classes ::: attribute, parts of the being, concept, class, Place, noun,
children ::: Mortimers Reading list (1972 edition), wordlist (timeline)
branches ::: Time, timeless, timelines, Time Vision, well-timed

bookmarks: Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:Time
class:attribute
class:parts of the being
class:concept
class:class
class:Place
word class:noun

--- NOTES
  percentage of time spent on survival in animals and humans.

TUESDAYS (MONDAY NIGHT) ::: garbage/recycling+comp
BEGINNING OF MONTH ::: pick up at LEAST 1929-1931
EVERYDAY / DAILY ::: remember, train, read Savitri

--- ON WAKING (GETTING UP / MORNING)
When waking up every morning, let us pray for a day of complete consecration. With my blessings ~ The Mother Mantras Of The Mother 19 June
  Every morning may our thoughts rise fervently towards Thee, asking Thee how we can manifest and serve Thee best.~ The Mother Prayers And Meditations
  However, as an initial help to set you on the path, I can tell you:
  (1) that on getting up, before starting the day, it is good to make an offering of this day to the Divine, an offering of all that one thinks, all that one is, all that one will do;

--- BEFORE SLEEP (NIGHT / BEFORE BED)
  (2) and at night, before going to sleep, it is good to review the day, taking note of all the times one has forgotten or neglected to make an offering of one's self or one's action, and to aspire or pray that these lapses do not recur. This is a minimum, a very small beginning - and it should increase with the sincerity of your consecration. 31 March 1965
  NOW
  ALWAYS
  DATES
  TODAY
  YESTERDAY
  TOMORROW
  THE PRESENT
  THE PAST
  THE FUTURE

--- WEEKLY
mondays - garbage / recycling switches




see also ::: logs, journal, everyday/daily, always, dates, experiences, on waking, before bed, day time, night time, today, weekly, monthly, records, dj, 2019, never, until, to do, the Future,


see also ::: 2019, always, before_bed, dates, day_time, everyday/daily, experiences, journal, logs, monthly, never, night_time, on_waking, records, the_Future, today, to_do, until, weekly

questions, comments, suggestions/feedback, take-down requests, contribute, etc
contact me @ integralyogin@gmail.com or
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if the page you visited was empty, it may be noted and I will try to fill it out. cheers



now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [12] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
Calendar
era
Event
Future_Josh
journal
log
New_Calendar
problem_of_time
start
the_time_when_everything_has_been_written
Time_Vision
Trikaladrsti
Trikaladrsti
SEE ALSO

2019
always
before_bed
dates
day_time
everyday/daily
experiences
journal
logs
monthly
never
night_time
on_waking
records
the_Future
today
to_do
until
weekly

AUTH

BOOKS
A_Brief_History_of_Everything
Advanced_Dungeons_and_Dragons_2E
Awaken_the_Giant_Within
Being_and_Time
Bhagavata_Purana
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
books_(quotes)
City_of_God
Cybernetics,_or_Control_and_Communication_in_the_Animal_and_the_Machine
Dark_Night_of_the_Soul
DND_DM_Guide_5E
Enchiridion_text
Epigrams_from_Savitri
Essays_Divine_And_Human
Essays_On_The_Gita
Evolution_II
Faust
Flow_-_The_Psychology_of_Optimal_Experience
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
How_to_think_like_Leonardo_Da_Vinci
Hymn_of_the_Universe
Infinite_Library
Initiation_Into_Hermetics
Integral_Life_Practice_(book)
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Know_Yourself
Labyrinths
Let_Me_Explain
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_III
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Liber_Null
Life_without_Death
Magick_Without_Tears
Maps_of_Meaning
Meditation__The_First_and_Last_Freedom
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
On_Interpretation
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1955
Questions_And_Answers_1957-1958
Savitri
Sex_Ecology_Spirituality
Spiral_Dynamics
The_Bible
the_Book
the_Book_of_God
The_Book_of_Secrets__Keys_to_Love_and_Meditation
The_Categories
The_Diamond_Sutra
The_Divine_Comedy
The_Divine_Companion
The_Divine_Milieu
The_Divinization_of_Matter__Lurianic_Kabbalah,_Physics,_and_the_Supramental_Transformation
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Ever-Present_Origin
The_Future_of_Man
The_Golden_Bough
The_Heros_Journey
The_Imitation_of_Christ
The_Lotus_Sutra
The_Mothers_Agenda
The_Odyssey
The_Perennial_Philosophy
The_Phenomenon_of_Man
The_Places_That_Scare_You_-_A_Guide_to_Fearlessness_in_Difficult_Times
The_Prophet
The_Republic
The_Seals_of_Wisdom
The_Self-Organizing_Universe
The_Study_and_Practice_of_Yoga
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Time_Machine
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Thought_Power
Three_Books_on_Occult_Philosophy
Toward_the_Future
Twilight_of_the_Idols
Vishnu_Purana
Walden,_and_On_The_Duty_Of_Civil_Disobedience
Words_Of_Long_Ago
Writings_In_Bengali_and_Sanskrit

IN CHAPTERS TITLE
0_1960-07-18_-_triple_time_vision,_Questions_and_Answers_is_like_circling_around_the_Garden
05.04_-_The_Measure_of_Time
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
09.06_-_How_Can_Time_Be_a_Friend?
10.04_-_Lord_of_Time
1.01_-_Newtonian_and_Bergsonian_Time
1.03_-_Measure_of_time,_Moments_of_Kashthas,_etc.
1.03_-_Time_Series,_Information,_and_Communication
1.103_-_Time
1.12_-_TIME_AND_ETERNITY
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.20_-_On_Time
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1.bsf_-_His_grace_may_fall_upon_us_at_anytime
1f.lovecraft_-_The_Shadow_out_of_Time
1.fs_-_The_Bards_Of_Olden_Time
1.hs_-_It_Is_Time_to_Wake_Up!
1.hs_-_Several_Times_In_The_Last_Week
1.jk_-_On_Seeing_The_Elgin_Marbles_For_The_First_Time
1.jk_-_Sonnet_IV._How_Many_Bards_Gild_The_Lapses_Of_Time!
1.jlb_-_We_Are_The_Time._We_Are_The_Famous
1.jr_-_Any_Lifetime
1.jr_-_The_Springtime_Of_Lovers_Has_Come
1.jr_-_The_Time_Has_Come_For_Us_To_Become_Madmen_In_Your_Chain
1.jwvg_-_Measure_Of_Time
1.kbr_-_Tentacles_of_Time
1.kbr_-_The_Time_Before_Death
1.lla_-_A_thousand_times_I_asked_my_guru
1.mb_-_from_time_to_time
1.okym_-_18_-_I_sometimes_think_that_never_blows_so_red
1.pbs_-_Lines_-_That_time_is_dead_for_ever,_child!
1.pbs_-_Melody_To_A_Scene_Of_Former_Times
1.pbs_-_Time
1.pbs_-_Time_Long_Past
1.rb_-_Never_the_Time_and_the_Place
1.rb_-_Times_Revenges
1.rmpsd_-_Once_for_all,_this_time
1.rmpsd_-_This_time_I_shall_devour_Thee_utterly,_Mother_Kali!
1.rmr_-_Time_and_Again
1.rt_-_Distant_Time
1.rt_-_Endless_Time
1.rt_-_Hard_Times
1.rt_-_Lost_Time
1.rt_-_Lovers_Gifts_LIV_-_In_The_Beginning_Of_Time
1.rt_-_On_many_an_idle_day_have_I_grieved_over_lost_time_(from_Gitanjali)
1.rt_-_Poems_On_Time
1.rt_-_The_Gardener_XXXVIII_-_My_Love,_Once_Upon_A_Time
1.rt_-_Untimely_Leave
1.ss_-_Most_of_the_time_I_smile
1.ss_-_This_bodys_lifetime_is_like_a_bubbles
1.wby_-_A_Meditation_in_Time_of_War
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Now_as_at_all_times
1.wby_-_The_Coming_Of_Wisdom_With_Time
1.wby_-_To_Ireland_In_The_Coming_Times
1.wby_-_To_The_Rose_Upon_The_Rood_Of_Time
1.whitman_-_As_The_Time_Draws_Nigh
1.whitman_-_Locations_And_Times
1.whitman_-_Or_From_That_Sea_Of_Time
1.whitman_-_Sometimes_With_One_I_Love
1.whitman_-_To_Think_Of_Time
1.whitman_-_Warble_Of_Lilac-Time
1.ww_-_44_-_It_is_time_to_explain_myself_--_let_us_stand_up
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Composed_At_The_Same_Time_And_On_The_Same_Occasion
1.ww_-_England!_The_Time_Is_Come_When_Thou_Shouldst_Wean
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
3.1.01_-_The_Marbles_of_Time
38.04_-_Great_Time
4.2.4_-_Time_and_CHange_of_the_Nature
4.25_-_Towards_the_supramental_Time_Vision
4.26_-_The_Supramental_Time_Consciousness
4.3.1.08_-_The_Self_and_Time
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_03.07_-_Of_Time_and_Eternity.
The_Shadow_Out_Of_Time

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
00.02_-_Mystic_Symbolism
0_0.02_-_Topographical_Note
0_0.03_-_1951-1957._Notes_and_Fragments
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01f_-_FOREWARD
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.04_-_Letters_to_a_Sadhak
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_New_Humanity
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Issue
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Nicholas_Berdyaev:_God_Made_Human
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-03-26
0_1955-04-04
0_1955-06-09
0_1955-09-15
0_1956-02-29_-_First_Supramental_Manifestation_-_The_Golden_Hammer
0_1956-03-19
0_1956-03-20
0_1956-04-04
0_1956-05-02
0_1956-09-12
0_1956-09-14
0_1956-10-28
0_1957-04-09
0_1957-07-03
0_1957-10-17
0_1957-10-18
0_1957-11-12
0_1957-12-13
0_1957-12-21
0_1958-01-01
0_1958-01-22
0_1958-02-03b_-_The_Supramental_Ship
0_1958-02-25
0_1958-03-07
0_1958-04-03
0_1958-05-01
0_1958-05-10
0_1958-05-11_-_the_ship_that_said_OM
0_1958-06-06_-_Supramental_Ship
0_1958-07-05
0_1958-07-06
0_1958-08-07
0_1958-08-08
0_1958-08-30
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-09-19
0_1958-10-01
0_1958-10-04
0_1958-10-06
0_1958-10-10
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-08
0_1958-11-11
0_1958-11-15
0_1958-11-20
0_1958-11-22
0_1958-11-27_-_Intermediaries_and_Immediacy
0_1958-12-04
0_1958-12-15_-_tantric_mantra_-_125,000
0_1958-12-24
0_1958-12-28
0_1959-01-14
0_1959-01-21
0_1959-01-27
0_1959-01-31
0_1959-03-10_-_vital_dagger,_vital_mass
0_1959-03-26_-_Lord_of_Death,_Lord_of_Falsehood
0_1959-04-07
0_1959-04-21
0_1959-05-19_-_Ascending_and_Descending_paths
0_1959-05-25
0_1959-05-28
0_1959-06-03
0_1959-06-07
0_1959-06-08
0_1959-06-13a
0_1959-06-25
0_1959-07-10
0_1959-07-14
0_1959-10-06_-_Sri_Aurobindos_abode
0_1960-01-28
0_1960-01-31
0_1960-03-03
0_1960-03-07
0_1960-04-20
0_1960-05-06
0_1960-05-16
0_1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces
0_1960-05-24_-_supramental_flood
0_1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical
0_1960-06-04
0_1960-06-07
0_1960-06-11
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-07-18_-_triple_time_vision,_Questions_and_Answers_is_like_circling_around_the_Garden
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
0_1960-08-20
0_1960-08-27
0_1960-09-20
0_1960-09-24
0_1960-10-02a
0_1960-10-08
0_1960-10-11
0_1960-10-15
0_1960-10-19
0_1960-10-22
0_1960-10-25
0_1960-10-30
0_1960-11-05
0_1960-11-08
0_1960-11-12
0_1960-11-15
0_1960-11-26
0_1960-12-13
0_1960-12-17
0_1960-12-20
0_1960-12-23
0_1960-12-25
0_1960-12-31
0_1961-01-07
0_1961-01-10
0_1961-01-12
0_1961-01-17
0_1961-01-22
0_1961-01-24
0_1961-01-27
0_1961-01-29
0_1961-01-31
0_1961-02-04
0_1961-02-07
0_1961-02-11
0_1961-02-14
0_1961-02-18
0_1961-02-25
0_1961-03-04
0_1961-03-07
0_1961-03-11
0_1961-03-14
0_1961-03-17
0_1961-03-21
0_1961-03-25
0_1961-03-27
0_1961-04-07
0_1961-04-08
0_1961-04-12
0_1961-04-15
0_1961-04-18
0_1961-04-22
0_1961-04-25
0_1961-04-29
0_1961-05-02
0_1961-05-12
0_1961-05-19
0_1961-05-23
0_1961-05-30
0_1961-06-02
0_1961-06-06
0_1961-06-17
0_1961-06-24
0_1961-06-27
0_1961-07-04
0_1961-07-07
0_1961-07-15
0_1961-07-18
0_1961-07-28
0_1961-08-02
0_1961-08-05
0_1961-08-11
0_1961-08-18
0_1961-08-25
0_1961-09-03
0_1961-09-10
0_1961-09-16
0_1961-09-23
0_1961-09-28
0_1961-09-30
0_1961-10-02
0_1961-10-15
0_1961-10-30
0_1961-11-05
0_1961-11-07
0_1961-11-12
0_1961-12-16
0_1961-12-20
0_1961-12-23
0_1962-01-09
0_1962-01-12_-_supramental_ship
0_1962-01-15
0_1962-01-21
0_1962-01-27
0_1962-02-03
0_1962-02-06
0_1962-02-09
0_1962-02-13
0_1962-02-17
0_1962-02-24
0_1962-02-27
0_1962-03-03
0_1962-03-06
0_1962-03-11
0_1962-03-13
0_1962-04-03
0_1962-05-15
0_1962-05-18
0_1962-05-22
0_1962-05-24
0_1962-05-27
0_1962-05-29
0_1962-05-31
0_1962-06-02
0_1962-06-06
0_1962-06-09
0_1962-06-12
0_1962-06-16
0_1962-06-20
0_1962-06-23
0_1962-06-27
0_1962-06-30
0_1962-07-04
0_1962-07-07
0_1962-07-11
0_1962-07-14
0_1962-07-18
0_1962-07-21
0_1962-07-25
0_1962-07-28
0_1962-08-04
0_1962-08-08
0_1962-08-11
0_1962-08-14
0_1962-08-18
0_1962-08-25
0_1962-08-28
0_1962-08-31
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02.01_-_A_Vedic_Story
02.01_-_Our_Ideal
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.02_-_The_Message_of_the_Atomic_Bomb
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.04_-_The_Right_of_Absolute_Freedom
02.04_-_Two_Sonnets_of_Shakespeare
02.05_-_Federated_Humanity
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_George_Seftris
02.07_-_India_One_and_Indivisable
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.09_-_The_Way_to_Unity
02.09_-_Two_Mystic_Poems_in_Modern_French
02.10_-_Independence_and_its_Sanction
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_Hymn_to_Darkness
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.12_-_The_Ideals_of_Human_Unity
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Panacea_of_Isms
02.14_-_The_World-Soul
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.01_-_The_Evolution_of_Consciousness
03.01_-_The_Malady_of_the_Century
03.01_-_The_New_Year_Initiation
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_Aspects_of_Modernism
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_A_Stainless_Steel_Frame
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.05_-_The_World_is_One
03.06_-_Divine_Humanism
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.07_-_Some_Thoughts_on_the_Unthinkable
03.07_-_The_Sunlit_Path
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Buddhism_and_Hinduism
03.09_-_Sectarianism_or_Loyalty
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.13_-_Dynamic_Fatalism
03.13_-_Human_Destiny
03.14_-_From_the_Known_to_the_Unknown?
03.16_-_The_Tragic_Spirit_in_Nature
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.01_-_To_the_Heights_I
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.05_-_The_Freedom_and_the_Force_of_the_Spirit
04.05_-_The_Immortal_Nation
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.07_-_Matter_Aspires
04.07_-_Readings_in_Savitri
04.08_-_An_Evolutionary_Problem
04.09_-_Values_Higher_and_Lower
04.19_-_To_the_Heights-XIX_(The_March_into_the_Night)
04.21_-_To_the_HeightsXXI
04.26_-_To_the_Heights-XXVI
04.40_-_To_the_Heights-XL
04.47_-_To_the_Heights-XLVII
05.01_-_Man_and_the_Gods
05.01_-_The_Destined_Meeting-Place
05.02_-_Gods_Labour
05.02_-_Of_the_Divine_and_its_Help
05.02_-_Satyavan
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Satyavan_and_Savitri
05.03_-_The_Body_Natural
05.04_-_The_Immortal_Person
05.04_-_The_Measure_of_Time
05.05_-_In_Quest_of_Reality
05.05_-_Man_the_Prototype
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.07_-_The_Observer_and_the_Observed
05.08_-_An_Age_of_Revolution
05.09_-_The_Changed_Scientific_Outlook
05.10_-_Children_and_Child_Mentality
05.11_-_The_Soul_of_a_Nation
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.17_-_Evolution_or_Special_Creation
05.22_-_Success_and_its_Conditions
05.23_-_The_Base_of_Sincerity
05.26_-_The_Soul_in_Anguish
05.28_-_God_Protects
05.30_-_Theres_a_Divinity
05.31_-_Divine_Intervention
05.32_-_Yoga_as_Pragmatic_Power
05.33_-_Caesar_versus_the_Divine
05.34_-_Light,_more_Light
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_Darkness_to_Light
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.04_-_The_Conscious_Being
06.07_-_Total_Transformation_Demands_Total_Rejection
06.09_-_How_to_Wait
06.10_-_Fatigue_and_Work
06.11_-_The_Steps_of_the_Soul
06.12_-_The_Expanding_Body-Consciousness
06.13_-_Body,_the_Occult_Agent
06.15_-_Ever_Green
06.16_-_A_Page_of_Occult_History
06.17_-_Directed_Change
06.19_-_Mental_Silence
06.20_-_Mind,_Origin_of_Separative_Consciousness
06.23_-_Here_or_Elsewhere
06.24_-_When_Imperfection_is_Greater_Than_Perfection
06.27_-_To_Learn_and_to_Understand
06.29_-_Towards_Redemption
06.35_-_Second_Sight
06.36_-_The_Mother_on_Herself
07.01_-_Realisation,_Past_and_Future
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.02_-_The_Spiral_Universe
07.03_-_The_Entry_into_the_Inner_Countries
07.03_-_This_Expanding_Universe
07.04_-_The_Triple_Soul-Forces
07.04_-_The_World_Serpent
07.05_-_The_Finding_of_the_Soul
07.05_-_This_Mystery_of_Existence
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.06_-_Record_of_World-History
07.07_-_Freedom_and_Destiny
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.08_-_The_Divine_Truth_Its_Name_and_Form
07.09_-_The_Symbolic_Ignorance
07.10_-_Diseases_and_Accidents
07.11_-_The_Problem_of_Evil
07.12_-_This_Ugliness_in_the_World
07.13_-_Divine_Justice
07.14_-_The_Divine_Suffering
07.15_-_Divine_Disgust
07.17_-_Why_Do_We_Forget_Things?
07.19_-_Bad_Thought-Formation
07.20_-_Why_are_Dreams_Forgotten?
07.21_-_On_Occultism
07.24_-_Meditation_and_Meditation
07.25_-_Prayer_and_Aspiration
07.26_-_Offering_and_Surrender
07.27_-_Equality_of_the_Body,_Equality_of_the_Soul
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.31_-_Images_of_Gods_and_Goddesses
07.32_-_The_Yogic_Centres
07.35_-_The_Force_of_Body-Consciousness
07.36_-_The_Body_and_the_Psychic
07.37_-_The_Psychic_Being,_Some_Mysteries
07.38_-_Past_Lives_and_the_Psychic_Being
07.39_-_The_Homogeneous_Being
07.40_-_Service_Human_and_Divine
07.41_-_The_Divine_Family
07.42_-_The_Nature_and_Destiny_of_Art
07.43_-_Music_Its_Origin_and_Nature
07.44_-_Music_Indian_and_European
07.45_-_Specialisation
08.01_-_Choosing_To_Do_Yoga
08.02_-_Order_and_Discipline
08.03_-_Death_in_the_Forest
08.03_-_Organise_Your_Life
08.05_-_Will_and_Desire
08.06_-_A_Sign_and_a_Symbol
08.07_-_Sleep_and_Pain
08.09_-_Spirits_in_Trees
08.10_-_Are_Not_Dogs_More_Faithful_Than_Men?
08.11_-_The_Work_Here
08.12_-_Thought_the_Creator
08.13_-_Thought_and_Imagination
08.14_-_Poetry_and_Poetic_Inspiration
08.15_-_Divine_Living
08.16_-_Perfection_and_Progress
08.17_-_Psychological_Perfection
08.19_-_Asceticism
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.21_-_Human_Birth
08.22_-_Regarding_the_Body
08.23_-_Sadhana_Must_be_Done_in_the_Body
08.24_-_On_Food
08.25_-_Meat-Eating
08.26_-_Faith_and_Progress
08.27_-_Value_of_Religious_Exercises
08.28_-_Prayer_and_Aspiration
08.29_-_Meditation_and_Wakefulness
08.30_-_Dealing_with_a_Wrong_Movement
08.32_-_The_Surrender_of_an_Inner_Warrior
08.33_-_Opening_to_the_Divine
08.34_-_To_Melt_into_the_Divine
08.35_-_Love_Divine
08.36_-_Buddha_and_Shankara
08.37_-_The_Significance_of_Dates
08.38_-_The_Value_of_Money
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.02_-_Meditation
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.03_-_The_Psychic_Being
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.06_-_How_Can_Time_Be_a_Friend?
09.07_-_How_to_Become_Indifferent_to_Criticism?
09.08_-_The_Modern_Taste
09.10_-_The_Supramental_Vision
09.11_-_The_Supramental_Manifestation_and_World_Change
09.12_-_The_True_Teaching
09.13_-_On_Teachers_and_Teaching
09.14_-_Education_of_Girls
09.15_-_How_to_Listen
09.16_-_Goal_of_Evolution
09.17_-_Health_in_the_Ashram
09.18_-_The_Mother_on_Herself
100.00_-_Synergy
10.01_-_A_Dream
10.01_-_Cycles_of_Creation
1.001_-_The_Aim_of_Yoga
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_Beyond_Vedanta
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.002_-_The_Heifer
1.003_-_Family_of_Imran
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
1.004_-_Women
10.05_-_Mind_and_the_Mental_World
1.005_-_The_Table
10.06_-_Beyond_the_Dualities
1.006_-_Livestock
1.007_-_Initial_Steps_in_Yoga_Practice
1.007_-_The_Elevations
10.07_-_The_World_is_One
1.008_-_The_Principle_of_Self-Affirmation
1.008_-_The_Spoils
1.009_-_Perception_and_Reality
1.009_-_Repentance
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Foreword
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00b_-_INTRODUCTION
1.00b_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00_-_INTRODUCTION
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_PREFACE
1.00_-_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_PROLOGUE_IN_HEAVEN
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
1.010_-_Jonah
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
1.011_-_Hud
1.012_-_Joseph
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
1.013_-_Defence_Mechanisms_of_the_Mind
10.14_-_Night_and_Day
10.15_-_The_Evolution_of_Language
1.015_-_The_Rock
1.016_-_The_Bee
10.17_-_Miracles:_Their_True_Significance
1.017_-_The_Night_Journey
1.018_-_The_Cave
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_DOWN_THE_RABBIT-HOLE
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Isha_Upanishad
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_renunciation_of_the_world
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Seeing
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.01_-_Soul_and_God
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Castle
1.01_-_The_Cycle_of_Society
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Ego
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Mental_Fortress
1.01_-_The_Offering
1.01_-_The_Path_of_Later_On
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Three_Metamorphoses
1.01_-_The_True_Aim_of_Life
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_Two_Powers_Alone
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
1.020_-_Ta-Ha
1.020_-_The_World_and_Our_World
1.021_-_The_Prophets
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
10.22_-_Short_Notes_-_5-_Consciousness_and_Dimensions_of_View
1.022_-_The_Pilgrimage
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
1.02.3.3_-_Birth_and_Non-Birth
10.23_-_Prayers_and_Meditations_of_the_Mother
1.023_-_The_Believers
1.02.4.1_-_The_Worlds_-_Surya
1.02.4.2_-_Action_and_the_Divine_Will
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.024_-_The_Light
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
10.26_-_A_True_Professor
1.028_-_Bringing_About_Whole-Souled_Dedication
1.028_-_History
10.28_-_Love_and_Love
1.02.9_-_Conclusion_and_Summary
1.029_-_The_Spider
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_In_the_Beginning
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_ON_THE_TEACHERS_OF_VIRTUE
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Is_with_You
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_THE_POOL_OF_TEARS
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Shadow
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_The_Virtues
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_To_Zen_Monks_Kin_and_Koku
1.02_-_Twenty-two_Letters
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.031_-_Intense_Aspiration
10.31_-_The_Mystery_of_The_Five_Senses
1.032_-_Our_Concept_of_God
1.032_-_Prostration
10.32_-_The_Mystery_of_the_Five_Elements
10.33_-_On_Discipline
1.035_-_Originator
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.037_-_Preventing_the_Fall_in_Yoga
10.37_-_The_Golden_Bridge
1.038_-_Impediments_in_Concentration_and_Meditation
1.038_-_Saad
1.039_-_Throngs
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Eternal_Presence
1.03_-_Fire_in_the_Earth
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Invocation_of_Tara
1.03_-_Japa_Yoga
1.03_-_Man_-_Slave_or_Free?
1.03_-_Master_Ma_is_Unwell
1.03_-_Measure_of_time,_Moments_of_Kashthas,_etc.
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Desert
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_The_Uncreated
1.03_-_The_Void
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_Yama_and_Niyama
1.03_-_YIBHOOTI_PADA
1.040_-_Re-Educating_the_Mind
1.041_-_Detailed
1.044_-_Smoke
1.045_-_Kneeling
1.045_-_Piercing_the_Structure_of_the_Object
1.047_-_Muhammad
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Communion
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_HOW_THE_.TRUE_WORLD._ULTIMATELY_BECAME_A_FABLE
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Nothing_Exists_Per_Se_Except_Atoms_And_The_Void
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Pratyahara
1.04_-_Reality_Omnipresent
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Fork_in_the_Road
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Need_of_Guru
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Vital_Education
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_The_Mount
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.054_-_The_Moon
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.057_-_Iron
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Adam_Kadmon
1.05_-_ADVICE_FROM_A_CATERPILLAR
1.05_-_AUERBACHS_CELLAR
1.05_-_Bhakti_Yoga
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_Character_Of_The_Atoms
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Definition_of_the_Ludicrous,_and_a_brief_sketch_of_the_rise_of_Comedy.
1.05_-_Dharana
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Hymns_of_Bharadwaja
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Mental_Education
1.05_-_Morality_and_War
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Pratyahara_and_Dharana
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Principle_of_Earth
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_True_Doer_of_Works
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_The_Ways_of_Working_of_the_Lord
1.05_-_To_Know_How_To_Suffer
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.05_-_Yoga_and_Hypnotism
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.063_-_The_Hypocrites
1.067_-_Sovereignty
1.069_-_The_Reality
1.06_-_Agni_and_the_Truth
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Definition_of_Tragedy.
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Five_Dreams
1.06_-_Gestalt_and_Universals
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_Induction
1.06_-_On_remembrance_of_death.
1.06_-_On_Thought
1.06_-_Origin_of_the_four_castes
1.06_-_PIG_AND_PEPPER
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_Raja_Yoga
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Three_Mothers_or_the_First_Elements
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.073_-_The_Enwrapped
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.076_-_Man
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_Akasa_or_the_Ethereal_Principle
1.07_-_A_MAD_TEA-PARTY
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Incarnate_Human_Gods
1.07_-_Jnana_Yoga
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_ON_READING_AND_WRITING
1.07_-_Past,_Present_and_Future
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Plot_must_be_a_Whole.
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.083_-_Choosing_an_Object_for_Concentration
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Departmental_Kings_of_Nature
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_ON_THE_TREE_ON_THE_MOUNTAINSIDE
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_Summary
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_THE_QUEEN'S_CROQUET_GROUND
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.094_-_Understanding_the_Structure_of_Things
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_On_remembrance_of_wrongs.
1.09_-_(Plot_continued.)_Dramatic_Unity.
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Chosen_Ideal
1.09_-_The_Crown,_Cap,_Magus-Band
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.09_-_WHO_STOLE_THE_TARTS?
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.03_-_Cosmonautics
1.1.03_-_Man
1.103_-_Time
1.1.04_-_Philosophy
11.04_-_The_Triple_Cord
11.05_-_The_Ladder_of_Unconsciousness
11.06_-_The_Mounting_Fire
1.107_-_The_Bestowal_of_a_Divine_Gift
11.08_-_Body-Energy
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_ALICE'S_EVIDENCE
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_Fate_and_Free-Will
1.10_-_Foresight
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Mantra_Yoga
1.10_-_On_our_Knowledge_of_Universals
1.10_-_On_slander_or_calumny.
1.10_-_ON_WAR_AND_WARRIORS
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_Absolute_of_the_Being
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_The_Magical_Garment
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Roughly_Material_Plane_or_the_Material_World
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.01_-_Three_Elements_of_Poetic_Creation
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
1.1.1.06_-_Inspiration_and_Effort
1.1.1.08_-_Self-criticism
11.10_-_The_Test_of_Truth
11.13_-_In_these_Fateful_Days
11.15_-_Sri_Aurobindo
1.11_-_A_STREET
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Oneness
1.11_-_On_Intuitive_Knowledge
1.11_-_On_talkativeness_and_silence.
1.11_-_Powers
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Change_of_Power
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Second_Genesis
1.11_-_The_Seven_Rivers
1.11_-_The_Three_Purushas
1.11_-_Transformation
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.1.2.02_-_Poetry_of_the_Material_or_Physical_Consciousness
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_Further_Magical_Aids
1.12_-_GARDEN
1.12_-_God_Departs
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Love_The_Creator
1.12_-_On_lying.
1.12_-_Sleep_and_Dreams
1.12_-_The_Astral_Plane
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_A_GARDEN-ARBOR
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_On_despondency.
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Pentacle,_Lamen_or_Seal
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Descendants_of_Prithu
1.14_-_FOREST_AND_CAVERN
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_Noise
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_ON_THE_FRIEND
1.14_-_(Plot_continued.)_The_tragic_emotions_of_pity_and_fear_should_spring_out_of_the_Plot_itself.
1.14_-_Postscript
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Mental_Plane
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_Prayers
1.15_-_Sex_Morality
1.15_-_SILENCE
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.15_-_The_Worship_of_the_Oak
1.1.5_-_Thought_and_Knowledge
1.15_-_Truth
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.
1.16_-_Man,_A_Transitional_Being
1.16_-_On_love_of_money_or_avarice.
1.16_-_PRAYER
1.16_-_Religion
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_AT_THE_FOUNTAIN
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Geryon._The_Violent_against_Art._Usurers._Descent_into_the_Abyss_of_Malebolge.
1.17_-_God
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_ON_THE_WAY_OF_THE_CREATOR
1.17_-_Practical_rules_for_the_Tragic_Poet.
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_Evocation
1.18_-_FAITH
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_The_Divine_Worker
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_NIGHT
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.19_-_On_Talking
1.19_-_ON_THE_ADDERS_BITE
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Act_of_Truth
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
12.01_-_This_Great_Earth_Our_Mother
1.2.02_-_Qualities_Needed_for_Sadhana
12.02_-_The_Stress_of_the_Spirit
1.2.03_-_Purity
1.2.03_-_The_Interpretation_of_Scripture
12.04_-_Love_and_Death
1.2.04_-_Sincerity
1.2.05_-_Aspiration
12.05_-_The_World_Tragedy
1.2.06_-_Rejection
12.06_-_The_Hero_and_the_Nymph
1.2.07_-_Surrender
12.07_-_The_Double_Trinity
1.2.08_-_Faith
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Diction,_or_Language_in_general.
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_On_Time
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.2.1.03_-_Psychic_and_Esoteric_Poetry
1.2.10_-_Opening
1.2.11_-_Patience_and_Perseverance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_Families_of_the_Daityas
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_IDOLATRY
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_My_Theory_of_Astrology
1.21_-_ON_FREE_DEATH
1.21_-_On_unmanly_and_puerile_cowardice.
1.21__-_Poetic_Diction.
1.21_-_Tabooed_Things
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.2.2.06_-_Genius
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_How_to_Learn_the_Practice_of_Astrology
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_Epic_Poetry.
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_Matter
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
1.25_-_DUNGEON
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_PERSEVERANCE_AND_REGULARITY
1.26_-_Sacrifice_of_the_Kings_Son
1.26_-_The_Ascending_Series_of_Substance
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Succession_to_the_Soul
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.28_-_The_Ninth_Bolgia__Schismatics._Mahomet_and_Ali._Pier_da_Medicina,_Curio,_Mosca,_and_Bertr_and_de_Born.
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.29_-_The_Myth_of_Adonis
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
1.3.01_-_Peace__The_Basis_of_the_Sadhana
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.03_-_Quiet_and_Calm
1.3.04_-_Peace
13.05_-_A_Dream_Of_Surreal_Science
1.3.05_-_Silence
13.07_-_The_Inter-Zone
1.30_-_Adonis_in_Syria
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_Is_Thelema_a_New_Religion?
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.32_-_The_Ritual_of_Adonis
1.33_-_Count_Ugolino_and_the_Archbishop_Ruggieri._The_Death_of_Count_Ugolino's_Sons.
1.33_-_The_Gardens_of_Adonis
1.33_-_The_Golden_Mean
1.3.4.01_-_The_Beginning_and_the_End
1.3.4.02_-_The_Hour_of_God
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1.34_-_The_Myth_and_Ritual_of_Attis
1.34_-_The_Tao_1
1.3.5.02_-_Man_and_the_Supermind
1.3.5.04_-_The_Evolution_of_Consciousness
1.35_-_Attis_as_a_God_of_Vegetation
1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.
1.35_-_The_Tao_2
1.36_-_Human_Representatives_of_Attis
1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
14.02_-_Occult_Experiences
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
1.4.03_-_The_Guru
14.04_-_More_of_Yajnavalkya
14.05_-_The_Golden_Rule
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Coincidence
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.40_-_The_Nature_of_Osiris
1.41_-_Are_we_Reincarnations_of_the_Ancient_Egyptians?
1.41_-_Isis
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_Osiris_and_the_Sun
1.42_-_This_Self_Introversion
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.43_-_Dionysus
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_Selfishness
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.47_-_Reincarnation
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.01_-_The_Mother,_Human_and_Divine
15.03_-_A_Canadian_Question
15.04_-_The_Mother_Abides
15.05_-_Twin_Prayers
15.06_-_Words,_Words,_Words...
15.07_-_Souls_Freedom
15.08_-_Ashram_-_Inner_and_Outer
15.09_-_One_Day_More
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_Money
1.55_-_The_Transference_of_Evil
1.56_-_Marriage_-_Property_-_War_-_Politics
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Geomancy
1.59_-_Killing_the_God_in_Mexico
16.02_-_Mater_Dolorosa
1.60_-_Between_Heaven_and_Earth
1.61_-_Power_and_Authority
1.61_-_The_Myth_of_Balder
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_Magical_Power
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.65_-_Man
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
17.04_-_Hymn_to_the_Purusha
1.70_-_Morality_1
17.11_-_A_Prayer
1.72_-_Education
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1.79_-_Progress
18.01_-_Padavali
18.02_-_Ramprasad
18.03_-_Tagore
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.80_-_Life_a_Gamble
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
1.83_-_Epistola_Ultima
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19.20_-_The_Path
19.23_-_Of_the_Elephant
19.24_-_The_Canto_of_Desire
19.25_-_The_Bhikkhu
19.26_-_The_Brahmin
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1933_12_23p
1950-12-21_-_The_Mother_of_Dreams
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1950-12-28_-_Correct_judgment.
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-11_-_Modesty_and_vanity_-_Generosity
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-03-18
1953-04-01
1953-04-08
1953-04-29
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-06-24
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-08-19
1953-08-26
1953-09-02
1953-09-09
1953-09-16
1953-09-23
1953-09-30
1953-10-07
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1953-12-16
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-07_-_Individual_and_collective_meditation
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-08_-_A_Buddhist_story
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-20_-_Never_sit_down,_true_repose
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-08-28_-_Freedom_and_Divine_Will
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-18_-_Occultism_and_supramental_life
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-16_-_Story_of_successive_involutions
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-01-15_-_The_only_unshakable_point_of_support
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-04-16_-_The_superman_-_New_realisation
1958-04-23_-_Progress_and_bargaining
1958-05-21_-_Mental_honesty
1958-06-04_-_New_birth
1958-06-11_-_Is_there_a_spiritual_being_in_everybody?
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-06-25_-_Sadhana_in_the_body
1958-07-09_-_Faith_and_personal_effort
1958-07-16_-_Is_religion_a_necessity?
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_12
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958_09_26
1958-10-01_-_The_ideal_of_moral_perfection
1958_10_03
1958-10-08_-_Stages_between_man_and_superman
1958_10_10
1958_10_17
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958_10_24
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-05_-_Knowing_how_to_be_silent
1958_11_07
1958_11_14
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958_11_28
1958_12_05
1960_01_05
1960_01_20
1960_01_27
1960_02_03
1960_02_10
1960_03_09
1960_03_16
1960_03_30
1960_04_07?_-_28
1960_04_27
1960_06_22
1960_06_29
1960_07_06
1960_07_19
1960_08_27
1960_11_12?_-_49
1960_11_13?_-_50
1960_11_14?_-_51
1961_03_11_-_58
1961_04_26_-_59
1961_05_04_-_60
1961_05_20
1961_05_21?_-_62
1961_05_22?
1961_07_18
1962_01_12
1962_01_21
1962_02_27
1962_05_24
1962_10_06
1962_10_12
1963_01_14
1963_03_06
1963_05_15
1963_08_10
1963_08_11?_-_94
1963_11_04
1964_02_05_-_98
1964_03_25
1964_09_16
1965_05_29
1965_09_25
1965_12_25
1965_12_26?
1966_07_06
1966_09_14
1967-05-24.1_-_Defining_the_Divine
1969_08_09
1969_10_17
1969_10_18
1969_10_23
1969_10_24
1969_10_29
1969_12_07
1969_12_13
1969_12_29?
1970_01_01
1970_01_03
1970_01_04
1970_01_13?
1970_01_21
1970_01_27
1970_01_29
1970_02_08
1970_02_11
1970_02_13
1970_02_27?
1970_03_05
1970_03_12
1970_03_13
1970_03_24
1970_03_27
1970_03_29
1970_04_01
1970_04_02
1970_04_11
1970_04_14
1970_04_29
1970_05_12
1970_05_13?
1970_05_24
1970_05_28
1970_06_01
1971_12_11
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ac_-_Happy_Dust
1.ac_-_Leah_Sublime
1.ac_-_The_Quest
1.ac_-_The_Twins
1.ac_-_Ut
1.ami_-_Selfhood_can_demolish_the_magic_of_this_world_(from_Baal-i-Jibreel)
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.anon_-_But_little_better
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_If_this_were_a_world
1.anon_-_Others_have_told_me
1.anon_-_The_Epic_of_Gilgamesh_Tablet_III
1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV
1.anon_-_The_Epic_of_Gilgamesh_Tablet_X
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Antar
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.anon_-_The_Song_of_Songs
1.at_-_Crossing_the_Bar
1.bsf_-_His_grace_may_fall_upon_us_at_anytime
1.bs_-_One_Point_Contains_All
1.bts_-_Invocation
1.bts_-_The_Bent_of_Nature
1.cs_-_Consumed_in_Grace
1.dz_-_Wonderous_nirvana-mind
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Azathoth
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Collapsing_Cosmoses
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Ex_Oblivione
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_Hypnos
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Memory
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Book
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_History_of_the_Necronomicon
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Little_Glass_Bottle
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Mystery_of_the_Grave-Yard
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Quest_of_Iranon
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Secret_Cave
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Street
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Terrible_Old_Man
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_What_the_Moon_Brings
1f.lovecraft_-_Winged_Death
1.fs_-_Elegy_On_The_Death_Of_A_Young_Man
1.fs_-_Fantasie_--_To_Laura
1.fs_-_Feast_Of_Victory
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Friendship
1.fs_-_Genius
1.fs_-_Group_From_Tartarus
1.fs_-_Hero_And_Leander
1.fs_-_Hymn_To_Joy
1.fs_-_Melancholy_--_To_Laura
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_Parables_And_Riddles
1.fs_-_Resignation
1.fs_-_The_Artists
1.fs_-_The_Bards_Of_Olden_Time
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Conflict
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Driver
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Fortune-Favored
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Gods_Of_Greece
1.fs_-_The_Hostage
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Ideals
1.fs_-_The_Iliad
1.fs_-_The_Immutable
1.fs_-_The_Infanticide
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Lay_Of_The_Mountain
1.fs_-_The_Meeting
1.fs_-_The_Pilgrim
1.fs_-_The_Proverbs_Of_Confucius
1.fs_-_The_Sexes
1.fs_-_The_Sower
1.fs_-_The_Two_Guides_Of_Life_-_The_Sublime_And_The_Beautiful
1.fs_-_The_Veiled_Statue_At_Sais
1.fs_-_The_Walk
1.fs_-_The_Words_Of_Belief
1.fs_-_The_Youth_By_The_Brook
1.fs_-_To_A_Moralist
1.fs_-_To_My_Friends
1.fs_-_Votive_Tablets
1.fua_-_The_Lover
1.fua_-_The_Simurgh
1.hcyc_-_57_-_Pradhanashura_broke_the_gravest_precepts_(from_The_Shodoka)
1.hs_-_Bring_Perfumes_Sweet_To_Me
1.hs_-_Cypress_And_Tulip
1.hs_-_It_Is_Time_to_Wake_Up!
1.hs_-_Lady_That_Hast_My_Heart
1.hs_-_Lifes_Mighty_Flood
1.hs_-_Meditation
1.hs_-_Naked_in_the_Bee-House
1.hs_-_Rubys_Heart
1.hs_-_Several_Times_In_The_Last_Week
1.hs_-_Spring_and_all_its_flowers
1.hs_-_Sun_Rays
1.hs_-_The_Good_Darkness
1.hs_-_The_Margin_Of_A_Stream
1.hs_-_The_Pearl_on_the_Ocean_Floor
1.hs_-_The_Secret_Draught_Of_Wine
1.hs_-_Tidings_Of_Union
1.hs_-_To_Linger_In_A_Garden_Fair
1.hs_-_True_Love
1.hs_-_With_Madness_Like_To_Mine
1.ia_-_An_Ocean_Without_Shore
1.iai_-_How_can_you_imagine_that_something_else_veils_Him
1.ia_-_Modification_Of_The_R_Poem
1.ia_-_The_Hand_Of_Trial
1.ia_-_True_Knowledge
1.jda_-_My_heart_values_his_vulgar_ways_(from_The_Gitagovinda)
1.jda_-_Raga_Maru
1.jda_-_When_spring_came,_tender-limbed_Radha_wandered_(from_The_Gitagovinda)
1.jh_-_O_My_Lord,_Your_dwelling_places_are_lovely
1.jk_-_Acrostic__-_Georgiana_Augusta_Keats
1.jk_-_A_Draught_Of_Sunshine
1.jk_-_An_Extempore
1.jk_-_A_Song_About_Myself
1.jk_-_Ben_Nevis_-_A_Dialogue
1.jk_-_Character_Of_Charles_Brown
1.jk_-_Dedication_To_Leigh_Hunt,_Esq.
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Fragment_Of_An_Ode_To_Maia._Written_On_May_Day_1818
1.jk_-_Fragment_Of_The_Castle_Builder
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_King_Stephen
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_On_Seeing_A_Lock_Of_Miltons_Hair
1.jk_-_Lines_To_Fanny
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Ode_On_A_Grecian_Urn
1.jk_-_Ode_On_Indolence
1.jk_-_Ode_To_A_Nightingale
1.jk_-_Ode_To_Autumn
1.jk_-_Ode_To_Fanny
1.jk_-_Ode_To_Psyche
1.jk_-_On_Death
1.jk_-_On_Receiving_A_Laurel_Crown_From_Leigh_Hunt
1.jk_-_On_Seeing_The_Elgin_Marbles_For_The_First_Time
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Robin_Hood
1.jk_-_Sharing_Eves_Apple
1.jk_-_Sleep_And_Poetry
1.jk_-_Song._Hush,_Hush!_Tread_Softly!
1.jk_-_Song_Of_Four_Faries
1.jk_-_Sonnet_IV._How_Many_Bards_Gild_The_Lapses_Of_Time!
1.jk_-_Sonnet._On_The_Sea
1.jk_-_Sonnet._To_A_Lady_Seen_For_A_Few_Moments_At_Vauxhall
1.jk_-_Sonnet_To_George_Keats_-_Written_In_Sickness
1.jk_-_Sonnet_To_John_Hamilton_Reynolds
1.jk_-_Sonnet_To_Spenser
1.jk_-_Sonnet_V._To_A_Friend_Who_Sent_Me_Some_Roses
1.jk_-_Sonnet._Written_Before_Re-Read_King_Lear
1.jk_-_Sonnet._Written_On_A_Blank_Page_In_Shakespeares_Poems,_Facing_A_Lovers_Complaint
1.jk_-_Sonnet._Written_On_A_Blank_Space_At_The_End_Of_Chaucers_Tale_Of_The_Floure_And_The_Lefe
1.jk_-_Sonnet._Written_Upon_The_Top_Of_Ben_Nevis
1.jk_-_Sonnet_XI._On_First_Looking_Into_Chapmans_Homer
1.jk_-_Sonnet_XVII._Happy_Is_England
1.jk_-_Specimen_Of_An_Induction_To_A_Poem
1.jk_-_Spenserian_Stanzas_On_Charles_Armitage_Brown
1.jk_-_Spenserian_Stanza._Written_At_The_Close_Of_Canto_II,_Book_V,_Of_The_Faerie_Queene
1.jk_-_Stanzas._In_A_Drear-Nighted_December
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_Saint_Mark._A_Fragment
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_The_Gadfly
1.jk_-_To_Charles_Cowden_Clarke
1.jk_-_Translated_From_A_Sonnet_Of_Ronsard
1.jk_-_Two_Sonnets._To_Haydon,_With_A_Sonnet_Written_On_Seeing_The_Elgin_Marbles
1.jk_-_What_The_Thrush_Said._Lines_From_A_Letter_To_John_Hamilton_Reynolds
1.jk_-_Written_In_The_Cottage_Where_Burns_Was_Born
1.jlb_-_Browning_Decides_To_Be_A_Poet
1.jlb_-_Chess
1.jlb_-_Cosmogonia_(&_translation)
1.jlb_-_Daybreak
1.jlb_-_Emanuel_Swedenborg
1.jlb_-_History_Of_The_Night
1.jlb_-_Inscription_on_any_Tomb
1.jlb_-_Limits
1.jlb_-_Parting
1.jlb_-_Rosas
1.jlb_-_Spinoza
1.jlb_-_The_Art_Of_Poetry
1.jlb_-_The_Cyclical_Night
1.jlb_-_The_Golem
1.jlb_-_The_instant
1.jlb_-_The_Labyrinth
1.jlb_-_The_Other_Tiger
1.jlb_-_The_Recoleta
1.jlb_-_To_a_Cat
1.jlb_-_We_Are_The_Time._We_Are_The_Famous
1.jm_-_Upon_this_earth,_the_land_of_the_Victorious_Ones
1.jr_-_Ah,_what_was_there_in_that_light-giving_candle_that_it_set_fire_to_the_heart,_and_snatched_the_heart_away?
1.jr_-_All_Through_Eternity
1.jr_-_A_Moment_Of_Happiness
1.jr_-_Any_Lifetime
1.jr_-_A_World_with_No_Boundaries_(Ghazal_363)
1.jr_-_Come,_Come,_Whoever_You_Are
1.jr_-_In_Love
1.jr_-_In_The_End
1.jr_-_Like_This
1.jr_-_Lovers
1.jr_-_Shadow_And_Light_Source_Both
1.jr_-_Shall_I_tell_you_our_secret?
1.jr_-_The_Springtime_Of_Lovers_Has_Come
1.jr_-_The_Sun_Must_Come
1.jr_-_The_Taste_Of_Morning
1.jr_-_The_Time_Has_Come_For_Us_To_Become_Madmen_In_Your_Chain
1.jr_-_What_can_I_do,_Muslims?_I_do_not_know_myself
1.jr_-_What_Hidden_Sweetness_Is_There
1.jr_-_Who_Is_At_My_Door?
1.jt_-_At_the_cross_her_station_keeping_(from_Stabat_Mater_Dolorosa)
1.jt_-_Now,_a_new_creature
1.jwvg_-_Another
1.jwvg_-_Answers_In_A_Game_Of_Questions
1.jwvg_-_Book_Of_Proverbs
1.jwvg_-_Ever_And_Everywhere
1.jwvg_-_Faithful_Eckhart
1.jwvg_-_Happiness_And_Vision
1.jwvg_-_June
1.jwvg_-_Measure_Of_Time
1.jwvg_-_Playing_At_Priests
1.jwvg_-_Prometheus
1.jwvg_-_The_Bliss_Of_Absence
1.jwvg_-_The_Wanderer
1.jwvg_-_To_My_Friend_-_Ode_I
1.jwvg_-_True_Enjoyment
1.jwvg_-_Wont_And_Done
1.kbr_-_Are_you_looking_for_me?
1.kbr_-_Dohas_II_(with_translation)
1.kbr_-_Having_Crossed_The_River
1.kbr_-_Having_crossed_the_river
1.kbr_-_How_Do_You
1.kbr_-_I_Have_Attained_The_Eternal_Bliss
1.kbr_-_I_have_attained_the_Eternal_Bliss
1.kbr_-_I_Said_To_The_Wanting-Creature_Inside_Me
1.kbr_-_I_Wont_Come
1.kbr_-_My_Body_And_My_Mind
1.kbr_-_Oh_Friend,_I_Love_You,_Think_This_Over
1.kbr_-_O_Servant_Where_Dost_Thou_Seek_Me
1.kbr_-_O_Slave,_liberate_yourself
1.kbr_-_Poem_14
1.kbr_-_Tentacles_of_Time
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kbr_-_The_Swan_flies_away
1.kbr_-_The_Time_Before_Death
1.kbr_-_When_You_Were_Born_In_This_World_-_Dohas_Ii
1.kbr_-_Where_dost_thou_seem_me?
1.kbr_-_Where_do_you_search_me
1.khc_-_Idle_Wandering
1.lb_-_Alone_And_Drinking_Under_The_Moon
1.lb_-_Alone_and_Drinking_Under_the_Moon
1.lb_-_Alone_Looking_at_the_Mountain
1.lb_-_Ancient_Air_(39)
1.lb_-_Bitter_Love_by_Li_Po
1.lb_-_Bringing_in_the_Wine
1.lb_-_Changgan_Memories
1.lb_-_Chiang_Chin_Chiu
1.lb_-_Drinking_Alone_in_the_Moonlight
1.lb_-_Exile's_Letter
1.lb_-_Going_Up_Yoyang_Tower
1.lb_-_Ho_Chih-chang
1.lb_-_Lament_of_the_Frontier_Guard
1.lb_-_Lament_On_an_Autumn_Night
1.lb_-_Leave-Taking_Near_Shoku
1.lb_-_Looking_For_A_Monk_And_Not_Finding_Him
1.lb_-_Poem_by_The_Bridge_at_Ten-Shin
1.lb_-_Song_Of_The_Jade_Cup
1.lb_-_South-Folk_in_Cold_Country
1.lb_-_Staying_The_Night_At_A_Mountain_Temple
1.lb_-_Taking_Leave_of_a_Friend_by_Li_Po_Tr._by_Ezra_Pound
1.lb_-_The_City_of_Choan
1.lb_-_The_River-Merchant's_Wife:_A_Letter
1.lb_-_The_River_Song
1.lb_-_Three_Poems_on_Wine
1.lb_-_To_His_Two_Children
1.lb_-_To_Tu_Fu_from_Shantung
1.lb_-_Viewing_Heaven's_Gate_Mountains
1.lc_-_Jabberwocky
1.lla_-_A_thousand_times_I_asked_my_guru
1.lla_-_Drifter,_on_your_feet,_get_moving!
1.lla_-_Forgetful_one,_get_up!
1.lla_-_If_youve_melted_your_desires
1.lovecraft_-_Christmas_Blessings
1.lovecraft_-_Despair
1.lovecraft_-_Ex_Oblivione
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Halloween_In_A_Suburb
1.lovecraft_-_March
1.lovecraft_-_Nathicana
1.lovecraft_-_Poemata_Minora-_Volume_II
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_The_City
1.lovecraft_-_The_Conscript
1.lovecraft_-_The_Garden
1.lovecraft_-_The_House
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_To_Edward_John_Moreton_Drax_Plunkelt,
1.lovecraft_-_Where_Once_Poe_Walked
1.ltp_-_Sojourning_in_Ta-yu_mountains
1.mah_-_If_They_Only_Knew
1.mah_-_To_Reach_God
1.mb_-_Dark_Friend,_what_can_I_say?
1.mb_-_Friend,_without_that_Dark_raptor
1.mb_-_from_time_to_time
1.mb_-_Its_True_I_Went_to_the_Market
1.mb_-_None_is_travelling
1.mbn_-_The_Soul_Speaks_(from_Hymn_on_the_Fate_of_the_Soul)
1.mb_-_you_make_the_fire
1.ms_-_Beyond_the_World
1.nb_-_A_Poem_for_the_Sefirot_as_a_Wheel_of_Light
1.okym_-_18_-_I_sometimes_think_that_never_blows_so_red
1.okym_-_21_-_Lo!_some_we_loved,_the_loveliest_and_best
1.okym_-_37_-_Ah,_fill_the_Cup-_--_what_boots_it_to_repeat
1.okym_-_7_-_Come,_fill_the_Cup,_and_in_the_Fire_of_Spring
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_A_Lament
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_An_Exhortation
1.pbs_-_A_Tale_Of_Society_As_It_Is_-_From_Facts,_1811
1.pbs_-_A_Vision_Of_The_Sea
1.pbs_-_Charles_The_First
1.pbs_-_Chorus_from_Hellas
1.pbs_-_Dark_Spirit_of_the_Desart_Rude
1.pbs_-_Dirge_For_The_Year
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Feelings_Of_A_Republican_On_The_Fall_Of_Bonaparte
1.pbs_-_Fragment_Of_The_Elegy_On_The_Death_Of_Adonis
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday
1.pbs_-_Fragment_-_Yes!_All_Is_Past
1.pbs_-_From
1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Homers_Hymn_To_Minerva
1.pbs_-_Hymn_to_Intellectual_Beauty
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_-_That_time_is_dead_for_ever,_child!
1.pbs_-_Lines_-_We_Meet_Not_As_We_Parted
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Lines_Written_in_the_Bay_of_Lerici
1.pbs_-_Love
1.pbs_-_Loves_Rose
1.pbs_-_Marenghi
1.pbs_-_Melody_To_A_Scene_Of_Former_Times
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Ode_to_the_West_Wind
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_Keats,_Who_Desired_That_On_His_Tomb_Should_Be_Inscribed--
1.pbs_-_Orpheus
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Revenge
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Song._Despair
1.pbs_-_Song_For_Tasso
1.pbs_-_Song._Sorrow
1.pbs_-_Song._To_[Harriet]
1.pbs_-_Sonnet_-_England_in_1819
1.pbs_-_Sonnet_-_From_The_Italian_Of_Dante
1.pbs_-_Sonnet_To_Byron
1.pbs_-_Stanzas._--_April,_1814
1.pbs_-_Stanzas_Written_in_Dejection,_Near_Naples
1.pbs_-_The_Boat_On_The_Serchio
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Devils_Walk._A_Ballad
1.pbs_-_The_First_Canzone_Of_The_Convito
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Retrospect_-_CWM_Elan,_1812
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Spectral_Horseman
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_Time
1.pbs_-_Time_Long_Past
1.pbs_-_To_Harriet_--_It_Is_Not_Blasphemy_To_Hope_That_Heaven
1.pbs_-_To_Ireland
1.pbs_-_To_The_Lord_Chancellor
1.pbs_-_To--_Yet_look_on_me
1.pbs_-_War
1.pc_-_Autumns_Cold
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_Dreamland
1.poe_-_Epigram_For_Wall_Street
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Evening_Star
1.poe_-_Imitation
1.poe_-_In_Youth_I_have_Known_One
1.poe_-_Romance
1.poe_-_Serenade
1.poe_-_Sonnet-_Silence
1.poe_-_Sonnet_-_To_Science
1.poe_-_Tamerlane
1.poe_-_The_Bells
1.poe_-_The_City_In_The_Sea
1.poe_-_The_City_Of_Sin
1.poe_-_The_Coliseum
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Haunted_Palace
1.poe_-_The_Power_Of_Words_Oinos.
1.raa_-_Circles_1_(from_Life_of_the_Future_World)
1.raa_-_Circles_2_(from_Life_of_the_Future_World)
1.raa_-_Circles_3_(from_Life_of_the_Future_World)
1.raa_-_Circles_4_(from_Life_of_the_Future_World)
1.rajh_-_God_Pursues_Me_Everywhere
1.rajh_-_The_Word_Most_Precious
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_Aix_In_Provence
1.rb_-_A_Lovers_Quarrel
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Another_Way_Of_Love
1.rb_-_Any_Wife_To_Any_Husband
1.rb_-_A_Toccata_Of_Galuppi's
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_By_The_Fire-Side
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Cleon
1.rb_-_Cristina
1.rb_-_Earth's_Immortalities
1.rb_-_Evelyn_Hope
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Garden_Francies
1.rb_-_Holy-Cross_Day
1.rb_-_How_They_Brought_The_Good_News_From_Ghent_To_Aix
1.rb_-_In_A_Gondola
1.rb_-_In_Three_Days
1.rb_-_Introduction:_Pippa_Passes
1.rb_-_Love_Among_The_Ruins
1.rb_-_Love_In_A_Life
1.rb_-_Mesmerism
1.rb_-_Nationality_In_Drinks
1.rb_-_Never_the_Time_and_the_Place
1.rb_-_Now!
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Popularity
1.rb_-_Porphyrias_Lover
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Soliloquy_Of_The_Spanish_Cloister
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Glove
1.rb_-_The_Guardian-Angel
1.rb_-_The_Italian_In_England
1.rb_-_The_Last_Ride_Together
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rb_-_Times_Revenges
1.rb_-_Two_In_The_Campagna
1.rb_-_Waring
1.rb_-_Women_And_Roses
1.rmpsd_-_Kulakundalini,_Goddess_Full_of_Brahman,_Tara
1.rmpsd_-_Mother_this_is_the_grief_that_sorely_grieves_my_heart
1.rmpsd_-_Once_for_all,_this_time
1.rmpsd_-_So_I_say-_Mind,_dont_you_sleep
1.rmpsd_-_This_time_I_shall_devour_Thee_utterly,_Mother_Kali!
1.rmr_-_Abishag
1.rmr_-_A_Sybil
1.rmr_-_Autumn_Day
1.rmr_-_Childhood
1.rmr_-_Child_In_Red
1.rmr_-_Elegy_I
1.rmr_-_Elegy_IV
1.rmr_-_Elegy_X
1.rmr_-_English_translationGerman
1.rmr_-_Falconry
1.rmr_-_Falling_Stars
1.rmr_-_Girl's_Lament
1.rmr_-_Going_Blind
1.rmr_-_Growing_Old
1.rmr_-_Heartbeat
1.rmr_-_In_The_Beginning
1.rmr_-_Night_(This_night,_agitated_by_the_growing_storm)
1.rmr_-_On_Hearing_Of_A_Death
1.rmr_-_Self-Portrait
1.rmr_-_Song_Of_The_Sea
1.rmr_-_Sunset
1.rmr_-_The_Alchemist
1.rmr_-_The_Apple_Orchard
1.rmr_-_The_Future
1.rmr_-_The_Panther
1.rmr_-_The_Sisters
1.rmr_-_The_Song_Of_The_Beggar
1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_VI
1.rmr_-_The_Voices
1.rmr_-_Time_and_Again
1.rmr_-_To_Lou_Andreas-Salome
1.rmr_-_To_Music
1.rmr_-_To_Say_Before_Going_to_Sleep
1.rmr_-_Venetian_Morning
1.rmr_-_What_Birds_Plunge_Through_Is_Not_The_Intimate_Space
1.rmr_-_You_Who_Never_Arrived
1.rmr_-_You,_you_only,_exist
1.rt_-_A_Dream
1.rt_-_All_These_I_Loved
1.rt_-_At_The_Last_Watch
1.rt_-_Authorship
1.rt_-_Brahm,_Viu,_iva
1.rt_-_Broken_Song
1.rt_-_Closed_Path
1.rt_-_Clouds_And_Waves
1.rt_-_Cruel_Kindness
1.rt_-_Distant_Time
1.rt_-_Endless_Time
1.rt_-_Fairyland
1.rt_-_Fireflies
1.rt_-_Flower
1.rt_-_From_Afar
1.rt_-_Gitanjali
1.rt_-_Hard_Times
1.rt_-_I
1.rt_-_I_Found_A_Few_Old_Letters
1.rt_-_I_touch_God_in_my_song
1.rt_-_Journey_Home
1.rt_-_Kinu_Goalas_Alley
1.rt_-_Krishnakali
1.rt_-_Lost_Time
1.rt_-_Lovers_Gifts_LII_-_Tired_Of_Waiting
1.rt_-_Lovers_Gifts_LIV_-_In_The_Beginning_Of_Time
1.rt_-_Lovers_Gifts_XLIV_-_Where_Is_Heaven
1.rt_-_Moments_Indulgence
1.rt_-_My_Dependence
1.rt_-_My_Present
1.rt_-_Old_Letters_
1.rt_-_On_many_an_idle_day_have_I_grieved_over_lost_time_(from_Gitanjali)
1.rt_-_On_The_Nature_Of_Love
1.rt_-_Our_Meeting
1.rt_-_Playthings
1.rt_-_Poems_On_Time
1.rt_-_Rare
1.rt_-_Sail_Away
1.rt_-_Shyama
1.rt_-_Sleep-Stealer
1.rt_-_Song_Unsung
1.rt_-_Still_Heart
1.rt_-_Strong_Mercy
1.rt_-_The_Call_Of_The_Far
1.rt_-_The_End
1.rt_-_The_Flower-School
1.rt_-_The_Gardener_IV_-_Ah_Me
1.rt_-_The_Gardener_LVII_-_I_Plucked_Your_Flower
1.rt_-_The_Gardener_LXI_-_Peace,_My_Heart
1.rt_-_The_Gardener_LXVIII_-_None_Lives_For_Ever,_Brother
1.rt_-_The_Gardener_LXXV_-_At_Midnight
1.rt_-_The_Gardener_XL_-_An_Unbelieving_Smile
1.rt_-_The_Gardener_XLIV_-_Reverend_Sir,_Forgive
1.rt_-_The_Gardener_XLVI_-_You_Left_Me
1.rt_-_The_Gardener_XLV_-_To_The_Guests
1.rt_-_The_Gardener_XXI_-_Why_Did_He_Choose
1.rt_-_The_Gardener_XXXVIII_-_My_Love,_Once_Upon_A_Time
1.rt_-_The_Gift
1.rt_-_The_Hero
1.rt_-_The_Hero(2)
1.rt_-_The_Homecoming
1.rt_-_The_Journey
1.rt_-_The_Land_Of_The_Exile
1.rt_-_The_Little_Big_Man
1.rt_-_The_Portrait
1.rt_-_The_Tame_Bird_Was_In_A_Cage
1.rt_-_The_Wicked_Postman
1.rt_-_This_Dog
1.rt_-_Unending_Love
1.rt_-_Untimely_Leave
1.rt_-_Unyielding
1.rt_-_Urvashi
1.rt_-_Vocation
1.rt_-_Waiting
1.rwe_-_Alphonso_Of_Castile
1.rwe_-_Art
1.rwe_-_Boston_Hymn
1.rwe_-_Character
1.rwe_-_Concord_Hymn
1.rwe_-_Days
1.rwe_-_Dirge
1.rwe_-_Dmonic_Love
1.rwe_-_Fate
1.rwe_-_Flower_Chorus
1.rwe_-_Forerunners
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_Guy
1.rwe_-_Initial_Love
1.rwe_-_May-Day
1.rwe_-_Merlin_I
1.rwe_-_Merlin_II
1.rwe_-_Monadnoc
1.rwe_-_My_Garden
1.rwe_-_Ode_-_Inscribed_to_W.H._Channing
1.rwe_-_Saadi
1.rwe_-_Solution
1.rwe_-_Song_of_Nature
1.rwe_-_Terminus
1.rwe_-_The_Adirondacs
1.rwe_-_The_Bell
1.rwe_-_The_Cumberland
1.rwe_-_The_Days_Ration
1.rwe_-_The_Forerunners
1.rwe_-_The_Poet
1.rwe_-_The_River_Note
1.rwe_-_The_Sphinx
1.rwe_-_The_Test
1.rwe_-_The_World-Soul
1.rwe_-_Threnody
1.rwe_-_To_Ellen,_At_The_South
1.rwe_-_To_J.W.
1.rwe_-_Uriel
1.rwe_-_Voluntaries
1.rwe_-_Wakdeubsankeit
1.rwe_-_Water
1.rwe_-_Waves
1.rwe_-_Wealth
1.rwe_-_Woodnotes
1.rwe_-_Worship
1.sca_-_What_a_great_laudable_exchange
1.sca_-_When_You_have_loved,_You_shall_be_chaste
1.sfa_-_Let_us_desire_nothing_else
1.sig_-_Thou_Livest
1.sk_-_Is_there_anyone_in_the_universe
1.srd_-_Shes_found_him,_she_has,_but_Radha_disbelieves
1.ss_-_Most_of_the_time_I_smile
1.ss_-_Outside_the_door_I_made_but_dont_close
1.ss_-_This_bodys_lifetime_is_like_a_bubbles
1.st_-_I_live_in_a_place_without_limits
1.stl_-_The_Atom_of_Jesus-Host
1.sv_-_Kali_the_Mother
1.tm_-_A_Practical_Program_for_Monks
1.tm_-_Aubade_--_The_City
1.tm_-_Night-Flowering_Cactus
1.tm_-_The_Fall
1.tr_-_Blending_With_The_Wind
1.tr_-_First_Days_Of_Spring_-_The_sky
1.tr_-_Images,_however_sacred
1.tr_-_Slopes_Of_Mount_Kugami
1.wby_-_Adams_Curse
1.wby_-_A_Dramatic_Poem
1.wby_-_All_Souls_Night
1.wby_-_A_Man_Young_And_Old_-_Complete
1.wby_-_A_Man_Young_And_Old_-_VIII._Summer_And_Spring
1.wby_-_A_Man_Young_And_Old_-_VII._The_Friends_Of_His_Youth
1.wby_-_A_Meditation_in_Time_of_War
1.wby_-_A_Poet_To_His_Beloved
1.wby_-_A_Woman_Homer_Sung
1.wby_-_Baile_And_Aillinn
1.wby_-_Beggar_To_Beggar_Cried
1.wby_-_Blood_And_The_Moon
1.wby_-_Coole_Park_1929
1.wby_-_Crazy_Jane_Grown_Old_Looks_At_The_Dancers
1.wby_-_Crazy_Jane_On_The_Day_Of_Judgment
1.wby_-_Death
1.wby_-_Easter_1916
1.wby_-_Ego_Dominus_Tuus
1.wby_-_Fiddler_Of_Dooney
1.wby_-_Friends
1.wby_-_He_Gives_His_Beloved_Certain_Rhymes
1.wby_-_He_Mourns_For_The_Change_That_Has_Come_Upon_Him_And_His_Beloved,_And_Longs_For_The_End_Of_The_World
1.wby_-_He_Remembers_Forgotten_Beauty
1.wby_-_He_Tells_Of_The_Perfect_Beauty
1.wby_-_He_Thinks_Of_His_Past_Greatness_When_A_Part_Of_The_Constellations_Of_Heaven
1.wby_-_His_Bargain
1.wby_-_I_Am_Of_Ireland
1.wby_-_In_Memory_Of_Eva_Gore-Booth_And_Con_Markiewicz
1.wby_-_In_Taras_Halls
1.wby_-_Into_The_Twilight
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Michael_Robartes_And_The_Dancer
1.wby_-_Mohini_Chatterjee
1.wby_-_Now_as_at_all_times
1.wby_-_On_Being_Asked_For_A_War_Poem
1.wby_-_Peace
1.wby_-_Roger_Casement
1.wby_-_September_1913
1.wby_-_Shepherd_And_Goatherd
1.wby_-_That_The_Night_Come
1.wby_-_The_Ballad_Of_Father_Gilligan
1.wby_-_The_Ballad_Of_Moll_Magee
1.wby_-_The_Blessed
1.wby_-_The_Coming_Of_Wisdom_With_Time
1.wby_-_The_Curse_Of_Cromwell
1.wby_-_The_Double_Vision_Of_Michael_Robartes
1.wby_-_The_Everlasting_Voices
1.wby_-_The_Fish
1.wby_-_The_Folly_Of_Being_Comforted
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Gyres
1.wby_-_The_Happy_Townland
1.wby_-_The_Hour_Before_Dawn
1.wby_-_The_Lamentation_Of_The_Old_Pensioner
1.wby_-_The_Lover_Pleads_With_His_Friend_For_Old_Friends
1.wby_-_The_Magi
1.wby_-_The_Man_Who_Dreamed_Of_Faeryland
1.wby_-_The_Moods
1.wby_-_The_Municipal_Gallery_Revisited
1.wby_-_The_New_Faces
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_People
1.wby_-_The_Results_Of_Thought
1.wby_-_The_Shadowy_Waters_-_Introduction
1.wby_-_The_Shadowy_Waters_-_The_Harp_Of_Aengus
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Song_Of_The_Happy_Shepherd
1.wby_-_The_Song_Of_Wandering_Aengus
1.wby_-_The_Three_Beggars
1.wby_-_The_Three_Bushes
1.wby_-_The_Three_Hermits
1.wby_-_The_Tower
1.wby_-_The_Two_Kings
1.wby_-_The_Two_Trees
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_The_Wheel
1.wby_-_The_White_Birds
1.wby_-_The_Wild_Old_Wicked_Man
1.wby_-_The_Wild_Swans_At_Coole
1.wby_-_Three_Marching_Songs
1.wby_-_Three_Songs_To_The_One_Burden
1.wby_-_Three_Songs_To_The_Same_Tune
1.wby_-_To_A_Shade
1.wby_-_To_Ireland_In_The_Coming_Times
1.wby_-_Tom_At_Cruachan
1.wby_-_To_Some_I_Have_Talked_With_By_The_Fire
1.wby_-_To_The_Rose_Upon_The_Rood_Of_Time
1.wby_-_Towards_Break_Of_Day
1.wby_-_Under_Ben_Bulben
1.wby_-_Under_Saturn
1.wby_-_Upon_A_House_Shaken_By_The_Land_Agitation
1.wby_-_Wisdom
1.whitman_-_1861
1.whitman_-_A_Boston_Ballad
1.whitman_-_A_Broadway_Pageant
1.whitman_-_Adieu_To_A_Solider
1.whitman_-_American_Feuillage
1.whitman_-_Apostroph
1.whitman_-_A_Riddle_Song
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_Consequent,_Etc.
1.whitman_-_Ashes_Of_Soldiers
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_As_I_Walk_These_Broad,_Majestic_Days
1.whitman_-_Assurances
1.whitman_-_As_The_Time_Draws_Nigh
1.whitman_-_As_Toilsome_I_Wanderd
1.whitman_-_Beginners
1.whitman_-_Beginning_My_Studies
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Carol_Of_Words
1.whitman_-_Chanting_The_Square_Deific
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Darest_Thou_Now_O_Soul
1.whitman_-_Eidolons
1.whitman_-_Excelsior
1.whitman_-_For_Him_I_Sing
1.whitman_-_France,_The_18th_Year_Of_These_States
1.whitman_-_From_Far_Dakotas_Canons
1.whitman_-_From_My_Last_Years
1.whitman_-_From_Pent-up_Aching_Rivers
1.whitman_-_Give_Me_The_Splendid,_Silent_Sun
1.whitman_-_Gliding_Over_All
1.whitman_-_God
1.whitman_-_Great_Are_The_Myths
1.whitman_-_Hushd_Be_the_Camps_Today
1.whitman_-_In_Midnight_Sleep
1.whitman_-_In_The_New_Garden_In_All_The_Parts
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_Kosmos
1.whitman_-_Locations_And_Times
1.whitman_-_Manhattan_Streets_I_Saunterd,_Pondering
1.whitman_-_Myself_And_Mine
1.whitman_-_Not_The_Pilot
1.whitman_-_Not_Youth_Pertains_To_Me
1.whitman_-_Now_List_To_My_Mornings_Romanza
1.whitman_-_One_Hour_To_Madness_And_Joy
1.whitman_-_Or_From_That_Sea_Of_Time
1.whitman_-_Out_From_Behind_His_Mask
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Passage_To_India
1.whitman_-_Poem_Of_Remembrance_For_A_Girl_Or_A_Boy
1.whitman_-_Poems_Of_Joys
1.whitman_-_Reconciliation
1.whitman_-_Respondez!
1.whitman_-_Salut_Au_Monde
1.whitman_-_Says
1.whitman_-_Sea-Shore_Memories
1.whitman_-_Shut_Not_Your_Doors
1.whitman_-_So_Long
1.whitman_-_Sometimes_With_One_I_Love
1.whitman_-_Song_At_Sunset
1.whitman_-_Song_For_All_Seas,_All_Ships
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_IX
1.whitman_-_Song_Of_Myself-_VIII
1.whitman_-_Song_Of_Myself-_X
1.whitman_-_Song_Of_Myself-_XLI
1.whitman_-_Song_Of_Myself-_XLIII
1.whitman_-_Song_Of_Myself-_XLIV
1.whitman_-_Song_Of_Myself-_XLIX
1.whitman_-_Song_Of_Myself-_XLV
1.whitman_-_Song_Of_Myself-_XLVI
1.whitman_-_Song_Of_Myself-_XLVII
1.whitman_-_Song_Of_Myself-_XLVIII
1.whitman_-_Song_Of_Myself-_XV
1.whitman_-_Song_Of_Myself-_XX
1.whitman_-_Song_Of_Myself-_XXIII
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_Myself-_XXXIV
1.whitman_-_Song_Of_Myself-_XXXV
1.whitman_-_Song_Of_Myself-_XXXVIII
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Redwood-Tree
1.whitman_-_Song_Of_The_Universal
1.whitman_-_Spain_1873-74
1.whitman_-_Spirit_Whose_Work_Is_Done
1.whitman_-_Starting_From_Paumanok
1.whitman_-_The_Artillerymans_Vision
1.whitman_-_The_Centerarians_Story
1.whitman_-_The_Indications
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_The_Prairie_States
1.whitman_-_There_Was_A_Child_Went_Forth
1.whitman_-_The_Sleepers
1.whitman_-_The_Unexpressed
1.whitman_-_The_Wound_Dresser
1.whitman_-_Think_Of_The_Soul
1.whitman_-_Thoughts_(2)
1.whitman_-_To_A_Foild_European_Revolutionaire
1.whitman_-_To_Him_That_Was_Crucified
1.whitman_-_To_Thee,_Old_Cause!
1.whitman_-_To_Think_Of_Time
1.whitman_-_Unnamed_Lands
1.whitman_-_Wandering_At_Morn
1.whitman_-_Warble_Of_Lilac-Time
1.whitman_-_What_Best_I_See_In_Thee
1.whitman_-_When_I_Heard_the_Learnd_Astronomer
1.whitman_-_Whispers_Of_Heavenly_Death
1.whitman_-_Whoever_You_Are,_Holding_Me_Now_In_Hand
1.whitman_-_Who_Is_Now_Reading_This?
1.whitman_-_Who_Learns_My_Lesson_Complete?
1.whitman_-_With_Antecedents
1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication
1.ww_-_10_-_Alone_far_in_the_wilds_and_mountains_I_hunt
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_20_-_Who_goes_there?_hankering,_gross,_mystical,_nude
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_44_-_It_is_time_to_explain_myself_--_let_us_stand_up
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_8_-_The_little_one_sleeps_in_its_cradle
1.ww_-_9_-_The_big_doors_of_the_country_barn_stand_open_and_ready
1.ww_-_A_Character
1.ww_-_A_Complaint
1.ww_-_Address_To_A_Child_During_A_Boisterous_Winter_By_My_Sister
1.ww_-_Address_To_Kilchurn_Castle,_Upon_Loch_Awe
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_Address_To_The_Scholars_Of_The_Village_School_Of_---
1.ww_-_Advance__Come_Forth_From_Thy_Tyrolean_Ground
1.ww_-_A_Fact,_And_An_Imagination,_Or,_Canute_And_Alfred,_On_The_Seashore
1.ww_-_A_Flower_Garden_At_Coleorton_Hall,_Leicestershire.
1.ww_-_A_Morning_Exercise
1.ww_-_A_Narrow_Girdle_Of_Rough_Stones_And_Crags,
1.ww_-_Andrew_Jones
1.ww_-_Anecdote_For_Fathers
1.ww_-_An_Evening_Walk
1.ww_-_A_noiseless_patient_spider
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_Behold_Vale!_I_Said,_When_I_Shall_Con
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_Bothwell_Castle
1.ww_-_Brave_Schill!_By_Death_Delivered
1.ww_-_By_The_Side_Of_The_Grave_Some_Years_After
1.ww_-_Calais-_August_15,_1802
1.ww_-_Composed_At_The_Same_Time_And_On_The_Same_Occasion
1.ww_-_Composed_During_A_Storm
1.ww_-_Composed_While_The_Author_Was_Engaged_In_Writing_A_Tract_Occasioned_By_The_Convention_Of_Cintra
1.ww_-_Elegiac_Stanzas_In_Memory_Of_My_Brother,_John_Commander_Of_The_E._I._Companys_Ship_The_Earl_Of_Aber
1.ww_-_Elegiac_Stanzas_Suggested_By_A_Picture_Of_Peele_Castle
1.ww_-_England!_The_Time_Is_Come_When_Thou_Shouldst_Wean
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Expostulation_and_Reply
1.ww_-_Fidelity
1.ww_-_For_The_Spot_Where_The_Hermitage_Stood_On_St._Herbert's_Island,_Derwentwater.
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_Goody_Blake_And_Harry_Gill
1.ww_-_Grand_is_the_Seen
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hart-Leap_Well
1.ww_-_How_Sweet_It_Is,_When_Mother_Fancy_Rocks
1.ww_-_In_Due_Observance_Of_An_Ancient_Rite
1.ww_-_Influence_of_Natural_Objects
1.ww_-_Inscriptions_Written_with_a_Slate_Pencil_upon_a_Stone
1.ww_-_Is_There_A_Power_That_Can_Sustain_And_Cheer
1.ww_-_I_think_I_could_turn_and_live_with_animals
1.ww_-_It_Is_a_Beauteous_Evening
1.ww_-_I_Travelled_among_Unknown_Men
1.ww_-_It_was_an_April_morning-_fresh_and_clear
1.ww_-_Lament_Of_Mary_Queen_Of_Scots
1.ww_-_Laodamia
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Lucy_Gray_[or_Solitude]
1.ww_-_Mark_The_Concentrated_Hazels_That_Enclose
1.ww_-_Maternal_Grief
1.ww_-_Matthew
1.ww_-_Memorials_Of_A_Tour_In_Scotland
1.ww_-_Memorials_of_A_Tour_In_Scotland-_1803_I._Departure_From_The_Vale_Of_Grasmere,_August_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Yarrow_Unvisited
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Memory
1.ww_-_Michael_Angelo_In_Reply_To_The_Passage_Upon_His_Staute_Of_Sleeping_Night
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Mutability
1.ww_-_My_Cottage_at_Deep_South_Mountain
1.ww_-_Nuns_Fret_Not_at_Their_Convent's_Narrow_Room
1.ww_-_October,_1803
1.ww_-_Ode
1.ww_-_Ode_Composed_On_A_May_Morning
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Ode_to_Duty
1.ww_-_Ode_To_Lycoris._May_1817
1.ww_-_Oer_The_Wide_Earth,_On_Mountain_And_On_Plain
1.ww_-_On_The_Same_Occasion
1.ww_-_Personal_Talk
1.ww_-_Power_Of_Music
1.ww_-_Repentance
1.ww_-_Resolution_And_Independence
1.ww_-_Rural_Architecture
1.ww_-_Ruth
1.ww_-_Scorn_Not_The_Sonnet
1.ww_-_September,_1819
1.ww_-_She_Was_A_Phantom_Of_Delight
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_Stanzas
1.ww_-_Stanzas_Written_In_My_Pocket_Copy_Of_Thomsons_Castle_Of_Indolence
1.ww_-_Surprised_By_Joy
1.ww_-_The_Affliction_Of_Margaret
1.ww_-_The_Brothers
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Farmer_Of_Tilsbury_Vale
1.ww_-_The_Force_Of_Prayer,_Or,_The_Founding_Of_Bolton,_A_Tradition
1.ww_-_The_French_Revolution_as_it_appeared_to_Enthusiasts
1.ww_-_The_Horn_Of_Egremont_Castle
1.ww_-_The_Idiot_Boy
1.ww_-_The_Idle_Shepherd_Boys
1.ww_-_The_Kitten_And_Falling_Leaves
1.ww_-_The_Last_Of_The_Flock
1.ww_-_The_Longest_Day
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Mother's_Return
1.ww_-_The_Oak_And_The_Broom
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Pet-Lamb
1.ww_-_The_Power_of_Armies_is_a_Visible_Thing
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_There_Was_A_Boy
1.ww_-_The_Sailor's_Mother
1.ww_-_The_Solitary_Reaper
1.ww_-_The_Sonnet_Ii
1.ww_-_The_Thorn
1.ww_-_The_Two_April_Mornings
1.ww_-_The_Two_Thieves-_Or,_The_Last_Stage_Of_Avarice
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_The_Wishing_Gate_Destroyed
1.ww_-_Though_Narrow_Be_That_Old_Mans_Cares_.
1.ww_-_To_A_Butterfly
1.ww_-_To_Dora
1.ww_-_To_H._C.
1.ww_-_To_Joanna
1.ww_-_To_Lady_Beaumont
1.ww_-_To_Lady_Eleanor_Butler_and_the_Honourable_Miss_Ponsonby,
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Cuckoo
1.ww_-_To_The_Daisy
1.ww_-_To_The_Daisy_(2)
1.ww_-_To_The_Daisy_(Fourth_Poem)
1.ww_-_To_The_Daisy_(Third_Poem)
1.ww_-_To_The_Men_Of_Kent
1.ww_-_To_The_Same_(John_Dyer)
1.ww_-_To_The_Small_Celandine
1.ww_-_To_Thomas_Clarkson
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Troilus_And_Cresida
1.ww_-_Upon_The_Sight_Of_A_Beautiful_Picture_Painted_By_Sir_G._H._Beaumont,_Bart
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_View_From_The_Top_Of_Black_Comb
1.ww_-_Waldenses
1.ww_-_Water-Fowl_Observed_Frequently_Over_The_Lakes_Of_Rydal_And_Grasmere
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
1.ww_-_Where_Lies_The_Land_To_Which_Yon_Ship_Must_Go?
1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian
1.ww_-_Written_Upon_A_Blank_Leaf_In_The_Complete_Angler.
1.ww_-_Written_With_A_Pencil_Upon_A_Stone_In_The_Wall_Of_The_House,_On_The_Island_At_Grasmere
1.ww_-_Yarrow_Unvisited
1.ww_-_Yes,_It_Was_The_Mountain_Echo
1.ww_-_Yes!_Thou_Art_Fair,_Yet_Be_Not_Moved
1.ww_-_Yew-Trees
1.yt_-_This_self-sufficient_black_lady_has_shaken_things_up
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.03_-_Act_I:The_Descent
20.04_-_Act_II:_The_Play_on_Earth
20.05_-_Act_III:_The_Return
2.00_-_BIBLIOGRAPHY
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_Proem
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Picture
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Road_of_Trials
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Evolutionary_Creation_and_the_Expectation_of_a_Revelation
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_The_Circle
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Monstrance
2.02_-_The_Mother_Archetype
2.02_-_THE_SCINTILLA
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_UPON_THE_BLESSED_ISLES
2.02_-_Yoga
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_The_Altar
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_ISHAN
2.04_-_Concentration
2.04_-_On_Art
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Living_Church_and_Christ-Omega
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Line_of_Light_and_The_Impression
2.05_-_The_Religion_of_Tomorrow
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_Revelation_and_the_Christian_Phenomenon
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_Ten_Internal_and_Ten_External_Sefirot
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_Concentration
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_On_Non-Violence
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_God_of_Love_is_his_own_proof
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.08_-_Victory_over_Falsehood
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Meditation
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Conclusion
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Primordial_Kings__Their_Shattering
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Crown
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Realisation_of_Sachchidananda
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_ON_THOSE_WHO_ARE_SUBLIME
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.2_-_Teaching
2.1.4.4_-_Homework
2.1.4.5_-_Tests
2.14_-_AT_RAMS_HOUSE
2.14_-_On_Movements
2.14_-_ON_THE_LAND_OF_EDUCATION
2.14_-_The_Bell
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Two_Hundred_and_Eighty-Eight_Sparks
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.2_-_Languages
2.1.5.4_-_Arts
2.1.5.5_-_Other_Subjects
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_ON_IMMACULATE_PERCEPTION
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_Selection_of_Sparks_Made_for_The_Purpose_of_The_Emendation
2.15_-_The_Cosmic_Consciousness
2.16_-_Oneness
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.06_-_On_the_Characters_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_ON_POETS
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_Maeroprosopus_and_Maeroprosopvis
2.18_-_ON_GREAT_EVENTS
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.19_-_THE_SOOTHSAYER
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
22.04_-_On_The_Brink(I)
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.08_-_The_Golden_Chain
2.20_-_Chance
2.20_-_ON_REDEMPTION
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_The_Order_of_the_Worlds
2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.2.2_-_The_Mandoukya_Upanishad
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through
2.24_-_Gnosis_and_Ananda
2.24_-_Note_on_the_Text
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.2.9.02_-_Plato
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.05_-_The_Lower_Nature_or_Lower_Hemisphere
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1.06_-_Opening_to_the_Force
2.3.1.08_-_The_Necessity_and_Nature_of_Inspiration
2.3.1.09_-_Inspiration_and_Understanding
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1.10_-_Inspiration_and_Effort
2.3.1.13_-_Inspiration_during_Sleep
2.3.1.54_-_An_Epic_Line
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.31_-_The_Elevation_Attained_Through_Sabbath
2.3.2_-_Desire
2.3.3_-_Anger_and_Violence
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02.08_-_Contact_with_the_Divine
2.4.02.09_-_Contact_and_Union_with_the_Divine
2.4.02_-_Bhakti,_Devotion,_Worship
24.02_-_Notes_on_Savitri_I
24.03_-_Notes_on_Savitri_II
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
25.03_-_Songs_of_Ramprasad
25.11_-_EGO
27.02_-_The_Human_Touch_Divine
28.01_-_Observations
29.03_-_In_Her_Company
29.04_-_Mothers_Playground
29.05_-_The_Bride_of_Brahman
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
29.07_-_A_Small_Talk
29.08_-_The_Iron_Chain
29.09_-_Some_Dates
2_-_Other_Hymns_to_Agni
3.00.1_-_Foreword
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.04_-_Intuition_and_Inspiration_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Hymn_To_Pan
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Fear_of_God
3.01_-_Forms_of_Rebirth
3.01_-_Hymn_to_Matter
3.01_-_Love_and_the_Triple_Path
3.01_-_Proem
3.01_-_Sincerity
3.01_-_That_Which_is_Speaking
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_THE_WANDERER
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_Aspiration
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.03_-_The_Soul_Is_Mortal
3.03_-_The_Spirit_Land
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Central_Thought
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Fool
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_Death
3.06_-_The_Delight_of_the_Divine
3.06_-_The_Formula_of_The_Neophyte
3.06_-_The_Sage
3.06_-_Thought-Forms_and_the_Human_Aura
3.07_-_ON_PASSING_BY
3.07_-_The_Ananda_Brahman
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_ON_APOSTATES
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.08_-_The_Thousands
3.09_-_Evil
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Marbles_of_Time
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
3.1.03_-_A_Realistic_Adwaita
31.03_-_The_Trinity_of_Bengal
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
3.1.06_-_Immortal_Love
31.06_-_Jagadish_Chandra_Bose
31.08_-_The_Unity_of_India
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
3.10_-_Punishment
3.10_-_The_New_Birth
31.10_-_East_and_West
3.1.15_-_Rebirth
3.1.16_-_The_Triumph-Song_of_Trishuncou
3.1.19_-_Parabrahman
3.11_-_Epilogue
3.11_-_Of_Our_Lady_Babalon
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.14_-_ON_THE_GREAT_LONGING
3.15_-_Of_the_Invocation
3.15_-_THE_OTHER_DANCING_SONG
3.16.2_-_Of_the_Charge_of_the_Spirit
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.19_-_Of_Dramatic_Rituals
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
32.01_-_Where_is_God?
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_Suddenly_out_from_the_wonderful_East
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.09_-_On_Karmayoga_(A_Letter)
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
32.10_-_A_Letter
3.2.10_-_Christianity_and_Theosophy
32.11_-_Life_and_Self-Control_(A_Letter)
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
3.4.01_-_Evolution
3.4.02_-_The_Inconscient
3.4.03_-_Materialism
34.09_-_Hymn_to_the_Pillar
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2_-_Guru_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
3.5.02_-_Thoughts_and_Glimpses
3.5.03_-_Reason_and_Society
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
36.09_-_THE_SIT_SUKTA
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.06_-_Indra_-_Virochana_and_Prajapati
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.06_-_Appendix_II_-_A_Clarification
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.03_-_Mute
38.04_-_Great_Time
38.05_-_Living_Matter
38.06_-_Ravana_Vanquished
3.8.1.01_-_The_Needed_Synthesis
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.03_-_Meditation
3.8.1.04_-_Different_Methods_of_Writing
3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures
3.8.1.06_-_The_Universal_Consciousness
39.08_-_Release
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
40.02_-_The_Two_Chains_Of_The_Mother
4.01_-_Circumstances
4.01_-_Conclusion_-_My_intellectual_position
4.01_-_INTRODUCTION
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_THE_CRY_OF_DISTRESS
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_THE_LEECH
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_THE_MAGICIAN
4.05_-_The_Passion_Of_Love
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.07_-_THE_UGLIEST_MAN
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.08_-_THE_VOLUNTARY_BEGGAR
4.09_-_REGINA
4.09_-_THE_SHADOW
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
41.03_-_Bengali_Poems_of_Sri_Aurobindo
4.10_-_AT_NOON
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.11_-_THE_WELCOME
4.1.2.02_-_The_Three_Transformations
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_THE_LAST_SUPPER
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.17_-_THE_AWAKENING
4.18_-_Faith_and_shakti
4.18_-_THE_ASS_FESTIVAL
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.01_-_The_Mother_of_Dreams
4.2.03_-_The_Birth_of_Sin
4.2.04_-_Epiphany
4.20_-_The_Intuitive_Mind
4.20_-_THE_SIGN
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.2.1.06_-_Living_in_the_Psychic
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.01_-_The_Meaning_of_Psychic_Opening
4.2.2.02_-_Conditions_for_the_Psychic_Opening
4.2.2.04_-_The_Psychic_Opening_and_the_Inner_Centres
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.01_-_The_Meaning_of_Coming_to_the_Front
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.2.3.04_-_Means_of_Bringing_Forward_the_Psychic
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.2.4.05_-_Agni
4.2.4.09_-_Psychic_Tears_or_Weeping
4.2.4.11_-_Psychic_Intensity
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.01_-_Psychisation_and_Spiritualisation
4.2.5.02_-_The_Psychic_and_the_Higher_Consciousness
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.26_-_The_Supramental_Time_Consciousness
4.2_-_Karma
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.3.1.03_-_The_Self_and_the_Sense_of_Individuality
4.3.1.05_-_The_Self_and_the_Cosmic_Consciousness
4.3.1.08_-_The_Self_and_Time
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.03_-_Wideness_and_the_Higher_Consciousness
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.2.05_-_The_Higher_Planes_and_the_Supermind
4.3.2.09_-_Overmind_Experiences_and_the_Supermind
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.1.02_-_A_Double_Movement_in_the_Sadhana
4.4.1.03_-_Both_Ascent_and_Descent_Necessary
4.4.1.05_-_Ascent_and_Descent_of_the_Kundalini_Shakti
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.4.2.01_-_Contact_with_the_Above
4.4.2.02_-_Ascension_or_Rising_above_the_Head
4.4.2.03_-_Ascent_and_Return_to_the_Ordinary_Consciousness
4.4.2.07_-_Ascent_and_Going_out_of_the_Body
4.4.2.09_-_Ascent_and_Change_of_the_Lower_Nature
4.42_-_Chapter_Two
4.4.3.01_-_The_Purpose_of_the_Descent
4.4.3.02_-_Calling_in_the_Higher_Consciousness
4.4.3.03_-_Preparatory_Experiences_and_Descent
4.4.3.04_-_The_Order_of_Descent_into_the_Being
4.4.3.05_-_The_Effect_of_Descent_into_the_Lower_Planes
4.43_-_Chapter_Three
4.4.4.02_-_Peace,_Calm,_Quiet_as_a_Basis_for_the_Descent
4.4.4.04_-_The_Descent_of_Silence
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.4.07_-_The_Descent_of_Light
4.4.5.01_-_Descent_and_Experiences_of_the_Inner_Being
4.4.6.01_-_Sensations_in_the_Inner_Centres
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_Message
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Against_Teleological_Concept
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.03_-_The_World_Is_Not_Eternal
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.05_-_Supermind_and_Humanity
5.05_-_THE_OLD_ADAM
5.05_-_The_War
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.07_-_Mind_of_Light
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.01_-_Word-Formation
5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language
5.2.02_-_The_Meditations_of_Mandavya
5.3.04_-_Roots_in_M
5.3.05_-_The_Root_Mal_in_Greek
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_The_Plague_Athens
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_Remembrances
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.02_-_The_Mind
7.03_-_Cheerfulness
7.03_-_The_Heart
7.04_-_Self-Reliance
7.05_-_Patience_and_Perseverance
7.06_-_The_Simple_Life
7.07_-_Prudence
7.07_-_The_Subconscient
7.08_-_Sincerity
7.09_-_Right_Judgement
7.10_-_Order
7.11_-_Building_and_Destroying
7.12_-_The_Giver
7.13_-_The_Conquest_of_Knowledge
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.2.04_-_Thought_the_Paraclete
7.2.05_-_Moon_of_Two_Hemispheres
7.2.06_-_Rose_of_God
7.3.10_-_The_Lost_Boat
7.3.13_-_Ascent
7.3.14_-_The_Tiger_and_the_Deer
7.4.02_-_The_Infinitismal_Infinite
7.4.03_-_The_Cosmic_Dance
7.5.21_-_The_Pilgrim_of_the_Night
7.5.51_-_Light
7.5.59_-_The_Hill-top_Temple
7.5.61_-_Because_Thou_Art
7.5.64_-_The_Iron_Dictators
7.5.66_-_Immortality
7.6.01_-_Symbol_Moon
7.6.02_-_The_World_Game
7.6.12_-_The_Mother_of_God
7.9.20_-_Soul,_my_soul
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Avatars_of_the_Tortoise
Averroes_Search
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CASE_2_-_HYAKUJOS_FOX
CASE_6_-_THE_BUDDHAS_FLOWER
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
City_of_God_-_BOOK_I
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS3
DS4
Emma_Zunz
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.09a_-_Of_Suicide.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.03_-_Of_the_Hypostases_that_Mediate_Knowledge,_and_of_the_Superior_Principle.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
Ex_Oblivione
First_Epistle_of_Paul_to_the_Thessalonians
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
I._THE_ATTRACTIVE_POWER_OF_GOD
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
Liber_MMM
LUX.01_-_GNOSIS
LUX.02_-_EVOCATION
LUX.05_-_AUGOEIDES
LUX.06_-_DIVINATION
LUX.07_-_ENCHANTMENT
Medea_-_A_Vergillian_Cento
Meno
MMM.01_-_MIND_CONTROL
MMM.02_-_MAGIC
MMM.03_-_DREAMING
MoM_References
new_computer
P.11_-_MAGICAL_WEAPONS
Partial_Magic_in_the_Quixote
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1909_06_18
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Ragnarok
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Tablet_1_-
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_Sand
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_of_Wisdom
The_Book_(short_story)
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Egg
The_Epistle_of_Paul_to_the_Ephesians
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Golden_Sentences_of_Democrates
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Great_Sense
The_Hidden_Words_text
The_House_of_Asterion
The_Immortal
The_Last_Question
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Mirror_of_Enigmas
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_Paul_to_Timothy
The_Second_Epistle_of_Peter
The_Shadow_Out_Of_Time
The_Theologians
The_Waiting
The_Wall_and_the_BOoks
The_Witness
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Valery_as_Symbol
Verses_of_Vemana

PRIMARY CLASS

attribute
class
concept
parts_of_the_being
Place
Time
vision
SIMILAR TITLES
Being and Time
Mortimer J Adler
Mortimers Reading list (1972 edition)
problem of time
The Places That Scare You - A Guide to Fearlessness in Difficult Times
The Temple of Timelessness
the Temple of Timelessness
The Time Machine
the time when everything has been written
Time
timeless
timelines
Time Vision
well-timed
wordlist (timeline)

DEFINITIONS


TERMS STARTING WITH

Time —an angel, so named, in the Tarot card

Time and all that is apparent in it is a Becoming.

Time and Space ::: Extension is real, duration is real, Space and Time are real.
   Ref: CWSA Vol. 21-22, Page: 84


Time-Arrow: The general direction of change in time, is supposed to point toward the future. The concept was suggested by A. S. Eddington. -- R.B.W.

Time-based-management - Involves setting strict time limits in which tasks must be completed.

Time ::: Time presents itself to human effort as an enemy or a friend, as a resistance, a medium or an instrument. But always it is really the instrument of the soul. Time is a field of circumstances and forces meeting and working out a resultant progression whose course it measures. To the ego it is a tyrant or a resistance, to the Divine an instrument. Th
   refore, while our effort is personal, Time appears as a resistance, for it presents to us all the obstruction of the forces that conflict with our own. When the divine working and the personal are combined in our consciousness, it appears as a medium and a condition. When the two become one, it appears as a servant and instrument. The ideal attitude of the sadhaka towards Time is to have an endless patience as if he had all eternity for his fulfilment and yet to develop the energy that shall realise now and with an ever-increasing mastery and pressure of rapidity till it reaches the miraculous instantaneousness of the supreme divine Transformation.
   Ref: CWSA Vol. 23-24, Page: 68


Time Complex Simulator "simulation" (Tcsim) {Complex arithmetic} version of {Tsim}. Contact: {ZOLA Technologies}. (1996-01-18)

Time Complex Simulator ::: (simulation) (Tcsim) Complex arithmetic version of Tsim.Contact: ZOLA Technologies. (1996-01-18)

Time deposits - Deposits that require notice of withdrawal or where a penalty is charged for withdrawals on demand.

Time Domain Reflectometer "hardware, networking" (TDR) An electronic device for detecting and locating short- or open-circuits in an {Ethernet} cable. TDRs can also measure how the {characteristic impedance} of a line varies along its length. (1995-12-28)

Time Domain Reflectometer ::: (hardware, networking) (TDR) An electronic device for detecting and locating short- or open-circuits in an Ethernet cable. TDRs can also measure how the characteristic impedance of a line varies along its length. (1995-12-28)

Time is a field of circumstances and forces meeting and work- ing out a resultant progression whose course it measures. To the ego It is a tyrant or a resistance, to the Divine an instrument.

Time lag – The difference between when an action is taken and when it has its effect. The problem of time lags. Many economic actions can take a long time to take effect. This can cause problems of instability and an inability of the economy to achieve social efficiency.

Timeless: Having no end in time, pertaining to no time, or transcending time. -- R.B.W.

Timeless: Having no end in time, pertaining to no time, or transcending time.

Timeline of Buddhism

Time-perception: The apprehension of the protensive or durational character of the data of experience. See Dimensions of Consciousness; Protensity. -- L.W.

Time-perception: The apprehension of the protensive or durational character of the data of experience.

Time rates - A payment system that rewards workers for the amount of time they spend at work.

Time series analysis - A method which allows a business to predict future levels from past figures.

Time Series Design ::: A research design where subjects are measured at specific times before and after the treatment has been administered in order to determine the long term effects of the treatment

Time series – When there is an ordered sequence of different values of a specific variable or set of variables, recorded at equally spaced different time intervals.

Time sharing - In real estate, division of ownership or use of a resort unit or apart­ment on the basis of time periods.

Time Sharing Option "operating system" (TSO) System software from {IBM} that provides {time-sharing} on an IBM {mainframe} running in an {MVS} environment. (2003-08-15)

Time Sharing Option ::: (operating system) (TSO) System software from IBM that provides time-sharing on an IBM mainframe running in an MVS environment.(2003-08-15)

Time Simulator "simulation" (Tsim) A {stack}-based {simulation} language. Contact: {ZOLA Technologies}. (1999-10-04)

Time Simulator ::: (simulation) (Tsim) A stack-based simulation language.Contact: ZOLA Technologies. (1999-10-04)

Times interest earned (TIE) – This ratio measures the amount by which a firm's operating income can fall before the business is no longer able to meet its annual interest costs. The TIE ratio is used by banks to help assess an entity’s ability to meet their liability obligations. TIE is a measure of how many times during a specific year that the firm has earned their annual cost of interest associated with servicing the firms debt.

Time.]

Time Spirit, The —a designation above the

Time standard (standard time) – Is the amount of time required to perform a task by a trained operator working at a normal pace and using a prescribed method.

Time’s triple dividing step

Time: The general medium in which all events take place in succession or appear to take place in succession. All specific and finite periods of time, whether past, present or future, constitute merely parts of the entire and single Time. (Cf. time track, space-time .)

Time Theosophy speaks of absolute undivided time or duration, and of manifested or divided time: the former as causal or noumenal, the latter as effectual or phenomenal, and therefore mayavi or illusional. “Time is only an illusion produced by the succession of our states of consciousness as we travel through eternal duration, and it does not exist where no consciousness exists in which the illusion can be produced; but ‘lies asleep’ ” (SD 1:37). Duration is ‘olam (occult or hid) in the Qabbalah, signifying duration in eternity or endless perpetuity. Among the Greeks it was called Chronos and even Kronos, and sometimes referred to as Saturn among the Latins; yet its occult or eternally secret activities during periods of manifestation were at times referred to in Hindu philosophic thought as Rudra-Siva, or occasionally as Vishnu.

Time to Live (TTL) A field in the {Internet Protocol} header which indicates how many more {hops} this packet should be allowed to make before being discarded or returned. (1994-12-12)

Time to Live ::: (TTL) A field in the Internet Protocol header which indicates how many more hops this packet should be allowed to make before being discarded or returned. (1994-12-12)

Time to market (TTM) – Refers to the length or period of time it takes to completely develop a new item or product from the original initial idea to product to market sales of the product.

Time track: According to many esoteric philosophers and occultists, time sequence—past, present and future—is just a human concept; time is indivisible, externally extant, and past, present and future are merely concepts of the human mind which moves along a “time track” on a one-way trip through the reality which is time. Adherents to this view explain prescience, premonitions, prophecy, etc. as glimpses ahead along the time track.

Time, undivided

Time value of money – This relates to the concept that one $ a person has today is worth more than a $ that a person has tomorrow. It is based on the idea that a dollar can earn interest by putting it into a savings account or placing it in an alternative investment.

time ::: 1. Duration regarded as belonging to the present life as distinct from the life to come or from eternity; finite duration. 2. A nonspatial continuum in which events occur in apparently irreversible succession from the past through the present to the future. 3. A period in the existence or history of the world; an age, an era. Time, time-born, time-bound, time-constructed, time-driven, time-field, time-flakes, time-inn, time-loop, time-made, time-plan, time-vexed, time-walk, world-time, World-Time"s.

time bomb ::: (software, security) A subspecies of logic bomb that is triggered by reaching some preset time, either once or periodically. There are numerous go off if the programmer is fired or laid off and is not present to perform the appropriate suppressing action periodically.Interestingly, the only such incident for which we have been pointed to documentary evidence took place in the Soviet Union in 1986! A disgruntled lots of attention in the Soviet Union because it was the first cracking case to make it to court there. The perpetrator got 3 years in jail.[Jargon File](2001-09-15)

time bomb "software, security" A subspecies of {logic bomb} that is triggered by reaching some preset time, either once or periodically. There are numerous legends about time bombs set up by programmers in their employers' machines, to go off if the programmer is fired or laid off and is not present to perform the appropriate suppressing action periodically. Interestingly, the only such incident for which we have been pointed to documentary evidence took place in the Soviet Union in 1986! A disgruntled programmer at the Volga Automobile Plant (where the Fiat clones called Ladas were manufactured) planted a time bomb which, a week after he'd left on vacation, stopped the entire main assembly line for a day. The case attracted lots of attention in the Soviet Union because it was the first cracking case to make it to court there. The perpetrator got 3 years in jail. [{Jargon File}] (2001-09-15)

time :::Time and Space . . . are the conceptual movement and extension of the Godhead in us.” Essays on the Gita

TIME. ::: Time represents itself to human cfTon as an enemy or a friend, as a resistance, a medium or an instrument. But always it is really the instrument of the soul.

TIME Time simply means continuation, continued existence. Time is various ways of measuring motion, various kinds of processes of manifestation. Physical time is determined by the rotation of the earth and its circling round the sun. K
1.8.5

Time lacks dimension. Using a line to symbolize time was a failure, a thoroughly badly chosen simile which has given raise to many misconceptions. Only space has dimension. Time is that unity which links the past to the present and the future. Time is durability, continued existence, duration. Objective time is always connected with space in a succession of events. It is a measure of processes and therefore can be divided into periods, or time-cycles. Time is both objective and subjective. The cosmos (in primordial matter) consists of manifestational matter and is that which we can term space in which all worlds exist. Time is a way of measuring the total process in which all events occur.
Space as well as time can be divided into units however small and, for us, are ways of measuring and grading.

The past exists in the present. To a causal self, there is no past of the planetary atomic worlds 47-49, nor is there to a 43-self of the systemic atomic worlds 43-49.
K 5.36.3,5


time comes for the recital of the divine song—the

time complexity "complexity" The way in which the number of steps required by an {algorithm} varies with the size of the problem it is solving. Time complexity is normally expressed as an order of magnitude, e.g. O(N^2) means that if the size of the problem (N) doubles then the algorithm will take four times as many steps to complete. See also {computational complexity}, {space complexity}. (1996-05-08)

time complexity ::: (complexity) The way in which the number of steps required by an algorithm varies with the size of the problem it is solving. Time complexity is of the problem (N) doubles then the algorithm will take four times as many steps to complete.See also computational complexity, space complexity. (1996-05-08)

time complexity ::: The computational complexity that describes the amount of time it takes to run an algorithm. Time complexity is commonly estimated by counting the number of elementary operations performed by the algorithm, supposing that each elementary operation takes a fixed amount of time to perform. Thus, the amount of time taken and the number of elementary operations performed by the algorithm are taken to differ by at most a constant factor.

time dilation: A physical phenomenon described by the theory of relativity where the times between the same 2 events are measured to be different by two observers, at different velocities or in different frames of reference.

timed ::: imp. & p. p. --> of Time

time division multiple access ::: time division multiplexing

time division multiple access {time division multiplexing}

time division multiplexing "communications" (TDM) A type of {multiplexing} where two or more channels of information are transmitted over the same link by allocating a different time interval ("slot" or "slice") for the transmission of each channel. I.e. the channels take turns to use the link. Some kind of periodic synchronising signal or distinguishing identifier is usually required so that the receiver can tell which channel is which. TDM becomes inefficient when traffic is intermittent because the time slot is still allocated even when the channel has no data to transmit. {Statistical time division multiplexing} was developed to overcome this problem. Compare {wavelength division multiplexing}, {frequency division multiplexing}, {code division multiplexing}. (2001-06-27)

time division multiplexing ::: (communications) (TDM) A type of multiplexing where two or more channels of information are transmitted over the same link by allocating a different time or distinguishing identifier is usually required so that the receiver can tell which channel is which.TDM becomes inefficient when traffic is intermittent because the time slot is still allocated even when the channel has no data to transmit. Statistical time division multiplexing was developed to overcome this problem.Compare wavelength division multiplexing, frequency division multiplexing, code division multiplexing.(2001-06-27)

time-dr.s.t.i (drishti) ::: same as time-trikaladr.s.t.i. time-drsti time-trik time-trikaladrsti

timed ::: set the time for (an event or occasion).

timeful ::: a. --> Seasonable; timely; sufficiently early.

time. Gauriil also appears in Mandaean lore and

time-honored ::: a. --> Honored for a long time; venerable, and worthy of honor, by reason of antiquity, or long continuance.

time: in a jazz or rock score, after a rubato or rallentendo section, the term "time" indicates that performers should return to tempo (this is equivalent to the term "a tempo")

time, it seems that the 3 psalmists (Heman, Asaph,

timekeeper ::: n. --> A clock, watch, or other chronometer; a timepiece.
A person who keeps, marks, regulates, or determines the time.
A person who keeps a record of the time spent by workmen at their work.
One who gives the time for the departure of conveyances.
One who marks the time in musical performances.


timeless ::: 1. Without beginning or end; eternal; everlasting. Chiefly poet. 2. Referring or restricted to no particular time. Timeless, timelessly, timelessness, Timelessness.

timeless ::: a. --> Done at an improper time; unseasonable; untimely.
Done or occurring before the proper time; premature; immature; as, a timeless grave.
Having no end; interminable; unending.


timelessly ::: adv. --> In a timeless manner; unseasonably.

timeliness ::: n. --> The quality or state of being timely; seasonableness; opportuneness.

timeling ::: n. --> A timeserver.

timely ::: superl. --> Being or occurring in good time; sufficiently early; seasonable.
Keeping time or measure. ::: adv. --> Early; soon; in good season.


time ::: n. --> Duration, considered independently of any system of measurement or any employment of terms which designate limited portions thereof.
A particular period or part of duration, whether past, present, or future; a point or portion of duration; as, the time was, or has been; the time is, or will be.
The period at which any definite event occurred, or person lived; age; period; era; as, the Spanish Armada was destroyed in the


timenoguy ::: n. --> A rope carried taut between or over obstacles likely to engage or foul the running rigging in working a ship.

time of the scribes, who set down the events of the

timeous ::: a. --> Timely; seasonable.

timeout ::: A period of time after which an error condition is raised if some event has not occured. A common example is sending a message. If the receiver does not acknowledge the message within some preset timeout period, a transmission error is assumed to have occured. (1995-11-09)

timeout A period of time after which an error condition is raised if some event has not occured. A common example is sending a message. If the receiver does not acknowledge the message within some preset timeout period, a transmission error is assumed to have occured. (1995-11-09)

timepiece ::: n. --> A clock, watch, or other instrument, to measure or show the progress of time; a chronometer.

timepleaser ::: n. --> One who complies with prevailing opinions, whatever they may be; a timeserver.

time quantum ::: time slice

time quantum {time slice}

timer ::: n. --> A timekeeper; especially, a watch by which small intervals of time can be measured; a kind of stop watch. It is used for timing the speed of horses, machinery, etc.

times; also as fallen angels, or their offspring (the

times, as in Job 4:18, the Lord “put no trust” in

times ::: at times. At one time and another, at intervals, occasionally.

timesaving ::: a. --> Saving time; as, a timesaving expedient.

timeserver ::: n. --> One who adapts his opinions and manners to the times; one who obsequiously compiles with the ruling power; -- now used only in a bad sense.

timeserving ::: a. --> Obsequiously complying with the spirit of the times, or the humors of those in power. ::: n. --> An obsequious compliance with the spirit of the times, or the humors of those in power, which implies a surrender of one&

time-sharing ::: (operating system) (Or timesharing) An operating system feature allowing several users to run several tasks concurrently on one processor, or in parallel on many processors, usually providing each user with his own terminal for input and output. time-sharing is multitasking for multiple users. (1998-04-24)

time-sharing "operating system" (Or "timesharing") An {operating system} feature allowing several users to run several tasks concurrently on one processor, or in parallel on many processors, usually providing each user with his own terminal for input and output. {time-sharing} is {multi-user} {multitasking}. (2009-11-23)

time shifting ::: (programming) A technique used to work around problems due to the Year 2000 and the millennium bug. Time shifting involves translating date fields in a database back by a fixed number of years to avoid year 2000 problems with the database management system.Typically dates are shifted back 28 years so that the occurrence of leap years and days of the week match with the actual year.(2003-08-15)

time shifting "programming" A technique used to work around problems due to the {Year 2000} and the "millennium bug". Time shifting involves translating date fields in a database back by a fixed number of years to avoid year 2000 problems with the {database management system}. Typically dates are shifted back 28 years so that the occurrence of leap years and days of the week match with the actual year. (2003-08-15)

times identified with Thelesis. [Rf. Mead, Frag¬

time sink (By analogy with "heat sink" or "current sink") A project that consumes unbounded amounts of time. [{Jargon File}] (1995-02-07)

time sink ::: (By analogy with heat sink or current sink) A project that consumes unbounded amounts of time.[Jargon File] (1995-02-07)

times interest earned

time slice "operating system" (Or "time quantum", "quantum") The period of time for which a process is allowed to run uninterrupted in a {pre-emptive multitasking} {operating system}. The {scheduler} is run once every time slice to choose the next process to run. If the time slice is too short then the scheduler will consume too much processing time but if it is too long then processes may not be able to respond to external events quickly enough. (1998-11-06)

time slice ::: (operating system) (Or time quantum, quantum) The period of time for which a process is allowed to run uninterrupted in a pre-emptive multitasking operating system.The scheduler is run once every time slice to choose the next process to run. If the time slice is too short then the scheduler will consume too much processing time but if it is too long then processes may not be able to respond to external events quickly enough. (1998-11-06)

times-or-divided-by ::: (By analogy with plus-or-minus) A term occasionally used when describing the uncertainty associated with a scheduling estimate, for either humorous or brutally honest effect. For a software project, the scheduling uncertainty factor is usually at least 2.[Jargon File] (1995-02-07)

times-or-divided-by "jargon" (By analogy with "plus-or-minus") A term occasionally used when describing the uncertainty factor associated with a estimate, for either humorous or brutally honest effect. For example, a software project usually has a scheduling uncertainty factor of at least two. [{Jargon File}] (2009-05-29)

times ::: pl. --> of Time

times the adversary was neither evil nor fallen (the Old Testament knows nothing of fallen angels),

time"s triple dividing step

time-table ::: n. --> A tabular statement of the time at which, or within which, several things are to take place, as the recitations in a school, the departure and arrival of railroad trains or other public conveyances, the rise and fall of the tides, etc.
A plane surface divided in one direction with lines representing hours and minutes, and in the other with lines representing miles, and having diagonals (usually movable strings) representing the speed and position of various trains.


time; that they duplicated the miracles performed

time the chosen companion of the faithful Abdiel

time T /ti:m T/ An unspecified but usually well-understood time, often used in conjunction with a later time T+1. "We'll meet on campus at time T or at Louie's at time T+1" means, in the context of going out for dinner: "We can meet on campus and go to Louie's, or we can meet at Louie's itself a bit later." (Louie's was a Chinese restaurant in Palo Alto that was a favourite with hackers.) Had the number 30 been used instead of the number 1, it would have implied that the travel time from campus to Louie's is 30 minutes; whatever time T is (and that hasn't been decided on yet), you can meet half an hour later at Louie's than you could on campus and end up eating at the same time. See also {since time T equals minus infinity}. [{Jargon File}] (1994-12-12)

time T ::: /ti:m T/ An unspecified but usually well-understood time, often used in conjunction with a later time T+1. We'll meet on campus at time T or at Louie's T is (and that hasn't been decided on yet), you can meet half an hour later at Louie's than you could on campus and end up eating at the same time.See also since time T equals minus infinity.[Jargon File] (1994-12-12)

time zone ::: One of approximately 24 longitudinal divisions of the globe, nominally 15 degrees wide, in which clocks show the same time. Some zones follow the boundaries of states or territories, others differ from neighbouring zones by more or less than one hour.Computers can be programmed to take into account the time zone each user is working in, which is not necessarily the same as the zone the computer is in.See also TZ. (1997-07-20)

time zone One of approximately 24 longitudinal divisions of the globe, nominally 15 degrees wide, in which clocks show the same time. Some zones follow the boundaries of states or territories, others differ from neighbouring zones by more or less than one hour. Computers can be programmed to take into account the time zone each user is working in, which is not necessarily the same as the zone the computer is in. See also {TZ}. (1997-07-20)


TERMS ANYWHERE

1. Accompanying in a circumstantial relation; going with as a concomitant; closely consequent. 2. Following closely. 3. Waiting for, awaiting, expecting (a future time, event, result, decision, etc.)

1. Of or pertaining to the present time or moment. 2. Next in line or relation; closest or most direct in effect or relationship. 3. Without intervening medium or agent; direct.

1. The expenditure of something, such as time or labour, necessary for the attainment of a goal. Also fig. **2. The price paid or required for acquiring, producing, or maintaining something, usually measured in money, time, or energy; expense or expenditure; outlay. 3. **Suffering or sacrifice; loss; penalty.

  "1. ‘The Golden Embryo" in Hindu cosmology; the name given to the golden-hued Egg which floated on the surface of the primeval waters. In time the egg divided into two parts, the golden top half of the shell becoming the heavens and the silver lower half the earth. 2. ‘God imaginative and therefore creative"; the ‘Spirit in the middle or Dream State"; Lord of Dream-Life who takes from the ocean of subconsciously intelligent spiritual being the conscious psychic forces which He materializes or encases in various forms of gross living matter. (Enc. Br.; A)” Glossary and Index of Proper Names in Sri Aurobindo"s Works.

“1. ‘The Golden Embryo’ in Hindu cosmology; the name given to the golden-hued Egg which floated on the surface of the primeval waters. In time the egg divided into two parts, the golden top half of the shell becoming the heavens and the silver lower half the earth. 2. ‘God imaginative and therefore creative’; the ‘Spirit in the middle or Dream State’; Lord of Dream-Life who takes from the ocean of subconsciously intelligent spiritual being the conscious psychic forces which He materializes or encases in various forms of gross living matter. (Enc. Br.; A)” Glossary and Index of Proper Names in Sri Aurobindo’s Works.

1. To or at a greater extent or degree or a more advanced stage. 2. More distant in especially space, degree or time.

ABOVE-HEAD CENTRE. ::: Above the head extends the higher consciousness centre, sahasradala padma, the thousandpetalled lotus, commanding the higher thinking mind and the illumined mind and opening upwards to the intuition and overmind. The sahasradala centralises spiritual mind, higher mind, intuitive mind and acts as a receiving station for the intuition proper and overmind.
It is the seventh and highest centre. Usually those who take the centres in the body only count six centres, the sahasrāra being excluded. It is sometimes or by some identified with the brain, but that is an error; the brain is only a channel of communication situated between the thousand-petalled and the forehead centre. The former is sometimes called the void centre, śūnya, either because it is not in the body, but in the apparent void above or because rising above the head one enters first into the silence of the self or spiritual being.
Wide Crown centre.


absence ::: the state of being away (from any place) or not being present; also the time of duration of such state.

absent ::: 1. Being away, withdrawn from, or not present (at a place). 2. Of time: Not present, distant, far off.

ACCIDENT. ::: There is no such thing as a mere accident. There is some - perhaps a slight - unconsciousness in the physical and it is taken advantage of by these small beings of the vital physical plane, who are more mischievous than consciously hostile.
It has often been seen that when an accident takes place at a particular spot, there is a tendency for some time for other accidents to happen there. There is the same tendency with suicides at a particular place. It is a sort of powerful formation that remains there with or without a vital being (spirit) in charge of the’ formation.


actual ::: in action or existence at the time; present, current, real. Actual"s.

adamant ::: n. 1. Any impenetrably or unyieldingly hard substance. 2. A legendary stone of impenetrable hardness, formerly sometimes identified with the diamond. adj. **3. Unshakeable, inflexible, utterly unyielding. 4. Incapable of being broken, dissolved, or penetrated; immovable, impregnable. adamantine.**

adjourned ::: deferred, postponed; held over to another time.

aeons ::: Ages of the universe, immeasurable periods of time; the whole duration of the world, or of the universe; eternity. aeons’, aeoned, million-aeoned, (employed as an adj. by Sri Aurobindo), aeon-rings.

aeons ::: ages of the universe, immeasurable periods of time; the whole duration of the world, or of the universe; eternity. aeons", aeoned, million-aeoned, (employed as an adj. by Sri Aurobindo), aeon-rings.

a game in which a blindfolded player tries to catch and identify one of the other players. The game has been around for at least 2000 years and probably longer. It is known to have been played in Greece about the time of the Roman Conquest.

::: "A gnostic Supernature transcends all the values of our normal ignorant Nature; our standards and values are created by ignorance and therefore cannot determine the life of Supernature. At the same time our present nature is a derivation from Supernature and is not a pure ignorance but a half-knowledge; . . . .” The Life Divine*

“A gnostic Supernature transcends all the values of our normal ignorant Nature; our standards and values are created by ignorance and therefore cannot determine the life of Supernature. At the same time our present nature is a derivation from Supernature and is not a pure ignorance but a half-knowledge; …” The Life Divine

"All existence is existence of the one Eternal and Infinite. Ekamevadvitiyam, — there is one without a second and there can be nothing else at any time or anywhere. Even existence in Time is that, even the finite is that; for the finite is only a circumstance of the Infinite and Time is only a phase of Eternity. What we call undivine is that, for it is only a disguise of the omnipresent Divinity.” Essays Divine and Human

“All existence is existence of the one Eternal and Infinite. Ekamevadvitiyam,—there is one without a second and there can be nothing else at any time or anywhere. Even existence in Time is that, even the finite is that; for the finite is only a circumstance of the Infinite and Time is only a phase of Eternity. What we call undivine is that, for it is only a disguise of the omnipresent Divinity.” Essays Divine and Human

"All is the Divine, even that which is undivine. There is no not self; all this is the eternal Self; all this universe and every other universe is the Time existence of the timeless Spirit.” Essays Divine and Human

“All is the Divine, even that which is undivine. There is no not self; all this is the eternal Self; all this universe and every other universe is the Time existence of the timeless Spirit.” Essays Divine and Human, the Undivine.

already ::: 1. Core Meaning: an adverb indicating that something has happened before now. 2. Happened in the past before a particular time, or will have happened by or before a particular time in the future. 3. Unexpectedly early.

"Always keep in touch with the Divine Force. The best thing for you is to do that simply and allow it to do its own work; wherever necessary, it will take hold of the inferior energies and purify them; at other times it will empty you of them and fill you with itself. But if you let your mind take the lead and discuss and decide what is to be done, you will lose touch with the Divine Force and the lower energies will begin to act for themselves and all go into confusion and a wrong movement.” Letters on Yoga

“Always keep in touch with the Divine Force. The best thing for you is to do that simply and allow it to do its own work; wherever necessary, it will take hold of the inferior energies and purify them; at other times it will empty you of them and fill you with itself. But if you let your mind take the lead and discuss and decide what is to be done, you will lose touch with the Divine Force and the lower energies will begin to act for themselves and all go into confusion and a wrong movement.” Letters on Yoga

Amal: “He is Aswapati who explores various dimensions of time.”

Amal: “On the highest regions of the Mind are found these rare powers who make our space and time their means of knowledge, their instruments of action.”

amber ::: A pale yellow, sometimes reddish or brownish, fossil resin of vegetable origin, translucent, brittle, and capable of gaining a negative electrical charge by friction and of being an excellent insulator. 2. The yellowish-brown colour of resin.

amber ::: a pale yellow, sometimes reddish or brownish, fossil resin of vegetable origin, translucent, brittle, and capable of gaining a negative electrical charge by friction and of being an excellent insulator. 2. The yellowish-brown colour of resin.

amusements ::: pleasurable pastimes of the mind or attention; mental diversions and enjoyments in lieu of more serious matters.

ANANDA. ::: Delight; essential principle of delight; bliss; spiritual ecstasy; the bliss of the Spirit which is the secret source· and support of all existence.
Ānanda is the secret delight from which all things are born, by which all is sustained in existence and to which all can rise in the spiritual culmination.
It is the Divine Bliss which comes from above. It is not joy or pleasure, but something self-existent, pure and quite beyond what any joy or pleasure can be.
Something greater than peace or joy, something that, like Truth and Light, is the very nature of the supramental Divine. It can come by frequent inrushes or descents, partially or for a time, but it cannot -remain in the system so long as the system has not been prepared for it.
It can come not only with its fullest intensity but with a more enduring persistence when the mind is at peace and the heart delivered from ordinary joy and sorrow. If the mind and heart are restless, changeful, unquiet, Ānanda of a kind may come, but it is mixed with vital excitement and cannot abide. One must get peace and calm fixed in the consciousness first, then there is a solid basis on which Ānanda can spread itself and in its turn become an enduring part of the consciousness and the nature.
Ānanda (ascension into) ::: It is quite impossible to ascend to the real Ānanda plane (except in a profound trance), until after the supramental consciousness has been entered, realised and possessed; but it is quite possible and normal to feel some form of Ānanda consciousness on any level. This consciousness, wherever it is felt, is a derivation from the Ānanda plane, but it is very much diminished in power and modified to suit the lesser power of receptivity of the inferior levels.
Ānanda (divine) in the physical ::: self-existent in its essence, its manifestation is dependent only on an inner union with the Divine.
Ānanda (of the Brahman) ::: there is an absoluteness of immutable ecstasy in it, a concentrated intensity of silent and inalienable rapture.


ancient ::: 1. Of or in time long past or early in the world"s history. 2. Dating from a remote period; of great age; of early origin. 3. Being old in wisdom and experience; venerable. Ancient.

And until the transfer is complete which always takes time, there must always be as personal contribution, a constant consent to the true Force, a constant rejection of any lower mixture.

An experience should be allowed its full time to develop or have its full effect. It should not be interrupted except in case of necessity or, of course, if it is not a good experience.

Another cause of these alternations, when one is receiving, is the nature's need of closing *up to assimilate. It can take per- haps a great deal, but while the experience is going on it cannot absorb properly what h brings, so it closes do^vn for assimila- tion. A third cause comes in the period of transformation, — one part of the nature changes and one feels for a time as if there had been a complete and permanent change. But one is disappointed to find it cease and a period of barrenness or lowered consciousness follow. This is because another part of the cons- ciousness comes up for change and a period of preparation and veiled working follows which seems to he one of uoeolightenment or worse. These things alarm, disappoint or perplex the eager- ness and impatience of the sadhaka ; but if one takes them quietly and knows how to use them or adopt the right attitude, one can make these unenlightened periods also a part of the conscious sadhana.

"A paradise of the Hindus; the heaven of Vishnu, sometimes described as on Mount Meru, at other times as in the ‘Northern Ocean" of Puranic cosmology.” Glossary and Index of Proper Names in Sri Aurobindo"s Works

approach ::: v. 1. To come near or nearer to; draw near. 2. To come near to a person: i.e. into personal relations; into his presence or audience; or fig. within the range of his notice or attention. 3. To come near in quality, character, time, or condition; to be nearly equal. approaches, approached, approaching.* *n. 4. Any means of access or way of passage, avenue. 5. The act of drawing near. approaches.**

a process in which all elements behave in the same way at the same time; simultaneous or synchronous parallel action.

arcturus ::: a giant star in the constellation Boötes. It is the brightest star in the Northern Hemisphere and the fourth brightest star in the sky, with an apparent magnitude of 0.00; sometimes referring to the Great Bear itself.

Are still the fierce pastimes of man’s warring tribes;

ARRESTS IN SADHANA. ::: A difficulty comes or an arrest in some movement which you have begun or have been carrying on for some time. Such arrests are inevitably frequent enough; one might almost say that every step forward is followed by an arrest. It is to be dealt with by becoming always more quiet, more firm in the will to go through, by opening oneself more and more so that any obstructing non-receptivity in the nature may diminish or disappear, by an affirmation of faith even in the midst of obscurity, faith in the presence of a Power that is working behind the cloud and the veil, in the guidance of the Guru, by an observation of oneself to find any cause of the arrest, not in a spirit of depression or discouragement but with the will to find out and remove it. This is the only right attitude and, if one is persistent in taking it, the periods of arrest are not abolished, - for that cannot be at this stage, - but greatly shortened and lightened in their incidence. Sometimes these arrests are periods, long or short, of assimilation or unseen preparation, their appearance of sterile immobility is deceptive ::: in that case, with the right attitude, one can after a time, by opening, by observation, by accumulated experience, begin to feel, to get some inkling of what is being prepared or done. Sometimes it is a period of true obstruction in which the Power at work has to deal with the obstacles in the way, obstacles in oneself, obstacles of the opposing cosmic forces or any other or of all together, and this kind of arrest may be long or short according to the magnitude or obstinacy or complexity of the impediments that are met. But here, too, the right attitude can alleviate or shorten and, if persistently taken, help to a more radical removal of the difficulties and greatly diminish the necessity of complete arrests hereafter.
On the contrary, an attitude of depression or unfaith in the help or the guidance or in the certitude of the victory of the guiding Power, a shutting up of yourself in the sense of the difficulties, helps the obstructions to recur with force instead of progressively diminishing in their incidence.


:::   "As for prophecy, I have never met or known of a prophet, however reputed, who was infallible. Some of their predictions come true to the letter, others do not, — they half-fulfil or misfire entirely. It does not follow that the power of prophecy is unreal or the accurate predictions can be all explained by probability, chance, coincidence. The nature and number of those that cannot is too great. The variability of fulfilment may be explained either by an imperfect power in the prophet sometimes active, sometimes failing or by the fact that things are predictable in part only, they are determined in part only or else by different factors or lines of power, different series of potentials and actuals. So long as one is in touch with one line, one predicts accurately, otherwise not — or if the lines of power change, one"s prophecy also goes off the rails. All the same, one may say, there must be, if things are predictable at all, some power or plane through which or on which all is foreseeable; if there is a divine Omniscience and Omnipotence, it must be so. Even then what is foreseen has to be worked out, actually is worked out by a play of forces, — spiritual, mental, vital and physical forces — and in that plane of forces there is no absolute rigidity discoverable. Personal will or endeavour is one of those forces.” Letters on Yoga

“As for prophecy, I have never met or known of a prophet, however reputed, who was infallible. Some of their predictions come true to the letter, others do not,—they half-fulfil or misfire entirely. It does not follow that the power of prophecy is unreal or the accurate predictions can be all explained by probability, chance, coincidence. The nature and number of those that cannot is too great. The variability of fulfilment may be explained either by an imperfect power in the prophet sometimes active, sometimes failing or by the fact that things are predictable in part only, they are determined in part only or else by different factors or lines of power, different series of potentials and actuals. So long as one is in touch with one line, one predicts accurately, otherwise not—or if the lines of power change, one’s prophecy also goes off the rails. All the same, one may say, there must be, if things are predictable at all, some power or plane through which or on which all is foreseeable; if there is a divine Omniscience and Omnipotence, it must be so. Even then what is foreseen has to be worked out, actually is worked out by a play of forces,—spiritual, mental, vital and physical forces—and in that plane of forces there is no absolute rigidity discoverable. Personal will or endeavour is one of those forces.” Letters on Yoga

ASSIMILATION. ::: There has to be a period of assimilation. When the being is unconscious, the assimilation goes on behind the veil or below the surface and meanwhile the surface consciousness sees only dullness and the loss of what it had got; but when one is conscious, then one can see the assimilation going on and one sees that nothing is lost, it is only a quiet settling in of what has come down.
To remain quiet for a time after the descent of Force is the best way of assimilating it.
There are always pauses of preparation and assimilation between two movements.
The periods of assimilation continue till all that has to be done is fundamentally done. Only they have a different character in the later stages of sadhana. If they cease altogether at an early stage, it is because all that the nature was capable of has been done and that would mean it was not capable of much.


"As soon as we become aware of the Self, we are conscious of it as eternal, unborn, unembodied, uninvolved in its workings: it can be felt within the form of being, but also as enveloping it, as above it, surveying its embodiment from above, adhyaksa; it is omnipresent, the same in everything, infinite and pure and intangible for ever. This Self can be experienced as the Self of the individual, the Self of the thinker, doer, enjoyer, but even so it always has this greater character; its individuality is at the same time a vast universality or very readily passes into that, and the next step to that is a sheer transcendence or a complete and ineffable passing into the Absolute. The Self is that aspect of the Brahman in which it is intimately felt as at once individual, cosmic, transcendent of the universe. The realisation of the Self is the straight and swift way towards individual liberation, a static universality, a Nature-transcendence. At the same time there is a realisation of Self in which it is felt not only sustaining and pervading and enveloping all things, but constituting everything and identified in a free identity with all its becomings in Nature. Even so, freedom and impersonality are always the character of the Self. There is no appearance of subjection to the workings of its own Power in the universe, such as the apparent subjection of the Purusha to Prakriti. To realise the Self is to realise the eternal freedom of the Spirit.” The Life Divine

“As soon as we become aware of the Self, we are conscious of it as eternal, unborn, unembodied, uninvolved in its workings: it can be felt within the form of being, but also as enveloping it, as above it, surveying its embodiment from above, adhyaksa; it is omnipresent, the same in everything, infinite and pure and intangible for ever. This Self can be experienced as the Self of the individual, the Self of the thinker, doer, enjoyer, but even so it always has this greater character; its individuality is at the same time a vast universality or very readily passes into that, and the next step to that is a sheer transcendence or a complete and ineffable passing into the Absolute. The Self is that aspect of the Brahman in which it is intimately felt as at once individual, cosmic, transcendent of the universe. The realisation of the Self is the straight and swift way towards individual liberation, a static universality, a Nature-transcendence. At the same time there is a realisation of Self in which it is felt not only sustaining and pervading and enveloping all things, but constituting everything and identified in a free identity with all its becomings in Nature. Even so, freedom and impersonality are always the character of the Self. There is no appearance of subjection to the workings of its own Power in the universe, such as the apparent subjection of the Purusha to Prakriti. To realise the Self is to realise the eternal freedom of the Spirit.” The Life Divine

“As there is an inner sight other than the physical, so there is an inner hearing other than that of the external ear, and it can listen to voices and sounds and words of other worlds, other times and places, or those which come from supraphysical beings.” Letters on Yoga

ASTROLOGY. ::: Many astrological predictions come true, quite a mass of them, if one takes all together. But it does not follow that the stars rule our destiny; the stars merely record a destiny that has been already formed, they are a hieroglyph, not a Force, - or if their action constitutes a force, it is a transmitting energy, not an originating Power. Someone is there who has determined or something is there which is Fate, let us say; the stars are only indications. The astrologers themselves say that there are two forces, daiva and puruṣakāra, fate and individual energy, and the individual energy can modify and even frustrate fate. Moreover, the stars often indicate several fatepossibilities; for example, that one may die in mid-age, but that if that determination can be overcome, one can live to a predictable old age. Finally, cases are seen in which the predictions of the horoscope fulfil themselves with great accuracy up to a certain age, then apply no more. This often happens when the subject turns away from the ordinary to the spiritual life. If the turn is very radical, the cessation of predictability may be immediate; otherwise certain results may still last on for a time ; but there is no longer the sure inevitability.

ASURA. ::: Titan; a being of ignorant egoism as opposed to the Deva or god, who is a being of Light; sons of Darkness and Division.
Asuras are really the dark side of the mental, or more strictly, of the vital mind plane. This mind is the very field of the Asuras. Their main characteristic is egoistic strength and struggle, which refuse the higher law. The Asura has self-control, tapas, and intelligence, but all that for the sake of his ego.
There are no Asuras on the higher planes where the Truth prevails, except in the Vedic sense -“ the Divine in its strength “. The mental and vital Asuras are only a deviation of that power.
There are two kinds of Asuras - one kind were divine in their origin but have fallen from their divinity by self-will and opposition to the intention of the Divine; they are spoken in the Hindu scriptures as the former or earlier gods; these can be converted and their conversion is indeed necessary for the ultimate purpose of the universe. But the ordinary Asura is not of this character, is not an evolutionary but a typal being and represents a fixed principle of the creation which does not evolve or change and is not intended to do so. These Asuras, as also the other hostile beings, Rakshasas, Pishachas and others resemble the devils of the Christian tradition and oppose the divine intention and the evolutionary purpose in the human being; they don’t change the purpose in them for which they exist which is evil, but have to be destroyed like the evil. The Asura has no soul, no psychic being which has to evolve to a higher state; he has only an ego and usually a very powerful ego; he has a mind, sometimes even a highly intellectual mind; but the basis of his thinking and feeling is vital and not mental, at the service of his desire and not truth. He is a formation assumed by the life-principle for a particular kind of work and not a divine formation or soul.
Some kinds of Asuras are very religious, very fanatical about their religion, very strict about rules of ethical conduct. There are others who use spiritual ideas without believing in them to give them a perverted twist and delude the sadhaka.


"At first when one begins to see, it is quite usual for the more ill-defined and imprecise figures to last longer while those which are successful, complete, precise in detail and outline are apt to be quite momentary and disappear in an instant. It is only when the subtle vision is well developed that the precise and full seeing lasts for a long time.” Letters on Yoga*

“At first when one begins to see, it is quite usual for the more ill-defined and imprecise figures to last longer while those which are successful, complete, precise in detail and outline are apt to be quite momentary and disappear in an instant. It is only when the subtle vision is well developed that the precise and full seeing lasts for a long time.” Letters on Yoga

at length ::: 1. For a considerable time; fully. 2. After some time; eventually.

attain ::: 1. To gain as an objective; achieve; reach, arrive at; accomplish. 2. To arrive at, as by virtue of persistence or the passage of time; To reach in the course of development. attained.

  At times he calls himself the ‘Lord of Nations." It is he who sets all wars in motion and only by thwarting his plans could the last war be won . . . This one does not want to be converted, not at all. He wants neither the physical transformation not the supramental world, for that would spell his end. The Mother"s talk of 26 March 1959.

At times he calls himself the ‘Lord of Nations.’ It is he who sets all wars in motion and only by thwarting his plans could the last war be won . . . This one does not want to be converted, not at all. He wants neither the physical transformation not the supramental world, for that would spell his end. The Mother’s talk of 26 March 1959.

aura ::: “Yet all the time the universal forces are pouring into him without his knowing it. He is aware only of thoughts, feelings, etc., that rise to the surface and these he takes for his own. Really they come from outside in mind waves, vital waves, waves of feeling and sensation, etc., which take particular form in him and rise to the surface after they have got inside. But they do not get into his body at once. He carries about with him an environmental consciousness (called by the Theosophists the Aura) into which they first enter. If you can become conscious of this environmental self of yours, then you can catch the thought, passion, suggestion or force of illness and prevent it from entering into you. If things in you are thrown out, they often do not go altogether but take refuge in this environmental atmosphere and from there they try to get in again. Or they go to a distance outside but linger on the outskirts or even perhaps far off, waiting till they get an opportunity to attempt entrance.” Letters on Yoga

A vaguely defined deity symbolizing maternity, the fertility of the earth, and femininity in general; the central figure in the religions of ancient Anatolia, the Near East, and the eastern Mediterranean, later sometimes taking the form of a specific goddess.

a vaguely defined deity symbolizing maternity, the fertility of the earth, and femininity in general; the central figure in the religions of ancient Anatolia, the Near East, and the eastern Mediterranean, later sometimes taking the form of a specific goddess.

awhile ::: for a short time or period.

azure ::: a light shade of blue resembling the colour of the clear sky in the daytime.

babel ::: “The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other’s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle

babel ::: "The reference is to the mythological story of the construction of the Tower of Babel, which appears to be an attempt to explain the diversity of human languages. According to Genesis, the Babylonians wanted to make a name for themselves by building a mighty city and tower ‘with its top in the heavens". God disrupted the work by so confusing the language of the workers that they could no longer understand one another. The tower was never completed and the people were dispersed over the face of the earth.” (Encyclopaedia Britannica) Glossary and Index of Proper Names in Sri Aurobindo"s Works     Sri Aurobindo: "The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other"s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle

backward ::: 1. To, toward or into the past. 2. In or toward a past time. 3. Late in developing, behind; slow, esp. relating to time or progress. far-backward.

being ::: 1. The state or quality of having existence. 2. The totality of all things that exist. 3. One"s basic or essential nature; self. 4. All the qualities constituting one that exists; the essence. 5. A person; human being. 6. The Divine, the Supreme; God. Being, being"s, Being"s, beings, Beings, beings", earth-being"s, earth-beings, fragment-being, non-being, non-being"s, Non-Being, Non-Being"s, world-being"s.

Sri Aurobindo: "Pure Being is the affirmation by the Unknowable of Itself as the free base of all cosmic existence.” *The Life Divine :::

   "The Absolute manifests itself in two terms, a Being and a Becoming. The Being is the fundamental reality; the Becoming is an effectual reality: it is a dynamic power and result, a creative energy and working out of the Being, a constantly persistent yet mutable form, process, outcome of its immutable formless essence.” *The Life Divine

"What is original and eternal for ever in the Divine is the Being, what is developed in consciousness, conditions, forces, forms, etc., by the Divine Power is the Becoming. The eternal Divine is the Being; the universe in Time and all that is apparent in it is a Becoming.” Letters on Yoga

"Being and Becoming, One and Many are both true and are both the same thing: Being is one, Becomings are many; but this simply means that all Becomings are one Being who places Himself variously in the phenomenal movement of His consciousness.” The Upanishads :::

   "Our whole apparent life has only a symbolic value & is good & necessary as a becoming; but all becoming has being for its goal & fulfilment & God is the only being.” *Essays Divine and Human

"Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order.” The Synthesis of Yoga*


Belphegor ::: Amal: “This name of a star brought in by Sri Aurobindo with powerful effect has practically no place in popular astronomy and figured rarely in past literary usage. In Syrian theology, Belphegor was a deity who symbolised the Sun. The Israelites also paid homage to him sometimes.” Sri Aurobindo—The Poet

betimes ::: in good time; in a short time, soon.

bird ::: Sri Aurobindo: "The Bird in the Veda is the symbol, very frequently, of the soul liberated and upsoaring, at other times of energies so liberated and upsoaring, winging upwards towards the heights of our being, winging widely with a free flight, no longer involved in the ordinary limited movement or labouring gallop of the Life-energy, the Horse, Ashwa.” *The Secret of the Veda

bird ::: “The Bird in the Veda is the symbol, very frequently, of the soul liberated and upsoaring, at other times of energies so liberated and upsoaring, winging upwards towards the heights of our being, winging widely with a free flight, no longer involved in the ordinary limited movement or labouring gallop of the Life-energy, the Horse, Ashwa.” The Secret of the Veda

"Birth is an assumption of a body by the spirit, death is the casting off [of] the body; there is nothing original in this birth, nothing final in this death. Before birth we were; after death we shall be. Nor are our birth and death a single episode without continuous meaning or sequel; it is one episode out of many, scenes of our drama of existence with its denouement far away in time.” Essays Divine and Human*

“Birth is an assumption of a body by the spirit, death is the casting off [of] the body; there is nothing original in this birth, nothing final in this death. Before birth we were; after death we shall be. Nor are our birth and death a single episode without continuous meaning or sequel; it is one episode out of many, scenes of our drama of existence with its denouement far away in time.” Essays Divine and Human

bloom ::: n. **1. The flower of a plant. 2. Fig. A condition or time of vigour, freshness, and beauty; prime. 3. Fig. Glowing charm; delicate beauty. blooms. v. 4. To bear flowers; to blossom. Also fig. 5. To be in a healthy, glowing, or flourishing condition. 6. To flourish or grow. 7. To cause to flourish or grow; to flourish. Chiefly fig. blooms, bloomed.**

Body transjormauon If the transformation is complete that means no subjection to death it does not mean that one will be bound to keep the same body for all time One creates a new body for oneself when one wants to change but how it will be done cannot be said now The present method is by physical birth — some occultists suppose that a time will come when that will not be necessary *— but the question must be left for the

boon ::: 1. A blessing; something to be thankful for. 2. A timely blessing or benefit received in response to a request or prayer. boons.

bound and –bound ::: 1. Pp. and pt. of bind. *adj. 2. Being under a legal or moral obligation. 3. Circumscribed; kept within bounds. * close-bound, death-bound, earth-bound, fate-bound, form-bound, heart-bound, self-bound, sleep-bound, steel-bound, stone-bound, time-bound, trance-bound.

brevity ::: shortness of time or duration; briefness.

Time and all that is apparent in it is a Becoming.

"Time and Space are not limited, they are infinite — they are the terms of an extension of consciousness in which things take place or are arranged in a certain relation, succession, order. There are again different orders of Time and Space; that too depends on the consciousness. The Eternal is extended in Time and Space, but he is also beyond all Time and Space. Timelessness and Time are two terms of the eternal existence. The Spaceless Eternal is not one indivisible infinity of Space, there is in it no near or far, no here or there — the Timeless Eternal is not measurable by years or hours or aeons, the experience of it has been described as the eternal moment. But for the mind this state cannot be described except by negatives, — one has to go beyond and to realise it.” Letters on Yoga

Time and Space are not limited, they are infinite—they are the terms of an extension of consciousness in which things take place or are arranged in a certain relation, succession, order. There are again different orders of Time and Space; that too depends on the consciousness. The Eternal is extended in Time and Space, but he is also beyond all Time and Space. Timelessness and Time are two terms of the eternal existence. The Spaceless Eternal is not one indivisible infinity of Space, there is in it no near or far, no here or there—the Timeless Eternal is not measurable by years or hours or aeons, the experience of it has been described as the eternal moment. But for the mind this state cannot be described except by negatives,—one has to go beyond and to realise it.” Letters on Yoga

"Time is a field of circumstances and forces meeting and working out a resultant progression whose course it measures. To the ego it is a tyrant or a resistance, to the Divine an instrument. Therefore, while our effort is personal, Time appears as a resistance, for it presents to us all the obstruction of the forces that conflict with our own. When the divine working and the personal are combined in our consciousness, it appears as a medium and a condition. When the two become one, it appears as a servant and instrument.” The Synthesis of Yoga

Time is a field of circumstances and forces meeting and working out a resultant progression whose course it measures. To the ego it is a tyrant or a resistance, to the Divine an instrument. Therefore, while our effort is personal, Time appears as a resistance, for it presents to us all the obstruction of the forces that conflict with our own. When the divine working and the personal are combined in our consciousness, it appears as a medium and a condition. When the two become one, it appears as a servant and instrument.” The Synthesis of Yoga

"Time is a manifestation of the Eternal.” The Life Divine

Time is a manifestation of the Eternal.” The Life Divine

"Time presents itself to human effort as an enemy or a friend, as a resistance, a medium or an instrument. But always it is really the instrument of the soul.” The Synthesis of Yoga

Time’s triple dividing step

Time, undivided

build ::: 1. To construct; erect; lit. and fig. (sometimes with up). 2. To mould, form, create. 3. To found, form or construct (a plan, system, etc.) on a basis. 4. To develop or give form to according to a plant or process; create; construct (something immaterial). builds, built, building.

But once concentrated here one must open the silent mental consciousness upward to all that is above mind. After a time one feels the consciousness rising upward and in the end it rises beyond the lid which has so long kept it tied in the body and finds a centre above the head where it is liberated into the

"But the timeless self-knowledge of this Eternal is beyond mind; it is a supramental knowledge superconscient to us and only to be acquired by the stilling or transcending of the temporal activity of our conscious mind, by an entry into Silence or a passage through Silence into the consciousness of eternity.” The Life Divine*

“But the timeless self-knowledge of this Eternal is beyond mind; it is a supramental knowledge superconscient to us and only to be acquired by the stilling or transcending of the temporal activity of our conscious mind, by an entry into Silence or a passage through Silence into the consciousness of eternity.” The Life Divine

By fasting, if the mind and the nerves are solid or the will- force dynamic, one can get for a time into a state of inner

chance ::: n. 1. The absence of any cause of events that can be predicted, understood, or controlled: often personified or treated as a positive agency. 2. The happening of events; the way in which things happen; fortune. 3. An opportune or favourable time; opportunity. 4. Fortune; luck; fate. Chance, chances. *adj.* 5. Not planned or expected; accidental. v. 6. To happen by chance; be the case by chance.** chanced.

child ::: 1. A person between birth and full growth. 2. A baby or infant. 3. A person who has not attained maturity. 4. One who is childish or immature. 5. An individual regarded as strongly affected by another or by a specified time, place, or circumstance. 6. Any person or thing regarded as the product or result of particular agencies, influences, etc. Child, child"s, children, Children, children"s, child-god, Child-Godhead, child-heart, child-heart"s, child-laughter, child-soul, child-sovereign, child-thought, flame-child, foster-child, God-child, King-children.

childhood ::: 1. The time or state of being a child. 2. The early stage in the existence or development of something. childhood"s.

Child, the timeless

chrysoprase ::: a brittle, translucent, semiprecious chalcedony (q.v.), a variety of the silica mineral quartz. It owes its bright apple-green colour to colloidally dispersed hydrated nickel silicate. Valued in ancient times as it shone in the dark.

CONCENTRATION ::: Fixing the consciousness in one place or on one object and in a single condition.

A gathering together of the consciousness and either centralising at one point or turning on a single object, e.g. the Divine; there can also be a gathered condition throughout the whole being, not at a point.

Concentration is necessary, first to turn the whole will and mind from the discursive divagation natural to them, following a dispersed movement of the thoughts, running after many-branching desires, led away in the track of the senses and the outward mental response to phenomena; we have to fix the will and the thought on the eternal and real behind all, and this demands an immense effort, a one-pointed concentration. Secondly, it is necessary in order to break down the veil which is erected by our ordinary mentality between ourselves and the truth; for outer knowledge can be picked up by the way, by ordinary attention and reception, but the inner, hidden and higher truth can only be seized by an absolute concentration of the mind on its object, an absolute concentration of the will to attain it and, once attained, to hold it habitually and securely unite oneself with it.

Centre of Concentration: The two main places where one can centre the consciousness for yoga are in the head and in the heart - the mind-centre and the soul-centre.

Brain concentration is always a tapasyā and necessarily brings a strain. It is only if one is lifted out of the brain mind altogether that the strain of mental concentration disappears.

At the top of the head or above it is the right place for yogic concentration in reading or thinking.

In whatever centre the concentration takes place, the yoga force generated extends to the others and produces concentration or workings there.

Modes of Concentration: There is no harm in concentrating sometimes in the heart and sometimes above the head. But concentration in either place does not mean keeping the attention fixed on a particular spot; you have to take your station of consciousness in either place and concentrate there not on the place, but on the Divine. This can be done with eyes shut or with eyes open, according as it best suits.

If one concentrates on a thought or a word, one has to dwell on the essential idea contained in the word with the aspiration to feel the thing which it expresses.

There is no method in this yoga except to concentrate, preferably in the heart, and call the presence and power of the Mother to take up the being and by the workings of her force to transform the consciousness; one can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is a beginning of experience. The more the faith, the more rapid the result is likely to be.

Powers (three) of Concentration ::: By concentration on anything whatsoever we are able to know that thing, to make it deliver up its concealed secrets; we must use this power to know not things, but the one Thing-in-itself. By concentration again the whole will can be gathered up for the acquisition of that which is still ungrasped, still beyond us; this power, if it is sufficiently trained, sufficiently single-minded, sufficiently sincere, sure of itself, faithful to itself alone, absolute in faith, we can use for the acquisition of any object whatsoever; but we ought to use it not for the acquisition of the many objects which the world offers to us, but to grasp spiritually that one object worthy of pursuit which is also the one subject worthy of knowledge. By concentration of our whole being on one status of itself we can become whatever we choose ; we can become, for instance, even if we were before a mass of weaknesses and fears, a mass instead of strength and courage, or we can become all a great purity, holiness and peace or a single universal soul of Love ; but we ought, it is said, to use this power to become not even these things, high as they may be in comparison with what we now are, but rather to become that which is above all things and free from all action and attributes, the pure and absolute Being. All else, all other concentration can only be valuable for preparation, for previous steps, for a gradual training of the dissolute and self-dissipating thought, will and being towards their grand and unique object.

Stages in Concentration (Rajayogic) ::: that in which the object is seized, that in which it is held, that in which the mind is lost in the status which the object represents or to which the concentration leads.

Concentration and Meditation ::: Concentration means fixing the consciousness in one place or one object and in a single condition Meditation can be diffusive,e.g. thinking about the Divine, receiving impressions and discriminating, watching what goes on in the nature and acting upon it etc. Meditation is when the inner mind is looking at things to get the right knowledge.

vide Dhyāna.


Conditions essfntitd for meditation ::: There are no essential external conditions, but solitude and seclusion at the time of meditation as as stillness of the body arc helpful, sometimes almost necessary to the beginner. Bui one should not bound b' external conditions. Once the habit of meditation is formed, it should be mads possible to do it in all circumstances, l.ving. sitting, walking, alone, in company, in silettce or in the midst of noise etc. The first imeroal condition necessary is concentration of the will against the obstacles to meditation. i.e. wandermg of the mind, forgetfulness, sfeep, phjsieal and nervous impatience and restlessness etc. The second is an increasing purity and calm of the inner consciousness (citia) out of which thought and emotion arise, i.e. a freedom frona all disturb i ng reactions, such as anger, grief, depression, anxiet>' about w-orldly happenings etc. Mental perfection and moral are always closely allied to each other.

*consciousforce. ::: Sri Aurobindo: "In actual fact Mind measures Time by event and Space by Matter; but it is possible in pure mentality to disregard the movement of event and the disposition of substance and realise the pure movement of Conscious-Force which constitutes Space and Time; these two are then merely two aspects of the universal force of Consciousness which in their intertwined interaction comprehend the warp and woof of its action upon itself. And to a consciousness higher than Mind which should regard our past, present and future in one view, containing and not contained in them, not situated at a particular moment of Time for its point of prospection, Time might well offer itself as an eternal present. And to the same consciousness not situated at any particular point of Space, but containing all points and regions in itself, Space also might well offer itself as a subjective and indivisible extension, — no less subjective than Time.” The Life Divine

Contemplate, for a moment, this wondrous reply in six lines, of Satyavan to his father’s gentle scolding of Savitri.”at noon leaving this house of clay”, for in the epic his death in the forest takes place at noon, not a departure of an early morning soul or one who leaves enfolded in the dark rooms of night, but at a time when the sun is at its most brilliant, showering the earth with light.

continual ::: occurring without interruption; continuous in time.

continuous ::: uninterrupted in time, sequence, substance, or extent.

cosmic mind ::: Sri Aurobindo: "Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes, — towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” *The Life Divine

"If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, — not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

"There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” *The Synthesis of Yoga

"[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one"s mind and that of others and one is able to deal with one"s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga

"The cosmic consciousness has many levels — the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga*


cosmologist ::: one who studies the physical universe considered as a totality of phenomena in time and space.

course ::: 1. A direction or route taken or to be taken. 2. The path, route, or channel along which anything moves. 3. Advance or progression in a particular direction; forward or onward movement. 4. The continuous passage or progress through time or a succession of stages. chariot-course.

creation ::: “Creation is not a making of something out of nothing or of one thing out of another, but a self-projection of Brahman into the conditions of Space and Time. Creation is not a making, but a becoming in terms and forms of conscious existence.” The Upanishads

crop ::: fig. A group, quantity, or supply appearing at one time.

cross ::: 1. A structure consisting essentially of an upright and a transverse piece, upon which persons were formerly put to a cruel and ignominious death by being nailed or otherwise fastened to it by their extremities. 2. A representation or delineation of a cross on any surface, varying in elaborateness from two lines crossing each other to an ornamental design painted, embroidered, carved, etc.; used as a sacred mark, symbol, badge, or the like. 3. A trouble, vexation, annoyance; misfortune, adversity; sometimes anything that thwarts or crosses. v. 4. To go or extend across; pass from one side of to the other: pass over. 5. To extend or pass through or over; intersect. 6. To encounter in passing. crosses, crossed, crossing.

crystal ::: 1. A mineral, especially a transparent form of quartz, having a crystalline structure, often characterized by external planar faces. 2. Resembling crystal; transparent as water or a liquid. 3. Fig. Sometimes used to describe the eyes.

cycle ::: 1. An interval of time during which a characteristic, often regularly repeated event or sequence of events occurs. 2. A periodically repeated sequence of events. 3. A long period of time; an age. cycles.

dally ::: 1. To waste time idly; linger; dawdle. 2. To talk or behave amorously, or behave in a careless manner without serious intentions; toy with. dallies, dallying, dalliance.

date ::: 1. A particular month, day, and year at which some event happened or will happen. 2. The time or period to which any event or thing belongs; period in general. 3. The time during which something lasts; duration. dates

DAY AND NIGHT. ::: The up and down movement is com- mon to all ways of yoga. It is there in the path of Bhakti, but there are equally alternations of states of light and states of darkness, sometimes sheer and prolonged darkness, when one follows the path of Knowledge. Those who have occult experi- ences come to periods when all experiences cease and even seem finished for ever.

daybreak ::: the time in the morning when light first appears; dawn; sunrise.

Death and after ::: at the time of death the being goes out of the body through the head ; it goes out in the subtle body and goes to different planes of existence for a short time until it has gone through certain experiences which are the result of its earthly existence. Afterwards it reaches the psychic world where it rests in a kind of sleep, until it is time for it to start a new life on earth.

Death has no separate existence by itself, it is only a result of the principle of decay in the body and that principle is there already — it is part of the physical nature. At the same time it is not inevitable ; if one could have the ’necessary consciousness and force, decay and death is not inevitable. But to bring that consciousness and force into the whole of the material nature is the most diflicult thing of all — at any rate, in such a way as to annul the decay principle.

deep ::: n. 1. A vast extent, as of space or time; an abyss. 2. Fig. Difficult to penetrate; incomprehensible to one of ordinary understanding or knowledge; as an unfathomable thought, idea, esp. poetic. Deep, deep"s, deeps. adj. 3. Extending far downward below a surface. 4. Having great spatial extension or penetration downward or inward from an outer surface or backward or laterally or outward from a center; sometimes used in combination. 5. Coming from or penetrating to a great depth. 6. Situated far down, in, or back. 7. Lying below the surface; not superficial; profound. 8. Of great intensity; as extreme deep happiness, deep trouble. 9. Absorbing; engrossing. 10. Grave or serious. 11. Profoundly or intensely. 12. Mysterious; obscure; difficult to penetrate or understand. 13. Low in pitch or tone. 14. Profoundly cunning, crafty or artful. 15. The central and most intense or profound part; "in the deep of night”; "in the deep of winter”. deeper, deepest, deep-browed, deep-caved, deep-concealed, deep-etched, deep-fraught, deep-guarded, deep-hid, deep-honied, deep-pooled, deep-thoughted. *adv. *16. to a great depth psychologically or profoundly.

descent ::: “This descent is felt as a pouring in of calm and peace, of force and power, of light, of joy and ecstasy, of wideness and freedom and knowledge, of a Divine Being or a Presence—sometimes one of these, sometimes several of them or all together.” Letters on Yoga

dews ::: 1. Water droplets condensed from the air, usually at night, onto cool surfaces. 2. Something like or compared to such drops of moisture, as in purity, delicacy, or refreshing quality. dewy, Dew-time.

dimension ::: 1. A property of space; extension in a given direction; extension in time. 2. Measurement in length, width and thickness; scope, importance. dimensions.

distance ::: 1. The extent of space between two objects or the fact or condition of being apart in space; remoteness. 2. The interval between two points of time; an extent of time. 3. Separation or remoteness in relationship; disparity. distances.

distant ::: 1. Far away or apart in space or time. 2. Apart in relevance, association, or relationship.

DIVINE AND FORM. ::: The personal realisation of the Divine may be sometimes with Form, sometimes without Form. Without Form, it is the Presence of the living Divine Person, felt in everything. With Form, it comes with the image of the One to whom worship is offered. The Divine can always manifest himself in a form to the Bhakta or seeker. One sees him in the form in which one worships or seeks him or in a form suitable to the Divine Personality who is the object of the adoration. How it manifests depends upon many things and it is too various to be reduced to a single rule. Sometimes it is in the heart that the Presence with the form is seen, sometimes in any of the other centres, sometimes above and guiding from there, sometimes it is seen outside and in front as if an embodied person. Its advantages are an intimate relation and constant guidance or if felt or seen within, a very strong and concrete realisation of the constant Presence. But one must be very sure of the purity of one’s adoration and seekings for the disadvantage of this kind of embodied relation is that other Forces can imitate the Form or counterfeit the voice and the guidance and this gets more force if it is associated with a constructed image which is not the true thing. Several have been misled in this way because pride, vanity or desire was strong in them and robbed them of the fine psychic perception that is not mental.

“ . . . Divine Love which is at the heart of all creation and the most powerful of all redeeming and creative forces has yet been the least frontally present in earthly life, the least successfully redemptive, the least creative. Human nature has been unable to bear it in its purity for the very reason that it is the most powerful, pure, rare and intense of all the divine energies; what little could be seized has been corrupted at once into a vital pietistic ardour, a defenceless religious or ethical sentimentalism, a sensuous or even sensual erotic mysticism of the roseate coloured mind or passionately turbid life-impulse and with these simulations compensated its inability to house the Mystic Flame that could rebuild the world with its tongues of sacrifice. The Synthesis of Yoga

DIVISION. ::: Division is the cause of ignorance as ignorance is the cause of suffering.

Division of being ■ A necessary stage In the yogic develop- ment and experience. One feels that there is a twofold being, the inner psychic which is the true one and the other, the outer human being which is instrumentaf for the outward life. To live in the inner psychic being in union with the Divine while doing the outward work is the first stage in Karmayoga.

Live always in the psychic being, your true being. The psychic will, in due time, awaken and turn to the Divine all the rest of the nature, so that even the outer being will feel itself in touch with the Divine and moved by the Divine in all it is and feels and does.


dogmas ::: “Only those thoughts are true the opposite of which is also true in its own time and application; indisputable dogmas are the most dangerous kind of falsehoods.” Essays Divine and Human

DOUBLE MOVEMENT. ::: Our yoga is a double movement of ascent and descent ; one rises to higher and higher levels of consciousness, but at the same time one brings down their power not only into mind and life, but in the end even into the body.

doze ::: n. 1. A short slumber; a light or fitful sleep. v. 2. To sleep lightly or for a short period of time. dozes.

Dreams on the vital plane ::: It is the vital being that goes out in the vital worlds and has the sense of floating in the air ?a its own (vital) body.

These are formations of the vital plane, sometimes things that try to happen but not necessarily effective. One can observe and understand, but not allow them to influence the mind ; for often adverse forces try to influence the mind by suggestion through these dream experiences.


DREAMS. ::: Sometimes they are the formations of your own mind or vital ; sometimes they are the formations of other minds wth an exact or modified transcription in yours ; sometimes for- mations come that are made by the non-human forces or beings of these other planes. These things are not true and need not become true in the physical world, but they may still have effects on the physical if they are framed wlh that purpose or that tendency and, if they are allowed, they may realise their events or their meaning — for they are most often symbolic or sche- ‘ matic — in the inner or the outer life.

There are other dreams that have not the same character but are a representation or transcription of things that actually hap- pen on other planes, in other worlds under other conditions than ours. There are, again, some dreams that are purely symbolic and some that indicate existing movements and propensities in us.

Symbolic dreams may symbolize anything, forces at play, the underlying structure and tissue of things done or experienced, actual or potential happenings, real or suggested movements or changes in the inner or outer nature. The exact meaning varies with the mind and the condition of the one who sees them.


DRY PERIOD. ::: There is a long stage of preparation neces- sary in order to arrive at the moer psychologic^ condition in which the doors of experience can open and one can walk from vista to vista — though even then new gates may present them- selves and refuse to open until all is ready. This period can be dry and desert-like unless one has the ardour of self-introspec- tion and self-conquest and finds every step of the effort and struggle interesting or unless one has or gets the secret of trust and self-giving which secs the hand of the Divine in every step of the path and even in the difficulty the grace or the guidance.

Such interval periods come to all and cannot be avoided.

The main thing is to meet them with quietude and not become restless, depressed or despondent. A constant fire can be there only when a certain stage has been reached, that is when one is always inside consciously living in the psychic being, but for that all this preparation of the mind, vital, physical is necessary.

For this fire belongs to the psychic and one cannot command it always merely by the mind's effort. The psychic has to be fully liberated and that is what the Force is working to make fully possible.

The difficulty comes when either the vital with its desires or the physical with its past habitual movements comes in — as they do with almost everyone. It is then that the dryness and difficulty of spontaneous aspiration come. This dryness is a well- known obstacle in all sadhana. But one has to persist and not be discouraged. If one keep? the will fixed even in these barren periods, they pass and after their passage a greater force of aspiration and experience becomes possible.

Dryness comes usually when the vital dislikes a movement or' condition or the refusal of its desires and starts non-co-operation.

But sometimes it is a condition that has to be crossed through, e.g. the neutral or dry quietude which sometimes comes when the ordinary movements have been thrown out but nothing positive has yet come to take their place, i.e, peace, joy, a higher know- ledge or force or action.


dwelling ::: 1. A place to live in; an abode. 2. The act or action of living, staying, remaining in a place for a period of time. dwellings, dwelling-place.

"Each inner experience is perfectly real in its own way, although the values of different experiences differ greatly, but it is real with the reality of the inner self and the inner planes. It is a mistake to think that we live physically only, with the outer mind and life. We are all the time living and acting on other planes of consciousness, meeting others there and acting upon them, and what we do and feel and think there, the forces we gather, the results we prepare have an incalculable importance and effect, unknown to us, upon our outer life.” Letters on Yoga

earth ::: 1. The realm of mortal existence; the temporal world. 2. The softer, friable part of land; soil, especially productive soil. **Earth, earth"s, earth-beauty"s, earth-being"s, earth-beings, earth-bounds, earth-bride, earth-fact, earth-force, Earth-Goddess, earth-hearts, earth-habit"s, earth-heart, earth-instruments, earth-kind, earth-life, earth-light, earth-made, earth-matter"s, earth-mind, earth-mind"s, earth-myth, earth-nature, earth-nature"s, Earth-Nature"s, earth-nursed, earth-pain, Earth-plasm, earth-poise, earth-scene, earth-scene"s, earth-seat, earth-shapes, earth-stage, earth-stuff, earth-time, earth-time"s, earth-use, earth-vision, earth-ways, summer-earth.

else ::: adv. 1. In a different or additional time, place, or manner. adj. 2. Other than the persons or things mentioned or implied.

^emo^'e the cause ; for the cause is always in oneself, perhaps a vital defect somewhere, a wrong movement indulged or a petty desire causing a recoil, sometimes by its satisfaction, sometimes by its disappointment.

engross ::: 1. To devote (oneself) fully to; consume all of one"s attention or time. 2. To acquire the entire use of, take altogether to itself; to occupy entirely, monopolise. engrossed, engrossing.

ephemeral ::: lasting for only a short time; transitory; short-lived.

eternally ::: being without beginning or end; existing outside of time; endlessly; perpetually.

ETERNITY. ::: A term of the soul and can exist in Time as well as exceeding it.

eternity ::: infinite time; duration without beginning or end. **eternity"s, eternities.

eternity ::: “The timeless Spirit is not necessarily a blank; it may hold all in itself, but in essence, without reference to time or form or relation or circumstance, perhaps in an eternal unity. Eternity is the common term between Time and the Timeless Spirit. What is in the Timeless unmanifested, implied, essential, appears in Time in movement, or at least in design and relation, in result and circumstance. These two then are the same Eternity or the same Eternal in a double status; they are a twofold status of being and consciousness, one an eternity of immobile status, the other an eternity of motion in status.” The Life Divine

Even as of old in the raw youth of Time,

event ::: 1. Something that happens, or is regarded as happening; an occurrence, esp. one of some importance. 2. Something that occurs in a certain place during a particular interval of time. Event, event"s, events, shape-events. ::: Event, divine

Every sadbaka Is faced with two elements in him, the inner being which wants the Divine and the sadhana and the outer mainly vital and physical being which does not want them but remains attached to the things of the ordinary life. The mind is sometimes led by one, someUoves by the other. One of the most important things he has to do, therefore, is to decide fundamentally the quarrel between these two parts and to persuade or compel by psychic aspiration, by steadiness of the mind’s thought and will, by the choice of the higher vital in his emotional being, the opposing elements to be first quiescent and then consenting. So long as he is not able to do that his progress must be either very slow or fluctuating and chequered as the aspiration within cannot have a continuous action or a continuous result. Besides so long as thb is so, there are likely to be periodical revolts of the vita! repining at the slow progress, des- pairing, desponding, declaring the Adhar unfit ; calls from old life will come ; circumstances will be attracted which seem to justify it, suggestions will come from men and unseen powers pressing the sadhaka away from the sadhana and pointing back- ward to the former life. And yet in that life he is not likely to get any real satisfaction.

EVIL PERSONA. ::: A person greatly endowed for the work has, always or almost alway's, — pwrhaps one ought not to make a too rigid universal rule about these things — a being attached to him, sometimes appearing like a part of him, which is just the contradiction of the thing he centrally represents in the work to be done. Or, if it is not there at first, not bound to his per- sonality, a force of this kind enters into his environment as soon as he begins his movement to realise. Its business seems to be to oppose, to create stumblings and wrong conditions, in a word, to set before him the whole problem of the w’ork he has started to do. It would seem as if the problem could not, in the occult

extending back beyond memory, record, or knowledge; timeless; ancient.

:::   "Fate is God"s foreknowledge outside Space & Time of all that in Space & Time shall yet happen; what He has foreseen, Power & Necessity work out by the conflict of forces.” *Essays Divine and Human

“Fate is God’s foreknowledge outside Space & Time of all that in Space & Time shall yet happen; what He has foreseen, Power & Necessity work out by the conflict of forces.” Essays Divine and Human

faun ::: In classical mythology, any of a group of rural deities represented as having the body of a man and the horns, ears, tail, and sometimes legs of a goat.

faun ::: in classical mythology, any of a group of rural deities represented as having the body of a man and the horns, ears, tail, and sometimes legs of a goat.

field ::: 1. A wide unbroken expanse, as of ice. 2. An area or sphere of activity. 3. A broad, level, open expanse of land; a stretch of open land, esp. one used for pasture or tillage; a plain. 4. The surface on which something is portrayed or enacted. An area of human activity or interest. 5. A piece of ground devoted to sports or contests; playing field. 6. A region of space characterized by a physical property, such as gravitational or electromagnetic force or fluid pressure. fields, field-paths, star-field, time-field, play-fields, race-fields.

finite ::: 1. Having bounds; limited. 2. Subject to limitations or conditions, as of space, time, circumstances, or the laws of nature. finite"s, finiteness.

fixed ::: 1. Securely placed or fastened or set. 2. Set or intent upon something; steadily directed (as of a person"s eyes, mind, etc.). 3. Definitely and permanently placed. 4. Not fluctuating or varying; definite. 5. Coming each year on the same calendar date. 6. Assigned to a definite place, time, etc.

fleeting ::: 1. Passing swiftly by: Chiefly of life or time. 2. Passing or gliding swiftly away. 3. Existing for a brief period; not permanent or enduring; transitory, passing, fading.

flit ::: 1. To move lightly and swiftly; fly, dart, or skim along. 2. To flutter, as a bird. 3. To pass quickly, as time. flitting.

follow ::: 1. To come or go after; proceed behind. 2. Lit. and fig. To move along the course of; take a path. 3. Fig. To come after in order, time, or position. 4. To occur or be evident as a consequence; result. 5. Fig. To accompany; attend. 6. To take (a person) as a guide, leader, or master; to accept the authority or example of, obey the dictates or guidance of; to adhere to, espouse the opinions, side, or cause of. 7. Fig. To go after in or as if in pursuit. 8. To accept and follow the leadership or command or guidance of. 9. To watch or trace the movements, progress, or course of. follows, followed, following. ::: following out. Proceeding; following; pursuing something to an end or conclusion.

foreboding ("s) ::: n. **1. A strong inner feeling or notion of a future misfortune, evil, etc.; presentiment. adj. 2.** Foretelling or predicting; indicating beforehand; portending.

:::   "For God the Time-Spirit does not destroy for the sake of destruction, but to make the ways clear in the cyclic process for a greater rule and a progressing manifestation, . . . .” *Essays on the Gita

“For God the Time-Spirit does not destroy for the sake of destruction, but to make the ways clear in the cyclic process for a greater rule and a progressing manifestation, …” Essays on the Gita

"For it is only the few who can make the past Teacher and his teaching, the past Incarnation and his example and influence a living force in their lives. For this need also the Hindu discipline provides in the relation of the Guru and the disciple. The Guru may sometimes be the Incarnation or World-Teacher; but it is sufficient that he should represent to the disciple the divine wisdom, convey to him something of the divine ideal or make him feel the realised relation of the human soul with the Eternal.” The Synthesis of Yoga*

“For it is only the few who can make the past Teacher and his teaching, the past Incarnation and his example and influence a living force in their lives. For this need also the Hindu discipline provides in the relation of the Guru and the disciple. The Guru may sometimes be the Incarnation or World-Teacher; but it is sufficient that he should represent to the disciple the divine wisdom, convey to him something of the divine ideal or make him feel the realised relation of the human soul with the Eternal.” The Synthesis of Yoga

fugitive ::: 1. Running away or fleeing, as from the law. 2. Lasting only a short time; fleeting; ephemeral.

galleries ::: long narrow passages sometimes serving as a means of access to other parts of a house; corridors.

gallop ::: 1. A natural three-beat gait of a horse, faster than a canter, in which all four feet are off the ground at the same time during each stride. 2. A ride taken at the pace of a gallop. galloping.

godhead ::: Sri Aurobindo: ". . . the Godhead is all that is universe and all that is in the universe and all that is more than the universe. The Gita lays stress first on his supracosmic existence. For otherwise the mind would miss its highest goal and remain turned towards the cosmic only or else attached to some partial experience of the Divine in the cosmos. It lays stress next on his universal existence in which all moves and acts. For that is the justification of the cosmic effort and that is the vast spiritual self-awareness in which the Godhead self-seen as the Time-Spirit does his universal works. Next it insists with a certain austere emphasis on the acceptance of the Godhead as the divine inhabitant in the human body. For he is the Immanent in all existences, and if the indwelling divinity is not recognised, not only will the divine meaning of individual existence be missed, the urge to our supreme spiritual possibilities deprived of its greatest force, but the relations of soul with soul in humanity will be left petty, limited and egoistic. Finally, it insists at great length on the divine manifestation in all things in the universe and affirms the derivation of all that is from the nature, power and light of the one Godhead.” *Essays on the Gita

Godhead ::: “… the Godhead is all that is universe and all that is in the universe and all that is more than the universe. The Gita lays stress first on his supracosmic existence. For otherwise the mind would miss its highest goal and remain turned towards the cosmic only or else attached to some partial experience of the Divine in the cosmos. It lays stress next on his universal existence in which all moves and acts. For that is the justification of the cosmic effort and that is the vast spiritual self-awareness in which the Godhead self-seen as the Time-Spirit does his universal works. Next it insists with a certain austere emphasis on the acceptance of the Godhead as the divine inhabitant in the human body. For he is the Immanent in all existences, and if the indwelling divinity is not recognised, not only will the divine meaning of individual existence be missed, the urge to our supreme spiritual possibilities deprived of its greatest force, but the relations of soul with soul in humanity will be left petty, limited and egoistic. Finally, it insists at great length on the divine manifestation in all things in the universe and affirms the derivation of all that is from the nature, power and light of the one Godhead.” Essays on the Gita

"God is the one stable and eternal Reality. He is One because there is nothing else, since all existence and non-existence are He. He is stable or unmoving, because motion implies change in Space and change in Time, and He, being beyond Time and Space, is immutable. He possesses eternally in Himself all that is, has been or ever can be, and He therefore does not increase or diminish. He is beyond causality and relativity and therefore there is no change of relations in His being.” The Upanishads

“God is the one stable and eternal Reality. He is One because there is nothing else, since all existence and non-existence are He. He is stable or unmoving, because motion implies change in Space and change in Time, and He, being beyond Time and Space, is immutable. He possesses eternally in Himself all that is, has been or ever can be, and He therefore does not increase or diminish. He is beyond causality and relativity and therefore there is no change of relations in His being.” The Upanishads

god ::: Sri Aurobindo: ". . . the Absolute, the Spirit, the Self spaceless and timeless, the Self manifest in the cosmos and Lord of Nature, — all this is what we mean by God, . . . .” *The Life Divine

god ::: “… the Absolute, the Spirit, the Self spaceless and timeless, the Self manifest in the cosmos and Lord of Nature,—all this is what we mean by God, …” The Life Divine

grace ::: Sri Aurobindo: "Grace is something spontaneous which wells out from the Divine Consciousness as a free flow of its being. ::: It is a power that is superior to any rule, even to the Cosmic Law — for all spiritual seers have distinguished between the Law and Grace. Yet it is not indiscriminate — only it has a discrimination of its own which sees things and persons and the right times and seasons with another vision than that of the Mind or any other normal Power. A state of Grace is prepared in the individual often behind thick veils by means not calculable by the mind and when the state of Grace comes, then the Grace itself acts. ” *Letters on Yoga

heart-throb ::: 1. A rapid beat or pulsation of the heart. **2. **Fig. Passionate or sentimental emotion.

henceforth ::: from this time forward; from now on.

“He owned the house of undivided Time.”

  "He who is free inwardly, even doing actions, does nothing at all, says the Gita; for it is Nature that works in him under the control of the Lord of Nature. Equally, even if he assumes a hundred times the body, he is free from any chain of birth or mechanical wheel of existence since he lives in the unborn and undying spirit and not in the life of the body.” *The Synthesis of Yoga

“He who is free inwardly, even doing actions, does nothing at all, says the Gita; for it is Nature that works in him under the control of the Lord of Nature. Equally, even if he assumes a hundred times the body, he is free from any chain of birth or mechanical wheel of existence since he lives in the unborn and undying spirit and not in the life of the body.” The Synthesis of Yoga

history ::: “History teaches us nothing; it is a confused torrent of events and personalities or a kaleidoscope of changing institutions. We do not seize the real sense of all this change and this continual streaming forward of human life in the channels of Time. What we do seize are current or recurrent phenomena, facile generalisations, partial ideas. We talk of democracy, aristocracy and autocracy, collectivism and individualism, imperialism and nationalism, the State and the commune, capitalism and labour; we advance hasty generalisations and make absolute systems which are positively announced today only to be abandoned perforce tomorrow; we espouse causes and ardent enthusiasms whose triumph turns to an early disillusionment and then forsake them for others, perhaps for those that we have taken so much trouble to destroy. For a whole century mankind thirsts and battles after liberty and earns it with a bitter expense of toil, tears and blood; the century that enjoys without having fought for it turns away as from a puerile illusion and is ready to renounce the depreciated gain as the price of some new good. And all this happens because our whole thought and action with regard to our collective life is shallow and empirical; it does not seek for, it does not base itself on a firm, profound and complete knowledge. The moral is not the vanity of human life, of its ardours and enthusiasms and of the ideals it pursues, but the necessity of a wiser, larger, more patient search after its true law and aim.” The Human Cycle etc.

holocaust ::: “The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother

If that is done the rest of the bodily chance can wait for its proper time

“If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies,—not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

If we regard the Powers of the Reality as so many Godheads, we can say that the Overmind releases a million Godheads into action, each empowered to create its own world, each world capable of relation, communication and interplay with the others. There are in the Veda different formulations of the nature of the Gods: it is said they are all one Existence to which the sages give different names; yet each God is worshipped as if he by himself is that Existence, one who is all the other Gods together or contains them in his being; and yet again each is a separate Deity acting sometimes in unison with companion deities, sometimes separately, sometimes even in apparent opposition to other Godheads of the same Existence. In the Supermind all this would be held together as a harmonised play of the one Existence; in the Overmind each of these three conditions could be a separate action or basis of action and have its own principle of development and consequences and yet each keep the power to combine with the others in a more composite harmony. As with the One Existence, so with its Consciousness and Force. The One Consciousness is separated into many independent forms of consciousness and knowledge; each follows out its own line of truth which it has to realise. The one total and many-sided Real-Idea is split up into its many sides; each becomes an independent Idea-Force with the power to realise itself. The one Consciousness-Force is liberated into its million forces, and each of these forces has the right to fulfil itself or to assume, if needed, a hegemony and take up for its own utility the other forces. So too the Delight of Existence is loosed out into all manner of delights and each can carry in itself its independent fullness or sovereign extreme. Overmind thus gives to the One Existence-Consciousness-Bliss the character of a teeming of infinite possibilities which can be developed into a multitude of worlds or thrown together into one world in which the endlessly variable…

“Ignorance is the consciousness of being in the successions of Time, divided in its knowledge by dwelling in the moment, divided in its conception of self-being by dwelling in the divisions of Space and the relations of circumstance, self-prisoned in the multiple working of the unity. It is called the Ignorance because it has put behind it the knowledge of unity and by that very fact is unable to know truly or completely either itself or the world, either the transcendent or the universal reality.” The Life Divine

ignorance ::: the state or fact of being ignorant; lack of knowledge, learning, information. Ignorance, ignorance"s, Ignorance"s, ignorance", world-ignorance, World-Ignorance.

Sri Aurobindo: "Ignorance is the absence of the divine eye of perception which gives us the sight of the supramental Truth; it is the non-perceiving principle in our consciousness as opposed to the truth-perceiving conscious vision and knowledge.” *The Life Divine

"Ignorance is the consciousness of being in the successions of Time, divided in its knowledge by dwelling in the moment, divided in its conception of self-being by dwelling in the divisions of Space and the relations of circumstance, self-prisoned in the multiple working of the unity. It is called the Ignorance because it has put behind it the knowledge of unity and by that very fact is unable to know truly or completely either itself or the world, either the transcendent or the universal reality.” The Life Divine

"Ignorance means Avidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life. This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the Supermind (the divine Gnosis) and lost the Truth, — truth of being, truth of divine consciousness, truth of force and action, truth of Ananda. As a result, instead of a world of integral truth and divine harmony created in the light of the divine Gnosis, we have a world founded on the part truths of an inferior cosmic Intelligence in which all is half-truth, half-error. . . . All in the consciousness of this creation is either limited or else perverted by separation from the integral Light; even the Truth it perceives is only a half-knowledge. Therefore it is called the Ignorance.” The Mother

". . . all ignorance is a penumbra which environs an orb of knowledge . . . .”The Life Divine

"This world is not really created by a blind force of Nature: even in the Inconscient the presence of the supreme Truth is at work; there is a seeing Power behind it which acts infallibly and the steps of the Ignorance itself are guided even when they seem to stumble; for what we call the Ignorance is a cloaked Knowledge, a Knowledge at work in a body not its own but moving towards its own supreme self-discovery.” Essays in Philosophy and Yoga

"Knowledge is no doubt the knowledge of the One, the realisation of the Being; Ignorance is a self-oblivion of Being, the experience of separateness in the multiplicity and a dwelling or circling in the ill-understood maze of becomings: . . . .” The Life Divine*


:::   ". . . immortality in its fundamental sense does not mean merely some kind of personal survival of the bodily death; we are immortal by the eternity of our self-existence without beginning or end, beyond the whole succession of physical births and deaths through which we pass, beyond the alternations of our existence in this and other worlds: the spirit"s timeless existence is the true immortality.” *The Life Divine

“… immortality in its fundamental sense does not mean merely some kind of personal survival of the bodily death; we are immortal by the eternity of our self-existence without beginning or end, beyond the whole succession of physical births and deaths through which we pass, beyond the alternations of our existence in this and other worlds: the spirit’s timeless existence is the true immortality.” The Life Divine

“In actual fact Mind measures Time by event and Space by Matter; but it is possible in pure mentality to disregard the movement of event and the disposition of substance and realise the pure movement of Conscious-Force which constitutes Space and Time; these two are then merely two aspects of the universal force of Consciousness which in their intertwined interaction comprehend the warp and woof of its action upon itself. And to a consciousness higher than Mind which should regard our past, present and future in one view, containing and not contained in them, not situated at a particular moment of Time for its point of prospection, Time might well offer itself as an eternal present. And to the same consciousness not situated at any particular point of Space, but containing all points and regions in itself, Space also might well offer itself as a subjective and indivisible extension,—no less subjective than Time.” The Life Divine

inconscient ::: Sri Aurobindo: "The Inconscient and the Ignorance may be mere empty abstractions and can be dismissed as irrelevant jargon if one has not come in collision with them or plunged into their dark and bottomless reality. But to me they are realities, concrete powers whose resistance is present everywhere and at all times in its tremendous and boundless mass.” *Letters on Savitri

". . . in its actual cosmic manifestation the Supreme, being the Infinite and not bound by any limitation, can manifest in Itself, in its consciousness of innumerable possibilities, something that seems to be the opposite of itself, something in which there can be Darkness, Inconscience, Inertia, Insensibility, Disharmony and Disintegration. It is this that we see at the basis of the material world and speak of nowadays as the Inconscient — the Inconscient Ocean of the Rigveda in which the One was hidden and arose in the form of this universe — or, as it is sometimes called, the non-being, Asat.” Letters on Yoga

"The Inconscient itself is only an involved state of consciousness which like the Tao or Shunya, though in a different way, contains all things suppressed within it so that under a pressure from above or within all can evolve out of it — ‘an inert Soul with a somnambulist Force".” Letters on Yoga

"The Inconscient is the last resort of the Ignorance.” Letters on Yoga

"The body, we have said, is a creation of the Inconscient and itself inconscient or at least subconscient in parts of itself and much of its hidden action; but what we call the Inconscient is an appearance, a dwelling place, an instrument of a secret Consciousness or a Superconscient which has created the miracle we call the universe.” Essays in Philosophy and Yoga :::

"The Inconscient is a sleep or a prison, the conscient a round of strivings without ultimate issue or the wanderings of a dream: we must wake into the superconscious where all darkness of night and half-lights cease in the self-luminous bliss of the Eternal.” The Life Divine

"Men have not learnt yet to recognise the Inconscient on which the whole material world they see is built, or the Ignorance of which their whole nature including their knowledge is built; they think that these words are only abstract metaphysical jargon flung about by the philosophers in their clouds or laboured out in long and wearisome books like The Life Divine. Letters on Savitri :::

   "Is it really a fact that even the ordinary reader would not be able to see any difference between the Inconscient and Ignorance unless the difference is expressly explained to him? This is not a matter of philosophical terminology but of common sense and the understood meaning of English words. One would say ‘even the inconscient stone" but one would not say, as one might of a child, ‘the ignorant stone". One must first be conscious before one can be ignorant. What is true is that the ordinary reader might not be familiar with the philosophical content of the word Inconscient and might not be familiar with the Vedantic idea of the Ignorance as the power behind the manifested world. But I don"t see how I can acquaint him with these things in a single line, even with the most. illuminating image or symbol. He might wonder, if he were Johnsonianly minded, how an Inconscient could be teased or how it could wake Ignorance. I am afraid, in the absence of a miracle of inspired poetical exegesis flashing through my mind, he will have to be left wondering.” Letters on Savitri

  **inconscient, Inconscient"s.**


individual ::: “But what do we mean by the individual? What we usually call by that name is a natural ego, a device of Nature which holds together her action in the mind and body. This ego has to be extinguished, otherwise there is no complete liberation possible; but the individual self or soul is not this ego. The individual soul is the spiritual being which is sometimes described as an eternal portion of the Divine, but can also be described as the Divine himself supporting his manifestation as the Many. This is the true spiritual individual which appears in its complete truth when we get rid of the ego and our false separative senseof individuality, realise our oneness with the transcendent and cosmic Divine and with all beings.” Letters on Yoga

infinity ::: 1. The quality or condition of being infinite or without limits. 2. An indefinitely large number, amount and expanse of space or time.

“… in its actual cosmic manifestation the Supreme, being the Infinite and not bound by any limitation, can manifest in Itself, in its consciousness of innumerable possibilities, something that seems to be the opposite of itself, something in which there can be Darkness, Inconscience, Inertia, Insensibility, Disharmony and Disintegration. It is this that we see at the basis of the material world and speak of nowadays as the Inconscient—the Inconscient Ocean of the Rigveda in which the One was hidden and arose in the form of this universe—or, as it is sometimes called, the non-being, Asat.” Letters on Yoga

"In its fundamental truth the original status of Time behind all its variations is nothing else than the eternity of the Eternal, just as the fundamental truth of Space, the original sense of its reality, is the infinity of the Infinite.” The Life Divine

“In its fundamental truth the original status of Time behind all its variations is nothing else than the eternity of the Eternal, just as the fundamental truth of Space, the original sense of its reality, is the infinity of the Infinite.” The Life Divine

In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light. Even, it is by the projection of this luminous Overmind corona that the diffusion of a diminished light in the Ignorance and the throwing of that contrary shadow which swallows up in itself all light, the Inconscience, became at all possible. For Supermind transmits to Overmind all its realities, but leaves it to formulate them in a movement and according to an awareness of things which is still a vision of Truth and yet at the same time a first parent of the Ignorance. A line divides Supermind and Overmind which permits a free transmission, allows the lower Power to derive from the higher Power all it holds or sees, but automatically compels a transitional change in the passage. The integrality of the Supermind keeps always the essential truth of things, the total truth and the truth of its individual self-determinations clearly knit together; it maintains in them an inseparable unity and between them a close interpenetration and a free and full consciousness of each other: but in Overmind this integrality is no longer there. And yet the Overmind is well aware of the essential Truth of things; it embraces the totality; it uses the individual self-determinations without being limited by them: but although it knows their oneness, can realise it in a spiritual cognition, yet its dynamic movement, even while relying on that for its security, is not directly determined by it. Overmind Energy proceeds through an illimitable capacity of separation and combination of the powers and aspects of the integral and indivisible all-comprehending Unity. It takes each Aspect or Power and gives to it an independent action in which it acquires a full separate importance and is able to work out, we might say, its own world of creation. Purusha and Prakriti, Conscious Soul and executive Force of Nature, are in the supramental harmony a two-aspected single truth, being and dynamis of the Reality; there can be no disequilibrium or predominance of one over the other. In Overmind we have the origin of the cleavage, the trenchant distinction made by the philosophy of the Sankhyas in which they appear as two independent entities, Prakriti able to dominate Purusha and cloud its freedom and power, reducing it to a witness and recipient of her forms and actions, Purusha able to return to its separate existence and abide in a free self-sovereignty by rejection of her original overclouding material principle. So with the other aspects or powers of the Divine Reality, One and Many, Divine Personality and Divine Impersonality, and the rest; each is still an aspect and power of the one Reality, but each is empowered to act as an independent entity in the whole, arrive at the fullness of the possibilities of its separate expression and develop the dynamic consequences of that separateness. At the same time in Overmind this separateness is still founded on the basis of an implicit underlying unity; all possibilities of combination and relation between the separated Powers and Aspects, all interchanges and mutualities of their energies are freely organised and their actuality always possible.

"In spiritual experience it [nirvana]is sometimes the loss of all sense of individuality in a boundless cosmic consciousness; what was the individual remains only as a centre or a channel for the flow of a cosmic consciousness and a cosmic force and action. Or it may be the experience of the loss of individuality in a transcendent being and consciousness in which the sense of cosmos as well as the individual disappears. Or again, it may be in a transcendence which is aware of and supports the cosmic action. . . Nirvana is a step towards it; the disappearance of the false separative individuality is a necessary condition for our realising and living in our true eternal being, living divinely in the Divine. But this we can do in the world and in life.” Letters on Yoga

“In spiritual experience it [nirvana]is sometimes the loss of all sense of individuality in a boundless cosmic consciousness; what was the individual remains only as a centre or a channel for the flow of a cosmic consciousness and a cosmic force and action. Or it may be the experience of the loss of individuality in a transcendent being and consciousness in which the sense of cosmos as well as the individual disappears. Or again, it may be in a transcendence which is aware of and supports the cosmic action. . . Nirvana is a step towards it; the disappearance of the false separative individuality is a necessary condition for our realising and living in our true eternal being, living divinely in the Divine. But this we can do in the world and in life.” Letters on Yoga

instant ::: n. 1. A particular moment or point in time. 2. An infinitesimal or very short space of time; a moment. adj. 3. Succeeding without any interval of time; prompt; immediate. instant"s.

interim ::: belonging to, serving during, or taking place during an intermediate interval of time; temporary.

interlude ::: an intervening episode, feature, or period of time.

interspace ::: an intervening period of time; a space between two things; interval.

interval ::: an intervening period of time. intervals.

:::   ". . . in the language of the Upanishad, the life-force is the food of the body and the body the food of the life-force; in other words, the life-energy in us both supplies the material by which the form is built up and constantly maintained and renewed and is at the same time constantly using up the substantial form of itself which it thus creates and keeps in existence.” *The Life Divine

“… in the language of the Upanishad, the life-force is the food of the body and the body the food of the life-force; in other words, the life-energy in us both supplies the material by which the form is built up and constantly maintained and renewed and is at the same time constantly using up the substantial form of itself which it thus creates and keeps in existence.” The Life Divine

  "In the spiritual sense, however, sacrifice has a different meaning — it does not so much indicate giving up what is held dear as an offering of oneself, one"s being, one"s mind, heart, will, body, life, actions to the Divine. It has the original sense of ‘making sacred" and is used as an equivalent of the word yajna. When the Gita speaks of the ‘sacrifice of knowledge", it does not mean a giving up of anything, but a turning of the mind towards the Divine in the search for knowledge and an offering of oneself through it. It is in this sense, too, that one speaks of the offering or sacrifice of works. The Mother has written somewhere that the spiritual sacrifice is joyful and not painful in its nature. On the spiritual path, very commonly, if a seeker still feels the old ties and responsibilities strongly he is not asked to sever or leave them, but to let the call in him grow till all within is ready. Many, indeed, come away earlier because they feel that to cut loose is their only chance, and these have to go sometimes through a struggle. But the pain, the struggle, is not the essential character of this spiritual self-offering.” Letters on Yoga

“In the spiritual sense, however, sacrifice has a different meaning—it does not so much indicate giving up what is held dear as an offering of oneself, one’s being, one’s mind, heart, will, body, life, actions to the Divine. It has the original sense of ‘making sacred’ and is used as an equivalent of the word yajna. When the Gita speaks of the ‘sacrifice of knowledge’, it does not mean a giving up of anything, but a turning of the mind towards the Divine in the search for knowledge and an offering of oneself through it. It is in this sense, too, that one speaks of the offering or sacrifice of works. The Mother has written somewhere that the spiritual sacrifice is joyful and not painful in its nature. On the spiritual path, very commonly, if a seeker still feels the old ties and responsibilities strongly he is not asked to sever or leave them, but to let the call in him grow till all within is ready. Many, indeed, come away earlier because they feel that to cut loose is their only chance, and these have to go sometimes through a struggle. But the pain, the struggle, is not the essential character of this spiritual self-offering.” Letters on Yoga

"It [death] has no separate existence by itself, it is only a result of the principle of decay in the body and that principle is there already — it is part of the physical nature. At the same time it is not inevitable; if one could have the necessary consciousness and force, decay and death is not inevitable. But to bring that consciousness and force into the whole of the material nature is the most difficult thing of all — at any rate, in such a way as to annul the decay principle.” Letters on Yoga

“It [death] has no separate existence by itself, it is only a result of the principle of decay in the body and that principle is there already—it is part of the physical nature. At the same time it is not inevitable; if one could have the necessary consciousness and force, decay and death is not inevitable. But to bring that consciousness and force into the whole of the material nature is the most difficult thing of all—at any rate, in such a way as to annul the decay principle.” Letters on Yoga

It is a power that is superior to any rule, even to the Cosmic Law—for all spiritual seers have distinguished between the Law and Grace. Yet it is not indiscriminate—only it has a discrimination of its own which sees things and persons and the right times and seasons with another vision than that of the Mind or any other normal Power. A state of Grace is prepared in the individual often behind thick veils by means not calculable by the mind and when the state of Grace comes, then the Grace itself acts.” Letters on Yoga

"It is because of our experience won at a tremendous price that we can urge upon you and others, ``Take the psychic attitude; follow the straight sunlit path, with the Divine openly or secretly upbearing you — if secretly, he will yet show himself in good time, — do not insist on the hard, hampered, roundabout and difficult journey."" Letters on Yoga

“It is because of our experience won at a tremendous price that we can urge upon you and others, ``Take the psychic attitude; follow the straight sunlit path, with the Divine openly or secretly upbearing you—if secretly, he will yet show himself in good time,—do not insist on the hard, hampered, roundabout and difficult journey.’’ Letters on Yoga

It reminds me sometimes of that experience Nolini da had near the Samadhi. He saw a figure. It was standing by the Samadhi. It was late at night, the Ashram was empty and he saw a figure that looked exactly like Sri Aurobindo. He was about to fall at his feet when he saw the feet were different. This was actually a force of darkness and it was actually so powerful it was standing near the Samadhi. He stopped. If he had fallen at its feet it would have dragged him down, even someone so conscious. He (Nolini) would not have fallen down because he was always vigilant and that is why he noticed, but someone less conscious, less vigilant might be trapped, thinking ‘I am following the light.’ It is why this happens very often when one thinks one is speaking for God or speaking for the Divine.

I was awestruck by this line many times even though Mother writes: “At every moment we must shake off the past like fading dust, that it may not soil the virgin path which, at every moment also, is opening before us.” Prayers and Meditations

Jhumur: “Intolerance and selfishness that are sometimes expressions of human passions—all the violence that accompanies them. It is the nature of the vital that we destroy what we love most.”

Jhumur: “ I think Amal and many others have talked about it. Sri Aurobindo is talking about the mind. Two powers and yet it is the same bird. At a certain level of our mental approach we perceive by opposites, we only see half the truth and only understand this half in relation only to the other. If this is white, this has to be black. And yet, it is one bird. It is fundamentally one truth, that is the mystic truth. Beyond the opposition there is the wholeness which sometimes we don’t perceive. We are so busy looking at the black head or the white tail and finding opposites.”

Jhumur: “Law is capital, it has to be! It is a very powerful dominating force, a force of resistance, a force of refusal, whatever in us denies the acceptance of light. If this law were not there then there would be an immediate rising into the light and there would be perhaps no play of the manifestation. For a long time there was a kind of a backward pull for each forward attempt so that you would have to work your way up from below and these lower levels have their very strong demands or pulls to resist. Slowly you have to take up all these movements and rise, otherwise the spirit would have risen really without any restriction and that would not have been what the divine intention was, to manifest here in the inconscient, the Divine.”

Jhumur: “Mother speaks of the four great asuras who seem to have taken over the world. The earth becomes the fulcrum or territory of these forces. The Kaliyuga is exactly the world that has been taken over by the dark forces. And iron is that which doesn’t like to change or to reflect light. It is not transparent so there is a sense of resistance, of hardness, of darkness. The Indian word Kala, which is ‘time’ is also one of the names of death. From that you have also Kali. It is darkness, associated with blackness and yet it is also time, mortality.”

Jhumur: “Savitri has gone into the very beginning of evolution, origin, where in the crypt the involved consciousness is hidden deep within, from which the whole process of evolution can grow. In a deep crypt, in an underground vault, the involved Supreme in a seed form has coiled himself and then slowly uncoils through time and evolution.”

Jhumur: “That is the god, the order of light, the Divine Presence. He [Sri Aurobindo] uses many images, the golden nimbus, the white spiritual ray, the secret voice. In so many ways the divine presence makes itself felt. Sometimes as a voice, sometimes as a nimbus, sometimes as a very much more concrete presence, according to one’s receptivity.”

Jhumur: “The field of expression, of manifestation, is time and space, the forefront of our existence, and life moves through the field of time and space. Perhaps Circumstance is when we are unconscious and don’t know where we are moving. We call it circumstance, unconscious life. If we were conscious we wouldn’t call it Circumstance. Time, Place and Circumstance define the proper outline of the subject. We are surrounded by certain conditioning factors which dictate their will. We are slaves of Circumstance and have no freedom until we become masters.”

Jhumur: “These are not just images and not just there for effect. They represent certain movements in the being, certain forces that are universal, independent. It is not one man who suffers. At a certain level of existence these experiences are universal. There are forces that are at work on these levels, forces that really prey on man, really hound him in that sense. You can’t seem to escape them. When one is semi-conscious or lives as we do in an in-between state, not knowing exactly which is your direction, you have this force really at your heels, pushing you sometimes into suffering, into death. You feel that you have been deserted. Sometimes there is a notion of karma, at other times you feel that it is some force that is pushing you. These are universal forces in the field of life, in the field of the subconscient, in the unconsciousness. On these levels they are not images they are powers which Sri Aurobindo has given a certain shape, form, image.”

Jhumur: “The soul has made this sacrifice of entering into darkness and now it has to pay the price of pain and suffering and work its way up. But each time it makes some kind of forward progress, more darkness, constantly more unconscious movements, imperfections, pile up. One might say the price that the spirit has to pay for having made this daring descent keeps on going up. It is like a very long journey and she [Savitri] has come to strike that out.”

Jhumur: “The spirit that has taken birth sometimes does not reach the goal. There is a kind of a witness consciousness that puts a cross against it and you go back to the beginning all over again. It’s like the game snakes and ladders that we used to play as children. You have to go back to the first square and start all over again. You almost reach the goal and then you fall back and have to start all over again.”

Jhumur: “Throughout Savitri I have noticed all the different times of the day and the position of the sun in relation to the earth. It runs through the book, the symbol dawn, night, not only that but there are different states of illumination, awakening of the consciousness progressively. Sometimes it falls into the darkness, sometimes twilight when one is caught between two states, and at the end it is the everlasting day. So the kingdoms of the rising sun represent states of being where the light is the most important. Mother always says that the sun is the symbol of the supreme truth, the supreme, the supreme wisdom. It is the world where the supreme truth and supreme wisdom rule, govern. Whereas In many other worlds this light gets covered, it gets clouded over but here there are the kingdoms of the rising sun because they are the godheads of the mind and the mind is an instrument of light. But it is a small early instrument, little mind, so it is just rising, it hasn’t come to its full glory. The kingdoms are the planes of consciousness where you have a little light, a little clarity, a little illumination. That is how I understand the main function of the mind, to seek for light. It is an instrument for seeking light although it often dodges light where the perversity comes in.”

Jhumur: “You have the same word in French, capte—like a receiver that catches signals. I believe Sri Aurobindo often uses French words with the French connotation. Particularly I have noticed that sometimes he uses the word amour instead of love. When I asked myself why did he have to use a French word here, perhaps because it was a different kind of love, not the usual, something other. Time’s amour-song he says, and not a love song. There is something different about that song. It is not just a love song. It suggests something other when he uses a word from another language. It is not love that we ordinarily understand, he has added a quality of something special or rare or unusual by utilizing the same word but in another language. It gives it another colour.”

:::   "Knowledge is a child with its achievements; for when it has found out something, it runs about the streets whooping and shouting; Wisdom conceals hers for a long time in a thoughtful and mighty silence.” *Essays Divine and Human

“Knowledge is a child with its achievements; for when it has found out something, it runs about the streets whooping and shouting; Wisdom conceals hers for a long time in a thoughtful and mighty silence.” Essays Divine and Human

late ::: adv. At an advanced time or stage.

legend ::: an unverified story handed down from earlier times, especially one popularly believed to be historical.

leisure ::: 1. Time free from the demands of work or duty. 2. Unhurried ease.

lend ::: 1. To give, grant or add (a quality) to. 2. To contribute or impart. 3. To give temporarily; let have for a limited time. lends, lent, lending.

lifelong ::: continuing for a lifetime.

limit ::: n. 1. A boundary or frontier, as of a country, area, etc. 2. The final, utmost, or furthest boundary or point as to extent, amount, continuance, procedure, etc.; the point, edge, or line beyond which something cannot or may not proceed. limits. v. 2. To restrict or confine, as to area, extent, time, etc. limits, limited.

-loop ::: something having a shape, order, or path of motion that is circular or curved over on itself. Time-loop.

Lords of Time, the iron

Lords of Time, the unreal

Madhav: “Aeonic field, a field that has been there, cultivated and trodden across ages and ages, cycles of time, and Aswapathy represents the eternal seeker.” The Book of the Divine Mother

Madhav: “Moment is the sequence of Time. Each moment records what is happening at that point. It relates to the present. The Ray of the Eternal interrupts the movement of Time for a while and lights up things that are not yet manifest. It gives a peep into the future. The Ray of the Eternal is able to do it because the future is already present in the vision of the Eternal.” The Book of the Divine Mother

Madhav: “Our time is divided into past, present, future, but there is a level where Time is continuous. The past, the present and the future are spread out as a map, undivided; in one glance one can see everything.” Sat-Sang Vol. IX

Madhav: “The Word from above is not uttered as the human word is. It is not articulated by the tongue. Unuttered Word—the silent Word. But the hushed heart—the heart in which all the emotive movements have been hushed, silent for the time being—hears the Word from above though it is not spelt out.” The Book of the Divine Mother

marsh ::: low poorly drained land that is sometimes flooded and often lies at the edge of lakes, streams, etc.

:::   "Maya is the supreme and universal consciousness and force of the Eternal and Infinite and, being by its very nature unbound and illimitable, it can put forth many states of consciousness at a time, many dispositions of its Force, without ceasing to be the same consciousness-force for ever. It is at once transcendental, universal and individual; it is the supreme supracosmic Being that is aware of itself as All-Being, as the Cosmic Self, as the Consciousness-Force of cosmic Nature, and at the same time experiences itself as the individual being and consciousness in all existences.” The Life Divine

“Maya is the supreme and universal consciousness and force of the Eternal and Infinite and, being by its very nature unbound and illimitable, it can put forth many states of consciousness at a time, many dispositions of its Force, without ceasing to be the same consciousness-force for ever. It is at once transcendental, universal and individual; it is the supreme supracosmic Being that is aware of itself as All-Being, as the Cosmic Self, as the Consciousness-Force of cosmic Nature, and at the same time experiences itself as the individual being and consciousness in all existences.” The Life Divine

“Maya is the supreme and universal consciousness and force of the Eternal and Infinite and, being by its very natureunbound and illimitable, it can put forth many states of consciousness at a time, many dispositions of its Force, without ceasing to be the same consciousness-force for ever. It is at once transcendental, universal and individual; it is the supreme supracosmic Being that is aware of itself as All-Being, as the Cosmic Self, as the Consciousness-Force of cosmic Nature, and at the same time experiences itself as the individual being and consciousness in all existences.” The Life Divine

meanwhile ::: 1. At the same time. 2. In the intervening time.

menial ::: pertaining to domestic servants. In current usage, lowly and sometimes degrading; servile.

“Mental intelligence thinks out because it is merely a reflecting force of consciousness which does not know, but seeks to know; it follows in Time step by step the working of a knowledge higher than itself, a knowledge that exists always, one and whole, that holds Time in its grasp, that sees past, present and future in a single regard.: The Life Divine

midst ::: the position of anything surrounded by other things or parts, or occurring in the middle of a period of time, course of action, etc.

  "Mind, life and body, the soul in the succession of Time, the conscient, subconscient and superconscient, — these in their various relations and the result of their relations are cosmos and are Nature.” The Life Divine

“Mind, life and body, the soul in the succession of Time, the conscient, subconscient and superconscient,—these in their various relations and the result of their relations are cosmos and are Nature.” The Life Divine

mixed ::: 1. Blended together into one unit or mass; intermingled. 2. Composed of a variety of differing, sometimes conflicting entities.

moment ::: n. **1. An indefinitely short period of time; an instant. 2. Now, the present instant. 3. A particular period of importance, influence, or significance in a series of events or developments 4. A specific instant or point in time. moment"s, moments, moments", momentless, moment-beats, moment-ridden. v. moments. 5.** Brings significance to the moment.

mood ::: 1. A state or quality of feeling at a particular time. 2. A prevailing emotional tone or general attitude. moods.

movement ::: 1. The act or an instance of moving; a change in place or position. A particular manner of moving. 2. Usually, movements, actions or activities, as of a person or a body of persons. ::: movement"s, movements, many-movemented.

Sri Aurobindo: "When we withdraw our gaze from its egoistic preoccupation with limited and fleeting interests and look upon the world with dispassionate and curious eyes that search only for the Truth, our first result is the perception of a boundless energy of infinite existence, infinite movement, infinite activity pouring itself out in limitless Space, in eternal Time, an existence that surpasses infinitely our ego or any ego or any collectivity of egos, in whose balance the grandiose products of aeons are but the dust of a moment and in whose incalculable sum numberless myriads count only as a petty swarm." *The Life Divine

". . . the purest, freest form of insight into existence as it is shows us nothing but movement. Two things alone exist, movement in Space, movement in Time, the former objective, the latter subjective.” The Life Divine

"The world is a cyclic movement (samsâra ) of the Divine Consciousness in Space and Time. Its law and, in a sense, its object is progression; it exists by movement and would be dissolved by cessation of movement. But the basis of this movement is not material; it is the energy of active consciousness which, by its motion and multiplication in different principles (different in appearance, the same in essence), creates oppositions of unity and multiplicity, divisions of Time and Space, relations and groupings of circumstance and Causality. All these things are real in consciousness, but only symbolic of the Being, somewhat as the imaginations of a creative Mind are true representations of itself, yet not quite real in comparison with itself, or real with a different kind of reality.” The Upanishads*



movement ::: “When we withdraw our gaze from its egoistic preoccupation with limited and fleeting interests and look upon the world with dispassionate and curious eyes that search only for the Truth, our first result is the perception of a boundless energy of infinite existence, infinite movement, infinite activity pouring itself out in limitless Space, in eternal Time, an existence that surpasses infinitely our ego or any ego or any collectivity of egos, in whose balance the grandiose products of aeons are but the dust of a moment and in whose incalculable sum numberless myriads count only as a petty swarm.” The Life Divine

multiple ::: n. **1. Math. A number that contains another number an exact number of times. adj. 2.** Having or involving or consisting of more than one part or entity or individual.

n. **1. Any group or band that associates together. 2. A group of people, animals or things. v. 3. To put together closely or compactly; to form into a compact mass or body; to crowd together; to fit (many things, experiences, etc.) into a limited space or time. 4. To press tightly together; cram; as with an audience, etc. packs, packed.**

n. 1. The body or outward appearance of a person or an animal considered separately from the face or head; figure. 2. An object, person, or part of the human body or the appearance of any of these, esp. as seen in nature. 3. The mode in which a thing exists, acts, or manifests itself; kind. 4. The structure, pattern, organization or essential nature of anything. Form, form"s, forms, Forms, form-bound, form-discoveries, form-maker, form-smitten, thought-forms. v. 5. To give form to; shape. 6.* *To take or assume form; to be formed or produced. forms, formed, many-formed, sense-formed. ::: re-form.** To form a second time, form over again.

Name ::: Jhumur: “Hold onto the Name. That is the only power. I remember Mother once told me—because there was a moment when I was attacked by a certain person. She was mad and so had a certain number of people she chose to attack with her vibrations, with her words. If she could she would throw stones. I was very, very young, about 17 or 18. I said, ‘Every time I see her, Mother, I really start to tremble. It has become something so physically terrifying. Once she (the mad person) had thrown a big paperweight, a cement paperweight in the library. It went just past my head, it could have killed me. After that I became really frightened. So Mother told me ‘Nothing will happen to you. Each time you see her just say ‘Ma, Ma, Ma.’ But it was so difficult. Each time I saw her from far I would think, ‘I have to say Ma.’ But when she came close enough I could not say the Name, for a long time, for a very long time. I was so frightened the fear would take the Name away. I knew very well I had to say the Name That is what Mother told me. And one day I could, finally I could and the mad person lost interest in me!”

“Non-Being is only a word. When we examine the fact it represents, we can no longer be sure that absolute non-existence has any better chance than the infinite Self of being more than an ideative formation of the mind. We really mean by this Nothing something beyond the last term to which we can reduce our purest conception and our most abstract or subtle experience of actual being as we know or conceive it while in this universe. This Nothing then is merely a something beyond positive conception. And when we say that out of Non-Being Being appeared, we perceive that we are speaking in terms of Time about that which is beyond Time.” The Life Divine

non-Being ::: Sri Aurobindo: "Non-Being is only a word. When we examine the fact it represents, we can no longer be sure that absolute non-existence has any better chance than the infinite Self of being more than an ideative formation of the mind. We really mean by this Nothing something beyond the last term to which we can reduce our purest conception and our most abstract or subtle experience of actual being as we know or conceive it while in this universe. This Nothing then is merely a something beyond positive conception. And when we say that out of Non-Being Being appeared, we perceive that we are speaking in terms of Time about that which is beyond Time.” The Life Divine ::: Non-Being"s, Non-being"s, non-being, non-being"s,

not arrived at or attained (a place, point in time, condition, quality, etc.).

Nothing has he learnt from time and its history;

“ Now, that a conscious Infinite is there in physical Nature, we are assured by every sign, though it is a consciousness not made or limited like ours. All her constructions and motions are those of an illimitable intuitive wisdom too great and spontaneous and mysteriously self-effective to be described as an intelligence, of a Power and Will working for Time in eternity with an inevitable and forecasting movement in each of its steps, even in those steps that in their outward or superficial impetus seem to us inconscient. And as there is in her this greater consciousness and greater power, so too there is an illimitable spirit of harmony and beauty in her constructions that never fails her, though its works are not limited by our aesthetic canons. An infinite hedonism too is there, an illimitable spirit of delight, of which we become aware when we enter into impersonal unity with her; and even as that in her which is terrible is a part of her beauty, that in her which is dangerous, cruel, destructive is a part of her delight, her universal Ananda. Essays in Philosophy and Yoga

Nymphs ::: Greek & Roman Mythology: Any of numerous minor deities represented as beautiful maidens inhabiting and sometimes personifying features of nature such as trees, waters, and mountains.

nymphs ::: greek & Roman Mythology: Any of numerous minor deities represented as beautiful maidens inhabiting and sometimes personifying features of nature such as trees, waters, and mountains.

occasion ::: a special or important time or event.

occupy ::: 1. To seize possession of and maintain control over by or as if by conquest. 2. To fill up (time or space). 3. To engage or employ the mind, energy, or attention of. occupies, occupied.

of one form, character, or kind; having, maintaining, occurring in or under, the same form always; that is or remains the same in different places, at different times, or under varying circumstances; exhibiting no difference, diversity, or variation.

Oh, a tremendous power—tremendous. The first time I heard it … The first time I heard it … There was a certain Bernard who had spent a year in India, in the Himalayas, and he was visited by yogis whom he didn’t know (he lived in a hut in the Himalayas, all alone). One yogi came to see him; he didn’t say anything, he just sat by his side and then left. And that yogi simply told him,”Om …” Then he came back to France, recounted his experiences in India, and he said that. Me, I knew absolutely nothing of India at the time, and when he uttered the word OM … (Mother brings her arms down), it came: a Force like this, my whole, entire body, everything vibrated in an extraordinary way! It was like a revelation—everything, but everything started vibrating. Then I said,”At last, here’s the true sound!” Yet I knew nothing, absolutely nothing, neither what it meant nor anything. Mother’s Agenda, Volume 10, 1969.

  Oh, a tremendous power—tremendous. The first time I heard it … The first time I heard it … There was a certain Bernard who had spent a year in India, in the Himalayas, and he was visited by yogis whom he didn"t know (he lived in a hut in the Himalayas, all alone). One yogi came to see him; he didn"t say anything, he just sat by his side and then left. And that yogi simply told him, "Om …” Then he came back to France, recounted his experiences in India, and he said that. Me, I knew absolutely nothing of India at the time, and when he uttered the word OM … (Mother brings her arms down), it came: a Force like this, my whole, entire body, everything vibrated in an extraordinary way! It was like a revelation—everything, but everything started vibrating. Then I said, "At last, here"s the true sound!” Yet I knew nothing, absolutely nothing, neither what it meant nor anything.

". . . One Being and Consciousness is involved here in Matter. Evolution is the method by which it liberates itself; consciousness appears in what seems to be inconscient, and once having appeared is self-impelled to grow higher and higher and at the same time to enlarge and develop towards a greater and greater perfection. Life is the first step of this release of consciousness; mind is the second; but the evolution does not finish with mind, it awaits a release into something greater, a consciousness which is spiritual and supramental. The next step of the evolution must be towards the development of Supermind and Spirit as the dominant power in the conscious being. For only then will the involved Divinity in things release itself entirely and it become possible for life to manifest perfection.” On Himself

“… One Being and Consciousness is involved here in Matter. Evolution is the method by which it liberates itself; consciousness appears in what seems to be inconscient, and once having appeared is self-impelled to grow higher and higher and at the same time to enlarge and develop towards a greater and greater perfection. Life is the first step of this release of consciousness; mind is the second; but the evolution does not finish with mind, it awaits a release into something greater, a consciousness which is spiritual and supramental. The next step of the evolution must be towards the development of Supermind and Spirit as the dominant power in the conscious being. For only then will the involved Divinity in things release itself entirely and it become possible for life to manifest perfection.” On Himself

*One dealt with her who meets the burdened great. ::: Q. "Who is ‘One" here? Is it Love, the godhead mentioned before? If not, does this ‘dubious godhead with his torch of pain" correspond to the ‘image white and high of godlike pain" spoken of a little earlier? Or is it time whose ‘snare" occurs in the last line of the preceding passage?”

“One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” Letters on Yoga

onward ::: directed or moving forward, in time or order or degree.

— or in it, our Father in heaven, — and t\e'do not feel or sec him in ourselves or around us. So long as we keep this vision, fbe mortaUty in us is queilcd by that Immortality ; it feeis the light, power and joy and responds to it according to its capa- city ; or it feels the descent of the spirit and it is then for a time transformed or else uplifted into some lustre of reflection of the light and power ; it ^comes a vessel of the Ananda. But at other times it lapses into old mortality and exists or works dully or pettily in the ruck of its earthly habits. The complete redemption comes by the descent of the divine Power into the

our inner being we can grow one body with it. Sometimes the rapidity of this change depends on the strength of our longing for the Divine thus revealed, and on the intensity of our force of seeking ; but at others it proceeds rather by a passive sur- render to the rhythms of his all-wise working which acts always by its own at first inscrutable method. But the latter becomes the foundation when our love and trust are complete and our whole being lies in the clasp of a Power that is perfect love and wisdom.

output ::: 1. The act or process of producing; production. 2. An amount produced or manufactured during a certain time.

overmind ::: Sri Aurobindo: "The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) — the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” *Letters on Yoga

   "The overmind is the highest of the planes below the supramental.” *Letters on Yoga

"In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine

"The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind, — although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

   "The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way — it is the world of the great Gods, the divine Creators.” *Letters on Yoga

"The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” *Letters on Savitri

"In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga

*Overmind"s.


pass ::: v. 1. To move on or ahead; proceed. 2. To move by. 3. To go or get through (something), lit. and fig. **4. To go across or over (a stream, threshold, etc.); cross. 5. To cross, traverse, in reference to times, stages, states, conditions, processes, actions, experiences, etc. 6. To be transferred from one to another; circulate. 7. To come to or toward, then go beyond. 8. To come to an end. 9. To cease to exist. 10. To convey, transfer, or transmit; deliver (often followed by on). 11. To be accepted as or believed to be. 12. To sanction or approve. passes, passed, passing. n. 13. A way, such as a narrow gap between mountains, that affords passage around, over, or through a barrier. passes. ::: pass by. To let go without notice, action, remark, etc.; leave unconsidered; disregard; overlook.

pastime ::: an activity that occupies one"s spare time pleasantly. pastime"s, pastimes.

patent ::: n. 1. A grant made by a government that confers upon the creator of an invention the sole right to make, use, and sell that invention for a set period of time. adj. 2. Obvious; plain.

perennial ::: lasting an indefinitely long time; enduring.

periods ::: rather large intervals of time that are meaningful in the life of a person, in history, etc., because of its particular characteristics.

perish ::: 1. To die or be destroyed, especially in a violent or untimely manner. 2. To pass from existence; disappear gradually. perishes, perished.

perpetual ::: 1. Continuing or lasting for an indefinitely long time. 2. Continuing without interruption. perpetually.

persistent ::: 1. Insistently repetitive or continuous. 2. Existing or remaining in the same state for an indefinitely long time; enduring.

photon ::: the quantum of electromagnetic energy, regarded as a discrete particle having zero mass, no electric charge, and an indefinitely long lifetime. photon"s.

"Pity is sometimes a good substitute for love; but it is always no more than a substitute.” Essays Divine and Human

“Pity is sometimes a good substitute for love; but it is always no more than a substitute.” Essays Divine and Human

plan ::: n. 1. A systematic arrangement of elements or important parts; a configuration or outline. 2. A scheme, program, or method worked out beforehand for the accomplishment of an objective. plans, heart-plan, life-plan, time-plan, world-plan, vision-plans, world-plan. *v. 3. To formulate a scheme or program for the accomplishment, enactment, or attainment of. *plans, planned, planning.

plundered ::: robbed of goods by force, esp. in time of war; pillaged.

postponed ::: delayed until a future time; put off.

Preface ::: This supplement to the Lexicon of an Infinite Mind, A Dictionary of Words and Terms in Savitri, is a selection of answers to our numerous questions posed to disciples and devotees of Sri Aurobindo and the Mother. It is a rare treasure for generations to come for it provides a profound insight into the understanding of various terms and phrases in Savitri by those who knew Sri Aurobindo and had His darshan many times and a few others with a deep knowledge of specific terms in Savitri.

presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.


presence ::: “It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one›s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence’ it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance,—the essential perception of the essential Presence supporting everything else.” Letters on Yoga

present ::: adj. 1. Being, existing, occurring, or going on now, current. 2. Existing or in use at, or belonging to, the particular time under consideration n. 3. The present time, the time that now is (as opposed to the past and the future). present"s.

primal ::: 1. Being first in time; original; primeval. 2. Of first importance; primary.

provisional ::: providing or serving for the time being only; existing only until permanently or properly replaced; temporary.

proximity ::: nearness in place, time, order, occurrence, or relation.

Q.”Who is ‘One’ here? Is it Love, the godhead mentioned before? If not, does this ‘dubious godhead with his torch of pain’ correspond to the ‘image white and high of godlike pain’ spoken of a little earlier? Or is it time whose ‘snare’ occurs in the last line of the preceding passage?”

rapid ::: 1. Moving, acting, or occurring with great speed. 2. Characterized by speed; moving with or capable of moving with high speed. 3. Done or occurring in a brief period of time.

reason ::: “The reason itself is only a special kind of application, made by a surface regulating intelligence, of suggestions which actually come from a concealed, but sometimes partially overt and active power of the intuitive spirit.” The Synthesis of Yoga

recreate ::: to make or create anew. re-create. : (Note: Recreate occurs twice in Savitri, the first time as a whole word and the second time as a hyphenated word.)

refugee ::: One who flees in search of refuge, as in times of war, political oppression, or religious persecution. Also fig. (Sri Aurobindo also employs the word as an adj.)

refugee ::: one who flees in search of refuge, as in times of war, political oppression, or religious persecution. Also fig. (Sri Aurobindo also employs the word as an adj.)

religion ::: Sri Aurobindo: "There is no word so plastic and uncertain in its meaning as the word religion. The word is European and, therefore, it is as well to know first what the Europeans mean by it. In this matter we find them, — when they can be got to think clearly on the matter at all, which is itself unusual, — divided in opinion. Sometimes they use it as equivalent to a set of beliefs, sometimes as equivalent to morality coupled with a belief in God, sometimes as equivalent to a set of pietistic actions and emotions. Faith, works and pious observances, these are the three recognised elements of European religion . . . . ::: Religion in India is a still more plastic term and may mean anything from the heights of Yoga to strangling your fellowman and relieving him of the worldly goods he may happen to be carrying with him. It would therefore take too long to enumerate everything that can be included in Indian religion. Briefly, however, it is Dharma or living religiously, the whole life being governed by religion.” *From an unpublished essay

religion ::: “There is no word so plastic and uncertain in its meaning as the word religion. The word is European and, therefore, it is as well to know first what the Europeans mean by it. In this matter we find them,—when they can be got to think clearly on the matter at all, which is itself unusual,—divided in opinion. Sometimes they use it as equivalent to a set of beliefs, sometimes as equivalent to morality coupled with a belief in God, sometimes as equivalent to a set of pietistic actions and emotions. Faith, works and pious observances, these are the three recognised elements of European religion . . . .

Remembering dreams ::: There I's a change or reversal of the consciousness that takes place and the dream* consciousness in disappearing takes away its scences' and experiences with it. This can sometimes be avoided by not coming out abruptly into the waking state or getting up quickly, but remaining quiet for a time to see if the memory lemains or comes back: Otherwise the physical memory has to be taught to remember.

If the waking is composed or it the impression is very strong, then the memory remains at least of the last dream. Those who want to remember their dreams sometimes make a practice of lying quiet and tracing backwards, recovering the dreams one by one. When the dream-state is very light, one can remember more dreams than when it is heavy.


"Remind yourself always that the Divine Force is there, that you have felt it and that, even if you seem to lose consciousness of it for a time or it seems something distant, still it is there and is sure to prevail. For those whom the Force has touched and taken up, belong thenceforth to the Divine.” Letters on Yoga

“Remind yourself always that the Divine Force is there, that you have felt it and that, even if you seem to lose consciousness of it for a time or it seems something distant, still it is there and is sure to prevail. For those whom the Force has touched and taken up, belong thenceforth to the Divine.” Letters on Yoga

remote ::: 1. Located far away; distant in space or time; abstracted. (In lit. and fig. uses.) 2. Removed, as from the source or point of action. 3. Reserved and distant in manner; aloof. remotely, remoteness, remotenesses.

respite ::: a delay or cessation for a time, esp. of anything distressing or trying; an interval of relief.

round ::: n. 1. A completed course of time, series of events or operations, etc., ending at a point corresponding to that at the beginning. 2. A going around from place to place as in a habitual or definite circuit. 3. A recurring period of time, succession of events, duties, etc. 4. Moving in or forming a circle. round"s, rounds. wonder-rounds. 5. A composition for two or more voices in which each voice enters at a different time with the same melody. rounds. v. 6. Brings to a highly developed, finished, or refined state.

Satyr ::: Class. Myth. One of a class of woodland deities, attendant on Bacchus, represented as part human, part horse, and sometimes part goat, and noted for riotousness and lasciviousness. satyr’s

satyr ::: class. Myth. One of a class of woodland deities, attendant on Bacchus, represented as part human, part horse, and sometimes part goat, and noted for riotousness and lasciviousness. satyr"s.

session ::: a term, or continuous period of time devoted to a particular activity or purpose. sessions.

Shiva ::: “The ‘auspicious one’; a name of the third deity of the Hindu Trinity; . . . represented mostly as ‘the pure and white, the ascetic, the still, contemplative Yogin’. The name Shiva is not found in the Vedas; however, the name Rudra occurs both in the singular and the plural. This Rudra of the Vedas developed in the course of time into Shiva, considered in the Puranic tradition mainly as the destroying or dissolving Power. He has a third eye in the middle of the forehead, a fiery glance from which once reduced Kamadeva to ashes. In his creative aspect he is represented as a Linga (phallus), symbolising the male procreative energy in nature. It is under the form of the Linga that Shiva is mostly worshipped. His abode is on Mt. Kailash, Parvati is his spouse and the Trisula (the trident) his weapon.” Glossary and Index of Proper Names in Sri Aurobindo’s Works

shiva ::: "The ‘auspicious one"; a name of the third deity of the Hindu Trinity; . . . represented mostly as ‘the pure and white, the ascetic, the still, contemplative Yogin". The name Shiva is not found in the Vedas; however, the name Rudra occurs both in the singular and the plural. This Rudra of the Vedas developed in the course of time into Shiva, considered in the Puranic tradition mainly as the destroying or dissolving Power. He has a third eye in the middle of the forehead, a fiery glance from which once reduced Kamadeva to ashes. In his creative aspect he is represented as a Linga (phallus), symbolising the male procreative energy in nature. It is under the form of the Linga that Shiva is mostly worshipped. His abode is on Mt. Kailash, Parvati is his spouse and the Trisula (the trident) his weapon.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

short ::: 1. Having little length or height. 2. Lasting a brief time. shorter.

short-lived ::: lasting only a short time, brief, ephemeral.

Shruti: “The sanctum sanctorum of the consciousness where the truth resides. It is the representation of the Divine within us, the space we enter when we have left the corridors of time and space, where the leader of the sacrifice, Agni, resides. The words describe the beauty of that space we enter when we leave all else behind.”

Since the Consciousness-Force of the eternal Existence is the universal creatrix, the nature of a given world will depend on whatever self-formulation of that Consciousness expresses itself in that world. Equally, for each individual being, his seeing or representation to himself of the world he lives in will depend on the poise or make which that Consciousness has assumed in him. Our human mental consciousness sees the world in sections cut by the reason and sense and put together in a formation which is also sectional; the house it builds is planned to accommodate one or another generalised formulation of Truth, but excludes the rest or admits some only as guests or dependents in the house. Overmind Consciousness is global in its cognition and can hold any number of seemingly fundamental differences together in a reconciling vision. Thus the mental reason sees Person and the Impersonal as opposites: it conceives an impersonal Existence in which person and personality are fictions of the Ignorance or temporary constructions; or, on the contrary, it can see Person as the primary reality and the impersonal as a mental abstraction or only stuff or means of manifestation. To the Overmind intelligence these are separable Powers of the one Existence which can pursue their independent self-affirmation and can also unite together their different modes of action, creating both in their independence and in their union different states of consciousness and being which can be all of them valid and all capable of coexistence. A purely impersonal existence and consciousness is true and possible, but also an entirely personal consciousness and existence; the Impersonal Divine, Nirguna Brahman, and the Personal Divine, Saguna Brahman, are here equal and coexistent aspects of the Eternal. Impersonality can manifest with person subordinated to it as a mode of expression; but, equally, Person can be the reality with impersonality as a mode of its nature: both aspects of manifestation face each other in the infinite variety of conscious Existence. What to the mental reason are irreconcilable differences present themselves to the Overmind intelligence as coexistent correlatives; what to the mental reason are contraries are to the Overmind intelligence complementaries. Our mind sees that all things are born from Matter or material Energy, exist by it, go back into it; it concludes that Matter is the eternal factor, the primary and ultimate reality, Brahman. Or it sees all as born of Life-Force or Mind, existing by Life or by Mind, going back into the universal Life or Mind, and it concludes that this world is a creation of the cosmic Life-Force or of a cosmic Mind or Logos. Or again it sees the world and all things as born of, existing by and going back to the Real-Idea or Knowledge-Will of the Spirit or to the Spirit itself and it concludes on an idealistic or spiritual view of the universe. It can fix on any of these ways of seeing, but to its normal separative vision each way excludes the others. Overmind consciousness perceives that each view is true of the action of the principle it erects; it can see that there is a material world-formula, a vital world-formula, a mental world-formula, a spiritual world-formula, and each can predominate in a world of its own and at the same time all can combine in one world as its constituent powers. The self-formulation of Conscious Force on which our world is based as an apparent Inconscience that conceals in itself a supreme Conscious-Existence and holds all the powers of Being together in its inconscient secrecy, a world of universal Matter realising in itself Life, Mind, Overmind, Supermind, Spirit, each of them in its turn taking up the others as means of its self-expression, Matter proving in the spiritual vision to have been always itself a manifestation of the Spirit, is to the Overmind view a normal and easily realisable creation. In its power of origination and in the process of its executive dynamis Overmind is an organiser of many potentialities of Existence, each affirming its separate reality but all capable of linking themselves together in many different but simultaneous ways, a magician craftsman empowered to weave the multicoloured warp and woof of manifestation of a single entity in a complex universe. …

  Sleep. often poet. 2. A natural and periodic state of rest during which consciousness of the world is suspended. 3. Fig. A dormant or quiescent state. slumber’s. v. 4. To pass time in sleep or drowse. 5. To be in a state of inactivity, negligence, or dormancy. slumbers, slumbered. (Sri Aurobindo also employs the word as an adj.)

slothed ::: passed time in indolence; idleness and laziness.

slumber ::: 1. Sleep. often poet. **2. A natural and periodic state of rest during which consciousness of the world is suspended. 3. Fig. A dormant or quiescent state. slumber"s. v. 4. To pass time in sleep or drowse. 5. To be in a state of inactivity, negligence, or dormancy. slumbers, slumbered.* (Sri Aurobindo also employs the word as an adj.*)

smite ::: 1. To inflict a heavy blow on, with or as if with the hand, a tool, or a weapon. 2. To deliver or deal (a blow, hit, etc.) by striking hard. 3. To affect, imbue, impress, strike suddenly or strongly with some feeling or sentiment. 4. To afflict or attack with deadly or disastrous effect. 5. To strike down, injure, or slay. 6. To affect suddenly with deep feeling; aflame with love. 7. To affect sharply, impress favourably. 8. To strike forcibly or abruptly as the sun beats down on. Also fig. smites, smiting, smitten, form-smitten.

space ::: 1. The unlimited or incalculably great three-dimensional realm or expanse in which all material objects are located and all events occur. 2. The portion or extent of this in a given instance; extent or room in three dimensions. 3. An interval of time; a while. 4. Extent, or a particular extent, of time. 5. A place available for a particular purpose. Space, spaces, spaces", space-tenancy, feeding-space, mind-space, self-space, soul-space, soul-spaces, spirit-space, world-space. *v. 6. *spaces. Sets or places, arranges or puts, at determinate intervals or distances.

Space ::: “It is possible in pure mentality to disregard the movement of event and the disposition of substance and realise the pure movement of Conscious-Force which constitutes Space and Time; these two are then merely two aspects of the universal force of Consciousness which in their intertwined interaction comprehend the warp and woof of its action upon itself. And to a consciousness higher than Mind which should regard our past, present and future in one view, containing and not contained in them, not situated at a particular moment of Time for its point of prospection, Time might well offer itself as an eternal present. And to the same consciousness not situated at any particular point of Space, but containing all points and regions in itself, Space also might well offer itself as a subjective and indivisible extension,—no less subjective than Time.” The Life Divine

Space. Sri Aurobindo: "It is possible in pure mentality to disregard the movement of event and the disposition of substance and realise the pure movement of Conscious-Force which constitutes Space and Time; these two are then merely two aspects of the universal force of Consciousness which in their intertwined interaction comprehend the warp and woof of its action upon itself. And to a consciousness higher than Mind which should regard our past, present and future in one view, containing and not contained in them, not situated at a particular moment of Time for its point of prospection, Time might well offer itself as an eternal present. And to the same consciousness not situated at any particular point of Space, but containing all points and regions in itself, Space also might well offer itself as a subjective and indivisible extension, — no less subjective than Time.” The Life Divine

Speak not my secret name to hostile Time

spend ::: 1. To pay out, disperse, or expend; dispose of (money, wealth, resources, etc.). 2. To employ (labour, thought, words, time, etc.) as on some object or in some proceeding. 3. To use up lavishly; squander. 4. To allow or cause to flow; to shed. 5. To use up or exhaust one"s energy. spends, spent, spending.

spirit of Delight ::: Sri Aurobindo: " Now, that a conscious Infinite is there in physical Nature, we are assured by every sign, though it is a consciousness not made or limited like ours. All her constructions and motions are those of an illimitable intuitive wisdom too great and spontaneous and mysteriously self-effective to be described as an intelligence, of a Power and Will working for Time in eternity with an inevitable and forecasting movement in each of its steps, even in those steps that in their outward or superficial impetus seem to us inconscient. And as there is in her this greater consciousness and greater power, so too there is an illimitable spirit of harmony and beauty in her constructions that never fails her, though its works are not limited by our aesthetic canons. An infinite hedonism too is there, an illimitable spirit of delight, of which we become aware when we enter into impersonal unity with her; and even as that in her which is terrible is a part of her beauty, that in her which is dangerous, cruel, destructive is a part of her delight, her universal Ananda. Essays in Philosophy and Yoga

splendid ::: 1. Glorious or illustrious; having great beauty and splendour. 2. Distinguished or glorious, as a name, reputation, victory, etc. 3. Imposing by reason of showiness or grandeur; magnificent. 4. Brilliant with light or colour; radiant. (Sometimes used, by way of contrast, to qualify nouns having an opposite or different connotation.) splendidly.

sport ::: n. 1. An active pastime; recreation. 2. Something that is tossed about by the wind. Also fig. **sports. v. 3. To play, frolic or gambol. 4. To amuse oneself with some pleasant pastime or recreation. sports, sported, sporting.**

spread ::: 1. To extend or cause to extend over a larger expanse of space or time. Also fig. 2. To become stretched out or extended; expand, as in growth. 3. To be distributed or dispersed (a substance or a number of things) over a certain or area; to be scattered. 4. To spread out or open from a closed or folded state, like sails. 5. To distribute and expand widely. spreads, far-spread.

springtides ::: springtime.

spring-time ::: the spring season.

Sri Aurobindo: "As there is an inner sight other than the physical, so there is an inner hearing other than that of the external ear, and it can listen to voices and sounds and words of other worlds, other times and places, or those which come from supraphysical beings.” *Letters on Yoga

Sri Aurobindo: "Time and Space . . . are the conceptual movement and extension of the Godhead in us.” *Essays on the Gita

Sri Aurobindo: "But what do we mean by the individual? What we usually call by that name is a natural ego, a device of Nature which holds together her action in the mind and body. This ego has to be extinguished, otherwise there is no complete liberation possible; but the individual self or soul is not this ego. The individual soul is the spiritual being which is sometimes described as an eternal portion of the Divine, but can also be described as the Divine himself supporting his manifestation as the Many. This is the true spiritual individual which appears in its complete truth when we get rid of the ego and our false separative sense of individuality, realise our oneness with the transcendent and cosmic Divine and with all beings.” *Letters on Yoga

*Sri Aurobindo: "Creation is not a making of something out of nothing or of one thing out of another, but a self-projection of Brahman into the conditions of Space and Time. Creation is not a making, but a becoming in terms and forms of conscious existence.” The Upanishads*

Sri Aurobindo: " . . . Divine Love which is at the heart of all creation and the most powerful of all redeeming and creative forces has yet been the least frontally present in earthly life, the least successfully redemptive, the least creative. Human nature has been unable to bear it in its purity for the very reason that it is the most powerful, pure, rare and intense of all the divine energies; what little could be seized has been corrupted at once into a vital pietistic ardour, a defenceless religious or ethical sentimentalism, a sensuous or even sensual erotic mysticism of the roseate coloured mind or passionately turbid life-impulse and with these simulations compensated its inability to house the Mystic Flame that could rebuild the world with its tongues of sacrifice. The Synthesis of Yoga

Sri Aurobindo: "Finally, we have the goddess Dakshina who may well be a female form of Daksha, himself a god and afterwards in the Purana one of the Prajapatis, the original progenitors, — we have Dakshina associated with the manifestation of knowledge and sometimes almost identified with Usha, the divine Dawn, who is the bringer of illumination. I shall suggest that Dakshina like the more famous Ila, Saraswati and Sarama, is one of four goddesses representing the four faculties of the Ritam or Truth-consciousness, — Ila representing truth-vision or revelation, Saraswati truth-audition, inspiration, the divine word, Sarama intuition, Dakshina the separative intuitional discrimination.” *The Secret of the Veda

Sri Aurobindo: "History teaches us nothing; it is a confused torrent of events and personalities or a kaleidoscope of changing institutions. We do not seize the real sense of all this change and this continual streaming forward of human life in the channels of Time. What we do seize are current or recurrent phenomena, facile generalisations, partial ideas. We talk of democracy, aristocracy and autocracy, collectivism and individualism, imperialism and nationalism, the State and the commune, capitalism and labour; we advance hasty generalisations and make absolute systems which are positively announced today only to be abandoned perforce tomorrow; we espouse causes and ardent enthusiasms whose triumph turns to an early disillusionment and then forsake them for others, perhaps for those that we have taken so much trouble to destroy. For a whole century mankind thirsts and battles after liberty and earns it with a bitter expense of toil, tears and blood; the century that enjoys without having fought for it turns away as from a puerile illusion and is ready to renounce the depreciated gain as the price of some new good. And all this happens because our whole thought and action with regard to our collective life is shallow and empirical; it does not seek for, it does not base itself on a firm, profound and complete knowledge. The moral is not the vanity of human life, of its ardours and enthusiasms and of the ideals it pursues, but the necessity of a wiser, larger, more patient search after its true law and aim.” *The Human Cycle etc.

Sri Aurobindo: " Love? It is not Love who meets the burdened great and governs the fate of men! Nor is it Pain. Time also does not do these things — it only provides the field and movement of events. If I had wanted to give a name, I would have done it, but it has purposely to be left nameless because it is indefinable. He may use Love or Pain or Time or any of these powers but is not any of them. You can call him the Master of the Evolution, if you like. Letters of Savitri

Sri Aurobindo: “ Love? It is not Love who meets the burdened great and governs the fate of men! Nor is it Pain. Time also does not do these things—it only provides the field and movement of events. If I had wanted to give a name, I would have done it, but it has purposely to be left nameless because it is indefinable. He may use Love or Pain or Time or any of these powers but is not any of them. You can call him the Master of the Evolution, if you like. Letters of Savitri

Sri Aurobindo: " Mental intelligence thinks out because it is merely a reflecting force of consciousness which does not know, but seeks to know; it follows in Time step by step the working of a knowledge higher than itself, a knowledge that exists always, one and whole, that holds Time in its grasp, that sees past, present and future in a single regard.: The Life Divine

Sri Aurobindo: "Only those thoughts are true the opposite of which is also true in its own time and application; indisputable dogmas are the most dangerous kind of falsehoods.” Essays Divine and Human

Sri Aurobindo: "The cosmic consciousness is that of the universe, of the cosmic spirit and cosmic Nature with all the beings and forces within it. All that is as much conscious as a whole as the individual separately is, though in a different way. The consciousness of the individual is part of this, but a part feeling itself as a separate being. Yet all the time most of what he is comes into him from the cosmic consciousness. But there is a wall of separative ignorance between. Once it breaks down he becomes aware of the cosmic Self, of the consciousness of the cosmic Nature, of the forces playing in it, etc. He feels all that as he now feels physical things and impacts. He finds it all to be one with his larger or universal self.” *Letters on Yoga

Sri Aurobindo: "The Infinite pauses always in the finite; the finite arrives always in the Infinite. This is the wheel that circles forever through Time and Eternity.” *Essays Divine and Human

Sri Aurobindo: “The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other’s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle. Babel-builders’.

*Sri Aurobindo: "The Mask is mentioned not twice but four times in this opening passage and it is purposely done to keep up the central connection of the idea running through the whole. The ambassadors wear this grey Mask, so your criticism cannot stand since there is no separate mask coming as part of a new idea but a very pointed return to the principal note indicating the identity of the influence throughout. It is not a random recurrence but a purposeful touch carrying a psychological meaning.” — 1948 Letters on Savitri*

Sri Aurobindo: "The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother

*Sri Aurobindo: "There are some who often or almost invariably have the contact whenever they worship, the Deity may become living to them in the picture or other image they worship, may move and act through it; others may feel him always present, outwardly, subtle-physically, abiding with them where they live or in the very room, but sometimes this is only for a period. Or they may feel the Presence with them, see it frequently in a body (but not materially except sometimes), feel its touch or embrace, converse with it constantly — that is also a kind of milana. The greatest milana is one in which one is constantly aware of the Deity abiding in oneself, in everything in the world, holding all the world in him, identical with existence and yet supremely beyond the world — but in the world too one sees, hears, feels nothing but him, so that the very senses bear witness to him alone — . . . .” Letters on Yoga

Sri Aurobindo: "The reason itself is only a special kind of application, made by a surface regulating intelligence, of suggestions which actually come from a concealed, but sometimes partially overt and active power of the intuitive spirit.” The Synthesis of Yoga

Sri Aurobindo: "[There is] a Supernature behind all that is apparent, a supreme power of the Spirit in Time and beyond Time, in Space and beyond Space, a conscious Power of the Self who by her becomes all becomings, of the Absolute who by her manifests all relativities.” The Life Divine

*Sri Aurobindo: "The timeless Spirit is not necessarily a blank; it may hold all in itself, but in essence, without reference to time or form or relation or circumstance, perhaps in an eternal unity. Eternity is the common term between Time and the Timeless Spirit. What is in the Timeless unmanifested, implied, essential, appears in Time in movement, or at least in design and relation, in result and circumstance. These two then are the same Eternity or the same Eternal in a double status; they are a twofold status of being and consciousness, one an eternity of immobile status, the other an eternity of motion in status.” The Life Divine ::: "The spiritual fullness of the being is eternity; . . . ” The Life Divine

Sri Aurobindo: "This descent is felt as a pouring in of calm and peace, of force and power, of light, of joy and ecstasy, of wideness and freedom and knowledge, of a Divine Being or a Presence — sometimes one of these, sometimes several of them or all together.” Letters on Yoga

Sri Aurobindo: "Yet all the time the universal forces are pouring into him without his knowing it. He is aware only of thoughts, feelings, etc., that rise to the surface and these he takes for his own. Really they come from outside in mind waves, vital waves, waves of feeling and sensation, etc., which take particular form in him and rise to the surface after they have got inside. But they do not get into his body at once. He carries about with him an environmental consciousness (called by the Theosophists the Aura) into which they first enter. If you can become conscious of this environmental self of yours, then you can catch the thought, passion, suggestion or force of illness and prevent it from entering into you. If things in you are thrown out, they often do not go altogether but take refuge in this environmental atmosphere and from there they try to get in again. Or they go to a distance outside but linger on the outskirts or even perhaps far off, waiting till they get an opportunity to attempt entrance.” *Letters on Yoga

stage ::: n. 1. A raised platform on which theatrical performances are presented. 2. The scene of any action. 3. The distance between two places of rest on a journey; each of the portions of a journey. 4. A level, degree, or period of time or development in the course of a process. 5. A point in the course of a life, an action or series of events. stages, earth-stage. v. 6. staged. Represented, produced, or exhibited on or as if on a stage.

stave off ::: to put, ward, or keep off, as by force or evasion; to prevent in time, forestall.

stretched ::: extended in length or time.

stretch ::: n. 1. A continuous length, distance, tract, or expanse. stretches. v. 2. To extend (oneself or one"s limbs, for example) to full length. 3. To reach for something as by putting forth the hand. 4. To strain, by pressing forward with effort. 5. To extend over a distance or area or in a particular direction (often with out). 6. To extend in time. 7. To extend laterally. stretches, stretched, stretching.

strip ::: 1. To take; peel away; remove; sometimes with off. 2. To deprive of honors, rank, office, privileges, or possessions; to divest something of. covering, clothing or the like. strips, stripped.

subtle vision ("s) ::: Sri Aurobindo: " This power of vision is sometimes inborn and habitual even without any effort of development, sometimes it wakes up of itself and becomes abundant or needs only a little practice to develop; it is not necessarily a sign of spiritual attainment, but usually when by practice of yoga one begins to go inside or live within, the power of subtle vision awakes to a greater or less extent; . . . .”*Letters on Yoga

"It is not necessary to have the mind quiet in order to see the lights — that depends only on the opening of the subtle vision in the centre which is in the forehead between the eyebrows. Many people get that as soon as they start sadhana. It can even be developed by effort and concentration without sadhana by some who have it to a small extent as an inborn faculty.” Letters on Yoga

"When the centres begin to open, inner experiences such as the seeing of light or images through the subtle vision in the forehead centre or psychic experiences and perceptions in the heart, become frequent — gradually one becomes aware of one"s inner being as separate from the outer, and what can be called a yogic consciousness with all its deeper movements develops in the place of the ordinary superficial mental and vital movements.” Letters on Yoga


succeeds ::: comes next in time or succession; follows after another; replaces another in an office or a position.

succour ::: relief, help or assistance, esp. in time of difficulty.

supernature ::: “[There is] a Supernature behind all that is apparent, a supreme power of the Spirit in Time and beyond Time, in Space and beyond Space, a conscious Power of the Self who by her becomes all becomings, of the Absolute who by her manifests all relativities.” The Life Divine

swiftly ::: in a swift manner and in a brief space of time.

tardily ::: 1. Occurring, arriving, acting, or done after the scheduled, expected, or usual time; late. 2. With slow, sluggish movement.

temporal ::: of, relating to, or limited by time; esp.** **lasting only for a time; not eternal; passing.

Temporary possession of people by vital beings who sometimes pretend to be departed relatives, etc.

tense ::: any one of the inflected forms in the conjugation of a verb that indicates the time, such as past, present, or future, as well as the continuance or completion of the action or state.

term ::: 1. A limited period of time. 2. A member or item of a mathematical expression; each of the things constituting a series; an element of any complex whole. 3. A boundary or extreme limit. 4. A word or expression used for some particular thing; a word or expression used for some particular thing. terms.

". . . the Absolute is not a void or negation. It is all that is here in Time and beyond Time.” The Upanishads*

“… the Absolute is not a void or negation. It is all that is here in Time and beyond Time.” The Upanishads

“the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM,—OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name—it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self—existent above all manifestation in supernal being.” SABCL Volume 13—Page 315

"the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM, - OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name – it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self- existent above all manifestation in supernal being.” SABCL Volume 13 – Page 315*

“The Chhandogya,… is to be a work in the right and perfect way of devoting oneself to the Brahman; its subject is the Brahman, but the Brahman as symbolised in the OM, the sacred syllable of the Veda, not therefore, the pure state of existence only, but that existence in all its parts… OM is the symbol and the thing symbolised.”the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM,—OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name—it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self—existent above all manifestation in supernal being.” SABCL Volume 13—Page 315

"The colours of the lotuses and the numbers of petals are respectively, from bottom to top: — (1) the Muladhara or physical consciousness centre, four petals, red; (2) the abdominal centre, six petals, deep purple red; (3) the navel centre, ten petals, violet; (4) the heart centre, twelve petals, golden pink; (5) the throat centre, sixteen petals, grey; (6) the forehead centre between the eye-brows, two petals, white; (7) the thousand-petalled lotus above the head, blue with gold light around. The functions are, according to our yoga, — (1) commanding the physical consciousness and the subconscient; (2) commanding the small vital movements, the little greeds, lusts, desires, the small sense-movements; (3) commanding the larger life-forces and the passions and larger desire-movements; (4) commanding the higher emotional being with the psychic deep behind it; (5) commanding expression and all externalisation of the mind movements and mental forces; (6) commanding thought, will, vision; (7) commanding the higher thinking mind and the illumined mind and opening upwards to the intuition and overmind. The seventh is sometimes or by some identified with the brain, but that is an error — the brain is only a channel of communication situated between the thousand-petalled and the forehead centre. The former is sometimes called the void centre, sunya , either because it is not in the body, but in the apparent void above or because rising above the head one enters first into the silence of the self or spiritual being.” Letters on Yoga*

“The colours of the lotuses and the numbers of petals are respectively, from bottom to top:—(1) the Muladhara or physical consciousness centre, four petals, red; (2) the abdominal centre, six petals, deep purple red; (3) the navel centre, ten petals, violet; (4) the heart centre, twelve petals, golden pink; (5) the throat centre, sixteen petals, grey; (6) the forehead centre between the eye-brows, two petals, white; (7) the thousand-petalled lotus above the head, blue with gold light around. The functions are, according to our yoga,—(1) commanding the physical consciousness and the subconscient; (2) commanding the small vital movements, the little greeds, lusts, desires, the small sense-movements; (3) commanding the larger life-forces and the passions and larger desire-movements; (4) commanding the higher emotional being with the psychic deep behind it; (5) commanding expression and all externalisation of the mind movements and mental forces; (6) commanding thought, will, vision; (7) commanding the higher thinking mind and the illumined mind and opening upwards to the intuition and overmind. The seventh is sometimes or by some identified with the brain, but that is an error—the brain is only a channel of communication situated between the thousand-petalled and the forehead centre. The former is sometimes called the void centre, sunya , either because it is not in the body, but in the apparent void above or because rising above the head one enters first into the silence of the self or spiritual being.” Letters on Yoga

“The cosmic consciousness is that of the universe, of the cosmic spirit and cosmic Nature with all the beings and forces within it. All that is as much conscious as a whole as the individual separately is, though in a different way. The consciousness of the individual is part of this, but a part feeling itself as a separate being. Yet all the time most of what he is comes into him from the cosmic consciousness. But there is a wall of separative ignorance between. Once it breaks down he becomes aware of the cosmic Self, of the consciousness of the cosmic Nature, of the forces playing in it, etc. He feels all that as he now feels physical things and impacts. He finds it all to be one with his larger or universal self.” Letters on Yoga

". . . the creative Energy in Matter is a movement of the power of the Spirit. Matter itself cannot be the original and ultimate reality. At the same time the view that divorces Matter and Spirit and puts them as opposites is unacceptable; Matter is a form of Spirit, a habitation of S Life Divine

“… the creative Energy in Matter is a movement of the power of the Spirit. Matter itself cannot be the original and ultimate reality. At the same time the view that divorces Matter and Spirit and puts them as opposites is unacceptable; Matter is a form of Spirit, a habitation of Spirit. The Life Divine

"The Devi is the Divine Shakti — the Consciousness and Power of the Divine, the Mother and Energy of the worlds. All powers are hers. Sometimes Devi-power may mean the power of the universal World-Force; but this is only one side of the Shakti.” Letters on Yoga

“The Devi is the Divine Shakti—the Consciousness and Power of the Divine, the Mother and Energy of the worlds. All powers are hers. Sometimes Devi-power may mean the power of the universal World-Force; but this is only one side of the Shakti.” Letters on Yoga

"The Divine Grace is something not calculable, not bound by anything the intellect can fix as a condition, — though ordinarily some call, aspiration, intensity of the psychic being can awaken it, yet it acts sometimes without any apparent cause even of that kind.” Letters on Yoga*

“The Divine Grace is something not calculable, not bound by anything the intellect can fix as a condition,—though ordinarily some call, aspiration, intensity of the psychic being can awaken it, yet it acts sometimes without any apparent cause even of that kind.” Letters on Yoga

"The Divine is a Being and not an abstract existence or a status of pure timeless infinity; . . . .” The Synthesis of Yoga

“The Divine is a Being and not an abstract existence or a status of pure timeless infinity; …” The Synthesis of Yoga

"The Divine is the unborn Eternal who has no origin; there is and can be nothing before him from which he proceeds, because he is one and timeless and absolute.” Essays on the Gita*

"The Divine is the unborn Eternal who has no origin; there is and can be nothing before him from which he proceeds, because he is one and timeless and absolute.” Essays on the Gita

“The Divine is the unborn Eternal who has no origin; there is and can be nothing before him from which he proceeds, because he is one and timeless and absolute.” Essays on the Gita

"The form of that which is in Time is or appears to be evanescent, but the self, the substance, the being that takes shape in that form is eternal and is one self, one substance, one being with all that is, all that was, all that shall be. But even the form is in itself eternal and not temporal, but it exists for ever in possibility, in power, in consciousness in the Eternal.” Essays Divine and Human

“The form of that which is in Time is or appears to be evanescent, but the self, the substance, the being that takes shape in that form is eternal and is one self, one substance, one being with all that is, all that was, all that shall be. But even the form is in itself eternal and not temporal, but it exists for ever in possibility, in power, in consciousness in the Eternal.” Essays Divine and Human

  "The heart is the centre of the being and commands the rest, as the psychic being or caitya purusa is there. It is only in that sense that all flows from it, for it is the psychic being who each time creates a new mind, vital and body for himself.” *Letters on Yoga

“The heart is the centre of the being and commands the rest, as the psychic being or caitya purusa is there. It is only in that sense that all flows from it, for it is the psychic being who each time creates a new mind, vital and body for himself.” Letters on Yoga

“The Inconscient and the Ignorance may be mere empty abstractions and can be dismissed as irrelevant jargon if one has not come in collision with them or plunged into their dark and bottomless reality. But to me they are realities, concrete powers whose resistance is present everywhere and at all times in its tremendous and boundless mass.” Letters on Savitri

::: "The Lord of Beings is that which is conscious in the conscious being, but he is also the Conscious in inconscient things, the One who is master and in control of the many that are passive in the hands of Force-Nature. He is the Timeless and Time; he is Space and all that is in Space; he is Causality and the cause and the effect: He is the thinker and his thought, the warrior and his courage, the gambler and his dice-throw. All realities and all aspects and all semblances are the Brahman; Brahman is the Absolute, the transcendent and incommunicable, the Supracosmic Existence that sustains the cosmos, the Cosmic Self that upholds all beings, but It is too the self of each individual: the soul or psychic entity is an eternal portion of the Ishwara; it is his supreme Nature or Consciousness-Force that has become the living being in a world of living beings. The Brahman alone is, and because of It all are, for all are the Brahman; this Reality is the reality of everything that we see in Self and Nature. Brahman, the Ishwara, is all this by his Yoga-Maya, by the power of his Consciousness-Force put out in self-manifestation: he is the Conscious Being, Soul, Spirit, Purusha, and it is by his Nature, the force of his conscious self-existence that he is all things; he is the Ishwara, the omniscient and omnipotent All-ruler, and it is by his Shakti, his conscious Power, that he manifests himself in Time and governs the universe.” The Life Divine*

“The Lord of Beings is that which is conscious in the conscious being, but he is also the Conscious in inconscient things, the One who is master and in control of the many that are passive in the hands of Force-Nature. He is the Timeless and Time; he is Space and all that is in Space; he is Causality and the cause and the effect: He is the thinker and his thought, the warrior and his courage, the gambler and his dice-throw. All realities and all aspects and all semblances are the Brahman; Brahman is the Absolute, the transcendent and incommunicable, the Supracosmic Existence that sustains the cosmos, the Cosmic Self that upholds all beings, but It is too the self of each individual: the soul or psychic entity is an eternal portion of the Ishwara; it is his supreme Nature or Consciousness-Force that has become the living being in a world of living beings. The Brahman alone is, and because of It all are, for all are the Brahman; this Reality is the reality of everything that we see in Self and Nature. Brahman, the Ishwara, is all this by his Yoga-Maya, by the power of his Consciousness-Force put out in self-manifestation: he is the Conscious Being, Soul, Spirit, Purusha, and it is by his Nature, the force of his conscious self-existence that he is all things; he is the Ishwara, the omniscient and omnipotent All-ruler, and it is by his Shakti, his conscious Power, that he manifests himself in Time and governs the universe.” The Life Divine

  The Mother: "All sincere prayers are granted, but it may take some time to realise materially.” Words of the Mother, MCW Vol. 15.

The Mother: “All sincere prayers are granted, but it may take some time to realise materially.” Words of the Mother, MCW Vol. 15.**

::: The Mother: "Of all the aspects of the Mother, Kali most powerfully expresses vibrant and active love, and despite her sometimes terrible aspect, she carries in herself the golden splendour of an all-powerful love.” Words of the Mother, MCW Vol. 15*.

The Mother: “Of all the aspects of the Mother, Kali most powerfully expresses vibrant and active love, and despite her sometimes terrible aspect, she carries in herself the golden splendour of an all-powerful love.” Words of the Mother, MCW Vol. 15.

thence ::: 1. From that place. 2. From that source, fact or reason; therefore. 3. From that time; thenceforth.

theol. (of the Deity) Indwelling or abiding in the universe, time, etc.

“The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way—it is the world of the great Gods, the divine Creators.” Letters on Yoga

:::   "The perfect cosmic vision & cosmic sentiment is the cure of all error & suffering; but most men succeed only in enlarging the range of their ego.” Essays Divine and Human

“The perfect cosmic vision & cosmic sentiment is the cure of all error & suffering; but most men succeed only in enlarging the range of their ego.” Essays Divine and Human

“… the purest, freest form of insight into existence as it is shows us nothing but movement. Two things alone exist, movement in Space, movement in Time, the former objective, the latter subjective.” The Life Divine

"There are lesser & larger eternities, for eternity is a term of the soul & can exist in Time as well as exceeding it.” Essays Divine and Human*

“There are lesser & larger eternities, for eternity is a term of the soul & can exist in Time as well as exceeding it.” Essays Divine and Human

“There are some who often or almost invariably have the contact whenever they worship, the Deity may become living to them in the picture or other image they worship, may move and act through it; others may feel him always present, outwardly, subtle-physically, abiding with them where they live or in the very room, but sometimes this is only for a period. Or they may feel the Presence with them, see it frequently in a body (but not materially except sometimes), feel its touch or embrace, converse with it constantly—that is also a kind of milana. The greatest milana is one in which one is constantly aware of the Deity abiding in oneself, in everything in the world, holding all the world in him, identical with existence and yet supremely beyond the world—but in the world too one sees, hears, feels nothing but him, so that the very senses bear witness to him alone—….” Letters on Yoga

There are those that are sound as weD as those that are unsound ; those that are helpful, in the true line, sometimes sign- posts, sometimes stages on the way to realisation, sometimes stuff and material of realisation.

There is after death a period In which one passes through the vital world and lives there for a time, it is only the first part of this transit that can be dangerous or painful ; in the rest one vsorks out, under certain surroundings, the remnant of the vital desires which one had in the body. As soon as one is tired of these and able to go beyond, the vital sheath is dropped and the soul, after a time needed to get rid of some mental survivals, passes into a state of rest in the psychic world and remains there till the next life on earth.

"There is no beginning or end of the Universe in space or time; for the universe is the manifestation of the Eternal and Infinite.” Essays Divine and Human

“There is no beginning or end of the Universe in space or time; for the universe is the manifestation of the Eternal and Infinite.” Essays Divine and Human

There were at one time three clerks of the remembrance, styled King’s Remembrancer, Lord Treasurer’s Remembrancer and Remembrancer of First-Fruits. In England, the latter two offices have become extinct, that of remembrancer of first-fruits by the diversion of the fund (Queen Anne’s Bounty Act 1838), and that of Lord Treasurer’s Remembrancer on being merged in the office of King’s Remembrancer in 1833. By the Queen’s Remembrancer Act 1859 the office ceased to exist separately, and the queen’s remembrancer was required to be a master of the court of exchequer. The Judicature Act 1873 attached the office to the Supreme Court, and the Supreme Court of Judicature (Officers) Act 1879 transferred it to the central office of the Supreme Court. By section 8 of that Act, the king’s remembrancer is a master of the Supreme Court, and the office is usually filled by the senior master. The king’s remembrancer department of the central office is now amalgamated with the judgments and married women acknowledgments department. The king’s remembrancer still assists at certain ceremonial functions relics of the former importance of the office such as the nomination of sheriffs, the swearing-in of the Lord Mayor of the City of London, the Trial of the Pyx and the acknowledgments of homage for crown lands.

these openings in one’s nature and ieam to close them perma- nently to such attacks or to throw out the intruders at once or as soon as possible. The recurrence is no proof of a funda- mental incapacity ; if one takes the right inner attitude, it can and will be overcome. One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right lime He will reveal His Presence.

The seventh is sometimes or by some identified with the brain, but that is an error ::: the brain is only a channel of communi- cation situated between the*lhousand-petalled and the. fore-head centre. .The former is sometimes called the void centre, sunya, either because it is not -in the body, but in the apparent void above or because rising above the head, one enters first into the silence of the, self or spiritual being. ..

"The snake indicates an energy, sometimes a good one, more often a bad one (vital or hostile).” Letters on Yoga

“The snake indicates an energy, sometimes a good one, more often a bad one (vital or hostile).” Letters on Yoga

"The spiritual destiny always stands — it may be delayed or seem to be lost for a time, but it is never abolished.” Letters on Yoga

“The spiritual destiny always stands—it may be delayed or seem to be lost for a time, but it is never abolished.” Letters on Yoga

  "The supermind is the vast Truth-Consciousness of which the ancient seers spoke; there have been glimpses of it till now, sometimes an indirect influence or pressure, but it has not been brought down into the consciousness of the earth and fixed there. To so bring it down is the aim of our yoga.” *Letters on Yoga

“The supermind is the vast Truth-Consciousness of which the ancient seers spoke; there have been glimpses of it till now, sometimes an indirect influence or pressure, but it has not been brought down into the consciousness of the earth and fixed there. To so bring it down is the aim of our yoga.” Letters on Yoga

"The Supermind then is Being moving out into a determinative self-knowledge which perceives certain truths of itself and wills to realise them in a temporal and spatial extension of its own timeless and spaceless existence. Whatever is in its own being, takes form as self-knowledge, as Truth-Consciousness, as Real-Idea, and, that self-knowledge being also self-force, fulfils or realises itself inevitably in Time and Space.” The Life Divine

“The Supermind then is Being moving out into a determinative self-knowledge which perceives certain truths of itself and wills to realise them in a temporal and spatial extension of its own timeless and spaceless existence. Whatever is in its own being, takes form as self-knowledge, as Truth-Consciousness, as Real-Idea, and, that self-knowledge being also self-force, fulfils or realises itself inevitably in Time and Space.” The Life Divine

“ . . . the timeless Kings,”

The vital part of us normally exists after the dissolution of the body for some time and passes away into the vital piano where it remains til! the vital sheath dissolves. Afterwards it passes, if it is mentally evolved, in the mental sheath to some mental world and finally the psychic leaves its mental sheath also and goes to its place of rest. If the mental is strongly developed, then the mental part of us can remain ; so also can the vital, provided they are organised by and centred round the true psychic being — for they then share the immortality of the psychic. Otherwise the psychic draws mind and life into itself and enters into^an intematal quiescence.

The wall is indeed the wall of the ego which is based on the insistent identification of oneself with the outer personality and its movements. It is that identification which is the key-stone of the limitation and bondage from which the outer being su/Tcrs, prevenUng expansion, self-knowledge, spiritual freedom. But still the wall must not be prematurely broken down, because that may lead to a disruption or confusion or invasion of either part by the movements of the two separated worlds before they are ready to harmonise. A certain separation is necessary for some time after one has become aware of these two parts of the being as existing together. The force of the Yoga must be given time to make the necessary adjustments and openings, and to take the being inward and then from this inward poise to work on the outer nature.

“The world is a cyclic movement (samsâra ) of the Divine Consciousness in Space and Time. Its law and, in a sense, its object is progression; it exists by movement and would be dissolved by cessation of movement. But the basis of this movement is not material; it is the energy of active consciousness which, by its motion and multiplication in different principles (different in appearance, the same in essence), creates oppositions of unity and multiplicity, divisions of Time and Space, relations and groupings of circumstance and Causality. All these things are real in consciousness, but only symbolic of the Being, somewhat as the imaginations of a creative Mind are true representations of itself, yet not quite real in comparison with itself, or real with a different kind of reality.” The Upanishads

thirst ::: Madhav: “… all the power, all the knowledge that the world can give us are products of time, products of the movements of time. Truly they cannot satisfy the sacred thirst of the spirit. Mark the words ‘sacred thirst’ (III. 1. 305.). Mother uses the word ‘thirst’ so often; it is an intense aspiration that cannot be satisfied, cannot be fulfilled by the gifts of time; it can be fulfilled only by the gifts of what is beyond time, of what is eternal. The hunger of the soul in us can be satisfied only by a response from the Eternal.” The Book of the Divine Mother

::: "This conception of the Person and Personality, if accepted, must modify at the same time our current ideas about the immortality of the soul; for, normally, when we insist on the soul"s undying existence, what is meant is the survival after death of a definite unchanging personality which was and will always remain the same throughout eternity. It is the very imperfect superficial I'' of the moment, evidently regarded by Nature as a temporary form and not worth preservation, for which we demand this stupendous right to survival and immortality. But the demand is extravagant and cannot be conceded; theI"" of the moment can only merit survival if it consents to change, to be no longer itself but something else, greater, better, more luminous in knowledge, more moulded in the image of the eternal inner beauty, more and more progressive towards the divinity of the secret Spirit. It is that secret Spirit or divinity of Self in us which is imperishable, because it is unborn and eternal. The psychic entity within, its representative, the spiritual individual in us, is the Person that we are; but the I'' of this moment, theI"" of this life is only a formation, a temporary personality of this inner Person: it is one step of the many steps of our evolutionary change, and it serves its true purpose only when we pass beyond it to a farther step leading nearer to a higher degree of consciousness and being. It is the inner Person that survives death, even as it pre-exists before birth; for this constant survival is a rendering of the eternity of our timeless Spirit into the terms of Time.” The Life Divine

“This conception of the Person and Personality, if accepted, must modify at the same time our current ideas about the immortality of the soul; for, normally, when we insist on the soul’s undying existence, what is meant is the survival after death of a definite unchanging personality which was and will always remain the same throughout eternity. It is the very imperfect superficial I’’ of the moment, evidently regarded by Nature as a temporary form and not worth preservation, for which we demand this stupendous right to survival and immortality. But the demand is extravagant and cannot be conceded; theI’’ of the moment can only merit survival if it consents to change, to be no longer itself but something else, greater, better, more luminous in knowledge, more moulded in the image of the eternal inner beauty, more and more progressive towards the divinity of the secret Spirit. It is that secret Spirit or divinity of Self in us which is imperishable, because it is unborn and eternal. The psychic entity within, its representative, the spiritual individual in us, is the Person that we are; but the I’’ of this moment, theI’’ of this life is only a formation, a temporary personality of this inner Person: it is one step of the many steps of our evolutionary change, and it serves its true purpose only when we pass beyond it to a farther step leading nearer to a higher degree of consciousness and being. It is the inner Person that survives death, even as it pre-exists before birth; for this constant survival is a rendering of the eternity of our timeless Spirit into the terms of Time.” The Life Divine

"This eternity is not of Time; the eternity of Time is an extension in movement of the Timeless.” Essays Divine and Human

“This eternity is not of Time; the eternity of Time is an extension in movement of the Timeless.” Essays Divine and Human

"This integral knowledge is the knowledge of the Divine present in the individual; it is the entire experience of the Lord secret in the heart of man, revealed now as the supreme Self of his existence, the Sun of all his illumined consciousness, the Master and Power of all his works, the divine Fountain of all his soul"s love and delight, the Lover and Beloved of his worship and adoration. It is the knowledge too of the Divine extended in the universe, of the Eternal from whom all proceeds and in whom all lives and has its being, of the Self and Spirit of the cosmos, of Vasudeva who has become all this that is, of the Lord of cosmic existence who reigns over the works of Nature. It is the knowledge of the divine Purusha luminous in his transcendent eternity, the form of whose being escapes from the thought of the mind but not from its silence; it is the entire living experience of him as absolute Self, supreme Brahman, supreme Soul, supreme Godhead: for that seemingly incommunicable Absolute is at the same time and even in that highest status the originating Spirit of the cosmic action and Lord of all these existences.” Essays on the Gita*

“This integral knowledge is the knowledge of the Divine present in the individual; it is the entire experience of the Lord secret in the heart of man, revealed now as the supreme Self of his existence, the Sun of all his illumined consciousness, the Master and Power of all his works, the divine Fountain of all his soul’s love and delight, the Lover and Beloved of his worship and adoration. It is the knowledge too of the Divine extended in the universe, of the Eternal from whom all proceeds and in whom all lives and has its being, of the Self and Spirit of the cosmos, of Vasudeva who has become all this that is, of the Lord of cosmic existence who reigns over the works of Nature. It is the knowledge of the divine Purusha luminous in his transcendent eternity, the form of whose being escapes from the thought of the mind but not from its silence; it is the entire living experience of him as absolute Self, supreme Brahman, supreme Soul, supreme Godhead: for that seemingly incommunicable Absolute is at the same time and even in that highest status the originating Spirit of the cosmic action and Lord of all these existences.” Essays on the Gita

“ This power of vision is sometimes inborn and habitual even without any effort of development, sometimes it wakes up of itself and becomes abundant or needs only a little practice to develop; it is not necessarily a sign of spiritual attainment, but usually when by practice of yoga one begins to go inside or live within, the power of subtle vision awakes to a greater or less extent; …”Letters on Yoga

This tenn inner is used in l«o different senses. Sometimes it denotes the consciousness behind the veil of the outer being, the mental or vital or physical within, which is in direct touch with the universal mind, the universal life-forces, universal phy- sical forces. Sometimes, on the other hand, we mean an inmost mental, vital, phyucal, more specifically called the true mind, the true vital, the true physical consciousness which is nearer to the soul and can most easily and directly respond to the

Thought-images of themselves projected, often by people at the moment of death, which appear at that time or a few hours afterwards to their friends or relatives.

throne ::: 1. A chair occupied by an exalted personage, such as a sovereign or bishop, on state or ceremonial occasions, often situated on a dais and sometimes having a canopy and ornate decoration. 2. The position and power of an exalted person (a sovereign or bishop) who is entitled to sit in a chair of state on ceremonial occasions. Throne, thrones, lotus-throne. v. 3. To sit on the throne as a ruler. thrones, throned.

tide ::: fig. 1. Something that fluctuates like the waters of the tide. 2. A time or season. Often used in combination: eventide; Christmastide. 3. A widespread tendency or movement. tides.

time ::: 1. Duration regarded as belonging to the present life as distinct from the life to come or from eternity; finite duration. 2. A nonspatial continuum in which events occur in apparently irreversible succession from the past through the present to the future. 3. A period in the existence or history of the world; an age, an era. Time, time-born, time-bound, time-constructed, time-driven, time-field, time-flakes, time-inn, time-loop, time-made, time-plan, time-vexed, time-walk, world-time, World-Time"s.

time :::Time and Space . . . are the conceptual movement and extension of the Godhead in us.” Essays on the Gita

timed ::: set the time for (an event or occasion).

timeless ::: 1. Without beginning or end; eternal; everlasting. Chiefly poet. 2. Referring or restricted to no particular time. Timeless, timelessly, timelessness, Timelessness.

times ::: at times. At one time and another, at intervals, occasionally.

*time"s.

time"s triple dividing step

transiency ::: the state or quality of passing with time or being ephemeral or fleeting.

transient ::: 1. Passing with time; transitory. 2. Remaining in a place only a brief time.

transitory ::: existing or lasting only a short time; short-lived or temporary.

traveller in time, the

triple dividing step, Time"s ::: see **Time"s triple dividing step.**

turn ::: v. **1. To cause to move around an axis or center; cause to rotate or revolve. 2. To direct or set one"s course toward, away from, or in a particular direction. 3. To change direction, as at a bend or curve. 4. To direct the face or gaze toward or away from someone or something. 5. To channel one"s attention, interest, or thought toward or away from something. 6. To direct one"s thought, attention, interest, desire, effort, etc. toward or away from someone or something. 7. To change the position (esp. the body) from side to side or back and forth. 8. To change or cause to change one"s attitude so as to become hostile or to retaliate. 9. To direct or bring to bear in the way of opposition; to proceed to use against. 10. To cause to go in a specific direction; direct. 11. To change or convert or be changed or converted to change or convert or be changed or converted; transform. 12. To apply to some use or purpose; to make use of, employ. 13. To twist, bend, or distort in shape. turns, turned, turning, fate-turned.* *n. 14. The act of turning or the condition of being turned; rotation or revolution. 15. An act or instance of changing or reversing the course or direction, or a place or point at which such a change occurs. 16. Course; direction. 17. Requirement, need, exigency; purpose, use, convenience. 18. A change in affairs, conditions, or circumstances; vicissitude; revolution; esp. a change for better or worse, or the like, at a crisis; hence, sometimes, the time at which such a change takes place. Often fig. 19. A propensity or adeptness. 20. The place, point, or time or occasion at which a deviation or change occurs. turns.

Two things render that culmination more facile than it would otherwise be. Overmind in the descent towards material creation has originated modifications of itself,—Intuition especially with its penetrative lightning flashes of truth lighting up local points and stretches of country in our consciousness,—which can bring the concealed truth of things nearer to our comprehension, and, by opening ourselves more widely first in the inner being and then as a result in the outer surface self also to the messages of these higher ranges of consciousness, by growing into them, we can become ourselves also intuitive and overmental beings, not limited by the intellect and sense, but capable of a more universal comprehension and a direct touch of truth in its very self and body. In fact flashes of enlightenment from these higher ranges already come to us, but this intervention is mostly fragmentary, casual or partial; we have still to begin to enlarge ourselves into their likeness and organise in us the greater Truth activities of which we are potentially capable. But, secondly, Overmind, Intuition, even Supermind not only must be, as we have seen, principles inherent and involved in the Inconscience from which we arise in the evolution and inevitably destined to evolve, but are secretly present, occult actively with flashes of intuitive emergence in the cosmic activity of Mind, Life and Matter. It is true that their action is concealed and, even when they emerge, it is modified by the medium, material, vital, mental in which they work and not easily recognisable. Supermind cannot manifest itself as the Creator Power in the universe from the beginning, for if it did, the Ignorance and Inconscience would be impossible or else the slow evolution necessary would change into a rapid transformation scene. Yet at every step of the material energy we can see the stamp of inevitability given by a supramental creator, in all the development of life and mind the play of the lines of possibility and their combination which is the stamp of Overmind intervention. As Life and Mind have been released in Matter, so too must in their time these greater powers of the concealed Godhead emerge from the involution and their supreme Light descend into us from above. …

ubiquitous ::: existing or being everywhere, esp. at the same time; omnipresent.

uncertain ::: 1. Not determinate or fixed in point of time or occurrence. 2. About which one cannot be certain or assured; subject to doubt. 3. Not fully confident or assured of something. 4. Having no clear knowledge; in a state of doubt. 5. Not clearly identified, located, or determined. 6. Not clearly defined or outlined; vague; indistinct. 7. Not certain to remain in one state or condition; unsteady, variable, fitful. 8. Dependent on chance or unpredictable factors; doubtful; of unforeseeable outcome or effect. 9. Ambiguous.

"Universe is a diffusion of the divine All in infinite Space and Time, the individual its concentration within limits of Space and Time.” The Life Divine

“Universe is a diffusion of the divine All in infinite Space and Time, the individual its concentration within limits of Space and Time.” The Life Divine

:::   "Universe is a diffusion of the divine All in infinite Space and Time, the individual its concentration within limits of Space and Time. Universe seeks in infinite extension the divine totality it feels itself to be but cannot entirely realise; for in extension existence drives at a pluralistic sum of itself which can neither be the primal nor the final unit, but only a recurring decimal without end or beginning.” *The Life Divine

“Universe is a diffusion of the divine All in infinite Space and Time, the individual its concentration within limits of Space and Time. Universe seeks in infinite extension the divine totality it feels itself to be but cannot entirely realise; for in extension existence drives at a pluralistic sum of itself which can neither be the primal nor the final unit, but only a recurring decimal without end or beginning.” The Life Divine

Vaicountha ::: “A paradise of the Hindus; the heaven of Vishnu, sometimes described as on Mount Meru, at other times as in the ‘Northern Ocean’ of Puranic cosmology.” Glossary and Index of Proper Names in Sri Aurobindo’s Works

vexed ::: adj. 1. Irritated; annoyed; troubled persistently, especially with petty annoyances. sound-vexed, time-vexed. v. 2. Disturbed, troubled, esp. by motion; stirred up; tossed about.

visitants ::: 1. Supernatural beings; ghosts; apparitions. 2. Moods, feelings, emotions, etc., that come to a person from time to time.

visit ::: v 1. To come or go to (a place). 2. To go and stay with (a person, etc.) or at (a place) for a short time. 3. To come to (a person) with some accompaniment; to supply or enrich with some benefit. 4. To cause suffering, trouble, afflict upon; etc. visits, visited, visiting.* *n. visits. 5.** Visitations; appearances or comings of a supernatural influence or spirit.

vistas ::: 1. Distant views or prospects, especially those seen through openings, as between rows of buildings or trees. 2. Fig. Far-reaching mental views. 3. *Fig.* Awareness of ranges of time, events, or subjects; broad mental views.

vowels ::: a letter, such as a, e, i, o, u and sometimes y in the English alphabet, that represents a vowel.

wallet ::: a flat, folding pocketbook, especially one large enough to hold paper money, and sometimes having a compartment for coins.

waxing moon ::: the moon at any time after new moon and before full moon, so called because its illuminated area is increasing.

weld ::: 1. To join (metals) by applying heat, sometimes with pressure and sometimes with an intermediate or filler metal having a high melting point. 2. Fig. To bring into close association or union.

—we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; for though we have applied that word for want of a better to any supra-intellectual direct way of knowing, yet what we actually know as intuition is only one special movement of self-existent knowledge. This new range is its origin; it imparts to our intuitions something of its own distinct character and is very clearly an intermediary of a greater Truth-Light with which our mind cannot directly communicate. At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies,—not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality. This then is the occult link we were looking for; this is the Power that at once connects and divides the supreme Knowledge and the cosmic Ignorance….

"We see that the Absolute, the Self, the Divine, the Spirit, the Being is One; the Transcendental is one, the Cosmic is one: but we see also that beings are many and each has a self, a spirit, a like yet different nature. And since the spirit and essence of things is one, we are obliged to admit that all these many must be that One, and it follows that the One is or has become many; but how can the limited or relative be the Absolute and how can man or beast or bird be the Divine Being? But in erecting this apparent contradiction the mind makes a double error. It is thinking in the terms of the mathematical finite unit which is sole in limitation, the one which is less than two and can become two only by division and fragmentation or by addition and multiplication; but this is an infinite Oneness, it is the essential and infinite Oneness which can contain the hundred and the thousand and the million and billion and trillion. Whatever astronomic or more than astronomic figures you heap and multiply, they cannot overpass or exceed that Oneness; for, in the language of the Upanishad, it moves not, yet is always far in front when you would pursue and seize it. It can be said of it that it would not be the infinite Oneness if it were not capable of an infinite multiplicity; but that does not mean that the One is plural or can be limited or described as the sum of the Many: on the contrary, it can be the infinite Many because it exceeds all limitation or description by multiplicity and exceeds at the same time all limitation by finite conceptual oneness.” The Life Divine

“We see that the Absolute, the Self, the Divine, the Spirit, the Being is One; the Transcendental is one, the Cosmic is one: but we see also that beings are many and each has a self, a spirit, a like yet different nature. And since the spirit and essence of things is one, we are obliged to admit that all these many must be that One, and it follows that the One is or has become many; but how can the limited or relative be the Absolute and how can man or beast or bird be the Divine Being? But in erecting this apparent contradiction the mind makes a double error. It is thinking in the terms of the mathematical finite unit which is sole in limitation, the one which is less than two and can become two only by division and fragmentation or by addition and multiplication; but this is an infinite Oneness, it is the essential and infinite Oneness which can contain the hundred and the thousand and the million and billion and trillion. Whatever astronomic or more than astronomic figures you heap and multiply, they cannot overpass or exceed that Oneness; for, in the language of the Upanishad, it moves not, yet is always far in front when you would pursue and seize it. It can be said of it that it would not be the infinite Oneness if it were not capable of an infinite multiplicity; but that does not mean that the One is plural or can be limited or described as the sum of the Many: on the contrary, it can be the infinite Many because it exceeds all limitation or description by multiplicity and exceeds at the same time all limitation by finite conceptual oneness.” The Life Divine

“What is original and eternal for ever in the Divine is the Being, what is developed in consciousness, conditions, forces, forms, etc., by the Divine Power is the Becoming. The eternal Divine is the Being; the universe in Time and all that is apparent in it is a Becoming.” Letters on Yoga

". . . what we call Necessity is a truth of things working itself out in a Time-sequence of the Infinite.” Essays Divine and Human ::: *necessity"s

“… what we call Necessity is a truth of things working itself out in a Time-sequence of the Infinite.” Essays Divine and Human

wheeling ::: n. 1. Motion in a circle or curve; circling, circuitous movement. adj. 2. Turning like a wheel; revolving about an axis; rotating, rolling, whirling, swirling. Also fig. of a recurring or ‘revolving" period of time. ever-wheeling.

Wheel ::: “The Infinite pauses always in the finite; the finite arrives always in the Infinite. This is the wheel that circles forever through Time and Eternity.” Essays Divine and Human

"When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created. It integrates, harmonises, establishes a new rhythm in the nature. It can bring down too a higher and yet higher force and range of the higher nature until, if that be the aim of the sadhana, it becomes possible to bring down the supramental force and existence. All this is prepared, assisted, farthered by the work of the psychic being in the heart centre; the more it is open, in front, active, the quicker, safer, easier the working of the Force can be. The more love and bhakti and surrender grow in the heart, the more rapid and perfect becomes the evolution of the sadhana. For the descent and transformation imply at the same time an increasing contact and union with the Divine.” Letters on Yoga

“When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created. It integrates, harmonises, establishes a new rhythm in the nature. It can bring down too a higher and yet higher force and range of the higher nature until, if that be the aim of the sadhana, it becomes possible to bring down the supramental force and existence. All this is prepared, assisted, farthered by the work of the psychic being in the heart centre; the more it is open, in front, active, the quicker, safer, easier the working of the Force can be. The more love and bhakti and surrender grow in the heart, the more rapid and perfect becomes the evolution of the sadhana. For the descent and transformation imply at the same time an increasing contact and union with the Divine.” Letters on Yoga

"When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created.” Letters on Yoga

“When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created.” Letters on Yoga

without the sense of time.

with the reality of the inner self and the inner planes. It is a mistake to think that we lire physically only, with the outer mind and life. We are all the time living and acting on other planes of consciousness, meeting others there and acting upon them, and what we do and feel and think there, the forces we gather, the results we prepare have an incalculable importance and effect, unknown to us, upon our outer life.

wonder ::: n. 1. An event inexplicable by the laws of nature; a miracle; something strange and surprising brought about by a supernatural force. 2. A miraculous deed or event; remarkable phenomenon. 3. The emotion excited by what is strange and surprising; a feeling of surprised or puzzled interest, sometimes tinged with admiration. 4. Something strange, unexpected, or extraordinary. Wonder, wonder"s, Wonder"s, wonders, wonder-book, wonder-couch, wonder-dance, wonder-flecks, wonder-flowers, wonder-hues, wonder-plastics, wonder-rounds, wonder-rush, wonder-tree, wonder-web, wonder-weft, Wonder-worker, Wonder-worker"s, wonder-works, wonder-world, wonder-worlds. *adj. 5. Arousing awe or admiration; wonderful. v. 6. To be filled with admiration, amazement or awe; marvel (often followed by at); to think or speculate curiously (at or about); be curious to know. *wonders, wondered, wondering.

world ::: 1. Everything that exists; the universe; the macrocosm. 2. The earth with its inhabitants. 3. Any sphere, realm, or domain, with all pertaining to it. 4. Any period, state, or sphere of existence. world"s, worlds, wonder-world, wonder-worlds, world-adventure, world-adventure"s, world-being"s, World-Bliss, world-cloak, world-conjecture"s, world-creating, world-creators, world-delight, World-Delight, world-destiny, world-destroying, world-disillusion"s, world-dream, world-drowse, world-egos, world-energies, world-energy, World-Energy, world-force, world-experience, world-fact, world-failure"s, world-fate, World-Force, world-forces, World-free, World-Geometer"s, world-heart, world-idea, world-ignorance, World-Ignorance, World-maker"s, world-indifference, world-interpreting, world-kindergarten, world-knowledge, world-law, world-laws, world-libido"s, world-making"s, World-Matter"s, World-naked, world-need, world-ocean"s, world-outline, world-pain, world-passion, World-personality, world-pile, world-plan, world-power, World-Power, World-Power"s, World-Puissance, world-rapture, world-redeemer"s, world-rhyme, world-rhythms, world-scene, world-scheme, world-sea, World-Self, world-shape, world-shapes, world-space, world-stuff, world-symbol, World-symbols, World-task, world-time, World-Time‘s, world-tree, world-ways, world-whim, dream-world, heaven-world, mid-world.

"World is a becoming which seeks always to express in motion of Time and Space, by progression in mind, life and body what is beyond all becoming, beyond Time and Space, beyond mind, life and body.” The Upanishads

“World is a becoming which seeks always to express in motion of Time and Space, by progression in mind, life and body what is beyond all becoming, beyond Time and Space, beyond mind, life and body.” The Upanishads

world-lines ::: physics and Philos.: The succession of points in space-time that are occupied by a particle.

Yet all the time the universal forces are pouring info him without his knowing it. He is aware only of thoughts, feelings, etc. that rise to the surface and the^ he takes for his own.

Yet, how can I not remember those moments at Her feet, the times when She and Sri Aurobindo came to me in vision during sleep, the gifts of the spirit they showered upon me and on all of us…

Yoga has always its difficulties, whatever yoga it be. More- over, it acts in a different way on different seekers. Some have to overcome the difficulties of their nature first before they get any experiences to speak of, others get a splendid beginning and all the difficulties afterwards, others go on for a long time having alternate risings to the top of the wave and then a descent into the gulfs and so on till the difficulty is worked out, others have a smooth path which does not mean that they have no diffi- culties — they have plenty, but they do not care a straw for them, because they feel that the Divine will help them to the goal or that he is with them even when they do not feel him



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   1 For surely no man knows his time: Like fish caught in a evil net or birds trapped in a snare
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   1 at a time when Western Europe was a cultural and political backwater) shows him as a light-skinned
   1 Arthur C Clarke
   1 Anselm
   1 Anon. From Exodus 2:22
   1 and we are hoping that someone else will fill in the missing parts so that we don't have to.
   1 Alison Milbank
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   1 Abhishiktananda
   1 4: 7

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   7 Horace
   6 Seneca
   6 R J Palacio
   6 Neil Gaiman
   6 John Milton
   5 Virgil
   5 T S Eliot
   5 Rick Riordan
   5 Pablo Picasso
   5 Mortimer J Adler
   5 Harper Lee

1:No man hath seen God at any time. ~ John,
2:I ain't got time for that now. ~ Talking Heads,
3:So many books, so little time.
   ~ Frank Zappa,
4:Wisdom sails with wind and time." ~ John Florio,
5:Does killing time damage eternity? ~ George Carlin,
6:Lost Time is never found again. ~ Benjamin Franklin,
7:All great achievements require time.
   ~ Maya Angelou,
8:Nothing is left of me
Each time I see her ~ Catullus
9:Time is the fire in which we burn." ~ Gene Roddenberry,
10:All my possessions for a moment of time." ~ Elizabeth I,
11:Time management is really life management ~ Brian Tracy,
12:Time does not change us. It just unfolds us." ~ Max Frisch,
13:A friend is what the heart needs all the time." ~ Henry Van Dyke,
14:Eternity is in love with the productions of time. ~ William Blake,
15:Expect anything worthwhile to take a long time." ~ Debbie Millman,
16:Time is a circus, always packing up and moving away." ~ Ben Hecht,
17:Tis time to fear when tyrants seem to kiss. ~ William Shakespeare,
18:The time you enjoy wasting is not wasted time.
   ~ Bertrand Russell,
19:It is time now for us to rise from sleep. ~ Saint Benedict of Nursia,
20:Life is a journey. Time is a river. The door is ajar." ~ Jim Butcher,
21:Time is not a line, but a series of now-points.
   ~ Taisen Deshimaru,
22:Since it is all too clear, it takes time to grasp it.
   ~ Zen Proverb,
23:The two most powerful warriors are patience and time.
   ~ Leo Tolstoy,
24:The right people will always find you at the right time." ~ R.M. Drake,
25:Time is only an idea. There is only the Reality. ~ Sri Ramana Maharshi,
26:Time is three eyes and eight elbows. ~ Dogen Zenji,
27:Nothing is as powerful as an idea whose time has come.
   ~ Vicktor Hugo,
28:What is to become of kings in a time without orbs? ~ Sloterdijk, Globes,
29:Enjoy life. There's plenty of time to be dead. ~ Hans Christian Andersen,
30:The time to repair the roof is when the sun is shining. ~ John F Kennedy,
31:Nothing is more powerful than an idea whose time has come.
   ~ Vicktor Hugo,
32:Taking crazy things seriously is a serious waste of time. ~ Haruki Murakami,
33:The first time someone shows you who they are, believe them. ~ Maya Angelou,
34:Nothing is a waste of time if you use the experience wisely. ~ Auguste Rodin,
35:The memory of everything is very soon overwhelmed in time." ~ Marcus Aurelius,
36:I love God: I have no time left In which to hate the devil. ~ Rabia al-Adawiyya,
37:I like this place and could willingly waste my time in it. ~ William Shakespeare,
38:In time of difficulties, we must not lose sight of our achievements. ~ Mao Zedong,
39:If you love life, don't waste time, for time is what life is made of." ~ Bruce Lee,
40:work expands so as to fill the time available for its completion ~ Parkinson's Law,
41:Now is the time to be heroic.
   ~ The Mother, Agenda Vol 13,
42:Time is a game played beautifully by children. ~ Heraclitus,
43:Time management is a misnomer, the challenge is to manage ourselves. ~ Stephen Covey,
44:Do not waste time idling or thinking after you have set your goals ~ Miyamoto Musashi,
45:Waste no more time arguing about what a good man should be. Be one. ~ Marcus Aurelius,
46:Water satisfied them for a time, the Blood satiates you for eternity. ~ Saint Ambrose,
47:People come and go all the time; the world has always been in movement. ~ V. S. Naipaul,
48:The butterfly counts not months but moments, and has time enough. ~ Rabindranath Tagore,
49:Time is the coin of life. Only you can determine how it will be spent." ~ Carl Sandburg,
50:Dreams have only one owner at a time. That's why dreamers are lonely. ~ William Faulkner,
51:Life is very short, and there's no time for fussing and fighting my friends. ~ John Lennon,
52:The only reason for time is so that everything doesn't happen at once.
   ~ Albert Einstein,
53:Gentlemen should not waste their time on trivial games - they should play go[3] ~ Confucius,
54:Life is like an ice-cream cone, you have to lick it one day at a time." ~ Charles M. Schulz,
55:The winds of grace blow all the time. All we need to do is set our sails. ~ Sri Ramakrishna,
56:No man hath seen God at any time. ~ John, the Eternal Wisdom
57:Wisdom is the power to put our time and our knowledge to the proper use." ~ Thomas J. Watson,
58:Failure is simply the opportunity to begin again, this time more intelligently.
   ~ Henry Ford,
59:See this morning for the first time as a new-born child that has no name ~ Rabindranath Tagore,
60:Time and space cannot affect the Self. ~ Sri Ramana Maharshi,
61:People who never have any time on their hands are those who do the least. ~ Georg C Lichtenberg,
62:Don't limit a child to your own learning, for he was born in another time. ~ Rabindranath Tagore,
63:I do not die, I go forth from Time. ~ Lebrun, the Eternal Wisdom
64:Time itself is an element. ~ Johann Wolfgang von Goethe,
65:Each time you love, love as deeply as if it were forever. Only nothing is eternal." ~ Audre Lorde,
66:Time and space are only concepts of mind. ~ Sri Ramana Maharshi,
67:Time is an illusion. Lunchtime doubly so.
   ~ Douglas Adams, The Hitchhiker's Guide to the Galaxy,
68:Whatsoever things were written afore time, were written for our learning. ~ Epistle to the Romans,
69:Truth was the only daughter of Time.
   ~ Leonardo da Vinci, ., 1152,
70:Wisdom is a thing vast and grand. She demands all the time that one can consecrate to her. ~ Seneca,
71:Truth alone will endure, all the rest will be swept away before the tide of time.
   ~ Mahatma Gandhi,
72:Lack of direction, not lack of time, is the problem. We all have twenty-four hour days.
   ~ Zig Ziglar,
73:Let us make up for lost time. Let us give to God the time that remains to us. ~ Saint Alphonsus Liguori
74:Perhaps in time the so-called Dark Ages will be thought of as including our own. ~ Georg C Lichtenberg,
75:Confident people fail all the time. You just need to have the confidence to keep trying." ~ Mel Robbins,
76:Long for what is real. You will then have no time for worrying over what may never happen." ~ Meher Baba,
77:Our greatest glory is not in never failing, but in rising up every time we fail.
   ~ Ralph Waldo Emerson,
78:You exist even in the absence of time and space. ~ Sri Ramana Maharshi,
79:Catch yourself every time you start thinking. Keep remembering to catch yourself thinking. ~ Robert Adams,
80:The truly great books are the few books that are over everybody's head all of the time. ~ Mortimer J Adler,
81:Ah, well yes if you want to play yourself you can, everyone is a character in the tales of time
   ~ Sine.wav,
82:Come out of the circle of time, and into the circle of love. ~ Jalaluddin Rumi,
83:Don't waste your time chasing butterflies. Mend your garden, and the butterflies will come." ~ Mario Quintana,
84:Never will we understand the value of time better than when our last hour is at hand." ~ Saint Arnold Janssen,
85:To the servant of God, every place is the right place, and every time is the right time. ~ Catherine of Siena,
86:Now it is time to work instead of living in uncertainty and passing one's time heedlessly. ~ Attar of Nishapur,
87:When there was no world, there was no time ~ Saint Thomas Aquinas, (DP 3.2).,
88:Right now I'm having amnesia and déjà vu at the same time. I think I've forgotten this before. ~ Steven Wright,
89:dawn
is your time
for dancing
~ Ichiyu, @BashoSociety
90:Although we live in the colony of time, we owe our allegiance to the empire of eternity. ~ Martin Luther King, Jr.,
91:Consciousness is not born at any time, it remains eternal. ~ Sri Ramana Maharshi,
92:Even as if love's time unvanishing were." ~ Sumnun al Muhibb, (d. 905 AD). Sufi poet. Known as "Sumnun the Lover.",
93:Let Mother's will be done. Never mind sunshine or rain, we must not forget Mother at any time. ~ Swami Turiyananda,
94:Time and space are within us. You are always in your Self. ~ Sri Ramana Maharshi,
95:So... all of time and space, everything that ever happened or ever will ~ where do you want to start? ~ Steven Moffat,
96:Swift is the passage of time and the end comes alarmingly fast. Nothing is more urgent than Presence. ~ Robert Burton,
97:To know how to wait is to put time on one's side.
   ~ The Mother, Questions And Answers 1953,
98:But never till this time has felt such pain." ~ Jalaluddin Rumi, @Sufi_Path
99:Don't waste your time chasing butterflies. Mend your garden, and the butterflies will come.
   ~ Mario Quintana/Unknown,
100:Mindfulness gives you time. Time gives you choices. Choices, skillfully made, lead to freedom.
   ~ Henepola Gunaratana,
101:Though we live in the colony of time, we are ultimately responsible to the empire of eternity. ~ Martin Luther King Jr.,
102:Time is a factory where everyone slaves away earning enough love to break their own chains. ~ Hafiz,
103:Whores perform the same function as priests, but far more thoroughly.
   ~ Robert Heinlein, Time Enough for Love (1973).,
104:My idea of God is not a divine idea. It has to be shattered time after time. He shatters it Himself.
   ~ C S Lewis, [T5],
105:What is to be done will be done at the proper time. Don't worry. ~ Sri Ramana Maharshi,
106:You begin saving the world by saving one man at a time; all else is grandiose romanticism or politics. ~ Charles Bukowski,
107:Every time we look at the Blessed Sacrament our place in heaven is raised forever. ~ Saint Gertrude the Great, (1256-1302),
108:Hold tight to your own time, hour after hour; you will not depend on the future if you grasp the present in hand. ~ Seneca,
109:One never reaches home. But whenever friendly paths intersect, the whole world looks like home for a time. ~ Hermann Hesse,
110:Anger when it lasts a long time fosters hatred ~ Saint Thomas Aquinas, (ST 1-2.46.3ad2).,
111:Where God may place you at any time and under whatever circumstances, remember that it is all for the best. ~ Anandamayi Ma,
112:are freed from time, you're free from changing too. ~ Jalaluddin Rumi, @Sufi_Path
113:Love doesn't just sit there, like a stone, it has to be made, like bread; remade all the time, made new. ~ Ursula K. Le Guin,
114:There comes a time when the mind takes a higher plane of knowledge but can never prove how it got there.
   ~ Albert Einstein,
115:Do not read to satisfy curiosity or to pass the time, but study such things as move your heart to devotion. ~ Thomas a Kempis,
116:Every time the world shakes you up, you feel something has happened not to your liking, you're accruing karma. ~ Robert Adams,
117:With time and patience the mulberry leaf becomes satin. ~ Persian Proverb, the Eternal Wisdom
118:At some time, one will have to forget everything that has been learnt. ~ Sri Ramana Maharshi,
119:I have a new philosophy. I'm only going to dread one day at a time." ~ Charles M. Schulz in "Peanuts,", (American comic strip),
120:In some sense, gravity does not exist; what moves the planets and the stars is the distortion of space and time. ~ Michio Kaku,
121:The difficulty is to try and teach the multitude that something can be true and untrue at the same time. ~ Arthur Schopenhauer,
122:But at the same time God is great and unspeakably glorious, so that no man shall see God and live. ~ Irenaeus, Against Heresies,
123:Let this light from within and without illuminate our inner vision and guide us through darkness in time of chaos. ~ Inca Texts,
124:You are rewarded not according to your work or your time but according to the measure of your love." ~ Saint Catherine of Siena,
125:a cicada chorus
marks the time
to take my bath
~ Buson, @BashoSociety
126:He grants and will grant His touch in His own time. But we have to do our duty, which is to call out to Him. ~ SRI ANANDAMAYI MA,
127:I find television very educating. Every time somebody turns on the set, I go into the other room and read a book. ~ Groucho Marx,
128:In conclusion, there is no conclusion. Things will go on as they always have, getting weirder all the time. ~ Robert Anton Wilson,
129:Time which destroys the universe, must again create the worlds. ~ Mahabharata, the Eternal Wisdom
130:There comes a time in your life when you have to choose to turn the page, write another book or simply close it. ~ Shannon L. Alder
131:Time and space are in the mind, but one's true state lies beyond the mind. ~ Sri Ramana Maharshi,
132:When you look forward into time, it seems like forever. When you look back, it appears time has passed in a flash.
   ~ Zen Proverb,
133:I think it's very healthy to spend time alone. You need to know how to be alone and not be defined by another person. ~ Oscar Wilde,
134:Knowledge cannot be communicated all at once. Its attainment is a question of time. ~ Sri Ramakrishna,
135:Naaman doubted until the time when he was cleansed; but you are cleansed by now, and so you should not have doubts. ~ Saint Ambrose,
136:Remain all the time steadfast in the heart, in the Transcendental Absolute. ~ Sri Ramana Maharshi,
137:Time is immaterial for the Path of Knowledge. But some of these rules and disciplines are good for beginners. ~ Sri Ramana Maharshi,
138:God's glance embraces from eternity the whole course of time ~ Saint Thomas Aquinas, (ST 1.86.4).,
139:They say, "God told me", or "God replied to me". And yet most of the time they are talking to themselves." ~ Saint John of the Cross,
140:Cannabis is used by necromancers, in combination with ginseng to set forward time in order to reveal future events. ~ Ming-I Pieh Lu,
141:It is strange that the years teach us patience; that the shorter our time - the greater our capacity for waiting." ~ Elizabeth Taylor,
142:Practice of Bahkti for a long time leads to the higher devotion of love, Raga-Bahkti. ~ Sri Ramakrishna,
143:Some have many sins, others have few, but the grace of God purifies them all in time. ~ Sri Ramakrishna,
144:There will come a time when one will have to forget all that one has learned. ~ Sri Ramana Maharshi,
145:Time is a manifestation of the Eternal. ~ Sri Aurobindo, The Life Divine, Reality and the Cosmic Illusion,
146:You are the Self. Was there ever a time when you were not aware of that Self? ~ Sri Ramana Maharshi,
147:Each time you have to make progress, you have to undergo an examination. ~ The Mother, Words Of The Mother II,
148:For at one time you were darkness, but now you are light in the Lord. Walk as children of light ~ Anonymous, The Bible, Ephesians, 5:8,
149:He whose heart longs after the Deity, has no time for anything else. ~ Ramakrishna, the Eternal Wisdom
150:Space is himself and Time is only he. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
151:The instant does not have time; and time is made from the movement of the instant. ~ Leonardo da Vinci,
152:Time management is the key. Although it seems hectic, as long as you manage your time properly you can get everything done. ~ John Cena,
153:One must test oneself from time to time to see whether one has conquered the lower self. ~ Sri Ramakrishna,
154:Being with you and not being with you is the only way I have to measure time.
   ~ Jorge Luis Borges, [T1],
155:it is time to arrange
flowers into a vase
autumn mums
~ Buson, @BashoSociety
156:Nothing in life is to be feared, it is only to be understood. Now is the time to understand more, so that we may fear less. ~ Marie Curie,
157:Time is of your own making;
Its clock ticks in your head.
The moment you stop thought
Time too stops dead. ~ Angelus Silesius,
158:What needs our time are kinder beings, not more intelligent beings. Intelligence without goodness is a failed mutation. ~ Claudio Naranjo,
159:Nothing in life is to be feared, it is only to be understood. Now is the time to understand more, so that we may fear less." ~ Marie Curie,
160:The Fifth Epoch of time dates from the reign of Charles V until the reign of the Great Monarch." ~ Ven. Barthalomew Holzhauser (1613-1658),
161:With time and patience, the mulberry leaf becomes satin. With time and patience the mulberry leaf becomes a silk gown.
   ~ Chinese Proverb,
162:If, instead of preaching to others, one worships god all the time that is preaching enough. ~ Sri Ramakrishna,
163:If we attain something
   it was there from the beginning of time.
   If we lose something
   it is hiding somewhere near us.
   ~ Taigu Ryokan,
164:...Big Bang which was really the roaring laughter of God voluntarily getting lost for the millionth time. ~ Ken Wilber, Up From Eden, p. 328,
165:Has there not been a time when each and everyone of us has felt that we are a 'stranger in a strange land.'" ~ Anon. From Exodus 2:22, (KJV),
166:In the bosom of Time God without beginning becomes what He has never been in all eternity. ~ Angelus Silesius,
167:There are two kinds of worries - those you can do something about and those you can't. Don't spend any time on the latter." ~ Duke Ellington,
168:To be able to be regular is a great force, one becomes master of one's time and one's movements. ~ Sri Aurobindo,
169:Employ your time in improving yourself by other men's writings, so that you shall gain easily what others have labored hard for.
   ~ Socrates,
170:Give value to your time. Live in the present moment. Do not live in imagination and throw your time away. ~ Ibn Arabi,
171:Lovers are patient and know that the moon needs time to become full. ~ Jalaluddin Rumi, @Sufi_Path
172:Seeing the false as the false, is meditation. This must go on all the time. ~ Sri Nisargadatta Maharaj,
173:Speak not my secret name to hostile Time. ~ Sri Aurobindo, Savitri, The Vision and the Boon,
174:The eternal Truth can manifest its truths in Time. ~ Sri Aurobindo, The Synthesis Of Yoga, The Master of the Work,
175:As I see it, there isn't so much to do. Just be ordinary — put on your robes, eat your food, and pass the time doing nothing. ~ Linji Yixuan,
176:It might be true that it is "quality time" that counts, but after a certain point quantity has a bearing on quality. ~ Mihaly Csikszentmihalyi,
177:The question of time does not arise at all to the one established in one's true nature. ~ Sri Ramana Maharshi,
178:Time is a convention of movement, not a condition of existence. ~ Sri Aurobindo, Isha Upanishad, The Isha Upanishad,
179:The great person is ahead of their time, the smart make something out of it, and the blockhead, sets themselves against it.
   ~ Jean Baudrillard,
180:Be mindful of the passing of time, and engage yourself in zazen as though you are saving your head from fire.
   ~ Dogen Zenji,
181:His thought labours, a bullock in Time's fields; ~ Sri Aurobindo, Savitri, The Secret Knowledge,
182:How is it that when there is so little time to enjoy your presence, you hide from me? ~ Saint Teresa of Avila,
183:All sincere prayers are granted, but it may take some time to realise materially.
   ~ The Mother, Words Of The Mother III,
184:All the time - when you drop off to sleep or wake up, when you eat or drink, or talk with someone - keep your heart at work secretly. ~ Philokalia,
185:Even after all this time, the sun never says to the earth, "You owe me". Look what happens with a love like that; it lights the whole sky. ~ Hafez,
186:Time's sun-flowers' gaze at gold Eternity:
   ~ Sri Aurobindo, Savitri, The Heavens of the Ideal,
187:If you spend too much time thinking about a thing, you'll never get it done. Make at least one definite move daily toward your goal."
   ~ Bruce Lee,
188:People talk glibly of God and Brahman, while all the time they are attached to things of the world. ~ Sri Ramakrishna,
189:Temporis filia veritas; cui me obstetricari non pudet. (Truth is the daughter of time, and I feel no shame in being her midwife.) ~ Johannes Kepler,
190:Know that you have already achieved liberation in this very birth. Why do you fear? In time the Master will do everything for you. ~ Sri Sarada Devi,
191:On meeting with a young woman, you should salute her, addressing her at the same time as your mother ~ Sri Ramakrishna,
192:The idea of time is only in your mind. It is not in the Self. There is no time for the Self. ~ Sri Ramana Maharshi,
193:The intellective soul is created on the border line between eternity and time ~ Saint Thomas Aquinas, (ScG 3.61).,
194:A lonely day is God's way of saying that He wants to spend some quality time with you." ~ Jami, @Sufi_Path
195:People get addicted to feeling offended all the time because it gives them a high; being self-righteous and morally superior feels good. ~ Mark Manson
196:Whatsoever things were written afore time, were written for our learning. ~ Epistle to the Romans, the Eternal Wisdom
197:bonfire
happy faces
happy time
~ Kobayashi Issa, @BashoSociety
198:If you judge people you will have no time to love them." ~ Mother Teresa, (1910 - 1997), Albanian-Indian Roman Catholic nun and missionary, Wikipedia.,
199:The supersession of dualism in biology begins to occur in this science at the moment when the 'time' factor is taken into consideration. ~ Jean Gebser,
200:Wisdom is a thing vast and grand. She demands all the time that one can consecrate to her. ~ Seneca, the Eternal Wisdom
201:We imagine that we will realize that Self some time, whereas we are never anything but the Self. ~ Sri Ramana Maharshi,
202:According to some estimates, almost half the scientists and high technologists on Earth are employed full- or part-time on military matters. ~ Carl Sagan,
203:An awful Silence watches tragic Time. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
204:Those who come with the Avatars are either souls who are eternally free or who are born for the last time. ~ Sri Ramakrishna,
205:Brahman self-extended in Space and Time is the universe. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
206:Blessed are they who long to give their time to God, and who cut themselves off from the hindrances of the world. ~ Thomas A Kempis, The Imitation of Christ,
207:Everything will come in its time; keep a confident patience and all will be all right.
   ~ The Mother, Words Of The Mother II, [T5],
208:Perfection is progressive, evolutive in Time. ~ Sri Aurobindo, The Synthesis Of Yoga, Standards of Conduct and Spiritual Freedom,
209:Time in itself does not exist, there is only the totality of the results issuing from all the cosmic phenomena present in a given place. ~ George Gurdjieff ,
210:tonight
no time for sleep
moon viewing
~ Matsuo Basho, @BashoSociety
211:through a frosty window
an autumn moon
sleep time bliss
~ Ogawa, @BashoSociety
212:We shall not cease from exploration, and the end of all our exploring will be to arrive where we started and know the place for the first time.
   ~ T S Eliot,
213:A beginning is the time for taking the most delicate care that the balances are correct. This every sister of the Bene Gesserit knows. ~ Frank Herbert in Dune,
214:Our life is not a one-time event, but rather it is merely one moment in the course nature. ~ Kazo, @BashoSociety
215:Time was Eternity's transparent robe. ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
216:At one time I am clothed, at another naked -- so Brahman is at one time with attributes and at another without. ~ Sri Ramakrishna,
217:from my hand
she took a piece of fruit
knowing that our time was not forever
~ Saiko, @BashoSociety
218:All time is one body, Space a single look.
   ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
219:Be a loner. That gives you time to wonder, to search for the truth. Have holy curiosity. Make your life worth living.
   ~ Albert Einstein, Einstein and the Poet,
220:For this Kali-Yuga, Bhakti Yoga, as recommended by Rishi Narada, is enjoyed. There is hardly time for Karma-Yoga ~ Sri Ramakrishna,
221:Large scale calamities are the sum of numberless individual destinies and take time to settle. ~ Sri Nisargadatta Maharaj,
222:Partial surrender is certainly possible for all. In course of time that will lead to complete surrender. ~ Sri Ramana Maharshi,
223:... The time shall come when they will not perform charitable acts, and truth shall not remain in them, and truth shall not remain in them." ~ Saint Columbcille,
224:In the bosom of Time God without beginning becomes what He has never been in all eternity. ~ Angelus Silesius, the Eternal Wisdom
225:Spiritual discipline means holding the mind steadfast at His holy feet all the time and immersing the mind in thoughts of Him. Repeat His Name. ~ Sri Sarada Devi,
226:This world of fragile forms
Carried on canvas-strips of shimmering Time, ~ Sri Aurobindo, Savitri, The Issue,
227:Time's accidents are steps in its vast scheme. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
228:Every breath of life is a breath too of death. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
229:For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.
   ~ Anonymous, The Bible, Romans, 8:18,
230:The ideals which have lighted my way, and time after time have given me new courage to face life cheerfully have been kindness, beauty, and truth ~ Albert Einstein,
231:Destruction is the first condition of progress. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
232:Pray to God earnestly, in time He will surely emancipate you and enable you to swim happily upon the ocean of bliss. ~ Sri Ramakrishna,
233:Do not occupy your precious time except with the most precious of things, and the most precious of things is the state of being occupied with the present. ~ Abu Said,
234:Practice devotion and live alone for some time in a quiet place. Enter into the world after gaining Jnana and Bhakti. ~ Sri Ramakrishna,
235:For what is our life! It is even a vapour that appeareth for a little time and then vanisheth away. ~ James.IV. 14, the Eternal Wisdom
236:It's time you realized that you have something in you more powerful and miraculous than the things that affect you and make you dance like a puppet. ~ Marcus Aurelius,
237:There never was a time when the Self was not. Do not make it complicated for yourself. Simply return to what you were by letting go of everything else. ~ Robert Adams,
238:The test of a first-rate intelligence is the ability to hold two opposed ideas in mind at the same time and still retain the ability to function. ~ F Scott Fitzgerald,
239:265. Care not for time and success. Act out thy part, whether it be to fail or to prosper.
   ~ Sri Aurobindo, Essays Divine And Human, Karma,
240:All the time—when you drop off to sleep or wake up, when you eat or drink, or talk with someone—keep your heart at work secretly. ~ Philokalia, Theophan the Recluse,
241:But the blind nether forces still have power
And the ascent is slow and long is Time. ~ Sri Aurobindo, Collected Plays and Stories, Act V,
242:It is requisite for the relaxation of the mind that we make use, from time to time, of playful deeds and jokes.~ Saint Thomas Aquinas,
243:There is no other way to succeed than to draw the mind back every time it turns outwards and fix it in the Self. ~ Sri Ramana Maharshi,
244:The thing is you have to fight the whole time. You can't stop. Otherwise you just end up somewhere, bobbing in the middle of a life you never wanted. ~ Alexander Maksik,
245:Take heed unto yourselves lest at any time your hearts be overcharged with surfeiting and drunkenness. ~ Luke XXI. 34, the Eternal Wisdom
246:Thinkest thou that thou canst write the name of God on Time? No more is it pronounced in Eternity. ~ Angelus Silesius, the Eternal Wisdom
247:this tree born
in the time of the gods
now in autumn
~ Matsuo Basho, @BashoSociety
248:Time in itself does not exist, there is only the totality of the results issuing from all the cosmic phenomena present in a given place." ~ Gurdjieff, Beelzebub's Tales ,
249:It is requisite for the relaxation of the mind that we make use, from time to time, of playful deeds and jokes." ~ Saint Thomas Aquinas,
250:Realization will come in the fullness of time, by living constantly in the company of sadhus (holy men). ~ Swami Vivekananda, (C.W V. 268),
251:Time is but the mysterious transit in which the created freedoms signify their consent to the uncreated liberty, in a process of Love calling Love. ~ Louis Bouyer, Cosmos,
252:Whoever has perfected himself by the spiritual union, finds in time the true science in himself. ~ Bhagavad Gita IV. 38, the Eternal Wisdom
253:You cannot please both God and the world at the same time, They are utterly opposed to each other in their thoughts, their desires, and their actions. ~ Saint John Vianney,
254:Whoever has his footing firm in love, renounces at one and the same time both religion and unbelief. ~ Attar of Nishapur, the Eternal Wisdom
255:You are sure to reach the goal but you must be very perseverant. To be constantly in contact with the Truth is not easy and needs time and a great sincerity. ~ Mother Mirra,
256:A revolutionary mysticism which seems to be the present drive of the Time Spirit. ~ Sri Aurobindo, The Human Cycle, The Curve of the Rational Age,
257:Time and Space that are the conceptual movement and extension of the Godhead in us. ~ Sri Aurobindo, Essays on the Gita, God in Power of Becoming,
258:A man cannot understand the art he is studying if he only looks for the end result without taking the time to delve deeply into the reasoning of the study. ~ Miyamoto Musashi,
259:Without consciousness, time and space do not exist; they appear within Consciousness but have no reality of their own. ~ Sri Ramana Maharshi,
260:In rivers, the water that you touch is the last of what has passed and the first of that which comes; so with present time. ~ Leonardo da Vinci,
261:Man's continuous attempt to freeze time in fixed moments, out of the purposeless swirling of its dance, is the cause of his frustration, fear and insecurity. ~ Ramesh Balsekar,
262:No man hath seen God at any time. If we love one another, God dwelleth in us and his love is perfected in us. ~ John IV. 12, the Eternal Wisdom
263:You cannot serve God and Mammon at the same time. All prosperity that comes with Mammon is transient, is only for a moment. ~ Swami Vivekananda,
264:Allow a certain time for the enjoyment of this world. When attachment is diminished, then is the time for religious instruction. ~ Sri Ramakrishna,
265:If thou canst raise thy spirit above Space and Time, thou shalt find thyself at every moment in eternity. ~ Angelus Silesius, the Eternal Wisdom
266:When one has misfortune, they turn to God; but in a short time they are drawn down to the world by its irresistible attractions. ~ Sri Ramakrishna,
267:In the silence of the self there is no time—it is akāla. ~ Sri Aurobindo, Letters on Yoga - III, Experiences of the Self, the One and the Infinite,
268:Throwing away the life does not improve the chances for the next time. ~ Sri Aurobindo, Letters on Yoga - IV, Dealing with Depression and Despondency,
269:'Tis Love, 'tis Love fills up the gulfs of Time!
By Love we find our kinship with the stars. ~ Sri Aurobindo, Collected Plays and Stories, Act III,
270:I cannot be awake for nothing looks to me as it did before, Or else I am awake for the first time, and all before has been a mean sleep. ~ Walt Whitman,
271:Eternity is for all time, but the world only for a moment. Sell not then for that moment thy kingdom of eternity. ~ Omar Khayyam, the Eternal Wisdom
272:Our regeneration is indissolubly bound up with the regeneration of the universe and with the transformation of its forms of space and time. ~ Vladimir Solovyov, The Meaning of Love,
273:The essence of the best thinking in the area of time management (practice planning) can be captured in a single phrase: Organize and execute around priorities ~ Stephen Covey, [T5],
274:Time is always moving on; nothing can stop it. We can't change the past, but we can learn from it to shape the future. Let's work together to create a happier future." ~ Dalai Lama,
275:It is written ~ Saint Thomas Aquinas, (Gal. 4:4): "When the fullness of the time was come, God sent His Son, made of a woman, made under the law.",
276:Life and death are of supreme importance. Time swiftly passes by and opportunity is lost. Each of us should strive to awaken. Awaken! Take heed, do not squander your life." ~ Dōgen,
277:Many with a show of humility say, "I am like a low worm grovelling in the dust." Thus in time, they become weak in spirit like worms. ~ Sri Ramakrishna,
278:Owing to an increased technologization and a false application of time to technology, the deficient mental structure—rational consciousness—will dig its own grave. ~ Jean Gebser,
279:An opulent beauty of passionate difference
The recurring beat that moments God in Time. ~ Sri Aurobindo, Savitri, The World-Stair,
280:Can an actor on stage throw off his mask? Let worldly people play out their part, in time they will throw off their false appearances. ~ Sri Ramakrishna,
281:If you understand that this 'ego' never at any time had any existence outside your imagination, you will not be concerned about ways and means of getting rid of it. ~ Annamalai Swami,
282:So live as if thou hadst at once to say farewell to life and the time yet accorded thee were an unexpected gift. ~ Marcus Aurelius, the Eternal Wisdom
283:We want to enjoy all the pleasures of the world to the full and to have the realization of God at one and the same time. Vain dream! It cannot be done, my friend. ~ SWAMI VIRAJANANDA,
284:Here dreadfully entangled love and hate
Meet us blind wanderers mid the perils of Time. ~ Sri Aurobindo, Savitri, The Word of Fate,
285:Learn to self-conquest, persevere thus for a time, and you will perceive very clearly the advantage which you gain from it. ~ Saint Teresa of Avila,
286:Nothing happens in the cosmic play
But at its time and in its foreseen place. ~ Sri Aurobindo, Savitri, The Destined Meeting-place,
287:The nearer you come to God the less are you disposed to question and reason. Then it is time for enjoyment which comes through Samadhi. ~ Sri Ramakrishna,
288:The trudge of Time changed to a splendid march;
   ~ Sri Aurobindo, Savitri, The Yoga of the King The Yoga of the Souls Release, [T5],
289:Unless you allow some time to pass, no teaching can ever bear fruit. Those who you teach will not, as a rule, be able to profit at once. ~ Sri Ramakrishna,
290:A great Negation was the Real's face
Prohibiting the vain process of Time: ~ Sri Aurobindo, Savitri, The Dream Twilight of the Ideal,
291:Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed.
   ~ Anonymous, The Bible, Romans, 13:11,
292:One and the same thing can at the same time be good, bad, and indifferent; music is good to the melancholy, bad to those who mourn, and neither good nor bad to the deaf. ~ Baruch Spinoza,
293:The Absolute is not a void or negation. It is all that is here in Time and beyond Time. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
294:When some serve the Lord for a long time, He endows them with all His glory and attributes and raises them to His own seat of sovereignty. ~ Sri Ramakrishna,
295:A timeless mystery works out in Time. ~ Sri Aurobindo, Savitri, 02.06,
296:At the time when the seventh angel is heard sounding his trumpet, the mystery of God will be fulfilled, just as he announced in the gospel to his servants the prophets." ~ Revelation 10:7,
297:Climbed back from Time into undying Self,
   ~ Sri Aurobindo, Savitri, The Yoga of the King The Yoga of the Spirits Freedom and Greatness,
298:Constituting does not mean producing in the sense of making and fabricating; it means letting the entity be seen in its objectivity. ~ Martin Heidegger, History of the Concept of Time, 76,
299:Eternity drew close disguised as Love
And laid its hand upon the body of Time. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
300:The mind of the worldly is at one time deeply engaged in religious topics, yet at the next moment lost in the enjoyment of lust and wealth. ~ Sri Ramakrishna,
301:Time is death. Who waits, dies. Life is now only. Do not talk to me about past and future - they exist only in your mind. ~ Sri Nisargadatta Maharaj,
302:And allow me again to assure you that when you've got yourself going, doing your True Will, you won't find you have any time to get bored. ~ Aleister Crowley,
303:Concentration should be all on the immediate step—whatever is being done at the time. ~ Sri Aurobindo, Letters on Yoga - III, Experiences on the Higher Planes,
304:It is always preferable to have one's face turned towards the future than towards the past. ~ Sri Aurobindo, Letters on Yoga - IV, Time and Change of the Nature,
305:Man must come to the realization that the two most valuable things that he has are his heart and his time. When time is wasted, the heart is ruined and all benefit is lost. ~ Ibn Al-Jawzee,
306:All the time of our life and faith will benefit us nothing if we do not resist, as is fitting for children of God, in this present lawless age and in the coming trials. ~ Letter of Barnabas,
307:... He said in a loud voice, "Fear God and give him glory, for his time has come to sit in judgment. Worship him who made heaven and earth and sea and springs of water." ~ Revelation 14:6-7,
308:If you need time to achieve something, it must be false. The real is always with you; you need not wait to be what you are. ~ Sri Nisargadatta Maharaj,
309:The human mind is complex with all its typical moods, manners, and weapons. The purpose of sadhana is to be free from the magic wonders of the mind and remain free all the time. ~ SWAMI RAMA,
310:When you have time, you can meditate on her with the thinking attitude that She is with you, She is sitting in front of you.
   ~ Sri Aurobindo, Mother India, [T1],
311:It is not necessary to deny the past experience in order to go forward to the new realisation. ~ Sri Aurobindo, Letters on Yoga - IV, Time and Change of the Nature,
312:Kali (Iron Lords of Time)
Am love, am passion; I create the world.
I am the only Brahma. ~ Sri Aurobindo, Collected Poems, Kama,
313:Since we are the one, now, then and always, the one in place, here, there and everywhere, there is we, we. Time and place do not exist. ~ Sri Ramana Maharshi,
314:The individual dies, the kind is indestructible. The individual is the expression in time of the kind which is outside time. ~ Schopenhauer, the Eternal Wisdom
315:Each descent of the gaze on oneself is at the same time an ascension, an assumption, a gaze on the true objectivity. ~ Novalis, "Fragments.", the Eternal Wisdom
316:Organize your devotional practices and you will find your time is extended due to the baraka (blessings) in it. ~ Shaykh Ahmad al Zarruq], @Sufi_Path
317:All Nature is full of the secret Godhead and in labour to reveal him in her. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
318:Anyone who can worship a trinity and insist that his religion is a monotheism can believe anything... just give him time to rationalize it.
   ~ Robert Heinlein, JOB: A Comedy of Justice, (1984).,
319:Regret for the things we did can be tempered by time; it is regret for the things we did not do that is inconsolable." ~ Sydney Smith, (1771-1845), an English wit and Anglican cleric, Wikipedia.,
320:For joy and not for sorrow earth was made
And not as a dream in endless suffering Time. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
321:Intense aspiration is always good, but let there also be calm and peace and joy in the mind and heart, and a confidence that all will be done in its due time. ~ SriAurobindo, Letters On Yoga - II,
322:My child, austerities or worship, practice all these things right now. Will these things be possible later on? Whatever you want to achieve, achieve now; this is the right time. ~ Sri Sarada Devi,
323:The next time you try to seduce anyone, don't do it with talk, with words. Women know more about words than men ever will. And they know how little they can ever possibly mean. ~ William Faulkner,
324:There is one Purusha—its action is according to the position and need of the consciousness at the time. ~ Sri Aurobindo, Letters on Yoga - I, The Sankhya-Yoga System,
325:We rarely think of the air we breathe, yet it is in us and around us all the time. In similar fashion, the presence of God penetrates us, is all around us, is always embracing us. ~ Thomas Keating,
326:Creation means that the composite is created so that it is brought into existence at the same time with all its principles ~ Saint Thomas Aquinas, (ST 1.45.4ad2).,
327:Immeasurable ecstasy where Time
And Space have fainted in a swoon sublime! ~ Sri Aurobindo, Collected Poems, The Meditations of Mandavya,
328:One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence. ~ Sri Aurobindo, Letters on Yoga IV,
329:Be very meditative. Do not lose your time and energy. Live well; prove your life well. Behave yourself most spiritually. Life is short. Now or never. Don't lose opportunity. ~ SWAMI TRIGUNATITANANDA,
330:Impassive, I bear each act and thought and mood:
Time traverses my hushed infinitude. ~ Sri Aurobindo, Collected Poems, The Cosmic Spirit,
331:Time observation and Time movement are relative, but Time itself is real and eternal. ~ Sri Aurobindo, The Life Divine, Brahman, Purusha, Ishwara - Maya, Prakriti, Shakti,
332:Time voyages with Thee upon its prow,—
And all the future's passionate hope is Thou. ~ Sri Aurobindo, Collected Poems, Because Thou Art,
333:You may impart thousands of instructions to people, but they will not bear fruit except in proper time. One feels yearning for God at the proper time. ~ Sri Ramakrishna,
334:Do not be proud of wealth, people, relations and friends, or youth. All these are snatched by time in the blink of an eye. Giving up this illusory world, know and attain the Supreme. ~ Shankaracharya,
335:God is the ever active providence, by whose power systems after systems are being evolved out of chaos, made to run for a time and again destroyed. ~ Swami Vivekananda,
336:Love is a time-honored way to transcend the separate-self sense and leap into the sublime.

Real love will take you far beyond yourself; and therefore real love will devastate you. ~ Ken Wilber,
337:Now, if you don't like that, Berrigan, that's the history of my family. They don't take no shit from nobody. In due time I ain't going to take no shit from nobody. You can record that. ~ Jack Kerouac,
338:what is Fate if not the spirit's will
After long time fulfilled by cosmic Force? ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
339:Life-World
The Light is nearer to us than we think and at any time its hour may come. ~ Sri Aurobindo, Letters on Himself and the Ashram, Birthday Messages for Disciples,
340:Man, every time he gives up and abandons himself, finds God in the depths of his heart, as if the immutable principle of his abnegation. ~ J. Tauler, the Eternal Wisdom
341:Why do you not spend the time which you have free from your duties in the church in reading? Why do you not go back again to see Christ? Why do you not address Him, and hear His voice? ~ Saint Ambrose,
342:Do not let your mind labour in anticipation on a work that has to be done. The Power that acts in you will see to it at its own time.
   ~ Sri Aurobindo, Letters On Yoga - II,
343:His first coming was to fulfill his plan of love, to teach men by gentle persuasion. This time, whether men like it or not, they will be subjects of his kingdom by necessity. ~ Saint Cyril of Jerusalem,
344:On our life's prow that breaks the waves of Time
No signal light of hope has gleamed in vain. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
345:Perfect resignation gives the deepest joy of all. Accept it as your sole resource. Whatever God does at any time is wholly benign. If you can bear this in mind you will be at peace. ~ SRI ANANDAMAYI MA,
346:Space is a bar twixt our ankles,
Time is a weight that we drag and the scar of the centuries rankles ~ Sri Aurobindo, Collected Poems, Ahana,
347:The Mighty Ones perform their great works, and leave behind them everlasting monuments to commemorate their visit, every time they penetrate within our mayavic veil ~ H P Blavatsky, The Secret Doctrine,
348:The speed and distance that you travel on the path is determined by the level of your courage to go in the opposite direction from what you have been doing since beginningless time. ~ Chamtrul Rinpoche,
349:Time shall be
The quivering of the spirit's endless bliss. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
350:Come out of the circle of time and enter the circle of love." ~ Jalaluddin Rumi, (1207 -1273), Persian poet, faqih, Islamic scholar, theologian, and Sufi mystic, Wikipedia.,
351:For thirty years I went in Search of God, and when I opened my eyes at the end of this time, I discovered that it was really He who sought me…" ~ Bayazid Bistami, (804-874), a Persian Sufi, Wikipedia.,
352:ach time that the mobile and inconstant mind goes outward, it should be controlled, brought back into oneself and made obedient. ~ Bhagavad Gita VI. 26, the Eternal Wisdom
353:Spiritual life entails the least expenditure of time and energy to produce successful result, as opposed to worldliness which takes all time and energy and gives nothing in turn. ~ SWAMI TRIGUNATITANANDA,
354:The elimination of the sex-impulse is one of the most difficult things for human nature and, if it takes time, that is only natural. ~ Sri Aurobindo, Letters on Yoga - IV, Sex,
355:The Spirit's greatness is our timeless source
   And it shall be our crown in endless Time.
   ~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter, [T5],
356:Came Reason, the squat godhead artisan,
To her narrow house upon a ridge in Time. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
357:Man can only exceed the law of battle by discovering the greater law of his immortality. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
358:Men rarely (if ever) manage to dream up a superior to themselves. Most Gods have the manners and morals of a spoiled child.
   ~ Robert Heinlein, Notebooks of Lazarus Long, from Time Enough for Love (1973).,
359:Nothing has ever existed except this moment. That's all there is. That's all we are. Yet most human beings spend 50 to 90 percent or more of their time in their imagination, living in fantasy." ~ Joko Beck,
360:Destruction is always a simultaneous or alternate element which keeps pace with creation. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
361:Sit in a room and read--and read and read. And read the right books by the right people. Your mind is brought onto that level, and you have a nice, mild, slow-burning rapture all the time. ~ Joseph Campbell,
362:When love comes into your life, unrecognized dimensions of your destiny awaken and blossom and grow. Possibility is the secret heart of time." ~ John O'Donohue, "Anam Cara: A Book of Celtic Wisdom,', (1997),
363:Any truth about God investigated by human reasoning would only be reached by a few, after a long time, and with a mixture of many errors ~ Saint Thomas Aquinas, (ST 1.1.1).,
364:God at the same time gives being and produces that which receives being, so it does not follow that His action requires something already in existence. ~ Saint Thomas Aquinas, De Potentia Dei q. 3 a. 1 ad 17,
365:You can write any time people will leave you alone and not interrupt you. Or rather you can if you will be ruthless enough about it. But the best writing is certainly when you are in love. ~ Ernest Hemingway,
366:Beyond fugitive Time reigns in the silence the kingdom of the Permanent. O happy he who conquers here and penetrates into the country of peace! ~ Udanavarga, the Eternal Wisdom
367:If the reply takes long in coming, trust that he knows and loves and that he is wisest in the choice of the time. ~ Sri Aurobindo, Letters on Yoga - II, Bhakti Yoga and Vaishnavism,
368:It would be very good if the disciple could live in a place close to his Guru's residence and spend some time daily in visiting his Guru, enjoying his company and receiving his instructions. ~ Sri Sarada Devi,
369:There is still time for endurance, time for patience, time for healing, time for change. Have you slipped? Rise up. Have you sinned? Cease. Do not stand among sinners, but leap aside." ~ Saint Basil the Great,
370:By a divine promise, for a period of time, Satan has been given freedom among humanity. He will ignite the fire of protest and rebellion to thwart the sanctification of the faithful." ~ Our Lady of Revelation ,
371:If you spent one-tenth of the time you devoted to distractions like chasing women or making money to spiritual practice, you would be enlightened in a few years. ~ Sri Ramakrishna,
372:Absolute her judgments seem but none is sure;
Time cancels all her verdicts in appeal. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
373:Follow your desire as long as you live, and do not perform more than is ordered, do not lessen the time of following desire, for the wasting of time is an abomination to the spirit... ~ Ptahhotep, 11th maxim of,
374:For millennia magicians, philosophers and scientists and various other explorers have sought The Map of reality. This map has grown exponentially larger with the passage of time.
   ~ Peter J Carroll, The Octavo,
375:One man's theology is another man's belly laugh.
   ~ Robert Heinlein, Notebooks of Lazarus Long, from Time Enough for Love (1973). This is sometimes misquoted as One man's religion is another man's belly laugh.,
376:Any truth about God investigated by human reasoning would only be reached by a few, and after a long time, and with a mixture of many errors ~ Saint Thomas Aquinas, (ST 1.1.1).,
377:I pass beyond Time and life on measureless wings,
Yet still am one with born and unborn things. ~ Sri Aurobindo, Collected Poems, Cosmic Consciousness,
378:God is cruel and not cruel. He is all being and not being at the same time. Hence He is all contradictions. Nature also is nothing but a mass of contradictions. ~ Swami Vivekananda,
379:God with form and the formless God are both equally true. One cannot keep one's mind on the formless God a long time. That is why God assumes form for His devotees. ~ Sri Ramakrishna,
380:In Christ, there is a twofold nature: one which He received of the Father from eternity, the other which He received from His Mother in time ~ Saint Thomas Aquinas, (ST 3.35.2).,
381:When you really look for me, you will see me instantly— you will find me in the tiniest house of time. Kabir says: Student, tell me what is God? He is the breath inside the breath." ~ Kabir,
382:Gesture (Mudra)
I have drunk the Infinite like a giant's wine.
Time is my drama or my pageant dream. ~ Sri Aurobindo, Collected Poems, Transformation,
383:John is the voice, but the Lord is the Word who was in the beginning. John is the voice that lasts for a time; from the beginning Christ is the Word who lives for ever. ~ Saint Augstine, Sermo 293.3 (PL 1328-1329),
384:Placed on the borders of Time and Eternity...he holds himself somehow erect at the horizon of Nature...Spiritual perfection is his true destiny. ~ Giordano Bruno, the Eternal Wisdom
385:Split me, tear me apart,
fling me across the
fabric of space and time.
Make me nothing and from nothing,
make me everything. ~ Jalaluddin Rumi, @Sufi_Path
386:The foundation of reverence is this perception, that the present holds within itself the complete sum of existence, backwards and forwards, that whole amplitude of time, which is eternity. ~ Alfred North Whitehead,
387:Awakening is possible only for those who seek it and want it, for those who are ready to struggle with themselves and work on themselves for a very long time and very persistently in order to attain it. ~ Gurdjieff,
388:It made of Space a marvel house of God,
It poured through Time its works of ageless might, ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
389:The fact is that you are not the body. You are only what you are. There is no change in you. The scenes alone change. Without Consciousness, time and space do not exist. ~ Sri Ramana Maharshi, Conscious Immortality,
390:All alters in a world that is the same.
Man most must change who is a soul of Time;
His gods too change and live in larger light. ~ Sri Aurobindo, Collected Plays and Stories, Act V,
391:Happiness only comes when you let go of who you think you are. If you think you're wealthy and powerful and noble and truthful or horrible and demonic, whatever it may be, it's all a waste of time." ~ Frederick Lenz,
392:The One devised innumerably to be;
His oneness in invisible forms he hides,
Time's tiny temples to eternity. ~ Sri Aurobindo, Collected Poems, Electron,
393:Hail to Thee, to Thee, Spirit of the Supreme Spirit, Soul of souls, to Thee, the visible and invisible, who art one with Time and with the elements. ~ Vishnu Purana, the Eternal Wisdom
394:The mysterious and unchanging change
Of the persistent movement we call Time ~ Sri Aurobindo, Savitri, 02.05,
395:It seems to me time to deny oneself the convenience, which has become a laziness in thinking, of lumping the whole of Western thought together under a single word, metaphysics. ~ Paul Ricouer, The Rule of Metaphor 368,
396:Universe is a diffusion of the divine All in infinite Space and Time, the individual its concentration within limits of Space and Time. ~ Sri Aurobindo, The Life Divine, Man in the Universe,
397:Inwardly, the man who does not destroy his lower self-formations, cannot rise to a greater existence. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
398:Our help is there always, it is not given at one time and withheld at another, nor given to some and denied to others. ~ Sri Aurobindo, Letters on Yoga - IV, The Difficulties of Human Nature,
399:Time takes away everything and gives everything; all changes but nothing is abolished, it is a thing immutable, eternal and always identical and one. ~ Giordano Bruno, the Eternal Wisdom
400:A fragile miracle of thinking clay,
Armed with illusions walks the child of Time. ~ Sri Aurobindo, Savitri, The Journey in Eternal Night and the Voice of the Darkness,
401:All intuitive knowledge comes more or less directly from the light of the self-aware spirit entering into the mind. ~ Sri Aurobindo, The Synthesis Of Yoga, Towards the Supramental Time Vision,
402:Awakening is possible only for those who seek it and want it, for those who are ready to struggle with themselves and work on themselves for a very long time and very persistently in order to attain it. ~ G.I. Gurdjieff,
403:Sin lies only in hurting other people unnecessarily. All other sins are invented nonsense. (Hurting yourself is not sinful--just stupid.)
   ~ Robert Heinlein, Notebooks of Lazarus Long, from Time Enough for Love (1973).,
404:The Self does not move but the world moves in it. Without Consciousness, time and space do not exist. They appear in Consciousness. Absolute Consciousness is our real nature. ~ Sri Ramana Maharshi, Conscious Immortality,
405:Be devoted to your master's teaching and the Innate will become manifest." ~ Saraha, (c. 8th cent. CE) wandering yogi, acted to overturned the social norms of caste, social class, and gender roles of the time, Wikipedia.,
406:Her will must cancel her body's destiny.
For only the unborn spirit's timeless power
Can lift the yoke imposed by birth in Time. ~ Sri Aurobindo, Savitri, The Issue,
407:It is impossible for the same thing to belong and not belong to the same subject at the same time and in the same respect ~ Saint Thomas Aquinas, (Commentary on Metaphysics 4, lect. 6).,
408:The higher Truth is all the time working in us but through the lower power - Aparashakti. It is when we become conscious of the play of this higher Power then only yoga begins. ~ Sri Aurobindo,
409:Truth-Consciousness
Spiritual truths are not warring enemies—they are parts of a single truth and complete each other. ~ Sri Aurobindo, Letters on Yoga - IV, Time and Change of the Nature,
410:Always remember God. Each and every event, everywhere, is by His Will alone and is for our own good. Each thing in our lives is always only Blessing, even though it may not appear so, at the time. ~ Sri Yogi Ramsuratkumar,
411:Come together frequently to seek what is useful to your souls, because the whole time of your faith will not help you, if you are not made perfect at the last time. In the last days false prophets will multiply, ~ Didache,
412:My eternity hid in moving Time
And my boundlessness cut by the curve of Space. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
413:He camped in the Bunker with his typewriter, his shotgun, and his overcoat. From time to time he'd slip on his coat, saunter our way, and take his place at the table we reserved for him in front of the stage. ~ Patti Smith,
414:Make your meditation a continuous state of mind. A great worship is going on all the time, so nothing should be neglected or excluded from your constant meditative awareness. ~ Sri Ramakrishna,
415:All things are by Time and the Will eternal that moves us,
And for each birth its hour is set in the night or the dawning. ~ Sri Aurobindo, Collected Poems, Ilion,
416:Christ and Buddha have come and gone, but it is Rudra who still holds the world in the hollow of his hand. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
417:It is good for you to spend some time with children. They will teach you to believe, to love and to play. Children will help you smile from your heart and to have that look of wonderment in your eyes. ~ MATA AMRITANANDAMAYI,
418:Something watches behind, Spirit or Self or Soul,
Viewing Space and its toil, waiting the end of Time. ~ Sri Aurobindo, Collected Poems, The Witness and the Wheel,
419:Sometimes one life is charged with earth's destiny,
It cries not for succour from the time-bound powers. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
420:There is tremendous power in practice. Practice becomes firm and abiding if continued long and uninterruptedly with faith and devotion. Whatever you practice becomes in course of time your second nature. ~ SWAMI VIRAJANANDA,
421:The weakness of the human heart wants only fair and comforting truths or in their absence pleasant fables. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
422:Time is the substance from which I am made. Time is a river which carries me along, but I am the river; it is a tiger that devours me, but I am the tiger; it is a fire that consumes me, but I am the fire. ~ Jorge Luis Borge,
423:With no set idea of how something is supposed to be, it is hard to get stuck on things not happening in the time frame you desired. Instead, you are just being there, open to the possibilities of your life." ~ Lodro Rinzler,
424:In everyone's life - at some time - our inner fire goes out. It is then burst into flame by an encounter with another human being. We should all be thankful for those people who rekindle the inner spirit." ~ Albert Schweitzer,
425:Sit in a room and read--and read and read. And read the right books by the right people. Your mind is brought onto that level, and you have a nice, mild, slow-burning rapture all the time. ~ Joseph Campbell, The Power of Myth,
426:The external renunciation is not the essential, but even that is necessary for a time, indispensable in many things and sometimes useful in all. ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation,
427:All ocean lived within a wandering drop.
   A time made body housed the illimitable.
   To live this mystery out our soul comes here.
   ~ Sri Aurobindo, Savitri, The World-Stair,
428:This observe, thy task in thy destiny noble or fallen;
Time and result are the gods'; with these things be not thou troubled. ~ Sri Aurobindo, Collected Poems, Ilion,
429:Do not let your mind labour in anticipation on a work that has to be done. The Power that acts in you will see to it at its own time. ~ Sri Aurobindo, Letters on Yoga - II, Practical Concerns in Work,
430:Just as someone who runs at two different times is said to run twice, so can He be said to be born twice who is born once from ETERNITY and once in TIME ~ Saint Thomas Aquinas, (ST 3.35.2ad4).,
431:The mind is the outgoing faculty of the individual. If that is turned within, it becomes still in course of time and that 'I-AM' alone prevails. 'I-AM' is the whole Truth. ~ Sri Ramana Maharshi,
432:The universe endures. The more we study the nature of time, the more we shall comprehend that duration means invention, the creation of forms, the continual elaboration of the absolutely new. ~ Henri Bergson, Creative Evolution,
433:Why does it take many people such a long time to realize Him? - MASTER: The truth is that a man doesn't feel restless for God unless he is finished with his enjoyments and duties. ~ Sri Ramakrishna,
434:Poetry may make us from time to time a little more aware of the deeper, unnamed feelings which form the substratum of our being, to which we rarely penetrate; for our lives are mostly a constant evasion of ourselves. ~ T S Eliot,
435:Strange is my case, in strangeness I am all alone Uniqe amongst mankind, peer I have none. My time in Thee eternized, is Eternity, and from myself Thou hast extinguished me." ~ Abu Bakr Shibli, (861-946) Persian Sufi, Wikipedia.,
436:The incarnate dual Power shall open God's door,
Eternal supermind touch earthly Time. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
437:The question "What will happen" belongs to time; the soul is outside time. The soul has not been and will not be, it always is. If it were not, there would be nothing. ~ Tolstoy, the Eternal Wisdom
438:But if thou wilt not wait for Time and God,
   Do then thy work and force thy will on Fate
   ~ Sri Aurobindo, Savitri, The Eternal Day The Souls Choice and the Supreme Consummation,
439:God's death punctuates time itself, deprives it of any theological, teleological, historical tension. The present moment shrinks to a fleeting *point* in time, devoid of heirs and free of goals. ~ Byung-Chul Han, The Scent of Time,
440:If the soul is immortal, we must care for it, not only in respect to this time, which we call life, but in respect to all time, and if we neglect it, the danger now appears to be terrible. ~ Plato, Phaedo, 107c,
441:Only those thoughts are true the opposite of which is also true in its own time and application; indisputable dogmas are the most dangerous kind of falsehoods.
   ~ Sri Aurobindo, Essays Divine And Human,
442:Thought could not think in him, flesh could not quiver;
    The feet of Time could not adventure here ~ Sri Aurobindo, Collected Poems, The Yogi on the Whirlpool,
443:...everything really depends on the Divine Grace and we should look towards the future with confidence and serenity, at the same time progressing as fast as we can.
   ~ The Mother, On Thoughts And Aphorisms,
444:in her spaceless self released from bounds
Unnumbered years seemed moments long drawn out,
The brilliant time-flakes of eternity. ~ Sri Aurobindo, Savitri, The Return to Earth,
445:Remember two inevitable tendencies in history: one, that no system, however perfect, however glorious, however far reaching, can go on for 2000 years (or 200 for that matter) without enormous changes being made in it simply by time;
446:To waste one's time seeking the satisfaction of one's petty desires is sheer folly. True happiness is possible only when one has found the Divine. 19 February 1972 ~ The Mother, Some Answers From The Mother,
447:Zen is a liberation from time. For if we open our eyes and see clearly, it becomes obvious that there is no other time than this instant, and that the past and the future are abstractions without any concrete reality." ~ Alan Watts,
448:God split himself into a myriad parts that he might have friends. This may not be true, but it sounds good, and is no sillier than any other theology.
   ~ Robert Heinlein, Notebooks of Lazarus Long, from Time Enough for Love (1973).,
449:Come Fill The Cup :::

Come, fill the cup, and in the fire of spring
Your winter garment of repentance fling.
The bird of time has but a little way
To flutter - and the bird is on the wing. ~ Omar Khayyam,
450:Our faith is not only the power of believing in certain truths of the supernatural order: it is also, and at the same time, a new power of interpreting the visible world and natural being; a renaissance of reason. ~ Pierre Rousselot,
451:Earth has beatitudes warmer than heaven's that are bare and undying,
Marvels of Time on the crest of the moments to Infinity flying. ~ Sri Aurobindo, Collected Poems, Ahana,
452:Attempts to wake before our time are often punished, especially by those who love us most. Because they, bless them, are asleep…" ~ R.D. Laing, (1927 - 1989), Scottish psychiatrist who wrote extensively on mental illness, Wikipedia.,
453:It is quite natural that man forgets God. Therefore whenever the need arises, God Himself incarnates on earth and shows the path by Himself practicing Sadhana. This time He has also shown the example of renunciation. ~ Sri Sarada Devi,
454:The creation of the world is not a single act that exhausts itself in a moment of time; rather, it is an act continuing for all eternity. It is the continuing creative relation of God to the world, an interrelation." ~ Sergei Bulgakov,
455:The fruit of coveting and desire ripens in sorrow; pleasant at first it soon burns, as a torch burns the hand of the fool who has not in time cast it from him. ~ Sutra in 42 articles, the Eternal Wisdom
456:The Jnani looks forward eagerly to the time when he can throw off the body, just as a labourer carrying a heavy load looks forward to reaching his destination and laying it down. ~ Sri Ramana Maharshi,
457:This prince shall extend his dominion over the entire universe. At the same time there will be a Great Pope, who will be the most eminent in sanctity and most perfect in every quality." ~ Saint Caesarius of Arles, (c. 468 - d. 542 AD),
458:We must pass through the aeons; Space is a bar twixt our ankles,
Time is a weight that we drag and the scar of the centuries rankles: ~ Sri Aurobindo, Collected Poems, Ahana,
459:How vain and unreal, when I reflect, becomes this ego which I call mine! Yet a little time and behold! it is dispersed to all the winds and dissolution has effaced it. ~ Mikado Shuyaku, the Eternal Wisdom
460:In times of difficulty to stop still for a long time is a cardinal error, the best way is to move slowly forward, warily watching each step but never faltering. ~ Sri Aurobindo, Karmayogin, Facts and Opinions,
461:Time's works
The giant's and the Titan's furious march
Climbs to usurp the kingdom of the gods
Or skirts the demon magnitudes of Hell; ~ Sri Aurobindo, Savitri, The Word of Fate,
462:The Master is both within and without, so he creates conditions to drive you inwards and at the same time prepares the interior to drag you to the Centre. ~ Sri Ramana Maharshi, Path of Self-Knowledge, 14,
463:You must be genuine if you want to advance in spiritual life. You may cheat a man for some time, but you cannot cheat God. Nor can you deceive the world for long. Your face, your tone, your manner will betray you. ~ Swami Ramakrishnananda,
464:Even God himself obeys the Laws he made:
The Law abides and never can it change,
The Person is a bubble on Time's sea. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
465:Hold the ideal a thousand times, and if you fail a thousand times, make the attempt once more. . . . There is infinite life before the soul. Take your time and you will achieve your end
   ~ Swami Vivekananda,
466:Now it is high time to awake out of sleep.. The night is far spent, the day is at hand; let us therefore cast off the works of darkness and put on the armour of light. ~ Romans VII 11. 12, the Eternal Wisdom
467:When lies have been accepted for some time, the truth always astounds with an air of novelty." ~ Clement of Alexandria, (c. 150 - c. 215), Christian theologian and philosopher who taught at the Catechetical School of Alexandria, Wikipedia.,
468:At the time of Japa and meditation, we meditate on the Lord keeping our mind concentrated on Him, in the same way, if we learn to see the same Lord in every man, then we shall not forget God even in the midst of work. ~ SWAMI VIRESWARANANDA,
469:Length of time is no proof of an ultimate incapacity to arrive—it is only a sign that there is something in oneself which has to be overcome. ~ Sri Aurobindo, Letters on Yoga - II, The Divine Grace and Guidance,
470:No real peace can be till the heart of man deserves peace; the law of Vishnu cannot prevail till the debt to Rudra is paid. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
471:One should always have one's look turned forwards to the future—retrospection is seldom healthy as it turns one towards a past consciousness. ~ Sri Aurobindo, Letters on Yoga - IV, Time and Change of the Nature,
472:Physical nature is slow and inert and unwilling to change; its tendency is to be still and take long periods of time for a little progress. ~ Sri Aurobindo, Letters on Yoga - IV, The Transformation of the Physical,
473:To seize the absolute in shapes that pass,
To fix the eternal's touch in time-made things,
This is the law of all perfection here. ~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
474:Write My words in your heart and meditate on them earnestly, for in time of temptation they will be very necessary. What you do not understand when you read, you will learn in the day of visitation. ~ Thomas A Kempis, The Imitation of Christ,
475:I find it wholesome to be alone the greater part of the time. To be in company, even with the best, is soon wearisome and dissipating. I love to be alone. I never found the companion that was so companionable as solitude. ~ Henry David Thoreau,
476:Our being must move eternally through Time;
Death helps us not, vain is the hope to cease; ~ Sri Aurobindo, Savitri, 02.06,
477:A gift of priceless value from Time's gods
Lost or mislaid in an uncaring world,
Life is a marvel missed, an art gone wry. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
478:A solid image of reality
Carved out of being to prop the works of Time,
Matter on the firm earth sits strong and sure. ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
479:Divide the time of night between sleep and prayer. Nay, let thy slumbers be themselves experiences in piety; for it is only natural that our sleeping dreams should be for the most part echoes of the anxieties of the day. ~ Saint Basil the Great,
480:First there is a time when we believe everything, then for a little while we believe with discrimination, then we believe nothing whatever, and then we believe everything again - and, moreover, give reasons why we believe. ~ Georg C Lichtenberg,
481:God the bountiful and prodigal creator, God the helpful, strong and benignant preserver is also God the devourer and destroyer. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
482:She [St. Catherine of Siena] moves and touches me so deeply that every time I read her life, I have to hold the book in one hand and a handkerchief in the other to staunch the tears that it makes me shed continually. ~ Saint Anthony Mary Claret,
483:Do not keep putting off practice, thinking that another location or another time would be more suitable.
Nothing is better than the present moment. Wherever you are, and whatever you are doing, bring your life to the path. ~ Chamtrul Rinpoche,
484:Meditate on the Lord alone, on Him, the Fountain of Goodness. Pray to Him; depend on Him. Try to give more time to japa and meditation. Surrender your mind at His Feet. Endeavor to sustain japa and meditation without a break. ~ SRI ANANDAMAYI MA,
485:Increase the time and energy devoted to Japa and meditation slowly and gradually. If there be sincerity, depth of feeling and firmness of purpose, you will have everything you desire in the fullness of time, through His grace. ~ SWAMI VIRAJANANDA,
486:Leaving behind the babble of the plaza, I enter the Library. I feel, almost physically, the gravitation of the books, the enveloping serenity of order, time magically dessicated and preserved.
   ~ Jorge Luis Borges,
487:The cosmos is no accident in Time;
There is a meaning in each play of Chance,
There is a freedom in each face of Fate. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
488:That is not right. Throwing away the life does not improve the chances for the next time. It is in this life and body that one must get things done. ~ Sri Aurobindo, Letters on Yoga - III, Difficulties of the Path - VII,
489:Then stretches the boundless finite's last expanse,
The cosmic empire of the Overmind,
Time's buffer state bordering Eternity, ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
490:You are leading a householder's life. That is very good. It is like fighting from a fort. But one should spend some time in solitude and attain Knowledge. Then one can lead the life of a householder. ~ Sri Ramakrishna,
491:always some progress can be made anywhere
ive been fairly particular with my words and speech for a long time, the mind is harder (its a crazier mess), but I want to do that next. then probably heart, then will then body
~ JB to dad,
492:A religious man is a person who holds God and man in one thought at one time, at all times, who suffers harm done to others, whose greatest passion is compassion, whose greatest strength is love and defiance of despair. ~ Rabbi Abraham Joshua Heschel,
493:The greatest Guru is your inner self. But you must have the strong desire to find him and do nothing that will create obstacles and delays. And do not waste energy and time on regrets. ~ Sri Nisargadatta Maharaj,
494:True silence really means going deep within yourself to that place where nothing is happening, where you transcend time and space. You go into a brand new dimension of nothingness. That is where all the power is. That's your real home. ~ Robert Adams,
495:If you don't find God in the next person you meet, it is a waste of time looking for him further." ~ Mahatma Gandhi, (1869 -1948) an Indian activist, leader of the Indian independence movement against British rule, led India to independence, Wikipedia.,
496:Men who are sovereignly perfect resemble the earth by the greatness and depth of their wisdom, the heavens by its height and splendour, Space and illimitable Time by its extent and duration. ~ Tsu-tse, the Eternal Wisdom
497:The source of all error is misapplication, wrong placing of truth, wrong arrangement, wrong relation, wrong positing in time and place, object and order. ~ Sri Aurobindo, The Secret of the Veda, To Bhaga Savitri, the Enjoyer,
498:Vain, they have said, is the anguish of man and his labour diurnal,
Vainly his caravans cross through the desert of Time to the Eternal. ~ Sri Aurobindo, Collected Poems, Vain, they have Said,
499:Do you know my attitude? Books, scriptures, and things like that only point out the way to reach God. After finding the way, what more need is there of books and scriptures? Then comes the time for action. ~ Sri Ramakrishna,
500:Especially in tempestuous youth, almost every personal incident shimmers in a double reflection: as an instance of everyday triviality, & at the same time as exemplifying an eternal, mysterious problem that cries out for an answer. ~ Friedrich Nietzsche,
501:You dissipate your desire for the Self by undertaking all kinds of useless activities that waste your time and lead to attachments. You think that your life is endless and that you can put off meditation till a later date. ~ Annamalai Swami, Final Talks,
502:Creation is not a making of something out of nothing or of one thing out of another, but a self-projection of Brahman into the conditions of Space and Time ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
503:Trivial or sombre, disillusion comes,
Life's harsh reality stares at the soul:
Heaven's hour adjourned flees into bodiless Time. ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
504:Without faith, our calendar is simply a way by which the revolutions of the earth around itself and around the sun are measured… In faith, time is measured…by the acts of God, whose heart is, in all his activity, turned toward man. ~ Joseph Ratzinger,
505:D.: When I concentrate, all sorts of thoughts arise and disturb me. ~ Ramana Maharshi: Yes, that will happen. All that is inside will try to come out. There is no other way except to pull the mind up each time it wants to go astray and fix it in the Self.,
506:If you wake up in the morning and say, "Who am I? What is this universe I'm living in all about? Who wakes up? Who sleeps?" If you inquire the answer to all these questions you become free in no time. But most of you do not do this, do you? ~ Robert Adams,
507:Should I spend some time in solitude?

   It is the old methods of yoga which demand silence and solitude. The yoga of tomorrow is to find the Divine in work and in relation with the world.
   ~ The Mother, Words Of The Mother II,
508:Be not forgetful of prayer. Every time you pray, if your prayer is sincere, there will be new feeling and new meaning in it, which will give you fresh courage, and you will understand that prayer is an education. ~ Fyodor Dostoevsky, The Brothers Karamazov,
509:Do not ask anything from God because God already knows your needs. There is difference between need, want, wish, and desire. Our days are laden with wants and nights with desires. Thus we remain disturbed all the time and put the blame on God. ~ SWAMI RAMA,
510:... they are structures that we build every time we engage in a thought that's just a little bit higher than a thought we had a moment before, or an activity that's just a little bit more noble than the activity we engaged in a moment before. ~ ken-wilber,
511:We're in such a hurry most of the time we never get much chance to talk. The result is a kind of endless day-to-day shallowness, a monotony that leaves a person wondering years later where all the time went and sorry that it's all gone." ~ Robert M. Pirsig,
512:... maintains that, along with Aurobindo's Life Divine, Heidegger's Being and Time, and Whitehead's Process and Reality, Wilber's Sex Ecology Spirituality [SES] is 'one of the four great books of this [twentieth] century'
   ~ Michael Murphy, Integral, 2004.,
513:Time is a strong convention; future and present
Were living in the past;
They are one image that our wills complaisant
Into three schemes have cast. ~ Sri Aurobindo, Collected Poems, Rebirth,
514:There consciousness was a close and single weft;
The far and near were one in spirit-space,
The moments there were pregnant with all time. ~ Sri Aurobindo, Savitri, The Kingdoms of the Greater Knowledge,
515:If you're not happy with what you have, then why would you want more." ~ Wayne Dyer, (1940-2015), an American self-help author and a motivational speaker. His first book, "Your Erroneous Zones", (1976), is one of the best-selling books of all time, Wikipedia.,
516:Man worships the ungrasped. His vagrant thought
Still busy with the illimitable void
Lives all the time by little things upbuoyed
Which he contemns ~ Sri Aurobindo, Collected Poems, Euphrosyne,
517:Everybody will surely be liberated. But one should follow the instructions of the Guru; if one follows a devious path, one will suffer in trying to retrace one's steps. It takes a long time to achieve Liberation. ~ Sri Ramakrishna,
518:Go, Daniel," he said, "because the words are to be kept secret and sealed until the end time. Many shall be refined, purified, and tested, but the wicked shall prove wicked; the wicked shall have no understanding, but those with insight shall. ~ Daniel 12:9-10,
519:Patience is not sitting and waiting, it is foreseeing. It is looking at the thorn and seeing the rose, looking at the night and seeing the day. Lovers are patient and know that the moon needs time to become full. ~ Jalaluddin Rumi,
520:Realize that true happiness lies within you. Waste no time and effort searching for peace and contentment and joy in the world outside. Remember that there is no happiness in having or in getting, but only in giving. Reach out. Share. Smile. Hug." ~ Og Mandino,
521:The time is fast approaching in which there will be great trials and afflictions; perplexities and dissensions, both spiritual and temporal, will abound; the charity of many will grow cold, and the malice of the wicked will increase." ~ Saint Francis of Assisi,
522:An arrow leaping through eternity
Suddenly shot from the tense bow of Time,
A ray returning to its parent sun. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
523:Continue to pray without losing heart. Everything will happen in time. For how many cycles did the Munis and Rishis of old practice austerities to realize God, and do you believe you will attain to Him in a flash? Is it so easy to realize God? ~ Sri Sarada Devi,
524:
   Sweet Mother, Can you hear me whenever I call you?

My dear child,
   Be sure that I hear you each time you call and my help and force go straight to you.
   With my blessings.
   1 June 1960
   ~ The Mother, On Education, [T1],
525:Solomon spoke of a time to give birth and a time to die. For you, however, it was the reverse: a time to die, and a time to be born, although in fact both events took place at the same time and your birth was simultaneous with your death. ~ Jerusalem Catecheses,
526:The blind nether forces still have power
And the ascent is slow and long is Time.
Yet shall Truth grow and harmony increase:
The day shall come when men feel close and one. ~ Sri Aurobindo, Collected Plays and Stories, Act V,
527:Busy the gods are always, Thrasymachus son of Aretes,
Weaving Fate on their looms, and yesterday, now and tomorrow
Are but the stands they have made with Space and Time for their timber, ~ Sri Aurobindo, The Future Poetry, Ilion,
528:I see a time of Seven Generations when all the colors of mankind will gather under the Sacred Tree of Life and the whole earth will become One Circle again." ~ Crazy Horse, (c. 1840-1877), a Native American war leader of the Sioux in the 19th century, Wikipedia.,
529:When the wind blows the clouds disappear, and all of space is filled with the light of the sun. Likewise, through the power of dharma practice, our obscurations will disappear, revealing what has been there since beginningless time; a buddha. ~ Chamtrul Rinpoche,
530:[Adam and Eve] did not invent, but discovered the creatures' true names through loving recognition. In a time of environmental crisis, we need to be priestly in relation to the whole cosmos and reveal the wisdom within animals, birds, and plants. ~ Alison Milbank,
531:At the head she stands of birth and toil and fate,
In their slow round the cycles turn to her call;
Alone her hands can change Time's dragon base. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
532:Some humans would do anything to see if it was possible to do it. If you put a large switch in some cave somewhere, with a sign on it saying 'End-of-the-World Switch. PLEASE DO NOT TOUCH', the paint wouldn't even have time to dry. ~ Terry Pratchett, Thief Of Time,
533:Of all the strange crimes that humanity has legislated out of nothing, blasphemy is the most amazing - with obscenity and indecent exposure fighting it out for second and third place.
   ~ Robert Heinlein, Notebooks of Lazarus Long, from Time Enough for Love (1973).,
534:One has only to aspire sincerely and keep oneself as open as possible to the Mother's Force. Then whatever difficulties come, they will be overcome - it may take some time, but the result is sure. ~ Sri Aurobindo, Letters On Yoga - II,
535:Whenever you feel like it and have the time, sit in solitude and try to visualize everything as pure light. Look at the vast sky and try to merge in that expansiveness. Look within and observe the thoughts and trace them back to their source. ~ MATA AMRITANANDAMAYI,
536:Once man has lost the fundamental orientation which unifies his existence, he breaks down into a multiplicity of his desires, in refusing to await the time of promise, his life story disintegrates into a myriad of unconnected instants. ~ Pope Francis, Lumen Fidei 13,
537:Q: Are our prayers granted?
M:Yes, they are granted.
No thought will go in vain.
Every thought will produce its effect some time or other.
Thought-force will never go in vain. ~ Sri Ramana Maharshi, Day by Day, 28-6-46,
538:You alone can give us these gifts and confer these favors on us. We put our trust in you through Jesus Christ, our high priest, the guardian of our souls. Through him be glory and majesty to you now and through all generations until the end of time. Amen. ~ Clement I,
539:A sight withdrawn in the concentrated heart
Could pierce behind the screen of Time's results
And the rigid cast and shape of visible things. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
540:Creation does not mean the building up of a composite thing from pre-existing principles; but it means that the composite is created so that it is brought into being at the same time with all its principles. ~ Saint Thomas Aquinas, Summa Theologiae I q. 45 a. 4 ad. 2),
541:At this time as a punishment for their sins Christians especially will attempt armed resistance to those who at that time are persecuting ... Because of Michael's help God's faithful children will march under his protection." ~ Saint Hildegard of Bingen, (1098-1179 AD),
542:In work there must be a rule and discipline and as much punctuality as possible in regard to time.
*
To be able to be regular is a great force, one becomes master of one's time and one's movements. ~ Sri Aurobindo, Letters On Yoga - II,
543:The saviour creeds that cannot save themselves,
But perish in the strangling hands of the years,
Discarded from man's thought, proved false by Time. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
544:The Son of God in the fullness of time which the inscrutable depth of the Divine counsel has determined, has taken on him the nature of man, thereby to reconcile it to its Author: in order that the inventor of death, the devil, might be conquered. ~ Saint Leo the Great,
545:True time does not curve space; it is open and opens space through its capacity of rendering it transparent, and thereby supersedes nihilistic "emptiness," re-attaining openness in an intensified consciousness structure spoken of in Part I of our inquiry. ~ Jean Gebser,
546:From time forth created things From time too, they advance in growth. Likewise in time they disappear Time is a form and formless too.." ~ "Upaninshads," part of the Sanskrit texts that contain some of the central philosophical concepts and ideas of Hinduism, Wikipedia.,
547:I have never met a man so religious and devout that he has not experienced at some time a withdrawal of grace and felt a lessening of fervor. No saint was so sublimely rapt and enlightened as not to be tempted before and after. ~ Thomas A Kempis, The Imitation of Christ,
548:Since this fountain, this source of life, this table surrounds us with untold blessings and fills us with the gifts of the Spirit, let us approach it with sincerity of heart and purity of conscience to receive grace and mercy in our time of need. ~ Saint John Chrysostom,
549:The mind of the one who knows the truth does not leave Brahman. The mind of the ignorant, on the contrary, revolves in the world, feeling miserable, and for a little time returns to Brahman to experience happiness. ~ Sri Ramana Maharshi,
550:As one has to learn to read... so one must learn to feel in all things, first and almost solely, the obedience of the universe to God. It is truly an apprenticeship; and like every apprenticeship it calls for time and effort. ~ Simone Weil, 'Love of God & Affliction' 180,
551:Ascending and descending twixt life's poles
The seried kingdoms of the graded Law
Plunged from the Everlasting into Time, ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
552:The thought of God is the movement of the universe: never at any time can there perish a being, that is to say, a portion of God, for God contains all beings; nothing is outside him and he is outside of nothing. ~ Hermes, the Eternal Wisdom
553:All books will tell you the same truth, perhaps in slightly different ways. Instead of wasting time reading book after book why not realize for yourself what was obvious from the very first book. ~ Sri Ramana Maharshi, From the Mounth Path,
554:The time is fast approaching in which there will be great trials and afflictions; perplexities and dissensions, both spiritual and temporal, will abound; the charity of many will grow cold, and the malice of the wicked will increase." ~ Saint Francis of Assisi, (1182-1226),
555:Time is a flood, an impetuous torrent which drags with it all that is born. A thing has scarcely appeared when it is carried away; another has already passed; and this other will soon fall into the gulf. ~ Marcus Aurelius, the Eternal Wisdom
556:You are incarnations of God, all of you. You are incarnations of the Almighty, Omnipresent, Divine Principle. You may laugh at me now, but the time will come when you will understand. You must. Nobody will be left behind. ~ Swami Vivekananda,
557:God is prior to the world by priority of duration. But the word "prior" signifies priority not of time, but of eternity. Or we may say that it signifies the eternity of imaginary time, and not of time really existing. ~ Saint Thomas Aquinas, Summa Theologiae I q 46 a 1 ad 2,
558:Human justice imitates God's wisdom insofar as it can, for it puts to death those who are dangerous to others, while it allows time for repentance to those who sin without grievously harming others ~ Saint Thomas Aquinas, (ST 2-2.64.2ad2).,
559:In a manifestation in Time new realities can emerge, truths of being not yet realised can put forth their possibilities and become actual in the physical and terrestrial existence. ~ Sri Aurobindo, The Life Divine, Reality and the Cosmic Illusion,
560:O Wisdom-Splendour, Mother of the universe,
   Creatrix, the Eternals artist Bride,
   Linger not long with thy transmuting hand.
   Pressed vainly on one golden bar of Time.
   ~ Sri Aurobindo, Savitri, The Vision and the Boon,
561:The moments of déjà vu were coming more frequently, now. Moments would stutter and hiccup and falter and repeat. Sometimes whole mornings would repeat. Once I lost a day. Time seemed to be breaking down entirely.
   ~ Neil Gaiman, Fragile Things: Short Fictions and Wonders,
562:You can meditate and chant the name of the Lord very well sitting on a chair. There is no rule regarding time and place for meditating on the Lord and repeating His holy name, What is needed is to remember our Chosen Ideal always and in all circumstances. ~ SWAMI PREMANANDA,
563:Man finds himself a centre of Nature, his fragment of Time surrounded by Eternity, his span of Space surrounded by Infinity. How can he help asking himself, "What am I? and whence have I come and whither do I go?" ~ Carlyle, the Eternal Wisdom
564:There are no part-time contemplatives. To live in the presence of God should be as natural for a Christian as to breathe the air that surrounds us; it is the spontaneous expression of our love... when we know that we are a child of God. ~ Abhishiktananda (Henri Le Saux, OSB),
565:When you go through a hard period, when everything seems to oppose you, ...when you feel you cannot even bear one more minute. Never Give up! Because it is the time and place that the cause will divert. ~ Jalaluddin Rumi, @Sufi_Path
566:A purpose mingled with the whims of Time,
A meaning met the stumbling pace of Chance
And Fate revealed a chain of seeing Will ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
567:Déjà vu is more than just that fleeting moment of surprise, instantly forgotten because we never bother with things that make no sense. It show that time doesn't pass. It's a leap into something we have already experienced and that is being repeated.
   ~ Paulo Coelho, Aleph,
568:Innocence is within you, hidden deep inside. You have to rediscover it. And for this to happen, you must go deeper and deeper into your spiritual practices. You merely forgot your innocence for some time. That childlike innocence deep within you is God. ~ MATA AMRITANANDAMAYI,
569:In northwest India the bride holds a knife in her hand at the time of marriage. The meaning is that the bridegroom, with the help of the bride, who is the embodiment of the divine Power, will sever the bondage of illusion." ~ Ramakrishna, (1836-1886), Hindu mystic, Wikipedia.,
570:The life of prayer and contemplation is simply to realize God's presence in the depth of our being, in the depth of every being, and at the same time beyond all beings, beyond all that is within and all that is without. ~ Abhishiktananda, Prayer (Eveil à soi, éveil à Dieu),
571:What we want... is for students to get more interested in things, more involved in them, more engaged in wanting to know; to have projects that they can get excited about and work on over long periods of time, to be stimulated to find things out on their own. ~ Howard Gardner,
572:Call on the Master devotedly; you will attain everything. I say, you are blessed; for you have been born in such an age. This is the time when you can see His divine sport. One can easily understand this divine play if he looks upon it with faith and devotion ~ Sri Sarada Devi,
573:He is not anything, yet all is He;
He is not all but far exceeds that scope.
Both Time and Timelessness sink in that sea:
Time is a wave and Space a wandering drop. ~ Sri Aurobindo, Collected Poems, Parabrahman,
574:If you would spend all your time - walking, standing, sitting or lying down - learning to halt the concept-forming activities of your own mind, you could be sure of ultimately attaining your goal." ~ Huang Po, (d. 850), an influential Chinese master of Zen Buddhism, Wikipedia.,
575:O indescribable beauty... and purest radiance of eternal light! Life that gives all life, light that is the source of every other light, preserving in everlasting splendor the myriad flames that have shone before the throne of your divinity from the dawn of time! ~ Bonaventure,
576:Someday, after mastering the winds, the waves, the tides and gravity, we shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire.
   ~ Pierre Teilhard de Chardin,
577:When the mind has put off the old self & put on the one born of grace, it will see its own state in the time of prayer resembling sapphire or the color of heaven; this state scripture calls the place of God that was seen by the elders on Mount Sinai. ~ Evagrius, On Thoughts 39,
578:For the Kaliyuga the path of devotion described by Nārada is best. Where can people find time now to perform their duties according to the scriptural injunctions? I say that it will be enough for them to repeat the Gayatri alone. ~ Sri Ramakrishna,
579:However hard it may try, the creature can never profane its mystery as completely as it might intend by its sin. The mystery... is never given into the creature's possession in such a way that it ceases to remain, at the same time, in God's safekeeping. ~ Hans Urs von Balthasar,
580:In the narrow nether centre's petty parts
Its childish game of daily dwarf desires
Was changed into a sweet and boisterous play,
A romp of little gods with life in Time. ~ Sri Aurobindo, Savitri, The Finding of the Soul,
581:Voice of the unknowable
This void held more than all the teeming worlds,
This blank felt more than all that Time has borne,
This dark knew dumbly, immensely the Unknown. ~ Sri Aurobindo, Savitri, The Finding of the Soul,
582:What narrowness of spiritual life we find in Frazer! …how impossible for him to understand a different way of life from the English one of his time! Frazer cannot imagine a priest who is not basically an English Parson of our times… ~ Wittgenstein, On Frazier's Golden Bough,
583:There are two beings in my single self.
A Godhead watches Nature from behind
At play in front with a brilliant surface elf,
A time-born creature with a human mind. ~ Sri Aurobindo, Collected Poems, The Dual Being,
584:You have to be practical. So every time I say, if you want to write a novel you have to be practical, people get bored. They are disappointed. They are expecting a more dynamic, creative, artistic thing to say. What I want to say is: you have to be practical.
   ~ Haruki Murakami,
585:Climbed back from Time into undying Self,
Up a golden ladder carrying the soul,
Tying with diamond threads the Spirit's extremes. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
586:Give up all desires & dedicate yourself solely to the Lord. You cannot have Divine bliss & worldly enjoyments at the same time. You cannot get the one without renouncing the other. You cannot give up the lower unless you come to possess a taste for the higher. ~ SWAMI BRAHMANANDA,
587:Once you were a child. Once you knew what inquiry was for. There was a time when you asked questions because you wanted answers, and were glad when you had found them. Become a child again, even now... You have gone wrong. Thirst was made for water; inquiry for truth. ~ C S Lewis,
588:Whatever you think it is, it looks like that. If you call it time, it is time. If you call it existence, it is existence, and so on. After calling it time, you divide it into days & nights, months, years, hours, minutes, etc. Time is immaterial for the Path of Knowledge. ~ Ramana,
589:When I dance,I dance;when I sleep,I sleep;yes,and when I walk alone in a beautiful orchard,if my thoughts drift to far-off matters for some part of the time for some other part I lead them back again to the walk,the orchard,to the sweetness of this solitude,to myself. ~ Montaigne,
590:You must have a mind that will obey u at all times sincerely & carry out all ur commands in the best possible manner at any time. Steady & systematic practice of Yoga will make the mind very obedient & faithful. You will be successful in every attempt. ~ Swami Sivananda Saraswati,
591:Aperception of the highest Truth is not & cannot be, a matter of gradual practice. It can only happen by itself, spontaneously & instantaneously. It is not in time & there are no stages in which deliberate progress is made. Also, there is no one to make any progress. ~ R. Balsekar,
592:Because we find that love is work enough for us, we don't take the time to categorize what we are doing as either "contemplation" or "action." We find that prayer is action and that action is prayer. It seems to us that truly loving action is filled with light. ~ Madeline Delbrêl,
593:Beloved, we shd never forget that we have renounced the world. We are living here now as aliens and only for a time. When the day of our homecoming puts an end to our exile, frees us from the world's bonds, and restores us to paradise and to a kingdom, we shd welcome it. ~ Cyprian,
594:Do not start meditating immediately after sitting on the asana. Observe the mind for some time. Observe what it is doing. You will see that gradually the flickering of mind will stop. The mind will be concentrated. Then meditate. ~ Swami Vivekananda,
595:Go on repeating the Master's name & peace will be yours. All the sins of the body & the mind are washed away if one looks at Him for some time. He can see through your mind, He understands everything. Confide in Him. But don't approach Him with selfish desires ~ Swami Vijnanananda,
596:Little man, rise up! Flee your preoccupations for a little while. Hide yourself for a time from your turbulent thoughts. Cast aside, now, your heavy responsibilities and put off your burdensome business. Make a little space free for God; and rest for a little time in him. ~ Anselm,
597:Love demands freedom. It always has, and it always will. We are free to resist, reject, and rebel against God's ways for us. We can have all the hell we want." ~ Rob Bell, (b.1970), author, listed by "Time" in 2011 as one of the 100 Most Influential People in the World, Wikipedia.,
598:The dragon ... pursued the woman who had given birth to the male child. But the woman was given the two wings of the great eagle so that she could fly from the serpent into the wilderness, to her place where she is nourished for a time, and times, and half a time ~ Rev. 12:13-14).,
599:The powers of Mary in the last times over the demons will be very conspicuous. Mary will extend the reign of Christ over the heathens and Mohamedans and it will be a time of great joy when Mary as Mistress and Queen of Hearts is enthroned…" ~ Ven. Mary of Jesus of Ágreda (+1665),
600:A love that bore the cross of pain with joy
Eudaemonised the sorrow of the world,
Made happy the weight of long unending Time,
The secret caught of God's felicity. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
601:We must seek out with much research the things that can save us. Let us flee perfectly from all the works of lawlessness, in case the works of law­lessness overtake us, and let us hate the deception of this pre­sent time, so that in the future we may be loved. ~ Letter of Barnabas,
602:All we attempt in this imperfect world,
Looks forward or looks back beyond Time's gloss
To its pure idea and firm inviolate type
In an absolute creation's flawless skill. ~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
603:Caretake this moment. Immerse yourself in its particulars. Respond to this person, this challenge, this deed. Quit evasions. Stop giving yourself needless trouble. It is time to really live; to fully inhabit the situation you happen to be in now.
   ~ Epictetus,
604:Whatever relates to our Lord Jesus Christ has two aspects: There is a birth from God before the ages and a birth from a virgin at the fullness of time. There is a hidden coming, like that of rain on fleece, and a coming before all eyes, still in the future. ~ Saint Cyril of Jerusalem,
605:For there is going to come a time when people won't listen to the truth, but will go around looking for teachers who tell them just what they want to hear. They won't listen to what the Bible says but will blithely follow their own misguided ideas. ~ Anonymous, The Bible, 2 Timothy, 4,
606:It is certainly much better to remain silent and collected for a time after the meditation. It is a mistake to take the meditation lightly - by doing that one fails to receive or spills what is received or most of it.
   ~ Sri Aurobindo, Letters On Yoga - II,
607:Our Father who art in heaven is rightly understood to mean that God is in the hearts of the just, as in his holy temple. At the same time, it means that those who pray should desire the one they invoke to dwell in them. ~ Saint Augustine of Hippo,
608:We are at the very beginning of time for the human race. It is not unreasonable that we grapple with problems. But there are tens of thousands of years in the future. Our responsibility is to do what we can, learn what we can, improve the solutions, and pass them on. ~ Richard Feynman,
609:At that time, when the whole world lived under one ruler, peace abounded on the earth. So it was a fitting time for the birth of Christ, for "He is our peace, who hath made both one," as it is written ~ Saint Thomas Aquinas, (Eph. 2:14)(ST 3.35.8ad1).,
610:Every kind of ignorance in the world all results from not realizing that our perceptions are gambles. We believe what we see and then we believe our interpretation of it, we don't even know we are making an interpretation most of the time. We think this is reality. ~ Robert Anton Wilson,
611:It's being here now that's important. There's no past and there's no future. Time is a very misleading thing. All there is ever, is the now. We can gain experience from the past, but we can't relive it; and we can hope for the future, but we don't know if there is one. ~ George Harrison,
612:Open your door, Beloved, You are the wine, I am the cup You are eternal, I am a prisoner of time. 'Silence fool, who would open his door to a madman.'" ~ Jalaluddin Rumi, ( 1207 - 1273), Persian poet, Islamic scholar, theologian, and Sufi mystic, Wikipedia.,
613:The magnificent cosmos is a palace that has the sun and the moon as its lamps and the stars as its candles; time is like a rope or ribbon hung within it, on to which the Glorious Creator each year threads a new world. ~ - Said Nursi, @Sufi_Path
614:Look at those poor slaves to duty! Duty leaves them no time to say prayers, no time to bathe. Duty is ever on them. The only true duty is to be unattached and to work as free beings, to give up all work unto God. All our duties are His. ~ Swami Vivekananda,
615:The mind of ignorance relies on a certain foundation or element of relative or moral certainties, but for the rest a dealing with probabilities and possibilities is its chief resource. ~ Sri Aurobindo, The Synthesis Of Yoga, Towards the Supramental Time Vision,
616:Victory to the Essence of all wisdom, to the unmoving, to the Imperishable! Victory to the Eternal, to the essence of visible and invisible beings, to Him who is at the same time the cause and the effect of the universe. ~ Vishnu Purana, the Eternal Wisdom
617:Yearning that claimed all time for its date and all life for its fuel,
All that we wonder at gazing back when the passion has fallen,
Labour blind and vain expense and sacrifice wasted ~ Sri Aurobindo, Collected Poems, Ilion,
618:On heights unreached by mind's most daring soar,
Upon a dangerous edge of failing Time
The soul draws back into its deathless Self;
Man's knowledge becomes God's supernal Ray. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
619:On his long way through Time and Circumstance
The grey-hued riddling nether shadow-Sphinx,
Her dreadful paws upon the swallowing sands,
Awaits him armed with the soul-slaying word: ~ Sri Aurobindo, Savitri, The Vision and the Boon,
620:It is not at first easy to remember the presence in work; but if one revives the sense of the presence immediately after the work is over it is all right. In time the sense of the presence will become automatic even in work. ~ Sri Aurobindo, Letters On Yoga - II,
621:I saw my soul a traveller through Time;
From life to life the cosmic ways it trod,
Obscure in the depths and on the heights sublime,
Evolving from the worm into the god. ~ Sri Aurobindo, Collected Poems, The Miracle of Birth,
622:The present issues from the past, and the future from the present. Everything is made one by this continuity. Time is like a circle, where all the points are so linked that one cannot say where it begins or ends, for all points precede and follow one another for ever.
   ~ Hermes Trismegistus,
623:To take much makes people see demons and throw themselves about like maniacs (多食令人見鬼狂走). But if one takes it over a long period of time one can communicate with the spirits, and one's body becomes light [of weight] ~ Shennong Ben Cao Jing, Shennong's Classic of Materia Medica,
624:It doesn't occur to me at this moment to say more; another time, perhaps tomorrow, I may have more to say, but always the same thing and about the same, for only gypsies, robber gangs and swindlers follow the adage that where a person has once been he is never to go again. ~ Soren Kierkegaard,
625:I have wrapped the wide world in my wider self
And Time and Space my spirit's seeing are.
I am the god and demon, ghost and elf,
I am the wind's speed and the blazing star. ~ Sri Aurobindo, Collected Poems, Cosmic Consciousness,
626:Only when Eternity takes Time by the hand,
Only when infinity weds the finite's thought,
Can man be free from himself and live with God. ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,
627:The Passion of Christ discloses the miseries of this life; the Resurrection of Christ points to the happiness of the life to come. At present, let us labor; let us hope for the future. Now is the time for work; then, for reward. ~ Saint Augustine of Hippo,
628:Winter and Dew-time laid their calm cool hands
On Nature's bosom still in a half sleep
And deepened with hues of lax and mellow ease
The tranquil beauty of the waning year. ~ Sri Aurobindo, Savitri, The Birth and Childhood of the Flame,
629:His faculties are so ample, so vast, so profound that it is as if an immense source from which everything issues in its time. They are as vast and extended as the heavens; the hidden source from which they issue is deep as the abyss. ~ Tsu-tse, the Eternal Wisdom
630:If you practice spiritual disciplines for some time in a solitary place u will find that your mind has gained in strength, & then you can live in any place or in the company of anyone without being in the least affected by it. Spiritual practice in a solitary place is essentia ~ Sri Sarada Devi,
631:If part of the being surrenders, but another part reserves itself, follows its own way or makes its own conditions, then each time that that happens, you are yourself pushing the divine Grace away from you.
   ~ Sri Aurobindo, The Mother With Letters On The Mother, [T6],
632:Last night, we (you and I and some others) were together for quite a long time in the permanent dwelling-place of Sri Aurobindo which exists in the subtle physical (what Sri Aurobindo called the true physical).
   1 February 1963 ~ The Mother, Words Of The Mother I, [T1],
633:Let us then joyfully celebrate the coming of our salvation and redemption. Let us celebrate the festive day on which he who is the great and eternal day came from the great and endless day of eternity into our own short day of time. ~ Saint Augustine of Hippo,
634:Russell commented that the development of such gifted individuals (referring to polymaths) required a childhood period in which there was little or no pressure for conformity, a time in which the child could develop and pursue his or her own interests no matter how unusual or bizarre. ~ Carl Sagan,
635:Should I change my priorities?
   Are there other options that would be better for me right now?
   Am I using my free time wisely?
   ~ ?, https://www.copyblogger.com/water-writing/?utm_source=facebook&utm_medium=cpc&utm_campaign=cb+blog+posts+2017&utm_term=prospecting+interests&utm_content=08.15.17,
636:Blessed be you, universal matter, immeasurable time, boundless ether, triple abyss of stars and atoms and generations: you who by overflowing and dissolving our narrow standards or measurement reveal to us the dimensions of God. ~ Pierre Teilhard de Chardin,
637:A hidden Bliss is at the root of things.
A mute Delight regards Time's countless works:
To house God's joy in things Space gave wide room,
To house God's joy in self our souls were born. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
638:One of the first signs of the beginning of understanding is the wish to die. This life appears unbearable, another unattainable. One is no longer ashamed of wanting to die; one asks to be moved from the old cell, which one hates, to a new one, which one willl only in time come to hate. ~ Franz Kafka,
639:That which differentiates one thing from another is time, space, and causation.

The differentiation is in the form, not in the substance.

You may destroy the form and it disappears for ever; but the substance remains the same. You can never destroy the substance. ~ Swami Vivekananda,
640:There Knowledge called him to her mystic peaks
Where thought is held in a vast internal sense
And feeling swims across a sea of peace
And vision climbs beyond the reach of Time. ~ Sri Aurobindo, Savitri, The Kingdoms of the Greater Knowledge,
641:Two are the ends of existence, two are the dreams of the Mother:
Heaven unchanging, earth with her time-beats yearn to each other,—
Earth-souls needing the touch of the heavens peace to recapture ~ Sri Aurobindo, Collected Poems, Ahana,
642:Scared for their pathetic little lives, they would agree to be injected with literally anything. ~ For surely no man knows his time: Like fish caught in a evil net or birds trapped in a snare, so men are ensnared in an evil time that suddenly falls upon them. ~ Anonymous, The Bible, Ecclesiastes, 9:12,
643:Armies of revolution crossed the time-field,
The clouds' unending march besieged the world,
Tempests' pronunciamentos claimed the sky
And thunder drums announced the embattled gods. ~ Sri Aurobindo, Savitri, The Birth and Childhood of the Flame,
644:Having seen that you are a bundle of memories held together by attachment, step out and look from the outside. You may perceive for the first time something which is not memory. You cease to be a Mr-so-and-so, busy about his own affairs. ~ Sri Nisargadatta Maharaj,
645:The Fallacy that Christian Art Generally Portrays Christ as a Northern European man — The Way of.. ~ A 4th-century Coptic icon of Christ painted in Egypt ~ at a time when Western Europe was a cultural and political backwater) shows him as a light-skinned, bearded man. A 17th-century icon of Christ...,
646:A resolution means the will to try to get a thing done by the given time. It is not a binding 'promise' that the thing will be done by that time. Even if it is not, the endeavour will have to continue, just as if no date had been fixed.
   ~ Sri Aurobindo, Letters On Yoga - II,
647:I dwell in the spirit's calm nothing can move
And watch the actions of Thy vast world-force,
Its mighty wings that through infinity move
And the Time-gallopings of the deathless Horse. ~ Sri Aurobindo, Collected Poems, The Witness Spirit,
648:It is the inner Person that survives death, even as it pre-exists before birth; for this constant survival is a rendering of the eternity of our timeless spirit into the terms of Time. ~ Sri Aurobindo, The Life Divine, Rebirth and Other Worlds; Karma, the Soul and Immortality,
649:O soul, bare not thy kingdom to the foe;
Consent to hide thy royalty of bliss
Lest Time and Fate find out its avenues
And beat with thunderous knock upon thy gates. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
650:This bright perfection of her inner state
Poured overflowing into her outward scene,
Made beautiful dull common natural things
And action wonderful and time divine. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
651:For you, the world is weird because if you're not bored with it you're at odds with it. For me the world is weird because it is stupendous, awesome, mysterious, unfathomable; my interest has been to convince you that you must assume responsibility for being here in this marvelous time. ~ Carlos Castaneda,
652:Our souls travelling different paths have met in the ages
Each for its work and they cling for an hour to the names of affection,
Then Time's long waves bear them apart for new forms we shall know not, ~ Sri Aurobindo, Collected Poems, Ilion,
653:Like men who lengthen out departure's pain,
Unwilling to separate sorrowful clinging hands,
Unwilling to see for the last time a face, ~ Sri Aurobindo, Savitri, The Joy of Union; the Ordeal of the Foreknowledge of Death and the Heart's Grief and Pain,
654:There is this difference between Christ and other men: whereas other men are born subject to the restrictions of time, Christ, as Lord and Maker of all time, chose a time in which to be born, just as He chose a mother and a birthplace ~ Saint Thomas Aquinas, (ST 3.35.8).,
655:Like a feather that is blown wherever the wind takes it, a weak and undisciplined mind is easily influenced by its environment and can be blown off the path.

Until your mind becomes like a mountain that no wind can move, take care of who you mix with, and how you spend your time. ~ Chamtrul Rinpoche,
656:When the hour of the Divine draws near
The Mighty Mother shall take birth in Time
And God be born into the human clay
In forms made ready by your human lives. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
657:You are not even a human being. You just are - a point of awareness, co-extensive with time and space and beyond both, the ultimate cause, itself uncaused. If you ask me "Who are you?", my answer would be: "Nothing in particular. Yet, I am". ~ Sri Nisargadatta Maharaj,
658:We sin our pleasant sins and then refrain
And think that God's deceived. He waits His time
And when we walk the clean and polished road
He trips us with the mire our shoes yet keep,
The pleasant mud we walked before. ~ Sri Aurobindo, Collected Plays and Stories, Act V,
659:Where is Truth and when was her footfall heard
Amid the endless clamour of Time's mart
And which is her voice amid the thousand cries
That cross the listening brain and cheat the soul? ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
660:Yet your least stumblings are foreseen above.
Infallibly the curves of life are drawn
Following the stream of Time through the unknown;
They are led by a clue the calm immortals keep. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
661:Yoga cannot be done in a hurry - it needs many many years. If you are 'pressed for time' it means that you have no intention of doing Yoga - Is it so?

   It is not the soul, but the ego and its pride that feel 'defeat and humiliation'.
   ~ The Mother, Words Of The Mother II, [T2],
662:Often our thoughts are finished cosmic wares
Admitted by a silent office gate
And passed through the subconscient's galleries,
Then issued in Time's mart as private make. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
663:What we are you cannot realise and it is a waste of time to try and do so but you can imagine (italics mine) us on the astral plane and we can contact you through your imagination, and though your mental picture is not real or actual, the results of it are real and actual.
   ~ Dion Fortune, The Cosmic Doctrine,
664:His mind is a hunter upon tracks unknown;
Amusing Time with vain discovery,
He deepens with thought the mystery of his fate
And turns to song his laughter and his tears. ~ Sri Aurobindo, Savitri, The Journey in Eternal Night and the Voice of the Darkness,
665:Most people spend the greatest part of their time working in order to live, and what little freedom remains so fills them with fear that they seek out any and every means to get rid of it. Oh, the destiny of man ! ~ Johann Wolfgang von Goethe, The Sorrows of Young Werther,
666:On meditation's mounting edge of trance
Great stairs of thought climbed up to unborn heights
Where Time's last ridges touch eternity's skies
And Nature speaks to the spirit's absolute. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
667:An intensive and concentrated sadhana once begun has to be persistently continued in the right atmosphere. If it is kept up only for a short time and then dropped for another kind of life in which the concentration is diffused and weakened, there is no likelihood of fruition ~ Sri Aurobindo,
668:When all thy work in human time is done
The mind of earth shall be a home of light,
The life of earth a tree growing towards heaven,
The body of earth a tabernacle of God. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
669:I have said that we are always with you and it is true, but to feel it you must draw back from your vital and be able to concentrate in your inner being. If you do that faithfully and sincerely, after a time you will feel the connection and the support.
   ~ Sri Aurobindo, Letters On Yoga - IV,
670:The disciples were amazed at the extraordinary gentleness and humility of Christ: for the Lord of the world stooped to speak with a poor woman, and for a long time, giving us an example of humility: 'Be friendly to the poor' ~ Saint Thomas Aquinas, (Sir 4:7)(Commentary on Jn. 4 lect. 3).,
671:Ts'ui Pe must have said once: I am withdrawing to write a book. And another time: I am withdrawing to construct a labyrinth. Every one imagined two works; to no one did it occur that the book and the maze were one and the same thing." ~ Jorge Luis Borges, The Garden Of Forking Paths,
672:Each man, before he is Austrian, Serb, Turk or Chinese, is first of all a man, that is to say a thinking and loving being whose one mission is to fulfil his destiny during the short lapse of time that he is to live in this world. That mission is to love all men. ~ Tolstoi, the Eternal Wisdom
673:The great and rare mystics of the past (from Buddha to Christ, from al-Hallaj to Lady Tsogyal, from Hui-neng to Hildegard) were, in fact, ahead of their time, and are still ahead of ours. In other words, they most definitely are not figures of the past. They are figures of the future. ~ Ken Wilber, Sex Ecology Spirituality,
674:You would have suffered eternal death, had he not been born in time. Never would you have been freed from sinful flesh, had he not taken on himself the likeness of sinful flesh. You would have suffered everlasting unhappiness, had it not been for this mercy. ~ Saint Augustine of Hippo,
675:Life is short and the time of death is uncertain; so apply yourself to meditation. Avoid doing evil, and acquire merit, to the best of your ability, even at the cost of life itself. In short: Act so that you have no cause to be ashamed of yourselves and hold fast to this rule. ~ Jetsun Milarepa,
676:If you can't as yet remember the Divine all the time you are working, it does not greatly matter. To remember and dedicate at the beginning and give thanks at the end ought to be enough for the present. Or at the most to remember too when there is a pause...
   ~ Sri Aurobindo, Letters On Yoga - II,
677:I'm glad mushrooms are against the law, because I took them one time, and you know what happened to me? I laid in a field of green grass for four hours going, "My God! I love everything." Yeah, now if that isn't a hazard to our country ... how are we gonna justify arms dealing when we realize that we're all one? ~ Bill Hicks,
678:The practice of all the bodhisattvas is to renounce this life's concerns, for friends and relatives, long acquainted, must all go their separate ways; wealth and prized possessions, painstakingly acquired, must all be left behind; and consciousness, the guest who lodges in the body, must in time depart. ~ Gyalse Tokme Zangpo,
679:Just try to find out who this 'I' is. While you are searching for 'I', 'He' comes out. 'I am the machine & He is the Operator.' God alone is the Doer. Do your duties in the world as if you were the doer, but knowing all the time that God alone is the Doer & you are the instrumen ~ Sri Ramakrishna,
680:All that is born and destroyed is reborn in the sweep of the ages;
Life like a decimal ever recurring repeats the old figure;
Goal seems there none for the ball that is chased throughout Time by the Fate-teams;
Evil once ended renews and no issue co ~ Sri Aurobindo, The Future Poetry, Ilion,
681:My ideal is growth, expansion, development on national lines. I have no words of condemnation for my nation. I tell,"You have done well; only try to do better." Great things have been done in the past in this land, & there is both time & room for greater things to be done yet.~ Swami Vivekananda,
682:Some things abide by soaring over the whole rolling wheel of time... while other things do so according to the limits of their time, and thus it is through things giving way to and taking the place of one another that the beautiful tapestry of the ages is woven. ~ Saint Augustine of Hippo,
683:The shining Edens of the vital gods
Received him in their deathless harmonies.
All things were perfect there that flower in Time;
Beauty was there creation's native mould,
Peace was a thrilled voluptuous purity. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
684:My desire and wish is that the things I start with should be so obvious that you wonder why I spend my time stating them. This is what I aim at because the point of philosophy is to start with something so simple as not to seem worth stating, and to end with something so paradoxical that no one will believe it. ~ Bertrand Russell,
685:It is the clinging to the false that makes the true so difficult to see. Once you understand that the false needs time & what needs time is false, you are nearer the Reality which is timeless, ever in the now. If you need time to achieve something, it must be false. ~ Sri Nisargadatta Maharaj,
686:The existing scientific concepts cover always only a very limited part of reality, and the other part that has not yet been understood is infinite. Whenever we proceed from the known into the unknown we may hope to understand, but we may have to learn at the same time a new meaning of the word 'understanding'.
   ~ Werner Heisenberg,
687:No little part of the torment of existence lies in this, that time is continually pressing upon us, never letting us take breath, but always coming after us, like a taskmaster with a whip. If at any moment time stays his hand, it is only when we are delivered over to the misery of boredom. ~ Arthur Schopenhauer, Studies in Pessimism,
688:We should understand God, if we can and as far as we can, to be good w/o quality, great w/o quantity, creative w/o need or necessity, presiding w/o position, holding all things together w/o possession, wholly everywhere w/o place, everlasting w/o time. ~ Saint Augustine of Hippo, De Trin V prol,
689:God is omnipotent, omniscient, and omnibenevolent - it says so right here on the label. If you have a mind capable of believing all three of these attributes simultaneously, I have a wonderful bargain for you. No checks, please. Cash and in small bills.
   ~ Robert Heinlein, Notebooks of Lazarus Long, from Time Enough for Love (1973).,
690:What you must know is exactly the thing you want to do in life. The time needed to learn it does not matter at all. For those who wish to live according to Truth, there is always something to learn and some progress to make.
   ~ The Mother, Words Of The Mother II, The True Aim of Life, [5], [T6],
691:This web of time - the strands of which approach one another, bifurcate, intersect or ignore each other through the centuries - embraces every possibility. We do not exist in most of them. In some you exist and not I, while in others I do, and you do not.~ Jorge Luis Borges, The Garden Of Forking Paths,
692:Soul, my soul
   Soul, my soul, yet ascend crossing the marge of life:
   Mount out far above Time, reach to the golden end
   ... Live there lost in God space, rapturous, vacant, mute,
   Sun-bright, timeless, immense, single and absolute.
   ~ Sri Aurobindo, Collected Poems,
693:From what is left by parents and those nearest related, there is a share for men and a share for women, whether the property be small or large,a legal share. If at the time of division of the relatives are present,give them out from the property,and speak to them kindly. ~ 4: 7,8], @Sufi_Path
694:Philosophy hasn't made any progress? - If somebody scratches the spot where he has an itch, do we have to see some progress? Isn't genuine scratching otherwise, or genuine itching itching? And can't this reaction to an irritation continue in the same way for a long time before a cure for the itching is discovered? ~ Ludwig Wittgenstein,
695:Jul 14 Time is infinite. Go forward: assert yourself again and again, and light must come. You may pray to everyone that was ever born, but who will come to help you? And what of the way of death from which none knows escape? Help thyself out by thyself. None else can help thee, friend.~ Swami Vivekananda,
696:Death makes me realize how deeply I have internalized the agnosticism I preach in all my books. I consider dogmatic belief and dogmatic denial very childish forms of conceit in a world of infinitely whirling complexity. None of us can see enough from one corner of space-time to know "all" about the rest of space-time. ~ Robert Anton Wilson,
697:The practical mind of the politician which represents the average reason and temperament of the time and effects usually something much nearer the minimum than the maximum of what is possible. ~ Sri Aurobindo, The Human Cycle, The Possibility of a First Step towards International Unity - Its Enormous Difficulties,
698:Lion-Forces
In a mist of secrecy wrapping the world-scene
The little deities of Time's nether act
Who work remote from Heaven's controlling eye,
Plotted, unknown to the creatures whom they move. ~ Sri Aurobindo, Savitri, 02.05,
699:The dharma, whether it is sutra, tantra, mahamudra, or dzogchen, is like pure gold. No matter how many other metals that mix with it, pure gold can always be extracted. Likewise, any culture can easily absorb the dharma, whether it is in ancient Tibet or the modern day West, as the dharma is beyond culture, time, and place. ~ Chamtrul Rinpoche,
700:The Spirit's white neutrality became
A playground of miracles, a rendezvous
For the secret powers of a mystic Timelessness:
It made of Space a marvel house of God,
It poured through Time its works of ageless might. ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
701:In its fundamental truth the original status of Time behind all its variations is nothing else than the eternity of the Eternal, just as the fundamental truth of Space, the original sense of its reality, is the infinity of the Infinite. ~ Sri Aurobindo, The Life Divine, Brahman, Purusha, Ishwara - Maya, Prakriti, Shakti,
702:This was the play of the bright gods of Thought.
Attracting into time the timeless Light,
Imprisoning eternity in the hours,
This they have planned, to snare the feet of Truth
In an aureate net of concept and of phrase ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
703:To evoke a Person in the impersonal Void,
With the Truth-Light strike earth's massive roots of trance,
Wake a dumb self in the inconscient depths
And raise a lost Power from its python sleep
That the eyes of the Timeless might look out from Time ~ Sri Aurobindo, Savitri, The Secret Knowledge,
704:This is the sailor on the flow of Time,
This is World-Matter's slow discoverer,
Who, launched into this small corporeal birth,
Has learned his craft in tiny bays of self,
But dares at last unplumbed infinitudes,
A voyager upon eternity's seas. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
705:You need an infinite stretch of time ahead of you to start to think, infinite energy to make the smallest decision. The world is getting denser. The immense number of useless projects is bewildering. Too many things have to be put in to balance up an uncertain scale. You can't disappear anymore. You die in a state of total indecision. ~ Jean Baudrillard,
706:Almost certainly God is not in time. His life does not consist of moments one following another...Ten-thirty-- and every other moment from the beginning of the world--is always Present for Him. If you like to put it this way, He has all eternity in which to listen to the split second of prayer put up by a pilot as his plane crashes in flames. ~ C S Lewis,
707:A magical diary is the magicians most essential and powerful tool. It should be large enough to allow a full page for each day. Students should record the time, duration and degree of success of any practice undertaken. They should make notes about environmental factors conducive (or otherwise) to the work.
   ~ Peter J Carroll, Liber Null, Liber MMM [13],
708:Hopes that were confident, fates that sprang dire from the seed of a moment,
Yearning that claimed all time for its date and all life for its fuel,
All that we wonder at gazing back when the passion has fallen,
Labour blind and vain expense and sacr ~ Sri Aurobindo, Collected Poems, Ilion,
709:The tendency to take what I lay down for one and apply it without discrimination to another is responsible for much misunderstanding. A general statement, too, true in itself, cannot be applied to everyone alike or applied now and immediately without consideration of condition or circumstance or person or time. ~ Sri Aurobindo,
710:To the abiding and eternal is their climb,
To the pure existence everywhere the same,
To the sheer consciousness and the absolute force
And the unimaginable and formless bliss,
To the mirth in Time and the timeless mystery
Of the triune being wh ~ Sri Aurobindo, Savitri, The Finding of the Soul,
711:Man is in truth a compound of eternity and time. The more he is attached to temporal things and rests in them, the farther he grows from things eternal; they seem to him petty, just as great objects appear small when we see them from a distance, and he can never attain to real peace. ~ J. Tauler: Institutions, the Eternal Wisdom
712:No amount of intellectual knowledge can satisfy the need for the direct experience that is beyond concepts and duality. Do not be a fool and spend your whole life in a book.

Of course you must study the teachings, but you must also know when it is time to put what you have learnt into practice. Only direct experience can set you free. ~ Chamtrul Rinpoche,
713:Ravana's mind thought it was hungering after universal sovereignty and victory over Rama; but the aim his soul kept its vision fixed upon all the time was to get back to its heaven as soon as possible & be again God's menial. Therefore, as the shortest way, it hurled itself against God in a furious clasp of enmity. ~ Sri Aurobindo,
714:The complete attempt to deal with the term is would go to the form and matter of every thing in existence, at least, if not to the possible form and matter of all that does not exist, but might. As far as it could be done, it would give the grand Cyclopaedia, and its yearly supplement would be the history of the human race for the time. (354) ~ Augustus De Morgan,
715:The thing that hath been, it is that which shall be, and that which is done, it is that which shall be done; and there is no new thing under the sun. Is there anything whereof it may be said, See, this is new? It hath been already of old time which was before us. ~ Anonymous, The Bible, Ecclesiastes, VIII. 9, 18, the Eternal Wisdom
716:t is thus that for a very long time you have undergone suffering, affliction and distress and have augmented the harvests of death, long enough in very truth to have recognised suffering, long enough to have turned away from suffering, long enough to have enfranchised yourselves from suffering. ~ Sannyutta Nikaya, the Eternal Wisdom
717:Remind yourself always that the Divine Force is there, that you have felt it and that, even if you seem to lose consciousness of it for a time or it seems something distant, still it is there and is sure to prevail For those whom the Force has touched and taken up, belong thenceforth to the Divine.
   ~ Sri Aurobindo, Letters On Yoga - II,
718:Time in its cycles waited for man. Though his kingdom is ended,
Here in a speck mid the suns and his life is a throb in the aeons,
Yet, O you Titans and Gods, O Rudras, O strong Aditeians,
Man is the centre and knot; he is first, though the last in ~ Sri Aurobindo, Collected Poems, The Descent of Ahana,
719:If this were not a stade through which we pass
On our road from Matter to eternal Self,
To the Light that made the worlds, the Cause of things,
Well might interpret our mind's limited view
Existence as an accident in Time, ~ Sri Aurobindo, Savitri, 02.05,
720:The vague spiritual quest which first began
When worlds broke forth like clusters of fire-flowers,
And great burning thoughts voyaged through the sky of mind
And Time and its aeons crawled across the vasts
And souls emerged into mortality. ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
721:Time is nothing else than the uninterrupted succession of the acts of divine Energy, one of the attri butes or one of the workings of the Deity. Space is the extension of His soul; it is His unfolding in length, breadth and height; it is the simultaneous existence of His productions and manifestations. ~ Giordano Bruno, the Eternal Wisdom
722:Sometimes we say that we met people at the wrong time. But maybe we meet them when we are the wrong person, when we have not yet met and fallen in love with ourselves. We are only half of a thing~even if we can imagine that there is a better version of us out there~and we are hoping that someone else will fill in the missing parts so that we don't have to. ~ Chelsea Fagan,
723:The piling on of more concepts, this acquisition of additional knowledge, is not the solution. Adding to the known can never take one beyond the known.
At every moment of your life you know what you need to know. Take it to be sufficient.
True knowledge comes via direct apperception and this cannot be forced.
It arrives in its own time Now, be still. ~ Wu Hsin,
724:There distance was his own huge spirit's extent;
Delivered from the fictions of the mind
Time's triple dividing step baffled no more;
Its inevitable and continuous stream,
The long flow of its manifesting course,
Was held in spirit's single wide ~ Sri Aurobindo, Savitri, The Kingdoms of the Greater Knowledge,
725:It matters not if there are hundreds of beings plunged in densest ignorance. He whom we saw yesterday is on earth; his presence is enough to prove that a day will come when darkness shall be transformed into light, when Thy reign shall be indeed established upon earth.
   ~ The Mother, on after meeting Sri Aurobindo for the first time, March 30th 1914,
726:I walk by the chill wave through the dull slime
And still that weary journeying knows no end;
Lost is the lustrous godhead beyond Time,
There comes no voice of the celestial Friend.
And yet I know my footprints' track shall be
A pathway towards I ~ Sri Aurobindo, Collected Poems, The Pilgrim of the Night,
727:The Psychic's Choice at the Time of Death
The psychic being at the time of death chooses what it will work out in the next birth and determines the character and conditions of the new personality. Life is for the evolutionary growth by experience in the conditions of the Ignorance till one is ready for the higher light. ~ Sri Aurobindo, CWSA 28:532,
728:A certain amount of purification is necessary before there can be any realisation of the Divine and that is what has been going on in you. It is after all not a very long time since the real purification began and it is never an easy work. So the impatience may be natural, but it is not exactly reasonable. ~ Sri Aurobindo, Letters On Yoga - II, Purity,
729:He who knows nothing, loves nothing. He who can do nothing understands nothing. He who understands nothing is worthless. But he who understands also loves, notices, sees ... The more knowledge is inherent in a thing, the greater the love.... Anyone who imagines that all fruits ripen at the same time as the strawberries knows nothing about grapes. ~ Paracelsus,
730:It really makes little difference in the long run whether The Book of the Law was dictated to [Crowley] by preterhuman intelligence named Aiwass or whether it stemmed from the creative deeps of Aleister Crowley. The book was written. And he became the mouthpiece for the Zeitgeist, accurately expressing the intrinsic nature of our time as no one else has done to date. ~ Israel Regardie,
731:The incarnate dual Power shall open God's door,
   Eternal supermind touch earthly Time.
   The superman shall wake in mortal man
   And manifest the hidden demigod
   Or grow into the God-Light and God-Force
   Revealing the secret deity in the cave.
   ~ Sri Aurobindo, Savitri, The Eternal Day The Souls Choice and the Supreme Consummation,
732:Sometimes I think that the Agni You have kindled in me is going to burn up everything that separates me from You. What should I do to contribute to its fulfilment?

   Each time that you discover in yourself something that denies or resists, throw it into the flame of Agni, which is the fire of aspiration. 19 May 1967
   ~ The Mother, Some Answers From The Mother,
733:It is time to put up a love-swing!
Tie the body and then tie the mind so that they
swing between the arms of the Secret One you love,
Bring the water that falls from the clouds to your eyes,
and cover yourself inside entirely with the shadow of night.
Bring your face up close to his ear,
and then talk only about what you want deeply to happen. ~ Kabir,
734:A single thinker in an aimless world
   Awaiting some tremendous dawn of God,
   He saw the purpose in the works of Time.
   Even in that aimlessness a work was done
   Pregnant with magic will and change divine.
   The first writhings of the cosmic serpent Force
   ~ Sri Aurobindo, Savitri, 02.04
735:Like your bedroom, your writing room should be private, a place where you go to dream. Your schedule ~ in at about the same time every day, out when your thousand words are on paper or disk ~ exists in order to habituate yourself, to make yourself ready to dream just as you make yourself ready to sleep by going to bed at roughly the same time each night and following the same ritual as you go.,
736:History does not record anywhere at any time a religion that has any rational basis. Religion is a crutch for people not strong enough to stand up to the unknown without help. But, like dandruff, most people do have a religion and spend time and money on it and seem to derive considerable pleasure from fiddling with it.
   ~ Robert Heinlein, Notebooks of Lazarus Long, from Time Enough for Love (1973).,
737:Many say with an appearance of humility, "I am even as an earthworm crawling in the dust..."; so always believing themselves to be earthworms, they become in time feeble as the worm. Let not discouragement enter into thy heart; despair is for all the great enemy of our progress. What a man thinks himself to be, that he in fact becomes. ~ Ramakrishna, the Eternal Wisdom
738:Here even the highest rapture Time can give
Is a mimicry of ungrasped beatitudes,
A mutilated statue of ecstasy,
A wounded happiness that cannot live,
A brief felicity of mind or sense
Thrown by the World-Power to her body-slave,
Or a simulacr ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
739:Why do men cling to a religion?

   Religions are based on creeds which are spiritual experiences brought down to a level where they become more easy to grasp, but at the cost of their integral purity and truth. The time of religions is over. We have entered the age of universal spirituality, of spiritual experience in its initial purity.
   ~ The Mother, Words Of The Mother III,
740:The essence of my work is; God, or the absolute Spirit, exists-and can be proven-and there is a ladder that reaches to that summit, a ladder that you can be shown how to climb, a ladder that leads from time to eternity, and from death to immortality. And all philosophy and psychology swings into a remarkable synthesis around that ladder. ~ Ken Wilber, The Great Chain of Being, 1987 (unpublished manuscript),
741:A practice that is suitable for one person is not necessarily suitable for someone else, and a practice that is appropriate for one person at one time is not necessarily appropriate for that same person at another time. Buddha did not expect us to put all his teachings into practice right away--they are intended for a great variety of practitioners of different levels and dispositions. ~ Geshe Kelsang Gyatso,
742:for God all things are good and right and just, but for man some things are right and others are not. When you are a man, you are in the field of time and decisions. One of the problems of life is to live with the realization of both terms, to say, "I know the center, and I know that good and evil are simply temporal aberrations and that, in God's view, there is no difference." ~ Joseph Campbell, The Power of Myth,
743:There is a primary law, eternal, invariable, engraved in the heads of all; it is Right Reason. Never does it speak in vain to the virtuous man, whether it ordains or prohibits. The wicked alone are untouched by its voice. It is easy to be understood and is not different in one country and in another; it is today what it will be tomorrow and for all time. ~ Cicero, the Eternal Wisdom
744:We are astonished to see that there have been and still are men who kill their kind in order to eat them. But the time will come when our grandchildren will be astonished that their grandparents should have killed every day millions of animals in order to eat them when one can have a sound and substantial nourishment by the use of the fruits of the earth. ~ Tolstoi, the Eternal Wisdom
745:Any physical theory is always provisional, in the sense that it is only a hypothesis; you can never prove it. No matter how many times the results of experiments agree with some theory, you can never be sure that the next time the result will not contradict the theory. On the other hand, you can disprove a theory by finding even a single observation that disagrees with the predictions of the theory. ~ Stephen Hawking,
746:In the past, censorship worked by blocking the flow of information. In the twenty-first century, censorship works by flooding people with irrelevant information. People just don't know what to pay attention to, and they often spend their time investigating and debating side issues. In ancient times having power meant having access to data. Today having power means knowing what to ignore. ~ Yuval Noah Harari, Homo Deus,
747:You exist in time, but you belong to eternity. You are a penetration of eternity into the world of time. You are deathless, living in a body of death. Your consciousness knows no death, no birth, it is only your body that is born and dies, but you are not aware of your consciousness. You are not conscious of your consciousness, and that is the whole art of meditation; becoming conscious of consciousness itself. ~ Osho,
748:There was a time when meadow, grove, and stream,
The earth, and every common sight
To me did seem
Apparelled in celestial light,
The glory and the freshness of a dream.
It is not now as it hath been of yore;—
Turn wheresoe'er I may,
By night or day,
The things which I have seen I now can see no more. ~ William Wordsworth, Ode on Intimations of Immortality from Recollections of Early Childhood,
749:That which is known as "meditation" is the act of sustaining an object of meditation and specific subjective aspects by repeatedly focusing your mind upon a virtuous object of meditation. The purpose of this is as follows. From beginningless time you have been under the control of your mind; your mind has not been under your control. Furthermore, your mind tended to be obscured by the afflictions and so forth. ~ Je Tsongkhapa,
750:The first step to the knowledge of the wonder and mystery of life is the recognition of the monstrous nature of the earthly human realm as well as its glory, the realization that this is just how it is and that it cannot and will not be changed. Those who think they know how the universe could have been had they created it, without pain, without sorrow, without time, without death, are unfit for illumination. ~ Joseph Campbell,
751:UB 1:4.1. The infinity of the perfection of God is such that it eternally constitutes him mystery. And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries. ~ The Urantia Papers,
752:It's a wonderful thing to be able to create your own world whenever you want to. Writing is very pleasurable, very seductive, and very therapeutic. Time passes very fast when I'm writing~really fast. I'm puzzling over something, and time just flies by. It's an exhilarating feeling. How bad can it be? It's sitting alone with fictional characters. You're escaping from the world in your own way and that's fine. Why not? ~ Woody Allen,
753:During the dark night there is no choice but to surrender control, give in to unknowing, and stop and listen to whatever signals of wisdom might come along. It's a time of enforced retreat and perhaps unwilling withdrawal. The dark night is more than a learning experience; it's a profound initiation into a realm that nothing in the culture, so preoccupied with external concerns and material success, prepares you for. ~ Thomas Moore,
754:It is from numberless diverse acts of courage and belief that human history is shaped. Each time a man stands up for an ideal, or acts to improve the lot of others, or strikes out against injustice, he sends forth a tiny ripple of hope, and crossing each other from a million different centers of energy and daring those ripples build a current which can sweep down the mightiest walls of oppression and resistance. ~ Robert F. Kennedy,
755:Just as eagles soar through the vast expanse of the sky without meeting any obstructions, needing only minimal effort to maintain their flight, so advanced meditators concentrating on emptiness can meditate on emptiness for a long time with little effort. Their minds soar through space-like emptiness, undistracted by any other phenomenon. When we meditate on emptiness we should try to emulate these meditators. ~ Geshe Kelsang Gyatso,
756:Never allow this idea I am not able, I am not doing enough to come and vex you; it is a tamasic suggestion and brings depression and depression opens the way to the attacks of the wrong forces. Your position should be, Let me do what I can; the Mothers force is there, the Divine is there to see that in due time all will be done.
   ~ Sri Aurobindo, The Mother With Letters On The Mother, Letters On The Mother,
757:But from time to time Thy sublime light shines in a being and radiates through him over the world, and then a little wisdom, a little knowledge, a little disinterested faith, heroism and compassion penetrates men's hearts, transforms their minds and sets free a few elements from that sorrowful and implacable wheel of existence to which their blind ignorance subjects them.
   ~ The Mother, Prayers And Meditations,
758:Even if you fail to do it during your lifetime, you must think of god at least at the time of death, since one becomes what he thinks of
at the time of death. But unless all your life you have been thinking of God, unless you have accustomed yourself to dhyana of 'God
always during life, it would not at all be possible for you think of God at the time of death. ~ Sri Ramana Maharshi, Day by Day, 9-3-46,
759:In both writing and sleeping, we learn to be physically still at the same time we are encouraging our minds to unlock from the humdrum rational thinking of our daytime lives. And as your mind and body grow accustomed to a certain amount of sleep each night ~ six hours, seven, maybe the recommended eight ~ so can you train your waking mind to sleep creatively and work out the vividly imagined waking dreams which are successful works of fiction.,
760:Although it was unfortunate to get motor neurone disease, I have been very fortunate in almost everything else.
   I have been lucky to work in theoretical physics at a fascinating time and it' s one of the few areas in which my disability was not a serious handicap.
   It's also important not to become angry, no matter how difficult life may seem because you can lose all hope if you can't laugh at yourself and life in general.
   ~ Stephen Hawkings,
761:Our mind is spinning around,
About carrying out a lot of useless projects.
It's a waste! Give it up!
Thinking about the hundred plans you want to accomplish,
With never enough time to finish them,
Just weighs down your mind.
You are completely distracted,
By all of these projects, which never come to an end,
But keep spreading out more, like ripples in water.
Don't be a fool. For once, just sit tight. ~ Patrul Rinpoche,
762:The Divine Grace and Power can do anything, but with the full assent of the sadhak.
   To learn to give the full assent, is the whole meaning of the sadhana. It may take time either because of ideas in the mind, desires in the vital or inertia in the physical consciousness, but these things have to be and can be removed with the aid or by calling in the action of the Divine Force.
   ~ Sri Aurobindo, Letters On Yoga - II, [T9],
763:What are these suggestions that sometimes invade me? Do they not come from outside?

   Yes, they do come from outside, from some vital entity that is amusing itself by sending them to you to see how you will receive them. I saw the suggestion passing at the time I gave you the flower. I did not attach any importance to it because it was just foolishness - but I see that you received it.
   ~ The Mother, Words Of The Mother III,
764:When we are young, we spend much time and pains in filling our note-books with all definitions of Religion, Love, Poetry, Politics, Art, in the hope that, in the course of a few years, we shall have condensed into our encyclopaedia the net value of all the theories at which the world has yet arrived. But year after year our tables get no completeness, and at last we discover that our curve is a parabola, whose arcs will never meet. ~ Ralph Waldo Emerson,
765:Are you looking for me?
I am in the next seat.

My shoulder is against
your own neck

You won't find me in the mosque
or the sadhus temple.

You wont find me in holy books
or behind the lips of priests.

Nor in eating nothing but vegetables

You will find me in the tiniest house of time.

Kabir says : Student, tell me, what is God?

He is the breath inside the breath.... ~ Kabir,
766:For the time being" here means time itself is being, and all being is time. A golden sixteen-foot body is time; because it is time, there is the radiant illumination of time. Study it as the twelve hours of the present."Three heads and eight arms" is time; because it is time, it is not separate from the twelve hours of the present. ~ Dogen Zenji, Uji - The Time-Being, https://www.thezensite.com/ZenTeachings/Dogen_Teachings/Uji_Welch.htm
767:That man who is without darkness, exempt from evil, absolutely pure, although-of all things which are in the world of the ten regions since unbeginning time till today, he knows none, has seen none, has heard of none, has not in a word any knowledge of them however small, yet has he the high knowledge of omniscience. It is in speaking of him that one can use the word enlightenment. ~ Sutra in 40 articles, the Eternal Wisdom
768:God does not play dice with the universe; He plays an ineffable game of His own devising, which might be compared, from the perspective of any of the other players [i.e. everybody], to being involved in an obscure and complex variant of poker in a pitch-dark room, with blank cards, for infinite stakes, with a Dealer who won't tell you the rules, and who smiles all the time. ~ Terry Pratchett, Good Omens: The Nice and Accurate Prophecies of Agnes Nutter, Witch,
769:Is this not the first time that the Supramental has come down upon earth?

   It is certainly the first time that the Supramental has come down as a general force of transformation for the whole earth. It is a new starting-point in the terrestrial creation. But it may be that once before the supramental force has manifested partially and momentarily in an individual as a promise and an example.
   ~ The Mother, Words Of The Mother III,
770:BUT NOW the destined spot and hour were close;
   Unknowing she had neared her nameless goal.
   For though a dress of blind and devious chance
   Is laid upon the work of all-wise Fate,
   Our acts interpret an omniscient Force
   That dwells in the compelling stuff of things,
   And nothing happens in the cosmic play
   But at its time and in its foreseen place.
   ~ Sri Aurobindo, Savitri, The Destined Meeting-Place,
771:Place your burden at the feet of the Lord of the universe who is ever victorious and accomplishes everything. Remain all the time steadfast in the heart, in the Transcendental Absolute. God knows the past, present and future. He will determine the future for you and accomplish the work. What is to be done will be done at the proper time. Don't worry. Abide in the heart and surrender your acts to the Divine. ~ Sri Ramana Maharshi,
772:Throughout the past 2500 years, whichever country Buddhism has been taught in, there have always been great yogis. Likewise, sooner or later there will be the great yogis of the West. This is because Buddhism has nothing to do with culture, gender, language, or colour. Buddhism is for all beings throughout time and space. And whoever dedicates their life to putting the teachings into practice will become a great yogi. It is as simple as that. ~ Chamtrul Rinpoche,
773:MASTER: "I want you to remember this. You may impart thousands of instructions to people, but they will not bear fruit except in proper time. On going to bed, a child said to his mother, 'Mother, please wake me up when I feel the call of nature.' The mother said: 'Don't worry about it, my child. That call will wake you up itself.' (All laugh.) One feels yearning for God at the proper time. ~ Sri Ramakrishna, Gospel of Sri Ramakrishna,
774:We also know life passes quickly and death is certain, yet in our busy lives we find it difficult to practice as much as we wish we could. Perhaps we meditate for an hour or two each day, but that leaves the other twenty-two hours in which to be distracted and tossed about on the waves of samsara. But there is always time for sleep; the third of our lives we spend sleeping can be used for practice.
   ~ Tenzin Wangyal Rinpoche, The Tibetan Yogas Of Dream And Sleep,
775:Creatures perish
in the darkened
blind of quest,
knowing intimations.

Guessing and dreaming
they pursue the real,
faces turned toward the sky
whispering secrets to the heavens.

While the lord remains among them
in every turn of time
abiding in their every condition
every instant.

Never without him, they,
not for the blink of an eye --
if only they knew!
nor he for a moment without them." ~ Mansur al-Hallaj,
776:I once read a good aphorism from Buckminster Fuller: 'We are not nouns,' he says, pointedly; 'we are verbs.' People who are content with rigid images of others are thinking of themselves and others as nouns, as things. Those who keep trying to get closer to others, to understand and appreciate them more all the time, are verbs: active, creative, dynamic, able to change themselves and to make changes in the world around them. ~ Eknath Easwaran, from Conquest of Mind,
777:Her self was nothing, God alone was all,
   Yet God she knew not but only knew he was.
   A sacred darkness brooded now within,
   The world was a deep darkness great and nude.
   This void held more than all the teeming worlds,
   This blank felt more than all that Time has borne,
   This dark knew dumbly, immensely the Unknown.
   But all was formless, voiceless, infinite.
   ~ Sri Aurobindo, Savitri, The Finding of the Soul,
778:This is our time ~ to put our people back to work and open doors of opportunity for our kids; to restore prosperity and promote the cause of peace; to reclaim the American dream and reaffirm that fundamental truth, that, out of many, we are one; that while we breathe, we hope. And where we are met with cynicism and doubts and those who tell us that we can't, we will respond with that timeless creed that sums up the spirit of a people: Yes, we can! ~ Barack Obama (2008),
779:Bjorn: I'm sorry to hear of Helga's death. We knew each other a long time. Since I was a boy.
   Floki: I too am dead, Bjorn. A part of me died with my daughter, Angrboda, a second part with Ragnar, and the last part of what was Floki died with my sweet, sad Helga. What I am now is nothing. And all this nothing I give to the gods to do with as they please. And I shall be an empty ship with no rudder set upon their endless sea. And where they take me, I shall go.
   ~ Vikings,
780:If you ask me what you are to do in order to be perfect, I say, first--Do not lie in bed beyond the due time of rising; give your first thoughts to God; make a good visit to the Blessed Sacrament; say the Angelus devoutly; eat and drink to God's glory; say the Rosary well; be recollected; keep out bad thoughts; make your evening meditation well; examine yourself daily; go to bed in good time, and you are already perfect. ~ Blessed Cardinal Newman, Meditations and Devotions,
781:A DEVOTEE:"Sir, is there no help, then, for such a worldly person?"
MASTER:"Certainly there is. From time to time he should live in the company of holy men, and from time to time go into solitude and meditate on God. Furthermore, he should practice discrimination and pray to God, 'Give me faith and devotion.' Once a person has faith he has achieved everything. There is nothing greater than faith. ~ Sri Ramakrishna, The Gospels of Ramakrishna,
782:Creatures perish
in the darkened
blind of quest,
knowing intimations.

Guessing and dreaming
they pursue the real,
faces turned toward the sky
whispering secrets to the heavens.

While the lord remains among them
in every turn of time
abiding in their every condition
every instant.

Never without him, they,
not for the blink of an eye --
if only they knew!
nor he for a moment without them. ~ Mansur al Hallaj,
783:The unfolding through time of all things from one is the simple message, finally, of every one of the creation myths reproduced in the pages of these volumes~including that of our contemporary biological view, which becomes an effective mythic image the moment we recognize its own inner mystery. By the same magic, every god that is dead can be conjured again to life, as any fragment of rock from a hillside, set respectfully in a garden, will arrest the eye. ~ Joseph Campbell,
784:We on Earth have just awakened to the great oceans of space and time from which we have emerged. We are the legacy of 15 billion years of cosmic evolution. We have a choice: We can enhance life and come to know the universe that made us, or we can squander our 15 billion-year heritage in meaningless self-destruction. What happens in the first second of the next cosmic year depends on what we do, here and now, with our intelligence and our knowledge of the cosmos. ~ Carl Sagan,
785:If iron is once changed to gold by the touch of the philosopher's stone, it may be kept in the earth or thrown into a mass of ordure, but always it will be gold and can never go back to its first condition. So is it with him whose heart has touched, were it but a single time, the feet of the Almighty; let him dwell amidst the tumult of the world or in the solitude of the forest, by nothing can he again be polluted. ~ Ramakrishna, the Eternal Wisdom
786:All we have acquired soon loses worth,
An old disvalued credit in Time's bank,
Imperfection's cheque drawn on the Inconscient. ~ Sri Aurobindo, Savitri, The Yoga of the King: The Yoga of the Spirit's Freedom and Greatness
Time's bank
Though Time is immortal,
Mortal his works are and ways and the anguish ends like the rapture. ~ Sri Aurobindo, Letters on Poetry and Art, Hexameters, Alcaics, Sapphics,
787:There comes a time in the growth of every living individual thing when it realizes with dawning consciousness that it is a prisoner. While apparently free to move and have its being, the struggling life cognizes through ever greater vehicles its own limitations. It is at this point that man cries out with greater insistence to be liberated from the binding ties which, though invisible to mortal eyes, still chain him with bonds far more terrible than those of any physical prison. ~ Manly P Hall,
788:To proceed, select any minor habit at random and delete it from your behaviour: at the same time adopt any new habit at random. The choices should not involve anything of spiritual, egocentric, or emotional significance, nor should you select anything with any possibility of failure. By persisting with such simple beginnings you become capable of virtually anything. All works of metamorphasis should be committed to the magical diary.
   ~ Peter J Carroll, Liber Null, Liber MMM, Metamorphosis [18],
789:The faith in which I was brought up assured me that I was better than other people; I was saved, they were damned ...Our hymns were loaded with arrogance -- self-congratulation on how cozy we were with the Almighty and what a high opinion he had of us, what hell everybody else would catch come Judgment Day.
   ~ Robert Heinlein, from Laurence J. Peter, Peter's Quotations: Ideas for Our Time, also James A. Haught, ed., 2000 Years Of Disbelief, Famous People with the Courage to Doubt.Quotes About Priests,
790: uh i didn't so that was a funny story i ended up in the er and then like they were saying you're malnouished because i didn't have time to eat. i forgot to eat. so even when i was sleeping i would turn on the like a ted talks or npr so i can like listen my brain still kept working and even when i was sleeping i would put the books behind my pillow so the like knowledge really going to me i was obsessed i was crazy you were obsessed with yeah i was i was completely obsessed with the learning ~ Yeonmi Park,
791:This is how it works. I love the people in my life, and I do for my friends whatever they need me to do for them, again and again, as many times as is necessary. For example, in your case you always forgot who you are and how much you're loved. So what I do for you as your friend is remind you who you are and tell you how much I love you. And this isn't any kind of burden for me, because I love who you are very much. Every time I remind you, I get to remember with you, which is my pleasure. ~ James Lecesne,
792:Two seem his goals, yet ever are they one
And gaze at each other over bourneless Time;
Spirit and Matter are their end and source. ||16.9||

A seeker of hidden meanings in life’s forms,
Of the great Mother’s wide uncharted will
And the rude enigma of her terrestrial ways
He is the explorer and the mariner
On a secret inner ocean without bourne:
He is the adventurer and cosmologist
Of a magic earth’s obscure geography. ||16.10|| ~ Sri Aurobindo, Savitri, 1:3, || 16.9 - 16.10 ||,
793:The most preposterous notion that H. Sapiens has ever dreamed up is that the Lord God of Creation, Shaper and Ruler of all the Universes, wants the saccharine adoration of His creatures, can be swayed by their prayers, and becomes petulant if He does not receive this flattery. Yet this absurd fantasy, without a shred of evidence to bolster it, pays all the expenses of the oldest, largest, and least productive industry in all of history.
   ~ Robert Heinlein, Notebooks Of Lazarus Long, from Time Enough for Love (1973).,
794:Religion has convinced people that there's an invisible man ... living in the sky. Who watches everything you do every minute of every day. And the invisible man has a list of ten specific things he doesn't want you to do. And if you do any of these things, he will send you to a special place, of burning and fire and smoke and torture and anguish for you to live forever, and suffer, and suffer, and burn, and scream, until the end of time. But he loves you. He loves you. He loves you and he needs money. ~ George Carlin,
795:The colossal labour Sri Aurobindo put forth to build this unique structure reminds me of one of those majestic ancient temples like Konarak or of a Gothic architecture like Notre Dame before which you stand and stare in speechless ecstasy, your soul takes a flight beyond time and space.

As it is, Savitri is, I suppose, the example par excellence of the future poetry he speaks of in his book The Future Poetry. Generation after generation will drink in its soul's nectar from this perennial source. ~ Nirodbaran,
796:So the call of the Nondual traditions is: Abide as Emptiness, embrace all Form. The liberation is in the Emptiness, never in the Form, but Emptiness embraces all forms as a mirror all its objects. So the Forms continue to arise, and, as the sound of one hand clapping, you are all those Forms. You are the display. You and the universe are One Taste. Your Original Face is the purest Emptiness, and therefore every time you look in the mirror, you see only the entire Kosmos. ~ Ken Wilber, A Brief History of Everything, p. 240,
797:(Nirodbaran:) Doesn't the Grace act unconditionally?

(Sri Aurobindo:) It does, especially on those who have been predestined for some definite work in life. Yes, the Grace is unconditional; but at the same time how will it work if a man is throwing it away or doesn't recognise it? It would be like constantly spilling from a cup in which something is being poured. If one recognises the Grace and expresses gratitude, it acts more quickly and more powerfully."[4] ~ Nirodbaran, Talks with Sri Aurobindo, p.8, 11 December 1938,
798:You are here now, I mean on earth, because you once chose to be - you don't remember it, but I know; that's why you are here. Well, you must stand up to the task. You must make an effort, you must conquer pettiness and limitations, and above all tell the ego: your time is over. We want a race without ego, with the divine consciousness in place of the ego. That's what we want: the divine consciousness, which will enable the race to develop and the superman to be born.
   ~ The Mother, Agenda Vol 13, Satprem,
799:A human being is a part of the whole called by us universe, a part limited in time and space. He experiences himself, his thoughts and feeling as something separated from the rest, a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. ~ Albert Einstein,
800:For the first time, we have the power to decide the fate of our planet and ourselves. This is a time of great danger, but our species is young, and curious, and brave. It shows much promise.
   We wish to pursue the truth no matter where it leads. But to find the truth, we need imagination and skepticism both. We will not be afraid to speculate, but we will be careful to distinguish speculation from fact. The cosmos is full beyond measure of elegant truths; of exquisite interrelationships; of the awesome machinery of nature. ~ Carl Sagan,
801:A human being is part of a whole, called by us the 'Universe' -a part limited in time and space. He experiences himself, his thoughts, and feelings, as something separated from the rest-a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest us. Our task must be to free ourselves from this prison by widening our circles of compassion to embrace all living creatures and the whole of nature in its beauty.
   ~ Albert Einstein,
802:The life of God is above the past, the present, and the future; it is measured by the single instant of immobile eternity... [However] forgetfulness of God leaves us in this banal and horizontal view of things on the line of time which passes; the contemplation of God is like a vertical view of things which pass, and of their bond with God who does not pass. To be immersed in time, is to forget the value of time, that is to say, its relation to eternity. ~ Reginald Garrigou-Lagrange, The Three Ages of the Interior Life: Prelude of Eternal Life,
803:Some people are so afraid of losing their individuality. Wouldn't it be better for the pig to lose his pig-individuality if he can become God? Yes. But the poor pig does not think so at the time. Which state is my individuality? When I was a baby sprawling on the floor trying to swallow my thumb? Was that the individuality I should be sorry to lose? Fifty years hence I shall look upon this present state and laugh, just as I now look upon the baby state. Which of these individualities shall I keep? ~ Swami Vivekananda,
804:The Maze is an old Native myth. The Maze itself is the sum of a man's life. The choices he makes, the dreams he hangs onto. And there at the center there's a legendary man who had been killed over and over again countless times. But always clawed his way back to life. The man returned for a last time to vanquish all his oppressors in a tireless fury. Built a house and around that house he built a maze so complicated only he could navigate through it. I reckon he's seen enough fighting.
   ~ Jonathan Nolan & Lisa Joy, Westworld, Teddy to the Man in Black,
805:Our struggle to put first things first can be characterized by the contrast between two powerful tools that direct us: the clock and the compass. The clock represents our commitments, appointments, schedules, goals, activities - what we do with, and how we manage our time. The compass represents our vision, values, principles, mission, conscience, direction - what we feel is important and how we lead our lives. In an effort to close the gap between the clock and the compass in our lives, many of us turn to the field of "time management." ~ Stephen Covey,
806:Give yourself unto reading. The man who never reads will never be read; he who never quotes will never be quoted. He who will not use the thoughts of other men's brains, proves that he has no brains of his own. You need to read.
   . . .
   We are quite persuaded that the very best way for you to be spending your leisure time, is to be either reading or praying. You may get much instruction from books which afterwards you may use as a true weapon in your Lord and Master's service. Paul cries, "Bring the books" - join in the cry.
   ~ Charles Haddon Spurgeon,
807:I have no time" — the admission and declaration of impotence by European-Americaan man: someone who has no time has no space. He is either at an end--or he is free.

He is at end end if he does not realize the implications of "having no time," the tis, that space has absorbed time, or that everything has become rigid and lifeless... or the does not realize that dime, when employed as mere divider, dissolves space. But if he realizes that "time" denotes and includes all previous time forms, he is free. ~ Jean Gebser, Ever-Present Origin, (pg. 289),
808:Each time he took a walk, he felt as though he were leaving himself behind, and by giving himself up to the movement of the streets, by reducing himself to a seeing eye, he was able to escape the obligation to think, and this, more than anything else, brought him a measure of peace, a salutary emptiness within... By wandering aimlessly, all places became equal and it no longer mattered where he was. On his best walks he was able to feel that he was nowhere. And this, finally was all he ever asked of things: to be nowhere. ~ Paul Auster, The New York Trilogy,
809:Weariness comes at the end of the acts of a mechanical life, but at the same time it inaugurates the impulse of consciousness. It awakens consciousness and provokes what follows. What follows is the gradual return into the chain or it is the definitive awakening. At the end of the awakening comes, in time, the consequence: suicide or recovery. In itself weariness has something sickening about it. Here, I must conclude that it is good. For everything begins with consciousness and nothing is worth anything except through it.
   ~ Albert Camus, Myth Of Sisyphus,
810:4. Study Every Day ::: Establish a daily routine where you study in one place a minimum of 4 -5 hours each day. There are different kinds and 'levels' of study discussed below. What is important is that study becomes the centerpiece of your day and the continuous element in your work week. Do not wait for exam-time to study. Exams offer the opportunity to refine what you know and to sharpen your communication skills. The best way to focus your view of things is to present it clearly in writing. Writing is a ritual for thinking. ~ Dr Robert A Hatch, How to Study,
811:All souls have within them something soft, cowardly, vile, nerveless, languishing, and if there were only that element in man, there would be nothing so ugly as the human being. But at the same time there is in him, very much to the purpose, this mistress, this absolute queen, Reason, who by the effort she has it in herself to make, becomes perfect and becomes the supreme virtue. One must, to be truly a human being, give it full authority over that other part of the soul whose duty it is to obey the reason. ~ Cicero, the Eternal Wisdom
812:In Mahayana Buddhism the universe is therefore likened to a vast net of jewels, wherein the reflection from one jewel is contained in all jewels, and the reflections of all are contained in each. As the Buddhists put it, "All in one and one in all." This sounds very mystical and far-out, until you hear a modern physicist explain the present-day view of elementary particles: "This states, in ordinary language, that each particle consists of all the other particles, each of which is in the same way and at the same time all other particles together." ~ Ken Wilber, No Boundary,
813:These questionings and depressions are very foolish movements of the mind. If you were not open to the Grace, you would not have had these descents or experiences and there would have been no such progress as you have made. You have not to put such questions but to take it as a settled fact, and with full faith in the Mother and her working in you go on with your sadhana. Whatever difficulties there may be, will be solved in time by the natural progress of the sadhana. ~ Sri Aurobindo, Letters On Yoga - IV, Dealing with Depression and Despondency,
814:I was told when I grew up I could be anything I wanted: a fireman, a policeman, a doctor - even President, it seemed. And for the first time in the history of mankind, something new, called an astronaut. But like so many kids brought up on a steady diet of Westerns, I always wanted to be the avenging cowboy hero - that lone voice in the wilderness, fighting corruption and evil wherever I found it, and standing for freedom, truth and justice. And in my heart of hearts I still track the remnants of that dream wherever I go, in my endless ride into the setting sun. ~ Bill Hicks,
815:17. Freedom to Live:The hero is the champion of things becoming, not of things become, because he is. "Before Abraham was, I AM." He does not mistake apparent changelessness in time for the permanence of Being, nor is he fearful of the next moment (or of the 'other thing'), as destroying the permanent with its change. 'Nothing retains its own form; but Nature, the greater renewer, ever makes up forms from forms. Be sure that nothing perishes in the whole universe; it does but vary and renew its form.' Thus the next moment is permitted to come to pass. ~ Joseph Campbell,
816:To take symbolism seriously is to accept the 'analogy of being' between different levels of reality... More than the sum of its parts, the figure is the appearing-to-us of an infinite depth that cannot be fully revealed in time. Every symbol is a kind of gestalt, in which a universal meaning can be glimpsed. Eventually, every created thing can be seen as a manifestation of its own interior essence, and the world is transformed into a radiant book to be read with eyes sensitive to spiritual light. ~ Stratford Caldecott, Beauty for Truth's Sake: On the Re-enchantment of Education,
817:In sudden scintillations of the Unknown,
Inexpressive sounds became veridical,
Ideas that seemed unmeaning flashed out truth;
Voices that came from unseen waiting worlds
Uttered the syllables of the Unmanifest
To clothe the body of the mystic Word,
And wizard diagrams of the occult Law
Sealed some precise unreadable harmony,
Or used hue and figure to reconstitute
The herald blazon of Time's secret things. ~ Sri Aurobindo, Savitri, 02.06,
818:All was found there the Unique has dreamed and made
   Tinging with ceaseless rapture and surprise
   And an opulent beauty of passionate difference
   The recurring beat that moments God in Time.
   Only was missing the sole timeless Word
   That carries eternity in its lonely sound,
   The Idea self-luminous key to all ideas,
   The integer of the Spirit's perfect sum
   That equates the unequal All to the equal One,
   The single sign interpreting every sign,
   The absolute index to the Absolute.
   ~ Sri Aurobindo, Savitri, The World-Stair,
819:Difficulties are sent to us exclusively to make the realisation more perfect. Each time we try to realise something and meet with a resistance or an obstacle or even a failure - what seems to be a failure - we should know, we should never forget that it is exclusively, absolutely, so that the realisation may be more perfect. So this habit of cringing, of getting discouraged or even of feeling uncomfortable, or of abusing yourself and telling yourself: There! Again I have made a mistake - all that is absolute foolishness.
   ~ The Mother, Words Of The Mother II,
820:When things get tough, this is what you should do: Make good art. I'm serious. Husband runs off with a politician ~ make good art. Leg crushed and then eaten by a mutated boa constrictor ~ make good art. IRS on your trail ~ make good art. Cat exploded ~ make good art. Someone on the Internet thinks what you're doing is stupid or evil or it's all been done before ~ make good art. Probably things will work out somehow, eventually time will take the sting away, and that doesn't even matter. Do what only you can do best: Make good art. Make it on the bad days, make it on the good days, too.,
821:I think what you ought to do is start by thinking about the simplest things and go from there. For example, you could stand on a street corner somewhere day after day and look at the people who come by there. You're not in any hurry to decide anything. It may be tough, but sometimes you've got to just stop and take time. You ought to train yourself to look at things with your own eyes until something comes clear. And don't be afraid of putting some time into it. Spending plenty of time on something can be the most sophisticated form of revenge. ~ Haruki Murakami, The Wind-Up Bird Chronicle,
822:The Master always encouraged us to practise spiritual disciplines. He would tell us: "Pray unceasingly. Be sincere. Don't show your spiritual disciplines to others. If the character is not good, what good will japam do? Young women should be very careful. Be pure. The trees suck water from the earth through their roots, unperceived. Likewise, some people show a religious nature outwardly but secretly enjoy lustful things. Don't be a hypocrite."

One time he said to me: "If you cannot remember God, think of me. That will do." ~ Sri Ramakrishna, [Post
823:Everybody has certain ideals which determine the direction of his endeavors and his judgments. In this sense I have never looked upon ease and happiness as ends in themselves - such an ethical basis I call more proper for a herd of swine. The ideals which have lighted me on my way and time after time given me new courage to face life cheerfully, have been Truth, Goodness, and Beauty. Without the sense of fellowship with men of like mind, of preoccupation with the objective, the eternally unattainable in the field of art and scientific research, life would have seemed to me empty. ~ Albert Einstein,
824:When we look at existence in itself, Time and Space disappear. If there is any extension, it is not a spatial but a psychological extension; if there is any duration, it is not a temporal but a psychological duration; and it is then easy to see that this extension and duration are only symbols which represent to the mind something not translatable into intellectual terms, an eternity which seems to us the same all-containing ever-new moment, an infinity which seems to us the same all-containing all-pervading point without magnitude. ~ Sri Aurobindo, The Life Divine 1.09-06,
825:[...] Thus the sedentary peoples create the plastic arts (architecture, sculpture, painting), the arts consisting of forms developed in space; the nomads create the phonetic arts (music, poetry), the arts consisting of forms unfolded in time; for, let us say it again, all art is in its origin essentially symbolical and ritual, and only through a late degeneration, indeed a very recent degeneration, has it lost its sacred character so as to become at last the purely profane 'recreation' to which it has been reduced among our contemporaries. ~ Rene Guenon, The Reign of Quantity and the Signs of the Times
826:Any limiting categorization is not only erroneous but offensive, and stands in opposition to the basic human foundations of the therapeutic relationship. In my opinion, the less we think (during the process of psychotherapy) in terms of diagnostic labels, the better. (Albert Camus once described hell as a place where one's identity was eternally fixed and displayed on personal signs: Adulterous Humanist, Christian Landowner, Jittery Philosopher, Charming Janus, and so on.8 To Camus, hell is where one has no way of explaining oneself, where one is fixed, classified-once and for all time.) ~ Irvin D Yalom,
827:Purusha and Prakriti :::
   ... On one side he becomes aware of a witness recipient observing experiencing Consciousness which does not appear to act but for which all these activities inside and outside us seem to be undertaken and continue. On the other side he is aware at the same time of an executive Force or an energy of Process which is seen to constitute, drive and guide all conceivable activities and to create a myraid form visible to us and invisible and use them as stable supports for its incessant flux of action and creation.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
828:You could give Aristotle a tutorial. And you could thrill him to the core of his being. Aristotle was an encyclopedic polymath, an all time intellect. Yet not only can you know more than him about the world. You also can have a deeper understanding of how everything works. Such is the privilege of living after Newton, Darwin, Einstein, Planck, Watson, Crick and their colleagues. I'm not saying you're more intelligent than Aristotle, or wiser. For all I know, Aristotle's the cleverest person who ever lived. That's not the point. The point is only that science is cumulative, and we live later.
   ~ Richard Dawkins,
829:The profession of shaman has many advantages. It offers high status with a safe livelihood free of work in the dreary, sweaty sense. In most societies it offers legal privileges and immunities not granted to other men. But it is hard to see how a man who has been given a mandate from on High to spread tidings of joy to all mankind can be seriously interested in taking up a collection to pay his salary; it causes one to suspect that the shaman is on the moral level of any other con man. But it is a lovely work if you can stomach it.
   ~ Robert Heinlein, Notebooks Of Lazarus Long, from Time Enough for Love (1973).,
830:Here first she crawled out from her cabin of mud
Where she had lain inconscient, rigid, mute:
Its narrowness and torpor held her still,
A darkness clung to her uneffaced by Light.
There neared no touch redeeming from above:
The upward look was alien to her sight,
Forgotten the fearless godhead of her walk;
Renounced was the glory and felicity,
The adventure in the dangerous fields of Time:
Hardly she availed, wallowing, to bear and live.
~ Sri Aurobindo, Savitri, 02.04
831:And yet, and yet... Denying temporal succession, denying the self, denying the astronomical universe, are apparent desperations and secret consolations. Our destiny ... is not frightful by being unreal; it is frightful because it is irreversible and iron-clad. Time is the substance I am made of. Time is a river which sweeps me along, but I am the river; it is a tiger which destroys me, but I am the tiger; it is a fire which consumes me, but I am the fire. The world, unfortunately, is real; I, unfortunately, am Borges.~ Jorge Luis Borges, Labyrinths, Selected Stories and Other Writings,
832:Let us therefore learn while there is yet time, let us learn to do good. Let us raise our eyes to Heaven for the sake of our honor, for the very love of virtue, or, to speak wisely, for the love and praise of God Almighty, who is the infallible witness of our deeds and the just judge of our faults. As for me, I truly believe I am right, since there is nothing so contrary to a generous and loving God as tyranny---I believe He has reserved, in a separate spot in Hell, some very special punishment for tyrants and their accomplices" ~ Étienne de La Boétie, The Politics of Obedience: The Discourse of Voluntary Servitude
833:Arguably, the best advice for a serious student is to read a few hundred carefully selected books. An orgy of reading 30 or 40 first-rate books in a month ranks at the top of the usual list of human pleasures. If you wish, as an undergraduate, you could do it. You have time and energy, and with luck, you have the curiosity and courage to risk a month or two. Read Plato, Aristotle, Aquinas, Descartes, Pascal, Voltaire, Berkeley, Hegel, Marx, and Kanetz. Or you could just play Frisbee on the Plaza of the Americas. Life is choice and there is much to learn. Not making a choice is a choice. ~ Dr Robert A Hatch, How to Study,
834:Man came silently into the world. As a matter of fact he trod so softly that, when we first catch sight of him as revealed by those indestructible stone instruments, we find him sprawling all over the old world from the Cape of Good Hope to Peking. Without doubt he already speaks and lives in groups ; he already makes fire. After all, this is surely what we ought to expect. As we know, each time a new living form rises up before us out of the depths of history, it is always complete and already legion. ~ Pierre Teilhard de Chardin, The Phenomenon Of Man, The Birth of Thought, 186,
835:Creative artists … are mankind's wakeners to recollection: summoners of our outward mind to conscious contact with ourselves, not as participants in this or that morsel of history, but as spirit, in the consciousness of being. Their task, therefore, is to communicate directly from one inward world to another, in such a way that an actual shock of experience will have been rendered: not a mere statement for the information or persuasion of a brain, but an effective communication across the void of space and time from one center of consciousness to another. ~ Joseph Campbell, The Masks of God, Volume IV: Creative Mythology,
836:As in a mystic and dynamic dance
   A priestess of immaculate ecstasies
   Inspired and ruled from Truth's revealing vault
   Moves in some prophet cavern of the gods
   A heart of silence in the hands of joy
   Inhabited with rich creative beats
   A body like a parable of dawn
   That seemed a niche for veiled divinity
   Or golden temple-door to things beyond.
   Immortal rhythms swayed in her time-born steps;
   Her look, her smile awoke celestial sense
   Even in earth-stuff, and their intense delight
   Poured a supernal beauty on men's lives.
   ~ Sri Aurobindo, Savitri, The Issue,
837:Breathe. It's okay. You're going to be okay. Just breathe. Breathe, and remind yourself of all the times in the past you felt this scared. All of the times you felt this anxious and this overwhelmed. All of the times you felt this level of pain. And remind yourself how each time, you made it through. Life has thrown so much at you, and despite how difficult things have been, you've survived. Breathe and trust that you can survive this too. Trust that this struggle is part of the process. And trust that as long as you don't give up and keep pushing forward, no matter how hopeless things seem, you will make it. ~ Daniell Koepke,
838:Whenever we moderns pause for a moment, and enter the silence, and listen very carefully, the glimmer of our deepest nature begins to shine forth, and we are introduced to the mysteries of the deep, the call of the within, the infinite radiance of a splendor that time and space forgot - we are introduced to the all-pervading Spiritual domain that the growing tip of our honored ancestors were the first to discover. And they were good enough to leave us a general map to that infinite domain, a map called the Great Nest of Being, a map of our own interiors, an archeology of our own Spirit. ~ Ken Wilber, Integral Psychology, p. 190,
839:823. Should you think of God only at the time of meditation and remain forgetful of Him at all other times? Have you not noticed how during Durga Puja a lamp is kept constantly burning near the image? It should never be allowed to go out. If ever it is extinguished, the house-holder meets with some mishap. Similarly, after installing the Deity on the lotus of your heart, you must keep the lamp of remembering Him ever burning. While engaged in the affairs of the world, you should constantly turn your gaze inwards and see whether the lamp is burning or not. ~ Sri Ramakrishna, Sayings of Sri Ramakrishna,
840:Faith is a coat against ... nakedness. For most of us, most of the time, faith functions so as to screen off the abyss of mystery that surrounds us. But we all at certain times call upon faith to provide nerve to stand in the presence of the abyss--naked, stripped of life supports, trusting only in the being, the mercy and the power of the Other in the darkness. Faith helps us form a dependable 'life space,' an ultimate environment. At a deeper level, faith undergirds us when our life space is punctured and collapses, when the felt reality of our ultimate environment proves to be less than ultimate.
   ~ James W Fowler, Stages Of Faith,
841:When one sees them thinking all the time about themselves, referring everything to themselves, governed simply by their own little person, placing themselves in the centre of the universe and trying to organise the whole universe including God around themselves, as though that were the most important thing in the universe. If one could only see oneself objectively, you know, as one sees oneself in a mirror, observe oneself living, it is so grotesque! (Laughing) That's enough for you to... One suddenly feels that he is becoming - oh, so absolutely ridiculous! ~ The Mother, Questions And Answers 1954, [T2],
842:We ought not to have or let ourselves be satisfied with any thought of God. When the thought goes, our God goes with it. No, what we want is a real (subsistent) God who far transcends the thoughts of men and creatures. This God does not disappear unless we turn our back on him of our own accord. He who has God thus, in reality, has gotten God divinely; to him God is apparent in all things. Everything smacks to him of God; everywhere God's image stares him in the face. God is gleaming in him all the time. In him there is riddance and return; the vision of his God is ever present to his mind. ~ Meister Eckhart,
843:Her mortal members fell back from her soul.
A moment of a secret body's sleep,
Her trance knew not of sun or earth or world;
Thought, time and death were absent from her grasp:
She knew not self, forgotten was Savitri.
All was the violent ocean of a will
Where lived captive to an immense caress,
Possessed in a supreme identity,
Her aim, joy, origin, Satyavan alone.
Her sovereign prisoned in her being's core,
He beat there like a rhythmic heart, - herself
But different still, one loved, enveloped, clasped,
A treasure saved from the collapse of space. ~ Sri Aurobindo, Savitri,
844:Apart from the individual difficulty there is a general difficulty in the physical earth-nature. Physical nature is slow and inert and unwilling to change; its tendency is to be still and take long periods of time for a little progress. It is very difficult for even the strongest mental or vital or even psychic will to overcome this inertia. It is only by bringing down constantly the consciousness and force and light from above that it can be done. Therefore there must be a constant will and aspiration for that and for the change and it must be a steady and patient will not tired out even by the utmost resistance of the physical nature.
   ~ SATM?,
845:When a man attains the Knowledge of Brahman he shows certain characteristics. The Bhagavata describes four of them: the state of a child, of an inert thing, of a madman, and of a ghoul. Sometimes the knower of Brahman acts like a five-year-old child. Sometimes he acts like a madman. Sometimes he remains like an inert thing. In this state he cannot work; he renounces all action. You may say that jnanis like Janaka were active. The truth is that people in olden times gave responsibility to their subordinate officers and thus freed themselves from worry. Further, at that time men possessed intense faith. ~ Sri Ramakrishna,
846:This evening the Divine Presence, concrete and material, was there present amongst you. I had a form of living gold, bigger than the universe, and I was facing a huge and massive golden door which separated the world from the Divine. As I looked at the door, I knew and willed, in a single movement of consciousness, that "the time has come," and lifting with both hands a mighty golden hammer I struck one blow, one single blow on the door and the door was shattered to pieces.
Then the supramental Light and Force and Consciousness rushed down upon earth in an uninterrupted flow.
   ~ The Mother, Words Of The Mother I, [T2],
847:I've always been keenly aware of the passing of time. I've always thought that I was old. Even when I was twelve, I thought it was awful to be thirty. I felt that something was lost. At the same time, I was aware of what I could gain, and certain periods of my life have taught me a great deal. But, in spite of everything, I've always been haunted by the passing of time and by the fact that death keeps closing in on us. For me, the problem of time is linked up with that of death, with the thought that we inevitably draw closer and closer to it, with the horror of decay. It's that, rather than the fact that things disintegrate, that love peters out. ~ Simone de Beauvoir,
848:But you must remember that nothing can be achieved except in its proper time. Some persons must pass through many experiences and perform many worldly duties before they can turn their attention to God; so they have to wait a long time. If an abscess is lanced before it is soft, the result is not good; the surgeon makes the opening when it is soft and has come to a head. Once a child said to its mother: 'Mother, I am going to sleep now. Please wake me up when I feel the call of nature.' 'My child,' said the mother, 'when it is time for that, you will wake up yourself. I shan't have to wake you.' ~ Sri Ramakrishna, Gospel of Sri Ramakrishna,
849:How to open to the Mother? The following are the means:
(1) To remember You constantly or from time to time--
Good.
(2) By taking Your name through Japa [mantra; repeating the Mother's name]--
Helpful.
(3) With the help of meditation--
More difficult if one has not the habit of meditation.
(4) By conversation about You with those who love and respect You--
Risky because, when talking, often some nonsense or at least some useless things can be said.
(5) By reading Your books--
Good.
(6) By spending time in thoughts of You--
Very good.
(7) By sincere prayers--
Good. ~ The Mother, Words Of The Mother II,
850:Most of what passes for legitimate entertainment is inferior or foolish and only caters to or exploits people's weaknesses. Avoid being one of the mob who indulges in such pastimes. Your life is too short and you have important things to do. Be discriminating about what images and ideas you permit into your mind. If you yourself don't choose what thoughts and images you expose yourself to, someone else will, and their motives may not be the highest. It is the easiest thing in the world to slide imperceptibly into vulgarity. But there's no need for that to happen if you determine not to waste your time and attention on mindless pap.
   ~ Epictetus,
851:The end of this story can only be related in metaphors since it takes place in the kingdom of heaven, where there is no time. Perhaps it would be correct to say that Aurelian spoke with God and that He was so little interested in religious differences that He took him for John of Pannonia. This, however, would imply a confusion in the divine mind. It is more correct to say that in Paradise, Aurelian learned that, for the unfathomable divinity, he and John of Pannonia (the orthodox believer and the heretic, the abhorrer and the abhorred, the accuser and the accused) formed one single person. ~ Jorge Luis Borges, Labyrinths, The Theologians,
852:A bit of Prime, a bit of Matter, and a fair understanding of Life installs cybernetic devices and allows them to function; a blend of Forces and Prime conjures fire, wind, and light. With Correspondence alone, a skilled mage can step from one place to another without passing through the intervening space; add Time, and she can see past events in a distant place as well; add Forces, and she could project the images she sees upon a wall; use Matter and Correspondence instead, and she could open a door in one place, open another door in the next, and step between two doors that had not existed - and could not have existed - until that moment. ~ Mage 20th Anniversary Edition,
853:One can mount higher in a singular sort when the spirit soars above Time as high as eternity and there uniting itself with God becomes one thing with him and by that union knows and loves, not what is more or less noble, but all things in all things, considering them in that Object which is infinitely noble, all eminently reunited and in an equal degree of nobility. It is there that the spirit after it has raised itself above all that is, surpasses itself also and dwells imperturbable in an eternal repose, and the more it knows and loves, the more this eternity is affirmed and it becomes there itself eternal. ~ J. Taulcr, the Eternal Wisdom
854:DR. MANILAL: How can one succeed in meditation?

SRI AUROBINDO: By quietude of mind. There is not only the Infinite in itself, but also an infinite sea of peace, joy, light, power above the head. The golden Lid, Hiranmaya Patram, intervenes between the mind and what is above the mind. Once you break this lid ( making a movement of the hands above the head ) they can come down any time at your will. But for that, quietude is essential. Of course, there are people who can get them without first establishing the quietude, but it is very difficult. ( On 13-12-1938 ) ~ Sri Aurobindo, TALKS WITH SRI AUROBINDO VOLUME 1, BY NIRODBARAN (Page no.17),
855:
   Sweet Mother, how can we find the Divine who is hidden in us?

... This we have explained many, many times. But the first thing is to want it, and know precisely that this comes first, before all other things, that this is the important thing. That is the first condition; all the rest may come later, this is the essential condition. You see, if once in a while, from time to time, when you have nothing to do and all goes well and you are unoccupied, suddenly you tell yourself, Ah, I would like so much to find the Divine! - well, this
   - it may take a hundred thousand years, in this way. ~ The Mother, Questions And Answers 1954, [T2],
856:Being is the notion implicit only: its special forms have the predicate 'is'; when they are distinguished they are each of them an 'other': and the shape which dialectic takes in them, i.e. their further specialisation, is passing over into another. This further determination, or specialisation, is at once a forth-putting and in that way a disengaging of the notion implicit in being; and at the same time the withdrawing of being inwards, its sinking deeper into itself. Thus the explication of the notion in the sphere of being does two things: it brings out the totality of being, and it abolishes the immediacy of being, or the form of being as such. ~ Georg Wilhelm Friedrich Hegel,
857:Einstein's breakthrough was classic in that it sought to unify the elements of a physical analysis, and it placed the older examples and principles within a broader framework. But it was revolutionary in that, ever afterward, we have thought differently about space and time, matter and energy. Space and time-no more absolute-have become forms of intuition that cannot be divorced from perspective or consciousness, anymore than can the colors of the world or the length of a shadow. As the philosopher Ernst Cassirer commented, in relativity, the conception of constancy and absoluteness of the elements is abandoned to give permanence and necessity to the laws instead. ~ Howard Gardner,
858:In the Middle Ages, a favorite image that occurs in many, many contexts is the wheel of fortune. There's the hub of the wheel, and there is the revolving rim of the wheel. For example, if you are attached to the rim of the wheel of fortune, you will be either above going down or at the bottom coming up. But if you are at the hub, you are in the same place all the time. That is the sense of the marriage vow~I take you in health or sickness, in wealth or poverty: going up or going down. But I take you as my center, and you are my bliss, not the wealth that you might bring me, not the social prestige, but you. That is following your bliss. ~ Joseph Campbell, The Power of Myth, with Bill Moyers,
859:Now is the time to get serious about living your ideals. How long can you afford to put off who you really want to be? Your nobler self cannot wait any longer. Put your principles into practice - now. Stop the excuses and the procrastination. This is your life! You aren't a child anymore. The sooner you set yourself to your spiritual program, the happier you will be. The longer you wait, the more you'll be vulnerable to mediocrity and feel filled with shame and regret, because you know you are capable of better. From this instant on, vow to stop disappointing yourself. Separate yourself from the mob. Decide to be extraordinary and do what you need to do - now.
   ~ Epictetus,
860:Vainly the sands of Time have been strewn with the ruins of empires,
Signs that the gods had left, but in vain. For they look for a nation,
One that can conquer itself having conquered the world, but they find none. ~ Sri Aurobindo, Collected Poems: Ilion
Self-conquest
When one conquers a difficulty or goes forward, it creates a right current in the atmosphere. ~ Sri Aurobindo, Letters on Yoga - IV: The Right Attitude towards Difficulties
Self-Conquest
Self-denial is a necessary discipline for the soul of man, because his heart is ignorantly attached. ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation,
861:Your time is your life, and your life is your capital: by it you make your trade, and by it you will reach the eternal bounties in the proximity of Allah. Every single breath of yours is a priceless jewel, because it is irreplaceable; once it is gone, there is no return for it. So do not be like fools who rejoice each day as their wealth increases while their lives decrease. What good is there in wealth that increases while one's lifespan decreases?

Do not rejoice except in an increase of knowledge or an increase of good works. Truly they are your two friends who will accompany you in your grave, when your spouse, your wealth, your children, and your friends will remain behind. ~ Abu Hamid al-Ghazali?,
862:Mother, if there is a part in one's nature that does not open, what is the method of aspiring so that this part may open?

You may aspire that this part may open - let the part that is open aspire for the other to open. It will open after a certain time; one must continue, persist. That is the only thing to do. There is something that does not want it, an acute resistance there, which does not want it. It is like a stubborn child: "I don't want it, I shall remain what I am, I won't move."... It does not say, "I am pleased with myself", because it does not dare. But the truth is it is quite self-satisfied, it does not budge. ~ The Mother, Question and Answers, Volume-6, page no.116),
863:[Rex and Regina] It is a therapeutic necessity, indeed, the first requisite of any thorough psychological method, for consciousness to confront its shadow. In the end this must lead to some kind of union, even though the union consists at first in an open conflict, and often remains so for a long time. It is a struggle that cannot be abolished by rational means. When it is wilfully repressed it continues in the unconscious and merely expresses itself indirectly and all the more dangerously, so no advantage is gained. The struggle goes on until the opponents run out of breath. What the outcome will be can never be seen in advance. The only certain thing is that both parties will be changed. ~ Carl Jung, CW 14, par. 514.,
864:the essential conditions for the growth of the psychic :::
In order to strengthen the contact and aid, if possible, the development of the conscious psychic personality, one should, while concentrating, turn towards it, aspire to know it and feel it, open oneself to receive its influence, and take great care, each time that one receives an indication from it, to follow it very scrupulously and sincerely. To live in a great aspiration, to take care to become inwardly calm and remain so always as far as possible, to cultivate a perfect sincerity in all the activities of one's being - these are the essential conditions for the growth of the psychic being.
   ~ The Mother, Some Answers From The Mother,
865:To what shore would you cross, O my heart?
there is no traveller before you, there is no road:
Where is the movement, where is the rest, on that shore?
There is no water; no boat, no boatman, is there;
There is not so much as a rope to tow the boat, nor a man to draw it.
No earth, no sky, no time, no thing, is there: no shore, no ford!
There, there is neither body nor mind: and where is the place that shall still the thirst of the soul?
You shall find naught in that emptiness.
Be strong, and enter into your own body: for there your foothold is firm.
Consider it well, O my heart! go not elsewhere,
Kabîr says: 'Put all imaginations away, and stand fast in that which you are. ~ Kabir,
866:Have you ever lost yourself in a kiss? I mean pure psychedelic inebriation. Not just lustful petting but transcendental metamorphosis when you became aware that the greatness of this being was breathing into you. Licking the sides and corners of your mouth, like sealing a thousand fleshy envelopes filled with the essence of your passionate being and then opened by the same mouth and delivered back to you, over and over again - the first kiss of the rest of your life. A kiss that confirms that the universe is aligned, that the worlds greatest resource is love, and maybe even that God is a woman. With or without a belief in God, all kisses are metaphors decipherable by allocations of time, circumstance, and understanding
   ~ Saul Williams,
867:It is therefore sufficient to start by one of them and find the point at which it meets the other at first parallel lines of advance and melts into them by its own widenings. At the same time a more difficult, complex, wholly powerful process would be to start, as it were, on three lines together, on a triple wheel of soul-power But the consideration of this possibility must be postponed till we have seen what are the conditions and means of the Yoga of self-perfection. For we shall see that this also need not be postponed entirely, but a certain preparation of it is part of and a certain initiation into it proceeds by the growth of the divine works, love and knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
868:Happy is the man who can recognize in the work of to-day a connected portion of the work of life and an embodiment of the work of Eternity. The foundations of his confidence are unchangeable, for he has been made a partaker of Infinity. He strenuously works out his daily enterprises because the present is given him for a possession.
   Thus ought man to be an impersonation of the divine process of nature, and to show forth the union of the infinite with the finite, not slighting his temporal existence, remembering that in it only is individual action possible, nor yet shutting out from his view that which is eternal, knowing that Time is a mystery which man cannot endure to contemplate until eternal Truth enlighten it. ~ James Clerk Maxwell,
869:The truth is that Tolstoy, with his immense genius, with his colossal faith, with his vast fearlessness and vast knowledge of life, is deficient in one faculty and one faculty alone. He is not a mystic; and therefore he has a tendency to go mad. Men talk of the extravagances and frenzies that have been produced by mysticism; they are a mere drop in the bucket. In the main, and from the beginning of time, mysticism has kept men sane. The thing that has driven them mad was logic. ...The only thing that has kept the race of men from the mad extremes of the convent and the pirate-galley, the night-club and the lethal chamber, has been mysticism - the belief that logic is misleading, and that things are not what they seem. ~ G K Chesterton, Tolstoy,
870:The Silver Call
There is a godhead of unrealised things
To which Time's splendid gains are hoarded dross;
A cry seems near, a rustle of silver wings
Calling to heavenly joy by earthly loss.
All eye has seen and all the ear has heard
Is a pale illusion by some greater voice
And mightier vision; no sweet sound or word,
No passion of hues that make the heart rejoice
Can equal those diviner ecstasies.
A Mind beyond our mind has sole the ken
Of those yet unimagined harmonies,
The fate and privilege of unborn men.
As rain-thrashed mire the marvel of the rose,
Earth waits that distant marvel to disclose.
~ Sri Aurobindo, Collected Poems, 594,
871:Lila is by no means the last word. Passing through all these states, I said to the Divine Mother: 'Mother, in these states there is separation. Give me a state where there is no separation.' Then I remained for some time absorbed in the Indivisible Satchidananda. I removed the pictures of the gods and goddesses from my room. I began to perceive God in all beings. Formal worship dropped away. You see that bel-tree. I used to go there to pluck its leaves. One day, as I plucked a leaf, a bit of the bark came off. I round the tree full of Consciousness. I felt grieved because I had hurt the tree. One day I tried to pluck some durva grass, but I found I couldn't do it very well. Then I forced myself to pluck it. ~ Sri Ramakrishna,
872:One memory alone was left: the thought of his beautiful wife. This thought possessed his mind with such intensity that he did not notice his loss of memory for the rest of the world. His whole nature became obsessed by her image, and like a madman, who losing his own identity becomes the being whose image possesses him, Puranjana found him self transformed into a lovely young girl like his wife.

   "The young girl he had now become forgot her previous identity to such an extent that when she met with King Malayadhvaja, she fell in love with him and married him. When in the course of time the king passed away and she was left alone, lamenting his death and her bereavement, an unknown brahm in came to her and said:

   ~ Rishi Nityabodhananda, Ajna Chakra,
873:The Divine Worker
I face earth's happenings with an equal soul;
In all are heard Thy steps: Thy unseen feet
Tread Destiny's pathways in my front. Life's whole
Tremendous theorem is Thou complete.
No danger can perturb my spirit's calm:
My acts are Thine; I do Thy works and pass;
Failure is cradled on Thy deathless arm,
Victory is Thy passage mirrored in Fortune's glass.
In this rude combat with the fate of man
Thy smile within my heart makes all my strength;
Thy Force in me labours at its grandiose plan,
Indifferent to the Time-snake's crawling length.
No power can slay my soul; it lives in Thee.
Thy presence is my immortality. ~ Sri Aurobindo, Collected Poems,
874:Faith :::
One must say, "Since I want only the Divine, my success is sure, I have only to walk forward in all confidence and His own Hand will be there secretly leading me to Him by His own way and at His own time." That is what you must keep as your constant mantra. Anything else one may doubt but that he who desires only the Divine shall reach the Divine is a certitude and more certain than two and two make four. That is the faith every sadhak must have at the bottom of his heart, supporting him through every stumble and blow and ordeal. It is only false ideas still casting their shadows on your mind that prevent you from having it. Push them aside and the back of the difficulty will be broken. ~ Sri Aurobindo, Letters On Yoga - II,
875:It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else. ~ Sri Aurobindo, Letters on Yoga
876:Cosmic Consciousness :::

I have wrapped the wide world in my wider self
And Time and Space my spirit's seeing are.
I am the god and demon, ghost and elf,
I am the wind's speed and the blazing star.

All Nature is the nursling of my care,
I am its struggle and the eternal rest;
The world's joy thrilling runs through me, I bear
The sorrow of millions in my lonely breast.

I have learned a close identity with all,
Yet am by nothing bound that I become;
Carrying in me the universe's call
I mount to my imperishable home.

I pass beyond Time and life on measureless wings,
Yet still am one with born and unborn things.
~ Sri Aurobindo, Collected Poems,
877:It's like chopping down a huge tree of immense girth. You won't accomplish it with one swing of your axe. If you keep chopping away at it, though, and do not let up, eventually, whether it wants to or not, it will suddenly topple down. When that time comes, you could round up everyone you could find and pay them to hold the tree up, but they wouldn't be able to do it. It would still come crashing to the ground. . . . But if the woodcutter stopped after one or two strokes of his axe to ask the third son of Mr. Chang, Why doesn't this tree fall? And after three or four more strokes stopped again to ask the fourth son of Mr. Li, Why doesn't this tree fall? he would never succeed in felling the tree. It is no different for someone who is practicing the Way.
   ~ Hakuin Ekaku,
878:called the Creel Commission, which succeeded, within six months, in turning a pacifist population into a hysterical, war-mongering population which wanted to destroy everything German, tear the Germans limb from limb, go to war and save the world. That was a major achievement, and it led to a further achievement. Right at that time and after the war the same techniques were used to whip up a hysterical Red Scare, as it was called, which succeeded pretty much in destroying unions and eliminating such dangerous problems as freedom of the press and freedom of political thought. There was very strong support from the media, from the business establishment, which in fact organized, pushed much of this work, and it was, in general, a great success. ~ Noam Chomsky, Media Control,
879:Although our fallen minds forget to climb,
   Although our human stuff resists or breaks,
   She keeps her will that hopes to divinise clay;
   Failure cannot repress, defeat o'erthrow;
   Time cannot weary her nor the Void subdue,
   The ages have not made her passion less;
   No victory she admits of Death or Fate.
   Always she drives the soul to new attempt;
   Always her magical infinitude
   Forces to aspire the inert brute elements;
   As one who has all infinity to waste,
   She scatters the seed of the Eternal's strength
   On a half-animate and crumbling mould,
   Plants heaven's delight in the heart's passionate mire,
   Pours godhead's seekings into a bare beast frame,
   Hides immortality in a mask of death.
   ~ Sri Aurobindo, Savitri,
880:A union of the Real with the unique,
A gaze of the Alone from every face,
The Presence of the Eternal in the hours
Widening the mortal mind’s half-look on things,
Bridging the gap between man’s force and Fate
Made whole the fragment-being we are here. (7.15)

A firm spiritual poise,
A constant lodging in the Eternal's realm,
A safety in the Silence and the Ray,
A settlement in the Immutable. (7.16)

His heights of being lived in the still Self;
His mind could rest on a supernal ground
And look down on the magic and the play
Where the God-child lies on the lap of Night and Dawn
And the Everlasting puts on Time’s disguise. (7.17)
~ Sri Aurobindo, Savitri, 1:3, || 7.15 - 7.17 ||,
881:Because Thou Art :::

Because Thou art All-beauty and All-bliss,
My soul blind and enamoured yearns for Thee;
It bears thy mystic touch in all that is
And thrills with the burden of that ecstasy.

Behind all eyes I meet Thy secret gaze
And in each voice I hear Thy magic tune:
Thy sweetness haunts my heart through Nature's ways
Nowhere it beats now from Thy snare immune.

It loves Thy body in all living things;
Thy joy is there in every leaf and stone:
The moments bring thee on their fiery wings;
Sight's endless artistry is Thou alone.

Time voyages with Thee upon its prow
And all the futures passionate hope is Thou.
~ Sri Aurobindo, Collected Poems,
882:
   Mother, I would like to know from you if it is good for me to devote more time to meditation than I am doing at present. I spend about two hours, morning and evening together. I am as yet not quite successful in meditation. My physical mind disturbs me a lot. I pray to you that it may become quiet and my psychic being may come out. It is so painful to find the mind working like a mad machine and the heart sleeping like a stone. Mother, let me feel your presence within my heart always.


...

The increase of time given to meditation is not very useful unless the urge for meditation comes spontaneously from inside and not from any arbitrary decision of the mind.
   My help, love and blessings are always with you.
   ~ The Mother, Words Of The Mother II,
883:If you develop steady study habits, regular reviews will help you avoid cramming for exams. It will also help you avoid test anxiety and make you more effective. Reviewing your notes on a regular basis may seem like empty repetition. Arguably, at its best, it is a ritual for thinking, it is an opportunity to make connections, it affords time to absorb information and a methodically means for reflecting on what it all means. Read difficult stuff two, three, or more times until you understand the material. If you understand the material you can explain it to Mom or a stranger, to the resident specialist or the village idiot. If you are having problems, get help immediately. Meet with your instructor after class, find an alternate text to supplement required readings, or hire a tutor. ~ Dr Robert A Hatch, How to Study,
884:But it is evident that all analogies of this kind depend on principles of a more fundamental nature; and that, if we had a true mathematical classification of quantities, we should be able at once to detect the analogy between any system of quantities presented to us and other systems of quantities in known sciences, so that we should lose no time in availing ourselves of the mathematical labors of those who had already solved problems essentially the same. [...] At the same time, I think that the progress of science, both in the way of discovery, and in the way of diffusion, would be greatly aided if more attention were paid in a direct way to the classification of quantities. ~ James Clerk Maxwell, Remarks on the mathematical classification of physical quantities, Proceedings of the London Mathematical Society, 1871,
885:An integral approach is based on one basic idea: no human mind can be 100% wrong. Or, we might say, nobody is smart enough to be wrong all the time. And that means, when it comes to deciding which approaches, methodologies, epistemologies, or ways or knowing are "correct" the answer can only be, "All of them." That is, all of the numerous practices or paradigms of human inquiry - including physics, chemistry, hermeneutics, collaborative inquiry, meditation, neuroscience, vision quest, phenomenology, structuralism, subtle energy research, systems theory, shamanic voyaging, chaos theory, developmental psychology-all of those modes of inquiry have an important piece of the overall puzzle of a total existence that includes, among other many things, health and illness, doctors and patients, sickness and healing. ~ Ken Wilber,
886:None is travelling :::
None is travelling
Here along this way but I,
This autumn evening.

The first day of the year:
thoughts come - and there is loneliness;
the autumn dusk is here.

An old pond
A frog jumps in -
Splash!

Lightening -
Heron's cry
Stabs the darkness

Clouds come from time to time -
and bring to men a chance to rest
from looking at the moon.

In the cicada's cry
There's no sign that can foretell
How soon it must die.

Poverty's child -
he starts to grind the rice,
and gazes at the moon.

Won't you come and see
loneliness? Just one leaf
from the kiri tree.

Temple bells die out.
The fragrant blossoms remain.
A perfect evening! ~ Matsuo Basho,
887:Likewise, looking deep within the mind, in the very most interior part of the self, when the mind becomes very, very quiet, and one listens very carefully, in that infinite silence, the soul begins to whisper, and its feather-soft voice takes one far beyond what the mind could ever imagine, beyond anything rationality could possibly tolerate, beyond anything logic can endure. In its gentle whisperings, there are the faintest hints of infinite love, glimmers of a life that time forgot, flashes of a bliss that must not be mentioned, an infinite intersection where the mysteries of eternity breathe life into mortal time, where suffering and pain have forgotten how to pronounce their own names, this secret quiet intersection of time and the very timeless, an intersection called the soul. ~ Ken Wilber, Integral Psychology, p. 106.,
888:5. When in Doubt ::: Read the Syllabus - Read Ahead - Ask Questions: Read the correlated readings (designed to mesh with that lecture) before you come to class. The whole point of correlated readings is to prepare you for the lecture. If the readings are completed at the appropriate time you will have a 'Big Picture' framed by a general narrative and suspended by an ongoing line of argument. These readings should help you establish a set of expectations as well as some unsettling questions. The lectures should help you connect ideas you have read about and, with any luck, they should help you call key issues into question. Your job is to arrive at an understanding you call your own and can defend to a critical audience. Beginning to end, you are the center of your education. You know where to begin. ~ Dr Robert A Hatch, How to Study,
889:The messengers of the Incommunicable,
The architects of immortality.
Into the fallen human sphere they came,
Faces that wore the Immortal's glory still,
Voices that communed still with the thoughts of God,
Bodies made beautiful by the spirit's light,
Carrying the magic word, the mystic fire,
Carrying the Dionysian cup of joy,
Approaching eyes of a diviner man,
Lips chanting an unknown anthem of the soul,
Feet echoing in the corridors of Time.
High priests of wisdom, sweetness, might and bliss,
Discoverers of beauty's sunlit ways
And swimmers of Love's laughing fiery floods
And dancers within rapture's golden doors,
Their tread one day shall change the suffering earth
And justify the light on Nature's face. ~ Sri Aurobindo, Savitri, 3:4,
890:[the four aids ::: YOGA-SIDDHI, the perfection that comes from the practice of Yoga, can be best attained by the combined working of four great instruments. There is, first, the knowledge of the truths, principles, powers and processes that govern the realisation - sastra. Next comes a patient and persistent action on the lines laid down by this knowledge, the force of our personal effort - utsaha. There intervenes, third, uplifting our knowledge and effort into the domain of spiritual experience, the direct suggestion, example and influence of the Teacher - guru. Last comes the instrumentality of Time - kala; for in all things there is a cycle of their action and a period of the divine movement.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Four Aids, 53 [T0],
891:There are a vast amount of Buddhas already, and each one manifests countless forms simultaneously throughout all of the planes of cyclic existence for the benefit of all beings. However, at any given time, each individual being will have a stronger karmic connection with certain Buddhas, compared to other Buddhas.

   Likewise, if you were a Buddha, since a huge number of beings throughout cyclic existence would have a stronger karmic connection with you during certain times, you would be able to benefit them much more directly than the many other Buddhas would be able to. Do not forget this.

   The deeper you realise this, the greater your bodhicitta motivation becomes - in other words, the greater your compassionate wish to attain the enlightened state of a Buddha for the benefit of all beings, as soon as possible!
   ~ Chamtrul Rinpoche,
892:Thus slowly I lift man's soul nearer the Light.
   But human mind clings to its ignorance
   And to its littleness the human heart
   And to its right to grief the earthly life.
   Only when Eternity takes Time by the hand,
   Only when infinity weds the finite's thought,
   Can man be free from himself and live with God.
   I bring meanwhile the gods upon the earth;
   I bring back hope to the despairing heart;
   I give peace to the humble and the great,
   And shed my grace on the foolish and the wise.
   I shall save earth, if earth consents to be saved.
   Then Love shall at last unwounded tread earth's soil;
   Man's mind shall admit the sovereignty of Truth
   And body bear the immense descent of God."
   ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,
893:The hero of a David Lodge novel says that you don't know, when you make love for the last time, that you are making love for the last time. Voting is like that. Some of the Germans who voted for the Nazi Party in 1932 no doubt understood that this might be the last meaningfully free election for some time, but most did not. Some of the Czechs and Slovaks who voted for the Czechoslovak Communist Party in 1946 probably realized that they were voting for the end of democracy, but most assumed they would have another chance. No doubt the Russians who voted in 1990 did not think that this would be the last free and fair election in their country's history, which (thus far) it has been. Any election can be the last, or at least the last in the lifetime of the person casting the vote. ~ Timothy Snyder, On Tyranny: Twenty Lessons from the Twentieth Century,
894:The three states come and go, but you are always there. It is like a cinema. The screen is always there but several types of pictures appear on the screen and then disappear. Nothing sticks to the screen, it remains a screen. Similarly, you remain your own Self in all the three states. If you know that, the three states will not trouble you, just as the pictures which appear on the screen do not stick to it. On the screen, you sometimes see a huge ocean with endless waves; that disappears. Another time, you see fire spreading all around; that too disappears. The screen is there on both occasions. Did the screen get wet with the water or did it get burned by the fire? Nothing affected the screen. In the same way, the things that happen during the wakeful, dream and sleep states do not affect you at all; you remain your own Self. ~ Sri Ramana Maharshi,
895:Sweet Mother,
   What exactly is the soul or psychic being? And what is meant by the evolution of the psychic being? What is its relation to the Supreme?


   The soul and the psychic being are not exactly the same thing, although their essence is the same.
   The soul is the divine spark that dwells at the centre of each being; it is identical with its Divine Origin; it is the divine in man.
   The psychic being is formed progressively around this divine centre, the soul, in the course of its innumerable lives in the terrestrial evolution, until the time comes when the psychic being, fully formed and wholly awakened, becomes the conscious sheath of the soul around which it is formed. And thus identified with the Divine, it becomes His perfect instrument in the world. 16 July 1960 ~ The Mother, Some Answers From The Mother, 244,
896:Therefore there is only one solution: to unite ourselves by aspiration, concentration, interiorisation and identification with the supreme Will. And that is both omnipotence and perfect freedom at the same time. And that is the only omnipotence and the only freedom; everything else is an approximation. You may be on the way, but it is not the entire thing. So if you experience this, you realise that with this supreme freedom and supreme power there is also a total peace and a serenity that never fails.
   Therefore, if you feel something which is not that, a revolt, a disgust, something which you cannot accept, it means that in you there is a part which has not been touched by the transformation, something which has kept the old consciousness, something which is still on the path - that is all.
   ~ The Mother, On Thoughts And Aphorisms,
897:And all the time the experience lasted, one hourone hour of that time is longI was in a state of extraordinary joyfulness, almost in an intoxicated state. The difference between the two states of consciousness is so great that when you are in one, the other seems unreal, like a dream. When I came back what struck me first of all was the futility of life here; our little conceptions down here seem so laughable, so comical. We say that some people are mad, but their madness is perhaps a great wisdom, from the supramental point of view, and their behaviour is perhaps nearer to the truth of thingsI am not speaking of the obscure mad men whose brains have been damaged, but of many other incomprehensible mad men, the luminous mad: they have wanted to cross the border too quickly and the rest has not followed. ~ The Mother, Agenda Vol 1, 1958-02
898:But, apart from all these necessities, there is the one fundamental necessity of the nature and object of embodied life itself, which is to seek infinite experience on a finite basis; and since the form, the basis by its very organisation limits the possibility of experience, this can only be done by dissolving it and seeking new forms. For the soul, having once limited itself by concentrating on the moment and the field, is driven to seek its infinity again by the principle of succession, by adding moment to moment and thus storing up a Time-experience which it calls its past; in that Time it moves through successive fields, successive experiences or lives, successive accumulations of knowledge, capacity, enjoyment, and all this it holds in subconscious or superconscious memory as its fund of past acquisition in Time.
   ~ Sri Aurobindo, The Life Divine,
899:MATT: Okay. You spiral upward and upward and upward, climbing an extremely long period of time.

Your legs begin to ache a little bit. Then another floor opens up. It appears the tower is now divided into two chambers. From the bottom floor up, it's now two sides to a tower and you're on the right side. The hallway curves around the outer edge of the tower. On the opposite side, you can see the staircase continues upward. The interior of this chamber appears to be an incredible arcane laboratory, occupying the center space of the tower inside. You see six overlapping circles of dulled runes and glyphs that encompass the entire 30-foot walkway between here and the stairs. Shelves and tables of countless glass tubes and metallic vices lay out across tables, organized in a near-OCD pattern. Tomes and books line the inner chamber walls. What do you guys do? ~ Matt Mercer, Critical Role,
900:The only truth in your other experience - which, you say, seems at the time so true to you, - is that it is hopeless for you or anyone to get out of the inferior consciousness by your or his unaided effort. That is why when you sink into this inferior consciousness, everything seems hopeless to you, because you lose hold for a time of the true consciousness. But the suggestion is untrue, because you have an opening to the Divine and are not bound to remain in the inferior consciousness. When you are in the true consciousness, then you see that everything can be done, even if at present only a slight beginning has been made; but a beginning is enough, once the Force, the Power is there. For the truth is that it can do everything and only time and the soul's aspiration are needed for the entire change and the soul's fulfilment. ~ Sri Aurobindo, Letters On Yoga - IV,
901:To study, to contemplate, to understand - by these processes we grow, we enrich, and we ennoble ourselves. If we can learn from the experiences of others we do not need to have all these miseries brought upon our own flesh. If we are able to learn from the common experience of the world we can free ourselves from the necessity of learning what every other man from the beginning of time has had to learn the hard way. Every human being has had to learn that fear, anger, greed, overambition all end in pain, misery, and in the loss of natural growth. All have had to learn that prejudice is wrong; compromise leads to corruption - which is wrong. Everyone has to learn this, yet how does it happen that after so many thousands of years each human being has to learn again. Can we learn nothing from observing the conduct of those around us? ~ Manly P Hall, Sensory Perceptions Cannot Think, 1972, p.10),
902:When I am working on a book or a story I write every morning as soon after first light as possible. There is no one to disturb you and it is cool or cold and you come to your work and warm as you write. You read what you have written and, as you always stop when you know what is going to happen next, you go on from there. You write until you come to a place where you still have your juice and know what will happen next and you stop and try to live through until the next day when you hit it again. You have started at six in the morning, say, and may go on until noon or be through before that. When you stop you are as empty, and at the same time never empty but filling, as when you have made love to someone you love. Nothing can hurt you, nothing can happen, nothing means anything until the next day when you do it again. It is the wait until the next day that is hard to get through. ~ Ernest Hemingway,
903:Bhagavan: There are only two ways to conquer destiny or to be independent of it. One is to inquire whose this destiny is and discover that only the ego is bound by it and not the Self and that the ego is non-existent. The other way is to kill the ego by completely surrendering to the Lord, realizing one's helplessness and saying all the time: "Not I, but Thou, oh Lord," giving up all sense of "I" and "mine" and leaving it to the Lord to do what He likes with you. Surrender can never be regarded as complete so long as the devotee wants this or that from the Lord. True surrender is the love of God for the sake of love and nothing else, not even for the sake of salvation. In other words, complete effacement of the ego is necessary to conquer destiny, whether you achieve this effacement through Self-inquiry or through bhakti-marga. ~ Sri Ramana Maharshi, Day by Day, 28-6-46,
904:The universe and the individual are necessary to each other in their ascent. Always indeed they exist for each other and profit by each other. Universe is a diffusion of the divine All in infinite Space and Time, the individual its concentration within limits of Space and Time. Universe seeks in infinite extension the divine totality it feels itself to be but cannot entirely realise; for in extension existence drives at a pluralistic sum of itself which can neither be the primal nor the final unit, but only a recurring decimal without end or beginning. Therefore it creates in itself a self-conscious concentration of the All through which it can aspire. In the conscious individual Prakriti turns back to perceive Purusha, World seeks after Self; God having entirely become Nature, Nature seeks to become progressively God. ~ Sri Aurobindo, The Life Divine, Man in the Universe, 50, [T9],
905:The Yoga that we seek must also be an integral action of Nature, and the whole difference between the Yogin and the natural man will be this, that the Yogin seeks to substitute in himself for the integral action of the lower Nature working in and by ego and division the integral action of the higher Nature working in and by God and unity. If indeed our aim be only an escape from the world to God, synthesis is unnecessary and a waste of time; for then our sole practical aim must be to find out one path out of the thousand that lead to God, one shortest possible of shortcuts, and not to linger exploring different paths that end in the same goal. But if our aim be a transformation of our integral being into the terms of God-existence, it is then that a synthesis becomes necessary.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Synthesis of the Systems, 45,
906:  If everything depends on the Divine intervention, then man is only a puppet and there is no use of sadhana, and there are no conditions, no law of things - therefore no universe, but only the Divine rolling things about at his pleasure. No doubt in the last resort all can be said to be the Divine cosmic working, but it is through persons, through forces that it works - under the conditions of Nature. Special intervention there can be and is, but all cannot be special intervention.

  The Divine Grace and Power can do everything, but with the full assent of the sadhak. To learn to give that full assent is the whole meaning of the sadhana. It may take time either because of ideas in the mind, desires in the vital or inertia in the physical consciousness, but these things have to be and can be removed with the aid or by calling in the action of the Divine Force. ~ Sri Aurobindo, Letters On Yoga II, 1.4.01,
907:Here where one knows not even the step in front
And Truth has her throne on the shadowy back of doubt,
On this anguished and precarious field of toil
Outspread beneath some large indifferent gaze,
Impartial witness of our joy and bale,
Our prostrate soil bore the awakening ray.
Here too the vision and prophetic gleam
Lit into miracles common meaningless shapes;
Then the divine afflatus, spent, withdrew,
Unwanted, fading from the mortal's range.
A sacred yearning lingered in its trace,
The worship of a Presence and a Power
Too perfect to be held by death-bound hearts,
The prescience of a marvellous birth to come.
Only a little the god-light can stay:
Spiritual beauty illumining human sight
Lines with its passion and mystery Matter's mask
And squanders eternity on a beat of Time.
~ Sri Aurobindo, Savitri, The Symbol Dawn,
908:But if in passing from one domain to another we renounce what has already been given us from eagerness for our new attainment, if in reaching the mental life we cast away or belittle the physical life which is our basis, or if we reject the mental and physical in our attraction to the spiritual, we do not fulfil God integrally, nor satisfy the conditions of His selfmanifestation. We do not become perfect, but only shift the field of our imperfection or atmost attain a limited altitude. However high we may climb, even though it be to the Non-Being itself, we climb ill if we forget our base. Not to abandon the lower to itself, but to transfigure it in the light of the higher to which we have attained, is true divinity of nature. Brahman is integral and unifies many states of consciousness at a time; we also, manifesting the nature of Brahman, should become integral and all-embracing. ~ Sri Aurobindo, The Life Divine,
909:The usual sadhanas have for aim the union with the Supreme Consciousness (Sat-chit-ananda). And those who reach there are satisfied with their own liberation and leave the world to its unhappy plight. On the contrary, Sri Aurobindo's sadhana starts where the others end. Once the union with the Supreme is realised one must bring down that realisation to the exterior world and change the conditions of life upon the earth until a total transformation is accomplished. In accordance with this aim, the sadhaks of the integral yoga do not retire from the world to lead a life of contemplation and meditation. Each one must devote at least one third of his time to a useful work. All activities are represented in the Ashram and each one chooses the work most congenial to his nature, but must do it in a spirit of service and unselfishness, keeping always in view the aim of integral transformation. ~ The Mother, Words Of The Mother I,
910:Above all, trust in the slow work of God. We are quite naturally impatient in everything to reach the end without delay. We should like to skip the intermediate stages. We are impatient of being on the way to something unknown, something new. And yet it is the law of all progress that it is made by passing through some stages of instability- and that it may take a very long time. And so I think it is with you; your ideas mature gradually-let them grow, let them shape themselves, without undue haste. Don't try to force them on, as though you could be today what time (that is to say, grace and circumstances acting on your own good will) will make of you tomorrow. Only God could say what this new spirit gradually forming within you will be. Give Our Lord the benefit of believing that his hand is leading you, and accept the anxiety of feeling yourself in suspense and incomplete.
   ~ Pierre Teilhard de Chardin,
911:Solitude, the safeguard of mediocrity, is to genius the stern friend, the cold, obscure shelter where moult the wings which will bear it farther than suns and stars. He who should inspire and lead his race must be defended from travelling with the souls of other men, from living, breathing, reading, and writing in the daily, time-worn yoke of their opinions. "In the morning, - solitude;" said Pythagoras; that Nature may speak to the imagination, as she does never in company, and that her favorite may make acquaintance with those divine strengths which disclose themselves to serious and abstracted thought. 'Tis very certain that Plato, Plotinus, Archimedes, Hermes, Newton, Milton, Wordsworth, did not live in a crowd, but descended into it from time to time as benefactors: and the wise instructor will press this point of securing to the young soul in the disposition of time and the arrangements of living, periods and habits of solitude. ~ Ralph Waldo Emerson,
912:People have to start educating themselves more in the faith. It is not enough just to go to mass anymore. You can't do that... We don't live at a time in which one can spiritually survive and be intellectually not very good. Maybe a few older ladies who have the extraordinary graces can get away with it. But modernism is such a toxic heresy that [you need] a lot of educational background--which you should work on anyway, because everybody has an obligation to continue educating themselves according to their state in life... They need to be reading more. They can listen to interviews and podcasts, that's fine. But at some point you've got to encounter the books. You've got to start reading them and educating yourself and getting a deeper understanding of the faith so that when you hear the nonsense from the secular media, [and even] from members of the magisterium now, you can keep your focus. ~ Reverend Chad Ripperger, transcribed from interview with Taylor Marshall,
913:When ye look at me I am an idle, idle man; when I look at myself I am a busy, busy man. Since upon the plain of uncreated infinity I am building, building the tower of ecstasy, I have no time for building houses. Since upon the steppe of the void of truth I am breaking, breaking the savage fetter of suffering, I have no time for ploughing family land. Since at the bourn of unity ineffable I am subduing, subduing the demon-foe of self, I have no time for subduing angry foe-men. Since in the palace of mind which transcends duality I am waiting, waiting for spiritual experience as my bride, I have no time for setting up house. Since in the circle of the Buddhas of my body I am fostering, fostering the child of wisdom, I have no time for fostering snivelling children. Since in the frame of the body, the seat of all delight, I am saving, saving precious instruction and reflection, I have no time for saving wordly wealth. ~ Jetsun Milarepa, Songs of Milarepa,
914:Does this happen even if one has a great aspiration?

The aspiration must be very vigilant.

I have known people (many, not only a few, I mean among those who do yoga), I have known many who, every time they had a fine aspiration, and their aspiration was very strong and they received an answer to this aspiration, every time, the very same day or at the latest the next day, they had a complete setback of consciousness and were facing the exact opposite of their aspiration. Such things happen almost constantly. Well, these people have developed only the positive side. They make a kind of discipline of aspiration, they ask for help, they try to come into contact with higher forces, they succeed in this, they have experiences; but they have completely neglected cleaning their room; it has remained as dirty as ever, and so, naturally, when the experience has gone, this dirt becomes still more repulsive than before. ~ The Mother, 1950-1951, 26 April 1951,
915:Those worlds in space are as countless as all the grains of sand on all the beaches of the earth. Each of those worlds is as real as ours and every one of them is a succession of incidents, events, occurrences which influence its future. Countless worlds, numberless moments, an immensity of space and time. And our small planet at this moment, here we face a critical branch point in history, what we do with our world, right now, will propagate down through the centuries and powerfully affect the destiny of our descendants, it is well within our power to destroy our civilization and perhaps our species as well. If we capitulate to superstition or greed or stupidity we could plunge our world into a time of darkness deeper than the time between the collapse of classical civilisation and the Italian Renaissance. But we are also capable of using our compassion and our intelligence, our technology and our wealth to make an abundant and meaningful life for every inhabitant of this planet. ~ Carl Sagan,
916:Part 2 - Initiation
6. The Road of Trials:Once having traversed the threshold, the hero moves in a dream landscape of curiously fluid, ambiguous forms, where he must survive a succession of trials. This is a favorite phase of the myth-adventure. It has produced a world literature of miraculous tests and ordeals. The hero is covertly aided by the advice, amulets, and secret agents of the supernatural helper whom he met before his entrance into this region. Or it may be that he here discovers for the first time that there is a benign power everywhere supporting him in his superhuman passage. The original departure into the land of trials represented only the beginning of the long and really perilous path of initiatory conquests and moments of illumination. Dragons have now to be slain and surprising barriers passed-again, again, and again. Meanwhile there will be a multitude of preliminary victories, unsustainable ecstasies and momentary glimpses of the wonderful land. ~ Joseph Campbell,
917:You must ask yourself, if for 10 years if you didnt avoid doing what you knew you needed to do, by your own definitions right, within the value structure that you've created to the degree that youve done that, what would you be like? Well you know there are remarkable people who come into the world from time to time and there are people who do find out over decades long periods what they could be like if they were who they were if they said... if they spoke their being forward, and theyd get stronger and stronger. you do not know the limits to that, we do not know the limits to that and so you could say well in part perhaps the reason that you're suffering unbearably can be left at your feet because you are not everything you could be and you know it. and of course thats a terrible thing to admit and its a terrible thing to consider but theres real promise in it. perhaps theres another way you could look at the world and another way you could act in the world. .. Imagine many people did that. ~ Jordan Peterson,
918:reading :::
   50 Philosophy Classics: List of Books Covered:
   1. Hannah Arendt - The Human Condition (1958)
   2. Aristotle - Nicomachean Ethics (4th century BC)
   3. AJ Ayer - Language, Truth and Logic (1936)
   4. Julian Baggini - The Ego Trick (2011)
   5. Jean Baudrillard - Simulacra and Simulation (1981)
   6. Simone de Beauvoir - The Second Sex (1952)
   7. Jeremy Bentham - Principles of Morals and Legislation (1789)
   8. Henri Bergson - Creative Evolution (1911)
   9. David Bohm - Wholeness and the Implicate Order (1980)
   10. Noam Chomsky - Understanding Power (2002)
   11. Cicero - On Duties (44 BC)
   12. Confucius - Analects (5th century BC)
   13. Rene Descartes - Meditations (1641)
   14. Ralph Waldo Emerson - Fate (1860)
   15. Epicurus - Letters (3rd century BC)
   16. Michel Foucault - The Order of Things (1966)
   17. Harry Frankfurt - On Bullshit (2005)
   18. Sam Harris - Free Will (2012)
   19. GWF Hegel - Phenomenology of Spirit (1803)
   20. Martin Heidegger - Being and Time (1927)
   21. Heraclitus - Fragments
919:At every stage of technique since Daedalus or Hero of Alexandria, the ability of the artificer to produce a working simulacrum of a living organism has always intrigued people. This desire to produce and to study automata has always been expressed in terms of the living technique of the age. In the days of magic, we have the bizarre and sinister concept of Golem, that figure of clay into which the Rabbi of Prague breathed life with the blasphemy of the Ineffable Name of God. In the time of Newton, the automaton becomes the clockwork music box, with the little effigies pirouetting stiffly on top. In the nineteenth century, the automaton is a glorified heat engine, burning some combustible fuel instead of the glycogen of the human muscles. Finally, the present automaton opens doors by means of photocells, or points guns to the place at which a radar beam picks up an airplane, or computes the solution of a differential equation.
   ~ Norbert Wiener, Cybernetics or control and communication in the animal and the machine, 1961,
920:Ah, yeah. We're gonna go to Mars. And then of course we're gonna colonize deep space. With our microwave hot dogs and plastic vomit, fake dog shit and cinnamon dental floss, lemon-scented toilet paper and sneakers with lights in the heels. And all these other impressive things we've done down here. But let me ask you this: what are we gonna tell the intergalactic council of ministers the first time one of our teenage mothers throws their newborn baby into a dumpster? How are we gonna explain that to the space people? How are we gonna let them know that our ambassador was only late for the meeting because his breakfast was cold and he had to spend half an hour punching his wife around the kitchen? And what are they gonna think when they find out, its just a local custom, that over 80 million women in the Third world have had their clitorises forcibly removed in order to reduce their sexual pleasure so they won't cheat on their husbands? Can't you just sense how eager the rest of the universe is for us to show up? ~ George Carlin,
921:When I began to lose my sight, the last color I saw, or the last color, rather, that stood out, because of course now I know that your coat is not the same color as this table or of the woodwork behind you~the last color to stand out was yellow because it is the most vivid of colors. That's why you have the Yellow Cab Company in the United States. At first they thought of making the cars scarlet. Then somebody found out that at night or when there was a fog that yellow stood out in a more vivid way than scarlet. So you have yellow cabs because anybody can pick them out. Now when I began to lose my eyesight, when the world began to fade away from me, there was a time among my friends… well they made, they poked fun at me because I was always wearing yellow neckties. Then they thought I really liked yellow, although it really was too glaring. I said, 'Yes, to you, but not to me, because it is the only color I can see, practically!' I live in a gray world, rather like the silver-screen world. But yellow stands out. ~ Jorge Luis Borges,
922:a sevenfold self-revelation within our consciousness: - it will mean the knowledge of the Absolute as the origin of all things; the knowledge of the Self, the Spirit, the Being and of the cosmos as the Self's becoming, the becoming of the Being, a manifestation of the Spirit; the knowledge of the world as one with us in the consciousness of our true self, thus cancelling our division from it by the separative idea and life of ego; the knowledge of our psychic entity and its immortal persistence in Time beyond death and earth-existence; the knowledge of our greater and inner existence behind the surface; the knowledge of our mind, life and body in its true relation to the self within and the superconscient spiritual and supramental being above them; the knowledge, finally, of the true harmony and true use of our thought, will and action and a change of all our nature into a conscious expression of the truth of the Spirit, the Self, the Divinity, the integral spiritual Reality.
   ~ Sri Aurobindo, The Life Divine,
923: So then, let's suppose that you were able every night to dream any dream you wanted to dream, and that you could, for example, have the power within one night to dream 75 years of time, or any length of time you wanted to have.

And you would, naturally, as you began on this adventure of dreams, you would fulfill all your wishes. You would have every kind of pleasure you could conceive. And after several nights of 75 years of total pleasure each you would say "Well that was pretty great. But now let's have a surprise, let's have a dream which isn't under control, where something is gonna happen to me that I don't know what it's gonna be."

And you would dig that and would come out of that and you would say "Wow that was a close shave, wasn't it?". Then you would get more and more adventurous and you would make further- and further-out gambles what you would dream. And finally, you would dream where you are now. You would dream the dream of living the life that you are actually living today. ~ Alan Watts, The Dream of Life,
924:there is a special personal tie between you and me, between all who have turned to the teaching of Sri Aurobindo and myself, - and, it is well understood, distance does not count here, you may be in France, you may be at the other end of the world or in Pondicherry, this tie is always true and living. And each time there comes a call, each time there is a need for me to know so that I may send out a force, an inspiration, a protection or any other thing, a sort of message comes to me all of a sudden and I do the needful. These communications reach me evidently at any moment, and you must have seen me more than once stop suddenly in the middle of a sentence or work; it is because something comes to me, a communication and I concentrate. With those whom I have accepted as disciples, to whom I have said Yes, there is more than a tie, there is an emanation of me. This emanation warns me whenever it is necessary and tells me what is happening. Indeed I receive intimations constantly
   ~ The Mother, Words Of The Mother I,
925:Embracing a different vocabulary, Mihaly Csikszentmihalyi has described a highly sought-after affective state called the flow state or flow experience. In such intrinsically motivating experiences, which can occur in any domain of activity, people report themselves as fully engaged with and absorbed by the object of their attention. In one sense, those "in flow" are not conscious of the experience at the moment; on reflection, however, such people feel that they have been fully alive, totally realized, and involved in a "peak experience." Individuals who regularly engage in creative activities often report that they seek such states; the prospect of such "periods of flow" can be so intense that individuals will exert considerable practice and effort, and even tolerate physical or psychological pain, in pursuit thereof. Committed writers may claim that they hate the time spent chained to their desks, but the thought that they would not have the opportunity to attain occasional periods of flow while writing proves devastating. ~ Howard Gardner,
926:Gradually, the concrete enigma I labored at disturbed me less than the generic enigma of a sentence written by a god. What type of sentence (I asked myself) will an absolute mind construct? I considered that even in the human languages there is no proposition that does not imply the entire universe: to say "the tiger" is to say the tigers that begot it, the deer and turtles devoured by it, the grass on which the deer fed, the earth that was mother to the grass, the heaven that gave birth to the earth. I considered that in the language of a god every word would enunciate that infinite concatenation of facts, and not in an implicit but in an explicit manner, and not progressively but instantaneously. In time, the notion of a divine sentence seemed puerile or blasphemous. A god, I reflected, ought to utter only a single word and in that word absolute fullness. No word uttered by him can be inferior to the universe or less than the sum total of time.~ Jorge Luis Borges, Labyrinths, Selected Stories and Other Writings,
927:Few poets can keep for a very long time a sustained level of the highest inspiration. The best poetry does not usually come by streams except in poets of a supreme greatness though there may be in others than the greatest long-continued wingings at a considerable height. The very best comes by intermittent drops, though sometimes three or four gleaming drops at a time. Even in the greatest poets, even in those with the most opulent flow of riches like Shakespeare, the very best is comparatively rare. All statements are subject to qualification. What Lawrence states1 is true in principle, but in practice most poets have to sustain the inspiration by industry. Milton in his later days used to write every day fifty lines; Virgil nine which he corrected and recorrected till it was within half way of what he wanted. In other words he used to write under any conditions and pull at his inspiration till it came. Usually the best lines, passages, etc. come like that.
   ~ Sri Aurobindo, The Future Poetry, Inspiration and Effort - II,
928:The fourth condition is study. One must cultivate the mind, know what others have thought, open the mental being to this impact of the higher vibrations of knowledge. A mental knowledge is not tantamount to realization, it is true, but still one must know mentally where one is going, what has happened to others, how they have achieved, what are the hindrances and the helping points. This education of oneself by study, study of spiritual writings, suddhydya as it is called, a disciplined reading and incorporation of the knowledge contained in scriptures and authentic texts - that is a very important part. Even when you don't understand a text, still if you persist at it, the force that is in that book creates certain new grooves in your brain and the second or the third time when you read it, it begins to make some meaning. This is the meaning of studying, of exposing your mind to the constant vibrations of higher levels of knowledge. Incidentally, the mind gets developed, a mental climate is created, a climate of spiritual culture.
   ~ M P Pandit, The Advent 1981, 30,
929:16. Master of Two Worlds:Freedom to pass back and forth across the world division, from the perspective of the apparitions of time to that of the causal deep and back-not contaminating the principles of the one with those of the other, yet permitting the mind to know the one by virtue of the other-is the talent of the master. The Cosmic Dancer, declares Nietzsche, does not rest heavily in a single spot, but gaily, lightly, turns and leaps from one position to another. It is possible to speak from only one point at a time, but that does not invalidate the insights of the rest. The individual, through prolonged psychological disciplines, gives up completely all attachment to his personal limitations, idiosyncrasies, hopes and fears, no longer resists the self-annihilation that is prerequisite to rebirth in the realization of truth, and so becomes ripe, at last, for the great at-one-ment. His personal ambitions being totally dissolved, he no longer tries to live but willingly relaxes to whatever may come to pass in him; he becomes, that is to say, an anonymity. ~ Joseph Campbell,
930:What you write is no doubt true and it is necessary to see it so as to be able to comprehend and grasp the true attitude necessary for the sadhana. But, as I have said, one must not be distressed or depressed by perceiving the weaknesses inherent in human nature and the difficulty of getting them out. The difficulty is natural, for they have been there for thousands of lives and are the very nature of man's vital and mental ignorance. It is not surprising that they should have a power to stick and take time to disappear. But there is a true being and a true consciousness that is there in us hidden by these surface formations of nature and which can shake them off once it emerges. By taking the right attitude of selfless devotion within and persisting in it in spite of the surface nature's troublesome self-repetitions one enables this inner being and consciousness to emerge and with the Mother's Force working in it deliver the being from all return of the movements of the old nature. ~ Sri Aurobindo, Letters On Yoga - IV, Dealing with Depression and Despondency,
931:The path of seeking truth within and without is not an easy one. It goes literally against everything we've been told and taught by society and governments. The indoctrination of lies, the conditioning and programming is deep and far reaching. It has been going on for millennia. It takes tremendous effort to wake up from the hypnotic slumber, where most people dream to be awake. At this time of transition, as more and more knowledge is coming to the surface, there is the potential to create a new earth. However, this is also the age of deception for there are forces at work that do not want this to happen. They do their best to vector us away from truth and the most effective way to swallow a lie is to sandwich it between some truth with some emotional hooks. As mentioned many times before, lies are mixed with truth, hence discernment is essential. We need to engage our higher emotional center connecting us to divine intuition and also activate our higher intellect, engaging in sincere, open minded critical thinking, fusing the heart and the mind, mysticism and science. ~ Bernhard Guenther,
932:The alchemist of today is not hidden in caves and cellars, studying alone, but as he goes on with his work, it is seen that walls are built around him, and while he is in the world, like the master of old, he is not of it. As he goes further in his work, the light of other people's advice and outside help grows weaker and weaker, until finally he stands alone in darkness, and then comes the time that he must use his own lamp, and the various experiments which he has carried on must be his guide. He must take the Elixir of Life which he has developed and with it fill the lamp of his spiritual consciousness, and holding that above his head, walk into the Great Unknown, where if he has been a good and faithful servant, he will learn of the alchemy of Divinity. Where now test tubes and bottles are his implements, then worlds and globes he will study, and as a silent watcher will learn from that Divine One, who is the Great Alchemist of all the universe, the greatest alchemy of all, the creation of life, the maintenance of form, and the building of worlds. ~ Manly P Hall, The Initiates of the Flame,
933:But a time will come when you will feel more and more that you are the instrument and not the worker. For first by the force of your devotion your contact with the Divine Mother will become so intimate that at all times you will have only to concentrate and to put everything into her hands to have her present guidance, her direct command or impulse, the sure indication of the thing to be done and the way to do it and the result. And afterwards you will realise that the divine Shakti not only inspires and guides, but initiates and carries out your works; all your movements are originated by her, all your powers are hers, mind, life and body are conscious and joyful instruments of her action, means for her play, moulds for her manifestation in the physical universe. There can be no more happy condition than this union and dependence; for this step carries you back beyond the border-line from the life of stress and suffering in the ignorance into the truth of your spiritual being, into its deep peace and its intense Ananda. ~ Sri Aurobindo, The Mother With Letters On The Mother, 12,
934:It is a fact always known to all yogis and occultists since the beginning of time, in Europe and Africa as in India, that wherever yoga or Yajna is done, there the hostile Forces gather together to stop it by any means. It is known that there is a lower nature and a higher spiritual nature - it is known that they pull different ways and the lower is strongest at first and the higher afterwards. It is known that the hostile Forces take advantage of the movements of the lower nature and try to spoil through them, smash or retard the siddhi. It has been said as long ago as the Upanishads (hard is the path to tread, sharp like a razor's edge); it was said later by Christ 'hard is the way and narrow the gate by which one enters into the kingdom of heaven' and also 'many are called, few chosen' - because of these difficulties. But it has also always been known that those who are sincere and faithful in heart and remain so and those who rely on the Divine will arrive in spite of all difficulties, stumbles or falls.
   ~ Sri Aurobindo, Letters On Yoga - III, Opposition of the Hostile Forces - I,
935:In the depths of your consciousness is the psychic being, the temple of the Divine within you. This is the centre round which should come about the unification of all these divergent parts, all these contradictory movements of your being. Once you have got the consciousness of the psychic being and its aspiration, these doubts and difficulties can be destroyed. It takes more or less time, but you will surely succeed in the end. Once you have turned to the Divine, saying, "I want to be yours", and the Divine has said, "Yes", the whole world cannot keep you from it. When the central being has made its surrender, the chief difficulty has disappeared. The outer being is like a crust. In ordinary people the crust is so hard and thick that they are not conscious of the Divine within them. If once, even for a moment only, the inner being has said, "I am here and I am yours", then it is as though a bridge has been built and little by little the crust becomes thinner and thinner until the two parts are wholly joined and the inner and the outer become one. ~ The Mother, Questions And Answers 1929-1931,
936:Sails across the sea of life in the twinkling of an eye.' One attains the vision of God if Mahamaya steps aside from the door. Mahamaya's grace is necessary: hence the worship of Sakti. You see, God is near us, but it is not possible to know Him because Mahamaya stands between. Rama, Lakshmana, and Sita were walking along. Rama walked ahead, Sita in the middle, and Lakshmana last. Lakshmana was only two and a half cubits away from Rama, but he couldn't see Rama because Sita - Mahamaya - was in the way.
"While worshipping God, one should assume a definite attitude. I have three attitudes: the attitude of a child, the attitude or a maidservant, and the attitude of a friend. For a long time I regarded myself as a maidservant and a woman companion of God; at that time I used to wear skirts and ornaments, like a woman. The attitude of a child is very good.
"The attitude of a 'hero' is not good. Some people cherish it. They regard themselves as Purusha and woman as Prakriti; they want to propitiate woman through intercourse with her. But this method often causes disaster. ~ Sri Ramakrishna,
937:So the devotion must be accompanied by another movement, that is, gratitude. This feeling of gratitude that the Divine exists, this gratefulness, full of wonder, that truly fills your heart with a sublime delight, because the Divine exists, because there is something in the universe that is the Divine, and there is not merely the monstrosity that we see—because there is the Divine, because the Divine is there.

And each time any least thing puts you in contact with this sublime reality of the Divine existence, your heart is filled with so intense and wonderful a delight, such gratefulness as is of all things the most delectable in taste.

Nothing can give you a delight equal to that of gratitude. You hear a bird singing, you see a flower, you look at a child, you witness an act of generosity, you read a beautiful sentence, you stand before a sunset, it does not matter what the thing is— all on a sudden it comes upon you, a kind of emotion, but so deep, so intense, because the world manifests the Divine, because there is something behind the world which is the Divine. ~ The Mother,
938:15. The Crossing of the Return Threshold:The returning hero, to complete his adventure, must survive the impact of the world. Many failures attest to the difficulties of this life-affirmative threshold. The first problem of the returning hero is to accept as real, after an experience of the soul-satisfying vision of fulfillment, the passing joys and sorrows, banalities and noisy obscenities of life. Why re-enter such a world? Why attempt to make plausible, or even interesting, to men and women consumed with passion, the experience of transcendental bliss? As dreams that were momentous by night may seem simply silly in the light of day, so the poet and the prophet can discover themselves playing the idiot before a jury of sober eyes. The easy thing is to commit the whole community to the devil and retire again into the heavenly rock dwelling, close the door, and make it fast. But if some spiritual obstetrician has drawn the shimenawa across the retreat, then the work of representing eternity in time, and perceiving in time eternity, cannot be avoided" The hero returns to the world of common day and must accept it as real. ~ Joseph Campbell,
939:The Palace

The Palace is not infinite.

The walls, the ramparts, the gardens, the labyrinths, the staircases, the terraces, the parapets, the doors, the galleries, the circular or rectangular patios, the cloisters, the intersections, the cisterns, the anterooms, the chambers, the alcoves, the libraries, the attics, the dungeons, the sealed cells and the vaults, are not less in quantity than the grains of sand in the Ganges, but their number has a limit. From the roofs, towards sunset, many people can make out the forges, the workshops, the stables, the boatyards and the huts of the slaves.

It is granted to no one to traverse more than an infinitesimal part of the palace. Some know only the cellars. We can take in some faces, some voices, some words, but what we perceive is of the feeblest. Feeble and precious at the same time. The date which the chisel engraves in the tablet, and which is recorded in the parochial registers, is later than our own death; we are already dead when nothing touches us, neither a word nor a yearning nor a memory. I know that I am not dead. ~ Jorge Luis Borges, The Book of Sand,
940:A word that rose to honor at the time of the Renaissance, and that summarized in advance the whole program of modern civilization is 'humanism'. Men were indeed concerned to reduce everything to purely human proportions, to eliminate every principle of a higher order, and, one might say, symbolically to turn away from the heavens under pretext of conquering the earth; the Greeks, whose example they claimed to follow, had never gone as far in this direction, even at the time of their greatest intellectual decadence, and with them utilitarian considerations had at least never claimed the first place, as they were very soon to do with the moderns. Humanism was form of what has subsequently become contemporary secularism; and, owing to its desire to reduce everything to the measure of man as an end in himself, modern civilization has sunk stage by stage until it has reached the level of the lowest elements in man and aims at little more than satisfying the needs inherent in the material side of his nature, an aim that is in any case quite illusory since it constantly creates more artificial needs than it can satisfy. ~ Rene Guenon, The Crisis of the Modern World
941:The object of this course of reading is to familiarize the student with all that has been said by the Great Masters in every time and country. He should make a critical examination of them; not so much with the idea of discovering where truth lies, for he cannot do this except by virtue of his own spiritual experience, but rather to discover the essential harmony in those varied works. He should be on his guard against partisanship with a favourite author. He should familiarize himself thoroughly with the method of mental equilibrium, endeavouring to contradict any statement soever, although it may be apparently axiomatic.

The general object of this course, besides that already stated, is to assure sound education in occult matters, so that when spiritual illumination comes it may find a well-built temple. Where the mind is strongly biased towards any special theory, the result of an illumination is often to inflame that portion of the mind which is thus overdeveloped, with the result that the aspirant, instead of becoming an Adept, becomes a bigot and fanatic. ~ Aleister Crowley, Liber ABA, APPENDIX I - Curriculum of A. A.
942:A major part of the book is devoted to poetry. It opens with Sri Aurobindo's Savitri. The author has a novel way of appreciating this most wonderful epic, which continually overwhelms and bewilders us. He has taken this bewilderment as the subject of the chapter "An Uninitiated Reader's Response to Savitri". This is a rarely explored area, namely the magical poetic beauty of Savitri that casts a spell on the reader even when he does not always understand its content. For the lover of poetry is attracted by its "beauty and strength", "he is overawed by the grandeur of the animated spirituality". Any time spent with Savitri thus becomes a special moment in his life. Later in the book we find another kind of appreciation of the epic in the chapter on K. D. Sethna as a "crusader of aesthetic yoga". There the author calls Savitri the "Odyssey of Integral Yoga" where yoga and poetry come together. He also appreciates the "sensitive analysis of stylistic effect" by Sethna, who uses wonderful quotations from Savitri as examples of adequate style, effective style, illumined style, etc. (From the Near to Far by Dr. Saurendranth Basu) ~ Nandita Chatterjee, review of the book,
943:It can be expected that the orthodox Christian will at first reject the theories about the Christ which occultism presents; at the same time, this same orthodox Christian will find it increasingly difficult to induce the intelligent masses of people to accept the impossible Deity and the feeble Christ, which historical Christianity has endorsed. A Christ Who is present and living, Who is known to those who follow Him, Who is a strong and able executive, and not a sweet and sentimental sufferer, Who has never left us but Who has worked for two thousand years through the medium of His disciples, the inspired men and women of all faiths, all religions, and all religious persuasions; Who has no use for fanaticism or hysterical devotion, but Who loves all men persistently, intelligently and optimistically, Who sees divinity in them all, and Who comprehends the techniques of the evolutionary development of the human consciousness (mental, emotional and physical, producing civilizations and cultures appropriate to a particular point in evolution) - these ideas the intelligent public can and will accept. p. 589/90 ~ Alice Bailey, in The Externalization of the Hierarchy (1957)
944:Meditation is a deliberate attempt to pierce into the higher states of consciousness and finally go beyond it. The art of meditation is the art of shifting the focus of attention to ever subtler levels, without losing one's grip on the levels left behind. In a way it is like having death under control. One begins with the lowest levels: social circumstances, customs and habits; physical surroundings, the posture and the breathing of the body, the senses, their sensation s and perceptions; the mind, its thoughts and feelings; until the entire mechanism of personality is grasped and firmly held. The final stage of meditation is reached when the sense of identity goes beyond the 'I-am-so-and-so', beyond 'so-l-am', beyond 'I-am-the-witness-only', beyond 'there-is', beyond all ideas into the impersonally personal pure being. But you must be energetic when you take to meditation. It is definitely not a part-time occupation. Limit your interests and activities to what is needed for you and your dependents' barest needs.
Save all your energies and time for breaking the wall your mind had built around you. Believe me, you will not regret. ~ Sri Nisargadatta Maharaj,
945:This Divine Being, Sachchidananda, is at once impersonal and personal: it is an Existence and the origin and foundation of all truths, forces, powers, existences, but it is also the one transcendent Conscious Being and the All-Person of whom all conscious beings are the selves and personalities; for He is their highest Self and the universal indwelling Presence. It is a necessity for the soul in the universe - and therefore the inner trend of the evolutionary Energy and its ultimate intention - to know and to grow into this truth of itself, to become one with the Divine Being, to raise its nature to the Divine Nature, its existence into the Divine Existence, its consciousness into the Divine Consciousness, its delight of being into the divine Delight of Being, and to receive all this into its becoming, to make the becoming an expression of that highest Truth, to be possessed inwardly of the Divine Self and Master of its existence and to be at tthe same time wholly possessed by Him and moved by His Divine Energy and live and act in a complete self-giving and surrender.
   ~ Sri Aurobindo, The Life Divine, The Integral Knowledge and the Aim of Life; Four Theories of Existence, 688,
946:He had no document but his memory; the training he had acquired with each added hexameter gave him a discipline unsuspected by those who set down and forget temporary, incomplete paragraphs. He was not working for posterity or even for God, whose literary tastes were unknown to him. Meticulously, motionlessly, secretly, he wrought in time his lofty, invisible labyrinth. He worked the third act over twice. He eliminated certain symbols as over-obvious, such as the repeated striking of the clock, the music. Nothing hurried him. He omitted, he condensed, he amplified. In certain instances he came back to the original version. He came to feel affection for the courtyard, the barracks; one of the faces before him modified his conception of Roemerstadt's character. He discovered that the wearying cacophonies that bothered Flaubert so much are mere visual superstitions, weakness and limitation of the written word, not the spoken...He concluded his drama. He had only the problem of a single phrase. He found it. The drop of water slid down his cheek. He opened his mouth in a maddened cry, moved his face, dropped under the quadruple blast.~ Jorge Luis Borges, Labyrinths, Selected Stories and Other Writings,
947:It is always better to try to concentrate in a centre, the centre of aspiration, one might say, the place where the flame of aspiration burns, to gather in all the energies there, at the solar plexus centre and, if possible, to obtain an attentive silence as though one wanted to listen to something extremely subtle, something that demands a complete attention, a complete concentration and a total silence. And then not to move at all. Not to think, not to stir, and make that movement of opening so as to receive all that can be received, but taking good care not to try to know what is happening while it is happening, for it one wants to understand or even to observe actively, it keeps up a sort of cerebral activity which is unfavourable to the fullness of the receptivity - to be silent, as totally silent as possible, in an attentive concentration, and then be still. If one succeeds in this, then, when everything is over, when one comes out of meditation, some time later - usually not immediately - from within the being something new emerges in the consciousness: a new understanding, a new appreciation of things, a new attitude in life - in short, a new way of being.
   ~ Sri Aurobindo, [where to concentrate?],
948:The Tower. Somewhere ahead, it waited for him - the nexus of Time, the nexus of Size. He began west again, his back set against the sunrise, heading toward the ocean, realizing that a great passage of his life had come and gone. 'I loved you Jake,' he said aloud. The stiffness wore out of his body and he began to walk more rapidly. By that evening he had come to the end of the land. He sat in a beach which stretched left and right forever, deserted. The waves beat endlessly against the shore, pounding and pounding. The setting sun painted the water in a wide strip of fool's gold.
There the gunslinger sat, his face turned up into the fading light. He dreamed his dreams and watched as the stars came out; his purpose did not flag, nor did his heart falter; his hair, finer now and gray at the temples, blew around his head, and the sandalwood-inlaid guns of his father lay smooth and deadly against his hips, and he was lonely but did not find loneliness in any way a bad or ignoble thing. The dark came down and the world moved on. The gunslinger waited for the time of the drawing and dreamed his long dreams of the Dark Tower, to which he would someday come at dusk and approach, winding his horn, to do some unimaginable final battle. ~ Stephen King,
949:Raise Your Standards
Any time you sincerely want to make a change, the first thing you must do is to raise your standards. When people ask me what really changed my life eight years ago, I tell them that absolutely the most important thing was changing what I demanded of myself. I wrote down all the things I would no longer accept in my life, all the things I would no longer tolerate, and all the things that I aspired to becoming.
Think of the far-reaching consequences set in motion by men and women who raised their standards and acted in accordance with them, deciding they would tolerate no less. History chronicles the inspiring examples of people like Leonardo da Vinci, Abraham Lincoln, Helen Keller, Mahatma Gandhi, Martin Luther King, Jr., Rosa Parks, Albeit Einstein, Cesar Chavez, Soichiro Honda, and many others who took the magnificently powerful step of raising their standards. The same power that was available to them is available to you, if you have the courage to claim it. Changing an organization, acompany, a country-or a world-begins with the simple step of changing yourself.


STEP TWO

Change Your Limiting Beliefs ~ Anthony Robbins, How to take Immediate Control of Your Mental Emotional Physical and Financial Destiny,
950:I have got three letters from you, but as I was busy with many things I couldn't answer them-today I am answering all the three together. It was known that it wouldn't be possible for you to come for darshan this time, it can't be easy to come twice within this short time. Don't be sorry, remain calm and remember the Mother, gather faith and strength within. You are a child of the Divine Mother, be tranquil, calm and full of force. There is no special procedure. To take the name of the Mother, to remember her within, to pray to her, all this may be described as calling the Mother. As it comes from within you, you have to call her accordingly. You can do also this - shutting your eyes you can imagine that the Mother is in front of you or you can sketch a picture of her in your mind and offer her your pranam, that obeissance will reach her. When you've time, you can meditate on her with the thinking attitude that she is with you, she's sitting in front of you. Doing these things people at last get to see her. Accept my blessings, I send the Mother's blessings also at the same time. From time to time Jyotirmoyee will take blessing flowers during pranam and send them to you. ~ The Mother, Nirodbaran Memorable contacts with the Mother,
951:In your early struggles you may have found it difficult to conquer sleep; and you may have wandered so far from the object of your meditations without noticing it, that the meditation has really been broken; but much later on, when you feel that you are "getting quite good," you will be shocked to find a complete oblivion of yourself and your surroundings. You will say: "Good heavens! I must have been to sleep!" or else "What on earth was I meditating upon?" or even "What was I doing?" "Where am I?" "Who am I?" or a mere wordless bewilderment may daze you. This may alarm you, and your alarm will not be lessened when you come to full consciousness, and reflect that you have actually forgotten who you are and what you are doing! This is only one of many adventures that may come to you; but it is one of the most typical. By this time your hours of meditation will fill most of the day, and you will probably be constantly having presentiments that something is about to happen. You may also be terrified with the idea that your brain may be giving way; but you will have learnt the real symptoms of mental fatigue, and you will be careful to avoid them. They must be very carefully distinguished from idleness! ~ Aleister Crowley, Liber ABA,
952:
   Mother, you told us one day that all that happens to us has been decided in advance. What does that mean?


This is but a way of speaking. This happens because to express a thing I can't be saying all the words at the same time, can I? I am obliged to say them one after another. Otherwise, if all the words were spoken at the same time, it would make a big noise and nobody would understand anything! Well, when you try to explain the universe, you do as you would when you speak. You say one thing after another, but to tell the truth, you must say everything at one go. Now, how can that be done?... Indeed, since you repeat it to me, it is very likely that I must have said that somewhere.... I must have said the contrary also! But if you put it in this way, that everything that happens has been decided in advance, then with the consciousness of time that you have now, it is as if you said: yesterday it was decided what would happen today; and this year it is decided what will happen next year. It is in this way that the thing is translated in your consciousness - naturally, because it is thus that we see, think, understand and above all speak and express ourselves. But it is not like that. ~ The Mother, Questions And Answers 1953,
953:So what is Rifts? It is a post-apocalyptic roleplaying game set hundreds of years into the future which combines big robots, magic, psionics, and bruising combat on an incredible scale. It is a roleplaying game in which Glitter Boys piloting big mecha suits, chemically enhanced Juicers, psionic Cyber-Knights, ley-commanding Ley Walkers, Techno-Wizards, Dragons, psionic Mind Melters, and more combat the 'Dead Boy' soldiers in their deaths head armour, Spider-Skull Walkers, and Sky Cycles of the evil Coalition States as well as supernatural monsters, D-Bees (Dimensional beings), and the instectoid Xiticix from other dimensions. It is a future in which a golden age was destroyed by nuclear conflagration as billions died, their Potential Psychic Energy-or P.P.E.-was unleashed as surges into the Earth's many, long forgotten ley lines, coming together at nexus points and causing rifts in time and space to be ripped open. As the planet buckled under the psychic onslaught, millions more died and fed more energy into the now pulsing ley lines, causing a feedback loop which would grow and grow. The oceans were driven from their beds to wash over the lands, Atlantis rose again after millennia, alien beings flooded through the rifts, and magic returned to the planet. " ~ Unknown,
954:I have been accused of a habit of changing my opinions. I am not myself in any degree ashamed of having changed my opinions. What physicist who was already active in 1900 would dream of boasting that his opinions had not changed during the last half century? In science men change their opinions when new knowledge becomes available; but philosophy in the minds of many is assimilated rather to theology than to science. The kind of philosophy that I value and have endeavoured to pursue is scientific, in the sense that there is some definite knowledge to be obtained and that new discoveries can make the admission of former error inevitable to any candid mind. For what I have said, whether early or late, I do not claim the kind of truth which theologians claim for their creeds. I claim only, at best, that the opinion expressed was a sensible one to hold at the time when it was expressed. I should be much surprised if subsequent research did not show that it needed to be modified. I hope, therefore, that whoever uses this dictionary will not suppose the remarks which it quotes to be intended as pontifical pronouncements, but only as the best I could do at the time towards the promotion of clear and accurate thinking. Clarity, above all, has been my aim.
   ~ Bertrand Russell,
955:Aspiration in everyone, no matter who it is, has the same power But the effect of this aspiration is different. For aspiration is aspiration: if you have aspiration, in itself it has a power. Only, this aspiration calls down an answer, and this answer, the effect, which is the result of the aspiration, depends upon each one, for it depends upon his receptivity. I know many people of this kind: they say, "Oh! but I aspire all the time and still I receive nothing." It is impossible that they should receive nothing, in the sense that the answer is sure to come. But it is they who do not receive. The answer comes but they are not receptive, so they receive nothing.. . . When you have an aspiration, a very active aspiration, your aspiration is going to do its work. It is going to call down the answer to what you aspire foR But if, later, you begin to think of something else or are not attentive or receptive, you do not even notice that your aspiration has received an answer. This happens very frequently. So people tell you: "I aspire and I don't receive anything, I get no answer!" Yes, you do have an answer but you are not aware of it, because you continue to be active in this way, like a mill turning all the time. ~ The Mother, Questions And Answers 1954,
956:If we do not objectify, and feel instinctively and permanently that words are not the things spoken about, then we could not speak abouth such meaningless subjects as the 'beginning' or the 'end' of time. But, if we are semantically disturbed and objectify, then, of course, since objects have a beginning and an end, so also would 'time' have a 'beggining' and an 'end'. In such pathological fancies the universe must have a 'beginning in time' and so must have been made., and all of our old anthropomorphic and objectified mythologies follow, including the older theories of entropy in physics. But, if 'time' is only a human form of representation and not an object, the universe has no 'beginning in time' and no 'end in time'; in other words, the universe is 'time'-less. The moment we realize, feel permanently, and utilize these realizations and feelings that words are not things, then only do we acquire the semantic freedom to use different forms of representation. We can fit better their structure to the facts at hand, become better adjusted to these facts which are not words, and so evaluate properly m.o (multi-ordinal) realities, which evaluation is important for sanity. ~ Alfred Korzybski, Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics,
957:Therefore the age of intuitive knowledge, represented by the early Vedantic thinking of the Upanishads, had to give place to the age of rational knowledge; inspired Scripture made room for metaphysical philosophy, even as afterwards metaphysical philosophy had to give place to experimental Science.

   Intuitive thought which is a messenger from the superconscient and therefore our highest faculty, was supplanted by the pure reason which is only a sort of deputy and belongs to the middle heights of our being; pure reason in its turn was supplanted for a time by the mixed action of the reason which lives on our plains and lower elevations and does not in its view exceed the horizon of the experience that the physical mind and senses or such aids as we can invent for them can bring to us.

   And this process which seems to be a descent, is really a circle of progress.

   For in each case the lower faculty is compelled to take up as much as it can assimilate of what the higher had already given and to attempt to re-establish it by its own methods.

   By the attempt it is itself enlarged in its scope and arrives eventually at a more supple and a more ample selfaccommodation to the higher faculties. ~ Sri Aurobindo, The Life Divine, 1.08-13,
958:I have a friend who's an artist and has sometimes taken a view which I don't agree with very well. He'll hold up a flower and say "look how beautiful it is," and I'll agree. Then he says "I as an artist can see how beautiful this is but you as a scientist take this all apart and it becomes a dull thing," and I think that he's kind of nutty. First of all, the beauty that he sees is available to other people and to me too, I believe. Although I may not be quite as refined aesthetically as he is ... I can appreciate the beauty of a flower. At the same time, I see much more about the flower than he sees. I could imagine the cells in there, the complicated actions inside, which also have a beauty. I mean it's not just beauty at this dimension, at one centimeter; there's also beauty at smaller dimensions, the inner structure, also the processes. The fact that the colors in the flower evolved in order to attract insects to pollinate it is interesting; it means that insects can see the color. It adds a question: does this aesthetic sense also exist in the lower forms? Why is it aesthetic? All kinds of interesting questions which the science knowledge only adds to the excitement, the mystery and the awe of a flower. It only adds. I don't understand how it subtracts. ~ Richard P Feynman,
959:Directly on awakening, preferably at dawn, the initiate goes to the place of invocation. Figuring to himself as he goes that being born anew each day brings with it the chance of greater rebirth, first he banishes the temple of his mind by ritual or by some magical trance. Then he unveils some token or symbol or sigil which represents to him the Holy Guardian Angel. This symbol he will likely have to change during the great work as the inspiration begins to move him. Next he invokes an image of the Angel into his minds eye. It may be considered as a luminous duplicate of ones own form standing in front of or behind one, or simply as a ball of brilliant light above ones head. Then he formulates his aspirations in what manner he will, humbling himself in prayer or exalting himself in loud proclamation as his need be. The best form of this invocation is spoken spontaneously from the heart, and if halting at first, will prove itself in time. He is aiming to establish a set of ideas and images which correspond to the nature of his genius, and at the same time receive inspiration from that source. As the magician begins to manifest more of his true will, the Augoeides will reveal images, names, and spiritual principles by which it can be drawn into greater manifestation.
   ~ Peter J Carroll, Liber Null,
960:It's a strange world. It seems that about fifteen billion years ago there was, precisely, absolute nothingness, and then within less than a nanosecond the material universe blew into existence.

Stranger still, the physical matter so produced was not merely a random and chaotic mess, but seemed to organize itself into ever more and complex and intricate forms. So complex were these forms that, many billions of years later, some of them found ways to reproduce themselves, and thus out of matter arose life.

Even stranger, these life forms were apparently not content to merely reproduce themselves, but instead began a long evolution that would eventually allow them to represent themselves, to produce sign and symbols and concepts, and thus out of life arose mind.

Whatever this process of evolution was, it seems to have been incredibly driven from matter to life to mind.

But stranger still, a mere few hundred years ago, on a small and indifferent planet around an insignificant star, evolution became conscious of itself.

And at precisely the same time, the very mechanisms that allowed evolution to become conscious of itself were simultaneously working to engineer its own extinction.

And that was the strangest of all. ~ Ken Wilber, Sex Ecology Spirituality, p. 3,
961:When one goes out of the body, one must try to rush towards you I think everybody does that, dont they?

Not one in a hundred!

If you did that, very interesting things would happen to you. I knew someone in France who used to come to me every evening in order that I might show him some unknown region and take him for a ramble in the vital or mental world, and actually I used to take him there. At times there were others also, at times this person was alone. I showed him how to go out of the body, how to get back into it, how to keep the consciousness, etc., I showed him many places telling him There you must take this precaution, here you must do such and such a thing. And this continued for a long time.

I do not mean that no one among you comes to me in the night, but there are very few who do it consciously. Generally (you will tell me if I am wrong, but that is my impression), when you go to sleep and have decided to remember me before going to sleep, it is rather a call than a will to rush to me, as you say. You are there on your bed, you want to rest, to have a good sleep, remain in a good consciousness; then you call me rather than have the idea of going out of the body and coming to see me. ~ The Mother, Questions And Answers 1950-1951, 1951-02-19,
962:
   Sweet Mother, Is it possible to have control over oneself during sleep? For example, if I want to see you in my dreams, can I do it at will?

Control during sleep is entirely possible and it is progressive if you persist in the effort. You begin by remembering your dreams, then gradually you remain more and more conscious during your sleep, and not only can you control your dreams but you can guide and organise your activities during sleep.

   If you persist in your will and your effort, you are sure to learn how to come and find me at night during your sleep and afterwards to remember what has happened.

   For this, two things are necessary, which you must develop by aspiration and by calm and persistent effort.

   (1) Concentrate your thought on the will to come and find me; then pursue this thought, first by an effort of imagination, afterwards in a tangible and increasingly real way, until you are in my presence.

   (2) Establish a sort of bridge between the waking and the sleeping consciousness, so that when you wake up you remember what has happened.

It may be that you succeed immediately, but more often it takes a certain time and you must persist in the effort. 25 September 1959

   ~ The Mother, Some Answers From The Mother, 226,
963:Art is the human language of the nervous plane, intended to express and communicate the Divine, who in the domain of sensation manifests as beauty.

   The purpose of art is therefore to give those for whom it is meant a freer and more perfect communion with the Supreme Reality. The first contact with this Supreme Reality expresses itself in our consciousness by a flowering of the being in a plenitude of vast and peaceful delight. Each time that art can give the spectator this contact with the infinite, however fleetingly, it fulfils its aim; it has shown itself worthy of its mission. Thus no art which has for many centuries moved and delighted a people can be dismissed, since it has at least partially fulfilled its mission - to be the powerful and more or less perfect utterance of that which is to be expressed. What makes it difficult for the sensibility of a nation to enjoy the delight that another nation finds in one art or another is the habitual limitation of the nervous being which, even more than the mental being, is naturally exclusive in its ability to perceive the Divine and which, when it has entered into relation with Him through certain forms, feels an almost irresistible reluctance to recognise Him through other forms of sensation. ~ The Mother, Words Of Long Ago, 122,
964:Because I have called, and ye refused . . . I also will laugh at your calamity; I will mock when your fear cometh; when your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you." "For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them."

Time Jesum transeuntem et non revertentem: "Dread the passage of Jesus, for he does not return."

The myths and folk tales of the whole world make clear that the refusal is essentially a refusal to give up what one takes to be one's own interest. The future is regarded not in terms of an unremitting series of deaths and births, but as though one's present system of ideals, virtues, goals, and advantages were to be fixed and made secure. King Minos retained the divine bull, when the sacrifice would have signified submission to the will of the god of his society; for he preferred what he conceived to be his economic advantage. Thus he failed to advance into the liferole that he had assumed-and we have seen with what calamitous effect. The divinity itself became his terror; for, obviously, if one is oneself one's god, then God himself, the will of God, the power that would destroy one's egocentric system, becomes a monster. ~ Joseph Campbell, The Hero with a Thousand Faces,
965:For this is the other face of the psychic: not only is it joy and sweetness, but also quiet strength, as if it were forever above every possible tragedy - an invulnerable master. In this case, too, the details of a scene can be indelibly engraved. But what passes on to the next life is not so much the details as the essence of the scene: we will be struck by certain repetitive patterns of events or deadlocked situations that have an air of déjà vu and seem surrounded by an aura of fatality - for what has not been overcome in the past returns again and again, each time with a slightly different appearance, but basically always identical, until we confront the old knot and untie it. Such is the law of inner progress. Generally, however, the memory of actual physical circumstances does not remain, because, although our small surface consciousness makes much of them, they are, after all, of little significance. There is even a spontaneous mechanism that erases the profusion of useless past memories, just as those of the present life soon become eradicated. If we glance behind us, without thinking, what is actually left of our present life? A nebulous mass with perhaps two or three outstanding images; all the rest is blotted out. This is likewise the case for the soul and its past lives.
   ~ Satprem, Sri Aurobindo Or The Adventure Of Consciousness,
966:And now, out among the stars, evolution was driving toward new goals. The first explorers of Earth had long since come to the limits of flesh and blood; as soon as their machines were better than their bodies, it was time to move. First their brains, and then their thoughts alone, they transferred into shining new homes of metal and of plastic.

In these, they roamed among the stars. They no longer built spaceships. They were spaceships.

But the age of the Machine-entities swiftly passed. In their ceaseless experimenting, they had learned to store knowledge in the structure of space itself, and to preserve their thoughts for eternity in frozen lattices of light. They could become creatures of radiation, free at last from the tyranny of matter.

Into pure energy, therefore, they presently transformed themselves; and on a thousand worlds, the empty shells they had discarded twitched for a while in a mindless dance of death, then crumbled into rust.

Now they were lords of the galaxy, and beyond the reach of time. They could rove at will among the stars, and sink like a subtle mist through the very interstices of space. But despite their godlike powers, they had not wholly forgotten their origin, in the warm slime of a vanished sea.

And they still watched over the experiments their ancestors had started, so long ago.
   ~ Arthur C Clarke, 2001: A Space Odyssey,
967:And the mighty wildness of the primitive earth
And the brooding multitude of patient trees
And the musing sapphire leisure of the sky
And the solemn weight of the slowly-passing months
Had left in her deep room for thought and God.
There was her drama's radiant prologue lived.
A spot for the eternal's tread on earth
Set in the cloistral yearning of the woods
And watched by the aspiration of the peaks
Appeared through an aureate opening in Time,
Where stillness listening felt the unspoken word
And the hours forgot to pass towards grief and change.
Here with the suddenness divine advents have,
Repeating the marvel of the first descent,
Changing to rapture the dull earthly round,
Love came to her hiding the shadow, Death.
Well might he find in her his perfect shrine.
Since first the earth-being's heavenward growth began,
Through all the long ordeal of the race,
Never a rarer creature bore his shaft,
That burning test of the godhead in our parts,
A lightning from the heights on our abyss.
All in her pointed to a nobler kind.
Near to earth's wideness, intimate with heaven,
Exalted and swift her young large-visioned spirit
Voyaging through worlds of splendour and of calm
Overflew the ways of Thought to unborn things.
~ Sri Aurobindo, Savitri, The Issue,
968:The Particular Necessity for Practice
The second part discusses "the particular necessity for practice."
Through the power of the yoga of speech, the stains that obscure the mind are removed. Once this happens, speech reaches its full potential. It is like discovering the true nature of your speech for the very first time.
To activate the yoga of speech, summon the primordial wisdom deities by calling their names. Just as calling someone's name naturally causes that person to draw closer to you, in the same way calling the wisdom deities by name brings them nearer to you.
They come to see what you want.
This does not mean the wisdom deities will not come if you do not call them. They could come even if you did not call their names.
You call their names-which is what you are doing when you recite mantras-because their names express their actual nature. A quote from the Dorje Kur (rDo rje gur) scripture reads: "To directly perceive the buddhas, bodhisattvas, dakinis and your own consort, get their attention by calling their names and invite them to come." Reciting the deity's name over and over purifies obscurations of speech and establishes the cause of vajra speech.
This cause produces the condition that averts adverse conditions.
The speech of the wisdom deities and your own speech will become the same-vajra speech. ~ Gyatrul Rinpoche, Generating the Deity,
969:A certain inertia, tendency to sleep, indolence, unwillingness or inability to be strong for work or spiritual effort for long at a time, is in the nature of the human physical consciousness. When one goes down into the physical for its change (that has been the general condition here for a long time), this tends to increase. Even sometimes when the pressure of the sadhana on the physical increases or when one has to go much inside, this temporarily increases - the body either needing more rest or turning the inward movement into a tendency to sleep or be at rest. You need not, however, be anxious about that. After a time this rights itself; the physical consciousness gets the true peace and calm in the cells and feels at rest even in full work or in the most concentrated condition and this tendency of inertia goes out of the nature. Even for those who have never been in trance, it is good to repeat a mantra, a word, a prayer before going into sleep. But there must be a life in the words; I do not mean an intellectual significance, nothing of that kind, but a vibration. And its effect on the body is extraordinary: it begins to vibrate, vibrate, vibrate... and quietly you let yourself go, as though you wanted to go to sleep. The body vibrates more and more, more and more, more and more, and away you go. That is the cure for tamas.
   ~ The Mother, Words Of The Mother III,
970:Recommended Reading
David Foster Wallace - Infinite Jest
DH Lawrence - The Rainbow
Gabriel Garcia Marquez - Love in the Time of Cholera
Karl Ove Knausgaard - My Struggle
Virginia Woolf - To The Lighthouse
Ben Lerner - The Topeka School
Sally Rooney - Conversations With Friends
Nell Zink - The Wallcreeper
Elena Ferrante - The Days of Abandonment
Jack Kerouac - Dharma Bums
Walt Whitman - Leaves of Grass
Michael Murphy - Golf in the Kingdom
Barbara Kingsolver - Prodigal Summer
Albertine Sarrazin - Astragal
Rebecca Solnit - The Faraway Nearby
Michael Paterniti - Love and Other Ways of Dying
Rainer Maria Rilke - Book of Hours
James Baldwin - Another Country
Roberto Calasso - Ka
Translation by S. Radhakrishan - Principle Upanisads
Chogyam Trungpa - Cutting Through Spiritual Materialism
Translation by Georg Feuerstein - Yoga Sutra
Richard Freeman - The Mirror of Yoga
Translation by S. Radhakrishan - The Bhagavad Gita
Shrunyu Suzuki - Zen Mind Beginner's Mind
Heinrich Zimmer - Myths and Symbols in Indian Art and Civilization
Sogyal Rinpoche - The Tibetan Book of Living and Dying
Joseph Campbell - Myths of Light
Joseph Campbell - The Hero With A Thousand Faces
Sri Aurobindo - Savitri
Thomas Meyers - Anatomy Trains
Wendy Doniger - The Hindus ~ Jason Bowman, http://www.jasonbowmanyoga.com/recommended-reading,
971:Many are God's forms by which he grows in man;
   They stamp his thoughts and deeds with divinity,
   Uplift the stature of the human clay
   Or slowly transmute it into heavens gold.
   He is the Good for which men fight and die,
   He is the war of Right with Titan wrong;
   He is Freedom rising deathless from her pyre;
   He is Valour guarding still the desperate pass
   Or lone and erect on the shattered barricade
   Or a sentinel in the dangerous echoing Night.
   He is the crown of the martyr burned in flame
   And the glad resignation of the saint
   And courage indifferent to the wounds of Time
   And the heros might wrestling with death and fate.
   He is Wisdom incarnate on a glorious throne
   And the calm autocracy of the sages rule.
   He is the high and solitary Thought
   Aloof above the ignorant multitude:
   He is the prophets voice, the sight of the seer.
   He is Beauty, nectar of the passionate soul,
   He is the Truth by which the spirit lives.
   He is the riches of the spiritual Vast
   Poured out in healing streams on indigent Life;
   He is Eternity lured from hour to hour,
   He is infinity in a little space:
   He is immortality in the arms of death.
   These powers I am and at my call they come.
   Thus slowly I lift mans soul nearer the Light.
   ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,
972:A book like this, a problem like this, is in no hurry; we both, I just as much as my book, are friends of lento. It is not for nothing that I have been a philologist, perhaps I am a philologist still, that is to say, A TEACHER OF SLOW READING:- in the end I also write slowly. Nowadays it is not only my habit, it is also to my taste - a malicious taste, perhaps? - no longer to write anything which does not reduce to despair every sort of man who is 'in a hurry'. For philology is that venerable art which demands of its votaries one thing above all: to go aside, to take time, to become still, to become slow - it is a goldsmith's art and connoisseurship of the WORD which has nothing but delicate, cautious work to do and achieves nothing if it does not achieve it lento. But precisely for this reason it is more necessary than ever today, by precisely this means does it entice and enchant us the most, in the midst of an age of 'work', that is to say, of hurry, of indecent and perspiring haste, which wants to 'get everything done' at once, including every old or new book:- this art does not so easily get anything done, it teaches to read WELL, that is to say, to read slowly, deeply, looking cautiously before and aft, with reservations, with doors left open, with delicate eyes and fingers...My patient friends, this book desires for itself only perfect readers and philologists: LEARN to read me well! ~ Friedrich Nietzsche,
973:Shouldn't we consider in every nation major changes in the traditional ways of doing things, a fundamental restructuring of economic political social and religious institutions. We've reached a point where there can be no more special interests or special cases, nuclear arms threaten every person on the Earth. Fundamental changes in society are sometimes labelled impractical or contrary to human nature, as if nuclear war were practical or as if there's only one human nature. But fundamental changes can clearly be made, we're surrounded by them. In the last two centuries abject slavery which was with us for thousands of years has almost entirely been eliminated in a stirring worldwide revolution. Women, systematically mistreated for millennia are gradually gaining the political and economic power traditionally denied them and some wars of aggression have recently been stopped or curtailed because of a revulsion felt by the people in the aggressor nations. The old appeals to racial sexual religious chauvinism and to rabid nationalist fervor are beginning not to work. A new consciousness is developing which sees the earth as a single organism and recognizes that an organism at war with itself is doomed. We are one planet. One of the great revelations of the age of space exploration is the image of the earth finite and lonely, somehow vulnerable, bearing the entire human species through the oceans of space and time. ~ Carl Sagan,
974:5. Belly of the Whale:The idea that the passage of the magical threshold is a transit into a sphere of rebirth is symbolized in the worldwide womb image of the belly of the whale. The hero, instead of conquering or conciliating the power of the threshold, is swallowed into the unknown and would appear to have died. This popular motif gives emphasis to the lesson that the passage of the threshold is a form of self-annihilation. Instead of passing outward, beyond the confines of the visible world, the hero goes inward, to be born again. The disappearance corresponds to the passing of a worshipper into a temple-where he is to be quickened by the recollection of who and what he is, namely dust and ashes unless immortal. The temple interior, the belly of the whale, and the heavenly land beyond, above, and below the confines of the world, are one and the same. That is why the approaches and entrances to temples are flanked and defended by colossal gargoyles: dragons, lions, devil-slayers with drawn swords, resentful dwarfs, winged bulls. The devotee at the moment of entry into a temple undergoes a metamorphosis. Once inside he may be said to have died to time and returned to the World Womb, the World Navel, the Earthly Paradise. Allegorically, then, the passage into a temple and the hero-dive through the jaws of the whale are identical adventures, both denoting in picture language, the life-centering, life-renewing act. ~ Joseph Campbell,
975:Sometimes fate is like a small sandstorm that keeps changing directions. You change direction but the sandstorm chases you. You turn again, but the storm adjusts. Over and over you play this out, like some ominous dance with death just before dawn. Why? Because this storm isn't something that blew in from far away, something that has nothing to do with you. This storm is you. Something inside of you. So all you can do is give in to it, step right inside the storm, closing your eyes and plugging up your ears so the sand doesn't get in, and walk through it, step by step. There's no sun there, no moon, no direction, no sense of time. Just fine white sand swirling up into the sky like pulverized bones. That's the kind of sandstorm you need to imagine.

An you really will have to make it through that violent, metaphysical, symbolic storm. No matter how metaphysical or symbolic it might be, make no mistake about it: it will cut through flesh like a thousand razor blades. People will bleed there, and you will bleed too. Hot, red blood. You'll catch that blood in your hands, your own blood and the blood of others.

And once the storm is over you won't remember how you made it through, how you managed to survive. You won't even be sure, in fact, whether the storm is really oveR But one thing is certain. When you come out of the storm you won't be the same person who walked in. That's what this storm's all about.~ Haruki Murakami,
976:the fourth aid, time, kala :::
   The sadhaka who has all these aids is sure of his goal. Even a fall will be for him only a means of rising and death a passage towards fulfilment. For once on this path, birth and death become only processes in the development of his being and the stages of his journey.
   Time is the remaining aid needed for the effectivity of the process. Time presents itself to human effort as an enemy or a friend, as a resistance, a medium or an instrument. But always it is really the instrument of the soul.
   Time is a field of circumstances and forces meeting and working out a resultant progression whose course it measures. To the ego it is a tyrant or a resistance, to the Divine an instrument. Therefore, while our effort is personal, Time appears as a resistance, for it presents to us all the obstruction of the forces that conflict with our own. When the divine working and the personal are combined in our consciousness, it appears as a medium and a condition. When the two become one, it appears as a servant and instrument.
   The ideal attitude of the sadhaka towards Time is to have an endless patience as if he had all eternity for his fulfilment and yet to develop the energy that shall realise now and with an ever-increasing mastery and pressure of rapidity till it reaches the miraculous instantaneousness of the supreme divine Transformation.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids,
977:When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner vital, then into the navel and other vital centres and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created. It integrates, harmonises, establishes a new rhythm in the nature. It can bring down too a higher and yet higher force and range of the higher nature until, if that be the aim of the sadhana, it becomes possible to bring down the supramental force and existence. All this is prepared, assistance, farthered by the work of the psychic being in the heart centre; the more it is open, in front, active, the quicker, safer, easier the working of the Force can be. The more love and bhakti and surrender grow in the heart, the more rapid and perfect becomes the evolution of the sadhana. For the descent and transformation imply at the same time an increasing contact and union with the Divine. ~ Sri Aurobindo, The Mother With Letters On The Mother,
978:To see life steadily and see it whole is only permitted to a Perfect and Infinite Consciousness standing outside Time, Space and Conditions. To such a divine Vision the working out of preordainment may present itself as a perfect, immediate and unhindered consummation. God said, 'Let there be Light' and, straightway,there was Light; and when the Light came into being, God saw that it was good. But to the imperfect finite consciousness, Light seems in its inception to have come into being by a slow material evolution completed by a fortuitous shock of forces; in its operation to be lavished with a prodigal wastefulness since only a small part is used for the purposes of life; in its presentation to be conveyed to a blinking and limited vision, hampered by obstacles and chequered with darkness. Limitation, imperfection, progression and retrogression are inseparable from phenomenal work, phenomenal intelligence, phenomenal pleasure and satisfaction. To Brahman the Will who measures all Time in a moment, covers all Space with one stride, embraces the whole chain of causation in one glance, there is no limitation, imperfection, progression or retrogression. He looks upon his work as a whole and sees that it is good. But the Gods cannot reach to His completeness, even though they toil after it; for ever He outruns their pursuit, moving far in front. Brahman, standing still, overtakes and passes the others as they run.
   ~ Sri Aurobindo, Isha Upanishad,
979:People think of education as something that they can finish. And what's more, when they finish, it's a rite of passage. You're finished with school. You're no more a child, and therefore anything that reminds you of school - reading books, having ideas, asking questions - that's kid's stuff. Now you're an adult, you don't do that sort of thing any more.

You have everybody looking forward to no longer learning, and you make them ashamed afterward of going back to learning. If you have a system of education using computers, then anyone, any age, can learn by himself, can continue to be interested. If you enjoy learning, there's no reason why you should stop at a given age. People don't stop things they enjoy doing just because they reach a certain age.

What's exciting is the actual process of broadening yourself, of knowing there's now a little extra facet of the universe you know about and can think about and can understand. It seems to me that when it's time to die, there would be a certain pleasure in thinking that you had utilized your life well, learned as much as you could, gathered in as much as possible of the universe, and enjoyed it. There's only this one universe and only this one lifetime to try to grasp it. And while it is inconceivable that anyone can grasp more than a tiny portion of it, at least you can do that much. What a tragedy just to pass through and get nothing out of it. ~ Isaac Asimov, Carl Freedman - Conversations with Isaac Asimov-University Press of Mississippi (2005).pdf,
980:Inspiration is always a very uncertain thing; it comes when it chooses, stops suddenly before it has finished its work, refuses to descend when it is called. This is a well-known affliction, perhaps of all artists, but certainly of poets. There are some who can command it at will; those who, I think, are more full of an abundant poetic energy than careful for perfection; others who oblige it to come whenever they put pen to paper but with these the inspiration is either not of a high order or quite unequal in its levels. Again there are some who try to give it a habit of coming by always writing at the same time; Virgil with his nine lines first written, then perfected every morning, Milton with his fifty epic lines a day, are said to have succeeded in regularising their inspiration. It is, I suppose, the same principle which makes Gurus in India prescribe for their disciples a meditation at the same fixed hour every day. It succeeds partially of course, for some entirely, but not for everybody. For myself, when the inspiration did not come with a rush or in a stream,-for then there is no difficulty,-I had only one way, to allow a certain kind of incubation in which a large form of the thing to be done threw itself on the mind and then wait for the white heat in which the entire transcription could rapidly take place. But I think each poet has his own way of working and finds his own issue out of inspiration's incertitudes.
   ~ Sri Aurobindo, The Future Poetry, Inspiration and Effort - I,
981:I have written a short sentence which will appear in the Bulletin, the next Bulletin. It goes something like this (I dont remember the words exactly now): If you say to the Divine with conviction, I want only You, the Divine will arrange all the circumstances in such a way as to compel you to be sincere.1 Something in the being I want only You. the aspiration and then one wants a hundred odd things all the time, isnt that so? At times something comes, just usually to disturb everythingit stands in the way and prevents you from realising your aspiration. Well, the Divine will come without showing Himself, without your seeing Him, without your having any inkling of it, and He will arrange all the circumstances in such a way that everything that prevents you from belonging solely to the Divine will be removed from your path, inevitably. Then when all is removed, you begin to howl and complain; but later, if you are sincere and look at yourself straight in the eye you have said to the Lord, you have said, I want only You. He will remain close to you, all the rest will go away. This is indeed a higher Grace. Only, you must say this with conviction. I dont even mean that you must say it integrally, because if one says it integrally, the work is done. What is necessary is that one part of the being, indeed the central will, says it with conviction: I want only You. Even once, and it suffices: all that takes more or less long, sometimes it stretches over years, but one reaches the goal. ~ The Mother, Questions And Answers 1954, 1954-06-16,
982:Life clung to its seat with cords of gasping breath;
   Lapped was his body by a tenebrous tongue.
   Existence smothered travailed to survive;
   Hope strangled perished in his empty soul,
   Belief and memory abolished died
   And all that helps the spirit in its course.
   There crawled through every tense and aching nerve
   Leaving behind its poignant quaking trail
   A nameless and unutterable fear.
   As a sea nears a victim bound and still,
   The approach alarmed his mind for ever dumb
   Of an implacable eternity
   Of pain inhuman and intolerable.
   This he must bear, his hope of heaven estranged;
   He must ever exist without extinction's peace
   In a slow suffering Time and tortured Space,
   An anguished nothingness his endless state.
   A lifeless vacancy was now his breast,
   And in the place where once was luminous thought,
   Only remained like a pale motionless ghost
   An incapacity for faith and hope
   And the dread conviction of a vanquished soul
   Immortal still but with its godhead lost,
   Self lost and God and touch of happier worlds.
   But he endured, stilled the vain terror, bore
   The smothering coils of agony and affright;
   Then peace returned and the soul's sovereign gaze.
   To the blank horror a calm Light replied:
   Immutable, undying and unborn,
   Mighty and mute the Godhead in him woke
   And faced the pain and danger of the world.
   He mastered the tides of Nature with a look:
   He met with his bare spirit naked Hell.
   ~ Sri Aurobindo, Savitri, The Descent into Night,
983:The Quest
A part, immutable, unseen,
Being, before itself had been,
Became. Like dew a triple queen
Shone as the void uncovered:
The silence of deep height was drawn
A veil across the silver dawn
On holy wings that hovered.
The music of three thoughts became
The beauty, that is one white flame,
The justice that surpasses shame,
The victory, the splendour,
The sacred fountain that is whirled
From depths beyond that older world
A new world to engender.
The kingdom is extended. Night
Dwells, and I contemplate the sight
That is not seeing, but the light
That secretly is kindled,
Though oft-time its most holy fire
Lacks oil, whene'er my own Desire
Before desire has dwindled.
I see the thin web binding me
With thirteen cords of unity
Toward the calm centre of the sea.
(O thou supernal mother!)
The triple light my path divides
To twain and fifty sudden sides
Each perfect as each other.
Now backwards, inwards still my mind
Must track the intangible and blind,
And seeking, shall securely find
Hidden in secret places
Fresh feasts for every soul that strives,
New life for many mystic lives,
And strange new forms and faces.
My mind still searches, and attains
By many days and many pains
To That which Is and Was and reigns
Shadowed in four and ten;
And loses self in sacred lands,
And cries and quickens, and understands
Beyond the first Amen.
~ Aleister Crowley,
984:AHA!"
There are seven keys to the great gate,
Being eight in one and one in eight.
First, let the body of thee be still,
Bound by the cerements of will,
Corpse-rigid; thus thou mayst abort
The fidget-babes that tense the thought.
Next, let the breath-rhythm be low,
Easy, regular, and slow;
So that thy being be in tune
With the great sea's Pacific swoon.
Third, let thy life be pure and calm
Swayed softly as a windless palm.
Fourth, let the will-to-live be bound
To the one love of the Profound.
Fifth, let the thought, divinely free
From sense, observe its entity.
Watch every thought that springs; enhance
Hour after hour thy vigilance!
Intense and keen, turned inward, miss
No atom of analysis!
Sixth, on one thought securely pinned
Still every whisper of the wind!
So like a flame straight and unstirred
Burn up thy being in one word!
Next, still that ecstasy, prolong
Thy meditation steep and strong,
Slaying even God, should He distract
Thy attention from the chosen act!
Last, all these things in one o'erpowered,
Time that the midnight blossom flowered!
The oneness is. Yet even in this,
My son, thou shalt not do amiss
If thou restrain the expression, shoot
Thy glance to rapture's darkling root,
Discarding name, form, sight, and stress
Even of this high consciousness;
Pierce to the heart! I leave thee here:
Thou art the Master. I revere
Thy radiance that rolls afar,
O Brother of the Silver Star! ~ Aleister Crowley,
985:The world is like a ride in an amusement park, and when you choose to go on it you think it's real because that's how powerful our minds are. The ride goes up and down, around and around, it has thrills and chills, and it's very brightly colored, and it's very loud, and it's fun for a while. Many people have been on the ride a long time, and they begin to wonder, "Hey, is this real, or is this just a ride?" And other people have remembered, and they come back to us and say, "Hey, don't worry; don't be afraid, ever, because this is just a ride." And we ... kill those people. "Shut him up! I've got a lot invested in this ride, shut him up! Look at my furrows of worry, look at my big bank account, and my family. This has to be real." It's just a ride. But we always kill the good guys who try and tell us that, you ever notice that? And let the demons run amok ... But it doesn't matter, because it's just a ride. And we can change it any time we want. It's only a choice. No effort, no work, no job, no savings of money. Just a simple choice, right now, between fear and love. The eyes of fear want you to put bigger locks on your doors, buy guns, close yourself off. The eyes of love instead see all of us as one. Here's what we can do to change the world, right now, to a better ride. Take all that money we spend on weapons and defenses each year and instead spend it feeding and clothing and educating the poor of the world, which it would pay for many times over, not one human being excluded, and we could explore space, together, both inner and outer, forever, in peace. ~ Bill Hicks,
986:Why Ubuntu: If I were you I'd just install Ubuntu into a dual-boot partition (the Ubuntu website has instructions for this) and learn as you go. Ubuntu is similar enough to Windows that you should be able to start using it right away without much difficulty.
   For running your Python scripts you'll want to drop into the shell (Ctrl + Alt + T If memory serves me right). As you become more comfortable with Ubuntu, you can start using the shell more and more. The shell is what gives you access to the power of Unix; every time you need to do something tedious and repetitive, try to find out how to do it through the shell.
   Eventually you will find yourself using the shell constantly. You'll wonder how you ever managed without it, and deride other operating systems for their lack of sensible programming tools. One day you'll realise that desktop window managers are a needless distraction. You start using xmonad or awesomewm. Eventually you realise that this, too, is a bastardisaton of the Unix vision and start using tmux exclusively. Then suddenly it hits you - every computer, every operating system, no matter how insignificant or user-friendly, has the Unix nature. All of them are merely streams from where you can ssh back into the ocean of Unix. Having achieved enlightenment you are equally content using an iPad as your main work computer, using powershell in Windows or SSH into a Digital Ocean droplet from your parent's computer. This is the Zen of Unix.
   ~ JohnyTex, https://www.reddit.com/r/learnprogramming/comments/38zytg/is_it_worth_my_time_to_learn_linux_while_learning,
987:Thought's long far-circling journey touched its close
And ineffective paused the actor Will.
The symbol modes of being helped no more,
The structures Nescience builds collapsing failed,
All glory of outline, sweetness of harmony,
Rejected like a grace of trivial notes,
Expunged from Being's silence nude, austere,
Died into a fine and blissful Nothingness.
The Demiurges lost their names and forms,
The great schemed worlds that they had planned and wrought
Passed, taken and abolished one by one.
The universe removed its coloured veil,
And at the unimaginable end
Of the huge riddle of created things
Appeared the far-seen Godhead of the whole,
His feet firm-based on Life's stupendous wings,
Omnipotent, a lonely seer of Time,
Inward, inscrutable, with diamond gaze.
Attracted by the unfathomable regard
The unsolved slow cycles to their fount returned
To rise again from that invisible sea.
All from his puissance born was now undone;
Nothing remained the cosmic Mind conceives.
Eternity prepared to fade and seemed
A hue and imposition on the Void,
Space was the fluttering of a dream that sank
Before its ending into Nothing's deeps.
The spirit that dies not and the Godhead's self
Seemed myths projected from the Unknowable;
From It all sprang, in It is called to cease.
But what That was, no thought nor sight could tell.
Only a formless Form of self was left,
A tenuous ghost of something that had been,
The last experience of a lapsing wave ~ Sri Aurobindo, Savitri, 3:1,
988:I have spoken of Sri Aurobindo's life as a series of radical turns that changed the movement, the mode of life, almost radically every time the turn came. The turn meant a break with the past and a moving into the future. We have a word for this phenomenon of radical and unforeseen change. You know the word, it is intervention. Intervention means, as the Mother has explained to us more than once, the entry of a higher, a greater force from another world into the already existent world. Into the familiar established mode of existence that runs on the routine of some definite rules and regulations, the Law of the present, there drops all on a sudden another mode of being and consciousness and force, a Higher Law which obliterates or changes out of recognition the familiar mode of living; it is thus that one rises from level to level, moves out into wider ranges of being, otherwise one stands still, remains for ever what he is, stagnant, like an unchanging clod or at the most a repetitive animal. The higher the destiny, the higher also the source of intervention, that is to say, more radical - more destructive yet more creative - destructive of the past, creative of the future.

   I have spoken of the passing away of Sri Aurobindo as a phenomenon of intervention, a great decisive event in view of the work to be done. Even so we may say that his birth too was an act of intervention, a deliberate divine intervention. The world needed it, the time was ripe and the intervention happened and that was his birth as an embodied human being - to which we offer our salutation and obeisance today. ~ Nolini Kanta Gupta,
989:Some young men who had come with an introduction from the Ramakrishna Mission at Madras asked Bhagavan, "Which is the proper path for us to follow?"

Bhagavan: When you speak of a path, where are you now? and where do you want to go? If these are known, then we can talk of the path. Know first where you are and what you are. There is nothing to be reached. You are always as you really are. But you don't realise it. That is all.

A little while after, one of the visitors asked Bhagavan, "I am now following the path of japa. Is that all right?"

Bhagavan: Yes. It is quite good. You can continue in that. The gentleman who asked about creation said, "I never thought I was going to have the good fortune of visiting Bhagavan. But circumstances have brought me here and I find in his presence, without any effort on my part, I am having santi. Apparently, getting peace does not depend on our effort.

It seems to come only as the result of grace!" Bhagavan was silent. Meanwhile, another visitor remarked, "No. Our effort is also necessary, though no one can do without grace." After some time, Bhagavan remarked, "Mantra japa, after a time, leads to a stage when you become Mantra maya i.e., you become that whose name you have been repeating or chanting.

First you repeat the mantra by mouth; later you do it mentally.

First, you do this dhyana with breaks. Later, you do it without any break. At that stage you realise you do dhyana without any effort on your part, that dhyana is your real nature. Till then, effort is necessary." ~ Sri Ramana Maharshi, Day By Day,
990:Yet this was only a foretaste of the intense experiences to come. The first glimpse of the Divine Mother made him the more eager for Her uninterrupted vision. He wanted to see Her both in meditation and with eyes open. But the Mother began to play a teasing game of hide-and-seek with him, intensifying both his joy and his suffering. Weeping bitterly during the moments of separation from Her, he would pass into a trance and then find Her standing before him, smiling, talking, consoling, bidding him be of good cheer, and instructing him. During this period of spiritual practice he had many uncommon experiences. When he sat to meditate, he would hear strange clicking sounds in the joints of his legs, as if someone were locking them up, one after the other, to keep him motionless; and at the conclusion of his meditation he would again hear the same sounds, this time unlocking them and leaving him free to move about. He would see flashes like a swarm of fire-flies floating before his eyes, or a sea of deep mist around him, with luminous waves of molten silver. Again, from a sea of translucent mist he would behold the Mother rising, first Her feet, then Her waist, body, face, and head, finally Her whole person; he would feel Her breath and hear Her voice. Worshipping in the temple, sometimes he would become exalted, sometimes he would remain motionless as stone, sometimes he would almost collapse from excessive emotion. Many of his actions, contrary to all tradition, seemed sacrilegious to the people. He would take a flower and touch it to his own head, body, and feet, and then offer it to the Goddess. ~ Sri Ramakrishna, Gospel,
991:The Nirmanakaya manifestation of Amitabha, I,
the Indian Scholar, the Lotus Born,
From the self-blossoming center of a lotus,
Came to this realm of existence through miraculous powers
To be the prince of the king of Oddiyana.
Then, I sustained the kingdom in accordance with Dharma.
Wandering throughout all directions of India,
I severed all spiritual doubts without exception.
Engaging in fearless activity in the eight burial grounds,
I achieved all supreme and common siddhis.
Then, according to the wishes of King Trisong Detsen
And by the power of previous prayers, I journeyed to Tibet.
By subduing the cruel gods, nagas, yakshas, rakshas,
and all spirits who harm beings,
The light of the teachings of secret mantra has been illuminated.
Then, when the time came to depart for the continent of Lanka,
I did so to provide refuge from the fear of rakshas
For all the inhabitants of this world, including Tibet.
I blessed Nirmanakaya emanations to be representatives of my body.
I made sacred treasures as representatives of my holy speech.
I poured enlightened wisdom into the hearts of those with fortunate karma.
Until samsara is emptied, for the benefit of sentient beings,
I will manifest unceasingly in whatever ways are necessary.
Through profound kindness, I have brought great benefit for all.
If you who are fortunate have the mind of aspiration,
May you pray so that blessings will be received.
All followers, believe in me with determination.
Samaya. ~ The Wrathful Compassion of Guru Dorje Drollo, Vajra Master Dudjom Yeshe Dorje, translated by Dungse Thinley Norbu Rinpoche,
992:What is that work and result, if not a self-involution of Consciousness in form and a self-evolution out of form so as to actualise some mighty possibility in the universe which it has created? And what is its will in Man if not a will to unending Life, to unbounded Knowledge, to unfettered Power? Science itself begins to dream of the physical conquest of death, expresses an insatiable thirst for knowledge, is working out something like a terrestrial omnipotence for humanity. Space and Time are contracting to the vanishing-point in its works, and it strives in a hundred ways to make man the master of circumstance and so lighten the fetters of causality. The idea of limit, of the impossible begins to grow a little shadowy and it appears instead that whatever man constantly wills, he must in the end be able to do; for the consciousness in the race eventually finds the means. It is not in the individual that this omnipotence expresses itself, but the collective Will of mankind that works out with the individual as a means. And yet when we look more deeply, it is not any conscious Will of the collectivity, but a superconscious Might that uses the individual as a centre and means, the collectivity as a condition and field. What is this but the God in man, the infinite Identity, the multitudinous Unity, the Omniscient, the Omnipotent, who having made man in His own image, with the ego as a centre of working, with the race, the collective Narayana, the visvamanava as the mould and circumscription, seeks to express in them some image of the unity, omniscience, omnipotence which are the self-conception of the Divine?
   ~ Sri Aurobindo, The Life Divine,
993:[4:131] A human being is a material system which time, a form of energy, enters. Probably time enters him also as noos-Mind. Time, the future, contains in it all the events which are going to occur. Therefore when time enters a person as energy, and acting as noos to him, it brings with it in potentium all that will happen to him, like a window shade unrolling to display an unfolding pattern. Events in the future pop into being, into actualization, the present, but until they do, they are not truly real-not yet actualized-but there in an encoded form, like the grooves of an LP before the needle reaches it; the only "music" is where the needle touches-ahead lies only an encoded wiggle along a helical spiral. Thus, dreams deal with the future lying direct ahead, as during the night, the next series of encoded future events begin to move toward actualization: i.e., the present. What is hard to realize is that in a certain very real way these events are inside the person, within his head, so to speak; but only in their potential, encoded form; the arena in which they are actualized is that of space; time, in the present, flows out to fill space-i.e., the spatial universe. This is why we experience déjà vu. We have somehow caught a glimpse now and then of the script unrolling in our head-caught a glimpse in advance, so we feel "I know exactly what I'm going to say next, and what gestures he'll make," etc. Sure; they're encoded-encased, waiting-in time, and time, being energy, has entered you; is burning bright inside, like Blake's tyger. Tyger, tyger, burning bright In the forests of the night. . . . Who framed thy awful symmetry?
   ~ Philip K Dick, Exegesis Of Philip K Dick,
994:The second condition of consciousness is potential only to the human being and gained by an inner enlightening and transformation of the mind of ignorance; it is that in which the mind seeks for its source of knowledge rather within than without and becomes to its own feeling and self-experience, by whatever means, a mind, not of original ignorance, but of self-forgetful knowledge. This mind is conscious that the knowledge of all things is hidden within it or at least somewhere in the being, but as if veiled and forgotten, and the knowledge comes to it not as a thing acquired from outside, but always secretly there and now remembered and known at once to be true, - each thing in its own place, degree, manner and measure. This is its attitude to knowledge even when the occasion of knowing is some external experience, sign or indication, because that is to it only the occasion and its reliance for the truth of the knowledge is not on the external indication or evidence but on the inner confirming witness. The true mind is the universal within us and the individual is only a projection on the surface, and therefore this second state of consciousness we have either when the individual mind goes more and more inward and is always consciously or subconsciously near and sensitive to the touches of the universal mentality in which all is contained, received, capable of being made manifest, or, still more powerfully, when we live in the consciousness of universal mind with the personal mentality only as a projection, a marking board or a communicating switch on the surface. ~ Sri Aurobindo, The Synthesis Of Yoga, Towards the Supramental Time Vision, 887,
995:For invincible reasons of homogeneity and coherence, the fibers of cosmogenesis require to be prolonged in ourselves far more deeply than flesh and bone. We are not being tossed about and drawn along in the vital current merely by the material surface of our being. But like a subtle fluid, space-time, having drowned our bodies, penetrates our soul. It fills it and impregnates it. It mingles with its powers, until the soul soon no longer knows how to distinguish space-time from its own thoughts. Nothing can escape this flux any longer, for those who know how to see, even though it were the summit of our being, because it can only be defined in terms of increases of consciousness. For is not the very act by which the fine point of our mind penetrates the absolute a phenomenon of emergence? In short, recognized at first in a single point of things, then inevitably having spread to the whole of the inorganic and organic volume of matter, whether we like it or not evolution is now starting to invade the psychic zones of the world.... The human discovers that, in the striking words of Julian Huxley, we are nothing else than evolution become conscious of itself. It seems to me that until it is established in this perspective, the modern mind...will always be restless. For it is on this summit and this summit alone that a resting place and illumination await us.... All evolution becomes conscious of itself deep within us.... Not only do we read the secret of its movements in our slightest acts, but to a fundamental extent we hold it in our own hands: responsible for its past and its future. ~ Pierre Teilhard de Chardin, The Phenomenon of Man,
996:You say that you feel you have returned to your old life and that you have fallen from that state of spiritual consciousness in which you remained for some time. And you ask whether it comes from the fact that Sri Aurobindo and myself have withdrawn our protection and our help because you had been unable to fulfil your promise.

It is a mistake to think that anything at all has been withdrawn by us. Our help and our protection are with you as always, but it would be more correct to say that both your inability to feel our help and your inability to keep your promise are the simultaneous effects of the same cause.

Remember what I wrote to you when you went to Calcutta to fetch your family: do not let any influence come in between you and the Divine. You did not pay sufficient attention to this warning: you have allowed an influence to interfere strongly between you and your spiritual life; your devotion and your faith have been seriously shaken by this. As a consequence, you became afraid and you did not find the same joy in your offering to the Divine Cause; and also, quite naturally, you fell back into your ordinary consciousness and your old life.

You are quite right, nevertheless, not to let yourself be discouraged. Whatever the fall, it is always possible not only to get up again but also to rise higher and to reach the goal. Only a strong aspiration and a constant will are needed.

You have to take a firm resolution to let nothing interfere with your ascent towards the Divine Realisation. And then the success is certain.

Be assured of our unfailing help and protection. 3 February 1931 ~ The Mother, Words Of The Mother - I,
997:
   How can one "learn of pure delight"?

First of all, to begin with, one must through an attentive observation grow aware that desires and the satisfaction of desires give only a vague, uncertain pleasure, mixed, fugitive and altogether unsatisfactory. That is usually the starting-point.

   Then, if one is a reasonable being, one must learn to discern what is desire and refrain from doing anything that may satisfy one's desires. One must reject them without trying to satisfy them. And so the first result is exactly one of the first observations stated by the Buddha in his teaching: there is an infinitely greater delight in conquering and eliminating a desire than in satisfying it. Every sincere and steadfast seeker will realise after some time, sooner or later, at times very soon, that this is an absolute truth, and that the delight felt in overcoming a desire is incomparably higher than the small pleasure, so fleeting and mixed, which may be found in the satisfaction of his desires. That is the second step.

   Naturally, with this continuous discipline, in a very short time the desires will keep their distance and will no longer bother you. So you will be free to enter a little more deeply into your being and open yourself in an aspiration to... the Giver of Delight, the divine Element, the divine Grace. And if this is done with a sincere self-giving - something that gives itself, offers itself and expects nothing in exchange for its offering - one will feel that kind of sweet warmth, comfortable, intimate, radiant, which fills the heart and is the herald of Delight.    After this, the path is easy.
   ~ The Mother, Questions And Answers 1957-1958,
998:Thoughts are forms and have an individual life, independent of their author: sent out from him into the world, they move in it towards the realisation of their own purpose of existence. When you think of anyone, your thought takes a form and goes out to find him; and, if your thinking is associated with some will that is behind it, the thought-form that has gone out from you makes an attempt to realise itself. Let us say, for instance, that you have a keen desire for a certain person to come and that, along with this vital impulse of desire, a strong imagination accompanies the mental form you have made; you imagine, "If he came, it would be like this or it would be like that." After a time you drop the idea altogether, and you do not know that even after you have forgotten it, your thought continues to exist. For it does still exist and is in action, independent of you, and it would need a great power to bring it back from its work. It is working in the atmosphere of the person touched by it and creates in him the desire to come. And if there is a sufficient power of will in your thought-form, if it is a well-built formation, it will arrive at its own realisation. But between the formation and the realisation there is a certain lapse of time, and if in this interval your mind has been occupied with quite other things, then when there happens this fulfilment of your forgotten thought, you may not even remember that you once harboured it; you do not know that you were the instigator of its action and the cause of what has come about. And it happens very often too that when the result does come, you have ceased to desire or care for it.
   ~ The Mother, Questions And Answers 1929-1931,
999:8. We all recognize the Universe must have been thought into shape before it ever could have become a material fact. And if we are willing to follow along the lines of the Great Architect of the Universe, we shall find our thoughts taking form, just as the universe took concrete form. It is the same mind operating through the individual. There is no difference in kind or quality, the only difference is one of degree.
9. The architect visualizes his building, he sees it as he wishes it to be. His thought becomes a plastic mold from which the building will eventually emerge, a high one or a low one, a beautiful one or a plain one, his vision takes form on paper and eventually the necessary material is utilized and the building stands complete.
10. The inventor visualizes his idea in exactly the same manner, for instance, Nikola Tesla, he with the giant intellect, one of the greatest inventors of all ages, the man who has brought forth the most amazing realities, always visualizes his inventions before attempting to work them out. He did not rush to embody them in form and then spend his time in correcting defects. Having first built up the idea in his imagination, he held it there as a mental picture, to be reconstructed and improved by his thought. "In this way," he writes in the Electrical Experimenter. "I am enabled to rapidly develop and perfect a conception without touching anything. When I have gone so far as to embody in the invention every possible improvement I can think of, and see no fault anywhere, I put into concrete, the product of my brain. Invariably my devise works as I conceived it should; in twenty years there has not been a single exception. ~ Charles F Haanel, The Master Key System,
1000:Received him in their deathless harmonies.
   All things were perfect there that flower in Time;
   Beauty was there creation's native mould,
   Peace was a thrilled voluptuous purity.
   There Love fulfilled her gold and roseate dreams
   And Strength her crowned and mighty reveries;
   Desire climbed up, a swift omnipotent flame,
   And Pleasure had the stature of the gods;
   Dream walked along the highways of the stars;
   Sweet common things turned into miracles:
   Overtaken by the spirit's sudden spell,
   Smitten by a divine passion's alchemy,
   Pain's self compelled transformed to potent joy
   Curing the antithesis twixt heaven and hell.
   All life's high visions are embodied there,
   Her wandering hopes achieved, her aureate combs
   Caught by the honey-eater's darting tongue,
   Her burning guesses changed to ecstasied truths,
   Her mighty pantings stilled in deathless calm
   And liberated her immense desires.
   In that paradise of perfect heart and sense
   No lower note could break the endless charm
   Of her sweetness ardent and immaculate;
   Her steps are sure of their intuitive fall.
   After the anguish of the soul's long strife
   At length were found calm and celestial rest
   And, lapped in a magic flood of sorrowless hours,
   Healed were his warrior nature's wounded limbs
   In the encircling arms of Energies
   That brooked no stain and feared not their own bliss.
   In scenes forbidden to our pallid sense
   Amid miraculous scents and wonder-hues
   He met the forms that divinise the sight,
   To music that can immortalise the mind
   And make the heart wide as infinity
   Listened, and captured the inaudible
   ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
1001:
   Why do some children take interest in things only when there is some excitement?

They are tamasic. It is due to the large proportion of tamas in their nature. The more tamasic one is, the more does one need something violent and exciting circumstances. When the physical is tamasic, unless one eats spices and highly flavoured food, one does not feel nourished. And yet these are poisons. They act exactly like poison on the nerves. They do not nourish. But it is because people are tamasic, because their body's consciousness is not sufficiently developed. Well, mentally it is the same thing, vitally the same thing. If they are tamasic, they always need new excitements, dramas, murders, suicides, etc. to feel anything at all, otherwise.... And there is nothing, nothing that makes one more wicked and cruel than tamas. For it is this need of excitement which shakes you up a little, makes you come out of yourself. And one must also learn, there, to distinguish between those who are exclusively tamasic and those who are mixed, and those who are struggling within themselves with their different parts. One can, one must know in what proportion their nature is constituted, so as to be able to insist at need on one thing or another. Some people constantly need a whipping from life in order to move, otherwise they would spend their time sleeping. Others, on the contrary, need soothing things, silence, a retreat in the country-side - all things that do a lot of good but which must disappear as soon as one needs to make an effort for progress or to realise something or struggle against a defect, conquer an obstacle.... It is complicated, don't you think so? ~ The Mother, Questions And Answers 1953,
1002:Contact and Union with the Divine;
Seeing is of many kinds. There is a superficial seeing which only erects or receives momentarily or for some time an image of the Being seen; that brings no change, unless the inner bhakti makes it a means for change. There is also the reception of the living image of the Divine in one of his forms into oneself, - say, in the heart, - that can have an immediate effect or initiate a period of spiritual growth. There is also the seeing outside oneself in a more or less objective and subtle physical or physical way. As for milana, the abiding union is within and that can be there at all times; the outer milana or contact is not usually abiding. There are some who often or almost invariably have the contact whenever they worship, the Deity may become living to them in the picture or other image they worship, may move and act through it; others may feel him always present, outwardly, subtle-physically, abiding with them where they live or in the very room, but sometimes this is only for a period. Or they may feel the Presence with them, see it frequently in a body (but not materially except sometimes), feel its touch or embrace, converse with it constantly - that is also a kind of milana. The greatest milana is one in which one is constantly aware of the Deity abiding in oneself, in everything in the world, holding all the world in him, identical with existence and yet supremely beyond the world - but in the world too one sees, hears, feels nothing but him, so that the very senses bear witness to him alone - and this does not exclude such specific personal manifestations as those vouchsafed to Krishnaprem and his guru. The more ways there are of the union, the better. ~ Sri Aurobindo, Letters On Yoga - II, [T4],
1003:Sweet Mother, You have asked the teachers "to think with ideas instead of with words".4 You have also said that later on you will ask them to think with experiences. Will you throw some light on these three ways of thinking?
Our house has a very high tower; at the very top of this tower there is a bright and bare room, the last before we emerge into the open air, into the full light.

   Sometimes, when we are free to do so, we climb up to this bright room, and there, if we remain very quiet, one or more visitors come to call on us; some are tall, others small, some single, others in groups; all are bright and graceful.

   Usually, in our joy at their arrival and our haste to welcome them, we lose our tranquillity and come galloping down to rush into the great hall that forms the base of the tower and is the storeroom of words. Here, more or less excited, we select, reject, assemble, combine, disarrange, rearrange all the words in our reach, in an attempt to portray this or that visitor who has come to us. But most often, the picture we succeed in making of our visitor is more like a caricature than a portrait.

   And yet if we were wiser, we would remain up above, at the summit of the tower, quite calm, in joyful contemplation.

   Then, after a certain length of time, we would see the visitors themselves slowly, gracefully, calmly descend, without losing anything of their elegance or beauty and, as they cross the storeroom of words, clothe themselves effortlessly, automatically, with the words needed to make themselves perceptible even in the material house.

   This is what I call thinking with ideas.

   When this process is no longer mysterious to you, I shall explain what is meant by thinking with experiences. ~ The Mother, Some Answers From The Mother,
1004:What your reasoning ignores is that which is absolute or tends towards the absolute in man and his seeking as well as in the Divine - something not to be explained by mental reasoning or vital motive. A motive, but a motive of the soul, not of vital desire; a reason not of the mind, but of the self and spirit. An asking too, but the asking that is the soul's inherent aspiration, not a vital longing. That is what comes up when there is the sheer self-giving, when "I seek you for this, I seek you for that" changes to a sheer "I seek you for you." It is that marvellous and ineffable absolute in the Divine that Krishnaprem means when he says, "Not knowledge nor this nor that, but Krishna."

The pull of that is indeed a categorical imperative, the self in us drawn to the Divine because of the imperative call of its greater Self, the soul ineffably drawn towards the object of its adoration, because it cannot be otherwise, because it is it and He is He. That is all about it.

I have written all that only to explain what we mean whenwe speak of seeking the Divine for himself and not for anything else - so far as it is explicable. Explicable or not, it is one of the most dominant facts of spiritual experience. The call to selfgiving is only an expression of this fact. But this does not mean that I object to your asking for Ananda. Ask for that by all means, so long as to ask for it is a need of any part of your being - for these are the things that lead on towards the Divine so long as the absolute inner call that is there all the time does not push itself to the surface. But it is really that that has drawn from the beginning and is there behind - it is the categorical spiritual imperative, the absolute need of the soul for the Divine. ~ Sri Aurobindo, Letters On Yoga - II, Seeking the Divine,
1005:IN OUR scrutiny of the seven principles of existence it was found that they are one in their essential and fundamental reality: for if even the matter of the most material universe is nothing but a status of being of Spirit made an object of sense, envisaged by the Spirit's own consciousness as the stuff of its forms, much more must the life-force that constitutes itself into form of Matter, and the mind-consciousness that throws itself out as Life, and the Supermind that develops Mind as one of its powers, be nothing but Spirit itself modified in apparent substance and in dynamism of action, not modified in real essence. All are powers of one Power of being and not other than that All-Existence, All-Consciousness, All-Will, All-Delight which is the true truth behind every appearance. And they are not only one in their reality, but also inseparable in the sevenfold variety of their action. They are the seven colours of the light of the divine consciousness, the seven rays of the Infinite, and by them the Spirit has filled in on the canvas of his self-existence conceptually extended, woven of the objective warp of Space and the subjective woof of Time, the myriad wonders of his self-creation great, simple, symmetrical in its primal laws and vast framings, infinitely curious and intricate in its variety of forms and actions and the complexities of relation and mutual effect of all upon each and each upon all. These are the seven Words of the ancient sages; by them have been created and in the light of their meaning are worked out and have to be interpreted the developed and developing harmonies of the world we know and the worlds behind of which we have only an indirect knowledge. The Light, the Sound is one; their action is sevenfold.
   ~ Sri Aurobindo, The Life Divine, 7 - The Knowledge and the Ignorance, 499,
1006:THE FOUR FOUNDATIONAL PRACTICES
   Changing the Karmic Traces
   Throughout the day, continuously remain in the awareness that all experience is a dream. Encounter all things as objects in a dream, all events as events in a dream, all people as people in a dream.
   Envision your own body as a transparent illusory body. Imagine you are in a lucid dream during the entire day. Do not allow these reminders to be merely empty repetition. Each time you tell yourself, "This is a dream," actually become more lucid. Involve your body and your senses in becoming more present.

   Removing Grasping and Aversion
   Encounter all things that create desire and attachment as the illusory empty, luminous phenomena of a dream. Recognize your reactions to phenomena as a dream; all emotions, judgments, and preferences are being dreamt up. You can be certain that you are doing this correctly if immediately upon remembering that your reaction is a dream, desire and attachment lessen.

   Strengthening Intention
   Before going to sleep, review the day and reflect on how the practice has been. Let memories of the day arise and recognize them as memories of dream. Develop a strong intention to be aware in the coming night's dreams. Put your whole heart into this intention and pray strongly for success.

   Cultivating Memory and joyful Effort
   Begin the day with the strong intention to maintain the practice. Review the night, developing happiness if you remembered or were lucid in your dreams. Recommit yourself to the practice, with the intention to become lucid if you were not, and to further develop lucidity if you were. At any time during the day or evening it is good to pray for success in practice. Generate as strong an intention as possible. This is the key to the practice, ~ Tenzin Wangyal Rinpoche, The Tibetan Yogas Of Dream And Sleep,
1007:Hence, it's obvious to see why in AA the community is so important; we are powerless over ourselves. Since we don't have immediate awareness of the Higher Power and how it works, we need to be constantly reminded of our commitment to freedom and liberation. The old patterns are so seductive that as they go off, they set off the association of ideas and the desire to give in to our addiction with an enormous force that we can't handle. The renewal of defeat often leads to despair. At the same time, it's a source of hope for those who have a spiritual view of the process. Because it reminds us that we have to renew once again our total dependence on the Higher Power. This is not just a notional acknowledgment of our need. We feel it from the very depths of our being. Something in us causes our whole being to cry out, "Help!" That's when the steps begin to work. And that, I might add, is when the spiritual journey begins to work. A lot of activities that people in that category regard as spiritual are not communicating to them experientially their profound dependence on the grace of God to go anywhere with their spiritual practices or observances. That's why religious practice can be so ineffective. The real spiritual journey depends on our acknowledging the unmanageability of our lives. The love of God or the Higher Power is what heals us. Nobody becomes a full human being without love. It brings to life people who are most damaged. The steps are really an engagement in an ever-deepening relationship with God. Divine love picks us up when we sincerely believe nobody else will. We then begin to experience freedom, peace, calm, equanimity, and liberation from cravings for what we have come to know are damaging-cravings that cannot bring happiness, but at best only momentary relief that makes the real problem worse. ~ Thomas Keating, Divine Therapy and Addiction,
1008:If we accept the Vedic image of the Sun of Truth, - an image which in this experience becomes a reality, - we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; for though we have applied that word for want of a better to any supra-intellectual direct way of knowing, yet what we actually know as intuition is only one special movement of self-existent knowledge. This new range is its origin; it imparts to our intuitions something of its own distinct character and is very clearly an intermediary of a greater Truth-Light with which our mind cannot directly communicate. At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the Supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, - not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality. This then is the occult link we were looking for; this is the Power that at once connects and divides the supreme Knowledge and the cosmic Ignorance. ~ Sri Aurobindo, The Life Divine, Supermind Mind and the Overmind Maya, 293,
1009:There is a story I would like to tell you about a woman who practices the invocation of the Buddha Amitabha's name. She is very tough, and she practices the invocation three times daily, using a wooden drum and a bell, reciting, "Namo Amitabha Buddha" for one hour each time. When she arrives at one thousand times, she invites the bell to sound. (In Vietnamese, we don't say "strike" or "hit" a bell.) Although she has been doing this for ten years, her personality has not changed. She is still quite mean, shouting at people all the time.

A friend wanted to teach her a lesson, so one afternoon when she had just lit the incense, invited the bell to sound three times, and was beginning to recite "Namo Amitabha Buddha," he came to her door, and said, "Mrs. Nguyen, Mrs. Nguyen!" She found it very annoying because this was her time of practice, but he just stood at the front gate shouting her name. She said to herself, "I have to struggle against my anger, so I will ignore that," and she went on, "Namo Amitabha Buddha, Namo Amitabha Buddha."

The gentleman continued to shout her name, and her anger became more and more oppressive. She struggled against it, wondering, "Should I stop my recitation and go and give him a piece of my mind?" But she continued chanting, and she struggled very hard. Fire mounted in her, but she still tried to chant "Namo Amitabha Buddha." The gentleman knew it, and he continued to shout, "Mrs. Nguyen! Mrs. Nguyen!"

She could not bear it any longer. She threw away the bell and the drum. She slammed the door, went out to the gate and said, "Why, why do you behave like that? Why do you call my name hundreds of times like that?" The gentleman smiled at her and said, "I just called your name for ten minutes, and you are so angry. You have been calling the Buddha's name for ten years. Think how angry he must be! ~ Thich Nhat Hanh,
1010:To analyse the classes of life we have to consider two very different kinds of phenomena: the one embraced under the collective name-Inorganic chemistry-the other under the collective nameOrganic chemistry, or the chemistry of hydro-carbons. These divisions are made because of the peculiar properties of the elements chiefly involved in the second class. The properties of matter are so distributed among the elements that three of them- Oxygen, Hydrogen, and Carbon-possess an ensemble of unique characteristics. The number of reactions in inorganic chemistry are relatively few, but in organic chemistry-in the chemistry of these three elements the number of different compounds is practically unlimited. Up to 1910, we knew of more than 79 elements of which the whole number of reactions amounted to only a few hundreds, but among the remaining three elements-Carbon, Hydrogen and Oxygen-the reactions were known to be practically unlimited in number and possibilities; this fact must have very far reaching consequences. As far as energies are concerned, we have to take them as nature reveals them to us. Here more than ever, mathematical thinking is essential and will help enormously. The reactions in inorganic chemistry always involve the phenomenon of heat, sometimes light, and in some instances an unusual energy is produced called electricity. Until now, the radioactive elements represent a group too insufficiently known for an enlargement here upon this subject.
   The organic compounds being unlimited in number and possibilities and with their unique characteristics, represent of course, a different class of phenomena, but being, at the same time, chemical they include the basic chemical phenomena involved in all chemical reactions, but being unique in many other respects, they also have an infinitely vast field of unique characteristics. ~ Alfred Korzybski, Manhood of Humanity, 53,
1011:I have already told you this several times. When you are in a particular set of circumstances and certain events take place, these events often oppose your desire or what seems best to you, and often you happen to regret this and say to yourself, "Ah! how good it would have been if it were otherwise, if it had been like this or like that", for little things and big things.... Then years pass by, events are unfolded; you progress, become more conscious, understand better, and when you look back, you notice―first with astonishment, then later with a smile―that those very circumstances which seemed to you quite disastrous or unfavourable, were exactly the best thing that could have happened to you to make you progress as you should have. And if you are the least bit wise you tell yourself, "Truly, the divine Grace is infinite."

So, when this sort of thing has happened to you a number of times, you begin to understand that in spite of the blindness of man and deceptive appearances, the Grace is at work everywhere, so that at every moment it is the best possible thing that happens in the state the world is in at that moment. It is because our vision is limited or even because we are blinded by our own preferences that we cannot discern that things are like this.

But when one begins to see it, one enters upon a state of wonder which nothing can describe. For behind the appearances one perceives this Grace―infinite, wonderful, all-powerful―which knows all, organises all, arranges all, and leads us, whether we like it or not, whether we know it or not, towards the supreme goal, that is, union with the Divine, the awareness of the Godhead and union with Him.

Then one lives in the Action and Presence of the Grace a life full of joy, of wonder, with the feeling of a marvellous strength, and at the same time with a trust so calm, so complete, that nothing can shake it any longer. ~ The Mother, Questions And Answers 1956, 8 August 1956,
1012:Disciple : What part does breathing exercise - Pranayama - play in bringing about the higher consciousness?

Sri Aurobindo : It sets the Pranic - vital - currents free and removes dullness of the brain so that the higher consciousness can come down. Pranayama does not bring dullness in the brain. My own experience, on the contrary, is that brain becomes illumined. When I was practising Pranayama at Baroda, I used to do it for about five hours in the day, - three hours in the morning and two in the evening. I found that the mind began to work with great illumination and power. I used to write poetry in those days. Before the Pranayama practice, usually I wrote five to eight lines per day; and about two hundred lines in a month. After the practice I could write 200 lines within half an hour. That was not the only result. Formerly my memory was dull. But after this practice I found that when the inspiration came I could remember all the lines in their order and write them down correctly at any time. Along with these enhanced functionings I could see an electrical activity all round the brain, and I could feel that it was made up of a subtle substance. I could feel everything as the working of that substance. That was far from your carbon-dioxide!

Disciple : How is it that Pranayama develops mental capacities? What part does it play in bringing about the higher consciousness?

Sri Aurobindo : It is the Pranic - vital - currents which sustain mental activity. When these currents are changed by Pranayama, they bring about a change in the brain. The cause of dullness of the brain is some obstruction in it which does not allow the higher thought to be communicated to it. When this obstruction is removed the higher mental being is able to communicate its action easily to the brain. When the higher consciousness is attained the brain does not become dull. My experience is that it becomes illumined.

~ Sri Aurobindo, A B Purani, Evening Talks With Sri Aurobindo, 19-9-1926,
1013:What is the most useful idea to spread and what is the best example to set?

The question can be considered in two ways, a very general one applicable to the whole earth, and another specific one which concerns our present social environment.

From the general point of view, it seems to me that the most useful idea to spread is twofold:

1) Man carries within himself perfect power, perfect wisdom and perfect knowledge, and if he wants to possess them, he must discover them in the depth of his being, by introspection and concentration.

2) These divine qualities are identical at the centre, at the heart of all beings; this implies the essential unity of all, and all the consequences of solidarity and fraternity that follow from it.

The best example to give would be the unalloyed serenity and immutably peaceful happiness which belong to one who knows how to live integrally this thought of the One God in all.

From the point of view of our present environment, here is the idea which, it seems to me, it is most useful to spread:

True progressive evolution, an evolution which can lead man to his rightful happiness, does not lie in any external means, material improvement or social change. Only a deep and inner process of individual self-perfection can make for real progress and completely transform the present state of things, and change suffering and misery into a serene and lasting contentment.

Consequently, the best example is one that shows the first stage of individual self-perfection which makes possible all the rest, the first victory to be won over the egoistic personality: disinterestedness.

At a time when all rush upon money as the means to sat- isfy their innumerable cravings, one who remains indifferent to wealth and acts, not for the sake of gain, but solely to follow a disinterested ideal, is probably setting the example which is most useful at present.
~ The Mother, Words Of Long Ago, Volume-2, 22-06-1912, page no.66-67,
1014:... The first opening is effected by a concentration in the heart, a call to the Divine to manifest within us and through the psychic to take up and lead the whole nature. Aspiration, prayer, bhakti, love, surrender are the main supports of this part of the sadhana - accompanied by a rejection of all that stands in the way of what we aspire for. The second opening is effected by a concentration of the consciousness in the head (afterwards, above it) and an aspiration and call and a sustained will for the descent of the divine Peace, Power, Light, Knowledge, Ananda into the being - the Peace first or the Peace and Force together. Some indeed receive Light first or Ananda first or some sudden pouring down of knowledge. With some there is first an opening which reveals to them a vast infinite Silence, Force, Light or Bliss above them and afterwards either they ascend to that or these things begin to descend into the lower nature. With others there is either the descent, first into the head, then down to the heart level, then to the navel and below and through the whole body, or else an inexplicable opening - without any sense of descent - of peace, light, wideness or power or else a horizontal opening into the cosmic consciousness or, in a suddenly widened mind, an outburst of knowledge. Whatever comes has to be welcomed - for there is no absolute rule for all, - but if the peace has not come first, care must be taken not to swell oneself in exultation or lose the balance. The capital movement however is when the Divine Force or Shakti, the power of the Mother comes down and takes hold, for then the organisation of the consciousness begins and the larger foundation of the Yoga.

   The result of the concentration is not usually immediate - though to some there comes a swift and sudden outflowering; but with most there is a time longer or shorter of adaptation or preparation, especially if the nature has not been prepared already to some extent by aspiration and tapasya. ... ~ Sri Aurobindo, The Mother With Letters On The Mother,
1015:My method is different. I do not rush into actual work. When I get an idea, I start at once building it up in my imagination. I change the construction, make improvements and operate the device in my mind. It is absolutely immaterial to me whether I run my turbine in thought or test it in my shop. I even note if it is out of balance. There is no difference whatever; the results are the same. In this way I am able to rapidly develop and perfect a conception without touching anything. When I have gone so far as to embody in the invention every possible improvement I can think of and see no fault anywhere, I put into concrete form this final product of my brain. Invariably my device works as I conceived that it should, and the experiment comes out exactly as I planned it. In twenty years there has not been a single exception. Why should it be otherwise? Engineering, electrical and mechanical, is positive in results. There is scarcely a subject that cannot be examined beforehand, from the available theoretical and practical data. The carrying out into practice of a crude idea as is being generally done, is, I hold, nothing but a waste of energy, money, and time. My early affliction had however, another compensation. The incessant mental exertion developed my powers of observation and enabled me to discover a truth of great importance. I had noted that the appearance of images was always preceded by actual vision of scenes under peculiar and generally very exceptional conditions, and I was impelled on each occasion to locate the original impulse. After a while this effort grew to be almost automatic and I gained great facility in connecting cause and effect. Soon I became aware, to my surprise, that every thought I conceived was suggested by an external impression. Not only this but all my actions were prompted in a similar way. In the course of time it became perfectly evident to me that I was merely an automation endowed with power OF MOVEMENT RESPONDING TO THE STIMULI OF THE SENSE ORGANS AND THINKING AND ACTING ACCORDINGLY.

   ~ Nikola Tesla, The Strange Life of Nikola Tesla,
1016:Many men think and write through inspiration. From where does it come?

Many! That is indeed a wonderful thing. I did not think there have been so many.... So?

Poets, when they write poems...

Ah! Inspirations come from very many different places. There are inspirations that may be very material, there are inspirations that may be vital, there are inspirations that come from all kinds of mental planes, and there are very, very rare inspirations that come from the higher mind or from a still higher region. All inspirations do not come from the same place. Hence, to be inspired does not necessarily mean that one is a higher be- ing.... One may be inspired also to do and say many stupid things!

What does "inspired" mean?

It means receiving something which is beyond you, which was not within you; to open yourself to an influence which is outside your individual conscious being.

Indeed, one can have also an inspiration to commit a murder! In countries where they decapitate murderers, cut off their heads, this causes a very brutal death which throws out the vital being, not allowing it the time to decompose for coming out of the body; the vital being is violently thrown out of the body, with all its impulses; and generally it goes and lodges itself in one of those present there, men half horrified, half with a kind of unhealthy curiosity. That makes the opening and it enters within. Statistics have proved that most young murderers admit that the impulse came to them when they were present at the death of another murderer. It was an "inspiration", but of a detestable kind.

Fundamentally it is a moment of openness to something which was not within your personal consciousness, which comes from outside and rushes into you and makes you do something. This is the widest formula that can be given.

Now, generally, when people say: "Oh! he is an inspired poet", it means he has received something from high above and expressed it in a remarkable manneR But one should rather say that his inspiration is of a high quality. ~ The Mother, Questions And Answers 1953,
1017:How often there is a kind of emptiness in the course of life, an unoccupied moment, a few minutes, sometimes more. And what do you do? Immediately you try to distract yourself, and you invent some foolishness or other to pass your time. That is a common fact. All men, from the youngest to the oldest, spend most of their time in trying not to be bored. Their pet aversion is boredom and the way to escape from boredom is to act foolishly.
   Well, there is a better way than that - to remember.
   When you have a little time, whether it is one hour or a few minutes, tell yourself, "At last, I have some time to concentrate, to collect myself, to relive the purpose of my life, to offer myself to the True and the Eternal." If you took care to do this each time you are not harassed by outer circumstances, you would find out that you were advancing very quickly on the path. Instead of wasting your time in chattering, in doing useless things, reading things that lower the consciousness - to choose only the best cases, I am not speaking of other imbecilities which are much more serious - instead of trying to make yourself giddy, to make time, that is already so short, still shorter only to realise at the end of your life that you have lost three-quarters of your chance - then you want to put in double time, but that does not work - it is better to be moderate, balanced, patient, quiet, but never to lose an opportunity that is given to you, that is to say, to utilise for the true purpose the unoccupied moment before you.
   When you have nothing to do, you become restless, you run about, you meet friends, you take a walk, to speak only of the best; I am not referring to things that are obviously not to be done. Instead of that, sit down quietly before the sky, before the sea or under trees, whatever is possible (here you have all of them) and try to realise one of these things - to understand why you live, to learn how you must live, to ponder over what you want to do and what should be done, what is the best way of escaping from the ignorance and falsehood and pain in which you live. 16 May 1958
   ~ The Mother, Questions And Answers 1929-1931,
1018:the spiritual force behind adoration :::
   All love, indeed, that is adoration has a spiritual force behind it, and even when it is offered ignorantly and to a limited object, something of that splendor appears through the poverty of the rite and the smallness of its issues. For love that is worship is at once an aspiration and a preparation: it can bring even within its small limits in the Ignorance a glimpse of a still more or less blind and partial but surprising realisation; for there are moments when it is not we but the One who loves and is loved in us, and even a human passion can be uplifted and glorified by a slight glimpse of this infinite Love and Lover. It is for this reason that the worship of the god, the worship of the idol, the human magnet or ideal are not to be despised; for these are steps through which the human race moves towards that blissful passion and ecstasy of the Infinite which, even in limiting it, they yet represent for our imperfect vision when we have still to use the inferior steps Nature has hewn for our feet and admit the stages of our progress. Certain idolatries are indispensable for the development of our emotional being, nor will the man who knows be hasty at any time to shatter this image unless he can replace it in the heart of the worshipper by the Reality it figures. Moreover, they have this power because there is always something in them that is greater than their forms and, even when we reach the supreme worship, that abides and becomes a prolongation of it or a part of its catholic wholeness. our knowledge is still imperfect in us, love incomplete if even when we know That which surpasses all forms and manifestations, we cannot still accept the Divine in creature and object, in man, in the kind, in the animal, in the tree, in the flower, in the work of our hands, in the Nature-Force which is then no longer to us the blind action of a material machinery but a face and power of the universal Shakti: for in these things too is the presence of the Eternal.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Ascent of the Sacrifice - 2, The Works of Love - The Works of Life, 159,
1019:For centuries and centuries humanity has waited for this time. It is come. But it is difficult.

I don't simply tell you we are here upon earth to rest and enjoy ourselves, now is not the time for that. We are here..... to prepare the way for the new creation.

The body has some difficulty, so I can't be active, alas. It is not because I am old, I am not old, I am younger than most of you. If I am here inactive, it is because the body has given itself definitely to prepare the transformation. But the consciousness is clear and we are here to work - rest and enjoyment will come afterwards. Let us do our work here.

So I have called you to tell you that. Take what you can, do what you can, my help will be with you. All sincere effort will be helped to the maximum.

It is the hour to be the heroic. Heroism is not what it is said to be; it is to become wholly unified - and the Divine help will always be with those who have resolved to be heroic in full sincerity.

There!

You are here at this moment that is to say upon earth, because you chose it at one time - you do not remember it any more, but I know it - that is why you are here. Well, you must rise to the height of the task. You must strive, you must conquer all weakness and limitations; above all you must tell your ego: "Your hour is gone." We want a race that has no ego, that has in place of the ego the Divine Consciousness. It is that which we want: the Divine Consciousness which will allow the race to develop itself and the Supramental being to take birth.

If you believe that I am here because I am bound - it is not true. I am not bound, I am here because my body has been given for the first attempt at transformation. Sri Aurobindo told me so. Well, I am doing it. I do not wish anyone to do it for me because.... Because it is not very pleasant, but I do it willingly because of the result; everybody will be able to benefit from it. I ask only one thing: do not listen to the ego.

If there is in your hearts a sincere Yes, you will satisfy me completely. I do not need words, I need the sincere adhesion of your hearts. That's all. ~ The Mother, (This talk was given by the Mother on April 2,1972,
1020:separating from the heart and mind and the benefits of doing so :::
   Therefore the mental Purusha has to separate himself from association and self-identification with this desire-mind. He has to say I am not this thing that struggles and suffers, grieves and rejoices, loves and hates, hopes and is baffled, is angry and afraid and cheerful and depressed, a thing of vital moods and emotional passions. All these are merely workings and habits of Prakriti in the sensational and emotional mind. The mind then draws back from its emotions and becomes with these, as with the bodily movements and experiences, the observer or witness. There is again an inner cleavage. There is this emotional mind in which these moods and passions continue to occur according to the habit of the modes of Nature and there is the observing mind which sees them, studies and understands but is detached from them. It observes them as if in a sort of action and play on a mental stage of personages other than itself, at first with interest and a habit of relapse into identification, then with entire calm and detachment, and, finally, attaining not only to calm but to the pure delight of its own silent existence, with a smile at thier unreality as at the imaginary joys and sorrows of a child who is playing and loses himself in the play. Secondly, it becomes aware of itself as master of the sanction who by his withdrawl of sanction can make this play to cease. When the sanction is withdrawn, another significant phenomenon takes place; the emotional mind becomes normally calm and pure and free from these reactions, and even when they come, they no longer rise from within but seem to fall on it as impression from outside to which its fibers are still able to respond; but this habit of reponse dies away and the emotional mind is in time entirely liberated from the passions which it has renounced. Hope and fear, joy and grief, liking and disliking, attraction and repulsion, content and discontent, gladness and depression, horror and wrath and fear and disgust and shame and the passions of love and hatred fall away from the liberated psychic being.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from the Heart and the Mind, 352,
1021:But usually the representative influence occupies a much larger place in the life of the sadhaka. If the Yoga is guided by a received written Shastra, - some Word from the past which embodies the experience of former Yogins, - it may be practised either by personal effort alone or with the aid of a Guru. The spiritual knowledge is then gained through meditation on the truths that are taught and it is made living and conscious by their realisation in the personal experience; the Yoga proceeds by the results of prescribed methods taught in a Scripture or a tradition and reinforced and illumined by the instructions of the Master. This is a narrower practice, but safe and effective within its limits, because it follows a well-beaten track to a long familiar goal.

For the sadhaka of the integral Yoga it is necessary to remember that no written Shastra, however great its authority or however large its spirit, can be more than a partial expression of the eternal Knowledge. He will use, but never bind himself even by the greatest Scripture. Where the Scripture is profound, wide, catholic, it may exercise upon him an influence for the highest good and of incalculable importance. It may be associated in his experience with his awakening to crowning verities and his realisation of the highest experiences. His Yoga may be governed for a long time by one Scripture or by several successively, - if it is in the line of the great Hindu tradition, by the Gita, for example, the Upanishads, the Veda. Or it may be a good part of his development to include in its material a richly varied experience of the truths of many Scriptures and make the future opulent with all that is best in the past. But in the end he must take his station, or better still, if he can, always and from the beginning he must live in his own soul beyond the limitations of the word that he uses. The Gita itself thus declares that the Yogin in his progress must pass beyond the written Truth, - sabdabrahmativartate - beyond all that he has heard and all that he has yet to hear, - srotavyasya srutasya ca. For he is not the sadhaka of a book or of many books; he is a sadhaka of the Infinite. ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids,
1022:Many Blows are Needed:

Mother, even when one tries to think that one is powerless, there is something which believes one is powerful. So?

Ah, yes, ah yes! Ah, it is very difficult to be sincere.... That is why blows multiply and sometimes become terrible, because that's the only thing which breaks your stupidity. This is the justification of calamities. Only when you are in an acutely painful situation and indeed before something that affects you deeply, then that makes the stupidity melt away a little. But as you say, even when there is something that melts, there is still a little something which remains inside. And that is why it lasts so long... How many blows are needed in life for one to know to the very depths that one is nothing, that one can do nothing, that one does not exist, that one is nothing, that there is no entity without the divine Consciousness and the Grace. From the moment one knows it, it is over; all difficulties have gone. When one knows it integrally and there is nothing which resists... but till that moment... And it takes very long.

   Why doesn't the blow come all at once?

   Because that would kill you. For if the blow is strong enough to cure you, it would simply crush you, it would reduce you to pulp. It is only by proceeding little by little, little by little, very gradually, that you can continue to exist. Naturally this depends on the inner strength, the inner sincerity, and on the capacity for progress, for profiting by experience and, as I said a while ago, on not forgetting. If one is lucky enough not to forget, then one goes much faster. One can go very fast. And if at the same time one has that inner moral strength which, when the red-hot iron is at hand, does not extinguish it by trying to pour water over it, but instead goes to the very core of the abscess, then in this case things go very fast also. But not many people are strong enough for this. On the contrary, they very quickly do this (gesture), like this, like this, in order to hide, to hide from themselves. How many pretty little explanations one gives oneself, how many excuses one piles up for all the foolishnesses one has committed.
   ~ The Mother, Questions And Answers 1954,
1023:At the basis of this collaboration there is necessarily the will to change, no longer to be what one is, for things to be no longer what they are. There are several ways of reaching it, and all the methods are good when they succeed! One may be deeply disgusted with what exists and wish ardently to come out of all this and attain something else; one may - and this is a more positive way - one may feel within oneself the touch, the approach of something positively beautiful and true, and willingly drop all the rest so that nothing may burden the journey to this new beauty and truth.

   What is indispensable in every case is the ardent will for progress, the willing and joyful renunciation of all that hampers the advance: to throw far away from oneself all that prevents one from going forward, and to set out into the unknown with the ardent faith that this is the truth of tomorrow, inevitable, which must necessarily come, which nothing, nobody, no bad will, even that of Nature, can prevent from becoming a reality - perhaps of a not too distant future - a reality which is being worked out now and which those who know how to change, how not to be weighed down by old habits, will surely have the good fortune not only to see but to realise. People sleep, they forget, they take life easy - they forget, forget all the time.... But if we could remember... that we are at an exceptional hour, a unique time, that we have this immense good fortune, this invaluable privilege of being present at the birth of a new world, we could easily get rid of everything that impedes and hinders our progress.

   So, the most important thing, it seems, is to remember this fact; even when one doesn't have the tangible experience, to have the certainty of it and faith in it; to remember always, to recall it constantly, to go to sleep with this idea, to wake up with this perception; to do all that one does with this great truth as the background, as a constant support, this great truth that we are witnessing the birth of a new world.

   We can participate in it, we can become this new world. And truly, when one has such a marvellous opportunity, one should be ready to give up everything for its sake. ~ The Mother, Questions And Answers 1957-1958, [T1],
1024:If we analyse the classes of life, we readily find that there are three cardinal classes which are radically distinct in function. A short analysis will disclose to us that, though minerals have various activities, they are not "living." The plants have a very definite and well known function-the transformation of solar energy into organic chemical energy. They are a class of life which appropriates one kind of energy, converts it into another kind and stores it up; in that sense they are a kind of storage battery for the solar energy; and so I define THE PLANTS AS THE CHEMISTRY-BINDING class of life.
   The animals use the highly dynamic products of the chemistry-binding class-the plants-as food, and those products-the results of plant-transformation-undergo in animals a further transformation into yet higher forms; and the animals are correspondingly a more dynamic class of life; their energy is kinetic; they have a remarkable freedom and power which the plants do not possess-I mean the freedom and faculty to move about in space; and so I define ANIMALS AS THE SPACE-BINDING CLASS OF LIFE.
   And now what shall we say of human beings? What is to be our definition of Man? Like the animals, human beings do indeed possess the space-binding capacity but, over and above that, human beings possess a most remarkable capacity which is entirely peculiar to them-I mean the capacity to summarise, digest and appropriate the labors and experiences of the past; I mean the capacity to use the fruits of past labors and experiences as intellectual or spiritual capital for developments in the present; I mean the capacity to employ as instruments of increasing power the accumulated achievements of the all-precious lives of the past generations spent in trial and error, trial and success; I mean the capacity of human beings to conduct their lives in the ever increasing light of inherited wisdom; I mean the capacity in virtue of which man is at once the heritor of the by-gone ages and the trustee of posterity. And because humanity is just this magnificent natural agency by which the past lives in the present and the present for the future, I define HUMANITY, in the universal tongue of mathematics and mechanics, to be the TIME-BINDING CLASS OF LIFE. ~ Alfred Korzybski, Manhood of Humanity,
1025:"Will it take long for the Supermind which is involved in material Nature to emerge into the outer consciousness and bring visible results?"
   That depends on the state of consciousness from which one answers, for... For the human consciousness, obviously, I think it will take quite a long time. For another consciousness it will be relatively very fast, and for yet another consciousness, it is already accomplished. It is an accomplished fact. But in order to become aware of this, one must be able to enter into another state of consciousness than the ordinary physical consciousness.
   Sri Aurobindo has spoken - I believe I have read it to you, I think it's in The Synthesis of Yoga - of the true mind, the true vital and the true physical or subtle physical, and he has said that they co-exist with the ordinary mind, vital and physical, and that in certain conditions one may enter into contact with them, and then one becomes aware of the difference between what really is and the appearances of things.
   Well, for a developed consciousness, the Supermind is already realised somewhere in a domain of the subtle physical, it already exists there visible, concrete, and expresses itself in forms and activities. And when one is in tune with this domain, when one lives there, one has a very strong feeling that this world would only have to be condensed, so to say, for it to become visible to all. What would then be interesting would be to develop this inner perception which would put you into contact with the supramental truth which is already manifested, and is veiled for you only for want of appropriate organs to enter into relation with it.
   It is possible that those who are conscious of their dreams may have dreams of a new kind which put them into contact with that world, for it is accessible to the subtle physical of all those who have the corresponding organs in themselves. And there is necessarily a subtle influence of this physical on outer matter, if one is ready to receive impressions from it and admit them into one's consciousness. That's all.
   Now, if nobody has any questions to ask, well, we shall remain silent.
   Something to say, over there? (Mother looks at a disciple.) Oh! he is burning to speak! ~ The Mother, Questions And Answers 1956,
1026:In the Indian spiritual tradition, a heart's devotion to God, called Bhakti, is regarded as the easiest path to the Divine. What is Bhakti? Is it some extravagant religious sentimentalism? Is it inferior to the path of Knowledge? What is the nature of pure and complete spiritual devotion to God and how to realise it?

What Is Devotion?

...bhakti in its fullness is nothing but an entire self-giving. But then all meditation, all tapasya, all means of prayer or mantra must have that as its end... [SABCL, 23:799]

Devotion Is a State of the Heart and Soul

Bhakti is not an experience, it is a state of the heart and soul. It is a state which comes when the psychic being is awake and prominent. [SABCL, 23:776]

...Worship is only the first step on the path of devotion. Where external worship changes into the inner adoration, real Bhakti begins; that deepens into the intensity of divine love; that love leads to the joy of closeness in our relations with the Divine; the joy of closeness passes into the bliss of union. [SABCL, 21:525]

Devotion without Gratitude Is Incomplete

...there is another movement which should constantly accompany devotion. ... That kind of sense of gratitude that the Divine exists; that feeling of a marvelling thankfulness which truly fills you with a sublime joy at the fact that the Divine exists, that there is something in the universe which is the Divine, that it is not just the monstrosity we see, that there is the Divine, the Divine exists. And each time that the least thing puts you either directly or indirectly in contactwith this sublime Reality of divine existence, the heart is filled with so intense, so marvellous a joy, such a gratitude as of all things has the most delightful taste.

There is nothing which gives you a joy equal to that of gratitude. One hears a bird sing, sees a lovely flower, looks at a little child, observes an act of generosity, reads a beautiful sentence, looks at the setting sun, no matter what, suddenly this comes upon you, this kind of emotion-indeed so deep, so intense-that the world manifests the Divine, that there is something behind the world which is the Divine.

So I find that devotion without gratitude is quite incomplete, gratitude must come with devotion. ~ The Mother,
1027:But now thou askest me how thou mayest destroy this naked knowing and feeling of thine own being. For peradventure thou thinkest that if it were destroyed, all other hindrances were destroyed ; and if thou thinkest thus, thou thinkest right truly. But to this I answer thee and I say, that without a full special grace full freely given by God, and also a full according ableness on thy part to receive this grace, this naked knowing and feeling of thy being may in nowise be destroyed. And this ableness is nought else but a strong and a deep ghostly sorrow. ... All men have matter of sorrow; but most specially he feeleth matter of sorrow that knoweth and feeleth that he is. All other sorrows in comparison to this be but as it were game to earnest. For he may make sorrow earnestly that knoweth and feeleth not only what he is, but that he is. And whoso felt never this sorrow, let him make sorrow; for he hath never yet felt perfect sorrow. This sorrow, when it is had, cleanseth the soul, not only of sin, but also of pain that it hath deserved for sin ; and also it maketh a soul able to receive that joy, the which reave th from a man all knowing and feeling of his being. This sorrow, if it be truly conceived, is full of holy desire; and else a man might never in this life abide it or bear it. For were it not that a soul were somewhat fed with a manner of comfort by his right working, he should not be able to bear that pain that he hath by the knowing and feeling of his being. For as oft as he would have a true knowing and a feeling of his God in purity of spirit (as it may be here), and then feeleth that he may not for he findeth evermore his knowing and his feeling as it were occupied and filled with a foul stinking lump of himself, the which must always be hated and despised and forsaken, if he shall be God's perfect disciple, taught by Himself in the mount of perfection so oft he goeth nigh mad for sorrow. . . . This sorrow and this desire must every soul have and feel in itself (either in this manner or in another), as God vouchsafed! to teach his ghostly disciples according to his good will and their according ableness in body and in soul, in degree and disposition, ere the time be that they may perfectly be oned unto God in perfect charity such as may be had here, if God vouchsafed!.
   ~ Anonymous, The Cloud Of Unknowing,
1028:Self-Abuse by Drugs
Not a drop of alcohol is to be brought into this temple.
Master Bassui (1327-1387)1
(His dying instructions: first rule)
In swinging between liberal tolerance one moment and outraged repression the next,
modern societies seem chronically incapable of reaching consistent attitudes about
drugs.
Stephen Batchelor2
Drugs won't show you the truth. Drugs will only show you what it's like to be on drugs.
Brad Warner3

Implicit in the authentic Buddhist Path is sila. It is the time-honored practice
of exercising sensible restraints [Z:73-74]. Sila's ethical guidelines provide the
bedrock foundation for one's personal behavior in daily life. At the core of every
religion are some self-disciplined renunciations corresponding to sila. Yet, a profound irony has been reshaping the human condition in most cultures during the
last half century. It dates from the years when psychoactive drugs became readily
available. During this era, many naturally curious persons could try psychedelic
short-cuts and experience the way their consciousness might seem to ''expand.'' A
fortunate few of these experimenters would become motivated to follow the nondrug meditative route when they pursued various spiritual paths.
One fact is often overlooked. Meditation itself has many mind-expanding, psychedelic properties [Z:418-426]. These meditative experiences can also stimulate a
drug-free spiritual quest.
Meanwhile, we live in a drug culture. It is increasingly a drugged culture, for which overprescribing physicians must shoulder part of the blame. Do
drugs have any place along the spiritual path? This issue will always be hotly
debated.4
In Zen, the central issue is not whether each spiritual aspirant has the ''right''
to exercise their own curiosity, or the ''right'' to experiment on their own brains in
the name of freedom of religion. It is a free country. Drugs are out there. The real
questions are:
 Can you exercise the requisite self-discipline to follow the Zen Buddhist Path?
 Do you already have enough common sense to ask that seemingly naive question,

''What would Buddha do?'' (WWBD).
~ James Austin, Zen-Brain_Reflections,_Reviewing_Recent_Developments_in_Meditation_and_States_of_Consciousness,
1029:There is one point in particular I would like to single out and stress, namely, the notion of evolution. It is common to assume that one of the doctrines of the perennial philosophy... is the idea of involution-evolution. That is, the manifest world was created as a "fall" or "breaking away" from the Absolute (involution), but that all things are now returning to the Absolute (via evolution). In fact, the doctrine of progressive temporal return to Source (evolution) does not appear anywhere, according to scholars as Joseph Campbell, until the axial period (i.e. a mere two thousand years ago). And even then, the idea was somewhat convoluted and backwards. The doctrine of the yugas, for example, sees the world as proceeding through various stages of development, but the direction is backward: yesterday was the Golden Age, and time ever since has been a devolutionary slide downhill, resulting in the present-day Kali-Yuga. Indeed, this notion of a historical fall from Eden was ubiquitous during the axial period; the idea that we are, at this moment, actually evolving toward Spirit was simply not conceived in any sort of influential fashion.

But sometime during the modern era-it is almost impossible to pinpoint exactly-the idea of history as devolution (or a fall from God) was slowly replaced by the idea of history as evolution (or a growth towards God). We see it explicitly in Schelling (1775-1854); Hegel (1770-1831) propounded the doctrine with a genius rarely equaled; Herbert Spencer (1820-1903) made evolution a universal law, and his friend Charles Darwin (1809-1882) applied it to biology. We find it next appearing in Aurobindo (1872-1950), who gave perhaps its most accurate and profound spiritual context, and Pierre Teilhard de Chardin (1881-1955) who made it famous in the West.

But here is my point: we might say that the idea of evolution as return-to-Spirit is part of the perennial philosophy, but the idea itself, in any adequate form, is no more than a few hundred years old. It might be 'ancient' as timeless, but it is certainly not ancient as "old."...

This fundamental shift in the sense or form of the perennial philosophy-as represented in, say, Aurobindo, Hegel, Adi Da, Schelling, Teilhard de Chardin, Radhakrishnan, to name a few-I should like to call the "neoperennial philosophy." ~ Ken Wilber, The Eye Of Spirit,
1030:The one high and reasonable course for the individual human being, - unless indeed he is satisfied with pursuing his personal purposes or somehow living his life until it passes out of him, - is to study the laws of the Becoming and take the best advantage of them to realise, rationally or intuitionally, inwardly or in the dynamism of life, its potentialities in himself or for himself or in or for the race of which he is a member; his business is to make the most of such actualities as exist and to seize on or to advance towards the highest possibilities that can be developed here or are in the making. Only mankind as a whole can do this with entire effect, by the mass of individual and collective action, in the process of time, in the evolution of the race experience: but the individual man can help towards it in his own limits, can do all these things for himself to a certain extent in the brief space of life allotted to him; but, especially, his thought and action can be a contribution towards the present intellectual, moral and vital welfare and the future progress of the race. He is capable of a certain nobility of being; an acceptance of his inevitable and early individual annihilation does not preclude him from making a high use of the will and thought which have been developed in him or from directing them to great ends which shall or may be worked out by humanity. Even the temporary character of the collective being of humanity does not so very much matter, - except in the most materialist view of existence; for so long as the universal Becoming takes the form of human body and mind, the thought, the will it has developed in its human creature will work itself out and to follow that intelligently is the natural law and best rule of human life. Humanity and its welfare and progress during its persistence on earth provide the largest field and the natural limits for the terrestrial aim of our being; the superior persistence of the race and the greatness and importance of the collective life should determine the nature and scope of our ideals. But if the progress or welfare of humanity be excluded as not our business or as a delusion, the individual is there; to achieve his greatest possible perfection or make the most of his life in whatever way his nature demands will then be life's significance.
   ~ Sri Aurobindo, The Life Divine, [T1],
1031:higher mind or late vision logic ::: Even more rare, found stably in less than 1% of the population and even more emergent is the turquoise altitude.

Cognition at Turquoise is called late vision-logic or cross-paradigmatic and features the ability to connect meta-systems or paradigms, with other meta-systems. This is the realm of coordinating principles. Which are unified systems of systems of abstraction to other principles. ... Aurobindo indian sage and philosopher offers a more first-person account of turquoise which he called higher-mind, a unitarian sense of being with a powerful multiple dynamism capable of formation of a multitude of aspects of knowledge, ways of action, forms and significances of becoming of all of which a spontaneous inherient knowledge.

Self-sense at turquoise is called Construct-aware and is the first stage of Cook-Greuter's extension of Loveigers work on ego-development. The Construct-aware stage sees individuals for the first time as exploring more and more complex thought-structures with awareness of the automatic nature of human map making and absurdities which unbridaled complexity and logical argumentation can lead. Individuals at this stage begin to see their ego as a central point of reference and therefore a limit to growth. They also struggle to balance unique self-expressions and their concurrent sense of importance, the imperical and intuitive knowledge that there is no fundamental subject-object separation and the budding awareness of self-identity as temporary which leads to a decreased ego-desire to create a stable self-identity. Turquoise individuals are keenly aware of the interplay between awareness, thought, action and effects. They seek personal and spiritual transformation and hold a complex matrix of self-identifications, the adequecy of which they increasingly call into question. Much of this already points to Turquoise values which embrace holistic and intuitive thinking and alignment to universal order in a conscious fashion.

Faith at Turquoise is called Universalising and can generate faith compositions in which conceptions of Ultimate Reality start to include all beings. Individuals at Turquoise faith dedicate themselves to transformation of present reality in the direction of transcendent actuality. Both of these are preludes to the coming of Third Tier. ~ Essential Integral, L4.1-54, Higher Mind,
1032:Fundamentally, whatever be the path one follows - whe- ther the path of surrender, consecration, knowledge-if one wants it to be perfect, it is always equally difficult, and there is but one way, one only, I know of only one: that is perfect sincerity, but perfect sincerity!

Do you know what perfect sincerity is?...

Never to try to deceive oneself, never let any part of the being try to find out a way of convincing the others, never to explain favourably what one does in order to have an excuse for what one wants to do, never to close one's eyes when something is unpleasant, never to let anything pass, telling oneself, "That is not important, next time it will be better."

Oh! It is very difficult. Just try for one hour and you will see how very difficult it is. Only one hour, to be totally, absolutely sincere. To let nothing pass. That is, all one does, all one feels, all one thinks, all one wants, is exclusively the Divine.

"I want nothing but the Divine, I think of nothing but the Divine, I do nothing but what will lead me to the Divine, I love nothing but the Divine."

Try - try, just to see, try for half an hour, you will see how difficult it is! And during that time take great care that there isn't a part of the vital or a part of the mind or a part of the physical being nicely hidden there, at the back, so that you don't see it (Mother hides her hands behind her back) and don't notice that it is not collaborating - sitting quietly there so that you don't unearth it... it says nothing, but it does not change, it hides itself. How many such parts! How many parts hide themselves! You put them in your pocket because you don't want to see them or else they get behind your back and sit there well-hidden, right in the middle of your back, so as not to be seen. When you go there with your torch - your torch of sincerity - you ferret out all the corners, everywhere, all the small corners which do not consent, the things which say "No" or those which do not move: "I am not going to budge. I am glued to this place of mine and nothing will make me move."... You have a torch there with you, and you flash it upon the thing, upon everything. You will see there are many of them there, behind your back, well stuck.

Try, just for an hour, try!
No more questions?
Nobody has anything to say? Then, au revoir, my children! ~ The Mother, Question and Answers, Volume-6, page no.132-133),
1033:Countless books on divination, astrology, medicine and other subjects
Describe ways to read signs. They do add to your learning,
But they generate new thoughts and your stable attention breaks up.
Cut down on this kind of knowledge - that's my sincere advice.

You stop arranging your usual living space,
But make everything just right for your retreat.
This makes little sense and just wastes time.
Forget all this - that's my sincere advice.

You make an effort at practice and become a good and knowledgeable person.
You may even master some particular capabilities.
But whatever you attach to will tie you up.
Be unbiased and know how to let things be - that's my sincere advice.

You may think awakened activity means to subdue skeptics
By using sorcery, directing or warding off hail or lightning, for example.
But to burn the minds of others will lead you to lower states.
Keep a low profile - that's my sincere advice.

Maybe you collect a lot of important writings,
Major texts, personal instructions, private notes, whatever.
If you haven't practiced, books won't help you when you die.
Look at the mind - that's my sincere advice.

When you focus on practice, to compare understandings and experience,
Write books or poetry, to compose songs about your experience
Are all expressions of your creativity. But they just give rise to thinking.
Keep yourself free from intellectualization - that's my sincere advice.

In these difficult times you may feel that it is helpful
To be sharp and critical with aggressive people around you.
This approach will just be a source of distress and confusion for you.
Speak calmly - that's my sincere advice.

Intending to be helpful and without personal investment,
You tell your friends what is really wrong with them.
You may have been honest but your words gnaw at their heart.
Speak pleasantly - that's my sincere advice.

You engage in discussions, defending your views and refuting others'
Thinking that you are clarifying the teachings.
But this just gives rise to emotional posturing.
Keep quiet - that's my sincere advice.

You feel that you are being loyal
By being partial to your teacher, lineage or philosophical tradition.
Boosting yourself and putting down others just causes hard feelings.
Have nothing to do with all this - that's my sincere advice.
~ Longchenpa, excerpts from 30 Pieces of Sincere Advice
,
1034:Satya Sattva - "Sri Yukteswar's intuition was penetrating; heedless of remarks, he often replied to one's unexpressed thoughts. The words a person uses, and the actual thoughts behind them, may be poles apart. 'By calmness,' my guru said, 'try to feel the thoughts behind the confusion of men's verbiage.' [...]

Many teachers talked of miracles but could manifest nothing. Sri Yukteswar seldom mentioned the subtle laws but secretly operated them at will. 'A man of realization doesn't perform any miracle until he receives an inward sanction', master explained. 'God does not wish the secrets of His creation revealed promiscuously. Also, every individual in the world has an inalienable right to his free will. A saint will not encroach on that independence.'

The silence habitual to Sri Yukteswar was caused by his deep perceptions of the Infinite. [...] Because of my guru's unspectacular guise, only a few of his contemporaries recognized him as a superman. The adage: 'He is a fool that cannot conceal his wisdom,' could never be applied to my profound and quiet master. Though born a mortal like all others, Sri Yukteswar achieved identity with the Ruler of time and space. Master found no insuperable obstacles to the mergence of human and Divine. No such barrier exists, I came to understand. [...]

Though my guru's undissembling speech prevented a large following during his years on Earth, nevertheless, through an ever-growing number of sincere students of his teachings, his spirit lives on in the world today. [...]

The disclosures of the Divine insight are often painful to worldly ears. Master was not popular with superficial students. The wise, always few in number, deeply revered him. I daresay Sri Yukteswar would have been the most sought-after guru in India had his speech not been so candid and so censorious. [...]

He added, 'You will go to foreign lands, where blunt assaults on the ego are not appreciated. A teacher could not spread India's message in the West without an ample fund of accommodative patience and forbearance.' [...]

I am immeasurably grateful for the humbling blows he dealt my vanity. I sometimes felt that, metaphorically, he was discovering and uprooting every diseased tooth in my jaw. The hard core of egotism is difficult to dislodge except rudely. With its departure, the Divine finds at last un unobstructed channel. In vain It seeks to percolate through flinty hearts of selfishness. ~ Paramahansa Yogananda, Autobiography of a Yogi,
1035:Who could have thought that this tanned young man with gentle, dreamy eyes, long wavy hair parted in the middle and falling to the neck, clad in a common coarse Ahmedabad dhoti, a close-fitting Indian jacket, and old-fashioned slippers with upturned toes, and whose face was slightly marked with smallpox, was no other than Mister Aurobindo Ghose, living treasure of French, Latin and Greek?" Actually, Sri Aurobindo was not yet through with books; the Western momentum was still there; he devoured books ordered from Bombay and Calcutta by the case. "Aurobindo would sit at his desk," his Bengali teacher continues, "and read by the light of an oil lamp till one in the morning, oblivious of the intolerable mosquito bites. I would see him seated there in the same posture for hours on end, his eyes fixed on his book, like a yogi lost in the contemplation of the Divine, unaware of all that went on around him. Even if the house had caught fire, it would not have broken this concentration." He read English, Russian, German, and French novels, but also, in ever larger numbers, the sacred books of India, the Upanishads, the Bhagavad Gita, the Ramayana, although he had never been in a temple except as an observer. "Once, having returned from the College," one of his friends recalls, "Sri Aurobindo sat down, picked up a book at random and started to read, while Z and some friends began a noisy game of chess. After half an hour, he put the book down and took a cup of tea. We had already seen him do this many times and were waiting eagerly for a chance to verify whether he read the books from cover to cover or only scanned a few pages here and there. Soon the test began. Z opened the book, read a line aloud and asked Sri Aurobindo to recite what followed. Sri Aurobindo concentrated for a moment, and then repeated the entire page without a single mistake. If he could read a hundred pages in half an hour, no wonder he could go through a case of books in such an incredibly short time." But Sri Aurobindo did not stop at the translations of the sacred texts; he began to study Sanskrit, which, typically, he learned by himself. When a subject was known to be difficult or impossible, he would refuse to take anyone's word for it, whether he were a grammarian, pandit, or clergyman, and would insist upon trying it himself. The method seemed to have some merit, for not only did he learn Sanskrit, but a few years later he discovered the lost meaning of the Veda. ~ Satprem, Sri Aurobindo Or The Adventure of Consciousness,
1036:Daemons
A daemon is a process that runs in the background, not connecting to any controlling terminal. Daemons are normally started at boot time, are run as root or some
other special user (such as apache or postfix), and handle system-level tasks. As a
convention, the name of a daemon often ends in d (as in crond and sshd), but this is
not required, or even universal.
The name derives from Maxwell's demon, an 1867 thought experiment by the physicist James Maxwell. Daemons are also supernatural beings in Greek mythology,
existing somewhere between humans and the gods and gifted with powers and divine
knowledge. Unlike the demons of Judeo-Christian lore, the Greek daemon need not
be evil. Indeed, the daemons of mythology tended to be aides to the gods, performing
tasks that the denizens of Mount Olympus found themselves unwilling to do-much
as Unix daemons perform tasks that foreground users would rather avoid.
A daemon has two general requirements: it must run as a child of init, and it must
not be connected to a terminal.
In general, a program performs the following steps to become a daemon:
1. Call fork( ). This creates a new process, which will become the daemon.
2. In the parent, call exit( ). This ensures that the original parent (the daemon's
grandparent) is satisfied that its child terminated, that the daemon's parent is no
longer running, and that the daemon is not a process group leader. This last
point is a requirement for the successful completion of the next step.
3. Call setsid( ), giving the daemon a new process group and session, both of
which have it as leader. This also ensures that the process has no associated controlling terminal (as the process just created a new session, and will not assign
one).
4. Change the working directory to the root directory via chdir( ). This is done
because the inherited working directory can be anywhere on the filesystem. Daemons tend to run for the duration of the system's uptime, and you don't want to
keep some random directory open, and thus prevent an administrator from
unmounting the filesystem containing that directory.
5. Close all file descriptors. You do not want to inherit open file descriptors, and,
unaware, hold them open.
6. Open file descriptors 0, 1, and 2 (standard in, standard out, and standard error)
and redirect them to /dev/null.
Following these rules, here is a program that daemonizes itself:
~ OReilly Linux System Programming,
1037:As far as heaven, as near as thought and hope,
Glimmered the kingdom of a griefless life.
Above him in a new celestial vault
Other than the heavens beheld by mortal eyes,
As on a fretted ceiling of the gods,
An archipelago of laughter and fire,
Swam stars apart in a rippled sea of sky.
Towered spirals, magic rings of vivid hue
And gleaming spheres of strange felicity
Floated through distance like a symbol world.
On the trouble and the toil they could not share,
On the unhappiness they could not aid,
Impervious to life's suffering, struggle, grief,
Untarnished by its anger, gloom and hate,
Unmoved, untouched, looked down great visioned planes
Blissful for ever in their timeless right.
Absorbed in their own beauty and content,
Of their immortal gladness they live sure.
Apart in their self-glory plunged, remote
Burning they swam in a vague lucent haze,
An everlasting refuge of dream-light,
A nebula of the splendours of the gods
Made from the musings of eternity.
Almost unbelievable by human faith,
Hardly they seemed the stuff of things that are.
As through a magic television's glass
Outlined to some magnifying inner eye
They shone like images thrown from a far scene
Too high and glad for mortal lids to seize.
But near and real to the longing heart
And to the body's passionate thought and sense
Are the hidden kingdoms of beatitude.
In some close unattained realm which yet we feel,
Immune from the harsh clutch of Death and Time,
Escaping the search of sorrow and desire,
In bright enchanted safe peripheries
For ever wallowing in bliss they lie.
In dream and trance and muse before our eyes,
Across a subtle vision's inner field,
Wide rapturous landscapes fleeting from the sight,
The figures of the perfect kingdom pass
And behind them leave a shining memory's trail.
Imagined scenes or great eternal worlds,
Dream-caught or sensed, they touch our hearts with their depths;
Unreal-seeming, yet more real than life,
Happier than happiness, truer than things true,
If dreams these were or captured images,
Dream's truth made false earth's vain realities.
In a swift eternal moment fixed there live
Or ever recalled come back to longing eyes
Calm heavens of imperishable Light,
Illumined continents of violet peace,
Oceans and rivers of the mirth of God
And griefless countries under purple suns.
~ Sri Aurobindo, Savitri, The Glory and the Fall of Life,
1038:A difficulty comes or an arrest in some movement which you have begun or have been carrying on for some time. How is it to be dealt with?—for such arrests are inevitably frequent enough, not only for you, but for everyone who is a seeker; one might almost say that every step forward is followed by an arrest—at least, that is a very common, if not a universal experience. It is to be dealt with by becoming always more quiet, more firm in the will to go through, by opening oneself more and more so that any obstructing non-receptivity in the nature may diminish or disappear, by an affirmation of faith even in the midst of the obscurity, faith in the presence of a Power that is working behind the cloud and the veil, in the guidance of the Guru, by an observation of oneself to find any cause of the arrest, not in a spirit of depression or discouragement but with the will to find out and remove it. This is the only right attitude and, if one is persistent in taking it, the periods of arrest are not abolished,—for that cannot be at this stage,—but greatly shortened and lightened in their incidence. Sometimes these arrests are periods, long or short, of assimilation or unseen preparation, their appearance of sterile immobility is deceptive: in that case, with the right attitude, one can after a time, by opening, by observation, by accumulated experience, begin to feel, to get some inkling of what is being prepared or done. Sometimes it is a period of true obstruction in which the Power at work has to deal with the obstacles in the way, obstacles in oneself, obstacles of the opposing cosmic forces or any other or of all together, and this kind of arrest may be long or short according to the magnitude or obstinacy or complexity of the impediments that are met. But here too the right attitude can alleviate or shorten and, if persistently taken, help to a more radical removal of the difficulties and greatly diminish the necessity of complete arrests hereafter.

On the contrary, an attitude of depression or unfaith in the help or the guidance or in the certitude of the victory of the guiding Power, a shutting up of yourself in the sense of the difficulties impedes the recovery, prolongs the difficulties, helps the obstructions to recur with force instead of progressively diminishing in their incidence. It is an attitude whose persistence or recurrence you must resolutely throw aside if you want to get over the obstruction which you feel so much—which the depressed attitude only makes, while it lasts, more acute. ~ Sri Aurobindo, LOY4, Imperfections and Periods of Arrest,
1039:Thus the eternal paradox and eternal truth of a divine life in an animal body, an immortal aspiration or reality inhabiting a mortal tenement, a single and universal consciousness representing itself in limited minds and divided egos, a transcendent, indefinable, timeless and spaceless Being who alone renders time and space and cosmos possible, and in all these the higher truth realisable by the lower term, justify themselves to the deliberate reason as well as to the persistent instinct or intuition of mankind. Attempts are sometimes made to have done finally with questionings which have so often been declared insoluble by logical thought and to persuade men to limit their mental activities to the practical and immediate problems of their material existence in the universe; but such evasions are never permanent in their effect. Mankind returns from them with a more vehement impulse of inquiry or a more violent hunger for an immediate solution. By that hunger mysticism profits and new religions arise to replace the old that have been destroyed or stripped of significance by a scepticism which itself could not satisfy because, although its business was inquiry, it was unwilling sufficiently to inquire. The attempt to deny or stifle a truth because it is yet obscure in its outward workings and too often represented by obscurantist superstition or a crude faith, is itself a kind of obscurantism. The will to escape from a cosmic necessity because it is arduous, difficult to justify by immediate tangible results, slow in regulating its operations, must turn out eventually to have been no acceptance of the truth of Nature but a revolt against the secret, mightier will of the great Mother. It is better and more rational to accept what she will not allow us as a race to reject and lift it from the sphere of blind instinct, obscure intuition and random aspiration into the light of reason and an instructed and consciously self-guiding will. And if there is any higher light of illumined intuition or self-revealing truth which is now in man either obstructed and inoperative or works with intermittent glancings as if from behind a veil or with occasional displays as of the northern lights in our material skies, then there also we need not fear to aspire. For it is likely that such is the next higher state of consciousness of which Mind is only a form and veil, and through the splendours of that light may lie the path of our progressive self-enlargement into whatever highest state is humanity's ultimate resting-place. ~ Sri Aurobindo, The Life Divine, The Human Aspiration,
1040:Integral knowledge will then mean the cancelling of the sevenfold Ignorance by the discovery of what it misses and ignores, a sevenfold self-revelation within our consciousness:- it will mean the knowledge of the Absolute as the origin of all things; the knowledge of the Self, the Spirit, the Being and of the cosmos as the Self's becoming, the becoming of the Being, a manifestation of the Spirit; the knowledge of the world as one with us in the consciousness of our true self, thus cancelling our division from it by the separative idea and life of ego; the knowledge of our psychic entity and its immortal persistence in Time beyond death and earth-existence; the knowledge of our greater and inner existence behind the surface; the knowledge of our mind, life and body in its true relation to the self within and the superconscient spiritual and supramental being above them; the knowledge, finally, of the true harmony and true use of our thought, will and action and a change of all our nature into a conscious expression of the truth of the Spirit, the Self, the Divinity, the integral spiritual Reality. But this is not an intellectual knowledge which can be learned and completed in our present mould of consciousness; it must be an experience, a becoming, a change of consciousness, a change of being. This brings in the evolutionary character of the Becoming and the fact that our mental ignorance is only a stage in our evolution. The integral knowledge, then, can only come by an evolution of our being and our nature, and that would seem to signify a slow process in Time such as has accompanied the other evolutionary transformations. But as against that inference there is the fact that the evolution has now become conscious and its method and steps need not be altogether of the same character as when it was subconscious in its process. The integral knowledge, since it must result from a change of consciousness, can be gained by a process in which our will and endeavour have a part, in which they can discover and apply their own steps and method: its growth in us can proceed by a conscious self-transformation. It is necessary then to see what is likely to be the principle of this new process of evolution and what are the movements of the integral knowledge that must necessarily emerge in it,-or, in other words, what is the nature of the consciousness that must be the base of the life divine and how that life may be expected to be formed or to form itself, to materialise or, as one might say, to realise.
   ~ Sri Aurobindo, The Life Divine, Reality and the Integral Knowledge, 681,
1041:
   Are not offering and surrender to the Divine the same thing?


They are two aspects of the same thing, but not altogether the same. One is more active than the other. They do not belong to quite the same plane of existence.

For example, you have decided to offer your life to the Divine, you take that decision. But all of a sudden, something altogether unpleasant, unexpected happens to you and your first movement is to react and protest. Yet you have made the offering, you have said once for all: "My life belongs to the Divine", and then suddenly an extremely unpleasant incident happens (that can happen) and there is something in you that reacts, that does not want it. But here, if you want to be truly logical with your offering, you must bring forward this unpleasant incident, make an offering of it to the Divine, telling him very sincerely: "Let Your will be done; if You have decided it that way, it will be that way." And this must be a willing and spontaneous adhesion. So it is very difficult.

Even for the smallest thing, something that is not in keeping with what you expected, what you have worked for, instead of an opposite reaction coming in - spontaneously, irresistibly, you draw back: "No, not that" - if you have made a complete surrender, a total surrender, well, it does not happen like that: you are as quiet, as peaceful, as calm in one case as in the other. And perhaps you had the notion that it would be better if it happened in a certain way, but if it happens differently, you find that this also is all right. You might have, for example, worked very hard to do a certain thing, so that something might happen, you might have given much time, much of your energy, much of your will, and all that not for your own sake, but, say, for the divine work (that is the offering); now suppose that after having taken all this trouble, done all this work, made all these efforts, it all goes just the other way round, it does not succeed. If you are truly surrendered, you say: "It is good, it is all good, it is all right; I did what I could, as well as I could, now it is not my decision, it is the decision of the Divine, I accept entirely what He decides." On the other hand, if you do not have this deep and spontaneous surrender, you tell yourself: "How is it? I took so much trouble to do a thing which is not for a selfish purpose, which is for the Divine Work, and this is the result, it is not successful!" Ninety-nine times out of a hundred, it is like that.

True surrender is a very difficult thing.

~ The Mother, Questions And Answers 1953, 52,
1042:Why do we forget things?

   Ah! I suppose there are several reasons. First, because one makes use of the memory to remember. Memory is a mental instrument and depends on the formation of the brain. Your brain is constantly growing, unless it begins to degenerate, but still its growth can continue for a very, very long time, much longer than that of the body. And in this growth, necessarily some things will take the place of others. And as the mental instrument develops, things which have served their term or the transitory moment in the development may be wiped out to give place to the result. So the result of all that you knew is there, living in itself, but the road traversed to reach it may be completely blurred. That is, a good functioning of the memory means remembering only the results so as to be able to have the elements for moving forward and a new construction. That is more important than just retaining things rigidly in the mind.
   Now, there is another aspect also. Apart from the mental memory, which is something defective, there are states of consciousness. Each state of consciousness in which one happens to be registers the phenomena of a particular moment, whatever they may be. If your consciousness remains limpid, wide and strong, you can at any moment whatsoever, by concentrating, call into the active consciousness what you did, thought, saw, observed at any time before; all this you can remember by bringing up in yourself the same state of consciousness. And that, that is never forgotten. You could live a thousand years and you would still remember it. Consequently, if you don't want to forget, it must be your consciousness which remembers and not your mental memory. Your mental memory will be wiped out inevitably, get blurred, and new things will take the place of the old ones. But things of which you are conscious you do not forget. You have only to bring up the same state of consciousness again. And thus one can remember circumstances one has lived thousands of years ago, if one knows how to bring up the same state of consciousness. It is in this way that one can remember one's past lives. This never gets blotted out, while you don't have any more the memory of what you have done physically when you were very young. You would be told many things you no longer remember. That gets wiped off immediately. For the brain is constantly changing and certain weaker cells are replaced by others which are much stronger, and by other combinations, other cerebral organisations. And so, what was there before is effaced or deformed.
   ~ The Mother, Questions And Answers 1954,
1043:
   When one is bored, Mother, does that mean one does not progress?


At that time, yes, certainly without a doubt; not only does one not progress, but one misses an opportunity for progressing. There was a concurrence of circumstances which seemed to you dull, boring, stupid and you were in their midst; well, if you get bored, it means that you yourself are as boring as the circumstances! And that is a clear proof that you are simply not in a state of progress. There is nothing more contrary to the very reason of existence than this passing wave of boredom. If you make a little effort within yourself at that time, if you tell yourself: "Wait a bit, what is it that I should learn? What does all that bring to me so that I may learn something? What progress should I make in overcoming myself? What is the weakness that I must overcome? What is the inertia that I must conquer?" If you say that to yourself, you will see the next minute you are no longer bored. You will immediately get interested and you will make progress! This is a commonplace of consciousness.

   And then, you know, most people when they get bored, instead of trying to rise a step higher, descend a step lower, they become still worse than what they were, and they do all the stupid things that others do, go in for all the vulgarities, all the meannesses, everything, in order to amuse themselves. They get intoxicated, take poison, ruin their health, ruin their brain, they utter crudities. They do all that because they are bored. Well, if instead of going down, one had risen up, one would have profited by the circumstances. Instead of profiting, one falls a little lower yet than where one was. When people get a big blow in their life, some misfortune (what men call "misfortune", there are people who do have misfortunes), the first thing they try to do is to forget it - as though one did not forget quickly enough! And to forget, they do anything whatsoever. When there is something painful, they want to distract themselves - what they call distraction, that is, doing stupid things, that is to say, going down in their consciousness, going down a little instead of rising up.... Has something extremely painful happened to you, something very grievous? Do not become stupefied, do not seek forgetfulness, do not go down into the inconscience; you must go to the end and find the light that is behind, the truth, the force and the joy; and for that you must be strong and refuse to slide down. But that we shall see a little later, my children, when you will be a little older. ~ The Mother, Questions And Answers 1953, 50,
1044:This is true in a general way; when those born scattered over the world at great distances from one another are driven by circumstances or by an impulsion to come and gather here, it is almost always because they have met in one life or another (not all in the same life) and because their psychic being has felt that they belonged to the same family; so they have taken an inner vow to continue to act together and collaborate. That is why even though they are born far from one another, there is something which compels them to come together; it is the psychic being, the psychic consciousness that is behind. And only to the extent the psychic consciousness is strong enough to order and organise the circumstances or the life, that is, strong enough not to allow itself to be opposed by outside forces, outside life movements, can people meet.

It is profoundly true in reality; there are large "families of beings" who work for the same cause, who have gathered in more or less large numbers and who come in groups as it were. It is as though at certain times there were awakenings in the psychic world, as though lots of little sleeping children were being called to wake up: "It is time, quick, quick, go down!" And they hurry down. And sometimes they do not drop at the same place, they are dispersed, yet there is something within which troubles them, pushes them; for one reason or another they are drawn close and that brings them together. But it is something deep in the being, something that is not at all on the surface; otherwise, even if people met they would not perhaps become aware of the bond. People meet and recognise each other only to the extent they become conscious of their psychic being, obey their psychic being, are guided by it; otherwise there is all that comes in to oppose it, all that veils, all that stupefies, all those obstacles to prevent you from finding yourself in your depths and being able to collaborate truly in the work. You are tossed about by the forces of Nature.

There is only one solution, to find your psychic being and once it is found to cling to it desperately, to let it guide you step by step whatever be the obstacle. That is the only solution. All this I did not write but I explained it to that lady. She had put to me the question: "How did I happen to come here?" I told her that it was certainly not for reasons of the external consciousness, it was something in her inner being that had pushed her. Only the awakening was not strong enough to overcome all the rest and she returned to the ordinary life for very ordinary reasons of living. ~ The Mother, Questions And Answers 1953,
1045:He continuously reflected on her image and attributes, day and night. His bhakti was such that he could not stop thinking of her. Eventually, he saw her everywhere and in everything. This was his path to illumination.

   He was often asked by people: what is the way to the supreme? His answer was sharp and definite: bhakti yoga. He said time and time again that bhakti yoga is the best sadhana for the Kali Yuga (Dark Age) of the present.

   His bhakti is illustrated by the following statement he made to a disciple:

   To my divine mother I prayed only for pure love.
At her lotus feet I offered a few flowers and I prayed:

   Mother! here is virtue and here is vice;
   Take them both from me.
   Grant me only love, pure love for Thee.
   Mother! here is knowledge and here is ignorance;
   Take them both from me.
   Grant me only love, pure love for Thee.
   Mother! here is purity and impurity;
   Take them both from me.
   Grant me only love, pure love for Thee.

Ramakrishna, like Kabir, was a practical man.
He said: "So long as passions are directed towards the world and its objects, they are enemies. But when they are directed towards a deity, then they become the best of friends to man, for they take him to illumination. The desire for worldly things must be changed into longing for the supreme; the anger which you feel for fellow man must be directed towards the supreme for not manifesting himself to you . . . and so on, with all other emotions. The passions cannot be eradicated, but they can be turned into new directions."

   A disciple once asked him: "How can one conquer the weaknesses within us?" He answered: "When the fruit grows out of the flower, the petals drop off themselves. So when divinity in you increases, the weaknesses of human nature will vanish of their own accord." He emphasized that the aspirant should not give up his practices. "If a single dive into the sea does not bring you a pearl, do not conclude that there are no pearls in the sea. There are countless pearls hidden in the sea.

   So if you fail to merge with the supreme during devotional practices, do not lose heart. Go on patiently with the practices, and in time you will invoke divine grace." It does not matter what form you care to worship. He said: "Many are the names of the supreme and infinite are the forms through which he may be approached. In whatever name and form you choose to worship him, through that he will be realized by you." He indicated the importance of surrender on the path of bhakti when he said:

   ~ Swami Satyananda Saraswati, A Systematic Course in the Ancient Tantric Techniques of Yoga and Kriya,
1046:The Examiners
The integral yoga consists of an uninterrupted series of examinations that one has to undergo without any previous warning, thus obliging you to be constantly on the alert and attentive.

   Three groups of examiners set us these tests. They appear to have nothing to do with one another, and their methods are so different, sometimes even so apparently contradictory, that it seems as if they could not possibly be leading towards the same goal. Nevertheless, they complement one another, work towards the same end, and are all indispensable to the completeness of the result.

   The three types of examination are: those set by the forces of Nature, those set by spiritual and divine forces, and those set by hostile forces. These last are the most deceptive in their appearance and to avoid being caught unawares and unprepared requires a state of constant watchfulness, sincerity and humility.

   The most commonplace circumstances, the events of everyday life, the most apparently insignificant people and things all belong to one or other of these three kinds of examiners. In this vast and complex organisation of tests, those events that are generally considered the most important in life are the easiest examinations to undergo, because they find you ready and on your guard. It is easier to stumble over the little stones in your path, because they attract no attention.

   Endurance and plasticity, cheerfulness and fearlessness are the qualities specially needed for the examinations of physical nature.

   Aspiration, trust, idealism, enthusiasm and generous self-giving, for spiritual examinations.

   Vigilance, sincerity and humility for the examinations from hostile forces.

   And do not imagine that there are on the one hand people who undergo the examinations and on the other people who set them. Depending on the circumstances and the moment we are all both examiners and examinees, and it may even happen that one is at the same time both examiner and examinee. And the benefit one derives from this depends, both in quality and in quantity, on the intensity of one's aspiration and the awakening of one's consciousness.

   To conclude, a final piece of advice: never set yourself up as an examiner. For while it is good to remember constantly that one may be undergoing a very important examination, it is extremely dangerous to imagine that one is responsible for setting examinations for others. That is the open door to the most ridiculous and harmful kinds of vanity. It is the Supreme Wisdom which decides these things, and not the ignorant human will. ~ The Mother, Words Of The Mother II,
1047:... one of the major personality traits was neuroticism, the tendency to feel negative emotion. He [Jung] never formalized that idea in his thinking. Its a great oversight in some sense because the capacity to experience negative emotion, when thats exaggerated that seems to be the core feature of everything we that we regard as psychopathology. Psychiatric and psychological illness. Not the only thing but its the primary factor. So.

Q: What is the best way to avoid falling back into nihilistic behaviours and thinking?
JBP:Well, a large part of that I would say is habit. The development and maintainance of good practices. Habits. If you find yourself desolute, neurotic, if your thought tends in the nihilistic direction and you tend to fall apart, organizing your life across multiple dimensions is a good antidote its not exactly thinking.
Do you have an intimate relationship? If not then well probably you could use one.
Do you have contact with close family members, siblings, children, parents, or even people who are more distantly related. If not, you probably need that.
Do you see your friends a couple of times a week? And do something social with them?
Do you have a way of productively using your time outside of employment?
Are you employed?
Do you have a good job? Or at least a job that is practically sufficient and enables you to work with people who you like working with? Even if the job itself is mundane or repetitive or difficult sometimes the relationships you establish in an employment situation like that can make the job worthwhile.
Have you regulated your response to temptations? Pornography, alcohol abuse, drug abuse, is that under control?

I would say differentiate the problem. Theres multiple dimensions of attainment, ambition, pleasure, responsibility all of that that make up a life, and to the degree that is it possible you want to optimize your functioning on as many of those dimensions as possible.
You might also organize your schedule to the degree that you have that capacity for discipline.
Do you get enough sleep?
Do you go to bed at a regular time?
Do you get up at a regular time?
Do you eat regularly and appropriately and enought and not too much?
Are your days and your weeks and your months characterized by some tolerable, repeatable structure? That helps you meet your responsibilities but also shields you from uncertainly and chaos and provides you with multiple sources of reward?
Those are all the questions decompose the problem into, the best way of avoiding falling into nihilistic behaviours and thinking. ~ Jordan B. Peterson, https://www.youtube.com/watch?v=Q-geMoCsNAw,
1048:PROTECTION
   Going to sleep is a little like dying, a journey taken alone into the unknown. Ordinarily we are not troubled about sleep because we are familiar with it, but think about what it entails. We completely lose ourselves in a void for some period of time, until we arise again in a dream. When we do so, we may have a different identity and a different body. We may be in a strange place, with people we do not know, involved in baffling activities that may seem quite risky.
   Just trying to sleep in an unfamiliar place may occasion anxiety. The place may be perfectly secure and comfortable, but we do not sleep as well as we do at home in familiar surroundings. Maybe the energy of the place feels wrong. Or maybe it is only our own insecurity that disturbs us,and even in familiar places we may feel anxious while waiting for sleep to come, or be frightenedby what we dream. When we fall asleep with anxiety, our dreams are mingled with fear and tension, sleep is less restful, and the practice harder to do. So it is a good idea to create a sense of protection before we sleep and to turn our sleeping area into a sacred space.
   This is done by imagining protective dakinis all around the sleeping area. Visualize the dakinis as beautiful goddesses, enlightened female beings who are loving, green in color, and powerfully protective. They remain near as you fall asleep and throughout the night, like mothers watching over their child, or guardians surrounding a king or queen. Imagine them everywhere, guarding the doors and the windows, sitting next to you on the bed, walking in the garden or the yard, and so on, until you feel completely protected.
   Again, this practice is more than just trying to visualize something: see the dakinis with your mind but also use your imagination to feel their presence. Creating a protective, sacred environment in this way is calming and relaxing and promotes restful sleep. This is how the mystic lives: seeing the magic, changing the environment with the mind, and allowing actions, even actions of the imagination, to have significance.
   You can enhance the sense of peace in your sleeping environment by keeping objects of a sacred nature in the bedroom: peaceful, loving images, sacred and religious symbols, and other objects that direct your mind toward the path.
   The Mother Tantra tells us that as we prepare for sleep we should maintain awareness of the causes of dream, the object to focus upon, the protectors, and of ourselves. Hold these together inawareness, not as many things, but as a single environment, and this will have a great effect in dream and sleep.
   ~ Tenzin Wangyal Rinpoche, The Tibetan Yogas Of Dream And Sleep,
1049:The last sentence: "...in the Truth-Creation the law is that of a constant unfolding without any Pralaya." What is this constant unfolding?

The Truth-Creation... it is the last line? (Mother consults the book) I think we have already spoken about this several times. It has been said that in the process of creation, there is the movement of creation followed by a movement of preservation and ending in a movement of disintegration or destruction; and even it has been repeated very often: "All that begins must end", etc., etc.

In fact in the history of our universe there have been six consecutive periods which began by a creation, were prolonged by a force of preservation and ended by a disintegration, a destruction, a return to the Origin, which is called Pralaya; and that is why this tradition is there. But it has been said that the seventh creation would be a progressive creation, that is, after the starting-point of the creation, instead of its being simply followed by a preservation, it would be followed by a progressive manifestation which would express the Divine more and more completely, so that no disintegration and return to the Origin would be necessary. And it has been announced that the period we are in is precisely the seventh, that is, it would not end by a Pralaya, a return to the Origin, a destruction, a disappearance, but that it would be replaced by a constant progress, because it would be a more and more perfect unfolding of the divine Origin in its creation.

And this is what Sri Aurobindo says. He speaks of a constant unfolding, that is, the Divine manifests more and more completely; more and more perfectly, in a progressive creation. It is the nature of this progression which makes the return to the Origin, the destruction no longer necessary. All that does not progress disappears, and that is why physical bodies die, it's because they are not progressive; they are progressive up to a certain moment, then there they stop and most often they remain stable for a certain time, and then they begin to decline, and then disappear. It's because the physical body, physical matter as it is at present is not plastic enough to be able to progress constantly. But it is not impossible to make it sufficiently plastic for the perfecting of the physical body to be such that it no longer needs disintegration, that is, death.

Only, this cannot be realised except by the descent of the Supermind which is a force higher than all those which have so far manifested and which will give the body a plasticity that will allow it to progress constantly, that is, to follow the divine movement in its unfolding. ~ The Mother, Questions And Answers 1955, 207-209,
1050:What is the difference between meditation and concentration?
   Meditation is a purely mental activity, it interests only the mental being. One can concentrate while meditating but this is a mental concentration; one can get a silence but it is a purely mental silence, and the other parts of the being are kept immobile and inactive so as not to disturb the meditation. You may pass twenty hours of the day in meditation and for the remaining four hours you will be an altogether ordinary man because only the mind has been occupied-the rest of the being, the vital and the physical, is kept under pressure so that it may not disturb. In meditation nothing is directly done for the other parts of the being.
   Certainly this indirect action can have an effect, but... I have known in my life people whose capacity for meditation was remarkable but who, when not in meditation, were quite ordinary men, even at times ill-natured people, who would become furious if their meditation was disturbed. For they had learnt to master only their mind, not the rest of their being.
   Concentration is a more active state. You may concentrate mentally, you may concentrate vitally, psychically, physically, and you may concentrate integrally. Concentration or the capacity to gather oneself at one point is more difficult than meditation. You may gather together one portion of your being or consciousness or you may gather together the whole of your consciousness or even fragments of it, that is, the concentration may be partial, total or integral, and in each case the result will be different.
   If you have the capacity to concentrate, your meditation will be more interesting and easieR But one can meditate without concentrating. Many follow a chain of ideas in their meditation - it is meditation, not concentration.
   Is it possible to distinguish the moment when one attains perfect concentration from the moment when, starting from this concentration, one opens oneself to the universal Energy?
   Yes. You concentrate on something or simply you gather yourself together as much as is possible for you and when you attain a kind of perfection in concentration, if you can sustain this perfection for a sufficiently long time, then a door opens and you pass beyond the limit of your ordinary consciousness-you enter into a deeper and higher knowledge. Or you go within. Then you may experience a kind of dazzling light, an inner wonder, a beatitude, a complete knowledge, a total silence. There are, of course, many possibilities but the phenomenon is always the same.
   To have this experience all depends upon your capacity to maintain your concentration sufficiently long at its highest point of perfection. ~ The Mother,
1051:One can learn how to identify oneself. One must learn. It is indispensable if one wants to get out of one's ego. For so long as one is shut up in one's ego, one can't make any progress.

How can it be done?


There are many ways. I'll tell you one.

When I was in Paris, I used to go to many places where there were gatherings of all kinds, people making all sorts of researches, spiritual (so-called spiritual), occult researches, etc. And once I was invited to meet a young lady (I believe she was Swedish) who had found a method of knowledge, exactly a method for learning. And so she explained it to us. We were three or four (her French was not very good but she was quite sure about what she was saying!); she said: "It's like this, you take an object or make a sign on a blackboard or take a drawing - that is not important - take whatever is most convenient for you. Suppose, for instance, that I draw for you... (she had a blackboard) I draw a design." She drew a kind of half-geometric design. "Now, you sit in front of the design and concentrate all your attention upon it - upon that design which is there. You concentrate, concentrate without letting anything else enter your consciousness - except that. Your eyes are fixed on the drawing and don't move at all. You are as it were hypnotised by the drawing. You look (and so she sat there, looking), you look, look, look.... I don't know, it takes more or less time, but still for one who is used to it, it goes pretty fast. You look, look, look, you become that drawing you are looking at. Nothing else exists in the world any longer except the drawing, and then, suddenly, you pass to the other side; and when you pass to the other side you enter a new consciousness, and you know."

We had a good laugh, for it was amusing. But it is quite true, it is an excellent method to practise. Naturally, instead of taking a drawing or any object, you may take, for instance, an idea, a few words. You have a problem preoccupying you, you don't know the solution of the problem; well, you objectify your problem in your mind, put it in the most precise, exact, succinct terms possible, and then concentrate, make an effort; you concentrate only on the words, and if possible on the idea they represent, that is, upon your problem - you concentrate, concentrate, concentrate until nothing else exists but that. And it is true that, all of a sudden, you have the feeling of something opening, and one is on the other side. The other side of what?... It means that you have opened a door of your consciousness, and instantaneously you have the solution of your problem. It is an excellent method of learning "how" to identify oneself.

~ The Mother, Questions And Answers 1953, 217 [T1],
1052:Mother of Dreams :::

Goddess supreme, Mother of Dream, by thy ivory doors when thou standest,
Who are they then that come down unto men in thy visions that troop, group upon group, down the path of the shadows slanting?
Dream after dream, they flash and they gleam with the flame of the stars still around them;
Shadows at thy side in a darkness ride where the wild fires dance, stars glow and glance and the random meteor glistens;
There are voices that cry to their kin who reply; voices sweet, at the heart they beat and ravish the soul as it listens.

What then are these lands and these golden sands and these seas more radiant than earth can imagine?
Who are those that pace by the purple waves that race to the cliff-bound floor of thy jasper shore under skies in which mystery muses,
Lapped in moonlight not of our night or plunged in sunshine that is not diurnal?
Who are they coming thy Oceans roaming with sails whose strands are not made by hands, an unearthly wind advances?
Why do they join in a mystic line with those on the sands linking hands in strange and stately dances?

Thou in the air, with a flame in thy hair, the whirl of thy wonders watching,
Holdest the night in thy ancient right, Mother divine, hyacinthine, with a girdle of beauty defended.
Sworded with fire, attracting desire, thy tenebrous kingdom thou keepest,
Starry-sweet, with the moon at thy feet, now hidden now seen the clouds between in the gloom and the drift of thy tresses.
Only to those whom thy fancy chose, O thou heart-free, is it given to see thy witchcraft and feel thy caresses.

Open the gate where thy children wait in their world of a beauty undarkened.
High-throned on a cloud, victorious, proud I have espied Maghavan ride when the armies of wind are behind him;
Food has been given for my tasting from heaven and fruit of immortal sweetness;
I have drunk wine of the kingdoms divine and have healed the change of music strange from a lyre which our hands cannot master,
Doors have swung wide in the chambers of pride where the Gods reside and the Apsaras dance in their circles faster and faster.

For thou art she whom we first can see when we pass the bounds of the mortal;
There at the gates of the heavenly states thou hast planted thy wand enchanted over the head of the Yogin waving.
From thee are the dream and the shadows that seem and the fugitive lights that delude us;
Thine is the shade in which visions are made; sped by thy hands from celestial lands come the souls that rejoice for ever.
Into thy dream-worlds we pass or look in thy magic glass, then beyond thee we climb out of Space and Time to the peak of divine endeavour. ~ Sri Aurobindo, Collected Poems,
1053:
   Sweet Mother, is there a spiritual being in everybody?

That depends on what we call "being". If for "being" we substitute "presence", yes, there is a spiritual presence in everyone. If we call "being" an organised entity, fully conscious of itself, independent, and having the power of asserting itself and ruling the rest of the nature - no! The possibility of this independent and all-powerful being is in everybody, but the realisation is the result of long efforts which sometimes extend over many lives.

In everyone, even at the very beginning, this spiritual presence, this inner light is there.... In fact, it is everywhere. I have seen it many a time in certain animals. It is like a shining point which is the basis of a certain control and protection, something which, even in half-consciousness, makes possible a certain harmony with the rest of creation so that irreparable catastrophes may not be constant and general. Without this presence the disorder created by the violences and passions of the vital would be so great that at any moment they could bring about a general catastrophe, a sort of total destruction which would prevent the progress of Nature. That presence, that spiritual light - which could almost be called a spiritual consciousness - is within each being and all things, and because of it, in spite of all discordance, all passion, all violence, there is a minimum of general harmony which allows Nature's work to be accomplished.

And this presence becomes quite obvious in the human being, even the most rudimentary. Even in the most monstrous human being, in one who gives the impression of being an incarnation of a devil or a monster, there is something within exercising a sort of irresistible control - even in the worst, some things are impossible. And without this presence, if the being were controlled exclusively by the adverse forces, the forces of the vital, this impossibility would not exist.

Each time a wave of these monstrous adverse forces sweeps over the earth, one feels that nothing can ever stop the disorder and horror from spreading, and always, at a certain time, unexpectedly and inexplicably a control intervenes, and the wave is arrested, the catastrophe is not total. And this is because of the Presence, the supreme Presence, in matter.

But only in a few exceptional beings and after a long, very long work of preparation extending over many, many lives does this Presence change into a conscious, independent, fully organised being, all-powerful master of his dwelling-place, conscious enough, powerful enough, to be able to control not only this dwelling but what surrounds it and in a field of radiation and action that is more and more extensive... and effective.
   ~ The Mother, Questions And Answers 1957-1958, 339-340,
1054:To Know How To Suffer
   IF AT any time a deep sorrow, a searing doubt or an intense pain overwhelms you and drives you to despair, there is an infallible way to regain calm and peace.
   In the depths of our being there shines a light whose brilliance is equalled only by its purity; a light, a living and conscious portion of a universal godhead who animates and nourishes and illumines Matter, a powerful and unfailing guide for those who are willing to heed his law, a helper full of solace and loving forbearance towards all who aspire to see and hear and obey him. No sincere and lasting aspiration towards him can be in vain; no strong and respectful trust can be disappointed, no expectation ever deceived.
   My heart has suffered and lamented, almost breaking beneath a sorrow too heavy, almost sinking beneath a pain too strong.... But I have called to thee, O divine comforter, I have prayed ardently to thee, and the splendour of thy dazzling light has appeared to me and revived me.
   As the rays of thy glory penetrated and illumined all my being, I clearly perceived the path to follow, the use that can be made of suffering; I understood that the sorrow that held me in its grip was but a pale reflection of the sorrow of the earth, of this abysm of suffering and anguish.
   Only those who have suffered can understand the suffering of others; understand it, commune with it and relieve it. And I understood, O divine comforter, sublime Holocaust, that in order to sustain us in all our troubles, to soothe all our pangs, thou must have known and felt all the sufferings of earth and man, all without exception.
   How is it that among those who claim to be thy worshippers, some regard thee as a cruel torturer, as an inexorable judge witnessing the torments that are tolerated by thee or even created by thy own will?
   No, I now perceive that these sufferings come from the very imperfection of Matter which, in its disorder and crudeness, is unfit to manifest thee; and thou art the very first to suffer from it, to bewail it, thou art the first to toil and strive in thy ardent desire to change disorder into order, suffering into happiness, discord into harmony.
   Suffering is not something inevitable or even desirable, but when it comes to us, how helpful it can be!
   Each time we feel that our heart is breaking, a deeper door opens within us, revealing new horizons, ever richer in hidden treasures, whose golden influx brings once more a new and intenser life to the organism on the brink of destruction.
   And when, by these successive descents, we reach the veil that reveals thee as it is lifted, O Lord, who can describe the intensity of Life that penetrates the whole being, the radiance of the Light that floods it, the sublimity of the Love that transforms it for ever! ~ The Mother, Words Of Long Ago, To Know How To Suffer, 1910,
1055:O Death, thou lookst on an unfinished world
Assailed by thee and of its road unsure,
Peopled by imperfect minds and ignorant lives,
And sayest God is not and all is vain.
How shall the child already be the man?
Because he is infant, shall he never grow?
Because he is ignorant, shall he never learn?
In a small fragile seed a great tree lurks,
In a tiny gene a thinking being is shut;
A little element in a little sperm,
It grows and is a conqueror and a sage.
Then wilt thou spew out, Death, God's mystic truth,
Deny the occult spiritual miracle?
Still wilt thou say there is no spirit, no God?
A mute material Nature wakes and sees;
She has invented speech, unveiled a will.
Something there waits beyond towards which she strives,
Something surrounds her into which she grows:
To uncover the spirit, to change back into God,
To exceed herself is her transcendent task.
In God concealed the world began to be,
Tardily it travels towards manifest God:
Our imperfection towards perfection toils,
The body is the chrysalis of a soul:
The infinite holds the finite in its arms,
Time travels towards revealed eternity.
A miracle structure of the eternal Mage,
Matter its mystery hides from its own eyes,
A scripture written out in cryptic signs,
An occult document of the All-Wonderful's art.
All here bears witness to his secret might,
In all we feel his presence and his power.
A blaze of his sovereign glory is the sun,
A glory is the gold and glimmering moon,
A glory is his dream of purple sky.
A march of his greatness are the wheeling stars.
His laughter of beauty breaks out in green trees,
His moments of beauty triumph in a flower;
The blue sea's chant, the rivulet's wandering voice
Are murmurs falling from the Eternal's harp.
This world is God fulfilled in outwardness.
His ways challenge our reason and our sense;
By blind brute movements of an ignorant Force,
By means we slight as small, obscure or base,
A greatness founded upon little things,
He has built a world in the unknowing Void.
His forms he has massed from infinitesimal dust;
His marvels are built from insignificant things.
If mind is crippled, life untaught and crude,
If brutal masks are there and evil acts,
They are incidents of his vast and varied plot,
His great and dangerous drama's needed steps;
He makes with these and all his passion-play,
A play and yet no play but the deep scheme
Of a transcendent Wisdom finding ways
To meet her Lord in the shadow and the Night:
Above her is the vigil of the stars;
Watched by a solitary Infinitude
She embodies in dumb Matter the Divine,
In symbol minds and lives the Absolute.
~ Sri Aurobindo, Savitri, The Debate of Love and Death,
1056:the process of unification, the perfecting our one's instrumental being, the help one needs to reach the goal :::
If we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavor.
   As you pursue this labor of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection. ... It is therefore of capital importance to become conscious of its presence in us [the psychic being], to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.
   In various times and places many methods have been prescribed for attaining this perfection and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realize. This discovery and realization should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.
   ~ The Mother, On Education, [T1],
1057:There is one fundamental perception indispensable towards any integral knowledge or many-sided experience of this Infinite. It is to realise the Divine in its essential self and truth unaltered by forms and phenomena. Otherwise we are likely to remain caught in the net of appearances or wander confusedly in a chaotic multitude of cosmic or particular aspects, and if we avoid this confusion, it will be at the price of getting chained to some mental formula or shut up in a limited personal experience. The one secure and all-reconciling truth which is the very foundation of the universe is this that life is the manifestation of an uncreated Self and Spirit, and the key to life's hidden secret is the true relation of this Spirit with its own created existences. There is behind all this life the look of an eternal Being upon its multitudinous becomings; there is around and everywhere in it the envelopment and penetration of a manifestation in time by an unmanifested timeless Eternal. But this knowledge is valueless for Yoga if it is only an intellectual and metaphysical notion void of life and barren of consequence; a mental realisation alone cannot be sufficient for the seeker. For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge. This infinite and eternal Self of things is an omnipresent Reality, one existence everywhere; it is a single unifying presence and not different in different creatures; it can be met, seen or felt in its completeness in each soul or each form in the universe. For its infinity is spiritual and essential and not merely a boundlessness in Space or an endlessness in Time; the Infinite can be felt in an infinitesimal atom or in a second of time as convincingly as in the stretch of the aeons or the stupendous enormity of the intersolar spaces. The knowledge or experience of it can begin anywhere and express itself through anything; for the Divine is in all, and all is the Divine.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice,
1058:The madman.-
   Have you not heard of that madman who lit a lantern in the bright morning hours, ran to the market place. and cried incessantly: "I seek God! I seek God!" -As many of those who did not believe in God were standing around just then, he provoked much laughter. Has he got lost? asked one. Did he lose his way like a child? asked another. Or is he hiding? Is he afraid of us? Has he gone on a voyage? emigrated? -Thus they yelled and laughed.
   The madman jumped into their midst and pierced them with his eyes. "Whither is God?" he cried; "I will tell you. We have killed him-you and I. All of us are his murderers. But how did we do this? How could we drink up the sea? Who gave us the sponge to wipe away the entire horizon? What were we doing when we unchained this earth from its sun? Whither is it moving now? Whither are we moving? Away from all suns? Are we not plunging continually? Backward, sideward. forward. in all directions? be there still any up or down? Are we not straying as through an infinite nothing? Do we not feel the breath of empty space? Has it not become colder? Is not night continually closing in on us? Do we not need to light lanterns in the morning? Do we hear nothing as yet of the noise of the gravediggers who are burying God? Do we smell nothing as yet of the divine decomposition? Gods, too. decompose. God is dead. God remains dead. And we have killed him.
   "How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it? There has never been a greater deed; and whoever is born after us-for the sake of this deed he will belong to a higher history than all history hitherto."
   Here the madman fell silent and looked again at his listeners; and they, too, were silent and stared at him in astonishment. At last he threw his lantern on the ground, and it broke into pieces and went out. "I have come too early," he said then: "my time is not yet. This tremendous event is still on its way, still wandering; it has not yet reached the ears of men. Lightning and thunder require time; the light of the stars requires time; deeds, though done, still require time to be seen and heard. This deed is still more distant from them than the most distant stars-and yet they have done it themselves... It has been related further that on the same day the madman forced his way into several churches and there struck up his reqttiem aeternam deo. Led out and called to account, he is said always to have replied nothing but: "What after all are these churches now if they are not the tombs and sepulchers of God? ~ Friedrich Nietzsche, The Gay Science, trans. Kaufmann,
1059:3. Conditions internal and external that are most essential for meditation. There are no essential external conditions, but solitude and seculsion at the time of meditation as well as stillness of the body are helpful, sometimes almost necessary to the beginning. But one should not be bound by external conditions. Once the habit of meditation is formed, it should be made possible to do it in all circumstances, lying, sitting, walking, alone, in company, in silence or in the midst of noise etc.
   The first internal condition necessary is concentration of the will against the obstacles to meditation, i.e. wandering of the mind, forgetfulness, sleep, physical and nervous impatience and restlessness etc. If the difficulty in meditation is that thoughts of all kinds come in, that is not due to hostile forces but to the ordinary nature of the human mind. All sadhaks have this difficulty and with many it lasts for a very long time. There are several was of getting rid of it. One of them is to look at the thoughts and observe what is the nature of the human mind as they show it but not to give any sanction and to let them run down till they come to a standstill - this is a way recommended by Vivekananda in his Rajayoga. Another is to look at the thoughts as not one's own, to stand back as the witness Purusha and refuse the sanction - the thoughts are regarded as things coming from outside, from Prakriti, and they must be felt as if they were passers-by crossing the mind-space with whom one has no connection and in whom one takes no interest. In this way it usually happens that after the time the mind divides into two, a part which is the mental witness watching and perfectly undisturbed and quiet and a part in which the thoughts cross or wander. Afterwards one can proceed to silence or quiet the Prakriti part also. There is a third, an active method by which one looks to see where the thoughts come from and finds they come not from oneself, but from outside the head as it were; if one can detect them coming, then, before enter, they have to be thrown away altogether. This is perhaps the most difficult way and not all can do it, but if it can be done it is the shortest and most powerful road to silence. It is not easy to get into the Silence. That is only possible by throwing out all mental-vital activities. It is easier to let the Silence descend into you, i.e., to open yourself and let it descend. The way to do this and the way to call down the higher powers is the same. It is to remain quiet at the time of efforts to pull down the Power or the Silence but keeping only a silent will and aspiration for them. If the mind is active one has to learn to look at it, drawn back and not giving sanction from within, until its habitual or mechanical activities begin to fall quiet for want of support from within. if it is too persistent, a steady rejection without strain or struggle is the one thing to be done.
   ~ Sri Aurobindo, Autobiographical Notes,
1060:The Mother once described the characteristics of the unity-body, of the future supramental body, to a young Ashramite: 'You know, if there is something on that window-sill and if I [in a supramental body] want to take it, I stretch out my hand and it becomes - wow! - long, and I have the thing in my hand without even having to get up from my chair ... Physically, I shall be able to be here and there at the same time. I shall be able to communicate with many people at the same time. To have something in my hand, I'll just have to wish for it. I think about something and I want it and it is already in my hand. With this transformed body I shall be free of the fetters of ignorance, pain, of mortality and unconsciousness. I shall be able to do many things at the same time. The transparent, luminous, strong, light, elastic body won't need any material things to subsist on ... The body can even be lengthened if one wants it to become tall, or shrunk when one wants it to be small, in any circumstances ... There will be all kinds of changes and there will be powers without limit. And it won't be something funny. Of course, I am giving you somewhat childish examples to tease you and to show the difference. 'It will be a true being, perfect in proportion, very, very beautiful and strong, light, luminous or else transparent. It will have a supple and malleable body endowed with extraordinary capacities and able to do everything; a body without age, a creation of the New Consciousness or else a transformed body such as none has ever imagined ... All that is above man will be within its reach. It will be guided by the Truth alone and nothing less. That is what it is and more even than has ever been conceived.'895 This the Mother told in French to Mona Sarkar, who noted it down as faithfully as possible and read it out to her for verification. The supramental body will not only be omnipotent and omniscient, but also omnipresent. And immortal. Not condemned to a never ending monotonous immortality - which, again, is one of our human interpretations of immortality - but for ever existing in an ecstasy of inexhaustible delight in 'the Joy that surpasses all understanding.' Moment after moment, eternity after eternity. For in that state each moment is an eternity and eternity an ever present moment. If gross matter is not capable of being used as a permanent coating of the soul in the present phase of its evolution, then it certainly is not capable of being the covering of the supramental consciousness, to form the body that has, to some extent, been described above. This means that the crux of the process of supramental transformation lies in matter; the supramental world has to become possible in matter, which at present still is gross matter. - Sri Aurobindo and the Mother were supramentalized in their mental and vital, but their enormous problem was the supramentalization of the physical body, consisting of the gross matter of the Earth. As the Mother said: 'It is matter itself that must change so that the Supramental may manifest. A new kind of matter no longer corresponding with Mendeleyev's periodic table of the elements? Is that possible?
   ~ Georges Van Vrekhem,
1061:28 August 1957
Mother, Sri Aurobindo says here: "Whether the whole of humanity would be touched [by the Supramental influence] or only a part of it ready for the change would depend on what was intended or possible in the continued order of the universe."
The Supramental Manifestation, SABCL, Vol. 16, p. 56

What is meant by "what was intended or possible"? The two things are different. So far you have said that if humanity changes, if it wants to participate in the new birth...

It is the same thing. But when you look at an object on a certain plane, you see it horizontally, and when you look at the same object from another plane, you see it vertically. (Mother shows the cover and the back of her book.) So, if one looks from above, one says "intended"; if one looks from below, one says "possible".... But it is absolutely the same thing, only the point of view is different.

But in that case, it is not our incapacity or lack of will to change that makes any difference.

We have already said this many a time. If you remain in a consciousness which functions mentally, even if it is the highest mind, you have the notion of an absolute determinism of cause and effect and feel that things are what they are because they are what they are and cannot be otherwise.

It is only when you come out of the mental consciousness completely and enter a higher perception of things - which you may call spiritual or divine - that you suddenly find yourself in a state of perfect freedom where everything is possible.

(Silence)

Those who have contacted that state or lived in it, even if only for a moment, try to describe it as a feeling of an absolute Will in action, which immediately gives to the human mentality the feeling of being arbitrary. And because of that distortion there arises the idea - which I might call traditional - of a supreme and arbitrary God, which is something most unacceptable to every enlightened mind. I suppose that this experience badly expressed is at the origin of this notion. And in fact it is incorrect to express it as an absolute Will: it is very, very, very different. It is something else altogether. For, what man understands by "Will" is a decision that is taken and carried out. We are obliged to use the word "will", but in its truth the Will acting in the universe is neither a choice nor a decision that is taken. What seems to me the closest expression is "vision". Things are because they are seen. But of course "seen", not seen as we see with these eyes.

(Mother touches her eyes...) All the same, it is the nearest thing.
It is a vision - a vision unfolding itself.
The universe becomes objective as it is progressively seen.

And that is why Sri Aurobindo has said "intended or possible". It is neither one nor the other. All that can be said is a distortion.

(Silence)

Objectivisation - universal objectivisation - is something like a projection in space and time, like a living image of what is from all eternity. And as the image is gradually projected on the screen of time and space, it becomes objective:

The Supreme contemplating His own Image.
~ The Mother, Questions And Answers 1957-1958,
1062:Evil
Hasten towards the good, leave behind all evil thoughts, for to do good without enthusiasm is to have a mind which delights in evil.

If one does an evil action, he should not persist in it, he should not delight in it. For full of suffering is the accumulation of evil.

If one does a good action, he should persist in it and take delight in it. Full of happiness is the accumulation of good.

As long as his evil action has not yet ripened, an evildoer may experience contentment. But when it ripens, the wrong-doer knows unhappiness.

As long as his good action has not yet ripened, one who does good may experience unhappiness. But when it ripens, the good man knows happiness.

Do not treat evil lightly, saying, "That will not touch me." A jar is filled drop by drop; even so the fool fills himself little by little with wickedness.

Do not treat good lightly, saying, "That will not touch me." A jar is filled drop by drop; even so the sage fills himself little by little with goodness.

The merchant who is carrying many precious goods and who has but few companions, avoids dangerous roads; and a man who loves his life is wary of poison. Even so should one act regarding evil.

A hand that has no wound can carry poison with impunity; act likewise, for evil cannot touch the righteous man.

If you offend one who is pure, innocent and defenceless, the insult will fall back on you, as if you threw dust against the wind.

Some are reborn here on earth, evil-doers go to the worlds of Niraya,1 the just go to the heavenly worlds, but those who have freed themselves from all desire attain Nirvana.

Neither in the skies, nor in the depths of the ocean, nor in the rocky caves, nowhere upon earth does there exist a place where a man can find refuge from his evil actions.

Neither in the skies, nor in the depths of the ocean, nor in the rocky caves, nowhere upon earth does there exist a place where a man can hide from death.

People have the habit of dealing lightly with thoughts that come. And the atmosphere is full of thoughts of all kinds which do not in fact belong to anybody in particular, which move perpetually from one person to another, very freely, much too freely, because there are very few people who can keep their thoughts under control.

When you take up the Buddhist discipline to learn how to control your thoughts, you make very interesting discoveries. You try to observe your thoughts. Instead of letting them pass freely, sometimes even letting them enter your head and establish themselves in a quite inopportune way, you look at them, observe them and you realise with stupefaction that in the space of a few seconds there passes through the head a series of absolutely improbable thoughts that are altogether harmful.
...?
Conversion of the aim of life from the ego to the Divine: instead of seeking one's own satisfaction, to have the service of the Divine as the aim of life.
*
What you must know is exactly the thing you want to do in life. The time needed to learn it does not matter at all. For those who wish to live according to Truth, there is always something to learn and some progress to make. 2 October 1969 ~ The Mother, Questions And Answers 1929-1931,
1063:On that spring day in the park I saw a young woman who attracted me. She was tall and slender, elegantly dressed, and had an intelligent and boyish face. I liked her at once. She was my type and began to fill my imagination. She probably was not much older than I but seemed far more mature, well-defined, a full-grown woman, but with a touch of exuberance and boyishness in her face, and this was what I liked above all .

   I had never managed to approach a girl with whom I had fallen in love, nor did I manage in this case. But the impression she made on me was deeper than any previous one had been and the infatuation had a profound influence on my life.

   Suddenly a new image had risen up before me, a lofty and cherished image. And no need, no urge was as deep or as fervent within me as the craving to worship and admire. I gave her the name Beatrice, for, even though I had not read Dante, I knew about Beatrice from an English painting of which I owned a reproduction. It showed a young pre-Raphaelite woman, long-limbed and slender, with long head and etherealized hands and features. My beautiful young woman did not quite resemble her, even though she, too, revealed that slender and boyish figure which I loved, and something of the ethereal, soulful quality of her face.

   Although I never addressed a single word to Beatrice, she exerted a profound influence on me at that time. She raised her image before me, she gave me access to a holy shrine, she transformed me into a worshiper in a temple.

   From one day to the next I stayed clear of all bars and nocturnal exploits. I could be alone with myself again and enjoyed reading and going for long walks.

   My sudden conversion drew a good deal of mockery in its wake. But now I had something I loved and venerated, I had an ideal again, life was rich with intimations of mystery and a feeling of dawn that made me immune to all taunts. I had come home again to myself, even if only as the slave and servant of a cherished image.

   I find it difficult to think back to that time without a certain fondness. Once more I was trying most strenuously to construct an intimate "world of light" for myself out of the shambles of a period of devastation; once more I sacrificed everything within me to the aim of banishing darkness and evil from myself. And, furthermore, this present "world of light" was to some extent my own creation; it was no longer an escape, no crawling back to -nether and the safety of irresponsibility; it was a new duty, one I had invented and desired on my own, with responsibility and self-control. My sexuality, a torment from which I was in constant flight, was to be transfigured nto spirituality and devotion by this holy fire. Everything :brk and hateful was to be banished, there were to be no more tortured nights, no excitement before lascivious picures, no eavesdropping at forbidden doors, no lust. In place of all this I raised my altar to the image of Beatrice, :.. and by consecrating myself to her I consecrated myself to the spirit and to the gods, sacrificing that part of life which I withdrew from the forces of darkness to those of light. My goal was not joy but purity, not happiness but beauty, and spirituality.

   This cult of Beatrice completely changed my life.

   ~ Hermann Hesse, Demian,
1064:The supreme Truth aspect which thus manifests itself to us is an eternal and infinite and absolute self-existence, self-awareness, self-delight of being; this bounds all things and secretly supports and pervades all things. This Self-existence reveals itself again in three terms of its essential nature,-self, conscious being or spirit, and God or the Divine Being. The Indian terms are more satisfactory,-Brahman the Reality is Atman, Purusha, Ishwara; for these terms grew from a root of Intuition and, while they have a comprehensive preciseness, are capable of a plastic application which avoids both vagueness in the use and the rigid snare of a too limiting intellectual concept. The Supreme Brahman is that which in Western metaphysics is called the Absolute: but Brahman is at the same time the omnipresent Reality in which all that is relative exists as its forms or its movements; this is an Absolute which takes all relativities in its embrace. [...] Brahman is the Consciousness that knows itself in all that exists; Brahman is the force that sustains the power of God and Titan and Demon, the Force that acts in man and animal and the forms and energies of Nature; Brahman is the Ananda, the secret Bliss of existence which is the ether of our being and without which none could breathe or live. Brahman is the inner Soul in all; it has taken a form in correspondence with each created form which it inhabits. The Lord of Beings is that which is conscious in the conscious being, but he is also the Conscious in inconscient things, the One who is master and in control of the many that are passive in the hands of Force-Nature. He is the Timeless and Time; He is Space and all that is in Space; He is Causality and the cause and the effect: He is the thinker and his thought, the warrior and his courage, the gambler and his dice-throw. All realities and all aspects and all semblances are the Brahman; Brahman is the Absolute, the Transcendent and incommunicable, the Supracosmic Existence that sustains the cosmos, the Cosmic Self that upholds all beings, but It is too the self of each individual: the soul or psychic entity is an eternal portion of the Ishwara; it is his supreme Nature or Consciousness-Force that has become the living being in a world of living beings. The Brahman alone is, and because of It all are, for all are the Brahman; this Reality is the reality of everything that we see in Self and Nature. Brahman, the Ishwara, is all this by his Yoga-Maya, by the power of his Consciousness-Force put out in self-manifestation: he is the Conscious Being, Soul, Spirit, Purusha, and it is by his Nature, the force of his conscious self-existence that he is all things; he is the Ishwara, the omniscient and omnipotent All-ruler, and it is by his Shakti, his conscious Power, that he manifests himself in Time and governs the universe. These and similar statements taken together are all-comprehensive: it is possible for the mind to cut and select, to build a closed system and explain away all that does not fit within it; but it is on the complete and many-sided statement that we must take our stand if we have to acquire an integral knowledge.
   ~ Sri Aurobindo, The Life Divine, Book 02: The Knowledge and the Ignorance - The Spiritual Evolution, Part I, The Infinite Consciousness and the Ignorance Brahman, Purusha, Ishwara - Maya, Prakriti, Shakti [336-337],
1065:Can it be said in justification of one's past that whatever has happened in one's life had to happen?

The Mother: Obviously, what has happened had to happen; it would not have been, if it had not been intended. Even the mistakes that we have committed and the adversities that fell upon us had to be, because there was some necessity in them, some utility for our lives. But in truth these things cannot be explained mentally and should not be. For all that happened was necessary, not for any mental reason, but to lead us to something beyond what the mind imagines. But is there any need to explain after all? The whole universe explains everything at every moment and a particular thing happens because the whole universe is what it is. But this does not mean that we are bound over to a blind acquiescence in Nature's inexorable law. You can accept the past as a settled fact and perceive the necessity in it, and still you can use the experience it gave you to build up the power consciously to guide and shape your present and your future.

Is the time also of an occurrence arranged in the Divine Plan of things?

The Mother: All depends upon the plane from which one sees and speaks. There is a plane of divine consciousness in which all is known absolutely, and the whole plan of things foreseen and predetermined. That way of seeing lives in the highest reaches of the Supramental; it is the Supreme's own vision. But when we do not possess that consciousness, it is useless to speak in terms that hold good only in that region and are not our present effective way of seeing things. For at a lower level of consciousness nothing is realised or fixed beforehand; all is in the process of making. Here there are no settled facts, there is only the play of possibilities; out of the clash of possibilities is realised the thing that has to happen. On this plane we can choose and select; we can refuse one possibility and accept another; we can follow one path, turn away from another. And that we can do, even though what is actually happening may have been foreseen and predetermined in a higher plane.

The Supreme Consciousness knows everything beforehand, because everything is realised there in her eternity. But for the sake of her play and in order to carry out actually on the physical plane what is foreordained in her own supreme self, she moves here upon earth as if she did not know the whole story; she works as if it was a new and untried thread that she was weaving. It is this apparent forgetfulness of her own foreknowledge in the higher consciousness that gives to the individual in the active life of the world his sense of freedom and independence and initiative. These things in him are her pragmatic tools or devices, and it is through this machinery that the movements and issues planned and foreseen elsewhere are realised here.

It may help you to understand if you take the example of an actor. An actor knows the whole part he has to play; he has in his mind the exact sequence of what is to happen on the stage. But when he is on the stage, he has to appear as if he did not know anything; he has to feel and act as if he were experiencing all these things for the first time, as if it was an entirely new world with all its chance events and surprises that was unrolling before his eyes. 28th April ~ The Mother, Questions And Answers 1929-1931,
1066:If this is the truth of works, the first thing the sadhaka has to do is to recoil from the egoistic forms of activity and get rid of the sense of an "I" that acts. He has to see and feel that everything happens in him by the plastic conscious or subconscious or sometimes superconscious automatism of his mental and bodily instruments moved by the forces of spiritual, mental, vital and physical Nature. There is a personality on his surface that chooses and wills, submits and struggles, tries to make good in Nature or prevail over Nature, but this personality is itself a construction of Nature and so dominated, driven, determined by her that it cannot be free. It is a formation or expression of the Self in her, - it is a self of Nature rather than a self of Self, his natural and processive, not his spiritual and permanent being, a temporary constructed personality, not the true immortal Person. It is that Person that he must become. He must succeed in being inwardly quiescent, detach himself as the observer from the outer active personality and learn the play of the cosmic forces in him by standing back from all blinding absorption in its turns and movements. Thus calm, detached, a student of himself and a witness of his nature, he realises that he is the individual soul who observes the works of Nature, accepts tranquilly her results and sanctions or withholds his sanction from the impulse to her acts. At present this soul or Purusha is little more than an acquiescent spectator, influencing perhaps the action and development of the being by the pressure of its veiled consciousness, but for the most part delegating its powers or a fragment of them to the outer personality, - in fact to Nature, for this outer self is not lord but subject to her, anı̄sa; but, once unveiled, it can make its sanction or refusal effective, become the master of the action, dictate sovereignly a change of Nature. Even if for a long time, as the result of fixed association and past storage of energy, the habitual movement takes place independent of the Purusha's assent and even if the sanctioned movement is persistently refused by Nature for want of past habit, still he will discover that in the end his assent or refusal prevails, - slowly with much resistance or quickly with a rapid accommodation of her means and tendencies she modifies herself and her workings in the direction indicated by his inner sight or volition. Thus he learns in place of mental control or egoistic will an inner spiritual control which makes him master of the Nature-forces that work in him and not their unconscious instrument or mechanic slave. Above and around him is the Shakti, the universal Mother and from her he can get all his inmost soul needs and wills if only he has a true knowledge of her ways and a true surrender to the divine Will in her. Finally, he becomes aware of that highest dynamic Self within him and within Nature which is the source of all his seeing and knowing, the source of the sanction, the source of the acceptance, the source of the rejection. This is the Lord, the Supreme, the One-in-all, Ishwara-Shakti, of whom his soul is a portion, a being of that Being and a power of that Power. The rest of our progress depends on our knowledge of the ways in which the Lord of works manifests his Will in the world and in us and executes them through the transcendent and universal Shakti. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will, 216,
1067:HOW CAN I READ SAVITRI?
An open reply by Dr Alok Pandey to a fellow devotee

A GIFT OF LOVE TO THE WORLD
Most of all enjoy Savitri. It is Sri Aurobindo's gift of Love to the world. Read it from the heart with love and gratitude as companions and drown in its fiery bliss. That is the true understanding rather than one that comes by a constant churning of words in the head.

WHEN
Best would be to fix a time that works for you. One can always take out some time for the reading, even if it be late at night when one is done with all the daily works. Of course, a certain receptivity is needed. If one is too tired or the reading becomes too mechanical as a ritual routine to be somehow finished it tends to be less effective, as with anything else. Hence the advice is to read in a quiet receptive state.

THE PACE
As to the pace of reading it is best to slowly build up and keep it steady. To read a page or a passage daily is better than reading many pages one day and then few lines or none for days. This brings a certain discipline in the consciousness which makes one receptive. What it means is that one should fix up that one would read a few passages or a page or two daily, and then if an odd day one is enjoying and spontaneously wants to read more then one can go by the flow.

COMPLETE OR SELECTIONS?
It is best to read at least once from cover to cover. But if one is not feeling inclined for that do read some of the beautiful cantos and passages whose reference one can find in various places. This helps us familiarise with the epic and the style of poetry. Later one can go for the cover to cover reading.

READING ALOUD, SILENTLY, OR WRITING DOWN?
One can read it silently. Loud reading is needed only if one is unable to focus with silent reading. A mantra is more potent when read subtly. I am aware that some people recommend reading it aloud which is fine if that helps one better. A certain flexibility in these things is always good and rigid rules either ways are not helpful.

One can also write some of the beautiful passages with which one feels suddenly connected. It is a help in the yoga since such a writing involves the pouring in of the consciousness of Savitri through the brain and nerves and the hand.

Reflecting upon some of these magnificent lines and passages while one is engaged in one\s daily activities helps to create a background state for our inner being to get absorbed in Savitri more and more.

HOW DO I UNDERSTAND THE MEANING? DO I NEED A DICTIONARY?
It is helpful if a brief background about the Canto is known. This helps the mind top focus and also to keep in sync with the overall scene and sense of what is being read.

But it is best not to keep referring to the dictionary while reading. Let the overall sense emerge. Specifics can be done during a detailed reading later and it may not be necessary at all. Besides the sense that Sri Aurobindo has given to many words may not be accurately conveyed by the standard dictionaries. A flexibility is required to understand the subtle suggestions hinted at by the Master-poet.

In this sense Savitri is in the line of Vedic poetry using images that are at once profound as well as commonplace. That is the beauty of mystic poetry. These are things actually experienced and seen by Sri Aurobindo, and ultimately it is Their Grace that alone can reveal the intrinsic sense of this supreme revelation of the Supreme. ~ Dr Alok Pandey,
1068:Sometimes one cannot distinguish adverse forces from other forces.

That happens when one is quite unconscious. There are only two cases when this is possible: you are either very unconscious of the movements of your being - you have not studied, you have not observed, you do not know what is happening within you - or you are absolutely insincere, that is, you play the ostrich in order not to see the reality of things: you hide your head, you hide your observation, your knowledge and you say, "It is not there." But indeed the latter I hope is not in question here. Hence it is simply because one has not the habit of observing oneself that one is so unconscious of what is happening within.

Have you ever practised distinguishing what comes from your mind, what comes from your vital, what comes from your physical?... For it is mixed up; it is mixed up in the outward appearance. If you do not take care to distinguish, it makes a kind of soup, all that together. So it is indistinct and difficult to discoveR But if you observe yourself, after some time you see certain things, you feel them to be there, like that, as though they were in your skin; for some other things you feel you would have to go within yourself to find out from where they come; for other things, you have to go still further inside, or otherwise you have to rise up a little: it comes from unconsciousness. And there are others; then you must go very deep, very deep to find out from where they come. This is just a beginning.

Simply observe. You are in a certain condition, a certain undefinable condition. Then look: "What! how is it I am like that?" You try to see first if you have fever or some other illness; but it is all right, everything is all right, there's neither headache nor fever, the stomach is not protesting, the heart is functioning as it should, indeed, all's well, you are normal. "Why then am I feeling so uneasy?"... So you go a little further within. It depends on cases. Sometimes you find out immediately: yes, there was a little incident which wasn't pleasant, someone said a word that was not happy or one had failed in his task or perhaps did not know one's lesson very well, the teacher had made a remark. At the time, one did not pay attention properly, but later on, it begins to work, leaves a painful impression. That is the second stage. Afterwards, if nothing happened: "All's well, everything is normal, everything usual, I have nothing to note down, nothing has happened: why then do I feel like that?" Now it begins to be interesting, because one must enter much more deeply within oneself. And then it can be all sorts of things: it may be precisely the expression of an attack that is preparing; it may be a little inner anxiety seeking the progress that has to be made; it may be a premonition that there is somewhere in contact with oneself something not altogether harmonious which one has to change: something one must see, discover, change, on which light is to be put, something that is still there, deep down, and which should no longer be there. Then if you look at yourself very carefully, you find out: "There! I am still like that; in that little corner, there is still something of that kind, not clear: a little selfishness, a little ill-will, something refusing to change." So you see it, you take it by the tip of its nose or by the ear and hold it up in full light: "So, you were hiding! you are hiding? But I don't want you any longer." And then it has to go away.

This is a great progress.
   ~ The Mother, Questions And Answers 1953, 102-104, [T4],
1069:
   Sweet Mother, how can one feel the divine Presence constantly?


Why not?

   But how can one do it?

But I am asking why one should not feel it. Instead of asking the question how to feel it, I ask the question: "What do you do that you don't feel it?" There is no reason not to feel the divine Presence. Once you have felt it, even once, you should be capable of feeling it always, for it is there. It is a fact. It is only our ignorance which makes us unaware of it. But if we become conscious, why should we not always be conscious? Why forget something one has learnt? When one has had the experience, why forget it? It is simply a bad habit, that's all.
   You see, there is something which is a fact, that's to say, it is. But we are unaware of it and do not know it. But after we become conscious and know it, why should we still forget it? Does it make sense? It's quite simply because we are not convinced that once one has met the Divine one can't forget Him any more. We are, on the contrary, full of stupid ideas which say, "Oh! Yes, it's very well once like that, but the rest of the time it will be as usual." So there is no reason why it may not begin again.
   But if we know that... we did not know something, we were ignorant, then the moment we have the knowledge... I am sincerely asking how one can manage to forget. One might not know something, that is a fact; there are countless things one doesn't know. But the moment one knows them, the minute one has the experience, how can one manage to forget? Within yourself you have the divine Presence, you know nothing about it - for all kinds of reasons, but still the chief reason is that you are in a state of ignorance. Yet suddenly, by a clicking of circumstances, you become conscious of this divine Presence, that is, you are before a fact - it is not imagination, it is a fact, it's something which exists. Then how do you manage to forget it once you have known it?
   ...
   It is because something in us, through cowardice or defeatism, accepts this. If one did not accept it, it wouldn't happen.
   Even when everything seems to be suddenly darkened, the flame and the Light are always there. And if one doesn't forget them, one has only to put in front of them the part which is dark; there will perhaps be a battle, there will perhaps be a little difficulty, but it will be something quite transitory; never will you lose your footing. That is why it is said - and it is something true - that to sin through ignorance may have fatal consequences, because when one makes mistakes, well, these mistakes have results, that's obvious, and usually external and material results; but that's no great harm, I have already told you this several times. But when one knows what is true, when one has seen and had the experience of the Truth, to accept the sin again, that is, fall back again into ignorance and obscurity - this is indeed an infinitely more serious mistake. It begins to belong to the domain of ill-will. In any case, it is a sign of slackness and weakness. It means that the will is weak.
   So your question is put the other way round. Instead of asking yourself how to keep it, you must ask yourself: how does one not keep it? Not having it, is a state which everybody is in before the moment of knowing; not knowing - one is in that state before knowing. But once one knows one cannot forget. And if one forgets, it means that there is something which consents to the forgetting, it means there is an assent somewhere; otherwise one would not forget.
   ~ The Mother, Questions And Answers 1955, 403,405,406,
1070:DHARANA

NOW that we have learnt to observe the mind, so that we know how it works to some extent, and have begun to understand the elements of control, we may try the result of gathering together all the powers of the mind, and attempting to focus them on a single point.

   We know that it is fairly easy for the ordinary educated mind to think without much distraction on a subject in which it is much interested. We have the popular phrase, "revolving a thing in the mind"; and as long as the subject is sufficiently complex, as long as thoughts pass freely, there is no great difficulty. So long as a gyroscope is in motion, it remains motionless relatively to its support, and even resists attempts to distract it; when it stops it falls from that position. If the earth ceased to spin round the sun, it would at once fall into the sun. The moment then that the student takes a simple subject - or rather a simple object - and imagines it or visualizes it, he will find that it is not so much his creature as he supposed. Other thoughts will invade the mind, so that the object is altogether forgotten, perhaps for whole minutes at a time; and at other times the object itself will begin to play all sorts of tricks.

   Suppose you have chosen a white cross. It will move its bar up and down, elongate the bar, turn the bar oblique, get its arms unequal, turn upside down, grow branches, get a crack around it or a figure upon it, change its shape altogether like an Amoeba, change its size and distance as a whole, change the degree of its illumination, and at the same time change its colour. It will get splotchy and blotchy, grow patterns, rise, fall, twist and turn; clouds will pass over its face. There is no conceivable change of which it is incapable. Not to mention its total disappearance, and replacement by something altogether different!

   Any one to whom this experience does not occur need not imagine that he is meditating. It shows merely that he is incapable of concentrating his mind in the very smallest degree. Perhaps a student may go for several days before discovering that he is not meditating. When he does, the obstinacy of the object will infuriate him; and it is only now that his real troubles will begin, only now that Will comes really into play, only now that his manhood is tested. If it were not for the Will-development which he got in the conquest of Asana, he would probably give up. As it is, the mere physical agony which he underwent is the veriest trifle compared with the horrible tedium of Dharana.

   For the first week it may seem rather amusing, and you may even imagine you are progressing; but as the practice teaches you what you are doing, you will apparently get worse and worse. Please understand that in doing this practice you are supposed to be seated in Asana, and to have note-book and pencil by your side, and a watch in front of you. You are not to practise at first for more than ten minutes at a time, so as to avoid risk of overtiring the brain. In fact you will probably find that the whole of your willpower is not equal to keeping to a subject at all for so long as three minutes, or even apparently concentrating on it for so long as three seconds, or three-fifths of one second. By "keeping to it at all" is meant the mere attempt to keep to it. The mind becomes so fatigued, and the object so incredibly loathsome, that it is useless to continue for the time being. In Frater P.'s record we find that after daily practice for six months, meditations of four minutes and less are still being recorded.

   ~ Aleister Crowley, Liber ABA,
1071:THE WAND
   THE Magical Will is in its essence twofold, for it presupposes a beginning and an end; to will to be a thing is to admit that you are not that thing.
   Hence to will anything but the supreme thing, is to wander still further from it - any will but that to give up the self to the Beloved is Black Magick - yet this surrender is so simple an act that to our complex minds it is the most difficult of all acts; and hence training is necessary. Further, the Self surrendered must not be less than the All-Self; one must not come before the altar of the Most High with an impure or an imperfect offering. As it is written in Liber LXV, "To await Thee is the end, not the beginning."
   This training may lead through all sorts of complications, varying according to the nature of the student, and hence it may be necessary for him at any moment to will all sorts of things which to others might seem unconnected with the goal. Thus it is not "a priori" obvious why a billiard player should need a file.
   Since, then, we may want "anything," let us see to it that our will is strong enough to obtain anything we want without loss of time.
   It is therefore necessary to develop the will to its highest point, even though the last task but one is the total surrender of this will. Partial surrender of an imperfect will is of no account in Magick.
   The will being a lever, a fulcrum is necessary; this fulcrum is the main aspiration of the student to attain. All wills which are not dependent upon this principal will are so many leakages; they are like fat to the athlete.
   The majority of the people in this world are ataxic; they cannot coordinate their mental muscles to make a purposed movement. They have no real will, only a set of wishes, many of which contradict others. The victim wobbles from one to the other (and it is no less wobbling because the movements may occasionally be very violent) and at the end of life the movements cancel each other out. Nothing has been achieved; except the one thing of which the victim is not conscious: the destruction of his own character, the confirming of indecision. Such an one is torn limb from limb by Choronzon.
   How then is the will to be trained? All these wishes, whims, caprices, inclinations, tendencies, appetites, must be detected, examined, judged by the standard of whether they help or hinder the main purpose, and treated accordingly.
   Vigilance and courage are obviously required. I was about to add self-denial, in deference to conventional speech; but how could I call that self-denial which is merely denial of those things which hamper the self? It is not suicide to kill the germs of malaria in one's blood.
   Now there are very great difficulties to be overcome in the training of the mind. Perhaps the greatest is forgetfulness, which is probably the worst form of what the Buddhists call ignorance. Special practices for training the memory may be of some use as a preliminary for persons whose memory is naturally poor. In any case the Magical Record prescribed for Probationers of the A.'.A.'. is useful and necessary.
   Above all the practices of Liber III must be done again and again, for these practices develop not only vigilance but those inhibiting centres in the brain which are, according to some psychologists, the mainspring of the mechanism by which civilized man has raised himself above the savage.
   So far it has been spoken, as it were, in the negative. Aaron's rod has become a serpent, and swallowed the serpents of the other Magicians; it is now necessary to turn it once more into a rod.
   ~ Aleister Crowley, Liber ABA, Book 4, The Wand,
1072:We have now completed our view of the path of Knowledge and seen to what it leads. First, the end of Yoga of Knowledge is God-possession, it is to possess God and be possessed by him through consciousness, through identification, through reflection of the divine Reality. But not merely in some abstraction away from our present existence, but here also; therefore to possess the Divine in himself, the Divine in the world, the Divine within, the Divine in all things and all beings. It is to possess oneness with God and through that to possess also oneness with the universal, with the cosmos and all existences; therefore to possess the infinite diversity also in the oneness, but on the basis of oneness and not on the basis of division. It is to possess God in his personality and his impersonality; in his purity free from qualities and in his infinite qualities; in time and beyond time; in his action and in his silence; in the finite and in the infinite. It is to possess him not only in pure self, but in all self; not only in self, but in Nature; not only in spirit, but in supermind, mind, life and body; to possess him with the spirit, with the mind, with the vital and the physical consciousness; and it is again for all these to be possessed by him, so that our whole being is one with him, full of him, governed and driven by him. It is, since God is oneness, for our physical consciousness to be one with the soul and the nature of the material universe; for our life, to be one with all life; for our mind, to be one with the universal mind; for our spirit, to be identified with the universal spirit. It is to merge in him in the absolute and find him in all relations. Secondly, it is to put on the divine being and the divine nature. And since God is Sachchidananda, it is to raise our being into the divine being, our consciousness into the divine consciousness, our energy into the divine energy, our delight of existence into the divine delight of being. And it is not only to lift ourselves into this higher consciousness, but to widen into it in all our being, because it is to be found on all the planes of our existence and in all our members, so that our mental, vital, physical existence shall become full of the divine nature. Our intelligent mentality is to become a play of the divine knowledge-will, our mental soul-life a play of the divine love and delight, our vitality a play of the divine life, our physical being a mould of the divine substance. This God-action in us is to be realised by an opening of ourselves to the divine gnosis and divine Ananda and, in its fullness, by an ascent into and a permanent dwelling in the gnosis and the Ananda. For though we live physically on the material plane and in normal outwardgoing life the mind and soul are preoccupied with material existence, this externality of our being is not a binding limitation. We can raise our internal consciousness from plane to plane of the relations of Purusha with prakriti, and even become, instead of the mental being dominated by the physical soul and nature, the gnostic being or the bliss-self and assume the gnostic or the bliss nature. And by this raising of the inner life we can transform our whole outward-going existence; instead of a life dominated by matter we shall then have a life dominated by spirit with all its circumstances moulded and determined by the purity of being, the consciousness infinite even in the finite, the divine energy, the divine joy and bliss of the spirit.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Integral Knowledge, The Higher and the Lower Knowledge [511] [T1],
1073:
   "The beings who were always appearing and speaking to Jeanne d'Arc would, if seen by an Indian, have quite a different appearance; for when one sees, one projects the forms of one's mind.... You have the vision of one in India whom you call the Divine Mother; the Catholics say it is the Virgin Mary, and the Japanese call it Kwannon, the Goddess of Mercy; and others would give other names. It is the same force, the same power, but the images made of it are different in different faiths." Questions and Answers 1929 - 1931 (21 April 1929)


And then? You are not very talkative today! Is that all?

   You say that "each person has his own world of dreamimagery peculiar to himself." Ibid.


Each individual has his own way of expressing, thinking, speaking, feeling, understanding. It is the combination of all these ways of being that makes the individual. That is why everyone can understand only according to his own nature. As long as you are shut up in your own nature, you can know only what is in your consciousness. All depends upon the height of the nature of your consciousness. Your world is limited to what you have in your consciousness. If you have a very small consciousness, you will understand only a few things. When your consciousness is very vast, universal, only then will you understand the world. If the consciousness is limited to your little ego, all the rest will escape you.... There are people whose brain and consciousness are smaller than a walnut. You know that a walnut resembles the brain; well these people look at things and don't understand them. They can understand nothing else except what is in direct contact with their senses. For them only what they taste, what they see, hear, touch has a reality, and all the rest simply does not exist, and they accuse us of speaking fancifully! "What I cannot touch does not exist", they say. But the only answer to give them is: "It does not exist for you, but there's no reason why it shouldn't exist for others." You must not insist with these people, and you must not forget that the smaller they are the greater is the audacity in their assertions.

   One's cocksureness is in proportion to one's unconsciousness; the more unconscious one is, the more is one sure of oneself. The most foolish are always the most vain. Your stupidity is in proportion to your vanity. The more one knows... In fact, there is a time when one is quite convinced that one knows nothing at all. There's not a moment in the world which does not bring something new, for the world is perpetually growing. If one is conscious of that, one has always something new to learn. But one can become conscious of it only gradually. One's conviction that one knows is in direct proportion to one's ignorance and stupidity.

   Mother, have the scientists, then, a very small consciousness?


Why? All scientists are not like that. If you meet a true scientist who has worked hard, he will tell you: "We know nothing. What we know today is nothing beside what we shall know tomorrow. This year's discoveries will be left behind next year." A real scientist knows very well that there are many more things he doesn't know than those he knows. And this is true of all branches of human activity. I have never met a scientist worthy of the name who was proud. I have never met a man of some worth who has told me: "I know everything." Those I have seen have always confessed: "In short, I know nothing." After having spoken of all that he has done, all that he has achieved, he tells you very quietly: "After all, I know nothing." ~ The Mother, Questions And Answers 1953, [T8],
1074:(Nirodbaran:) "It was the first week of January 1930.
     At about 3 p.m., I reached Dilip Kumar Roy's place. "Oh, you have come! Let us go," he said, and cutting a rose from his terrace-garden he added, "Offer this to the Mother." When we arrived at the Ashram he left me at the present Reading Room saying, "Wait here." My heart was beating nervously as if I were going to face an examination. A stately chair in the middle of the room attracted momentarily my attention. In a short while the Mother came accompanied by Nolini, Amrita and Dilip. She took her seat in the chair, the others stood by her side. I was dazzled by the sight. Was it a ‘visionary gleam’ or a reality? Nothing like it had I seen before. Her fair complexion, set off by a finely coloured sari and a headband, gave me the impression of a goddess such as we see in pictures or in the idols during the Durga Puja festival. She was all smiles and redolent with grace. I suppose this was the Mahalakshmi smile Sri Aurobindo had spoken of in his book The Mother. She bathed me in the cascade of her smile and heart-melting look. I stood before her, shy and speechless, made more so by the presence of the others who were enjoying the silent sweet spectacle. Minutes passed. Then I offered to her hand my rose and did my pranam at her feet which had gold anklets on them. She stooped and blessed me. On standing up, I got again the same enchanting smile like moonbeams from a magic sky. After a time she said to the others, "He is very shy." "[1]

(Amal Kiran:) "Now to come back to all the people, all – the undamned all who were there in the Ashram. Very soon after my coming Dilip Kumar Roy came with Sahana Devi. They came and settled down. And, soon after that, I saw the face of my friend Nirod. It was of course an unforgettable face. (laughter) I think he had come straight from England or via some place in Bengal, but he carried something of the air of England. (laughter) He had passed out as a doctor at Edinburgh. I saw him, we became friends and we have remained friends ever since. But when he came as a doctor he was not given doctoring work here. As far as I remember he was made the head of a timber godown! (laughter) All sorts of strange jobs were being given to people. Look at the first job I got. The Mother once told me, "I would like you to do some work." I said, "All right, I am prepared to do some work." Then she said,"Will you take charge of our stock of furniture?" (laughter)"[2]

(Amal Kiran:) "To return to my friend Nirod – it was after some time that he got the Dispensary. I don't know whether he wanted it, or liked it or not, but he established his reputation as the frowning physician. (laughter) People used to come to him with a cold and he would stand and glare at them, and say, "What? You have a cold!" Poor people, they would simply shiver (laughter) and this had a very salutary effect because they thought that it was better not to fall ill than face the doctor's drastic disapproval of any kind of illness which would give him any botheration. (laughter) But he did his job all right, and every time he frightened off a patient he went to his room and started trying to write poetry (laughter) – because that, he thought, was his most important job. And, whether he succeeded as a doctor or not, as a poet he has eminently succeeded. Sri Aurobindo has really made him a poet.

    The doctoring as well as the poetry was a bond between us, because my father had been a doctor and medicine ran in my blood. We used to discuss medical matters sometimes, but more often the problems and pains of poetry."[3] ~ https://wiki.auroville.org.in/wiki/Nirodbaran
1075:Wake-Initiated Lucid Dreams (WILDS)
In the last chapter we talked about strategies for inducing lucid dreams by carrying an idea from the waking world into the dream, such as an intention to comprehend the dream state, a habit of critical state testing, or the recognition of a dreamsign. These strategies are intended to stimulate a dreamer to become lucid within a dream.
This chapter presents a completely different set of approaches to the world of lucid dreaming based on the idea of falling asleep consciously. This involves retaining consciousness while wakefulness is lost and allows direct entry into the lucid dream state without any loss of reflective consciousness. The basic idea has many variations.
While falling asleep, you can focus on hypnagogic (sleep onset) imagery, deliberate visualizations, your breath or heartbeat, the sensations in your body, your sense of self, and so on. If you keep the mind sufficiently active while the tendency to enter REM sleep is strong, you feel your body fall asleep, but you, that is to say, your consciousness, remains awake. The next thing you know, you will find yourself in the dream world, fully lucid.
These two different strategies for inducing lucidity result in two distinct types of lucid dreams. Experiences in which people consciously enter dreaming sleep are referred to as wake-initiated lucid dreams (WILDs), in contrast to dream-initiated lucid dreams (DILDs), in which people become lucid after having fallen asleep unconsciously. 1 The two kinds of lucid dreams differ in a number of ways. WILDs always happen in association with brief awakenings (sometimes only one or two seconds long) from and immediate return to REM sleep. The sleeper has a subjective impression of having been awake. This is not true of DILDs. Although both kinds of lucid dream are more likely to occur later in the night, the proportion of WILDs also increases with time of night. In other words, WILDs are most likely to occur the late morning hours or in afternoon naps. This is strikingly evident in my own record of lucid dreams. Of thirty-three lucid dreams from the first REM period of the night, only one (3 percent) was a WILD, compared with thirteen out of thirty-two (41 percent) lucid dreams from afternoon naps. 2 Generally speaking, WILDs are less frequent than DILDs; in a laboratory study of seventy-six lucid dreams, 72 percent were DILDs compared with 28 percent WILDs. 3 The proportion of WILDs observed in the laboratory seems, by my experience, to be considerably higher than the proportion of WILDs reported at home.
To take a specific example, WILDs account for only 5 percent of my home record of lucid dreams, but for 40 percent of my first fifteen lucid dreams in the laboratory. 4 Ibelieve there are two reasons for this highly significant difference: whenever I spentthe night in the sleep laboratory, I was highly conscious of every time I awakened andI made extraordinary efforts not to move more than necessary in order to minimizeinterference with the physiological recordings.
Thus, my awakenings from REM in the lab were more likely to lead toconscious returns to REM than awakenings at home when I was sleeping with neitherheightened consciousness of my environment and self nor any particular intent not tomove. This suggests that WILD induction techniques might be highly effective underthe proper conditions.
Paul Tholey notes that, while techniques for direct entry to the dream staterequire considerable practice in the beginning, they offer correspondingly greatrewards. 5 When mastered, these techniques (like MILD) can confer the capacity toinduce lucid dreams virtually at will. ~ Stephen LaBerge, Exploring the World of Lucid Dreaming, 4 - Falling Asleep Consciously,
1076:The true Mantra must come from within OR it must be given by a Guru

Nobody can give you the true mantra. It's not something that is given; it's something that wells up from within. It must spring from within all of a sudden, spontaneously, like a profound, intense need of your being - then it has power, because it's not something that comes from outside, it's your very own cry.

I saw, in my case, that my mantra has the power of immortality; whatever happens, if it is uttered, it's the Supreme that has the upper hand, it's no longer the lower law. And the words are irrelevant, they may not have any meaning - to someone else, my mantra is meaningless, but to me it's full, packed with meaning. And effective, because it's my cry, the intense aspiration of my whole being.

A mantra given by a guru is only the power to realize the experience of the discoverer of the mantra. The power is automatically there, because the sound contains the experience. I saw that once in Paris, at a time when I knew nothing of India, absolutely nothing, only the usual nonsense. I didn't even know what a mantra was. I had gone to a lecture given by some fellow who was supposed to have practiced "yoga" for a year in the Himalayas and recounted his experience (none too interesting, either). All at once, in the course of his lecture, he uttered the sound OM. And I saw the entire room suddenly fill with light, a golden, vibrating light.... I was probably the only one to notice it. I said to myself, "Well!" Then I didn't give it any more thought, I forgot about the story. But as it happened, the experience recurred in two or three different countries, with different people, and every time there was the sound OM, I would suddenly see the place fill with that same light. So I understood. That sound contains the vibration of thousands and thousands of years of spiritual aspiration - there is in it the entire aspiration of men towards the Supreme. And the power is automatically there, because the experience is there.

It's the same with my mantra. When I wanted to translate the end of my mantra, "Glory to You, O Lord," into Sanskrit, I asked for Nolini's help. He brought his Sanskrit translation, and when he read it to me, I immediately saw that the power was there - not because Nolini put his power into it (!), God knows he had no intention of "giving" me a mantra! But the power was there because my experience was there. We made a few adjustments and modifications, and that's the japa I do now - I do it all the time, while sleeping, while walking, while eating, while working, all the time.[[Mother later clarified: "'Glory to You, O Lord' isn't MY mantra, it's something I ADDED to it - my mantra is something else altogether, that's not it. When I say that my mantra has the power of immortality, I mean the other, the one I don't speak of! I have never given the words.... You see, at the end of my walk, a kind of enthusiasm rises, and with that enthusiasm, the 'Glory to You' came to me, but it's part of the prayer I had written in Prayers and Meditations: 'Glory to You, O Lord, all-triumphant Supreme' etc. (it's a long prayer). It came back suddenly, and as it came back spontaneously, I kept it. Moreover, when Sri Aurobindo read this prayer in Prayers and Meditations, he told me it was very strong. So I added this phrase as a kind of tail to my japa. But 'Glory to You, O Lord' isn't my spontaneous mantra - it came spontaneously, but it was something written very long ago. The two things are different."

And that's how a mantra has life: when it wells up all the time, spontaneously, like the cry of your being - there is no need of effort or concentration: it's your natural cry. Then it has full power, it is alive. It must well up from within.... No guru can give you that. ~ The Mother, Agenda, May 11 1963,
1077:There's an idea in Christianity of the image of God as a Trinity. There's the element of the Father, there's the element of the Son, and there's the element of the Holy Spirit. It's something like the spirit of tradition, human beings as the living incarnation of that tradition, and the spirit in people that makes relationship with the spirit and individuals possible. I'm going to bounce my way quickly through some of the classical, metaphorical attributes of God, so that we kind of have a cloud of notions about what we're talking about, when we return to Genesis 1 and talk about the God who spoke chaos into Being.

There's a fatherly aspect, so here's what God as a father is like. You can enter into a covenant with it, so you can make a bargain with it. Now, you think about that. Money is like that, because money is a bargain you make with the future. We structured our world so that you can negotiate with the future. I don't think that we would have got to the point where we could do that without having this idea to begin with. You can act as if the future's a reality; there's a spirit of tradition that enables you to act as if the future is something that can be bargained with. That's why you make sacrifices. The sacrifices were acted out for a very long period of time, and now they're psychological. We know that you can sacrifice something valuable in the present and expect that you're negotiating with something that's representing the transcendent future. That's an amazing human discovery. No other creature can do that; to act as if the future is real; to know that you can bargain with reality itself, and that you can do it successfully. It's unbelievable.

It responds to sacrifice. It answers prayers. I'm not saying that any of this is true, by the way. I'm just saying what the cloud of ideas represents. It punishes and rewards. It judges and forgives. It's not nature. One of the things weird about the Judeo-Christian tradition is that God and nature are not the same thing, at all. Whatever God is, partially manifest in this logos, is something that stands outside of nature. I think that's something like consciousness as abstracted from the natural world. It built Eden for mankind and then banished us for disobedience. It's too powerful to be touched. It granted free will. Distance from it is hell. Distance from it is death. It reveals itself in dogma and in mystical experience, and it's the law. That's sort of like the fatherly aspect.

The son-like aspect. It speaks chaos into order. It slays dragons and feeds people with the remains. It finds gold. It rescues virgins. It is the body and blood of Christ. It is a tragic victim, scapegoat, and eternally triumphant redeemer simultaneously. It cares for the outcast. It dies and is reborn. It is the king of kings and hero of heroes. It's not the state, but is both the fulfillment and critic of the state. It dwells in the perfect house. It is aiming at paradise or heaven. It can rescue from hell. It cares for the outcast. It is the foundation and the cornerstone that was rejected. It is the spirit of the law.

The spirit-like aspect. It's akin to the human soul. It's the prophetic voice. It's the still, small voice of conscience. It's the spoken truth. It's called forth by music. It is the enemy of deceit, arrogance, and resentment. It is the water of life. It burns without consuming. It's a blinding light.

That's a very well-developed set of poetic metaphors. These are all...what would you say...glimpses of the transcendent ideal. That's the right way of thinking about it. They're glimpses of the transcendent ideal, and all of them have a specific meaning. In part, what we're going to do is go over that meaning, as we continue with this series. What we've got now is a brief description, at least, of what this is. ~ Jordan Peterson, Biblical Series, 1,
1078:EVOCATION
   Evocation is the art of dealing with magical beings or entities by various acts which create or contact them and allow one to conjure and command them with pacts and exorcism. These beings have a legion of names drawn from the demonology of many cultures: elementals, familiars, incubi, succubi, bud-wills, demons, automata, atavisms, wraiths, spirits, and so on. Entities may be bound to talismans, places, animals, objects, persons, incense smoke, or be mobile in the aether. It is not the case that such entities are limited to obsessions and complexes in the human mind. Although such beings customarily have their origin in the mind, they may be budded off and attached to objects and places in the form of ghosts, spirits, or "vibrations," or may exert action at a distance in the form of fetishes, familiars, or poltergeists. These beings consist of a portion of Kia or the life force attached to some aetheric matter, the whole of which may or may not be attached to ordinary matter.

   Evocation may be further defined as the summoning or creation of such partial beings to accomplish some purpose. They may be used to cause change in oneself, change in others, or change in the universe. The advantages of using a semi-independent being rather than trying to effect a transformation directly by will are several: the entity will continue to fulfill its function independently of the magician until its life force dissipates. Being semi-sentient, it can adapt itself to a task in that a non-conscious simple spell cannot. During moments of the possession by certain entities the magician may be the recipient of inspirations, abilities, and knowledge not normally accessible to him.

   Entities may be drawn from three sources - those which are discovered clairvoyantly, those whose characteristics are given in grimoires of spirits and demons, and those which the magician may wish to create himself.

   In all cases establishing a relationship with the spirit follows a similar process of evocation. Firstly the attributes of the entity, its type, scope, name, appearance and characteristics must be placed in the mind or made known to the mind. Automatic drawing or writing, where a stylus is allowed to move under inspiration across a surface, may help to uncover the nature of a clairvoyantly discovered being. In the case of a created being the following procedure is used: the magician assembles the ingredients of a composite sigil of the being's desired attributes. For example, to create an elemental to assist him with divination, the appropriate symbols might be chosen and made into a sigil such as the one shown in figure 4.

   A name and an image, and if desired, a characteristic number can also be selected for the elemental.

   Secondly, the will and perception are focused as intently as possible (by some gnostic method) on the elemental's sigils or characteristics so that these take on a portion of the magician's life force and begin autonomous existence. In the case of preexisting beings, this operation serves to bind the entity to the magician's will.

   This is customarily followed by some form of self-banishing, or even exorcism, to restore the magician's consciousness to normal before he goes forth.

   An entity of a low order with little more than a singular task to perform can be left to fulfill its destiny with no further interference from its master. If at any time it is necessary to terminate it, its sigil or material basis should be destroyed and its mental image destroyed or reabsorbed by visualization. For more powerful and independent beings, the conjuration and exorcism must be in proportion to the power of the ritual which originally evoked them. To control such beings, the magicians may have to re-enter the gnostic state to the same depth as before in order to draw their power. ~ Peter J Carroll, Liber Null,
1079:The supreme Form is then made visible. It is that of the infinite Godhead whose faces are everywhere and in whom are all the wonders of existence, who multiplies unendingly all the many marvellous revelations of his being, a world-wide Divinity seeing with innumerable eyes, speaking from innumerable mouths, armed for battle with numberless divine uplifted weapons, glorious with divine ornaments of beauty, robed in heavenly raiment of deity, lovely with garlands of divine flowers, fragrant with divine perfumes. Such is the light of this body of God as if a thousand suns had risen at once in heaven. The whole world multitudinously divided and yet unified is visible in the body of the God of Gods. Arjuna sees him, God magnificent and beautiful and terrible, the Lord of souls who has manifested in the glory and greatness of his spirit this wild and monstrous and orderly and wonderful and sweet and terrible world, and overcome with marvel and joy and fear he bows down and adores with words of awe and with clasped hands the tremendous vision. "I see" he cries "all the gods in thy body, O God, and different companies of beings, Brahma the creating lord seated in the Lotus, and the Rishis and the race of the divine Serpents. I see numberless arms and bellies and eyes and faces, I see thy infinite forms on every side, but I see not thy end nor thy middle nor thy beginning, O Lord of the universe, O Form universal. I see thee crowned and with thy mace and thy discus, hard to discern because thou art a luminous mass of energy on all sides of me, an encompassing blaze, a sun-bright fire-bright Immeasurable. Thou art the supreme Immutable whom we have to know, thou art the high foundation and abode of the universe, thou art the imperishable guardian of the eternal laws, thou art the sempiternal soul of existence."

But in the greatness of this vision there is too the terrific image of the Destroyer. This Immeasurable without end or middle or beginning is he in whom all things begin and exist and end.

This Godhead who embraces the worlds with his numberless arms and destroys with his million hands, whose eyes are suns and moons, has a face of blazing fire and is ever burning up the whole universe with the flame of his energy. The form of him is fierce and marvellous and alone it fills all the regions and occupies the whole space between earth and heaven. The companies of the gods enter it, afraid, adoring; the Rishis and the Siddhas crying "May there be peace and weal" praise it with many praises; the eyes of Gods and Titans and Giants are fixed on it in amazement. It has enormous burning eyes; it has mouths that gape to devour, terrible with many tusks of destruction; it has faces like the fires of Death and Time. The kings and the captains and the heroes on both sides of the world-battle are hastening into its tusked and terrible jaws and some are seen with crushed and bleeding heads caught between its teeth of power; the nations are rushing to destruction with helpless speed into its mouths of flame like many rivers hurrying in their course towards the ocean or like moths that cast themselves on a kindled fire. With those burning mouths the Form of Dread is licking all the regions around; the whole world is full of his burning energies and baked in the fierceness of his lustres. The world and its nations are shaken and in anguish with the terror of destruction and Arjuna shares in the trouble and panic around him; troubled and in pain is the soul within him and he finds no peace or gladness. He cries to the dreadful Godhead, "Declare to me who thou art that wearest this form of fierceness. Salutation to thee, O thou great Godhead, turn thy heart to grace. I would know who thou art who wast from the beginning, for I know not the will of thy workings." ~ Sri Aurobindo, Essays On The Gita, 2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer,
1080:Allow the Lord to Do Everything :::
Now, when I start looking like this (Mother closes her eyes), two things are there at the same time: this smile, this joy, this laughter are there, and such peace! Such full, luminous, total peace, in which there are no more conflicts, no more contradictions. There are no more conflicts. It is one single luminous harmony - and yet everything we call error, suffering, misery, everything is there. It eliminates nothing. It is another way of seeing.
(long silence)

   There can be no doubt that if you sincerely want to get out of it, it is not so difficult after all: you have nothing to do, you only have to allow the Lord to do everything. And He does everything. He does everything. It is so wonderful, so wonderful!

   He takes anything, even what we call a very ordinary intelligence and he simply teaches you to put this intelligence aside, to rest: "There, be quiet, don't stir, don't bother me, I don't need you." Then a door opens - you don't even feel that you have to open it; it is wide open, you are tkane over to the other side. All that is done by Someone else, not you. And then the other way becomes impossible.

   All this... oh, this tremendous labour of hte mind striving to understand, toiling and giving itself headaches!... It is absolutely useless, absolutely useless, no use at all, it merely increases the confusion.

   You are faced with a so-called problem: what should you say, what should you do, how should you act? There is nothing to do, nothing, you only have to say to the Lord, "There, You see, it is like that" - that's all. And then you stay very quiet. And then quite spontaneously, without thinking about it, without reflection, without calculation, nothing, nothing, without the slightest effect - you do what has to be done. That is to say, the Lord does it, it is no longer you. He does it. He arranges the circumstances, He arranges the people, He puts the words into your mouth or your pen - He does everything, everything, everything, everything; you have nothing more to do but allow yourself to live blissfully.

   I am more and more convinced that people do not really want it.

But clearing the ground is difficult, the work of clearing the ground before hand.
But you don't even need to do it! He does it for you.

But they are constantly breaking in: the old consciousness, the old thoughts....
Yes, they try to come in again, by habit. You only have to say, "Lord, You see, You see, You see, it is like that" - that's all. "Lord, You see, You see this, You see that, You see this fool" - and it is all over immediately. And it changes automatically, my child, without the slightest effort. Simply to be sincere, that is to say, to truly want everything to be right. You are perfectly conscious that you can do nothing about it, that you have no capacity.... But there is always something that wants to do it by itself; that's the trouble, otherwise...

   No, you may be full of an excellent goodwill and then you want to do it. That's what complicated everything. Or else you don't have faith, you believe that the Lord will not be able to do it and that you must do it yourself, because He does not know! (Mother laughs.) This, this kind of stupidity is very common. "How can He see things? We live in a world of Falsehood, how can He see Falsehood and see..." But He sees the thing as it is! Exactly!

   I am not speaking of people of no intelligence, I am speaking of people who are intelligent and try - there is a kind of conviction, like that, somewhere, even in people who know that we live in a world of Ignorance and Falsehood and that there is a Lord who is All-Truth. They say, "Precisely because He is All-Truth, He does not understand. (Mother laughs.) He does not understand our falsehood, I must deal with it myself." That is very strong, very common.

   Ah! we make complications for nothing. ~ The Mother,
1081:Of course we do." Dresden's voice was cutting. "But you're thinking too small. Building humanity's greatest empire is like building the world's largest anthill. Insignificant. There is a civilization out there that built the protomolecule and hurled it at us over two billion years ago. They were already gods at that point. What have they become since then? With another two billion years to advance?"
With a growing dread, Holden listened to Dresden speak. This speech had the air of something spoken before. Perhaps many times. And it had worked. It had convinced powerful people. It was why Protogen had stealth ships from the Earth shipyards and seemingly limitless behind-the-scenes support.
"We have a terrifying amount of catching up to do, gentlemen," Dresden was saying. "But fortunately we have the tool of our enemy to use in doing it."
"Catching up?" a soldier to Holden's left said. Dresden nodded at the man and smiled.
"The protomolecule can alter the host organism at the molecular level; it can create genetic change on the fly. Not just DNA, but any stable replicatoR But it is only a machine. It doesn't think. It follows instructions. If we learn how to alter that programming, then we become the architects of that change."
Holden interrupted. "If it was supposed to wipe out life on Earth and replace it with whatever the protomolecule's creators wanted, why turn it loose?"
"Excellent question," Dresden said, holding up one finger like a college professor about to deliver a lecture. "The protomolecule doesn't come with a user's manual. In fact, we've never before been able to actually watch it carry out its program. The molecule requires significant mass before it develops enough processing power to fulfill its directives. Whatever they are."
Dresden pointed at the screens covered with data around them.
"We are going to watch it at work. See what it intends to do. How it goes about doing it. And, hopefully, learn how to change that program in the process."
"You could do that with a vat of bacteria," Holden said.
"I'm not interested in remaking bacteria," Dresden said.
"You're fucking insane," Amos said, and took another step toward Dresden. Holden put a hand on the big mechanic's shoulder.
"So," Holden said. "You figure out how the bug works, and then what?"
"Then everything. Belters who can work outside a ship without wearing a suit. Humans capable of sleeping for hundreds of years at a time flying colony ships to the stars. No longer being bound to the millions of years of evolution inside one atmosphere of pressure at one g, slaves to oxygen and water. We decide what we want to be, and we reprogram ourselves to be that. That's what the protomolecule gives us."

Dresden had stood back up as he'd delivered this speech, his face shining with the zeal of a prophet.
"What we are doing is the best and only hope of humanity's survival. When we go out there, we will be facing gods."
"And if we don't go out?" Fred asked. He sounded thoughtful.
"They've already fired a doomsday weapon at us once," Dresden said.
The room was silent for a moment. Holden felt his certainty slip. He hated everything about Dresden's argument, but he couldn't quite see his way past it. He knew in his bones that something about it was dead wrong, but he couldn't find the words. Naomi's voice startled him.
"Did it convince them?" she asked.
"Excuse me?" Dresden said.
"The scientists. The technicians. Everyone you needed to make it happen. They actually had to do this. They had to watch the video of people dying all over Eros. They had to design those radioactive murder chambers. So unless you managed to round up every serial killer in the solar system and send them through a postgraduate program, how did you do this?"
"We modified our science team to remove ethical restraints."
Half a dozen clues clicked into place in Holden's head. ~ James S A Corey, Leviathan Wakes,
1082:PRATYAHARA

PRATYAHARA is the first process in the mental part of our task. The previous practices, Asana, Pranayama, Yama, and Niyama, are all acts of the body, while mantra is connected with speech: Pratyahara is purely mental.

   And what is Pratyahara? This word is used by different authors in different senses. The same word is employed to designate both the practice and the result. It means for our present purpose a process rather strategical than practical; it is introspection, a sort of general examination of the contents of the mind which we wish to control: Asana having been mastered, all immediate exciting causes have been removed, and we are free to think what we are thinking about.

   A very similar experience to that of Asana is in store for us. At first we shall very likely flatter ourselves that our minds are pretty calm; this is a defect of observation. Just as the European standing for the first time on the edge of the desert will see nothing there, while his Arab can tell him the family history of each of the fifty persons in view, because he has learnt how to look, so with practice the thoughts will become more numerous and more insistent.

   As soon as the body was accurately observed it was found to be terribly restless and painful; now that we observe the mind it is seen to be more restless and painful still. (See diagram opposite.)

   A similar curve might be plotted for the real and apparent painfulness of Asana. Conscious of this fact, we begin to try to control it: "Not quite so many thoughts, please!" "Don't think quite so fast, please!" "No more of that kind of thought, please!" It is only then that we discover that what we thought was a school of playful porpoises is really the convolutions of the sea-serpent. The attempt to repress has the effect of exciting.

   When the unsuspecting pupil first approaches his holy but wily Guru, and demands magical powers, that Wise One replies that he will confer them, points out with much caution and secrecy some particular spot on the pupil's body which has never previously attracted his attention, and says: "In order to obtain this magical power which you seek, all that is necessary is to wash seven times in the Ganges during seven days, being particularly careful to avoid thinking of that one spot." Of course the unhappy youth spends a disgusted week in thinking of little else.

   It is positively amazing with what persistence a thought, even a whole train of thoughts, returns again and again to the charge. It becomes a positive nightmare. It is intensely annoying, too, to find that one does not become conscious that one has got on to the forbidden subject until one has gone right through with it. However, one continues day after day investigating thoughts and trying to check them; and sooner or later one proceeds to the next stage, Dharana, the attempt to restrain the mind to a single object.

   Before we go on to this, however, we must consider what is meant by success in Pratyahara. This is a very extensive subject, and different authors take widely divergent views. One writer means an analysis so acute that every thought is resolved into a number of elements (see "The Psychology of Hashish," Section V, in Equinox II).

   Others take the view that success in the practice is something like the experience which Sir Humphrey Davy had as a result of taking nitrous oxide, in which he exclaimed: "The universe is composed exclusively of ideas."

   Others say that it gives Hamlet's feeling: "There's nothing good or bad but thinking makes it so," interpreted as literally as was done by Mrs. Eddy.

   However, the main point is to acquire some sort of inhibitory power over the thoughts. Fortunately there is an unfailing method of acquiring this power. It is given in Liber III. If Sections 1 and 2 are practised (if necessary with the assistance of another person to aid your vigilance) you will soon be able to master the final section. ~ Aleister Crowley, Liber ABA,
1083:There is a true movement of the intellect and there is a wrong movement: one helps, the other hinders." Questions and Answers 1929 - 1931 (5 May 1929)

   What is the true movement of the intellect?


What exactly do you understand by intellect? Is it a function of the mind or is it a part of the human being? How do you understand it?

   A function of the mind.

A function of the mind? Then it is that part of the mind which deals with ideas; is that what you mean?

Not ideas, Mother.

Not ideas? What else, then?

Ideas, but...

There is a part of the mind which receives ideas, ideas that are formed in a higher mind. Still, I don't know, it is a question of definition and one must know what exactly you mean to say.

It is intellect that puts ideas in the form of thoughts, gathering and organising the thoughts at the same time. There are great ideas which lie beyond the ordinary human mentality, which can put on all possible forms. These great ideas tend to descend, they want to manifest themselves in precise forms. These precise forms are the thoughts; and generally it is this, I believe, that is meant by intellect: it is this that gives thought-form to the ideas.

And then, there is also the organisation of the thoughts among themselves. All that has to be put in a certain order, otherwise one becomes incoherent. And after that, there is the putting of these thoughts to use for action; that is still another movement.

To be able to say what the true movement is, one must know first of all which movement is being spoken about. You have a body, well, you don't expect your body to walk on its head or its hands nor to crawl flat on its belly nor indeed that the head should be down and the legs up in the air. You give to each limb a particular occupation which is its own. This appears to you quite natural because that is the habit; otherwise, the very little ones do not know what to do, neither with their legs nor with their hands nor with their heads; it is only little by little that they learn that. Well, it is the same thing with the mind's functions. You must know which part of the mind you are speaking about, what its own function is, and then only can you say what its true movement is and what is not its true movement. For example, for the part which has to receive the master ideas and change them into thought, its true movement is to be open to the master ideas, receive them and change them into as exact, as precise, as expressive a thought as possible. For the part of the mind which has the charge of organising all these thoughts among themselves so that they might form a coherent and classified whole, not a chaos, the true movement is just to make the classification according to a higher logic and in a thoroughly clear, precise and expressive order which may be serviceable each time a thought is referred to, so that one may know where to look for it and not put quite contradictory things together. There are people whose mind does not work like that; all the ideas that come into it, without their being even aware of what the idea is, are translated into confused thoughts which remain in a kind of inner chaos. I have known people who, from the philosophical point of view - although there is nothing philosophical in it - could put side by side the most contradictory things, like ideas of hierarchic order and at the same time ideas of the absolute independence of the individual and of anarchism, and both were accepted with equal sympathy, knocked against each other in the head in the midst of a wild disorder, and these people were not even aware of it!... You know the saying: "A question well put is three-fourths solved." So now, put your question. What do you want to speak about? I am stretching out a helping hand, you have only to catch it. What is it you are speaking about, what is it that you call intellect? Do you know the difference between an idea and a thought?
   ~ The Mother, Questions And Answers 1953, 107,
1084:The recurring beat that moments God in Time.
Only was missing the sole timeless Word
That carries eternity in its lonely sound,
The Idea self-luminous key to all ideas,
The integer of the Spirit's perfect sum
That equates the unequal All to the equal One,
The single sign interpreting every sign,
The absolute index to the Absolute.

There walled apart by its own innerness
In a mystical barrage of dynamic light
He saw a lone immense high-curved world-pile
Erect like a mountain-chariot of the Gods
Motionless under an inscrutable sky.
As if from Matter's plinth and viewless base
To a top as viewless, a carved sea of worlds
Climbing with foam-maned waves to the Supreme
Ascended towards breadths immeasurable;
It hoped to soar into the Ineffable's reign:
A hundred levels raised it to the Unknown.
So it towered up to heights intangible
And disappeared in the hushed conscious Vast
As climbs a storeyed temple-tower to heaven
Built by the aspiring soul of man to live
Near to his dream of the Invisible.
Infinity calls to it as it dreams and climbs;
Its spire touches the apex of the world;
Mounting into great voiceless stillnesses
It marries the earth to screened eternities.
Amid the many systems of the One
Made by an interpreting creative joy
Alone it points us to our journey back
Out of our long self-loss in Nature's deeps;
Planted on earth it holds in it all realms:
It is a brief compendium of the Vast.
This was the single stair to being's goal.
A summary of the stages of the spirit,
Its copy of the cosmic hierarchies
Refashioned in our secret air of self
A subtle pattern of the universe.
It is within, below, without, above.
Acting upon this visible Nature's scheme
It wakens our earth-matter's heavy doze
To think and feel and to react to joy;
It models in us our diviner parts,
Lifts mortal mind into a greater air,
Makes yearn this life of flesh to intangible aims,
Links the body's death with immortality's call:
Out of the swoon of the Inconscience
It labours towards a superconscient Light.
If earth were all and this were not in her,
Thought could not be nor life-delight's response:
Only material forms could then be her guests
Driven by an inanimate world-force.
Earth by this golden superfluity
Bore thinking man and more than man shall bear;
This higher scheme of being is our cause
And holds the key to our ascending fate;

It calls out of our dense mortality
The conscious spirit nursed in Matter's house.
The living symbol of these conscious planes,
Its influences and godheads of the unseen,
Its unthought logic of Reality's acts
Arisen from the unspoken truth in things,
Have fixed our inner life's slow-scaled degrees.
Its steps are paces of the soul's return
From the deep adventure of material birth,
A ladder of delivering ascent
And rungs that Nature climbs to deity.
Once in the vigil of a deathless gaze
These grades had marked her giant downward plunge,
The wide and prone leap of a godhead's fall.
Our life is a holocaust of the Supreme.
The great World-Mother by her sacrifice
Has made her soul the body of our state;
Accepting sorrow and unconsciousness
Divinity's lapse from its own splendours wove
The many-patterned ground of all we are.
An idol of self is our mortality.
Our earth is a fragment and a residue;
Her power is packed with the stuff of greater worlds
And steeped in their colour-lustres dimmed by her drowse;
An atavism of higher births is hers,
Her sleep is stirred by their buried memories
Recalling the lost spheres from which they fell.
Unsatisfied forces in her bosom move;
They are partners of her greater growing fate
And her return to immortality;
They consent to share her doom of birth and death;
They kindle partial gleams of the All and drive
Her blind laborious spirit to compose
A meagre image of the mighty Whole.
The calm and luminous Intimacy within
~ Sri Aurobindo, Savitri, The World-Stair,
1085:I have never been able to share your constantly recurring doubts about your capacity or the despair that arises in you so violently when there are these attacks, nor is their persistent recurrence a valid ground for believing that they can never be overcome. Such a persistent recurrence has been a feature in the sadhana of many who have finally emerged and reached the goal; even the sadhana of very great Yogis has not been exempt from such violent and constant recurrences; they have sometimes been special objects of such persistent assaults, as I have indeed indicated in Savitri in more places than one - and that was indeed founded on my own experience. In the nature of these recurrences there is usually a constant return of the same adverse experiences, the same adverse resistance, thoughts destructive of all belief and faith and confidence in the future of the sadhana, frustrating doubts of what one has known as the truth, voices of despondency and despair, urgings to abandonment of the Yoga or to suicide or else other disastrous counsels of déchéance. The course taken by the attacks is not indeed the same for all, but still they have strong family resemblance. One can eventually overcome if one begins to realise the nature and source of these assaults and acquires the faculty of observing them, bearing, without being involved or absorbed into their gulf, finally becoming the witness of their phenomena and understanding them and refusing the mind's sanction even when the vital is still tossed in the whirl or the most outward physical mind still reflects the adverse suggestions. In the end these attacks lose their power and fall away from the nature; the recurrence becomes feeble or has no power to last: even, if the detachment is strong enough, they can be cut out very soon or at once. The strongest attitude to take is to regard these things as what they really are, incursions of dark forces from outside taking advantage of certain openings in the physical mind or the vital part, but not a real part of oneself or spontaneous creation in one's own nature. To create a confusion and darkness in the physical mind and throw into it or awake in it mistaken ideas, dark thoughts, false impressions is a favourite method of these assailants, and if they can get the support of this mind from over-confidence in its own correctness or the natural rightness of its impressions and inferences, then they can have a field day until the true mind reasserts itself and blows the clouds away. Another device of theirs is to awake some hurt or rankling sense of grievance in the lower vital parts and keep them hurt or rankling as long as possible. In that case one has to discover these openings in one's nature and learn to close them permanently to such attacks or else to throw out intruders at once or as soon as possible. The recurrence is no proof of a fundamental incapacity; if one takes the right inner attitude, it can and will be overcome. The idea of suicide ought never to be accepted; there is no real ground for it and in any case it cannot be a remedy or a real escape: at most it can only be postponement of difficulties and the necessity for their solution under no better circumstances in another life. One must have faith in the Master of our life and works, even if for a long time he conceals himself, and then in his own right time he will reveal his Presence.
   I have tried to dispel all the misconceptions, explain things as they are and meet all the points at issue. It is not that you really cannot make progress or have not made any progress; on the contrary, you yourself have admitted that you have made a good advance in many directions and there is no reason why, if you persevere, the rest should not come. You have always believed in the Guruvada: I would ask you then to put your faith in the Guru and the guidance and rely on the Ishwara for the fulfilment, to have faith in my abiding love and affection, in the affection and divine goodwill and loving kindness of the Mother, stand firm against all attacks and go forward perseveringly towards the spiritual goal and the all-fulfilling and all-satisfying touch of the All-Blissful, the Ishwara.
   ~ Sri Aurobindo, Letters On Yoga - IV,
1086:
   What is the exact way of feeling that we belong to the Divine and that the Divine is acting in us?

You must not feel with your head (because you may think so, but that's something vague); you must feel with your sense-feeling. Naturally one begins by wanting it with the mind, because that is the first thing that understands. And then one has an aspiration here (pointing to the heart), with a flame which pushes you to realise it. But if you want it to be truly the thing, well, you must feel it.

   You are doing something, suppose, for example, you are doing exercises, weight-lifting. Now suddenly without your knowing how it happened, suddenly you have the feeling that there is a force infinitely greater than you, greater, more powerful, a force that does the lifting for you. Your body becomes something almost non-existent and there is this Something that lifts. And then you will see; when that happens to you, you will no longer ask how it should be done, you will know. That does happen.

   It depends upon people, depends upon what dominates in their being. Those who think have suddenly the feeling that it is no longer they who think, that there is something which knows much better, sees much more clearly, which is infinitely more luminous, more conscious in them, which organises the thoughts and words; and then they write. But if the experience is complete, it is even no longer they who write, it is that same Thing that takes hold of their hand and makes it write. Well, one knows at that moment that the little physical person is just a tiny insignificant tool trying to remain as quiet as possible in order not to disturb the experience.

   Yes, at no cost must the experience be disturbed. If suddenly you say: "Oh, look, how strange it is!"...

   How can we reach that state?

Aspire for it, want it. Try to be less and less selfish, but not in the sense of becoming nice to other people or forgetting yourself, not that: have less and less the feeling that you are a person, a separate entity, something existing in itself, isolated from the rest.

   And then, above all, above all, it is that inner flame, that aspiration, that need for the light. It is a kind of - how to put it? - luminous enthusiasm that seizes you. It is an irresistible need to melt away, to give oneself, to exist only in the Divine.

   At that moment you have the experience of your aspiration.

   But that moment should be absolutely sincere and as integral as possible; and all this must occur not only in the head, not only here, but must take place everywhere, in all the cells of the body. The consciousness integrally must have this irresistible need.... The thing lasts for some time, then diminishes, gets extinguished. You cannot keep these things for very long. But then it so happens that a moment later or the next day or some time later, suddenly you have the opposite experience. Instead of feeling this ascent, and all that, this is no longer there and you have the feeling of the Descent, the Answer. And nothing but the Answer exists. Nothing but the divine thought, the divine will, the divine energy, the divine action exists any longer. And you too, you are no longer there.

   That is to say, it is the answer to our aspiration. It may happen immediately afterwards - that is very rare but may happen. If you have both simultaneously, then the state is perfect; usually they alternate; they alternate more and more closely until the moment there is a total fusion. Then there is no more distinction. I heard a Sufi mystic, who was besides a great musician, an Indian, saying that for the Sufis there was a state higher than that of adoration and surrender to the Divine, than that of devotion, that this was not the last stage; the last stage of the progress is when there is no longer any distinction; you have no longer this kind of adoration or surrender or consecration; it is a very simple state in which one makes no distinction between the Divine and oneself. They know this. It is even written in their books. It is a commonly known condition in which everything becomes quite simple. There is no longer any difference. There is no longer that kind of ecstatic surrender to "Something" which is beyond you in every way, which you do not understand, which is merely the result of your aspiration, your devotion. There is no difference any longer. When the union is perfect, there is no longer any difference.

   Is this the end of self-progress?

There is never any end to progress - never any end, you can never put a full stop there. ~ The Mother,
1087:Coded Language

Whereas, breakbeats have been the missing link connecting the diasporic community to its drum woven past

Whereas the quantised drum has allowed the whirling mathematicians to calculate the ever changing distance between rock and stardom.

Whereas the velocity of the spinning vinyl, cross-faded, spun backwards, and re-released at the same given moment of recorded history , yet at a different moment in time's continuum has allowed history to catch up with the present.

We do hereby declare reality unkempt by the changing standards of dialogue.

Statements, such as, "keep it real", especially when punctuating or anticipating modes of ultra-violence inflicted psychologically or physically or depicting an unchanging rule of events will hence forth be seen as retro-active and not representative of the individually determined is.

Furthermore, as determined by the collective consciousness of this state of being and the lessened distance between thought patterns and their secular manifestations, the role of men as listening receptacles is to be increased by a number no less than 70 percent of the current enlisted as vocal aggressors.

Motherfuckers better realize, now is the time to self-actualize

We have found evidence that hip hops standard 85 rpm when increased by a number as least half the rate of it's standard or decreased at ¾ of it's speed may be a determining factor in heightening consciousness.

Studies show that when a given norm is changed in the face of the unchanging, the remaining contradictions will parallel the truth.

Equate rhyme with reason, Sun with season

Our cyclical relationship to phenomenon has encouraged scholars to erase the centers of periods, thus symbolizing the non-linear character of cause and effect

Reject mediocrity!

Your current frequencies of understanding outweigh that which as been given for you to understand.

The current standard is the equivalent of an adolescent restricted to the diet of an infant.

The rapidly changing body would acquire dysfunctional and deformative symptoms and could not properly mature on a diet of apple sauce and crushed pears

Light years are interchangeable with years of living in darkness.

The role of darkness is not to be seen as, or equated with, Ignorance, but with the unknown, and the mysteries of the unseen.

Thus, in the name of:

ROBESON, GOD'S SON, HURSTON, AHKENATON, HATHSHEPUT, BLACKFOOT, HELEN
LENNON, KHALO, KALI, THE THREE MARIAS, TARA, LILITH, LOURDE, WHITMAN
BALDWIN, GINSBERG, KAUFMAN, LUMUMBA, GHANDI, GIBRAN, SHABAZZ, SIDDHARTHA
MEDUSA, GUEVARA, GURDJIEFF, RAND, WRIGHT, BANNEKER, TUBMAN, HAMER, HOLIDAY
DAVIS, COLTRANE, MORRISON, JOPLIN, DUBOIS, CLARKE, SHAKESPEARE, RACHMANINOV
ELLINGTON, CARTER, GAYE, HATHAWAY, HENDRIX, KUTI, DICKINSON, RIPPERTON
MARY, ISIS, THERESA, HANSBURY, TESLA, PLATH, RUMI, FELLINI, MICHAUX, NOSTRADAMUS, NEFERTITI
LA ROCK, SHIVA, GANESHA, YEMAJA, OSHUN, OBATALA, OGUN, KENNEDY, KING, FOUR
LITTLE GIRLS, HIROSHIMA, NAGASAKI, KELLER, BIKO, PERÓN, MARLEY, MAGDALENE, COSBY
SHAKUR, THOSE WHO BURN, THOSE STILL AFLAME, AND THE COUNTLESS UNNAMED

We claim the present as the pre-sent, as the hereafter.

We are unraveling our navels so that we may ingest the sun.

We are not afraid of the darkness, we trust that the moon shall guide us.

We are determining the future at this very moment.

We now know that the heart is the philosophers' stone

Our music is our alchemy

We stand as the manifested equivalent of 3 buckets of water and a hand full of minerals, thus realizing that those very buckets turned upside down supply the percussion factor of forever.

If you must count to keep the beat then count.

Find you mantra and awaken your subconscious.

Curve you circles counterclockwise

Use your cipher to decipher, Coded Language, man made laws.

Climb waterfalls and trees, commune with nature, snakes and bees.

Let your children name themselves and claim themselves as the new day for today we are determined to be the channelers of these changing frequencies into songs, paintings, writings, dance, drama, photography, carpentry, crafts, love, and love.

We enlist every instrument: Acoustic, electronic.

Every so-called race, gender, and sexual preference.

Every per-son as beings of sound to acknowledge their responsibility to uplift the consciousness of the entire fucking World.

Any utterance will be un-aimed, will be disclaimed - two rappers slain

Any utterance will be un-aimed, will be disclaimed - two rappers slain
~ Saul Williams,
1088:The ancient Mesopotamians and the ancient Egyptians had some very interesting, dramatic ideas about that. For example-very briefly-there was a deity known as Marduk. Marduk was a Mesopotamian deity, and imagine this is sort of what happened. As an empire grew out of the post-ice age-15,000 years ago, 10,000 years ago-all these tribes came together. These tribes each had their own deity-their own image of the ideal. But then they started to occupy the same territory. One tribe had God A, and one tribe had God B, and one could wipe the other one out, and then it would just be God A, who wins. That's not so good, because maybe you want to trade with those people, or maybe you don't want to lose half your population in a war. So then you have to have an argument about whose God is going to take priority-which ideal is going to take priority.

What seems to happen is represented in mythology as a battle of the gods in celestial space. From a practical perspective, it's more like an ongoing dialog. You believe this; I believe this. You believe that; I believe this. How are we going to meld that together? You take God A, and you take God B, and maybe what you do is extract God C from them, and you say, 'God C now has the attributes of A and B.' And then some other tribes come in, and C takes them over, too. Take Marduk, for example. He has 50 different names, at least in part, of the subordinate gods-that represented the tribes that came together to make the civilization. That's part of the process by which that abstracted ideal is abstracted. You think, 'this is important, and it works, because your tribe is alive, and so we'll take the best of both, if we can manage it, and extract out something, that's even more abstract, that covers both of us.'

I'll give you a couple of Marduk's interesting features. He has eyes all the way around his head. He's elected by all the other gods to be king God. That's the first thing. That's quite cool. They elect him because they're facing a terrible threat-sort of like a flood and a monster combined. Marduk basically says that, if they elect him top God, he'll go out and stop the flood monster, and they won't all get wiped out. It's a serious threat. It's chaos itself making its comeback. All the gods agree, and Marduk is the new manifestation. He's got eyes all the way around his head, and he speaks magic words. When he fights, he fights this deity called Tiamat. We need to know that, because the word 'Tiamat' is associated with the word 'tehom.' Tehom is the chaos that God makes order out of at the beginning of time in Genesis, so it's linked very tightly to this story. Marduk, with his eyes and his capacity to speak magic words, goes out and confronts Tiamat, who's like this watery sea dragon. It's a classic Saint George story: go out and wreak havoc on the dragon. He cuts her into pieces, and he makes the world out of her pieces. That's the world that human beings live in.

The Mesopotamian emperor acted out Marduk. He was allowed to be emperor insofar as he was a good Marduk. That meant that he had eyes all the way around his head, and he could speak magic; he could speak properly. We are starting to understand, at that point, the essence of leadership. Because what's leadership? It's the capacity to see what the hell's in front of your face, and maybe in every direction, and maybe the capacity to use your language properly to transform chaos into order. God only knows how long it took the Mesopotamians to figure that out. The best they could do was dramatize it, but it's staggeringly brilliant. It's by no means obvious, and this chaos is a very strange thing. This is a chaos that God wrestled with at the beginning of time.

Chaos is half psychological and half real. There's no other way to really describe it. Chaos is what you encounter when you're blown into pieces and thrown into deep confusion-when your world falls apart, when your dreams die, when you're betrayed. It's the chaos that emerges, and the chaos is everything it wants, and it's too much for you. That's for sure. It pulls you down into the underworld, and that's where the dragons are. All you've got at that point is your capacity to bloody well keep your eyes open, and to speak as carefully and as clearly as you can. Maybe, if you're lucky, you'll get through it that way and come out the other side. It's taken people a very long time to figure that out, and it looks, to me, that the idea is erected on the platform of our ancient ancestors, maybe tens of millions of years ago, because we seem to represent that which disturbs us deeply using the same system that we used to represent serpentile, or other, carnivorous predators. ~ Jordan Peterson, Biblical Series, 1,
1089:GURU YOGA
   Guru yoga is an essential practice in all schools of Tibetan Buddhism and Bon. This is true in sutra, tantra, and Dzogchen. It develops the heart connection with the masteR By continually strengthening our devotion, we come to the place of pure devotion in ourselves, which is the unshakeable, powerful base of the practice. The essence of guru yoga is to merge the practitioner's mind with the mind of the master.
   What is the true master? It is the formless, fundamental nature of mind, the primordial awareness of the base of everything, but because we exist in dualism, it is helpful for us to visualize this in a form. Doing so makes skillful use of the dualisms of the conceptual mind, to further strengthen devotion and help us stay directed toward practice and the generation of positive qualities.
   In the Bon tradition, we often visualize either Tapihritsa* as the master, or the Buddha ShenlaOdker*, who represents the union of all the masters. If you are already a practitioner, you may have another deity to visualize, like Guru Rinpoche or a yidam or dakini. While it is important to work with a lineage with which you have a connection, you should understand that the master you visualize is the embodiment of all the masters with whom you are connected, all the teachers with whom you have studied, all the deities to whom you have commitments. The master in guru yoga is not just one individual, but the essence of enlightenment, the primordial awareness that is your true nature.
   The master is also the teacher from whom you receive the teachings. In the Tibetan tradition, we say the master is more important than the Buddha. Why? Because the master is the immediate messenger of the teachings, the one who brings the Buddha's wisdom to the student. Without the master we could not find our way to the Buddha. So we should feel as much devotion to the master as we would to the Buddha if the Buddha suddenly appeared in front of us.
   Guru yoga is not just about generating some feeling toward a visualized image. It is done to find the fundamental mind in yourself that is the same as the fundamental mind of all your teachers, and of all the Buddhas and realized beings that have ever lived. When you merge with the guru, you merge with your pristine true nature, which is the real guide and masteR But this should not be an abstract practice. When you do guru yoga, try to feel such intense devotion that the hair stands upon your neck, tears start down your face, and your heart opens and fills with great love. Let yourself merge in union with the guru's mind, which is your enlightened Buddha-nature. This is the way to practice guru yoga.
  
The Practice
   After the nine breaths, still seated in meditation posture, visualize the master above and in front of you. This should not be a flat, two dimensional picture-let a real being exist there, in three dimensions, made of light, pure, and with a strong presence that affects the feeling in your body,your energy, and your mind. Generate strong devotion and reflect on the great gift of the teachings and the tremendous good fortune you enjoy in having made a connection to them. Offer a sincere prayer, asking that your negativities and obscurations be removed, that your positive qualities develop, and that you accomplish dream yoga.
   Then imagine receiving blessings from the master in the form of three colored lights that stream from his or her three wisdom doors- of body, speech, and mind-into yours. The lights should be transmitted in the following sequence: White light streams from the master's brow chakra into yours, purifying and relaxing your entire body and physical dimension. Then red light streams from the master's throat chakra into yours, purifying and relaxing your energetic dimension. Finally, blue light streams from the master's heart chakra into yours, purifying and relaxing your mind.
   When the lights enter your body, feel them. Let your body, energy, and mind relax, suffused inwisdom light. Use your imagination to make the blessing real in your full experience, in your body and energy as well as in the images in your mind.
   After receiving the blessing, imagine the master dissolving into light that enters your heart and resides there as your innermost essence. Imagine that you dissolve into that light, and remain inpure awareness, rigpa.
   There are more elaborate instructions for guru yoga that can involve prostrations, offerings, gestures, mantras, and more complicated visualizations, but the essence of the practice is mingling your mind with the mind of the master, which is pure, non-dual awareness. Guru yoga can be done any time during the day; the more often the better. Many masters say that of all the practices it is guru yoga that is the most important. It confers the blessings of the lineage and can open and soften the heart and quiet the unruly mind. To completely accomplish guru yoga is to accomplish the path.
   ~ Tenzin Wangyal Rinpoche, The Tibetan Yogas Of Dream And Sleep, [T3],
1090:AUGOEIDES:
   The magicians most important invocation is that of his Genius, Daemon, True Will, or Augoeides. This operation is traditionally known as attaining the Knowledge and Conversation of the Holy Guardian Angel. It is sometimes known as the Magnum Opus or Great Work.
   The Augoeides may be defined as the most perfect vehicle of Kia on the plane of duality. As the avatar of Kia on earth, the Augoeides represents the true will, the raison detre of the magician, his purpose in existing. The discovery of ones true will or real nature may be difficult and fraught with danger, since a false identification leads to obsession and madness. The operation of obtaining the knowledge and conversation is usually a lengthy one. The magician is attempting a progressive metamorphosis, a complete overhaul of his entire existence. Yet he has to seek the blueprint for his reborn self as he goes along. Life is less the meaningless accident it seems. Kia has incarnated in these particular conditions of duality for some purpose. The inertia of previous existences propels Kia into new forms of manifestation. Each incarnation represents a task, or a puzzle to be solved, on the way to some greater form of completion.
   The key to this puzzle is in the phenomena of the plane of duality in which we find ourselves. We are, as it were, trapped in a labyrinth or maze. The only thing to do is move about and keep a close watch on the way the walls turn. In a completely chaotic universe such as this one, there are no accidents. Everything is signifcant. Move a single grain of sand on a distant shore and the entire future history of the world will eventually be changed. A person doing his true will is assisted by the momentum of the universe and seems possessed of amazing good luck. In beginning the great work of obtaining the knowledge and conversation, the magician vows to interpret every manifestation of existence as a direct message from the infinite Chaos to himself personally.
   To do this is to enter the magical world view in its totality. He takes complete responsibility for his present incarnation and must consider every experience, thing, or piece of information which assails him from any source, as a reflection of the way he is conducting his existence. The idea that things happen to one that may or may not be related to the way one acts is an illusion created by our shallow awareness.
   Keeping a close eye on the walls of the labyrinth, the conditions of his existence, the magician may then begin his invocation. The genius is not something added to oneself. Rather it is a stripping away of excess to reveal the god within.
   Directly on awakening, preferably at dawn, the initiate goes to the place of invocation. Figuring to himself as he goes that being born anew each day brings with it the chance of greater rebirth, first he banishes the temple of his mind by ritual or by some magical trance. Then he unveils some token or symbol or sigil which represents to him the Holy Guardian Angel. This symbol he will likely have to change during the great work as the inspiration begins to move him. Next he invokes an image of the Angel into his minds eye. It may be considered as a luminous duplicate of ones own form standing in front of or behind one, or simply as a ball of brilliant light above ones head. Then he formulates his aspirations in what manner he will, humbling himself in prayer or exalting himself in loud proclamation as his need be. The best form of this invocation is spoken spontaneously from the heart, and if halting at first, will prove itself in time. He is aiming to establish a set of ideas and images which correspond to the nature of his genius, and at the same time receive inspiration from that source. As the magician begins to manifest more of his true will, the Augoeides will reveal images, names, and spiritual principles by which it can be drawn into greater manifestation. Having communicated with the invoked form, the magician should draw it into himself and go forth to live in the way he hath willed.
   The ritual may be concluded with an aspiration to the wisdom of silence by a brief concentration on the sigil of the Augoeides, but never by banishing. Periodically more elaborate forms of ritual, using more powerful forms of gnosis, may be employed. At the end of the day, there should be an accounting and fresh resolution made. Though every day be a catalog of failure, there should be no sense of sin or guilt. Magic is the raising of the whole individual in perfect balance to the power of Infinity, and such feelings are symptomatic of imbalance. If any unnecessary or imbalanced scraps of ego become identified with the genius by mistake, then disaster awaits. The life force flows directly into these complexes and bloats them into grotesque monsters variously known as the demon Choronzon. Some magicians attempting to go too fast with this invocation have failed to banish this demon, and have gone spectacularly insane as a result.
   ~ Peter J Carroll, Liber Null,
1091:
   In the lower planes can't one say what will happen at a particular moment?

That depends. On certain planes there are consciousnesses that form, that make formations and try to send them down to earth and manifest them. These are planes where the great forces are at play, forces struggling with each other to organise things in one way or another. On these planes all the possibilities are there, all the possibilities that present themselves but have not yet come to a decision as to which will come down.... Suppose a plane full of the imaginations of people who want certain things to be realised upon earth - they invent a novel, narrate stories, produce all kinds of phenomena; it amuses them very much. It is a plane of form-makers and they are there imagining all kinds of circumstances and events; they play with the forces; they are like the authors of a drama and they prepare everything there and see what is going to happen. All these formations are facing each other; and it is those which are the strongest, the most successful or the most persistent or those that have the advantage of a favourable set of circumstances which dominate. They meet and out of the conflict yet another thing results: you lose one thing and take up another, you make a new combination; and then all of a sudden, you find, pluff! it is coming down. Now, if it comes down with a sufficient force, it sets moving the earth atmosphere and things combine; as for instance, when with your fist you thump the saw-dust, you know surely what happens, don't you? You lift your hand, give a formidable blow: all the dust gets organised around your fist. Well, it is like that. These formations come down into matter with that force, and everything organises itself automatically, mechanically as around the striking fist. And there's your wished object about to be realised, sometimes with small deformations because of the resistance, but it will be realised finally, even as the person narrating the story up above wanted it more or less to be realised. If then you are for some reason or other in the secret of the person who has constructed the story and if you follow the way in which he creates his path to reach down to the earth and if you see how a blow with the fist acts on earthly matter, then you are able to tell what is going to happen, because you have seen it in the world above, and as it takes some time to make the whole journey, you see in advance. And the higher you rise, the more you foresee in advance what is going to happen. And if you pass far beyond, go still farther, then everything is possible.
   It is an unfolding that follows a wide road which is for you unknowable; for all will be unfolded in the universe, but in what order and in what way? There are decisions that are taken up there which escape our ordinary consciousness, and so it is very difficult to foresee. But there also, if you enter consciously and if you can be present up there... How shall I explain that to you? All is there, absolute, static, eternal: but all that will be unfolded in the material world, naturally more or less one thing after another; for in the static existence all can be there, but in the becoming all becomes in time, that is, one thing after another. Well, what path will the unfolding follow? Up there is the domain of absolute freedom.... Who says that a sufficiently sincere aspiration, a sufficiently intense prayer is not capable of changing the path of the unfolding?
   This means that all is possible.
   Now, one must have a sufficient aspiration and a prayer that's sufficiently intense. But that has been given to human nature. It is one of the marvellous gifts of grace given to human nature; only, one does not know how to make use of it. This comes to saying that in spite of the most absolute determinisms in the horizontal line, if one knows how to cross all these horizontal lines and reach the highest Point of consciousness, one is able to make things change, things apparently absolutely determined. So you may call it by any name you like, but it is a kind of combination of an absolute determinism with an absolute freedom. You may pull yourself out of it in any way you like, but it is like that.
   I forgot to say in that book (perhaps I did not forget but just felt that it was useless to say it) that all these theories are only theories, that is, mental conceptions which are merely more or less imaged representations of the reality; but it is not the reality at all. When you say "determinism" and when you say "freedom", you say only words and all that is only a very incomplete, very approximate and very weak description of what is in reality within you, around you and everywhere; and to be able to begin to understand what the universe is, you must come out of your mental formulas, otherwise you will never understand anything.
   To tell the truth, if you live only a moment, just a tiny moment, of this absolutely sincere aspiration or this sufficiently intense prayer, you will know more things than by meditating for hours.

~ The Mother, Questions And Answers 1953,
1092: Sri Aurobindo writes here: "...Few and brief in their visits are the Bright Ones who are willing or permitted to succour." Why?
(1 "The Way", Cent. Vol. 17, p. 40.)
One must go and ask them! But there is a conclusion, the last sentences give a very clear explanation. It is said: "Nay, then, is immortality a plaything to be given lightly to a child, or the divine life a prize without effort or the crown for a weakling?" This comes back to the question why the adverse forces have the right to interfere, to harass you. But this is precisely the test necessary for your sincerity. If the way were very easy, everybody would start on the way, and if one could reach the goal without any obstacle and without any effort, everybody would reach the goal, and when one has come to the end, the situation would be the same as when one started, there would be no change. That is, the new world would be exactly what the old has been. It is truly not worth the trouble! Evidently a process of elimination is necessary so that only what is capable of manifesting the new life remains. This is the reason and there is no other, this is the best of reasons. And, you see, it is a tempering, it is the ordeal of fire, only that which can stand it remains absolutely pure; when everything has burnt down, there remains only the little ingot of pure gold. And it is like that. What puts things out very much in all this is the religious idea of fault, sin, redemption. But there is no arbitrary decision! On the contrary, for each one it is the best and most favourable conditions which are given. We were saying the other day that it is only his friends whom God treats with severity; you thought it was a joke, but it is true. It is only to those who are full of hope, who will pass through this purifying flame, that the conditions for attaining the maximum result are given. And the human mind is made in such a way that you may test this; when something extremely unpleasant happens to you, you may tell yourself, "Well, this proves I am worth the trouble of being given this difficulty, this proves there is something in me which can resist the difficulty", and you will notice that instead of tormenting yourself, you rejoice - you will be so happy and so strong that even the most unpleasant things will seem to you quite charming! This is a very easy experiment to make. Whatever the circumstance, if your mind is accustomed to look at it as something favourable, it will no longer be unpleasant for you. This is quite well known; as long as the mind refuses to accept a thing, struggles against it, tries to obstruct it, there are torments, difficulties, storms, inner struggles and all suffering. But the minute the mind says, "Good, this is what has to come, it is thus that it must happen", whatever happens, you are content. There are people who have acquired such control of their mind over their body that they feel nothing; I told you this the other day about certain mystics: if they think the suffering inflicted upon them is going to help them cross the stages in a moment and give them a sort of stepping stone to attain the Realisation, the goal they have put before them, union with the Divine, they no longer feel the suffering at all. Their body is as it were galvanised by the mental conception. This has happened very often, it is a very common experience among those who truly have enthusiasm. And after all, if one must for some reason or other leave one's body and take a new one, is it not better to make of one's death something magnificent, joyful, enthusiastic, than to make it a disgusting defeat? Those who cling on, who try by every possible means to delay the end even by a minute or two, who give you an example of frightful anguish, show that they are not conscious of their soul.... After all, it is perhaps a means, isn't it? One can change this accident into a means; if one is conscious one can make a beautiful thing of it, a very beautiful thing, as of everything. And note, those who do not fear it, who are not anxious, who can die without any sordidness are those who never think about it, who are not haunted all the time by this "horror" facing them which they must escape and which they try to push as far away from them as they can. These, when the occasion comes, can lift their head, smile and say, "Here I am."
It is they who have the will to make the best possible use of their life, it is they who say, "I shall remain here as long as it is necessary, to the last second, and I shall not lose one moment to realise my goal"; these, when the necessity comes, put up the best show. Why? - It is very simple, because they live in their ideal, the truth of their ideal; because that is the real thing for them, the very reason of their being, and in all things they can see this ideal, this reason of existence, and never do they come down into the sordidness of material life.
So, the conclusion:
One must never wish for death.
One must never will to die.
One must never be afraid to die.
And in all circumstances one must will to exceed oneself. ~ The Mother, Question and Answers, Volume-4, page no.353-355,
1093:Death & Fame

When I die

I don't care what happens to my body throw ashes in the air, scatter 'em in East River bury an urn in Elizabeth New Jersey, B'nai Israel Cemetery

But I want a big funeral St. Patrick's Cathedral, St. Mark's Church, the largest synagogue in Manhattan

First, there's family, brother, nephews, spry aged Edith stepmother 96, Aunt Honey from old Newark,

Doctor Joel, cousin Mindy, brother Gene one eyed one ear'd, sister-in-law blonde Connie, five nephews, stepbrothers & sisters their grandchildren, companion Peter Orlovsky, caretakers Rosenthal & Hale, Bill Morgan--

Next, teacher Trungpa Vajracharya's ghost mind, Gelek Rinpoche, there Sakyong Mipham, Dalai Lama alert, chance visiting America, Satchitananda Swami Shivananda, Dehorahava Baba, Karmapa XVI, Dudjom Rinpoche, Katagiri & Suzuki Roshi's phantoms Baker, Whalen, Daido Loorie, Qwong, Frail White-haired Kapleau Roshis, Lama Tarchen --

Then, most important, lovers over half-century Dozens, a hundred, more, older fellows bald & rich young boys met naked recently in bed, crowds surprised to see each other, innumerable, intimate, exchanging memories

"He taught me to meditate, now I'm an old veteran of the thousandday retreat --"

"I played music on subway platforms, I'm straight but loved him he loved me"

"I felt more love from him at 19 than ever from anyone"

"We'd lie under covers gossip, read my poetry, hug & kiss belly to belly arms round each other"

"I'd always get into his bed with underwear on & by morning my skivvies would be on the floor"

"Japanese, always wanted take it up my bum with a master"

"We'd talk all night about Kerouac & Cassady sit Buddhalike then sleep in his captain's bed."

"He seemed to need so much affection, a shame not to make him happy"

"I was lonely never in bed nude with anyone before, he was so gentle my stomach shuddered when he traced his finger along my abdomen nipple to hips-- "

"All I did was lay back eyes closed, he'd bring me to come with mouth & fingers along my waist"

"He gave great head"

So there be gossip from loves of 1948, ghost of Neal Cassady commin-gling with flesh and youthful blood of 1997 and surprise -- "You too? But I thought you were straight!"

"I am but Ginsberg an exception, for some reason he pleased me."

"I forgot whether I was straight gay queer or funny, was myself, tender and affectionate to be kissed on the top of my head, my forehead throat heart & solar plexus, mid-belly. on my prick, tickled with his tongue my behind"

"I loved the way he'd recite 'But at my back allways hear/ time's winged chariot hurrying near,' heads together, eye to eye, on a pillow --"

Among lovers one handsome youth straggling the rear

"I studied his poetry class, 17 year-old kid, ran some errands to his walk-up flat, seduced me didn't want to, made me come, went home, never saw him again never wanted to... "

"He couldn't get it up but loved me," "A clean old man." "He made sure I came first"

This the crowd most surprised proud at ceremonial place of honor--

Then poets & musicians -- college boys' grunge bands -- age-old rock star Beatles, faithful guitar accompanists, gay classical con-ductors, unknown high Jazz music composers, funky trum-peters, bowed bass & french horn black geniuses, folksinger fiddlers with dobro tamborine harmonica mandolin auto-harp pennywhistles & kazoos

Next, artist Italian romantic realists schooled in mystic 60's India, Late fauve Tuscan painter-poets, Classic draftsman Massa-chusets surreal jackanapes with continental wives, poverty sketchbook gesso oil watercolor masters from American provinces

Then highschool teachers, lonely Irish librarians, delicate biblio-philes, sex liberation troops nay armies, ladies of either sex

"I met him dozens of times he never remembered my name I loved him anyway, true artist"

"Nervous breakdown after menopause, his poetry humor saved me from suicide hospitals"

"Charmant, genius with modest manners, washed sink, dishes my studio guest a week in Budapest"

Thousands of readers, "Howl changed my life in Libertyville Illinois"

"I saw him read Montclair State Teachers College decided be a poet-- "

"He turned me on, I started with garage rock sang my songs in Kansas City"

"Kaddish made me weep for myself & father alive in Nevada City"

"Father Death comforted me when my sister died Boston l982"

"I read what he said in a newsmagazine, blew my mind, realized others like me out there"

Deaf & Dumb bards with hand signing quick brilliant gestures

Then Journalists, editors's secretaries, agents, portraitists & photo-graphy aficionados, rock critics, cultured laborors, cultural historians come to witness the historic funeral Super-fans, poetasters, aging Beatnicks & Deadheads, autograph-hunters, distinguished paparazzi, intelligent gawkers

Everyone knew they were part of 'History" except the deceased who never knew exactly what was happening even when I was alive
February 22, 1997
~ Allen Ginsberg,
1094:It is natural from the point of view of the Yoga to divide into two categories the activities of the human mind in its pursuit of knowledge. There is the supreme supra-intellectual knowledge which concentrates itself on the discovery of the One and Infinite in its transcendence or tries to penetrate by intuition, contemplation, direct inner contact into the ultimate truths behind the appearances of Nature; there is the lower science which diffuses itself in an outward knowledge of phenomena, the disguises of the One and Infinite as it appears to us in or through the more exterior forms of the world-manifestation around us. These two, an upper and a lower hemisphere, in the form of them constructed or conceived by men within the mind's ignorant limits, have even there separated themselves, as they developed, with some sharpness.... Philosophy, sometimes spiritual or at least intuitive, sometimes abstract and intellectual, sometimes intellectualising spiritual experience or supporting with a logical apparatus the discoveries of the spirit, has claimed always to take the fixation of ultimate Truth as its province. But even when it did not separate itself on rarefied metaphysical heights from the knowledge that belongs to the practical world and the pursuit of ephemeral objects, intellectual Philosophy by its habit of abstraction has seldom been a power for life. It has been sometimes powerful for high speculation, pursuing mental Truth for its own sake without any ulterior utility or object, sometimes for a subtle gymnastic of the mind in a mistily bright cloud-land of words and ideas, but it has walked or acrobatised far from the more tangible realities of existence. Ancient Philosophy in Europe was more dynamic, but only for the few; in India in its more spiritualised forms, it strongly influenced but without transforming the life of the race.... Religion did not attempt, like Philosophy, to live alone on the heights; its aim was rather to take hold of man's parts of life even more than his parts of mind and draw them Godwards; it professed to build a bridge between spiritual Truth and the vital and material human existence; it strove to subordinate and reconcile the lower to the higher, make life serviceable to God, Earth obedient to Heaven. It has to be admitted that too often this necessary effort had the opposite result of making Heaven a sanction for Earth's desires; for, continually, the religious idea has been turned into an excuse for the worship and service of the human ego. Religion, leaving constantly its little shining core of spiritual experience, has lost itself in the obscure mass of its ever extending ambiguous compromises with life: in attempting to satisfy the thinking mind, it more often succeeded in oppressing or fettering it with a mass of theological dogmas; while seeking to net the human heart, it fell itself into pits of pietistic emotionalism and sensationalism; in the act of annexing the vital nature of man to dominate it, it grew itself vitiated and fell a prey to all the fanaticism, homicidal fury, savage or harsh turn for oppression, pullulating falsehood, obstinate attachment to ignorance to which that vital nature is prone; its desire to draw the physical in man towards God betrayed it into chaining itself to ecclesiastic mechanism, hollow ceremony and lifeless ritual. The corruption of the best produced the worst by that strange chemistry of the power of life which generates evil out of good even as it can also generate good out of evil. At the same time in a vain effort at self-defence against this downward gravitation, Religion was driven to cut existence into two by a division of knowledge, works, art, life itself into two opposite categories, the spiritual and the worldly, religious and mundane, sacred and profane; but this defensive distinction itself became conventional and artificial and aggravated rather than healed the disease.... On their side Science and Art and the knowledge of Life, although at first they served or lived in the shadow of Religion, ended by emancipating themselves, became estranged or hostile, or have even recoiled with indifference, contempt or scepticism from what seem to them the cold, barren and distant or unsubstantial and illusory heights of unreality to which metaphysical Philosophy and Religion aspire. For a time the divorce has been as complete as the one-sided intolerance of the human mind could make it and threatened even to end in a complete extinction of all attempt at a higher or a more spiritual knowledge. Yet even in the earthward life a higher knowledge is indeed the one thing that is throughout needful, and without it the lower sciences and pursuits, however fruitful, however rich, free, miraculous in the abundance of their results, become easily a sacrifice offered without due order and to false gods; corrupting, hardening in the end the heart of man, limiting his mind's horizons, they confine in a stony material imprisonment or lead to a final baffling incertitude and disillusionment. A sterile agnosticism awaits us above the brilliant phosphorescence of a half-knowledge that is still the Ignorance. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1,
1095:[the sevenfold ignorance and the integral knowledge:]

   We are ignorant of the Absolute which is the source of all being and becoming; we take partial facts of being, temporal relations of the becoming for the whole truth of existence,-that is the first, the original ignorance. We are ignorant of the spaceless, timeless, immobile and immutable Self; we take the constant mobility and mutation of the cosmic becoming in Time and Space for the whole truth of existence, -that is the second, the cosmic ignorance. We are ignorant of our universal self, the cosmic existence, the cosmic consciousness, our infinite unity with all being and becoming; we take our limited egoistic mentality, vitality, corporeality for our true self and regard everything other than that as not-self,-that is the third, the egoistic ignorance. We are ignorant of our eternal becoming in Time; we take this little life in a small span of Time, in a petty field of Space, for our beginning, our middle and our end,-that is the fourth, the temporal ignorance. Even within this brief temporal becoming we are ignorant of our large and complex being, of that in us which is superconscient, subconscient, intraconscient, circumconscient to our surface becoming; we take that surface becoming with its small selection of overtly mentalised experiences for our whole existence,-that is the fifth, the psychological ignorance. We are ignorant of the true constitution of our becoming; we take the mind or life or body or any two of these or all three for our true principle or the whole account of what we are, losing sight of that which constitutes them and determines by its occult presence and is meant to determine sovereignly by its emergence their operations,-that is the sixth, the constitutional ignorance. As a result of all these ignorances, we miss the true knowledge, government and enjoyment of our life in the world; we are ignorant in our thought, will, sensations, actions, return wrong or imperfect responses at every point to the questionings of the world, wander in a maze of errors and desires, strivings and failures, pain and pleasure, sin and stumbling, follow a crooked road, grope blindly for a changing goal,-that is the seventh, the practical ignorance.

   Our conception of the Ignorance will necessarily determine our conception of the Knowledge and determine, therefore, since our life is the Ignorance at once denying and seeking after the Knowledge, the goal of human effort and the aim of the cosmic endeavour. Integral knowledge will then mean the cancelling of the sevenfold Ignorance by the discovery of what it misses and ignores, a sevenfold self-revelation within our consciousness:- it will mean [1] the knowledge of the Absolute as the origin of all things; [2] the knowledge of the Self, the Spirit, the Being and of the cosmos as the Self's becoming, the becoming of the Being, a manifestation of the Spirit; [3] the knowledge of the world as one with us in the consciousness of our true self, thus cancelling our division from it by the separative idea and life of ego; [4] the knowledge of our psychic entity and its immortal persistence in Time beyond death and earth-existence; [5] the knowledge of our greater and inner existence behind the surface; [6] the knowledge of our mind, life and body in its true relation to the self within and the superconscient spiritual and supramental being above them; [7] the knowledge, finally, of the true harmony and true use of our thought, will and action and a change of all our nature into a conscious expression of the truth of the Spirit, the Self, the Divinity, the integral spiritual Reality.

   But this is not an intellectual knowledge which can be learned and completed in our present mould of consciousness; it must be an experience, a becoming, a change of consciousness, a change of being. This brings in the evolutionary character of the Becoming and the fact that our mental ignorance is only a stage in our evolution. The integral knowledge, then, can only come by an evolution of our being and our nature, and that would seem to signify a slow process in Time such as has accompanied the other evolutionary transformations. But as against that inference there is the fact that the evolution has now become conscious and its method and steps need not be altogether of the same character as when it was subconscious in its process. The integral knowledge, since it must result from a change of consciousness, can be gained by a process in which our will and endeavour have a part, in which they can discover and apply their own steps and method: its growth in us can proceed by a conscious self-transformation. It is necessary then to see what is likely to be the principle of this new process of evolution and what are the movements of the integral knowledge that must necessarily emerge in it,-or, in other words, what is the nature of the consciousness that must be the base of the life divine and how that life may be expected to be formed or to form itself, to materialise or, as one might say, to realise.
   ~ Sri Aurobindo, The Life Divine, pg 680-683 [T1],
1096:Mother, how to change one's consciousness?
   Naturally, there are many ways, but each person must do it by the means accessible to him; and the indication of the way usually comes spontaneously, through something like an unexpected experience. And for each one, it appears a little differently.
   For instance, one may have the perception of the ordinary consciousness which is extended on the surface, horizontally, and works on a plane which is simultaneously the surface of things and has a contact with the superficial outer side of things, people, circumstances; and then, suddenly, for some reason or other - as I say for each one it is different - there is a shifting upwards, and instead of seeing things horizontally, of being at the same level as they are, you suddenly dominate them and see them from above, in their totality, instead of seeing a small number of things immediately next to yourself; it is as though something were drawing you above and making you see as from a mountain-top or an aeroplane. And instead of seeing each detail and seeing it on its own level, you see the whole as one unity, and from far above.
   There are many ways of having this experience, but it usually comes to you as if by chance, one fine day.
   Or else, one may have an experience which is almost its very opposite but which comes to the same thing. Suddenly one plunges into a depth, one moves away from the thing one perceived, it seems distant, superficial, unimportant; one enters an inner silence or an inner calm or an inward vision of things, a profound feeling, a more intimate perception of circumstances and things, in which all values change. And one becomes aware of a sort of unity, a deep identity which is one in spite of the diverse appearances.
   Or else, suddenly also, the sense of limitation disappears and one enters the perception of a kind of indefinite duration beginningless and endless, of something which has always been and always will be.
   These experiences come to you suddenly in a flash, for a second, a moment in your life, you don't know why or how.... There are other ways, other experiences - they are innumerable, they vary according to people; but with this, with one minute, one second of such an existence, one catches the tail of the thing. So one must remember that, try to relive it, go to the depths of the experience, recall it, aspire, concentrate. This is the startingpoint, the end of the guiding thread, the clue. For all those who are destined to find their inner being, the truth of their being, there is always at least one moment in life when they were no longer the same, perhaps just like a lightning-flash - but that is enough. It indicates the road one should take, it is the door that opens on this path. And so you must pass through the door, and with perseverance and an unfailing steadfastness seek to renew the state which will lead you to something more real and more total.
   Many ways have always been given, but a way you have been taught, a way you have read about in books or heard from a teacher, does not have the effective value of a spontaneous experience which has come without any apparent reason, and which is simply the blossoming of the soul's awakening, one second of contact with your psychic being which shows you the best way for you, the one most within your reach, which you will then have to follow with perseverance to reach the goal - one second which shows you how to start, the beginning.... Some have this in dreams at night; some have it at any odd time: something one sees which awakens in one this new consciousness, something one hears, a beautiful landscape, beautiful music, or else simply a few words one reads, or else the intensity of concentration in some effort - anything at all, there are a thousand reasons and thousands of ways of having it. But, I repeat, all those who are destined to realise have had this at least once in their life. It may be very fleeting, it may have come when they were very young, but always at least once in one's life one has the experience of what true consciousness is. Well, that is the best indication of the path to be followed.
   One may seek within oneself, one may remember, may observe; one must notice what is going on, one must pay attention, that's all. Sometimes, when one sees a generous act, hears of something exceptional, when one witnesses heroism or generosity or greatness of soul, meets someone who shows a special talent or acts in an exceptional and beautiful way, there is a kind of enthusiasm or admiration or gratitude which suddenly awakens in the being and opens the door to a state, a new state of consciousness, a light, a warmth, a joy one did not know before. That too is a way of catching the guiding thread. There are a thousand ways, one has only to be awake and to watch.
   First of all, you must feel the necessity for this change of consciousness, accept the idea that it is this, the path which must lead to the goal; and once you admit the principle, you must be watchful. And you will find, you do find it. And once you have found it, you must start walking without any hesitation.
   Indeed, the starting-point is to observe oneself, not to live in a perpetual nonchalance, a perpetual apathy; one must be attentive.
   ~ The Mother, Questions And Answers 1956, [T6],
1097:Chapter LXXXII: Epistola Penultima: The Two Ways to Reality
Cara Soror,
Do what thou wilt shall be the whole of the Law.

How very sensible of you, though I admit somewhat exacting!

You write-Will you tell me exactly why I should devote so much of my valuable time to subjects like Magick and Yoga.

That is all very well. But you ask me to put it in syllogistic form. I have no doubt this can be done, though the task seems somewhat complicated. I think I will leave it to you to construct your series of syllogisms yourself from the arguments of this letter.

In your main question the operative word is "valuable. Why, I ask, in my turn, should you consider your time valuable? It certainly is not valuable unless the universe has a meaning, and what is more, unless you know what that meaning is-at least roughly-it is millions to one that you will find yourself barking up the wrong tree.

First of all let us consider this question of the meaning of the universe. It is its own evidence to design, and that design intelligent design. There is no question of any moral significance-"one man's meat is another man's poison" and so on. But there can be no possible doubt about the existence of some kind of intelligence, and that kind is far superior to anything of which we know as human.

How then are we to explore, and finally to interpret this intelligence?

It seems to me that there are two ways and only two. Imagine for a moment that you are an orphan in charge of a guardian, inconceivably learned from your point of view.

Suppose therefore that you are puzzled by some problem suitable to your childish nature, your obvious and most simple way is to approach your guardian and ask him to enlighten you. It is clearly part of his function as guardian to do his best to help you. Very good, that is the first method, and close parallel with what we understand by the word Magick.

We are bothered by some difficulty about one of the elements-say Fire-it is therefore natural to evoke a Salamander to instruct you on the difficult point. But you must remember that your Holy Guardian Angel is not only far more fully instructed than yourself on every point that you can conceive, but you may go so far as to say that it is definitely his work, or part of his work; remembering always that he inhabits a sphere or plane which is entirely different from anything of which you are normally aware.

To attain to the Knowledge and Conversation of the Holy Guardian Angel is consequently without doubt by far the simplest way by which you can yourself approach that higher order of being.

That, then, is a clearly intelligible method of procedure. We call it Magick.

It is of course possible to strengthen the link between him and yourself so that in course of time you became capable of moving and, generally speaking, operating on that plane which is his natural habitat.

There is however one other way, and one only, as far as I can see, of reaching this state.

It is at least theoretically possible to exalt the whole of your own consciousness until it becomes as free to move on that exalted plane as it is for him. You should note, by the way, that in this case the postulation of another being is not necessary. There is no way of refuting the solipsism if you feel like that. Personally I cannot accede to its axiom. The evidence for an external universe appears to me perfectly adequate.

Still there is no extra charge for thinking on those lines if you so wish.

I have paid a great deal of attention in the course of my life to the method of exalting the human consciousness in this way; and it is really quite legitimate to identify my teaching with that of the Yogis.

I must however point out that in the course of my instruction I have given continual warnings as to the dangers of this line of research. For one thing there is no means of checking your results in the ordinary scientific sense. It is always perfectly easy to find a subjective explanation of any phenomenon; and when one considers that the greatest of all the dangers in any line of research arise from egocentric vanity, I do not think I have exceeded my duty in anything that I have said to deter students from undertaking so dangerous a course as Yoga.

It is, of course, much safer if you are in a position to pursue in the Indian Jungles, provided that your health will stand the climate and also, I must say, unless you have a really sound teacher on whom you can safely rely. But then, if we once introduce a teacher, why not go to the Fountain-head and press towards the Knowledge and conversation of the Holy Guardian Angel?

In any case your Indian teacher will ultimately direct you to seek guidance from that source, so it seems to me that you have gone to a great deal of extra trouble and incurred a great deal of unnecessary danger by not leaving yourself in the first place in the hands of the Holy Guardian Angel.

In any case there are the two methods which stand as alternatives. I do not know of any third one which can be of any use whatever. Logically, since you have asked me to be logical, there is certainly no third way; there is the external way of Magick, and the internal way of Yoga: there you have your alternatives, and there they cease.

Love is the law, love under will.

Fraternally,

666 ~ Aleister Crowley, Magick Without Tears,
1098:summary of the entire process of psychic awakening :::
You have asked what is the discipline to be followed in order to convert the mental seeking into a living spiritual experience. The first necessity is the practice of concentration of your consciousness within yourself. The ordinary human mind has an activity on the surface which veils the real Self. But there is another, a hidden consciousness within behind the surface one in which we can become aware of the real Self and of a larger deeper truth of nature, can realise the Self and liberate and transform the nature. To quiet the surface mind and begin to live within is the object of this concentration. Of this true consciousness other then the superficial there are two main centres, one in the heart (not the physical heart, but the cardiac centre in the middle of the chest), one in the head. The concentration in the heart opens within and by following this inward opening and going deep one becomes aware of the soul or psychic being, the divine element in the individual. This being unveiled begins to come forward, to govern the nature, to turn it an d all its movements towards the Truth, towards the Divine, and to call down into it all that is above. It brings the consciousness of the Presence, the dedication of the being to the Highest and invites the descent into our nature of a greater Force and Consciousness which is waiting above us. To concentrate in the heart centre with the offering of oneself to the Divine and the aspiration for this inward opening and for the Presence in the heart is the first way and, if it can be done, the natural beginning; for its result once obtained makes the spiritual path far more easy and safe than if one begins the other way.
   That other way is the concentration in the head, in the mental centre. This, if it brings about the silence of the surface mind, opens up an inner, larger, deeper mind within which is more capable of receiving spiritual experience and spiritual knowledge. But once concentrated here one must open the silent mental consciousness upward to all that is above mind. After a time one feels the consciousness rising upward and it the end it rises beyond the lid which has so long kept it tied in the body and finds a centre above the head where it is liberated into the Infinite. There it behind to come into contact with the universal Self, the Divine Peace, Light, Power, Knowledge, Bliss, to enter into that and become that, to feel the descent of these things into the nature. To concentrate in the head with the aspiration for quietude in the mind and the realisation of the Self and Divine above is the second way of concentration. It is important, however, to remember that the concentration of the consciousness in the head is only a preparation for its rising to the centre above; otherwise, one may get shut up in one's own mind and its experiences or at best attain only to a reflection of the Truth above instead of rising into the spiritual transcendence to live there. For some the mental consciousness is easier, for some the concentration in the heart centre; some are capable of doing both alternatively - but to begin with the heart centre, if one can do it, is the more desirable.
   The other side of the discipline is with regard to the activities of the nature, of the mind, of the life-self or vital, of the physical being. Here the principle is to accord the nature with the inner realisation so that one may not be divided into two discordant parts. There are here several disciplines or processes possible. One is to offer all the activities to the Divine and call for the inner guidance and the taking up of one's nature by a Higher Power. If there is the inward soul-opening, if the psychic being comes forward, then there is no great difficulty - there comes with it a psychic discrimination, a constant intimation, finally a governance which discloses and quietly and patiently removes all imperfections, bring the right mental and vital movements and reshapes the physical consciousness also. Another method is to stand back detached from the movements of the mind, life, physical being, to regard their activities as only a habitual formation of general Nature in the individual imposed on us by past workings, not as any part of our real being; in proportion as one succeeds in this, becomes detached, sees mind and its activities as not oneself, life and its activities as not oneself, the body and its activities as not oneself, one becomes aware of an inner Being within us - inner mental, inner vital, inner physical - silent, calm, unbound, unattached which reflects the true Self above and can be its direct representative; from this inner silent Being proceeds a rejection of all that is to be rejected, an acceptance only of what can be kept and transformed, an inmost Will to perfection or a call to the Divine Power to do at each step what is necessary for the change of the Nature. It can also open mind, life and body to the inmost psychic entity and its guiding influence or its direct guidance. In most cases these two methods emerge and work together and finally fuse into one. But one can being with either, the one that one feels most natural and easy to follow.
   Finally, in all difficulties where personal effort is hampered, the help of the Teacher can intervene and bring above what is needed for the realisation or for the immediate step that is necessary.
   ~ Sri Aurobindo, Letters On Yoga - II, 6, {871},
1099:For instance, a popular game with California occultists-I do not know its inventor-involves a Magic Room, much like the Pleasure Dome discussed earlier except that this Magic Room contains an Omniscient Computer.
   To play this game, you simply "astrally project" into the Magic Room. Do not ask what "astral projection" means, and do not assume it is metaphysical (and therefore either impossible, if you are a materialist, or very difficult, if you are a mystic). Just assume this is a gedankenexperiment, a "mind game." Project yourself, in imagination, into this Magic Room and visualize vividly the Omniscient Computer, using the details you need to make such a super-information-processor real to your fantasy. You do not need any knowledge of programming to handle this astral computer. It exists early in the next century; you are getting to use it by a species of time-travel, if that metaphor is amusing and helpful to you. It is so built that it responds immediately to human brain-waves, "reading" them and decoding their meaning. (Crude prototypes of such computers already exist.) So, when you are in this magic room, you can ask this Computer anything, just by thinking of what you want to know. It will read your thought, and project into your brain, by a laser ray, the correct answer.
   There is one slight problem. The computer is very sensitive to all brain-waves. If you have any doubts, it registers them as negative commands, meaning "Do not answer my question." So, the way to use it is to start simply, with "easy" questions. Ask it to dig out of the archives the name of your second-grade teacher. (Almost everybody remembers the name of their first grade teacher-imprint vulnerability again-but that of the second grade teacher tends to get lost.)
   When the computer has dug out the name of your second grade teacher, try it on a harder question, but not one that is too hard. It is very easy to sabotage this machine, but you don't want to sabotage it during these experiments. You want to see how well it can be made to perform.
   It is wise to ask only one question at a time, since it requires concentration to keep this magic computer real on the field of your perception. Do not exhaust your capacities for imagination and visualization on your first trial runs.
   After a few trivial experiments of the second-grade-teacher variety, you can try more interesting programs. Take a person toward whom you have negative feelings, such as anger, disappointment, feeling-of-betrayal, jealousy or whatever interferes with the smooth, tranquil operation of your own bio-computer. Ask the Magic Computer to explain that other person to you; to translate you into their reality-tunnel long enough for you to understand how events seem to them. Especially, ask how you seem to them.
   This computer will do that job for you; but be prepared for some shocks which might be disagreeable at first. This super-brain can also perform exegesis on ideas that seem obscure, paradoxical or enigmatic to us. For instance, early experiments with this computer can very profitably turn on asking it to explain some of the propositions in this book which may seem inexplicable or perversely wrong-headed to you, such as "We are all greater artists than we realize" or "What the Thinker thinks, the Prover proves" or "mind and its contents are functionally identical."
   This computer is much more powerful and scientifically advanced than the rapture-machine in the neurosomatic circuit. It has total access to all the earlier, primitive circuits, and overrules any of them. That is, if you put a meta-programming instruction into this computer; it will relay it downward to the old circuits and cancel contradictory programs left over from the past. For instance, try feeding it on such meta-programming instructions as: 1. I am at cause over my body. 2. I am at cause over my imagination. 3.1 am at cause over my future. 4. My mind abounds with beauty and power. 5.1 like people, and people like me.
   Remember that this computer is only a few decades ahead of present technology, so it cannot "understand" your commands if you harbor any doubts about them. Doubts tell it not to perform. Work always from what you can believe in, extending the area of belief only as results encourage you to try for more dramatic transformations of your past reality-tunnels.
   This represents cybernetic consciousness; the programmer becoming self-programmer, self-metaprogrammer, meta-metaprogrammer, etc. Just as the emotional compulsions of the second circuit seem primitive, mechanical and, ultimately, silly to the neurosomatic consciousness, so, too, the reality maps of the third circuit become comic, relativistic, game-like to the metaprogrammer. "Whatever you say it is, it isn't, " Korzybski, the semanticist, repeated endlessly in his seminars, trying to make clear that third-circuit semantic maps are not the territories they represent; that we can always make maps of our maps, revisions of our revisions, meta-selves of our selves. "Neti, neti" (not that, not that), Hindu teachers traditionally say when asked what "God" is or what "Reality" is. Yogis, mathematicians and musicians seem more inclined to develop meta-programming consciousness than most of humanity. Korzybski even claimed that the use of mathematical scripts is an aid to developing this circuit, for as soon as you think of your mind as mind 1 , and the mind which contemplates that mind as mind2 and the mind which contemplates mind2 contemplating mind 1 as mind3, you are well on your way to meta-programming awareness. Alice in Wonderland is a masterful guide to the metaprogramming circuit (written by one of the founders of mathematical logic) and Aleister Crowley soberly urged its study upon all students of yoga. ~ Robert Anton Wilson, Prometheus Rising,
1100:Depression, unless one has a strong will, suggests, "This is not worth while, one may have to wait a lifetime." As for enthusiasm, it expects to see the vital transformed overnight: "I am not going to have any difficulty henceforth, I am going to advance rapidly on the path of yoga, I am going to gain the divine consciousness without any difficulty." There are some other difficulties.... One needs a little time, much perseverance. So the vital, after a few hours - perhaps a few days, perhaps a few months - says to itself: "We haven't gone very far with our enthusiasm, has anything been really done? Doesn't this movement leave us just where we were, perhaps worse than we were, a little troubled, a little disturbed? Things are no longer what they were, they are not yet what they ought to be. It is very tiresome, what I am doing." And then, if one pushes a little more, here's this gentleman saying, "Ah, no! I have had enough of it, leave me alone. I don't want to move, I shall stay in my corner, I won't trouble you, but don't bother me!" And so one has not gone very much farther than before.
   This is one of the big obstacles which must be carefully avoided. As soon as there is the least sign of discontentment, of annoyance, the vital must be spoken to in this way, "My friend, you are going to keep calm, you are going to do what you are asked to do, otherwise you will have to deal with me." And to the other, the enthusiast who says, "Everything must be done now, immediately", your reply is, "Calm yourself a little, your energy is excellent, but it must not be spent in five minutes. We shall need it for a long time, keep it carefully and, as it is wanted, I shall call upon your goodwill. You will show that you are full of goodwill, you will obey, you won't grumble, you will not protest, you will not revolt, you will say 'yes, yes', you will make a little sacrifice when asked, you will say 'yes' wholeheartedly."
   So we get started on the path. But the road is very long. Many things happen on the way. Suddenly one thinks one has overcome an obstacle; I say "thinks", because though one has overcome it, it is not totally overcome. I am going to take a very obvious instance, of a very simple observation. Someone has found that his vital is uncontrollable and uncontrolled, that it gets furious for nothing and about nothing. He starts working to teach it not to get carried away, not to flare up, to remain calm and bear the shocks of life without reacting violently. If one does this cheerfully, it goes quite quickly. (Note this well, it is very important: when you have to deal with your vital take care to remain cheerful, otherwise you will get into trouble.) One remains cheerful, that is, when one sees the fury rise, one begins to laugh. Instead of being depressed and saying, "Ah! In spite of all my effort it is beginning all over again", one begins to laugh and says, "Well, well! One hasn't yet seen the end of it. Look now, aren't you ridiculous, you know quite well that you are being ridiculous! Is it worthwhile getting angry?" One gives it this lesson cheerfully. And really, after a while it doesn't get angry again, it is quiet - and one relaxes one's attention. One thinks the difficulty has been overcome, one thinks a result has at last been reached: "My vital does not trouble me any longer, it does not get angry now, everything is going fine." And the next day, one loses one's temper. It is then one must be careful, it is then one must not say, "Here we are, it's no use, I shall never achieve anything, all my efforts are futile; all this is an illusion, it is impossible." On the contrary, one must say, "I wasn't vigilant enough." One must wait long, very long, before one can say, "Ah! It is done and finished." Sometimes one must wait for years, many years....
   I am not saying this to discourage you, but to give you patience and perseverance - for there is a moment when you do arrive. And note that the vital is a small part of your being - a very important part, we have said that it is the dynamism, the realising energy, it is very important; but it is only a small part. And the mind!... which goes wandering, which must be pulled back by all the strings to be kept quiet! You think this can be done overnight? And your body?... You have a weakness, a difficulty, sometimes a small chronic illness, nothing much, but still it is a nuisance, isn't it? You want to get rid of it. You make efforts, you concentrate; you work upon it, establish harmony, and you think it is finished, and then.... Take, for instance, people who have the habit of coughing; they can't control themselves or almost can't. It is not serious but it is bothersome, and there seems to be no reason why it should ever stop. Well, one tells oneself, "I am going to control this." One makes an effort - a yogic effort, not a material one - one brings down consciousness, force, and stops the cough. And one thinks, "The body has forgotten how to cough." And it is a great thing when the body has forgotten, truly one can say, "I am cured." But unfortunately it is not always true, for this goes down into the subconscient and, one day, when the balance of forces is not so well established, when the strength is not the same, it begins again. And one laments, "I believed that it was over! I had succeeded and told myself, 'It is true that spiritual power has an action upon the body, it is true that something can be done', and there! it is not true. And yet it was a small thing, and I who want to conquer immortality! How will I succeed?... For years I have been free from this small thing and here it is beginning anew!" It is then that you must be careful. You must arm yourself with an endless patience and endurance. You do a thing once, ten times, a hundred times, a thousand times if necessary, but you do it till it gets done. And not done only here and there, but everywhere and everywhere at the same time. This is the great problem one sets oneself. That is why, to those who come to tell me very light-heartedly, "I want to do yoga", I reply, "Think it over, one may do the yoga for a number of years without noticing the least result. But if you want to do it, you must persist and persist with such a will that you should be ready to do it for ten lifetimes, a hundred lifetimes if necessary, in order to succeed." I do not say it will be like that, but the attitude must be like that. Nothing must discourage you; for there are all the difficulties of ignorance of the different states of being, to which are added the endless malice and the unbounded cunning of the hostile forces in the world.... They are there, do you know why? They have been.... ~ The Mother, Questions And Answers 1950-1951,
1101:
   Why do we forget our dreams?


Because you do not dream always at the same place. It is not always the same part of your being that dreams and it is not at the same place that you dream. If you were in conscious, direct, continuous communication with all the parts of your being, you would remember all your dreams. But very few parts of the being are in communication.

   For example, you have a dream in the subtle physical, that is to say, quite close to the physical. Generally, these dreams occur in the early hours of the morning, that is between four and five o'clock, at the end of the sleep. If you do not make a sudden movement when you wake up, if you remain very quiet, very still and a little attentive - quietly attentive - and concentrated, you will remember them, for the communication between the subtle physical and the physical is established - very rarely is there no communication.

   Now, dreams are mostly forgotten because you have a dream while in a certain state and then pass into another. For instance, when you sleep, your body is asleep, your vital is asleep, but your mind is still active. So your mind begins to have dreams, that is, its activity is more or less coordinated, the imagination is very active and you see all kinds of things, take part in extraordinary happenings.... After some time, all that calms down and the mind also begins to doze. The vital that was resting wakes up; it comes out of the body, walks about, goes here and there, does all kinds of things, reacts, sometimes fights, and finally eats. It does all kinds of things. The vital is very adventurous. It watches. When it is heroic it rushes to save people who are in prison or to destroy enemies or it makes wonderful discoveries. But this pushes back the whole mental dream very far behind. It is rubbed off, forgotten: naturally you cannot remember it because the vital dream takes its place. But if you wake up suddenly at that moment, you remember it. There are people who have made the experiment, who have got up at certain fixed hours of the night and when they wake up suddenly, they do remember. You must not move brusquely, but awake in the natural course, then you remember.

   After a time, the vital having taken a good stroll, needs to rest also, and so it goes into repose and quietness, quite tired at the end of all kinds of adventures. Then something else wakes up. Let us suppose that it is the subtle physical that goes for a walk. It starts moving and begins wandering, seeing the rooms and... why, this thing that was there, but it has come here and that other thing which was in that room is now in this one, and so on. If you wake up without stirring, you remembeR But this has pushed away far to the back of the consciousness all the stories of the vital. They are forgotten and so you cannot recollect your dreams. But if at the time of waking up you are not in a hurry, you are not obliged to leave your bed, on the contrary you can remain there as long as you wish, you need not even open your eyes; you keep your head exactly where it was and you make yourself like a tranquil mirror within and concentrate there. You catch just a tiny end of the tail of your dream. You catch it and start pulling gently, without stirring in the least. You begin pulling quite gently, and then first one part comes, a little later another. You go backward; the last comes up first. Everything goes backward, slowly, and suddenly the whole dream reappears: "Ah, there! it was like that." Above all, do not jump up, do not stir; you repeat the dream to yourself several times - once, twice - until it becomes clear in all its details. Once that dream is settled, you continue not to stir, you try to go further in, and suddenly you catch the tail of something else. It is more distant, more vague, but you can still seize it. And here also you hang on, get hold of it and pull, and you see that everything changes and you enter another world; all of a sudden you have an extraordinary adventure - it is another dream. You follow the same process. You repeat the dream to yourself once, twice, until you are sure of it. You remain very quiet all the time. Then you begin to penetrate still more deeply into yourself, as though you were going in very far, very far; and again suddenly you see a vague form, you have a feeling, a sensation... like a current of air, a slight breeze, a little breath; and you say, "Well, well...." It takes a form, it becomes clear - and the third category comes. You must have a lot of time, a lot of patience, you must be very quiet in your mind and body, very quiet, and you can tell the story of your whole night from the end right up to the beginning.

   Even without doing this exercise which is very long and difficult, in order to recollect a dream, whether it be the last one or the one in the middle that has made a violent impression on your being, you must do what I have said when you wake up: take particular care not even to move your head on the pillow, remain absolutely still and let the dream return.

   Some people do not have a passage between one state and another, there is a little gap and so they leap from one to the other; there is no highway passing through all the states of being with no break of the consciousness. A small dark hole, and you do not remember. It is like a precipice across which one has to extend the consciousness. To build a bridge takes a very long time; it takes much longer than building a physical bridge.... Very few people want to and know how to do it. They may have had magnificent activities, they do not remember them or sometimes only the last, the nearest, the most physical activity, with an uncoordinated movement - dreams having no sense.

   But there are as many different kinds of nights and sleep as there are different days and activities. There are not many days that are alike, each day is different. The days are not the same, the nights are not the same. You and your friends are doing apparently the same thing, but for each one it is very different. And each one must have his own procedure.

   Why are two dreams never alike?

Because all things are different. No two minutes are alike in the universe and it will be so till the end of the universe, no two minutes will ever be alike. And men obstinately want to make rules! One must do this and not that.... Well! we must let people please themselves.

   You could have put to me a very interesting question: "Why am I fourteen years old today?" Intelligent people will say: "It is because it is the fourteenth year since you were born." That is the answer of someone who believes himself to be very intelligent. But there is another reason. I shall tell this to you alone.... I have drowned you all sufficiently well! Now you must begin to learn swimming!

   ~ The Mother, Questions And Answers 1953, 36?,
1102:
   Mother, when one imagines something, does it not exist?

When you imagine something, it means that you make a mental formation which may be close to the truth or far from the truth - it also depends upon the quality of your formation. You make a mental formation and there are people who have such a power of formation that they succeed in making what they imagine real. There are not many of these but there are some. They imagine something and their formation is so well made and so powerful that it succeeds in being realised. These are creators; there are not many of them but there are some.

   If one thinks of someone who doesn't exist or who is dead?

Ah! What do you mean? What have you just said? Someone who doesn't exist or someone who is dead? These are two absolutely different things.

   I mean someone who is dead.

Someone who is dead!

   If this person has remained in the mental domain, you can find him immediately. Naturally if he is no longer in the mental domain, if he is in the psychic domain, to think of him is not enough. You must know how to go into the psychic domain to find him. But if he has remained in the mental domain and you think of him, you can find him immediately, and not only that, but you can have a mental contact with him and a kind of mental vision of his existence.

   The mind has a capacity of vision of its own and it is not the same vision as with these eyes, but it is a vision, it is a perception in forms. But this is not imagination. It has nothing to do with imagination.

   Imagination, for instance, is when you begin to picture to yourself an ideal being to whom you apply all your conceptions, and when you tell yourself, "Why, it should be like this, like that, its form should be like this, its thought like that, its character like that," when you see all the details and build up the being. Now, writers do this all the time because when they write a novel, they imagine. There are those who take things from life but there are those who are imaginative, creators; they create a character, a personage and then put him in their book later. This is to imagine. To imagine, for example, a whole concurrence of circumstances, a set of events, this is what I call telling a story to oneself. But it can be put down on paper, and then one becomes a novelist. There are very different kinds of writers. Some imagine everything, some gather all sorts of observations from life and construct their book with them. There are a hundred ways of writing a book. But indeed some writers imagine everything from beginning to end. It all comes out of their head and they construct even their whole story without any support in things physically observed. This truly is imagination. But as I say, if they are very powerful and have a considerable capacity for creation, it is possible that one day or other there will be a physical human being who realises their creation. This too is true.

   What do you suppose imagination is, eh? Have you never imagined anything, you?

   And what happens?

   All that one imagines.


You mean that you imagine something and it happens like that, eh? Or it is in a dream...

   What is the function, the use of the imagination?

If one knows how to use it, as I said, one can create for oneself his own inner and outer life; one can build his own existence with his imagination, if one knows how to use it and has a power. In fact it is an elementary way of creating, of forming things in the world. I have always felt that if one didn't have the capacity of imagination he would not make any progress. Your imagination always goes ahead of your life. When you think of yourself, usually you imagine what you want to be, don't you, and this goes ahead, then you follow, then it continues to go ahead and you follow. Imagination opens for you the path of realisation. People who are not imaginative - it is very difficult to make them move; they see just what is there before their nose, they feel just what they are moment by moment and they cannot go forward because they are clamped by the immediate thing. It depends a good deal on what one calls imagination. However...

   Men of science must be having imagination!


A lot. Otherwise they would never discover anything. In fact, what is called imagination is a capacity to project oneself outside realised things and towards things realisable, and then to draw them by the projection. One can obviously have progressive and regressive imaginations. There are people who always imagine all the catastrophes possible, and unfortunately they also have the power of making them come. It's like the antennae going into a world that's not yet realised, catching something there and drawing it here. Then naturally it is an addition to the earth atmosphere and these things tend towards manifestation. It is an instrument which can be disciplined, can be used at will; one can discipline it, direct it, orientate it. It is one of the faculties one can develop in himself and render serviceable, that is, use it for definite purposes.

   Sweet Mother, can one imagine the Divine and have the contact?

Certainly if you succeed in imagining the Divine you have the contact, and you can have the contact with what you imagine, in any case. In fact it is absolutely impossible to imagine something which doesn't exist somewhere. You cannot imagine anything at all which doesn't exist somewhere. It is possible that it doesn't exist on the earth, it is possible that it's elsewhere, but it is impossible for you to imagine something which is not already contained in principle in the universe; otherwise it could not occur.

   Then, Sweet Mother, this means that in the created universe nothing new is added?

In the created universe? Yes. The universe is progressive; we said that constantly things manifest, more and more. But for your imagination to be able to go and seek beyond the manifestation something which will be manifested, well, it may happen, in fact it does - I was going to tell you that it is in this way that some beings can cause considerable progress to be made in the world, because they have the capacity of imagining something that's not yet manifested. But there are not many. One must first be capable of going beyond the manifested universe to be able to imagine something which is not there. There are already many things which can be imagined.

   What is our terrestrial world in the universe? A very small thing. Simply to have the capacity of imagining something which does not exist in the terrestrial manifestation is already very difficult, very difficult. For how many billions of years hasn't it existed, this little earth? And there have been no two identical things. That's much. It is very difficult to go out from the earth atmosphere with one's mind; one can, but it is very difficult. And then if one wants to go out, not only from the earth atmosphere but from the universal life!

   To be able simply to enter into contact with the life of the earth in its totality from the formation of the earth until now, what can this mean? And then to go beyond this and enter into contact with universal life from its beginnings up to now... and then again to be able to bring something new into the universe, one must go still farther beyond.

   Not easy!
   That's all?
   (To the child) Convinced?
   ~ The Mother, Questions And Answers 1955, [T1],
1103:How to Meditate
Deep meditation is a mental procedure that utilizes the nature of the mind to systematically bring the mind to rest. If the mind is given the opportunity, it will go to rest with no effort. That is how the mind works.
Indeed, effort is opposed to the natural process of deep meditation. The mind always seeks the path of least resistance to express itself. Most of the time this is by making more and more thoughts. But it is also possible to create a situation in the mind that turns the path of least resistance into one leading to fewer and fewer thoughts. And, very soon, no thoughts at all. This is done by using a particular thought in a particular way. The thought is called a mantra.
For our practice of deep meditation, we will use the thought - I AM. This will be our mantra.
It is for the sound that we will use I AM, not for the meaning of it.
The meaning has an obvious significance in English, and I AM has a religious meaning in the English Bible as well. But we will not use I AM for the meaning - only for the sound. We can also spell it AYAM. No meaning there, is there? Only the sound. That is what we want. If your first language is not English, you may spell the sound phonetically in your own language if you wish. No matter how we spell it, it will be the same sound. The power of the sound ...I AM... is great when thought inside. But only if we use a particular procedure. Knowing this procedure is the key to successful meditation. It is very simple. So simple that we will devote many pages here to discussing how to keep it simple, because we all have a tendency to make things more complicated. Maintaining simplicity is the key to right meditation.
Here is the procedure of deep meditation: While sitting comfortably with eyes closed, we'll just relax. We will notice thoughts, streams of thoughts. That is fine. We just let them go by without minding them. After about a minute, we gently introduce the mantra, ...I AM...
We think the mantra in a repetition very easily inside. The speed of repetition may vary, and we do not mind it. We do not intone the mantra out loud. We do not deliberately locate the mantra in any particular part of the body. Whenever we realize we are not thinking the mantra inside anymore, we come back to it easily. This may happen many times in a sitting, or only once or twice. It doesn't matter. We follow this procedure of easily coming back to the mantra when we realize we are off it for the predetermined time of our meditation session. That's it.
Very simple.
Typically, the way we will find ourselves off the mantra will be in a stream of other thoughts. This is normal. The mind is a thought machine, remember? Making thoughts is what it does. But, if we are meditating, as soon as we realize we are off into a stream of thoughts, no matter how mundane or profound, we just easily go back to the mantra.
Like that. We don't make a struggle of it. The idea is not that we have to be on the mantra all the time. That is not the objective. The objective is to easily go back to it when we realize we are off it. We just favor the mantra with our attention when we notice we are not thinking it. If we are back into a stream of other thoughts five seconds later, we don't try and force the thoughts out. Thoughts are a normal part of the deep meditation process. We just ease back to the mantra again. We favor it.
Deep meditation is a going toward, not a pushing away from. We do that every single time with the mantra when we realize we are off it - just easily favoring it. It is a gentle persuasion. No struggle. No fuss. No iron willpower or mental heroics are necessary for this practice. All such efforts are away from the simplicity of deep meditation and will reduce its effectiveness.
As we do this simple process of deep meditation, we will at some point notice a change in the character of our inner experience. The mantra may become very refined and fuzzy. This is normal. It is perfectly all right to think the mantra in a very refined and fuzzy way if this is the easiest. It should always be easy - never a struggle. Other times, we may lose track of where we are for a while, having no mantra, or stream of thoughts either. This is fine too. When we realize we have been off somewhere, we just ease back to the mantra again. If we have been very settled with the mantra being barely recognizable, we can go back to that fuzzy level of it, if it is the easiest. As the mantra refines, we are riding it inward with our attention to progressively deeper levels of inner silence in the mind. So it is normal for the mantra to become very faint and fuzzy. We cannot force this to happen. It will happen naturally as our nervous system goes through its many cycles ofinner purification stimulated by deep meditation. When the mantra refines, we just go with it. And when the mantra does not refine, we just be with it at whatever level is easy. No struggle. There is no objective to attain, except to continue the simple procedure we are describing here.

When and Where to Meditate
How long and how often do we meditate? For most people, twenty minutes is the best duration for a meditation session. It is done twice per day, once before the morning meal and day's activity, and then again before the evening meal and evening's activity.
Try to avoid meditating right after eating or right before bed.
Before meal and activity is the ideal time. It will be most effective and refreshing then. Deep meditation is a preparation for activity, and our results over time will be best if we are active between our meditation sessions. Also, meditation is not a substitute for sleep. The ideal situation is a good balance between meditation, daily activity and normal sleep at night. If we do this, our inner experience will grow naturally over time, and our outer life will become enriched by our growing inner silence.
A word on how to sit in meditation: The first priority is comfort. It is not desirable to sit in a way that distracts us from the easy procedure of meditation. So sitting in a comfortable chair with back support is a good way to meditate. Later on, or if we are already familiar, there can be an advantage to sitting with legs crossed, also with back support. But always with comfort and least distraction being the priority. If, for whatever reason, crossed legs are not feasible for us, we will do just fine meditating in our comfortable chair. There will be no loss of the benefits.
Due to commitments we may have, the ideal routine of meditation sessions will not always be possible. That is okay. Do the best you can and do not stress over it. Due to circumstances beyond our control, sometimes the only time we will have to meditate will be right after a meal, or even later in the evening near bedtime. If meditating at these times causes a little disruption in our system, we will know it soon enough and make the necessary adjustments. The main thing is that we do our best to do two meditations every day, even if it is only a short session between our commitments. Later on, we will look at the options we have to make adjustments to address varying outer circumstances, as well as inner experiences that can come up.
Before we go on, you should try a meditation. Find a comfortable place to sit where you are not likely to be interrupted and do a short meditation, say ten minutes, and see how it goes. It is a toe in the water.
Make sure to take a couple of minutes at the end sitting easily without doing the procedure of meditation. Then open your eyes slowly. Then read on here.
As you will see, the simple procedure of deep meditation and it's resulting experiences will raise some questions. We will cover many of them here.
So, now we will move into the practical aspects of deep meditation - your own experiences and initial symptoms of the growth of your own inner silence. ~ Yogani, Deep Meditation,
1104:Chapter 18 - Trapped in a Dream

(A guy is playing a pinball machine, seemingly the same guy who rode with him in the back of the boat car. This part is played by Richard Linklater, aka, the director.)

Hey, man.

Hey.

Weren't you in a boat car? You know, the guy, the guy with the hat? He gave me a ride in his car, or boat thing, and you were in the back seat with me?

I mean, I'm not saying that you don't know what you're talking about, but I don't know what you're talking about.

No, you see, you guys let me off at this really specific spot that you gave him directions to let me off at, I get out, and end up getting hit by a car, but then, I just woke up because I was dreaming, and later than that, I found out that I was still dreaming, dreaming that I'd woken up.

Oh yeah, those are called false awakenings. I used to have those all the time.

Yeah, but I'm still in it now. I, I can't get out of it. It's been going on forever, I keep waking up, but, but I'm just waking up into another dream. I'm starting to get creeped out, too. Like I'm talking to dead people. This woman on TV's telling me about how death is this dreamtime that exists outside of life. I mean, (desperate sigh) I'm starting to think that I'm dead.

I'm gonna tell you about a dream I once had. I know that's, when someone says that, then usually you're in for a very boring next few minutes, and you might be, but it sounds like, you know, what else are you going to do, right? Anyway, I read this essay by Philip K. Dick.

What, you read it in your dream?

No, no. I read it before the dream. It was the preamble to the dream. It was about that book, um Flow My Tears the Policeman Said. You know that one?

Uh, yeah yeah, he won an award for that one.

Right, right. That's the one he wrote really fast. It just like flowed right out of him. He felt he was sort of channeling it, or something. But anyway, about four years after it was published, he was at this party, and he met this woman who had the same name as the woman character in the book. And she had a boyfriend with the same name as the boyfriend character in the book, and she was having an affair with this guy, the chief of police, and he had the same name as the chief of police in his book. So she's telling him all of this stuff from her life, and everything she's saying is right out of his book. So that's totally freaking him out, but, what can he do?

And then shortly after that, he was going to mail a letter, and he saw this kind of, um, you know, dangerous, shady looking guy standing by his car, but instead of avoiding him, which he says he would have usually done, he just walked right up to him and said, "Can I help you?" And the guy said, "Yeah. I, I ran out of gas." So he pulls out his wallet, and he hands him some money, which he says he never would have done, and then he gets home and thinks, wait a second, this guy, you know, he can't get to a gas station, he's out of gas. So he gets back in his car, he goes and finds the guy, takes him to the gas station, and as he's pulling up at the gas station, he realizes, "Hey, this is in my book too. This exact station, this exact guy. Everything."

So this whole episode is kind of creepy, right? And he's telling his priest about it, you know, describing how he wrote this book, and then four years later all these things happened to him. And as he's telling it to him, the priest says, "That's the Book of Acts. You're describing the Book of Acts." And he's like, "I've never read the Book of Acts." So he, you know, goes home and reads the Book of Acts, and it's like uncanny. Even the characters' names are the same as in the Bible. And the Book of Acts takes place in 50 A.D., when it was written, supposedly. So Philip K. Dick had this theory that time was an illusion and that we were all actually in 50 A.D., and the reason he had written this book was that he had somehow momentarily punctured through this illusion, this veil of time, and what he had seen there was what was going on in the Book of Acts.

And he was really into Gnosticism, and this idea that this demiurge, or demon, had created this illusion of time to make us forget that Christ was about to return, and the kingdom of God was about to arrive. And that we're all in 50 A.D., and there's someone trying to make us forget that God is imminent. And that's what time is. That's what all of history is. It's just this kind of continuous, you know, daydream, or distraction.

And so I read that, and I was like, well that's weird. And than that night I had a dream and there was this guy in the dream who was supposed to be a psychic. But I was skeptical. I was like, you know, he's not really a psychic, you know I'm thinking to myself. And then suddenly I start floating, like levitating, up to the ceiling. And as I almost go through the roof, I'm like, "Okay, Mr. Psychic. I believe you. You're a psychic. Put me down please." And I float down, and as my feet touch the ground, the psychic turns into this woman in a green dress. And this woman is Lady Gregory.

Now Lady Gregory was Yeats' patron, this, you know, Irish person. And though I'd never seen her image, I was just sure that this was the face of Lady Gregory. So we're walking along, and Lady Gregory turns to me and says, "Let me explain to you the nature of the universe. Now Philip K. Dick is right about time, but he's wrong that it's 50 A.D. Actually, there's only one instant, and it's right now, and it's eternity. And it's an instant in which God is posing a question, and that question is basically, 'Do you want to, you know, be one with eternity? Do you want to be in heaven?' And we're all saying, 'No thank you. Not just yet.' And so time is actually just this constant saying 'No' to God's invitation. I mean that's what time is. I mean, and it's no more 50 A.D. than it's two thousand and one. And there's just this one instant, and that's what we're always in."

And then she tells me that actually this is the narrative of everyone's life. That, you know, behind the phenomenal difference, there is but one story, and that's the story of moving from the "no" to the "yes." All of life is like, "No thank you. No thank you. No thank you." then ultimately it's, "Yes, I give in. Yes, I accept. Yes, I embrace." I mean, that's the journey. I mean, everyone gets to the "yes" in the end, right?

Right.

So we continue walking, and my dog runs over to me. And so I'm petting him, really happy to see him, you know, he's been dead for years. So I'm petting him and I realize there's this kind of gross oozing stuff coming out of his stomach. And I look over at Lady Gregory, and she sort of coughs. She's like [cough] [cough] "Oh, excuse me." And there's vomit, like dribbling down her chin, and it smells really bad. And I think, "Well, wait a second, that's not just the smell of vomit," which is, doesn't smell very good, "that's the smell of like dead person vomit." You know, so it's like doubly foul. And then I realize I'm actually in the land of the dead, and everyone around me is dead. My dog had been dead for over ten years, Lady Gregory had been dead a lot longer than that. When I finally woke up, I was like, whoa, that wasn't a dream, that was a visitation to this real place, the land of the dead.

So what happened? I mean how did you finally get out of it?

Oh man. It was just like one of those like life altering experiences. I mean I could never really look at the world the same way again, after that.

Yeah, but I mean like how did you, how did you finally get out of the dream? See, that's my problem. I'm like trapped. I keep, I keep thinking that I'm waking up, but I'm still in a dream. It seems like it's going on forever. I can't get out of it, and I want to wake up for real. How do you really wake up?

I don't know, I don't know. I'm not very good at that anymore. But, um, if that's what you're thinking, I mean you, you probably should. I mean, you know if you can wake up, you should, because you know someday, you know, you won't be able to. So just, um ... But it's easy. You know. Just, just wake up. ~ Waking Life,
1105:Intuition And The Value Of Concentration :::
   Mother, how can the faculty of intuition be developed?

   ... There are different kinds of intuition, and we carry these capacities within us. They are always active to some extent but we don't notice them because we don't pay enough attention to what is going on in us. Behind the emotions, deep within the being, in a consciousness seated somewhere near the level of the solar plexus, there is a sort of prescience, a kind of capacity for foresight, but not in the form of ideas: rather in the form of feelings, almost a perception of sensations. For instance, when one is going to decide to do something, there is sometimes a kind of uneasiness or inner refusal, and usually, if one listens to this deeper indication, one realises that it was justified. In other cases there is something that urges, indicates, insists - I am not speaking of impulses, you understand, of all the movements which come from the vital and much lower still - indications which are behind the feelings, which come from the affective part of the being; there too one can receive a fairly sure indication of the thing to be done. These are forms of intuition or of a higher instinct which can be cultivated by observation and also by studying the results. Naturally, it must be done very sincerely, objectively, without prejudice. If one wants to see things in a particular way and at the same time practise this observation, it is all useless. One must do it as if one were looking at what is happening from outside oneself, in someone else. It is one form of intuition and perhaps the first one that usually manifests. There is also another form but that one is much more difficult to observe because for those who are accustomed to think, to act by reason - not by impulse but by reason - to reflect before doing anything, there is an extremely swift process from cause to effect in the half-conscious thought which prevents you from seeing the line, the whole line of reasoning and so you don't think that it is a chain of reasoning, and that is quite deceptive. You have the impression of an intuition but it is not an intuition, it is an extremely rapid subconscious reasoning, which takes up a problem and goes straight to the conclusions. This must not be mistaken for intuition. In the ordinary functioning of the brain, intuition is something which suddenly falls like a drop of light. If one has the faculty, the beginning of a faculty of mental vision, it gives the impression of something coming from outside or above, like a little impact of a drop of light in the brain, absolutely independent of all reasoning. This is perceived more easily when one is able to silence one's mind, hold it still and attentive, arresting its usual functioning, as if the mind were changed into a kind of mirror turned towards a higher faculty in a sustained and silent attention. That too one can learn to do. One must learn to do it, it is a necessary discipline.
   When you have a question to solve, whatever it may be, usually you concentrate your attention here (pointing between the eyebrows), at the centre just above the eyes, the centre of the conscious will. But then if you do that, you cannot be in contact with intuition. You can be in contact with the source of the will, of effort, even of a certain kind of knowledge, but in the outer, almost material field; whereas, if you want to contact the intuition, you must keep this (Mother indicates the forehead) completely immobile. Active thought must be stopped as far as possible and the entire mental faculty must form - at the top of the head and a little further above if possible - a kind of mirror, very quiet, very still, turned upwards, in silent, very concentrated attention. If you succeed, you can - perhaps not immediately - but you can have the perception of the drops of light falling upon the mirror from a still unknown region and expressing themselves as a conscious thought which has no connection with all the rest of your thought since you have been able to keep it silent. That is the real beginning of the intellectual intuition.
   It is a discipline to be followed. For a long time one may try and not succeed, but as soon as one succeeds in making a mirror, still and attentive, one always obtains a result, not necessarily with a precise form of thought but always with the sensations of a light coming from above. And then, if one can receive this light coming from above without entering immediately into a whirl of activity, receive it in calm and silence and let it penetrate deep into the being, then after a while it expresses itself either as a luminous thought or as a very precise indication here (Mother indicates the heart), in this other centre.
   Naturally, first these two faculties must be developed; then, as soon as there is any result, one must observe the result, as I said, and see the connection with what is happening, the consequences: see, observe very attentively what has come in, what may have caused a distortion, what one has added by way of more or less conscious reasoning or the intervention of a lower will, also more or less conscious; and it is by a very deep study - indeed, almost of every moment, in any case daily and very frequent - that one succeeds in developing one's intuition. It takes a long time. It takes a long time and there are ambushes: one can deceive oneself, take for intuitions subconscious wills which try to manifest, indications given by impulses one has refused to receive openly, indeed all sorts of difficulties. One must be prepared for that. But if one persists, one is sure to succeed.
   And there comes a time when one feels a kind of inner guidance, something which is leading one very perceptibly in all that one does. But then, for the guidance to have its maximum power, one must naturally add to it a conscious surrender: one must be sincerely determined to follow the indication given by the higher force. If one does that, then... one saves years of study, one can seize the result extremely rapidly. If one also does that, the result comes very rapidly. But for that, it must be done with sincerity and... a kind of inner spontaneity. If one wants to try without this surrender, one may succeed - as one can also succeed in developing one's personal will and making it into a very considerable power - but that takes a very long time and one meets many obstacles and the result is very precarious; one must be very persistent, obstinate, persevering, and one is sure to succeed, but only after a great labour.
   Make your surrender with a sincere, complete self-giving, and you will go ahead at full speed, you will go much faster - but you must not do this calculatingly, for that spoils everything! (Silence) Moreover, whatever you may want to do in life, one thing is absolutely indispensable and at the basis of everything, the capacity of concentrating the attention. If you are able to gather together the rays of attention and consciousness on one point and can maintain this concentration with a persistent will, nothing can resist it - whatever it may be, from the most material physical development to the highest spiritual one. But this discipline must be followed in a constant and, it may be said, imperturbable way; not that you should always be concentrated on the same thing - that's not what I mean, I mean learning to concentrate.
   And materially, for studies, sports, all physical or mental development, it is absolutely indispensable. And the value of an individual is proportionate to the value of his attention.
   And from the spiritual point of view it is still more important.
   There is no spiritual obstacle which can resist a penetrating power of concentration. For instance, the discovery of the psychic being, union with the inner Divine, opening to the higher spheres, all can be obtained by an intense and obstinate power of concentration - but one must learn how to do it. There is nothing in the human or even in the superhuman field, to which the power of concentration is not the key. You can be the best athlete, you can be the best student, you can be an artistic, literary or scientific genius, you can be the greatest saint with that faculty. And everyone has in himself a tiny little beginning of it - it is given to everybody, but people do not cultivate it.
   ~ The Mother, Questions And Answers 1957-1958,
1106:
   The whole question.


The whole question? And now, do you understand?... Not quite? I told you that you did not understand because it was muddled up; in one question three different ideas were included. So naturally it created a confusion. But taken separately they are what I explained to you just now, most probably; that is to say, one has this altogether ignorant and obliterated consciousness and is convinced that he is the cause and effect, the origin and result of himself, separate from all others, separate with a limited power to act upon others and a little greater capacity to be set in movement by others or to react to others' influence. That is how people think usually, something like that, isn't that so? How do you feel, you? What effect do you have upon yourself? And you? And you?... You have never thought about it? You have never looked into yourself to see what effect you exercise upon yourself? Never thought over it? No? How do you feel? Nobody will tell me? Come, you tell me that. Never tried to understand how you feel? Yes? No? How strange! Never sought to understand how, for example, decisions take place in you? From where do they come? What makes you decide one thing rather than another? And what is the relation between a decision of yours and your action? And to what extent do you have the freedom of choice between one thing and another? And how far do you feel you are able to, you are free to do this or that or that other or nothing at all?... You have pondered over that? Yes? Is there any one among the students who has thought over it? No? Nobody put the question to himself? You? You?...

Even if one thinks over it, perhaps one is not able to answer!

One cannot explain?

No.

It is difficult to explain? Even this simple little thing, to see where in your consciousness the wills that come from outside meet your will (which you call yours, which comes from within), at what place the two join together and to what extent the one from outside acts upon that from within and the one from within acts upon that from outside? You have never tried to find this out? It has never seemed to you unbearable that a will from outside should have an action upon your will? No?

I do not know.

Oh! I am putting very difficult problems! But, my children, I was preoccupied with that when I was a child of five!... So I thought you must have been preoccupied with it since a long time. In oneself, there are contradictory wills. Yes, many. That is one of the very first discoveries. There is one part which wants things this way; and then at another moment, another way, and a third time, one wants still another thing! Besides, there is even this: something that wants and another which says no. So? But it is exactly that which has to be found if you wish in the least to organise yourself. Why not project yourself upon a screen, as in the cinema, and then look at yourself moving on it? How interesting it is!

This is the first step.

You project yourself on the screen and then observe and see all that is moving there and how it moves and what happens. You make a little diagram, it becomes so interesting then. And then, after a while, when you are quite accustomed to seeing, you can go one step further and take a decision. Or even a still greater step: you organise - arrange, take up all that, put each thing in its place, organise in such a way that you begin to have a straight movement with an inner meaning. And then you become conscious of your direction and are able to say: "Very well, it will be thus; my life will develop in that way, because that is the logic of my being. Now, I have arranged all that within me, each thing has been put in its place, and so naturally a central orientation is forming. I am following this orientation. One step more and I know what will happen to me for I myself am deciding it...." I do not know, I am telling you this; to me it seemed terribly interesting, the most interesting thing in the world. There was nothing, no other thing that interested me more than that.

This happened to me.... I was five or six or seven years old (at seven the thing became quite serious) and I had a father who loved the circus, and he came and told me: "Come with me, I am going to the circus on Sunday." I said: "No, I am doing something much more interesting than going to the circus!" Or again, young friends invited me to attend a meeting where we were to play together, enjoy together: "No, I enjoy here much more...." And it was quite sincere. It was not a pose: for me, it was like this, it was true. There was nothing in the world more enjoyable than that.

And I am so convinced that anybody who does it in that way, with the same freshness and sincerity, will obtain most interesting results.... To put all that on a screen in front of yourself and look at what is happening. And the first step is to know all that is happening and then you must not try to shut your eyes when something does not appear pleasant to you! You must keep them wide open and put each thing in that way before the screen. Then you make quite an interesting discovery. And then the next step is to start telling yourself: "Since all that is happening within me, why should I not put this thing in this way and then that thing in that way and then this other in this way and thus wouldn't I be doing something logical that has a meaning? Why should I not remove that thing which stands obstructing the way, these conflicting wills? Why? And what does that represent in the being? Why is it there? If it were put there, would it not help instead of harming me?" And so on.

And little by little, little by little, you see clearer and then you see why you are made like that, what is the thing you have got to do - that for which you are born. And then, quite naturally, since all is organised for this thing to happen, the path becomes straight and you can say beforehand: "It is in this way that it will happen." And when things come from outside to try and upset all that, you are able to say: "No, I accept this, for it helps; I reject that, for that harms." And then, after a few years, you curb yourself as you curb a horse: you do whatever you like, in the way you like and you go wherever you like.

It seems to me this is worth the trouble. I believe it is the most interesting thing.

...

You must have a great deal of sincerity, a little courage and perseverance and then a sort of mental curiosity, you understand, curious, seeking to know, interested, wanting to learn. To love to learn: that, one must have in one's nature. To find it impossible to stand before something grey, all hazy, in which nothing is seen clearly and which gives you quite an unpleasant feeling, for you do not know where you begin and where you end, what is yours and what is not yours and what is settled and what is not settled - what is this pulp-like thing you call yourself in which things get intermingled and act upon one another without even your being aware of it? You ask yourself: "But why have I done this?" You know nothing about it. "And why have I felt that?" You don't know that, either. And then, you are thrown into a world outside that is only fog and you are thrown into a world inside that is also for you another kind of fog, still more impenetrable, in which you live, like a cork thrown upon the waters and the waves carry it away or cast it into the air, and it drops and rolls on. That is quite an unpleasant state. I do not know, but to me it appears unpleasant.

To see clearly, to see one's way, where one is going, why one is going there, how one is to go there and what one is going to do and what is the kind of relation with others... But that is a problem so wonderfully interesting - it is interesting - and you can always discover things every minute! One's work is never finished.

There is a time, there is a certain state of consciousness when you have the feeling that you are in that condition with all the weight of the world lying heavy upon you and besides you are going in blinkers and do not know where you are going, but there is something which is pushing you. And that is truly a very unpleasant condition. And there is another moment when one draws oneself up and is able to see what is there above, and one becomes it; then one looks at the world as though from the top of a very very high mountain and one sees all that is happening below; then one can choose one's way and follow it. That is a more pleasant condition. This then is truly the truth, you are upon earth for that, surely. All individual beings and all the little concentrations of consciousness were created to do this work. It is the very reason for existence: to be able to become fully conscious of a certain sum of vibrations representing an individual being and put order there and find one's way and follow it.

And so, as men do not know it and do not do it, life comes and gives them a blow here: "Oh! that hurts", then a blow there: "Ah! that's hurting me." And the thing goes on like that and all the time it is like that. And all the time they are getting pain somewhere. They suffer, they cry, they groan. But it is simply due to that reason, there is no other: it is that they have not done that little work. If, when they were quite young, there had been someone to teach them to do the work and they had done it without losing time, they could have gone through life gloriously and instead of suffering they would have been all-powerful masters of their destiny.

This is not to say that necessarily all things would become pleasant. It is not at all that. But your reaction towards things becomes the true reaction and instead of suffering, you learn; instead of being miserable, you go forward and progress. After all, I believe it is for this that you are here - so that there is someone who can tell you: "There, well, try that. It is worth trying." ~ The Mother, Questions And Answers 1953, 199,
1107:[The Gods and Their Worlds]

   [...] According to traditions and occult schools, all these zones of realities, these planes of realities have got different names; they have been classified in a different way, but there is an essential analogy, and if you go back far enough into the traditions, you see only the words changing according to the country and the language. Even now, the experiences of Western occultists and those of Eastern occultists offer great similarities. All who set out on the discovery of these invisible worlds and make a report of what they saw, give a very similar description, whether they be from here or there; they use different words, but the experience is very similar and the handling of forces is the same.

   This knowledge of the occult worlds is based on the existence of subtle bodies and of subtle worlds corresponding to those bodies. They are what the psychological method calls "states of consciousness", but these states of consciousness really correspond to worlds. The occult procedure consists then in being aware of these various inner states of being or subtle bodies and in becoming sufficiently a master of them so as to be able to go out of them successively, one after another. There is indeed a whole scale of subtleties, increasing or decreasing according to the direction in which you go, and the occult procedure consists in going out of a denser body into a subtler body and so on again, up to the most ethereal regions. You go, by successive exteriorisations, into bodies or worlds more and more subtle. It is somewhat as if every time you passed into another dimension. The fourth dimension of the physicists is nothing but the scientific transcription of an occult knowledge. To give another image, one can say that the physical body is at the centre - it is the most material, the densest and also the smallest - and the inner bodies, more subtle, overflow more and more the central physical body; they pass through it, extending themselves farther and farther, like water evaporating from a porous vase and forming a kind of steam all around. And the greater the subtlety, the more the extension tends to unite with that of the universe: one ends by universalising oneself. And it is altogether a concrete process which gives an objective experience of invisible worlds and even enables one to act in these worlds.

   There are, then, only a very small number of people in the West who know that these gods are not merely subjective and imaginary - more or less wildly imaginary - but that they correspond to a universal truth.

   All these regions, all these domains are filled with beings who exist, each in its own domain, and if you are awake and conscious on a particular plane - for instance, if on going out of a more material body you awake on some higher plane, you have the same relation with the things and people of that plane as you had with the things and people of the material world. That is to say, there exists an entirely objective relation that has nothing to do with the idea you may have of these things. Naturally, the resemblance is greater and greater as you approach the physical world, the material world, and there even comes a time when the one region has a direct action upon the other. In any case, in what Sri Aurobindo calls the overmental worlds, you will find a concrete reality absolutely independent of your personal experience; you go back there and again find the same things, with the differences that have occurred during your absence. And you have relations with those beings that are identical with the relations you have with physical beings, with this difference that the relation is more plastic, supple and direct - for example, there is the capacity to change the external form, the visible form, according to the inner state you are in. But you can make an appointment with someone and be at the appointed place and find the same being again, with certain differences that have come about during your absence; it is entirely concrete with results entirely concrete.

   One must have at least a little of this experience in order to understand these things. Otherwise, those who are convinced that all this is mere human imagination and mental formation, who believe that these gods have such and such a form because men have thought them to be like that, and that they have certain defects and certain qualities because men have thought them to be like that - all those who say that God is made in the image of man and that he exists only in human thought, all these will not understand; to them this will appear absolutely ridiculous, madness. One must have lived a little, touched the subject a little, to know how very concrete the thing is.

   Naturally, children know a good deal if they have not been spoilt. There are so many children who return every night to the same place and continue to live the life they have begun there. When these faculties are not spoilt with age, you can keep them with you. At a time when I was especially interested in dreams, I could return exactly to a place and continue a work that I had begun: supervise something, for example, set something in order, a work of organisation or of discovery, of exploration. You go until you reach a certain spot, as you would go in life, then you take a rest, then you return and begin again - you begin the work at the place where you left off and you continue it. And you perceive that there are things which are quite independent of you, in the sense that changes of which you are not at all the author, have taken place automatically during your absence.

   But for this, you must live these experiences yourself, you must see them yourself, live them with sufficient sincerity and spontaneity in order to see that they are independent of any mental formation. For you can do the opposite also, and deepen the study of the action of mental formation upon events. This is very interesting, but it is another domain. And this study makes you very careful, very prudent, because you become aware of how far you can delude yourself. So you must study both, the dream and the occult reality, in order to see what is the essential difference between the two. The one depends upon us; the other exists in itself; entirely independent of the thought that we have of it.

   When you have worked in that domain, you recognise in fact that once a subject has been studied and something has been learnt mentally, it gives a special colour to the experience; the experience may be quite spontaneous and sincere, but the simple fact that the subject was known and studied lends a particular quality. Whereas if you had learnt nothing about the question, if you knew nothing at all, the transcription would be completely spontaneous and sincere when the experience came; it would be more or less adequate, but it would not be the outcome of a previous mental formation.

   Naturally, this occult knowledge or this experience is not very frequent in the world, because in those who do not have a developed inner life, there are veritable gaps between the external consciousness and the inmost consciousness; the linking states of being are missing and they have to be constructed. So when people enter there for the first time, they are bewildered, they have the impression they have fallen into the night, into nothingness, into non-being!

   I had a Danish friend, a painter, who was like that. He wanted me to teach him how to go out of the body; he used to have interesting dreams and thought that it would be worth the trouble to go there consciously. So I made him "go out" - but it was a frightful thing! When he was dreaming, a part of his mind still remained conscious, active, and a kind of link existed between this active part and his external being; then he remembered some of his dreams, but it was a very partial phenomenon. And to go out of one's body means to pass gradually through all the states of being, if one does the thing systematically. Well, already in the subtle physical, one is almost de-individualised, and when one goes farther, there remains nothing, for nothing is formed or individualised.

   Thus, when people are asked to meditate or told to go within, to enter into themselves, they are in agony - naturally! They have the impression that they are vanishing. And with reason: there is nothing, no consciousness!

   These things that appear to us quite natural and evident, are, for people who know nothing, wild imagination. If, for example, you transplant these experiences or this knowledge to the West, well, unless you have been frequenting the circles of occultists, they stare at you with open eyes. And when you have turned your back, they hasten to say, "These people are cranks!" Now to come back to the gods and conclude. It must be said that all those beings who have never had an earthly existence - gods or demons, invisible beings and powers - do not possess what the Divine has put into man: the psychic being. And this psychic being gives to man true love, charity, compassion, a deep kindness, which compensate for all his external defects.

   In the gods there is no fault because they live according to their own nature, spontaneously and without constraint: as gods, it is their manner of being. But if you take a higher point of view, if you have a higher vision, a vision of the whole, you see that they lack certain qualities that are exclusively human. By his capacity of love and self-giving, man can have as much power as the gods and even more, when he is not egoistic, when he has surmounted his egoism.

   If he fulfils the required condition, man is nearer to the Supreme than the gods are. He can be nearer. He is not so automatically, but he has the power to be so, the potentiality.

   If human love manifested itself without mixture, it would be all-powerful. Unfortunately, in human love there is as much love of oneself as of the one loved; it is not a love that makes you forget yourself. - 4 November 1958

   ~ The Mother, Words Of The Mother III, 355
,
1108:The Science of Living

To know oneself and to control oneself

AN AIMLESS life is always a miserable life.

Every one of you should have an aim. But do not forget that on the quality of your aim will depend the quality of your life.

   Your aim should be high and wide, generous and disinterested; this will make your life precious to yourself and to others.

   But whatever your ideal, it cannot be perfectly realised unless you have realised perfection in yourself.

   To work for your perfection, the first step is to become conscious of yourself, of the different parts of your being and their respective activities. You must learn to distinguish these different parts one from another, so that you may become clearly aware of the origin of the movements that occur in you, the many impulses, reactions and conflicting wills that drive you to action. It is an assiduous study which demands much perseverance and sincerity. For man's nature, especially his mental nature, has a spontaneous tendency to give a favourable explanation for everything he thinks, feels, says and does. It is only by observing these movements with great care, by bringing them, as it were, before the tribunal of our highest ideal, with a sincere will to submit to its judgment, that we can hope to form in ourselves a discernment that never errs. For if we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavour.

   As you pursue this labour of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all the movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection.

   All this can be realised by means of a fourfold discipline, the general outline of which is given here. The four aspects of the discipline do not exclude each other, and can be followed at the same time; indeed, this is preferable. The starting-point is what can be called the psychic discipline. We give the name "psychic" to the psychological centre of our being, the seat within us of the highest truth of our existence, that which can know this truth and set it in movement. It is therefore of capital importance to become conscious of its presence in us, to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.

   In various times and places many methods have been prescribed for attaining this perception and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realise. This discovery and realisation should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.

   To complement this movement of inner discovery, it would be good not to neglect the development of the mind. For the mental instrument can equally be a great help or a great hindrance. In its natural state the human mind is always limited in its vision, narrow in its understanding, rigid in its conceptions, and a constant effort is therefore needed to widen it, to make it more supple and profound. So it is very necessary to consider everything from as many points of view as possible. Towards this end, there is an exercise which gives great suppleness and elevation to the thought. It is as follows: a clearly formulated thesis is set; against it is opposed its antithesis, formulated with the same precision. Then by careful reflection the problem must be widened or transcended until a synthesis is found which unites the two contraries in a larger, higher and more comprehensive idea.

   Many other exercises of the same kind can be undertaken; some have a beneficial effect on the character and so possess a double advantage: that of educating the mind and that of establishing control over the feelings and their consequences. For example, you must never allow your mind to judge things and people, for the mind is not an instrument of knowledge; it is incapable of finding knowledge, but it must be moved by knowledge. Knowledge belongs to a much higher domain than that of the human mind, far above the region of pure ideas. The mind has to be silent and attentive to receive knowledge from above and manifest it. For it is an instrument of formation, of organisation and action, and it is in these functions that it attains its full value and real usefulness.

   There is another practice which can be very helpful to the progress of the consciousness. Whenever there is a disagreement on any matter, such as a decision to be taken, or an action to be carried out, one must never remain closed up in one's own conception or point of view. On the contrary, one must make an effort to understand the other's point of view, to put oneself in his place and, instead of quarrelling or even fighting, find the solution which can reasonably satisfy both parties; there always is one for men of goodwill.

   Here we must mention the discipline of the vital. The vital being in us is the seat of impulses and desires, of enthusiasm and violence, of dynamic energy and desperate depressions, of passions and revolts. It can set everything in motion, build and realise; but it can also destroy and mar everything. Thus it may be the most difficult part to discipline in the human being. It is a long and exacting labour requiring great patience and perfect sincerity, for without sincerity you will deceive yourself from the very outset, and all endeavour for progress will be in vain. With the collaboration of the vital no realisation seems impossible, no transformation impracticable. But the difficulty lies in securing this constant collaboration. The vital is a good worker, but most often it seeks its own satisfaction. If that is refused, totally or even partially, the vital gets vexed, sulks and goes on strike. Its energy disappears more or less completely and in its place leaves disgust for people and things, discouragement or revolt, depression and dissatisfaction. At such moments it is good to remain quiet and refuse to act; for these are the times when one does stupid things and in a few moments one can destroy or spoil the progress that has been made during months of regular effort. These crises are shorter and less dangerous for those who have established a contact with their psychic being which is sufficient to keep alive in them the flame of aspiration and the consciousness of the ideal to be realised. They can, with the help of this consciousness, deal with their vital as one deals with a rebellious child, with patience and perseverance, showing it the truth and light, endeavouring to convince it and awaken in it the goodwill which has been veiled for a time. By means of such patient intervention each crisis can be turned into a new progress, into one more step towards the goal. Progress may be slow, relapses may be frequent, but if a courageous will is maintained, one is sure to triumph one day and see all difficulties melt and vanish before the radiance of the truth-consciousness.

   Lastly, by means of a rational and discerning physical education, we must make our body strong and supple enough to become a fit instrument in the material world for the truth-force which wants to manifest through us.

   In fact, the body must not rule, it must obey. By its very nature it is a docile and faithful servant. Unfortunately, it rarely has the capacity of discernment it ought to have with regard to its masters, the mind and the vital. It obeys them blindly, at the cost of its own well-being. The mind with its dogmas, its rigid and arbitrary principles, the vital with its passions, its excesses and dissipations soon destroy the natural balance of the body and create in it fatigue, exhaustion and disease. It must be freed from this tyranny and this can be done only through a constant union with the psychic centre of the being. The body has a wonderful capacity of adaptation and endurance. It is able to do so many more things than one usually imagines. If, instead of the ignorant and despotic masters that now govern it, it is ruled by the central truth of the being, you will be amazed at what it is capable of doing. Calm and quiet, strong and poised, at every minute it will be able to put forth the effort that is demanded of it, for it will have learnt to find rest in action and to recuperate, through contact with the universal forces, the energies it expends consciously and usefully. In this sound and balanced life a new harmony will manifest in the body, reflecting the harmony of the higher regions, which will give it perfect proportions and ideal beauty of form. And this harmony will be progressive, for the truth of the being is never static; it is a perpetual unfolding of a growing perfection that is more and more total and comprehensive. As soon as the body has learnt to follow this movement of progressive harmony, it will be possible for it to escape, through a continuous process of transformation, from the necessity of disintegration and destruction. Thus the irrevocable law of death will no longer have any reason to exist.

   When we reach this degree of perfection which is our goal, we shall perceive that the truth we seek is made up of four major aspects: Love, Knowledge, Power and Beauty. These four attributes of the Truth will express themselves spontaneously in our being. The psychic will be the vehicle of true and pure love, the mind will be the vehicle of infallible knowledge, the vital will manifest an invincible power and strength and the body will be the expression of a perfect beauty and harmony.

   Bulletin, November 1950

   ~ The Mother, On Education,
1109:Mental Education

OF ALL lines of education, mental education is the most widely known and practised, yet except in a few rare cases there are gaps which make it something very incomplete and in the end quite insufficient.

   Generally speaking, schooling is considered to be all the mental education that is necessary. And when a child has been made to undergo, for a number of years, a methodical training which is more like cramming than true schooling, it is considered that whatever is necessary for his mental development has been done. Nothing of the kind. Even conceding that the training is given with due measure and discrimination and does not permanently damage the brain, it cannot impart to the human mind the faculties it needs to become a good and useful instrument. The schooling that is usually given can, at the most, serve as a system of gymnastics to increase the suppleness of the brain. From this standpoint, each branch of human learning represents a special kind of mental gymnastics, and the verbal formulations given to these various branches each constitute a special and well-defined language.

   A true mental education, which will prepare man for a higher life, has five principal phases. Normally these phases follow one after another, but in exceptional individuals they may alternate or even proceed simultaneously. These five phases, in brief, are:

   (1) Development of the power of concentration, the capacity of attention.
   (2) Development of the capacities of expansion, widening, complexity and richness.
   (3) Organisation of one's ideas around a central idea, a higher ideal or a supremely luminous idea that will serve as a guide in life.
   (4) Thought-control, rejection of undesirable thoughts, to become able to think only what one wants and when one wants.
   (5) Development of mental silence, perfect calm and a more and more total receptivity to inspirations coming from the higher regions of the being.

   It is not possible to give here all the details concerning the methods to be employed in the application of these five phases of education to different individuals. Still, a few explanations on points of detail can be given.

   Undeniably, what most impedes mental progress in children is the constant dispersion of their thoughts. Their thoughts flutter hither and thither like butterflies and they have to make a great effort to fix them. Yet this capacity is latent in them, for when you succeed in arousing their interest, they are capable of a good deal of attention. By his ingenuity, therefore, the educator will gradually help the child to become capable of a sustained effort of attention and a faculty of more and more complete absorption in the work in hand. All methods that can develop this faculty of attention from games to rewards are good and can all be utilised according to the need and the circumstances. But it is the psychological action that is most important and the sovereign method is to arouse in the child an interest in what you want to teach him, a liking for work, a will to progress. To love to learn is the most precious gift that one can give to a child: to love to learn always and everywhere, so that all circumstances, all happenings in life may be constantly renewed opportunities for learning more and always more.

   For that, to attention and concentration should be added observation, precise recording and faithfulness of memory. This faculty of observation can be developed by varied and spontaneous exercises, making use of every opportunity that presents itself to keep the child's thought wakeful, alert and prompt. The growth of the understanding should be stressed much more than that of memory. One knows well only what one has understood. Things learnt by heart, mechanically, fade away little by little and finally disappear; what is understood is never forgotten. Moreover, you must never refuse to explain to a child the how and the why of things. If you cannot do it yourself, you must direct the child to those who are qualified to answer or point out to him some books that deal with the question. In this way you will progressively awaken in the child the taste for true study and the habit of making a persistent effort to know.

   This will bring us quite naturally to the second phase of development in which the mind should be widened and enriched.

   You will gradually show the child that everything can become an interesting subject for study if it is approached in the right way. The life of every day, of every moment, is the best school of all, varied, complex, full of unexpected experiences, problems to be solved, clear and striking examples and obvious consequences. It is so easy to arouse healthy curiosity in children, if you answer with intelligence and clarity the numerous questions they ask. An interesting reply to one readily brings others in its train and so the attentive child learns without effort much more than he usually does in the classroom. By a choice made with care and insight, you should also teach him to enjoy good reading-matter which is both instructive and attractive. Do not be afraid of anything that awakens and pleases his imagination; imagination develops the creative mental faculty and through it study becomes living and the mind develops in joy.

   In order to increase the suppleness and comprehensiveness of his mind, one should see not only that he studies many varied topics, but above all that a single subject is approached in various ways, so that the child understands in a practical manner that there are many ways of facing the same intellectual problem, of considering it and solving it. This will remove all rigidity from his brain and at the same time it will make his thinking richer and more supple and prepare it for a more complex and comprehensive synthesis. In this way also the child will be imbued with the sense of the extreme relativity of mental learning and, little by little, an aspiration for a truer source of knowledge will awaken in him.

   Indeed, as the child grows older and progresses in his studies, his mind too ripens and becomes more and more capable of forming general ideas, and with them almost always comes a need for certitude, for a knowledge that is stable enough to form the basis of a mental construction which will permit all the diverse and scattered and often contradictory ideas accumulated in his brain to be organised and put in order. This ordering is indeed very necessary if one is to avoid chaos in one's thoughts. All contradictions can be transformed into complements, but for that one must discover the higher idea that will have the power to bring them harmoniously together. It is always good to consider every problem from all possible standpoints so as to avoid partiality and exclusiveness; but if the thought is to be active and creative, it must, in every case, be the natural and logical synthesis of all the points of view adopted. And if you want to make the totality of your thoughts into a dynamic and constructive force, you must also take great care as to the choice of the central idea of your mental synthesis; for upon that will depend the value of this synthesis. The higher and larger the central idea and the more universal it is, rising above time and space, the more numerous and the more complex will be the ideas, notions and thoughts which it will be able to organise and harmonise.

   It goes without saying that this work of organisation cannot be done once and for all. The mind, if it is to keep its vigour and youth, must progress constantly, revise its notions in the light of new knowledge, enlarge its frame-work to include fresh notions and constantly reclassify and reorganise its thoughts, so that each of them may find its true place in relation to the others and the whole remain harmonious and orderly.

   All that has just been said concerns the speculative mind, the mind that learns. But learning is only one aspect of mental activity; the other, which is at least equally important, is the constructive faculty, the capacity to form and thus prepare action. This very important part of mental activity has rarely been the subject of any special study or discipline. Only those who want, for some reason, to exercise a strict control over their mental activities think of observing and disciplining this faculty of formation; and as soon as they try it, they have to face difficulties so great that they appear almost insurmountable.

   And yet control over this formative activity of the mind is one of the most important aspects of self-education; one can say that without it no mental mastery is possible. As far as study is concerned, all ideas are acceptable and should be included in the synthesis, whose very function is to become more and more rich and complex; but where action is concerned, it is just the opposite. The ideas that are accepted for translation into action should be strictly controlled and only those that agree with the general trend of the central idea forming the basis of the mental synthesis should be permitted to express themselves in action. This means that every thought entering the mental consciousness should be set before the central idea; if it finds a logical place among the thoughts already grouped, it will be admitted into the synthesis; if not, it will be rejected so that it can have no influence on the action. This work of mental purification should be done very regularly in order to secure a complete control over one's actions.

   For this purpose, it is good to set apart some time every day when one can quietly go over one's thoughts and put one's synthesis in order. Once the habit is acquired, you can maintain control over your thoughts even during work and action, allowing only those which are useful for what you are doing to come to the surface. Particularly, if you have continued to cultivate the power of concentration and attention, only the thoughts that are needed will be allowed to enter the active external consciousness and they then become all the more dynamic and effective. And if, in the intensity of concentration, it becomes necessary not to think at all, all mental vibration can be stilled and an almost total silence secured. In this silence one can gradually open to the higher regions of the mind and learn to record the inspirations that come from there.

   But even before reaching this point, silence in itself is supremely useful, because in most people who have a somewhat developed and active mind, the mind is never at rest. During the day, its activity is kept under a certain control, but at night, during the sleep of the body, the control of the waking state is almost completely removed and the mind indulges in activities which are sometimes excessive and often incoherent. This creates a great stress which leads to fatigue and the diminution of the intellectual faculties.

   The fact is that like all the other parts of the human being, the mind too needs rest and it will not have this rest unless we know how to provide it. The art of resting one's mind is something to be acquired. Changing one's mental activity is certainly one way of resting; but the greatest possible rest is silence. And as far as the mental faculties are concerned a few minutes passed in the calm of silence are a more effective rest than hours of sleep.

   When one has learned to silence the mind at will and to concentrate it in receptive silence, then there will be no problem that cannot be solved, no mental difficulty whose solution cannot be found. When it is agitated, thought becomes confused and impotent; in an attentive tranquillity, the light can manifest itself and open up new horizons to man's capacity. Bulletin, November 1951

   ~ The Mother, On Education,
1110:The Supreme Discovery
   IF WE want to progress integrally, we must build within our conscious being a strong and pure mental synthesis which can serve us as a protection against temptations from outside, as a landmark to prevent us from going astray, as a beacon to light our way across the moving ocean of life.
   Each individual should build up this mental synthesis according to his own tendencies and affinities and aspirations. But if we want it to be truly living and luminous, it must be centred on the idea that is the intellectual representation symbolising That which is at the centre of our being, That which is our life and our light.
   This idea, expressed in sublime words, has been taught in various forms by all the great Instructors in all lands and all ages.
   The Self of each one and the great universal Self are one. Since all that is exists from all eternity in its essence and principle, why make a distinction between the being and its origin, between ourselves and what we place at the beginning?
   The ancient traditions rightly said:
   "Our origin and ourselves, our God and ourselves are one."
   And this oneness should not be understood merely as a more or less close and intimate relationship of union, but as a true identity.
   Thus, when a man who seeks the Divine attempts to reascend by degrees towards the inaccessible, he forgets that all his knowledge and all his intuition cannot take him one step forward in this infinite; neither does he know that what he wants to attain, what he believes to be so far from him, is within him.
   For how could he know anything of the origin until he becomes conscious of this origin in himself?
   It is by understanding himself, by learning to know himself, that he can make the supreme discovery and cry out in wonder like the patriarch in the Bible, "The house of God is here and I knew it not."
   That is why we must express that sublime thought, creatrix of the material worlds, and make known to all the word that fills the heavens and the earth, "I am in all things and all beings."When all shall know this, the promised day of great transfigurations will be at hand. When in each atom of Matter men shall recognise the indwelling thought of God, when in each living creature they shall perceive some hint of a gesture of God, when each man can see God in his brother, then dawn will break, dispelling the darkness, the falsehood, the ignorance, the error and suffering that weigh upon all Nature. For, "all Nature suffers and laments as she awaits the revelation of the Sons of God."
   This indeed is the central thought epitomising all others, the thought which should be ever present to our remembrance as the sun that illumines all life.
   That is why I remind you of it today. For if we follow our path bearing this thought in our hearts like the rarest jewel, the most precious treasure, if we allow it to do its work of illumination and transfiguration within us, we shall know that it lives in the centre of all beings and all things, and in it we shall feel the marvellous oneness of the universe.
   Then we shall understand the vanity and childishness of our meagre satisfactions, our foolish quarrels, our petty passions, our blind indignations. We shall see the dissolution of our little faults, the crumbling of the last entrenchments of our limited personality and our obtuse egoism. We shall feel ourselves being swept along by this sublime current of true spirituality which will deliver us from our narrow limits and bounds.
   The individual Self and the universal Self are one; in every world, in every being, in every thing, in every atom is the Divine Presence, and man's mission is to manifest it.
   In order to do that, he must become conscious of this Divine Presence within him. Some individuals must undergo a real apprenticeship in order to achieve this: their egoistic being is too all-absorbing, too rigid, too conservative, and their struggles against it are long and painful. Others, on the contrary, who are more impersonal, more plastic, more spiritualised, come easily into contact with the inexhaustible divine source of their being.But let us not forget that they too should devote themselves daily, constantly, to a methodical effort of adaptation and transformation, so that nothing within them may ever again obscure the radiance of that pure light.
   But how greatly the standpoint changes once we attain this deeper consciousness! How understanding widens, how compassion grows!
   On this a sage has said:
   "I would like each one of us to come to the point where he perceives the inner God who dwells even in the vilest of human beings; instead of condemning him we would say, 'Arise, O resplendent Being, thou who art ever pure, who knowest neither birth nor death; arise, Almighty One, and manifest thy nature.'"
   Let us live by this beautiful utterance and we shall see everything around us transformed as if by miracle.
   This is the attitude of true, conscious and discerning love, the love which knows how to see behind appearances, understand in spite of words, and which, amid all obstacles, is in constant communion with the depths.
   What value have our impulses and our desires, our anguish and our violence, our sufferings and our struggles, all these inner vicissitudes unduly dramatised by our unruly imagination - what value do they have before this great, this sublime and divine love bending over us from the innermost depths of our being, bearing with our weaknesses, rectifying our errors, healing our wounds, bathing our whole being with its regenerating streams?
   For the inner Godhead never imposes herself, she neither demands nor threatens; she offers and gives herself, conceals and forgets herself in the heart of all beings and things; she never accuses, she neither judges nor curses nor condemns, but works unceasingly to perfect without constraint, to mend without reproach, to encourage without impatience, to enrich each one with all the wealth he can receive; she is the mother whose love bears fruit and nourishes, guards and protects, counsels and consoles; because she understands everything, she can endure everything, excuse and pardon everything, hope and prepare for everything; bearing everything within herself, she owns nothing that does not belong to all, and because she reigns over all, she is the servant of all; that is why all, great and small, who want to be kings with her and gods in her, become, like her, not despots but servitors among their brethren.
   How beautiful is this humble role of servant, the role of all who have been revealers and heralds of the God who is within all, of the Divine Love that animates all things....
   And until we can follow their example and become true servants even as they, let us allow ourselves to be penetrated and transformed by this Divine Love; let us offer Him, without reserve, this marvellous instrument, our physical organism. He shall make it yield its utmost on every plane of activity.
   To achieve this total self-consecration, all means are good, all methods have their value. The one thing needful is to persevere in our will to attain this goal. For then everything we study, every action we perform, every human being we meet, all come to bring us an indication, a help, a light to guide us on the path.
   Before I close, I shall add a few pages for those who have already made apparently fruitless efforts, for those who have encountered the pitfalls on the way and seen the measure of their weakness, for those who are in danger of losing their self-confidence and courage. These pages, intended to rekindle hope in the hearts of those who suffer, were written by a spiritual worker at a time when ordeals of every kind were sweeping down on him like purifying flames.
   You who are weary, downcast and bruised, you who fall, who think perhaps that you are defeated, hear the voice of a friend. He knows your sorrows, he has shared them, he has suffered like you from the ills of the earth; like you he has crossed many deserts under the burden of the day, he has known thirst and hunger, solitude and abandonment, and the cruellest of all wants, the destitution of the heart. Alas! he has known too the hours of doubt, the errors, the faults, the failings, every weakness.
   But he tells you: Courage! Hearken to the lesson that the rising sun brings to the earth with its first rays each morning. It is a lesson of hope, a message of solace.
   You who weep, who suffer and tremble, who dare not expect an end to your ills, an issue to your pangs, behold: there is no night without dawn and the day is about to break when darkness is thickest; there is no mist that the sun does not dispel, no cloud that it does not gild, no tear that it will not dry one day, no storm that is not followed by its shining triumphant bow; there is no snow that it does not melt, nor winter that it does not change into radiant spring.
   And for you too, there is no affliction which does not bring its measure of glory, no distress which cannot be transformed into joy, nor defeat into victory, nor downfall into higher ascension, nor solitude into radiating centre of life, nor discord into harmony - sometimes it is a misunderstanding between two minds that compels two hearts to open to mutual communion; lastly, there is no infinite weakness that cannot be changed into strength. And it is even in supreme weakness that almightiness chooses to reveal itself!
   Listen, my little child, you who today feel so broken, so fallen perhaps, who have nothing left, nothing to cover your misery and foster your pride: never before have you been so great! How close to the summits is he who awakens in the depths, for the deeper the abyss, the more the heights reveal themselves!
   Do you not know this, that the most sublime forces of the vasts seek to array themselves in the most opaque veils of Matter? Oh, the sublime nuptials of sovereign love with the obscurest plasticities, of the shadow's yearning with the most royal light!
   If ordeal or fault has cast you down, if you have sunk into the nether depths of suffering, do not grieve - for there indeed the divine love and the supreme blessing can reach you! Because you have passed through the crucible of purifying sorrows, the glorious ascents are yours.
   You are in the wilderness: then listen to the voices of the silence. The clamour of flattering words and outer applause has gladdened your ears, but the voices of the silence will gladden your soul and awaken within you the echo of the depths, the chant of divine harmonies!
   You are walking in the depths of night: then gather the priceless treasures of the night. In bright sunshine, the ways of intelligence are lit, but in the white luminosities of the night lie the hidden paths of perfection, the secret of spiritual riches.
   You are being stripped of everything: that is the way towards plenitude. When you have nothing left, everything will be given to you. Because for those who are sincere and true, from the worst always comes the best.
   Every grain that is sown in the earth produces a thousand. Every wing-beat of sorrow can be a soaring towards glory.
   And when the adversary pursues man relentlessly, everything he does to destroy him only makes him greater.
   Hear the story of the worlds, look: the great enemy seems to triumph. He casts the beings of light into the night, and the night is filled with stars. He rages against the cosmic working, he assails the integrity of the empire of the sphere, shatters its harmony, divides and subdivides it, scatters its dust to the four winds of infinity, and lo! the dust is changed into a golden seed, fertilising the infinite and peopling it with worlds which now gravitate around their eternal centre in the larger orbit of space - so that even division creates a richer and deeper unity, and by multiplying the surfaces of the material universe, enlarges the empire that it set out to destroy.
   Beautiful indeed was the song of the primordial sphere cradled in the bosom of immensity, but how much more beautiful and triumphant is the symphony of the constellations, the music of the spheres, the immense choir that fills the heavens with an eternal hymn of victory!
   Hear again: no state was ever more precarious than that of man when he was separated on earth from his divine origin. Above him stretched the hostile borders of the usurper, and at his horizon's gates watched jailers armed with flaming swords. Then, since he could climb no more to the source of life, the source arose within him; since he could no more receive the light from above, the light shone forth at the very centre of his being; since he could commune no more with the transcendent love, that love offered itself in a holocaust and chose each terrestrial being, each human self as its dwelling-place and sanctuary.
   That is how, in this despised and desolate but fruitful and blessed Matter, each atom contains a divine thought, each being carries within him the Divine Inhabitant. And if no being in all the universe is as frail as man, neither is any as divine as he!
   In truth, in truth, in humiliation lies the cradle of glory! 28 April 1912 ~ The Mother, Words Of Long Ago, The Supreme Discovery,
1111:It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.

But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.

Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.

*He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.

You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.

In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.

It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.

My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.

All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.

And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.

And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.

My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.

Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

~ The Mother, Sweet Mother, The Mother to Mona Sarkar, [T0],
1112:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.
The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.
The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.
It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.
As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.

And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.

It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!
This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.
My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?

A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.
Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.

Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.
If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.
First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!
Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"
I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.
Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.
These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."
Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.
If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'
The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passage

Omnes eodem cogimur, omnium
Versatur urna serius ocius
Sors exitura et nos in aeternum
Exilium impositura cymbae.

Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?
And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'
We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?
And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.
I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!

"Who sins in hope, who, sinning, says,
'Sorrow for sin God's judgement stays!'
Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,
Like a scorch'd fly, that spins in vain
Upon the axis of its pain,
Then takes its doom, to limp and crawl,
Blind and forgot, from fall to fall."

Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.
But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!

'Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno,

*** WISDOM TROVE ***

1:Tempus fugit (time flies). ~ ovid, @wisdomtrove
2:Time is a kindly God. ~ sophocles, @wisdomtrove
3:Time is money. ~ benjamin-franklin, @wisdomtrove
4:Time that devours all things. ~ ovid, @wisdomtrove
5:All time is unreedemable. ~ t-s-eliot, @wisdomtrove
6:It's always tea-time. ~ lewis-carroll, @wisdomtrove
7:Time heals all wounds. ~ stephen-king, @wisdomtrove
8:Time wounds all heels. ~ groucho-marx, @wisdomtrove
9:Time is an illusion. ~ albert-einstein, @wisdomtrove
10:Hurry up, please, its time. ~ t-s-eliot, @wisdomtrove
11:Third time pays for all ~ j-r-r-tolkien, @wisdomtrove
12:Time did not compose her. ~ jane-austen, @wisdomtrove
13:Nobody loses all the time. ~ e-e-cummings, @wisdomtrove
14:Time is generally the best doctor. ~ ovid, @wisdomtrove
15:Time, motion and wine cause sleep. ~ ovid, @wisdomtrove
16:Time's the thief of memory ~ stephen-king, @wisdomtrove
17:The grand instructor, time. ~ edmund-burke, @wisdomtrove
18:Time is the devourer of all things. ~ ovid, @wisdomtrove
19:Time brings all things to pass. ~ aeschylus, @wisdomtrove
20:Time is generally the best medicine. ~ ovid, @wisdomtrove
21:Friends are thieves of time. ~ francis-bacon, @wisdomtrove
22:Great Time makes all things dim. ~ sophocles, @wisdomtrove
23:I like a man what takes his time. ~ mae-west, @wisdomtrove
24:The most important time is Now ~ leo-tolstoy, @wisdomtrove
25:Time is three eyes and eight elbows. ~ dogen, @wisdomtrove
26:The busy have no time for tears. ~ lord-byron, @wisdomtrove
27:this time has finished me. ~ charles-bukowski, @wisdomtrove
28:Time can be an ally or an enemy. ~ zig-ziglar, @wisdomtrove
29:Time is the Mercy of Eternity ~ william-blake, @wisdomtrove
30:Time takes all and gives all ~ giordano-bruno, @wisdomtrove
31:Time, time will heal the wound. ~ jane-austen, @wisdomtrove
32:Gentle time will heal our sorrows. ~ sophocles, @wisdomtrove
33:Nobody values your time but you. ~ brian-tracy, @wisdomtrove
34:Time is the scarcest resource. ~ peter-drucker, @wisdomtrove
35:Even miracles take a little time. ~ walt-disney, @wisdomtrove
36:Only through time time is conquered ~ t-s-eliot, @wisdomtrove
37:Spend some time alone every day.   ~ dalai-lama, @wisdomtrove
38:The purpose of art is to stop time. ~ bob-dylan, @wisdomtrove
39:To read is to voyage through time. ~ carl-sagan, @wisdomtrove
40:To Zen, time and eternity are one. ~ d-t-suzuki, @wisdomtrove
41:When time stops, matter stops. ~ frederick-lenz, @wisdomtrove
42:Where does Space-Time come from? ~ john-wheeler, @wisdomtrove
43:Spend some time alone every day.    ~ dalai-lama, @wisdomtrove
44:Time is an illusion-to orators. ~ elbert-hubbard, @wisdomtrove
45:Time is the wisest of all counselors. ~ plutarch, @wisdomtrove
46:With children Love is spelled TIME. ~ zig-ziglar, @wisdomtrove
47:aching time! O moments big as years! ~ john-keats, @wisdomtrove
48:A gift in time of need is most acceptable. ~ ovid, @wisdomtrove
49:Doesn't becoming imply time? ~ jiddu-krishnamurti, @wisdomtrove
50:Make good use of your time, it flies fast. ~ ovid, @wisdomtrove
51:Time and tide wait for no man. ~ geoffrey-chaucer, @wisdomtrove
52:Time has nothing to do with the matter. ~ moliere, @wisdomtrove
53:We have as much time as we need. ~ melody-beattie, @wisdomtrove
54:We must use time creatively. ~ martin-luther-king, @wisdomtrove
55:Killing time is not an easy job. ~ haruki-murakami, @wisdomtrove
56:Like fragile ice anger passes away in time. ~ ovid, @wisdomtrove
57:Take more time, cover less ground. ~ thomas-merton, @wisdomtrove
58:Time is the great art of man. ~ napoleon-bonaparte, @wisdomtrove
59:When the world stops, time stops. ~ frederick-lenz, @wisdomtrove
60:Your greatest resource is your time. ~ brian-tracy, @wisdomtrove
61:Almost anything is possible with time ~ jane-austen, @wisdomtrove
62:A loafer always has the correct time. ~ kin-hubbard, @wisdomtrove
63:Money to a writer is time to write. ~ frank-herbert, @wisdomtrove
64:Spend time doing things that matter. ~ robin-sharma, @wisdomtrove
65:They remember to do it all the time. ~ rhonda-byrne, @wisdomtrove
66:Time is the least thing we have. ~ ernest-hemingway, @wisdomtrove
67:Young widows still bide their time. ~ josh-billings, @wisdomtrove
68:God's timing is always on time. ~ charles-r-swindoll, @wisdomtrove
69:In time the bull is brought to wear the yoke. ~ ovid, @wisdomtrove
70:Now is the time to fix the next 10 years. ~ jim-rohn, @wisdomtrove
71:The busy bee has no time for sorrow. ~ william-blake, @wisdomtrove
72:The cancer of time is eating us away, ~ henry-miller, @wisdomtrove
73:The only time you'll ever have is now. ~ brian-tracy, @wisdomtrove
74:There will be time to murder and create. ~ t-s-eliot, @wisdomtrove
75:Time cleanses what it touches over time. ~ aeschylus, @wisdomtrove
76:Time has only a relative existence. ~ thomas-carlyle, @wisdomtrove
77:Time is the best kept secret of the rich. ~ jim-rohn, @wisdomtrove
78:Time makes more converts than reason. ~ thomas-paine, @wisdomtrove
79:Time waxing old can many a lesson teach. ~ aeschylus, @wisdomtrove
80:With a book he was regardless of time. ~ jane-austen, @wisdomtrove
81:Any time is the time to make a poem. ~ gertrude-stein, @wisdomtrove
82:In life there is not time to grieve long. ~ t-s-eliot, @wisdomtrove
83:It takes a long time to become young. ~ pablo-picasso, @wisdomtrove
84:The happiest time of my life is now. ~ marilyn-monroe, @wisdomtrove
85:The Person is a bubble on Time's sea. ~ sri-aurobindo, @wisdomtrove
86:Time moves slowly, but passes quickly. ~ alice-walker, @wisdomtrove
87:Time properly invested is worth a fortune. ~ jim-rohn, @wisdomtrove
88:Time spent with cats is never wasted. ~ sigmund-freud, @wisdomtrove
89:Time, waxing old, doth all things purify. ~ aeschylus, @wisdomtrove
90:Time will unveil all things to posterity. ~ euripedes, @wisdomtrove
91:We die only once, and for such a long time. ~ moliere, @wisdomtrove
92:Occupation is the scythe of time. ~ napoleon-bonaparte, @wisdomtrove
93:Only time conquers time and its burdens. ~ dean-koontz, @wisdomtrove
94:Space we can recover; time never. ~ napoleon-bonaparte, @wisdomtrove
95:He who gains time gains everything. ~ benjamin-disraeli, @wisdomtrove
96:I don't have too much time for fiction. ~ ronald-reagan, @wisdomtrove
97:Make measurable progress in reasonable time. ~ jim-rohn, @wisdomtrove
98:Spring is the time of plans and projects. ~ leo-tolstoy, @wisdomtrove
99:Time is an ocean, but it ends at the shore. ~ bob-dylan, @wisdomtrove
100:Well, so it isn't time yet to die, is it? ~ leo-tolstoy, @wisdomtrove
101:By Time and Age full many things are taught. ~ aeschylus, @wisdomtrove
102:Don't be mysterious; there isn't the time. ~ e-m-forster, @wisdomtrove
103:God gives each his due at the time allotted. ~ euripedes, @wisdomtrove
104:I'm sittin' on my watch so I can be on time. ~ bob-dylan, @wisdomtrove
105:Keep walking the walk, one step at a time. ~ joyce-meyer, @wisdomtrove
106:No one can pray and worry at the same time. ~ max-lucado, @wisdomtrove
107:The more you think, the more time you have. ~ henry-ford, @wisdomtrove
108:Thou foster-child of Silence and slow Time. ~ john-keats, @wisdomtrove
109:Time flows away like the water in the river. ~ confucius, @wisdomtrove
110:&
111:Each time of life has its own kind of love. ~ leo-tolstoy, @wisdomtrove
112:If you have time don't wait for time. ~ benjamin-franklin, @wisdomtrove
113:Lack of time is actually lack of priorities. ~ tim-ferris, @wisdomtrove
114:Nobody at any time is cut off from God. ~ meister-eckhart, @wisdomtrove
115:Only God gets things right the first time. ~ stephen-king, @wisdomtrove
116:The real achiever do one thing at a time. ~ peter-drucker, @wisdomtrove
117:There's no next time. It's now or never. ~ celestine-chua, @wisdomtrove
118:Time flows in a strange way on Sundays. ~ haruki-murakami, @wisdomtrove
119:Time in his aging overtakes all things alike. ~ aeschylus, @wisdomtrove
120:Time is an illusion. Lunchtime doubly so. ~ douglas-adams, @wisdomtrove
121:Time is the supreme Law of nature. ~ sir-arthur-eddington, @wisdomtrove
122:When we waste our time, our time wastes us ~ robin-sharma, @wisdomtrove
123:Every time I conjure up a rock, I throw it. ~ alice-walker, @wisdomtrove
124:History takes time. History makes memory. ~ gertrude-stein, @wisdomtrove
125:I have had a great time as president. ~ theodore-roosevelt, @wisdomtrove
126:Let every man be master of his time. ~ william-shakespeare, @wisdomtrove
127:Once upon a time Baltimore was necessary. ~ gertrude-stein, @wisdomtrove
128:Precious Stones, Elements, Time Management ~ denis-waitley, @wisdomtrove
129:..so many pedestrians, so little time... ~ robin-williams, @wisdomtrove
130:Tempus edax rerum. Time the devourer of everything. ~ ovid, @wisdomtrove
131:There is a time when even justice brings harm. ~ sophocles, @wisdomtrove
132:Things take the time they take. Don't worry. ~ mary-oliver, @wisdomtrove
133:Time is defined so that motion looks simple ~ john-wheeler, @wisdomtrove
134:Time is the life of the soul. ~ henry-wadsworth-longfellow, @wisdomtrove
135:Time is the only critic without ambition. ~ john-steinbeck, @wisdomtrove
136:Time, that aged nurse, Rocked me to patience. ~ john-keats, @wisdomtrove
137:Work on one thing at a time until finished. ~ henry-miller, @wisdomtrove
138:A time comes when silence is betrayal. ~ martin-luther-king, @wisdomtrove
139:Creativity is the residue of time wasted. ~ albert-einstein, @wisdomtrove
140:Give yourself time just to be with yourself. ~ maya-angelou, @wisdomtrove
141:If things are real, they're there all the time. ~ c-s-lewis, @wisdomtrove
142:My wonder button is being pushed all the time. ~ carl-sagan, @wisdomtrove
143:Quit counting time and start making time count ~ zig-ziglar, @wisdomtrove
144:Speech is of time, silence is of eternity. ~ thomas-carlyle, @wisdomtrove
145:The speed of time is one second per second. ~ steven-wright, @wisdomtrove
146:Time doesn't seem to pass here: it just is. ~ j-r-r-tolkien, @wisdomtrove
147:Time is a game played beautifully by children. ~ heraclitus, @wisdomtrove
148:Time, which sees all things, has found you out. ~ sophocles, @wisdomtrove
149:We must improve our time; time goes with rapid foot. ~ ovid, @wisdomtrove
150:You can't be wise and in love at the same time. ~ bob-dylan, @wisdomtrove
151:A friend to kill time is a friend sublime. ~ haruki-murakami, @wisdomtrove
152:I have to hurry all day to get time to pray. ~ martin-luther, @wisdomtrove
153:I only ever play Vegas one night at a time. ~ robin-williams, @wisdomtrove
154:It's a town you come to for a short time. ~ ernest-hemingway, @wisdomtrove
155:I've had a wonderful time, but this wasn't it ~ groucho-marx, @wisdomtrove
156:Let the dead bury the dead, your time will come. ~ bob-dylan, @wisdomtrove
157:One cannot resist an idea whose time has come. ~ victor-hugo, @wisdomtrove
158:Only time(whatever that may be) will tell. ~ stephen-hawking, @wisdomtrove
159:Peace is the time it takes to reload your rifle. ~ bob-dylan, @wisdomtrove
160:Swift was the race, but short the time to run. ~ john-dryden, @wisdomtrove
161:The time to embrace your magnificence is now. ~ rhonda-byrne, @wisdomtrove
162:They did nothing wrong their time here has ended ~ c-s-lewis, @wisdomtrove
163:Time is an herb that cures all Diseases. ~ benjamin-franklin, @wisdomtrove
164:Today is the only time we can possibly live. ~ dale-carnegie, @wisdomtrove
165:We must use time as a tool, not as a couch. ~ john-f-kennedy, @wisdomtrove
166:Failure is the chance to do it better next time. ~ henry-ford, @wisdomtrove
167:Friends take up time, and I didn't have time. ~ richard-pryor, @wisdomtrove
168:In this ocean of hours I'm all the time drinking. ~ bob-dylan, @wisdomtrove
169:Is is always time to do the right thing. ~ martin-luther-king, @wisdomtrove
170:It requires a long time to know anyone. ~ miguel-de-cervantes, @wisdomtrove
171:I Xeroxed my watch. Now I have time to spare. ~ steven-wright, @wisdomtrove
172:Nobody is smart enough to be wrong all the time. ~ ken-wilber, @wisdomtrove
173:Not everything was lost in the flow of time ~ haruki-murakami, @wisdomtrove
174:Old age and the passage of time teach all things. ~ sophocles, @wisdomtrove
175:Talent may be in time forgiven, but genius never ~ lord-byron, @wisdomtrove
176:The courage to receive time's mightiest dream. ~ e-e-cummings, @wisdomtrove
177:The ruins of time build mansions in eternity. ~ william-blake, @wisdomtrove
178:The time for your labor has been granted. ~ jorge-luis-borges, @wisdomtrove
179:The trouble is that you think you have time. ~ jack-kornfield, @wisdomtrove
180:At seventy-seven it is time to be in earnest. ~ samuel-johnson, @wisdomtrove
181:Consciousness: That annoying time between naps ~ steven-wright, @wisdomtrove
182:Don't wait. The time will never be just right. ~ napoleon-hill, @wisdomtrove
183:Eternity is not endless time, eternity means timeless. ~ mooji, @wisdomtrove
184:Isn't it time to turn your heart into a temple of fire? ~ rumi, @wisdomtrove
185:It's mighty funny. The end of time has just begun. ~ bob-dylan, @wisdomtrove
186:One must work with time and not against it. ~ ursula-k-le-guin, @wisdomtrove
187:Self respect beats social approval, every time. ~ robin-sharma, @wisdomtrove
188:She's the original good time who was had by all. ~ bette-davis, @wisdomtrove
189:Time is invented to make motion look simple. ~ albert-einstein, @wisdomtrove
190:Time is the substance of which we are made ~ jorge-luis-borges, @wisdomtrove
191:Art is long, and Time is fleeting. ~ henry-wadsworth-longfellow, @wisdomtrove
192:Don't be a time manager, be a priority manager. ~ denis-waitley, @wisdomtrove
193:Dreams don't deal in time. Time doesn't count. ~ robin-williams, @wisdomtrove
194:Even I don't know what I'm saying most of the time. ~ bob-dylan, @wisdomtrove
195:Every time I go near the stove, the dog howls. ~ phyllis-diller, @wisdomtrove
196:Idiot wind, blowing every time you open your mouth. ~ bob-dylan, @wisdomtrove
197:If you aim at nothing, you will hit it every time. ~ zig-ziglar, @wisdomtrove
198:If you don't have time, you don't have priorities. ~ tim-ferris, @wisdomtrove
199:I had spent my time counterfeiting eternity. ~ jean-paul-sartre, @wisdomtrove
200:I have no time for things that have no soul. ~ charles-bukowski, @wisdomtrove
201:In books lies the soul fo the whole past time. ~ thomas-carlyle, @wisdomtrove
202:It is time for a new generation of leadership. ~ john-f-kennedy, @wisdomtrove
203:Remember, you only have to succeed the last time. ~ brian-tracy, @wisdomtrove
204:Sometimes taking time is actually a shortcut. ~ haruki-murakami, @wisdomtrove
205:Take time to be kind and to say &
206:Time and tide and hookers wait for no man. ~ rodney-dangerfield, @wisdomtrove
207:You become what you think about most of the time. ~ brian-tracy, @wisdomtrove
208:you can live a whole life time never being awake. ~ dan-millman, @wisdomtrove
209:A stitch in time would have confused Einstein. ~ albert-einstein, @wisdomtrove
210:Defer no time; delays have dangerous ends. ~ william-shakespeare, @wisdomtrove
211:In the life of one man, never The same time returns. ~ t-s-eliot, @wisdomtrove
212:it's time to simply be with the question." ~ marianne-williamson, @wisdomtrove
213:I wasted time, and now doth time waste me. ~ william-shakespeare, @wisdomtrove
214:Learning is a matter of intensity not elapsed time. ~ tom-peters, @wisdomtrove
215:Scattered wits take a long time in picking up. ~ charles-dickens, @wisdomtrove
216:The mystery of the universe is not time but size. ~ stephen-king, @wisdomtrove
217:There is no hurry. Time means nothing to you. ~ charles-bukowski, @wisdomtrove
218:Time is the ultimate equal opportunity employer. ~ denis-waitley, @wisdomtrove
219:Time takes it all, whether you want it to or not. ~ stephen-king, @wisdomtrove
220:Truth is the daughter of time, not of authority. ~ francis-bacon, @wisdomtrove
221:Eternity is in love with the productions of time. ~ william-blake, @wisdomtrove
222:Everything, everything seemed once-upon-a-time. ~ haruki-murakami, @wisdomtrove
223:Execution Excellence! (Show up on time! Leave last!) ~ tom-peters, @wisdomtrove
224:Friendship should be more than biting time can sever. ~ t-s-eliot, @wisdomtrove
225:I am not so gifted as at one time seemed likely. ~ virginia-woolf, @wisdomtrove
226:Most misfortunes are the results of misused time. ~ napoleon-hill, @wisdomtrove
227:Next time I see you, remind me not to talk to you. ~ groucho-marx, @wisdomtrove
228:Procrastinatio n is still the thief of time. ~ martin-luther-king, @wisdomtrove
229:Taking time to discover yourself is the best use of time. ~ mooji, @wisdomtrove
230:There comes a time when silence is betrayal. ~ martin-luther-king, @wisdomtrove
231:The time you enjoy wasting is not wasted time. ~ bertrand-russell, @wisdomtrove
232:Time is short and full, like an outgrown Frock. ~ emily-dickinson, @wisdomtrove
233:Time is that in which all things pass away. ~ arthur-schopenhauer, @wisdomtrove
234:And to write is to sow and to reap at the same time. ~ elie-wiesel, @wisdomtrove
235:Every time you reject yourself, you idealize others ~ henri-nouwen, @wisdomtrove
236:From the very first time I rest my eyes on you, girl, ~ bob-marley, @wisdomtrove
237:If I had more time I would write a shorter letter. ~ blaise-pascal, @wisdomtrove
238:It takes an awful lot of time to not write a book. ~ douglas-adams, @wisdomtrove
239:Pain has no effect but to steal some of my time. ~ margaret-fuller, @wisdomtrove
240:Suffering times are a Christian's harvest time. ~ charles-spurgeon, @wisdomtrove
241:There is no waste of time like making excuses. ~ benjamin-disraeli, @wisdomtrove
242:The rich invest in time, the poor invest in money. ~ warren-buffet, @wisdomtrove
243:The time is always right to do what is right. ~ martin-luther-king, @wisdomtrove
244:Time flies like an arrow; fruit flies like a banana ~ groucho-marx, @wisdomtrove
245:Time ripens all things; no man is born wise. ~ miguel-de-cervantes, @wisdomtrove
246:Time, which despoils castles, enriches verses. ~ jorge-luis-borges, @wisdomtrove
247:Time will cure you, but now is your grief still young. ~ euripedes, @wisdomtrove
248:Tis well an old age is out, And time to begin a new. ~ john-dryden, @wisdomtrove
249:We didn't lose the game; we just ran out of time. ~ vince-lombardi, @wisdomtrove
250:We have a strange illusion that mere time cancels sin. ~ c-s-lewis, @wisdomtrove
251:You need a lot of curiosity for a long, long time. ~ warren-buffet, @wisdomtrove
252:Your essential being does not exist in time and space. ~ tim-freke, @wisdomtrove
253:At the beach - time you enjoyed wasting, is not wasted. ~ t-s-eliot, @wisdomtrove
254:Entropy is time’s arrow. Arthur S. Eddington ~ sir-arthur-eddington, @wisdomtrove
255:If you are killing time, are you damaging eternity? ~ steven-wright, @wisdomtrove
256:If you judge people, you have no time to love them. ~ mother-teresa, @wisdomtrove
257:Only when the clock stops does time come to life ~ william-faulkner, @wisdomtrove
258:Procrastination is the thief of time, collar him. ~ charles-dickens, @wisdomtrove
259:Standing armies shall in time be totally abolished. ~ immanuel-kant, @wisdomtrove
260:The time will come when you will hate the sight of a mirror. ~ ovid, @wisdomtrove
261:The two most powerful warriors are patience and time. ~ leo-tolstoy, @wisdomtrove
262:To be a real student is to learn all the time. ~ jiddu-krishnamurti, @wisdomtrove
263:Everything comes in time to him who knows how to wait. ~ leo-tolstoy, @wisdomtrove
264:Let me feel your love one more time before I abandon it. ~ bob-dylan, @wisdomtrove
265:Requiring a lot of time does not make a task important. ~ tim-ferris, @wisdomtrove
266:There is so much to teach, and the time goes so fast. ~ erma-bombeck, @wisdomtrove
267:The world is full of ways and means to waste time. ~ haruki-murakami, @wisdomtrove
268:Time is a great legalizer, even in the field of morals ~ h-l-mencken, @wisdomtrove
269:Time is like the ocean, always there, always different. ~ ogden-nash, @wisdomtrove
270:We are time's subjects, and time bids be gone. ~ william-shakespeare, @wisdomtrove
271:I could stay with you forever and never realize the time. ~ bob-dylan, @wisdomtrove
272:If you must make a mistake, make a new one each time. ~ dale-carnegie, @wisdomtrove
273:I shall drink no wine before it's time! OK, it's time. ~ groucho-marx, @wisdomtrove
274:Manhood is patience. Mastery is nine time patience ~ ursula-k-le-guin, @wisdomtrove
275:Many a time I have been half in love with easeful Death. ~ john-keats, @wisdomtrove
276:Something that never happens anywhere at any time. ~ charles-bukowski, @wisdomtrove
277:Time and the hour run through the roughest day. ~ william-shakespeare, @wisdomtrove
278:Time is the father of truth, its mother is our mind. ~ giordano-bruno, @wisdomtrove
279:Time is the most precious element of human existence. ~ denis-waitley, @wisdomtrove
280:Until we can manage time, we can manage nothing else. ~ peter-drucker, @wisdomtrove
281:Adding little amounts over time makes a huge difference. ~ leo-babauta, @wisdomtrove
282:Death lies dormant in each of us and will bloom in time. ~ dean-koontz, @wisdomtrove
283:Eternity is a long time, especially towards the end. ~ stephen-hawking, @wisdomtrove
284:Every time you meditate you will keep your growth. ~ swami-vivekananda, @wisdomtrove
285:He who has no vision of eternity has no hold on time. ~ thomas-carlyle, @wisdomtrove
286:how can you be true and kind at the same time? how? ~ charles-bukowski, @wisdomtrove
287:If all time is eternally present, all time is unredeemable ~ t-s-eliot, @wisdomtrove
288:I found golf was too time consuming, but I did enjoy it. ~ john-wooden, @wisdomtrove
289:I'm working full time on my job and part time on my fortune ~ jim-rohn, @wisdomtrove
290:In seed time learn, in harvest teach, in winter enjoy. ~ william-blake, @wisdomtrove
291:I've been on a calendar, but I've never been on time. ~ marilyn-monroe, @wisdomtrove
292:Just a few words on time management: forget all about it. ~ tim-ferris, @wisdomtrove
293:My favorite time frame for holding a stock is forever. ~ warren-buffet, @wisdomtrove
294:Noon time, when all nature is peculiarly quiet... ~ washington-irving, @wisdomtrove
295:One step at a time is all it takes to get you there. ~ emily-dickinson, @wisdomtrove
296:The only time you have a free press is when you own one. ~ h-l-mencken, @wisdomtrove
297:Time forks perpetually toward innumerable futures. ~ jorge-luis-borges, @wisdomtrove
298:Time stays long enough for anyone who will use it. ~ leonardo-da-vinci, @wisdomtrove
299:You don't need more time in your day. You need to decide. ~ seth-godin, @wisdomtrove
300:You may ask me for anything you like except time. ~ napoleon-bonaparte, @wisdomtrove
301:A man who does nothing never has time to do anything ~ charles-spurgeon, @wisdomtrove
302:For hope is always born at the same time as love. ~ miguel-de-cervantes, @wisdomtrove
303:Give yourself shorter and shorter periods of ‘worry time.’ ~ wayne-dyer, @wisdomtrove
304:If you are not enjoying yourself, you are wasting time. ~ susan-jeffers, @wisdomtrove
305:It is always the right time to do the right thing. ~ martin-luther-king, @wisdomtrove
306:My secret to staying young... Having no sense of time. ~ steven-wright, @wisdomtrove
307:Oh I've plenty of time, my time is entirely my own. ~ fyodor-dostoevsky, @wisdomtrove
308:Passing time adds false memories and modifies real ones. ~ stephen-king, @wisdomtrove
309:The key is in not spending time, but in investing it. ~ stephen-r-covey, @wisdomtrove
310:The two prime movers in the Universe are Time and Luck. ~ kurt-vonnegut, @wisdomtrove
311:The world is healed one loving thought at a time. ~ marianne-williamson, @wisdomtrove
312:Time doesn't necessarily happen in chronological order. ~ douglas-adams, @wisdomtrove
313:Time flies over us, but leaves its shadow behind. ~ nathaniel-hawthorne, @wisdomtrove
314:Time is a fire that consumes me, but I am the fire. ~ jorge-luis-borges, @wisdomtrove
315:Time is what prevents everything from happening at once. ~ john-wheeler, @wisdomtrove
316:We shall not kill and maybe next time we even won't. ~ william-faulkner, @wisdomtrove
317:Who cares how time advances? I am drinking ale today. ~ edgar-allan-poe, @wisdomtrove
318:You cannot save time, but you can spend time differently. ~ brian-tracy, @wisdomtrove
319:You have all the time in the world, but don't waste a moment. ~ ram-das, @wisdomtrove
320:You only die once, but you will be dead for a very long time. ~ moliere, @wisdomtrove
321:a person can get used to anything if given enough time ~ nicholas-sparks, @wisdomtrove
322:For the Present is the point at which time touches eternity. ~ c-s-lewis, @wisdomtrove
323:I remember the first time I had sex - I kept the receipt. ~ groucho-marx, @wisdomtrove
324:It is always possible to do a thing better the second time. ~ henry-ford, @wisdomtrove
325:Live as if you were living already for the second time. ~ vince-lombardi, @wisdomtrove
326:My lungs taste the air of Time,Blown past falling sands. ~ frank-herbert, @wisdomtrove
327:Neither object nor time off, put up with what comes. ~ swami-vivekananda, @wisdomtrove
328:The time to repair the roof is when the sun is shining. ~ john-f-kennedy, @wisdomtrove
329:They may not love you at the time, but they will later. ~ vince-lombardi, @wisdomtrove
330:This is your life and its ending one moment at a time. ~ chuck-palahniuk, @wisdomtrove
331:Time and place often give advantage to the weak over the strong. ~ aesop, @wisdomtrove
332:A man in love is like a clipped coupon - it's time to cash in. ~ mae-west, @wisdomtrove
333:Curtsey while you're thinking what to say. It saves time. ~ lewis-carroll, @wisdomtrove
334:Go for greatness. Anything else is a waste of time. ~ marianne-williamson, @wisdomtrove
335:How we handle our tough times stays with us for a long time. ~ max-lucado, @wisdomtrove
336:I spent most of my time talking to God more than to people. ~ elie-wiesel, @wisdomtrove
337:Like as a wise man in time of peace prepares for war. ~ george-washington, @wisdomtrove
338:Lose no time; be always employed in something useful. ~ benjamin-franklin, @wisdomtrove
339:The whole life of man is but a point of time; let us enjoy it. ~ plutarch, @wisdomtrove
340:Time abides long enough for those who make use of it. ~ leonardo-da-vinci, @wisdomtrove
341:Time given to thought is the greatest time saver of all. ~ norman-cousins, @wisdomtrove
342:Time may be a great healer, but it's a lousy beautician. ~ dorothy-parker, @wisdomtrove
343:When the thunderclap comes, there is no time to cover the ears. ~ sun-tzu, @wisdomtrove
344:At 46 one must be a miser; only have time for essentials. ~ virginia-woolf, @wisdomtrove
345:Every time I do it at least proves I can still do it. ~ ashleigh-brilliant, @wisdomtrove
346:Farmers spend more time at Conventions than they do plowing. ~ will-rogers, @wisdomtrove
347:Love is like a virus. It can happen to anybody at any time. ~ maya-angelou, @wisdomtrove
348:Nine tenths of wisdom consists in being wise in time. ~ theodore-roosevelt, @wisdomtrove
349:No man goes before his time - unless the boss leaves early. ~ groucho-marx, @wisdomtrove
350:[Prayer] takes no time, but it occupies all our time. ~ aiden-wilson-tozer, @wisdomtrove
351:She knows how to suffer and at the same time how to laugh. ~ mother-teresa, @wisdomtrove
352:Silence is as deep as eternity, speech a shallow as time. ~ thomas-carlyle, @wisdomtrove
353:Spend your time and energy creating, not criticizing. ~ h-jackson-brown-jr, @wisdomtrove
354:There has never been a man mean and at the same time virtuous. ~ confucius, @wisdomtrove
355:Time moves in it special way in the middle of the night. ~ haruki-murakami, @wisdomtrove
356:Time spent in the cultivation of the fields passes very pleasantly. ~ ovid, @wisdomtrove
357:We created time, and now we have become the slave of time. ~ leo-buscaglia, @wisdomtrove
358:We wasn't born to be all the time scared, we was born happy. ~ dean-koontz, @wisdomtrove
359:And know that I am with you always; yes, to the end of time. ~ jesus-christ, @wisdomtrove
360:Death - to blink for an exceptionally long period of time. ~ robin-williams, @wisdomtrove
361:Don't feel bad when I die; I've been dead for a long time. ~ dorothy-parker, @wisdomtrove
362:Everywhere is within walking distance if you have the time. ~ steven-wright, @wisdomtrove
363:Heifer cow is better than none, but this is no time for puns ~ groucho-marx, @wisdomtrove
364:Hitler liked to spend a lot of special time with goats. ~ dwight-eisenhower, @wisdomtrove
365:I love Allah: I have no time left in which to hate the devil. ~ rabia-basri, @wisdomtrove
366:Only the guy who isn't rowing has time to rock the boat. ~ jean-paul-sartre, @wisdomtrove
367:Reading takes time, and the glass teat takes too much of it. ~ stephen-king, @wisdomtrove
368:Redeem the time. Redeem the unread vision of a higher dream... ~ t-s-eliot, @wisdomtrove
369:Small daily improvements over time lead to stunning results. ~ robin-sharma, @wisdomtrove
370:Taking crazy things seriously is a serious waste of time. ~ haruki-murakami, @wisdomtrove
371:The essence of fighting is the art of moving at the right time. ~ bruce-lee, @wisdomtrove
372:The judge's duty is to inquire about the time, as well as the facts. ~ ovid, @wisdomtrove
373:The problem with new is you don't have time for the old ones. ~ john-wooden, @wisdomtrove
374:There are as many forms of love as there are moments in time. ~ jane-austen, @wisdomtrove
375:There are other men, and other lives, and time still to be. ~ j-r-r-tolkien, @wisdomtrove
376:There are some feelings time cannot benumb, Nor torture shake. ~ lord-byron, @wisdomtrove
377:The time is &
378:The time you waste now you'll wish you used well at the end. ~ robin-sharma, @wisdomtrove
379:Time is precious, but truth is more precious than time. ~ benjamin-disraeli, @wisdomtrove
380:Time is the tiger that devours me, but I am that tiger. ~ jorge-luis-borges, @wisdomtrove
381:Time is your most precious resource; make every minute count. ~ brian-tracy, @wisdomtrove
382:Time lost, as men may see, For nothing may recovered be. ~ geoffrey-chaucer, @wisdomtrove
383:To have no time for philosophy is to be a true philosopher. ~ blaise-pascal, @wisdomtrove
384:What is true, is true only for one time and only for one place. ~ t-s-eliot, @wisdomtrove
385:When a blessing is invoked, a window opens in eternal time. ~ john-odonohue, @wisdomtrove
386:When you straddle a thing it takes a long time to explain it. ~ will-rogers, @wisdomtrove
387:A man who is right every time is not likely to do very much. ~ francis-crick, @wisdomtrove
388:Cash combined with courage in a time of crisis is priceless. ~ warren-buffet, @wisdomtrove
389:Humility is the time that you spend in love with existence. ~ frederick-lenz, @wisdomtrove
390:I can't eat chicken and look at strippers at the same time. ~ jerry-seinfeld, @wisdomtrove
391:If you don't learn the lesson the first time, they get harder. ~ dan-millman, @wisdomtrove
392:Last time I saw a mouth like that, it had a hook in it. ~ rodney-dangerfield, @wisdomtrove
393:People have a hard time accepting anything that overwhelms them. ~ bob-dylan, @wisdomtrove
394:The man who would truly know God must give time to Him. ~ aiden-wilson-tozer, @wisdomtrove
395:The memory of everything is very soon overwhelmed in time. ~ marcus-aurelius, @wisdomtrove
396:The present is the only time that we have to know anything. ~ jon-kabat-zinn, @wisdomtrove
397:There will be plenty of time to sleep once you are dead. ~ benjamin-franklin, @wisdomtrove
398:They don't want equal time - they want all the time there is. ~ isaac-asimov, @wisdomtrove
399:Those in power must spend a lot of their time laughing at us. ~ alice-walker, @wisdomtrove
400:Time is a stream which glides smoothly on and is past before we know. ~ ovid, @wisdomtrove
401:Time quickly puts an end to artificial and accidental fame. ~ samuel-johnson, @wisdomtrove
402:When you kill time, you kill your opportunities for success. ~ denis-waitley, @wisdomtrove
403:When you look like your passport photo, it's time to go home. ~ erma-bombeck, @wisdomtrove
404:An inch of time on the sundial is worth more than a foot of jade. ~ confucius, @wisdomtrove
405:Each time you fail, you have eliminated another wrong option. ~ thomas-edison, @wisdomtrove
406:He who is too busy doing good finds no time to be good. ~ rabindranath-tagore, @wisdomtrove
407:I am all the time thinking about poetry and fiction and you. ~ virginia-woolf, @wisdomtrove
408:If you don't respect your time, no one will respect your time. ~ robin-sharma, @wisdomtrove
409:Immorality: the morality of those who are having a better time. ~ h-l-mencken, @wisdomtrove
410:In an expanding universe, time is on the side of the outcast. ~ quentin-crisp, @wisdomtrove
411:I prefer to have a great time and to keep my wits about me. ~ richard-branson, @wisdomtrove
412:I've spent too much time giving speeches, traveling the world. ~ billy-graham, @wisdomtrove
413:Life is a process of preparing to be dead for a long time. ~ william-faulkner, @wisdomtrove
414:One does not leave a convivial party before closing time. ~ winston-churchill, @wisdomtrove
415:Only mediocre people are at the best all the time. ~ william-somerset-maugham, @wisdomtrove
416:Players with fight never lose a game, they just run out of time ~ john-wooden, @wisdomtrove
417:There are no drive-thru breakthroughs. Breakthroughs take time. ~ joyce-meyer, @wisdomtrove
418:The strongest of all warriors are these two; Time and Patience. ~ leo-tolstoy, @wisdomtrove
419:To forget the dead would be akin to killing them a second time. ~ elie-wiesel, @wisdomtrove
420:To realize the unimportance of time is the gate to wisdom. ~ bertrand-russell, @wisdomtrove
421:Truth travels slowly, but it will reach even you in time. ~ benjamin-disraeli, @wisdomtrove
422:What's that as flies without wings, your ladyship? Time! Time! ~ d-h-lawrence, @wisdomtrove
423:Why can't we have patience and expect good things to take time? ~ john-wooden, @wisdomtrove
424:Winning is not a sometime thing; it's an all the time thing. ~ vince-lombardi, @wisdomtrove
425:A labyrinth of symbols... An invisible labyrinth of time. ~ jorge-luis-borges, @wisdomtrove
426:A rose on time is more valuable than a $1,000 gift that's too late. ~ jim-rohn, @wisdomtrove
427:Every hour of lost time is a chance of future misfortune. ~ napoleon-bonaparte, @wisdomtrove
428:Hide nothing, for time, which sees all and hears all, exposes all. ~ sophocles, @wisdomtrove
429:I am an atheist, out and out. It took me a long time to say it. ~ isaac-asimov, @wisdomtrove
430:If you don't plan your time, someone else will help you waste it. ~ zig-ziglar, @wisdomtrove
431:Reality lies far beyond space and time, and I need to know why. ~ richard-bach, @wisdomtrove
432:Redeem / The time. Redeem / The unread vision in the higher dream. ~ t-s-eliot, @wisdomtrove
433:Time is not a movement in space. Space is a movement in time. ~ frederick-lenz, @wisdomtrove
434:We must never be too busy to take time to sharpen the saw.   ~ stephen-r-covey, @wisdomtrove
435:When you kill time, remember that it has no resurrection. ~ aiden-wilson-tozer, @wisdomtrove
436:You can lose money and make it back, you can't do that with time. ~ tim-ferris, @wisdomtrove
437:By the time you read this, you'll be older than you remember. ~ chuck-palahniuk, @wisdomtrove
438:Her many achievements will be appreciated more as time goes on. ~ ronald-reagan, @wisdomtrove
439:If we took Congress seriously, we would be worrying all the time. ~ will-rogers, @wisdomtrove
440:I'm going to be dead for a long time, so I have a lot to do now. ~ stephen-king, @wisdomtrove
441:It is Christmas every time you let God love others through you. ~ mother-teresa, @wisdomtrove
442:The best time to set up a new discipline is when the idea is strong. ~ jim-rohn, @wisdomtrove
443:The hardest part is what to leave behind, ... It's time to let go! ~ a-a-milne, @wisdomtrove
444:... the more he did nothing, the less time he had to do anything. ~ leo-tolstoy, @wisdomtrove
445:The only time to buy these is on a day with no &
446:The time has come to turn to God and reassert our trust in Him. ~ ronald-reagan, @wisdomtrove
447:Time is the best author. It always writes the perfect ending. ~ charlie-chaplan, @wisdomtrove
448:Trust a crowd to look at the wrong end of a miracle every time. ~ kurt-vonnegut, @wisdomtrove
449:You are the average of the five people you spend the most time with. ~ jim-rohn, @wisdomtrove
450:A man's palate can, in time, become accustomed to anything. ~ napoleon-bonaparte, @wisdomtrove
451:Be on time. 2. Never criticize a teammate. 3. Never use profanity. ~ john-wooden, @wisdomtrove
452:Books break the shackles of time, proof that humans can work magic. ~ carl-sagan, @wisdomtrove
453:Debut: the first time a young girl is seen drunk in public. ~ f-scott-fitzgerald, @wisdomtrove
454:Everything is within walking distance, as long as you have time. ~ steven-wright, @wisdomtrove
455:For a long time I was scared I'd find out I was like my mother. ~ marilyn-monroe, @wisdomtrove
456:Forever is a long long time and time has a way of changing things. ~ walt-disney, @wisdomtrove
457:I have experimental evidence that time travel is not possible. ~ stephen-hawking, @wisdomtrove
458:It made perfect sense, and at the same time nothing seemed to. ~ nicholas-sparks, @wisdomtrove
459:Last time I called shotgun we had rented a limo, so I messed up! ~ mitch-hedberg, @wisdomtrove
460:Maybe not having time to think is not having the wish to think. ~ john-steinbeck, @wisdomtrove
461:No army can withstand the strength of an idea whose time has come. ~ victor-hugo, @wisdomtrove
462:Perfection is attained by slow degrees; it requires the hand of time. ~ voltaire, @wisdomtrove
463:Read a little. Meditate more. Think of God all the time. ~ paramahansa-yogananda, @wisdomtrove
464:The divine power moves with difficulty, but at the same time surely. ~ euripedes, @wisdomtrove
465:The only time people dislike gossip is when you gossip about them. ~ will-rogers, @wisdomtrove
466:Vengeance and retribution require a long time; it is the rule. ~ charles-dickens, @wisdomtrove
467:What are you, child, that you need time to learn about yourself? ~ frank-herbert, @wisdomtrove
468:When someone shows you who they are, believe them the first time. ~ maya-angelou, @wisdomtrove
469:Your time is limited, so don't waste it living someone else's life. ~ steve-jobs, @wisdomtrove
470:Don't waste time looking for a better pencil: learn to write better. ~ seth-godin, @wisdomtrove
471:Each moment in time we have it all, even when we think we don't. ~ melody-beattie, @wisdomtrove
472:Every time someone turns on a TV, I go in the other room and read. ~ groucho-marx, @wisdomtrove
473:Every-time we use a product or service, someone is serving us. ~ earl-nightingale, @wisdomtrove
474:If you're silent for a long time, people just arrive in your mind. ~ alice-walker, @wisdomtrove
475:In that case, there is no time to lose. Plant it this afternoon! ~ john-f-kennedy, @wisdomtrove
476:I the heir of all the ages, in the foremost files of time. ~ alfred-lord-tennyson, @wisdomtrove
477:Nature gives to every time and season some beauties of its own. ~ charles-dickens, @wisdomtrove
478:One can either work or meet. One cannot do both at the same time. ~ peter-drucker, @wisdomtrove
479:One of the best gifts we can give ourselves is time alone with God. ~ joyce-meyer, @wisdomtrove
480:Over time, quality work will lead to an audience for your work. ~ nicholas-sparks, @wisdomtrove
481:Take time to celebrate the quiet miracles that seek no attention. ~ john-odonohue, @wisdomtrove
482:The best time to expand is when no one else dares to take risks ~ andrew-carnegie, @wisdomtrove
483:The only time my prayers are never answered is on the golf course. ~ billy-graham, @wisdomtrove
484:Time is a child playing with droughts. The lordship is to the child. ~ heraclitus, @wisdomtrove
485:Time is an eternal guest that banquets on our ideals and bodies. ~ elbert-hubbard, @wisdomtrove
486:Time is the eternal now, seen through the narrow slit of the mind. ~ rupert-spira, @wisdomtrove
487:Time present and time past / are both perhaps present in time future. ~ t-s-eliot, @wisdomtrove
488:When was the last time anyone ever told you how important you are? ~ maya-angelou, @wisdomtrove
489:Who, except the gods, can live time through forever without any pain? ~ aeschylus, @wisdomtrove
490:A woman is a full time job. You have to choose your profession. ~ charles-bukowski, @wisdomtrove
491:Daily ripples of excellence -over time- become a tsunami of success ~ robin-sharma, @wisdomtrove
492:Donkeys live a long time. None of you has ever seen a dead donkey. ~ george-orwell, @wisdomtrove
493:Everything you need comes to you in perfect time, space and sequence. ~ louise-hay, @wisdomtrove
494:I have decided that whatever time I may have left is left for Him. ~ ronald-reagan, @wisdomtrove
495:It's time that we recognized that ours was in truth a noble cause. ~ ronald-reagan, @wisdomtrove
496:Old Zen is the way of nothingness, the way of having a good time. ~ frederick-lenz, @wisdomtrove
497:One school is finished, and the time has come for another to begin. ~ richard-bach, @wisdomtrove
498:There is nothing fatherly about time and what it does to us, either. ~ dean-koontz, @wisdomtrove
499:Time and the world do not stand still. Change is the law of life. ~ john-f-kennedy, @wisdomtrove
500:time is our priorities, is our strategy. Your calendar knows what you ~ tom-peters, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Once upon a time... ~ Jacob Grimm,
2:Tempus fugit (time flies). ~ Ovid,
3:the next time. ~ Michael Connelly,
4:Time flies with you ~ Mitch Albom,
5:Time is a kindly God. ~ Sophocles,
6:Time passes irrevocably. ~ Virgil,
7:Time to talk to God. ~ Tim LaHaye,
8:While I speak, time flies. ~ Ovid,
9:draw comics full-time, ~ Anonymous,
10:I'm bidin' my time, ~ Ira Gershwin,
11:Is it sermon time? ~ Erec Stebbins,
12:it’s time I fear. ~ Jennifer Niven,
13:No time is no excuse ~ Jason Fried,
14:Now is the time to drink! ~ Horace,
15:Once upon a time ... ~ Jacob Grimm,
16:one step at a time ~ Shannon Ables,
17:There comes a time ~ Midge Decter,
18:Time heals everything, ~ Anonymous,
19:Time is breath. ~ George Gurdjieff,
20:Time is money. ~ Benjamin Franklin,
21:Again time elapsed. ~ Carolyn Keene,
22:It’s time to fight. ~ Pittacus Lore,
23:Misdirect ALL the time. ~ Fred Kaps,
24:No time is wasted time ~ Jim Henson,
25:Take Time by the forelock. ~ Thales,
26:Time flies on fickle wings ~ Seneca,
27:time is a lie … ~ Richard Linklater,
28:Time makes me stronger ~ Anastacia,
29:time of waiting, ~ Philippa Gregory,
30:Time, that aged nurse, ~ John Keats,
31:Truth is child of Time. ~ John Ford,
32:Wake up! Time to die! ~ Brion James,
33:Do one thing at a time ~ John Medina,
34:...'ever' is a long time ~ L J Smith,
35:Every time I get happy ~ Anne Sexton,
36:I been away a long time. ~ Ken Kesey,
37:I don't take time off. ~ Wiz Khalifa,
38:I live in a crazy time. ~ Anne Frank,
39:Nummy-time!"--Cal ~ Scott Westerfeld,
40:One adventure at a time ~ V E Schwab,
41:Time bears away all things. ~ Virgil,
42:Time be thine, ~ William Shakespeare,
43:Time cancels young pain. ~ Euripides,
44:Time is all you have. ~ Randy Pausch,
45:Time is an illusion. ~ Douglas Adams,
46:time is dear and the ~ Jon L Bentley,
47:Time itself is neutral. ~ Anna Carey,
48:Time reveals character. ~ Alan Cohen,
49:time-wasting dominoes ~ Mindy Kaling,
50:Time will bring healing. ~ Euripides,
51:Time wounds all heals. ~ Tracy Letts,
52:Time wounds all heels. ~ John Lennon,
53:What time you get home? ~ Carol Wyer,
54:All time is unreedemable. ~ T S Eliot,
55:Come out of the circle of time ~ Rumi,
56:Dzhokhar, 19 at the time, ~ Anonymous,
57:I travel all the time. ~ Guy Kawasaki,
58:It's always tea-time. ~ Lewis Carroll,
59:It's time for a showdown. ~ Anonymous,
60:It's time to duel! ~ Kazuki Takahashi,
61:One adventure at a time. ~ V E Schwab,
62:One enemy at the time. ~ Sarah Dunant,
63:One monster at a time. ~ Blake Pierce,
64:Quotes are a waste of time. ~ Unknown,
65:Subject change time. ~ Kiersten White,
66:Time and fevers burn away ~ W H Auden,
67:Time heals all things. ~ Champ Bailey,
68:Time heals all wounds. ~ Stephen King,
69:Time is nothing. ~ Audrey Niffenegger,
70:Time to toss the dice ~ Robert Jordan,
71:Time waits for no man. ~ Choi Hong Hi,
72:Time wounds all heels. ~ Groucho Marx,
73:Buh-buh-buh-bagel time ~ Rush Limbaugh,
74:Every idea has its time. ~ Vicente Fox,
75:Her time was running out. ~ Katie Reus,
76:I am, a stride at a time ~ James Joyce,
77:I come alive in the night time ~ Drake,
78:It’s time to bait a trap. ~ Katie Reus,
79:It’s time to stop running. ~ Lia Davis,
80:It was time to kill, not love. ~ Tijan,
81:Love is unbounded by time ~ Sarah Ruhl,
82:memories are time beings, ~ Ruth Ozeki,
83:Nothing is ours, except time. ~ Seneca,
84:Time is a blind guide. ~ Anne Michaels,
85:Time is an illusion. ~ Albert Einstein,
86:Time is living me. ~ Jorge Luis Borges,
87:Time needs another minute. ~ Sly Stone,
88:Time to the face the music, ~ J R Ward,
89:WE SHALL SLOW TIME. ~ Brendon Burchard,
90:All-devouring time, envious age, ~ Ovid,
91:First, enjoy this time! ~ Ron Currie Jr,
92:Friendship takes time. ~ Agnes Repplier,
93:Hurry up, please, its time. ~ T S Eliot,
94:I think music all the time. ~ Roy Ayers,
95:It's not time to worry yet ~ Harper Lee,
96:Make time, not excuses. ~ Grant Cardone,
97:moonlight in Mayo” time. ~ Edna O Brien,
98:O let not Time deceive you, ~ W H Auden,
99:One last time. The pizza ~ Nancy Naigle,
100:Third time pays for all ~ J R R Tolkien,
101:time arose. She appreciated ~ Ginny Dye,
102:Time did not compose her. ~ Jane Austen,
103:time doesn’t pass. We pass. ~ Ken Bruen,
104:Time drips, heavy, slow… ~ Albert Camus,
105:Time heals what reason cannot. ~ Seneca,
106:time is aboriginal eternal ~ bell hooks,
107:Time is a waste of money. ~ Oscar Wilde,
108:Time is the only critic. ~ James M Cain,
109:To forget God is a waste of Time. ~ JB,
110:All the time it's a changing ~ Kate Bush,
111:All things deteriorate in time. ~ Virgil,
112:Clover missed his "me-time. ~ Obert Skye,
113:Comedy = tragedy + time. ~ Carol Burnett,
114:Free time keeps me going. ~ Gus Van Sant,
115:God's time never stops. ~ Mahatma Gandhi,
116:Good gossip takes time.”  ~ Debora Geary,
117:Humor is tragedy plus time. ~ Mark Twain,
118:I hate time travel. ~ Dayton Ward,
119:I just travel all the time. ~ Ivan Lendl,
120:I'm not gonna die in 4/4 time. ~ Moondog,
121:It's not time to worry yet. ~ Harper Lee,
122:It's time to undo Rahim. ~ Nadia Hashimi,
123:I wear black all the time. ~ Ivana Trump,
124:Loki, time travel and more! ~ C J Archer,
125:My only enemy is time. ~ Charlie Chaplin,
126:No man hath seen God at any time. ~ John,
127:Nothing works all the time ~ Jean M Auel,
128:No worry before its time. ~ Ellen Langer,
129:Oh no, is it naked time? ~ Ilona Andrews,
130:Oh? You were there the whole time? ~ JB,
131:Once upon a time is now. ~ Emilie Autumn,
132:One Day at a Time ~ Alcoholics Anonymous,
133:Plagiarism saves time. ~ Stephen Hawking,
134:Tale as old as time, ~ Danielle L Jensen,
135:There is no time to fail. ~ Ashley Bryan,
136:There is no word for time. ~ Anne Sexton,
137:Time for a little something. ~ A A Milne,
138:Time for the world to end. ~ Rick Yancey,
139:Time is a great teacher, ~ Carl Sandburg,
140:Time is a thief of memory ~ Stephen King,
141:Time is but a mode of thought ~ E Nesbit,
142:Time is flying never to return. ~ Virgil,
143:Time is my greatest enemy. ~ Evita Peron,
144:Time is our present breath. ~ Ajahn Chah,
145:Time-travelers lie a lot. ~ Stephen King,
146:Time waits upon no man. ~ Pip Ballantine,
147:Time will unfold its leaves. ~ Glen Cook,
148:We thought we had time. ~ Daniel Handler,
149:Cheat me not with time, ~ Hilda Doolittle,
150:Forever is a really long time. ~ Nely Cab,
151:I don't have spare time. ~ Bryan Cranston,
152:I got no time for the jibba-jabba. ~ Mr T,
153:I’m wasting time with ghosts. ~ Anonymous,
154:Nobody loses all the time. ~ E E Cummings,
155:Nobody loses all the time. ~ e e cummings,
156:No man hath seen God at any time. ~ John,
157:No one is good all the time. ~ Sarah Fine,
158:No time like the present ~ Jeffrey Archer,
159:One day at a time. ~ Alcoholics Anonymous,
160:That old bald cheater, Time. ~ Ben Jonson,
161:the first time, servants would ~ J R Ward,
162:the murderess of time. ~ Frances Hardinge,
163:There was a time when He was not. ~ Arius,
164:The white devil's time is up. ~ Malcolm X,
165:Time belongs to the Tower. ~ Stephen King,
166:Time doth flit; oh shit. ~ Dorothy Parker,
167:time: I Bury the Living. I ~ Stephen King,
168:Time is generally the best doctor. ~ Ovid,
169:Time is only a kind of Space. ~ H G Wells,
170:Time is the seed of the Universe. ~ Vyasa,
171:Time is what creates trust. ~ Ethan Hawke,
172:Time is what disperses us. ~ Ian Caldwell,
173:Time, motion and wine cause sleep. ~ Ovid,
174:Time's the thief of memory ~ Stephen King,
175:Time to stand and be true. ~ Stephen King,
176:Time transcends morality ~ Jeffery Deaver,
177:Time waits for no one. ~ Yasutaka Tsutsui,
178:Time waits for no ovary. ~ Gretchen Rubin,
179:TIME WOUNDS ALL HEELS. ~ Charles Bukowski,
180:We are running out of time ~ Barack Obama,
181:We're running out of time. ~ James Hansen,
182:You can get hurt at any time. ~ Pam Grier,
183:You charm her next time". ~ Jillian Stone,
184:appeared safe for the time ~ Arthur Hailey,
185:but time makes many changes. ~ Jane Austen,
186:By the time I finally finished writing ,
187:Capital creates space-time. ~ David Harvey,
188:From this time forth ~ William Shakespeare,
189:Geological time is not money. ~ Mark Twain,
190:Have you been time travelling? ~ H G Wells,
191:He had acres of time there. ~ Ron Atkinson,
192:He hath shook hands with time. ~ John Ford,
193:I ain't got time to bleed. ~ Jesse Ventura,
194:I could go at any time now. ~ Peter Hedges,
195:I divide my time badly. ~ Antonio Banderas,
196:I do wear suits all the time. ~ Clive Owen,
197:It can't rain all the time. ~ James O Barr,
198:I tied down time with a rope ~ Anne Sexton,
199:It is time to be old ~ Ralph Waldo Emerson,
200:It is time to put up a love-swing! ~ Kabir,
201:it's always time to live. ~ Nadine Brandes,
202:It something that takes time. ~ Kim Chance,
203:I was big time into Barbie. ~ Jennifer Sky,
204:Let’s forget about time ~ Madonna Ciccone,
205:Life is chaos. Time is order. ~ V E Schwab,
206:No time is entirely present, ~ John Zerzan,
207:Rhythm is form cut into time. ~ Ezra Pound,
208:Satire is tragedy plus time. ~ Lenny Bruce,
209:Silence is not lost time. ~ Gustavo Cerati,
210:Sometimes God takes his time: ~ Max Lucado,
211:Take your time. Get serene. ~ Stephen King,
212:Take your time, think a lot, ~ Cat Stevens,
213:The '60s were an amazing time. ~ Peter Max,
214:The grand instructor, time. ~ Edmund Burke,
215:There was a beautiful time. ~ Sylvia Plath,
216:These are one-time pads. ~ Neal Stephenson,
217:The vampires win every time. ~ Peter Watts,
218:Time discovers truth. ~ Seneca the Younger,
219:time flies, but not memories ~ Ika Natassa,
220:Time is a face on the water ~ Stephen King,
221:Time is a great circle; ~ Linda Lay Shuler,
222:Time is measured in meaning ~ Rene Denfeld,
223:Time is the best killer. ~ Agatha Christie,
224:Time is the devourer of all things. ~ Ovid,
225:Time means nothing to me. ~ Lilly Pulitzer,
226:Time’s the thief of memory: ~ Stephen King,
227:Time to die. -Evil Angel ~ James Patterson,
228:Time to drop the illusion. ~ Gillian Flynn,
229:Time to make the doughnuts. ~ Ernest Cline,
230:To be in time means to change. ~ C S Lewis,
231:When hawks cry, time to fly. ~ Lissa Price,
232:A vendetta till the end of time? ~ Jean Ure,
233:Beauty is a full-time job. ~ Soman Chainani,
234:CHAPTER 9: REAL-TIME HADOOP 285 ~ Anonymous,
235:Die at the right time ~ Friedrich Nietzsche,
236:Every night is a time for drink. ~ Gannicus,
237:Everything has its time ~ David Lagercrantz,
238:I just live one day at a time. ~ Rick James,
239:I'm on my time with everyone. ~ Kurt Cobain,
240:I spend a lot of time reading. ~ Bill Gates,
241:It happens all the time in heaven, ~ Hafez,
242:Live with no time-out. ~ Simone de Beauvoir,
243:make the time for renewal. ~ Robin S Sharma,
244:Never is an awfully long time. ~ J M Barrie,
245:Now the time is come, ~ William Shakespeare,
246:Only time has the answers. ~ Krista Ritchie,
247:On time is late, that’s right. ~ Lyla Payne,
248:RACHEL SWIRSKY Tea Time ~ John Joseph Adams,
249:Rich with the spoils of time. ~ Thomas Gray,
250:Stories are not a waste of time ~ Grace Lin,
251:Take time to thank your body. ~ Geneen Roth,
252:The moment has no time. ~ Leonardo da Vinci,
253:The only problem is time. ~ Seth MacFarlane,
254:The universe is Time's body. ~ John Crowley,
255:This is my time, this is my hour, ~ Pusha T,
256:time always erodes advantage. ~ Matt Ridley,
257:Time always won the race. ~ Robert Ferrigno,
258:Time and place elide ... ~ Martin Langfield,
259:Time and tide wait for no man. ~ Robin Hobb,
260:Time brings all things to pass. ~ Aeschylus,
261:Time destroys everything. ~ Monica Bellucci,
262:Time flies, but not memories. ~ Ika Natassa,
263:Time for the lovely cup of tea ~ Ruth Hogan,
264:Time has no mind of its own ~ Nilesh Rathod,
265:Time is a face on the water. ~ Stephen King,
266:Time is precious, make a count. ~ Anonymous,
267:Time is the moving image of reality ~ Plato,
268:Time itself comes in drops. ~ William James,
269:Time, not image, makes Heroes ~ Tony Reinke,
270:Time turns our lies into truth ~ Gene Wolfe,
271:Time was dead in the air. ~ Haruki Murakami,
272:Time will perfect matter. ~ Terence McKenna,
273:took time to really ponder ~ Sally Clarkson,
274:Truth always rises with time. ~ Suzy Kassem,
275:We are all time’s subjects, ~ Chris Dietzel,
276:We’ve got plenty of time. ~ Natalie Baszile,
277:You're a Genius all the time ~ Jack Kerouac,
278:A crisis + time = humor. ~ Blaine Lee Pardoe,
279:A journey is time suspended. ~ Louis L Amour,
280:A life is not a waste of time ~ Nalini Singh,
281:do: TAKE ALL YOUR VACATION TIME. ~ Anonymous,
282:Einsteinian time dilation. ~ Arthur C Clarke,
283:Friends are thieves of time. ~ Francis Bacon,
284:Good things come in good time. ~ Wiz Khalifa,
285:Great Time makes all things dim. ~ Sophocles,
286:Idle time is the devil's play. ~ Mark Dayton,
287:I do not die, I go forth from Time. ~ Lebrun,
288:I enjoy my time alone. ~ Stephanie Zimbalist,
289:I read poetry to save time. ~ Marilyn Monroe,
290:It's a great time to be alive. ~ Anne Lamott,
291:It's not a bad time to be me. ~ Eddie Vedder,
292:It takes a little time sometimes ~ Amy Grant,
293:Music is geometry in time. ~ Arthur Honegger,
294:No man can outrun Logic or Time. ~ Anonymous,
295:not at the same time—on insomnia. ~ J D Robb,
296:Now is our time to change the world ~ Common,
297:Now or never was the time. ~ Laurence Sterne,
298:out loud. For the time being ~ Josephine Cox,
299:Readers steal time to read. ~ Donalyn Miller,
300:So many books, so little time. ~ Frank Zappa,
301:Sometimes God takes his time... ~ Max Lucado,
302:So, whazzit dis time, cizzen? ~ Ian McDonald,
303:swath of time that stretched out ~ Lily King,
304:The most important time is Now ~ Leo Tolstoy,
305:There is always a next time ~ Anamika Mishra,
306:The sun has not yet set for all time. ~ Livy,
307:time and tide wait for no man. ~ Amor Towles,
308:Time does not die; only people. ~ J F Lawton,
309:Time goes by so damn fast. ~ Haruki Murakami,
310:Time hath a taming hand. ~ John Henry Newman,
311:Time is a perishable commodity. ~ David Hume,
312:Time is a person-made concept. ~ Ned Vizzini,
313:Time is clay; make something. ~ Barbara Sher,
314:Time is on my side, yes it is. ~ Mick Jagger,
315:Time is real, we can't rewind it... ~ Common,
316:Time is strongest the magic ~ Jessica Khoury,
317:Time is the great healer, ~ Patrick Rothfuss,
318:Time is the soul of this world. ~ Pythagoras,
319:Time is three eyes and eight elbows. ~ Dogen,
320:Time passed, worlds diverged. ~ Ian Caldwell,
321:Time passes. That's for sure. ~ Eileen Myles,
322:Time to chop off your thumbs. ~ Jody Hedlund,
323:Time to shit or get off the pot. ~ Lee Child,
324:Time tugged at his soul. ~ Maggie Stiefvater,
325:Time was God's first creation. ~ Walter Lang,
326:Time was, time will be again. ~ Ian McDonald,
327:we must obey the time. ~ William Shakespeare,
328:What has not wasting time impaired? ~ Horace,
329:What you call man is time. ~ Terence McKenna,
330:You're a genius all the time. ~ Jack Kerouac,
331:You spend all this time with ~ Janelle Brown,
332:33 PI is a measure of time. ~ Ibrahim Ibrahim,
333:All we have is time. ~ Terry Tempest Williams,
334:and time to think. He drove ~ Stephen Leather,
335:Autumn's the mellow time. ~ William Allingham,
336:Church on time, makes me party. ~ David Bowie,
337:Directing takes a lot of time. ~ Jeff Bridges,
338:Early youth is a baffling time ~ Bruce Catton,
339:Everything has a place and time. ~ Kabir Bedi,
340:Fear beats logic every time, ~ Benjamin Percy,
341:Fear is a big waste of time. ~ Kate DiCamillo,
342:Fights take a long time to shoot. ~ Greg Bryk,
343:Free... Yes...FREE time ~ John Walter Bratton,
344:God and His acts are not in time. ~ C S Lewis,
345:Great books conserve time. ~ Holbrook Jackson,
346:I dont have time to be depressed. ~ Pat Nixon,
347:I'm having too good of a time. ~ Parker Posey,
348:I pretty much work all the time. ~ Julie Chen,
349:Is Your Time Fast or Slow? ~ Benjamin P Hardy,
350:It cannot rain all the time... ~ James O Barr,
351:I've got to be first. ALL the time. ~ Ty Cobb,
352:I was born to a time of fire. ~ August Wilson,
353:Life is greater than time. ~ Tom Sweterlitsch,
354:love is not time's fool ~ William Shakespeare,
355:Men are as the time is. ~ William Shakespeare,
356:Monogamy is a huge time-saver. ~ Steve Sailer,
357:Next time you see a brother down ~ Grand Puba,
358:"No" is just a moment in time. ~ Brian Grazer,
359:Nothing's a long time ago. ~ Elizabeth Strout,
360:Pennies saved one and two at a time ~ O Henry,
361:Politics is a waste of time. ~ Michelle Obama,
362:Spend some time alone every day. ~ Dalai Lama,
363:Take time for all things. ~ Benjamin Franklin,
364:The busy have no time for tears. ~ Lord Byron,
365:The girl? She was a time bomb. ~ Ray Bradbury,
366:The 'Net is a waste of time. ~ William Gibson,
367:There is always time for a nap. ~ Suzy Becker,
368:There's always time for tea. ~ Seanan McGuire,
369:the scythers, Time and Death, ~ Robert Lowell,
370:The time I kill is killing me. ~ Mason Cooley,
371:The time to lead is now. ~ Joelle Charbonneau,
372:The universe is the baby of time. ~ Jon Jones,
373:this time has finished me. ~ Charles Bukowski,
374:Time and tide wait for no man. ~ Stephen King,
375:Time is a river without banks. ~ Marc Chagall,
376:Time is a variable continuum. ~ Michael Lewis,
377:Time is greedy, man is greedier ~ Victor Hugo,
378:Time is money, every moment is costly, ~ Slug,
379:Time is the Mercy of Eternity ~ William Blake,
380:Time is the moving image of eternity. ~ Plato,
381:Time just gets away from us. ~ Charles Portis,
382:time mastery is life mastery ~ Robin S Sharma,
383:Time takes all and gives all ~ Giordano Bruno,
384:Time, time will heal the wound. ~ Jane Austen,
385:Time turns our lies into truths. ~ Gene Wolfe,
386:Time was a curious equalizer ~ Becky Chambers,
387:Well, it was about time. ~ Josephine Angelini,
388:You can't muffle a real good time. ~ Jo Raven,
389:A dance to the music of time. ~ Anthony Powell,
390:Always recycle wasted time ~ Benny Bellamacina,
391:Another time, another place. ~ Richard Bachman,
392:Bob Dylan is the Jew of all time. ~ Guy Oseary,
393:didn’t have time for small talk. ~ Ann Cleeves,
394:Don't waste time mourning. Organize ~ Joe Hill,
395:for the first time in seven years, ~ Anonymous,
396:Gentle time will heal our sorrows. ~ Sophocles,
397:I am calm most of the time. ~ Claudia Schiffer,
398:I believe time wounds all heels. ~ John Lennon,
399:I haven't got time for the pain. ~ Carly Simon,
400:I'm all yours, H. Every time. ~ Laurelin Paige,
401:I'm not serious most of the time. ~ Tim Duncan,
402:Invest time, don't spend it. ~ Jeffrey Gitomer,
403:I spend a lot of time near water. ~ Jimmy Page,
404:It's about bloody time, woman. ~ Colleen Houck,
405:It’s porn time!” he said, ~ Karl Ove Knausg rd,
406:It’s time to run like hell. ~ Jessica Sorensen,
407:It takes time for people to grow. ~ Keiko Tobe,
408:I've loved all of my time here. ~ Tabitha King,
409:Life is not fair all the time. ~ Mahbod Seraji,
410:Love is all there's time for. ~ Jennifer Stone,
411:Never the time and the place ~ Robert Browning,
412:Nothing cures like time and love. ~ Laura Nyro,
413:Nothing is our except time. ~ Seneca the Elder,
414:Now is the time of chestnuts. ~ Richard Powers,
415:Oh, one world at a time! ~ Henry David Thoreau,
416:Our bodies are the time machine. ~ Rudy Rucker,
417:Pain is a debt paid off with time. ~ Matt Haig,
418:Perfection is the child of time. ~ Joseph Hall,
419:Pessimism is a waste of time. ~ Norman Cousins,
420:Punctuality is the thief of time ~ Oscar Wilde,
421:The last good time always comes ~ Stephen King,
422:There’s always time for arson. ~ Larry Correia,
423:Time and death sleep side by side. ~ Garth Nix,
424:Time burns but leaves no ashes. ~ Elsa Triolet,
425:Time for some thrillin' heroics. ~ Joss Whedon,
426:time for things like wedding rings ~ Geert Mak,
427:Time gives good advice. ~ Chandler Klang Smith,
428:Time is how you spend your love. ~ Zadie Smith,
429:Time is making fools of us again ~ J K Rowling,
430:Time is of your own making; ~ Angelus Silesius,
431:Time is precious, waste it wisely ~ K Bromberg,
432:Time is so...fluid where I live ~ Janet Morris,
433:Time is the author of authors. ~ Francis Bacon,
434:Time is the cruelest force of all. ~ Liu Cixin,
435:Time is the king of men. ~ William Shakespeare,
436:Time is the scarcest resource. ~ Peter Drucker,
437:Time is the wisest counselor of all ~ Pericles,
438:Time is what the clock says. ~ Albert Einstein,
439:Time takes it all in the end... ~ Stephen King,
440:Time, the greatest thief of all. ~ Ally Carter,
441:Time to die, you fat cow! ~ Michael J Sullivan,
442:Time was a curious equaliser. ~ Becky Chambers,
443:To world enough and time. ~ Audrey Niffenegger,
444:Truth is the daughter of time. ~ Aulus Gellius,
445:We all look for lost time. ~ Christian Lacroix,
446:Why not?' said the Time Traveller. ~ H G Wells,
447:Wisdom sails with wind and time. ~ John Florio,
448:you can`t recycle wasted time ~ William Gibson,
449:Accidents happen all the time. ~ Daniel Handler,
450:a night-time journey of the soul ~ John le Carr,
451:Be gentle and kind all the time. ~ Heather Wolf,
452:Be loving and kind all the time. ~ Heather Wolf,
453:Benghazi happened a long time ago. ~ Jay Carney,
454:But then this one time, at band camp ~ J R Ward,
455:But time does not heal all wounds. ~ Elise Kova,
456:Castles trump feminism every time. ~ Jojo Moyes,
457:Comedy is pain plus time. ~ Karen McCullah Lutz,
458:Comes the time when it's later ~ Robert Creeley,
459:Consistency over time is trust. ~ Satya Nadella,
460:does not say a word the whole time, ~ Anonymous,
461:Do your time before it does you. ~ Trent Dalton,
462:Each time that I think you go, ~ Ella Henderson,
463:Even miracles take a little time. ~ Walt Disney,
464:Every new time will give its law. ~ Maxim Gorky,
465:Family time is the best time. ~ Carmelo Anthony,
466:for you a thousand time ever. ~ Khaled Hosseini,
467:Give yourself time to get better. ~ Sue Grafton,
468:he spent his free time at the ~ Kristan Higgins,
469:Humans are dreaming all the time. ~ Miguel Ruiz,
470:I don't have time for any nonsense. ~ DJ Khaled,
471:I eat stickers all the time dude! ~ Charlie Day,
472:I gave up shame a long time ago. ~ John Lithgow,
473:I go and see music all the time. ~ Rachel Weisz,
474:I hate being right all the time. So, ~ Susan Ee,
475:I have a tough time judging myself. ~ Joan Jett,
476:I'm getting grumpier all the time. ~ Ned Beatty,
477:In time the Rockies may crumble, ~ Ira Gershwin,
478:I started counting time for you ~ Thea Harrison,
479:I talk to players all the time. ~ Roger Goodell,
480:It is truly one day at a time. ~ John C Maxwell,
481:It was time to lower the boom. ~ Patrick Carman,
482:I work out all the time. I love it. ~ Timbaland,
483:Joy waits on welcome, not time. ~ Robert Holden,
484:Life is about having a good time. ~ Norman Lear,
485:Light is time reflecting on time. ~ Octavio Paz,
486:Live. For Now. For the time being. ~ Ruth Ozeki,
487:Love and Time with reverence use, ~ John Dryden,
488:mom with a part-time (inching ~ Jennifer Weiner,
489:Nae man can tether time nor tide. ~ John Bunyan,
490:Nae man can tether time or tide. ~ Robert Burns,
491:Never is an awfully long time. ~ James M Barrie,
492:Once upon a fucking time . . . ~ Paula Marinaro,
493:Only through time time is conquered ~ T S Eliot,
494:Only time can heal what reason cannot. ~ Seneca,
495:O world! O life! O time! ~ Percy Bysshe Shelley,
496:Procrastination is the thief of time. ~ Various,
497:She wasted my heart, my time. ~ Caroline Kepnes,
498:So many books, so little time.
   ~ Frank Zappa,
499:Stars, too, were time travelers. ~ Ransom Riggs,
500:Still may syllables jar with time, ~ Ben Jonson,
501:The greatest voice of all time. ~ Elvis Presley,
502:The purpose of art is to stop time. ~ Bob Dylan,
503:There is always a time to move on. ~ Jock Stein,
504:There is time for everything. ~ Thomas A Edison,
505:There’s always time for babbling. ~ Eoin Colfer,
506:There's no down time any more. ~ Jeff Foxworthy,
507:There's still time for greatness ~ Andrew Craig,
508:The time is out of joint. ~ William Shakespeare,
509:The time to hesitate is through. ~ Jim Morrison,
510:the worst waste, that of time. ~ Thomas Carlyle,
511:This is no time to make new enemies. ~ Voltaire,
512:This is the best worst time of my life. ~ Jewel,
513:Time at length becomes justice. ~ Cynthia Ozick,
514:Time is all we have and don’t. ~ Atticus Poetry,
515:Time is Galleons, little brother. ~ J K Rowling,
516:Time is long but life is short. ~ Stevie Wonder,
517:Time is making fools of us again, ~ J K Rowling,
518:Time is making fools of us again. ~ J K Rowling,
519:Time is precious. Waste it wisely, ~ K Bromberg,
520:Time is precious. Waste it wisely. ~ K Bromberg,
521:time is ripe for another attempt. ~ J K Rowling,
522:Time is the enemy of freedom. ~ Andy Hargreaves,
523:Time is the fire in which we burn. ~ David Mack,
524:Time is the greatest innovator. ~ Francis Bacon,
525:Time is the wisest counsellor of all ~ Pericles,
526:Time is the wisest counselor of all. ~ Pericles,
527:Time never stops for the great ones. ~ Al Davis,
528:Time rolls his ceaseless course. ~ Walter Scott,
529:Time, though in Eternity, applied ~ John Milton,
530:Time trouble is blunder time. ~ Alexander Kotov,
531:To choose time is to save time. ~ Francis Bacon,
532:To read is to voyage through time- ~ Carl Sagan,
533:To read is to voyage through time. ~ Carl Sagan,
534:To Zen, time and eternity are one. ~ D T Suzuki,
535:tray of drinks, this time with a ~ Penny Wylder,
536:True love opens the gates of time. ~ Neil Young,
537:What is time for if not to bless? ~ Ann Voskamp,
538:When time stops, matter stops. ~ Frederick Lenz,
539:Your most valuable asset is time. ~ C C Chapman,
540:All objects exist in a moment of time. ~ Amy Tan,
541:Ambition beats genius 99% of the time ~ Jay Leno,
542:A Stitch in Time Saves Nine. ~ Andrew J Robinson,
543:Call me Elf......one more time! ~ Peter Dinklage,
544:Do we have time for a quickie? ~ Kirkus MacGowan,
545:Everyone changes all the time. ~ Ken Livingstone,
546:Fashion is what time looks like. ~ Isabel Toledo,
547:fleet the time carelessly, ~ William Shakespeare,
548:Glad that's...well, time heels. ~ Kristen Ashley,
549:haven’t seen them in some time. I ~ John Grisham,
550:I don't know what the 'big time' is. ~ Tom Waits,
551:If only one had time to think! ~ William Golding,
552:I had to put my faith in time. ~ Haruki Murakami,
553:I hate wasting people's time. ~ Daniel Day Lewis,
554:I make film to make time pass. ~ Jean Luc Godard,
555:I’m awesome all the time, babe. ~ Kristen Ashley,
556:I'm nice, and I show up on time. ~ Lauren Graham,
557:I'm out of knives for the time being ~ Evie Wyld,
558:I talk to the universe all the time. ~ Ted Lange,
559:It's the same sex all the time. ~ Robin Williams,
560:It takes time to believe again ~ Vikki Wakefield,
561:I’ve been looking for a long, long time, ~ Rumi,
562:I will paint for money any time. ~ Winslow Homer,
563:Less land, less time, more crop. ~ Narendra Modi,
564:More time meant more opportunities. ~ Kiera Cass,
565:No time spent with you is wasted. ~ S C Stephens,
566:Old Time the clock-setter. ~ William Shakespeare,
567:Once upon a time we were all born, ~ Anne Sexton,
568:Once upon a time You dressed so fine ~ Bob Dylan,
569:same time a customer entered the ~ E J Copperman,
570:Separation isnt time or distance ~ Naz m Hikmet,
571:Sleeping is time not spent living. ~ Rachel Cohn,
572:So this is fun. This is a fun time. ~ Mira Grant,
573:spend more time with your kids, ~ Robin S Sharma,
574:Storytelling always changes time. ~ Stephen King,
575:The fabric of sane space and time ~ Stephen King,
576:The only great spirit of our time. ~ Simone Weil,
577:The surest poison is time. ~ Ralph Waldo Emerson,
578:Things come suitable to the time. ~ Enid Bagnold,
579:Time and Tide wait for no man ~ Geoffrey Chaucer,
580:Time can often make things worse. ~ Paulo Coelho,
581:Time doesn’t heal, it cauterises. ~ Keith Stuart,
582:Time flies when you are anxious! ~ Maria Bamford,
583:Time flies when you're a dolt. ~ Haruki Murakami,
584:Time goes from present to past. ~ Shunryu Suzuki,
585:Time goes on even when we do not. ~ Tahereh Mafi,
586:Time is all we have and don’t.  ~ Atticus Poetry,
587:Time is an illusion-to orators. ~ Elbert Hubbard,
588:Time is a wonderful storyteller. ~ Deion Sanders,
589:Time is not a road - it is a room. ~ John Fowles,
590:Time is the enemy of identity ~ Michael Moorcock,
591:Time is the subtle thief of youth. ~ John Milton,
592:Time is the wisest of all counselors. ~ Plutarch,
593:Time is valuable; people are busy. ~ Nancy Gibbs,
594:Time spent with a cat is never wasted. ~ Colette,
595:Time to start doing,” I whispered. ~ Jim Butcher,
596:Time trieth troth in every doubt. ~ John Heywood,
597:We are all migrants through time. ~ Mohsin Hamid,
598:We don't have time to be sad ~ Maggie Stiefvater,
599:We kill time; time buries us. ~ Machado de Assis,
600:Your best takes your time" -Thomas ~ R J Palacio,
601:After all this time?"
"Always... ~ J K Rowling,
602:Again its time to pray for peace. ~ Reba McEntire,
603:A gift in time of need is most acceptable. ~ Ovid,
604:Autumn is no time to lie alone ~ Murasaki Shikibu,
605:But sure the eye of time beholds no name, ~ Homer,
606:can be your sanctuary at any time. ~ Wayne W Dyer,
607:Cats will outsmart dogs every time. ~ John Grogan,
608:Cause I haven’t got time for the pain ~ Anonymous,
609:Change, like healing, takes time. ~ Veronica Roth,
610:Come on, cupcake. Time to get up. ~ Lorelei James,
611:Doesn't becoming imply time? ~ Jiddu Krishnamurti,
612:Fighting fear is a full-time job. ~ Darius Foroux,
613:How time flies when one has fun! ~ Samuel Beckett,
614:Hurry? I have no time to hurry. ~ Igor Stravinsky,
615:I am mindful of other people’s time. ~ Bren Brown,
616:I get money to kill time/ Dead clocks ~ Lil Wayne,
617:Ignorance is not an extension of time ~ H G Wells,
618:I guess it’s that time of month. ~ Tess Gerritsen,
619:I have a hard time with free time. ~ Shia LaBeouf,
620:I just don't have time to get old! ~ Dolly Parton,
621:I'll fight anyone, at any time! ~ Oscar Gutierrez,
622:I'm retiring because my time is up. ~ Dave Hickey,
623:In time comes he whom God sends. ~ George Herbert,
624:I spend long, long time in shoe box. ~ Simon Rich,
625:I spend most of my time writing. ~ Louise Erdrich,
626:It’s like he’s fallen out of time. ~ Jandy Nelson,
627:It took time to look effortless. ~ Yahrah St John,
628:I've been outta my mind a long time. ~ Kanye West,
629:Killing time is not an easy job ~ Haruki Murakami,
630:Learn when's a good time to shut up ~ Phil McGraw,
631:Link Wray is the all-time legend. ~ Conan O Brien,
632:Love trumps logic?" "Every time. ~ Maria V Snyder,
633:Make good use of your time, it flies fast. ~ Ovid,
634:Memory can give warmth to time. ~ Haruki Murakami,
635:Next time it'll be your nuts. ~ Alexandra Bracken,
636:Nothing is ours except time. ~ Seneca the Younger,
637:Once upon a time' lasts forever. ~ Philip Pullman,
638:One time I tried to marry a chicken. ~ Calum Hood,
639:Our costliest expenditure is time. ~ Theophrastus,
640:Patience has all the time it needs. ~ Allan Lokos,
641:Photographs are just light and time, ~ John Green,
642:Procrastination is the thief of time. ~ Anonymous,
643:Renunciation is submission to time. ~ Simone Weil,
644:Revolution is not a one time event. ~ Audre Lorde,
645:sabotage takes too much time. ~ Patricia Cornwell,
646:...she smiled - and time was created. ~ Dara Horn,
647:Small-town boy meets big-time evil. ~ Dean Koontz,
648:So many boys, so little time. ~ Alanis Morissette,
649:Spend some time alone every day. ~ Dalai Lama XIV,
650:STUDYING TIME MACHINES IN FLATLAND ~ Sean Carroll,
651:That's my ideal day, time with my boys. ~ Kenny G,
652:Then hop up, baby. Time to fuck. ~ Kristen Ashley,
653:There are no part-time Christians. ~ Pope Francis,
654:There is no time like Spring ~ Christina Rossetti,
655:There is no time like the present. ~ Georgia Byng,
656:There is no wrong time for the truth. ~ Anonymous,
657:There shall be time no more. ~ Fyodor Dostoyevsky,
658:The time for thinkers has come. ~ Mary Baker Eddy,
659:The truth changes all the time. ~ Henning Mankell,
660:the wrong race and the wrong time. ~ Tayari Jones,
661:Time and tide wait for no man. ~ Geoffrey Chaucer,
662:Time can tick when there is no clock. ~ Anne Rice,
663:Time didn't age you; memory did. ~ Richard Powers,
664:Time didn't pass; it tailgated. ~ Spider Robinson,
665:Time doesn’t flow if you don’t dream. ~ Anonymous,
666:time doesn’t heal wounds at all, ~ Thrity Umrigar,
667:Time doesn't rewind. It only heals. ~ Faraaz Kazi,
668:Time has nothing to do with the matter. ~ Moliere,
669:Time is a mind construct. It's not real. ~ Prince,
670:Time is a river, and books are boats. ~ Dan Brown,
671:Time is a slut. she screws everyone. ~ John Green,
672:Time is a tree with many branches. ~ Stephen King,
673:Time is just quantified eternity. ~ Deepak Chopra,
674:Time is not something you give back ~ Mitch Albom,
675:time is the quintessential mother. ~ Tayari Jones,
676:Time moves on, and with it all flesh. ~ Ned Hayes,
677:Time's waters will not ebb nor stay. ~ John Keble,
678:Time travel is such a magic concept. ~ Matt Smith,
679:Tragedy plus time isn’t comedy, ~ Olen Steinhauer,
680:True time is four-dimensional. ~ Martin Heidegger,
681:Unbind your mind, there is no time. ~ Frank Zappa,
682:We have as much time as we need. ~ Melody Beattie,
683:We have time, there's no big rush. ~ Jimi Hendrix,
684:Well, we'll know better next time. ~ Tom Stoppard,
685:You keep learning all the time. ~ Vanessa Paradis,
686:All our anxieties relate to time. ~ Fulton J Sheen,
687:At the same time the Pharos in the ~ Robert Storey,
688:A week is a long time in politics. ~ Harold Wilson,
689:Being nervous is a waste of time. ~ Lindsey Wixson,
690:Be on time because it shows you care. ~ Nick Saban,
691:But time stands still in the dark. ~ Deepak Chopra,
692:could they get to the river in time? ~ Ruskin Bond,
693:Does killing time damage eternity? ~ George Carlin,
694:Don’t waste time fighting old wars. ~ Daniel Silva,
695:Don't waste your time on life. ~ Jeffrey Eugenides,
696:Dreams bloom when the time is right ~ Nicole Deese,
697:Every man at time of Death, ~ Alfred Lord Tennyson,
698:Forever is a very long time Peter ~ James M Barrie,
699:Free time is the enemy of progress ~ Casey Neistat,
700:Full-time drudge. Part-time God. ~ Chuck Palahniuk,
701:Get face time with the customers. ~ Anne M Mulcahy,
702:Had we but world enough, and time ~ Andrew Marvell,
703:I am a gardener of infinite time. ~ Toru Takemitsu,
704:I did my time in the jail of your arms ~ Tom Waits,
705:I had a lovely time growing up. ~ Michael Kiwanuka,
706:I have a hard time watching myself. ~ Logan Lerman,
707:I lost my soul a long fucking time ago ~ V F Mason,
708:I loved you for a long, long time ~ Leonard Cohen,
709:In antihistory, time is an illusion. ~ Jill Lepore,
710:In Pittsburgh, time is just endless. ~ Tim Federle,
711:In this time of , music is vital. ~ Susanne Dunlap,
712:It will take time to restore chaos ~ George W Bush,
713:Killing time is not an easy job. ~ Haruki Murakami,
714:knowledge is power is time is money ~ Robert Thier,
715:Light is time thinking about itself. ~ Octavio Paz,
716:Like fragile ice anger passes away in time. ~ Ovid,
717:Lost my ideals in that tunnel of time. ~ Jim Croce,
718:Maybe next time, but probably not. ~ Lauren Oliver,
719:Maybe we all change over time. ~ Elizabeth Edwards,
720:My time with my family is a priority. ~ Nick Faldo,
721:Next time say my name. You'll come more ~ J R Ward,
722:Noiseless falls the foot of time ~ Herbert Spencer,
723:Now is it time to burn the house? ~ Louise Erdrich,
724:One battle at a time. - Stolicus ~ Joe Abercrombie,
725:One cannot be a part-time nihilist. ~ Albert Camus,
726:One time, that true brass thimble. ~ Sue Monk Kidd,
727:our time loitering with someone who ~ Dana Cameron,
728:Racing is the only time I feel whole. ~ James Dean,
729:Reading is never a waste of time. ~ Roberto Bola o,
730:She shatters me. Every damned time. ~ P T Michelle,
731:So little time and so little to do. ~ Oscar Levant,
732:Take more time, cover less ground. ~ Thomas Merton,
733:The best time to make friends is ~ Ethel Barrymore,
734:The late start is due to the time. ~ David Coleman,
735:There is no bad time for good news. ~ Stephen King,
736:The time for change is now. ~ Jacqueline Novogratz,
737:The time has come,the Walrus said, ~ Lewis Carroll,
738:The waves of time wash us all clean. ~ Colin Baker,
739:Things worth telling - take time ~ Nicholas Denmon,
740:This time for sure... we'll be happy. ~ Kaori Yuki,
741:Time...a maniac scattering dust. ~ Alfred Tennyson,
742:Time is fluid here', said the Demon. ~ Neil Gaiman,
743:Time is the great art of man. ~ Napoleon Bonaparte,
744:Time is the school in which we learn ~ Joan Didion,
745:Time itself made all things rare. ~ Lionel Shriver,
746:Time legitimizes the outrageous. ~ Chuck Palahniuk,
747:time make everything easier to bear. ~ R J Palacio,
748:Time passes. Horror does not. * ~ Alan Dean Foster,
749:Time plays for the other team. ~ Carlos Ruiz Zaf n,
750:Time was away and somewhere else, ~ Louis MacNeice,
751:Trust in time rather than timing. ~ Burton Malkiel,
752:Until next time, DeMalo says softly. ~ Moira Young,
753:We are now running out of time. ~ Stefan Rahmstorf,
754:We live in an extraordinary time ~ Fernando Flores,
755:When it's your time, it is your time. ~ Bruno Mars,
756:When the world stops, time stops. ~ Frederick Lenz,
757:You can spend your time daydreaming ~ Erik Qualman,
758:You're always a child of your time, ~ Wim Crouwel,
759:A lawsuit is the suicide of time. ~ Thomas A Edison,
760:All great acheivements require time. ~ Maya Angelou,
761:All great achievements require time. ~ Maya Angelou,
762:Almost anything is possible with time ~ Jane Austen,
763:And sometimes time really does stop. ~ Cynthia Hand,
764:And time shall force a gift on each. ~ John Ashbery,
765:Another tea-time, another day older. ~ Ian Anderson,
766:A Stitch in Time May save Nine. ~ Andrew J Robinson,
767:A true lover of books knows no time. ~ Rosie Alison,
768:Beauty is a rebellion against time. ~ Milan Kundera,
769:Change is the very fabric of our time. ~ David Brin,
770:Christmas is a time for families. ~ Dorothy Koomson,
771:concentration. “This time I kill you. ~ G L Breedon,
772:Does killing time damage eternity? ~ George Carlin,
773:Dogs own space and cats own time. ~ Nicola Griffith,
774:Don't throw good time after bad work. ~ Jason Fried,
775:Eternity - waste of time. ~ Natalie Clifford Barney,
776:Everybody is scared most of the time. ~ Amy Poehler,
777:Every story has a time to be told ~ Haruki Murakami,
778:Family time is really important to me. ~ Chad Smith,
779:Forever is a long time to play it safe. ~ Anonymous,
780:Getting lost is not a waste of time. ~ Jack Johnson,
781:God meets our needs one day at a time. ~ Max Lucado,
782:God transforms us one area at a time. ~ Judah Smith,
783:had enough time to think about it. ~ Faye Kellerman,
784:History is time that won't quit. ~ Suzan Lori Parks,
785:I didn't think time could change us. ~ Frank Warren,
786:I don't have time for a stroke! ~ Jill Bolte Taylor,
787:I don't have time for friends. ~ Alicia Silverstone,
788:If time is money/ I'm an hour past paid ~ Lil Wayne,
789:I have always been ahead of my time. ~ Nikola Tesla,
790:I mainly buy books in my free time. ~ Wesley Snipes,
791:I'm always one time zone behind myself. ~ Eric Bana,
792:In a year's time, he's a year older. ~ Bobby Robson,
793:In pain a new time is born. ~ Adelbert von Chamisso,
794:In pain is a new time born. ~ Adelbert von Chamisso,
795:I really enjoy spending time at home. ~ Elena Roger,
796:I thank the Lord for the night time. ~ Neil Diamond,
797:I think it's time to rebuild America. ~ Joe Manchin,
798:It's a good time to be CM Punk right now. ~ CM Punk,
799:It's no time to be wobbly, Geo. ~ Margaret Thatcher,
800:It's time to be with my brother now ~ Veronica Roth,
801:It takes a long time to grow young. ~ Pablo Picasso,
802:It will happen but it will take time. ~ John Bowlby,
803:Knowledge is power is time is money. ~ Robert Thier,
804:Let the dead bury the dead, this time. ~ Harper Lee,
805:Life is all about having a good time. ~ Miley Cyrus,
806:Life is now. There was never a time ~ Eckhart Tolle,
807:Life is too short to argue about time. ~ Jackie Kay,
808:Lost Time is never found again. ~ Benjamin Franklin,
809:Lost time is never found again. ~ Benjamin Franklin,
810:Love doesn't tell time. - Brooklyn ~ Lisa Schroeder,
811:Marriage is memory, marriage is time. ~ Joan Didion,
812:Money to a writer is time to write. ~ Frank Herbert,
813:Musicians are in-season all the time. ~ John Legend,
814:Need from destiny change with time. ~ Nilesh Rathod,
815:O aching time! O moments big as years! ~ John Keats,
816:Once upon a time it was now. ~ James Alexander Thom,
817:Once upon a time there was no Time. ~ John D Barrow,
818:Read to your children all of the time ~ Taylor Mali,
819:Regret is just perfectionism plus time. ~ B J Novak,
820:Rest is by no means a waste of time. ~ John Lubbock,
821:Spend time doing things that matter. ~ Robin Sharma,
822:Stone conquers people every time. ~ Suzanne Collins,
823:Success only hurts the first time. ~ R K Milholland,
824:That time and those people are upon you! ~ Ayn Rand,
825:The cancer of time is eating us away ~ Henry Miller,
826:The chiefe boxe of health is time. ~ George Herbert,
827:The right time is always right now. ~ Casey Neistat,
828:The world is on fire; time is a bomb. ~ Jeet Thayil,
829:They remember to do it all the time. ~ Rhonda Byrne,
830:They say time is money but really it's not ~ J Cole,
831:Time flies, dreams die, people lose faith, ~ Xzibit,
832:Time has laid his hand ~ Henry Wadsworth Longfellow,
833:Time has no meaning to the heart ~ Sherrilyn Kenyon,
834:Time is invention and nothing else. ~ Henri Bergson,
835:Time is money, be a better you. ~ Benjamin Franklin,
836:Time is only the river of memory. ~ Elaine Neil Orr,
837:time I step across some imaginary line? ~ E L James,
838:Time is the least thing we have. ~ Ernest Hemingway,
839:Time is the school in which we learn. ~ Joan Didion,
840:Time is three eyes and eight elbows. ~ Dogen Zenji,
841:Time is what turns kittens into cats. ~ Joss Whedon,
842:Time itself is one more name for death. ~ C S Lewis,
843:Time itself makes all things rare. ~ Lionel Shriver,
844:Time to travel, to acquiesce to fate. ~ Patti Smith,
845:We all live within time. It rules us. ~ Ned Vizzini,
846:We'll do the sensual shit another time, ~ C D Reiss,
847:We're all confounded by a lack of time. ~ Lou Dobbs,
848:When order is lost, time spits. ~ Genesis P Orridge,
849:With a book he was regardless of time ~ Jane Austen,
850:You can be anyone this time around. ~ Timothy Leary,
851:You live in my head all the time. ~ Cassandra Clare,
852:Accidents can happen at any time. ~ Alistair Overeem,
853:Actors are separated all the time. ~ Amanda Seyfried,
854:Age: I go slower as time goes faster. ~ Mason Cooley,
855:Am I spending time on my priorities? ~ Crystal Paine,
856:A [typical] worker is a part-time slave. ~ Bob Black,
857:before a jury. It takes time: time to ~ John Grisham,
858:But children disappeared all the time, ~ Nancy Kress,
859:Change isn't easy, it takes time. ~ Caroline Kennedy,
860:Even as we speak, time speeds swiftly away. ~ Horace,
861:For the first time I'm free to be myself. ~ Ed Balls,
862:from New Brunswick. She spent time in ~ Kathy Reichs,
863:He was not of an age, but for all time! ~ Ben Jonson,
864:I am a haystack in a needle of time. ~ Bryant McGill,
865:I don't have time to read nonfiction. ~ W P Kinsella,
866:I don't spend a lot of time online. ~ Nathan Fillion,
867:I get up at the same time every morning. ~ Mehmet Oz,
868:I have crushes on women all the time. ~ Adam Lambert,
869:I keep my eyes wide open all the time. ~ Johnny Cash,
870:I learn new things all the time. ~ Vincente Minnelli,
871:I'll say it one last time: Be brave. ~ Veronica Roth,
872:Im the blackest villain of all time. ~ Ian McDiarmid,
873:I never waste time looking back. ~ Eleanor Roosevelt,
874:In time the bull is brought to wear the yoke. ~ Ovid,
875:It is seriously time for a miracle. ~ Farrah Fawcett,
876:It is time to leave. Oprah has spoken. ~ Amy Poehler,
877:It takes a long time to become young ~ Pablo Picasso,
878:it warn’t no time to be sentimentering. ~ Mark Twain,
879:I was 20 myself. Once upon a time. ~ Haruki Murakami,
880:I was going to die. It was a matter of time. ~ Tijan,
881:I was just sort of moving through time. ~ Patty Duke,
882:Lost time is never found again.”27 ~ Walter Isaacson,
883:Love is just a word most of the time. ~ Abigail Roux,
884:Man gave us laws, and God gave us time, ~ ASAP Rocky,
885:Maybe it’s time to find a new normal. ~ Trish Doller,
886:Maybe there’s never enough time. “Okay, ~ Lyla Payne,
887:Memories just get richer with time. ~ Scott Hamilton,
888:Men lie the most. Men lie all the time. ~ Chris Rock,
889:My soul knows your soul. In any time. ~ Blake Crouch,
890:Now is the time to fix the next 10 years. ~ Jim Rohn,
891:Okay, time to ruin this guy's outfit. ~ Rick Riordan,
892:One trauma at a time, please. - Bee ~ Rachel Hawkins,
893:People expect more and more every time. ~ Lil Boosie,
894:plant. She said, “OK, time out. Convince ~ Lee Child,
895:Same Bat time, same Bat place. ~ Francesca Lia Block,
896:Science advances one funeral at a time. ~ Max Planck,
897:Sloppy thinking gets worse over time. ~ Jenny Holzer,
898:Sun and moon, sun and moon, time goes. ~ John Updike,
899:Takes a long time to happen so fast... ~ Lupe Fiasco,
900:The busy bee has no time for sorrow. ~ William Blake,
901:The first time is always the hardest ~ Sarwat Chadda,
902:The first time it happened I was ten. ~ Sylvia Plath,
903:Then be not coy, but use your time; ~ Robert Herrick,
904:There is first time for everything ~ Haruki Murakami,
905:There is no time like the pleasant. ~ George Bergman,
906:There's a time for all things. ~ William Shakespeare,
907:There will be time to murder and create. ~ T S Eliot,
908:The time for expeditions was over. ~ Jeff VanderMeer,
909:The time that we kill keeps us alive. ~ Tim McIlrath,
910:The unrecognized genius of our time. ~ William March,
911:The work of memory collapses time. ~ Walter Benjamin,
912:Things happen in their own sweet time. ~ Paul Auster,
913:This is no time to be making new enemies. ~ Voltaire,
914:Those who fled will fight another time. ~ Tertullian,
915:Time and space are only forms of thought. ~ E Nesbit,
916:Time cleanses what it touches over time. ~ Aeschylus,
917:Time doesn't fly when you are not happy. ~ Don Meyer,
918:Time doesn't go. Time stays. We go. ~ Linda Ellerbee,
919:Time had a way of revealing the truth. ~ A Zavarelli,
920:Time has no meaning to the heart. ~ Sherrilyn Kenyon,
921:Time has only a relative existence. ~ Thomas Carlyle,
922:Time heals all things but one: Time. ~ Cynthia Ozick,
923:Time hurries by, we're here and gone. ~ Howard Dietz,
924:Time is a line
But we are circles. ~ Rick Yancey,
925:... time is how you spend your love ... ~ Nick Laird,
926:Time is not your enemy, forever is. ~ Chris Avellone,
927:time is precious waste it wisely... ~ Colleen Hoover,
928:Time is precious. Waste it wisely.” She ~ K Bromberg,
929:Time is the best kept secret of the rich. ~ Jim Rohn,
930:Time is the herald of truth. ~ Marcus Tullius Cicero,
931:Time is the only thing you can't buy. ~ Nicole Lapin,
932:Time, like the sea, unties all knots. ~ Iris Murdoch,
933:Time makes more converts than reason. ~ John C Bogle,
934:Time makes more converts than reason. ~ Thomas Paine,
935:Time not only heals, time reveals ~ Karen Salmansohn,
936:Time rides with the old ~ Henry Wadsworth Longfellow,
937:Time shell be the limit of my suffering. ~ Aeschylus,
938:Time waxing old can many a lesson teach. ~ Aeschylus,
939:Time will say nothing but I told you so. ~ W H Auden,
940:Vices of the time; vices of the man. ~ Francis Bacon,
941:We could steal time, just for one day ~ David Bowie,
942:We must use time creatively. ~ Martin Luther King Jr,
943:We're lost, but we're making good time. ~ Yogi Berra,
944:We're only immortal for a limited time. ~ Neil Peart,
945:We spend too much time hiding illness. ~ Roger Ebert,
946:We’ve got all the time in the world. ~ Kendra Elliot,
947:We’ve got a lot of time to make up for. ~ Katie Reus,
948:We will sell no wine before its time. ~ Orson Welles,
949:What a splendid time Woo must have had. ~ Emily Carr,
950:When hope is gone, time is punishment. ~ Mitch Albom,
951:With a book he was regardless of time. ~ Jane Austen,
952:You can just fight one man at a time. ~ Lennox Lewis,
953:You cant go on winning all the time. ~ Jahangir Khan,
954:Action beats reaction most of the time. ~ Marko Kloos,
955:Actually,” Joe said, “you’re right on time. ~ C J Box,
956:A marriage can go wrong at any time. ~ Trinny Woodall,
957:And I'm the worst liar of all time. ~ Jessica Simpson,
958:And you, whiner, who wastes your time ~ W D Snodgrass,
959:Any time is the time to make a poem. ~ Gertrude Stein,
960:A photograph is a kind of time machine. ~ Nicola Yoon,
961:A real story takes time to prepare ~ Patrick Rothfuss,
962:A week is a long time in politics ~ Margaret Thatcher,
963:Bravery comes one day at a time. ~ Courtney C Stevens,
964:Celebrity is the religion of our time. ~ Maureen Dowd,
965:Daybreak is a good time for decisions. ~ Rick Riordan,
966:Don't wait the time is never just right. ~ Mark Twain,
967:Don't waste time thinking about lost time ~ Anonymous,
968:Earn with your mind, not your time. ~ Timothy Ferriss,
969:Enough of talking: It is time now to do. ~ Tony Blair,
970:Everyone needs some time to themselves. ~ Anna Neagle,
971:Every time I start feeling sexy I trip. ~ Lena Dunham,
972:For a long time, I went to bed early. ~ Marcel Proust,
973:Forever is a really, really long time, ~ Jillian Dodd,
974:Hopefully, the 27th time's the charm! ~ Grant Imahara,
975:I ain't never been hater. I ain't got no time. ~ Tyga,
976:I don't waste time being depressed. ~ Marc Andreessen,
977:I had to let my ego go a long time ago. ~ Sally Field,
978:I have a lot of time for young people. ~ Desmond Tutu,
979:In life there is not time to grieve long. ~ T S Eliot,
980:In my mind I'm a blind man doin' time. ~ Tupac Shakur,
981:It isn’t time that folds, it’s space. ~ Kathryn Davis,
982:It just takes time. You’ll get there, ~ Kandi Steiner,
983:It’s still a great time for adventurers. ~ Tim Lebbon,
984:It's summer and time for wandering... ~ Kellie Elmore,
985:It's time for both of us to be free. ~ Jessica Khoury,
986:It takes a long time to become young. ~ Pablo Picasso,
987:Judges don't age. Time decorates them. ~ Enid Bagnold,
988:Killing time takes practice. ~ Karen Elizabeth Gordon,
989:Kill time and you will kill your career. ~ B C Forbes,
990:knowing it was her first time. I ~ Brittainy C Cherry,
991:Lack of time is a real health killer. ~ Marilu Henner,
992:Longevity conquers scandal every time. ~ Shelby Foote,
993:Love accepts. Forgiveness comes in time. ~ Lisa Unger,
994:Love, too, was just a question of time ~ Paulo Coelho,
995:Mind conjures miracles out of time. ~ Terence McKenna,
996:moments bleed together, no span to time ~ Kami Garcia,
997:Now is the time for guts and guile ~ Elizabeth Taylor,
998:Now it’s time to create a “break list ~ Daniel H Pink,
999:One step at a time, a man walked on the moon. ~ Q Tip,
1000:People butcher history all the time, ~ Rebecca Skloot,
1001:Right time, right place, right moment. ~ Truth Devour,
1002:Rydstrom: "To get it right this time." ~ Kresley Cole,
1003:same time, he threw all the papers on his ~ Anonymous,
1004:Sex is the biggest nothing of all time. ~ Andy Warhol,
1005:Speak in extremes, it'll save you time. ~ David Bowie,
1006:The happiest time of my life is now. ~ Marilyn Monroe,
1007:The mighty army of time is without equal. ~ Jon Jones,
1008:The Person is a bubble on Time's sea. ~ Sri Aurobindo,
1009:The sun burned every day. It burned Time. ~ Anonymous,
1010:The time is always right to do right ~ Nelson Mandela,
1011:This time it will be a long one. ~ Georges Clemenceau,
1012:Time and tide will wait for no man, ~ Charles Dickens,
1013:Time applied equaled work completed. I ~ Ann Patchett,
1014:Time could be made to serve the mind. ~ Frank Herbert,
1015:Time does not pass, it merely changes. ~ Paulo Coelho,
1016:Time eventually heals; life moves on. ~ Savannah Page,
1017:Time flies when you are having fun. ~ Albert Einstein,
1018:Time gives poetry to a battlefield... ~ Graham Greene,
1019:Time hangs off me like molting skin. ~ Lionel Shriver,
1020:Time heals even the deepest wounds. ~ Sharon E Rainey,
1021:Time is just memory Mixed in with Desire. ~ Tom Waits,
1022:Time is the best preserver of righteous men. ~ Pindar,
1023:Time is the rider that breaks youth. ~ George Herbert,
1024:Time is the school in which we learn.   ~ Joan Didion,
1025:Time is the supreme Law of nature. ~ Arthur Eddington,
1026:Time is your boat not your home. ~ Saint Therese of Lisieux,
1027:Time mends all, ends all things earthly. ~ B C Forbes,
1028:Time moves slowly, but passes quickly. ~ Alice Walker,
1029:Time played on the opposite team. ~ Carlos Ruiz Zaf n,
1030:Time properly invested is worth a fortune. ~ Jim Rohn,
1031:Time's a slut, she screws with everyone. ~ John Green,
1032:Time spent with cats is never wasted. ~ Sigmund Freud,
1033:Time's ruins build eternity's mansions. ~ James Joyce,
1034:time to overcome her distrust of the ~ Winston Graham,
1035:Time, waxing old, doth all things purify. ~ Aeschylus,
1036:Time will unveil all things to posterity. ~ Euripides,
1037:Time you enjoy wasting, was not wasted. ~ John Lennon,
1038:Too much down time makes us miss home. ~ Glenn Tipton,
1039:Truth uttered before its time is dangerous. ~ Mencius,
1040:Unfortunately, I don't have much free time ~ Andy Lau,
1041:We die only once, and for such a long time. ~ Moliere,
1042:We die only once, and for such a long time. ~ Moli re,
1043:We do the best we can at the time we can. ~ L A Banks,
1044:We dream every night, all the time. ~ Stephen LaBerge,
1045:We the erratic keep terrible time. ~ Alexander Maksik,
1046:What a slut time is she screws everybody ~ John Green,
1047:What a slut time is, she screws everyone ~ John Green,
1048:What a slut time is-she screws everyone. ~ John Green,
1049:What came is gone forever every time ~ Allen Ginsberg,
1050:When its steamboat time
you steamboat ~ Mark Twain,
1051:When you reach your peak it's time to die. ~ GG Allin,
1052:With a book, he was regardless of time. ~ Jane Austen,
1053:With thee conversing I forget all time. ~ John Milton,
1054:WWW? Nice toy, but what a waste of time. ~ Bill Gates,
1055:Yes, anything could happen at any time. ~ Erin Hunter,
1056:You may delay, but time will not. ~ Benjamin Franklin,
1057:Your time will come to follow me Jew ~ Adolf Eichmann,
1058:Youth is a good time to go back to. ~ Jerome K Jerome,
1059:All great achievements require time.
   ~ Maya Angelou,
1060:All my possessions for a moment of time. ~ Elizabeth I,
1061:All time spent reading is time well-spent. ~ W H Auden,
1062:Any time not spent on love is wasted. ~ Torquato Tasso,
1063:Architecture trumps licensing any time. ~ Tim O Reilly,
1064:As I get older, it's a time to enjoy life. ~ Pam Grier,
1065:As time goes on, thing do get made up. ~ Bart D Ehrman,
1066:At twilight time the smog makes a rainbow. ~ Tom Petty,
1067:being close to her all the time was making ~ J S Scott,
1068:Better to kill time than kill oneself ~ Thomas Ligotti,
1069:Compassion is the radicalism of our time. ~ Dalai Lama,
1070:Despite wearing a Rolex, I have no time. ~ Faraaz Kazi,
1071:Does age matter? Time doesn't matter. ~ Sandra Bullock,
1072:Do not serve time, let time serve you. ~ Willie Sutton,
1073:Every time we look, they're killing Jews. ~ Alex Jones,
1074:explanations take such a dreadful time ~ Lewis Carroll,
1075:For all things there is a place and time. ~ Jody Offen,
1076:Forever is such a long time to bleed. ~ Kristy Cunning,
1077:For time is the great enslaver of us all. ~ Robin Hobb,
1078:God's advice trumps Oprah's every time. ~ Kirk Cameron,
1079:Great towers take time to construct. ~ Herman Melville,
1080:Growing up takes time and effort. ~ Charlotte Eriksson,
1081:history takes a long time to happen. ~ Gregory Maguire,
1082:How soon will time cover all things. ~ Marcus Aurelius,
1083:I advance all of my canvas at one time. ~ Paul Cezanne,
1084:I begin to get sad around noon time, ~ Haruki Murakami,
1085:I could give all to Time except--except ~ Robert Frost,
1086:I cry all the time. Music makes me cry. ~ Cee Lo Green,
1087:I don't need time, I need a deadline. ~ Duke Ellington,
1088:I don't spend a lot of time with anybody. ~ Bill Nighy,
1089:If a deed is done, it’s time to move on. ~ Vicki Myron,
1090:I feel pretty vulnerable all the time. ~ Saul Williams,
1091:I have no time to be in a hurry. ~ Henry David Thoreau,
1092:I highly recommend time to yourself. ~ Lianne La Havas,
1093:I love parties. I love a good time. ~ F Murray Abraham,
1094:Immortality is but ubiquity in time. ~ Herman Melville,
1095:Insecurity is a waste of time. ~ Diane von Furstenberg,
1096:In ten years time I’ll be… (dead) sixty. ~ Neil Gaiman,
1097:I spend a lot of time writing in New York. ~ Keren Ann,
1098:Is this a good time to pat your shoulder? ~ Kiera Cass,
1099:It is time to let the nightmares go. ~ Cassandra Clare,
1100:I trust no one who hasn’t time for music. ~ Jack White,
1101:It's time for America to get right. ~ Fannie Lou Hamer,
1102:It's time to believe in what you know. ~ Alexi Murdoch,
1103:It takes a long time to publish a book. ~ Kenneth Koch,
1104:I watch TV all the time. Everything. ~ Richard E Grant,
1105:I wish I had more time to write. ~ Jayne Anne Phillips,
1106:Let Time and Chance combine, combine! ~ Thomas Carlyle,
1107:Life does rhyme: it rhymes all the time. ~ Martin Amis,
1108:Life is Time Management and then you're dead. ~ V Vale,
1109:Lost time can never be found again ~ Benjamin Franklin,
1110:Love, after all, beats Death. Every time. ~ Dixie Lyle,
1111:Love will find a way against time itself. ~ Sylvia Day,
1112:Man fears time, but time fears the pyramids. ~ Unknown,
1113:Money gives me pleasure all the time. ~ Hilaire Belloc,
1114:money,war and time can change people ~ Nicholas Sparks,
1115:My father Time is weak and gray ~ Percy Bysshe Shelley,
1116:Nobody heard anything ahead of time. ~ John Mellencamp,
1117:No one's on at my time but infomercials. ~ Carson Daly,
1118:No time for poetry but exactly what is. ~ Jack Kerouac,
1119:Now is not the time for making new enemies. ~ Voltaire,
1120:Now is the only time there is... ~ Mark Victor Hansen,
1121:Now is the time for guts and guile. ~ Elizabeth Taylor,
1122:Occupation is the scythe of time. ~ Napoleon Bonaparte,
1123:Oh, what have I to do with time? ~ Ralph Waldo Emerson,
1124:Only time conquers time and its burdens. ~ Dean Koontz,
1125:Over time, passion wanes, differences don't. ~ Amy Tan,
1126:Paper buys time. Steel buys freedom. ~ Philip D Murphy,
1127:People in Ohio are late all the time. ~ David Levithan,
1128:Plans fall apart and time moves on. ~ Sarah Beth Durst,
1129:Q: WHAT WAS THE GREATEST GIFT OF ALL TIME? ~ Anonymous,
1130:Secret to time is beyond our reason. ~ Akiane Kramarik,
1131:Six thousand feet above men and time ... ~ John Zerzan,
1132:So many toys—so little unstructured time. ~ Carl Honor,
1133:Space I can recover. Time, never. ~ Napol on Bonaparte,
1134:Space we can recover; time never. ~ Napoleon Bonaparte,
1135:Spend some amount of time alone everyday. ~ Dalai Lama,
1136:Stay in the game until the end of time. ~ Tupac Shakur,
1137:The city is a device for measuring time. ~ Don DeLillo,
1138:The fall takes no time and forever. ~ Courtney Summers,
1139:There is no good time in which to die, ~ Louis L Amour,
1140:There is no time for anything inessential. ~ Anonymous,
1141:There is no time for the innocent. ~ Bret Easton Ellis,
1142:The room smells of still air and time. Zoey ~ Joe Hart,
1143:The sun burnt every day. It burnt time. ~ Ray Bradbury,
1144:The Universe is making music all the time. ~ Tom Waits,
1145:THIS TIME THERE would be no witnesses. ~ Douglas Adams,
1146:Thought before action, if you have time ~ Dick Francis,
1147:Time, as it grows old, teaches all things. ~ Aeschylus,
1148:Time carries all things, even our wits, away. ~ Virgil,
1149:Time does not exist - we invented it ~ Albert Einstein,
1150:Time has no meaning, Love will endure. ~ Jude Deveraux,
1151:Time is like a fashionable host ~ William Shakespeare,
1152:Time is more important to me then distance ~ Malcolm X,
1153:Time is the fairest and toughest judge. ~ Edgar Quinet,
1154:Time is the stuff life is made of. ~ Benjamin Franklin,
1155:Time perfects men as well as destroys them. ~ Chanakya,
1156:Time takes away the grief of men. ~ Desiderius Erasmus,
1157:Time, Vick said, "is what we don't have. ~ Ally Condie,
1158:To Time it never seems that he is brave ~ Robert Frost,
1159:walls wrought of time and stone and magic. ~ Anonymous,
1160:War had made a man of him before his time. ~ Anonymous,
1161:We haven't the time to take our time. ~ Eug ne Ionesco,
1162:We haven't the time to take out time. ~ Eugene Ionesco,
1163:We need time to lose interest in things. ~ Don DeLillo,
1164:were done, then it was payback time. She had ~ Jo Nesb,
1165:We've got lots of time to fall in love. ~ Cynthia Hand,
1166:We waste time, so you don't have to. ~ Stephen Hawking,
1167:What a slut time is. She screws everybody ~ John Green,
1168:What a slut time is, she screws everybody ~ John Green,
1169:What time will you be home?” she’d ~ Tanya Anne Crosby,
1170:who spends so much time worrying about ~ Gillian Flynn,
1171:With a book he was regardless of time... ~ Jane Austen,
1172:You can only sleep in one bed at a time. ~ Nick Rhodes,
1173:You start in April and cross to the time of May ~ Ovid,
1174:Age affects how people experience time. ~ Edward T Hall,
1175:A lot of things in history change over time. ~ Jeb Bush,
1176:And in the mean time my songs will travel, ~ Ezra Pound,
1177:And this is a time to act, not wonder. ~ Kate DiCamillo,
1178:A perfectionist has to take his time. ~ Michael Jackson,
1179:A time past is an essence gone ~ Ernest Agyemang Yeboah,
1180:a time there were four little Rabbits, ~ Beatrix Potter,
1181:…beating time along the edge of thought. ~ Sylvia Plath,
1182:Can I, just one time, play the good guy? ~ Clancy Brown,
1183:Coincidence doesn't happen a third time. ~ Osamu Tezuka,
1184:Don't be silly and don't waste your time. ~ Bob Newhart,
1185:do your time, don’t let the time do you. ~ Piper Kerman,
1186:Each time someone dies, a library burns. ~ Jandy Nelson,
1187:Even such is time, that takes in trust ~ Walter Raleigh,
1188:Everything to do with time is hideous. ~ Robert Aickman,
1189:Every time a woman runs, women win. ~ Geraldine Ferraro,
1190:Every time I look at him, it makes me smile ~ E L James,
1191:Every time you fail, you learn more. ~ Jessica Chastain,
1192:For Christ died once for all time for sins, ~ Anonymous,
1193:God didn't have time to create a nobody. ~ Mary Kay Ash,
1194:God is good all the time. Every time. ~ Russell Wilson,
1195:Gravity is on duty all of the time. ~ Laurence Gonzales,
1196:He wastes no time yet is never hurried. ~ Louis L Amour,
1197:He who gains time gains everything. ~ Benjamin Disraeli,
1198:History is a long time in the making. ~ Gregory Maguire,
1199:I confess, I do not believe in time. ~ Vladimir Nabokov,
1200:I do cagefight commentary in my spare time. ~ Joe Rogan,
1201:I don't have too much time for fiction. ~ Ronald Reagan,
1202:I got a voodoo doll every time I pen a verse: ~ Pusha T,
1203:I have wasted a lot of time living. ~ Michael Oakeshott,
1204:In politics a week is a very long time. ~ Harold Wilson,
1205:In the end, there is only time for love. ~ Ren e Ahdieh,
1206:I resisted being an actor for some time. ~ Henry Hopper,
1207:I shall look forward to a pleasant time. ~ John Hancock,
1208:Isn’t it about time you fought back? ~ Penelope Douglas,
1209:I spend a lot of time with my characters. ~ R Lee Ermey,
1210:I tell myself time heals. It really does. ~ Rodney King,
1211:It’s just a hell of a time to be alive, ~ Kurt Vonnegut,
1212:It's time to P-A-R-T-Why? Because I gotta! ~ Jim Carrey,
1213:It takes a long time to make it simple. ~ David Hockney,
1214:It took a long time for the symptoms to go. ~ Anonymous,
1215:I want to please every woman, every time. ~ Stuart Rose,
1216:I was in the right place at the right time. ~ Mel Allen,
1217:I wasn’t a victim anymore. Not this time. ~ Celia Aaron,
1218:I was right. And right wins every time. ~ Cecelia Ahern,
1219:Know how to live the time that is given you. ~ Dario Fo,
1220:Last time I was sober, man I felt bad, ~ Mark Knopfler,
1221:Laws are silent in time of war. ~ Marcus Tullius Cicero,
1222:Living too long takes more than time ~ Charles Bukowski,
1223:Look, we're in the time of the anti-hero. ~ Dean Norris,
1224:Love makes time pass. Time makes love pass. ~ Anonymous,
1225:Make measurable progress in reasonable time. ~ Jim Rohn,
1226:more time away from the family and additional ~ C J Box,
1227:My favorite movie of all time is 'Rocky.' ~ Kevin James,
1228:No court can make time stand still. ~ Felix Frankfurter,
1229:No day shall erase you from the memory of time ~ Virgil,
1230:No one can live in the light all the time. ~ Libba Bray,
1231:Nothing is left of me
Each time I see her ~ Catullus,
1232:Now is the time to unite the Soul and the world. ~ Rumi,
1233:Oh, I did stop smoking a long time ago. ~ Mario Lemieux,
1234:Once upon a time I met a man who saved me. ~ Ella Frank,
1235:Only time (whatever that may be) will tell. ~ Anonymous,
1236:Rapping is the only time I'm serious. ~ Earl Sweatshirt,
1237:Remember that time I broke linear time? ~ Larry Correia,
1238:Saumensch, du dreckiges—it’s about time! ~ Markus Zusak,
1239:So many words, so little time. ~ S Kelley Harrell M Div,
1240:Sometimes lessons take time to learn. ~ Christie Golden,
1241:So much universe, and so little time. ~ Terry Pratchett,
1242:Spring is the time of plans and projects. ~ Leo Tolstoy,
1243:Sun, I come to see you for the last time. ~ Jean Racine,
1244:taken the time to study the surroundings. ~ Lisa Patton,
1245:Taking on the afterlife one soul at a time. ~ Tite Kubo,
1246:The flood of time is rolling on; ~ Percy Bysshe Shelley,
1247:The passage of time makes wizards of us all. ~ Rob Reid,
1248:The radio craze will die out in time. ~ Thomas A Edison,
1249:The third time is not always the charm. ~ Carolyn Brown,
1250:The whole world is out of time! ~ Amy Sherman Palladino,
1251:...the years pass and time has weight... ~ Stephen King,
1252:They'll eat your heart alive Every time. ~ Jack Kerouac,
1253:The zeal of fools offends at any time. ~ Alexander Pope,
1254:Time and chance reveal all secrets. ~ Delarivier Manley,
1255:"Time" does not mean "occasion." ~ Shirley Geok lin Lim,
1256:Time doesn’t seem to pass here: it just is. ~ Anonymous,
1257:Time is a boomerang, not an arrow. ~ Jeanette Winterson,
1258:Time is an ocean, but it ends at the shore. ~ Bob Dylan,
1259:Time is change, transformation, evolution. ~ I L Peretz,
1260:Time is more important to me than money. ~ George Lucas,
1261:TIME is not a thing that's ours to lose. ~ Ani DiFranco,
1262:Time is one of my most valuable assets. ~ Bill Anderson,
1263:Time is really just a test of patience. ~ Lauren Oliver,
1264:Time is the devourer of all things, ~ Barbara A Shapiro,
1265:Time is the thief you cannot banish. ~ Phyllis McGinley,
1266:Time itself is an element. ~ Johann Wolfgang von Goethe,
1267:Time makes ancient good uncouth. ~ James Russell Lowell,
1268:Time management is really life management ~ Brian Tracy,
1269:Time only goes in that one direction. ~ Kathleen Rooney,
1270:Time puts things in proper perspective. ~ Cameron Crowe,
1271:Time refines all things that age with time. ~ Aeschylus,
1272:Time sure kicks the shit out of people... ~ Dan Simmons,
1273:Time wasted is a theft from God. ~ Henri Frederic Amiel,
1274:To be dead and to eat at the same time. ~ Kurt Vonnegut,
1275:Today I am the greatest of all time. ~ Rickey Henderson,
1276:Today, monogamy is one person at a time. ~ Esther Perel,
1277:Truth attracts truth as time attracts time ~ Lynn Abbey,
1278:upon a time. Gripping her shirt at the ~ Melissa Cutler,
1279:Wait for the wisest of all counselors, Time. ~ Pericles,
1280:We choose mania over boredom every time. ~ James Gleick,
1281:We don't have enough time to move fast ~ Jeffery Deaver,
1282:We have not the time to take our time. ~ Eugene Ionesco,
1283:WE know no time when we were not as now.. ~ John Milton,
1284:Well, so it isn't time yet to die, is it? ~ Leo Tolstoy,
1285:What a slut time is. She screws everybody. ~ John Green,
1286:What a slut time is, she screws everybody. ~ John Green,
1287:What business does memory have with time? ~ Jess Walter,
1288:What else can one do in the time before sunset? ~ Plato,
1289:When you get a groove going, time flies. ~ Donald Fagen,
1290:When you give up speed, you open up time. ~ Mary Pipher,
1291:When you have a good time there is no time. ~ Bob Saget,
1292:Women put guys through tests all the time. ~ J B Smoove,
1293:You become what you do most of the time. ~ Tony Robbins,
1294:You should always make time for books ~ Phaedra Patrick,
1295:A dagger will beat a rock almost every time. ~ Anonymous,
1296:All this money can't buy me a time machine. ~ Katy Perry,
1297:...and time becomes a forgotten detail. ~ Mary E Pearson,
1298:And when hope is gone, time is punishment. ~ Mitch Albom,
1299:An inch of gold can't buy an inch of time ~ Nicole Mones,
1300:Any time is a good time to start a company. ~ Ron Conway,
1301:A poet is a time mechanic not an embalmer. ~ Jack Spicer,
1302:Banning guns is an idea whose time has come. ~ Joe Biden,
1303:Because there wasn’t enough time to play 54 ~ Grant Fuhr,
1304:But it warn't no time to be sentimentering. ~ Mark Twain,
1305:By Time and Age full many things are taught. ~ Aeschylus,
1306:Dedicating time when I really can't afford to be ~ Drake,
1307:Don't be mysterious; there isn't the time. ~ E M Forster,
1308:Enough is enough and it's time for a change. ~ Owen Hart,
1309:Eternity is the opposite of a long time. ~ Stewart Brand,
1310:Even locked doors can be unlocked in time. ~ Chip Gaines,
1311:Everyone has to be an orphan some time. ~ John Steinbeck,
1312:Everything matters. Time is precious. ~ Jessica Hagedorn,
1313:First time I kissed you, I lost my legs. ~ Dave Matthews,
1314:For a long time I would go to bed early. ~ Marcel Proust,
1315:Forming culture is not a one-time event. ~ Matt Chandler,
1316:For the last time, David Bowman slept. ~ Arthur C Clarke,
1317:For the time was almost upon him, he could ~ Kate Morton,
1318:For those who love... time is eternity. ~ Henry Van Dyke,
1319:Foucault is the Cagliostro of our time. ~ Camille Paglia,
1320:God gives each his due at the time allotted. ~ Euripides,
1321:He'd take danger over sorrow every time. ~ Jennifer Egan,
1322:How slow and still the time did drag along. ~ Mark Twain,
1323:I am having a good time doing nothing. ~ Phylicia Rashad,
1324:I didn't write songs for a very long time. ~ Martin Gore,
1325:I don't have time for druid shenanigans. ~ Ilona Andrews,
1326:I don’t have time to wake up early. —UNKNOWN ~ Hal Elrod,
1327:If you’re not careful, you run out of time. ~ Laura Dave,
1328:I have crossed oceans of time to find you. ~ Bram Stoker,
1329:I love cooking and spending time in mine. ~ Laura Prepon,
1330:I love you always. Time is nothing. ~ Audrey Niffenegger,
1331:I'm a perfectionist about being on time. ~ Tammin Sursok,
1332:(I measure time by how a body sways.) ~ Theodore Roethke,
1333:I'm killing time and it's dying hard. ~ Raymond Chandler,
1334:I'm pretty healthy, most of the time. ~ Jaimie Alexander,
1335:I'm sittin' on my watch so I can be on time. ~ Bob Dylan,
1336:Im so ahead of my time my parents havent met yet ~ Big L,
1337:In a dark time, the eye begins to see ~ Theodore Roethke,
1338:Invest time that will compound forever. ~ Henry B Eyring,
1339:I see you’re closer to on time than usual! ~ David Weber,
1340:I smoke all the time, one after the other. ~ Greta Garbo,
1341:It’s all just time filler until we die. ~ Jennifer Niven,
1342:It’s Hammer Time! (Someone Had to Say It) ~ Rick Riordan,
1343:It’s high time I start saving myself. ~ Corinne Michaels,
1344:I wish I had more damn time to read... ~ Quentin Wallace,
1345:I work in L.A. from time to time. ~ Chris Diamantopoulos,
1346:I would've loved you if we had more time. ~ Adam Silvera,
1347:Jealousy is just love and hate at the same time. ~ Drake,
1348:June a good time to go off into the world ~ Alice Walker,
1349:Let me see you do the 'rag time dance'... ~ Scott Joplin,
1350:Life is not going to be sweet all the time. ~ Chris Bosh,
1351:Living like this is a full-time business. ~ Irvine Welsh,
1352:Love can't be stopped, any more than time. ~ Lauren Kate,
1353:Love trumps logic?”

“Every time, ~ Maria V Snyder,
1354:Make time for life, or life won’t make time. ~ Liu Cixin,
1355:Make time your friend and not your enemy ~ Claire Snyman,
1356:My view is there's no bad time to innovate. ~ Jeff Bezos,
1357:No one can pray and worry at the same time. ~ Max Lucado,
1358:No time is too short for criminals to do wrong. ~ Seneca,
1359:Once upon a time when there was no time. ~ John D Barrow,
1360:Overnight success stories take a long time. ~ Steve Jobs,
1361:Patience and time conquer all things. ~ Pierre Corneille,
1362:Push me and i'll choose Mason. Every. Damn. Time ~ Tijan,
1363:Real-life duties eat valuable writing time. ~ Rayne Hall,
1364:Rewriting the world one heart at a time. ~ Coco J Ginger,
1365:Rocker trumps racer every time. Hands down. ~ K Bromberg,
1366:Saving the world one smexy story at a time. ~ Tobi Doyle,
1367:Some promises and time disappoint us ~ Leonardo da Vinci,
1368:Spontaneity has its time and its place. ~ Arthur F Burns,
1369:Spreading rumours is our national past time ~ Monica Ali,
1370:Stop lying. There isn't enough time left. ~ Frank Warren,
1371:Stories are never a waste of time, ~ Susan Wittig Albert,
1372:Surely time past is gone by like a shadow. ~ E R Eddison,
1373:team of old-time, swashbuckling warriors. ~ Jordan Rivet,
1374:The bell that measures time is ringing ~ Margaret Atwood,
1375:The first time I did stand-up was on a dare. ~ Judy Gold,
1376:The hardest time to tell: when to stop. ~ Malcolm Forbes,
1377:The more you think, the more time you have. ~ Henry Ford,
1378:The most precious resource we have is time. ~ Steve Jobs,
1379:There is a time to be still in the pose. ~ Dharma Mittra,
1380:There is never enough time for fun. ~ Katherine Hannigan,
1381:The time for playing with zippers is over. ~ Avery Flynn,
1382:The trouble is you think you have time. ~ Gautama Buddha,
1383:They say time finds you out, don’t they? ~ Julian Barnes,
1384:This is our last time. November 8 [2016]. ~ Donald Trump,
1385:Those who never have time do least ~ Georg C Lichtenberg,
1386:Thou foster-child of Silence and slow Time. ~ John Keats,
1387:time a cab honked he started blinking in ~ Richard Price,
1388:time Corrie May saw her more clearly than ~ Gwen Bristow,
1389:Time flies when you’re being stupid. ~ David Henry Hwang,
1390:Time flows away like the water in the river. ~ Confucius,
1391:Time flows in strange ways on Sundays, ~ Haruki Murakami,
1392:Time hath a taming hand. ~ Saint Saint John Henry Newman,
1393:Time in its aging course teaches all things. ~ Aeschylus,
1394:Time is just memory
Mixed in with Desire. ~ Tom Waits,
1395:Time is money, but also money is money. ~ William Gibson,
1396:Time is one of your greatest assets. ~ Robert T Kiyosaki,
1397:Time is round, and it rolls quickly. ~ Nikos Kazantzakis,
1398:Time is the most unforgiving of fires. ~ Khaled Hosseini,
1399:Time itself is an element. ~ Johann Wolfgang von Goethe,
1400:Time … I will never run out of it. ~ Meghan Ciana Doidge,
1401:Time management is really life management ~ Brian Tracy,
1402:Time meanwhile is flying, flying beyond recall. ~ Virgil,
1403:Time only counts when you have a purpose ~ Chevy Stevens,
1404:Time put things in their place. ~ Gabriel Garc a M rquez,
1405:Time spent in prayer is never wasted. ~ Francois Fenelon,
1406:Time will fold over the past if you let it. ~ Jenna Blum,
1407:To repair the irreparable ravages of time. ~ Jean Racine,
1408:Truth was the only daughter of Time. ~ Leonardo da Vinci,
1409:We are all the sons and daughters of time ~ Ray Bradbury,
1410:We can't save everyone...not all the time. ~ Erin Hunter,
1411:We were stars, we were music, we were time. ~ Kiera Cass,
1412:we who determine how quickly time passes. ~ Paulo Coelho,
1413:What a slut time is. She screws everybody.) ~ John Green,
1414:What is the best use of my time right now? ~ Alan Lakein,
1415:What you achieve, endures throughout time ~ Rafik Schami,
1416:work expands to whatever time you give it. ~ Mel Robbins,
1417:Ye gods, annihilate but space and time, ~ Alexander Pope,
1418:You build a successful life a day at a time. ~ Lou Holtz,
1419:You can speak your mind But not on my time. ~ Billy Joel,
1420:You can't hate and ball at the same time ~ Grant Cardone,
1421:You lose a lot of time, hating people. ~ Marian Anderson,
1422:All the things that are worth doing, take time. ~ Mos Def,
1423:All this time, he’d called himself a killer. ~ Renee Ryan,
1424:A long time ago in a galaxy far, far away…. ~ Paul S Kemp,
1425:a lot of books to read but time is limited ~ Kohta Hirano,
1426:A lot of the time nothing happens in a day. ~ Nate Silver,
1427:And where, in my time, would my body lie? ~ Louis L Amour,
1428:And write whatever Time shall bring to pass ~ John Dryden,
1429:And you’ll save tons of time and aggravation. ~ Anonymous,
1430:Be nice... until it's time to not be nice! ~ Jos N Harris,
1431:Billy Pilgrim has become unstuck in time. ~ Kurt Vonnegut,
1432:But time heals. Or at least it forms scabs. ~ Neil Gaiman,
1433:By the time we've made it, we've had it. ~ Malcolm Forbes,
1434:doing this for a long time, honey. I’d be ~ John Sandford,
1435:Drawing takes time. A line has time in it ~ David Hockney,
1436:Each time of life has its own kind of love. ~ Leo Tolstoy,
1437:Each time you happen to me all over again ~ Edith Wharton,
1438:Enjoy Life there's plenty of time to be dead! ~ Anonymous,
1439:Eternity: what a waste of time. ~ Natalie Clifford Barney,
1440:every time a friend succeeds, I die a little, ~ Anonymous,
1441:Every time he left, I shattered apart. ~ Rachel Higginson,
1442:Every time I went on TV I got a threat. ~ Ayaan Hirsi Ali,
1443:Every time you think, you weaken the nation. ~ Moe Howard,
1444:Every time you wink the stars move. ~ Ralph Waldo Emerson,
1445:FEAR THICKENS TIME, TURNS IT slow and viscous. ~ Joe Hill,
1446:For a while, it was a time of comings and ~ Chris d Lacey,
1447:for immortality is but ubiquity in time ~ Herman Melville,
1448:For time corrupts even the most innocent ~ Laura Thalassa,
1449:Hard to have faith and fear at the same time. ~ Toba Beta,
1450:Huguette was a quiet woman in a noisy time. ~ Bill Dedman,
1451:I believe it is peace for our time. ~ Neville Chamberlain,
1452:Ideas move fast when their time comes. ~ Carolyn Heilbrun,
1453:I don't need equal time, I am equal time! ~ Rush Limbaugh,
1454:If time stands still nothing can go wrong. ~ Tahereh Mafi,
1455:If you have time don't wait for time. ~ Benjamin Franklin,
1456:I generally find subtlety a waste of time. ~ Cindy Gerard,
1457:I go over my own escape routes all the time. ~ Tim Dorsey,
1458:I have no time for making up pretty lies. ~ Yuki Suetsugu,
1459:I love you, always. Time is nothing. ~ Audrey Niffenegger,
1460:I'm a gamer. I play PlayStation all the time. ~ Luke Goss,
1461:I'm really loving and open at the same time. ~ Eva Mendes,
1462:In a dark time, the eye begins to see. ~ Theodore Roethke,
1463:In my free time, I love to lay in bed. ~ Elizabeth Reaser,
1464:In time, there are an infinity of worlds. ~ Alan Lightman,
1465:/ I showed her the time, like Doctor Who / ~ Ransom Riggs,
1466:I spend a lot of time talking to journalists. ~ Ai Weiwei,
1467:I started writing stories in my spare time. ~ Ken Follett,
1468:I think everyone always has time to suffer. ~ John Barnes,
1469:I think it's about time I saved myself ~ Melina Marchetta,
1470:I think it's about time to save myself ~ Melina Marchetta,
1471:I time everything. I'm a scientist at heart. ~ Ina Garten,
1472:It is about time that we discard all bunkum-- ~ Rod Smith,
1473:It's been a long time...I shouldn't have left you ~ Rakim,
1474:It's your time to live, don't mess it up. ~ Sue Monk Kidd,
1475:It takes a long time to become a person. ~ Candice Bergen,
1476:It takes a long time to fully become who you are. ~ Bjork,
1477:It takes time to become myself every morning. ~ Lady Gaga,
1478:It was about damn time something happened. ~ Lev Grossman,
1479:It was time for a pivot or persevere meeting. ~ Eric Ries,
1480:It was time to embrace a much larger world. ~ Jason Letts,
1481:i wanted more time so we could fall in love. ~ John Green,
1482:I wanted to be a journalist for a long time. ~ Jamie Bell,
1483:I want to spend more time with my family. ~ Kenny Chesney,
1484:I wasted time, and now doth time waste me. ~ Louis Bayard,
1485:I will still carry on changing all the time. ~ Jimmy Page,
1486:I wish I had more time to visit schools. ~ Cornelia Funke,
1487:Life is not measured by the time we live. ~ George Crabbe,
1488:Life is short, I have no time for drama. ~ Caroline Manzo,
1489:Meanwhile: consider that time is a weapon. ~ Laurie Penny,
1490:Microfinance is an idea whose time has come. ~ Kofi Annan,
1491:Never give a good politician time to pray. ~ Stephen King,
1492:Nobody at any time is cut off from God. ~ Meister Eckhart,
1493:Now is the time for all good men to come to. ~ Walt Kelly,
1494:Now is the time to become a myth. ~ Diane Von Furstenberg,
1495:Now is the time to become a myth. ~ Diane von Furstenberg,
1496:Now is the time to lead your ideal life. ~ Phil Cousineau,
1497:Now it's closing time/the music's fading out. ~ Tom Waits,
1498:O! call back yesterday, bid time return. ~ Kasey Michaels,
1499:Once upon a time I owned a watermelon. ~ Irving Bacheller,
1500:Only God gets things right the first time. ~ Stephen King,

IN CHAPTERS [300/5246]



2582 Integral Yoga
1096 Poetry
  264 Philosophy
  262 Occultism
  174 Fiction
  162 Christianity
  160 Mysticism
  126 Yoga
   84 Psychology
   40 Philsophy
   37 Science
   37 Islam
   28 Sufism
   26 Hinduism
   21 Mythology
   21 Education
   17 Theosophy
   16 Integral Theory
   14 Kabbalah
   8 Cybernetics
   8 Buddhism
   6 Baha i Faith
   5 Zen
   1 Thelema
   1 Alchemy


1534 The Mother
1109 Sri Aurobindo
1068 Satprem
  372 Nolini Kanta Gupta
  149 William Wordsworth
  113 Walt Whitman
  111 H P Lovecraft
  108 Aleister Crowley
   82 Carl Jung
   79 William Butler Yeats
   78 Percy Bysshe Shelley
   67 Rabindranath Tagore
   66 James George Frazer
   62 Pierre Teilhard de Chardin
   62 John Keats
   61 Friedrich Nietzsche
   60 Robert Browning
   57 Sri Ramakrishna
   42 Plotinus
   42 Jorge Luis Borges
   40 Ralph Waldo Emerson
   38 Friedrich Schiller
   37 Muhammad
   36 Swami Krishnananda
   34 Saint Augustine of Hippo
   31 Johann Wolfgang von Goethe
   30 Swami Vivekananda
   30 Rainer Maria Rilke
   30 Lucretius
   28 A B Purani
   27 Saint John of Climacus
   26 Li Bai
   26 Aldous Huxley
   25 Anonymous
   24 Saint Teresa of Avila
   23 Franz Bardon
   21 Rudolf Steiner
   21 Kabir
   17 Edgar Allan Poe
   16 Hafiz
   14 Vyasa
   14 Rabbi Moses Luzzatto
   14 Nirodbaran
   13 Ovid
   13 Jalaluddin Rumi
   12 Plato
   12 Aristotle
   11 Lewis Carroll
   11 George Van Vrekhem
   10 Paul Richard
   8 Norbert Wiener
   8 Joseph Campbell
   7 Sri Ramana Maharshi
   7 Peter J Carroll
   7 Henry David Thoreau
   7 Baha u llah
   7 Alice Bailey
   6 Thubten Chodron
   6 Swami Sivananda Saraswati
   6 Jordan Peterson
   6 Al-Ghazali
   5 Ramprasad
   5 Patanjali
   5 Bokar Rinpoche
   4 Thomas Merton
   4 Rabbi Abraham Abulafia
   4 Lalla
   4 Ibn Arabi
   3 Taigu Ryokan
   3 R Buckminster Fuller
   3 Omar Khayyam
   3 Ken Wilber
   3 Jayadeva
   2 Rabbi Abraham Joshua Heschel
   2 Matsuo Basho
   2 Mansur al-Hallaj
   2 Mahendranath Gupta
   2 Jorge Luis Borges
   2 Jean Gebser
   2 Jacopone da Todi
   2 Italo Calvino
   2 H. P. Lovecraft
   2 Hakim Sanai
   2 Genpo Roshi
   2 Farid ud-Din Attar
   2 Boethius
   2 Allama Muhammad Iqbal


  430 Record of Yoga
  149 Wordsworth - Poems
  127 The Synthesis Of Yoga
  111 Lovecraft - Poems
  107 Agenda Vol 01
  105 Whitman - Poems
   97 Agenda Vol 13
   90 Agenda Vol 08
   85 Agenda Vol 10
   83 Agenda Vol 09
   81 Agenda Vol 12
   79 Yeats - Poems
   78 Shelley - Poems
   76 Questions And Answers 1957-1958
   75 Collected Works of Nolini Kanta Gupta - Vol 03
   75 Agenda Vol 11
   75 Agenda Vol 04
   73 On Thoughts And Aphorisms
   73 Agenda Vol 03
   72 Collected Works of Nolini Kanta Gupta - Vol 04
   72 Agenda Vol 07
   71 Agenda Vol 06
   70 Magick Without Tears
   66 The Golden Bough
   66 Prayers And Meditations
   65 Tagore - Poems
   62 Keats - Poems
   62 Agenda Vol 05
   61 Agenda Vol 02
   60 Browning - Poems
   59 Collected Works of Nolini Kanta Gupta - Vol 07
   55 The Gospel of Sri Ramakrishna
   54 Essays In Philosophy And Yoga
   53 Questions And Answers 1950-1951
   50 The Life Divine
   50 Collected Works of Nolini Kanta Gupta - Vol 01
   49 Thus Spoke Zarathustra
   49 Savitri
   48 Questions And Answers 1956
   48 Letters On Yoga IV
   47 Collected Works of Nolini Kanta Gupta - Vol 02
   46 Letters On Yoga II
   41 Letters On Yoga III
   40 Emerson - Poems
   39 Collected Poems
   38 Schiller - Poems
   38 Questions And Answers 1953
   37 Quran
   37 Questions And Answers 1955
   36 The Study and Practice of Yoga
   36 Liber ABA
   36 Collected Works of Nolini Kanta Gupta - Vol 05
   35 Questions And Answers 1954
   33 Mysterium Coniunctionis
   31 Words Of Long Ago
   30 The Divine Comedy
   30 Rilke - Poems
   30 Of The Nature Of Things
   29 Essays On The Gita
   28 Evening Talks With Sri Aurobindo
   27 The Ladder of Divine Ascent
   26 The Perennial Philosophy
   26 Li Bai - Poems
   25 Questions And Answers 1929-1931
   24 Labyrinths
   23 The Bible
   22 The Practice of Psycho therapy
   22 City of God
   21 The Human Cycle
   21 Letters On Yoga I
   20 The Future of Man
   20 On Education
   19 Sri Aurobindo or the Adventure of Consciousness
   19 Faust
   19 Collected Works of Nolini Kanta Gupta - Vol 08
   18 Essays Divine And Human
   17 On the Way to Supermanhood
   17 Letters On Poetry And Art
   17 Let Me Explain
   17 Borges - Poems
   16 Words Of The Mother II
   16 Songs of Kabir
   16 Poe - Poems
   15 The Archetypes and the Collective Unconscious
   14 Vishnu Purana
   14 Twelve Years With Sri Aurobindo
   14 The Way of Perfection
   14 The Phenomenon of Man
   14 Some Answers From The Mother
   14 General Principles of Kabbalah
   13 Twilight of the Idols
   13 The Confessions of Saint Augustine
   13 Metamorphoses
   13 Bhakti-Yoga
   12 Talks
   12 Raja-Yoga
   12 Poetics
   12 Plotinus - Complete Works Vol 01
   12 Isha Upanishad
   12 Initiation Into Hermetics
   12 Hafiz - Poems
   12 Goethe - Poems
   12 Collected Works of Nolini Kanta Gupta - Vol 06
   12 Aion
   11 Vedic and Philological Studies
   11 The Practice of Magical Evocation
   11 The Mother With Letters On The Mother
   11 Preparing for the Miraculous
   11 Plotinus - Complete Works Vol 04
   11 Hymn of the Universe
   10 Theosophy
   10 The Interior Castle or The Mansions
   10 Plotinus - Complete Works Vol 02
   10 Dark Night of the Soul
   10 Anonymous - Poems
   10 Alice in Wonderland
   10 A Garden of Pomegranates - An Outline of the Qabalah
   9 Plotinus - Complete Works Vol 03
   9 Knowledge of the Higher Worlds
   8 Words Of The Mother III
   8 The Problems of Philosophy
   8 The Hero with a Thousand Faces
   8 The Blue Cliff Records
   8 Rumi - Poems
   8 Cybernetics
   8 5.1.01 - Ilion
   7 Walden
   7 The Secret Of The Veda
   7 Liber Null
   7 A Treatise on Cosmic Fire
   6 The Secret Doctrine
   6 The Red Book Liber Novus
   6 The Alchemy of Happiness
   6 Maps of Meaning
   6 How to Free Your Mind - Tara the Liberator
   5 Tara - The Feminine Divine
   5 Song of Myself
   5 Patanjali Yoga Sutras
   5 Kena and Other Upanishads
   5 Crowley - Poems
   4 Words Of The Mother I
   4 The 7 Habits of Highly Effective People
   4 Hymns to the Mystic Fire
   4 Beating the Cloth Drum Letters of Zen Master Hakuin
   4 Arabi - Poems
   4 Amrita Gita
   3 The Tibetan Yogas of Dream and Sleep
   3 The Lotus Sutra
   3 The Integral Yoga
   3 The Book of Certitude
   3 Synergetics - Explorations in the Geometry of Thinking
   3 Sex Ecology Spirituality
   3 Ryokan - Poems
   2 Writings In Bengali and Sanskrit
   2 The Gateless Gate
   2 The Ever-Present Origin
   2 The Essentials of Education
   2 The Castle of Crossed Destinies
   2 Symposium
   2 Selected Fictions
   2 God Exists
   2 Basho - Poems
   2 Agenda Vol 1
   2 Advanced Dungeons and Dragons 2E


0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  The whole Time - or for seven years, in any event - we fought with our conception of God and the
  'spiritual life': it was all so comfortable, for we had a supreme 'symbol' of it right there. She let us do as we pleased, She even opened up all kinds of little heavens in us, along with a few hells, since they go together. She even opened the door in us to a certain 'liberation,' which in the end was as soporific as eternity - but there was nowhere to get out: it WAS eternity. We were trapped on all sides. There was nothing left but these 4m2 of skin, the last refuge, that which we wanted to flee by way of above or below, by way of Guiana or the Himalayas. She was waiting for us just there, at the end of our spiritual or not so spiritual pirouettes. Matter was her concern. It took us seven years to understand that She was beginning there, 'where the other yogas leave off,' as Sri Aurobindo had already said twenty-five years earlier. It was necessary to have covered all the paths of the Spirit and all those of Matter, or in any case a large number geographically, before discovering, or even simply understanding, that 'something else' was really Something Else. It was not an improved
  --
  'Are you conscious of your ceils?' She asked us a short Time after the little operation of spiritual demolition She had undergone. 'No? Well, become conscious of your cells, and you will see that it gives TERRESTRIAL results.' To become conscious of one's cells? ... It was a far more radical operation than crossing the Maroni with a machete in hand, for after all, trees and lianas can be cut, but what cannot be so easily uncovered are the grandfa ther and the grandmo ther and the whole atavistic pack, not to mention the animal and plant and mineral layers that form a teeming humus over this single pure little cell beneath its millennial genetic program. The grandfa thers and grandmo thers grow back again like crabgrass, along with all the old habits of being hungry, afraid, falling ill, fearing the worst, hoping for the best, which is still the best of an old mortal habit. All this is not uprooted nor entrapped as easily as celestial 'liberations,' which leave the teeming humus in peace and the body to its usual decomposition. She had come to hew a path through all that. She was the Ancient One of evolution who had come to make a new cleft in the old, tedious habit of being a man. She did not like tedious repetitions, She was the adventuress par excellence - the adventuress of the earth. She was wrenching out for man the great Possible that was already beating there, in his primeval clearing, which he believed he had momentarily trapped with a few machines.
  She was uprooting a new Matter, free, free from the habit of inexorably being a man who repeats himself ad infinitum with a few improvements in the way of organ transplants or monetary exchanges. In fact, She was there to discover what would happen after materialism and after spiritualism, these prodigal twin brothers. Because Materialism is dying in the West for the same reason that Spiritualism is dying in the East: it is the hour of the new species. Man needs to awaken, not only from his demons but also from his gods. A new Matter, yes, like a new Spirit, yes, because we still know neither one nor the other. It is the hour when Science, like Spirituality, at the end of their roads, must discover what Matter TRULY is, for it is really there that a Spirit as yet unknown to us is to be found. It is a Time when all the 'isms' of the old species are dying: 'The age of
  Capitalism and business is drawing to its close. But the age of Communism too will pass ... 'It is the hour of a pure little cell THAT WILL HAVE TERRESTRIAL REPERCUSSIONS, infinitely more radical than all our political and scientific or spiritualistic panaceas.
  This fabulous discovery is the whole story of the AGENDA. What is the passage? How is the path to the new species hewed open? ... Then suddenly, there, on the other side of this old millennial habit - a habit, nothing more than a habit! - of being like a man endowed with Time and space and disease: an entire geometry, perfectly implacable and 'scientific' and medical; on the other side ... none of that at all! An illusion, a fantastic medical and scientific and genetic illusion:
   death does not exist, Time does not exist, disease does not exist, nor do 'scar' and 'far' - another way of being IN A BODY. For so many millions of years we have lived in a habit and put our own thoughts of the world and of Matter into equations. No more laws! Matter is FREE. It can create a little lizard, a chipmunk or a parrot - but it has created enough parrots. Now it is SOMETHING
  ELSE ... if we want it.

00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   For it must be understood that the heart, the mystic heart, is not the external thing which is the seat of emotion or passion; it is the secret heart that is behind, the inner heartantarhdaya of the Upanishadwhich is the centre of the individual consciousness, where all the divergent lines of that consciousness meet and from where they take their rise. That is what the Upanishad means when it says that the heart has a hundred channels which feed the human vehicle. That is the source, the fount and origin, the very substance of the true personality. Mystic knowledge the true mystic knowledge which saves and fulfilsbegins with the awakening or the entrance into this real being. This being is pure and luminous and blissful and sovereignly real, because it is a portion, a spark of the Divine Consciousness and Nature: a contact and communion with it brings automatically into play the light and the truth that are its substance. At the same Time it is an uprising flame that reaches out naturally to higher domains of consciousness and manifests them through its translucid dynamism.
   The knowledge that is obtained without the heart's instrumentation or co-operation is liable to be what the Gita describes as Asuric. First of all, from the point of view of knowledge itself, it would be, as I have already said, egocentric, a product and agent of one's limited and isolated self, easily put at the service of desire and passion. This knowledge, whether rationalistic or occult, is, as it were, hard and dry in its constitution, and oftener than not, negative and destructivewi thering and blasting in its career like the desert simoom.

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
  After nearly seven years, however, he felt a strong urge to note down what the Mother had spoken; so in 1967 he wrote down from memory a report in French. The report was seen by the Mother and a few corrections were made by her. To another sadhak who asked Her permission to read this report She wrote: "Years ago I have spoken at length about it [Savitri] to Mona Sarkar and he has noted in French what I said. Some Time back I have seen what he has written and found it correct on the whole."(4.12.1967)
  On a few other occasion also, the Mother had spoken to the same sadhak on the value of reading Savitri which he had noted down afterwards. These notes have been added at the end of the main report. A few members of the Ashram had privately read this report in French, but afterwards there were many requests for its English version. A translation was therefore made in November 1967. A proposal was made to the Mother in 1972 for its publication and it was submitted to Her for approval. The Mother wanted to check the translation before permitting its publication but could check only a portion of it.
  --
  It does not matter if you do not understand it - Savitri, read it always. You will see that every Time you read it, something new will be revealed to you. Each Time you will get a new glimpse, each Time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every Time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each Time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.
  But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.
  --
  All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many Times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every Time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.
  These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to brea the the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first Time in the earth-consciousness.
  And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.
  --
  My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short Time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.
  Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, everything, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Thus there is a great diversity of symbols. At the one end is the mere metaphor or simile or allegory ('figure', as we have called it) and at the other end is the symbol identical with the thing symbolized. And upon this inner character of the symbol depends also to a large extent its range and scope. There are symbols which are universal and intimately ingrained in the human consciousness itself. Mankind has used them in all ages and climes almost in the same sense and significance. There are others that are limited to peoples and ages. They are made out of forms that are of local and temporal interest and importance. Their significances vary according to Time and place. Finally, there are symbols which are true of the individual consciousness only; they depend on personal peculiarities and idiosyncrasies, on one's environment and upbringing and education.
   Man being an embodied soul, his external consciousness (what the Upanishad calls jgrat) is the milieu in which his soul-experiences naturally manifest and find their play. It is the forms and movements of that consciousness which clo the and give a concrete habitation and name to perceptions on the subtler ranges of the inner existence. If the experiences on these planes are to be presented to the conscious memory and to the brain-mind and made communicable to others through speech, this is the inevitable and natural process. Symbols are a translation in mental and sensual (and vocal) terms of experiences that are beyond the mind and the sense and the speech and yet throw a kind of echoing vibrations upon these lesser levels.

0 0.02 - Topographical Note, #Agenda Vol 1, #The Mother, #Integral Yoga
  From the Time of Sri Aurobindo's departure (1950) until 1957, we have only a few notes and fragments or rare statements noted from memory. These are the only landmarks of this period, along with Mother's Questions and Answers from her talks at the Ashram Playground. A few of these conversations have been reproduced here insofar as they mark stages of the Supramental
  Action.
  --
  Algeria and in France or of her current experiences; and gradually, She opened the mind of the rebellious and materialistic Westerner that we were and made us understand the laws of the worlds, the play of forces, the working of past lives - especially this latter, which was an important factor in the difficulties with which we were struggling at that Time and which periodically made us abscond.
  Mother would be seated in this rather medieval-looking chair with its high, carved back, her feet on a little tabouret, while we sat on the floor, on a slightly faded carpet, conquered and seduced, revolted and never satisfied - but nevertheless, very interested. Treasures, never noted down, were lost until, with the cunning of the Sioux, we succeeded in making Mother consent to the presence of a tape recorder. But even then, and for a long Time thereafter, She carefully made us erase or delete in our notes all that concerned Her rather too personally - some Times we disobeyed Her.
  But finally we were able to convince Her of the value inherent in keeping a chronicle of the route.
  It was only in 1958 that we began having the first tape-recorded conversations, which, properly speaking, constitute Mother's Agenda. But even then, many of these conversations were lost or only partly noted down. Or else we considered that our own words should not figure in these notes and we carefully omitted all our questions - which was absurd. At that Time, no one - neither Mother, nor ourself - knew that this was 'the Agenda' and that we were out to explore the 'Great Passage.'
  Only gradually did we become aware of the true nature of these meetings. Furthermore, we were constantly on the road, so much so that there are sizable gaps in the text. In fact, for seven years,
  --
  From 1960, the Agenda took its final shape arid grew for thirteen years, until May 1973, filling thirteen volumes in all (some six thousand pages), with a change of setting in March 1962 at the Time of the Great Turning in Mother's yoga when She permanently retired to her room upstairs, as had Sri Aurobindo in 1926. The interviews then took place high up in this large room carpeted in golden wool, like a ship's stateroom, amidst the rustling of the Copper Pod tree and the cawing of crows. Mother would sit in a low rosewood chair, her face turned towards Sri Aurobindo's tomb, as though She were wearing down the distance separating that world from our own. Her voice had become like that of a child, one could hear her laughter. She always laughed, this Mother. And then her long silences. Until the day the disciples closed her door on us. It was May 19, 1973. We did not want to believe it. She was alone, just as we were suddenly alone. Slowly, painfully, we had to discover the why of this rupture. We understood nothing of the jealousies of the old species, we did not yet realize that they were becoming the 'owners' of Mother - of the Ashram, of Auroville, of
  Sri Aurobindo, of everything - and that the new world was going to be denatured into a new

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Garhapatya is the Fire in the body-consciousness, the fire of Earth, as it is some Times called; Dakshina is the Fire of the moon or mind, and Ahavaniya that of life.10 The earthly fire is also the fire of the sun; the sun is the source of all earth's heat and symbolises at the same Time the spiritual light manifested in the physical consciousness. The lunar fire is also the fire of the stars, the stars, mythologically, being the consorts or powers of the moon and they symbolise, in Yogic experience, the intuitive thoughts. The fire of the life-force has its symbol in lightning, electric energy being its vehicle.
   Agni in the physical consciousness is calledghapati, for the body is the house in which the soul is lodged and he is its keeper, guardian and lord. The fire in the mental consciousness is called daki; for it is that which gives discernment, the power to discriminate between the truth and the falsehood, it is that which by the pressure of its heat and light cleaves the wrong away from the right. And the fire in the life-force is called havanya; for pra is not only the plane of hunger and desire, but also of power and dynamism, it is that which calls forth forces, brings them into' play and it is that which is to be invoked for the progression of the Sacrifice, for an onward march on the spiritual path.
  --
   The biological process, described in what may seem to be crude and mediaeval terms, really reflects or echoes a more subtle and psychological process. The images used form perhaps part of the current popular notion about the matter, but the esoteric sense goes beyond the outer symbols. The sky seems to be the far and tenuous region where the soul rests and awaits its next birthit is the region of Soma, the own Home of Bliss and Immortality. Now when the Time or call comes, the soul stirs and journeys down that is the Rain. Next, it enters the earth atmosphere and clothes itself with the earth consciousness. Then it waits and calls for the formation of the material body, first by the contri bution of the father and then by that of the mother; when these two unite and the material body is formed, the soul incarnates.
   Apart from the question whether the biological phenomenon described is really a symbol and a cloak for another order of reality, and even taking it at its face value, what is to be noted here is the idea of a cosmic cycle, and a cosmic cycle that proceeds through the principle of sacrifice. If it is asked what there is wonderful or particularly spiritual in this rather naf description of a very commonplace happening that gives it an honoured place in the Upanishads, the answer is that it is wonderful to see how the Upanishadic Rishi takes from an event its local, temporal and personal colour and incorporates it in a global movement, a cosmic cycle, as a limb of the Universal Brahman. The Upanishads contain passages which a puritanical mentality may perhaps describe as 'pornographic'; these have in fact been put by some on the Index expurgatorius. But the ancients saw these matters with other eyes and through another consciousness.
   We have, in modern Times, a movement towards a more conscious and courageous, knowledge of things that were taboo to puritan ages. Not to shut one's eyes to the lower, darker and hidden strands of our nature, but to bring them out into the light of day and to face them is the best way of dealing with such elements, which otherwise, if they are repressed, exert an unhealthy influence on the mind and nature. The Upanishadic view runs on the same lines, but, with the unveiling and the natural and not merely naturalisticdelineation of these under-worlds (concerning sex and food), it endows them with a perspective sub specie aeternitatis. The sexual function, for example, is easily equated to the double movement of ascent and descent that is secreted in nature, or to the combined action of Purusha and Prakriti in the cosmic Play, or again to the hidden fount of Delight that holds and moves the universe. In this view there is nothing merely secular and profane, but all is woven into the cosmic spiritual whole; and man is taught to consider and to mould all his movementsof soul and mind and bodyin the light and rhythm of that integral Reality.11
   The central secret of the transfigured consciousness lies, as we have already indicated, in the mystic rite or law of Sacrifice. It is the one basic, fundamental, universal Law that upholds and explains the cosmic movement, conformity to which brings to the thrice-bound human being release and freedom. Sacrifice consists essentially of two elements or processes: (i) The offering or self giving of the lower reality to the higher, and, as a consequence, an answering movement of (ii) the descent of the higher into the lower. The lower offered to the higher means the lower sublimated and integrated into the higher; and the descent of the higher into the lower means the incarnation of the former and the fulfilment of the latter. The Gita elaborates the same idea when it says that by Sacrifice men increase the gods and the gods increase men and by so increasing each other they attain the supreme Good. Nothing is, nothing is done, for its own sake, for an egocentric satisfaction; all, even movements relating to food and to sex should be dedicated to the Cosmic BeingVisva Purusha and that alone received which comes from Him.
  --
   The third boon is the secret of secrets, for it is the knowledge and realisation of Transcendence that is sought here. Beyond the individual lies the universal; is there anything beyond the universal? The release of the individual into the cosmic existence gives him the griefless life eternal: can the cosmos be rolled up and flung into something beyond? What would be the nature of that thing? What is there outside creation, outside manifestation, outside Maya, to use a latter day term? Is there existence or non-existence (utter dissolution or extinctionDeath in his supreme and absolute status)? King Yama did not choose to answer immediately and even endeavoured to dissuade Nachiketas from pursuing the question over which people were confounded, as he said. Evidently it was a much discussed problem in those days. Buddha was asked the same question and he evaded it, saying that the pragmatic man should attend to practical and immediate realities and not, waste Time and energy in discussing things ultimate and beyond that have hardly any relation to the present and the actual.
   But Yama did answer and unveil the mystery and impart the supreme secret knowledge the knowledge of the Transcendent Brahman: it is out of the transcendent reality that the immanent deity takes his birth. Hence the Divine Fire, the Lord of creation and the Inner Mastersarvabhtntartm, antarymis called brahmajam, born of the Brahman. Yama teaches the process of transcendence. Apart from the knowledge and experience first of the individual and then of the cosmic Brahman, there is a definite line along which the human consciousness (or unconsciousness, as it is at present) is to ascend and evolve. The first step is to learn to distinguish between the Good and the Pleasurable (reya and preya). The line of pleasure leads to the external, the superficial, the false: while the other path leads towards the inner and the higher truth. So the second step is the gradual withdrawal of the consciousness from the physical and the sensual and even the mental preoccupation and focussing it upon what is certain and permanent. In the midst of the death-ridden consciousness in the heart of all that is unstable and fleetingone has to look for Agni, the eternal godhead, the Immortal in mortality, the Timeless in Time through whom lies the passage to Immortality beyond Time.
   Man has two souls corresponding to his double status. In the inferior, the soul looks downward and is involved in the current of Impermanence and Ignorance, it tastes of grief and sorrow and suffers death and dissolution: in the higher it looks upward and communes and joins with the Eternal (the cosmic) and then with the Absolute (the transcendent). The lower is a reflection of the higher, the higher comes down in a diminished and hence tarnished light. The message is that of deliverance, the deliverance and reintegration of the lower soul out of its bondage of worldly ignorant life into the freedom and immortality first of its higher and then of its highest status. It is true, however, that the Upanishad does not make a trenchant distinction between the cosmic and the transcendent and often it speaks of both in the same breath, as it were. For in fact they are realities involved in each other and interwoven. Indeed the triple status, including the Individual, forms one single totality and the three do not exclude or cancel each other; on the contrary, they combine and may be said to enhance each other's reality. The Transcendence expresses or deploys itself in the cosmoshe goes abroad,sa paryagt: and the cosmic individualises, concretises itself in the particular and the personal. The one single spiritual reality holds itself, aspects itself in a threefold manner.
   The teaching of Yama in brief may be said to be the gospel of immortality and it consists of the knowledge of triple immortality. And who else can be the best teacher of immortality than Death himself, as Nachiketas pointedly said? The first immortality is that of the physical existence and consciousness, the preservation of the personal identity, the individual name and formthis being in itself as expression and embodiment and instrument of the Inner Reality. This inner reality enshrines the second immortality the eternity and continuity of the soul's life through its incarnations in Time, the divine Agni lit for ever and ever growing in flaming consciousness. And the third and final immortality is in the being and consciousness beyond Time, beyond all relativities, the absolute and self-existent delight.
   Rig Veda, X. 14-11, 12.

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  It is ironic that a period of the most tremendous technological advancement known to recorded history should also be labeled the Age of Anxiety. Reams have been written about modern man's frenzied search for his soul-and, indeed, his doubt that he even has one at a Time when, like castles built on sand, so many of his cherished theories, long mistaken for verities, are crumbling about his bewildered brain.
  The age-old advice, "Know thyself," is more imperative than ever. The tempo of science has accelerated to such a degree that today's discoveries frequently make yesterday's equations obsolescent almost before they can be chalked up on a blackboard. Small wonder, then that every other hospital bed is occupied by a mental patient. Man was not constructed to spend his life at a crossroads, one of which leads he knows not where, and the other to threatened annihilation of his species.
  --
  A good many attri butions in other symbolic areas, I feel are subject to the same criticism. The Egyptian Gods have been used with a good deal of carelessness, and without sufficient explanation of motives in assigning them as I did. In a recent edition of Crowley's masterpiece Liber 777 (which au fond is less a reflection of Crowley's mind as a recent critic claimed than a tabulation of some of the material given piecemeal in the Golden Dawn knowledge lectures), he gives for the first Time brief explanations of the motives for his attri butions. I too should have been far more explicit in the explanations I used in the case of some of the Gods whose names were used many Times, most inadequately, where several paths were concerned. While it is true that the religious coloring of the Egyptian Gods differed from Time to Time during Egypt's turbulent history, nonetheless a word or two about just that one single point could have served a useful purpose.
  Some of the passages in the book force me today to emphasize that so far as the Qabalah is concerned, it could and should be employed without binding to it the partisan qualities of any one particular religious faith. This goes as much for Judaism as it does for Christianity. Neither has much intrinsic usefulness where this scientific scheme is concerned. If some students feel hurt by this statement, that cannot be helped. The day of most contemporary faiths is over; they have been more of a curse than a boon to mankind. Nothing that I say here, however, should reflect on the peoples concerned, those who accept these religions. They are merely unfortunate. The religion itself is worn out and indeed is dying.
  --
  I felt this a long Time ago, as I still do, but even more so. The only way to explain the partisan Jewish attitude demonstrated in some small sections of the book can readily be explained. I had been reading some writings of Arthur Edward Waite, and some of his pomposity and turgidity stuck to my mantle. I disliked his patronising Christian attitude, and so swung all the way over to the other side of the pendulum. Actually, neither faith is particularly important in this day and age. I must be careful never to read Waite again before embarking upon literary work of my own.
  Much knowledge obtained by the ancients through the use of the Qabalah has been supported by discoveries of modern scientists- anthropologists, astronomers, psychiatrists, et al. Learned Qabalists for hundreds of years have been aware of what the psychiatrist has only discovered in the last few decades-that man's concept of himself, his deities and the Universe is a constantly evolving process, changing as man himself evolves on a higher spiral. But the roots of his concepts are buried in a race-consciousness that antedated Neanderthal man by uncounted aeons of Time.
  What Jung calls archetypal images constantly rise to the surface of man's awareness from the vast unconscious that is the common heritage of all mankind.
  --
  The last chapter of A Garden deals with the Way of Return. It used almost entirely Crowley's concept of the Path as described in his superb essay "One Star in Sight." In addition to this, I borrowed extensively from Lawrence's Apropos. Somehow, they all fitted together very nicely. In Time, all these variegated notes were incorporated into the text without acknowledgment, an oversight which I now feel sure would be forgiven, since I was only twenty-four at the Time.
  Some modern Nature-worshippers and members of the newly-washed and redeemed witch-cult have complimented me on this closing chapter which I entitled 'The Ladder." I am pleased about this. For a very long Time I was not at all familiar with the topic of witchcraft. I had avoided it entirely, not being attracted to its literature in any way. In fact, I only became slightly conversant with its theme and literature just a few years ago, after reading "The Anatomy of Eve" written by Dr. Leopold Stein, a Jungian analyst. In the middle of his study of four cases, he included a most informative chapter on the subject. This served to stimulate me to wider reading in that area.
  In 1932, at the suggestion of Thomas Burke, the novelist, I submitted my manuscript to one of his publishers, Messrs. Constable in London. They were unable to use it, but made some encouraging comments and advised me to submit it to Riders. To my delight and surprise, Riders published it, and throughout the years the reaction it has had indicated other students found it also fulfilled their need for a condensed and simplified survey of such a vast subject as the Qabalah.

000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  electron was discovered. A century after the Time of Malthus much of science
  became invisible with the introduction of an era of electronics, electromagnetics,
  --
  thousand Times more effective in its resistance to compression than to tension.
  000.115 Throughout the three million known years of the Stone Age humans
  --
  resistance capability as masonry, but it also has a thousand Times greater tensile
  capability than masonry and five Times the tensile or compressive strength of wood.
  Steel brought mankind a structural-tension capability to match stone's previous
  --
  values. In physically realized Time-size each has therefore 4 + 3 = 7 dimensions, but
  since each system is inherently independent in Universe and therefore has
  --
  coordinating system-and can do so in Time to make it possible for all humanity to
  favorably comprehend and to exercise its option to attain universal physical

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  About his parents Sri Ramakrishna once said: "My mother was the personification of rectitude and gentleness. She did not know much about the ways of the world; innocent of the art of concealment, she would say what was in her mind. People loved her for her open-heartedness. My father, an orthodox brahmin, never accepted gifts from the sudras. He spent much of his Time in worship and meditation, and in repeating God's name and chanting His glories. Whenever in his daily prayers he invoked the Goddess Gayatri, his chest flushed and tears rolled down his cheeks. He spent his leisure hours making garlands for the Family Deity, Raghuvir."
  Khudiram Chattopadhyaya and Chandra Devi, the parents of Sri Ramakrishna, were married in 1799. At that Time Khudiram was living in his ancestral village of Dereypore, not far from Kamarpukur. Their first son, Ramkumar, was born in 1805, and their first daughter, Katyayani, in 1810. In 1814 Khudiram was ordered by his landlord to bear false witness in court against a neighbour. When he refused to do so, the landlord brought a false case against him and deprived him of his ancestral property. Thus dispossessed, he arrived, at the invitation of another landlord, in the quiet village of Kamarpukur, where he was given a dwelling and about an acre of fertile land. The crops from this little property were enough to meet his family's simple needs. Here he lived in simplicity, dignity, and contentment.
  Ten years after his coming to Kamarpukur, Khudiram made a pilgrimage on foot to Rameswar, at the southern extremity of India. Two years later was born his second son, whom he named Rameswar. Again in 1835, at the age of sixty, he made a pilgrimage, this Time to Gaya. Here, from ancient Times, Hindus have come from the four corners of India to discharge their duties to their departed ancestors by offering them food and drink at the sacred footprint of the Lord Vishnu. At this holy place Khudiram had a dream in which the Lord Vishnu promised to he born as his son. And Chandra Devi, too, in front of the Siva temple at Kamarpukur, had a vision indicating the birth of a divine child. Upon his return the husband found that she had conceived.
  It was on February 18, 1836, that the child, to be known afterwards as Ramakrishna, was born. In memory of the dream at Gaya he was given the name of Gadadhar, the "Bearer of the Mace", an epithet of Vishnu. Three years later a little sister was born.
  --
   Gadadhar was seven years old when his father died. This incident profoundly affected him. For the first Time the boy realized that life on earth was impermanent. Unobserved by others, he began to slip into the mango orchard or into one of the cremation grounds, and he spent hours absorbed in his own thoughts. He also became more helpful to his mother in the discharge of her household duties. He gave more attention to reading and hearing the religious stories recorded in the Puranas. And he became interested in the wandering monks and pious pilgrims who would stop at Kamarpukur on their way to Puri. These holy men, the custodians of India's spiritual heritage and the living witnesses of the ideal of renunciation of the world and all-absorbing love of God, entertained the little boy with stories from the Hindu epics, stories of saints and prophets, and also stories of their own adventures. He, on his part, fetched their water and fuel and
   served them in various ways. Meanwhile, he was observing their meditation and worship.
  --
   Gadadhar was now permitted to worship Raghuvir. Thus began his first training in meditation. He so gave his heart and soul to the worship that the stone image very soon appeared to him as the living Lord of the Universe. His tendency to lose himself in contemplation was first noticed at this Time. Behind his boyish light-heartedness was seen a deepening of his spiritual nature.
   About this Time, on the Sivaratri night, consecrated to the worship of Siva, a dramatic performance was arranged. The principal actor, who was to play the part of Siva, suddenly fell ill, and Gadadhar was persuaded to act in his place. While friends were dressing him for the role of Siva — smearing his body with ashes, matting his locks, placing a trident in his hand and a string of rudraksha beads around his neck — the boy appeared to become absent-minded. He approached the stage with slow and measured step, supported by his friends. He looked the living image of Siva. The audience loudly applauded what it took to be his skill as an actor, but it was soon discovered that he was really lost in meditation. His countenance was radiant and tears flowed from his eyes. He was lost to the outer world. The effect of this scene on the audience was tremendous. The people felt blessed as by a vision of Siva Himself. The performance had to be stopped, and the boy's mood lasted till the following morning.
   Gadadhar himself now organized a dramatic company with his young friends. The stage was set in the mango orchard. The themes were selected from the stories of the Ramayana and the Mahabharata. Gadadhar knew by heart almost all the roles, having heard them from professional actors. His favourite theme was the Vrindavan episode of Krishna's life, depicting those exquisite love-stories of Krishna and the milkmaids and the cowherd boys. Gadadhar would play the parts of Radha or Krishna and would often lose himself in the character he was portraying. His natural feminine grace heightened the dramatic effect. The mango orchard would ring with the loud kirtan of the boys. Lost in song and merry-making, Gadadhar became indifferent to the routine of school.
  --
   The anguish of the inner soul of India found expression through these passionate words of the young Gadadhar. For what did his unsophisticated eyes see around him in Calcutta, at that Time the metropolis of India and the centre of modem culture and learning? Greed and lust held sway in the higher levels of society, and the occasional religious practices were merely outer forms from which the soul had long ago departed. Gadadhar had never seen anything like this at Kamarpukur among the simple and pious villagers. The sadhus and wandering monks whom he had served in his boyhood had revealed to him an altogether different India. He had been impressed by their devotion and purity, their self-control and renunciation. He had learnt from them and from his own intuition that the ideal of life as taught by the ancient sages of India was the realization of God.
   When Ramkumar reprimanded Gadadhar for neglecting a "bread-winning education", the inner voice of the boy reminded him that the legacy of his ancestors — the legacy of Rama, Krishna, Buddha, Sankara, Ramanuja, Chaitanya — was not worldly security but the Knowledge of God. And these noble sages were the true representatives of Hindu society. Each of them was seated, as it were, on the crest of the wave that followed each successive trough in the tumultuous course of Indian national life. All demonstrated that the life current of India is spirituality. This truth was revealed to Gadadhar through that inner vision which scans past and future in one sweep, unobstructed by the barriers of Time and space. But he was unaware of the history of the profound change that had taken place in the land of his birth during the previous one hundred years.
   Hindu society during the eighteenth century had been passing through a period of decadence. It was the twilight of the Mussalman rule. There were anarchy and confusion in all spheres. Superstitious practices dominated the religious life of the people. Rites and rituals passed for the essence of spirituality. Greedy priests became the custodians of heaven. True philosophy was supplanted by dogmatic opinions. The pundits took delight in vain polemics.
  --
   The first effect of the draught on the educated Hindus was a complete effacement from their minds of the Time-honoured beliefs and traditions of Hindu society. They came to believe that there was no transcendental Truth; The world perceived by the senses was all that existed. God and religion were illusions of the untutored mind. True knowledge could be derived only from the analysis of nature. So atheism and agnosticism became the fashion of the day. The youth of India, taught in English schools, took malicious delight in openly breaking the customs and traditions of their society. They would do away with the caste-system and remove the discriminatory laws about food. Social reform, the spread of secular education, widow remarriage, abolition of early marriage — they considered these the panacea for the degenerate condition of Hindu society.
   The Christian missionaries gave the finishing touch to the process of transformation. They ridiculed as relics of a barbarous age the images and rituals of the Hindu religion. They tried to persuade India that the teachings of her saints and seers were the cause of her downfall, that her Vedas, Puranas, and other scriptures were filled with superstition. Christianity, they maintained, had given the white races position and power in this world and assurance of happiness in the next; therefore Christianity was the best of all religions. Many intelligent young Hindus became converted. The man in the street was confused. The majority of the educated grew materialistic in their mental outlook. Everyone living near Calcutta or the other strong-holds of Western culture, even those who attempted to cling to the orthodox traditions of Hindu society, became infected by the new uncertainties and the new beliefs.
  --
   At that Time there lived in Calcutta a rich widow named Rani Rasmani, belonging to the sudra caste, and known far and wide not only for her business ability, courage, and intelligence, but also for her largeness of heart, piety, and devotion to God. She was assisted in the management of her vast property by her son-in-law Mathur Mohan.
   In 1847 the Rani purchased twenty acres of land at Dakshineswar, a village about four miles north of Calcutta. Here she created a temple garden and constructed several temples. Her Ishta, or Chosen Ideal, was the Divine Mother, Kali.
  --
   corners of the temple compound are two nahabats, or music towers, from which music flows at different Times of day, especially at sunup, noon, and sundown, when the worship is performed in the temples. Three sides of the paved courtyard — all except the west — are lined with rooms set apart for kitchens, store-rooms, dining-rooms, and quarters for the temple staff and guests. The chamber in the northwest angle, just beyond the last of the Siva temples, is of special interest to us; for here Sri Ramakrishna was to spend a considerable part of his life. To the west of this chamber is a semicircular porch overlooking the river. In front of the porch runs a foot-path, north and south, and beyond the path is a large garden and, below the garden, the Ganges. The orchard to the north of the buildings contains the Panchavati, the banyan, and the bel-tree, associated with Sri Ramakrishna's spiritual practices. Outside and to the north of the temple compound proper is the kuthi, or bungalow, used by members of Rani Rasmani's family visiting the garden. And north of the temple garden, separated from it by a high wall, is a powder-magazine belonging to the British Government.
   --- SIVA
  --
   Within a very short Time Sri Ramakrishna attracted the notice of Mathur Babu, who was impressed by the young man's religious fervour and wanted him to participate in the worship in the Kali temple. But Sri Ramakrishna loved his freedom and was indifferent to any worldly career. The profession of the priesthood in a temple founded by a rich woman did not appeal to his mind. Further, he hesitated to take upon himself the responsibility for the ornaments and jewelry of the temple. Mathur had to wait for a suitable occasion.
   At this Time there came to Dakshineswar a youth of sixteen, destined to play an important role in Sri Ramakrishna's life. Hriday, a distant nephew2 of Sri Ramakrishna, hailed from Sihore, a village not far from Kamarpukur, and had been his boyhood friend. Clever, exceptionally energetic, and endowed with great presence of mind, he moved, as will be seen later, like a shadow about his uncle and was always ready to help him, even at the sacrifice of his personal comfort. He was destined to be a mute witness of many of the spiritual experiences of Sri Ramakrishna and the caretaker of his body during the stormy days of his spiritual practice. Hriday came to Dakshineswar in search of a job, and Sri Ramakrishna was glad to see him.
   Unable to resist the persuasion of Mathur Babu, Sri Ramakrishna at last entered the temple service, on condition that Hriday should be asked to assist him. His first duty was to dress and decorate the image of Kali.
  --
   The worship in the temple intensified Sri Ramakrishna's yearning for a living vision of the Mother of the Universe. He began to spend in meditation the Time not actually employed in the temple service; and for this purpose he selected an extremely solitary place. A deep jungle, thick with underbrush and prickly plants, lay to the north of the temples. Used at one Time as a burial ground, it was shunned by people even during the day- Time for fear of ghosts. There Sri Ramakrishna began to spend the whole night in meditation, returning to his room only in the morning with eyes swollen as though from much weeping. While meditating, he would lay aside his cloth and his brahminical thread. Explaining this strange conduct, he once said to Hriday: "Don't you know that when one thinks of God one should be freed from all ties? From our very birth we have the eight fetters of hatred, shame, lineage, pride of good conduct, fear, secretiveness, caste, and grief. The sacred thread reminds me that I am a brahmin and therefore superior to all. When calling on the Mother one has to set aside all such ideas." Hriday thought his uncle was becoming insane.
   As his love for God deepened, he began either to forget or to drop the formalities of worship. Sitting before the image, he would spend hours singing the devotional songs of great devotees of the Mother, such as Kamalakanta and Ramprasad. Those rhapsodical songs, describing the direct vision of God, only intensified Sri Ramakrishna's longing. He felt the pangs of a child separated from its mother. Some Times, in agony, he would rub his face against the ground and weep so bitterly that people, thinking he had lost his earthly mother, would sympathize with him in his grief. Some Times, in moments of scepticism, he would cry: "Art Thou true, Mother, or is it all fiction — mere poetry without any reality? If Thou dost exist, why do I not see Thee? Is religion a mere fantasy and art Thou only a figment of man's imagination?" Some Times he would sit on the prayer carpet for two hours like an inert object. He began to behave in an abnormal manner
  , most of the Time unconscious of the world. He almost gave up food; and sleep left him altogether.
   But he did not have to wait very long. He has thus described his first vision of the Mother: "I felt as if my heart were being squeezed like a wet towel. I was overpowered with a great restlessness and a fear that it might not be my lot to realize Her in this life. I could not bear the separation from Her any longer. Life seemed to be not worth living. Suddenly my glance fell on the sword that was kept in the Mother's temple. I determined to put an end to my life. When I jumped up like a madman and seized it, suddenly the blessed Mother revealed Herself. The buildings with their different parts, the temple, and everything else vanished from my sight, leaving no trace whatsoever, and in their stead I saw a limitless, infinite, effulgent Ocean of Consciousness. As far as the eye could see, the shining billows were madly rushing at me from all sides with a terrific noise, to swallow me up! I was panting for breath. I was caught in the rush
  --
   Yet this was only a foretaste of the intense experiences to come. The first glimpse of the Divine Mother made him the more eager for Her uninterrupted vision. He wanted to see Her both in meditation and with eyes open. But the Mother began to play a teasing game of hide-and-seek with him, intensifying both his joy and his suffering. Weeping bitterly during the moments of separation from Her, he would pass into a trance and then find Her standing before him, smiling, talking, consoling, bidding him be of good cheer, and instructing him. During this period of spiritual practice he had many uncommon experiences. When he sat to meditate, he would hear strange clicking sounds in the joints of his legs, as if someone were locking them up, one after the other, to keep him motionless; and at the conclusion of his meditation he would again hear the same sounds, this Time unlocking them and leaving him free to move about. He would see flashes like a swarm of fire-flies floating before his eyes, or a sea of deep mist around him, with luminous waves of molten silver. Again, from a sea of translucent mist he would behold the Mother rising, first Her feet, then Her waist, body, face, and head, finally Her whole person; he would feel Her breath and hear Her voice. Worshipping in the temple, some Times he would become exalted, some Times he would remain motionless as stone, some Times he would almost collapse from excessive emotion. Many of his actions, contrary to all tradition, seemed sacrilegious to the people. He would take a flower and touch it to his own head, body, and feet, and then offer it to the Goddess. Or, like a drunkard, he would reel to the throne of the Mother, touch Her chin by way of showing his affection for Her, and sing, talk, joke, laugh, and dance. Or he would take a morsel of food from the plate and hold it to Her mouth, begging Her to eat it, and would not be satisfied till he was convinced that She had really eaten. After the Mother had been put to sleep at night, from his own room he would hear Her ascending to the upper storey of the temple with the light steps of a happy girl, Her anklets jingling. Then he would discover Her standing with flowing hair. Her black form silhouetted against the sky of the night, looking at the Ganges or at the distant lights of Calcutta.
   Naturally the temple officials took him for an insane person. His worldly well-wishers brought him to skilled physicians; but no-medicine could cure his malady. Many a Time he doubted his sanity himself. For he had been sailing across an uncharted sea, with no earthly guide to direct him. His only haven of security was the Divine Mother Herself. To Her he would pray: "I do not know what these things are. I am ignorant of mantras and the scriptures. Teach me, Mother, how to realize Thee. Who else can help me? Art Thou not my only refuge and guide?" And the sustaining presence of the Mother never failed him in his distress or doubt. Even those who criticized his conduct were greatly impressed with his purity, guilelessness, truthfulness, integrity, and holiness. They felt an uplifting influence in his presence.
   It is said that samadhi, or trance, no more than opens the portal of the spiritual realm. Sri Ramakrishna felt an unquenchable desire to enjoy God in various ways. For his meditation he built a place in the northern wooded section of the temple garden. With Hriday's help he planted there five sacred trees. The spot, known as the Panchavati, became the scene of many of his visions.
  --
   One of the painful ailments from which Sri Ramakrishna suffered at this Time was a burning sensation in his body, and he was cured by a strange vision. During worship in the temple, following the scriptural injunctions, he would imagine the presence of the "sinner" in himself and the destruction of this "sinner". One day he was meditating in the Panchavati, when he saw come out of him a red-eyed man of black complexion, reeling like a drunkard. Soon there emerged from him another person, of serene countenance, wearing the ochre cloth of a sannyasi and carrying in his hand a trident. The second person attacked the first and killed him with the trident. Thereafter Sri Ramakrishna was free of his pain.
   About this Time he began to worship God by assuming the attitude of a servant toward his master. He imitated the mood of Hanuman, the monkey chieftain of the Ramayana, the ideal servant of Rama and traditional model for this self-effacing form of devotion. When he meditated on Hanuman his movements and his way of life began to resemble those of a monkey. His eyes became restless. He lived on fruits and roots. With his cloth tied around his waist, a portion of it hanging in the form of a tail, he jumped from place to place instead of walking. And after a short while he was blessed with a vision of Sita, the divine consort of Rama, who entered his body and disappeared there with the words, "I bequeath to you my smile."
   Mathur had faith in the sincerity of Sri Ramakrishna's spiritual zeal, but began now to doubt his sanity. He had watched him jumping about like a monkey. One day, when Rani Rasmani was listening to Sri Ramakrishna's singing in the temple, the young priest abruptly turned and slapped her. Apparently listening to his song, she had actually been thinking of a law-suit. She accepted the punishment as though the Divine Mother Herself had imposed it; but Mathur was distressed. He begged Sri Ramakrishna to keep his feelings under control and to heed the conventions of society. God Himself, he argued, follows laws. God never permitted, for instance, flowers of two colours to grow on the same stalk. The following day Sri Ramakrishna presented Mathur Babu with two hibiscus flowers growing on the same stalk, one red and one white.
  --
   One day Haladhari upset Sri Ramakrishna with the statement that God is incomprehensible to the human mind. Sri Ramakrishna has described the great moment of doubt when he wondered whether his visions had really misled him: "With sobs I prayed to the Mother, 'Canst Thou have the heart to deceive me like this because I am a fool?' A stream of tears flowed from my eyes. Shortly afterwards I saw a volume of mist rising from the floor and filling the space before me. In the midst of it there appeared a face with flowing beard, calm, highly expressive, and fair. Fixing its gaze steadily upon me, it said solemnly, 'Remain in bhavamukha, on the threshold of relative consciousness.' This it repeated three Times and then it gently disappeared in the mist, which itself dissolved. This vision reassured me."
   A garbled report of Sri Ramakrishna's failing health, indifference to worldly life, and various abnormal activities reached Kamarpukur and filled the heart of his poor mother with anguish. At her repeated request he returned to his village for a change of air. But his boyhood friends did not interest him any more. A divine fever was consuming him. He spent a great part of the day and night in one of the cremation grounds, in meditation. The place reminded him of the impermanence of the human body, of human hopes and achievements. It also reminded him of Kali, the Goddess of destruction.
  --
   But in a few months his health showed improvement, and he recovered to some extent his natural buoyancy of spirit. His happy mother was encouraged to think it might be a good Time to arrange his marriage. The boy was now twenty-three years old. A wife would bring him back to earth. And she was delighted when her son welcomed her suggestion. Perhaps he saw in it the finger of God.
   Saradamani, a little girl of five, lived in the neighbouring village of Jayrambati. Even at this age she had been praying to God to make her character as stainless and fragrant as the white tuberose. Looking at the full moon, she would say: "O God, there are dark spots even on the moon. But make my character spotless." It was she who was selected as the bride for Sri Ramakrishna.
  --
   There came to Dakshineswar at this Time a brahmin woman who was to play an important part in Sri Ramakrishna's spiritual unfoldment. Born in East Bengal, she was an adept in the Tantrik and Vaishnava methods of worship. She was slightly over fifty years of age, handsome, and garbed in the orange robe of a nun. Her sole possessions were a few books and two pieces of wearing-cloth.
   Sri Ramakrishna welcomed the visitor with great respect, described to her his experiences and visions, and told her of people's belief that these were symptoms of madness. She listened to him attentively and said: "My son, everyone in this world is mad. Some are mad for money, some for creature comforts, some for name and fame; and you are mad for God." She assured him that he was passing through the almost unknown spiritual experience described in the scriptures as mahabhava, the most exalted rapture of divine love. She told him that this extreme exaltation had been described as manifesting itself through nineteen physical symptoms, including the shedding of tears, a tremor of the body, horripilation, perspiration, and a burning sensation. The Bhakti scriptures, she declared, had recorded only two instances of the experience, namely, those of Sri Radha and Sri Chaitanya.
  --
   Two famous pundits of the Time were invited: Vaishnavcharan, the leader of the Vaishnava society, and Gauri. The first to arrive was Vaishnavcharan, with a distinguished company of scholars and devotees. The Brahmani, like a proud mother, proclaimed her view before him and supported it with quotations from the scriptures. As the pundits discussed the deep theological question, Sri Ramakrishna, perfectly indifferent to everything happening around him, sat in their midst like a child, immersed in his own thoughts, some Times smiling, some Times chewing a pinch of spices from a pouch, or again saying to Vaishnavcharan with a nudge: "Look here. Some Times I feel like this, too." Presently Vaishnavcharan arose to declare himself in total agreement with the view of the Brahmani. He declared that Sri Ramakrishna had undoubtedly experienced mahabhava and that this was the certain sign of the rare manifestation of God in a man. The people assembled
   there, especially the officers of the temple garden, were struck dumb. Sri Rama- krishna said to Mathur, like a boy: "Just fancy, he too says so! Well, I am glad to learn that after all it is not a disease."
   When, a few days later, Pundit Gauri arrived, another meeting was held, and he agreed with the view of the Brahmani and Vaishnavcharan. To Sri Ramakrishna's remark that Vaishnavcharan had declared him to be an Avatar, Gauri replied: "Is that all he has to say about you? Then he has said very little. I am fully convinced that you are that Mine of Spiritual Power, only a small fraction of which descends on earth, from Time to Time, in the form of an Incarnation."
   "Ah!" said Sri Ramakrishna with a smile, "you seem to have quite outbid Vaishnavcharan in this matter. What have you found in me that makes you entertain such an idea?"
  --
   The average man wishes to enjoy the material objects of the world. Tantra bids him enjoy these, but at the same Time discover in them the presence of God. Mystical rites are prescribed by which, slowly, the sense-objects become spiritualized and sense attraction is transformed into a love of God. So the very "bonds" of man are turned into "releasers". The very poison that kills is transmuted into the elixir of life. Outward renunciation is not necessary. Thus the aim of Tantra is to sublimate bhoga, or enjoyment into yoga, or union with Consciousness. For, according to this philosophy, the world with all its manifestations is nothing but the sport of Siva and Sakti, the Absolute and Its inscrutable Power.
   The disciplines of Tantra are graded to suit aspirants of all degrees. Exercises are prescribed for people with "animal", "heroic", and "divine" outlooks. Certain of the rites require the presence of members of the opposite sex. Here the aspirant learns to look on woman as the embodiment of the Goddess Kali, the Mother of the Universe. The very basis of Tantra is the Motherhood of God and the glorification of woman. Every part of a woman's body is to be regarded as incarnate Divinity. But the rites are extremely dangerous. The help of a qualified guru is absolutely necessary. An unwary devotee may lose his foothold and fall into a pit of depravity.
  --
   About this Time it was revealed to him that in a short while many devotees would seek his guidance.
   --- VAISHNAVA DISCIPLINES
  --
   There are two stages of bhakti. The first is known as vaidhi-bhakti, or love of God qualified by scriptural injunctions. For the devotees of this stage are prescribed regular and methodical worship, hymns, prayers, the repetition of God's name, and the chanting of His glories. This lower bhakti in course of Time matures into para-bhakti, or supreme devotion, known also as prema, the most intense form of divine love. Divine love is an end in itself. It exists potentially in all human hearts, but in the case of bound creatures it is misdirected to earthly objects.
   To develop the devotee's love for God, Vaishnavism humanizes God. God is to be regarded as the devotee's Parent, Master, Friend, Child, Husband, or Sweetheart, each succeeding relationship representing an intensification of love. These bhavas, or attitudes toward God, are known as santa, dasya, sakhya, vatsalya, and madhur. The rishis of the Vedas, Hanuman, the cow-herd boys of Vrindavan, Rama's mother Kausalya, and Radhika, Krishna's sweetheart, exhibited, respectively, the most perfect examples of these forms. In the ascending scale the-glories of God are gradually forgotten and the devotee realizes more and more the intimacy of divine communion. Finally he regards himself as the mistress of his Beloved, and no artificial barrier remains to separate him from his Ideal. No social or moral obligation can bind to the earth his soaring spirit. He experiences perfect union with the Godhead. Unlike the Vedantist, who strives to transcend all varieties of the subject-object relationship, a devotee of the Vaishnava path wishes to retain both his own individuality and the personality of God. To him God is not an intangible Absolute, but the Purushottama, the Supreme Person.
  --
   While worshipping Ramlala as the Divine Child, Sri Ramakrishna's heart became filled with motherly tenderness, and he began to regard himself as a woman. His speech and gestures changed. He began to move freely with the ladies of Mathur's family, who now looked upon him as one of their own sex. During this Time he worshipped the Divine Mother as Her companion or handmaid.
   --- IN COMMUNION WITH THE DIVINE BELOVED
  --
   The Vaishnava scriptures advise one to propitiate Radha and obtain her grace in order to realize Sri Krishna. So the tortured devotee now turned his prayer to her. Within a short Time he enjoyed her blessed vision. He saw and felt the figure of Radha disappearing into his own body.
   He said later on: "It is impossible to describe the heavenly beauty and sweetness of Radha. Her very appearance showed that she had completely forgotten herself in her passionate attachment to Krishna. Her complexion was a light yellow."
  --
   Totapuri was the bearer of a philosophy new to Sri Ramakrishna, the non-dualistic Vedanta philosophy, whose conclusions Totapuri had experienced in his own life. This ancient Hindu system designates the Ultimate Reality as Brahman, also described as Satchidananda, Existence-Knowledge-Bliss Absolute. Brahman is the only Real Existence. In It there is no Time, no space, no causality, no multiplicity. But through maya, Its inscrutable Power, Time, space, and causality are created and the One appears to break into the many. The eternal Spirit appears as a manifold of individuals endowed with form and subject to the conditions of Time. The Immortal becomes a victim of birth and death. The Changeless undergoes change. The sinless Pure Soul, hypnotized by Its own maya, experiences the joys of heaven and the pains of hell. But these experiences based on the duality of the subject-object relationship are unreal. Even the vision of a Personal God
   is, ultimately speaking, as illusory as the experience of any other object. Man attains his liberation, therefore, by piercing the veil of maya and rediscovering his total identity with Brahman. Knowing himself to be one with the Universal Spirit, he realizes ineffable Peace. Only then does he go beyond the fiction of birth and death; only then does he become immortal. 'And this is the ultimate goal of all religions — to dehypnotize the soul now hypnotized by its own ignorance.
   The path of the Vedantic discipline is the path of negation, "neti", in which, by stern determination, all that is unreal is both negated and renounced. It is the path of jnana, knowledge, the direct method of realizing the Absolute. After the negation of everything relative, including the discriminating ego itself, the aspirant merges in the One without a Second, in the bliss of nirvikalpa samadhi, where subject and object are alike dissolved. The soul goes beyond the realm of thought. The domain of duality is transcended. Maya is left behind with all its changes and modifications. The Real Man towers above the delusions of creation, preservation, and destruction. An avalanche of indescribable Bliss sweeps away all relative ideas of pain and pleasure, good and evil. There shines in the heart the glory of the Eternal Brahman, Existence-Knowledge-Bliss Absolute. Knower, knowledge, and known are dissolved in the Ocean of one eternal Consciousness; love, lover, and beloved merge in the unbounded Sea of supreme Felicity; birth, growth, and death vanish in infinite Existence. All doubts and misgivings are quelled for ever; the oscillations of the mind are stopped; the momentum of past actions is exhausted. Breaking down the ridge-pole of the tabernacle in which the soul has made its abode for untold ages, stilling the body, calming the mind, drowning the ego, the sweet joy of Brahman wells up in that superconscious state. Space disappears into nothingness, Time is swallowed in eternity, and causation becomes a dream of the past. Only Existence is. Ah! Who can describe what the soul then feels in its communion with the Self?
   Even when man descends from this dizzy height, he is devoid of ideas of "I" and "mine"; he looks on the body as a mere shadow, an outer sheath encasing the soul. He does not dwell on the past, takes no thought for the future, and looks with indifference on the present. He surveys everything in the world with an eye of equality; he is no longer touched by the infinite variety of phenomena; he no longer reacts to pleasure and pain. He remains unmoved whether he — that is to say, his body — is worshipped by the good or tormented by the wicked; for he realizes that it is the one Brahman that manifests Itself through everything. The impact of such an experience devastates the body and mind. Consciousness becomes blasted, as it were, with an excess of Light. In the Vedanta books it is said that after the experience of nirvikalpa samadhi the body drops off like a dry leaf. Only those who are born with a special mission for the world can return
  --
   "Brahman", he said, "is the only Reality, ever pure, ever illumined, ever free, beyond the limits of Time, space, and causation. Though apparently divided by names and forms through the inscrutable power of maya, that enchantress who makes the impossible possible, Brahman is really One and undivided. When a seeker merges in the beatitude of samadhi, he does not perceive Time and space or name and form, the offspring of maya. Whatever is within the domain of maya is unreal. Give it up. Destroy the prison-house of name and form and rush out of it with the strength of a lion. Dive deep in search of the Self and realize It through samadhi. You will find the world of name and form vanishing into void, and the puny ego dissolving in Brahman-Consciousness. You will realize your identity with Brahman, Existence-Knowledge-Bliss Absolute." Quoting the Upanishad, Totapuri said: "That knowledge is shallow by which one sees or hears or knows another
  . What is shallow is worthless and can never give real felicity. But the Knowledge by which one does not see another or hear another or know another, which is beyond duality, is great, and through such Knowledge one attains the Infinite Bliss. How can the mind and senses grasp That which shines in the heart of all as the Eternal Subject?"
   Totapuri asked the disciple to withdraw his mind from all objects of the relative world, including the gods and goddesses, and to concentrate on the Absolute. But the task was not easy even for Sri Ramakrishna. He found it impossible to take his mind beyond Kali, the Divine Mother of the Universe. "After the initiation", Sri Ramakrishna once said, describing the event, "Nangta began to teach me the various conclusions of the Advaita Vedanta and asked me to withdraw the mind completely from all objects and dive deep into the Atman. But in spite of all my attempts I could not altogether cross the realm of name and form and bring my mind to the unconditioned state. I had no difficulty in taking the mind from all the objects of the world. But the radiant and too familiar figure of the Blissful Mother, the Embodiment of the essence of Pure Consciousness, appeared before me as a living reality. Her bewitching smile prevented me from passing into the Great Beyond. Again and again I tried, but She stood in my way every Time. In despair I said to Nangta: 'It is hopeless. I cannot raise my mind to the unconditioned state and come face to face with Atman.' He grew excited and sharply said: 'What? You can't do it? But you have to.' He cast his eyes around. Finding a piece of glass he took it up and stuck it between my eyebrows. 'Concentrate the mind on this point!' he thundered. Then with stern determination I again sat to meditate. As soon as the gracious form of the Divine Mother appeared before me, I used my discrimination as a sword and with it clove Her in two. The last barrier fell. My spirit at once soared beyond the relative plane and I lost myself in samadhi."
   Sri Ramakrishna remained completely absorbed in samadhi for three days. "Is it really true?" Totapuri cried out in astonishment. "Is it possible that he has attained in a single day what it took me forty years of strenuous practice to achieve? Great God! It is nothing short of a miracle!" With the help of Totapuri, Sri Ramakrishna's mind finally came down to the relative plane.
  --
   About this Time Totapuri was suddenly laid up with a severe attack of dysentery. On account of this miserable illness he found it impossible to meditate. One night the pain became excruciating. He could no longer concentrate on Brahman. The body stood in the way. He became incensed with its demands. A free soul, he did not at all care for the body. So he determined to drown it in the Ganges. Thereupon he walked into the river. But, lo! He walks to the other bank." (This version of the incident is taken from the biography of Sri Ramakrishna by Swami Saradananda, one of the Master's direct disciples.) Is there not enough water in the Ganges? Standing dumbfounded on the other bank he looks back across the water. The trees, the temples, the houses, are silhouetted against the sky. Suddenly, in one dazzling moment, he sees on all sides the presence of the Divine Mother. She is in everything; She is everything. She is in the water; She is on land. She is the body; She is the mind. She is pain; She is comfort. She is knowledge; She is ignorance. She is life; She is death. She is everything that one sees, hears, or imagines. She turns "yea" into "nay", and "nay" into "yea". Without Her grace no embodied being can go beyond Her realm. Man has no free will. He is not even free to die. Yet, again, beyond the body and mind She resides in Her Transcendental, Absolute aspect. She is the Brahman that Totapuri had been worshipping all his life.
   Totapuri returned to Dakshineswar and spent the remaining hours of the night meditating on the Divine Mother. In the morning he went to the Kali temple with Sri Ramakrishna and prostrated himself before the image of the Mother. He now realized why he had spent eleven months at Dakshineswar. Bidding farewell to the disciple, he continued on his way, enlightened.
  --
   His body would not have survived but for the kindly attention of a monk who happened to be at Dakshineswar at that Time and who somehow realized that for the good of humanity Sri Ramakrishna's body must be preserved. He tried various means, even physical violence, to recall the fleeing soul to the prison-house of the body, and during the resultant fleeting moments of consciousness he would push a few morsels of food down Sri Ramakrishna's throat. Presently Sri Ramakrishna received the command of the Divine Mother to remain on the threshold of relative consciousness. Soon there-after after he was afflicted with a serious attack of dysentery. Day and night the pain tortured him, and his mind gradually came down to the physical plane.
   --- COMPANY OF HOLY MEN AND DEVOTEES
  --
   Eight years later, some Time in November 1874, Sri Ramakrishna was seized with an irresistible desire to learn the truth of the Christian religion. He began to listen to readings from the Bible, by Sambhu Charan Mallick, a gentleman of Calcutta and a devotee of the Master. Sri Ramakrishna became fascinated by the life and teachings of Jesus. One day he was seated in the parlour of Jadu Mallick's garden house (This expression is used throughout to translate the Bengali word denoting a rich man's country house set in a garden.) at Dakshineswar, when his eyes became fixed on a painting of the Madonna and Child. Intently watching it, he became gradually overwhelmed with divine emotion. The figures in the picture took on life, and the rays of light emanating from them entered his soul. The effect of this experience was stronger than that of the vision of Mohammed. In dismay he cried out, "O Mother! What are You doing to me?" And, breaking through the barriers of creed and religion, he entered a new realm of ecstasy. Christ possessed his soul. For three days he did not set foot in the Kali temple. On the fourth day, in the afternoon, as he was walking in the Panchavati, he saw coming toward him a person with beautiful large eyes, serene countenance, and fair skin. As the two faced each other, a voice rang out in the depths of Sri Ramakrishna's soul: "Behold the Christ, who shed His heart's blood for the redemption of the world, who suffered a sea of anguish for love of men. It is He, the Master Yogi, who is in eternal union with God. It is Jesus, Love Incarnate." The Son of Man embraced the Son of the Divine Mother and merged in him. Sri Ramakrishna krishna realized his identity with Christ, as he had already realized his identity with Kali, Rama, Hanuman, Radha, Krishna, Brahman, and Mohammed. The Master went into samadhi and communed with the Brahman with attributes. Thus he experienced the truth that Christianity, too, was a path leading to God-Consciousness. Till the last moment of his life he believed that Christ was an Incarnation of God. But Christ, for him, was not the only Incarnation; there were others — Buddha, for instance, and Krishna.
   --- ATTITUDE TOWARD DIFFERENT RELIGIONS
  --
   On January 27, 1868, Mathur Babu with a party of some one hundred and twenty-five persons set out on a pilgrimage to the sacred places of northern India. At Vaidyanath in Behar, when the Master saw the inhabitants of a village reduced by poverty and starvation to mere skeletons, he requested his rich patron to feed the people and give each a piece of cloth. Mathur demurred at the added expense. The Master declared bitterly that he would not go on to Benares, but would live with the poor and share their miseries. He actually left Mathur and sat down with the villagers. Whereupon Mathur had to yield. On another occasion, two years later, Sri Ramakrishna showed a similar sen Timent for the poor and needy. He accompanied Mathur on a tour to one of the latter's estates at the Time of the collection of rents. For two years the harvests had failed and the tenants were in a state of extreme poverty. The Master asked Mathur to remit their rents, distribute help to them, and in addition give the hungry people a sumptuous feast. When Mathur grumbled, the Master said: "You are only the steward of the Divine Mother. They are the Mother's tenants. You must spend the Mother's money. When they are suffering, how can you refuse to help them? You must help them." Again Mathur had to give in. Sri Ramakrishna's sympathy for the poor sprang from his perception of God in all created beings. His sen Timent was not that of the humanist or philanthropist. To him the service of man was the same as the worship of God.
   The party entered holy Benares by boat along the Ganges. When Sri Ramakrishna's eyes fell on this city of Siva, where had accumulated for ages the devotion and piety of countless worshippers, he saw it to be made of gold, as the scriptures declare. He was visibly moved. During his stay in the city he treated every particle of its earth with utmost respect. At the Manikarnika Ghat, the great cremation ground of the city, he actually saw Siva, with ash-covered body and tawny matted hair, serenely approaching each funeral pyre and breathing into the ears of the corpses the mantra of liberation; and then the Divine Mother removing from the dead their bonds. Thus he realized the significance of the scriptural statement that anyone dying in Benares attains salvation through the grace of Siva. He paid a visit to Trailanga Swami, the celebrated monk, whom he later declared to be a real paramahamsa, a veritable image of Siva.
  --
   Third, he came to foresee the Time of his death. His words with respect to this matter were literally fulfilled.
   About spirituality in general the following were his conclusions: First, he was firmly convinced that all religions are true, that every doctrinal system represents a path to God. He had followed all the main paths and all had led him to the same goal. He was the first religious prophet recorded in history to preach the harmony of religions.
  --
   In March 1875, about a year before the death of his mother, the Master met Keshab Chandra Sen. The meeting was a momentous event for both Sri Ramakrishna and Keshab. Here the Master for the first Time came into actual, contact with a worthy representative of modern India.
   --- BRAHMO SAMAJ
  --
   Keshab possessed a complex nature. When passing through a great moral crisis, he spent much of his Time in solitude and felt that he heard the voice of God, When a devotional form of worship was introduced into the Brahmo Samaj, he spent hours in singing kirtan with his followers. He visited England land in 1870 and impressed the English people with his musical voice, his simple English, and his spiritual fervour. He was entertained by Queen Victoria. Returning to India, he founded centres of the Brahmo Samaj in various parts of the country. Not unlike a professor of comparative religion in a European university, he began to discover, about the Time of his first contact with Sri Ramakrishna, the harmony of religions. He became sympathetic toward the Hindu gods and goddesses, explaining them in a liberal fashion. Further, he believed that he was called by God to dictate to the world God's newly revealed law, the New Dispensation, the Navavidhan.
   In 1878 a schism divided Keshab's Samaj. Some of his influential followers accused him of infringing the Brahmo principles by marrying his daughter to a wealthy man before she had attained the marriageable age approved by the Samaj. This group seceded and established the Sadharan Brahmo Samaj, Keshab remaining the leader of the Navavidhan. Keshab now began to be drawn more and more toward the Christ ideal, though under the influence of Sri Ramakrishna his devotion to the Divine Mother also deepened. His mental oscillation between Christ and the Divine Mother of Hinduism found no position of rest. In Bengal and some other parts of India the Brahmo movement took the form of unitarian Christianity, scoffed at Hindu rituals, and preached a crusade against image worship. Influenced by Western culture, it declared the supremacy of reason, advocated the ideals of the French Revolution, abolished the caste-system among its own members, stood for the emancipation of women, agitated for the abolition of early marriage, sanctioned the remarriage of widows, and encouraged various educational and social-reform movements. The immediate effect of the Brahmo movement in Bengal was the checking of the proselytizing activities of the Christian missionaries. It also raised Indian culture in the estimation of its English masters. But it was an intellectual and eclectic religious ferment born of the necessity of the Time. Unlike Hinduism, it was not founded on the deep inner experiences of sages and prophets. Its influence was confined to a comparatively few educated men and women of the country, and the vast masses of the Hindus remained outside it. It sounded monotonously only one of the notes in the rich gamut of the Eternal Religion of the Hindus.
   --- ARYA SAMAJ
  --
   Keshab Chandra Sen and Sri Ramakrishna met for the first Time in the garden house of Jaygopal Sen at Belgharia, a few miles from Dakshineswar, where the great Brahmo leader was staying with some of his disciples. In many respects the two were poles apart, though an irresistible inner attraction was to make them intimate friends. The Master had realized God as Pure Spirit and Consciousness, but he believed in the various forms of God as well. Keshab, on the other hand, regarded image worship as idolatry and gave allegorical explanations of the Hindu deities. Keshab was an orator and a writer of books and magazine articles; Sri Ramakrishna had a horror of lecturing and hardly knew how to write his own name, Keshab's fame spread far and wide, even reaching the distant shores of England; the Master still led a secluded life in the village of Dakshineswar. Keshab emphasized social reforms for India's regeneration; to Sri Ramakrishna God-realization was the only goal of life. Keshab considered himself a disciple of Christ and accepted in a diluted form the Christian sacraments and Trinity; Sri Ramakrishna was the simple child of Kali, the Divine Mother, though he too, in a different way, acknowledged Christ's divinity. Keshab was a householder holder and took a real interest in the welfare of his children, whereas Sri Ramakrishna was a paramahamsa and completely indifferent to the life of the world. Yet, as their acquaintance ripened into friendship, Sri Ramakrishna and Keshab held each other in great love and respect. Years later, at the news of Keshab's death, the Master felt as if half his body had become paralyzed. Keshab's concepts of the harmony of religions and the Motherhood of God were deepened and enriched by his contact with Sri Ramakrishna.
   Sri Ramakrishna, dressed in a red-bordered dhoti, one end of which was carelessly thrown over his left shoulder, came to Jaygopal's garden house accompanied by Hriday. No one took notice of the unostentatious visitor. Finally the Master said to Keshab, "People tell me you have seen God; so I have come to hear from you about God." A magnificent conversation followed. The Master sang a thrilling song about Kali and forthwith went into samadhi. When Hriday uttered the sacred "Om" in his ears, he gradually came back to consciousness of the world, his face still radiating a divine brilliance. Keshab and his followers were amazed. The contrast between Sri Ramakrishna and the Brahmo devotees was very interesting. There sat this small man, thin and extremely delicate. His eyes were illumined with an inner light. Good humour gleamed in his eyes and lurked in the corners of his mouth. His speech was Bengali of a homely kind with a slight, delightful stammer, and his words held men enthralled by their wealth of spiritual experience, their inexhaustible store of simile and metaphor, their power of observation, their bright and subtle humour, their wonderful catholicity, their ceaseless flow of wisdom. And around him now were the sophisticated men of Bengal, the best products of Western education, with Keshab, the idol of young Bengal, as their leader.
   Keshab's sincerity was enough for Sri Ramakrishna. Henceforth the two saw each other frequently, either at Dakshineswar or at the temple of the Brahmo Samaj. Whenever the Master was in the temple at the Time of divine service, Keshab would request him to speak to the congregation. And Keshab would visit the saint, in his turn, with offerings of flowers and fruits.
   --- OTHER BRAHMO LEADERS
  --
   Shivanath, one day, was greatly impressed by the Master's utter simplicity and abhorrence of praise. He was seated with Sri Ramakrishna in the latter's room when several rich men of Calcutta arrived. The Master left the room for a few minutes. In the mean Time Hriday, his nephew, began to describe his samadhi to the visitors. The last few words caught the Master's ear as he entered the room. He said to Hriday: "What a mean-spirited fellow you must be to extol me thus before these rich men! You have seen their costly apparel and their gold watches and chains, and your object is to get from them as much money as you can. What do I care about what they think of me? (Turning to the gentlemen) No, my friends, what he has told you about me is not true. It was not love of God that made me absorbed in God and indifferent to external life. I became positively insane for some Time. The sadhus who frequented this temple told me to practise many things. I tried to follow them, and the consequence was that my austerities drove me to insanity." This is a quotation from one of Shivanath's books. He took the Master's words literally and failed to see their real import.
   Shivanath vehemently criticized the Master for his other-worldly attitude toward his wife. He writes: "Ramakrishna was practically separated from his wife, who lived in her village home. One day when I was complaining to some friends about the virtual widowhood of his wife, he drew me to one side and whispered in my ear: 'Why do you complain? It is no longer possible; it is all dead and gone.' Another day as I was inveighing against this part of his teaching, and also declaring that our program of work in the Brahmo Samaj includes women, that ours is a social and domestic religion, and that we want to give education and social liberty to women, the saint became very much excited, as was his way when anything against his settled conviction was asserted — a trait we so much liked in him — and exclaimed, 'Go, thou fool, go and perish in the pit that your women will dig for you.' Then he glared at me and said: 'What does a gardener do with a young plant? Does he not surround it with a fence, to protect it from goats and cattle? And when the young plant has grown up into a tree and it can no longer be injured by cattle, does he not remove the fence and let the tree grow freely?' I replied, 'Yes, that is the custom with gardeners.' Then he remarked, 'Do the same in your spiritual life; become strong, be full-grown; then you may seek them.' To which I replied, 'I don't agree with you in thinking that women's work is like that of cattle, destructive; they are our associates and helpers in our spiritual struggles and social progress' — a view with which he could not agree, and he marked his dissent by shaking his head. Then referring to the lateness of the hour he jocularly remarked, 'It is Time for you to depart; take care, do not be late; otherwise your woman will not admit you into her room.' This evoked hearty laughter."
   Pratap Chandra Mazumdar, the right-hand man of Keshab and an accomplished Brahmo preacher in Europe and America, bitterly criticized Sri Ramakrishna's use of uncultured language and also his austere attitude toward his wife. But he could not escape the spell of the Master's personality. In the course of an article about Sri Ramakrishna, Pratap wrote in the "Theistic Quarterly Review": "What is there in common between him and me? I, a Europeanized, civilized, self-centred, semi-sceptical, so-called educated reasoner, and he, a poor, illiterate, unpolished, half-idolatrous, friendless Hindu devotee? Why should I sit long hours to attend to him, I, who have listened to Disraeli and Fawcett, Stanley and Max Muller, and a whole host of European scholars and divines? . . . And it is not I only, but dozens like me, who do the same. . . . He worships Siva, he worships Kali, he worships Rama, he worships Krishna, and is a confirmed advocate of Vedantic doctrines. . . . He is an idolater, yet is a faithful and most devoted meditator on the perfections of the One Formless, Absolute, Infinite Deity. . . . His religion is ecstasy, his worship means transcendental insight, his whole nature burns day and night with a permanent fire and fever of a strange faith and feeling. . . . So long as he is spared to us, gladly shall we sit at his feet to learn from him the sublime precepts of purity, unworldliness, spirituality, and inebriation in the love of God. . . . He, by his childlike bhakti, by his strong conceptions of an ever-ready Motherhood, helped to unfold it [God as our Mother] in our minds wonderfully. . . . By associating with him we learnt to realize better the divine attributes as scattered over the three hundred and thirty millions of deities of mythological India, the gods of the Puranas."
  --
   Contact with the Brahmos increased Sri Ramakrishna's longing to encounter aspirants who would be able to follow his teachings in their purest form. "There was no limit", he once declared, "to the longing I felt at that Time. During the day- Time I somehow managed to control it. The secular talk of the worldly-minded was galling to me, and I would look wistfully to the day when my own beloved companions would come. I hoped to find solace in conversing with them and relating to them my own realizations. Every little incident would remind me of them, and thoughts of them wholly engrossed me. I was already arranging in my mind what I should say to one and give to another, and so on. But when the day would come to a close I would not be able to curb my feelings. The thought that another day had gone by, and they had not come, oppressed me. When, during the evening service, the temples rang with the sound of bells and conch-shells, I would climb to the roof of the kuthi in the garden and, writhing in anguish of heart, cry at the top of my voice: 'Come, my children! Oh, where are you? I cannot bear to live without you.' A mother never longed so intensely for the sight of her child, nor a friend for his companions, nor a lover for his sweetheart, as I longed for them. Oh, it was indescribable! Shortly after this period of yearning the devotees1 began to come."
   In the year 1879 occasional writings about Sri Ramakrishna by the Brahmos, in the Brahmo magazines, began to attract his future disciples from the educated middle-class Bengalis, and they continued to come till 1884. But others, too, came, feeling the subtle power of his attraction. They were an ever shifting crowd of people of all castes and creeds: Hindus and Brahmos, Vaishnavas and Saktas, the educated with university degrees and the illiterate, old and young, maharajas and beggars, journalists and artists, pundits and devotees, philosophers and the worldly-minded, jnanis and yogis, men of action and men of faith, virtuous women and prostitutes, office-holders and vagabonds, philanthropists and self-seekers, dramatists and drunkards, builders-up and pullers-down. He gave to them all, without stint, from his illimitable store of realization. No one went away empty-handed. He taught them the lofty .knowledge of the Vedanta and the soul
  --
   To those who became his intimate disciples the Master was a friend, companion, and playmate. Even the chores of religious discipline would be lightened in his presence. The devotees would be so inebriated with pure joy in his company that they would have no Time to ask themselves whether he was an Incarnation, a perfect soul, or a yogi. His very presence was a great teaching; words were superfluous. In later years his disciples remarked that while they were with him they would regard him as a comrade, but afterwards would tremble to think of their frivolities in the presence of such a great person. They had convincing proof that the Master could, by his mere wish, kindle in their hearts the love of God and give them His vision.
   Through all this fun and frolic, this merriment and frivolity, he always kept before them the shining ideal of God-Consciousness and the path of renunciation. He prescribed ascents steep or graded according to the powers of the climber. He permitted no compromise with the basic principles of purity. An aspirant had to keep his body, mind, senses, and soul unspotted; had to have a sincere love for God and an ever mounting spirit of yearning. The rest would be done by the Mother.
  --
   For the householders Sri Ramakrishna did not prescribe the hard path of total renunciation. He wanted them to discharge their obligations to their families. Their renunciation was to be mental. Spiritual life could not be acquired by flying away from responsibilities. A married couple should live like brother and sister after the birth of one or two children, devoting their Time to spiritual talk and contemplation. He encouraged the householders, saying that their life was, in a way, easier than that of the monk, since it was more advantageous to fight the enemy from inside a fortress than in an open field. He insisted, however, on their repairing into solitude every now and then to strengthen their devotion and faith in God through prayer, japa, and meditation. He prescribed for them the companionship of sadhus. He asked them to perform their worldly duties with one hand, while holding to God with the other, and to pray to God to make their duties fewer and fewer so that in the end they might cling to Him with both hands. He would discourage in both the householders and the celibate youths any lukewarmness in their spiritual struggles. He would not ask them to follow indiscriminately the ideal of non-resistance, which ultimately makes a coward of the unwary.
   --- FUTURE MONKS
  --
   Suresh Mitra, a beloved disciple whom the Master often addressed as Surendra, had received an English education and held an important post in an English firm. Like many other educated young men of the Time, he prided himself on his atheism and led a Bohemian life. He was addicted to drinking. He cherished an exaggerated notion about man's free will. A victim of mental depression, he was brought to Sri Ramakrishna by Ramchandra chandra Dutta. When he heard the Master asking a disciple to practise the virtue of self-surrender to God, he was impressed. But though he tried thenceforth to do so, he was unable to give up his old associates and his drinking. One day the Master said in his presence, "Well, when a man goes to an undesirable place, why doesn't he take the Divine Mother with him?" And to Surendra himself Sri Ramakrishna said: "Why should you drink wine as wine? Offer it to Kali, and then take it as Her prasad, as consecrated drink
  . But see that you don't become intoxicated; you must not reel and your thoughts must not wander. At first you will feel ordinary excitement, but soon you will experience spiritual exaltation." Gradually Surendra's entire life was changed. The Master designated him as one of those commissioned by the Divine Mother to defray a great part of his expenses. Surendra's purse was always open for the Master's comfort.
  --
   Harish, a young man in affluent circumstances, renounced his family and took shelter with the Master, who loved him for his sincerity, singleness of purpose, and quiet nature. He spent his leisure Time in prayer and meditation, turning a deaf ear to the entreaties and threats of his relatives. Referring to his undisturbed peace of mind, the Master would say: "Real men are dead to the world though living. Look at Harish. He is an example." When one day the Master asked him to be a little kind to his wife, Harish said: "You must excuse me on this point. This is not the place to show kindness. If I try to be sympathetic to her, there is a possibility of my forgetting the ideal and becoming entangled in the world."
   --- BHAVANATH
  --
   Balaram Bose came of a wealthy Vaishnava family. From his youth he had shown a deep religious temperament and had devoted his Time to meditation, prayer, and the study of the Vaishnava scriptures. He was very much impressed by Sri Ramakrishna even at their first meeting. He asked Sri Ramakrishna whether God really existed and, if so, whether a man could realize Him. The Master said: "God reveals Himself to the devotee who thinks of Him as his nearest and dearest. Because you do not draw response by praying to Him once, you must not conclude that He does not exist. Pray to God, thinking of Him as dearer than your very self. He is much attached to His devotees. He comes to a man even before He is sought. There is none more intimate and affectionate than God." Balaram had never before heard God spoken of in such forceful words; every one of the words seemed true to him. Under the Master's influence he outgrew the conventions of the Vaishnava worship and became one of the most beloved of the disciples. It was at his home that the Master slept whenever he spent a night in Calcutta.
   --- MAHENDRA OR M.
  --
   Durgacharan Nag, also known as Nag Mahashay, was the ideal householder among the lay disciples of Sri Ramakrishna. He was the embodiment of the Master's ideal of life in the world, unstained by worldliness. In spite of his intense desire to become a sannyasi, Sri Ramakrishna asked him to live in the world in the spirit of a monk, and the disciple truly carried out this injunction. He was born of a poor family and even during his boyhood often sacrificed everything to lessen the sufferings of the needy. He had married at an early age and after his wife's death had married a second Time to obey his father's command. But he once said to his wife: "Love on the physical level never lasts. He is indeed blessed who can give his love to God with his whole heart. Even a little attachment to the body endures for several births. So do not be attached to this cage of bone and flesh. Take shelter at the feet of the Mother and think of Her alone. Thus your life here and hereafter will be ennobled." The Master spoke of him as a "blazing light". He received every word of Sri Ramakrishna in dead earnest. One day he heard the Master saying that it was difficult for doctors, lawyers, and brokers to make much progress in spirituality. Of doctors he said, "If the mind clings to the tiny drops of medicine, how can it conceive of the Infinite?" That was the end of Durgacharan's medical practice and he threw his chest of medicines into the Ganges. Sri Ramakrishna assured him that he would not lack simple food and clothing. He bade him serve holy men. On being asked where he would find real holy men, the Master said that the sadhus themselves would seek his company. No sannyasi could have lived a more austere life than Durgacharan.
   --- GIRISH GHOSH
   Girish Chandra Ghosh was a born rebel against God, a sceptic, a Bohemian, a drunkard. He was the greatest Bengali dramatist of his Time, the father of the modem Bengali stage. Like other young men he had imbibed all the vices of the West. He had plunged into a life of dissipation and had become convinced that religion was only a fraud. Materialistic philosophy he justified as enabling one to get at least a little fun out of life. But a series of reverses shocked him and he became eager to solve the riddle of life. He had heard people say that in spiritual life the help of a guru was imperative and that the guru was to be regarded as God Himself. But Girish was too well acquainted with human nature to see perfection in a man. His first meeting with Sri Ramakrishna did not impress him at all. He returned home feeling as if he had seen a freak at a circus; for the Master, in a semi-conscious mood, had inquired whether it was evening, though the lamps were burning in the room. But their paths often crossed, and Girish could not avoid further encounters. The Master attended a performance in Girish's Star Theatre. On this occasion, too, Girish found nothing impressive about him. One day, however, Girish happened to see the Master dancing and singing with the devotees. He felt the contagion and wanted to join them, but restrained himself for fear of ridicule. Another day Sri Ramakrishna was about to give him spiritual instruction, when Girish said: "I don't want to listen to instructions. I have myself written many instructions. They are of no use to me. Please help me in a more tangible way If you can." This pleased the Master and he asked Girish to cultivate faith.
   As Time passed, Girish began to learn that the guru is the one who silently unfolds the disciple's inner life. He became a steadfast devotee of the Master. He often loaded the Master with insults, drank in his presence, and took liberties which astounded the other devotees. But the Master knew that at heart Girish was tender, faithful, and sincere. He would not allow Girish to give up the theatre. And when a devotee asked him to tell Girish to give up drinking, he sternly replied: "That is none of your business. He who has taken charge of him will look after him. Girish is a devotee of heroic type. I tell you, drinking will not affect him." The Master knew that mere words could not induce a man to break deep-rooted habits, but that the silent influence of love worked miracles. Therefore he never asked him to give up alcohol, with the result that Girish himself eventually broke the habit. Sri Ramakrishna had strengthened Girish's resolution by allowing him to feel that he was absolutely free.
   One day Girish felt depressed because he was unable to submit to any routine of spiritual discipline. In an exalted mood the Master said to him: "All right, give me your power of attorney. Henceforth I assume responsibility for you. You need not do anything." Girish heaved a sigh of relief. He felt happy to think that Sri Ramakrishna had assumed his spiritual responsibilities. But poor Girish could not then realize that He also, on his part, had to give up his freedom and make of himself a puppet in Sri Ramakrishna's hands. The Master began to discipline him according to this new attitude. One day Girish said about a trifling matter, "Yes, I shall do this." "No, no!" the Master corrected him. "You must not speak in that egotistic manner. You should say, 'God willing, I shall do it.'" Girish understood. Thenceforth he tried to give up all idea of personal responsibility and surrender himself to the Divine Will. His mind began to dwell constantly on Sri Ramakrishna. This unconscious meditation in Time chastened his turbulent spirit.
   The householder devotees generally visited Sri Ramakrishna on Sunday afternoons and other holidays. Thus a brotherhood was gradually formed, and the Master encouraged their fraternal feeling. Now and then he would accept an invitation to a devotee's home, where other devotees would also be invited. Kirtan would be arranged and they would spend hours in dance and devotional music. The Master would go into trances or open his heart in religious discourses and in the narration of his own spiritual experiences. Many people who could not go to Dakshineswar participated in these meetings and felt blessed. Such an occasion would be concluded with a sumptuous feast.
  --
   Pratap Hazra, a middle-aged man, hailed from a village near Kamarpukur. He was not altogether unresponsive to religious feelings. On a moment's impulse he had left his home, aged mother, wife, and children, and had found shelter in the temple garden at Dakshineswar, where he intended to lead a spiritual life. He loved to argue, and the Master often pointed him out as an example of barren argumentation. He was hypercritical of others and cherished an exaggerated notion of his own spiritual advancement. He was mischievous and often tried to upset the minds of the Master's young disciples, criticizing them for their happy and joyous life and asking them to devote their Time to meditation. The Master teasingly compared Hazra to Jatila and Kutila, the two women who always created obstructions in Krishna's sport with the gopis, and said that Hazra lived at Dakshineswar to "thicken the plot" by adding complications.
   --- SOME NOTED MEN
  --
   Even before Rakhal's coming to Dakshineswar, the Master had had visions of him as his spiritual son and as a playmate of Krishna at Vrindavan. Rakhal was born of wealthy parents. During his childhood he developed wonderful spiritual traits and used to play at worshipping gods and goddesses. In his teens he was married to a sister of Manomohan Mitra, from whom he first heard of the Master. His father objected to his association with Sri Ramakrishna but afterwards was reassured to find that many celebrated people were visitors at Dakshineswar. The relationship between the Master and this beloved disciple was that of mother and child. Sri Ramakrishna allowed Rakhal many liberties denied to others. But he would not hesitate to chastise the boy for improper actions. At one Time Rakhal felt a childlike jealousy because he found that other boys were receiving the Master's affection. He soon got over it and realized his guru as the Guru of the whole universe. The Master was worried to hear of his marriage, but was relieved to find that his wife was a spiritual soul who would not be a hindrance to his progress.
   --- THE ELDER GOPAL
  --
   In a state of mental conflict and torture of soul, Narendra came to Sri Ramakrishna at Dakshineswar. He was then eighteen years of age and had been in college two years. He entered the Master's room accompanied by some light-hearted friends. At Sri Ramakrishna's request he sang a few songs, pouring his whole soul into them, and the Master went into samadhi. A few minutes later Sri Ramakrishna suddenly left his seat, took Narendra by the hand, and led him to the screened verandah north of his room. They were alone. Addressing Narendra most tenderly, as if he were a friend of long acquaintance, the Master said: "Ah! You have come very late. Why have you been so unkind as to make me wait all these days? My ears are tired of hearing the futile words of worldly men. Oh, how I have longed to pour my spirit into the heart of someone fitted to receive my message!" He talked thus, sobbing all the Time. Then, standing before Narendra with folded hands, he addressed him as Narayana, born on earth to remove the misery of humanity. Grasping Narendra's hand, he asked him to come again, alone, and very soon. Narendra was startled. "What is this I have come to see?" he said to himself. "He must be stark mad. Why, I am the son of Viswanath Dutta. How dare he speak this way to me?"
   When they returned to the room and Narendra heard the Master speaking to others, he was surprised to find in his words an inner logic, a striking sincerity, and a convincing proof of his spiritual nature. In answer to Narendra's question, "Sir, have you seen God?" the Master said: "Yes, I have seen God. I have seen Him more tangibly than I see you. I have talked to Him more intimately than I am talking to you." Continuing, the Master said: "But, my child, who wants to see God? People shed jugs of tears for money, wife, and children. But if they would weep for God for only one day they would surely see Him." Narendra was amazed. These words he could not doubt. This was the first Time he had ever heard a man saying that he had seen God. But he could not reconcile these words of the Master with the scene that had taken place on the verandah only a few minutes before. He concluded that Sri Ramakrishna was a monomaniac, and returned home rather puzzled in mind.
   During his second visit, about a month later, suddenly, at the touch of the Master, Narendra felt overwhelmed and saw the walls of the room and everything around him whirling and vanishing. "What are you doing to me?" he cried in terror. "I have my father and mother at home." He saw his own ego and the whole universe almost swallowed in a nameless void. With a laugh the Master easily restored him. Narendra thought he might have been hypnotized, but he could not understand how a monomaniac could cast a spell over the mind of a strong person like himself. He returned home more confused than ever, resolved to be henceforth on his guard before this strange man.
   But during his third visit Narendra fared no better. This Time, at the Master's touch, he lost consciousness entirely. While he was still in that state, Sri Ramakrishna questioned him concerning his spiritual antecedents and whereabouts, his mission in this world, and the duration of his mortal life. The answers confirmed what the Master himself had known and inferred. Among other things, he came to know that Narendra was a sage who had already attained perfection, and that the day he learnt his real nature he would give up his body in yoga, by an act of will.
   A few more meetings completely removed from Narendra's mind the last traces of the notion that Sri Ramakrishna might be a monomaniac or wily hypnotist. His integrity, purity, renunciation, and unselfishness were beyond question. But Narendra could not accept a man, an imperfect mortal, as his guru. As a member of the Brahmo Samaj, he could not believe that a human intermediary was necessary between man and God. Moreover, he openly laughed at Sri Ramakrishna's visions as hallucinations. Yet in the secret chamber of his heart he bore a great love for the Master.
   Sri Ramakrishna was grateful to the Divine Mother for sending him one who doubted his own realizations. Often he asked Narendra to test him as the money-changers test their coins. He laughed at Narendra's biting criticism of his spiritual experiences and samadhi. When at Times Narendra's sharp words distressed him, the Divine Mother Herself would console him, saying: "Why do you listen to him? In a few days he will believe your every word." He could hardly bear Narendra's absences. Often he would weep bitterly for the sight of him. Some Times Narendra would find the Master's love embarrassing; and one day he sharply scolded him, warning him that such infatuation would soon draw him down to the level of its object. The Master was distressed and prayed to the Divine Mother. Then he said to Narendra: "You rogue, I won't listen to you any more. Mother says that I love you because I see God in you, and the day I no longer see God in you I shall not be able to bear even the sight of you."
   The Master wanted to train Narendra in the teachings of the non-dualistic Vedanta philosophy. But Narendra, because of his Brahmo upbringing, considered it wholly blasphemous to look on man as one with his Creator. One day at the temple garden he laughingly said to a friend: "How silly! This jug is God! This cup is God! Whatever we see is God! And we too are God! Nothing could be more absurd." Sri Ramakrishna came out of his room and gently touched him. Spellbound, he immediately perceived that everything in the world was indeed God. A new universe opened around him. Returning home in a dazed state, he found there too that the food, the plate, the eater himself, the people around him, were all God. When he walked in the street, he saw that the cabs, the horses, the streams of people, the buildings, were all Brahman. He could hardly go about his day's business. His parents became anxious about him and thought him ill. And when the intensity of the experience abated a little, he saw the world as a dream. Walking in the public square, he would strike his head against the iron railings to know whether they were real. It took him a number of days to recover his normal self. He had a foretaste of the great experiences yet to come and realized that the words of the Vedanta were true.
  --
   This was a very rich and significant experience for Narendra. It taught him that Sakti, the Divine Power, cannot be ignored in the world and that in the relative plane the need of worshipping a Personal God is imperative. Sri Ramakrishna was overjoyed with the conversion. The next day, sitting almost on Narendra's lap, he said to a devotee, pointing first to himself, then to Narendra: "I see I am this, and again that. Really I feel no difference. A stick floating in the Ganges seems to divide the water; But in reality the water is one. Do you see my point? Well, whatever is, is the Mother — isn't that so?" In later years Narendra would say: "Sri Ramakrishna was the only person who, from the Time he met me, believed in me uniformly throughout. Even my mother and brothers did not. It was his unwavering trust and love for me that bound me to him for ever. He alone knew how to love. Worldly people, only make a show of love for selfish ends.
   --- TARAK
  --
   One early morning at three o'clock, about a year later, Gopal Ma was about to finish her daily devotions, when she was startled to find Sri Ramakrishna sitting on her left, with his right hand clenched, like the hand of the image of Gopala. She was amazed and caught hold of the hand, whereupon the figure vanished and in its place appeared the real Gopala, her Ideal Deity. She cried aloud with joy. Gopala begged her for butter. She pleaded her poverty and gave Him some dry coconut candies. Gopala, sat on her lap, snatched away her rosary, jumped on her shoulders, and moved all about the room. As soon as the day broke she hastened to Dakshineswar like an insane woman. Of course Gopala accompanied her, resting His head on her shoulder. She clearly saw His tiny ruddy feet hanging over her breast. She entered Sri Ramakrishna's room. The Master had fallen into samadhi. Like a child, he sat on her lap, and she began to feed him with butter, cream, and other delicacies. After some Time he regained consciousness and returned to his bed. But the mind of Gopala's Mother was still roaming in another plane. She was steeped in bliss. She saw Gopala frequently entering the Master's body and again coming out of it. When she returned to her hut, still in a dazed condition, Gopala accompanied her.
   She spent about two months in uninterrupted communion with God, the Baby Gopala never leaving her for a moment. Then the intensity of her vision was lessened; had it not been, her body would have perished. The Master spoke highly of her exalted spiritual condition and said that such vision of God was a rare thing for ordinary mortals. The fun-loving Master one day confronted the critical Narendranath with this simple-minded woman. No two could have presented a more striking contrast. The Master knew of Narendra's lofty contempt for all visions, and he asked the old lady to narrate her experiences to Narendra. With great hesitation she told him her story. Now and then she interrupted her maternal chatter to ask Narendra: "My son, I am a poor ignorant woman. I don't understand anything. You are so learned. Now tell me if these visions of Gopala are true." As Narendra listened to the story he was profoundly moved. He said, "Yes, mother, they are quite true." Behind his cynicism Narendra, too, possessed a heart full of love and tenderness.
  --
   One day, in January 1884, the Master was going toward the pine-grove when he went into a trance. He was alone. There was no one to support him or guide his footsteps. He fell to the ground and dislocated a bone in his left arm. This accident had a significant influence on his mind, the natural inclination of which was to soar above the consciousness of the body. The acute pain in the arm forced his mind to dwell on the body and on the world outside. But he saw even in this a divine purpose; for, with his mind compelled to dwell on the physical plane, he realized more than ever that he was an instrument in the hand of the Divine Mother, who had a mission to fulfil through his human body and mind. He also distinctly found that in the phenomenal world God manifests Himself, in an inscrutable way, through diverse human beings, both good and evil. Thus he would speak of God in the guise of the wicked, God in the guise of the pious. God in the guise of the hypocrite, God in the guise of the lewd. He began to take a special delight in watching the divine play in the relative world. Some Times the sweet human relationship with God would appear to him more appealing than the all-effacing Knowledge of Brahman. Many a Time he would pray: "Mother, don't make me unconscious through the Knowledge of Brahman. Don't give me Brahmajnana, Mother. Am I not Your child, and naturally timid? I must have my Mother. A million salutations to the Knowledge of Brahman! Give it to those who want it." Again he prayed: "O Mother let me remain in contact with men! Don't make me a dried-up ascetic. I want to enjoy Your sport in the world." He was able to taste this very rich divine experience and enjoy the love of God and the company of His devotees because his mind, on account of the injury to his arm, was forced to come down to the consciousness of the body. Again, he would make fun of people who proclaimed him as a Divine Incarnation, by pointing to his broken arm. He would say, "Have you ever heard of God breaking His arm?" It took the arm about five months to heal.
   --- BEGINNING OF HIS ILLNESS
   In April 1885 the Master's throat became inflamed. Prolonged conversation or absorption in samadhi, making the blood flow into the throat, would aggravate the pain. Yet when the annual Vaishnava festival was celebrated at Panihati, Sri Ramakrishna attended it against the doctor's advice. With a group of disciples he spent himself in music, dance, and ecstasy. The illness took a turn for the worse and was diagnosed as "clergyman's sore throat". The patient was cautioned against conversation and ecstasies. Though he followed the physician's directions regarding medicine and diet, he could neither control his trances nor withhold from seekers the solace of his advice. Some Times, like a sulky child, he would complain to the Mother about the crowds, who gave him no rest day or night. He was overheard to say to Her; "Why do You bring here all these worthless people, who are like milk diluted with five Times its own quantity of water? My eyes are almost destroyed with blowing the fire to dry up the water. My health is gone. It is beyond my strength. Do it Yourself, if You want it done. This (pointing to his own body) is but a perforated drum, and if you go on beating it day in and day out, how long will it last?"
   But his large heart never turned anyone away. He said, "Let me be condemned to be born over and over again, even in the form of a dog, if I can be of help to a single soul." And he bore the pain, singing cheerfully, "Let the body be preoccupied with illness, but, O mind, dwell for ever in God's Bliss!"
  --
   It was noticed at this Time that some of the devotees were making an unbridled display of their emotions. A number of them, particularly among the householders, began to cultivate, though at first unconsciously, the art of shedding tears, shaking the body, contorting the face, and going into trances, attempting thereby to imitate the Master. They began openly to declare Sri Ramakrishna a Divine Incarnation and to regard themselves as his chosen people, who could neglect religious disciplines with impunity. Narendra's penetrating eye soon sized up the situation. He found out that some of these external manifestations were being carefully practised at home, while some were the outcome of malnutrition, mental weakness, or nervous debility. He mercilessly exposed the devotees who were pretending to have visions, and asked all to develop a healthy religious spirit. Narendra sang inspiring songs for the younger devotees, read with them the Imitation of Christ and the Gita, and held before them the positive ideals of spirituality.
   --- LAST DAYS AT COSSIPORE
  --
   It took the group only a few days to become adjusted to the new environment. The Holy Mother, assisted by Sri Ramakrishna's niece, Lakshmi Devi, and a few woman devotees, took charge of the cooking for the Master and his attendants. Surendra willingly bore the major portion of the expenses, other householders contributing according to their means. Twelve disciples were constant attendants of the Master: Narendra, Rakhal, Baburam, Niranjan, Jogin, Latu, Tarak, the-elder Gopal, Kali, Sashi, Sarat, and the younger Gopal. Sarada, Harish, Hari, Gangadhar, and Tulasi visited the Master from Time to Time and practised sadhana at home. Narendra, preparing for his law examination, brought his books to the garden house in order to continue his studies during the infrequent spare moments. He encouraged his brother disciples to intensify their meditation, scriptural studies, and other spiritual disciplines. They all forgot their relatives and their
   worldly duties.
  --
   "I shall make the whole thing public before I go", the Master had said some Time before. On January 1, 1886, he felt better and came down to the garden for a little stroll. It was about three o'clock in the afternoon. Some thirty lay disciples were in the hall or sitting about under the trees. Sri Ramakrishna said to Girish, "Well, Girish, what have you seen in me, that you proclaim me before everybody as an Incarnation of God?" Girish was not the man to be taken by surprise. He knelt before the Master and said, with folded hands, "What can an insignificant person like myself say about the One whose glory even sages like Vyasa and Valmiki could not adequately measure?" The Master was profoundly moved. He said: "What more shall I say? I bless you all. Be illumined!" He fell into a spiritual mood. Hearing these words the devotees, one and all, became overwhelmed with emotion. They rushed to him and fell at his feet. He touched them all, and each received an appropriate benediction. Each of them, at the touch of the Master, experienced ineffable bliss. Some laughed, some wept, some sat down to meditate, some began to pray. Some saw light, some had visions of their Chosen Ideals, and some felt within their bodies the rush of spiritual power.
   Narendra, consumed with a terrific fever for realization, complained to the Master that all the others had attained peace and that he alone was dissatisfied. The Master asked what he wanted. Narendra begged for samadhi, so that he might altogether forget the world for three or four days at a Time. "You are a fool", the Master rebuked him. "There is a state even higher than that. Isn't it you who sing, 'All that exists art Thou'? First of all settle your family affairs and then come to me. You will experience a state even higher than samadhi."
   The Master did not hide the fact that he wished to make Narendra his spiritual heir. Narendra was to continue the work after Sri Ramakrishna's passing. Sri Ramakrishna said to him: "I leave these young men in your charge. See that they develop their spirituality and do not return home." One day he asked the boys, in preparation for a monastic life, to beg their food from door to door without thought of caste. They hailed the Master's order and went out with begging-bowls. A few days later he gave the ochre cloth of the sannyasi to each of them, including Girish, who was now second to none in his spirit of renunciation. Thus the Master himself laid the foundation of the future Ramakrishna Order of monks.
  --
   Yet one is not sure whether the Master's soul actually was tortured by this agonizing disease. At least during his moments of spiritual exaltation — which became almost constant during the closing days of his life on earth — he lost all consciousness of the body, of illness and suffering. One of his attendants (Latu, later known as Swami Adbhutananda.) said later on: "While Sri Ramakrishna lay sick he never actually suffered pain. He would often say: 'O mind! Forget the body, forget the sickness, and remain merged in Bliss.' No, he did not really suffer. At Times he would be in a state when the thrill of joy was clearly manifested in his body. Even when he could not speak he would let us know in some way that there was no suffering, and this fact was clearly evident to all who watched him. People who did not understand him thought that his suffering was very great. What spiritual joy he transmitted to us at that Time! Could such a thing have been possible if he had 'been suffering physically? It was during this period that he taught us again these truths: 'Brahman is always unattached. The three gunas are in It, but It is unaffected by them, just as the wind carries odour yet remains odourless.' 'Brahman is Infinite Being, Infinite Wisdom, Infinite Bliss. In It there exist no delusion, no misery, no disease, no death, no growth, no decay.' 'The Transcendental Being and the being within are one and the same. There is one indivisible Absolute Existence.'"
   The Holy Mother secretly went to a Siva temple across the Ganges to intercede with the Deity for the Master's recovery. In a revelation she was told to prepare herself for the inevitable end.
   One day when Narendra was on the ground floor, meditating, the Master was lying awake in his bed upstairs. In the depths of his meditation Narendra felt as though a lamp were burning at the back of his head. Suddenly he lost consciousness. It was the yearned-for, all-effacing experience of nirvikalpa samadhi, when the embodied soul realizes its unity with the Absolute. After a very long Time he regained partial consciousness but was unable to find his body. He could see only his head. "Where is my body?" he cried. The elder Gopal entered the room and said, "Why, it is here, Naren!" But Narendra could not find it. Gopal, frightened, ran upstairs to the Master. Sri Ramakrishna only said: "Let him stay that way for a Time. He has worried me long enough."
   After another long period Narendra regained full consciousness. Bathed in peace, he went to the Master, who said: "Now the Mother has shown you everything. But this revelation will remain under lock and key, and I shall keep the key. When you have accomplished the Mother's work you will find the treasure again."
  --
   Sunday, August 15, 1886. The Master's pulse became irregular. The devotees stood by the bedside. Toward dusk Sri Ramakrishna had difficulty in breathing. A short Time afterwards he complained of hunger. A little liquid food was put into his mouth; some of it he swallowed, and the rest ran over his chin. Two attendants began to fan him. All at once he went into samadhi of a rather unusual type. The body became stiff. Sashi burst into tears. But after midnight the Master revived. He was now very hungry and helped himself to a bowl of porridge. He said he was strong again. He sat up against five or six pillows, which were supported by the body of Sashi, who was fanning him. Narendra took his feet on his lap and began to rub them. Again and again the Master repeated to him, "Take care of these boys." Then he asked to lie down. Three Times in ringing tone's he cried the name of Kali, his life's Beloved, and lay back. At two minutes past one there was a low sound in his throat and he fell a little to one side. A thrill passed over his body. His hair stood on end. His eyes became fixed on the tip of his nose. His face was lighted with a smile. The final ecstasy began. It was mahasamadhi, total absorption, from which his mind never returned. Narendra, unable to bear it, ran downstairs.
   Dr. Sarkar arrived the following noon and pronounced that life had departed not more than half an hour before. At five o'clock the Masters body was brought downstairs, laid on a cot, dressed in ochre clothes, and decorated with sandal-paste and flowers. A procession was formed. The passers-by wept as the body was taken to the cremation ground at the Baranagore Ghat on the Ganges.

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    Head of the O.T.O.) came to me. (At that Time I did
    not realise that there was anything in the O.T.O.
  --
     Time and Space are Adverbs.
    Duality begat the Conjunction.
  --
     openly, He also at the same Time wept secretly;
     and in Himself He neither laughed nor wept.
  --
    In the whole system of ten million Times ten million
     spheres upon the two and twenty million planes he
  --
    The wings of love droop not with Time, nor slacken
     for life or for death.
  --
     into motion. These IT does alway, for Time is not.
     So that IT does neither of these things. IT does
  --
    Practise a thousand Times, and it becomes difficult;
     a thousand thousand, and it becomes easy; a
     thousand thousand Times a thousand thousand,
     and it is no longer Thou that doeth it, but It that
  --
    to be the author, at the Time of writing this book, which
    he did when he was far from any standard works of
  --
    This Law, Reason, Time, Space, all Limitation blinds
     us to the Truth.
  --
    He strikes Eleven Times upon the Bell 3 3 3-5 5 5 5 5-
     3 3 3 and places the Fire in the Thurible.
  --
    He strikes Eleven Times upon the Bell.
    Now I begin to pray: Thou Child,
  --
     Eleven Times upon the Bell. With the Burin he then
     makes upon his breast the proper sign.
  --
    He strikes Eleven Times upon the Bell, and cries
     ABRAHADABRA.
  --
     We now, for the first Time, attack the question of
    doubt.
  --
     Times holy be OUR LADY of the STARS!
    Holy, holy, holy, unto One Hundred and Fifty Six
     Times holy be OUR LADY that rideth upon THE
     BEAST!
    Holy, holy, holy, unto the Number of Times
     Necessary and Appropriate be OUR LADY
  --
     and one Times a night for one thousand nights and
     one did I affirm th Unity.
  --
    the Great Work. You may occupy yourself for a Time
    with other things, but you will only increase your
  --
     Time, Age, and Death? Insufferable fret!
      Were I an hermit, how could I support
  --
     --each Time reverse the meaning!
    I would show you how; but-for the moment!
  --
    that Time and thought which gold could not have bought,
    or torture wrested.
  --
    contemplated as a phenomenon in Time.
                  [167]
  --
     Yet Time rebears them through eternity.
    Hear then the Oath, with-moon of blood, dread

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "M", as the author modestly styles himself, was peculiarly qualified for his task. To a reverent love for his master, to a deep and experiential knowledge of that master's teaching, he added a prodigious memory for the small happenings of each day and a happy gift for recording them in an interesting and realistic way. Making good use of his natural gifts and of the circumstances in which he found himself, "M" produced a book unique, so far as my knowledge goes, in the literature of hagiography. No other saint has had so able and indefatigable a Boswell. Never have the small events of a contemplative's daily life been described with such a wealth of intimate detail. Never have the casual and unstudied utterances of a great religious teacher been set down with so minute a fidelity. To Western readers, it is true, this fidelity and this wealth of detail are some Times a trifle disconcerting; for the social, religious and intellectual frames of reference within which Sri Ramakrishna did his thinking and expressed his feelings were entirely Indian. But after the first few surprises and bewilderments, we begin to find something peculiarly stimulating and instructive about the very strangeness and, to our eyes, the eccentricity of the man revealed to us in "M's" narrative. What a scholastic philosopher would call the "accidents" of Ramakrishna's life were intensely Hindu and therefore, so far as we in the West are concerned, unfamiliar and hard to understand; its "essence", however, was intensely mystical and therefore universal. To read through these conversations in which mystical doctrine alternates with an unfamiliar kind of humour, and where discussions of the oddest aspects of Hindu mythology give place to the most profound and subtle utterances about the nature of Ultimate Reality, is in itself a liberal, education in humility, tolerance and suspense of judgment. We must be grateful to the translator for his excellent version of a book so curious and delightful as a biographical document, so precious, at the same Time, for what it teaches us of the life of the spirit.
  --------------------
  --
  There are repetitions of teachings and parables in the book. I have kept them purposely. They have their charm and usefulness, repeated as they were in different settings. Repetition is unavoidable in a work of this kind. In the first place, different seekers come to a religious teacher with questions of more or less identical nature; hence the answers will be of more or less identical pattern. Besides, religious teachers of all Times and climes have tried, by means of repetition, to hammer truths into the stony soil of the recalcitrant human mind. Finally, repetition does not seem tedious if the ideas repeated are dear to a man's heart.
  I have thought it necessary to write a rather lengthy Introduction to the book. In it I have given the biography of the Master, descriptions of people who came in contact with him, short explanations of several systems of Indian religious thought intimately connected with Sri Ramakrishna's life, and other relevant matters which, I hope, will enable the reader better to understand and appreciate the unusual contents of this book. It is particularly important that the Western reader, unacquainted with Hindu religious thought, should first read carefully the introductory chapter, in order that he may fully enjoy these conversations. Many Indian terms and names have been retained in the book for want of suitable English equivalents. Their meaning is given either in the Glossary or in the foot-notes. The Glossary also gives explanations of a number of expressions unfamiliar to Western readers. The diacritical marks are explained under Notes on Pronunciation.
  --
  The life and teachings of Sri Ramakrishna have redirected the thoughts of the denationalized Hindus to the spiritual ideals of their forefa thers. During the latter part of the nineteenth century his was the Time-honoured role of the Saviour of the Eternal Religion of the Hindus. His teachings played an important part in liberalizing the minds of orthodox pundits and hermits. Even now he is the silent force that is moulding the spiritual destiny of India. His great disciple, Swami Vivekananda, was the first Hindu missionary to preach the message of Indian culture to the enlightened minds of Europe and America. The full consequence of Swami Vivekn and work is still in the womb of the future.
  May this translation of the first book of its kind in the religious history of the world, being the record of the direct words of a prophet, help stricken humanity to come nearer to the Eternal Verity of life and remove dissension and quarrel from among the different faiths!
  --
  He was an educationist all his life both in a spiritual and in a secular sense. After he passed out of College, he took up work as headmaster in a number of schools in succession Narail High School, City School, Ripon College School, Metropolitan School, Aryan School, Oriental School, Oriental Seminary and Model School. The causes of his migration from school to school were that he could not get on with some of the managements on grounds of principles and that often his spiritual mood drew him away to places of pilgrimage for long periods. He worked with some of the most noted public men of the Time like Iswar Chandra Vidysgar and Surendranath Banerjee. The latter appointed him as a professor in the City and Ripon Colleges where he taught subjects like English, philosophy, history and economics. In his later days he took over the Morton School, and he spent his Time in the staircase room of the third floor of it, administering the school and preaching the message of the Master. He was much respected in educational circles where he was usually referred to as Rector Mahashay. A teacher who had worked under him writes thus in warm appreciation of his teaching methods: "Only when I worked with him in school could I appreciate what a great educationist he was. He would come down to the level of his students when teaching, though he himself was so learned, so talented. Ordinarily teachers confine their instruction to what is given in books without much thought as to whether the student can accept it or not. But M., would first of all gauge how much the student could take in and by what means. He would employ aids to teaching like maps, pictures and diagrams, so that his students could learn by seeing. Thirty years ago (from 1953) when the question of imparting education through the medium of the mother tongue was being discussed, M. had already employed Bengali as the medium of instruction in the Morton School." (M The Apostle and the Evangelist by Swami Nityatmananda Part I. P. 15.)
  Imparting secular education was, however, only his profession ; his main concern was with the spiritual regeneration of man a calling for which Destiny seems to have chosen him. From his childhood he was deeply pious, and he used to be moved very much by Sdhus, temples and Durga Puja celebrations. The piety and eloquence of the great Brahmo leader of the Times, Keshab Chander Sen, elicited a powerful response from the impressionable mind of Mahendra Nath, as it did in the case of many an idealistic young man of Calcutta, and prepared him to receive the great Light that was to dawn on him with the coming of Sri Ramakrishna into his life.
  This epoch-making event of his life came about in a very strange way. M. belonged to a joint family with several collateral members. Some ten years after he began his career as an educationist, bitter quarrels broke out among the members of the family, driving the sensitive M. to despair and utter despondency. He lost all interest in life and left home one night to go into the wide world with the idea of ending his life. At dead of night he took rest in his sister's house at Baranagar, and in the morning, accompanied by a nephew Siddheswar, he wandered from one garden to another in Calcutta until Siddheswar brought him to the Temple Garden of Dakshineswar where Sri Ramakrishna was then living. After spending some Time in the beautiful rose gardens there, he was directed to the room of the Paramahamsa, where the eventful meeting of the Master and the disciple took place on a blessed evening (the exact date is not on record) on a Sunday in March 1882. As regards what took place on the occasion, the reader is referred to the opening section of the first chapter of the Gospel.
  The Master, who divined the mood of desperation in M, his resolve to take leave of this 'play-field of deception', put new faith and hope into him by his gracious words of assurance: "God forbid! Why should you take leave of this world? Do you not feel blessed by discovering your Guru? By His grace, what is beyond all imagination or dreams can be easily achieved!" At these words the clouds of despair moved away from the horizon of M.'s mind, and the sunshine of a new hope revealed to him fresh vistas of meaning in life. Referring to this phase of his life, M. used to say, "Behold! where is the resolve to end life, and where, the discovery of God! That is, sorrow should be looked upon as a friend of man. God is all good." ( Ibid P.33.)
  After this re-settlement, M's life revolved around the Master, though he continued his professional work as an educationist. During all holidays, including Sundays, he spent his Time at Dakshineswar in the Master's company, and at Times extended his stay to several days.
  It did not take much Time for M. to become very intimate with the Master, or for the Master to recognise in this disciple a divinely commissioned partner in the fulfilment of his spiritual mission. When M. was reading out the Chaitanya Bhagavata, the Master discovered that he had been, in a previous birth, a disciple and companion of the great Vaishnava Teacher, Sri Chaitanya Mahaprabhu, and the Master even saw him 'with his naked eye' participating in the ecstatic mass-singing of the Lord's name under the leadership of that Divine personality. So the Master told M, "You are my own, of the same substance as the father and the son," indicating thereby that M. was one of the chosen few and a part and parcel of his Divine mission.
  There was an urge in M. to abandon the household life and become a Sannysin. When he communicated this idea to the Master, he forbade him saying," Mother has told me that you have to do a little of Her work you will have to teach Bhagavata, the word of God to humanity. The Mother keeps a Bhagavata Pandit with a bondage in the world!"
  --
  Sri Ramakrishna was a teacher for both the Orders of mankind, Sannysins and householders. His own life offered an ideal example for both, and he left behind disciples who followed the highest traditions he had set in respect of both these ways of life. M., along with Nag Mahashay, exemplified how a householder can rise to the highest level of sagehood. M. was married to Nikunja Devi, a distant relative of Keshab Chander Sen, even when he was reading at College, and he had four children, two sons and two daughters. The responsibility of the family, no doubt, made him dependent on his professional income, but the great devotee that he was, he never compromised with ideals and principles for this reason. Once when he was working as the headmaster in a school managed by the great Vidysgar, the results of the school at the public examination happened to be rather poor, and Vidysgar attri buted it to M's preoccupation with the Master and his consequent failure to attend adequately to the school work. M. at once resigned his post without any thought of the morrow. Within a fortnight the family was in poverty, and M. was one day pacing up and down the verandah of his house, musing how he would feed his children the next day. Just then a man came with a letter addressed to 'Mahendra Babu', and on opening it, M. found that it was a letter from his friend Sri Surendra Nath Banerjee, asking whether he would like to take up a professorship in the Ripon College. In this way three or four Times he gave up the job that gave him the wherewithal to support the family, either for upholding principles or for practising spiritual Sadhanas in holy places, without any consideration of the possible dire worldly consequences; but he was always able to get over these difficulties somehow, and the interests of his family never suffered. In spite of his disregard for worldly goods, he was, towards the latter part of his life, in a fairly flourishing condition as the proprietor of the Morton School which he developed into a noted educational institution in the city. The Lord has said in the Bhagavad Git that in the case of those who think of nothing except Him, He Himself would take up all their material and spiritual responsibilities. M. was an example of the truth of the Lord's promise.
  Though his children received proper attention from him, his real family, both during the Master's life Time and after, consisted of saints, devotees, Sannysins and spiritual aspirants. His life exemplifies the Master's teaching that an ideal householder must be like a good maidservant of a family, loving and caring properly for the children of the house, but knowing always that her real home and children are elsewhere. During the Master's life Time he spent all his Sundays and other holidays with him and his devotees, and besides listening to the holy talks and devotional music, practised meditation both on the Personal and the Impersonal aspects of God under the direct guidance of the Master. In the pages of the Gospel the reader gets a picture of M.'s spiritual relationship with the Master how from a hazy belief in the Impersonal God of the Brahmos, he was step by step brought to accept both Personality and Impersonality as the two aspects of the same Non-dual Being, how he was convinced of the manifestation of that Being as Gods, Goddesses and as Incarnations, and how he was established in a life that was both of a Jnni and of a Bhakta. This Jnni-Bhakta outlook and way of living became so dominant a feature of his life that Swami Raghavananda, who was very closely associated with him during his last six years, remarks: "Among those who lived with M. in latter days, some felt that he always lived in this constant and conscious union with God even with open eyes (i.e., even in waking consciousness)." (Swami Raghavananda's article on M. in Prabuddha Bharata vol. XXXVII. P. 442.)
  --
  M. spent his weekends and holidays with the monastic brethren who, after the Master's demise, had formed themselves into an Order with a Math at Baranagore, and participated in the intense life of devotion and meditation that they followed. At other Times he would retire to Dakshineswar or some garden in the city and spend several days in spiritual practice taking simple self-cooked food. In order to feel that he was one with all mankind he often used to go out of his home at dead of night, and like a wandering Sannysin, sleep with the waifs on some open verandah or footpath on the road.
  After the Master's demise, M. went on pilgrimage several Times. He visited Banras, Vrindvan, Ayodhy and other places. At Banras he visited the famous Trailinga Swmi and fed him with sweets, and he had long conversations with Swami Bhaskarananda, one of the noted saintly and scholarly Sannysins of the Time. In 1912 he went with the Holy Mother to Banras, and spent about a year in the company of Sannysins at Banras, Vrindvan, Hardwar, Hrishikesh and Swargashram. But he returned to Calcutta, as that city offered him the unique opportunity of associating himself with the places hallowed by the Master in his life Time. Afterwards he does not seem to have gone to any far-off place, but stayed on in his room in the Morton School carrying on his spiritual ministry, speaking on the Master and his teachings to the large number of people who flocked to him after having read his famous Kathmrita known to English readers as The Gospel of Sri Ramakrishna.
  This brings us to the circumstances that led to the writing and publication of this monumental work, which has made M. one of the immortals in hagiographic literature.
  --
  In addition to this instinct for diary-keeping, M. had great endowments contri buting to success in this line. Writes Swami Nityatmananda who lived in close association with M., in his book entitled M - The Apostle and Evangelist: "M.'s prodigious memory combined with his extraordinary power of imagination completely annihilated the distance of Time and place for him. Even after the lapse of half a century he could always visualise vividly, scenes from the life of Sri Ramakrishna. Superb too was his power to portray pictures by words."
  Besides the prompting of his inherent instinct, the main inducement for M. to keep this diary of his experiences at Dakshineswar was his desire to provide himself with a means for living in holy company at all Times. Being a school teacher, he could be with the Master only on Sundays and other holidays, and it was on his diary that he depended for 'holy company' on other days. The devotional scriptures like the Bhagavata say that holy company is the first and most important means for the generation and growth of devotion. For, in such company man could hear talks on spiritual matters and listen to the glorification of Divine attri butes, charged with the fervour and conviction emanating from the hearts of great lovers of God. Such company is therefore the one certain means through which Sraddha (Faith), Rati (attachment to God) and Bhakti (loving devotion) are generated. The diary of his visits to Dakshineswar provided M. with material for re-living, through reading and contemplation, the holy company he had had earlier, even on days when he was not able to visit Dakshineswar. The wealth of details and the vivid description of men and things in the midst of which the sublime conversations are set, provide excellent material to re-live those experiences for any one with imaginative powers. It was observed by M.'s disciples and admirers that in later life also whenever he was free or alone, he would be pouring over his diary, transporting himself on the wings of imagination to the glorious days he spent at the feet of the Master.
  During the Master's life Time M. does not seem to have revealed the contents of his diary to any one. There is an unconfirmed tradition that when the Master saw him taking notes, he expressed apprehension at the possibility of his utilising these to publicise him like Keshab Sen; for the Great Master was so full of the spirit of renunciation and humility that he disliked being lionised. It must be for this reason that no one knew about this precious diary of M. for a decade until he brought out selections from it as a pamphlet in English in 1897 with the Holy Mother's blessings and permission. The Holy Mother, being very much pleased to hear parts of the diary read to her in Bengali, wrote to M.: "When I heard the Kathmrita, (Bengali name of the book) I felt as if it was he, the Master, who was saying all that." ( Ibid Part I. P 37.)
  --
  And Swamiji added a post script to the letter: "Socratic dialogues are Plato all over you are entirely hidden. Moreover, the dramatic part is infinitely beautiful. Everybody likes it here or in the West." Indeed, in order to be unknown, Mahendranath had used the pen-name M., under which the book has been appearing till now. But so great a book cannot remain obscure for long, nor can its author remain unrecognised by the large public in these modern Times. M. and his book came to be widely known very soon and to meet the growing demand, a full-sized book, Vol. I of the Gospel, translated by the author himself, was published in 1907 by the Brahmavadin Office, Madras. A second edition of it, revised by the author, was brought out by the Ramakrishna Math, Madras in December 1911, and subsequently a second part, containing new chapters from the original Bengali, was published by the same Math in 1922. The full English translation of the Gospel by Swami Nikhilananda appeared first in 1942.
  In Bengali the book is published in five volumes, the first part having appeared in 1902
  --
  It looks as if M. was brought to the world by the Great Master to record his words and transmit them to posterity. Swami Sivananda, a direct disciple of the Master and the second President of the Ramakrishna Math and Mission, says on this topic: "Whenever there was an interesting talk, the Master would call Master Mahashay if he was not in the room, and then draw his attention to the holy words spoken. We did not know then why the Master did so. Now we can realise that this action of the Master had an important significance, for it was reserved for Master Mahashay to give to the world at large the sayings of the Master." ( Vednta Kesari Vol. XIX P 141.) Thanks to M., we get, unlike in the case of the great teachers of the past, a faithful record with date, Time, exact report of conversations, description of concerned men and places, references to contemporary events and personalities and a hundred other details for the last four years of the Master's life (1882-'86), so that no one can doubt the historicity of the Master and his teachings at any Time in the future.
  M. was, in every respect, a true missionary of Sri Ramakrishna right from his first acquaintance with him in 1882. As a school teacher, it was a practice with him to direct to the Master such of his students as had a true spiritual disposition. Though himself prohibited by the Master to take to monastic life, he encouraged all spiritually inclined young men he came across in his later life to join the monastic Order. Swami Vijnanananda, a direct Sannysin disciple of the Master and a President of the Ramakrishna Order, once remarked to M.: "By enquiry, I have come to the conclusion that eighty percent and more of the Sannysins have embraced the monastic life after reading the Kathmrita (Bengali name of the book) and coming in contact with you." ( M
  --
  As Time went on and the number of devotees increased, the staircase room and terrace of the 3rd floor of the Morton Institution became a veritable Naimisaranya of modern Times, resounding during all hours of the day, and some Times of night, too, with the word of God coming from the Rishi-like face of M. addressed to the eager God-seekers sitting around. To the devotees who helped him in preparing the text of the Gospel, he would dictate the conversations of the Master in a meditative mood, referring now and then to his diary. At Times in the stillness of midnight he would awaken a nearby devotee and tell him: "Let us listen to the words of the Master in the depths of the night as he explains the truth of the Pranava." ( Vednta Kesari XIX P. 142.) Swami Raghavananda, an intimate devotee of M., writes as follows about these devotional sittings: "In the sweet and warm months of April and May, sitting under the canopy of heaven on the roof-garden of 50 Amherst Street, surrounded by shrubs and plants, himself sitting in their midst like a Rishi of old, the stars and planets in their courses beckoning us to things infinite and sublime, he would speak to us of the mysteries of God and His love and of the yearning that would rise in the human heart to solve the Eternal Riddle, as exemplified in the life of his Master. The mind, melting under the influence of his soft sweet words of light, would almost transcend the frontiers of limited existence and dare to peep into the infinite. He himself would take the influence of the setting and say,'What a blessed privilege it is to sit in such a setting (pointing to the starry heavens), in the company of the devotees discoursing on God and His love!' These unforgettable scenes will long remain imprinted on the minds of his hearers." (Prabuddha Bharata Vol XXXVII P 497.)
  About twenty-seven years of his life he spent in this way in the heart of the great city of Calcutta, radiating the Master's thoughts and ideals to countless devotees who flocked to him, and to still larger numbers who read his Kathmrita (English Edition : The Gospel of Sri Ramakrishna), the last part of which he had completed before June 1932 and given to the press. And miraculously, as it were, his end also came immediately after he had completed his life's mission. About three months earlier he had come to stay at his home at 13/2 Gurdasprasad Chaudhuary Lane at Thakur Bari, where the Holy Mother had herself installed the Master and where His regular worship was being conducted for the previous 40 years. The night of 3rd June being the Phalahrini Kli Pooja day, M.

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  Mind is the weightless and uniquely human faculty that surveys the ever larger inventory of special-case experiences stored in the brain bank and, seeking to identify their intercomplementary significance, from Time to Time discovers one of the rare scientifically generalizable principles running consistently through all the relevant experience set. The thoughts that discover these principles are weightless and tentative and may also be eternal. They suggest eternity but do not prove it, even though there have been no experiences thus far that imply exceptions to their persistence. It seems also to follow that the more experiences we have, the more chances there are that the mind may discover, on the one hand, additional generalized principles or, on the other hand, exceptions that disqualify one or another of the already catalogued principles that, having heretofore held "true" without contradiction for a long Time, had been tentatively conceded to be demonstrating eternal persistence of behavior. Mind's relentless reviewing of the comprehensive brain bank's storage of all our special-case experiences tends both to progressive enlargement and definitive refinement of the catalogue of generalized principles that interaccommodatively govern all transactions of Universe.
  It follows that the more specialized society becomes, the less attention does it pay to the discoveries of the mind, which are intuitively beamed toward the brain, there to be received only if the switches are "on." Specialization tends to shut off the wide-band tuning searches and thus to preclude further discovery of the all-powerful generalized principles. Again we see how society's perverse fixation on specialization leads to its extinction. We are so specialized that one man discovers empirically how to release the energy of the atom, while another, unbeknownst to him, is ordered by his political factotum to make an atomic bomb by use of the secretly and anonymously published data. That gives much expedient employment, which solves the politician's momentary problem, but requires that the politicians keep on preparing for further warring with other political states to keep their respective peoples employed. It is also mistakenly assumed that employment is the only means by which humans can earn the right to live, for politicians have yet to discover how much wealth is available for distribution. All this is rationalized on the now scientifically discredited premise that there can never be enough life support for all. Thus humanity's specialization leads only toward warring and such devastating tools, both, visible and invisible, as ultimately to destroy all Earthians.
  Only a comprehensive switch from the narrowing specialization and toward an evermore inclusive and refining comprehension by all humanity-regarding all the factors governing omnicontinuing life aboard our spaceship Earth-can bring about reorientation from the self-extinction-bound human trending, and do so within the critical Time remaining before we have passed the point of chemical process irretrievability.
  Quite clearly, our task is predominantly metaphysical, for it is how to get all of humanity to educate itself swiftly enough to generate spontaneous social behaviors that will avoid extinction.
  --
  Intellectually advantaged with no more than the child's facile, lucid eagerness to understand constructively and usefully the major transformational events of our own Times, it probably is synergetically advantageous to review swiftly the most comprehensive inventory of the most powerful human environment transforming events of our totally known and reasonably extended history. This is especially useful in winnowing out and understanding the most significant of the metaphysical revolutions now recognized as swiftly tending to reconstitute history. By such a comprehensively schematic review, we might identify also the unprecedented and possibly heretofore overlooked pivotal revolutionary events not only of today but also of those trending to be central to tomorrow's most cataclysmic changes.
  It is synergetically reasonable to assume that relativistic evaluation of any of the separate drives of art, science, education, economics, and ideology, and their complexedly interacting trends within our own Times, may be had only through the most comprehensive historical sweep of which we are capable.
  There could be produced a synergetic understanding of humanity's cosmic functioning, which, until now, had been both undiscovered and unpredictable due to our deliberate and exclusive preoccupation only with the separate statistics of separate events. As a typical consequence of the latter, we observe our society's persistent increase of educational and employment specialization despite the already mentioned, well-documented scientific disclosure that the extinctions of biological species are always occasioned by overspecialization. Specialization's preoccupation with parts deliberately forfeits the opportunity to apprehend and comprehend what is provided exclusively by synergy.
  --
  The supposed location of the threshold between animate and inanimate was methodically narrowed down by experimental science until it was confined specifically within the domain of virology. Virologists have been too busy, for instance, with their DNA-RNA genetic code isolatings, to find Time to see the synergetic significance to society of the fact that they have found that no physical threshold does in fact exist between animate and inanimate. The possibility of its existence vanished because the supposedly unique physical qualities of both animate and inanimate have persisted right across yesterday's supposed threshold in both directions to permeate one another's-previously perceived to be exclusive- domains. Subsequently, what was animate has become foggier and foggier, and what is inanimate clearer and clearer. All organisms consist physically and in entirety of inherently inanimate atoms. The inanimate alone is not only omnipresent but is alone experimentally demonstrable. Belated news of the elimination of this threshold must be interpreted to mean that whatever life may be, it has not been isolated and thereby identified as residual in the biological cell, as had been supposed by the false assumption that there was a separate physical phenomenoncalled animate within which life existed. No life per se has been isolated. The threshold between animate and inanimate has vanished. Those chemists who are preoccupied in synthesizing the particular atomically structured molecules identified as the prime constituents of humanly employed organisms will, even if they are chemically successful, be as remote from creating life as are automobile manufacturers from creating the human drivers of their automobiles. Only the physical connections and development complexes of distinctly "nonlife" atoms into molecules, into cells, into animals, has been and will be discovered. The genetic coding of the design controls of organic systems offers no more explanation of life than did the specifications of the designs of the telephone system's apparatus and operation explain the nature of the life that communicates weightlessly to life over the only physically ponderable telephone system. Whatever else life may be, we know it is weightless. At the moment of death, no weight is lost. All the chemicals, including the chemist's life ingredients, are present, but life has vanished. The physical is inherently entropic, giving off energy in ever more disorderly ways. The metaphysical is antientropic, methodically marshalling energy. Life is antientropic.
  It is spontaneously inquisitive. It sorts out and endeavors to understand.

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  reflection of their own thought. And at die same Time they
  realise that as the result of their discoveries, they are caught body
  --
  Man, the centre of perspective, is at the same Time the centre of
  construction of the universe. And by expediency no less than by
  --
  series and measureless distances of Time, which a sort of sluggish-
  ness of mind tends continually to condense for us in a thin layer
  --
  The Time has come to realise that an interpretation of the
  universe even a positivist one remains unsatisfying unless it

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  It is true that for a long Time I have not slept in the usual
  sense of the word.1 That is to say, at no Time do I fall into
  Written in connection with a newspaper article in which it was stated that the Mother
  --
  will be for another Time.
  21 October 1929
  --
  worse than they have been many Times before. But I want them
  to be different, I want them to be more harmonious and more
  --
  After a very long Time I was happy to receive your letter of
  January 5th, especially since you think of Pondicherry as an
  --
  have the Time or the possibility to come here? Once you did let
  me hope for a visit.
  --
  the same Time. His goodwill is beyond all praise. Finally, it all
  ended quite well, considering the difficult circumstances. But
  --
  The sign of the Times seems to be a complete lack of common
  sense. But perhaps we see it this way simply because nearness
  --
  assume both at the same Time would be nearer to the truth.
  Hitler was certainly bluffing, if that is what you call shouting
  --
  that is why war has been avoided - for the Time being.
  22 October 1938

0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  HERE are two necessities of Nature's workings which seem always to intervene in the greater forms of human activity, whether these belong to our ordinary fields of movement or seek those exceptional spheres and fulfilments which appear to us high and divine. Every such form tends towards a harmonised complexity and totality which again breaks apart into various channels of special effort and tendency, only to unite once more in a larger and more puissant synthesis. Secondly, development into forms is an imperative rule of effective manifestation; yet all truth and practice too strictly formulated becomes old and loses much, if not all, of its virtue; it must be constantly renovated by fresh streams of the spirit revivifying the dead or dying vehicle and changing it, if it is to acquire a new life. To be perpetually reborn is the condition of a material immortality. We are in an age, full of the throes of travail, when all forms of thought and activity that have in themselves any strong power of utility or any secret virtue of persistence are being subjected to a supreme test and given their opportunity of rebirth. The world today presents the aspect of a huge cauldron of Medea in which all things are being cast, shredded into pieces, experimented on, combined and recombined either to perish and provide the scattered material of new forms or to emerge rejuvenated and changed for a fresh term of existence. Indian Yoga, in its essence a special action or formulation of certain great powers of Nature, itself specialised, divided and variously formulated, is potentially one of these dynamic elements of the future life of humanity. The child of immemorial ages, preserved by its vitality and truth into our modern Times, it is now emerging from the secret schools and ascetic retreats in which it had taken refuge and is seeking its place in the future sum of living human powers and utilities. But it has first to rediscover itself, bring to the surface
  The Conditions of the Synthesis
  --
  In the right view both of life and of Yoga all life is either consciously or subconsciously a Yoga. For we mean by this term a methodised effort towards self-perfection by the expression of the secret potentialities latent in the being and - highest condition of victory in that effort - a union of the human individual with the universal and transcendent Existence we see partially expressed in man and in the Cosmos. But all life, when we look behind its appearances, is a vast Yoga of Nature who attempts in the conscious and the subconscious to realise her perfection in an ever-increasing expression of her yet unrealised potentialities and to unite herself with her own divine reality. In man, her thinker, she for the first Time upon this Earth devises selfconscious means and willed arrangements of activity by which this great purpose may be more swiftly and puissantly attained.
  Yoga, as Swami Vivekananda has said, may be regarded as a means of compressing one's evolution into a single life or a few years or even a few months of bodily existence. A given system of Yoga, then, can be no more than a selection or a compression, into narrower but more energetic forms of intensity, of the general methods which are already being used loosely, largely, in a leisurely movement, with a profuser apparent waste of material and energy but with a more complete combination by the great

0.02 - II - The Home of the Guru, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Guru-griha-vsa staying in the home of the Guru is a very old Indian ideal maintained by seekers through the ages. The Aranyakas the ancient teachings in the forest-groves are perhaps the oldest records of the institution. It was not for education in the modern sense of the term that men went to live with the Guru; for the Guru is not a 'teacher'. The Guru is one who is 'enlightened', who is a seer, a Rishi, one who has the vision of and has lived the Truth. He has, thus, the knowledge of the goal of human life and has learnt true values in life by living the Truth. He can impart both these to the willing seeker. In ancient Times seekers went to the Guru with many questions, difficulties and doubts but also with earnestness. Their questions were preliminary to the quest.
   The Master, the Guru, set at rest the puzzled human mind by his illuminating answers, perhaps even more by his silent consciousness, so that it might be able to pursue unhampered the path of realisation of the Truth. Those ancient discourses answer the mind of man today even across the ages. They have rightly acquired as everything of the past does a certain sanctity. But some Times that very reverence prevents men from properly evaluating, and living in, the present. This happens when the mind instead of seeking the Spirit looks at the form. For instance, it is not necessary for such discourses that they take place in forest-groves in order to be highly spiritual. Wherever the Master is, there is Light. And guru-griha the house of the Master can be his private dwelling place. So much was this feeling a part of Sri Aurobindo's nature and so particular was he to maintain the personal character of his work that during the first few years after 1923 he did not like his house to be called an 'Ashram', as the word had acquired the sense of a public institution to the modern mind. But there was no doubt that the flower of Divinity had blossomed in him; and disciples, like bees seeking honey, came to him. It is no exaggeration to say that these Evening Talks were to the small company of disciples what the Aranyakas were to the ancient seekers. Seeking the Light, they came to the dwelling place of their Guru, the greatest seer of the age, and found it their spiritual home the home of their parents, for the Mother, his companion in the great mission, had come. And these spiritual parents bestowed upon the disciples freely of their Light, their Consciousness, their Power and their Grace. The modern reader may find that the form of these discourses differs from those of the past but it was bound to be so for the simple reason that the Times have changed and the problems that puzzle the modern mind are so different. Even though the disciples may be very imperfect representations of what he aimed at in them, still they are his creations. It is in order to repay, in however infinitesimal a degree, the debt which we owe to him that the effort is made to partake of the joy of his company the Evening Talks with a larger public.
   ***

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  (This Time I have sanctioned the soap.)
  X has started a new notebook; but it seems to me that he had
  --
  before I can sanction a new one. That is to say, each Time that
  a notebook is to be renewed the finished notebook must be sent
  up to me at the same Time as the chit for the new one.
  I do not see the need of leaving a blank page at the beginning.
  --
  ought to be worn out by this Time.
  O Sweet, Sweet Mother, Thy Peace is in me, Thy Peace
  --
  that by the Time I came out and closed the door, he
  should be gone. So I replied, "Yes, Mother, the last man
  --
  because you are not with the workmen all the Time. This
  morning you were missing from your post from 9:30 to
  --
  me little Time - not enough for a tour of all the centres.
  What should I do, Sweet Mother? I call for Your help.
  --
  high Time you learned this and I find that you give me very little
  credit, less perhaps than you would give an ordinary building
  --
  2) Too many different projects undertaken at the same Time.
  3) Lack of consciousness in some of the supervisors.
  --
  Several Times we have spoken in a general way about reducing the number of workers. I have always said Yes, and I would
  be very happy to cut down expenses as much as possible.
  --
  That will give them Time to look for work elsewhere. Those who
  have found work should let us know."
  --
  the number of projects undertaken at one Time, in order to meet
  the difficulty of supervision.
  --
  long ago - the first Time it was decided to distemper the walls
  of X's apartment, perhaps more than a year ago.) My formation
  --
  unless one is ten Times sure it is nothing.
  22 August 1934
  --
  It is only by long experience, tested many Times very carefully,
  that one can discriminate between various types of suggestions
  --
  from it. I suggest that for the Time being you avoid contact with
  X as far as possible. But if contact is established, beware of
  --
  Your Grace I will be myself again within a short Time.
  I aspire for the blessed day when the conflict, the
  --
  This is not right. When I ask a question, I ask it in order to get exact and objective information. I have said this many Times. I have
  no preconceived idea, no preference, no opinion about things.
  --
  several Times if necessary; ponder every word so that you understand exactly what I am saying and nothing else.
  20 July 1935
  --
  keep one's self-control, one needs to have Time enough to rest,
  enter into oneself and find calm and quiet.
  --
  For the past few days, every Time I meet X, he
  wards me off. I looked inside myself to see if I have
  --
  needs Time and a continuous effort of sadhana from both of you.
  In the present conditions I think it would be better not to

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Yoga, the inner instrument.4 And Indian tradition asserts that this which is to be manifested is not a new term in human experience, but has been developed before and has even governed humanity in certain periods of its development. In any case, in order to be known it must at one Time have been partly developed.
  And if since then Nature has sunk back from her achievement, the reason must always be found in some unrealised harmony, some insufficiency of the intellectual and material basis to which she has now returned, some over-specialisation of the higher to the detriment of the lower existence.

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Sri Aurobindo was never a social man in the current sense of the term and definitely he was not a man of the crowd. This was due to his grave temperament, not to any feeling of superiority or to repulsion for men. At Baroda there was an Officers' Club which was patronised by the Maharajah and though Sri Aurobindo enrolled himself as a member he hardly went to the Club even on special occasions. He rather liked a small congenial circle of friends and spent most of his evenings with them whenever he was free and not occupied with his studies or other works. After Baroda when he went to Calcutta there was hardly any Time in the storm and stress of revolutionary politics to permit him to lead a 'social life'. What little Time he could spare from his incessant activities was spent in the house of Raja Subodh Mallick or at the Grey Street house. In the Karmayogin office he used to sit after the office hours till late chatting with a few persons or trying automatic writing. Strange dictations used to be received some Times: one of them was the following: "Moni [Suresh Chakravarty] will bomb Sir Edward Grey when he will come as the Viceroy of India." In later years at Pondicherry there used to be a joke that Sir Edward took such a fright at the prospect of Moni's bombing him that he never came to India!
   After Sri Aurobindo had come to Pondicherry from Chandernagore, he entered upon an intense period of Sadhana and for a few months he refused to receive anyone. After a Time he used to sit down to talk in the evening and on some days tried automatic writing. Yogic Sadhan, a small book, was the result. In 1913 Sri Aurobindo moved to Rue Franois Martin No. 41 where he used to receive visitors at fixed Times. This was generally in the morning between 9 and 10.30.
   But, over and above newcomers, some local people and the few inmates of the house used to have informal talks with Sri Aurobindo in the evening. In the beginning the inmates used to go out for playing football, and during their absence known local individuals would come in and wait for Sri Aurobindo. Afterwards regular meditations began at about 4 p.m. in which practically all the inmates participated. After the meditation all of the members and those who were permitted shared in the evening sitting. This was a very informal gathering depending entirely upon Sri Aurobindo's leisure.
  --
   As years passed the evening sittings went on changing their Time and often those disciples who came from outside for a temporary stay for Sadhana were allowed to join them. And, as the number of sadhaks practising the Yoga increased, the evening sittings also became more full, and the small verandah upstairs in the main building was found insufficient. Members of the household would gather every day at the fixed Time with some sense of expectancy and start chatting in low tones. Sri Aurobindo used to come last and it was after his coming that the session would really commence.
   He came dressed as usual in dhoti, part of which was used by him to cover the upper part of his body. Very rarely he came out with chaddar or shawl and then it was "in deference to the climate" as he some Times put it. At Times for minutes he would be gazing at the sky from a small opening at the top of the grass-curtains that covered the verandah upstairs in No. 9, Rue de la Marine. How much were these sittings dependent on him may be gathered from the fact that there were days when more than three-fourths of the Time passed in complete silence without any outer suggestion from him, or there was only an abrupt "Yes" or "No" to all attempts at drawing him out in conversation. And even when he participated in the talk one always felt that his voice was that of one who does not let his whole being flow into his words; there was a reserve and what was left unsaid was perhaps more than what was spoken. What was spoken was what he felt necessary to speak.
   Very often some news-item in the daily newspaper, town-gossip, or some interesting letter received either by him or by a disciple, or a question from one of the gathering, occasionally some remark or query from himself would set the ball rolling for the talk. The whole thing was so informal that one could never predict the turn the conversation would take. The whole house therefore was in a mood to enjoy the freshness and the delight of meeting the unexpected. There were peals of laughter and light talk, jokes and criticism which might be called personal, there was seriousness and earnestness in abundance.
  --
   From 1922 to 1926, No. 9, Rue de la Marine, where he and the Mother had shifted, was the place where the sittings were held. There, also upstairs, was a less broad verandah than at the Guest House, a little bigger table in front of the central door out of three, and a broad Japanese chair, the table covered with a better cloth than the one in the Guest House, a small flower vase, an ash-tray, a block calendar indicating the date and an ordinary Time-piece, and a number of chairs in front in a line. The evening sittings used to be after meditation at 4 or 4.30 p.m. After 24 November 1926, the sittings began to get later and later, till the limit of 1 o'clock at night was reached. Then the curtain fell. Sri Aurobindo retired completely after December 1926, and the evening sittings came to a close.
   On 8 February 1927, Sri Aurobindo and the Mother moved to No. 28, Rue Franois Martin, a house on the north-east of the same block as No. 9, Rue de la Marine.
  --
   The long period of the Second World War with all its vicissitudes passed through these years. It was a priceless experience to see how he devoted his energies to the task of saving humanity from the threatened reign of Nazism. It was a practical lesson of solid work done for humanity without any thought of return or reward, without even letting humanity know what he was doing for it! Thus he lived the Divine and showed us how the Divine cares for the world, how He comes down and works for man. I shall never forget how he who was at one Time in his own words "not merely a non-co-operator but an enemy of British Imperialism" bestowed such anxious care on the health of Churchill, listening carefully to the health-bulletins! It was the work of the Divine, it was the Divine's work for the world.
   There were no formal evening sittings during these years, but what appeared to me important in our informal talks was recorded and has been incorporated in this book.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Many Times I have found that if I don't imagine
  stories, as they are called, I feel a sort of dullness; then
  --
  So many Times I have resolved to work regularly and so
  many Times I have failed! So I thought that if I told You,
  I would have Your help and become regular in my work,
  --
  There is only one remedy, and you must lose no Time in
  accepting it: recover your smile, regain your faith, become once
  --
  There is an advantage in looking back after some Time at what
  one has done; for at a distance, removed from the action, one
  --
  help thinking that if I remain in this condition all the Time
  and if I can't ever be happy, it will soon be impossible
  --
  I wrote as few words as possible. Of course I miss the Time
  Series Three - To "My little smile"
  --
  When you have nothing else to tell me, tell me at what Time
  you got up - (like this, for example: this morning I woke up
  at such and such a Time after having slept for so many hours; I
  got up, washed and dressed, then I ate my breakfast and started
  working at such and such a Time, etc. etc.). You can tell me
  all the people you met and whom you spoke to, what you told
  --
  same Time will create a further intimacy between us.
  13 January 1933
  --
  Next Time I see You, I shall explain how embroiderers fix the sari on the frame. The frame has to be as big
  as the sari.
  --
  my Time?
  Mother, do You know, I am going to embroider
  --
  blouses without spoiling them? This is the first Time I
  have ironed a blouse. Mother, give me a "bravo" for
  --
  asked, "And how are you?" She told me, "This Time I
  spent a lot of Time; Sri Aurobindo put his hand on me
  for a long Time" and so on. Then X also said, "This Time
  I also spent a little more Time, two or three minutes."
  Then it was lunch Time, so we went to take our plates.
  --
  all Times. I aspire towards You. I want You always, all
  day and all night. I want to live always in Your heart,
  --
  world, things take Time to get realised.
  12 December 1933
  --
  one is at the same Time a child of Sri Aurobindo, and viceversa?
  16 December 1933
  --
  Unfortunately, for some Time now you have closed up inside
  yourself, and that is why I cannot help you as much as I would
  --
  Next Time I see you, I shall show you exactly what I mean. Don't
  worry, it will be quite all right. You may start your work right
  --
  January - at that Time there are many visitors because of the
  vacations and I shall then wear the embroidered saris with the
  --
  movements; but at the same Time, you may be sure that I appreciate and love your work immensely. I have great admiration for
  your embroidery, and for you, great love.

0.04 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  here kill their bullocks in a few months or in even less Time?
  11 May 1932
  --
  I hope that this Time I have made myself clear.
  14 September 1932
  It seems to me that, at least for a Time, it would be better not to
  try to turn out much work every day, as Ojas may truly need rest.

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  The results of Hathayoga are thus striking to the eye and impose easily on the vulgar or physical mind. And yet at the end we may ask what we have gained at the end of all this stupendous labour. The object of physical Nature, the preservation of the mere physical life, its highest perfection, even in a certain sense the capacity of a greater enjoyment of physical living have been carried out on an abnormal scale. But the weakness of Hathayoga is that its laborious and difficult processes make so great a demand on the Time and energy and impose so complete a severance from the ordinary life of men that the utilisation of its results for the life of the world becomes either impracticable or is extraordinarily restricted. If in return for this loss we gain another life in another world within, the mental, the dynamic, these results could have been acquired through other systems, through Rajayoga, through Tantra, by much less laborious methods and held on much less exacting terms. On the other hand the physical results, increased vitality, prolonged youth, health, longevity are of small avail if they must be held by us as misers of ourselves, apart from the common life, for their own sake, not utilised, not thrown into the common sum of the world's activities. Hathayoga attains large results, but at an exorbitant price and to very little purpose.
  Rajayoga takes a higher flight. It aims at the liberation and perfection not of the bodily, but of the mental being, the control of the emotional and sensational life, the mastery of the whole apparatus of thought and consciousness. It fixes its eyes on the citta, that stuff of mental consciousness in which all these activities arise, and it seeks, even as Hathayoga with its physical material, first to purify and to tranquillise. The normal state of man is a condition of trouble and disorder, a kingdom either at war with itself or badly governed; for the lord, the Purusha, is subjected to his ministers, the faculties, subjected even to his subjects, the instruments of sensation, emotion, action, enjoyment. Swarajya, self-rule, must be substituted for this subjection.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  had a sort of bad feeling at that Time. Why did I feel
  this uneasiness? After coming home I felt tired and had
  --
  sleep peacefully, and you would have no Time to wonder whether
  you are in a good or a bad mood.
  --
  Don't you think it is high Time for you to develop these
  qualities, which are absolutely indispensable if you want to do
  --
  a long Time to disappear. You know, don't you, that our force,
  our help and our blessings are always with you?
  --
  outside, and want to swallow me up. There are Times
  when I cannot distinguish truth from falsehood and I
  --
  Each Time that you feel restless you ought to repeat, speaking
  inside yourself without exterior sound and thinking of me at the
  same Time:
  "Peace, peace, O my heart!" Do it steadily and you will be

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Yoga that we seek must also be an integral action of Nature, and the whole difference between the Yogin and the natural man will be this, that the Yogin seeks to substitute in himself for the integral action of the lower Nature working in and by ego and division the integral action of the higher Nature working in and by God and unity. If indeed our aim be only an escape from the world to God, synthesis is unnecessary and a waste of Time; for then our sole practical aim must be to find out one path out of the thousand that lead to God, one shortest possible of short cuts, and not to linger exploring different paths that end in the same goal. But if our aim be a transformation of our integral being into the terms of God-existence, it is then that a synthesis becomes necessary.
  The method we have to pursue, then, is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform our entire being into His. Thus in a sense

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  proficient, occurring at the Time when God desires to bring them to the state
  of union with God. And this latter night is a more obscure and dark and
  --
  literature on the former Night existed in the Time of St. John of the Cross and he
  therefore promises to be brief in his treatment of it. Of the latter, on the other hand,
  --
  To judge by his language alone, one might suppose at Times that he is speaking of
  mathematical, rather than of spiritual operations.
  --
  after leaving the first; on the contrary, they generally pass a long Time, even years,
  before doing so,10 for they still have many imperfections, both habitual and actual
  --
  wonderful are the effects of the powerful Divine illumination which from Time to
   Time enfolds the soul in the splendours of glory. When the effects of the light that

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  is, and it is that which will triumph in Time.
  What we want to bring to the earth can hardly be called a revolution, although it will be the most marvellous change ever seen;
  --
  and that I have to divide my Time among all those who have need
  of me.
  If you are physically far from me and think of me all the Time,
  you will surely be nearer to me than if you were seated near me
  --
  find me at the same Time, living in you, life of your life, ever
  present and ever near, quite concretely and tangibly.
  --
  weakness on the part of those who see You from Time to
   Time.
  --
  one increase the Time of meditation?
  Concentration does not mean meditation; on the contrary, concentration is a state one must be in continuously, whatever the
  --
  passing your Time in judging what others do or don't do.
  Yes, one must distrust superficial and baseless judgments.
  --
  the same thing to them several Times, explaining it to them in
  various ways. It is only gradually that it enters their mind.

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  and transform the nature." Some Time back you wrote to
  me, "One good jump to the higher consciousness where
  --
  what I should do. And Time waits for no one. Please
  excuse me, but I feel tired of having to wage a constant

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  same Time the absorption of physical energy.
  But there are many other kinds of energies, or rather many
  --
  at the same Time have an aspiration, an intensity or a
  widening? Because as soon as one aspires, isn't it the
  --
  long Time, one can begin by surrendering the will of the ego to the
  Divine Will at every opportunity and finally in a constant way.
  --
  takes a certain Time and you must persist in the effort.
  25 September 1959
  --
  and at the same Time very bad for another. These estimations are
  purely subjective and depend on each one's reaction to contacts
  --
  be able to understand and generally this preparation takes Time,
  unless one is specially gifted with an innate intuitive faculty.
  In any case, I always advise reading a little at a Time, keeping
  the mind as quiet as one can, without making an effort to understand, but keeping the head as silent as possible and letting
  --
  much clearer and closer and even at Times quite familiar.
  It is preferable to read regularly, a little every day and at a
  --
  of the physical world; and everyone knows how much Time and
  effort are needed merely to learn the things indispensable for

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Read a little at a Time, read again and again until you have
  understood.
  --
  Then, after a certain length of Time, we would see the visitors
  themselves slowly, gracefully, calmly descend, without losing
  --
  terrestrial evolution, until the Time comes when the psychic being, fully formed and wholly awakened, becomes the conscious
  sheath of the soul around which it is formed.
  --
  come into contact with it from Time to Time when we are
  receptive?
  --
  But then its action is slow and takes a very long Time to
  obtain a perceptible result.
  --
  heard only when the Time has come, and then the soul responds
  and sets out on the path; it does not allow itself to be deceived by
  --
  form and Time and space. It is a long and difficult path, a very
  arduous path.

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Another question that troubles and perplexes the ordinary human mind is as to the Time when the thing will be done. Is it now or a millennium hence or at some astronomical distance in future, like the cooling of the sun, as someone has suggested for an analogy. In view of the magnitude of the work one might with reason say that the whole eternity is there before us, and a century or even a millennium should not be grudged to such a labour for it is nothing less than an undoing of untold millenniums in the past and the building of a far-flung futurity. However, as we have said, since it is the Divine's own work and since Yoga means a concentrated and involved process of action, effectuating in a minute what would perhaps take years to accomplish in the natural course, one can expect the work to be done sooner rather than later. Indeed, the ideal is one of here and nowhere upon this earth of material existence and now in this life, in this very bodynot hereafter or elsewhere. How long exactly that will mean, depends on many factors, but a few decades on this side or the other do not matter very much.
   As to the extent of realisation, we say again that that is not a matter of primary consideration. It is not the quantity but the substance that counts. Even if it were a small nucleus it would be sufficient, at least for the beginning, provided it is the real, the genuine thing

01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Someone has written to this effect: "This is not the age of Sri Aurobindo. His ideal of a divine life upon earth mayor may not be true; at any rate it is not of today or even of tomorrow. Humanity will take some Time before it reaches that stage or its possibility. What we are concerned with here and now is something perhaps less great, less spiritual, but more urgent and more practical. The problem is not to run away with one's soul, but to maintain its earthly tenement, to keep body and soul together: one has to live first, live materially before one can hope to live spiritually."
   Well, the view expressed in these words is not a new revelation. It has been the cry of suffering humanity through the ages. Man has borne his cross since the beginning of his creation through want and privation, through disease and bereavement, through all manner of turmoil and tribulation, and yetmirabile dictuat the same Time, in the very midst of those conditions, he has been aspiring and yearning for something else, ignoring the present, looking into the beyond. It is not the prosperous and the more happily placed in life who find it more easy to turn to the higher life, it is not the wealthiest who has the greatest opportunity to pursue a spiritual idea. On the contrary, spiritual leaders have thought and experienced otherwise.
   Apart from the well-recognised fact that only in distress does the normal man think of God and non-worldly things, the real matter, however, is that the inner life is a thing apart and follows its own line of movement, does not depend upon, is not subservient to, the kind of outer life that one may happen to live under. The Bible says indeed, "Blessed are the poor, blessed are they that mourn"... But the Upanishad declares, on the other hand, that even as one lies happily on a royal couch, bathes and anoints himself with all the perfumes of the world, has attendants all around and always to serve him, even so, one can be full of the divine consciousness from the crown of the head to the tip of his toe-nail. In fact, a poor or a prosperous life is in no direct or even indirect ratio to a spiritual life. All the miseries and immediate needs of a physical life do not and cannot detain or delay one from following the path of the ideal; nor can all your riches be a burden to your soul and overwhelm it, if it chooses to walk onit can not only walk, but soar and fly with all that knapsack on its back.
   If one were to be busy about reforming the world and when that was done then alone to turn to other-worldly things, in that case, one would never take the turn, for the world will never be reformed totally or even considerably in that way. It is not that reformers have for the first Time appeared on the earth in the present age. Men have attempted social, political, economic and moral reforms from Times immemorial. But that has not barred the spiritual attempt or minimised its importance. To say that because an ideal is apparently too high or too great for the present age, it must be kept in cold storage is to set a premium on the present nature of humanity arid eternise it: that would bind the world to its old moorings and never give it the opportunity to be free and go out into the high seas of larger and greater realisations.
   The ideal or perhaps one should say the policy of Real-politick is the thing needed in this world. To achieve something actually in the physical and material field, even a lesser something, is worth much more than speculating on high flaunting chimeras and indulging in day-dreams. Yes, but what is this something that has to be achieved in the material world? It is always an ideal. Even procuring food for each and every person, clothing and housing all is not less an ideal for all its concern about actuality. Only there are ideals and ideals; some are nearer to the earth, some seem to be in the background. But the mystery is that it is not always the ideal nearest to the earth which is the easiest to achieve or the first thing to be done first. Do we not see before our very eye show some very simple innocent social and economic changes are difficult to carry outthey bring in their train quite disproportionately gestures and movements of violence and revolution? That is because we seek to cure the symptoms and not touch the root of the disease. For even the most innocent-looking social, economic or political abuse has at its base far-reaching attitudes and life-urgeseven a spiritual outlook that have to be sought out and tackled first, if the attempt at reform is to be permanently and wholly successful. Even in mundane matters we do not dig deep enough, or rise high enough.

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Although we may not know it, the New Man the divine race of humanity is already among us. It may be in our next neighbour, in our nearest brother, even in myself. Only a thin veil covers it. It marches just behind the line. It waits for an occasion to throw off the veil and place itself in the forefront. We are living in strenuous Times in which age-long institutions are going down and new-forces rearing their heads, old habits are being cast off and new impulsions acquired. In every sphere of life, we see the urgent demand for a recasting, a fresh valuation of things. From the base to the summit, from the economic and political life to the artistic and spiritual, humanity is being shaken to bring out a new expression and articulation. There is the hidden surge of a Power, the secret stress of a Spirit that can no longer suffer to remain in the shade and behind the mask, but wills to come out in the broad daylight and be recognised in its plenary virtues.
   That Power, that Spirit has been growing and gathering its strength during all the millenniums that humanity has lived through. On the momentous day when man appeared on earth, the Higher Man also took his birth. Since the hour the Spirit refused to be imprisoned in its animal sheath and came out as man, it approached by that very uplift a greater freedom and a vaster movement. It was the crest of that underground wave which peered over the surface from age to age, from clime to clime through the experiences of poets and prophets and sages the Head of the Sacrificial Horse galloping towards the Dawn.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  A memory quivered in the heart of Time
  As if a soul long dead were moved to live:
  --
  And squanders eternity on a beat of Time.
  1.40
  --
  Adjoining mortal Time to Timelessness,
  A spark of deity lost in Matter's crypt
  --
  Could not uphold its claim on Time-born eyes;
  Too mystic-real for space-tenancy
  --
  A narrow movement on Time's deep abysm,
  Life's fragile littleness denied the power,
  --
  That saw grief's Timeless depths but not life's goal.
  2.36
  --
  Her soul arose confronting Time and Fate.
  2.41

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The first contact that one has with this static supra-reality is through the higher ranges of the mind: a direct and closer communion is established through a plane which is just above the mind the Overmind, as Sri Aurobindo calls it. The Overmind dissolves or transcends the ego-consciousness which limits the being to its individualised formation bounded by an outward and narrow frame or sheath of mind, life and body; it reveals the universal Self and Spirit, the cosmic godhead and its myriad forces throwing up myriad forms; the world-existence there appears as a play of ever-shifting veils upon the face of one ineffable reality, as a mysterious cycle of perpetual creation and destructionit is the overwhelming vision given by Sri Krishna to Arjuna in the Gita. At the same Time, the initial and most intense experience which this cosmic consciousness brings is the extreme relativity, contingency and transitoriness of the whole flux, and a necessity seems logically and psychologically imperative to escape into the abiding substratum, the ineffable Absoluteness.
   This has been the highest consummation, the supreme goal which the purest spiritual experience and the deepest aspiration of the human consciousness generally sought to attain. But in this view, the world or creation or Nature came in the end to be looked upon as fundamentally a product of Ignorance: ignorance and suffering and incapacity and death were declared to be the very hallmark of things terrestrial. The Light that dwells above and beyond can be made to shed for a while some kind of lustre upon the mortal darkness but never altogether to remove or change itto live in the full light, to be in and of the Light means to pass beyond. Not that there have not been other strands and types of spiritual experiences and aspirations, but the one we are considering has always struck the major chord and dominated and drowned all the rest.
  --
   The Upanishads speak of a solar and a lunar Path in the spiritual consciousness. Perhaps they have some reference to these two linesone through the Mayic consciousness of the Overmind enters into the static Bliss, ecstatic Nihil, and the other mounts still farther to the solar status which is a mass, a sea, an infinity of that light and ecstasy but which can at the same Time express and embody itself as the creative Truth-consciousness (srya svitr ).
   In the Supermind things exist in their perfect spiritual reality; each is consciously the divine reality in its transcendent essence, its cosmic extension, its, spiritual individuality; the diversity of a manifested existence is there, but the mutually exclusive separativeness has not yet arisen. The ego, the knot of separativity, appears at a later and lower stage of involution; what is here is indivisible nexus of individualising centres of the one eternal truth of being. Where Supermind and Overmind meet, one can see the multiple godheads, each distinct in his own truth and beauty and power and yet all together forming the one supreme consciousness infinitely composite and inalienably integral. But stepping back into Supermind one sees something moreOneness gathering into itself all diversity, not destroying it, but annulling and forbidding the separative consciousness that is the beginning of Ignorance. The first shadow of the Illusory Consciousness, the initial possibility of the movement of Ignorance comes in when the supramental light enters the penumbra of the mental sphere. The movement of Supermind is the movement of light without obscurity, straight, unwavering, unswerving, absolute. The Force here contains and holds in their oneness of Reality the manifold but not separated lines of essential and unalloyed truth: its march is the inevitable progression of each one assured truth entering into and upholding every other and therefore its creation, play or action admits of no trial or stumble or groping or deviation; for each truth rests on all others and on that which harmonises them all and does not act as a Power diverging from and even competing with other Powers of being. In the Overmind commences the play of divergent possibilities the simple, direct, united and absolute certainties of the supramental consciousness retire, as it were, a step behind and begin to work themselves out through the interaction first of separately individualised and then of contrary and contradictory forces. In the Overmind there is a conscious underlying Unity but yet each Power, Truth, Aspect of that Unity is encouraged to work out its possibilities as if it were sufficient to itself and the others are used by it for its own enhancement until in the denser and darker reaches below Overmind this turns out a thing of blind conflict and battle and, as it would appear, of chance survival. Creation or manifestation originally means the concretisation or devolution of the powers of Conscious Being into a play of united diversity; but on the line which ends in Matter it enters into more and more obscure forms and forces and finally the virtual eclipse of the supreme light of the Divine Consciousness. Creation as it descends' towards the Ignorance becomes an involution of the Spirit through Mind and Life into Matter; evolution is a movement backward, a return journey from Matter towards the Spirit: it is the unravelling, the gradual disclosure and deliverance of the Spirit, the ascension and revelation of the involved consciousness through a series of awakeningsMatter awakening into Life, Life awakening into Mind and Mind now seeking to awaken into something beyond the Mind, into a power of conscious Spirit.
   The apparent or actual result of the movement of Nescienceof Involutionhas been an increasing negation of the Spirit, but its hidden purpose is ultimately to embody the Spirit in Matter, to express here below in cosmic Time-Space the splendours of the Timeless Reality. The material body came into existence bringing with it inevitably, as it seemed, mortality; it appeared even to be fashioned out of mortality, in order that in this very frame and field of mortality, Immortality, the eternal Spirit Consciousness which is the secret truth and reality in Time itself as well as behind it, might be established and that the Divine might be possessed, or rather, possess itself not in one unvarying mode of the static consciousness, as it does even now behind the cosmic play, but in the play itself and in the multiple mode of the terrestrial existence.
   II
  --
   The soul or the true being in man uplifted in the supramental consciousness and at the same Time coming forward to possess a divinised mind and life and body as an instrument and channel of its self-expression and an embodiment of the Divine Will and Purposesuch is the goal that Nature is seeking to realise at present through her evolutionary lan. It is to this labour that man has been called so that in and through him the destined transcendence and transformation can take place.
   It is not easy, however, nor is it necessary for the moment to envisage in detail what this divinised man would be like, externallyhis mode of outward being and living, kimsita vrajeta kim, as Arjuna queriedor how the collective life of the new humanity would function or what would be the composition of its social fabric. For what is happening is a living process, an organic growth; it is being elaborated through the actions and reactions of multitudinous forces and conditions, known and unknown; the precise configuration of the final outcome cannot be predicted with exactitude. But the Power that is at work is omniscient; it is selecting, rejecting, correcting, fashioning, creating, co-ordinating elements in accordance with and by the drive of the inviolable law of Truth and Harmony that reigns in Light's own homeswe dame the Supermind.
   It is also to be noted that as mind is not the last limit of the march of evolution, even so the progress of evolution will not stop with the manifestation and embodiment of the Supermind. There are other still higher principles beyond and they too presumably await manifestation and embodiment on earth. Creation has no beginning in Time (andi) nor has it an end (ananta). It is an eternal process of the unravelling of the mysteries of the Infinite. Only, it may be said that with the Supermind the creation here enters into a different order of existence. Before it there was the domain of Ignorance, after it will come the reign of Light and Knowledge. Mortality has been the governing principle of life on earth till now; it will be replaced by the consciousness of immortality. Evolution has proceeded through struggle and pain; hereafter it will be a spontaneous, harmonious and happy flowering.
   Now, with regard to the Time that the present stage of evolution is likely to take for its fulfilment, one can presume that since or if the specific urge and stress has manifested and come up to the front, this very fact would show that the problem has become a problem of actuality, and even that it can be dealt with as if it had to be solved now or never. We have said that in man, with man's self-consciousness or the consciousness of the psychic being as the instrument, evolution has attained the capacity of a swift and concentrated process, which is the process of Yoga; the process will become swifter and more concentrated, the more that instrument grows and gathers power and is infused with the divine afflatus. In fact, evolution has been such a process of gradual acceleration in tempo from the very beginning. The earliest stage, for example, the stage of dead Matter, of the play of the mere chemical forces was a very, very long one; it took millions and millions of years to come to the point when the manifestation of life became possible. But the period of elementary life, as manifested in the plant world that followed, although it too lasted a good many millions of years, was much briefer than the preceding periodit ended with the advent of the first animal form. The age of animal life, again, has been very much shorter than that of the plant life before man came upon earth. And man is already more than a million or two years oldit is fully Time that a higher order of being should be created out of him.
   The Dhammapada, I. 1

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Through endless Space and on Time's iron wings
   A rhythm runs
  --
   The Greek sings of the humanity of man, the Indian the divinity of man. It is the Hellenic spirit that has very largely moulded our taste and we have forgotten that an equally poetic world exists in the domain of spiritual life, even in its very severity, as in that of earthly life and its sweetness. And as we are passionate about the earthly life, even so Sri Aurobindo has made a passion of the spiritual life. Poetry after all has a mission; the phrase "Art for Art's sake" may be made to mean anything. Poetry is not merely what is pleasing, not even what is merely touching and moving but what is at the same Time, inspiring, invigorating, elevating. Truth is indeed beauty but it is not always the beauty that captivates the eye or the mere aesthetic sense.
   And because our Vedic poets always looked beyond humanity, beyond earth, therefore could they make divine poetry of humanity and what is of earth. Therefore it was that they were pervadingly so grandiose and sublime and puissant. The heroic, the epic was their natural element and they could not but express themselves in the grand manner Sri Aurobindo has the same outlook and it is why we find in him the ring of the old-world manner.
  --
   it cannot be said that Aurobindo shows any organic adaptation to music and melody. His thought is profound; his technical devices are commendable; but the music that enchants or disturbs is not there. Aurobindo is not another Tagore or Iqbal, or even Sarojini Naidu."The Times Literary Supplement, July 8, 1944.
   ***

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  Her witness spirit stood reviewing Time.
  3.3
  --
  For only the unborn spirit's Timeless power
  Can lift the yoke imposed by birth in Time.
  3.9
  --
  Strike out from Time the soul's long compound debt
  And the heavy servitudes of the Karmic Gods,
  --
  Out of a Timeless barrier she must break,
  Penetrate with her thinking depths the Void's monstrous hush,
  --
  Appeared through an aureate opening in Time,
  Where stillness listening felt the unspoken word
  --
  Immortal rhythms swayed in her Time-born steps;
  Her look, her smile awoke celestial sense
  --
  Carried on canvas-strips of shimmering Time,
  The impunity of unborn Mights was hers.
  --
  The armed Immortal bore the snare of Time.
  4.9
  --
  A chattel and a plaything of Time's lords,
  Or one more pawn who comes destined to be pushed
  --
  Such is the human figure drawn by Time.
  4.18
  --
  Forfeit the meaning of her birth in Time,
  Obey the government of the casual fact
  --
  That moves the veiled Ineffable's Timeless will:
  A prayer, a master act, a king idea
  --
  And burst the bounds of consciousness and Time.
  End of Book I - Canto II

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Among the ancients, strictly speaking, the later classical Lucretius was a remarkable phenomenon. By nature he was a poet, but his mental interest lay in metaphysical speculation, in philosophy, and unpoetical business. He turned away from arms and heroes, wrath and love and, like Seneca and Aurelius, gave himself up to moralising and philosophising, delving 'into the mystery, the why and the how and the whither of it all. He chose a dangerous subject for his poetic inspiration and yet it cannot be said that his attempt was a failure. Lucretius was not a religious or spiritual poet; he was rather Marxian,atheistic, materialistic. The dialectical materialism of today could find in him a lot of nourishment and support. But whatever the content, the manner has made a whole difference. There was an idealism, a clarity of vision and an intensity of perception, which however scientific apparently, gave his creation a note, an accent, an atmosphere high, tense, aloof, ascetic, at Times bordering on the supra-sensual. It was a high light, a force of consciousness that at its highest pitch had the ring and vibration of something almost spiritual. For the basic principle of Lucretius' inspiration is a large thought-force, a tense perception, a taut nervous reactionit is not, of course, the identity in being with the inner realities which is the hallmark of a spiritual consciousness, yet it is something on the way towards that.
   There have been other philosophical poets, a good number of them since thennot merely rationally philosophical, as was the vogue in the eighteenth century, but metaphysically philosophical, that is to say, inquiring not merely into the phenomenal but also into the labyrinths of the noumenal, investigating not only what meets the senses, but also things that are behind or beyond. Amidst the earlier efflorescence of this movement the most outstanding philosopher poet is of course Dante, the Dante of Paradiso, a philosopher in the mediaeval manner and to the extent a lesser poet, according to some. Goe the is another, almost in the grand modern manner. Wordsworth is full of metaphysics from the crown of his head to the tip of his toe although his poetry, perhaps the major portion of it, had to undergo some kind of martyrdom because of it. And Shelley, the supremely lyric singer, has had a very rich undertone of thought-content genuinely metaphysical. And Browning and Arnold and Hardyindeed, if we come to the more moderns, we have to cite the whole host of them, none can be excepted.
  --
   The growth of a philosophical thought-content in poetry has been inevitable. For man's consciousness in its evolutionary march is driving towards a consummation which includes and presupposes a development along that line. The mot d'ordre in old-world poetry was "fancy", imaginationremember the famous lines of Shakespeare characterising a poet; in modern Times it is Thought, even or perhaps particularly abstract metaphysical thought. Perceptions, experiences, realisationsof whatever order or world they may beexpressed in sensitive and aesthetic terms and figures, that is poetry known and appreciated familiarly. But a new turn has been coming on with an increasing insistencea definite Time has been given to that, since the Renaissance, it is said: it is the growing importance of Thought or brain-power as a medium or atmosphere in which poetic experiences find a sober and clear articulation, a definite and strong formulation. Rationalisation of all experiences and realisations is the keynote of the modern mentality. Even when it is said that reason and rationality are not ultimate or final or significant realities, that the irrational or the submental plays a greater role in our consciousness and that art and poetry likewise should be the expression of such a mentality, even then, all this is said and done in and through a strong rational and intellectual stress and frame the like of which cannot be found in the old-world frankly non-intellectual creations.
   The religious, the mystic or the spiritual man was, in the past, more or Jess methodically and absolutely non-intellectual and anti-intellectual: but the modern age, the age of scientific culture, is tending to make him as strongly intellectual: he has to explain, not only present the object but show up its mechanism alsoexplain to himself so that he may have a total understanding and a firmer grasp of the thing which he presents and explains to others as well who demand a similar approach. He feels the necessity of explaining, giving the rationality the rationale the science, of his art; for without that, it appears to him, a solid ground is not given to the structure of his experience: analytic power, preoccupation with methodology seems inherent in the modern creative consciousness.
   The philosophical trend in poetry has an interesting history with a significant role: it has acted as a force of purification, of sublimation, of katharsis. As man has risen from his exclusively or predominantly vital nature into an increasing mental poise, in the same way his creative activities too have taken this new turn and status. In the earlier stages of evolution the mental life is secondary, subordinate to the physico-vital life; it is only subsequently that the mental finds an independent and self-sufficient reality. A similar movement is reflected in poetic and artistic creation too: the thinker, the philosopher remains in the background at the outset, he looks out; peers through chinks and holes from Time to Time; later he comes to the forefront, assumes a major role in man's creative activity.
   Man's consciousness is further to rise from the mental to over-mental regions. Accordingly, his life and activities and along with that his artistic creations too will take on a new tone and rhythm, a new mould and constitution even. For this transition, the higher mentalwhich is normally the field of philosophical and idealistic activitiesserves as the Paraclete, the Intercessor; it takes up the lower functionings of the consciousness, which are intense in their own way, but narrow and turbid, and gives, by purifying and enlarging, a wider frame, a more luminous pattern, a more subtly articulated , form for the higher, vaster and deeper realities, truths and harmonies to express and manifest. In the old-world spiritual and mystic poets, this intervening medium was overlooked for evident reasons, for human reason or even intelligence is a double-edged instrument, it can make as well as mar, it has a light that most often and naturally shuts off other higher lights beyond it. So it was bypassed, some kind of direct and immediate contact was sought to be established between the normal and the transcendental. The result was, as I have pointed out, a pure spiritual poetry, on the one hand, as in the Upanishads, or, on the other, religious poetry of various grades and denominations that spoke of the spiritual but in the terms and in the manner of the mundane, at least very much coloured and dominated by the latter. Vyasa was the great legendary figure in India who, as is shown in his Mahabharata, seems to have been one of the pioneers, if not the pioneer, to forge and build the missing link of Thought Power. The exemplar of the manner is the Gita. Valmiki's represented a more ancient and primary inspiration, of a vast vital sensibility, something of the kind that was at the basis of Homer's genius. In Greece it was Socrates who initiated the movement of speculative philosophy and the emphasis of intellectual power slowly began to find expression in the later poets, Sophocles and Euripides. But all these were very simple beginnings. The moderns go in for something more radical and totalitarian. The rationalising element instead of being an additional or subordinate or contri buting factor, must itself give its norm and form, its own substance and manner to the creative activity. Such is the present-day demand.
  --
   This, I say, is something different from the religious and even from the mystic. It is away from the merely religious, because it is naked of the vesture of humanity (in spite of a human face that masks it at Times) ; it is something more than the merely mystic, for it does not stop being a signpost or an indication to the Beyond, but is itself the presence and embodiment of the Beyond. The mystic gives us, we can say, the magic of the Infinite; what I term the spiritual, the spiritual proper, gives in addition the logic of the Infinite. At least this is what distinguishes modern spiritual consciousness from the ancient, that is, Upanishadic spiritual consciousness. The Upanishad gives expression to the spiritual consciousness in its original and pristine purity and perfection, in its essential simplicity. It did not buttress itself with any logic. It is the record of fundamental experiences and there was no question of any logical exposition. But, as I have said, the modern mind requires and demands a logical element in its perceptions and presentations. Also it must needs be a different kind of logic that can satisfy and satisfy wholly the deeper and subtler movements of a modern consciousness. For the philosophical poet of an earlier age, when he had recourse to logic, it was the logic of the finite that always gave him the frame, unless he threw the whole thing overboard and leaped straight into the occult, the illogical and the a logical, like Blake, for instance. Let me illustrate and compare a little. When the older poet explains indriyani hayan ahuh, it is an allegory he resorts to, it is the logic of the finite he marshals to point to the infinite and the beyond. The stress of reason is apparent and effective too, but the pattern is what we are normally familiar with the movement, we can say, is almost Aristotelian in its rigour. Now let us turn to the following:
   Our life is a holocaust of the Supreme. ||26.15||
  --
   To sum up and recapitulate. The evolution of the poetic expression in man has ever been an attempt at a return and a progressive approach to the spiritual source of poetic inspiration, which was also the original, though somewhat veiled, source from the very beginning. The movement has followed devious waysstrongly negative at Timeseven like man's life and consciousness in general of which it is an organic member; but the ultimate end and drift seems to have been always that ideal and principle even when fallen on evil days and evil tongues. The poet's ideal in the dawn of the world was, as the Vedic Rishi sang, to raise things of beauty in heaven by his poetic power,kavi kavitv divi rpam sajat. Even a Satanic poet, the inaugurator, in a way, of modernism and modernistic consciousness, Charles Baudelaire, thus admonishes his spirit:
   "Flyaway, far from these morbid miasmas, go and purify yourself in the higher air and drink, like a pure and divine liquor, the clear fire that fills the limpid spaces."18
  --
   Came winging its way through a wide air of Time;
   A march of Knowledge moved in Nescience

01.03 - Rationalism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   What is Reason, the faculty that is said to be the proud privilege of man, the sovereign instrument he alone possesses for the purpose of knowing? What is the value of knowledge that Reason gives? For it is the manner of knowing, the particular faculty or instrument by which we know, that determines the nature and content of knowledge. Reason is the collecting of available sense-perceptions and a certain mode of working upon them. It has three component elements that have been defined as observation, classification and deduction. Now, the very composition of Reason shows that it cannot be a perfect instrument of knowledge; the limitations are the inherent limitations of the component elements. As regards observation there is a two-fold limitation. First, observation is a relative term and variable quantity. One observes through the prism of one's own observing faculty, through the bias of one's own personality and no two persons can have absolutely the same manner of observation. So Science has recognised the necessity of personal equation and has created an imaginary observer, a "mean man" as the standard of reference. And this already takes us far away from the truth, from the reality. Secondly, observation is limited by its scope. All the facts of the world, all sense-perceptions possible and actual cannot be included within any observation however large, however collective it may be. We have to go always upon a limited amount of data, we are able to construct only a partial and sketchy view of the surface of existence. And then it is these few and doubtful facts that Reason seeks to arrange and classify. That classification may hold good for certain immediate ends, for a temporary understanding of the world and its forces, either in order to satisfy our curiosity or to gain some practical utility. For when we want to consider the world only in its immediate relation to us, a few and even doubtful facts are sufficient the more immediate the relation, the more immaterial the doubtfulness and insufficiency of facts. We may quite confidently go a step in darkness, but to walk a mile we do require light and certainty. Our scientific classification has a background of uncertainty, if not, of falsity; and our deduction also, even while correct within a very narrow range of space and Time, cannot escape the fundamental vices of observation and classification upon which it is based.
   It might be said, however, that the guarantee or sanction of Reason does not lie in the extent of its application, nor can its subjective nature (or ego-centric predication, as philosophers would term it) vitiate the validity of its conclusions. There is, in fact, an inherent unity and harmony between Reason and Reality. If we know a little of Reality, we know the whole; if we know the subjective, we know also the objective. As in the part, so in the whole; as it is within, so it is without. If you say that I will die, you need not wait for my actual death to have the proof of your statement. The generalising power inherent in Reason is the guarantee of the certitude to which it leads. Reason is valid, as it does not betray us. If it were such as anti-intellectuals make it out to be, we would be making nothing but false steps, would always remain entangled in contradictions. The very success of Reason is proof of its being a reliable and perfect instrument for the knowledge of Truth and Reality. It is beside the mark to prove otherwise, simply by analysing the nature of Reason and showing the fundamental deficiencies of that nature. It is rather to the credit of Reason that being as it is, it is none the less a successful and trustworthy agent.

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  Affiliated to cosmic Space and Time
  And paying here God's debt to earth and man
  --
  At last the traveller in the paths of Time
  Arrives on the frontiers of eternity.
  --
  Modelled in inward Time his rhythmic parts.
  Then came the abrupt transcendent miracle:
  --
  A Seer was born, a shining Guest of Time.
  For him mind's limiting firmament ceased above.
  --
  An aspirant to supernal Timelessness:
  Freedom and empire called to him from on high;
  --
  He owned the house of undivided Time.
  Lifting the heavy curtain of the flesh
  --
  In the unceasing drama carried by Time
  On its long listening flood that bears the world's
  --
  In every hour loosed from the quiver of Time
  There rose a song of new discovery,
  --
  The long regurgitations of Time's flood,
  The torment edging the dire force of lust
  --
  He abode at rest in indivisible Time.
  As if a story long written but acted now,
  --
  Each Time he rose there was a larger poise,
  A dwelling on a higher spirit plane;
  --
  And the Everlasting puts on Time's disguise.
  To the still heights and to the troubled depths
  --
  A wide unshaken look on Time's unrest
  Faced all experience with unaltered peace.
  --
  That he may act unknown in cosmic Time.
  A splendour of self-creation from the peaks,
  --
  Creating in a young and virgin Time.
  In a brief moment caught, a little space,
  --
  Or she gathered the lost secrets dropped by Time
  In the dust and crannies of his mounting route
  --
  And of the Timeless the still brooding face,
  And the creative eye of Eternity.
  --
  The trudge of Time changed to a splendid march;
  The divine Dwarf towered to unconquered worlds,
  --
  His walk through Time outstripped the human stride.
  Lonely his days and splendid like the sun's.

01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  - for these are the things that lead on towards the Divine so long as the absolute inner call that is there all the Time does not push itself to the surface. But it is really that that has drawn from the beginning and is there behind - it is the categorical spiritual imperative, the absolute need of the soul for the Divine.
  I am not saying that there is to be no Ananda. The selfgiving itself is a profound Ananda and what it brings, carries in its wake an inexpressible Ananda - and it is brought by this method sooner than by any other, so that one can say almost,

01.04 - Sri Aurobindos Gita, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The supreme secret of the Gita, rahasyam uttamam, has presented itself to diverse minds in diverse forms. All these however fall, roughly speaking, into two broad groups of which one may be termed the orthodox school and the other the modem school. The orthodox school as represented, for example, by Shankara or Sridhara, viewed the Gita in the light of the spiritual discipline more or less current in those ages, when the purpose of life was held out to be emancipation from life, whether through desireless work or knowledge or devotion or even a combination of the three. The Modern School, on the other hand, represented by Bankim in Bengal and more thoroughly developed and systematised in recent Times by Tilak, is inspired by its own Time-Spirit and finds in the Gita a gospel of life-fulfilment. The older interpretation laid stress upon a spiritual and religious, which meant therefore in the end an other-worldly discipline; the newer interpretation seeks to dynamise the more or less quietistic spirituality which held the ground in India of later ages, to set a premium upon action, upon duty that is to be done in our workaday life, though with a spiritual intent and motive.
   This neo-spirituality which might claim its sanction and authority from the real old-world Indian disciplinesay, of Janaka and Yajnavalkyalabours, however, in reality, under the influence of European activism and ethicism. It was this which served as the immediate incentive to our spiritual revival and revaluation and its impress has not been thoroughly obliterated even in the best of our modern exponents. The bias of the vital urge and of the moral imperative is apparent enough in the modernist conception of a dynamic spirituality. Fundamentally the dynamism is made to reside in the lan of the ethical man,the spiritual element, as a consciousness of supreme unity in the Absolute (Brahman) or of love and delight in God, serving only as an atmosphere for the mortal activity.

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now, in order to understand the new orientation of the spirit of the present age, we may profitably ask what was the inspiration of the past age, the characteristic note which has failed to satisfy us and which we are endeavouring to transform. We know that that age was the Scientific age or the age of Reason. Its great prophets were Voltaire and the Encyclopaedists or if you mount further up in Time, we may begin from Bacon and the humanists. Its motto was first, "The proper study of mankind is man" and secondly, Reason is the supreme organon of knowledge, the highest deity in manla Desse Raison. And it is precisely against these two basic principles that the new age has entered its protest. In face of Humanism, Nietzsche has posited the Superman and in face of Reason Bergson has posited Intuition.
   The worship of man as something essentially and exclusively human necessitates as a corollary, the other doctrine, viz the deification of Reason; and vice versa. Humanism and Scientism go together and the whole spirit and mentality of the age that is passing may be summed up in those two words. So Nietzsche says, "All our modern world is captured in the net of the Alexandrine culture and has, for its ideal, the theoretical man, armed with the most powerful instruments of knowledge, toiling in the service of science and whose prototype and original ancestor is Socrates." Indeed, it may be generally asserted that the nation whose prophet and sage claimed to have brought down Philosophia from heaven to dwell upon earth among men was precisely the nation, endowed with a clear and logical intellect, that was the very embodiment of rationality and reasonableness. As a matter of fact, it would not be far, wrong to say that it is the Hellenic culture which has been moulding humanity for ages; at least, it is this which has been the predominating factor, the vital and dynamic element in man's nature. Greece when it died was reborn in Rome; Rome, in its return, found new life in France; and France means Europe. What Europe has been and still is for the world and humanity one knows only too much. And yet, the Hellenic genius has not been the sole motive power and constituent element; there has been another leaven which worked constantly within, if intermittently without. If Europe represented mind and man and this side of existence, Asia always reflected that which transcends the mind the spirit, the Gods and the Beyonds.

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But the Yogi is a wholly conscious being; a perfect Yogi is he who possesses a conscious and willed control over his instruments, he silences them, as and when he likes, and makes them convey and express with as little deviation as possible truths and realities from the Beyond. Now the question is, is it possible for the poet also to do something like that, to consciously create and not to be a mere unconscious or helpless channel? Conscious artistry, as we have said, means to be conscious on two levels of consciousness at the same Time, to be at home in both equally and simultaneously. The general experience, however, is that of "one at a Time": if the artist dwells more in the one, the other retires into the background to the same measure. If he is in the over-consciousness, he is only half-conscious in his brain consciousness, or even not conscious at allhe does not know how he has created, the sources or process of his creative activity, he is quite oblivious of them" gone through them all as if per saltum. Such seems to have been the case with the primitives, as they are called, the elemental poetsShakespeare and Homer and Valmiki. In some others, who come very near to them in poetic genius, yet not quite on a par, the instrumental intelligence is strong and active, it helps in its own way but in helping circumscribes and limits the original impulsion. The art here becomes consciously artistic, but loses something of the initial freshness and spontaneity: it gains in correctness, polish and elegance and has now a style in lieu of Nature's own naturalness. I am thinking of Virgil and Milton and Kalidasa. Dante's place is perhaps somewhere in between. Lower in the rung where the mental medium occupies a still more preponderant place we have intellectual poetry, poetry of the later classical age whose representatives are Pope and Dryden. We can go farther down and land in the domain of versificationalthough here, too, there can be a good amount of beauty in shape of ingenuity, cleverness and conceit: Voltaire and Delille are of this order in French poetry.
   The three or four major orders I speak of in reference to conscious artistry are exampled characteristically in the history of the evolution of Greek poetry. It must be remembered, however, at the very outset that the Greeks as a race were nothing if not rational and intellectual. It was an element of strong self-consciousness that they brought into human culture that was their special gift. Leaving out of account Homer who was, as I said, a primitive, their classical age began with Aeschylus who was the first and the most spontaneous and intuitive of the Great Three. Sophocles, who comes next, is more balanced and self-controlled and pregnant with a reasoned thought-content clothed in polished phrasing. We feel here that the artist knew what he was about and was exercising a conscious control over his instruments and materials, unlike his predecessor who seemed to be completely carried away by the onrush of the poetic enthousiasmos. Sophocles, in spite of his artistic perfection or perhaps because of it, appears to be just a little, one remove, away from the purity of the central inspiration there is a veil, although a thin transparent veil, yet a veil between which intervenes. With the third of the Brotherhood, Euripides, we slide lower downwe arrive at a predominantly mental transcription of an experience or inner conception; but something of the major breath continues, an aura, a rhythm that maintains the inner contact and thus saves the poetry. In a subsequent age, in Theocritus, for example, poetry became truly very much 'sicklied o'er with the pale cast of thought', so much of virtuosity and precocity entered into it; in other words, the poet then was an excessively self-conscious artist. That seems to be the general trend of all literature.

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  Mystic, eternal in unrealised Time,
  Neighbours of Heaven are Nature's altitudes.
  --
  A ray of the Timeless Glory stoops awhile
  To commune with our seized illumined clay
  --
  And the long march of all-revealing Time.
  
10.25
  --
  Regards through Time and the blind walls of Form;
  A Timeless Light is in his hidden eyes;
  He sees the secret things no words can speak
  --
  And the riddle of the Immortal's birth in Time.
  Along a path of aeons serpentine
  --
  The Earth-Goddess toils across the sands of Time.
  A Being is in her whom she hopes to know,
  --
  Soliciting from dumb Fate and toiling Time
  What most she needs, what most exceeds her scope,
  --
  Dwelling beyond the walls of Time and Space,
  Masters of living, free from the bonds of Thought,
  --
  Can see the Idea, the Might that change Time's course,
  Come maned with light from undiscovered worlds,
  --
  Approaching through huge distances of Time,
  Unmarked by the eye that sees effect and cause,
  --
  It runs through life and death on an edge of Time;
  A fire in the Night is its mighty action's blaze.
  --
  Implacable in their Timeless purity,
  All barter or bribe of worship they refuse;
  --
  Acquiescing in the gradual steps of Time,
  Careless they seem of the grief that stings the world's heart,
  --
  In Time he waits for the Eternal's hour.
  Yet a spiritual secret aid is there;
  --
  Patient trustee of slow eternal Time,
  Absolves from hour to hour her secret charge.
  --
  He gives to his Timeless thoughts a form in Time.
  He is the substance, he the self of things;
  --
  And serves her secret purpose in long Time.
  As one too great for him he worships her;
  --
  She binds to knowledge of the shapes of Time
  And the creative error of limiting mind
  --
  His thought labours, a bullock in Time's fields;
  His will he thinks his own, is shaped in her forge.
  --
  He is an endless birth in endless Time,
  Her finite's multitude in an infinite Space.
  --
  Eternal, he assents to Fate and Time,
  Immortal, dallies with mortality.
  --
  Guarding from Time by her immobile sleep
  The ineffable puissance of his solitude.
  --
  Space is himself and Time is only he.
  The Absolute, the Perfect, the Immune,
  --
  To follow the course of Time's eternity,
  Amid magic dramas of her sudden moods
  --
  And gaze at each other over bourneless Time;
  Spirit and Matter are their end and source.
  --
   This is the sailor on the flow of Time,
  This is World-Matter's slow discoverer,
  --
  Serves the world's commerce in the riches of Time
  Severing the foam of a great land-locked sea
  --
  Life changes for him its Time-constructed scenes,
  Its images veiling infinity.
  --
  A greater world Time's traveller must explore.
  At last he hears a chanting on the heights
  --
  He looks out on the magic waves of Time
  Where mind like a moon illumines the world's dark.
  --
  That the eyes of the Timeless might look out from Time
  And the world manifest the unveiled Divine.

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  This knowledge first he had of Time-born men.
  Admitted through a curtain of bright mind
  --
  And the opening verse of the tragedy of Time.
  Out of the depths the world's buried secret rose;
  --
  A purpose mingled with the whims of Time,
  A meaning met the stumbling pace of Chance
  --
  Here even the highest rapture Time can give
  Is a mimicry of ungrasped beatitudes,
  --
  An old disvalued credit in Time's bank,
  Imperfection's cheque drawn on the Inconscient.
  --
  He, ignorant, is the Knower beyond Time,
  He is the Self above Nature, above Fate.
  --
  Suddenly shot from the tense bow of Time,
  A ray returning to its parent sun.
  --
  And left the little lane of human Time.
  In the hushed precincts of a vaster plan
  --
  His soul left naked to the Timeless One.
  Far from compulsion of created things
  --
  In a moment shorter than death, longer than Time,
  By a Power more ruthless than Love, happier than Heaven,
  --
  As when a Timeless Eye annuls the hours
  Abolishing the agent and the act,
  --
  A boundless being in a measureless Time
  Invaded Nature with the infinite;
  --
  And bore the compulsion of a Time-born gaze.
  Incalculable in their wizard modes,
  --
  It lodged upon an edge of hourless Time,
  Gazing out of some everlasting Now,
  --
  Plunged from the Everlasting into Time,
  Then glad of a glory of multitudinous mind
  --
  Climbed back from Time into undying Self,
  Up a golden ladder carrying the soul,
  --
  United were Time's creative mood and tense
  To the style and syntax of Identity.
  --
  He broke into another Space and Time.
  End of Canto V - End of Book I

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Pascal's place in the evolution of European culture and consciousness is of considerable significance and importance. He came at a critical Time, on the mounting tide of rationalism and scepticism, in an age when the tone and temper of human mentality were influenced and fashioned by Montaigne and Rochefoucauld, by Bacon and Hobbes. Pascal himself, born in such an atmosphere of doubt and disbelief and disillusionment, had sucked in a full dose of that poison; yet he survived and found the Rock of Ages, became the clarion of Faith against Denial. What a spectacle it was! This is what one wrote just a quarter of a century after the death of Pascal:
   "They can no longer tell us that it is only small minds that have piety. They are shown how it has grown best in one of the the greatest geometricians, one of the subtlest metaphysicians, one of the most penetrating minds that ever existed on earth. The piety of such a philosopher should make the unbeliever and the libertine declare what a certain Diocles said one day on seeing Epicurus in a temple: 'What a feast, what a spectacle for me to see Epicurus in a temple! All my doubts vainsh, piety takes its place again. I never saw Jupiter's greatness so well as now when I behold Epicurus kneeling down!"1
  --
   In his inquiry into truth and certitude Pascal takes his stand upon what he calls the geometrical method, the only valid method, according to him, in the sphere of reason. The characteristic of this method is that it takes for granted certain fundamental principles and realitiescalled axioms and postulates or definitionsand proceeds to other truths that are infallibly and inevitably deduced from them, that are inherent and implied in them. There is no use or necessity in trying to demonstrate these fundamentals also; that will only land us into confusion and muddle. They have to be simply accepted, they do not require demonstration, it is they that demonstrate others. Such, for instance, are space, Time, number, the reality of which it is foolishness and pedantry to I seek to prove. There is then an order of truths that do not i require to be proved. We are referring only to the order of I physical truths. But there is another order, Pascal says, equally I valid and veritable, the order of the Spirit. Here we have another set of fundamentals that have to be accepted and taken for granted, matrix of other truths and realities. It can also be called the order of the Heart. Reason posits physical fundamentals; it does not know of the fundamentals of the Heart which are beyond its reach; such are God, Soul, Immortality which are evident only to Faith.
   But Faith and Reason, according to Pascal, are not contraries nor irreconcilables. Because the things of faith are beyond reason, it is not that they are irrational. Here is what Pascal says about the function and limitation of reason:

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The recent science of Psycho-analysis has brought to light certain hidden springs and undercurrents of the mind; it has familiarised us with a mode of viewing the entire psychical life of man which will be fruitful for our present enquiry. Mind, it has been found, is a house divided, against itself, that is to say it is an arena where different and divergent forces continually battle against one another. There must be, however, at the same Time, some sort of a resolution of these forces, some equation that holds them in balance, otherwise the mind the human being itselfwould cease to exist as an entity. What is the mechanism of this balance of power in the human mind? In order to ascertain that we must first of all know the fundamental nature of the struggle and also the character of the more elemental forces that are engaged in it.
   There are some primary desires that seek satisfaction in man. They are the vital urges of life, the most prominent among them being the instinct of self-preservation and that of self-reproduction or the desire to preserve one's body by defensive as well as by offensive means and the desire to multiply oneself by mating. These are the two biological necessities that are inevitable to man's existence as a physical being. They give the minimum conditions required to be fulfilled by man in order that he may live and hence they are the strongest and the most fundamental elements that enter into his structure and composition.
  --
   In conscious control, the mind is for the first Time aware of the presence of the repressed impulses, it seeks to release them from the pressure to which they are habitually and normally subjected. It knows and recognises them, however ugly and revolting they might appear to be when they present themselves in their natural nakedness. Then it becomes easy for the conscious determination to eliminate or regulate or transform them and thus to establish a healthy harmony in the human vehicle. The very recognition itself, as implied in conscious control, means purification.
   Yet even here the process of control and transformation does not end. And we now come to the Fifth Line, the real and intimate path of yoga. Conscious control gives us a natural mastery over the instinctive impulses which are relieved of their dark tamas and attain a purified rhythm. We do not seek to hide or repress or combat them, but surpass them and play with them as the artist does with his material. Something of this katharsis, this aestheticism of the primitive impulses was achieved by the ancient Greeks. Even then the primitive impulses remain primitive all the same; they fulfil, no doubt, a real and healthy function in the scheme of life, but still in their fundamental nature they continue the animal in man. And even when Conscious Control means the utter elimination and annihilation of the primal instinctswhich, however, does not seem to be a probable eventualityeven then, we say, the basic problem remains unsolved; for the urge of nature towards the release and a transformation of the instincts does not find satisfaction, the question is merely put aside.

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Here is the Augustinian mantra taken as the motto of The Scale of Perfection: We ascend the ascending grades in our heart and we sing the song of ascension1. The journey's end is heavenly Jerusalem, the House of the Lord. The steps of this inner ascension are easily visible, not surely to the outer eye of the sense-burdened man, but to the "ghostly seeing" of the aspirant which is hazy in the beginning but slowly clears as he advances. The first step is the withdrawal from the outer senses and looking and seeing within. "Turn home again in thyself, and hold thee within and beg no more without." The immediate result is a darkness and a restless darknessit is a painful night. The outer objects of attraction and interest have been discarded, but the inner attachments and passions surge there still. If, however, one continues and persists, refuses to be drawn out, the turmoil settles down and the darkness begins to thin and wear away. One must not lose heart, one must have patience and perseverance. So when the outward world is no more-there and its call also no longer awakes any echo in us, then comes the stage of "restful darkness" or "light-some darkness". But it is still the dark Night of the soul. The outer light is gone and the inner light is not yet visible: the night, the desert, the great Nought, stretches between these two lights. But the true seeker goes through and comes out of the tunnel. And there is happiness at the end. "The seeking is travaillous, but the finding is blissful." When one steps out of the Night, enters into the deepest layer of the being, one stands face to face to one's soul, the very image of God, the perfect God-man, the Christ within. That is the third degree of our inner ascension, the entry into the deepest, purest and happiest statein which one becomes what he truly is; one finds the Christ there and dwells in love and union with him. But there is still a further step to take, and that is real ascension. For till now it has been a going within, from the outward to the inner and the inmost; now one has to go upward, transcend. Within the body, in life, however deep you may go, even if you find your soul and your union with Jesus whose tabernacle is your soul, still there is bound to remain a shadow of the sinful prison-house; the perfect bliss and purity without any earthly taint, the completeness and the crowning of the purgation and transfiguration can come only when you go beyond, leaving altogether the earthly form and worldly vesture and soar into Heaven itself and be in the company of the Trinity. "Into myself, and after... above myself by overpassing only into Him." At the same Time it is pointed out, this mediaeval mystic has the common sense to see that the going in and going above of which one speaks must not be understood in a literal way, it is a figure of speech. The movement of the mystic is psychological"ghostly", it is saidnot physical or carnal.
   This spiritual march or progress can also be described as a growing into the likeness of the Lord. His true self, his own image is implanted within us; he is there in the profoundest depth of our being as Jesus, our beloved and our soul rests in him in utmost bliss. We are aware neither of Jesus nor of his spouse, our soul, because of the obsession of the flesh, the turmoil raised by the senses, the blindness of pride and egoism. All that constitutes the first or old Adam, the image of Nought, the body of death which means at bottom the "false misruled love in to thyself." This self-love is the mother of sin, is sin itself. What it has to be replaced by is charity that is the true meaning of Christian charity, forgetfulness of self. "What is sin but a wanting and a forbearing of God." And the whole task, the discipline consists in "the shaping of Christ in you, the casting of sin through Christ." Who then is Christ, what is he? This knowledge you get as you advance from your sense-bound perception towards the inner and inmost seeing. As your outer nature gets purified, you approach gradually your soul, the scales fall off from your eyes too and you have the knowledge and "ghostly vision." Here too there are three degrees; first, you start with faith the senses can do nothing better than have faith; next, you rise to imagination which gives a sort of indirect touch or inkling of the truth; finally, you have the "understanding", the direct vision. "If he first trow it, he shall afterwards through grace feel it, and finally understand it."
   It is never possible for man, weak and bound as he is, to reject the thraldom of his flesh, he can never purify himself wholly by his own unaided strength. God in his infinite mercy sent his own son, an emanation created out of his substancehis embodied loveas a human being to suffer along with men and take upon himself the burden of their sins. God the Son lived upon earth as man and died as man. Sin therefore has no longer its final or definitive hold upon mankind. Man has been made potentially free, pure and worthy of salvation. This is the mystery of Christ, of God the Son. But there is a further mystery. Christ not only lived for all men for all Time, whether they know him, recognise him or not; but he still lives, he still chooses his beloved and his beloved chooses him, there is a conscious acceptance on either side. This is the function of the Holy Ghost, the redeeming power of Love active in him who accepts it and who is accepted by it, the dynamic Christ-Consciousness in the true Christian.
   Indeed, the kernel of the mystic discipline and its whole bearingconsists in one and only one principle: to love Jhesu. All roads lead to Rome: all preparations, all trials lead to one realisation, love of God, God as a living person close to us, our friend and lover and master. The Christian mystic speaks almost in the terms of the Gita: Rise above your senses, give up your ego-hood, be meek and humble, it is Jesus within you, who embraces your soul: it is he who does everything for you and in you, give yourself up wholly into his hands. He will deliver you.
  --
   The ultimate truth is that God is the sole doer and the best we can do is to let him do freely without let or hindrance. "He that through Grace may see Jhesu, how that He doth all and himself doth right nought but suffereth Jhesu work in him what him liketh, he is meek." And yet one does not arrive at that condition from the beginning or all at once. "The work is not of the hour nor of a day, but of many days and years." And for a long Time one has to take up one's burden and work, co-operate with the Divine working. In the process there is this double movement necessary for the full achievement. "Neither Grace only without full working of a soul that in it is nor working done without grace bringeth a soul to reforming but that one joined to that other." Mysticism is not all eccentricity and irrationality: on the contrary, sanity seems to be the very character of the higher mysticism. And it is this sanity, and even a happy sense of humour accompanying it, that makes the genuine mystic teacher say: "It is no mastery to me for to say it, but for to do it there is mastery." Amen.
   Ascendimus ascensiones in corde et cantamus canticum graduum." Confessions of St. Augustine XIII. 9.

01.09 - William Blake: The Marriage of Heaven and Hell, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But the process, Monsieur Thibon rightly asserts, must begin with the individual and within the individual. Man must "turn within, feel alive within himself", re-establish his living contact with God, the source and origin from which he has cut himself off. Man must learn to subordinate having to being. Each individual must be himself, a free and spontaneous expression. Upon such individual , upon individuals grouped naturally in smaller collectivities and not upon unformed or ill-formed wholesale masses can a perfect human society be raised and will be raised. Monsieur Thibon insistsand very rightlyupon the variety and diversity of individual and local growths in a unified humanity and not a dead uniformity of regimented oneness. He declares, as the reviewer of the London Times succinctly puts it: "Let us abolish our insensate worship of number. Let us repeal the law of majorities. Let us work for the unity that draws together instead of idolizing the multiplicity that disintegrates. Let us understand that it is not enough for each to have a place; what matters is that each should be in his right place. For the atomized society let us substitute an organic society, one in which every man will be free to do what he alone is qualified and able to do."
   So far so good. For it is not far enough. The being or becoming that is demanded in fulfilment of the divine advent in humanity must go to the very roots of life and nature, must seize God in his highest and sovereign status. No prejudice of the past, no notion of our mental habits must seek to impose its law. Thus, for example, in the matter of redeeming the senses by the influx of the higher light, our author seems to consider that the senses will remain more or less as they are, only they will be controlled, guided, used by the higher light. And he seems to think that even the sex relation (even the institution of marriage) may continue to remain, but sublimated, submitted to the laws of the Higher Order. This, according to us, is a dangerous compromise and is simply the imposition of the lower law upon the higher. Our view of the total transformation and divinisation of the Lower is altogether different. The Highest must come down wholly and inhabit in the Lowest, the Lowest must give up altogether its own norms and lift itself into the substance and form too of the Highest.
  --
   The Times Literary Supplement, January 15, 1949
   ***

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  From Time to Time there is an upsurge of bad
  thoughts; the mind becomes like a mire of passions
  --
  arduous task and it will take Time, a long Time, but what
  can be done at present! To change our consciousness and
  become an elite will take a lot of Time. At present, we
  are on the same level as our students, so the immediate
  --
  lightly, you are amusing yourselves all the Time, you are
  so self-centred." It is quite true that we are taking life
  --
  mental acrobatics of a master gymnast. But each Time I
  finish one of his books, I feel that I have gained nothing,
  learned nothing new - that it was a waste of Time.
  It is not absolutely useless. You probably had a great deal of
  --
  For a long Time I have noticed that I am rather shy.
  I always have an inferiority complex. I think I am afraid
  --
  repeat it after him. This is done a hundred Times. Personally, I don't like this ceremony. I find it empty of feeling.
  I don't like Sri Aurobindo's name to be invoked without
  --
  already said this a considerable number of Times, and if you do
  not know it, it is because you find it more convenient to forget it.
  --
  Each Time I have encountered an obstacle in my
  life, each Time I have been deprived of some happiness
  - some apparent happiness - a consolation has come
  --
  But I am afraid of wasting Time. What should I do?
  It all depends on the quality of the silence - if it is a luminous
  --
  After a long Time I had a beautiful dream in which I
  saw the Mother and received Her Blessings.
  --
  of Time. It is certainly one of the reasons why your brain is still
  in a muddle and lacks clarity.
  --
  you really need something. But at the same Time, you must be
  prepared not to receive it and not to get upset if I fail to give it.
  --
  can, instead of passing one's Time in useless analysis.
  12 September 1963
  --
  Yes, that is what Sri Aurobindo has written many Times; man
  clings to his misery, his pettiness, his weakness, his ignorance
  --
  a long Time, especially since I have been receiving your notebook
  and correcting it.
  --
  and conjugation which I have corrected many Times.
  One would think that even if you read your notebook when
  --
  contented. But Time passes so quickly that one feels one
  has not made the most out of what is given to us.
  --
  I have kept your notebook in the hope of finding Time to read and
  correct it. But the weeks go by and I see that it is impossible. I
  --
  shall send you more at a Time for correction.
  My blessings are always with you.
  --
  catch oneself each Time one makes a mistake, even a small one.
  If one continues with persistence, this becomes very interesting and gets easier and easier.
  --
  Since the most ancient Times, each system of yoga has developed
  its own discipline in all its details. All that can be studied, learned
  --
  There are Times when I feel like abandoning all my
  activities - the Playground, band, studies, etc. - and
  devoting all my Time to work. But my logic does not
  accept this. Where does this idea come from and why?
  --
  of what one is in comparison with what one was some Time
  before. That is all - but that in itself requires a fairly high degree
  --
  I put my question badly last Time. I did not mean
  the progress one has made, that is to say, the results of
  --
  who at the same Time infuses them with the power of realisation.
  They are useful only for those who want to do an intensive yoga
  --
  months' Time Lal Bahadur Shastri will no longer be
  Prime Minister and that he will be replaced by Indira
  --
  note of all the Times one has forgotten or neglected to make an
  offering of one's self or one's action, and to aspire or pray that
  --
  The resolutions I make lose their intensity and ardour after a Time. How can I keep this enthusiasm and
  increase it more and more?
  --
  People who come to the Ashram for the first Time
  are often delighted with their visit and full of praise
  --
  salvation. But not till the Time-Spirit in man is ready, can the
  inner and ultimate prevail over the outer and immediate reality.
  --
  It is both at the same Time - a chaotic means of preparation.
  India ought to be the spiritual guide who explains what is happening and helps to hasten the movement. But unfortunately,
  --
  You write in Your Conversations: "Each Time that
  something of the Divine Truth and the Divine Force
  --
  There was a Time when I used to see You often in my
  dreams and some Times I even saw Sri Aurobindo too. But
  I haven't enjoyed this happiness for a long Time. Why?
  What does it mean?
  --
  spoke with me for quite a long Time. I don't remember
  the whole conversation, but the impression that remains
  --
  Ashram is in a terrible financial condition, and from Time
  to Time we clearly see this for ourselves. But, Mother, we
  also see extravagant spending by certain individuals and
  --
  Normally, I feel quite happy with life as it is - Time
  passes quickly. But there are periods when I feel that I
  --
  Sweet Mother, at Times like this, how should we be?
  What is the best attitude on our part?

01.10 - Nicholas Berdyaev: God Made Human, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   There is another aspect of personality as viewed by Berdyaev which involves a bias of the more orthodox Christian faith: the Christ is inseparable from the Cross. So he says: "There is no such thing as personality if there is no capacity for suffering. Suffering is inherent in God too, if he is a personality, and not merely an abstract idea. God shares in the sufferings of men. He yearns for responsive love. There are divine as well as human passions and therefore divine or creative personality must always suffer to the end of Time. A condition of anguish and distress is inherent in it." The view is logically enforced upon the Christian, it is said, if he is to accept incarnation, God becoming flesh. Flesh cannot but be weak. This very weakness, so human, is and must be specially characteristic of God also, if he is one with man and his lover and saviour.
   Eastern spirituality does not view sorrow and sufferingevilas an integral part of the Divine Consciousness. It is born out of the Divine, no doubt, as nothing can be outside the Divine, but it is a local and temporal formation; it is a disposition consequent upon certain conditions and with the absence or elimination of those conditions, this disposition too disappears. God and the Divine Consciousness can only be purity, light, immortality and delight. The compassion that a Buddha feels for the suffering humanity is not at all a feeling of suffering; pain or any such normal human reaction does not enter into its composition; it is the movement of a transcendent consciousness which is beyond and purified of the normal reactions, yet overarching them and entering into them as a soothing and illumining and vivifying presence. The healer knows and understands the pain and suffering of his patient but is not touched by them; he need not contract the illness of his patient in order to be in sympathy with him. The Divine the Soulcan be in flesh and yet not smirched with its mire; the flesh is not essentially or irrevocably the ooze it is under certain given conditions. The divine physical body is composed of radiant matter and one can speak of it even as of the soul that weapons cannot pierce it nor can fire burn it.

01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   This latest work of Aldous Huxley is a collection of sayings of sages and saints and philosophers from all over the world and of all Times. The sayings are arranged under several heads such as "That art Thou", "The Nature of the Ground", "Divine Incarnation", "Self-Knowledge", "Silence", "Faith" etc., which clearly give an idea of the contents and also of the "Neo-Brahmin's" own personal preoccupation. There is also a running commentary, rather a note on each saying, meant to elucidate and explain, naturally from the compiler's standpoint, what is obviously addressed to the initiate.
   A similar compilation was published in the Arya, called The Eternal Wisdom (Les Paroles ternelles, in French) a portion of which appeared later on in book-form: that was more elaborate, the contents were arranged in such a way that no comments were needed, they were self-explanatory, divided as they were in chapters and sections and subsections with proper headings, the whole thing put in a logical and organised sequence. Huxley's compilation begins under the title of the Upanishadic text "That art Thou" with this saying of Eckhart: "The more God is in all things, the more He is outside them. The more He is within, the more without". It will be interesting to note that the Arya compilation too starts with the same idea under the title "The God of All; the God who is in All", the first quotation being from Philolaus, "The Universe is a Unity".The Eternal Wisdom has an introduction called "The Song of Wisdom" which begins with this saying from the Book of Wisdom: "We fight to win sublime Wisdom; therefore men call us warriors".

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The rise of this spirit in modern Times and conditions is a phenomenon that has to be explained and faced: it is a ghost that has come out of the past and has got to be laid and laid for good. First of all, it is a reaction from modernism; it is a reaction from the modernist denial of certain fundamental and eternal truths, of God, soul, and immortality: it is a reaction from the modernist affirmation of the mere economic man. And it is also a defensive gesture of a particular complex of consciousness that has grown and lives powerfully and now apprehends expurgation and elimination.
   In Europe such a contingency did not arise, because the religious spirit, rampant in the days of Inquisitions and St. Bartholomews, died away: it died, and (or, because) it was replaced by a spirit that was felt as being equally, if not more, au thentic and, which for the moment, suffused the whole consciousness with a large and high afflatus, commensurate with the amplitude of man's aspiration. I refer, of course, to the spirit of the Renaissance. It was a spirit profane and secular, no doubt, but on that level it brought a catholicity of temper and a richness in varied interesta humanistic culture, as it is calledwhich constituted a living and unifying ideal for Europe. That spirit culminated in the great French Revolution which was the final coup de grace to all that still remained of mediaevalism, even in its outer structure, political and economical.
  --
   However, coming to historical Times, we see wave after wave of the most heterogeneous and disparate elementsSakas and Huns and Greeks, each bringing its quota of exotic materialenter into the oceanic Indian life and culture, lose their separate foreign identity and become part and parcel of the common whole. Even so,a single unitary body was formed out of such varied and shifting materialsnot in the political, but in a socio-religious sense. For a catholic religious spirit, not being solely doctrinal and personal, admitted and embraced in its supple and wide texture almost an infinite variety of approaches to the Divine, of forms and norms of apprehending the Beyond. It has been called Hinduism: it is a vast synthesis of multiple affiliations. It expresses the characteristic genius of India and hence Hinduism and Indianism came to be looked upon as synonymous terms. And the same could be defined also as Vedic religion and culture, for its invariable basis the bed-rock on which it stood firm and erectwas the Vedas, the Knowledge seen by the sages. But there had already risen a voice of dissidence and discord that of Buddha, not so much, perhaps, of Buddha as of Buddhism. The Buddhistic enlightenment and discipline did not admit the supreme authority of the Vedas; it sought other bases of truth and reality. It was a great denial; and it meant and worked for a vital schism. The denial of the Vedas by itself, perhaps, would not be serious, but it became so, as it was symptomatic of a deeper divergence. Denying the Vedas, the Buddhistic spirit denied life. It was quite a new thing in the Indian consciousness and spiritual discipline. And it left such a stamp there that even today it stands as the dominant character of the Indian outlook. However, India's synthetic genius rose to the occasion and knew how to bridge the chasm, close up the fissure, and present again a body whole and entire. Buddha became one of the Avataras: the discipline of Nirvana and Maya was reserved as the last duty to be performed at the end of life, as the culmination of a full-length span of action and achievement; the way to Moksha lay through Dharma and Artha and Kama, Sannyasa had to be built upon Brahmacharya and Garhasthya. The integral ideal was epitomized by Kalidasa in his famous lines about the character of the Raghus:
   They devoted themselves to study in their boyhood, in youth they pursued the objects of life; when old they took to spiritual austerities, and in the end they died united with the higher consciousness.
  --
   History abounds in instances of racial and cultural immixture. Indeed, all major human groupings of today are invariably composite formations. Excepting, perhaps, some primitiveaboriginal tribes there are no pure races existent. The Briton, the Dane, the Anglo-Saxon, and the Norman have combined to form the British; a Frenchman has a Gaul, a Roman, a Frank in him; and a Spaniard's blood would show an Iberian, a Latin, a Gothic, a Moorish element in it. And much more than a people, a culture in modern Times has been a veritable cockpit of multifarious and even incongruous elements. There are instances also in which a perfect fusion could not be accomplished, and one element had to be rejected or crushed out. The complete disappearance of the Aztecs and Mayas in South America, the decadence of the Red Indians in North America, of the Negroes in Africa as a result of a fierce clash with European peoples and European culture illustrate the point.
   Nature, on the whole, has solved the problem of blood fusion and mental fusion of different peoples, although on a smaller scale. India today presents the problem on a larger scale and on a higher or deeper level. The demand is for a spiritual fusion and unity. Strange to say, although the Spirit is the true bed-rock of unitysince, at bottom, it means identityit is on this plane that mankind has not yet been able to really meet and coalesce. India's genius has been precisely working in the line of a perfect solution of this supreme problem.

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Critic with judgment absolute to all Time,
   A complete strength when men were maimed and weak,

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Declaration of Rights is a characteristic modern phenomenon. It is a message of liberty and freedom,no doubt of secular liberty and freedomthings not very common in the old world; and yet at the same Time it is a clarion that calls for and prepares strife and battle. If the conception of Right has sanctified the individual or a unit collectivity, it has also pari passu developed a fissiparous tendency in human organisation. Society based on or living by the principle of Right becomes naturally and inevitably a competitive society. Where man is regarded as nothing moreand, of course, nothing lessthan a bundle of rights, human aggregation is bound to be an exact image of Darwinian Naturered in tooth and claw.
   But Right is not the only term on which an ideal or even a decent society can be based. There is another term which can serve equally well, if not better. I am obviously referring to the conception of duty. I tis an old world conception; it isa conception particularly familiar to the East. The Indian term for Right is also the term for dutyadhikara means both. In Europe too, in more recent Times, when after the frustration of the dream of a new world envisaged by the French Revolution, man was called upon again to rise and hope, it was Mazzini who brought forward the new or discarded principle as a mantra replacing the other more dangerous one. A hierarchy of duties was given by him as the pattern of a fulfilled ideal life. In India, in our days the distinction between the two attitudes was very strongly insisted upon by the great Vivekananda.
   Vivekananda said that if human society is to be remodelled, one must first of all learn not to think and act in terms of claims and rights but in terms of duties and obligations. Fulfil your duties conscientiously, the rights will take care of themselves; it is such an attitude that can give man the right poise, the right impetus, the right outlook with regard to a collective living. If instead of each one demanding what one considers as one's dues and consequently scrambling and battling for them, and most often not getting them or getting at a ruinous pricewhat made Arjuna cry, "What shall I do with all this kingdom if in regaining it I lose all my kith and kin dear to me?"if, indeed, instead of claiming one's right, one were content to know one's duty and do it as it should be done, then not only there would be peace and amity upon earth, but also each one far from losing anything would find miraculously all that one most needs and must have,the necessary, the right rights and all.
   It might be objected here however that actually in the history of humanity the conception of Duty has been no less pugnacious than that of Right. In certain ages and among certain peoples, for example, it was considered the imperative duty of the faithful to kill or convert by force or otherwise as many as possible belonging to other faiths: it was the mission of the good shepherd to burn the impious and the heretic. In recent Times, it was a sense of high and solemn duty that perpetrated what has been termed "purges"brutalities undertaken, it appears, to purify and preserve the integrity of a particular ideological, social or racial aggregate. But the real name of such a spirit is not duty but fanaticism. And there is a considerable difference between the two. Fanaticism may be defined as duty running away with itself; but what we are concerned with here is not the aberration of duty, but duty proper self-poised.
   One might claim also on behalf of the doctrine of Right that the right kind of Right brings no harm, it is as already stated another name for liberty, for the privilege of living and it includes the obligation to let live. One can do what one likes provided one does not infringe on an equal right of others to do the same. The measure of one's liberty is equal to the measure of others' liberty.

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Time and the bell have buried the day,
   The black cloud carries the sun away.
  --
   Eliot's is a very Christian soul, but we must remember at the same Time that he is nothing if not modern. And this modernism gives all the warp and woof woven upon that inner core. How is it characterised? First of all, an intellectualism that requires a reasoned and rational synthesis of all experiences. Another poet, a great poet of the soul's Dark Night was, as we all know, Francis Thompson: it was in his case not merely the soul's night, darkness extended even to life, he lived the Dark Night actually and physically. His haunting, weird lines, seize within their grip our brain and mind and very flesh
   My days have crackled and gone up in smoke,5
  --
   The modern temper is especially partial to harmony: it cannot assert and reject unilaterally and categorically, it wishes to go round an object and view all its sides; it asks for a synthesis and reconciliation of differences and contraries. Two major chords of life-experience that demand accord are Life and Death, Time and Eternity. Indeed, the problem of Time hangs heavy on the human consciousness. It has touched to the quick philosophers and sages in all ages and climes; it is the great question that confronts the spiritual seeker, the riddle that the Sphinx of life puts to the journeying soul for solution.
   A modern Neo-Brahmin, Aldous Huxley, has given a solution of the problem in his now famous Shakespearean apothegm, " Time must have a stop". That is an old-world solution rediscovered by the modern mind in and through the ravages of Time's storm and stress. It means, salvation lies, after all, beyond the flow of Time, one must free oneself from the vicious and unending circle of mortal and mundane life. As the Rajayogi controls and holds his breath, stills all life-movement and realises a dead-stop of consciousness (Samadhi), even so one must control and stop all secular movements in oneself and attain a Timeless stillness and vacancy in which alone the true spiritual light and life can descend and manifest. That is the age-long and ancient solution to which the Neo-Brahmin as well the Neo-Christian adheres.
   Eliot seems to demur, however, and does not go to that extreme length. He wishes to go beyond, but to find out the source and matrix of the here below. As I said, he seeks a synthesis and not a mere transcendence: the transcendence is indeed a part of the synthesis, the other part is furnished by an immanence. He does not cut away altogether from Time, but reaches its outermost limit, its rim, its summit, where it stops, not altogether annihilated, but held in suspended animation. That is the "still point" to which he refers in the following lines:
   At the still point of the turning world. Neither flesh nor fleshless;
  --
   Here, the intersection of the Timeless moment
   Is England and nowhere. Never and always.7
  --
   It is true the movement towards transcendence is stronger and apparent in our poet, but the other kindred point-of home and Time-is not forgotten. So he says:
   .History may be servitude,
  --
   Our poet is too self-conscious, he himself feels that he has not the perfect voice. A Homer, even a Milton possesses a unity of tone and a wholeness of perception which are denied to the modern. To the modern, however, the old masters are not subtle enough, broad enough, psychological enough, let us say the word, spiritual enough. And yet the poetic inspiration, more than the religious urge, needs the injunction not to be busy with too many things, but to be centred upon the one thing needful, viz., to create poetically and not to discourse philosophically or preach prophetically. Not that it is impossible for the poet to swallow the philosopher and the prophet, metabolising them into the substance of his bone and marrow, of "the trilling wire in his blood", as Eliot graphically expresses. That perhaps is the consummation towards which poetry is tending. But at present, in Eliot, at least, the strands remain distinct, each with its own temper and rhythm, not fused and moulded into a single streamlined form of beauty. Our poet flies high, very high indeed at Times, often or often he flies low, not disdaining the perilous limit of bathos. Perhaps it is all wilful, it is a mannerism which he cherishes. The mannerism may explain his psychology and enshrine his philosophy. But the poet, the magician is to be looked for elsewhere. In the present collection of poems it is the philosophical, exegetical, discursive Eliot who dominates: although the high lights of the subject-matter may be its justification. Still even if we have here doldrums like
   That the past has another pattern, and ceases to be a mere sequence
  --
   Time and the bell have buried the day,
   The black cloud carries the sun away.. . .

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The stress of the inner urge to the heights and depths of spiritual values and realities found special and significant expression in his paintings. It is a difficult problem, a problem which artists and poets are tackling today with all their skill and talent. Man's consciousness is no longer satisfied with the customary and the ordinary actions and reactions of life (or thought), with the old-world and Time-worn modes and manners. It is no more turned to the apparent and the obvious, to the surface forms and movements of things. It yearns to look behind and beyond, for the secret mechanism, the hidden agency that really drives things. Poets and artists are the vanguards of the age to come, prophets and pioneers preparing the way for the Lord.
   Roerich discovered and elaborated his own technique to reveal that which is secret, express that which is not expressed or expressible. First of all, he is symbolical and allegorical: secondly, the choice of his symbols and allegories is hieratic, that is to say, the subject-matter refers to objects and events connected with saints and legends, shrines and enchanted places, hidden treasures, spirits and angels, etc. etc.; thirdly, the manner or style of execution is what we may term pantomimic, in other words, concrete, graphic, dramatic, even melodramatic. He has a special predilection for geometrical patterns the artistic effect of whichbalance, regularity, fixity, soliditywas greatly utilised by the French painter Czanne and poet Mallarm who seem to have influenced Roerich to a considerable degree. But this Northerner had not the reticence, the suavity, the tonic unity of the classicist, nor the normality and clarity of the Latin temperament. The prophet, the priest in him was the stronger element and made use of the artist as the rites andceremoniesmudras and chakrasof his vocation demanded. Indeed, he stands as the hierophant of a new cultural religion and his paintings and utterances are, as it were, gestures that accompany a holy ceremonial.

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  is very limited since it takes me a long Time to assimilate
  even the little I am able to receive. Untroubled, I pray:
  --
  Each Time that you discover in yourself something that denies
  or resists, throw it into the flame of Agni, which is the fire of
  --
   Time to do all that You do? Perhaps physical Time does
  not exist for You!
  The body is able to bear the pressure of Time because it knows
  and feels quite concretely that it does not itself live and act, but
  --
  make up for all the lost Time.
  Whatever the past may have been, it is not Time that is needed
  to establish contact with the Divine, but sincerity of aspiration.
  --
  One is limited only materially by Time and space.
  3 January 1968
  --
   Time to Time?
  I am sure that if someone is advanced enough on the path to
  --
  same Time." What does this mean?
  Beyond the creation lies the perfect Oneness, but potentially it
  --
  which is both one and two at the same Time. Naturally, I
  shall wait for the true consciousness to come in order to
  --
  beyond and above, everything exists at the same Time.
  The One is both one and two; the manifested and the
  unmanifested, everything exists at the same Time. When
  Series Eleven - To a Sadhak
  --
  centre of our being, etc. and at the same Time is beyond the creation, the Divine towards whom the whole creation is moving,
  but whom it could never reach if it did not carry him in itself.
  --
  have actually been there for a long Time and that now
  Your Grace has brought them to my notice so that the
  --
  But there comes a Time when the ascent becomes a perfect
  repose.
  --
  Naturally, each Time that one makes a rule one makes a mistake.
  Besides, although he has not taken up another physical
  --
  Yes, there comes a Time when nothing, absolutely nothing is
  outside the yoga and the Divine's Presence is felt and found in
  --
  feel it. But each Time that we are attentive and concentrated, we
  become aware of a wonderful transformation in all things.
  --
  illusory appearance at the same Time.
  23 December 1968

0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Each Time I decide to work well, I see that my effort
  does not last more than two days. What do You think I
  --
  At Times I talk in my sleep. It is a sign that the mind
  lacks control, isn't it? So what should I do to keep it
  --
  because it is difficult for it to remain quiet for a long Time; and
  that is why most people do not talk.

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  it that He takes so much Time and uses such roundabout
  ways? What joy does He get in creating unconscious

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  It is merely a moment in eternal Time, but this moment is long
  compared to human life. Matter is changing in order to prepare
  --
  In Time and space no two human beings have the same consciousness, and the sum of all these consciousnesses is but a partial
  and diminished manifestation of the Divine Consciousness.
  --
  To waste one's Time seeking the satisfaction of one's petty
  desires is sheer folly. True happiness is possible only when one

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
   But if She is ever to reside and act here, She has to find at least a minimal receptivity, at least one human being with the required vital and physical qualities, a kind of super-Parsifal gifted with an innate and integral purity, yet possessing at the same Time a body strong enough and poised enough to bear unwaveringly the intensity of the Ananda She brings.
   Thus far, She has not found what is needed. Men remain obstinately men and do not want to or are unable to become supermen. All they can receive and express is a love at their own dimension: a human lovewhereas the supreme bliss of divine Ananda eludes their perception.
   At Times, finding the world unready to receive Her, She contemplates withdrawing. But how cruel a loss this would be!
   It is true that at present, her presence is more rhetorical than factual, since so far She has had no chance to manifest. Yet even so, She is a powerful instrument in the Work, for of all the Mothers aspects, She holds the greatest power to transform the body. Indeed, those cells which can vibrate at the touch of the divine Joy, receive it and bear it, are cells reborn, on their way to becoming immortal.
  --
   I didnt say She HAD gone. I said She was CONTEMPLATING it at Times, now and then.
   But Mother, if She came down, She must have seen a possibility!
  --
   I think it was in 1946, Mother, because you told us so many things at that Time.
   Right.
  --
   Mother, you are wasting your Time with all these Ashram people.
   Oh! But you see, from an occult standpoint, it is a selection. From an external standpoint you could say that there are people in the world who are far superior to you (and I would not disagree!), but from an occult standpoint, it is a selection. There are It can be said that without a doubt the majority of young people here have come because it was promised them that they would be present at the Hour of Realization but they just dont remember it! (Mother laughs) I have already said several Times that when you come down on earth, you fall on your head, which leaves you a little dazed! (laughter) Its a pity, but after all, you dont have to remain dazed all your lives, do you? You should go deep within yourselves and there find the immortal consciousness then you can see very well, you can very clearly remember the circumstances in which you you aspired to be here for the Hour of the Works realization.
   But actually, to tell you the truth, I think your lives are so easy that you dont exert yourselves very much! How many among you have truly an INTENSE need to find their psychic beings? To find out truly who they are? To find out what their roles are, why they are here? You just let yourselves drift. You even complain when things arent easy enough! You just take things as they come. And some Times, should an aspiration arise in you and you encounter some difficulty in yourself, you say, Oh, Mother is there! Shell take care of it for me! And you think about something else.
  --
   In the beginning, it was very, very strict for a long Time.
   The first condition was: Nothing more to do with your family Well, we are a long way from that! But I repeat that it only happened because of the war and not because we stopped seeing the need to cut all family ties; on the contrary, this is an indispensable condition because as long as you hang on to all these cords which bind you to ordinary life, which make you a slave to the ordinary life, how can you possibly belong to the Divine alone? What childishness! It is simply not possible. If you have ever taken the trouble to read over the early ashram rules, you would find that even friendships were considered dangerous and undesirable We made every effort to create an atmosphere in which only ONE thing counted: the Life Divine.
  --
   Before, when there were we started with 35 or 36 people but even when it got up to 150, even with 150it was as if they were all nestled in a cocoon in my consciousness: they were so near to me that I could constantly guide ALL their inner or outer movements. Day and night, at each moment, everything was totally under my control. And naturally, I think they made a great deal of progress at that Time: it is a fact that I was CONSTANTLY doing the sadhana2 for them. But then, with this baby boom The sadhana cant be done for little sprouts who are 3 or 4 or 5 years old! Its out of the question. The only thing I can do is wrap them in the Consciousness and try to see that they grow up in the best of all possible conditions. However, the one advantage to all this is that instead of there being such a COMPLETE and PASSIVE dependence on the disciples part, each one has to make his own little effort. Truly, thats excellent.
   I dont know to whom I was mentioning this today (I think it was for a Birthday3 No, I dont know now. It was to someone who told me he was 18 years old. I said that between the ages of 18 and 20, I had attained a constant and conscious union with the Divine Presence and that I had done this ALL ALONE, without ANYONES help, not even books. When a little later I chanced upon Vivekanandas Raja Yoga, it really seemed so wonderful to me that someone could explain something to me! And it helped me realize in only a few months what would have otherwise taken years.
   I met a man (I was perhaps 20 or 21 at the Time), an Indian who had come to Europe and who told me of the Gita. There was a French translation of it (a rather poor one, I must say) which he advised me to read, and then he gave me the key (HIS key, it was his key). He said, Read the Gita (this translation of the Gita which really wasnt worth much but it was the only one available at the Timein those days I wouldnt have understood anything in other languages; and besides, the English translations were just as bad and well, Sri Aurobindo hadnt done his yet!). He said, Read the Gita knowing that Krishna is the symbol of the immanent God, the God within. That was all. Read it with THAT knowledgewith the knowledge that Krishna represents the immanent God, the God within you. Well, within a month, the whole thing was done!
   So some of you people have been here since the Time you were toddlerseverything has been explained to you, the whole thing has been served to you on a silver platter (not only with words, but through psychic aid and in every possible way), you have been put on the path of this inner discovery and then you just go on drifting along: When it comes, it will come.If you even spare it that much thought!
   So thats how it is.
  --
   Yes, certainly had there been any receptivity when She came down and had She been able to manifest with the power with which She came But I can tell you one thing: even before Her coming, when, with Sri Aurobindo, I had begun going down (for the Yoga) from the mental plane to the vital plane, when we brought our yoga down from the mental plane into the vital plane, in less than a month (I was forty years old at the Time I didnt seem very old, I looked less than forty, but I was forty anyway), after no more than a month of this yoga, I looked exactly like an 18 year old! And someone who knew me and had stayed with me in Japan5 came here, and when he saw me, he could scarcely believe his eyes! He said, But my god, is it you? I said, Of course!
   Only when we went down from the vital plane into the physical plane, all this went awaybecause on the physical plane, the work is much harder and we had so much to do, so many things to change.
  --
   (Mother gets up to go, but while leaving, She says to the children around her:) If you had made just one little decision to try to feel your psychic being, my Time would not have been wasted.
   Ananda: Divine Joy.

0 1955-04-04, #Agenda Vol 01, #unset, #Zen
   By continuing this daily little ant-like struggle and by having to confront the same desires, the same distractions every day, it seems to me I am wasting my energy in vain. Sri Aurobindos Yoga, which is meant to include life, is so difficult that one should come to it only after having already established the solid base of a concrete divine realization. That is why I want to ask you if I should not withdraw for a certain Time, to Almora,3 for example, to Brewsters place,4 to live in solitude, silence, meditation, far away from people, work and temptations, until a beginning of Light and Realization is concretized in me. Once this solid base is acquired, it would be easier for me to resume my work and the struggle here for the true transformation of the outer being. But to want to transform this outer being without having fully illumined the inner being seems to me to be putting the cart before the horse, or at least condemning myself to a pitiless and endless battle in which the best of my forces are fruitlessly consumed.
   In all sincerity, I must say that when I was at Brewsters place in Almora, I felt very near to that state in which the Light must surge forth. I quite understand the imperfection of this process, which involves fleeing from difficulties, but this would only be a stage, a strategic retreat, as it were.
  --
   For a long Time, Satprem took care of the correspondence with the outside, along with Pavitra, not to mention editing the Ashram Bulletin as well as Mother's writings and talks, translating Sri Aurobindo's works into French, and conducting classes at the Ashram's 'International Centre of Education.'
   Every evening at the Playground, the disciples passed before Mother one by one to receive symbolically some food.

0 1955-06-09, #Agenda Vol 01, #unset, #Zen
   During the day, I live more or less calmly in my little morass, but as evening and the moment to meet you draw near, then the forces pinning me to the ground begin raging beneath your pressure, and I feel at Times an unbearable tearing that burns and constricts in my throat like tears that cannot be shed. Afterwards, Truth regains possession of me but the following day it all begins again.
   Mother, it is an impossible, absurd, unlivable life. I feel as though I have no hand in this cruel little game. Oh Mother, why doesnt your grace trust that deep part in me which knows so well that you are the Truth? Deliver me from these evil forces since, profoundly, it is you and you alone I want. Give me the aspiration and strength I do not have. If you do not do this Yoga for me, I feel I shall never have the strength to go on.

0 1955-09-15, #Agenda Vol 01, #unset, #Zen
   Mother suddenly everything seems to have crystallizedall the little revolts, the little tensions, the ill will and petty vital demandsforming a single block of open, determined resistance. I have become conscious that from the beginning of my sadhana, the mind has led the gamewith the psychic behind and has held me in leash, helped muzzle all contrary movements, but at no Time, or only rarely, has the vital submitted or opened to the higher influence. The rare Times when the vital participated, I felt a great progress. But now, I find myself in front of this solid mass that says No and is not at all convinced of what the mind has been imposing upon it for almost two years now.
   Mother, I am sufficiently awakened not to rebel against your Light and to understand that the vital is but one part of my being, but I have come to the conclusion that the only way of convincing this vital is not to force or stifle it, but to let it go through its own experience so it may understand by itself that it cannot be satisfied in this way. I feel the need to leave the Ashram for a while to see how I can get along away from here and to realize, no doubt, that one can really brea the only here.

0 1956-02-29 - First Supramental Manifestation - The Golden Hammer, #Agenda Vol 01, #unset, #Zen
   As I looked at the door, I knew and willed, in a single movement of consciousness, that THE Time HAS COME, and lifting with both hands a mighty golden hammer I struck one blow, one single blow1 on the door and the door was shattered to pieces.
   Then the supramental Light and Force and Consciousness rushed down upon earth in an uninterrupted flow.

0 1956-03-19, #Agenda Vol 01, #unset, #Zen
   Note written by Mother in French. At this period, Mother's back was already bent. This straightening of her back seems to be the first physiological effect of the 'Supramental Manifestation' of February 29, which is perhaps the reason why Mother noted down the experience under the name 'Agenda of the Supramental Action on Earth.' It was the first Time Mother gave a title to what would become this fabulous document of 13 volumes. The experience took place during a 'translation class' when, twice a week, Mother would translate the works of Sri Aurobindo into French before a group of disciples.
   AGENDA OF THE SUPRAMENTAL ACTION ON EARTH

0 1956-03-20, #Agenda Vol 01, #unset, #Zen
   The control over the movements of the vertebrae, lost a long Time ago (which resulted in a kind of insensitivity and incapacity to move them at will) has returned to a great extent: the consciousness is once again able to express itself and the back can straighten up very visibly.
   ***

0 1956-04-04, #Agenda Vol 01, #unset, #Zen
   Mother, two months ago I had a clear mental perception of what was asked of me: to spend the rest of my life here. This is the source of my difficulties and of the inner hell I have been living through ever since. Each Time I try to emerge, there is this image that rises up in me: your-whole-life and this casts me into a violent conflict. When I came here, I thought of staying for two or three years; for me the Ashram was a means of realization, not an end.
   I understand now that as long as my whole being has not ACCEPTED that it must finish its life here, there is no way out nor any recovery possible. Through my mental force alone, this acceptance is impossible; I have been turning infernally in circles these past two months, and the mind is in league with the vital. Therefore, a force greater than mine must help me accept that my way is here. I need you, Mother, for without you I am lost. I need you to tell me that the Truth of my being is indeed here and that I am truly ready to follow this path. Mother, I beseech you, help me to see the truth of my being, give me some sign that my way is here and not elsewhere. I beg of you, Mother, help me to know.

0 1956-05-02, #Agenda Vol 01, #unset, #Zen
   Oh, really! How ignorant! It has been promised for such a very long Time, it has been said for such a very long Timenot only here in the Ashram, but ever since the beginning of the earth. There have been all kinds of predictions, by all kinds of prophets. It has been said, There will be a new heaven and a new earth, a new race shall be born, the world shall be transformed Prophets have spoken of this in every tradition.
   You said, They are fulfilled.
  --
   When the mind came down upon earth, something like a million years went by between the manifestation of the mind in the earth atmosphere and the appearance of the first man. But it will go faster this Time because man is waiting for something, he has a vague idea: he is awaiting in some way or another the advent of the superman. Whereas the apes were certainly not awaiting the birth of man, they never thought of it for the excellent reason that they probably dont think very much! But man has thought about it and is waiting, so it will go faster. But faster probably still means thousands of years. We shall speak of this again in a few thousand years!
   (silence)
  --
   I knew some people who came here a long Time ago, something like (Oh, I dont recall anymore, but quite a long Time ago!), certainly more than twenty years ago; the first Time someone died in the Ashram, they expressed a considerable dissatisfaction: But I came here because I thought this yoga would make me immortal! If you can still die, then why did I come here?
   Well, its the same thing. People take the train to come herethere were about a hundred and fifty more people than usual1simply because they want to benefit. But this may be exactly why they have not benefited from it! Because This [the supramental consciousness] has not come to make people benefit in any way whatsoever!
  --
   But even if it does go much faster, it will still take some Time!
   (silence)
   Look. If all of you who have heard of this, not once but perhaps hundreds of Times, who have spoken of it yourselves, thought about it, hoped for it, wanted it (there are some people who have come here only for this, to receive the Supramental Force and to be transformed into supermen, this has been their goal) then how is it that you were ALL such strangers to this Force that when it came, you did not even feel it?!
   Can you solve that problem for me? If you find the solution to this problem, you will have the solution to the difficulty.
  --
   Thats how the universal movement works (I read this to you a few days ago): through their inner effort and inner progress, certain individuals, who are the pioneers, the forerunners, enter into communication with the new Force which is to manifest, and they receive it in themselves. And because a number of calls like this surge forth, the thing becomes possible, and the era, the Time, the moment for the manifestation comes. This is how it happened and the Manifestation took place.
   But then, all those who were ready should have recognized it.
  --
   Mother is referring to the darshan of April 24, 1956. Four Times a year, for 'darshan,' visitors increasingly poured into the Ashram to pass one by one before Mother (and formerly, Sri Aurobindo) to receive her look.
   ***

0 1956-09-12, #Agenda Vol 01, #unset, #Zen
   I had had a somewhat similar experience at the Time of the union of the supreme creative principle with the physical consciousness. But that was a subtle experience, while this was materialin the body.
   I did not have the experience, I did not look at it: I WAS it.

0 1956-09-14, #Agenda Vol 01, #unset, #Zen
   My friends keep telling me that I am not ready and that, like R,1 whom they knew, I should go and spend some Time in society. They say that my idea of going to the Himalayas is absurd, and they advise me to return to Brazil for a few years to stay with W W is an elderly American millionaire the only good rich man I knowwho wanted to make me an heir, as it were, to his financial affairs and who treats me rather like a son. He was quite disappointed when I came back to India. My friends tell me that if I have to go through a period in the outside world, the best way to do it is to remain near someone who is fond of me, while at the same Time ensuring a material independence for the future.
   These questions of money do not interest me. In fact, nothing interests me except this something I feel within me. The only question for me is to know whether I am truly ready for the Yoga, or if my failings are not the sign of some immaturity. Mother, you alone can tell me what is right.
  --
   Reflect upon this, take your Time, tell me very frankly how you feel about it and whether it appears to you, as it does to me, to be a door opening onto a path that will bring you back, free and strong at last to me.
   All my affection is with you, and my blessings never leave you.

0 1956-10-28, #Agenda Vol 01, #unset, #Zen
   So far, your whole life has revolved around yourself; all you have done, even the apparently most disinterested or least egoistic act, has been done with a view to your own personal growth or illumination. It is Time to live for something other than yourself, something other than your own individuality.
   Open a new chapter in your existence. Live, no longer for your own realization or the realization of your ideal, however exalted it may be, but to serve an eternal work that transcends your individuality on all sides.

0 1957-04-09, #Agenda Vol 01, #unset, #Zen
   Thus I am so tense that I do not even want to close my eyes to meditate for fear of yielding. And I fall into all kinds of errors that horrify me, simply because the pressure is too strong at Times, and I literally suffocate. Mother, I am not cut out to be a disciple.
   I realize that all the progress I was able to make during the first two years has been lost and I am just as before, worse than beforeas if all my strength were in ruin, all faith in myself undoneso much so that at Times I curse myself for having come here at all.
   That is the situation, Mother. I feel my unworthiness profoundly. I am the opposite of Satprem, unable to love and to give myself. Everything in me is sealed tight.

0 1957-07-03, #Agenda Vol 01, #unset, #Zen
   It went something like this: somewhere, in the center of this enormous edifice, there was a room reservedas it seemed in the story for a mother and her daughter. The mother was a lady, an elderly lady, a very influential matron who had a great deal of authority and her own views concerning the entire organization. Her daughter seemed to have a power of movement and activity enabling her to be everywhere at once while at the same Time remaining in her room, which was well, a bit more than a roomit was a kind of apartment which, above all, had the characteristic of being very central. But she was constantly arguing with her mother. The mother wanted to keep things just as they were, with their usual rhythm, which precisely meant the habit of tearing down one thing to rebuild another, then again tearing down that to build still another, thus giving the building an appearance of frightful confusion. But the daughter did not like this, and she had another plan. Most of all, she wanted to bring something completely new into the organization: a kind of super-organization that would render all this confusion unnecessary. Finally, as it was impossible for them to reach an understanding, the daughter left the room to go on a kind of general inspection She went out, looked everything over, and then wanted to return to her room to decide upon some final measures. But this is where something rather peculiar began happening.
   She clearly remembered where her room was, but each Time she set out to go there, either the staircase disappeared or things were so changed that she could no longer find her way! So she went here and there, up and down, searched, went in and out but it was impossible to find the way to her room! Since all of this assumed a physical appearanceas I said, a very familiar and very common appearance, as is always the case in these symbolic visions there was somewhere (how shall I put it?) the hotels administrative office and a woman who seemed to be the manager, who had all the keys and who knew where everyone was staying. So the daughter went to this person and asked her, Could you show me the way to my room?But of course! Easily! Everyone around the manager looked at her as if to say, How can you say that? However, she got up, and with authority asked for a key the key to the daughters roomsaying, I shall take you there. And off she went along all kinds of paths, but all so complicated, so bizarre! The daughter was following along behind her very attentively, you see, so as not to lose sight of her. But just as they should have come to the place where the daughters room was supposed to be, suddenly the manageress (let us call her the manageress), both the manageress and her key vanished! And the sense of this vanishing was so acute that at the same Time, everything vanished!
   So to help you understand this enigma, let me tell you that the mother is physical Nature as she is, and the daughter is the new creation. The manageress is the worlds organizing mental consciousness as Nature has developed it thus far, that is, the most advanced organizing sense to have manifested in the present state of material Nature. This is the key to the vision.
  --
   It is certainly not an arbitrary construction of the type built by men, where everything is put pell-mell, without any order, without reality, and which is held together by only illusory ties. Here, these ties were symbolized by the hotels walls, while actually in ordinary human constructions (if we take a religious community, for example), they are symbolized by the building of a monastery, an identity of clothing, an identity of activities, an identity even of movementor to put it more precisely: everyone wears the same uniform, everyone gets up at the same Time, everyone eats the same thing, everyone says his prayers together, etc.; there is an overall identity. But naturally, on the inside there remains the chaos of many disparate consciousnesses, each one following its own mode, for this kind of group identification, which extends right up to an identity of beliefs and dogma, is absolutely illusory.
   Yet it is one of the most common types of human collectivityto group together, band together, unite around a common ideal, a common action, a common realization but in an absolutely artificial way. In contrast to this, Sri Aurobindo tells us that a true communitywhat he terms a gnostic or supramental communitycan be based only upon the INNER REALIZATION of each one of its members, each realizing his real, concrete oneness and identity with all the other members of the community; that is, each one should not feel himself a member connected to all the others in an arbitrary way, but that all are one within himself. For each one, the others should be as much himself as his own bodynot in a mental and artificial way, but through a fact of consciousness, by an inner realization.

0 1957-10-17, #Agenda Vol 01, #unset, #Zen
   One of the very first results of the supramental manifestation was to give the body a freedom and an autonomy it has never before known. And when I say freedom, I dont mean some psychological perception or an inner state of consciousness, but something else and far betterit is a new phenomenon in the body, in the cells of the body. For the first Time, the cells themselves have felt that they are free, that they have the power to decide. When the new vibrations came and combined with the old ones, I felt it at once and it showed me that a new world was really taking birth.
   In its normal state, the body always feels that it is not its own master: illnesses invade it without its really being able to resist thema thousand factors impose themselves or exert pressure upon it. Its sole power is the power to defend itself, to react. Once the illness has got in, it can fight and overcome iteven modern medicine has acknowledged that the body is cured only when it decides to get cured; it is not the drugs per se that heal, for if the ailment is temporarily suppressed by a drug without the bodys will, it grows up again elsewhere in some other form until the body itself has decided to be cured. But this implies only a defensive power, the power to react against an invading enemyit is not true freedom.

0 1957-10-18, #Agenda Vol 01, #unset, #Zen
   I am well aware that a supple attitude is recommended in the Yoga, yet for the Time being, it seems to me that one well-defined method would help me hold on1this practical aspect would help me. I will do it methodically, obstinately, until it cracks for good.
   Your child,

0 1957-11-12, #Agenda Vol 01, #unset, #Zen
   Three groups of examiners conduct these tests. Apparently they have nothing in common and their methods are so different, at Times even so seemingly contradictory, that they do not appear to work towards the same goal, and yet they complete one another, they work together for a common aim and each is indispensable for the integral result.
   These three categories of tests are: those conducted by the forces of Nature, those conducted by the spiritual and divine forces, and those conducted by the hostile forces. This latter category is the most deceptive in its appearance, and a constant state of vigilance, sincerity and humility is required so as not to be caught by surprise or unprepared.
  --
   But do not imagine that those who are tested are on one side and those who test on the other; depending upon the Times and circumstances, we are both examiners and examined, and it may even happen that simultaneously, at the very same moment, we are the examined and the examiner. And whatever benefits we derive depend, in both quality and quantity, upon the intensity of our aspiration and the alertness of our consciousness.
   To conclude, a final recommendation: never pose as an examiner. For while it is good to remember constantly that perhaps one is passing a very important test, it is, on the other hand, extremely dangerous to imagine oneself entrusted with applying tests to others, for that is an open door to the most absurd and harmful vanities. It is not an ignorant human will that decides these things but the Supreme Wisdom.
  --
   Each Time a progress is to be made, there is a test to pass.
   ***

0 1957-12-13, #Agenda Vol 01, #unset, #Zen
   Sweet Mother, this is what is rising from my soul: I feel in me something unemployed, something seeking to express itself in life. I want to be like a knight, your knight, and go off in search of a treasure that I could bring back to you. The world has lost all sense of the wonderful, all beauty of Adventure, this quest known to the knights of the Middle Ages. It is this that calls so relentlessly within me, this need for a quest in the world and for a beautiful Adventure which at the same Time would be an adventure of the soul. How I wish that the two things, inner and outer, be JOINED, that the joy of action, of the open road and the quest help the souls blossoming, that they be like a prayer of the soul expressed in life. The knights of the Middle Ages knew this. Perhaps it is all childish and absurd in the midst of this 20th century, but this is what I feel, this that is summoning me to leavenot anything base, not anything mediocre, only a need for something in me to be fulfilled. If only I could bring you back a beautiful treasure!
   After that, perhaps I would be riper to accept the everyday life of the Ashram, and know how to give myself better.

0 1957-12-21, #Agenda Vol 01, #unset, #Zen
   There is a whole gradation of planes of consciousness, from the physical consciousness to my radiant consciousness at the very highest level, that which knows the Will of the Supreme. I keep all these planes of consciousness in front of me, working simultaneously, coordinatedly, and I am acting on each plane, gathering the information proper to each plane, so as to have the integral truth of things. Thus, when I have a decision to make in regard to one of you, I plug into you directly from that level of the supreme consciousness which sees the deep truth of your being. But at the same Time, my decision is shaped, as it were, by the information given to me by the other planes of consciousness and particularly by the physical consciousness, which acts as a recorder.
   This physical consciousness records all it sees, all your reactions, your thoughts, all the factswithout preference, without prejudice, without personal will. Nothing escapes it. Its work is almost mechanical. Therefore I know what to tell or to ask you according to the integral truth of your being and its present possibilities. Ordinarily, in the normal man, the physical consciousness does not see things as they are, for three reasons: because of ignorance, because of preference, and because of an egoistic will. You color what you see, eliminate what displeases you. In short, you see only what you desire to see.
  --
   One must at Times know how not to know.
   This experience showed me once more the necessity to be perfectly humble before the Lord. It is not enough merely to rise to the heights, to the ethereal planes of consciousness: these planes have also to descend into matter and illuminate it. Otherwise, nothing is really done. One must have the patience to establish the communication between the high and the low. I am like a tempest, a hurricaneif I listened to myself, I would tear into the future, and everything would go flying! But then, there would no longer be any communication with the rest.

0 1958-01-01, #Agenda Vol 01, #unset, #Zen
   There is nothing to explain. It is an experience, something that took place, and when it took place, I noted it down; and it so happens that it occurred just as I remembered that I had to write something for the new year (which at that Time was the following year, that is, the year beginning today). When I remembered that I had to write somethingnot because of that, but simultaneouslythis experience came, and when I noted it down, I realized that it was the message for this year!
   (Mother reads the notation of her experience)
  --
   Then, from the supreme Reality came this command: Awaken, O Nature, to the joy of collaboration. And suddenly, all Nature rushed forth in an immense bounding of joy, saying, I accept! I will collaborate! And at the same Time, there came a calm, an absolute tranquillity, to allow this receptacle, this body, to receive and contain without breaking and without losing anything of the Joy of Nature that was rushing forth in a movement of grateful recognition like an overwhelming flood. She accepted, she sawwith all eternity before her that this supramental consciousness would fulfill her more perfectly and impart a still greater force to her movement and more richness, more possibilities to her play.
   And suddenly, as if resounding from every corner of the earth, I heard these great notes which are some Times heard in the subtle physicalra ther like those of Beethovens Concerto in Dwhich come at moments of great progress, as though fifty orchestras were bursting forth all at once without a single discordant note, to sound the joy of this new communion of Nature and Spirit, the meeting of old friends who, after a long separation, find each other once more.
  --
   I mention this because you might be tempted to believe that fairy tales are going to be realized upon earth. The Time has not yet come.
   (silence)

0 1958-01-22, #Agenda Vol 01, #unset, #Zen
   Bliss contains coolness and warmth, passivity and activity, repose and action, sweetness and tenderness, all at the same Time. Divine tenderness is something very different from sweetnessit is a paroxysm of joy, a vibration so strong that the body feels it will burst, so it is forced to widen.
   The diamond light of Bliss has the power to melt all hostile forces. Nothing can resist it. No consciousness, no being, no hostile will can draw near it without immediately being dissolved, for it is the Divine light in its pure creative power.

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
   The experience I had on February 3 proves this. Before, I had had an individual, subjective contact with the supramental world, whereas on February 3, I went strolling there in a concrete wayas concretely as I used to go strolling in Paris in Times pastin a world that EXISTS IN ITSELF, beyond all subjectivity.
   It is like a bridge being built between the two worlds.
  --
   I found myself upon an immense ship, which is the symbolic representation of the place where this work is being carried out. This ship, as big as a city, is thoroughly organized, and it had certainly already been functioning for quite some Time, for its organization was fully developed. It is the place where people destined for the supramental life are being trained. These people (or at least a part of their being) had already undergone a supramental transformation because the ship itself and all that was aboard was neither material nor subtle-physical, neither vital nor mental: it was a supramental substance. This substance itself was of the most material supramental, the supramental substance nearest the physical world, the first to manifest. The light was a blend of red and gold, forming a uniform substance of luminous orange. Everything was like that the light was like that, the people were like thateverything had this color, in varying shades, however, which enabled things to be distinguished from one another. The overall impression was of a shadowless world: there were shades, but no shadows. The atmosphere was full of joy, calm, order; everything worked smoothly and silently. At the same Time, I could see all the details of the education, the training in all domains by which the people on board were being prepared.
   This immense ship had just arrived at the shore of the supramental world, and a first batch of people destined to become the future inhabitants of the supramental world were about to disembark. Everything was arranged for this first landing. A certain number of very tall beings were posted on the wharf. They were not human beings and never before had they been men. Nor were they permanent inhabitants of the supramental world. They had been delegated from above and posted there to control and supervise the landing. I was in charge of all this since the beginning and throughout. I myself had prepared all the groups. I was standing on the bridge of the ship, calling the groups forward one by one and having them disembark on the shore. The tall beings posted there seemed to be reviewing those who were disembarking, allowing those who were ready to go ashore and sending back those who were not and who had to continue their training aboard the ship. While standing there watching everyone, that part of my consciousness coming from here became extremely interested: it wanted to see, to identify all the people, to see how they had changed and to find out who had been taken immediately as well as those who had to remain and continue their training. After awhile, as I was observing, I began to feel pulled backwards and that my body was being awakened by a consciousness or a person from here1and in my consciousness, I protested: No, no, not yet! Not yet! I want to see whos there! I was watching all this and noting it with intense interest It went on like that until, suddenly, the clock here began striking three, which violently jerked me back. There was the sensation of a sudden fall into my body. I came back with a shock, but since I had been called back very suddenly, all my memory was still intact. I remained quiet and still until I could bring back the whole experience and preserve it.
  --
   As for the people I saw aboard ship, I recognized them all. Some were here in the Ashram, some came from elsewhere, but I knew them as well. I saw everyone, but as I realized that I would not remember everyone when I came back, I decided not to give any names. Besides, it is unnecessary. Three or four faces were very clearly visible, and when I saw them, I understood the feeling that I have had here, on earth, while looking into their eyes: there was such an extraordinary joy On the whole, the people were young; there were very few children, and their ages were around fourteen or fifteen, but certainly not below ten or twelve (I did not stay long enough to see all the details). There were no very old people, with the exception of a few. Most of the people who had gone ashore were of a middle ageagain, except for a few. Several Times before this experience, certain individual cases had already been examined at a place where people capable of being supramentalized are examined; I had then had a few surprises which I had noted I even told some people. But those whom I disembarked today I saw very distinctly. They were of a middle age, neither young children nor elderly people, with only a few rare exceptions, and this quite corresponded to what I expected. I decided not to say anything, not to give any names. As I did not stay until the end, it would be impossible for me to draw an exact picture, for it was neither absolutely clear nor complete. I do not want to say things to some and not say them to others.
   What I can say is that the criterion or the judgment was based EXCLUSIVELY on the substance constituting the peoplewhe ther they belonged completely to the supramental world or not, whether they were made of this very special substance. The criterion adopted was neither moral nor psychological. It is likely that their bodily substance was the result of an inner law or an inner movement which, at that Time, was not in question. At least it is quite clear that the values are different.
   When I came back, along with the memory of the experience, I knew that the supramental world was permanent, that my presence there is permanent, and that only a missing link is needed to allow the consciousness and the substance to connectand it is this link that is being built. At that Time, my impression (an impression which remained rather long, almost the whole day) was of an extreme relativityno, not exactly that, but an impression that the relationship between this world and the other completely changes the criterion by which things are to be evaluated or judged. This criterion had nothing mental about it, and it gave the strange inner feeling that so many things we consider good or bad are not really so. It was very clear that everything depended upon the capacity of things and upon their ability to express the supramental world or be in relationship with it. It was so completely different, at Times even so opposite to our ordinary way of looking at things! I recall one little thing that we usually consider bad actually how funny it was to see that it is something excellent! And other things that we consider important were really quite unimportant there! Whether it was like this or like that made no difference. What is very obvious is that our appreciation of what is divine or not divine is incorrect. I even laughed at certain things Our usual feeling about what is anti-divine seems artificial, based upon something untrue, unliving (besides, what we call life here appeared lifeless in comparison with that world); in any event, this feeling should be based upon our relationship between the two worlds and according to whether things make this relationship easier or more difficult. This would thus completely change our evaluation of what brings us nearer to the Divine or what takes us away from Him. With people, too, I saw that what helps them or prevents them from becoming supramental is very different from what our ordinary moral notions imagine. I felt just how ridiculous we are.
   (Then Mother speaks to the children)

0 1958-02-25, #Agenda Vol 01, #unset, #Zen
   It will take Time. Sri Aurobindo was surely right when he spoke of a few centuries.
   ***

0 1958-03-07, #Agenda Vol 01, #unset, #Zen
   As for me, I am totally out of my element in this new life, as though I were uprooted from myself. I am living in the temple, in the midst of pujas,1 with white ashes on my forehead, barefoot dressed like a Hindu, sleeping on cement at night, eating impossible curries, with some good sunburns to complete the cooking. And there I am, clinging to you, for if you were not there I would collapse, so absurd would it all be. You are the only realityhow many Times have I repeated this to myself, like a litany! Apart from this, I am holding up quite well physically. But inside and outside, nothing is left but you. I need you, thats all. Mother, this world is so horrifyingly empty. I really feel that I would evaporate if you werent there. Well, no doubt I had to go through this experience Perhaps I will be able to extract some book from it that will be of use to you. We are like children who need a lot of pictures in order to understand, and a few good kicks to realize our complete stupidity.
   Swami must soon take to the road again, through Ceylon, towards March 20 or 25. So I shall go wandering with him until May; towards the beginning of May, he will return to India. I hope to have learned my lesson by then, and to have learned it well. Inwardly, I have understood that there is only you but its these problem children on the surface who must be made to toe the line once and for all.

0 1958-04-03, #Agenda Vol 01, #unset, #Zen
   I was waiting for things to be well established in me before writing you again. An important change has occurred: it seems that something in me has clickedwhat Sri Aurobindo calls the central will, perhapsand I am living literally in the obsession of divine realization. This is what I want, nothing else, it is the only goal in life, and at last I have understood (not with the head) that the outer realization in the world will be the consequence of the inner realization. So thousands of Times a day, I repeat, Mother, I want to be your instrument, ever more conscious, I want to express your truth, your light. I want to be what you want, as you want, when you want. There is in me now a kind of need for perfection, a will to abolish this ego, a real understanding that to become your instrument means at the same Time to find the perfect plenitude of ones personality. So I am living in an almost constant state of aspiration, I feel your force constantly, or nearly so, and if I am distracted a few minutes, I experience a void, an uneasiness that calls me back to you.
   And at the same Time, I saw that it is you who is doing everything, you who aspires in me, you who wants the progress, and that all I myself am in this affair is a screen, a resisting obstacle. O Mother, break this screen that I may be wholly transparent before you, that your transforming force may purify all the secret recesses in my being, that nothing may remain but you and you alone. O Mother, may all my being be a living expression of your light, your truth.
   Mother, from the depths of my being, I offer you a sole prayer: may I become your more and more perfect instrument, a sword of light in your hands. Oh, to get out of this ego that belittles everything, diminishes everything, to emerge from it! All is falsehood in it.

0 1958-05-01, #Agenda Vol 01, #unset, #Zen
   To do the divine Will I have been doing the sadhana for a long Time, and I can say that not a day has passed that I have not done the Divines Will. But I didnt know what it was! I was living in all the inner realms, from the subtle physical to the highest regions, yet I didnt know what it was I always had to listen, to refer things, to pay attention. Now, no morebliss! There are no more problems, and everything is done in such harmony! Even if I had to leave my body, I would be in bliss! And it would happen in the best possible way.
   Only now am I beginning to understand what Sri Aurobindo has written in The Synthesis of Yoga! And the human mind, the physical mind, appears so stupid, so stupid!

0 1958-05-10, #Agenda Vol 01, #unset, #Zen
   I saw and understood very well that by concentrating, I could have given it the attitude of the absolute authority of the eternal Mother. When Sri Aurobindo told me, You are She, at the same Time he bestowed upon my body this attitude of absolute authority. But as I had the inner vision of this truth, I concerned myself very little with the imperfections of the physical body I didnt bother about that, I only used it as an instrument. Sri Aurobindo did the sadhana for this body, which had only to remain constantly open to his action.1
   Afterwards, when he left and I had to do the Yoga myself, to be able to take his physical place, I could have adopted the attitude of the sage, which is what I did since I was in an unparalleled state of calm when he left. As he left his body and entered into mine, he told me, You will continue, you will go right to the end of the work. It was then that I imposed a calm upon this body the calm of total detachment. And I could have remained like that.
  --
   I began my sadhana at birth, without knowing that I was doing it. I have continued it throughout my whole life, which means for almost eighty years (even though for perhaps the first three or four years of my life it was only something stirring about in unconsciousness). But I began a deliberate, conscious sadhana at about the age of twenty-two or twenty-three, upon prepared ground. I am now more than eighty years old: I have thought of nothing but that, I have wanted nothing but that, I had no other interest in life, and not for a single minute have I ever forgotten that it was THAT that I wanted. There were not periods of remembering and forgetting: it was continuous, unceasing, day and night, from the age of twenty-four and I had this experience for the first Time about a week ago! So, I say that people who are in a hurry, people who are impatient, are arrogant fools.
   It is a hard path. I try to make it as comfortable as possible, but nevertheless, it is a hard path. And it is obvious that it cannot be otherwise. You are beaten and battered until you understand. Until you are in that state in which all bodies are your body. But at that point, you begin to laugh! You were upset by this, hurt by that, you suffered from this or that but now, how laughable it all seems! And not only the head, but the body too finds it laughable!
  --
   As for me, I saw the thing only at the Time of this experience,4 and as a result of this experience. But it is impossible to formulate even the experience itself, and as soon as I endeavored to formulate it and the more I was able to formulate it, the more the thing faded, escaped.
   Consequently, if you do not remember having had the experience, you are left in the same condition as before, but with the difference that now you know, you can know, that these material laws do not correspond to the truth thats all. They do not at all correspond to the truth, so consequently, if you want to be faithful to your aspiration, you must in no way legitimize all that. Rather, you must say that it is an infirmity from which we are suffering for the moment, for an intermediate periodit is an infirmity and an ignorance for it really is an ignorance (this is not just a word): it is ignorance, it is not the thing as it is, even in regard to our present material bodies. Therefore, we will not legitimize anything. What we say is thisit is an infirmity which has to be endured for the Time being, until we get out of it, but we do NOT ACKNOWLEDGE all this as a concrete reality. It does NOT have a concrete reality, it has a false realitywhat we call concrete reality is a false reality.
   And the proof I have the proof because I experienced it myselfis that from the minute you are in the other consciousness, the true consciousness, all these things which appear so real, so concrete, change INSTANTLY. There are a number of things, certain material conditions of my bodymaterial that changed instantly. It did not last long enough for everything to change, but some things changed and never returned, they remained changed. In other words, if that consciousness were kept constantly, it would be a perpetual miracle (what we would call a miracle from our ordinary point of view), a fantastic and perpetual miracle! But from the supramental point of view, it would not be a miracle at all, it would be the most normal of things.

0 1958-05-11 - the ship that said OM, #Agenda Vol 01, #unset, #Zen
   Each Time that happens, I have truly the feeling of a miracle! I immediately say, Oh, Lord! Your Grace is infinite!
   ***
   Something quite curious took place during a recent meditation. I no longer recall when exactly, but it was at a Time when there were many visitors, for the courtyard was full. After perhaps no more than a few minutes, I suddenly heard a distinct voice, coming from my right, say OM, like that. And then a second Time, OM. What an impact it had upon me! I felt an emotion here (gesture towards the heart) as I have not felt for years and years and years. And all, all, all was filled with light, with forceit was absolutely marvelous. It was an invocation, and during the whole meditation the Presence was resplendent.
   I said to myself, Who could have done that? I was not sure if only I had heard it, so I asked. The reply was, But it was the ship leaving! There was actually a ship which had left during the night3that is in support of those who said it was a ship. But for me, it was SOMEONE because I felt someone there and I thought, Oh! If someone, in the ardor of his soul, said that in this what I could call an atheistic silence. Because people here are so afraid of following tradition, of being the slaves of the old things, that they cast out anything closely or remotely resembling religion.
  --
   Mother is referring to her 'Darshan' when four Times a year She appeared on her balcony high above the assembled mass of disciples and visitors on the street below. The 'darshan days' were February 21, April 24, August 15 and November 24.
   Tamas: in Indian psychology, inertia and obscurity.
  --
   During an Indian film on Dhruva in which this manna was chanted for a long Time. This film was shown at the Ashram Playground on April 29, 1958.
   In the same film.

0 1958-06-06 - Supramental Ship, #Agenda Vol 01, #unset, #Zen
   From that moment on, I was conscious that all one does is the expression of the indwelling Divine Will. But it is the Divine Will AT THE VERY CENTER of oneself, although for a while there remained an activity in the physical mind. But this was stilled two or three days after I saw Sri Aurobindo for the first Time in 1914, and it never started up again. Silence settled. And the consciousness was established above the head.
   In the first experience [of 1910], the consciousness was established in the psychic depths of the being, and from that poise issued the feeling of no longer doing anything but what the Divine wantedit was the consciousness that the divine Will was all-powerful and that there was no longer any personal will, although there was still some mental activity and everything had to be made silent. In 1914, it was silenced, and the consciousness was established above the head. Here (the heart) and here (above the head), the connection is constant.
  --
   As for the latest experience,1 I cant say for sure that no one has ever had it, because someone like Ramakrishna, individuals like that, could have had it. But I am not sure, for when I had this experience (not of the divine Presence, which I had already felt in the cells for a long Time, but the experience that the Divine ALONE is acting in the body, that He has BECOME the body, yet all the while retaining his character of divine omniscience and omnipotence) well, the whole Time it remained actively like that, it was absolutely impossible to have the LEAST disorder in the body, and not only in the body, but IN ALL THE SURROUNDING MATTER. It was as if every object obeyed without even needing to decide to obey: it was automatic. There was a divine harmony in EVERYTHING (it took place in my bathroom upstairs, certainly to demonstrate that it exists in the most trivial things), in everything, constantly. So if that is established in a permanent way, there CAN NO LONGER be illness it is impossible. There can no longer be accidents, there can no longer be illness, there can no longer be disorders, and everything should harmonize (probably in a progressive way) just as that was harmonized: all the objects in the bathroom were full of a joyful enthusiasmeverything obeyed, everything!
   As it was the first experience, it started to fade slightly when I began having contact with people; but I really had the feeling that it was a first experience, new upon earth. For I have experienced an absolute identity of the will with the divine Will ever since 1910, it has never left me. It isnt that, its SOMETHING ELSE. It is MATTER BECOMING THE DIVINE. And it really came with the feeling that this thing was happening for the first Time upon earth. It is difficult to say for sure, but Ramakrishna died of cancer, and now that I have had the experience, I know in an ABSOLUTE way that this is impossible. If he had decided to go because the Divine wanted him to go, it would have been an orderly departure, in total harmony and with a total will, whereas this illness is a means of disorder.
   Is this experience of May 1 related to the Supramental Manifestation of 1956? Is it a supramental experience?

0 1958-07-05, #Agenda Vol 01, #unset, #Zen
   Thats it: the capacity to be an ABSOLUTELY receptive passivitylike thatin TOTAL silence and surrender, and at the same Time here, there, an IRREDUCIBLE, OMNIPOTENT will with a total power to effectuate, shattering all resistances. Both simultaneously without one inhibiting the other, in the same joy that is the GREAT secret! The harmonization of opposites, in joy and plenitude, ALWAYS, ALWAYS, for all problems: that is the great secret.
   In regard to the Ashram's financial difficulties.

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   Then the war and all the difficulties came, bringing a tremendous increase of people and expenditure (the war cost a fortuneanything at all cost ten Times more than before), and suddenly, finished, nothing more. Not exactly nothing, but a thin little trickle. And when I asked, it didnt come. So one day, I put the question to Ganesh through his image (! ), I asked him, What about your promise?I cant do it, its too much for me; my means are too limited!Ah! I said to myself (laughing), What bad luck! And I no longer counted on him.
   Once someone even asked Santa Claus! A young Muslim girl who had a special liking for Father Christmas I dont know why, as it was not part of her religion! Without saying a word to me, she called on Santa Claus and told him, Mother doesnt believe in you; you should give Her a gift to prove to Her that you exist. You can give it to Her for Christmas. And it happened! She was quite proud.
   But it only happened like that once. And as for Ganesh, that was the end of it. So then I asked Nature. It took her a long Time to accept to collaborate. But as for the money, I shall have to ask her about it; because for me personally, it is still going on. I think, Hmm, wouldnt it be nice to have a wristwatch like that. And I get twenty of them! I say to myself, Well, if I had that and I get thirty of them! Things come in from every side, without my even uttering a word I dont even ask, they just come.
   The first Time I came here and spoke with Sri Aurobindo about what was needed for the Work, he told me (he also wrote it to me) that for the secure achievement of the Work we would need three powers: one was the power over health, the second was the power over government, and the third was the power over money.
   Health naturally depends upon the sadhana; but even that is not so sure: there are other factors. As for the second, the power over government, Sri Aurobindo looked at it, studied it, considered it very carefully, and finally he told me, There is only one way to have that power: it is TO BE the government. One can influence individuals, one can transmit the will to them, but their hands are tied. In a government, there is no one individual, nor even several who is all-powerful and who can decide things. One must be the government oneself and give it the desired orientation.
  --
   So considering all that, Sri Aurobindo came to the conclusion that only the supramental power (Mother brings down her hands) as he said, will be able to rule over everything. And when that happens, it will be all overincluding Nature. For a long Time, Nature rebelled (I have written about it often). She used to say, Why are you in such a hurry? It will be done one day. But then last year, there was that extraordinary experience.5 And it was because of that experience that I told her, Well, now that we agree, give me some proof; I am asking you for some proofdo it for me. She didnt budge, absolutely nothing.
   Perhaps it is a kind of it can hardly be called an intuition, but a kind of divination of this idea that made people speak of selling ones soul to the devil for money, of money being an evil force, which produces this shrinking on the part of all those who want to lead a spiritual life but as for that, they shrink from everything, not only from money!
  --
   But yesterday, in fact, I was looking (with all these mantras and these prayers and this whole vibration that has descended into the atmosphere, creating a state of constant calling in the atmosphere), and I remembered the old movements and how everything now has changed! I was also thinking of the old disciplines, one of which is to say, I am That.7 People were told to sit in meditation and repeat, I am That, to reach an identification. And it all seemed to me so obsolete, so childish, but at the same Time a part of the whole. I looked, and it seemed so absurd to sit in meditation and say, I am That! I, what is this I who is That; what is this I, where is it? I was trying to find it, and I saw a tiny, microscopic point (to see it would almost require some gigantic instrument), a tiny, obscure point in an im-men-sity of Light, and that little point was the body. At the same Timeit was absolutely simultaneous I saw the Presence of the Supreme as a very, very, very, VERY immense Being, within which was I in an attitude of (I was only a sensation, you see), an attitude (gesture of surrender) like this. There were no limits, yet at the same Time, one felt the joy of being permeated, enveloped and of being able to widen, widen, widen indefinitelyto widen the whole being, from the highest consciousness to the most material consciousness. And then, at the same Time, to look at this body and to see every cell, every atom vibrating with a divine, radiant Presence with all its Consciousness, all its Power, all its Will, all its Loveall, all, really and a joy! An extraordinary joy. And one did not disturb the other, nothing was contradictory and everything was felt at the same Time. That was when I said, But truly! This body had to have the training it has had for more than seventy years to be able to bear all that without starting to cry out or dance or leap up or whatever it might be! No, it was calm (it was exultant, but it was very calm), and it remained in control of its movements and its words. In spite of the fact that it was really living in another world, it could apparently act normal due to this strenuous training in self-control by the REASONby the reasonover the whole being, which has tamed it and given it such a great cohesive power that I can BE in the experience, I can LIVE this experience, and at the same Time respond with the most amiable of smiles to the most idiotic questions!
   And then, it always ends in the same way, by a canticle to the action of the grace: O, Lord! You are truly marvelous! All the experiences I have needed to pass through You have given to me, all the things I needed to do to make this body ready You have made me do, and always with the feeling that it was You who was making me do itand with the universal disapproval of all the right-minded humanity!

0 1958-08-07, #Agenda Vol 01, #unset, #Zen
   It is very difficult to manage both at the same Time: the transformation of the body and taking care of people. But what can I do? I told Sri Aurobindo I would do the work, and I am doing it I cannot just abandon everything.
   When I think of the Time the hatha yogis devote to the work on the bodythey do nothing but that; they do nothing but that all the Time, until they have attained a certain point. This is in fact the reason why Sri Aurobindo wanted none of it: he found that it took a lot of Time for a rather meager result.
   ***
  --
   Last night, I had many dreams (not really dreams, but ); I used to find them very interesting because they gave me certain indications, all kinds of things, but when I saw it all now, I said to myself, Good Lord! What a waste of Time! Instead, I could be living in a supramental consciousness and seeing things. So during the night, I made a resolution to change all this too. My nights have to change. I am already changing my days; now my nights have to change. But then all this subconscious in Matter, all this, it all has to change! Theres no choice, it has to be seen to.
   Once you set to this work, it is such a formidable task! But what can I do?

0 1958-08-08, #Agenda Vol 01, #unset, #Zen
   In the cells, both things are there. The body is convinced of the divine Presence everywhere, that all is the Divineit lives in that; and at the same Time, it shrinks from certain contacts! I saw that this morning, both things at once, and I said, Lord, I know nothing at all!
   There (gesture above the head), everything has been resolved, I could write books on how to resolve this or that, how the synthesis is made, etc., but here (the body) I live this synthesis stumblingly. The two coexist, but it is still not THAT (gesture, hands clasped together, pointing upwards).

0 1958-08-30, #Agenda Vol 01, #unset, #Zen
   So the door had to be opened and I felt and said, Lord, may your will be done. I opened the door and behind it was Z1 in the same clothes he wears when he drives, and he was leaning against one of those big tractor tiresor perhaps he was holding it at the same Time. I was so dumbfounded that I woke up. It took me a little while to be able to understand what it might mean, and afterwards Even now, I still dont know What was I? Was I India, or was I the world? I dont know. And what did Z represent? It was as imperative and clear, as positive and absolute as could be: the certitude that destruction was behind the door, that it was inevitable. And it had the form of those great Tartar or Mongol invaders, those people who came from the North and invaded India, who pillaged everything Thats what it was like. But what Z was doing there I dont know. What does he represent? The first impulse was to tell Abhay Singh, Forbid him to drive the tractor.
   (Pavitra:) What was he holding in his hands, Mother?

0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
   I dont know when it begana very long Time ago, before I came here, although some of them came while I was here. But in my case, they were always very short. For example, when Sri Aurobindo was here in his body, at any moment, in any difficulty, for anything, it always came like this: My Lord!simply and spontaneouslyMy Lord! And instantly, the contact was established. But since He left, it has stopped. I can no longer say it, for it would be like saying My Lord, My Lord! to myself.
   I had a mantra in French before coming to Pondicherry. It was Dieu de bont et de misricorde [God of kindness and mercy], but what it means is usually not understoodit is an entire program, a universal program. I have been repeating this mantra since the beginning of the century; it was the mantra of ascension, of realization. At present, it no longer comes in the same way, it comes rather as a memory. But it was deliberate, you see; I always said Dieu de bont et de misricorde, because even then I understood that everything is the Divine and the Divine is in all things and that it is only we who make a distinction between what is or what is not the Divine.
  --
   Unfortunately, I was unable to continue, because I dont have the Time; it was just before the balcony darshan and I was going to be late. Something told me, That is for people who have nothing to do. Then I said, I belong to my work, and I slowly withdrew. I put on the brakes, and the action was cut short. But what remains is that whenever I repeat this mantra everything starts vibrating.
   So each one must find something that acts on himself, individually. I am only speaking of the action on the physical plane, because mentally, vitally, in all the inner parts of the being, the aspiration is always, always spontaneous. I am referring only to the physical plane.
  --
   Each Time this music is played, it produces exactly the same effect upon the body. It is strange, as if all the cells were dilating, with a feeling that the body is growing larger It becomes all dilated, as if swollen with lightwith force, a lot of force. And this music seems to form spirals, like luminous ribbons of incense smoke, white (not transparent, literally white) and they rise up and up. I always see the same thing; it begins in the form of a vase, then swells like an amphora and converges higher up to blossom forth like a flower.
   So for these mantras, everything depends upon what you want to do with them. I am in favor of a short mantra, especially if you want to make both numerous and spontaneous repetitionsone or two words, three at most. Because you must be able to use them in all cases, when an accident is about to happen, for example. It has to spring up without thinking, without calling: it should issue forth from the being spontaneously, like a reflex, exactly like a reflex. Then the mantra has its full force.
  --
   all, all the Time, all the Time, all the Time.
   That is the normal state. It creates an atmosphere of an intensity almost more material than the subtle physical; its like almost like the phosphorescent radiations from a medium. And it has a great action, a very great action: it can prevent an accident. And it accompanies you all the Time, all the Time.
   But it is up to you to know what you want to do with it.
  --
   This one, this mantra, OM NAMO BHAGAVATEH, came to me after some Time, for I felt well, I saw that I needed to have a mantra of my own, that is, a mantra consonant with what this body has to do in the world. And it was just then that it came.3 It was truly an answer to a need that had made itself felt. So if you feel the neednot there, not in your head, but here (Mother points to the center of her heart), it will come. One day, either you will hear the words, or they will spring forth from your heart And when that happens, you must hold onto it.
   The first syllable of NAMO is pronounced with a short 'a,' as in nahmo. The final word is pronounced BHA-GAH-VA-TEH.

0 1958-09-19, #Agenda Vol 01, #unset, #Zen
   Ever since my childhood, I have spent my Time veiling myself: one veil over another veil over another veil, so as to remain invisible. Because to see me without the true attitude is the great sin. Anyway, sin in the sense Sri Aurobindo defines itmeaning that things are no longer in their place.
   ***

0 1958-10-01, #Agenda Vol 01, #unset, #Zen
   It was so strong, so strong that it was really inexpressible. The negative experience of no longer being an individual, or in other words, the dissolution of the ego, took place a long Time ago and still takes place quite often: the ego completely vanishes. But this was a positive experience of being not just the universe in its totality, but something elseineffable, yet concrete, absolutely concrete! Unutterable1and yet utterly concrete: the divine Person beyond the Impersonal.
   The experience lasted for only a few minutes. And I knew, then, that all our words all our words are empty. But circumstances were such that I had to speak

0 1958-10-04, #Agenda Vol 01, #unset, #Zen
   When you asked me if X4 were thinking of me, I consulted my atmosphere and saw that it was true, that even many Times a day Xs thoughts were coming. So I know that he is concentrating on me, or something: it simply passes through me, and I answer automatically. But I dont particularly pay attention to X, unless you ask me a question about him, in which case I deliberately tune into him, then observe and determine whether its like this or like that. Whereas this vision the other day was something that thrust itself on me; I was in another region altogether, in my inner contemplation, my concentrationa very strong concentrationwhen I was forced to enter into contact with this being whose vision I had and who was obviously a very powerful being. After telling me what he had to tell me, he went away in a very peculiar way, not at all suddenly as most people appear and disappear, not at all like that. When I first saw him, there was a living form the being himself was there but upon leaving (probably to see the effect, to find out whether he had truly succeeded in making himself understood), he left behind a kind of image of himself. Afterwards, this image blurred and it left only a silhouette, an outline, then it disappeared altogether leaving only an impression. That was the last thing I saw. So I kept the impression and analyzed it to find out exactly what was involved; all this was filed away, and then it was over. I began my concentration once again.
   I intentionally carry everybody in my active consciousness for the work, and I do the work consciously; but the extent to which people in the world, or those who are here in the Ashram, are conscious of this or receive the results depends upon them, though not exclusively.
  --
   Only, one must be careful to keep the sense of the Unmanifest sufficiently present so that the various things the elements, the cells and all thathave Time to adapt. The sense of the Unmanifest, or in other words, to step back into the Unmanifest.6 This is what all those who have had experiences have done; they always believed that there was no possibility of adaptation, so they left their bodies and went off.
   ***

0 1958-10-06, #Agenda Vol 01, #unset, #Zen
   Each Time we try to realize something and we encounter a resistance or an obstacle, or even a failurewhat appears to be a failurewe should know, we should NEVER forget, that it is exclusively, absolutely, to make the realization more perfect.
   So this habit of cringing, of being discouraged or even feeling ill at ease or abusing oneself, saying, There, Ive done it again All this is absolute foolishness.

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
   On the one hand, there is what Sri Aurobindowho, as the Avatar, represented the supreme Consciousness and Will on earthdeclared me to be, that is, the supreme universal Mother; and on the other hand, there is what I am realizing in my body through the integral sadhana.2 I could be the supreme Mother and not do any sadhana, and as a matter of fact, as long as Sri Aurobindo was in his body, it was he who did the sadhana, and I received the effects. These effects were automatically established in the outer being, but he was the one doing it, not II was merely the bridge between his sadhana and the world. Only when he left his body was I forced to take up the sadhana myself; not only did I have to do what I was doing beforebeing a bridge between his sadhana and the world but I had to carry on the sadhana myself. When he left, he turned over to me the responsibility for what he himself had been doing in his body, and I had to do it. So there are both these things. Some Times one predominates, some Times the other (I dont mean successively in Time, but it depends on the moment), and they are trying to combine in a total and perfect realization: the eternal, ineffable and immutable Consciousness of the Executrice of the Supreme, and the consciousness of the Sadhak of the integral Yoga who strives in an ascending effort towards an ever increasing progression.
   To this has been added a growing initiation into the supramental realization which is (I understand it well now) the perfect union of what comes from above and what comes from below, or in other words, the eternal position and the evolutionary realization.
  --
   For example, this question of PowerTHE Powerover Matter. Those who perceive me as the eternal, universal Mother and Sri Aurobindo as the Avatar are surprised that our power is not absolute. They are surprised that we have not merely to say, Let it be thus for it to be thus. This is because, in the integral realization, the union of the two is essential: a union of the power that proceeds from the eternal position and the power that proceeds from the sadhana through evolutionary growth. Similarly, how is it that those who have reached even the summits of yogic knowledge (I was thinking of Swami) need to resort to beings like gods or demigods to be able to realize things?Because they have indeed united with certain higher forces and entities, but it was not decreed since the beginning of Time that they were this particular being. They were not born as this or that, but through evolution they united with a latent possibility in themselves. Each one carries the Eternal within himself, but one can join Him only when one has realized the complete union of the latent Eternal with the eternal Eternal.
   And this explains everything, absolutely everything: how it works, how it functions in the world.3 I was saying to myself, But I have no powers, I have no powers! Several days ago, I said, But after all, I KNOW WHO is there, I know, yet how is it that ? There, up to there (the level of the head), it is all-powerful, nothing can resist but here it is ineffective. So those who have faith, even an ignorant but real faith (it can be ignorant but nevertheless it is real), say, What! How can you have no powers? Because the sadhana is not yet over.

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
   All these zones, these planes of reality, received different names and were classified in different ways according to the occult schools, according to the different traditions, but there is an essential similarity, and if we go back far enough into the various traditions, hardly anything but words differ, depending upon the country and the language. The descriptions are quite similar. Moreover, those who climb back up the ladderor in other words, a human being who, through his occult knowledge, goes out of one of his bodies (they are called sheaths in English) and enters into a more subtle bodyin order to ACT in a more subtle body and so forth, twelve Times (you make each body come out from a more material body, leaving the more material body in its corresponding zone, and then go off through successive exteriorizations), what they have seen, what they have discovered and seen through their ascensionwhe ther they are occultists from the Occident or occultists from the Orientis for the most part analogous in description. They have put different words on it, but the experience is very analogous.
   There is the whole Chaldean tradition, and there is also the Vedic tradition, and there was very certainly a tradition anterior to both that split into two branches. Well, all these occult experiences have been the same. Only the description differs depending upon the country and the language. The story of creation is not told from a metaphysical or psychological point of view, but from an objective point of view, and this story is as real as our stories of historical periods. Of course, its not the only way of seeing, but it is just as legitimate a way as the others, and in any event, it recognizes the concrete reality of all these divine beings. Even now, the experiences of Western occultists and those of Eastern occultists exhibit great similarities. The only difference is in the way they are expressed, but the manipulation of the forces is the same.
  --
   So personally, I am convinced that there was indeed a tradition anterior to both these traditions containing a knowledge very close to an integral knowledge. Certainly, there is a similarity in the experiences. When I came here and told Sri Aurobindo certain things I knew from the occult standpoint, he always said that it conformed to the Vedic tradition. And as for certain occult practices, he told me that they were entirely tantric and I knew nothing at that Time, absolutely nothing, neither the Vedas nor the Tantras.
   So very probably there was a tradition anterior to both. I have recollections (for me, these are always things I have LIVED), very clear, very distinct recollections of a Time that was certainly VERY anterior to the Vedic Times and to the Cabala, to the Chaldean tradition.
   But now, there is only a very small number of people in the West who know that it isnt merely subjective or imaginative (the result of a more or less unbridled imagination), and that it corresponds to a universal truth.
  --
   Naturally, children know a great dealif they have not been spoiled. There are many children who return to the same place night after night and continue living a life they have begun there. When these faculties are not spoiled with age, they can be preserved within one. There was a Time when I was especially interested in dreams, and I could return exactly to the same place and continue some work I had begun there, visit something, for example, or see to something, some work of organization or some discovery or exploration; you go to a certain place, just as you go somewhere in life, then you rest a while, then you go back and begin againyou take up your work just where you left it, and you continue. You also notice that there are things entirely independent of you, certain variations which were not at all created by you and which occurred automatically during your absence.
   But then, you must LIVE these experiences yourself; you yourself must see, you must live them with enough sincerity to see (by being sincere and spontaneous) that they are independent of any mental formations. Because one can take the opposite line and make an intensive study of the way mental formations act upon eventswhich is very interesting. But thats another field. And this study makes you very careful, very prudent, because you start noticing to what extent you can delude yourself. Therefore, both one and the other, the mental formation and the occult reality, must be studied to see what the ESSENTIAL difference is between them. The one exists in itself, entirely independent of what we think about it, and the other
  --
   There are subtle bodies and subtle worlds that correspond to these bodies; it is what the psychological method calls states of consciousness, but these states of consciousness really correspond to worlds. The occult process consists in becoming aware of these various inner states of being, or subtle bodies, and of mastering them sufficiently to be able to make one come out of the other, successively. For there is a whole hierarchy of increasing subtletiesor decreasing, depending upon the direction and the occult process consists in making a more subtle body come out from a denser body, and so forth, right to the most ethereal regions. You go out through successive exteriorizations into more and more subtle bodies or worlds. Each Time it is rather like passing into another dimension. In fact, the fourth dimension of the physicists is only the scientific transcription of an occult knowledge.
   To give another comparison, it could be said that the physical body is at the centerit is the most material and the most condensed, as well as the smallestand the more subtle inner bodies increasingly overlap the limits of this central physical body; they pass through it and extend further and further out, like water evaporating from a porous vase which creates a kind of steam all around it. And the more subtle it is, the more its extension tends to fuse with that of the universe: you finally become universal. It is an entirely concrete process that makes the invisible worlds an objective experience and even allows you to act in those worlds.

0 1958-11-08, #Agenda Vol 01, #unset, #Zen
   And I had the impression It was not an impression I saw it. I was descending into a crevasse between two steep rocks, rocks that appeared to be made of something harder than basalt, BLACK, but metallic at the same Time, with such sharp edgesit seemed that a mere touch would lacerate you. It appeared endless and bottomless, and it kept getting narrower, narrower and narrower, narrower and narrower, like a funnel, so narrow that there was almost no more roomnot even for the consciousness to pass through. And the bottom was invisible, a black hole. And it went down, down, down, like that, without air, without light, except for a sort of glimmer that enabled me to make out the rock edges. They seemed to be cut so steeply, so sharply Finally, when my head began touching my knees, I asked myself, But what is there at the bottom of this this hole?
   And as soon as I had uttered, What is there at the bottom of this hole? I seemed to touch a spring that was in the very depthsa spring I didnt see but that acted instantly with a tremendous power and it cast me up forthwith, hurled me out of this crevasse into (arms extended, motionless) a formless, limitless vast which was infinitely comfortablenot exactly warm, but it gave a feeling of ease and of an intimate warmth.
  --
   It lasted for quite some Time, for the rest of the meditation.
   It seemed to contain a whole wealth of possibilities, and all this that was formless had the power to become form.
   At the Time, I wondered what it meant. Later, of course, I found out, and finally this morning, I said to myself, Ah, so thats it! It came to give me my message for the new year! Then I transcribed the experienceit cant be described, of course, for it was indescribable; it was a psychological phenomenon and the form it took was only a way of describing the psychological state to oneself. Here is what I wrote down, obviously in a mental way, and I am thinking of using it as my message.
   There was a hesitation in the expression, so I brought the paper and I want us to decide upon the final text together.
  --
   I dont think I am mistaken, for there was such a superabundant feeling of power, of warmth, of gold It was not fluid, it was like a powdering. And each of these things (they cannot be called specks or fragments, nor even points, unless you understand it in the mathematical sense, a point that occupies no space) was something equivalent to a mathematical point, but like living gold, a powdering of warm gold. I cannot say it was sparkling, I cannot say it was dark, nor was it made of light, either: a multitude of tiny points of gold, nothing but that. They seemed to be touching my eyes, my face and with such an inherent power and warmthit was a splendor! And then, at the same Time, the feeling of a plenitude, the PEACE of omnipotence It was rich, it was full. It was movement at its ultimate, infinitely swifter than all one can imagine, and at the same Time it was absolute peace, perfect tranquillity.
   (Mother resumes her message)
   I do not want to put the word Unless, instead of putting generator of all creation, I put of the new creation Oh, but then it becomes absolutely overwhelming! It is THAT, in fact. It is that. But is it Time to say so? I dont know
   Generator of the new creation

0 1958-11-11, #Agenda Vol 01, #unset, #Zen
   The objectification of the experience came progressively, as always happens to me. When I have the experience, I am absolutely blank, like a newborn baby to whom things come just like that. I dont know what is happening, and I expect nothing. How much Time it has taken me to learn this!
   There is no preliminary thought, preliminary knowledge, preliminary will: all those things do not exist. I am only like a mirror receiving the experience, the simplicity of a little child learning life. It is like that. And it is the gift of the Grace, truly the Grace: in the face of the experience, the simplicity of a little child just born. And it is spontaneously so, but deliberately too; in other words, during the experience I am very careful not to watch myself having the experience so that no previous knowledge intervenes. Only afterwards do I see. It is not a mental construction, nor does it come from something higher than the mind (it is not even a knowledge by identity that makes me see things); no, the body (when the experience is in the body) is like that, what in English is called blank. As if it had just been born, as if just then it were being born with the experience.
  --
   So in fact, only the final wording is correct, but from the point of view of the historical unfolding, it is interesting to observe the passage. It was exactly the same phenomenon for the experience of the Supramental Manifestation. Both these things, the experience of November 7 and of the Supramental, occurred in the same way, identically: I WAS the experience, and nothing else. Nothing but the experience at the Time it was occurring. And only slowly, while coming out of it, did the previous knowledge, the previous experiences, all the accumulation of what had come before, examine it and put it in its place.
   This is why I arrive at a verbal expression progressively, gropingly; these are not literary gropingsit is aimed at being precise, specific and concise at the same Time.
   When I write something, I dont expect people to understand it, but I try to avoid the least possible distortion of the experience or the image in this kind of shrinking towards expression.
  --
   Yes. Because at the very bottom of the Inconscient is the Supreme. It is the same idea as the highest height touching the deepest depth. The universe is like a circleit is represented by the serpent biting its tail, its head touching its tail. It means that the supreme height touches the most material matter, without any intermediary. I have already said this several Times. But that was the experience. I didnt know what was happening. I expected nothing and it was stupendousin a single bound, I sprang up! If someone had had his eyes open, I assure you he would have had to laugh: I was bent over, like this, more and more, more and more, more and more, my head was just about to touch my knees when suddenlyvrrrm! Straight, straight up, my head upright in a single bound!
   But as soon as you want to express it, it escapes like water running through your fingers; all the fluidity is lost, it evaporates. A rather vague, poetic or artistic expression is much truer, much nearer to the truth something hazy, nebulous, undefined. Something not concretized like a rigid mental expressionthis rigidity that the mind has introduced right down into the Inconscient.
  --
   Because the starting point, precisely, was to look into the mental unconsciousness of these people. It was the mental Inconscient. Well, the mental Inconscient REFUSES to changewhich is not true of the other one; the other is nothing, it doesnt exist, it is not organized in any way, it has no way of being, whereas this one is an ORGANIZED Inconscientorganized by a beginning mental influence. A hundred Times worse!
   This is a very interesting point to note.
   It is not the experience, which I had once before, of the original Inconscient. The experience I had this Time is of the Inconscient that has undergone the influence of the Mind in creation. It has become It has become a FAR greater obstacle than before. Before, it did not even have the power to resist, it had nothing, it was truly unconscious. Now it is an Inconscient organized in its refusal to change!
   It was a very new experience.

0 1958-11-15, #Agenda Vol 01, #unset, #Zen
   And probably each Time a new world opens up, there will again be a new reversal. This is why even our spiritual life, which is such a total reversal compared to ordinary life, seems something still so so totally different when compared to this supramental consciousness that the values are almost opposite.
   It can be expressed in this way (but its quite approximate, more than diminished or deformed): its as if our entire spiritual life were made of silver, whereas the supramental life is made of goldas if our entire spiritual life here were a vibration of silver, not gold but simply a light, a light that goes right to the summit, an absolutely pure light, pure and intense; but in the other, in the supramental world, there is a richness and a power that make all the difference. This whole spiritual life of the psychic being and of all our present consciousness that appears so warm, so full, so wonderful, so luminous to the ordinary consciousness, well, all this splendor seems poor in comparison to the splendor of the new world.
  --
   And each Time, you have the feeling of having lived on the surface of things. Its a feeling that is repeated over and over again. With each new conquest, you feel that until then you had lived only on the surface of thingson the surface of the realization, on the surface of surrender, on the surface of power. It was only the surface of things, the surface of the experience. Behind the surface, there is a depth, and only when one enters into this depth does one touch the True Thing. And it is the same experience each Time: what seemed a depth becomes the surface. A surface, with all that it entails of inaccuracy, yes, of artificialityartificialan artificial transcription. It feels like something not really alive, a copy, an imitation: its an image, a reflection, but not THE Thing itself. You step into another zone and you feel you have uncovered the Source and the Power and the Truth of things; then this source and power and truth in turn become an appearance, an imitation, a mere transcription in comparison to something concrete: the new realization.
   (silence)

0 1958-11-20, #Agenda Vol 01, #unset, #Zen
   Time is needed
   I had two visions which are certainly related to this. The most recent one was yesterday, and it concerned a past life in India. It is something that took place in India about one thousand years ago, perhaps a little more (I am not yet sure about this). And it contains both things. Its strange, both things together the origin of the power of realization in this life and the obstacle to be conquered.
   I had the last vision yesterday evening. You were much taller than you are now; you were wearing the orange robe, and you were backed up against a door of bronze, a bronze door like the door of a temple or a palace but at the same Time it was symbolic (it was a fact, it actually took place like this, but at the same Time it was symbolic). And unfortunately, it didnt last because I was disturbed. But it contained the key.
   I was VERY HAPPY with the vision, for there was a great POWER, though it was rather terrible. But it was magnificent. When I saw that, I This vision was given to me because I had concentrated with a will to find the solution, a true solution, an enduring and permanent solution that is, I had this spontaneous gratitude which goes out to the Grace when it brings some effective help. Only, what followed was interrupted by someone who came to call me and that cut it short, but it will return.
   But now I KNOWbefore I did not know. The other morning I saw, and I was told very clearly that it was a karma1 to be worked out; so then I told you, but at the Time I didnt know what it was.
   And I saw that with the new Power, the supramental power That is something absolutely new It used to be thought that nothing had the power to eliminate the consequences of karma and that only by exhausting it through a series of actions could its consequences be transformed exhausted, eliminated. But I KNOW that with the supramental power it can be done without following all the steps of the process.
  --
   There is such an abyss between what one truly is and what we are that at Times it is dizzying. But one must not let oneself become dizzy. One must not yield. One must remain like a rock until it passes.
   Karma: positive (or negative) consequences of actions performed in past lives (every action is endowed with a self-perpetuating dynamism).

0 1958-11-22, #Agenda Vol 01, #unset, #Zen
   And ifit can happenif the second attempt also miscarries, if the conditions make the experience the soul is seeking still more difficult for example, if one is in a body with an inadequate will or some distortion in the thought, or an egoism too too hardened, and it ends in suicide, it is dreadful. I have seen this many Times, it creates a dreadful karma that can be repeated for life Times on end before the soul can conquer it and manage to do what it wants. And each Time, the conditions become more difficult, each Time it requires a still greater effort. And people who know this say, You cannot get out! In fact, it is this kind of desire to escape which pushes you into more foolish things3 that result in a still greater accumulation of difficulty. There are momentsmoments and circumstanceswhen no one is there to help you, and then things become so horrible, the circumstances become so abominable.
   But if the soul has had but ONE call, but ONE contact with the Grace, then in your next life you are put in the conditions, once, whereby EVERYTHING can be swept away at one stroke. And at this present moment on earth, you cannot imagine the number of people I have met that is, the number of soulswho had reached out towards this possibility with such an intensity and they have all found themselves on my path.
   At that point, some Times a great courage is needed, some Times a great endurance is needed, some Times a true love is enough, some Times, oh! if only faith were there, one thing, one tiny little thing is enough, and everything can be swept away. I have done it often; there are Times when I have failed. But more often than not I have been able to remove it. But then, what is needed is a great, stoical courage or a capacity to endure and to SEE IT THROUGH. The resistance (especially in cases of former suicide), the resistance to the temptation of renewing this stupidity creates a terrible formation. Or else this habit of fleeing when suffering comes: flee, flee, instead of absorbing the difficulty, holding on.
   But just this, a faith in the Grace, or an awareness of the Grace, or the intensity of the call, or else naturally the response the response, the thing that opens, that breaks the response to this marvelous love of the Grace.
  --
   Oh, the most terrible of all is when one does not have the strength, the courage, something indomitable! How many Times do they come to tell me, I want to die, I want to flee, I want to die.I say, But die, then, die to yourself! No one is asking you to let your ego survive! Die to yourself since you want to die! Have that courage, the true courage, to die to your egoism.
   But because it is karma, one must, one must DO something oneself. Karma is the construction of the ego; the ego MUST DO something, everything cannot be done for it. This is it, THIS is the thing: karma is the result of the egos actions, and only when the ego abdicates is the karma dissolved. One can help it along, one can assist it, give it strength, bestow courage upon it, but the ego must then make use of it.
  --
   The other indication is what I told you the other day. When you thought of leaving to join Swami, I immediately saw a stream of light: Ah, the road is opening up! So I said, It is good. And while you were away in Ceylon, I followed you from day to day. You called much more than the second Time, when you were in the Himalayas; and with the physical hardships you were undergoing, I was very, very close to you I constantly felt what was happening.
   And then I saw a GREAT light, like a glory, when you were at Rameswaram. A great light. And when you returned here, this light was upon you, very strong and imposing. But at the same Time, I felt that it needed protectingto be shielded, protected that it was not yet established. Established, ready to resist all that decomposes an experience. I would have liked to have kept you apart, under a glass case, but then I saw that this would have drawbacks as well as advantages. Also, I liked the way you wanted to fight against an uncomprehending reception due to your orange robes and your shaved head. Of course, it was a much shorter path than the other, but it was more difficult.
   And then, more and more, I felt that if what I saw, as I saw it, could be realized I saw two things: a journeynot at all a pilgrimage as it is commonly understooda journey towards solitude in arduous conditions, and a sojourn in a very severe solitude, facing the mountains, in arduous physical conditions. The contact with this majesty of Nature has a great influence upon the ego at certain moments: it has the power to dissolve it. But all this complication, all these organized pilgrimages, all that it brings in the whole petty side of human life which spoils everything
  --
   But when you returned the second Time, from the Himalayas, you didnt have the same flame as when you returned the first Time. And I understood that this kind of difficult karma still clung to you, that it had not been dissolved. I had hoped that your contact with the mountains but in a true solitude (I dont mean that your body had to be all alone, but there should not have been all kinds of outer, superficial things) Anyway, it didnt happen. So it means that the Time had not come.
   But when here the difficulties returned and because of their obstinacy, their appearance of an inevitable fatality I concluded that it was a karma, although I knew it with certainty only now.
  --
   For the Time being, it is not yet there.
   Only, and this is what I wrote to you the other day which you did not understand: it is precisely at the most painful point, at the Time when the suggestions are strongest, that one must hold on. Otherwise, it has always to be done all over again, always to be reconfronted. There comes a day, a moment, when it has to be done. And now, there is truly an opportunity on earth that is offered only once in thousands of years, a conscious help, with the necessary Power
   But thats about all I know.

0 1958-11-27 - Intermediaries and Immediacy, #Agenda Vol 01, #unset, #Zen
   One day I had mentioned this to X1 when he was showing me or describing to me the different movements of the pujas, the procedure, the process of the puja. I said to him, Oh, I see! For the action to be immediate, for the result to be immediate, one must acknowledge, for example, the role or the participation of certain spirits or certain forces and enter into a friendly relationship or collaboration with these forces in order to obtain an immediate result, is it not so? Then he told me, Yes, otherwise it leaves an indefinite Time to the play of the forces, and you dont know when you will get the result of your puja.
   That interested me very much. Because one of the obstacles I had felt was that although the Force was acting well, there was a Time lag that appeared inevitable, a Time element in the work which seemed unavoidablea play left to the forces of Nature. But with their knowledge of the processes, the tantrics can dispense with all that. So I understood why those who have studied, who are initiated and follow the prescribed methods are apparently more powerfulmore powerful even than those who are conscious in the highest consciousness.
   What interested me is that in their case (those who follow tantric or other initiations), what is doubtful is whether or not they can succeed in receiving the response of the true Power, the divine power, the supreme power; they do everything they can, but this question still remains. Whereas for me, it is the opposite situation: the Power is there, I have it, but how can I make it act here in matter? The process for making it act immediately was missingthough not totally; I know from the psychological standpoint, but there is something other than the psychological power, there is the whole play of conscious, individualized forces that are everywhere in Nature and that have the right to exist. Since it was created this way, it must express something of the supreme Will, otherwise He wouldnt have made use of intermediaries but in His plan, it is obvious that the intermediary has a legitimate place.

0 1958-12-04, #Agenda Vol 01, #unset, #Zen
   Otherwise, if you consider it preferable to wait, I could go join Swami in Rameswaram, discarding all my little personal reactions towards him. And I would try my best to find again the Light of the first Time and return to you stronger. I dont know. I will do what you say. All this really has to change. I dont know, moreover, whether Swami wishes to have me.
   Mother, I need you, I need you. Forgive me and tell me what I should do.

0 1958-12-15 - tantric mantra - 125,000, #Agenda Vol 01, #unset, #Zen
   I have only now received your first letter which you had sent to Hyderabad. It arrived in Time to do me some good, for I am living through critical moments.
   Swami received me warmly and is doing all he can with all his heart. I am following his instructions to the letter for I believe that your grace is acting through him. Furthermore, he is totally devoted to you and spoke of you as no one ever hashe understands many things. I was unfair in my reactions towards him.
   At the new moon, when I felt very down, he gave me the first tantric mantraa mantra to Durga. For a period of 41 days, I must repeat it 125,000 Times and go every morning to the Temple, stand before Parvati and recite this mantra within me for at least one hour. Then I must go to the sanctuary of Shiva and recite another mantra for half an hour. Practically speaking, I have to repeat constantly within me the mantra to Durga in a silent concentration, whatever I may be doing on the outside. In these conditions, it is difficult to think of you and this has created a slight conflict in me, but I believe that your Grace is acting through Swami and through Durga, whom I am invoking all the Time I remember what you told me about the necessity for intermediaries and I am obeying Swami unreservedly.
   Mother, things are far from being what they were the first Time in Rameswaram, and I am living through certain moments that are hell the enemy seems to have been unleashed with an extraordinary violence. It comes in waves, and after it recedes, I am literally SHATTEREDphysically, mentally and vitally drained. This morning, while going to the temple, I lived through one of these moments. All this suffering that suddenly sweeps down upon me is horrible. Yes, I had the feeling of being BACKED UP AGAINST A WALL, exactly as in your vision I was up against a wall. I was walking among these immense arcades of sculptured granite and I could see myself walking, very small, all alone, alone, ravaged with pain, filled with a nameless despair, for nowhere was there a way out. The sea was nearby and I could have thrown myself into it; otherwise, there was only the sanctuary of Parvati but there was no more Africa to flee to, everything closed in all around me, and I kept repeating, Why? Why? This much suffering was truly inhuman, as if my last twenty years of nightmare were crashing down upon me. I gritted my teeth and went to the sanctuary to say my mantra. The pain in me was so strong that I broke into a cold sweat and almost fainted. Then it subsided. Yet even now I feel completely battered.
   I clearly see that the hour has come: either I will perish right here, or else I will emerge from this COMPLETELY changed. But something has to change. Mother, you are with me, I know, and you are protecting me, you love me I have only you, only you, you are my Mother. If these moments of utter darkness return and they are bound to return for everything to be exorcised and conqueredprotect me in spite of myself. Mother, may your Grace not abandon me. I want to be done with all these old phantoms, I want to be born anew in your Light; it has to beotherwise I can no longer go on.

0 1958-12-24, #Agenda Vol 01, #unset, #Zen
   I have received your letter of the 24th. You did well to write, not because I was worried, but I like to receive news for it fixes my work by giving me useful material details. I am glad that X is doing something for you. I like this man and I was counting upon him. I hope he will succeed. Perhaps his work will be useful here, too for I have serious reasons to believe that this Time occult and even definite magic practices aimed directly against my body have been mixed in with the attacks. This has complicated things somewhat, so as yet I have not resumed any of my usual activities I am still upstairs resting, but in reality fighting. Yesterday, the Christmas distribution took place without me, and it is likely that it will be the same for January 1st. The work, too, has been completely interrupted. And I do not yet know how long this will last.
   Keep me posted on the result of Xs action; it interests me very much

0 1958-12-28, #Agenda Vol 01, #unset, #Zen
   The work can be done from here also, but naturally it will not be quite as effective. In that case, you would have to set a specific Time to synchronize the action in Rameswaram and Pondicherry. Swami can also do something in his pujas. It is for you to decide, but I hope you will not want to prolong this battle unnecessarily.
   On my side, within my little field, I am taking the bull by the horns and henceforth the enemy will no longer have my complicity. May all my being be turned solely towards your Lightand be your help, your instrument, your knight.
  --
   P.S. I shall propose to Swami to enter into contact with them at 8:45 p.m., if this Time suits them.
   ***

0 1959-01-14, #Agenda Vol 01, #unset, #Zen
   Your last letter gave us great pleasure, knowing that you have finally recovered physically. But we deeply hope that you will not again take up the countless activities that formerly consumed all your Timeso many people come to you egoistically, for prestige, to be able to say that they are on familiar terms with you. You know this, of course
   As for myself, a step has definitely been taken, and I am no longer swept away by this painful torrent. Depressions and attacks still come, but no longer with the same violence as before. X told me that 2/3 of the work has been done and that everything would be purged in twelve days or so, then the thing will be enclosed in a jar and buried somewhere or thrown into the sea, and he will explain it all to me. I will write and tell you about it.
   As for the true tantric initiation, this is what X told me: I will give you initiation. You are fit. You belong to that line. It will come soon, some months or some years. Shortly you shall reach the junction. When the Time has come, you yourself will come and open a door in me and I shall give you initiation.1 And he made me understand that an important divine work was reserved for me in the future, a work for the Mother. The important practical point is that I have rapidly to develop my knowledge of Sanskrit. The mantra given to me seems to grow in power as I repeat it.
   Sweet Mother, by what Grace have you guided and protected me through all these years? There are moments when I have the vision of this Grace, bringing me to the verge of tears. I see so clearly that you are doing everything, that you are all that is good in me, my aspiration and my strength. Me is all that is bad, all that resists, me is horribly false and falsifying. If your Grace withdraws for one second, I collapse, I am helpless.2 You alone are my strength, the source of my life, the joy and fulfillment to which I aspire.
  --
   I am taking advantage of this situation to work. I have chosen the articles for the Bulletin. They are as follows: 1) Message. 2) To keep silent. 3) Can there be intermediary states between man and super-man? 4) The Anti-Divine. 5) What is the role of the spirit? 6) Karma (I have touched this one up to make it less personal). 7) The Worship of the Supreme in Matter. Now I would like to prepare the first twelve Aphorisms3 for printing. But as you have not yet revised the last two, I am sending them to you. Could you do them when you have finished what you are doing for the Bulletin? It is not urgent, take your Time. Do not disturb your real work for this in any way. For, in my eyes, this work of inner liberation is much more important.
   You will find in this letter a little money. I thought you might need it for your stamps, etc.

0 1959-01-21, #Agenda Vol 01, #unset, #Zen
   I will therefore give you initiation this Friday or Saturday, on the day of the full moon or the day before. This first stage will last three months during which you will have to repeat 1 lakh2 Times the mantra that I will give you. At the end of three months, I will come to see you in Pondicherryor you will come here for a fortnight, and as soon as I have received the message from my guru, I will give you the second stage that will last three months as well. At the end of these three months, you will receive the full initiation. X warned me that the first stage I am to receive provokes attacks and tests but that all this disappears with the second stage. Forewarned is forearmed. For what reason I do not know, but X told me that the particular nature of my initiation should remain secret and that he will say nothing about it to Swami, and he added (in speaking of the speed of the process), But you will not be less than the Swami. (!!) There, I wanted you to knowbesides, you were present in Xs vision. All this happened at a Time when I was in the most desperate crisis I have ever known. Sweet Mother, there is no end to expressing my gratitude to you, and yet with the least trial, I am reduced to nothing. Why have you so much grace for me?
   I would like very much to return to Pondicherry for the February Darshan and once again begin working for you. Today I am sending a second lot to Pavitra and tomorrow I will start on the Aphorisms, for I do not want to make you wait any longer. I will send a third and final lot to Pavitra by the end of the month, in Time for printing. I am very touched, sweet Mother, by your attention and the money you are sending me.
   Sweet Mother, may my entire life be at your service, may my entire being belong to you. I owe you everything.
  --
   Sweet Mother, do not waste Time writing to me; you have so many things to do and I feel a little awkward disturbing you so often.
   ***
  --
   For the Time being, I am going downstairs only in the mornings at 6 for the balcony darshan and I immediately come back up without seeing anyone then in the afternoons, I go down once more at about 3 to take my bath and at 4:30 I come back up again. I do not yet know what will happen next month. I shall have to find some way to meet you so that we can work together I am going to think it over.
   I do not ask you to write me your news,4 because I know that these are things it is better not to write about. But you know that it keenly interests me.

0 1959-01-27, #Agenda Vol 01, #unset, #Zen
   By a special grace, X gave me both stages of the tantric initiation at the same Time, although they are normally separated by several years; then if all goes well, he will give me the full initiation in 6 months. I have thus received a mantra, along with the power of realizing it. X told me that a realization should come at the beginning of the fifth month if I repeat the mantra strictly according to his instructions, but he again told me that the hostile forces would do all they could to prevent me from saying my mantra: mental suggestions and even illness. X has understood that I have work at the Ashram, and he has exempted me from the outer forms (pujas and other rituals), but nevertheless I must repeat my mantra very accurately every day (3,333 Times, that is, a little more than 3 hours uninterrupted in the mornings, and more than 2 hours in the evening). I must therefore organize myself in such a way as to get up very early in the morning in Pondicherry, for in no case will your work suffer.
   Apart from this, he has not yet entirely finished the work of purging that he has been doing on me for over a month, but I believe that everything will be completed in a short Time from now.
   Sweet Mother, I have a kind of fear that all these mantras are not bringing me nearer to you I mean you in your physical body, for it is not upon you physically that I was told to concentrate. Also, I almost never see you in my dreams any longer, or else only very vaguely. Last night, I dreamed that I was offering you flowers (not very pretty ones), one of which was called mantra, but I did not see you in my dream. Mother, I would like to be true, to do the right thing, to be as you want me to be.
  --
   All is well I am enthusiastic and you can count on my conscious help to overcome all the obstacles and all the bad will that may try to stop or delay your progress. It is a matter of being more obstinate, much more obstinate than the enemy, and whatever the cost, to reach the goal in Time.
   Since my last letter, I have thought about it and I see that I will be able to go down in the morning three Times a week for one hour, from 10 to 11, to work with you, but you will have to do only the strict minimum in order to have as much free Time as you need for the other things.1
   As I told you, I have resumed neither classes nor translations, and I still do not know when I will do so. So there is only the old work to finish up, but it will not take very long.
   My body would also like to have a mantra to repeat. Those it has are not enough for it anymore. It would like to have one to hasten its transformation. It is ready to repeat it as many Times as needed, provided that it does not have to be out loud, for it is very rarely alone and does not want to speak of this to anyone. Truly, the Ashram atmosphere is not very favorable for this kind of thing. You will have to take precautions so as not to be disturbed or interrupted in an inopportune way. Domestic servants, curious people, so-called friends can all serve as instruments of the hostile forces to put a spoke in the wheels. I will do my best to protect you, but you will have a lot to do yourself and will have to be as firm as an iron rod.
   I am not writing you all this to discourage you from coming. But I want you to succeed; for me that is more important than anything else, no matter what the price. So, know for certain that I am with you all the Time and more so especially when you repeat your mantra
   In constant communion in the effort towards victory; my love and my force never leave you.

0 1959-01-31, #Agenda Vol 01, #unset, #Zen
   I have reflected for a long Time on that passage in your letter where you say that your body needs a mantra to hasten its transformation. Certainly X can do something in this realm, but I have not yet spoken to him (and I shall not speak of this to Swami).
   X knows very little about your true work and what Swami has been able to explain to him is rather inadequate, for I do not believe that he himself understands it very well. So I shall have to try to make myself understood quite clearly to X and tell him exactly and simply what it is you need. The word transformation is too abstract. Each mantra has a very specific actionat least I believe soand I must be able to tell X in a concrete way the exact powers or capacities you are now seeking, and the general goal or the particular results required. Then he will find the mantra or mantras that apply.
  --
   Simply send me word to let me know if this is all right. Tell me also if you need money for your return, and how much, in Time for me to send it.
   As for the rest, we shall speak of it here.

0 1959-03-10 - vital dagger, vital mass, #Agenda Vol 01, #unset, #Zen
   I, who know the consequences of these things, stopped him just in Time I gave him a blow. Then I had enough of all this and it was over, I cleaned the place out. It was almost a physical cleaning, for I had my hands clasped together (I was in a semitrance) and I threw them apart in an abrupt movement, left and right, powerfully, as if to sweep something away, and frrt! immediately everything was gone.
   But had that not happened I was watching, not exactly with curiosity, but in order to learnto learn what kind of atmosphere people live in! And it is ALWAYS like that! They are always pestered by HORDES of little formations that are absolutely swarming and disgusting, each one making its nasty little suggestion.

0 1959-03-26 - Lord of Death, Lord of Falsehood, #Agenda Vol 01, #unset, #Zen
   This Titan has been specially sent to attack this body, but he cant do it directly, so he uses people in my entourage. It is something fated: all those around me, who are close to me, and especially those capable of love, have been attacked by him; a few have succumbed, such as that girl in my entourage who was absorbed by him. He follows me like a shadow, and each Time there is the least little opening in someone near me, he is there.
   The power of this Titan comes from an Asura. There are four Asuras. Two have already been converted, and the other two, the Lord of Death and the Lord of Falsehood, made an attempt at conversion by taking on a physical bodythey have been intimately associated with my life. The story of these Asuras would be very interesting to recount The Lord of Death disappeared; he lost his physical body, and I dont know what has become of him.1 As for the other, the Lord of Falsehood, the one who now rules over this earth, he tried hard to be converted, but he found it disgusting!
   At Times he calls himself the Lord of Nations. It is he who sets all wars in motion, and only by thwarting his plans could the last war be won This one does not want to be converted, not at all. He wants neither the physical transformation nor the supramental world, for that would spell his end. Besides, he knows We talk to each other; beyond all this, we have our relationship. For after all, you see (laughing), I am his mother! One day he told me, I know you will destroy me, but meanwhile, I will create all the havoc possible.
   This Asura of Falsehood is the one who delegated the Titan that is always near me. He chose the most powerful Titan there is on earth and sent him specially to attack this body. So even if one manages to enchain or kill this Titan, it is likely that the Lord of Falsehood will delegate another form, and still another, and still another, in order to achieve his aim.

0 1959-04-07, #Agenda Vol 01, #unset, #Zen
   And each Time I feel the shadow approach, I will call to you, immediately.
   May you never again suffer because of me. O Mother, purify me and open my heart.
  --
   1) The fact that I am plagued by a lack of Time and, occasionally, a certain repugnance for mental work. Then the ensuing suggestion: to have a hut in Rameswaram and devote myself exclusively to inner development.
   2) I am very pullednot constantly, but periodicallyby the need to write (not mental things) and exasperated by the fact that this Orpailleur is not published because I have not taken the Time to carry out certain corrections. When I am in a good mood, I offer all this to you (is it perhaps a hidden ambition? But I am not so sure; it is rather a need, I believe) and when I am not in a good mood, I fume about not having the Time to write something else.
   Please, enlighten me, Sweet Mother.

0 1959-04-21, #Agenda Vol 01, #unset, #Zen
   Above, beginning with the center between the eyebrows, the work has been done for a long Time. There it is blank. For ages upon ages upon ages, the union with the Supreme has been realized and is constant.
   Below this center is the body. And this body has indeed the concrete sensation of the Divine in each of its cells; but it needs to become universalized. Thats the work to be done, center by center. I understand now what Sri Aurobindo meant when he repeatedly insisted, Widen yourself. All this must be universalized; it is the condition, the basis, for the Supramental to descend into the body.

0 1959-05-19 - Ascending and Descending paths, #Agenda Vol 01, #unset, #Zen
   The path is difficult. And yet this body is full of good will; it is filled with the psychic in every one of its cells. Its like a child. The other day, it cried out quite spontaneously, O my Sweet Lord, give me the Time to realize You! It did not ask to hasten the process, it did not ask to lighten its work; it only asked for enough Time to do the work. Give me the Time!
   I could have begun this work on the body thirty years ago, but I was constantly caught up in this harassing ashram life. It took this illness2 to enable me truly to begin doing the sadhana of the body. It does not mean that thirty years were wasted, for it is likely that had I been able to start this work thirty years ago, it would have been premature. The consciousness of the others also had to develop the two are linked, the individual progress and the collective progress, and one cannot advance if the other does not advance.
   I have also come to realize that for this sadhana of the body, the mantra is essential. Sri Aurobindo gave none; he said that one should be able to do all the work without having to resort to external means. Had he reached the point where we are now, he would have seen that the purely psychological method is inadequate and that a japa is necessary, because only japa has a direct action on the body. So I had to find the method all alone, to find my mantra by myself. But now that things are ready, I have done ten years of work in a few months. That is the difficulty, it requires Time
   And I repeat my mantra constantlywhen I am awake and even when I sleep. I say it even when I am getting dressed, when I eat, when I work, when I speak with others; it is there, just behind in the background, all the Time, all the Time.
   In fact, you can immediately see the difference between those who have a mantra and those who dont. With those who have no mantra, even if they have a strong habit of meditation or concentration, something around them remains hazy and vague. Whereas the japa imparts to those who practice it a kind of precision, a kind of solidity: an armature. They become galvanized, as it were.

0 1959-05-25, #Agenda Vol 01, #unset, #Zen
   I can easily understand that your task on this earth is not particularly encouraging and you must find our human matter stupid and rebellious. I do not wish to throw upon you more bad things than you already receive, but I wish you could also understand certain things. I am not made for this withered life, not made for putting sentences together all day long, not made for living alone in my holefriendless, loveless, with nothing but mantras, and waiting for a better that never comes. For three years I have wanted to leave and each Time I yielded out of scruples that you needed me, though also because I am attached to you. But after the [book on] Sri Aurobindo, there will be something else, there will always be something else that will make my departure look like a betrayal. I am fed up with living in my head, always in my head, with paper and ink. It was not of this that I dreamed when I was ten years old and ran with the wind over the untamed heaths. I am suffocating. You ask too much of me; or rather, I am not worth your expectation.
   A love for you might have held me here. And indeed, for you I have devotion, veneration, respect, an attachment, but there has never been this marvelous thing, warm and full, that links one to a being in the same beating of a heart. Through love, I could do all, accept all, endure all, sacrifice all but I do not feel this love. You cannot give yourself with your head, through a mental decision, yet that is what I have been doing for five years. I have tried to serve you as best I could. But I am at the end of my rope. I am suffocating.
  --
   I want to go to New Caledonia. There, or elsewhere there are forests there. Africa is closing up. You must help me one last Time by giving me the means to leave and try something else with a minimum of chancealthough, at the point Im at, I laugh in the face of chance. I need 2,000 rupees, if that is possible for you. If you do not want to, or if you cannot, I will leave anyway, no matter where, no matter how.
   And once again, you can judge me all you want, I acknowledge all my wrongs. I am guilty in a guilty and stupid world (which loves its stupidity, no doubt).

0 1959-05-28, #Agenda Vol 01, #unset, #Zen
   2) There is the destiny of the writer in me. And this too is linked to the best of my soul. It is also a profound need, like adventuring upon the heaths, because when I write certain things, I brea the in a certain way. But during the five years I have been here, I have had to bow to the fact that, materially, there is no Time to write what I would like (I recall how I had to wrench out this Orpailleur, which I have not even had Time to revise). This is not a reproach, Mother, for you do all you can to help me. But I realize that to write, one must have leisure, and there are too many less personal and more serious things to do. So I can also sit on this and tell myself that I am going to write a Sri Aurobindo but this will not satisfy that other need in me, and periodically it awakens and sprouts up to tell me that it too needs to breathe.
   3) There is also the destiny that feels human love as something divine, something that can be transfigured and become a very powerful driving force. I did not believe it possible, except in dreams, until the day I met someone here. But you do not believe in these things, so I shall not speak of it further. I can gag this also and tell myself that one day all will be filled in the inner divine love. But that does not prevent this other need in me from living and from finding that life is dry and from saying, Why this outer manifestation if all life is in the inner realms? But neither can I stifle this with reasoning.

0 1959-06-03, #Agenda Vol 01, #unset, #Zen
   This was a first, hasty conversation, and we did not discuss things at length. I said nothing. I have no confidence in my reactions when I am in the midst of my crises of complete negation. And truly speaking, at the Time of my last crisis in Pondicherry, I do not know if it was really Xs occult working that set things right, for personally (but perhaps it is an ignorant impression), I felt that it was thanks to Sujata and her childlike simplicity that I was able to get out of it.
   In any event, since I left Pondicherry, I have been living like a kind of robot (it began in the train); I am empty, void of the least feeling for whomever it may be. I keep going by a kind of acquired momentum, but actually I feel completely anesthetized.
  --
   Before five months are over (in September, October or November), Pakistan will attack India with the help or the complicity or the military resources of the United States. And at about the same Time, China will attack India because of the Dalai Lama, under the pretext that India is supporting the Dalai Lama and that thousands of Tibetan refugees are escaping into India to carry on anti-Chinese activities. Then America will offer its support to India against China and then, said X, We shall see what will be the political policy of the Congress Party, which pretends to be unaligned with any bloc. If India accepts American aid, there will be no more Pakistan but rather American troops to prevent conflicts between Muslims and Hindus, and a single government for both countries. I pointed out to X that this sounded very much like a world war
   Then he made the following comparison: When you throw a pebble into a pond, there is just one center, one point where it falls, and everything radiates out from this center. There are two such centers in the world at present, two places where there are great vibrations: one is India and Pakistan, and that will radiate all over Asia. And the other is.

0 1959-06-07, #Agenda Vol 01, #unset, #Zen
   1) X spoke to me of the Vedic Times when a single emperor or sage ruled the entire world with the help of governors; then these governors gradually became independent kings, and conflicts were born. So I asked him what was going to happen after this next war and whether the world would be better. He replied as follows: Yes, great sages like Sri Aurobindo who are wandering now in their subtle bodies will appear. Some sages may take the physical body of political leaders in the West. It will be the end of ignorant atomic machines and the beginning of a new age with great sages leading the world. So it seems that Xs vision links up with Sri Aurobindos prediction for 1967.
   He did not give me any further details about this war, except to say that the countries which will suffer the most will be the countries of the North and the East, and he cited Burma, Japan, China and Russia. He said rather categorically that Russia would be swept away and that America would triumph.
   2) X gave me certain details about his powers of prediction, but perhaps it would be better not to speak of this in a letter. On that occasion, he told me that he did not want to keep any secrets from me: I want you to know everything. I want you to be chief disciple in my tradition. When the Time comes, you will understand what I mean. With you I have full connection, not only connection in my mind, but in my blood and body.
   On another occasion, he said to me, I am ALWAYS taking care of you. And when I asked him why he was taking such trouble for me, he replied, Because I have orders. This attention that comes to me from you and him surprises me, for I do not feel that I am good, and upon the least occasion I know that I am seriously prepared to quit everything because something in me is profoundly revolted by this excess of suffering, by a lack of love and flowering, by an excess of solitude. Yesterday evening, it was still fully there, with all my approval, and at such a Time no one in the world can hold me back. It is this POINT OF SUFFERING that makes me want to turn my back on everything. Not to commit suicide: to turn my back.
   X told me the story of my last three existences (rather grim), but I will write you about that in another letter.
   3) X has not yet begun his work with me nor for you, as he has been unwell until today. One evening, he made a very beautiful reflection concerning you and your mantra, but it is inexpressible in words, it was above all the tone in which he said, Who, who, is there a single person in the world who can repeat like that TRIOMPHE TOI MAHIMA MAHIMA? etc. And three or four Times he repeated your mantra with such an expression
   He has not yet done what he plans to do with your mantra in his puja, for he has been unwell and had to interrupt his pujas. But now he is better.

0 1959-06-08, #Agenda Vol 01, #unset, #Zen
   As I appeared to be doubting, X told me, There is no suspicion [doubt], the war will take place in November (in fact, it is to occur some Time between September and November), and for the rest of the talk, he had a tone of absolute certitude: The first atom bomb will fall in China. Russia will be crushed. It will be a victory for America. Not more than 2 or 3 atom bombs will be used. It will be very quick. And he repeated that the starting-point of the conflict would be situated in India due to the aggression of Pakistan, then of China.
   The earthquake he mentioned promises to be a kind of pralaya (as X put it), for not only Bombay will be touched. This is what he said: America supports Pakistan, but the gods do not support Pakistan, and Pakistan will be punished by the gods. HALF of western Pakistan, including Karachi, will go into the sea. The sea will enter into Rajasthan and touch India also

0 1959-06-13a, #Agenda Vol 01, #unset, #Zen
   I have received your last two letters of the 10th and 11th. I told X what you wrote about this trip to France and that your finances are in an almost desperate state. He replied with perfect assurance, Soon it will increase, very soon it will change. I am obviously hesitant to accept your generous offer and I do not know what I should do. I had never thought of returning to France, except in a distant future. I dont know why X told me that I should return there, except perhaps because he felt who my mother is. I know that she is sad, that she believes me lost to her and thinks she will die without seeing me again. It would surely be a great joy to her. But other than that, I have no desire to go there, for each Time I go to France, I feel like I am entering a prison. Naturally I would be happy for my mothers joy; she is a great soul, but is this reason enough?
   Sunday, 14th

0 1959-06-25, #Agenda Vol 01, #unset, #Zen
   To begin with, I must tell you a dream that I had here in Rameswaram a few days after my arrival. I was being pursued and I fled like an assassinit is a dream I have had hundreds of Times for years, but in this dream, there was a new element: while being pursued, I climbed a kind of stairway to try to escape when suddenly, in a flash, I saw a feminine form hurtling into a void. I saw only the lower half of her body (with a kind of mauve-colored saree), because she was already falling. And I had the horrible sensation of having pushed this woman into the void, and I fled. I climbed, I climbed these stairs with my pursuers close at my heels, and the image of this falling woman gave me a horrible feeling. When I reached the top of the stairs, I tried to close a door behind me to stop my pursuers, but there they were, it was too late and I woke up.
   The last Time I was in Rameswaram, I had two other very poignant dreams, but I could not make out what they meant. In one dream I was strangling someone with my bare hands; it was an abominable feeling. And in the other, I saw, in a kind of nocturnal setting, a hanged man being taken down, with all kinds of people bustling about the corpse with lamps, and suddenly I knew that this hanged man was me.
   I had said nothing to X about these various dreams before he told me the story of my last three existences: three Times I committed suicide the first by fire, the second by hanging, and the third by throwing myself into the void. During the first of these last three existences, I was married to a very good woman, but for some reason I abandoned my wife and I was wandering here and there in search of something. Then I met a sannyasi who wanted to make me his disciple, but I could not make up my mind, I was neither this side nor that side, whereupon my wife came to me and pleaded with me to take her back. Apparently I rejected herso she threw herself into the fire. Horror-stricken, I followed her, throwing myself into the fire in turn. That was when I created a connection with certain beings [of the other worlds] and I fell under their power. For two other lives, under the influence of these beings, the same drama was repeated with a few variations.
   During the second of these last three existences, I was married to the same woman whom I again abandoned under the influence of the same monk, and I again remained between two worlds wandering here and there. Again my wife came to plead with me and again I pushed her away. She hung herself, and I hung myself in turn.

0 1959-07-10, #Agenda Vol 01, #unset, #Zen
   A moment ago I barely found the strength not to kill myself. Destiny has repeated itself once again, but this Time it was not I who rejected her, as in past existences, it is she who rejected me: Too late. For a moment, I thought I was going to go crazy too, so much pain did I have then finally I said, May Thy Will be done, (that of the Supreme Lord) and I kept repeating, Thy Grace is there, even in the greatest suffering. But I am broken, rather like a living dead man. So be happy, for I will never wear the white robe that Guruji gave me.
   You will understand that I do not have the strength to come to see you. My only strength is not to rebel, my only strength is to believe in the Grace in the face of everything. I believe I have too much grief in my heart to rebel against anything at all. I seem to have a kind of great pity for this world.
   Well, this Time I shall remain silent.
   Adieu, Mother.

0 1959-07-14, #Agenda Vol 01, #unset, #Zen
   This is what I should have told you this morning, but I was afraid. For the last month I have been afraid of you, afraid that you might not understand. But I cannot leave with this weight on me. I beg of you to understand, Sweet Mother. I want nothing bad, nothing impure. I feel I have something to create with Sujata, I feel she is absolutely a part of something I have to achieve, that we have something to achieve together. For the five years we have known each other I have never had a single wrong thought but suddenly she opened my heart, which had been so completely walled-off, and this was like a wonder in me and at the same Time a fear. A fear, perhaps because this love has been thwarted for so many lives.
   Mother, I need Sujata like my very soul. It seems to me that she is a part of me, that she alone can help me break with this horrible past, that she alone can help me to love truly at last. I need peace so much, a quiet, PEACEFUL happinessa base of happiness upon which I could use my strength to build, instead of always fighting, always destroying. Mother, I am not at all sure of what must be, but I know that Sujata is part of this realization.

0 1959-10-06 - Sri Aurobindos abode, #Agenda Vol 01, #unset, #Zen
   Shortly before the 15th of August I had a unique experience that exemplifies all this.1 For the first Time the supramental light entered directly into my body, without passing through the inner beings. It entered through the feet (a red and gold colormarvelous, warm, intense), and it climbed up and up. And as it climbed, the fever also climbed because the body was not accustomed to this intensity. As all this light neared the head, I thought I would burst and that the experience would have to be stopped. But then, I very clearly received the indication to make the Calm and Peace descend, to widen all this body-consciousness and all these cells, so that they could contain the supramental light. So I widened, and as the light was ascending, I brought down the vastness and an unshakable peace. And suddenly, there was a second of fainting.
   I found myself in another world, but not far away (I was not in a total trance). This world was almost as substantial as the physical world. There were roomsSri Aurobindos room with the bed he rests on and he was living there, he was there all the Time: it was his abode. Even my room was there, with a large mirror like the one I have here, combs, all kinds of things. And the substance of these objects was almost as dense as in the physical world, but they shone with their own light. It was not translucent, not transparent, not radiant, but self-luminous. The various objects and the material of the rooms did not have this same opacity as the physical objects here, they were not dry and hard as in the physical world we know.
   And Sri Aurobindo was there, with a majesty, a magnificent beauty. He had all his beautiful hair as before. It was all so concrete, so substantialhe was even being served some kind of food. I remained there for one hour (I had looked at my watch before and I looked at it afterwards). I spoke to Sri Aurobindo, for I had some important questions to ask him about the way certain things are to be realized. He said nothing. He listened to me quietly and looked at me as if all my words were useless: he understood everything at once. And he answered me with a gesture and two expressions on his face, an unexpected gesture that did not at all correspond to any thought of mine; for example, he picked up three combs that were lying near the mirror (combs similar to those I use here, but larger) and he put them in his hair. He planted one comb in the middle of his head and the two others on each side, as if to gather all his hair over his temples. He was literally COIFFED with these three combs, which gave him a kind of crown. And I immediately understood that by this he meant that he was adopting my conception: You see, I embrace your conception of things, and I coif myself with it; it is my will. Anyway, I remained there for one hour.
  --
   I remained in that state for two full days, two days of absolute felicity. And Sri Aurobindo was with me the whole Time, the whole Timewhen I walked, he walked with me, when I sat down, he sat next to me. On the day of August 15th, too, he remained there constantly during the darshan. But who was aware of it? A fewone or twofelt something. But who saw?No one.
   And I showed all these people to Sri Aurobindo, this whole field of work, and asked him WHEN this other world, the real one that is there, so near, would come to take the place of our world of falsehood. Not ready. That was all he replied. Not ready.
  --
   It is similar with this japa: an imperceptible little change, and one can pass from a more or less mechanical, more or less efficient and real japa, to the true japa full of power and light. I even wondered if this difference is what the tantrics call the power of the japa. For example, the other day I was down with a cold. Each Time I opened my mouth, there was a spasm in the throat and I coughed and coughed. Then a fever came. So I looked, I saw where it was coming from, and I decided that it had to stop. I got up to do my japa as usual, and I started walking back and forth in my room. I had to apply a certain will. Of course, I could do my japa in trance, I could walk in trance while repeating the japa, because then you feel nothing, none of all the bodys drawbacks. But the work has to be done in the body! So I got up and started doing my japa. Then, with each word pronounced the Light, the full Power. A power that heals everything. I began the japa tired, ill, and I came out of it refreshed, rested, cured. So those who tell me they come out of it exhausted, contracted, emptied, it means that they are not doing it in the true way.
   I understand why certain tantrics advise saying the japa in the heart center. When one applies a certain enthusiasm, when each word is said with a warmth of aspiration, then everything changes. I could feel this difference in myself, in my own japa.

0 1960-01-28, #Agenda Vol 01, #unset, #Zen
   When I started my japa one year ago, I had to struggle with every possible difficulty, every contradiction, prejudice and opposition that fills the air. And even when this poor body began walking back and forth for japa, it used to knock against things, it would start breathing all wrong, coughing; it was attacked from all sides until the day I caught the Enemy and said, Listen carefully. You can do whatever you want, but Im going right to the end and nothing will stop me, even if I have to repeat this mantra ten crore1 Times. The result was really miraculous, like a cloud of bats flying up into the light all at once. From that moment on, things started going better.
   You have no idea what an irresistible effect a well-determined will can have.
  --
   Yet its HAPPY. It loves doing the work, it lives only for thatto change, to transform itself is its reason for being. And its such a docile instrument, so full of good will! Once it even started wailing like a baby: O Lord, give me the Time, the Time to be transformed It has such a simple fervor for the work, but it needs Time Time, thats it. It wants to live only to conquer, to win the Lords Victory.3
   One crore = 10 million.

0 1960-01-31, #Agenda Vol 01, #unset, #Zen
   When I began the readings from the Dhammapada, I had hoped that my listeners would take enough interest in the practical spiritual side for me to read only one verse at a Time. But quite quickly, I saw they found this very boring and were making no effort to benefit from the meditation. The only solution then was to treat the matter as an intellectual study, which is why I started reading chapter by chapter.
   ***

0 1960-03-03, #Agenda Vol 01, #unset, #Zen
   But what is surprising is that in a flash, no one was there any longer. No one, you understand I was gone. Perhaps I was everywhere (but in fact I am always everywhere, I am always conscious of being everywhere at the same Time), though normally there is the sense of the body, a physical center, but that evening there was no more center! Nothing, no one, not even the sense that there was no onenothing. I was gone. There was indeed something handing out the medals which felt the joy of giving the medal, the joy of receiving it, the joy of mutually looking at each other. It was simply the joy of the action taking place, the joy of looking, this joy everywhere, but me?Nothing, no one, gone. Only later, afterwards, did I see what had happened, for everything had disappeared, even the higher mind that understands and organizes things (by understand I mean contain, which contains things). That also was gone. And this lasted the entire distribution. Only when that [the body] had gone back upstairs to the room did the consciousness of what is me return.
   There is a line by Sri Aurobindo in Savitri which expresses this very well: to annul oneself so that only the Supreme Lord may be.

0 1960-03-07, #Agenda Vol 01, #unset, #Zen
   Publisher and friend are here one in telling you that LOrpailleur is a beautiful book whose richness and force have struck me even more this Time than before when I read the first version. I cannot tell you how much your Job is my brotherin his darkness as in his light. The joy, the wild, irrepressible joy that furtively yearns and at Times bursts forth, embracing all, this joy at the heart of the book burns the reader for a few, in any case, who are prepared to be inflamed. In the end, I cant say if LOrpailleur will or will not be noticed, if the critics will or will not bestow an article, a comment, an echo upon it, if bookstores will or will not sell it (poor orpailleur!). But what I know is that for a few readers2, 3, 10 perhapsyour book will be the cry that will rip them from their sleep forever. To your song, another song in themselves will respond. Where, how shall this concert finish? Who knowsanything is possible!
   My words are a bit disjointed but Im not in the mood to give an articulate discourse. Which is a way of saying, once again, how happy I amand grateful.

0 1960-04-20, #Agenda Vol 01, #unset, #Zen
   To compensate for that, however, I had the joy of finding your two letters. Yes, for some Time I have been feeling your physical Presence more clearly. But then, why am I so blocked, where is the flaw? It constantly feels as though I am living at the outskirts of myself, or more precisely in a miniscule region of myself, and Im unable to be conscious of the resta perpetual amnesic. It is unpleasant and quite stupid. What is it that will explode this shell?
   I am anxious to return to you.

0 1960-05-06, #Agenda Vol 01, #unset, #Zen
   At Times I sense theres an extraordinary secret to discover, just there at my finger tips; I feel that I am going to catch the Thing, to know
   Some Times, for a second, I see the Secret; there is an opening, and again it closes. Then once again it is unveiled for a second and I come to know a little more. Yesterday the Secret was there completely clear, wide open. But its not something that can be explained: words are silly, it must be experienced.
  --
   Becomes is just a way of speaking, of course, for everything already is, and the Supreme is what He is. But we live in Time, in a successive unfoldment, and it would be absurd to say that at present Matter is the expression of a perfect Divine.
   I saw this Secret (which is getting more and more perceptible as the Supramental becomes clear), I saw it in the everyday, outer life, precisely in this very physical life which all spirituality rejects a kind of accuracy or exactitude right down to the atom.

0 1960-05-16, #Agenda Vol 01, #unset, #Zen
   And in that kind of physical eternity (which lasted two and a half hoursits a long Time for an experience), I was aware of something missing, something not there: the joy of the consciousness. Because throughout my life I have developed the habit of being conscious of everything, always, at each second. And the joy of the consciousness was not there. So I thanked the Grace that made me see that this kind of nirvana was quite simply physical tamas.2
   (silence)

0 1960-05-21 - true purity - you have to be the Divine to overcome hostile forces, #Agenda Vol 01, #unset, #Zen
   At Times, I feel that Ill never get over the difficulty. We are besieged by this enormous world of hostile forcesoceans of forces, churning and combining and submerging each other in gigantic pralayas,1 then again regrouping and combining. When you see that, it feels as if you had to be the Divine Himself to get over the difficulty. Precisely so! (And its the hostile forces who help you to see this, its their role.) You have TO BE THE DIVINE, that is the solution, that is the true divine purity.
   ***
  --
   Well, I tried hard but I couldnt really find the way. At Times, I almost seemed to have it, a mere nothing would have been enough; it was just a matter of getting the knack (and at heart, this is what Power is all aboutto get the knack, to suddenly seize upon the means, the right vibration, what in India is called siddhi). Well, after his departure, all of a sudden it came. It happened while I was doing my japa, while I was walking up and down my room As if I were holding all that in my armsit was so concrete and lifting it up towards the Light, along with this ascending OM, rising from the very depths, OM!and I was carrying all these people, and it was spreading forth, PHYSICALLY spreading, and I was carrying the earth, I was carrying the whole universe, but in such a tangible, concrete wayall towards the Supreme Lord.
   And this was not the invisible power: it was concrete, it was tangible, it was MATERIAL.

0 1960-05-24 - supramental flood, #Agenda Vol 01, #unset, #Zen
   It happened last night. For approximately three hours, the physical ego disintegrated for the first Time in such a total way.
   Nothing remained but the Force, nothing remained but Sat-Chit-Ananda,1 and not only in the consciousness but in the physical sensation the divine Satchidananda spreading in a constant flood throughout the universe.
   These experiences are always absolute, as long as they last; then, through certain signs that I know (I am accustomed to it), I notice that the body consciousness begins closing up again. Or rather, somethingevidently a Supreme Wisdomdecides its sufficient for this Time and that the body has had enough. It ought not to break, which is why certain precautions are taken. So this comes in several little stages that I know quite well. The final one is always a bit unpleasant because my body gets into rather peculiar positions as a result of the work. As its only a sort of machine, towards the end I have some difficulty straightening my knees, for example, or opening my fingers I think they even make a noise, like something forced into one position whose life has become purely spontaneous and mechanical. There are plenty of people like that, plenty, who enter into trance and then can no longer get out by themselves; they get themselves into a certain position and someone has to free them. This has never happened to me; I have always managed to extricate myself. But yesterday evening, the experience lasted a very long Time. There was even a little cracking at the end, as when people have rheumatism.
   And during all this Time, approximately three hours, the consciousness was completely, completely different. It was here, however; it was not outside the earth, it was on earth, but it was completely differenteven the body consciousness was different. And what remained was very mechanical; it was a body, but it could just as well have been anything. All this power of consciousness that for more than seventy years Ive gradually pushed into each of the bodys cells so that each cell could become conscious (and it goes on constantly, constantly), all this seemed to have withdrawn there only remained one almost lifeless thing. However, I could raise myself up from my bed and even drink a glass of water, but it was all so bizarre. And when I went back to bed, it took nearly forty-five minutes for the body to regain its normal state. Only after I had entered into another type of samadhi2 and again come out of it did my consciousness fully return. It is the first Time I have had an experience of this kind.
   During those three hours, there was nothing but the Supreme manifesting through the eternal Mother.
  --
   When I went back to bed, the transitional period lasted 45 minutes. During this Time, I tried to locate the role of the individual consciousness on earth. In a flash, I understood its purpose. For you see, as long as the experience lasted, I did not feel any necessity at all of an individuality for this supreme flood to manifest. Then I understood, precisely, that the individuality served to put into contact, in this flood, all that reached out towards what is called Ithis individualized representation of the Divinein order to receive help and support from it, and to be put into contact. I did not say put into contact WITH this flood but put into contact IN this flood, for it was not happening outsidenothing was outside this flood, nothing exists outside it.
   And what was really very lovely was the ACCURACY and the power which directed the forces. I watched this for three quarters of an hour: for each thing that presented itself (it could have been someone thinking, something taking place, anything at all), a special little concentration of this flood went exactly onto that point, like a special insistence.
  --
   And during the Time my experience lasted, I had no feeling of anything exceptional, but rather simply the fact that after all its preparation, the body consciousness was ready for a total identification with Thatin my consciousness its always the same, a perpetual, constant and eternal state in that it never leaves me. Its like that, and it never varies. What diminishes the immensity of the Vibration are the limitations of the material consciousness which can color it and even some Times change it by giving it a personal appearance. Thus, when I see someone and speak to him, for example, when my eyes concentrate on the person, I have almost the sensation of this flood flowing from me towards the person or of it passing through me to go onto the person. There is an awareness of the eyes, the body. And it is this which limits or even changes a little the immensity of the thing But already this feeling has almost disappeared; this immensity seems to be acting almost constantly. There are moments when I am less interiorized, when I am more on the surface, and it feels like its passing through a bodymoments when the body consciousness comes back a little. And this is what diminishes the thing.
   This experience last night also enabled me to understand what X had felt during one of our meditations. He had explained his experience by way of saying that I was this mystic tree whose roots plunge into the Supreme and whose branches spread forth over the world,3 and he said that one of these branches had entered into himand it had been a unique experience. He had said, this is the Mother.

0 1960-05-28 - death of K - the death process- the subtle physical, #Agenda Vol 01, #unset, #Zen
   So you see, the outer signs Its not the first Time Ive noticed this the doctors observe all the outer signs, then they declare you dead, but youre still in your body!
   In other words, he was still in his body.

0 1960-06-04, #Agenda Vol 01, #unset, #Zen
   Once Im relaxed, I have developed the habit of repeating my mantra. But its very strange with these mantras I dont know how it is for others; Im speaking of my own mantra, the one I myself foundit came spontaneously. Depending on the occasion, the Time, depending on what I might call the purpose for repeating it, it has quite different results. For example, I use it to establish the contact while walking back and forth in my roommy mantra is a mantra of evocation; I evoke the Supreme and establish the contact with the body.
   This is the main reason for my japa. Theres a power in the sound itself, and by forcing the body to repeat the sound, you force it to receive the vibration at the same Time. But Ive noticed that if something in the bodys working gets disturbed (a pain or disorder, the onset of some illness) and I repeat my mantra in a certain waystill the same words, the same mantra, but said with a certain purpose and above all in a movement of surrender, surrender of the pain, the disorder, and a call, like an openingit has a marvelous effect. The mantra acts in just the right way, in this way and in no other. And after a while everything is put back in order. And simultaneously, of course, the precise knowledge of what lies behind the disorder and what I must do to set it right comes to me. But quite apart from this, the mantra acts directly upon the pain itself.
   I also use my mantra to go into trance. After relaxing on the bed and making as total a self-offering as possible of everything, from top to bottom, and after removing as fully as possible all resistance of the ego, I start repeating the mantra.1 After repeating it two or three Times, I am in trance (at the beginning it took longer). And from this trance I pass into sleep; the trance lasts as long as necessary and, quite naturally, spontaneously, I pass into sleep. And when I come back, I remember everything. The sleep was like a continuation of the trance. And essentially, the only reason for sleep is to allow the body to assimilate the results of the trance, then to allow these results to be accepted throughout and to let the body do its natural nights work of eliminating toxins. My periods of sleep practically dont exist some Times they are as short as half an hour or 15 minutes. But in the beginning, I had long periods of sleep, one or even two hours in succession. And when I woke up, I did not feel this residue of heaviness which comes from sleep the effects of the trance continued.
   It is even good for people whove never been in trance to repeat a mantra (or a word, a prayer) before going to sleep. But the words must have a life of their ownby this I dont mean an intellectual meaning, nothing of the kind, but rather a vibration. And this has an extraordinary effect on the body, it starts vibrating, vibrating, vibrating and so calm, you let yourself go, like falling off to sleep. And the body vibrates more and more, more and more, more and more, and you drift off.
  --
   Its tamas that gives you a bad sleep. There are two kinds of bad sleep that which makes you heavy and leaden, as if the result of all your effort the day before were wasted, and that which exhausts you, as if you had spent the whole Time fighting. And Ive observed that if you cut your sleep up into sections (it becomes a habit), the nights get better. In other words, you must be able to come back to your normal consciousness and your normal aspiration at certain intervals, come back to the call of your consciousness But you must not use an alarm clock. When in trance, its not good to be jolted.
   Just as you are drifting off, you can make a formation and say, I shall wake up at such-and-such Time (children do it very easily).
   You should count on at least three hours for the first part of your sleep; for the last part, one hour is enough. But the first should be a minimum of three hours. In fact, it is best to remain in bed for at least seven hours; with six, you dont have the Time to do much (of course, Im speaking from the standpoint of sadhana, to make the nights useful).
   But for years together I only slept 2 hours a night in all. I mean that my night consisted of 2 hours. And I went straight to Sat-Chit-Ananda and then came back: 2 hours were spent like that. But the body was tired. That lasted more than five or six years while Sri Aurobindo was still in his body. And during the day, I was all the Time going into trance for the least thing (it was trance, not sleep I was conscious). But I clearly saw that the body was affected, for it had no Time to burn its toxins.2
   There would be many interesting things to tell about sleep, because its one of the things Ive studied the mostto speak of how I became conscious of my nights, for instance. (I learned this with Theon, and now that I know all these things of India, I realize that he knew a GREAT deal.) But it bothers me a lot to say II this, I that. Id rather speak of these things in the form of a treatise or an essay on sleep, for example. Sri Aurobindo always spoke of his experiences but rarely did he say Iit always sounds like boasting.
  --
   There are two things to avoid: falling into a stupor of unconsciousness, with all those things coming up from the subconscious and the unconscious that invade and penetrate you, and a vital and mental hyperactivity in which you pass your Time literally fightingterrible battles. People come out of that black and blue, as if they had been beaten and they have been, it is not as if! And I see only one way outto change the nature of sleep.
   Mother added:

0 1960-06-07, #Agenda Vol 01, #unset, #Zen
   I have to see some fellow again whom I saw yesterday. But I told him to come at 11 oclock. So if I leave here at 10:55, that will give me enough Time.
   They brought these people to Prosperity to introduce them to me. You know, I had precisely the impression that they feed only on banknotes! (Mother laughs) It makes you gray, oh! And dry like dead wood.
  --
   But just now You see, when I am in contact with younot when were sitting together, but at the balcony or at the meditation or at any Time at allthis contact is very good, very good, very luminous and clear. I wrote you that, and its getting more and more tangible. But when were HERE together, it feels as though it doesnt move Something is preventing it from taking place HERE. So when you spoke (it was when you made a face), I looked.
   It gives me the impression of something like Yes, thats it, like a cavemanOh (Mother speaks mockingly), surely one of the cave artists or poets or writers! The intellectual life of the caves, I mean! But the cave happens to be low and when youre in it, you are like this (Mother stoops over), but the whole Time you want to stand up straight. That makes you furious. Thats exactly the feeling it gives menot a cave meant for a man standing on his two feet; its a cave for a lion or for for any four-legged animal.
   Its symbolic. Im speaking symbolically.
  --
   And thats really how it was Hmm, maybe thats what its like for an infant shut up in his mothers womb, so he kicks about in every direction and for a long Time. Hes had enough of being shut in.
   It was a kind of rage against something that shuts you in.

0 1960-07-12 - Mothers Vision - the Voice, the ashram a tiny part of myself, the Mothers Force, sparkling white light compressed - enormous formation of negative vibrations - light in evil, #Agenda Vol 01, #unset, #Zen
   They are transformed. And at Times they are transformed almost immediately.
   You cant see it or feel it till you concretely live the fact that all is divine, that HE is everywhere, in everything, always, in all that happens.
  --
   And there are hundreds and hundreds of little experiences like that, like so many little stones marking the way. Then you see that the two things are ALWAYS together: the destructive and the constructive. You cant see one without seeing the other. A Time comes when the effort is to conquer the negative parts of creation and death (as at the end of Savitri), and when you have conquered that, then youre above. And then if you look at all these things, even those which seem the most opposed to the Divine, even acts of cruelty done for the pleasure of cruelty, you see the Presence the Presence that annuls their effects. And its absolutely marvelous.
   I had a startling experience one day when X was doing his pujas to encircle the titans. He was in difficulty and I was about to intervene to help him when I was abruptly stopped. I was faced by a massive blackness (blacker than the blackest physical thing) and suddenly, right at its center, I saw the Divine Love shining with such a splendor I had never seen it so splendid.
   And now it has become constant; each Time I hear or see something ugly or horrible, or each Time something ugly or horrible happens, something which is a negation of the divine life just behind is this flameso wonderful. And then the effect is annulled.
   There is a magnificence of realization which could not have been had this evil, this horror and this negation not been.

0 1960-07-18 - triple time vision, Questions and Answers is like circling around the Garden, #Agenda Vol 01, #unset, #Zen
  object:0_1960-07-18 - triple Time vision, Questions and Answers is like circling around the Garden
  author class:The Mother
  --
   There is an experience in which one is entirely outside of Time that is, ahead, behind, above, below, all these things are one and the same. And at the very moment the identification takes place, there is no longer any past, present or future. And really, its the only way to know.
   As the experiences unfold, these old Questions and Answers give me the feeling of someone circling outside a garden while describing whats inside it. But a day comes when you enter the garden, and then you know a little better whats inside. And Im starting to enter. Im starting.

0 1960-07-23 - The Flood and the race - turning back to guide and save amongst the torrents - sadhana vs tamas and destruction - power of giving and offering - Japa, 7 lakhs, 140000 per day, 1 crore takes 20 years, #Agenda Vol 01, #unset, #Zen
   And this vehicle was going faster than the flood (I saw and felt it by its motion)a formidable flood, but the vehicle was going still faster. It was so wonderful. In places there were some especially difficult and dangerous spots, but I ALWAYS got there before the water, just before the water barred the way. And we kept going and going and going. Then, with a final effort (there was no effort, really, it was willed), with a final push, we made it to the other side and the water came rushing just behind! It rushed down at a fantastic speed. We had made it. Then, just on the other side, it changed color. It was it changed in color to a predominant blue, this powerful blue which is the force, the organizing force in the most material world. So there we were, and the vehicle stopped. And then, after having been looking straight ahead the whole Time we were speeding along, I turned around and said, Ah, now I can start helping those who are behind.
   Here, Ill draw you a little sketch:
  --
   The water was flowing off towards the right. From Time to Time there were these fissured dips or depressions along the vehicles path where the water rushed through, and in fact it must have rushed through each one just as soon as I had sped past. It was most dangerous, for if you had reached there a second too late, the water would already have flooded in and you would no longer have been able to get across; it was such that with even only a few drops, you would no longer get across. Not that they were very wide, but And the water was pouring in (pouring in our words are very small), it was pouring in, and I could see it ahead, but then the vehicle would arrive at full speed and instead of stopping, in a wild roller coaster-like movement it would plunge through, vroom!just in Time, exactly like a roller coaster. I always arrived just in Time to get through. And then again the same thing, broken here and there (in this way there were many fissures, though Ive only drawn two; there were quite a few, five or six at least), and again we would dart across, then race on until we would reach the spot where I have drawn the water turning.
   Right at the end, there was a place where the water had to turn to run downthis was the Great Passage. If you got caught in that, it was all over. You had to reach this spot and cross over before the water came. It was the only place you could get across. Then a last plunge, and like an arrow shot from a bow, full speed ahead, I crossed over and there I was.
  --
   The vehicles path was not on earth, but up above (probably in interstellar regions!), a special path for this vehicle. And I didnt know where the water was coming from; I couldnt see its origin, which was off beyond the horizon. But it came raging down in torrentsnot precipitously like a waterfall, but rather like a rushing torrent. My path passed between the torrents of water and the earth below. And I saw the water before me, everywhere, in front and behindit was so extraordinary, for it looked like it was everywhere, you see, except along my path (and even then, there was some seepage). Water speeding everywhere. But there was a kind of conscious will in this onrush, and I had to reach the Great Passage before this conscious will. This water resembled something physical, but there was a consciousness, a conscious will, and I had to it was like a battle between the will I represented and that will. And I passed each fissure just in Time. Only when I reached the Great Turning did I see the will that impelled this water. And I reached there just before it. And passed through at a fantastic speedlike lightning. Even Time ceased I crossed over like a flash of lightning. And then, suddenly, respite and it was blue. A square.
   At the Time, I didnt know what it all meant. Then this morning, I thought, It must have something to do with the world situation.
   It had all the dimensions of something almost the earth seemed small in comparison, you see. It was similar to what happens here when water is unleashed on earth, during floods for instance, but on a much greater scale.
   What was pleasing, and really quite interesting, was this tremendous speed, like an arrow, and I always arrived in Time, just in Time, just in Time. Once I had crossed over to the other side (I clearly felt that nothing would be left, for it was such a powerful deluge), the danger was finished, there was no longer ANY possibility at all of being touchedthis was the main feeling. Everything was stopped. Nothing could touch.
   I turned around and saw all this water rushing down, and I thought, Now lets see if we can do something here. There was someone behind who interested me, someone or somethingit was still something; it was very likable and had something of the blue color that was here on the other side. Not really individuals, but more like beings representative of something that was following me quite closely. When I was there, it also was there, but it could not keep up, it kept losing groundas my speed increased, its decreased. It could not keep up. But it interested me in a special way. Oh, hes so close (he or it); he might just make it, I thought. And at that moment, I saw that all this destructive will with its instrument of water, symbolically water, had rushed past and was spreading out everywhere. But there was still a chance of saving all those who were along this path. And thats immediately what I thought of, it was my first wish: Lets see if they can still get across, if I can manage to get them across. I remembered some especially dangerous spots (while speeding past, I had remarked, Oh, here we might still be able to do this, there that could still be donemy consciousness moved at the same speed, and I noted everything along the way), and once I was firmly there on the other side, I started sending back messages.
   Down below, the water was having a grand Time; it was it was hopeless. But here, along this path, there was still a hope, even even after the water had passed; I probably had a certain power at my disposal to help others cross these fissured places. But because I woke up, I didnt see what it was. So that stopped everything. Probably because I woke up rather abruptly, I could not see what it meant.
   All this is a translation in human language, actually, because really it was
  --
   Ive been seeing for a long Time that nights are actions. They are no longer images or symbols or representations they are all actions. And they take place certainly not on a human scale.
   Does that indicate war?
  --
   I remember wandering about one night some Time ago. Its no longer very clear, but one thing has remained I had gone out of India, and then when I returned to India, I found huge elephants installed EVERYWHEREenormous elephants. At that Time I was not at all aware that the Communists in India had adopted the elephant as their symbol; I only learned that later. What does this mean, I said to myself. Does it signify the Indian army? But they did not resemble war elephants. These elephants were like immense mammoths, and they looked like they were settling down with all the power of a tremendous inertia. That was the impression something heavy in an inert and very tamasic way, forever immovable. I did not like this occupation. When I came back, I had a rather painful feeling, and for several days I wondered if it did not mean war. Then by chance, in a conversation, I learned that the Communists had selected the elephant as their symbol whereas the Congress had chosen the bullock In my vision, I was moving (as I always do), I was moving among them, and nothing moved. And if I needed room, some of them even tried to stir a little.
   But when human beings are involved, I believe that visions take on a special formits a special image. Not an inundation like this. That was very, very impersonal. They were forces. A feeling of floodgates bursting open, of something being held back, retained or prevented, then suddenly
  --
   With my japa, Ive reached about seven lakhs2. I repeat it 1,400 Times a day. But you must be much further than I!3
   I dont see what effect its having, in any case
  --
   The disciple was doing about five hours of japa a day at this Time, then later seven hoursuntil it cracked.
   One crore = 10,000,000.

0 1960-07-26 - Mothers vision - looking up words in the subconscient, #Agenda Vol 01, #unset, #Zen
   And at the same Time, I had the feeling of something completely arbitrary, and all this kind of knowledge seemed so unreala completely arbitrary convention corresponding to nothing luminous anywhere.
   I was very oh, I was very, very anxious to know how je vaincs, tu vaincs goes nous vainquons, vous vainquez. And I woke up at 4:15 without having found it in the dictionary!
  --
   Coming at the end of the night as it did, it means that its an exploration in some part or another of a subconscious mental activity. And you can make so many discoveries there it is unbelievable! But its lovely. And rarely unpleasant. There was a Time when it was very unpleasant, oppressive, full of effort and resistance. I would want to go somewhere, but it would be impossible; I toiled and struggled, but everything would go wrong the straight paths would suddenly plunge into an abyss, and Id have to cross the abyss. For years it was like that. Just recently, I looked back over this whole period But now it is over. Now its something its lovely, its enjoyable, its a little it has a childlike simplicity.
   However, its not a personal subconscient, but a its more than the Ashram. For me, the Ashram is not a separate individualityexcept in that vision the other day,1 which is what surprised me. Its hardly that. Rather, it is still this Movement of everything, of everything that is included. So its like entering into the subconscient of the whole earth, and it takes on forms which are quite familiar images to me, but they are absolutely symbolic and very, very funny! It took a moment to see that vainquons is spelled q-u-o-n-s. And I wasnt sure! I meant to ask Pavitra for a dictionary which gives verb conjugations, for then if Im stuck on something while writing, I can look it up.

0 1960-08-20, #Agenda Vol 01, #unset, #Zen
   Its at the lake. The property belonged to the mission and at that Time its manager was a very good friend of ours, even though he was a missionary. He said that he would arrange for us to have it. Everything was arranged, and I was to receive the money to buy it (they asked for more than fifty or sixty thousand rupees1). But then the money didnt come and our missionary friend left. Hes no longer there; hes been replaced by someone else.
   (Mother looks at a piece of paper) Calling Antonin Raymond2. The architect for the construction.
  --
   With a lot of patience and Time, it could all be organized, but Id have to be convinced that its worth the trouble. All these old papers are like dead leaves. We should make a bonfire.7
   Oh, no!

0 1960-08-27, #Agenda Vol 01, #unset, #Zen
   I would like to see you much more often, perhaps three or four Times a week, every other dayif people would
   Its the same with the letters.

0 1960-09-20, #Agenda Vol 01, #unset, #Zen
   X has spoken to me several Times of his lack of esteem for most people in the Ashram: Why does Mother keep all these empty pots? he says.
   If he imagines for one moment that I believe all the people here are doing sadhana, he is grossly mistaken!
  --
   Sri Aurobindo and I had discussed the matter in 1914 (quite a long Time ago), for we had seen two possibilities: what we are now doing, or to withdraw into solitude and isolation until we had not only attained the Supermind, but begun the material transformation as well. And Sri Aurobindo rightfully said that we could not isolate ourselves, for as you progress, you become more and more universalized, and consequently you take the burden upon yourself2 in any case.
   And life itself has responded by bringing people forward to form a nucleus. Of course, we clearly saw that this would make the work a bit more complex and difficult (it gives me a heavy responsibility, an enormous material work), but from the overall point of view for the Workits indispensable and even inevitable. And in any case, as we were later able to verify, each one represents simultaneously a possibility and a special difficulty to resolve. I have even said, I believe, that each one here is an impossibility.3
  --
   Actually, it was very different at that Time because I was not even aware of any resistance or any difficulty in the outer being; it was automatic, the work was done automatically. Later on, when I had to do both thingswhat he had been doing as well as what I was doingit became rather complicated and I realized there were many what we could call gapsthings which had to be worked out, transformed, set right before the total work could be done without hindrance. So then I began. And several Times I thought how unfortunate it was that I had never studied or pursued certain ancient Indian disciplines. Because, for example, when Sri Aurobindo and I were working to bring down the supramental forces, a descent from the mental plane to the vital plane, he was always telling me that everything I did (when we meditated together, when we worked)all my movements, all my gestures, all my postures, all my reactionswas absolutely tantric, as if I had pursued a tantric discipline. But it was spontaneous, it did not correspond to any knowledge, any idea, any will, nothing, and I thought it was like that simply because, as He knew, naturally I followed.
   Later on, when Sri Aurobindo left his body, I said to myself, If only I knew what he had known, it would be easier! So when Swami and later X came, I thought, I am going to take advantage of this opportunity. I had written to Swami that I was working on transforming the cells of the body and that I had noticed the work was going faster with Xs influence. So it was understood that X would help when he came thats how things began, and this idea has remained with X. But I have raced on I dont wait. Ive raced on, Ive gone like wildfire. And now the situation is reversed. What I wanted to find out, I found out. I experienced what I wanted to experience, but he is still He is very kind, actually, he wants really to help me. So, when I identified with him the other day during our meditation, I realized that he wanted to give silence, control and perfect peace to the physical mind. My own trick, if you will, is to have as little relationship with the physical mind as possible, to go up above and stay therethis (Mother indicates her forehead), silent, motionless, turned upwards, while That (gesture above the head) sees, acts, knows, decidesall is done from there. Only there can you feel at ease.
  --
   Especially at the beginning, Sri Aurobindo used to shatter to pieces all moral ideas (you know, as in the Aphorisms, for example). He shattered all those things, he shattered them, really shattered them to pieces. So theres a whole group of youngsters7 here who were brought up with this idea that we can do whatever we want, it doesnt matter in the least!that they need not bother about all those concepts of ordinary morality. Ive had a hard Time making them understand that this morality can be abandoned only for a higher one So, one has to be careful not to give them the Power too soon.
   Its an almost physical discipline. Moreover, I have seen that the japa has an organizing effect on the subconscient, on the inconscient, on matter, on the bodys cellsit takes Time, but by persistently repeating it, in the long run it has an effect. It is the same principle as doing daily exercises on the piano, for example. You keep mechanically repeating them, and in the end your hands are filled with consciousness it fills the body with consciousness.
   I have a hard Time making X understand that I have work to do when Im with him. He doesnt understand that one can work.
   Of course not! A disciplined work, which to us seems important, is to him basically an ignorance. What is true to such a person is a contemplative, ecstatic lifealong with a sen Timent of compassion and charity, so that nonetheless you spend a bit of your Time helping out the poor brutes! But the true thing is ecstatic contemplation. As for those who are advanced and yet still attach some importance to workits irrational!
   The only way I can make him understand that I have work to do is to tell him, Mother asked me to do it; then he keeps quiet.
  --
   I didnt speak of it to anyone, but it caused me some concern. And just the next day the machine broke down! When I was informed, immediately I thought It was then repaired, and again it broke downthree Times. Then the following night, just before ten oclock I should mention that during the day I had thought, But why not attract these forces to our side, take them and satisfy them, give them some peace and joy and use them? I thought about it, concentrated a little, but then I didnt bother any further. At ten oclock that evening, they came upon mein a flood! They kept coming and coming. And I was busy with them the whole Time. They were not ugly (not so luminous either! ), they were wholesome, straightforwardhonest forces. So I worked on them. This began exactly at 9:30, and for one hour I was busy working. After an hour, Id had enough: Listen, this is quite fine, youre very nice, but I cant spend all my Time like this! We shall see what to do later for it absorbed my whole consciousness. They kept coming and coming (you understand what that means to a body?!). So at 10:30 I told them, Listen, my little ones, be quiet now, thats enough for today At 10:30, the machine broke down!
   I found out, of course, because they log everything at the factory, so when they came to inform me of the breakdown the next morning, I asked them what Time it had happenedexactly 10:30.
   After that, I made a kind of pact with them the trouble, you see, is that there are constantly new ones. If only they were the same! They are constantly coming in new floods, so there was the need of a permanent formation over there. Ive tried to make this permanent formation, to take and absorb them, to calm them down and scatter them a little so they dont accumulate in one spot, which in the end could be dangerous.
  --
   The next day, L came to see me. He told me that shortly before 3:30, the machine had stopped once again, but this Time it was quickly set right; they found out right away what had to be done. And then he told me that at 3:45 he had started praying to me that all should go well. Oh, I know! I said.
   Things can be done in this way. In truth, a lot can be doneits mans ignorance that gets him in trouble.

0 1960-10-02a, #Agenda Vol 01, #unset, #Zen
   My nights contain so many things that I dont always do the necessary work to remember that takes up a lot of Time. Some Times I get up during the night and sit there recalling precisely everything that has already happened, but that some Times takes half an hour!and as urgent work still calls, I dont take the Time to remember and it gets erased. But then, you know, with all thats coming you could write volumes!
   From a documentary standpoint, my nights are getting quite interesting. In the Yoga of Self-Perfection, Sri Aurobindo describes precisely this state you reach in which all things assume meaning and a quality of inner significance, clarification of various points, and help. From this point of view, my nights have become extraordinary. I see infinitely more things than I saw before. Before, it was very limited to a personal contact with people. Now In my nights, each thing and each person has the appearance, the gesture, the word or the action that describes EXACTLY his condition. Its becoming quite interesting.
  --
   Before going to bed, some Times I say to myself, I will do what is necessary to spend my night in these great currents of force(because there is a way to do it). And then I think, Oh, what an egotist you are, my girl! So some Times it happens, some Times it doesntwhen theres something important to do, it doesnt happen. But all I have to do is concentrate in a certain way before going to sleep to spend my whole night in these very far from here, very far I cant say very far from the earth, for surely its in an intermediate zone between the forces from above and the earths atmosphere. Thats what it mainly is, in any case. Its a great universal current as well, but mainly its what descends and comes onto the earth, and it is permeating the earths atmosphere all the Time, all the Time, and it comes with this wide, overall visionit makes for wonderful nights I no longer bother about people at allat least not as such, but in a more impersonal way.
   (silence)
  --
   This has protected me from all seeking for pleasure in life. It was a wonderful protection, because pleasure always seemed so futile to meyes, futile; for the sake of your personal satisfaction. Later, I even understood how foolish it is, for you can never be satisfiedthough when youre small you dont yet know that. I never liked it: But is it really useful, does it serve some purpose? And I still have this attitude in regard to my nights. I have this widening of the consciousness, this impersonalization, this wonderful joy of being above all that. But at the same Time I also have, Im here in this body, on earth, to do something I mustnt forget it. And this is what I have to do. But probably Im wrong!
   Im waiting for the Lord to tell me clearly.

0 1960-10-11, #Agenda Vol 01, #unset, #Zen
   Im just now finishing the Yoga of Self-Perfection When we see what human life is and, even in the best of cases, what it represents in the way of imbecility, stupidity, narrowness, meanness (not to mention ignorance because that is too flagrant) and even those who believe themselves to have generous heart, for example, or liberal ideas, a desire to do good! Each Time the consciousness orients itself in one direction to attain some result, everything that was in existence (not just ones personal existence, but this sort of collectivity of existences that each being represents), everything that is contrary to this effort immediately presents itself in its crudest light.
   It happened this morning while I was walking back and forth in my room. I had finished my japa I had to stop and hold my head in my hands to keep from bursting into tears. No, it is too dreadful, I said to myself; and to think that we want Perfection!
  --
   And its true, those things I saw this morning which seemed so above all stupid and ugly (Ive never had a sense of morality at any Time in my life, thank God! But stupid and ugly things have always seemed Ive always done my best to distance myself from them, even when I was very small). And now I see that these things which seem not only ridiculous but, well, almost shameful were considered, as I recall, remarkably noble earlier on and they represented an exceptionally lofty attitude in life the very same things. So then I understood that its quite simply a question of proportion.
   And thats how the world isthings which now seem totally unacceptable to us, things we CANNOT tolerate, were quite all right in the past.
   The day before yesterday, I spent the whole night looking on. I had read the passage by Sri Aurobindo in The Synthesis on supramental Time (wherein past, present and future coexist in a global consciousness). While youre in it, its marvelous! You understand things perfectly. But when youre not in it Above all, theres this problem of how to keep the force of ones aspiration, the power of progress, this power which seems so inevitableso inevitable if existence (lets simply take terrestrial existence) is to mean anything and its presence to be justified. (This ascending movement towards a progressive better that will be eternally better)How is this to be kept when you have the total vision this vision in which everything coexists. At that moment, the other becomes something like a game, an amusement, if you will. (Not everyone finds it amusing!) And when you contain all that, why allow yourself the pleasure of succession? Is this pleasure of succession, of seeing things one after the other, equal to this intensity of the will for progress? Words are foolish!
   The effort to see and to understand this gripped me all night. And when I woke up this morning, I thanked the Lord; I said to Him, Obviously, if You were to keep me totally in that consciousness, I could no longer I could no longer do my work! How could I do my work? For I can only say something to people when I feel it or see it, when I see that its what must be said, but if I am simultaneously in a consciousness in which Im aware of everything that has led to that situation, everything that is going to happen, everything Im going to say, everything the others going to feel then how could I do it!
  --
   I told this to Xor rather had someone tell himto see his reaction. And I realized that he did not understand in the least! Once Amrita asked him how he himself SAW and KNEW things. So he tried to explain; he told Amrita that he had to pull his consciousness upwards by a gradual effort, to go beyond the heart, beyond the throat center to pull it right up here (the top of the head), and once there, youre divine, you know! All of a sudden, I understood that when I said it was there, above the head, it must have seemed absolutely impossible to him! For him, its the crown of the head1 (what they call the thousand-petalled lotus), just at the top of the head, whereas in my experience it opens, it rises and you go above, and then you settle there For a number of years it even changed my [physical] visionit was as if I were looking at things from above. It returns from Time to Time, too, as if suddenly I were seeing from above instead of from here, at eye level.
   But the faculty of forming thoughts is now there, up above; its no longer here (Mother points to her forehead). And thats contrary to their teachings.
  --
   Even now, when something or other is not all right, I have only to reproduce the thing with the same type of concentration as at the beginning for, when I say the japa, the sound and the words together the way the words are understood, the feel of the wordscreate a certain totality. I have to reproduce that. And the way its repeated is evolving all the Time. The words are the same, however, the original sound is the same, but its all constantly evolving towards a more comprehensive realization and a more and more complete STATE. So when I want to obtain a certain result, I reproduce a certain type of this state. For example, if something in the body is not functioning right (it cant really be called an illness, but when somethings out of order), or if I wish to do some specific work on a specific person for a specific reason, then I go back to a certain state of repetition of my mantra, which acts directly on the bodys cells. And then the same phenomenon is reproducedexactly the same extraordinary vibration which I recognized when the supramental world descended. It comes in and vibrates like a pulsation in the cells.
   But as I told you, now my japa is different. It is as if I were taking the whole world to lift it up; no longer is it a concentration on the body, but rather a taking of the whole world the entire world some Times in its details, some Times as a whole, but constantly, constantlyto establish the Contact (with the supramental world).
   But what you are speaking of, this sort of sound-mill, this milling of words interminably repeating the same thing, Ive suddenly caught it two or three Times (not very often and with long intervals). It has always seemed fantastic to me! How is it stopped? Always in the same way. Its something that takes place outside, actually; its not insideits outside, on the surface, generally somewhere here (Mother indicates the temples), and the method is to draw your consciousness up above, to go there and remain therewhite. Always this whiteness, white like a sheet of paper, flat like a plate of glass. An absolutely flat and white and motionless surfacewhite! White like luminous milk, turned upwards. Not transparent: white.
   When this mill starts turningusually it comes from this side (Mother indicates the right side of the head)it takes hold of any sound or any word at all, and then it starts turning, harping on the same thing. This has happened to me a dozen Times perhaps, but it doesnt come from me; it comes from outside, from someone or something or some particular work. So then you take itas if you were picking it up with pincers, and then (She lifts it upwards), then I hold it there, in this motionless whiteno need to keep it there for long!
   Arent you aware of this thing up above, this white plate at the crown of the head? Its what receives intuitions. Its just like a photographic plate, and its not even activethings pass right through it without our even realizing it. And then if you concentrate just a little, everything stops, everything stops.
   A few days ago, I recall, I wanted to know something that was going to happen. I thought that with the consciousness of supramental Time, I could find out I MUST find out whats going to happen. Whats going to happen?No answer. So I concentrated on it, which is what I usually do, I stopped everything and looked from abovetotal silence. Nothing. No answer. And I felt a slight impatience: But why cant I know?! And what came was the equivalent of (Im translating it in words), Its none of your business!!
   So I understand more and more. Everythingthis whole organization, this whole aggregate, all these cells and nerves and sensorsare all meant uniquely for the work, they have no other purpose than the work; every foolish act that is done is for the work; every stupidity that is thought is for the work; you are made the way you are because only in that way can you do the work and its none of your business to seek to be somewhere else. Thats my conclusion. Very well, as You wish, may Your will be done!No, not be done; it IS done. As You wish, exactly as You wish!
  --
   Basically, I see more and more that the Supreme Consciousness makes use of ANYTHING AT ALL when the Time comes.
   In these Questions and Answers, for example, you had wanted to edit out the words Sweet Mother since people from the West might not understand. But then, we have just now received a letter from someone who suddenly had a very beautiful experience when he came across those words, Sweet Mother. He saw, he suddenly felt this maternal presence of love and compassion watching over the world. The moment had come and, precisely, it did its work. Its very interesting.

0 1960-10-15, #Agenda Vol 01, #unset, #Zen
   I see Z every day, yet he asked me, Why do you do nothing for me?!! Each Time you come here, I told him, I am NECESSARILY doing something for you, it cannot be otherwise! But since its just a part of his work,1 it doesnt count!
   Of course, I dont say, All right, now lets meditate! So on his birthday Ill have to sit down and tell him, Now we are going to meditate that way hell feel sure. What childishness!

0 1960-10-19, #Agenda Vol 01, #unset, #Zen
   Its the same as when X tells people, I am feeding you, so eat! And he serves you ten Times more than you can put in. If you tell him, My stomach cant digest it, he answers that this is nonsense: Eat, and you will see! And in fact, up above that is, once youve mastered itits perfectly true. But we arent there yet, far from it! He himself is sick all the Time.
   Then he would answer, Everyone is sick.But thats no reason.

0 1960-10-22, #Agenda Vol 01, #unset, #Zen
   There was this Themanlys, my brothers schoolmate; he wrote books, but he was lazy-minded and didnt want to work! So he had passed that job on to me. But it was impossible, you couldnt do a thing with it. And what words! Theon would invent words for the subtle organs, the inner senses; he had found a word for each thinga frightful barbarism! And I took care of everything: I found the printer, corrected the proofsall the work for a long Time.
   They were stories, narratives, an entire initiation in the form of stories. There was a lot in it, really a lot. She knew many things. But it was presented in such a way that it was unreadable.
  --
   And I see it all the Time now. If someone is speaking or if Im doing something, I see the two things at the same Time I see the physical thing, his words or my action, and then this colored, luminous transcription at the same Time. The two things are superimposed. For example, when someone speaks to me, it gets translated into some kind of picture, a play of light or color (which is not always so luminous!)this is why most of the Time, in fact, I dont even know what has been said to me. I recall the first Time this phenomenon happened, I said to myself, Ah, so thats what these modern artists see! Only, as they themselves arent very coherent, what they see is not very coherent either!
   And thats how it worksit is translated by patches and moving forms, which is how it gets registered in the earths memory. So when things from this realm enter into peoples active consciousness, they get translated into each ones language and the words and thoughts that each one is accustomed tobecause that doesnt belong to any language or to any idea: it is the exact IMPRINT of what is happening.
  --
   For some Time now Ive been experiencing a precise moment during my japa when something takes hold of me and I have all the difficulty in the world to keep from entering into trance. Yet I remain standing. Usually Im walking, but some things I say while leaning up against the windownot a very good place to go into trance! And it grabs me exactly at the same place each Time.
   Yesterday, I suddenly saw a huge living head of blue lightthis blue light which is the force, the powerful force in material Nature (this is the light the tantrics use). The head was made entirely of this light, and it wore a sort of tiaraa big head, so big (Mother indicates the length of her forearm); its eyes werent closed, but rather lowered, like this. The immobility of eternity, absolutely the repose, the immobility of eternity. A magnificent head, quite similar to the way the gods here are represented, but even better; something between certain heads of the Buddha and (these heads most probably come to the artists). Everything else was lost in a kind of cloud.
   I felt that this kind of yes, immobility came from there: everything stops, absolutely everything stops. Silence, immobility truly, you enter into eternity.I told him it wasnt Time!
   But I tried to understand what he wanted Its been difficult here in the Ashram for some Timeeveryone is seized with a sort of frenzy, a weary restlessness. They are all writing to me, they all want to see me. It makes for such an atmosphere I react as well as I can, but Im not able to pass this on to them to keep them quiet (the more tired and weary you are, the more calm you ought to remaincertainly not get excited, thats dreadful!). So I understood: this head had come to tell me, This is what you must give them.
   But if I were to pass that on to them, theyd all think they were becoming rattle-brained, that they were losing their faculties, that their energy was spent. For they only feel energy when they spend it. They are incapable of feeling energy in immobility they have to be stirring about, they have to be spending it. Or else, it has to be pounded into them.
  --
   The experience I havewhat I mean by I is this aggregate here (Mother indicates her body), this particular individualityis that the more quiet and calm it is, the more work it can do and the faster the work can be done. What is most disturbing and Time consuming are all these agitated vibrations that fall on me (truly speaking, each person who comes throws them on me). And this is what makes the work difficultit stirs up a whirlwind. And you cant do anything in this whirlwind, its impossible. If you try to do something material, your fingers stumble; if you try to do something intellectual, your thoughts get all entangled and you no longer see clearly. Ive had the experience, for example, of wanting to look up a word in the dictionary while this agitation was in the atmosphere, and everything jumps up and down (yet the lighting is the same and Im using the same magnifying glass), I no longer see a thing, its all jumping! I go page by page, but the word simply doesnt exist in the dictionary! Then I remain quiet, I do this (Mother makes a gesture of bringing down the Peace) and after half a minute I open the dictionary: the very spot, and the word leaps out at me! And I see clearly and distinctly. Consequently I have now the indisputable proof that if you want to do anything properly, you must FIRST be calm but not only be calm yourself; you must either isolate yourself or be capable of imposing a calm on this whirlwind of forces that comes upon you all the Time from all around.
   All the teachers are wanting to quit the schoolweary! Which means theyll begin the year with half the teachers gone. They live in constant tension, they dont know how to relax thats really what it is. They dont know how to act without agitation.
  --
   Im going to tell you what I sawits very interesting. First, emanating from here (Mother indicates the chest), a florescence of every color like a peacocks tail spread wide; but it was made of light, and it was very, very delicate, very fine, like this (gesture). Then it rose up and formed what truly seemed like a luminous peacock, up above, and it remained like that. Then, from here (the chest), what looked like a sword of white light climbed straight up. It went up very high and formed a kind of expanse, a very vast expanse, which was like a callthis lasted the longest. And then, in response, a veritable rain, like (no, it was much finer than drops) a golden lightwhite and goldenwith various shades, at Times more towards white, at Times more golden, at Times with a tinge of pink. And all this was descending, descending into you. And here (the chest), it changed into this same deep blue light, with a powdering of green light inside itemerald green. And at that moment, when it reached here (the level of the heart), a number of little divinities of living golda deep, living goldcame, like this, and then looked at you. And just as they looked at you, there was the image of the Mother right at the very center of younot as she is commonly portrayed but as she is in the Indian consciousness Very serene and pure and luminous. And then that changed into a temple, and inside the temple there seemed to be an image of Sri Aurobindo and an image of me but living images in a powdering of light. Then it grew into a magnificent edifice and settled in with an extraordinary power. And it remained motionless.
   That is the representation of your japa.
  --
   I had to stop because there is something like Time that exists herewhat a shame!
   But it is very good.
   And it shouldnt be difficult to keep that all the Time.
   I didnt notice you being bothered by these things of the physical mind you had mentioned. However, I had first done this (gesture of cleansing the atmosphere), right at the beginning, so that nothing would come to disturb us Did you feel anything?
  --
   (Mother laughs heartily) Your japa is lovely. Oh, its a whole world thats forming, and its truly harmonious, powerful, beautiful. Its very good. If you like, well do this for a few moments from Time to Time. It was very how should I put it? very pleasant for me. It feels comfortable, a bit removed from all this porridge! I was very glad.
   If you want to prevent these disturbances in your physical mind, then when you sit for japa You know my Force, dont you? Well then, wrap it around you, like this, twelve Times, from top to bottom.
   Original English.

0 1960-10-25, #Agenda Vol 01, #unset, #Zen
   He woke up in a railway station somewhere between Bombay and Poona, and he began telling them that he was hungry (he was with those same two persons). They punched him in the stomach and put a handkerchief over his nosehe again passed out! At Poona, he woke up again (hed lost his appetite by then!), and again they put the handkerchief over his nose. And it went on like thatthey kept on punching him a lot. When he woke up in the country on the outskirts of Poona, four men were around him arguing in a language he didnt know (his language is Gujarati). They were probably speaking in some other language, I dont know which oneit seems they were very dark. He didnt understand, but from various signs they made he could see that they were arguing about whether to kill him or not. Finally, they told him (probably in a language he could understand), Either you join our gang, or well kill you. He grunted in reply so as not to commit himself. The others decided to wait for their chief (thus the chief wasnt there): Well decide after he comes. Then just to make sure, they punched him a few more Times in the belly and put the handkerchief over his noseout!
   Some Time later (he doesnt know how long, for until he returned he had no sense of Time), he woke up in a rather dark, low-roofed house way out in the country; there were five persons now, not four. They were busy eating, so he was careful not to budge. Mainly they were drinking (they have prohibition there). Four of them were already dead drunk. So he got up to have a look. The fifth one, whom he hadnt seen before (he must have been the chief), was not yet totally drunk; when he saw the boy stirring, he let out a fearful growlso the poor boy threw himself flat in the corner and lay stillhe waited. After awhile, the fifth one (after downing another bottle) was also dead drunk. So now that he saw them all fast asleep, he got up very cautiously and he said he ran for an hour and a half! A boy pummelled as he had been, who hadnt eaten for four days! I think thats a miracle.
   After running for an hour and a half, he found himself back at the Poona station, he doesnt know how. He caught a train back to Bombay, scarcely knowing how he managed it.
  --
   Finally, they had him work as a waiter in a small caf in Ahmedabad, near the station. One day it even happened that his brother and his brothers friend stopped by (he vaguely recalls having seen them) but he was incapable of speaking to them or of getting them to recognize him. Another Time, he tried to leave and headed towards the station, but after awhile he could no longer walk, he was suddenly stopped by something (he doesnt know what), and he had to go back. Thats how it wasquite a unique state. But one day, a friend of the brother stopped at this caf to drink something, and this same boy served him. He had changed a lot, but the other fellow recognized him all the same and asked, Whats your name? He saw that the boy seemed dazed and couldnt answer. So he didnt say anything but ran immediately to where the elder brother lived; they came back, took the boy into a corner and doused his face with seltzer water. It seems that then he started becoming more alive. Then they led him away and informed the police.
   I dont have any more details yet
  --
   I had X informed. But I didnt tell him my difficulty (this mantra they threw on me to kill me), I didnt speak of that at all. For he had insisted, from the beginning he had said, Mother must see to it, only Mothers grace can save them. And I understood their attack came just at the Time of Durga Puja, so I understood that Durga had to intervene. So thats the story.
   Things are not going so well for X either; everywhere its grating. It was probably very important I am hopeful that it can bring some change.
  --
   Obviously! Its boomeranging back on them. They must be having a rather hard Time of it now, but too bad for them! They wont escape it.
   I dont know whats going to happen to them They must have killed quite a few people. If thats discovered, theyll get what they deserve and well be rid of themtheyll become little disembodied demons! Its less dangerous.
  --
   I looked and saw the realm which is under the influence of thought the power of thought on the body is tremendous! You cannot imagine how tremendous it is. Even a subconscious or some Times unconscious thought acts and provokes fantastic results! Ive studied this. Ive been studying it IN DETAIL for the last two yearsits incredible! If I had the Time one day to explain all this, it would be interesting.
   Even tiny, the tiniest mental or vital reactionsso tiny that to our ordinary consciousness they dont appear to have the LEAST importanceact upon the bodys cells and can create disorders You see, when you observe carefully, you suddenly become aware of a very slight uneasiness, a mere nothing (when youre busy, you dont even notice it), and then if you follow this uneasiness to see what it is, you perceive that it comes from something quite imperceptible and insignificant to our active consciousness but its enough to create an uneasy feeling in the body.
  --
   Only, there is all that comes from outside thats what is most dangerous. Constantly, constantlywhen you eat, you catch it oh, what a mass of vibrations! The vibrations of the thing you eat when it was living (they always remain), the vibrations of the person who cooked it, vibrations of All the Time, all the Time, they never stopyou breathe, they enter. Of course, when you start talking to someone or mixing with people, then you become a bit more conscious of what is coming, but even just sitting still, uninvolved with othersit comes! There is an almost total interdependenceisolation is an illusion. By reinforcing your own atmosphere (Mother gestures, as if building a wall around her), you can hold these things off TO A CERTAIN EXTENT, but simply this effort to keep them at a distance creates (Im thinking in English and speaking in French) disturbances.8 Anyway, now all this has been SEEN.
   But I know in an absolute way that once this whole mass of the physical mind is mastered and the Brahmic consciousness is brought into it in a continuous way, you CAN you become the MASTER of your health.
  --
   Whereas whatever the effort, whatever the difficulty, whatever Time it takes, whatever number of lives, you must know that all this doesnt matter: you KNOW you ARE the Master, that the Master and you are the same. All thats necessary is to know it INTEGRALLY, and nothing must belie it. Thats the way out.
   When I tell people that their health depends on their inner life (an intermediate inner life, not the deepest), its because of this.
  --
   When I say to someone, I shall take care of you, do you know what I do? I join his body to mine. And then all the work is done in me (as far as possibleessentially its possible, but there is a relativity because of Time; but as far as possible ). So I find it very interesting to make cross-references and find out the results of my interventionnot so I can boast (theres nothing much to boast about), but for the sake of the SCIENTIFIC study of the problem: to know how to proceed, how to discriminate, what is active and what isnt, what are the guide lines, etc.
   And even if at the moment you dont feel very good, you are able to say, It doesnt matter; what we have to do, well do (this fear of not being able to do what has to be done is the most irksome), if at that moment you can sincerely say to yourself, No, I trust in the Divine Grace no, I will do what I have to do, and Ill be given the power to do it, or the power to do it will be created in me then that is the true attitude.
  --
   Original English. This happened at the Time of 'Deepavali,' the Festival of Light, when people throughout India set off all kinds of fireworks.
   Which is why we are not publishing it.

0 1960-10-30, #Agenda Vol 01, #unset, #Zen
   And this god was very intimately related to you, as if you were melted together; you were like a sacrificial priest and at the same Time he was entering into you.
   And this lasted quite long (its what I saw most clearly and what I best remember). But there were many, many thingsold things that I know and certainly a VERY INTIMATE relationship which we had in the days of Egypt, at Thebes.
   Its the first Time I saw this for youit was very, very
   Was it by chance the wallet that brought this to mind? I wondered right at first. I had the impression of having given you something Egyptian, but I could no longer remember what it was Im happy it wasnt that! I hesitated for barely a moment, then said to myself, Why? And what came is that everything, even apparently accidental things, is organized by the same Consciousness for the same endsits obvious.
   But I found this interesting, so I began looking, and I LIVED the scene, all kinds of scenes of initiation, worship, etc., for quite some Time. When that lifted, a light much stronger than the last Time (during the last meditation) came down, in a wonderful silence. (I might add that the first thing I did, at the beginning, was to try to establish a silence around you, to insulate you from other things so as to keep your mind quiet; it kept jumping a little, but once this light came down ) And it came down with a very hieratic quality and (how can I put this?) Egyptian in charactervery occult, very occult, very, very distinct, very specific, like this (gesture indicating a block of silence descending).
   And then there came a long moment of absolutely motionless contemplation with something that now escapes meit may come back.
   Then suddenly I went into a little trance. And in it I saw you, but you were physically, you were on one plane, and then I saw another man on a different plane (I saw him quite concretely; he was rather tall, broad-shoulderednot so tall as broad, with a dark, European suit). And he took your hands and started shaking them enthusiastically!but you were quite indifferent, just as you are now, dressed in Indian fashion and sitting cross-legged. He took both your hands and started shaking them! And then I distinctly heard the words: Congratulations, its a great success!it had to do with your book.3 And at the same Time, I saw all sorts of people and things who were touched by your bookall kinds of people, obviously French, or Westerners in any case women, men. There was even one woman (she must have been an actress or a singer or anyway, someone whose life was she was even dressed for the stage, with some kind of tightsa beautiful girl!) and she said to someone, Ah, it has even given me a taste for the spiritual life! It was extremely interesting All kinds of things of this nature. And then once again I came out of this trance and In the end, I tried to do some certain thing for you and it turned out well. It turned out quite well.
   But then, just before that, there was this powdering of golden light coming down. And as it descended, it was white with a touch of gold (but it was white) and it came down in a column, with such POWER! And then, just at the end, this powdering of gold came and settled into this white light which had remained there the whole Timeoh, it was so abundant. A great power of realization. I had a hard Time coming out of it! At the start, I had decided to come out of it at half past, so I came out, but still not completely
   So there, my child. And you, what did you feel?
  --
   The physical vibration is important. The circumstances relating to the work of transformation make the physical vibration important. I feel it, for as soon as I want to do something with someone on the physical plane (physical, mind you), it all comes into the body. And the body is simply seized I see that absolutely physical vibrations are being used all the Time. Its really so different. All the work which is done at a distance (gesture indicating action stemming from the mind)it acts, of course, but
   You know, even now, all this (Mother touches her body, her hands) feels so vibrant and alive that its difficult to sense its limits as if it extends beyond the body in all directions. It no longer has any limits.
  --
   Oh, now I remember! It was PINK during the second phase, just afterwards, after Egypt! Oh, it was like like at the end of a sunrise when it gets very clear and luminous. A magnificent color. And it kept coming down and down, in a flood that part was new. Its something I see very rarely. It was not there at all the last Time we meditated together. And it came filled with such a joy! Oh! It was absolutely ecstatic. It lasted quite a long Time. And from there I went into this trance where I saw (laughing) that man congratulating you! I heard him say (his voice is what roused me from my trance, and then I saw him), Congratulations, its a great success! (Mother laughs)
   Its good. Well have these little meditations from Time to Time. For me, its pleasant, for I have neither to restrict nor contain nor veil myself. Its nice.
   And I see whats coming down; its good.

0 1960-11-05, #Agenda Vol 01, #unset, #Zen
   These things from the past its rather oddnow, once they come and Ive spoken of them, they get erased. As if they were returning one last Time to say goodbye before going for good.
   All these memories (actually theyre rather pictures) seem to be coming forward to show themselves with all the knowledge, truth and HELP they represent; they come to say, There! You see, this is the origin of thata whole curve. Then once Ive seen it, its gone.
  --
   So then I went in search of its origin. Its something in the subconscientin the cells subconscient. Its roots are there, and on the least occasion And its so very, very ingrained that For example, you can be feeling very good, the body can be perfectly harmonious (and when the body is perfectly harmonious, its motions are harmonious, things are in their true places, everything works exactly as it should without needing the least attentiona general harmony), when suddenly the clock strikes, for example, or someone utters a word, and you have just the faint impression Oh, its late, Im not going to be on Timea second, a split second, and the whole working of the body falls apart. You suddenly feel feeble, drained, uneasy. And you have to intervene. Its terrible. And were at the mercy of such things!
   To change it, you have to descend into itwhich is what Im in the midst of doing. But you know, it makes for painful moments. Anyway, once its done, it will be something. When that is done, Ill explain it to you. And then Ill have the power to restore you to health.

0 1960-11-08, #Agenda Vol 01, #unset, #Zen
   He lives in a region which is largely a kind of vital vibration which penetrates the mind and makes use of the imagination (essentially its the same region most so-called cultured men live in). I dont mean to be severe or critical, but its a world that likes to play to itself. Its not really what we could call histrionics, not thatits rather a need to dramatize to oneself. So it can be an heroic drama, it can be a musical drama, it can be a tragic drama, or quite simply a poetic drama and ninety-nine Times out of a hundred, its a romantic drama. And then, these soul states (!) come replete with certain spoken expressions (laughing) Im holding myself back from saying certain things!You know, its like a theatricals store where you rent scenery and costumes. Its all ready and waitinga little call, and there it comes, ready-made. For a particular occasion, they say, Youre the woman of my life (to be repeated as often as necessary), and for another they say Its a whole world, a whole mode of human life which I suddenly felt I was holding in my arms. Yes, like a decoration, an ornament, a nicetyan ornament of existence, to keep it from being flat and dull and the best means the human mind has found to get out of its tamas. Its a kind of artifice.
   So for persons who are severe and grave (there are two such examples here, but its not necessary to name them) There are beings who are grave, so serious, so sincere, who find it hypocritical; and when it borders on certain (how shall I put it?) vital excesses, they call it vice. There are others who have lived their entire lives in a yogic or religious discipline, and they see this as an obstacle, illusion, dirtyness (Mother makes a gesture of rejecting with disgust), but above all, its this terrible illusion that prevents you from nearing the Divine. And when I saw the way these two people here reacted, in fact, I said to myself, but you see, I FELT So strongly that this too is the Divine, it too is a way of getting out of something that has had its place in evolution, and still has a place, individually, for certain individuals. Naturally, if you remain there, you keep turning in circles; it will always be (not eternally, but indefinitely) the woman of my life, to take that as a symbol. But once youre out of it, you see that this had its place, its utilityit made you emerge from a kind of very animal-like wisdom and quietude that of the herd or of the being who sees no further than his daily round. It was necessary. We mustnt condemn it, we mustnt use harsh words.
  --
   They also find I give too much Time and too much force (and maybe too much attention) to people and things that should be regarded with more severity. That never bothered me much. It doesnt matter, they can say what they like.
   But since Zs visit yesterday, and this morning on the balcony Oh, its so I had already seen this long agothis whole milieu that is not very pretty and I had said, Well, its all right, thats how it is, and I didnt discuss it further: Thats how it is, and absolutely the whole world belongs to the Lord IS the Lord! And the Lord made it so, and the Lord wants it so, and its quite all right. Then I put it aside. But with his visit yesterday, it found its placesuch a smiling place. And theres a whole world of things of life which have found their true place in this waywith a smile!
  --
   How strange it is! You have the feeling of ascending, of a progress in consciousness, and everything, all the events and circumstances of life follow one another with an unquestioning logic. You see the Divine Will unfolding with a wonderful logic. Then, from Time to Time, there appears a little set of circumstances (either isolated or repeated), which are like snags on the way; you cant explain them, so you put them aside for later on. Some such accidents have been quite significant, but they dont seem to follow this ascending line of the present individuality. Theyre scattered along the way, some Times repeated, some Times only once, and then they vanish. And when you go through such an experience, you sense that they are things put aside for later on. And then, all of a sudden (especially during these last two years when I have again descended to take all that up), all of a sudden, one after another, all these snags return. And they dont follow the same curve; rather, its as if suddenly you reach a certain state and a certain impersonal breadth that far surpasses the individual, and this new state enters into contact with one of those old accidents that had remained in the deepest part of the subconscientand that makes it rise up again, the two meet in an explosion of light. Everything is explained, everything is understood, everything is clear! No explanation is needed: it has become OBVIOUS.
   This is entirely another way of understandingits not an ascent, not even a descent nor an inspiration it must be what Sri Aurobindo calls a revelation. Its the meeting of this subconscious notationthis something which has remained buried within, held down so as not to manifest, but which suddenly surges forth to meet the light streaming down from above, this very vast state of consciousness that excludes nothing and from it springs forth a lightoh, a resplendence of light!like a new explanation of the world, or of that part of the world not yet explained.
  --
   And, even with Sri Aurobindo, even with him I didnt speak of these things for I wouldnt waste his Time, and I found it quite useless to burden him with all this. I would tell him I always described my visions and experiences at night I always recounted that to him. And he would remember (I myself would forget; the next day, the whole thing would be gone), he would remember; then some Times, long afterwards, even years afterwards, he would say, Ah, yes! You had seen that back then. He had a wonderful memory. While myself, I would already have forgotten. But those were the only things I told him, and even then only when I saw that it had a very sure, very superior quality. I didnt bother him with a whole jumble of words. But otherwise . even Nolini,4 who understands well I never, never felt even the (its not the need) not even the POSSIBILITY.
   I dont want to tell you this too precisely, to expand on it, for these things cannot be explained. I want you tonot know nor think it, but feel it suddenly, like a little electric shock within that leaps forth.
  --
   Later coming back to the experience She has just described, Mother added the following: 'It's a very interesting experience. It's a very powerful lever for abolishing the moral point of view in its narrowest forms. And this is precisely what I encounter all the Time in peopleyou see, all those who make a spiritual effort bring me truckloads of morality!'
   Original English.

0 1960-11-12, #Agenda Vol 01, #unset, #Zen
   (After a moment of silence) We dont have Time now to work, its too late. And anyway, we cant see properly. Did you bring anything?
   Yes, some Questions and Answers.
  --
   You asked me just now if we have a say in the matter. Well, last year I didnt go out; I had no intention of going to the Sportsground or to the theater for the December 2 program, but I was often asked to see that the weather be good. So while I was doing my japa upstairs, I started saying that it shouldnt rain. But they werent in a very good mood! (When I used to go out myself, it had an effect, for it kept the thing in check, and even if it had been raining earlier, that day it would stop.) So they said, But you arent going out, so what does it matter. I said I wascounting on it. Then they answered, Are you prepared to have it rain the next Time you go out?Do what you like, I replied. And when I went out on November 24 for the prize distribution, there was a deluge. It came pouring down and we had to run for shelter in the gymnasiumeveryone was splashing around, the band playing on the verandah was half-drenched, it was dreadful!the day before it hadnt rained, the day after it didnt rain. But on that day they had their revenge!
   I dont want that to happen this Time. Once is enough. So Im going to see about it.
   (silence)
  --
   A while ago You know that I have TREMENDOUS financial difficulties. In fact, I have handed the whole matter over to the Lord, telling Him, Its your affair; if you want us to continue this experience, well, you must provide the means. But this upsets some of them, so they come along with all kinds of suggestions to keep me from having to to resort to something so drastic. They suggest all kinds of things; some Time ago they said, What about a good cyclone, or a good earthquake? A lot of damage to the Ashram, a public appeal that would bring in some funds! (Mother laughs) Yes, its of this order! And its all quite clear and definitewe have veritable conversations!
   I listen, I answer. Its not satisfactory! I told them. But theyve kept to their idea, they like it. When that first storm came some Time back (you remember, with those terrible bolts of lightning and that asuric being P.K. saw and sketched): Dont you want us to destroy something? I got angry. But it was This influence was so close and acute that it gave you goose bumps! The whole Time the storm lasted, I had to hold on tight in my bed, like this (Mother closes her fists tight as in a trance or deep concentration), and I didnt movedidnt movelike a a rock during the entire storm, until he consented to go a bit further away. Then I moved. And even now, it comesfrom others (theres not just one, you see, there are many): How about a good flood? A roof collapsed the other day with someone underneath, but he was able to escape. So roofs are collapsing, houses Arouse public sympathy, we must help the Ashram! Its no good, I said. But maybe thats whats responsible for this interminable rain. And they offer so many other things oh, what they parade past me! You could write books on all this!
   But generally and this is something Theon had told me (Theon was very qualified on the subject of hostile forces and the workings of all that resists the divine influence, and he was a great fighteras you might imagine! He himself was an incarnation of an asura, so he knew how to tackle these things!); he was always saying, If you make a VERY SMALL concession or suffer a minor defeat, it gives you the right to a very great victory. Its a very good trick. And I have observed, in practice, that for all things, even for the very little things of everyday life, its trueif you yield on one point (if, even though you see what should be, you yield on a very secondary and unimportant point), it immediately gives you the power to impose your will for something much more important. I mentioned this to Sri Aurobindo and he said that it was true. It is true in the world as it is today, but its not what we want; we want it to change, really change.
   He wrote this in a letter, I believe, and he spoke of this system of compensation for example, those who take an illness on themselves in order to have the power to cure; and then theres the symbolic story of Christ dying on the cross to set men free. And Sri Aurobindo said, Thats fine for a certain age, but we must now go beyond that. As he told me (its even one of the first things he told me), We are no longer at the Time of Christ when, to be victorious, it was necessary to die.
   I have always remembered this.
  --
   Sri Aurobindo had also written to the effect, If Divine Love were to manifest now in all its fullness and totality, not a single material organism would but burst. So we must learn to widen, widen, widen not only the inner consciousness (that is relatively easyat least feasible), but even this conglomeration of cells. And Ive experienced this: you have to be able to widen this sort of crystallization if you want to be able to hold this Force. I know. Two or three Times, upstairs (in Mothers room), I felt the body about to burst. Actually, I was on the verge of saying, burst and be done with. But Sri Aurobindo always intervenedall three Times he intervened in an entirely tangible, living and concrete way and he arranged everything so that I was forced to wait.
   Then weeks go by, some Times even months, between one thing and another, so that some elasticity may come into these stupid cells.
   So much Time is wasted. We are oh! We are so hard! (Mother hits her body) As hard as a rock.
   But three Times now, Ive really felt that I was on the verge of falling apart. The first Time it brought a fever, a fever so I dont know, as if I had at least 115!I was roasting from head to toe; everything became red hot, and then it was over. That was the day when suddenlysuddenly I was You see, I had said to myself, All right, you must be peaceful, lets see what happens, so then I brought down the Peace, and immediately I was able to pass into a second of unconsciousness and I woke up in the subtle physical, in Sri Aurobindos abode.4 There he was. And then I spent some Time with him, explaining the problem.
   But that was really an experience, a decisive experience (it was many months ago, perhaps more than a year ago).
  --
   But this takes Time.
   I dont really see what we can do I mean, its you who does, of course, but I dont see what we can do to help change things.
  --
   I have quite the feeling that I myself do nothing at all, absolutely nothing. The only thing I do is this (gesture of offering upwards), constantly this, in everythingin thoughts, feelings, sensations, in the bodys cells, all the Time: You, You, You. Its You, its You, its You Thats all. And nothing else.
   In other words, a more and more complete, a more and more integral assent, more and more like this (gesture of letting herself be carried). Thats when you have the feeling that you must be ABSOLUTELY like a child.
   If you start thinking, Oh, I want to be like this! Oh, I ought to be like that! you waste your Time.
   The Ashram's annual physical education demonstration at the Sportsground.

0 1960-11-15, #Agenda Vol 01, #unset, #Zen
   I dont know if its due to Zs visit1 or simply if the Time had come and things converged (because thats what generally happens), but a whole period of the past is coming up again and its not a purely personal past, for it includes all the acquaintances I used to have, a whole collection of things that represents not only my individual life but something rather collective (as it always is; each of us is always a collectivity but we arent aware of it, and if anything were taken away, it would unbalance the whole). A whole set of things that were absolutely wiped clean from the memory (it must have been buried somewhere in the subconscient or the semi-conscientin any case, something more unconscious than the subconscient), and it has all come back up. Oh, things such things If just two weeks ago someone had asked me, Do you remember that? I would have replied, No, not at all! And its coming from every side. Oh, such mediocrity! (mediocre in the way of consciousness, experiences and activities) and so gray, so dull, so flat! Only this morning, while getting ready for the balcony, I thought, Is it possible to live like that?!
   And then it became so clear that behind all this there was always the same luminous Presence, this Presence that is everywhere, always, watching over everything.
  --
   So I understood that this must correspond to a certain realm of experience; I understood all those who say, If it has to be like this, if it can never be otherwise, then (this opposition, this abyss between a TRUE life, a TRUE consciousness, a TRUE activity, something living, powerful, fulfilling and life as it now is), if there must always be this difference between the physical expression as it is or as it can be in the present circumstances, and the true life, then For if despite everythingdespite this tremendous distance Ive covered in my life (these memories go back more than sixty years) and all the evolutionary effort upwards I have made since that Time IN MATTER (Im not speaking of leaving Matter behind, but IN MATTER, IN action)if that doesnt further reduce this gap between the true consciousness and the possible material realization, then I understand I understand why people say, Its hopeless. (Of course, this hopeless is meaningless to me.)
   But I (how can I put this?) I lived their experience, I lived it; and even events which seem quite extraordinary when seen from afar, which is the way they appear to most people, even historical things which have furthered the earths transformation and its upheavals the crucial events, the great works, you might sayare woven from the SAME fabric, they are the SAME thing! When you look at all this from afar, on the whole it can make an impression, but the life of each minute, of each hour, of each second is woven from this SAME fabric, drab, dull, insipid, WITHOUT ANY TRUE LIFEa mere reflection of life, an illusion of lifepowerless, void of any light or anything that resembles joy in the least. Oh! if it has always to remain like that, then we dont want any of it.
  --
   While it was all coming up, I thought, How is this possible? For during those years of my life (Im now outside things; I do them but Im entirely outside, so they dont involve mewhether its like this or like that makes no difference to me; Im only doing my work, thats all), I was already conscious, but nevertheless I was IN what I was doing to a certain extent; I was this web of social life (but thank God it wasnt here in India, for had it been here I could not have withstood it! I think that even as a child I would have smashed everything, because here its even worse than over there). You see, there its its a bit less constricting, a bit looser, you can slip through the mesh from Time to Time to brea the some air. But here, according to what Ive learned from people and what Sri Aurobindo told me, its absolutely unbearable (its the same in Japan, absolutely unbearable). In other words, you cant help but smash everything. Over there, you some Times get a breath of air, but still its quite relative. And this morning I wondered (you see, for years I lived in that way for years and years) just as I was wondering, How was I ABLE to live that and not kick out in every direction?, just as I was looking at it, I saw up above, above this (it is worse than horrible, it is a kind of Oh, not despair, for there isnt even any sense of feeling there is NOTHING! It is dull, dull, dull gray, gray, gray, clenched tight, a closed web that lets through neither air nor life nor lightthere is nothing) and just then I saw a splendor of such sweet light above itso sweet, so full of true love, true compassion something so warm, so warm the relief, the solace of an eternity of sweetness, light, beauty, in an eternity of patience which feels neither the past nor the inanity and imbecility of thingsit was so wonderful! That was entirely the feeling it gave, and I said to myself, THAT is what made you live, without THAT it would not have been possible. Oh, it would not have been possible I would not have lived even three days! THAT is there, ALWAYS there, awaiting its hour, if we would only let it in.
   (silence)
  --
   I had seen this earlier from another angle. In the beginning, when I started having the consciousness of immortality and when I brought together this true consciousness of immortality and the human conception of it (which is entirely different), I saw so clearly that when a human (even quite an ordinary human, one who is not a collectivity in himselfas is a writer, for example, or a philosopher or statesman) projects himself through his imagination into what he calls immortality (meaning an indefinite duration of Time) he doesnt project himself alone but rather, inevitably and always, what is projected along with himself is a whole agglomeration, a collectivity or totality of things which represent the life and the consciousness of his present existence. And then I made the following experiment on a number of people; I said to them, Excuse me, but lets say that through a special discipline or a special grace your life were to continue indefinitely. What you would most likely extend into this indefinite future are the circumstances of your life, this formation you have built around yourself that is made up of people, relationships, activities, a whole collection of more or less living or inert things.
   But that CANNOT be extended as it is, for everything is constantly changing! And to be immortal, you have to follow this perpetual change; otherwise, what will naturally happen is what now happensone day you will die because you can no longer follow the change. But if you can follow it, then all this will fall from you! Understand that what will survive in you is something you dont know very well, but its the only thing that can survive and all the rest will keep falling off all the Time Do you still want to be immortal?Not one in ten said yes! Once you are able to make them feel the thing concretely, they tell you, Oh no! Oh no! Since everything else is changing, the body might as well change too! What difference would it make! But what remains is THAT; THAT is what you must truly hold on to but then you must BE THAT, not this whole agglomeration. What you now call you is not THAT, its a whole collection of things..
   Formerly, that was my first stepa long Time ago. Now its so very different I wonder how it was possible to have been so totally blind as to call that oneself at any moment in ones life! Its a collection of things. And what was the link by which that could be called oneself? Thats more difficult to find out. Only when you climb above do you come to realize that THAT is at work here, but it could work there as well, or as well here, or here, or here At Times there is suddenly a drop of something (Oh, I saw that this morningit was like a drop, a little drop, but with SUCH an intense and perfect light ), and where THAT falls it makes its center and begins radiating out and acting. THAT is what can be called oneselfnothing else. And THAT precisely is what enabled me to live in such dreadfully uninteresting, such nonexistent circumstances. And at the moment when you ARE that, you see how that has lived and how that has used everything, not only in this body but in all bodies and through all Time.
   At the core, this is the experience; it is no longer knowledge. I now understand quite clearly the difference between the knowledge of the eternal soul, of life eternal through all its changes, and this CONCRETE experience of the thing.
  --
   It was no longer this (that is, life as it is on earth) becoming conscious of That (the eternal soul, this portion of the Supreme as Sri Aurobindo said); it was the eternal soul seeing life in its own way but without separation, without any separation, not like something looking from above that feels itself to be different How strange it is! Its not something else, its NOT something else, its not even a distortion, not even Its losing its illusory quality as described in the old spiritualities thats not what it is! In my experience, there was there was clearly an emotion I cant describe it, there are no words. It wasnt a feeling, it was something like an emotion, a vibration of such TOTAL closeness and at the same Time of compassion, a compassion of love. (Oh, words are so pitiful! ) One was this outer thing, which was the total negation of the other and AT THE SAME Time the other, without the least separation between them. It WAS the other. So what was born in one was born in the other as well, in this eternal light. A sweetness of identity, precisely, an identity that was necessarily such total understanding with such perfect love but love says it poorly, all words are poor! Its not that; its something else! Its something that cannot be expressed.
   I lived that this morning, upstairs.

0 1960-11-26, #Agenda Vol 01, #unset, #Zen
   Not last night but the night before, I touched at least one of the causes (at that Time it felt like THE cause) of a certain powerlessness to act directly on Matter You see, when the Will and the Power come, they are extremely effective everywhere UP TO A CERTAIN REGION (in other words, whether people are receptive or not, open or not, makes no differencewhen the Will is applied it is all-powerful UP TO a certain region) but once it arrives here, at the most material material, its efficacy depends on many thingsand a power which depends on something is no power! For a long, long Time I have been searching for the reasons behind this powerlessness. Ive located a few, one after another, and upon these points there was an immediate effect. But some things resisted (oh, quite a number, in a number of ways), for example it had difficulty acting on illnesses, on the cells, on doubt (not mental doubt, but rather the doubt of the physical consciousness which cant accept certain things that seem impossible to itwhat Sri Aurobindo calls disbelief,1 not a mental doubt, but the disbelief of the physical consciousness which cant accept what is contrary to its own nature and its own working). And as for illnesses, some Times it has an immediate effect, but some Times it drags on and has to follow its so-called normal course. On all these three points, I clearly felt that something was hampering it. These are the Enemys strongholds; all that doesnt want the Divine seizes upon it and even the working of the Power coming from above is obstructed, for when it must work here in the body, it is stopped or deformed or altered or diminished.
   All this goes on in the subconscient; these are things that were pushed out of the physical consciousness down into the subconscient, so theyre there and they come back up whenever they please.
  --
   But immediately, the following dayDarshan dayas the thing developed (you see, something was working inside), I could again turn my attention to the people who were there. And oddly enough, just when you came, there was suddenly a kind of little shock, like an electric shock, and a spark leapt out. And at that moment the Power acted for perhaps a split second You see, there has been this bad karma, this old formation around you for a very long Time, and it hadnt I recall telling you several years ago, I shall be able to cure such cases as yours only when the Supramental descends. And this feeling of incapacity, of something resisting, was still present, still aliveof not having the right power to dominate it. But just as you went by, for a second, there was this flash of like a spark when two electric wires touch. It was a golden spark, a resplendent lightzzzt! And it leapt out. Ah! I thought; its good.
   That was it.
  --
   Before I fell sick, I had a peculiar dream. I was here in the corridor, and someone quite dark came to tell me that Mother wanted me to change my work. And I recall trying with all my might to ask him, But why, why? Finally you arrived. You were there at a table with some others. I was quite annoyed because all these people upset me, they were hindering me from being with you. And you said to me very clearly, Its Time this gentleman goes. perhaps this gentleman represented a part of my being which had to disappear or change, but anyway you asked me to do something extremely difficultl felt a very great difficulty doing it. I even remember, in my dream, having left you for an instant, as if I wanted to leave the Ashram, then I must have walked up and down for a while. Finally, I must have made an enormous effort to come back and sit next to you on a bench which symbolically was very hard The next morning I woke up with the flu.
   So, its very simple. The sickness was due to one part of your being going faster than the rest. A part of the physical consciousness probably remained behind, and that created this imbalance and triggered the sickness.
  --
   That was the wonderful thing when we were together and all these hostile forces were fighting (they tried to kill me any number of Times. He always saved me in an absolutely miraculous and marvelous way). But you see, this seemed to create very great BODILY difficulties for him. We discussed this a great deal, and I told him, If one of us must go, I want that it should be me.
   It cant be you, he replied, because you alone can do the material thing.3
  --
   I havent told this to anyone until now, especially not to those who take care and watch over me, for I dont want to terrify them. Besides, Im not so sure of their reactionsyou understand, if they started getting frightened, it would be terrible. So I dont tell them. But it has happened at least five or six Times, usually in the morning before going down to the balcony, just when I dont have the Time And it has to be done quickly, for I have to be ready on Time!
   Its very, very interesting. But then, you see, at such moments the concreteness of the Presence6concrete to the touch, really to the material touchis extraordinary!
  --
   And then, at the same Time, some rather interesting things are happening. Imagine, X is starting to understand certain things that is, in his own way he is discovering the progress I am making; hes discovering it as a received teaching (through subtle channels). He wrote a letter to Amrita two or three days ago in which he translates in his own language, with his own words and his own way of speaking, exactly my most recent experiencesthings that I have conquered in a general way.
   This interests me, for these things do not at all enter through the mind (he doesnt receive a thing there, hes closed there). So in his letter he says that this thing or that is necessary (he describes it in his own words), and he adds, This is why we must be so grateful to have among us the the great Mother7 (as he puts it), the great Mother who knows these things.Good! I said to myself. (It had to do with something specific concerning the capacity for discrimination in the outside world, the different qualities and different functions of different beings, all of which depends on ones inner construction, as it were.) So I see that even this, even these physical experiences, is received (and yet I hadnt tried, I had never tried to make him receive it); it merely works like this, you see (gesture of a widespread diffusion), and the experience is veryhow should I say?drastic, with a kind of (power of radiation). Imperative.

0 1960-12-13, #Agenda Vol 01, #unset, #Zen
   For me, the problem doesnt mean explaining the thing (its easy to explain), but controlling, mastering and transforming it. That will take some Time.
   We shall see.

0 1960-12-17, #Agenda Vol 01, #unset, #Zen
   Thats why it takes so long. Because those who readily accept are they get encrusted and buried under it; they no longer move. And those who see the future and what must be have a hard Time accepting; they pull back, they kick and protestso they dont have any power.
   ***
  --
   To have the exact curve or the REAL history, wed have to note down everything at each minute, for its a CONSTANT work thats taking place. You see, the outer activities are becoming almost automatic, whereas this goes on behind Im speaking, yet at the same Time this is going on behind.
   Its a sort of oscillationreally, its so interestingbetween two extremes, one of which is the all-powerfulness and capital or primordial importance of the Physical, and the other its utter unreality.
  --
   It goes back and forth between the two all the Timea kind of curve like an electric arc between them; it goes up, it goes down, it falls and then climbs back up. In a flash comes the clear vision that the universal realization will be achieved along with the perfection of the material, TERRESTRIAL world. (I say terrestrial, for the earth is still something unique; the rest of the universe is differentso this blown up speck of dust becomes of capital importance!) Then, at another moment, eternity for which all the universes are simply the expression of a second, and in which all this is a sort ofnot even an interesting game, but rather a breathing in and out, in and out And at such a moment, all the importance we give to material things seems so fantastically idiotic! And it goes in and out In this state, everything is obvious and indisputable. And in the other state, everything is obvious and indisputable. But between the two there is EVERY combination and every possibility.
   (silence)

0 1960-12-20, #Agenda Vol 01, #unset, #Zen
   If I could only note all this down Its been so interesting all morning, right from the starton the balcony, then upstairs while walking for my japa! And it was on this same theme (experience of the speck of dust) This habit people have (especially in India, but more or less everywhere among those who have a religious nature), this habit of doing all things religious with respect and compunction and no mixing of things, above all there should be no mixing; in some circumstances, at certain Times, you MUST NOT think of God, for then it would be a kind of blasphemy.
   Theres the religious attitude, and then theres ordinary life where people do thingsworking, living, eating, enjoying life; they regard these as the essentials, and as for the rest, well, when theres Time they think about it. But what Sri Aurobindo brought down, precisely I remember at Tlemcen, Theon used to say that there was a whole world of things, such as eating, for example, or taking care of your body, that should be done automatically, without giving it any importanceits not the Time to think of things divine.(!) Thats what he preached. So you have the religious attitude of all the religious types, and then ordinary life I found both of them equally unsatisfactory. Then I came here and told Sri Aurobindo my feeling; I said that if someone is truly in union with the Divine, it CANNOT change no matter what he does (the quality of what youre doing may change, but the union cant change no matter what youre doing). And when he said that this was the truth, I felt a relief. And that feeling has stayed with me all through my life.
   And now, all these different attitudes which individuals, groups and categories of men hold are coming from every direction (while Im walking upstairs) to assert their own points of view as the true thing. And I see that for myself, Im being forced to deal with a whole mass of things, most of which are quite futile from an ordinary point of viewnot to mention the things of which these moral or religious types disapprove. Quite interestingly, all kinds of mental formations come like arrows while Im walking for my japa upstairs (Mother makes a gesture of little arrows in the air coming into her mental atmosphere from every direction); and yet, Im entirely in what I could call the joy and happiness of my japa, full of the energy of walking (the purpose of walking is to give a material energy to the experience, in all the bodys cells). Yet in spite of this, one thing after another comes, like this, like that (Mother draws little arrows in the air): what I must do, what I must answer to this person, what I must say to that one, what has to be done All kinds of things, most of which might be considered most futile! And I see that all this is SITUATED in a totality, and this totality I could say that its nothing but the body of the Divine. I FEEL it, actually, I feel it as if I were touching it everywhere (Mother touches her arms, her hands, her body). And all these things neither veil nor destroy nor divert this feeling of being entirely this a movement, an action in the body of the Divine. And its increasing from day to day, for it seems that He is plunging me more and more into entirely material things with the will that THERE TOO it must be done that all these things must be consciously full of Him; they are full of Him, in actual fact, but it must become conscious, with the perception that it is all the very substance of His being which is moving in everything

0 1960-12-23, #Agenda Vol 01, #unset, #Zen
   (Mother remains absorbed for a long Time)
   I sat down shortly before ten oclock for meditation. I was in my normal state and I was interested to see if there would be any difference from earlier Times. And really, at first there was no difference at all. Then slowly, slowly, I felt this type of smiling and serene peace that I live in entering into the body. The cells are still not always conscious of it (some Times they feel a sort of tension of life I dont know what to call it). Theyre conscious of their existence and of what it means and of the Energy that is acting (yes, conscious of the Action and the Energy that acts), but during the meditation THAT descended and there was an extraordinary relaxation. Not the relaxation that comes with surrender,1 which I normally feel before sleeping, but the relaxation that comes from a kind of serene, immutable and eternal joy. At that moment the body felt it could remain like that forever! Oh, how nice I feel! it said. And as a matter of fact, Im not sure but I think he felt the meditation was over, whereas I was still I felt him stirring, so I stopped.
   There was a marked difference.

0 1960-12-25, #Agenda Vol 01, #unset, #Zen
   I want to tell you that X completely changed my japa this morning. Instead of ten hours a day, I now have only about half an hour to do three Times a day!
   He told me that everything is in this new japa.

0 1960-12-31, #Agenda Vol 01, #unset, #Zen
   X seemed happy about his visit this Time. We had long meditations of half an hourhe never seemed to want to leave at all! There was above all a kind of extremely calm universalization. An absolute and universal calm in all the cells of the body. I dont know if it was only me, but it seemed he was in the same stateunable to move, quite content, smiling. Once I heard the clock chime, and as I thought it was Time and that perhaps he was ready to leave, I looked; he had removed the mala3 that he wears around his neck and I found him doing japa. As soon as he saw me looking, he quickly put it back on!
   But whats most surprising is that with me, not a word, nothing, neither he nor I. And it seems to be just as comfortable for him as it is for me!
  --
   I was in my home, somewherea world whose light is like a sun (golden with scarlet reflections); it was very beautiful. It was in a town, and my house was in that town. I wanted to take to someone some not presents, but things he needed. So I got everything together, prepared it all, and then loaded my arms with all the packages (I had taken my own Time to arrange everything nicely), and I went out when the whole town was completely deserted there was not a soul on the streets. A complete solitude. And such a sense of well-being, of light and force! Yes, really a kind of felicity, for no reason. And instead of weighing me down, it seemed as if my packages were pulling me! They pulled me on in such a way that each step was a joy, like a dance.
   This lasted the whole Time I was crossing the town. Then I came to a border, right at the beginning of another part where I was to take my packages; there, just a little below me, I saw a house under construction the house belonging to the person to whom I had to deliver these presents (the symbolism in all this, of course, is quite clear).
   As I approached the house, but still from some distance, I suddenly saw some men busy at work. Then instantly instantly this road which was so vast, sunlit and smoothso smooth to the feet oh, it became the top level of a scaffolding. And what is more, this scaffolding was not very well made, and the closer I came the more complicated it gotthere were planks jutting out, beams off balance. In short, you had to watch every single step to keep from breaking your neck. I began getting annoyed. Moreover, my packages were heavy. They were heavy and they so saddled my arms that I was unable to hold onto anything and had constantly to do a balancing act. Then I began thinking, My God, how complicated this world is! And just at that moment, I saw a young person coming along, like a young girl dressed in European clothes, with a hat on her head all black! This young person had white skin, but her clothes were black, and she wore black shoes on her small white feet. She was dressed all in blackblack, all in black. Like complete unconsciousness. She also came carrying packages (many more than me), and she came hopping along the whole length of the scaffolding, putting her feet just anywhere! My God, I said to myself, shes going to break her neck!But not at all! She was totally unconscious; she wasnt even aware that it was dangerous or complicateda total unconsciousness. But her unconsciousness is what allowed her to go on like that! I watched it all. Well, some Times its good to be unconscious! Then she disappeared; she had only come to give me a demonstration (she neither saw me nor looked at me). And looking down at the workers, I saw that everything was getting more and more complicated, more and more, more and more and there wasnt even any ladder by which to get down. In other words, it was getting unbearable. Then something in me rebelled: Ah, no! Ive had enough of all thisits too stupid!
  --
   There have been similar stories in dreams with X. I saw him when he was very young (his education, the ideas he had, how he was trained). And the same thing happened. I was with him but Ill tell you that another Time6 And then at the end, Id had enough and I said, Oh, no! Its too ridiculous! and with that I left the house. At the door was a little squirrel sitting on his haunches making friendly little gestures towards me. Oh! I said, heres someone who understands better!
   But later I observed, I saw that this had helped drain him of all the weight of his past education. Very interesting Night after night, night after night, night after nightplenty of things! You could write novels about it all.
  --
   'It was his house, and it was rather complicated to enter. I was saying a mantra or japa when X came along; he had a ... a terribly reproachful air! Then he smelled my hands: 'It's a bad habit to wear perfume. (Mother laughs) You cannot live a spiritual life when you wear perfume.' then I looked at him and thought, 'My God, does he have to be so backward!' But it annoyed me, so I said, 'Very well, I'm going.' When I got near the door, he started saying, 'Is it true you have been married several Times, and that you've been divorced?' Then a kind of anger entered me (laughing) and I told him, 'No, not just once, but twice!' Thereupon, I left. All the old ideas...
   After that was when I saw the little squirrel.'

0 1961-01-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   And I am how to put it? Nothing we say is ever absolutely true, but, to stretch it a bit, while I am not worried, not perturbed, not discouraged, I feel I cant get anything done; I spend all my Time, all my Time, seeing people, receiving and answering lettersdoing nothing. I havent touched my translation1 for over a week. T. sent me her notebook with questions and I had it for two weeks before I found Time to answer.2 Nothing is ready for the Bulletin except what you have done.
   Its a pity you have no Time to do your work.
   Even the translation. You know, when I am tired and work on the translation I feel rested. But, oh, all these letters! Even the best of them are stupid. Anyway. When I came here just now there was someone waiting to see me I told him to come at 11: 00, and by then there will be 700 people waiting for me to come out. They are already gathered around the Samadhi.3

0 1961-01-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   It is quite elementary: never take notice of evil, never speak of the evil present in others, never perpetuate the vibrations of evil by observation, criticism or giving undue attention to the evil deed. This is what Buddha taught: each Time you mention an evil you help spread it.
   This skirts the issue.
  --
   With this comes TRUE collaboration. For when you have this vision, this awareness, when you live in this consciousness, you also get the power to PULL That into the manifestation on earth and put it into contact with what, for the Time being, distorts and disguises; thus the deformation and disguise are gradually transformed by the influence of the Truth behind.
   Here we are at the top rung on the scale of collaboration.
  --
   Wouldnt it be better if each Time you answered these questions on the Aphorisms verbally?
   Ah, thats always better! With pencil and paper I have to look at what Im writing and it holds me back like a leash.
  --
   I have replied endlessly, I have given all sorts of explanations about the organization of the School, about World Union,4 about the true way to organize industry (its true functioning)so many things! If all that were compiled we could publish brochures! Some Times Ive spoken three-quarters of an hour non-stop to people who listened with delight and were receptive but quite incapable of making a written report of it. At Times like that we could have used one of your machines! But when things are organized in advance, it may well be that nothing comes out at allmentalizing stops the flow. If I is in front of me, I cant say anything to her because she doesnt understand. I already have trouble writing to herwhat I have to say is always brought down a bit; but if she were here in the room and I had to speak to her, nothing at all would come out!
   No, when we feel like it and when she doesnt raise any question about an aphorismat least not an impossible questionwell do this: I will speak here, its much easier for me. This way things come that I havent seen before; while when I write like that, they are usually things Ive seen on other occasions (not that I try to recall them, they are there and simply come back). But when theres a new contact, something new always comes.

0 1961-01-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   You have this experience when for some reason or other, depending on the case, you come into contact with the universal consciousness not in its limitless essence but on any level of Matter. There is an atomic consciousness, a purely material consciousness and an even more generally prevailing psychological consciousness. When, through interiorization or a sort of withdrawal from the ego you enter into contact with that zone of consciousness we can call psychological terrestrial or human collective (there is a difference: human collective is restricted, while terrestrial includes many animal and even plant vibrations; but in the present case, since the moral notion of guilt, sin and evil belongs exclusively to human consciousness, let us simply say human collective psychological consciousness); when you contact that through identification, you naturally feel or see or know yourself capable of any human movement whatsoever. To some extent, this constitutes a Truth-Consciousness, or at such Times the egoistical sense of what does or doesnt belong to you, of what you can or cannot do, disappears; you realize that the fundamental construction of human consciousness makes any human being capable of doing anything. And since you are in a truth-consciousness, you are aware at the same Time that to feel judgmental or disgusted or revolted would be an absurdity, for EVERYTHING is potentially there inside you. And should you happen to be penetrated by certain currents of force (which we usually cant follow: we see them come and go but we are generally unaware of their origin and direction), if any one of these currents penetrates you, it can make you do anything.
   If one always remained in this state of consciousness, keeping alive the flame of Agni, the flame of purification and progress, then after some Time, not only could one prevent these movements from taking an active form in oneself and becoming expressed physically, but one could act upon the very nature of the movement and transform it. Needless to say, however, that unless one has attained a very high degree of realization it is virtually impossible to keep this state of consciousness for long. Almost immediately one falls back into the egoistic consciousness of the separate self, and all the difficulties return: disgust, the revolt against certain things and the horror they create in us, and so on.
   It is probableeven certain that until one is completely transformed these movements of disgust and revolt are necessary to make one do WITHIN ONESELF what is needed to slam the door on them. For after all, the point is to not let them manifest.
   In another aphorism, Sri Aurobindo says (I no longer recall his exact words) that sin is simply something no longer in its place. In this perpetual Becoming nothing is ever reproduced and some things disappear, so to speak, into the past; and when its Time for them to disappear, they seemto our very limited consciousness evil and repulsive: we revolt against them because their Time is past.
   But if we had the vision of the whole, if we were able to contain past, present and future simultaneously (as it is somewhere up above), then we would see how relative these things are and that its mainly the progressing evolutionary Force which gives us this will to reject; yet when these things still had their place, they were quite tolerable. However, to have this experience in a practical sense is impossible unless we have a total vision the vision that is the Supremes alone! Therefore, one must first identify with the Supreme, and then, keeping this identification, one can return to a consciousness sufficiently externalized to see things as they really are. But thats the principle, and in so far as we are able to realize it, we reach a state of consciousness where we can look at all things with the smile of a complete certainty that everything is exactly as it should be.
  --
   Consider the case of a woman with many friends, and these friends are very fond of her for her special capacities, her pleasant company, and because they feel they can always learn something from her. Then all of a sudden, through a quirk of circumstances, she finds herself socially ostracizedbecause she may have gone off with another man, or may be living with someone out of wedlockall those social mores with no value in themselves. And all her friends (I dont speak of those who truly love her), all her social friends who welcomed her, who smiled so warmly when passing her on the street, suddenly look the other way and march by without a glance. This has happened right here in the Ashram! I wont give the details, but it has happened several Times when something conflicted with accepted social norms: the people who had shown so much affection, so much kindness oh! Some Times they even said, Shes a lost woman!
   I must say that when this happens here. In the world at large it seems quite normal, but when this happens here it always gives me a bit of a shock, in the sense that I say to myself, So theyre still at that level!
  --
   This state is very difficult to get out of. It is really Pharisaismthis sense of social dignity, this narrow-mindednessbecause no one with an atom of intelligence would fall into such a hole! Those who have traveled through the world, for instance, and seen for themselves that social mores depend entirely upon climatic conditions, upon races and customs and still more upon the Times, the epochthey are able to look at it all with a smile. But the self-righteous oooh!
   This is a primary stage. As long as you havent gone beyond this condition, you are unfit for yoga. Because truly, no one in such a rudimentary state is ready for yoga.

0 1961-01-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   This mental habit of always cloaking everything with a favorable appearance, of giving all movements a favorable explanation, is at Times so flagrant that it can fool nobody but oneself (although it may occasionally be subtle enough to create an illusion). It is a sort of habitual self-exoneration, the habit of giving a favorable mental excuse, a favorable mental explanation for all one does, all one says, all one feels. For example, someone with no self-control who strikes another in great indignation and is ready to call it divine wrath! Righteous2 is perfect, because righteous immediately introduces this element of puritanical moralitywonderful!
   This power of self-deception, the minds craft in devising splendid justifications for any ignorance or folly whatsoever, is tremendous.
   And its not a random experience coming now and then, its something you can witness minute by minute. You generally see it far more readily in others! But if you watch yourself carefully, you will catch yourself a thousand Times a daylooking at things in a favorable way: Oh, its NOT the same thing! And besides, its NEVER the same for you as it is for your neighbor!
   For Sri Aurobindo and Mother, the 'vital' represents the regions of consciousness or the centers of consciousness below the mind between the throat and the sex center, i.e. the whole region of emotions, feelings, passions, etc., which constitute the various expressions of the Life-Energy.

0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   I saw it last night oof! It was a kind of artificial hurricane created by semi-human beings (that is, they have human forms but they arent men). They created the storm to cut me off from my home. But everything and everyone was disruptedit must have been going on for a rather long Time. Finally last night it became quite amusing: I kept attempting to get to my home which was up above, but each Time I tried to find a way everything was blocked by try to imagine, artificial, mechanical and electric thunderstorms, and then things made to cave in. All of it was artificial, nothing real, and yet terribly dangerous.
   At last I found myself in a big place down below where there was a row of houses, all kinds of things, and it was absolutely essential that I go back upwhen suddenly a somewhat indistinct form (rather dark, unluminous) came to me and said, Oh, dont go there, its very bad, very dangerous! Theyve set it all up in a terrifying way: none can withstand it! You mustnt go there, wait a bit. And if you need something, do come, you know I have everything you need! (Mother laughs) its a little old and dusty but youll manage! Then she led me into a huge room filled with objects piled one on top of another, and in one corner she showed me a bathtubmy child, it was a marvel! A splendid pink marble bathtub! But it was unused, dusty and old. Well just wipe it off, she said, and youll be able to use it! She showed me other areas for washing and dressing, there was everything one could possibly need. You can use it all. Dont go up there! I looked at her closely. She struck me as having a tiny face, it was oddit wasnt a form, it was it was a form and yet it wasnt! As imprecise as that. Then I clasped her in my arms and cried out, Mother, you are nice! (Mother laughs) I knew then that she was material Mother Nature.
  --
   Each Time I set out to leave her domain and ascend above, it triggered a hurricane. I would pass this way and the storm started up, pass that way, unleash a gale. Finally she approached me and said very gently, very sweetly, in a most unassuming way, No, dont go there, dont go! Dont try to return to your home. They have set up a dreadful hurricane! And artificial: there were explosions like bombs everywhere, and even worse, like thunderbolts. One could see the artificial tricks and electrical effects they were using to create their thunder, but it was on a tremendous scale!
   It isnt over.
  --
   Oh, I felt it! It was very violent. It came down on me three Times and I told myself, Hmm, someone is cleaning out! It felt like something was being removed from me that shouldnt be there. But the third Time I doubted it was you because it became so violent, particularly around the abdomen, like something being torn out of me. Strange. Vibrations, nothing but vibrations very, very violent.
   For me it was in the head (not last night but over the past few days), when I was trying to do my japaoh, it was as though my head would burst! All the nerves were not just tense (Mother touches the nape of her neck), but cramped. And my head felt as if boiling oil were being poured inside it; it was about to explode, and I couldnt see clearly.
   Something was obviously bent on preventing me from going down for the distribution.4 But by an act of will I went down. I will do it, I said. But it was difficult. There were moments when it sidled up to me: Now youre going to faint, and then, Now your legs will no longer be able to walk. Now. It kept coming like that. So I kept repeating the japa the whole Time, and it was touch-and-go right up to the end. Finally I couldnt distinguish people, I saw only shapes, forms passing by, and not clearly. When the distribution was over, I got up (I knew I had to get up), I stood up without flinching and stepped down from the chair without faltering. But I was not careful and when I turned away from the light in the room to go towards the staircasean abrupt blackout. Not the blackout of a faintmy eyes no longer saw. I saw only shadows. Ah! I said to myself, where is the step?! And to avoid missing it, I clutched the railing. What a commotion that made! Champaklal came rushing up, thinking I was about to fall!
   Anyhow.
   It was only afterwards, a long Time after, that I began to see again. It was clearly something that was NOT WILLING. But when will it give in? I cant say. No victory has been won, far from it. And it has remained like this: status quo.
   It will probably have to begin again, but in what manner?
  --
   You see, personal surrender and devotion is an excellent solution for the individual, but it doesnt work for the collectivity. For example, as soon as I am alone and lying on my bedpeace! (Ah, I forgot! They had invented yet another thing: making my heartbeats irregular. Every three or four beats it would stop; then it would start up again, pounding as if I had been struck. Three, four beats, a faint little beat, then stop then, bang! Blow after blow. One more of their extraordinary inventions!) But, as soon as I stretch out and make a total surrender of all the cellsno more activity, nothingeverything goes well. But I am well aware that this surrender has an effect on the action only to the extent that the Supreme Lord has decided upon the action, and those movements stretch over long periods of Time5: all sorts of things may happen before the final Victory is won. Because, for us, the scale is very small; even if it were of terrestrial proportions, it would be a very small scale; but on a universal scale. These forces have their place and their action, their universe, and as long as their place and their action are maintained, they will be here. So before their action can be exhausted or become useless, many things can happen.
   Individually, however, there is almost instantaneous bliss. But this is not a true solution its a solution in the long run, by repercussion. To have true comm and here in this world, all of that must be mastered.

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   I must say that after this, when I read The Secret of the Veda as I do each evening. In fact, I am in very close contact with the entire Vedic world since Ive been reading that book: I see beings, hear phrases. It comes up in a sort of subliminal consciousness, a lot of things are from the ancient Vedic tradition. (By the way, I have even come to see that the pink marble bathtub I told you about last Time, which Nature had offered me, belongs to the Vedic world, to a civilization of that epoch.3) There werethere are alwaysSanskrit words coming up, sentences, bits of dialogue. This is of interest, because I realized that what I had seen the other day (I told you about it) and then what I saw yesterday that whole domainwas connected to what the Vedas call the dasyus the panis and the dasyus4the enemies of the Light. And this Force that came was very clearly a power like Indras5 (though something far, far greater), and at war with darkness everywhere, like this (Mother sketches in space a whirling force touching points here and there throughout the world), this Force attacked all darkness: ideas, people, movements, events, whatever made stains, patches of shadow. And it kept on going, a formidable power, so great that my hands were like this (Mother clenches her fists). Later when I read (I happened to be reading just the chapter concerning the fight against the dasyus), this proximity to my own experience became interesting, for it was not at all intellectual or mental there was no idea, no thought involved.
   The remainder of the evening passed as usual. I went to bed, and at exactly a quarter to twelve I got up with the feeling that this presence in me had increased even further and really become rather formidable. I had to instill a great deal of peace and confidence into my body, which felt as though it wasnt so easy to bear. So I concentrated, I told my body to be calm and to let itself go completely.
  --
   Thus the consciousness became the ONE Consciousness: perfect, eternal, outside Time, outside space, outside movement beyond everything, in I dont know, in an ecstasy, a beatitude, something ineffable.
   (silence)
  --
   I have had this experience before in exteriorization and trance, but this Time it was THE BODY, the consciousness of the body.
   It remained like that for a certain Time (I knew it was a quarter of an hour because the clock chimed), but it was completely outside Time. It was an eternity.
   Then, with the same precision, the same calm, the same deliberate, clear and concentrated consciousness (absolutely NOTHING MENTAL), I began to come back down. And as I was descending, I realized that all the difficulty I had been fighting the other day and which had created this illness was absolutely ended, ANNULLEDmastered. Actually, it was not even mastery but the non-existence of anything to be mastered: Simply THE vibration from top to bottom; yet there was neither high nor low nor any direction.
   And it went on like that. After this, Slowly, Still WITHOUT MOVING, everything went back into each of the different centers of the being. (Ah, let me say parenthetically that it wasnt AT ALL the ascent of a force like the ascent of the Kundalini! It had absolutely nothing to do with the Kundalini movement and the centers, it wasnt that at all.) But while re-descending, it was as though WITHOUT LEAVING THIS STATE, without leaving this state which remained conscious ALL the Time, this supreme Consciousness began to reactivate the different centers: first here (Mother points to the center above the head and then touches the crown of the head, the forehead, throat, chest, etc.) then there, there, there. At each there was a pause while this new realization organized everything. It organized and made the necessary decisions, some Times down to the most minute details: what had to be done in this case or said in that case; and all of that TOGETHER, at once, not one by one but seen entirely as a whole. It kept on descending I noted many things, it was extremely interestingdown and down, farther and farther, right to the depths. Everything went on at the same Time,7 simultaneously, and at the same Time this supreme Consciousness was organizing everything separately.8
   This descending reorganization ended exactly when the clock struck one. At that moment I knew that I had to go into trance for the work to be perfected, but until then I was wide awake.
  --
   I had a woman here with me who was born among these people. She had been adopted by Thomas (the French musician who composed the comic-opera, Mignon). They had come to India and found this little girl who at the Time was very young; she was only thirteen, quite pretty and nice. So they took her back to France with them as a nanny and treated her as one of their own children. She was cared for, educated, given everything, treated absolutely like one of the family; she remained there for twenty years. Moreover, she was gifted with clairvoyance and could tell fortunes by reading palms, which she did remarkably well. She even worked for a while in a caf, the Moulin-Rouge or a similar place, as a Hindu Fortune Teller! What a maharani she was, with her magnificent jewelsand beautiful, as well. In short, she had completely left all her old habits behind.
   Then she returned to India and I took her in with me. I continued to treat her almost as a friend and I helped her to develop her gifts. Mon petit,10 how dirty she started to get, lying, stealing, and absolutely needlesslyshe had money, she was well treated, she had everything she needed, she ate what we didthere was absolutely no reason! When I finally asked her, But why, why!? (she was no longer young at this point), she replied, When I came back here, it took hold of me again; its stronger than I am. That was a revelation for me! Those old habits had been impervious to education.
  --
   There was a Time when we had only a minimum of servants here and they always remained apartwe never had an epidemic. I dont know for how many years it wasyears and years while Sri Aurobindo was herewe never had a single case of an epidemic disease. It began when people started coming here with children; necessarily they brought their servants along with them, who went to the bazaar and even to the movies and here and there. Then everything came in.
   But now the situation is bad. There are something like thirty cases of measles, four or five of smallpox and some chickenpox as well. You must be careful. I need you in good health, otherwise well have to stop everything!
  --
   Later, Mother added: 'All the experiences took place one after the other, but the new experience did not cancel the preceding one. The Consciousness this supreme Unity that I hadremained all the Time, to the very end, even while the other centers were awakening. And each center that awakened was a kind of addition, taking away nothing from what had come before. So at the end it was all simultaneous: a kind of global consciousness total and simultaneousof everything.... You see, while rising up (one is obliged to say "rising" and "descending" for otherwise one would never be understood), while "rising up" to reach this supreme Consciousness, all the rest was annulled, there was only That. When the supreme Consciousness was realized, it remained ALL the Time, continuously, to the very end, it did not move; but meanwhile, the other centers began to awaken one after another. And each awakening center assumed its place but canceled nothing either of what had come before or of what was about to come, so that when I reached the end, all of it together was a simultaneous whole the Supreme Consciousness.' When Satprem asked if this Supreme Consciousness was the 'New Consciousness,' Mother replied, 'Not "new!" One can't say "new"Supreme Consciousness.'
   This entire experience and Mother's insistence that it all happened 'without moving,' unlike the experience of the ascent of the Kundalini, suggests that it is the supramental consciousness concealed in the depths of the cells, that somehow emerges and traverses all the layers until the junction is made with the most material body-consciousness.

0 1961-01-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   This Time, something has really been achieved.
   Since the last experience [January 24] I see it daily. The following day, probably for reasons connected with the bodys development and adaptation, I was rather seriously illwhat is usually called painfully ill: the body was suffering a lot, or WOULD HAVE suffered a lot had it been in its former normal consciousness. Thats where I saw the differencea fantastic difference!
  --
   There is now a kind of VERY PRECISE knowledge of the whole inner mechanism for all thingsand what has to be done materially. This is developing, as a flower blossoms: you see one petal open and then another and then another; it is proceeding like that, slowly, taking its Time. Its the same process for the Power.
   To illustrate this, an interesting thing came upyesterday, I think. (All these experiences come to show me the difference, as if to give proof of the change.) Someone had had a dream about me whispered to him by the adverse forces for specific reasons (I wont go into the details). He was much affected by it, so he wrote down the dream and gave it to me. I was carrying his letter along with all the others, as I usually do, but suddenly I knew I had to read it right away: I read it. Then I saw the whole thing with such clarity, precision, accuracy: how it had come about, how the dream had been produced, its effect the whole functioning of all the forces. As I read along and it went on unfolding, I did what was necessary for him (he was present at the Time) in order to undo what the adverse forces had done. Then at the end, when I had finished, said everything, explained what it was all about and what had to be done, something SO CATEGORICAL came into me (I cannot verbalize this kind of experience, it is what I call the difference in power: something categorical). I took the letter, uttered a few words (which I wont repeat) and said, You see, its like this: so much for that, and I ripped the letter a first Time. Then, thats for that, I tore it a second Time and so on. I ripped it up five Times and the fifth Time I saw that their power was destroyed.
   I have done these things beforeits a knowledge I already hadand it always had its effect when I did them; its not that I am passing from powerlessness to power, not at all. But its this kind of yes, something definite, absolutea kind of absolute in vision, in knowledge, in action and ABOVE ALL in powera kind of absolute that doesnt need to conquer obstacles and resistances, but ANNULS the resistance automatically. Then I saw that something had truly changed.

0 1961-01-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   For a long Time. It began in the middle of November. I saw the symbol of it only recently,1 but the battle itself has been going on since mid-November.
   (silence)

0 1961-01-31, #Agenda Vol 02, #The Mother, #Integral Yoga
   I am translating it to make myself understoodit wasnt like that at the Time of the experience. Suppose, for example, that there was a disorder here or there in the body, not actually an illness (because illness implies some important inner factor such as an attack or the necessity for some transformation, many different things), but the outer expression of a disorder, such as swollen legs or a malfunctioning liver not an illness, a disorder, a functional disorder. Well, it was all utterly unimportant: IT IN NO WAY CHANGES THE BODYS TRUE CONSCIOUSNESS. Although we are in the habit of thinking that the body is very disturbed when its ill, when something is going wrong, its not so. It isnt disturbed in the way we understand it.
   Then what is disturbed if not the body?
  --
   This is the logical consequence of the research I have been doing for a long Time now on the cause of illnesses and how to overcome them.
   This ought to be noted down, because its important. It has seemed all the more important to me these last two days. Beginning yesterday evening, there was a whole series of experiences, and this morning I came to a certain conclusion, whose starting point, I realized, was that experience I had upon coming out of trance.
  --
   I have read only two hymns so far. By the Time I reach the end I will probably have found something.
   ***
  --
   A few days ago I had an experience related to this. For some Time I had been unable to work because I was unwell and my eyes were very tired. And two or three days ago, when I resumed the translation, I suddenly realized that I was seeing it quite differently! Something had happened during those days (how to put it?) the position of the translation work in relation to the text was different. My last sentence was all I had with me, because I file my papers as I go along, so I went back to it along with the corresponding English sentence. Oh, look! I said, Thats how it goes! And I made all the corrections quite spontaneously. The position really seemed different.
   Its not yet perfect, its still being worked on, but when I read it over, I saw that I had truly gone beyond the stage where one tries to find a correspondence with what one reads, an appropriate expression sufficiently close to the original text (thats the state I was in before). Now its not like that anymore! The translation seems to come spontaneously: that is English, this is French some Times very different, some Times very close. It was rather interesting, for you know that Sri Aurobindo was strongly drawn to the structure of the French language (he used to say that it created a far better, far clearer and far more forceful English than the Saxon structure), and often, while writing in English, he quite spontaneously used the French syntax. When its like that, the translation adapts naturallyyou get the impression that it was almost written in French. But when the structure is Saxon, what used to happen is that a French equivalent would come to me; but now its almost as if something were directing: That is English, this is French.
  --
   Meanwhile, I am interested in seeing how it functions in your mind. I think that after some Timeperhaps not too long from nowwe will be able to do this work together in an interesting way.
   The trouble is the Time shortage. There isnt enough Time!3
   Oh, yes, this is very, very annoying, my child! You dont need to tell me! I have never in my life had enough Time. Whatever I do, whether I am speaking to someone, organizing something, doing a particular work, the Time is always too short, and I have the feeling, Oh, if I could only do that quietly! Anything, no matter what, becomes interesting if it can be done calmly, with the right attitude and the right concentration. Yet we are perpetually hurried by the next thing coming along.
   But this is a shortcoming. And I know it, I know it I will find the solution. And when I have found it, it will be.
   But Time isnt elastic! If the days had three more hours in them it would be perfect!
   Ye es but its because we are still too bound up in the outermost form of things. You cant imagine the difference this makes! One does the SAME thing in exactly the same way, the motion is identical, but in one case it takes Time, while in the other case it doesnt.
   I have experienced this very concretely. In the mornings, for instance, I have a very short Time, very limited and very fixed, to get to the balcony for darshan, and there are a number of completely material things I must do beforehand. Its quite natural to feel that Time must always be the same but its not true. Its not trueeven I am astonished!
   With my japa the contrast is the same, its absolutely astounding: I feel I am saying the words in the same way, with the same sound, exactly the same rhythm, but in some cases, with a particular inner attitude, the Time by the clock is different! Yet nevertheless, bound up as we are in our physical Matter, we imagine it has taken exactly the same amount of Time! Thats what is so strange, this extraordinary relativity vis--vis the clock.
   This must be what they tried to express by Joshua making the sun stand still.
  --
   In the equations of Einstein's Theory of Relativity, quantities as 'immutable' as the mass of a body, the frequency of a vibration, or the Time separating two events, are linked to the speed of the system where the physical event takes place. Recent experiments in outer space have allowed the validity of Einstein's equations to be verified. Thus a clock on a satellite in constant rotation around the Earth will measure sixty seconds between two audio signals, while an identical clock on Earth measures sixty-one seconds between the same two signals: Time 'slows down' as speed increases. It is like the story of the space traveler returning to Earth less aged than his twin: you pass into another 'frame of reference.'
   It is striking that Mother's body-experiences very often parallel recent theories of modern physics, as if mathematical equations were the means of formulating in human language certain complex phenomena, remote from our day to day reality, which Mother was living spontaneously in her bodyperhaps 'at the speed of light.'

0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   Another Time, I was brought one of those big flowers (which are not really flowers) somewhat resembling corn, with long, very strongly scented stalks.4 I smelled it and said, Ascetic Purity! Just like that, from the odor alone. I was later told it was Shivas flower when he was doing his tapasya.5
   These people have an age-old knowledge the ancient Vedic knowledge which they have preserved. In other words, it is something CONCRETELY TRUE: it doesnt depend at all on the mind, on thought or even on feelingsits a vibration.
  --
   One could almost say that of all animals, the serpent is the most sensitive to hypnotic or magnetic power. If you have it (magnetic power comes from the most material vital), you can easily gain a mastery over snakes; all the people who like snakes have it and use it to make snakes obey them. Thats how I got out of my encounter with the cobra at Tlemcen7do you know the story? Theon had told me about this power and I was aware of it in myself, so I was able to make the cobra obey and he left. Afterwards (Ive told this story, too), I was visited by the King of Serpents I mean the spirit of the species. He came to me in Tlemcen after this and another incident when I helped a cat overpower a little asp (there are asps over there like Cleopatras, very dangerous)a big russet angora cat. At first it started to play with the asp, but then naturally grew furious. The asp struck at the cat, but the cat leapt aside with such swiftness that the asp missed it (I watched this going on for more than ten minutes, it was extraordinary). Just as the snake darted by, the cat would swat at it with all his claws outand the asp got scratched each Time, so that little by little it ran out of energy, and at the end. I stopped the cat from eating it that part was disgusting!
   Then after these two incidents, I received a visit one night from the King of Serpents. He was wearing a superb crown on his headsymbolic, of course, but anyway, he was the spirit of the species. He had the appearance of a cobra, and he was wonderful! A formidable beast, and wonderful! He said he had come to make a pact with me: I had demonstrated my power over his species, so he wanted to come to an understanding. All right, I said, what do you propose? I not only promise that serpents wont harm you, he replied, but that they will obey you. But you must promise me something in return: never to kill one of them. I thought it over and said, No, I cant make this promise, because if ever one of yours attacks one of mine (a being that depends upon me), my pact with you could not stop me from protecting him. I can assure you that I have no bad feelings and no intention of killingkilling is not on my program! But I cant commit myself, because it would restrict my freedom of decision. He left without replying, so it remains status quo.
  --
   How many, many experiences there were during those days at Tlemcen! Surely youve heard them. Were you there when I told the story about the big toad? A huge toad, covered with warts. No? The sitting room was upstairs in Theons house (the house was built on a hillside) and it was connected by large open doors to a small terrace that sat almost on top of the hill. I played the piano in this room every day. And one day, what did I see hopping in through the open bay windows but an enormous black toadenormous! He sat down on his backside right in the entrance and puffed up his throat: poff! poff! And for the whole Time I played, he stayed there going Poff! poff!, as though in a state of delight! When I finished, I turned around and he gave me one last Poff! and hopped away. It was comical!
   Theon also taught me how to turn aside lightning.
  --
   Oh (laughing), he had a formidable power! Theon had a formidable power. One stormy day (there were terrible thunderstorms there), he climbed to the high terrace above the sitting room. Its a strange Time to be going up there, I said to him. He laughed, Come along, dont be afraid! So I joined him. He began some invocations and then I clearly saw a bolt of lightning that had been heading straight towards us suddenly swerve IN THE MIDST OF ITS COURSE. You will say its impossible, but I saw it turn aside and strike a tree farther away. I asked Theon, Did you do that? He nodded.
   Oh, that man was terriblehe had a terrible power. But quite a good external appearance!
  --
   And do you know how he received me when I arrived there? It was the first Time in my life I had traveled alone and the first Time I had crossed the Mediterranean. Then there was a fairly long train ride between Oran and Tlemcenanyway, I managed rather well: I got there. He met me at the station and we set off for his place by car (it was rather far away). Finally we reached his estatea wonder! It spread across the hillside overlooking the whole valley of Tlemcen. We arrived from below and had to climb up some wide pathways. I said nothingit was truly an experience from a material standpoint. When we came in sight of the house, he stopped: Thats my house. It was red! Painted red! And he added, When Barley came here, he asked me, Why did you paint your house red? (Barley was a French occultist who put Theon in touch with France and was his first disciple.) There was a mischievous gleam in Theons eyes and he smiled sardonically: I told Barley, Because red goes well with green! With that, I began to understand the gentleman. We continued on our way uphill when suddenly, without warning, he spun around, planted himself in front of me, and said, Now you are at my mercy. Arent you afraid? Just like that. So I looked at him, smiled and replied, Im never afraid. I have the Divine here. (Mother touches her heart.)
   Well, he really went pale.
  --
   One day I will find his photo and show it to you; he is there with a big dog he called Little Boy, a dog that could exteriorizehe would dream and go out of his body! This dog had a kind of adoration for me. (I should mention that at a fixed Time in the afternoons I used to meditate and go into trance. When it was finished I would go out walking with Theon, and the dog always came with us, usually coming to fetch me in my room.) One day I was lying on a divan in trance when I felt his cold muzzle nudging my hand to wake me. I opened my eyes no dog. Yet I had positively, clearly felt his cold muzzle. So I got ready, went downstairs, and who did I find fast asleep on the landing but Little Boyhe was in trance as well! He had come to wake me in his sleep. When I reached the landing he woke up, shook himself and trotted off.
   It was an interesting life.
   We used to go for walks in the nearby countryside to see the tombs (it was a Muslim country). I no longer recall their Arabic name, but there is always a guardian at Muslim tombsa sage, like the fakirs of India, a kind of priest responsible for the tomb. Pilgrims go there as well. Theon was friendly with one particular sage, and would speak with him and tell him things (at these Times I would see the mischief in Theons eyes). One day, Theon took me along. (According to Islamic tradition I should have been fully covered, but I always went out in a type of kimono!) Theon addressed the sage in Arabic; I didnt understand what he said, but the sage rose, bowed to me very ceremoniously and went off into another room, returning with three cups of sweetened mint tea (not teacups, they put it in special little glassesextremely sweet tea, almost like mint syrup). The sage was watching me, I was obliged to take it.8
   The pine tree story is also from Tlemcen.
  --
   It was the first Time. They had lived there for years but had never seen snow. And every winter after that, the hillsides would be covered with snow.
   (silence)
  --
   So, its Time to go and we still havent workedonce again Ive been talking away! Dont bother noting it all down; Ive told it just for you, for your personal entertainment!
   But many things here will interest everyone!
  --
   So, mon petit. Sri Aurobindo always said the greatest obstacle to true understanding and participation in the Work is common sense. He said thats why Nature creates madmen from Time to Time! They are people not strong enough to bear the dismantling of this petty stupidity called common sense.
   Its Time to go now. Do you have anything to say?
   Some Times I am a little troubled because I dont feel I am advancing much or having any experiences. Nothing seems to be happening. Its rather discouraging and at Times I wonder why
   Lately, the nights are being spent in a subconscious realm that absolutely must be clarified; its precisely the realm where one feels helpless, foolish, ignorant, utterly unprogressive, bound up in all sorts of stupidities. It all must be clarified.
  --
   In ten months Ive had Time to read two books!
   It doesnt matter! Put your ideas down on paper. There are things you already know you want to say. Put it all on paper. I assure you it will do you good. I have seen it several Times recently and I wanted to tell you: begin your book on Sri Aurobindo! Begin anywhere at all, at any point the middle, the end, the beginningit doesnt matter! Whatever you feel you have to say, write it down. Its good to keep yourself occupied like that now, during this period. And for our next meetings you can work a little on The Synthesis of Yoga and we will look at it together instead of you always making me talk! I have increased your work, there will be no end to it. If it goes on like this, there will never be an end!
   Fortunately!

0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   For Sri Aurobindo, the important thing was always the Mother. As he explained it, the Mother has several aspects, and certain aspects are still unmanifest. So if he has represented the Mother by Kali in particular, I believe its in relation to all those gods. Because, as he wrote in The Mother, the aspects to be manifested depend upon the Time, the need, the thing to be done. And he always said that unless one understands and profoundly feels the aspect of Kali, one can never really participate in the Work in the worldhe felt that a sort of timid weakness makes people recoil before this terrible aspect.
   ***
  --
   Last night I had a dream about you that made a vivid impression on me. Its probably absurd, but it was so real! You had called me because you were going to leave your body: you had decided to leave and you wanted somehow to say good-bye. It was so real! I came to you and for a moment you placed my head on your knees, and I was filled with light; it was very tender. But at the same Time, I knew you were saying good-bye, you were going to leave your body, and I wept in my dream. Then I went to sit in a corner because there were other people who probably had come to see you as well. I remained in that corner, strickenit seemed so real, you understand! Just then, aman I didnt know entered the room (I knew he was French), a stranger dressed all in black, and he started making a loud commotion. He was smoking a pipe,2 a very coarse man, and he wanted to make all the people there, the disciples, get out of the room .3 It was so real! I awoke with a start and almost cried aloud, Ah, its a dream! Its only a dream!
   Oh, it was that real!
   Yes, it was that real! It was during the first hours of sleep, at 11:40 p.m. It was very, very vivid I awoke with a start, exclaiming to myself, Ah! Its only a dream!But it seemed so TRUE! It left a deep impression on me. I remained awake for a long Time, wondering, What can this mean? You had a tiny, pinched face (you were dressed all in white), such a pinched face, very (how can I express it?) emaciated, as though you were suffering.
   (Mother remains silent for a long while, then replies.) Quite evidently, the adverse forces are not only trying to convince everyone but me too, that this is how its going to turn out.
  --
   I have asked to be forewarned, not for reasons of. It can happen any Time at all, I am always ready. I can do nothing more for the work than what I am doing now, and I havent a single practical measure to take because I have already taken them all. So that isnt why, but to AS MUCH AS POSSIBLE to withdraw from the body all that has been put into it. There is such an accumulation inside it of force, consciousness, power, oh! All the cells are impregnated and it would take some Time if it all had to be taken out.
   But I have had no indication of this, neither by night nor by day, neither awake nor in tranceno indication. The indication rather points to all that must be clarified, purified so the physical may keep what it received from that experience [of January 24, 1961].
  --
   It is attached to nothing: none of its habits, none of its ways of being-nothing. It says in all sincerity, I ask only for the Light, only to change. That is its state. it has never, never said, Oh, Im tired, Ive had enough! Bah! Its not like that. It is attached to nothing for a long, long Time it has ceased to have desiresit is attached to nothing at all, to nothing. There isnt a single thing for which it says, Oh, I cant do without that! Not one. It doesnt care-if something comes, it takes it; if it doesnt come, the body doesnt think about it. In other words, its truly good-natured. But if this isnt sufficient, then it doesnt know and it says, If there is something I cant do or I dont know or I am not doing It asks for nothing more than to make the necessary effort!
   (silence)
   It all began with some extremely violent attacks. So if your dream is not premonitory, then it must be the result of their formation, by which they intend to disseminate the conviction everywhere, as much as possible, that this is the end. Two years ago, when I had to retire to my room, a formidable campaign was set into operation upon all the Ashram people; and all those who were a little receptive, either in dreams or through an openness to suggestions, heard it clearly announced: On the 9th of December of this year [1958], Mother will leave. Theres no doubt about it, its sure. It was said to me as well: This will be the end, you will leave. It was repeated to everybody, everybody, a great many people heard itthey were virtually awaiting it. And this is why (you know how extremely ill I was at the Time, I was really ill), this is why I didnt react, but all the same I didnt go to the lake [the lake estate where Mother was to have gone on the 9th of December], because I told myself, If anything happens there, it will be awkward I had better not go. But still I knew it wasnt true, I knew it.
   Now this kind of attack has stopped, it is no longer like that. But there are beings who send dreams. For example, some dreams were sent to Z (who, as you know, is quite clairvoyant), in which she was told I would be broken to pieces. She was very upset and I had to intervene. Is your dream of this nature, or are you being forewarned? I dont know, I cant say. If the doctor were asked, perhaps he would say that if it continues like this, obviously (you see, one thing after another is getting disorganized), if it continues in this way, how long can the body last?
  --
   The trouble is, if I were thirty or forty years old, people wouldnt be affected. But unfortunately they think about how old I am all the Time and it creates a bad atmosphere. After all, they keep saying, Mother is old and. All the usual nonsense.
   But I know differently and so does my bodyto me its all foolishness and has no importance. For instance, when Vinoba Bhave came to see me4 (the man who takes care of poor people), he looked at me and said, Oh, youll live a hundred years! And I simply said, Yes, it all seemed so natural. At that moment, there wasnt even (how to put it?) the least intimation of a doubt. Of course its a clich, but nevertheless, he said it; afterwards he told people that this was what he had felt. And it seems completely natural I know if my body can last till its a hundred (a little less than twenty years more), then we will be on the other side the difficulty will be over.
  --
   For example, at five-thirty in the evening, after Ive spent an hour and a half here with people, its a labor to climb the stairs; and by the Time I get upstairs, I feel strained to the breaking point. Then I begin to walk (I dont stop, I dont rest), I immediately begin to walk with my japa, and within half an hour, pfft! it has lifted.
   But the bodys fatigue doesnt go: its there its contained but it is there.
  --
   The whole disorder evidently originates from the subconscient and inconscient; all the more so as it came with various indications (sent by the hostile forces but this can always be useful, provided you are careful) saying, Yes, everything is going well in your higher centers, but(because the different points of attack have clearly followed the order of the centers). Four or five days ago, or maybe a week, before this latest difficulty occurred, I saw little beings coming out of the subconscient and saying, Ah! Your legs havent had any trouble for a long Time! Its the turn of the lower centers! I swept it all away, of course, but.
   Taken this way, it could be an indication that all this needs a somewhat brutal preparation in order to be put in the necessary condition.
  --
   Basically, if we were capable of. When I am up in my room, its very easy, very easy: it comes and what is a little more difficult is getting out of that state. There I am, like this (gesture of blissful abandonment), and when I feel its Time to go downstairs or I have something to do or someone is coming with lunch or whatever, then its a little difficult; otherwise, I am like that (same gesture). Whats difficult is my contact with the Ashram people. As soon as I go down and simply that, having to fidget on my feet, giving people flowers. And they are so unconsciously egotistical! If I dont go through the usual concentration on each one of them, they wonder, What is it? Whats wrong? Have I done something? And and it turns into a big drama.
   Otherwise, concentration is very good, it doesnt tire mewhen my body is not drained, when it isnt constantly aware that it exists because it hurts here, hurts there, aches here, aches there (pain is what gives it a sense of existing), when the body is able to forget itself, things go well, its nothing. Now the Force passes through me without causing fatigue, while many years ago, too much Force created tension; but its not like that now, not at allon the contrary, the body feels better when a lot of force has passed through it.
  --
   To realize what one has to realize, it is absolutely indispensable to be TOTALLY free of all ties with the ordinary, false consciousness common to material body-consciousness the consciousness of the body-substancederiving from the subconscient and the inconscient. This must not only be mastered (it has been mastered for a long Time)but there must be complete independence so that it no longer has the power to provoke any reaction at all. But we arent there yet, its still not like that, and as long as it isnt, we are not on the safe side. But when all the bodys cells, even in their most subconscious reactions, will come to know what I myself know, that the Supreme alone exists, when they will know that, it will be goodnot before. As I told you just now, they still have ordinary reactions: If I have to stay on my feet, (this isnt a thought; Im obliged to use words, but it isnt a thought), If I have to stay on my feet, Im going to get tired; if I do too much, Ill be tired, if I do this, it will have that consequence, if. This stupid, automatic little mechanism. its not yet THAT, not yet That!
   Of course, theres the constant difficulty of all the thoughts coming from outside and from the people you live with. But now the consciousness is such that these outer things are seen objectively (Mother makes a gesture of seeing vibrations coming and stopping before her eyes)automatically I see everything that comes from the surrounding vibrations objectively: far, near, above, below, everywhere. The vibration comes WITH THE KNOWLEDGE. In other words, its not that you see what it is only after it has been received and absorbed: it comes with the knowledge, and this is a great help. This type of perception has considerably increased and become much more precise since that experience [of January 24], much more; it has made a big difference.
  --
   Something from that experiencean effect, a vibratory effect, so to speakhas not left. But the totality of the experience is not here the whole Time, its not established. I had a reminder of it one night, but not for very long; all at once, for a brief moment, this same vibration came, and my entire body was nothing other than this Vibration.
   It didnt last longer than a quarter of an hour and it wasnt as total.
  --
   Well, mon petit, we have done nothing but talk. Its Time to go and we havent done anything!
   There is one question I would very much like to ask you How can all this work you are doing on your body, this work of consciousness, act upon the corporeal substance outside you? How is it generally valid?
  --
   For example, each Time I have been able to master something, I mean find the true solution for an illness or a malfunctioning (the TRUE solution, not a mental one, not some ordinary knowledge, but the spiritual solution: the vibration that will UNDO the wrong working or set you on your feet again), it has always been very easy for me to cure the same thing in others, through the emission of this vibration.
   Thats how it works. Because all substance is ONE. All is onewe constantly forget that! We always have a sense of separation, and that is total, total falsehood; its because we rely on what our eyes see, on (Mother touches her hands and arms, as if to indicate a separate body, cut off from other bodies). That is truly Falsehood. As soon as your consciousness changes a little, you realize that what we see is like an image plastered over something. But its not true, NOT TRUE AT ALL. Even in the most material Matter, even a stoneeven in a stoneas soon as ones consciousness changes, all this separation, all this division, completely vanishes. These are (how to put it?) modes of concentration (something akin to yet not quite that), vibratory modes WITHIN THE SAME THING.8
  --
   Four Times a year, for 'darshan,' visitors poured into the Ashram to pass one by one before Mother (and formerly Sri Aurobindo as well) to receive her look.
   Since 'Bohr's atom' at the beginning of the century, which with its electrons orbiting around a central nucleus like planets around a sun was to have been the mathematical model representing the ultimate constituent of matter, nuclear physicists have discovered many new elementary particles in the universe: from leptons to baryons, with neutrinos, pions, kaons, psi and khi particles in between!

0 1961-02-14, #Agenda Vol 02, #The Mother, #Integral Yoga
   (After the work, when it is Time to leave, Mother makes the following remark:)
   Later on there will be a lot to say.

0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Oh, the other day I had some zinnias (Endurance)literally works of art, as though each petal had been painted, and all together so harmonious and so varied at the same Time. Oh, Nature is wonderful! In the end, we are just copycats, and clumsy ones at that.
   (after a moment of silence)
  --
   Anyhow, I was sent here to do this work, so I am trying to do it, thats all. I could have. If it hadnt been for the work, I would have left with Sri Aurobindo; there you have it. I remained only for the sake of the workbecause it was there to be done and he told me to do it and I am doing it. Otherwise, when one is perfectly conscious, one is far less limited without a body: one can see a hundred people at the same Time, in a hundred different places, just as Sri Aurobindo is doing right now.
   If I may ask, has Sri Aurobindo remained quite conscious of material things?
  --
   It is something which has not come to fruition because the Time for it has not come; but what is done is done. It is not a defeat: what is gained is gained.
   But I dont at all believe it wont bear fruita fruition is inevitable!
  --
   that they are counting on it, that its going to be a big hit world-wide, and so forth. They put out a feeler with LOrpailleur, and seem quite pleased. They are very, very impatient they say now is the Time. Now is the Time but it will be more and more the Time, thats what they dont know! The Time is only beginning.
   The other day you were telling me to start this Sri Aurobindo from any point at all.
  --
   If the experience remained permanently, it would be something very close to omnipotence. I felt at the Time that there was no such thing as an impossibility: it was truly the sensation of omnipotence. It is not omnipotence, because there is always a greater Omnipotence (one knows this only in the higher realms). But in terms of the material world, it was clearly something very, very different from all that has ever been seen or heard or told by all extant traditionsit all seems like the babbling of a child in comparison. At that moment itself there was only the Something which sees, decidesand it is done.
   (silence)
  --
   Whats natural also and annoyingis that people know nothing, understand nothing, even those who see me all the Time, like the doctor. He still hasnt been able to understand and he suddenly grew worried, thinking I was on my way to the other side! All this makes a mess of the atmosphere it just doesnt help! Their faith is not sufficiently (how to put it?) enlightened for them to keep still and simply say, Well, we shall see, without questioning. They are not beyond questioning and this complicates matters.
   I have a feeling (but these are old ideas) that if I were all alone somewhere and didnt have to look after these people and things, it would be easier. But that would not be the TRUE thing. For when I had the experience [of January 24], all that is normally under my care was present: the whole earth seemed to be present at the experience. There is no individuality (Mother indicates her body). I have difficulty finding an individuality now, even in my own body. What I do find in this body are the subconscious vibrations (conscious as well as subconscious) of a WORLD, a whole world of things. So it can be done ONLY on a large scale, otherwise its the same old story but then its not the power HERE [in matter]one simply quits this world. Oh, these people cant imagine what it is! They have made such a fuss over their departure. They have wanted us to believe it was something quite extraordinary. But its infantile, its childs play, its nothing at all to quit this world! One simply goes poff!, like diving into watera little kick and one resurfaces, and thats all there is to it, its done (Mother laughs).
  --
   I want you to have enough Time to write your book, because I feel that Sri Aurobindo is interested in it the sun that came a while ago was from him. I feel he is interested and confident you can do it.
   What have you reread?
  --
   Well, if you feel the Time will be found, it will surely be found.
   Not only do I feel it, Im set on it.

0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   The Darshan went rather well, much better than I was expecting; but the following two days it was difficult here [in the body]. Then one night (I dont remember which), I I cant say grumbled, but (it wasnt my body grumbling, it is very docile and doesnt protest), but I some Times find that well, I found it a little exaggerated that day. All the same, I said, this may be demanding a bit too much of it! And then (Mother laughs) the whole night through, each Time I awoke and looked (not with my physical eyes), I saw serpents! They were drawn up straight in a circlemagnificent cobras with white bellies, pearl gray backs and flecks of gold on their hoods! They surrounded me, watching, exactly as though they were saying, All the necessary energy is there! You neednt worry! So I concluded that this whole affair11 must have its utilityit cant be simply the bodys lack of plasticity and incapacity to receive. It must have a usefulness but what? I havent understood. Perhaps I will get the explanation later, once its over.
   And the next afternoon, I closed my eyes while I was bathing and what did I see but an enormous, magnificent cobra! It gazed at me, almost smiling, and stuck out its tongue! Good, I said, then everything is all right! (laughing) I have only to hold on.
  --
   Obviously, the body needed a test, a VERY SEVERE test, because from a personal viewpoint, its the only explanation I can find for all these disorders. There are many explanations from a general viewpoint, but. Anyway, I will know the day I am toldall these imaginings are useless. But from a personal viewpoint. You see, for a long Time (more than a year now, probably almost two), this body hasnt felt its limits.14 It is not at all its former self; it is scarcely more than a concentration now, a kind of agglomeration of something; it is not a body in a skinnot at all. Its a sort of agglomeration, a concentration of vibrations. And even what is normally called illness (but it is not illness, these are not illnesses, they are functional disorders), even these functional disorders dont have the same meaning for the body as they have for the doctor, for instance, or for ordinary people. Its not like that, the body doesnt feel it like that. It feels it rather as as a kind of difficulty in adjusting to some new vibratory need.
   (silence)
  --
   Now the body has a kind of extraordinary smile for everything. At the end of the day, with the accumulation of everything coming from the people I have seen and the work I have done, when I have to push and pull myself just to climb the stairs because my legs are like iron rods, without any will (thats the most terrible part: they dont respond to the will), even at Times like these, when my arms are what pull me up the stairs (no longer my legs), the body doesnt protest, doesnt protest. Then it begins walking back and forth for japa. And after half an hour of walking, things are infinitely better (Mother makes a gesture of the Force descending into her body).
   (silence)
  --
   Almost (I say almost because the body hasnt had every experience), but almost all pains can be reduced to something absolutely negligible. (Of course, some pains it hasnt had, but it has had a sufficient number!) Its this anxiety resulting from a semi-mental vibration (the first stirrings of Mind) that complicates everything, everything! For example, take this difficulty I mentioned of climbing the stairs: in the doctors consciousness or anyone elses, pain causes it. According to their ordinary reasoning, pain is what tenses the nerves and muscles so one can no longer walk but this is absolutely FALSE. Pain does not prevent my body from doing anything at all. Pain isnt a factor, or rather its a factor that can be easily dealt with. Its not that: it is Matter; Matter (probably cellular matter, or) losing its capacity to respond to the will, to will-power. But why? I dont know! It depends upon the particular disorganization; but why is it like that? I dont know. Now each Time I climb the stairs, I am trying to find the means of infusing Will in such a way that this lack of response doesnt last but I still havent found it. Although theres all this accumulated force and power and will (a tremendous accumulation, I am BATHED in it, the whole body is bathed in it!), yet for some reason it doesnt respond. Here and there, groups of cells fail to respond, and the Force cannot act. So what must be found is.
   (silence)
  --
   So, mon petit, I have talked the whole Time and we still havent done anythingano ther day without working! (Mother laughs)
   Its a curious thing speaking evidently helps me follow the experience. But I cant just begin speaking all alone up in my room! And talking to a tape recorder is useless. Up to now, it certainly flows the best with youby far. I havent tried with others, although occasionally Ive said something to Nolini, but his receptivity is fuzzy (I dont know whether you can understand this impression: its as though my. words were going into cotton-wool). Once, as I told you, I spoke with R., and with him I felt that three quarters of it was absolutely lostand as a matter of fact it was. But with you I begin to SEE, and the need to formulate makes me concentrate on my vision. And this I experience with you more than I ever have with anyone. So.

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   One day when you have Time, I would like to ask you a question.
   Ask it.
  --
   Listen, mon petit, you dont need to ask, I will tell you right away. Sri Aurobindo has written somewhere that the movement of world transformation is double: first, the individual who does sadhana6 and establishes contact with higher things; but at the same Time, the world is a base and it must rise up a little and prepare itself for the realization to be achieved (this is putting it simply). Some people live merely on the surface they come alive only when they stir about restlessly. Whatever happens inside them (if anything does!) is immediately thrown out into movement. Such people always need an outer activity; take J. for example: he fastened onto Sri Aurobindos phrase, World Union, and came to tell me he wanted.
   He has been like that since the beginning (gesture expressing agitation), and he had a go at a considerable number of things but none ever succeeded! He has no method, no sense of order and he doesnt know how to organize work. So World Union is simply to let him have his way, like letting a horse gallop.
  --
   In addition, I told them it was preferable not to hold any functions herethey can be held at Tapogiri in the Himalayas, or elsewhere and this is understood. They did hold a seminar here (a perfect fiasco, besides), but it had been arranged a long Time ago. They invited people who promised to come (I think very few showed up in the end), and it was of very secondary importance. Nevertheless, I told them, This is the last Time; dont do it here any more. At Tapogiri, as often as you like: its a beautiful spot in the mountains, a health resort, people go there in the summer for the fresh air and to sit around and chat!
   What shocked me was. You know I rarely leave my house, but each Time I would come to the Ashram for darshan or to see you, always, as if by chance, I would find J. off in a corner with some European visitor. The repetition of this coincidence made me wonder, Whats he doing so systematically with ALL the European visitors?! And it shocked me to imagine myself in their place: just suppose, I said to myself, you are coming to the Ashram for the first Time, very open, in search of a great truth, and you stumble upon this man who tells you: Sri Aurobindo = World Union. Well, my first reaction would be, Im leaving, Im not interested!
   It serves as a test, my child, a very good test! There are many things like that.
   For example, theres someone here, Mridou (you know her, shes as round as a barrel11), who gossips to everybody. She had quite a clientele for a long Time because she used to make Indian sweets and the Europeans went to her place for snacks. She is a woman who, when there isnt any gossip, invents it! She tells all the dirt imaginable to all her visitorsa fact which was brought to my attention. I recall that a long Time ago Sir Akbar from Hyderabad warned me, You know, shes the second Mother of the Ashram, be careful! Its a good test, I replied, people who dont immediately sense what it is arent worthy of coming here!
   Well, with J. its the samefrom an intellectual viewpoint, its the very same thing: if people are taken in by what he says, it means theyre not ready AT ALL.
  --
   Oh, Ive had all sorts of examples! All these errors serve as tests. Take the case of P.: for a long Time, whenever someone arrived from the outside world and asked to be instructed, he was sent to P.s room. (I didnt send them, but they would be told, Go speak to P.!) And P. is the sectarian par excellence! He would tell people, Unless you acknowledge Sri Aurobindo as the ONLY one who knows the truth, you are good for nothing! Naturally (laughing), many rebelled! (You see, out of lazinessso as not to be bothered with seeing people or answering their questionsone says, Go find so-and-so, go ask so-and-so, and passes off the work to another.) Well, it was finally understood that this wasnt very tactful, and perhaps it would be better not to send visitors to P., since so many had been put off. But actually. I was told about it afterwards and I replied, Let people read and see for THEMSELVES whether or not it suits them! What difference does it make if theyre put off! If they are, it means they NEED to be put off! Well see later. Some of them have come full circle and returned. Others never came backbecause they werent meant to. Thats how it goes. Basically, all this has NO importance. Or we could put it in another way: everything is perfectly all right.
   (silence)
  --
   Whats more, I find it so funny! A Time comes when all such things seem so childish, so stupid, so meaningless! What difference can it make! As long as people are still at that level, thats where they are. The day they get away from it, they too will smile!
   Of course, I have a kind of responsibility because people expect me to organize everything, so I try to put things in their place. Thats why I told them I preferred they didnt hold seminars here, because it appears a bit I didnt say parasitic, but its like (laughing) a toadstool growing on an oak tree!
  --
   Each Time I have a Cheerfulness,13 I will bring it to you. It is a GREAT FORCE, a great force.
   Things are going very badly: a pack of enemies assailing me, friends deserting usits going very, very badly. Then yesterday evening, while I was walking for japa and all these good tidings were arriving, I said to the Lord, Listen, Lord, you have Indra to help the good people I beseech you, send him to me; he has some work to do!(Mother laughs) Then my walk became so amusing! I was watching them come in as I walked Indra and all the other godsand they were hard at work. Delightful!

0 1961-03-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   But Mother, the earlier you come down, the more of your Time theyll take!
   Anyway.
  --
   Ive been feeling lazy! I have received an abominable avalanche of letters, three-quarters of which are useless but I have to look at them to know whether theyre useless or not, so it takes up my morning before coming downstairs. I usually translated The Synthesis of Yoga in the afternoons, or answered questions, but nowadays I go into concentration at that Time: I dont do anything. I want to cure my legs.
   I am determined to cure myself they told me it was incurable. The doctors poison you to cure you (as they poisoned our poor S.), and thats no cure! When they dont feel the need to show off in front of the patient, they openly acknowledge that it isnt at all sure that their medicines cure: they merely make you inoffensive to others! But I dont believe in it I dont believe in doctors, I dont believe in their remedies and I dont believe in their science (they are very useful, they have a great social utility, but for myself, I dont believe in it).
  --
   Its a rather difficult business and could last a long Time: I dont want it to stay dormant and then resurface with the next attack of this or that. So I am proceeding slowly and cautiously, which means it takes Time: I concentrate and work on it for one hour after lunch every day. (I used to do my translation then, but since Im at least two or three years ahead of the Bulletin, it doesnt matter, I wont be delaying the work! I have almost finished The Yoga of Divine Love; now theres only The Yoga of Self-Perfection thats quite a job, oh! I miss itthis translation was my pleasure.) But the work on the body is useful something must be attempted in life; we are here to do something new, arent we?!
   But were you bitten like that by accident?
  --
   Mon petit, I dont claim to be totally universal, but in any case I am open enough to receive. You see, given the quantity of material I have taken into my consciousness, its quite natural that the body bears the consequences. There is nothing, not one wrong movement, that my body doesnt feel5; generally, though, things are automatically set in order (gesture indicating that Mother automatically purifies and masters the vibrations coming to her). But there are Timesespecially when it coincides with a revolt of adverse forces who dont want to give up their domain and enter into battle with all their mightwhen I must admit its hard. If I had some hours of solitude it would be easier. But particularly during the period of my Playground activities, I was badgered, harassed; I would rush from one thing to the next, one thing to the next, I had no nights to speak ofnights of two and a half or three hours rest, which isnt enough, theres no Time to put things in order.
   Under those conditions I could only hold the thing like this (same gesture of muzzling the illness or holding it in abeyance).
  --
   Long ago when Sri Aurobindo was still here, I was once bitten by a mosquito that had just come from a leper. He was sitting on the street corner, although I didnt know it at the Time (I was in my bathroom, just opposite the corner). Suddenly I was bitten here, on the chin, and I knew IMMEDIATELY: Leprosy! Within a few seconds it became terriblehideous! I did what was necessary at once (as I was in the bathroom, I had what I needed). Then I suddenly got the impulse to go and look out the window there was the leper. And I understood: the mosquito had been kind enough to fly from him to me! But in that instance I was able to check it right away (it lasted three or four days)I say check because they claim leprosy some Times takes fifteen years to surface, so. But now it has been more than fifteen years (Mother laughs), so its finished!
   No, the difference, the great difference, is that when one is conscious, the thing is KNOWN immediately and one can react.

0 1961-03-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have to fight to get out of there! I began to scold them all, saying they were wasting all my Time then I was able to come. Otherwise, impossible.
   (Satprem puts a cushion under Mothers feet)
  --
   When was it? Not last night, but the night before, I was with you; and while I was with you I heard the clock strike. I didnt count, but I told myself, Its 4 oclock! and got out of bed. One hour later I saw that it was 4 a.m.: I had risen at 3, and by then we had been together for quite a long Time. I had gone where? I dont know. I was living some place (certainly somewhere in the Mind) and we were together, we had been working together, doing all sorts of things and spending a lot of Time together I dont know for how long because Time there isnt the same.
   Then I had to return here that is, to my home in India, to Sri Aurobindos home: I had to return to Sri Aurobindos home. Pavitra was also working there and he didnt want to let me leave; when he saw me going he came and tried to stop me. You, on the contrary, were helping. Shall I take anything with me or not? I asked myself Oh, I dont need anything, Ill go all alone. That worried you a little because of the journey ahead, and you said, There will be many complications. It doesnt matter! I replied (laughing). But if you only knew how living and concrete it was! The impressions were so there was the feeling of making a long voyageit was a LONG voyage, as if I were crossing the sea (but not physically), a long voyage. I remember setting off (I was with you, you were there) and telling myself, At last hes here! At last I have found a reasonable being who doesnt try to stop me from doing what I must do! I had (laughing mischievously) a very high opinion of you, thats why I am telling you this!
  --
   Oh! (Mother notices the flowers in her hands) This is Supramental Beauty,2 this is Supramental Victory and this is the Endurance3 needed to get there and the Promise.4 Then this one is a lily that grows here (Mother looks at it for a long Time) and inside I have put Attachment for the Divine5I brought it for you because its so lovely.
   What are we working on today? (Mother looks at Sri Aurobindos Aphorisms) Ive already begun replying!
  --
   From an historical viewpoint (not psychological, but historical), based on my memories (only I cant prove it, nothing can be proved, and I dont believe any truly historical proof has come down to usor in any case, it hasnt been found yet), but according to my memories. (Mother shuts her eyes as if she were going off in search of her memories; she will speak all the rest of the Time with eyes closed.) Certainly at one period of the earths history there was a kind of earthly paradise, in the sense that there was a perfectly harmonious and perfectly natural life: the manifestation of Mind was in accordwas STILL in complete accord and in total harmony with the ascending march of Nature, without perversion or deformation. This was the first stage of Minds manifestation in material forms.
   How long did it last? Its hard to say. But for man it was a life like a sort of flowering of animal life. My memory is of a life where the body was perfectly adapted to its natural surroundings. The climate was in harmony with the needs of the body, the body with the demands of the climate. Life was wholly spontaneous and natural, as a more luminous and conscious animal life would be, with absolutely none of the complications and deformations brought in later by the mind as it developed.
   I have a recollection of this life, for I relived it when I first became conscious of the life of the entire earth; but I cant say how long it lasted or what area it covered I dont know. I only remember the conditions at that Time, the state of material Nature and the human form and human consciousness, and this state of harmony with all the other elements of the earth: harmony with animal life and a great harmony with plant lifethere was a kind of spontaneous knowledge of how to use the things of Nature, the qualities of plants, fruits and all that vegetal nature could offer. There was no aggressiveness, no fear, no contradictions or frictions, and no perversion the mind was pure, simple, luminous, uncomplicated.
   It was certainly with the progress of evolution, the march of evolution, when the mind began to develop for and in itself, that ALL the complications, all the deformations began. Indeed, this story of Genesis that seems so childish does contain a truth. The old traditions like Genesis resembled the Vedas in that each letter6 was the symbol of a knowledge; it was the pictorial rsum of a traditional knowledge, just as the Veda contains a pictoral rsum of the knowledge of its Time. But whats more, even the symbol had a reality in the sense that there was truly a period when life upon earth (the first manifestation of mentalized Matter in human forms) was still in complete harmony with all that preceded it. It was only later that.
   The tree of knowledge symbolizes this kind of knowledge a material knowledge, no longer divine because its origin was the sense of division and this is what began to spoil everything. How long did this period last? I am unable to say. (Because my recollection is of an almost immortal life; it seems that it was through some sort of evolutionary accident that the destruction of forms became necessary for progress.) And where did it take place? From certain impressions (but these are only impressions), it would seem that it was in the vicinity of either this side of Ceylon and India or the other, I dont know exactly (Mother indicates the Indian Ocean either west of Ceylon and India or to the east between Ceylon and Java), although certainly the place no longer exists; it must have been swallowed up by the sea. I have a very clear vision of the place and a consciousness of that life and its forms, but I cant give precise material details. Did it last for centuries, was it ? I dont know. To tell the truth, when I was reliving those moments I wasnt curious about such details (for one is in another mental state where there is no curiosity about material details: all things turn into psychological facts). It was something so simple, luminous, harmonious, far removed from all our usual preoccupationsthose very preoccupations with Time and space. It was a spontaneous life, extremely beautiful, and so close to Naturea natural flowering of animal life. There were no oppositions or contradictions, nothing of the kindeverything happened in the best way possible.
   (silence)
   A similar memory has recurred several Times under different circumstancesnot exactly the same scene and the same images, because it wasnt something I was seeing but A LIFE I was living. During a certain period, at any Time, night or day, I would experience a particular state of trance in which I was rediscovering a life I had lived. I was fully conscious that this life had to do with the first flowering of the human form upon earth, the first human forms able to incarnate the divine being from above. This was the first Time I could manifest in a particular terrestrial form (not a general life but an individual form); that is, for the first Time, through the mentalization of this material substance, the junction between the higher Being and the lower being was made. I have lived that several Times, and always in a similar setting and with quite a similar feeling of such joyous simplicity, without complexity, without problems, without all these questions. It was the blossoming of a joy of lifenothing but that; love and harmony prevailed: flowers, minerals, animals all got along together perfectly.
   Things began to go wrong only a LONG Time afterwards, long after (but this is a personal impression), probably because certain mental crystallizations were necessary, inevitable, for the general evolution, so that the mind might prepare itself to move on to something else. That was when oh, it seems like a fall into a pitinto ugliness, darkness! Everything became so dark, so ugly, so difficult, so painful. Really really the sense of a fall.
   (silence)
  --
   The recollection of those Times is stored somewhere in the terrestrial memory, that region where all the earths memories are inscribed. Those who contact this memory can tell you that the earthly paradise still exists somewhere.7 But it doesnt exist materially. I dont know, I dont see it.
   (silence)
  --
   In my view, all these old Scriptures and ancient traditions have a graduated content (gesture showing different levels of understanding), and according to the needs of the epoch and the people, one symbol or another was drawn upon. But a Time comes when one goes beyond these things and sees them from what Sri Aurobindo calls the other hemisphere, where one realizes that they are only modes of expression to put one in contacta kind of bridge or link between the lower way of seeing and the higher way of knowing.
   A Time comes when all these disputesAh, no, this is like this, that is like thatseem so silly, so silly! And there is nothing more comical than this spontaneous reply so many people give: Oh, thats impossible! Because with even the most rudimentary intellectual development, you would know you couldnt even think of something if it werent possible!
   (silence)

0 1961-03-14, #Agenda Vol 02, #The Mother, #Integral Yoga
   And within oh! Its like waves, constantly, the equivalent of those nuances of color I was speaking about, waves of this joy of life, the joy of life rippling past, touching; but instead of being. At Times, you see, the body is in a sort of equilibrium (what we, in our ordinary outer consciousness, call equilibrium that is, good health), and then this joy is constant, like swells on the sea (Mother shapes great waves): it seems to flow on behind everything; it comes and shows its face for a moment, then vanishes. In the very tiny things of lifeyes, physical life the joy of these things, the joy life contains, this luminous, special kind of vibration, rises up as if to remind us that its here; it is here, it mustnt be forgotten, its here but its kept down by this tension.
   Then, from Time to Time, everything seems to be on the edge of a precipice; the body doesnt fall simply because it keeps its balance but without this higher state of perfect faith, one would surely fall!
   All together, as a whole, its something so peculiar!1

0 1961-03-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   The experience occurred in a place corresponding to ours [the main Ashram building], but immense: the rooms were ten Times bigger, but absolutely one cant say emptythey were barren. Not that there was nothing in them, but nothing was in order, everything was just where it shouldnt be. There wasnt any furniture so things were strewn here and therea dreadful disarray! Things were being put to uses they werent made for, yet nothing needed for a particular purpose could be found. The whole section having to do with education [the Ashram School] was in almost total darkness: the lights were out with no way to switch them on, and people were wandering about and coming to me with incoherent, stupid proposals. I tried to find a comer where I could rest (not because I was tired; I simply wanted to concentrate a little and get a clear vision in the midst of it all), but it was impossible, no one would leave me alone. Finally I put a tottering armchair and a footstool end-to-end and tried to rest; but someone immediately came up (I know who, Im purposely not giving names) and said, Oh! This wont do at all! It CANT be arranged like that! Then he began making noise, commotion, disorderwell, it was awful.
   To wind it all up, I went to Sri Aurobindos rooman enormous, enormous room, but in the same state. And he appeared to be in an eternal consciousness, entirely detached from everything yet very clearly aware of our total incapacity.
   He hadnt eaten (probably because no one had given him anything to eat), and when I entered, he asked me if it was possible to have some breakfast. Yes, of course! I said, Ill go get it, expecting to find it ready. Then I had to hunt around to find something: everything was stuffed into cupboards (and misplaced at that), all disarrangeddisgusting, absolutely disgusting. I called someone (who had been napping and came in with sleep-swollen eyes) and told him to prepare Sri Aurobindos breakfast but he had his own fixed ideas and principles (exactly as he is in real life). Hurry up, I told him, Sri Aurobindo is waiting. But hurry? Impossible! He had to do things according to his own conceptions and with a terrible awkwardness and ineptitude. In short, it took an infinite amount of Time to warm up a rather clumsy breakfast.
   Then I arrived at Sri Aurobindos room with my plates. Oh, said Sri Aurobindo, it has taken so long that I will take my bath first. I looked at my poor breakfast and thought, Well, I went to so much trouble to make it hot and now its going to get cold! All this was so sordid, so sad.
  --
   When I told you last Time about that experience [of March 11, with Pavitra] the night I met you and was saying good-bye, I neglected to mention one very important point, the most important, in fact: I was leaving the subjection to mental functioning permanently behind That was the meaning of my departure.
   For a very long Time now I have been watching all the phases of the subjection to mental functioning come undone, one after another for a very long Time. That night was the end of it, the last phase: I was leaving this subjection behind and rising up into a realm of freedom. You had been very, very helpful, as I told you. Well, this latest experience was something else! It came to make me look squarely at the fact of our incapacity!
   Can you imagine!
  --
   Now I should say-if its any consolation that each Time something like this comes into my consciousness at night, things go better afterwards. It is not useless, some work has been donecleaning, cleaning, cleaning out. But theres quite a lot to do!
   Does this have an effect on peoples consciousness I mean their outer consciousness?

0 1961-03-21, #Agenda Vol 02, #The Mother, #Integral Yoga
   First of all, on the mental plane (the physical-mind, the material mind) I saw an individual. I am not entirely certain of his identity (when I saw him last night I didnt associate him with anyone in particular) but from his outer appearance he is evidently a sannyasi. He was pursuing me, blocking my way and trying to stop me from doing my work (it was a long, long affair). But I was very conscious and could foresee everything he was about to do, so it had no effect. After a long while I emerged from this I had something else to do and I leftand on my way home he was everywhere, hiding and trying to catch me; but he didnt succeed in doing anything. And I knew he had been acting in this manner for a long Time.
   Then I woke up (I always wake up three or four Times during the night) and when I went back to bed I had an attack of what the doctor and I have taken to be filariasis but a strange type of filariasis, for as soon as I master it in one spot it appears in another, and when I master it there it reappears somewhere else. Last night it was in the arms (it lasted quite a while, between 2:30 and 4 a.m.); but I was fully conscious, and each Time the attack came, I went like this (gestures over the arms, to drive away the attack) and my arms were not affected at all. When it was over, I consciously entered the most material subtle physical, just beyond the body. I was sitting in my room there (an immense, cubic room) reading or writing something, when I heard the door open and close, but I was busy and didnt pay attention, presuming it was one of the people usually around me. Then suddenly I had such an unpleasant sensation in my body that I raised my head and looked, and I saw someone there. Do you know how the magicians in Europe dress, in short satin breeches and a shirt? He was wearing something like that. He was Indian, tall and rather dark, with slicked-down hairwhat you would normally call a handsome young man. He seemed to have been drawn1 there becausehe was standing in front of me staring into space, not looking at me. And the moment I saw him, there was the same sensation in all my cells as I have with what Ive been calling filariasis (its a special, minute kind of pain) and simultaneously all the cells felt disgusta tremendous will of rejection. Then I sat up straight (I didnt stand up) and said to him as forcefully as possible, How do you dare to come in here! I said it so loudly that the noise woke me up! I dont know what happened then, but things went much better afterwards.
   The moment I saw this person I knew he was only an instrument, but a well-paid instrumentsomeone paid a great deal to have him do that! I would recognize him again among hundreds I can still see him I see him more clearly than with physical eyes. He is an unintelligent man with no personal animosity, merely a very well-paid instrumentsomeone is hiding behind him, using him as a screen.
   Before that experience, as part of the attack, I also got a sore throat. I didnt believe it would manifest, but around 9:30 this morning when I came downstairs for meditation with X,2 it did. Its nothing at all, though. The whole Time I was with X (and even before, when I was waiting for him), it was halted completelyeverything in that room came to a halt. It started up again only after he left and I came here. But its nothing.
   X told me he has been doing something for me in his puja3since December, it seemsso this morning I thought he should know about the experience and I sent Amrita to tell him. He replied to Amrita that this confirmed his certainty that Z has been making black magic against me since December. He had been told that Z was practicing black magic in Kashmir. Could this be the same person I saw before [during the December 1958 attack]? Since it was someone who concealed his identity, I cant say but this form was robed as a sannyasi. Perhaps its he, I dont know. I reserve my judgment because I dont know personally. But this is what X said, and hes going to redouble his efforts.
  --
   Of course, there are certain symptoms which never appear with filariasis. And the doctor has been astounded at the control Ive had over it: it began in the feet, I checked it there; it went higher, I checked it there; then it went higher still and I continued to control it. Finally, the other day, it tried to get into the arms, but it couldnt hold outand last night there was a real riot! (Mother laughs) So perhaps its the deformation or transposition of some sort of mantric effort, like last Time in 58 when there was an attempt to make me throw up all my blood but only food came out! Its probably something similar. My impression (Ive had it from the start) is that they have made a try at thrombosis (you know, when something blocks the circulation). Besides, it seems that X asked the doctor if blood-poisoning might be involved, so he must have seen this possibility. There has been absolutely nothing of the kind, but there has been an effort to block the circulation in the veins, probably an adaptation of the magic attack. And along with this have come all the usual things: all the usual suggestions, all the usual prophecies [about Mothers departure]. But for me, these are the normal facts of life, thats all. I am used to it. It has no importance.
   Do you really believe Z could be behind this magician you saw?
  --
   I hadnt thought of it at allnot at all. I have seen Zs thoughts several Times, but not in this form: very, very angry thoughts but simply trying to catch my attention.4 But this was something else. X said it was Z, thats what X saw. He doesnt seem to have attached the slightest importance to my magicianobviously this person was just a screen. It must be someone who knows magic and is being used by another as an instrument. But when I saw it all this morning, I must say I didnt once think of Z. Its only X who said so.
   But Z I dont know how to explain my relationship with him. He is sheltered by a light of benediction, so. When he was here I opened the doors for him to a realization he was incapable of having, something light years beyond him; and it gave him an appalling ambition, totally spoiling everything. From this point of view, its a great blessing for him; even if he becomes a dreadful Asura, it will come to a good end! It doesnt matter, its not important. Thats why this morning, even when I heard what X said about Z, it was the same thing: this great Light of the supreme Mother going out towards Z. His magic is not important, but if he indulges in it, too bad for him. It doesnt concern me: its Xs business and X is doing whats necessary and I believe (laughing) he hits hard!5
  --
   I had told N. to knock at the door when he arrived with X, but he didnt do itluckily I heard the door opening. I stood up, still in that state and almost fell over! X must have thought I was having a spell of weakness or something, because I was holding onto the arms of the chair, and when I took his flowers, my hands were trembling I wasnt in my body. And afterwards, ah, what a concentration! We remained in it for about thirty-five minutes. It was SOLIDan extraordinary solidity! I didnt want to waste Time waiting for it to subside before coming here, and you must have seen how I was when I arrived: like a sleepwalker! I said to the people I passed in the corridor, Im coming back, Im coming back! Thats all I could say, like an idiot.
   (silence)

0 1961-03-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Several Times in my life I have met with the particular phenomenon of having an absolutely exceptional and unique experience and at the same Time feeling that a part of my being was unaware of it! I would tell myself, if I hadnt been both here and there at the same moment (Mother indicates two different levels in her consciousness), I might have had all these experiences and never known it! And this happened not just once but many Times. Some were utterly unique, like certain ancient Vedic experiencesutterly unique. When I recounted them to Sri Aurobindo, he told me, Oh, its extremely rare! Some people try all their lives to attain that. And it happened to me not just once but often: the experience took place there (gesture above) and something up there knew, and yet there was something down here that would never have known if the other hadnt (same gesture). Nevertheless the total experience was there.
   Its very difficult to explain, its extremely subtle.

0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   For a long Time X has said nothing about his meditations with me, but just yesterday he told N. that he had some difficulty at the start of the meditation due to the presence of an adverse force, and it took him five minutes to overcome it!
   Evidently he was in a completely different state of consciousness.
  --
   And for me the experience was so clear! So lovely and so spontaneous! And its the first Timeat the very beginning of our relationship, I had often concentrated on X to thank him for what he had done, but this is the first Time it came like that: such a sweet, sweet atmosphere, so luminous, so radiant. Then in the afternoon N. tells me this [that an adverse force was present in the atmosphere]!
   I had felt NOTHING. Nothing.
  --
   Still, it surprises me. Because sitting in that room, one has the feeling (I say one, its probably I dont know what it is), I thought he had the same feeling I did: oh, it could last an eternity! Its like that: tranquil, tranquil, peaceful, balanced, strong. On other occasions there was a kind of movement: it came, went, came, went; but this Time (Mother stretches forth her arms as if Time had stopped) and I am like that (not the I here, the I above), I see it like that. Then just as the clock is about to strike, when the half-hour is finished, something comes and tells my body, Now! A tiny shock, and two or three seconds later the clock strikes. I always feel beforehand, Now its over. Otherwise there would be no reason for it to endits so peaceful! And not something diluted, as it were, but strong, compact. Compact. Then that tiny shock and the body comes to attention: Ah, Im going to have to move! And always after about two seconds, the clock strikes. I open my eyes, look at X and wait. Three or four seconds later, or after a minute or two, he opens his eyes, bows to me and gets up. Then I get up. Its always the same. So I dont know why. I dont understand what goes on in his consciousness. I no longer understand.
   Im not so sure about what he said to N.
  --
   He doesnt speak about these things with N. Perhaps N. has confused two different Times or. Because Xs way of expressing himself can seem very vague when you dont know him well, especially when it concerns Time and place. This attack may not have occurred during the meditation with you, but beforeh and or elsewhere.
   I dont know, because N. said quite categorically: X told me that on arriving for this mornings meditation he had some difficulties and it took him five minutes to get over it; an adverse force was present. N. was quite positive and I even made him repeat it. Are you sure, I asked him, that it didnt happen when X came to you? No, N. replied, X met that force THERE. He said THERE! Yet that it could have been there, with all the force, light and peace that descended is incomprehensible to me. Because the first thing I do when I sit down is to make a thorough cleaning.
   It ruffles me because its like a negation of my power. Till yesterday I had never experienced anything of the kind! On the 29th, you know, it will be forty-seven years since I first came here3thats not exactly yesterday! And ever since I began working with Sri Aurobindo, I have had the sense of this Power, it has never left me; so. It is disconcerting to have this kind of episode come up after such a long Time.
   Ill try to speak with X and find out exactly what happened.
  --
   Yes, its as if I were living, as if the BODY were living (despite all the illnesses and attacks, all the ill will besetting it), living in a bath of the divine vibrationbathing in something immenseimmense, immense limitless, and so stable! The body lives in it like this (gesture as if Mother were floating). So even when there is what we call physical pain, even when there are blows to morale (like having a cashier ask you for money and you have none to give him5), well, despite it all, despite all the possible complications (coming all at the same Time), EVERYTHING, everything that happens now, even things which seem extremely unpleasant to our mental conceptions or our mental reactions, everything is a bath, a bath of the vibration of divine Love. So much so that if I didnt control my body, I would be smiling at everything all the Time like an idiot. A beatific smile for everything (I dont show it because I control myself).
   (silence, the clock strikes the hour)
  --
   And theres no point in giving up, because it would just have to be started all over again next Time. What I always say is: Heres the opportunitygo right to the end. Its no use saying, Ah, I cant, because next Time it will be even more difficult.
   A region high in the Himalayas, also known as the abode of Shiva.
  --
   The following undated note (which could date from this or any number of other Times!) was found among Mother's scattered papers: Now the situation has become very critical, all the reserves have been swallowed up, there are debts, many important works remain unfinished and the daily life has become a problem. It is the subsistence of more than 1,200 people which is in question.
   ***

0 1961-04-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   The truth is that the body is holding its own quite well. But its a formidable affair. They1 are multiplying by the millions; so you can see it will take Time to get rid of them! They circulate throughout the body, some Times for two, three or four hours at night, pricking and stinging from inside out; they prick like fiery needles. And they go everywhere, in the legs, the trunk, the armstheyre really having fun! But anyway, its subsiding: the legs are better. Its not quite right yet, but its coming along. Its nothing.
   ***
  --
   Each Time X comes here, all the difficulties rise up to their maximum, they seem to become absolute. And I understand why: his power acts in a domain full of human pettiness. What a domain! Oh, awful! And were not out of it yet: quarrels, divisions, misunderstandings, bad will. I fully understand that it all has to come up in order to be healed. But it gives me a tremendous amount of work!
   Anyway.
   In your case, it is very clear: each Time he comes, everything seems to go askew. And the only reason for it is the conflict between the force he brings down (of course, when he comes I encourage it to come down!), and the inner resistances; and this creates the Contradiction, which becomes more and more pronounced.
   It speeds up the work, but at the same Time it makes it a bit taxing.
   As for him, even now his way of working consists in eliminating all obstaclesjust the opposite of what Sri Aurobindo was doing. Sri Aurobindo used to envelop them, like this (Mother opens her arms to embrace everything), and then act upon them so that they would no longer be obstacles. But the first thing X said when he first came to the Ashram was, Oh, there are a lot of elements which shouldnt be here! And he would talk about a purge: eliminate, eliminate, eliminate. But if you eliminate everything from life which is unresponsive to the Divine, what will be left?
  --
   You have to look at all this with a smile, of course (and I do), but I must say that the enthusiastic side (you know, that fire of enthusiasm) has been dampened. Well, theres no need to get excitedit will take Time.
   We just have to keep on going, keep on moving: one step after another, one step after another, one step after another, without asking how many steps its going to take, or recalling how many weve taken.
  --
   I have wondered, at Times, whether some extraordinary tapasya might not achieve that. But.
   (silence)
  --
   And if you really want to please me (I believe you do!), if you want to please me, concentrate on the book on Sri Aurobindoyou cant imagine how much I am interested! And as I LOOK, I see into the future (not with this little consciousness), I see that its a thing of GREAT importance. It will have a great action. So, I want to clear the way for you now, for us to have Time.
   I will surely need a quiet mind to prepare the work.3
  --
   I have never written or spoken to X about this, but through mental contact I have told him I dont know how many Times: Satprem has a work to accomplish that is INFINITELY more important than reciting mantras. If it can help him to discipline himself, fine, but its nothing more; he will not accomplish his work by reciting mantras. He has something to do and he will do it. I have hammered that into his head (Mother laughs).
   So, petit, see you tomorrow.

0 1961-04-08, #Agenda Vol 02, #The Mother, #Integral Yoga
   All these things are interwoven, you seeeach Time, you seem to be adding a touch. Even a detail that doesnt seem relevant by itself becomes part of a gradually emerging picture when seen with the whole.
   Yes, of course. But its basically a description of my sadhana, thats all, and I always say that it will be interesting only if I go through to the end.
  --
   (Later, concerning the disciples very traditionalist guru who falls ill each Time he comes to the Ashram:)
   He seems to understand better. In his own way, he is progressiveunfortunately, it always makes him sick! The Force is too great for his body to bear.
  --
   The first thing he did was to go see the Doctor and ask him to heal his ear, heal his stomach, heal. So the Doctor told him, But why do you eat just anything at any Time of day? Naturally youre sick. And then he was constantly running up against our ways of organizing material things herepeople like him dont organize, they dont care, they just let things drift. Regarding his son, for instance, the Doctor told him, Its because you dont look after him. If you did, this wouldnt happen. And X very bluntly replied, But why!?
   Theres a gap.

0 1961-04-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   The first was with a boy who was a Sanskritist and had wanted to come to India with us. He was the son of a French ambassadoran old, noble family. But he learned that his lungs were bad, and so he joined the Army; he enlisted as an officer, just at the start of the 1914 war. And he had the courage of those who no longer cling to life; when he received the order to advance on the enemy trenches (it was incredibly stupid, simply sending people to be slaughtered!), he didnt hesitate. He went. And he was hit between the two lines. For a long Time, it was a no mans land; only after some days, when the other trench had been taken, could they go and collect the dead. All this came out in the newspapers AFTERWARDS. But on the day he was killed, of course, no one was aware of it.
   I had a nice photo of him with a Sanskrit dedication, placed on top of a kind of wardrobe in my bedroom. I open the door and the photo falls. (There was no draft or anything.) It fell and the glass broke into smithereens. Immediately I said, Oh! Something has happened to Fontenay. (That was his name: Charles de Fontenay.) After that I came back down from my room, and then I hear a miaowing at the door (the door opened onto a large garden courtyard1). I open the door: a cat bursts in and jumps on me, like that (Mother thumps her breast). I speak to him: What is it, whats the matter? He drops to the ground and looks at meFontenays eyes! Absolutely! No one elses. And he just stayed put, he didnt want to go. I said to myself, Fontenay is dead.
  --
   The other story dates farther back. I was living in another house (we had the whole fifth floor), and once a week I used to hold meetings there with people interested in occultism they came to have me demonstrate or tell them about occult practices. There was a Swedish artist, a French lady and a young French boy, a student and a poet. His parents were decent country people who bled themselves white to pay for his life in Paris. This boy was very intelligent and a true artist, but he was depraved. (We knew about it, but it was his private life and none of our business.) One evening, when four or five of us were to meet, this boy didnt turn up, although he had said he would. We had our meeting anyway and didnt think much about itwe thought he must have been busy elsewhere. Around midnight, when the people were leaving, I open the door. A big black cat was sitting in the doorway and, in a single bound, it jumps on me, just like that, all curled up in a ball. So I calm it down, I look at itAh, the eyes! They were this boys eyes. (I no longer recall his name.) Right away (at the Time we were all involved in occultism), we knew something had happened; he had been unable to come and the cat had incarnated his vital force.
   The next day, all the newspapers were full of a vile murder: a pimp had murdered this boyit was disgusting! Something utterly vile. And it had happened at the very moment he should have come the concierge had seen him going into the house with this pimp. What happened? Was it just for money or for something elsevice? Or what?
   But both Times, the incarnation was so (how to put it?) powerful that the eyes changed; the eyes of the cat changed completely into the eyes of the dead person. Unmistakable. Both came to me and both Times there was the same movement, the same kind of feline howlyou know how they sound.
   But I have had some cats. I had a cat who was the reincarnation of the mind of a Russian woman. I had a vision of it one day, it was so strangethis woman had been murdered at the Time of the Russian Revolution, along with her two little children. And her mind entered a cat here. (How? I dont know.) But this cat, mon petit. I got her when she was very young. She would come and lie down, stretched out like a human being, with her head on my arm! (I used to sleep on a Japanese tatami on the floor.) And she would stay there, so well-behaved, didnt stir all night long! I was really amazed. Then she had kittens, and wanted to give birth to them lying stretched out, not at all like a cat. It was very difficult to make her understand that it couldnt be done that way! And one night after she had had her kittens, I saw her I saw a young woman in furs, with a fur bonnetyou could just see a tiny human face; she had two little ones and she came to me and placed them at my feet. Her whole story was there in her consciousness: how she and the two children had been murdered. And then I realized she was the cat!
   The cat wouldnt leave her kittens for a moment! Not for anything. She wouldnt eat, wouldnt go outside to relieve herself, nothing: she stayed put. So I told her, Bring me your kittens. (If you know how to handle them, cats understand very well when theyre spoken to.) Bring me your little ones. She looked at me, went and brought one of her kittens, and placed it between my feet. Then she went to fetch the other one and placed it between my feet (not beside, between my feet). Now you can go out, I told her. And out she went.
  --
   Once this cat was stung by a scorpion. A foolhardy youngster, he used to play with scorpions. I had to rescue him one day; I came onto the verandah just when he was playing with a big scorpion. I caught the cat, put him on my shoulder and killed the scorpion. But another Time I wasnt there, and he was stung. He came inside, done for. I clearly saw the signs that he had been poisoned by a scorpion. I put him on a table and went to call Sri Aurobindo. Kiki has been stung by a scorpion, I said. (He was dying, almost in a coma.) Sri Aurobindo pulled up a chair, sat down facing the table and began to gaze at Kiki. This lasted about twenty or twenty-five minutes. Then suddenly the cat relaxed completely and fell asleep. When he woke up, he was entirely cured.
   Sri Aurobindo didnt touch him, he didnt do anything; he simply gazed at him.
  --
   Because later on he would go roaming about; he had become terribly strong and would prowl around everywhere. At that Time I was living in the Library house, and he would go off as far as the Ashram street (the Ashram didnt belong to us yet, the house was owned by all kinds of people), but when I would go out on the terrace across from Champaklals kitchen and call, Big boy! Big Boy! although he couldnt hear it, he could sense it, and he would come back galloping, galloping. He always came back, unfailingly. The day he didnt come back, I got worried; the servant went looking for himand found him moaning, vomiting, poisoned. He brought him to me. Oh, really! it was. He was so nice! He wasnt a thief or anythinghe was a wonderful cat. Someone had laid out poison for god knows what cat, and he ate it. I showed him to Sri Aurobindo and said, He has been killed.
   Before that, I lost another one from that kind of typhoid cats get. He was called Browny and he was so beautiful, so nice, such a marvelous cat! Even when utterly sick, he wouldnt make a mess, except in a corner prepared just for that; he would call me to carry him to his box, with such a soft and mournful voice. He was so nice, with something sweeter and more trusting than a child. There is a trust in animals which doesnt exist in humans (even children already have too much of a questioning mind). But with him, there was a kind of worship, an adoration, as soon as I took him in my armsif he could have smiled, he would have. As soon as I held him, he became blissful.
  --
   And she used to count her little ones. She knew perfectly well how many she had. I just had to tell her, Keep only two or threealthough the first Time there were only three, which was still too many, yet it was absolutely impossible not to let her keep them all. But later on I had to chide her. I didnt take them from her, but I would speak to her, convince her: Its too much, youll be ill. Just keep these. See how nice these two are. Take care of them.
   Oh, what lovely cat stories! That was a whole period for many, many years. Many years.

0 1961-04-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   But you know, what seems to have gone is all this illusory enthusiasm we confuse with. Sri Aurobindo speaks of it very often, and each Time I read that sentence of his its like an icy shower (Mother laughs). I no longer know the exact wording, but he uses two words: illusory hopes all the human illusory hopes. It goes plunk! Well, all that has entirely gone. When I saw it I deliberately rejected it. Yes, I said to myself, we are always trying to cheer ourselves up with hopes.
   (Mother turns towards the tape recorder) Dont keep all that. Its not worth it, dont keep it. Its quite useless. Take it out.
  --
   Take a real break for some Time, and then.
   Its impossible. I cant. Even two years ago, when I was really sick and took to my room for the first Time, I couldnt let the work go. I cant do it. Its not possible.
   But surely there are things you could cut down?
  --
   Ah, petit! (Mother remains absorbed for a long Time.)
   On the 24th, how long will it be? Forty-one years since I came here. And I havent moved since.
   Its really strange: there is no space between that Time and now. I dont know how to explain it. I have no feeling of Time, none at all, none.
   (long silence)

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   According to my experience both things are simultaneous, so to speak. Its we who introduce the notion of Time, but the notion of Time doesnt exist on the other side.
   For example, if I were asked how much Time it takes for a thing decided upon there to be realized here, I would answer that it is absolutely indeterminate. That is my experience. I always give the following example because its so clear: Thirty-five years before India became free, I saw that she was free. It was already done. And I have also seen things which for us are almost instantaneous something is decided there and realized almost instantly here. And there are all sorts of possibilities between these two extremes, because the notion of Time is not at all the sameso we cant judge. It is facile to say that what you are seeing will happen in a year or in a week or in an hour but in fact, this is impossible. It depends upon the case and certain factors which are part of the whole.
   In one chapter of The Synthesis of Yoga, Sri Aurobindo says that there is a state of consciousness in which all is from all eternityeverything, without exception, that is to be manifested here.
  --
   I have had this experience, and I remember it even went on for several days; I saw all material circumstances as an absolutean absolute that we perceive as an unfolding, but which is an eternally existing absolute. I had this experience, and at the same Time I had a very clear perception of what falsehood is the lie; what, from the psychological, the mental point of view, Sri Aurobindo, translating from the Sanskrit, called crookedness.3 We attribute the course of circumstances to our psychological reactionsand indeed, they are used momentarily because everything collaborates either consciously or unconsciously to make things be what they have to be but things could be what they have to be without the intervention of this falsehood. I lived in that consciousness for several days, and it became apparent that this was what separated falsehood from truth. In this state of knowledge-consciousness, the distinction can be made between falsehood and truth; and when seen in that truth-consciousness, material circumstances change character.
   Now I no longer have the experience of that state except as a memory, so I cant formulate it accurately. But what was very clear and comes very oftenvery oftenis the perception of a superimposition of falsehood over a real fact. This brings us back to what I was telling you some Time ago,4 that everything is very simple in its truth, that human consciousness is what complicates everything. But the former was an even more total experience of it.
   It is very interesting from the standpoint of death. I saw it once so clearly when someone (I no longer remember whom) had left his body. The word death and all these human reactions seemed so foolish! So senseless, ignorant, stupidfalse, without reality. There was simply something that shifted, like this (Mother draws a curve showing a shift of consciousness from one mode of being to another), and then we, in our false consciousness, made a drama out of it. But it was simply something evolving (same gesture).
  --
   All who experience this say that the first movement of the manifestation, or the creation (creation, manifestation, objectification: all these words are imperfect) is CHIT, Consciousness that becomes Power. Consequently, Consciousness goes voyaging along in SAT, in Beingstatic, eternal, infinite and necessarily outside Time and space and this movement of Consciousness is what produces Time and space within this Infinity and Eternity.8 This leads to the understanding that things can simultaneously be absolutely free and absolutely determined.
   This vision I had is of no value to anyone else, but it gave me a kind of satisfaction, a kind of peace (for a while).
  --
   Yet for a Time I was in contact with all these gods and all these things, and they had an entirely concrete reality for me; but now I read and I understand, but I cannot live it. And I dont know why. It still hasnt triggered the experience. You see, experience for me the constant, total and permanent Experienceis that there is nothing other than the Supremeonly the Supreme that the Supreme alone exists. So when they speak of Agni or Varuna or Indra it doesnt strike a chord. However, what the Vedas succeed in doing very well is to give you the perception of your infirmity and ineptitude, of the dismal state we are in now; it succeeds wonderfully in doing that!
   Yesterday, this ardor of the Flame was thereburning all to offer all. It was absolutely concrete, an intensity of vibrations; I could see the vibrationsall the movements of obscurity and ignorance were cast into that. And I recall a Time when I was translating these hymns to Agni with Sri Aurobindo, and Agni was real for me. Well, yesterday it wasnt that, it wasnt the god Agni, it was a STATE OF BEING. It was a state of the Supreme, and as such, it was intimate, clear, intense, vibrant and living.
   (silence)
  --
   Once during the night, I went exploring inside this head; some cells still had fresh imprints of things registered during the day for whatever reason they hadnt had Time to be combined into the whole, so they showed up as tiny, very clear images, minuscule things utterly devoid of any mental or psychological movementsimply like tiny photographic images. There were three or four images like that, and it was so shocking to see them in this Presence that all at once I said to myself, Am I going mad?! It was that shocking. And I had to bring in a peace, a peacenot to make the movement of possession stop, but to accompany it simultaneously with a mighty peace so I wouldnt tell myself, Youre losing your head. Thats how shocking it was.
   A tiny, very tiny image, just like a little photograph, clear! Everything else was in a vibration of transformationsplendid!
  --
   But for those who are here, we can say, It is what the Supreme Lord is preparing for the earth. He sent Sri Aurobindo to prepare it; Sri Aurobindo called it the supramental realization, and to facilitate communication we can use the same words. Well, this movement (gesture of a rising flame) towards That must be constantconstant, total. All the rest is none of our business, and the less we meddle with it mentally, the better. But THAT, that Flame, is indispensable. And when it goes out, light it again; when it falters, rekindle itall the Time, all the Time, ALL THE Timewhen sleeping, walking, reading, moving around, speaking all the Time.
   The rest doesnt matter, one can do anything (it depends on people and their ways of thinking). You can just ask people like X, they will tell you: You can do anything at allit doesnt matter in the least. Only you mustnt feel its you doing it, thats all. You have to feel that Nature does it. But I dont much approve of this system.
  --
   An illustration of this is the well-known story about the man who refused to move out of the path of an elephant on the pretext that he was Brahman and that Brahman had told him to stay put. And the mahout replied, 'But Brahman has told me that you should get out of the way and let the elephant Brahman pass.' Although childishly simplified, it's the same thing. It's because we look 'in this way' yet not , in that way' at the same Time, and above all, because we don't look at EVERYTHING at the same Time. From the minute we could be integral in our perception, all relationships would remain the same, but instead of being in a state of ignorance, we would experience them in a state of knowledge.
   Would remain the same? You mean they would physically be the same as they are now, but would be seen in a different way?
  --
   Once again, Mother's experience coincides with modern science, which is beginning to discover that Time and space are not fixed and INDEPENDENT quantitiesas, from the Greeks right up to Newton, we had been accustomed to believe but a four-dimensional system, with three coordinates of space and one of Time, DEPENDENT UPON THE PHYSICAL PHENOMENA DEVELOPING THEREIN. Such is 'Riemann's Space,' used by Einstein in his General Theory of Relativity. Thus, a trajectoryi.e., in principle, a fixed distance, a quantity of space to be traversed-is a function of the Time taken to traverse it: there is no straight line between two points, or rather the I straight' line is a function of the rate of speed. There is no 'fixed' quantity of space, but rather rates of speed which determine their own space (or their own measure of space). Space- Time is thus no longer a fixed quantity, but, according to science, the PRODUCT ... of what? Of a certain rate of unfolding? But what is unfolding? A rocket, a train, muscles?... Or a certain brain which has generated increasingly perfected instruments adapted to its own mode of being, like a flying fish flying farther and farther (and faster and faster) but finally failing back into its own oceanic fishbowl. Yet what would this space- Time be for another kind of fishbowl, another kind of consciousness: a supramental consciousness, for example, which can be instantaneously at any point in 'space'there is no more space! And no more Time. There is no more 'trajectory': the trajectory is within itself. The fishbowl is shattered, and the whole evolutionary succession of little fishbowls as well. Thus, as Mother tells it, space and Time are a 'PRODUCT Of the movement of consciousness.' A variable space- Time, which not only changes according to our mechanical equipment, but according to the consciousness utilizing the equipment, and which ultimately utilizes only itself; consciousness, at the end of the evolutionary curve, has become its own equipment and the sole mechanism of the universe.
   ***

0 1961-04-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yet I dont understand how someone might be doing something positively evil, to the extent that X says, They will repent of it. I dont understand it, I just dont. Because usually when people are like that, they cant stay, they go. Certain people have left for just that reason. Its like this story of black magic performed at the Ashram the first Time I fell ill two years ago; I cant believe it, because it would prove that I am totally unconscious! And I dont think I am.
   I know all the people here. I know everything thats going on, I see it night and day. But I havent seen this. Yes, there are ill-intentioned people, but they are even obliged to tell me so! There are people who oh, they almost wish I would leave, because they feel my presence as a constraint! They tell me so very frankly: As long as youre here, were obliged to do the yoga, but we dont want to do the yoga, we want to live quietly; so if you werent here, well, we wouldnt have to think about yoga anymore! But they are a bunch of fools with no power in them at all. As I said, they are even forced to tell me their true feelings.
  --
   I had a vision last night which lasted for a long Timeit was rather interestingabout your work concerning Sri Aurobindo: the plane where its situated, what place Sri Aurobindo gives it and the HELP he is giving you. It was very, very interesting. I no longer recall all the details, but broad bands of a bluish-white light seemed to be spreading out in special forms (Mother sketches spirals in the air), showing how it would touch the earths mental atmosphere. It was truly interesting.
   And Sri Aurobindo spoke of it as my work with you. I told him that I myself was doing nothing! But he told me it was my work with you.
   It went on for a long Timebetween midnight and 2 a.m.
   ***

0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Im wasting my Time.
   Already, with all the people here. (But I never told them they were my disciples, I told them they were my children and with children, to begin with, theres no need to do everything they want!) I already waste all my Time answering their letters, which are worse than stupid. What questions they askquestions already answered at least fifty Timessimply for the pleasure of writing! So now Ive stopped answering. I write one or two words, and thats it.
   No, its disgusting!
  --
   The sense of connection has gone, the sense of cause and effect has goneall that belongs to the world of space and Time.
   Each each what? What is that that? You cant say a movement, you cant say a state of consciousness, you cant say a vibration (all this still belongs to our ordinary mode of perception), so you say thingthing means nothing. Each thing carries in itself its own absolute law.

0 1961-05-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   And I dont see, I really do not see why all that needs to manifest in order to disappear. Because before, when it didnt manifest, it faded away by itself; but now it creates problems and problems and problems. (For me they are not problems but stupidities; they are problems and complications for others.) And its so useless! So much Time is lost, so much Time coping with stupid reactions. I dont know why.
   And nothing can be done until its over.

0 1961-05-19, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Later, Satprem wanted to read certain past conversations to Mother for her to add to her Agenda. Mother refused to listenit wasnt the first Time, either and lively protestations ensued.)
   You dont want to hear them?
  --
   I mean there is nothing sensational, interesting to recount. Its a minuscule labor, minute to minute, like oh, its not even like cutting a path through a virgin forest, because a virgin forest is pleasant to look at! But this. Its almost like laying stones together to build a road. Every day and all the Time, night and day and at any moment whatsoever, there are tiny, tiny things, tiny things, tinyits not interesting.
   There are successive curves, each second of which would have to be noted down; and in the course of one of these curves, something is suddenly found. For example, at the beginning of The Yoga of Self-Perfection, Sri Aurobindo reviews other yogas, beginning with Hatha Yoga. I had just translated this when I remembered Sri Aurobindo saying that Hatha Yoga was very effective but that it amounted to spending your whole life training your body, which is an enormous Time and effort spent on something not essentially very interesting. Then I looked at it and said to myself, But after all, (I was looking at life as it is, as people ordinarily live it) one spends at least 90% of ones life merely to PRESERVE ones body, to keep it going! All this attention and concentration on an instrument which is put to hardly any use. Anyway, I was looking at it with that attitude, when suddenly all the cells of my body responded, in such a spontaneous and WARM way. How to say it? Something so so moving. They told me, But its the Lord who is looking after Himself in us! Each one was saying: But its the Lord who is looking after Himself in us!
   It was truly lovely. Then I gave my reason a good poke: How stupid can you be! You always forget the essential.
  --
   But all the rest of the Time. From morning to evening, letters to read, things to organize, people to see. And at night, every Time I come out of my trance there is a swarm of things here (gesture around the head) waiting to be heard, demanding attention.
   Some Times there are amusing thingsif I were to note down all I see! There are things things which dont appear as they are in ordinary life, but as they ARE when seen with a slightly more clairvoyant eyeits rather amusing. But it amounts to nothing-a sort of distraction.
   And all the Time the body says. You know, its marvelous-all the Time, whenever I grumble or grouse, it says, But its for Me, its Me, its Me, its for Me like that. Dont forget, its for Me, its Me, its Me bringing in the people, its Me organizing, its Me making them ask things, it is Me.Very well. So I tweak my ears or pull my hair and say to myself, How stupid!
   (silence)
   This was the first Time I had this experience. It was much more substantial than the physical contact, which, as I told you, I had already had.1 It was much more material, and related to taste. It was as if the whole atmosphere and all the things in it were a marvelous food an ecstatic nourishment.
   I had already had the experience for the sense of smell the divine vibration, the vibration of Ananda in odors. Just under my window, you know, Nripendra has his kitchen, where every morning and afternoon food is prepared for the children2it all comes wafting up on gusts of air. And when the Samadhi tree is in flower, the scent wafts up to me on gusts of air; when people burn incense down below, it comes wafting up here on gusts of aireach and every fragrance (fragrancelets say odor). And generally it all comes while I am walking for my japaan Ananda of odors, each one with its meaning, its expression, its (how to say it?) its motivation and its goal. Marvelous! And there are no longer any good or bad odors that notion is gone completely. Each one has its meaningits meaning and its raison dtre. I have been experiencing this for a long Time.
   But this experience of taste was completely new. It didnt last long, only a few minutes, because it amazed me so! It was as if I had a mouthful of the most marvelous foods one could imagine. And my hands were gathering it up in the atmosphere it was so funny!
  --
   But then the difficulty is that for the ordinary consciousness and unfortunately I am surrounded by a lot of people who have a very ordinary consciousness (at least it seems very ordinary to me, although from the human standpoint they are probably rather remarkable people)for the ordinary consciousness I seem to be in a stupor, a coma, a state of imbecility, of yes, of torpor. It has all those appearances. Something which becomes immobile, unresponsive, stopped short (same gesture as before); one can no longer think, one can no longer observe, one can no longer react, one can no longer do anything, one is like that (same gesture). But all these things keep coming from outside, all the Time, coming and trying to interrupt that state; yet if I manage to prevent this, if I can keep this condition, after a while it becomes something so MASSIVE! So concrete in its power, so massive in its immobility, ohh! It must lead somewhere.
   But I could not remain in that state long enough (it would have to go on for HOURS), I could not, due to all these constant interruptions. And then, when the body is pulled brusquely out of it, it seems to lose its balanceit has a few difficult moments.
  --
   They say I have become deaf. I believe its the Lords grace, because when I make an effort to hear what is being said to me, nine Times out of ten its completely useless and its absolutely stupid. Its better not to hear!
   So there, mon petitand I said I wasnt going to talk! Its always the same thing.

0 1961-05-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   Its obviously a type of filariasis which obstinately refuses to go away, but anyway. It causes only one inconvenience now: it makes the legs very weakvery weak. I go through what seem like terrible gymnastics to climb the stairs. Other than that it doesnt matter. From Time to Time it pricks, it stings, it bites, it swells up but its nothing.
   X said it would go away completely. The doctor said, It will not go away. So my body is observing the phenomenon! (Mother laughs)

0 1961-05-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   Personally I have stopped I have stopped trying to know. With the stubbornness of a child, I keep repeating to the Lord, Its Time You change all this!
   There are moments, you know, when you want to weepwhich is idiotic! So you surrender it all to the Lord: I leave this work to Youdo what You will, as You will, when You will.
  --
   Its probably worse for me than for others because of all these people around me, clinging like leeches. But even for an ordinary being it is a swarm; it keeps on coming and comingyou would need to spend all your Time fanning it away!
   ***

0 1961-06-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   D. asked me if changing the Time of her japa had much importance. I told her she can change the Time if she has to, provided she remains sincere thats the most important thing.
   These are small details. I myself am unable to do it at fixed hours; I had always hoped to do it between 5 and 6 in the afternoon, but I usually cant manage to go upstairs before ten to six! So so I do it from 6 to 7.
   Fundamentally, I have noticed one thing: if you yourself are in the right state, the right atmosphere is immediately created. And in addition, I am always in a sort of not even a convictionan ABSOLUTE perception that all that happens is the Lords doing. When He makes me late going upstairs its because He wants me to be late, and consequently, if I take it wellif instead of closing myself and getting annoyed I say, Good, thats fineimmediately a very interesting atmosphere is created, because at the same Time I see all the advantages of this change. But this movement must not be mentalit has to be spontaneous.
   Therefore, I have told her (to put it simply): provided you are sincere in your attitude, all is well.
  --
   But to get there, believe me, you must accept to be a total imbecile for quite some Time! I am not exaggerating. I have found myself in such states: you no longer understand anything, no longer know anything, no longer think anything, no longer want anything, no longer can do anythingno more power, no more will, no more thought, no more anythingyou are like that. And when I am like that (when I WAS, because now its beginning to go away), I see the external world, people like those around me, looking at me and thinking, Ah! Mother is lapsing into her second childhood! Their vibrations come to me and unfortunately they some Times have the power to shake me I have to make a movement to free myself from the thoughts of others.
   (silence)
  --
   I once fell down and dented my head (for a long Time it was even painful); and since then the dent has become deeper and deeper and the bump has become larger and larger. I told the doctor about it (he had been called in at the Time because it was bleeding profusely and people were upsetit healed in a day) and he told me there had been an accumulation of blood causing the bone to increase in size. But this is a doctors reason.
   It is quite interesting.
  --
   What is necessary is to abandon EVERYTHING. Everything: all power, all comprehension, all intelligence, all knowledge, everything. To become perfectly nonexistent, thats the important thing. But the very atmosphere makes things difficultwhat people expect of you, what they want of you, what they think of youits very bothersome. You have to spend all your Time fanning it away.
   In one of the handwritten notes left by Mother, we found the following: 'Sri Aurobindo told me: Never give them the impression that they can do whatever they like, they will always be protected.'

0 1961-06-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   (After the work, Mother remains absorbed for a long Time, then speaks:)
   What is bewildering is the subtlety of the problem.
  --
   And at the same Time theres a kind of prescience, like a sensation beforehand, of an omnipotence the TRUE Omnipotence. And nothing but THAT can satisfy you, nothing elseall the rest is nothing.
   (Mother gets up to leave)

0 1961-06-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   So far, the meditations with X are much better than last Time. Today especially it was very good.
   Its a contemplation going right up to the Supreme, with a constant, continuous Descent: something which doesnt waver the whole Time (doesnt waver I mean doesnt vary), during the whole meditation. But if I ask him what happened, hell tell me a little story!
   Yesterday I saw N. and he told me, Oh! X had an experience during the meditation with you this morning. Ah! I said to myself, This is going to be interesting. (I was wrong to think so, by the way, even for a quarter of a second.) Yes, he told me, he saw what seemed to be a transparent golden veil descending over you; and by your side were flowers like roses, or colored like roses, with the feet of a child upon them.
  --
   Whenever there was a special force descending, or an opening, or a supramental manifestation, we would know it at the same Time, in the same manner. And we didnt even need to talk about it; we would some Times exchange a word or two concerning the consequences, the practical effects on the work, but thats all. I never had this with anyone except Sri Aurobindo.
   There have been Times when I did things for people and they sensed exactly what I had done. It has happened. It is rather rare, but still it has happened.
   But I see more and more that the realm where my experience is situated is. Well, it only worked with Sri Aurobindo!
  --
   The Time has not yet come when we can stop eating. Never in my life has food interested me; there have been long periods when I ate almost nothing. One day I said to myself, Why lose so much Time eating? And the reply was, Dont stop yet, wait; thats not your look-out.
   After that I decided I would encourage everyone to eat!

0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have received your note1 and it didnt surprise me, because just about a month ago I received what seemed like an SOS from your mother, telling me your father was rapidly declining. I have done what I could, mainly to bring in some tranquillity, some calm, some inner peace. But I havent done. You see, there are always two possibilities when people are so seriously ill: they can be helped to die quickly, or else made to linger on for a very long Time. When I have no outer or inner indications, all I ever do is apply the consciousness for the best to happen to them (the best from the souls standpoint, of course).
   Do you know whether your father has expressed any wish?
  --
   The same thought came to me three or four Times.
   Then she is thinking about itperhaps not consciously, but in her subconscient.
   It happened some Time ago. I even spoke to Sujata about it and said that someone over there was calling you. Did she tell you?
   No.
  --
   As I said, I have done nothing, neither one way nor the other. So dont do anything. You know, from Time to Time when people are very sick, something comes out of them to indicate their will. But one has to be present, one has to hear it.
   (silence)
   There was an experience like that quite recently. A.s mother was illold and seriously ill. Seeing her declining, A. wrote to me: If the Time has come, make it happen quicklydont let her suffer. Then I saw very clearly that there was still something in her which didnt want to go; and when I applied the Force for the best to happen she suddenly began to recover! It must have coincided with a kind of inner aspiration in herno more fever, she was feeling well. And A. began preparing to come back here. If shes recovering, he said, theres no longer any point in my staying! The same evening she had a relapse and he sent me a telegram. Meanwhile (it was evening) I had gone upstairs to walk; suddenly The Will came (which is a very, very rare thing), The Will: Enough, now it must finishits enough as it is. Within half an hour she was dead.
   These things are very interesting. They must form part of the work I have come on earth to do. Because even before encountering Theon, before knowing anything, I had experiences at night, certain types of activities looking after people who were leaving their bodiesand with a knowledge of the process; I didnt know what I was doing nor did I seek to know, yet I knew exactly what had to be done and I did it. I was around twenty.
   As soon as I came upon Theons teaching (even before meeting him personally), and read and understood all kinds of things which I hadnt known before, I began to work quite systematically. Every night, at the same hour, I was working to constructbetween the purely terrestrial atmosphere and the psychic atmospherea path of protection across the vital, so that people wouldnt have to pass through it (for those who are conscious but without knowledge its a very difficult passageinfernal.) I was preparing this path, doing this work (it must have been around 1903 or 1904, I dont remember exactly) for months and months and months. All sorts of extraordinary things happened during that Timeextraordinary. I could tell long stories.
   Then, when I went to Tlemcen, I told Madame Theon about it. Yes, she told me, it is part of the work you have come on earth to do. Everyone with even a slightly awakened psychic being who can see your Light will go to your Light at the moment of dying, no matter where they die, and you will help them to pass through. And this work is constant. Constant. It has given me a considerable number of experiences concerning what happens to people when they leave their bodies. Ive had all sorts of experiences, all kinds of examplesits really very interesting.
  --
   This correlation in the work is very interesting because it has quite practical effectsV. was able to communicate exactly what I had to say to I.B., and I.B. understood better through him than through me directly (because I do the work, but dont have Time to deal with all the details, to tell each individual what to do).
   I was telling you the other day how vexing it is that we are all on different planes all the Time,3 but on that particular plane it works very well with this boyon this one point, this tiny, precise point concerning the moment of leaving the body. We can do interesting work this way.
   Is one snatched up by the vital zone upon leaving the body?
  --
   There have been very, very few cases, a quite minimal number, when people have called (not very sincerely) and their call hasnt had much effect. But even these people have a protection. There was a woman here, an old woman who was not very sincere (she didnt live hereshe only came to visit) and the last Time she visited she fell ill and died. Then I saw that she was completely dispersed into all her desires, all her memories, all her attachments and it had all been scattered here and there, into all sorts of things (one part of her was seeking, seeking where to go and what to do); anyway, it was rather pitiful. Afterwards I was asked, How did it happen? She was calling all the Time. I replied that I had not heard her callit must not have been very sincere, only a formula.4
   But its very rare that people get no response.
  --
   Some Time before his heart attack he said to his children: the gown is old, it must be thrown away.
   (silence)
  --
   Have I told you about the experience I had the day I suddenly found myself in Sri Aurobindos home in the subtle physical?7Well, its as if I took a step and entered a far more concrete world than the physicalmore concrete because things contain more truth. I spent a good while there with Sri Aurobindo and then, when it was over, I took another step and I found myself back here slightly dumbfounded. It took me quite some Time to regain my bearings here, because it was this world that seemed unreal to me, not the other.
   But its simply thatyou take a step, and you enter another room. And when you live in your soul there is a continuity, because the soul remembers, it keeps the whole memory; it remembers all occurrences, even outer occurrences, all the outer movements it has been associated with. So its a continuous, uninterrupted movement, here and there, from one room to another, from one house to another, from one life to another.
  --
   I have to goa high-priest is waiting for me! Yes, the man in charge of all the temples of Gujarat, thoroughly orthodoxhe has come to the Ashram for some mysterious reason and he wants to see me. Is it really necessary? I asked. He wanted an interview, he wants to speak to me (naturally hell be speaking god knows whatGujarati!). I had him told, I cant hear, Im deaf! Its very convenient Im deaf, I cant hear. If he wants to receive a flower from me (I didnt say make a pranam,8 because that would be scandalous!), he can come and Ill give him a flower. I told him eleven oclockits that Time now.
   This is all Xs work. The most unexpected people, people youd think would rather be cursed than come to a place like this, are coming from everywhere, from the most diverse milieus the most materialistic materialists, fanatical communists, as well as all sorts of sannyasis, bhikkus, swamis, priestsoh! People who previously were not at all they werent so much disinterested as actually displeased with the Ashram.
   We have a disciple here who returns to his birthplace from Time to Time, and after the first year X began to do his puja to get people interested in the Ashram, he said it was extraordinary. He had previously been looked at askance and had to argue with people, but now everyone came to call on him as soon as he arrived! He wrote that he was completely astonished (he wasnt aware of Xs work); hundreds of people came to ask him to hold huge meetings; sadhus, monks and priests came to him for information on the Ashram. Things have developed so rapidly and completely that they now have some land where they have built a center and hold meetings.
   And its like that almost everywhere.
  --
   At least fifty people wait for the last days of the month to see me and they imagine. One thing I have not yet comprehended: what to do to make physical Time lose its physical reality? It may come. As you see, I still have to watch the clock, and when I am late, well, Time gets short! Maybe Ill get the power of (what is it called?) ubiquity. I believe thats the solution! To be here, and then therejust like that! It would be very amusing.
   Satprem no longer has the text of this letter.
  --
   Among Mother's papers we have found the following, which indicates that a state of dispersion after death is rather frequent (it concerns a disciple's mother who did not herself live at the Ashram): 'She has left her body without being at all prepared for the change of condition and has found herself disoriented and rather dispersed. She will need some Time to recover from this dispersion before anything useful can be done for her.'
   May 17, 1959.

0 1961-06-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   You know, there comes a Time when, really, you can no longer say anything; you feel that whatever you say is, if not absolute rubbish, then the next thing to it, and that in practice its best to keep silent. Thats the difficulty. And in some of these aphorisms you get the feeling that he has suddenly captured something beyondbeyond anything which can be thought. So what to do?
   (silence)
  --
   I have had an oft repeated experience of reliving the past1 (its a phenomenon of consciousness, possible because everything is preserved and continues to exist somewhere), with a kind of willwhich would be the sign of a powerto change it. I dont know, but at the moment of reliving it, instead of reliving the past just as it had been preserved, a power to make it different was introduced. I am not speaking of the power to change the consequences of the past (that is obvious and functions all the Time)it wasnt that; it was the power to change the circumstances themselves (circumstances not quite material but of the subtle physical, with a predominantly psychological content). And since the will was there, from the standpoint of consciousness it actually happened that is, instead of circumstances developing in one direction, they developed in another. So it must correspond to something real, otherwise I would not have had the experience. It wasnt a product of the imagination; it wasnt something one thinks of and would really like to be differentit wasnt that; it was a phenomenon of consciousness: my consciousness was reliving certain circumstances (which are still quite living and obviously continue to exist within their own domain), but reliving them with the power and the knowledge acquired between that past moment and the present, and with a power to change the past moment. A new power entered the scene and turned the circumstance being relived in a new direction. I have had this experience many Times and it has always surprised meits not a phenomenon of mental imagination, which is something else entirely.
   It opens the door to everything.
  --
   I am going to study what Sri Aurobindo says when I come to it in The Yoga of Self-Perfection. He says there comes a Time when the senses changeits not that you employ the senses proper to another plane (we have always known we had senses on all the different planes); its quite different from that: the senses THEMSELVES change. He foretells this changehe says it will occur. And I believe it begins in the way I am experiencing it now.
   The CONTENT is different, mon petit. I see I see, but. The state of consciousness of the person Im looking at, for instance, changes his physical appearance for my PHYSICAL eyes. And this has nothing to do with the banalities of ordinary psychology, where your physiognomy is said to be changed by the feelings you experience. The CONTENT of what I see is different. And then the eyes of the person I am looking at are not the sameit is rather. I couldnt sketch it, but perhaps if I made a painting it would give some idea (I would need to use a somewhat blurred technique, not too precise). The eyes are not quite the same, and the rest of the face too, even the color and the shape thats what some Times makes me hesitate. I see people (I see my people every morning) and I recognize them, and yet they are different, they are not the same every day (some are always, always the same, like a rock, but others are not). And I even I hesitate some Times: Is it really he? But he is very. It is indeed he, but I dont quite know him. This generally coincides with changes in the persons consciousness.
  --
   It is the undeniable fact of the (oh, how to put it!) the constant Presence but Presence means nothing (Mother remains silent for a long Time, then gives up trying to explain).
   Oh, the more you try to capture it, the more it slips out of your grasp!
  --
   Some Times, all of a sudden, I see myself as a FORMIDABLE concentration of power, pushing, pushing, pushing in an inner concentration to pass through. It happens to me anywhere, any Time, at any moment I see a whole mass of consciousness gathered into a formidable power pushing, pushing, pushing to pass to the other side.
   When we have passed to the other side, all will be well.

0 1961-07-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   Last night or the night before you were associated with an experience. Following my reading [On Himself] I had a sense of how very small we are and of how to expand. You were associated, very intimately associated with this expansion. Sri Aurobindo was there (you know he has adopted you as his biographer; I have told you this and I repeat it because I have evidence of it all the Time), and he was giving a kind of practical demonstrationnot intellectual, practicalof how to expand not only the consciousness but the whole being, down to its most material parts. You were there, associated with this, and he was showing you as well as me what had to be done. (Mother makes a gesture of breaking through limits.)
   This made me very glad.

0 1961-07-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   I am putting this purposely into rather childish terms so that it will be clearly understood. But this is the way it is. I am sure of it because I have observed it in myself for a VERY long Time, and I had to. Due to the whole subconscious formation of childhoodenvironment, education, and so forthwe have to DRUM into this (Mother touches her body) the consciousness of Unity : the absolute, EXCLUSIVE unity of the Divineexclusive in the sense that nothing exists apart from this Unity, even the things which seem most repulsive.
   Sri Aurobindo also had to struggle against this because he too received a Christian education. And these Aphorisms are the result the floweringof the necessity to struggle against the subconscious formation which has produced such questions (Mother takes on a scandalized tone): How can God be weak? How can God be foolish? How. But there is nothing but God! He alone exists, there is nothing outside of Him. And whatever seems repugnant to us is something He no longer wishes to existHe is preparing the world so that this no longer manifests, so that the manifestation can pass beyond this state to something else. So of course we violently reject everything in us that is destined to leave the active manifestation. There is a movement of rejection.
  --
   Divine perfection implies infinity and eternityall is coexistent beyond Time and space.
   (silence)
   While walking in my room, a series of invocations or prayers have come to me2 (I didnt choose themthey were dictated to me) in which I implore the Lord to manifest his Perfection (and I am quite aware of how foolish this expression is, but it does correspond to an aspiration).3 When I say manifest, I mean to manifest in our physical, material world Im asking for the transformation of this world. And the moment I utter one of these invocations, the sense of the particular approach it represents is there; thats why I am now able to give such a lecture on PerfectionPerfection is one of these approaches. Manifest this, I tell Him, Manifest that, manifest Your Perfection. (The series is very long and it takes me quite a while to go through it all.) Well, each Time I say Manifest Your Perfection, I have an awareness of what constitutes Perfectionit is something global.
   Its like the word purityone could lecture endlessly on the difference between divine purity and what people call purity. Divine purity (at the lowest level) is to admit but one influence the divine Influence (but this is at the lowest level, and already terribly distorted). Divine purity means that only the Divine existsnothing else. It is perfectly pureonly the Divine exists, nothing other than He.
  --
   No, never! Its a new experience each Timeits never the same.
   Yes. I marvel at people who have the same experience several Times over, who hold on to their realizations I have never been able to do so. There was a Time when I tried, but I realized it was stupid, so I dont try anymore. I have never had the same experience twicenever could.
   The experience I described the day I said I have something to tell you [January 24, 1961] was truly very pleasant and I did try to relive it but I never could. Whenever I try, whenever something in me insists on recapturing the experience, I always see a Smile and something tells me, No, no! Let go! Youll see, youll see. So I let go.

0 1961-07-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   For the past two days there has been the feeling of not knowing anythingNOTHING at all. I have had this feeling for a very long Time, but now it has become extremely acute, as it always does at Times of crisis, at Times when things are on the verge of changingor of getting clarified, or of exploding, or. From the purely material standpointchemically, biologically, medically, therapeutically speaking I dont believe many people do know (there may be some). But it doesnt seem very clear to mein any case, I dont know. Yogically (I dont mean spiritually: that was the first stage of my sadhana), its very easy to be a saint! Oh, even to be a sage is very easy. I feel I was born with itits spontaneous and natural for me, and so simple! You know all that has to be done, and doing it is as easy as knowing it. Its nothing. But this transformation of Matter! What has to be done? How is it to be done? What is the path?
   Is there a path? Is there a procedure? Probably not.
  --
   To be in a condition in which all is the Supreme, all is wonderful, all is marvelous, all is marvelous love, all is all is profound Joyan unchanging, immutable, ever-present condition. To live in That, and then to have this bodily substance contradict it through every possible stupiditylosing sight, losing strength, pains here, pains there, disorders, weaknesses, incapacities of every type. And at the SAME Time, the response within this body, no matter what happens to it, is, O Lord, Your Grace is infinite. The contradiction is VERY disconcerting.
   From experience, I know perfectly well that when one is satisfied with being a saint or a sage and constantly maintains the right attitude, all goes well the body doesnt get sick, and even if there are attacks it recovers very easily; all goes very well AS LONG AS THERE IS NOT THIS WILL TO TRANSFORM. All the difficulties arise in protest against the will to transform; while if one says, Very well, its all right, let things be as they are, I dont care, I am perfectly happy, in a blissful state, then the body begins to feel content!
  --
   After my interview with Nature, when she told me that she would collaborate,2 I thought this difficulty would cease; many things have improved considerably (ONE part of Nature is collaborating), but not this. Plainly and clearly, it comes from the subconscient and the inconscient (wherever there is consciousness, all is well); its rising up all the Time, all the Time, and withoh, disgusting persistence!
   And then of course its accompanied by all the usual suggestions (but thats nothing, it comes from a domain which is easily controlled). Suggestions of this type: Well, but Sri Aurobindo himself didnt do it! (I know why he didnt. but people in general dont know.) And every adverse vibration naturally takes advantage of this: How do you expect to succeed where he didnt! But my answer is always the same: When the Lord says its all over with, I will know its all over with; that will be the end of it, and so what! This stops them short.
   But it doesnt keep them from starting up again! They did so particularly after I read the passage where Sri Aurobindo affirms, THIS Time I have come for THATand I shall do it. The day when I read this I turned towards him, not actually putting the question to him but simply turning towards him, and he told me, Read the book through to the end. And I know, I know its truewhen I have read the book through to the end I will understand what he has done and I will even have the power to reply to all these suggestions. But meanwhile, everything that wants to keep me from doing it, all this obscure and subconscious ill will, tries its best to keep me from reading, including giving me this eye hemorrhage.
   Well, since I believerightly or wrongly, I dont know that the doctor has more experience than I, that from the therapeutic and biological standpoint he knows a bit more, I showed him the eye and asked, Can I read? Better not read until its finished, he replied, and told me to wash my eyes with glucose. (Its a useful piece of information for those with tired eyes: mix the glucoseliquid glucose, the kind that comes in ampoules for injectionwith something like the blue water we make here, half and half. Open the ample, put a third of it in the eye-cup, then add the blue water.) I have already tried it once and found that it gives a great deal of strength to the eyes. Tomorrow Im going to start doing it regularly. There you are.
  --
   You see (Mother is about to say something, then decides not to). Now is not the Time to speak of these things.
   We will see.
  --
   That was the basic problembecause the identification of the two [Sri Aurobindo and Mother] was almost childs play, it was nothing: for me to merge into him or him to merge into me was no problem, it wasnt difficult. We had some conversations on precisely this subject, because we saw that (there were many other things, too, but this isnt the Time to speak of them) the prevailing conditions were such that I told him I would leave this body and melt into him with no regret or difficulty; I told him this in words, not just in thought. And he also replied to me in words: Your body is indispensable for the Work. Without your body the Work cannot be done. After that, I said no more. It was no longer my concern, and that was the end of it.
   This was said in 1949, just a little more than a year before he left.
  --
   In the final analysis, everything obviously depends upon the Supremes Will because, if one looks deeply enough into the question, even physical laws and resistances are nothing for Him. But this kind of direct intervention takes place only at the extreme limit; if His Will is to be expressed in opposition, as it were, to the whole set of laws governing the Manifestationwell, that only comes at the very last second. Sri Aurobindo has expressed this so well in Savitri, so well! At least three Times in the book he has expressed this Will that abolishes all established laws, all of them, and all the consequences of these laws, the whole formidable colossus of the Manifestation, so that in the face of it all, That can express itself and this takes place at the very last second, so to speak, at the extreme limit of possibility.
   I must say that there was a Time when, as Sri Aurobindo had entrusted his work to me, there was a kind of tension to do it (it cant be called an anxiety); a tension in the will. This too has now ended (Mother stretches her arms into the Infinite). Its finished. But there MAY still be something tense lurking somewhere in the subconscient or the inconscient I dont know, its possible. Why? I dont know. I mean I have never been told, at any Time, neither through Sri Aurobindo nor directly, whether or not I would go right to the end. I have never been told the contrary, either. I have been told nothing at all. And if at Times I turn towards Thatnot to question, but simply to know the answer is always the same: Carry on, its not your problem; dont worry about it. So now I have learned not to worry about it; I am consciously not worried about it.
   (silence)
  --
   Onlythere is an only in all thisif there were a more liberal proportion between the refreshing (if I may say so) freedom of solitude and the necessity for collective work, there would probably be fewer difficulties. Towards the end of the first year after I retired upstairs3 (perhaps even before, but anyway, some Time after I began doing japa while walking), I recall having such sessions up there! Had there been a personal goal, this goal was clearly attained; it is indescribable, absolutely beyond all imaginable or expressible splendor.
   And that was when I received the Command from the Supreme, who was right here, this close (Mother presses her face). He told me, This is what is promised. Now the Work must be done.

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   In his cosmogony, Theon accounted for the successive pralayas2 of the different universes by saying that each universe was an aspect of the Supreme manifesting itself: each universe was built upon one aspect of the Supreme, and all, one after the other, were withdrawn into the Supreme. He enumerated all the successively manifested aspects, and what an extraordinarily logical sequence it was! I have kept it some place, but I no longer know where. Nor do I remember exactly what number this universe has in the sequence, but this Time it was supposed to be the universe which would not be withdrawn, which would, so to speak, follow an indefinite progression of Becoming. And this universe is to manifest Equilibrium, not a static but a progressive equilibrium.3 Equilibrium, as he explains it, is each thing exactly in its place: each vibration, each movement, each and so on down the lineeach form, each activity, each element exactly in its place in relation to the whole.
   This is quite interesting to me because Sri Aurobindo says the same thing: that nothing is bad, simply things are not in their placetheir place not only in space but in Time, their place in the universe, beginning with the planets and stars, each thing exactly in its place. Then when each thing, from the most colossal to the most microscopic, is exactly in place, the whole Will PROGRESSIVELY express the Supreme, without having to be withdrawn and emanated anew. On this also, Sri Aurobindo based the fact that this present creation, this present universe, will be able to manifest the perfection of a divine worldwhat Sri Aurobindo calls the Supermind.
   Equilibrium is the essential law of this creationit is what permits perfection to be realized in the manifestation.
  --
   Of course, we know that such a thing will require a considerable amount of Time to be done, and it will probably go by stages, by degrees, with faculties appearing that at the moment we cant know or imagine, and which will change the conditions of the earththis is looking ahead a few thousand years.
   There is still this problem: is it possible to make use of the notion of space I mean space on the planet earth?5 Is it possible to find a place where the embryo or seed of the future supramental world might be created?
  --
   That is ONE example. I mention it because it happened the day before yesterday, but this goes on all the Time.
   I have made it a habit to always do this (gesture of abandonment to the Light). When a problem comes up, I offer it to the Lord and then leave it. And the moment the solution is required, it comesit comes in facts, in deeds, in movements.
   I would be satisfied only if. Can one ever be satisfied? At any rate, I would begin to be satisfied only if this were a constant and total condition, active in all circumstances and at every moment, day and night. But is it possible with this INUNDATION pouring in from outside? Constantly! While walking this morning I was (how to put it?) something of a witness, watching what was coming in from outside. One thing after another, one thing after anotherwhat a mixture! From all sides, from everyone and everything and everywhere. And not only from here, but from far, far away on the earth and some Times from far back in Time, back into the pastthings out of the past coming up, presenting themselves to the new Light to be put in their place. Its always that: each thing wanting to be put in its place. And this work has to be done constantly. Its as if one keeps catching a new illness to be cured.
   A fresh disorder to be straightened out.
  --
   So there, mon petit; its Time to go.
   Tamas: the principle of inertia and obscurity.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   Not only that. For example, Sri Aurobindo says that when Life appeared there was a pressure from below, from evolution, to make Life emerge from Matter, and simultaneously a descent of Life from its own plane. Then, when Mind emerged out of Life, the same thing from above happened again. Why this intervention from above each Time? Why dont things emerge normally, one after another, without needing a descent?
   You may as well ask why everything has gone wrong!
  --
   Take the experience of Mind, for example: Mind, in the evolution of Nature, gradually emerging from its involution; well and this is a very concrete experience these initial mentalized forms, if we can call them that, were necessarily incomplete and imperfect, because Natures evolution is slow and hesitant and complicated. Thus these forms inevitably had an aspiration towards a sort of perfection and a truly perfect mental state, and this aspiration brought the descent of already fully conscious beings from the mental world who united with terrestrial formsthis is a very, very concrete experience. What emerges from the Inconscient in this way is an almost impersonal possibility (yes, an impersonal possibility, and perhaps not altogether universal, since its connected with the history of the earth); but anyway its a general possibility, not personal. And the Response from above is what makes it concrete, so to speak, bringing in a sort of perfection of the state and an individual mastery of the new creation. These beings in corresponding worlds (like the gods of the overmind,4 or the beings of higher regions) came upon earth as soon as the corresponding element began to evolve out of its involution. This accelerates the action, first of all, but also makes it more perfectmore perfect, more powerful, more conscious. It gives a sort of sanction to the realization. Sri Aurobindo writes of this in SavitriSavitri lives always on earth, with the soul of the earth, to make the whole earth progress as quickly as possible. Well, when the Time comes and things on earth are ready, then the divine Mother incarnates with her full powerwhen things are ready. Then will come the perfection of the realization. A splendor of creation exceeding all logic! It brings in a fullness and a power completely beyond the petty shallow logic of human mentality.
   People cant understand! To put oneself at the level of the general public may be all very well5 (personally I have never found it so, although its probably inevitable), but to hope that they will ever understand the splendor of the Thing. They have to live it first!
  --
   There are clearly universal repercussions and effects, of course, but the thing is WORKED OUT here, the place of work is HERE. So instead of living beatifically in Her universal state and beyond, in the extra-universal eternity outside of Time, She says, No, I am going to do my work HERE, I choose to work HERE. The Supreme then tells her, What you have expressed is My Will.. I want to work HERE, and when all is ready, when the earth is ready, when humanity is ready (even if no one is aware of it), when the Great Moment comes, well I will descend to finish my work.
   Thats the story.

0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   When one descends into the subconscient, a Time comes when its no longer personal the whole world is there! Then what can we do? Im not speaking of you, but what can people like us do to change it? Its a Sisyphean labor! Vibrations from the whole world keep coming in at each instant. How can we change it?
   No, you have to approach the problem from the other direction.
   Evolution begins with the Inconscient, complete Inconscience; and from this Inconscient a Subconscient gradually emerges that is, a half or quarter-consciousness. There are two different things here. Consider life on earth (because the process is slightly different in the universe); earth-life begins with total Inconscience and little by little what was involved within it works out and changes this Inconscience into semi-consciousness or subconsciousness. At the same Time, there is an individual working that awakens the INDIVIDUAL inconscient to an individual semiconsciousness, and here, of course, the individual has controlalthough its not actually individualized because individualization begins with consciousness. The subconscient of plants or animals, for example, isnt individualized; what we call an animals behavior doesnt arise from individualization but from the genius of the species. Consequently, the individual subconscient is something already evolved out of the general Subconscient. But when one descends to accomplish a work of transformationto bring Light into the different layers of life, for instanceone descends into a cosmic, terrestrial Subconscient, not an individual Subconscient. And the work of transformation is done within the wholenot through individualization, but through the opposite movement, through a sort of universalization.
   No, what I mean is that as we progress, we automatically become universalized.
  --
   No, unless you learn to think at all Times with the fourth dimension, you will never understand anything.
   But Sri Aurobindo says that this central being is unborn. I would like to know whether it is something individualwhe ther each person has a central being.
  --
   In all the traditions here in India (and in other countries and other religions as well), most of the Time these gods behave impossibly! This is simply because they have no psychic being. The psychic being is the one thing belonging specifically to terrestrial life; it has been given as a grace to repair, to undo what had been done.
   Yes, but arent the gods conscious of the Divine?
  --
   I had a VERY interesting experienceit was last year or the year before, I dont recall, but after I retired to my room upstairs.6 You know that during pujas these goddesses come all the Timethey dont enter the body and tie themselves to it, but they do come and manifest. Well, this Time I think it must have been for last years pujaDurga came (she always arrives a few days in advance and remains in the atmosphere; she is present, like thisgesture as if Durga were walking up and down with Mother). I was in touch with her during my meditations upstairs, and this new Power in the body was in me then as it is in me now, and (how to put it?) I made her participate in this concept of surrender. What an experience she had, mon petit! An extraordinary experience of the joy of being connected with That. And she declared, From now on, I am a bhakta of the Lord.
   It was beautiful.
  --
   It was at that Time that he decided to stop dealing with people and retire to his room. So he called everyone together for one last meeting. Before then, he used to go out on the verandah every day to meet and talk with all who came to see him (this is the origin of the famous Talks with Sri Aurobindo9Mother is about to say something severe, then reconsidersanyway) I was living in the inner rooms and seeing no one; he was going out onto the verandah, seeing everyone, receiving people, speaking, discussing I saw him only when he came back inside.
   After a while, I too began having meditations with people. I had begun a sort of overmental creation, to make each god descend into a beingthere was an extraordinary upward curve! Well, I was in contact with these beings and I told Krishna (because I was always seeing him around Sri Aurobindo), This is all very fine, but what I want now is a creation on earthyou must incarnate. He said Yes. Then I saw him I saw him with my own eyes (inner eyes, of course), join himself to Sri Aurobindo.
   Then I went into Sri Aurobindos room and told him, Heres what I have seen. Yes, I know! he replied (Mother laughs) Thats fine; I have decided to retire to my room, and you will take charge of the people. You take charge. (There were about thirty people at the Time.) Then he called everyone together for one last meeting. He sat down, had me sit next to him, and said, I called you here to tell you that, as of today, I am withdrawing for purposes of sadhana, and Mother will now take charge of everyone; you should address yourselves to her; she will represent me and she will do all the work. (He hadnt mentioned this to me!Mother bursts into laughter)
   These people had always been very intimate with Sri Aurobindo, so they asked: Why, why, Why? He replied, It will be explained to you. I had no intention of explaining anything, and I left the room with him, but Datta began speaking. (She was an Englishwoman who had left Europe with me; she stayed here until her deatha person who received inspirations.) She said she felt Sri Aurobindo speaking through her and she explained everything: that Krishna had incarnated and that Sri Aurobindo was now going to do an intensive sadhana for the descent of the Supermind; that it meant Krishnas adherence to the Supramental Descent upon earth and that, as Sri Aurobindo would now be too occupied to deal with people, he had put me in charge and I would be doing all the work.
  --
   It was only (how can I put it?) a participation from Krishna. It made no difference for Sri Aurobindo personally: it was a formation from the past that accepted to participate in the present creation, nothing more. It was a descent of the Supreme, from some Time back, now consenting to participate in the new manifestation.
   Shiva, on the other hand, refused. No, he said, I will come only when you have finished your work. I will not come into the world as it is now, but I am ready to help. He was standing in my room that day, so tall (laughing) that his head touched the ceiling! He was bathed in his own special light, a play of red and gold magnificent! Just as he is when he manifests his supreme consciousnessa formidable being! So I stood up and (I too must have become quite tall, because my head was resting on his shoulder, just slightly below his head) then he told me, No, Im not tying myself to a body, but I will give you ANYTHING you want. The only thing I said (it was all done wordlessly, of course) was: I want to be rid of the physical ego.
  --
   No, the Time wasnt ripe. It was too early, much too early.
   (silence)

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   Then comes what Theon called the nervous sub-level, which lies between this subtle physical and the vital. And it acts as a protection: if it is stable, harmonious and strong, it protects youit protects you even physicallyfrom contagious diseases, for instance, and even from accidents. I experienced it when I was living at Val-de-Grce. It was the year I resolved to attain union with the psychic being and I was concentrated on this from morning to night and night to morning. Every day I spent some Time in the Luxembourg Gardens. They were right near the house, but to get there I had to go all the way down Rue du Val-de-Grce and cross Boulevard Saint Michel, where there were streetcars, automobiles, buses the whole circus. I would remain in my concentration the whole Time, and once, while crossing the boulevard, I felt a shock about this far from my body [slightly more than arms length], so spontaneously I jumped backjust enough for the streetcar to pass by. I hadnt heard anything; I was totally absorbed, and without that warning I would surely have been run over; instead, I jumped back just in Time, and the streetcar sped by. I understood then that this nervous sheath was something entirely concrete, because what I had felt was not an idea of danger but a shocka material SHOCK.
   So its true that as long as this envelope is strong and undamaged, you are protected. But for instance, if you are over-tired or worried or flusteredanything that brings disorder into the atmosphere seems to make holes in this envelope, and all kinds of things can enter.
  --
   But isnt it like death? When you are asleep, you arent in your body: everything else goes out just as it does at the Time of death, doesnt it?
   Oh, no! Not at all. No. The cataleptic state of trance is like death, yes, except for the link that remainsonly a link remains, but otherwise one has entirely gone out. Actually, the body becomes cataleptic only when one has entirely gone out; otherwise everything that is most material in the vital remains.
  --
   No, no, no. Most of the Time in sleep, with very few exceptions, one is in contact with all that rises up from the subconscient: a cerebral subconscient, an emotive subconscient, a material subconscient; this is what produces ninety-nine percent of the dreams people have. Some Timesusually the mind goes wandering, but ninety-nine and a half percent of the Time, one remembers nothing when it returns, because the link is not properly established.
   The purpose of sleep is to re-establish contact with the consciousness of Sachchidananda. But I dont think one person in a hundred does so! They enter into unconsciousness far more than into Sachchidananda.
  --
   Once when I was at Tlemcen with Theon (this happened twice, but Im not sure about the second Time because I was alone), my body was in a cataleptic state and I was in conscious trance. It was a peculiar kind of catalepsy in the sense that my body could speak, though very slowly Theon had taught me how to do it. But this is because the life of the form always remains (this is what takes seven days to leave the body) and it can even be trained to make the body move the being is no longer there, but the life of the form can make the body move (in any case, utter words). However, this state is not without danger, the proof being that while I was working in trance, for some reason or other (which I no longer remember, but obviously due to some negligence on the part of Theon who was there to watch over me), the cord I dont know what to call itwent snap! The link was cut, malevolently,5 and when it was Time and I wanted to return, I could no longer re-enter my body. But I was still able to warn him: The cord is cut. Then he used his power and knowledge to help me come back but it was no joke! It was very difficult.6 And this is when I had the experience of the two different states, because the part that had gone out was now without the bodys support the link was cut. Then I knew. Of course, I was in a special state; I was doing a fully conscious work with all the vital power, and I was in control not only of my surroundings but. You see, what happens is a kind of reversal of consciousness: you begin to belong to another world; you feel this quite distinctly. Theon instantly told me to concentrate (I was finding it all interestingMo ther laughs I was making experiments and getting ready to go wandering off, but he was terribly scared that I would die on him!). He begged me to concentrate, so I concentrated on my body.
   When I re-entered, it hurt terribly, terriblyan excruciating pain, like plunging into a hell.
  --
   I remember once (I must have been ten or twelve years old at the Time), there was a luncheon at my parents house for a dozen or so people, all decked out in their Sunday bestthey were family but all the same it was a luncheon and there was a certain protocol; in short, one had to behave properly. I was at one end of the table next to a first-cousin of mine who later became director of the Louvre for a while (he had an artistic intelligence, a rather capable young man). So there we were, and I remember I was observing something rather interesting in his atmosphere (mind you, although the faculties were already there, I knew nothing about occult things; if someone had spoken to me of auras and all that. I knew nothing). I was observing a kind of sensation I had felt in his atmosphere and then, just as I was putting the fork into my mouth, I took off! What a scolding I got! I was told that if I didnt know how to behave, I shouldnt come to the table! (Mother goes into peals of laughter)
   It was during this period that I used to go out of my body every night and do the work Ive spoken of in Prayers and Meditations (I only mentioned it in passing).8 Every night at the same hour, when the whole house was very quiet, I would go out of my body and have all kinds of experiences. And then my body gradually became a sleepwalker (that is, the consciousness of the form became more and more conscious, while the link remained very solidly established). I got into the habit of getting up but not like an ordinary sleepwalker: I would get up, open my desk, take out a piece of paper and write poems. Yes, poems I, who had nothing of the poet in me! I would jot things down, then very consciously put everything back into the drawer, lock everything up again very carefully and go back to bed. One night, for some reason or other, I forgot and left it open. My mother came in (in France the windows are covered with heavy curtains and in the morning my mother would come in and violently throw open the curtains, waking me up, brrm!, without any warning; but I was used to it and would already be prepared to wake upotherwise it would have been most unpleasant!). Anyway, my mother came in, calling me with unquestionable authority, and then she found the open desk and the piece of paper: Whats that?! She grabbed it. What have you been up to? I dont know what I replied, but she went to the doctor: My daughter has become a sleepwalker! You have to give her a drug.
  --
   Its strange. I say strange because its due to her that I took birth in this body, that it was chosen. When she was very young she had a great aspiration. She was exactly twenty years older than 1; she was twenty when I was born and I was her third child. The first was a son who died in Turkey when he was two months old, I thinkthey vaccinated him against smallpox and poisoned him, (laughing) god knows what it means! He died of convulsions. Next was my brother who was born in Egypt, at Alexandria, and then me, born in Paris when she was exactly twenty years old. At that Time (especially since the death of her first child) she had a kind of GREAT aspiration in her: her children had to be the best in the world. It wasnt an ambition, I dont know what it was. And what a will she had! MY mother had a formidable will, like an iron bar, utterly impervious to all outside influence. Once she had made up her mind, it was made up; even if someone had been dying before her eyes, she wouldnt have budged! And she decided: My children will be the best in the world.
   One thing she did have was a sense of progress; she felt that the world was progressing and we had to be better than anything that had come before and that was sufficient.
  --
   Did I tell you what happened to my brother? No? My brother was a terribly serious boy, and frightfully studiousoh, it was awful! But he also had a very strong character, a strong will, and there was something interesting about him. When he was studying to enter the Polytechnique, I studied with himit interested me. We were very intimate (there were only eighteen months between us). He was quite violent, but with an extraordinary strength of character. He almost killed me three Times,9 but when my mother told him, Next Time, you will kill her, he resolved that it wouldnt happen again and it never did. But what I wanted to tell you is that one day when he was eighteen, just before the Polytechnique exams, as he was crossing the Seine (I think it was the Pont des Arts), suddenly in the middle of the bridge he felt something descend into him with such force that he became immobilized, petrified; then, although he didnt exactly hear a voice, a very clear message came to him: If you want, you can become a godit was translated like that in his consciousness. He told me that it took hold of him entirely, immobilized hima formidable and extremely luminous power: If you want, you can become a god. Then, in the thick of the experience itself, he replied, No, I want to serve humanity. And it was gone. Of course, he took great care to say nothing to my mother, but we were intimate enough for him to tell me about it. I told him, Well (laughing), what an idiot you are!
   Thats the story.
  --
   There was another reason. My father was wonderfully healthy and strongwell-balanced. He wasnt very tall, but stocky. He did all his studies in Austria (at that Time French was widely spoken in Austria, but he knew German, he knew English, Italian, Turkish), and there he had learned to ride horses in an extraordinary manner: he was so strong that he could bring a horse to the ground simply by pressing his knees. He could break anything at all with a blow of his fist, even one of those big silver five-franc pieces they had in those daysone blow and it was broken in two. Curiously enough, he looked Russian. I dont know why. They used to call him Barine. What an equilibriuman extraordinary physical poise! And not only did this man know all those languages, but I never saw such a brain for arithmetic. Never. He made a game of calculationsnot the slightest effortcalculations with hundreds of digits! And on top of it, he loved birds. He had a room to himself in our apartment (because my mother could never much tolerate him), he had his separate room, and in it he kept a big cage full of canaries! During the day he would close the windows and let all the canaries loose.
   And could he tell stories! I think he read every novel available, all the stories he could findextraordinary adventure stories, for he loved adventures. When we were kids he used to let us come into his room very early in the morning and, while still sitting in bed, tell us stories from the books he had read but he told them as if they were his own, as if hed had extraordinary adventures with outlaws, with wild animals. Every story he picked up he told as his own. We enjoyed it tremendously!
  --
   On another occasion, Mother told Sujata more about these three Times her brother almost killed her: 'One day we were playing croquet, and either because he got beaten or for some other reason, he flew into a rage and struck me hard with his Mallet; fortunately I escaped with only a slight scratch. Another Time, we were sitting in a room and he threw a big chair towards me I ducked just in Time and the chair passed over my head. A third Time, as we were descending from a carriage, he pushed me down under it; luckily the horse didn't move.'
   ***

0 1961-08-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   And the clarity! It is limpid-an atmosphere so transparent, so limpid, so clear! There are people of today, people of Times past, people of forever. They are like living intelligences gathering together the earths memories. Day after day, day after day, Sri Aurobindo has been showing this to me.
   ***
  --
   Oh no, nothing doing! Whats marvelous is that I havent a single idea in my headnothing. Not idea; I never have many of them! (laughing) No words, mon petit, nothing. I have two of T.s notebooks here I read them, said Ah!, and put them away. Theyve already stayed there for two weeks or I dont know how long. NOTHING, completely blank. But on the lowest plane, some interesting things: suddenly (not from Time to Time, but all the Time, or almost all the Time), all the bodys cells suddenly seem to participate in a movement of force, a sort of circular movement containing all the vibrationsphysical vibrationsright from the most material sensation (Mother touches the skin of her hands) to all the feelings of strength, power and comprehension (especially from an active standpoint, the standpoint of actions, movements, influences). Its not at all limited to the body; its like that, like that, like that (Mother makes a gesture stretching to infinity). It has neither beginning nor end. The body itself is starting to feel how Energy behaves.
   Its very interesting.

0 1961-08-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Even if there is some trouble with the continuity (at Times you do have to link sections together), it will work out on the second reading. I am fully confident.
   Your health is all right?
  --
   Ah, all right. That should last until the next Time I see you.
   So, petit, you have nothing to ask?
  --
   It was very interesting. However, the experience could not last because after a while I wasnt alone anymore. Actually, it was dinner Time. Not that I couldnt eat in that stateit makes no difference (I can eat very easily through others, for instance: it has happened quite frequently that someone else eats and I am satisfied; theres no need to put anything inside, its very convenient! These are experiments.) But this was it was the almost total annihilation of the center. It didnt last because of the people (four, as always) bringing in dinner, serving the plates, etc.their concentration weakened the experience: it faded. The feeling of Im eating returned a littlenot I! That notion disappeared a long Time ago! Not my true Imy true I has been settled up above for a very long Time, and it doesnt move from there. But this body is eating; this body which has been put at the disposal of the work is eating (it didnt come in so many words and sentences, but still!). In short, the experience faded with the sensation of eating and I was unable to know its effect.
   But I would like to know the effect it must have on the bodys functioning. It would be interesting to know if the functioning becomes wholly harmonious or what? We will probably see. But the experience must last; it must last for at least one day, or even two or three then the result would be interesting to see.
  --
   Each Time they met, Mother used to give Satprem a little bit of food: cheese, dried soups, etc.
   ***

0 1961-08-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Three or four years ago I had to make a little effort to meditate or give a meditation to someone in a very bad condition. But now absolutely no more effort. No effort at all. And I dont notice a bit when X is having difficulty, not a bit. I prepare myself as usual before he comes and as soon as he arrives, all I have to do is call (although generally thats not necessary); I call, and then I become blissful. And I havent found more difficulties in certain cases than in others I DONT FEEL THE RESISTANCE, neither in the atmosphere nor in people. The Force is imperative. Thats why I was so astounded those other Times when he began to say he needed at least ten minutes to put himself into meditationit seemed fantastic to me! He said so himself, otherwise I would never have believed it.3
   Well, we shall see.
  --
   Nowadays I always spend a part of the night in the realm of expression, a realm where generally I never used to go at all. Its a very lovely place, very human in the sense that its not a scene from Nature: there are huge rooms and great, highly intellectual arrangements; yet its very lovely, with such a clear and limpid atmosphereall in clear shades (Mother gives up trying to describe it). Oh, its so luminous and lovely, very well organized, as far as the eye can see; it seems as big as the earth. The rooms are roofless, just imagine! Huge roofless rooms flooded with light, and transparent partitions. And the people inside seem very, very awarenot a lot of people, but extremely studious and attentive, and they are creating arrangements of things. They must be people writing books. They are making compositionsoh, if you knew how lovely it was! Its as if they were taking colors and more or less geometrical forms and placing them in relation to one another. There are huge pigeonholes where everything is in order, and yet without doors, not closed upwide open and still completely protected. An interesting place. I dont usually go there Ive gone maybe two or three Times in my life, without paying much attention but lately, because of this book you are writing, Sri Aurobindo is taking me there all the Time.
   And there are people with no countryhe takes me to a place where the people have no country, no race, no special costume they seem very universal. And they move around harmoniously, silently, as though they were gliding and with precision, everything is extremely precise. Some of them have even shown me things: there were some lovely colored papers! But these colors are unearthly, somehow transparent. They were arranging it all, demonstrating and explaining to me how it has to be arranged to give the maximum effect.
   I have seen you there several Times. You were wearing something similar to what you are wearing now [dhoti]: not European they wear the costume of no particular country. Its usually white, but not made of cloth. Its all on a VERY luminous, very orderly, very clear mental plane-no objects lying around, only things like sheets of paper, which seem to be ideas or compositions of ideas, but no clutter. Its vast, vast, so vast you can see no end to it! And up above its wide open, and a light is constantly descending. What you walk on is a little more solid, but not much more. Its an interesting place.
   I go there almost every night for half or three-quarters of an hour, and Sri Aurobindo shows it all to me. Some people are waiting for himin certain corners everything is ready and waiting and when he comes they show him what they have done. Then he explains: a word, a gesture, not much, and then, ah! It takes a form. Its an interesting place. I am putting you in touch with it all the Time, all the Time, every dayit doesnt matter if you dont remember, its not important.
   (Satprem doesnt seem to agree)

0 1961-09-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   I was so sorry to have to get up. Because (laughing) I thought, At least I would have heard something good for once! It was such an outburst of sound! So extraordinary and so powerful that. But it was 4 oclock and Time to get up.
   Maybe this is what you were thinking ofwhat you would like to express in your book. It occurred in a place similar to the realm of expression where, as I told you, I have frequently been going lately. It is very, very vast, very open, but this Time there were no walls. No ceiling, no walls. There was only a kind of groundvery pale, luminous, vast and very empty, empty. People were seated but I didnt see any chairs. Only the pianos were visible, and they were quite odd: you could hardly see anything but the keyboards, which were sort of overlapping. In front was a grand piano, and over here was a somewhat bigger one the one I had been leaning over sideways to play on and then there was one turned to the other side. And then this grand piano, right in front but with only the keyboard visible! Well, why shouldnt I be comfortable! I said to myself, and I sat down. Then everything became bluegreat, blue notes. How am I going to play? I wondered. I tried to play as usual and then: It doesnt work, it doesnt work, I said. Ah! It has to be played from aboveit has to be played from above! So I place my hands on the keys, I concentrate and brrff! It was like some not violent, not loud and noisy, butoh, overwhelming! Three, fournot notes: sounds, harmonies I dont really know what.
   But this must be what you were thinking of, what you would like to use for your book.1
  --
   Its Time for me to leave now.
   So there you are, petit; it will come.

0 1961-09-16, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have to face a similar difficulty, mind you, although its on another level. There is such a tremendous accumulation of people to see, things to do, questions to be resolvedeverything. The accumulation is So TIGHTLY packedso compact! Too compact for the life for the hours, the Time, the forcesof an ordinary body. Yet behind it all, there is a sort of constant active immobility, in the sense that the consciousness has the impression of being immobile, of being borne along on the stream of progress and evolution. But this immobility. If I should try to do what I have to do, you know, everything I have to do, well it becomes impossible, things clog up, it gets painful. And here his answer is the same: Be simple, be simple.
   This morning when I was walking, the program of the day and the work ahead of me was so formidable that I felt it to be impossible. And yet simultaneously there was this immobile inner POSITION in me; as soon as I stop my movement of formation and action, it becomes like a dance of joy: all the cells vibrating (there is a sort of vivacity, and an extraordinary music), all the cells vibrant with the joy of the Presence the divine Presence. But when I see the outside world entering and attacking, well this joy doesnt exactly disappear, but it retreats. And the result is that I always feel like sitting down and keeping stillwhen I can do that it is marvelous. But of course, all the suggestions from outside come in: suggestions of helplessness and old age, of wear and tear, of diminishing power, all thatand I know positively that its false. But calm in the body is indispensable. Well, for me also Sri Aurobindos answer is always the same: Be simple, be simple, very simple.
  --
   These last two or three days I have been constantly seeing this for you. Then this morning it came for me, because the accumulation of work has become so tremendous that I would need ten Times more Time than I have merely to bring things up to date. So there I was, feeling a bit cornered; there was even a force wanting me to stop in the midst of my walk and RELAX, and I was resisting it with all my willuntil I realized I was doing something foolish. It was the same thing, he said the same thing for me. I relaxed and immediately everything was fine.
   Essentially, we live with too much tension, dont we?
  --
   I dont know, I only get echoes from Sujata, I dont really know whats happening, but I get the impression that a lot of your Time is being uselessly taken up.
   Oh, its awful. Imagine, nowadays I go upstairs at 6:30 or 7 in the evening.
  --
   Sri Aurobindo says, in one of the letters quoted in On Himself, All the same, you would not expect us to spend all our Time acting like the head of the family and reconciling all your stupid quarrels.
   Yes!

0 1961-09-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   From Time to Time I use a line from Savitri, placing it in the book like an open window. Thats all I can do.
   ***

0 1961-09-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   Good-bye, mon petit. Do you want to see me a day ahead of Time?
  I dont want to take up your Time uselessly.
   Mon petit, I am doing absolutely nothing. I have an avalanche of letters, a pile this high (gesture) that I havent answered; I havent written a wordnothing. Im not doing anything except seeing people, and that is neither important nor interesting.

0 1961-10-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   The story began with an entirely concrete and material incident something very amusing; this is not the first Time it has happened, but it was so concrete and so precise that it became interesting. Someone was complaining of being ill, quite a serious, psychological illness: periodic possession by a spirit of falsehood, recurring regularly every month, of more or less long duration. This person comes to see me, and the moment shes here theres an upwelling of that profound Compassion of Love, with a considerable, concentrated Power to drive away the possession; and all of this accompanied, even outwardly, by quite an affectionate gesture. This person leaves and within half an hour I receive a letter: Now I know: you hate me, you want me to be ill and you want me to die because I disgust you.
   It was interesting because it was so concrete. I was conscious of my movement of compassion and love and of what it had become in the other persons consciousness!
  --
   Words dont convey anything; it was the experience. I made contact. It was very interesting. It lasted a long Time, some two or three days. Since it was also linked to a state of healtha headache that had to be curedit bore its consequences: a crystal clear explanation of illness came. But I must again add something that preceded this.
   This concentration on finding the mechanism sprang from the fact that there were disorders in the body which were vanishing and then reappearingpermanent cure seemed impossible. So I told myself, Somewhere, probably in the subconscient, something must be justifying their presence. Then, after concentrating and searching and concentrating some more, suddenly a memory rose up from the subconscient (a memory which is a kind of continued existence under a certain form), the memory of a particular set of movements and actions (not physical movements, but attitudes) that go back many years and had never attracted my attention. None of it had ever been included in the general clearing-out because, like so many other things, it all seemed to be due to normal, ongoing circumstances. But thats just where I saw (what to call it?) the hue, the taint of Falsehood. Its very subtle. These are very subtle things. But suddenly, oh! It caught hold of me and created a revolution in the whole being. All those vibrations were cast up and transformedan extraordinary thing. It stirred up much more commotion and revolution than I had ever expected. And ah! A relief. Something was clarified, bringing a brilliant, new comprehension, and then quite interesting physical results. Before this, I was really feeling rather poorly, extremely tired, with the impression of a decline into decrepituderelatively speaking! (It was in a very superficial part of the being, but it was enough to be disagreeable.) And all of itpfft! Gone in a single stroke.
  --
   Then there is a doctor, V., who comes here twice a year to give a check-up to all who take part in the physical education program and all the children. He is an extremely honest and sincere man who believes in the mission of medical science. Each Time he comes, I write something in his diary on the day of his departure (his whole diary is full of things Ive written they usually appear in the Bulletin or somewhere). On that very same day I learned that V. was leaving, and it suddenly came to meso clearly! Falsehood in the body that sort of juxtaposition of contraries, the inversion of the Vibration (only it doesnt really invertits a curious phenomenon: the vibration remains what it is but its received inverted)this falsehood in the body is a falsehood in the CONSCIOUSNESS. The falsity of the consciousness naturally has material consequences and thats what illness is! I immediately made an experiment on my body to see if this held, if it actually works that way. And I realized that its true! When you are open and in contact with the Divine, the Vibration gives you strength, energy; and if you are quiet enough, it fills you with great joyand all of this in the cells of the body. You fall back into the ordinary consciousness and straightaway, without anything changing, the SAME thing, the SAME vibration coming from the SAME source turns into a pain, a malaise, a feeling of uncertainty, instability and decrepitude. To be sure of this, I repeated the experiment three or four Times, and it was absolutely automatic, like the operation of a chemical formula: same conditions, same results.
   This interested me greatly.
  --
   I dont mind reading it, but it will take up your Time
   No, no! As soon as I listen, everything is silenced, it all keeps quiet. I really become an immobile mirror.
   But some people I dont hear at all! I see lips moving, but there is nothing, nothing, not even an ordinary thought! When people are capable of a little clear-thinking, I hear everything. But with others, its like oo-oo-oo. Just recently there was something really comical! I no longer know who it was, but someone came to see me and when he began to talk I understood nothing! All I heard was noise. What to do? This person was asking me questions (he came here for sadhana, mind you, not for external matters; it was a serious visit), and all that came out was oo-oo-oo-oo, nothing else. So I concentrated and put myself in contact with his soul, which was the only thing I could contact. It took some Time. I kept silent, and finally so did he, since he saw that I was not replying. Then suddenly it came, so clearly, like drops of water falling from above: ready-made sentences. I began to tell him all sorts of things about what his soul wanted, what he had to do in the world. It was a revelation! Ah! he said, I have been waiting to hear this all my life!
   But it took some Time, because first of all he had to stop talking, and then I had to concentrate.
   And I never did find out what he said to me!

0 1961-10-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   The first Time you read your manuscript, I called Sri Aurobindo to hear it. He was in the subtle physical and he listened. Yesterday when I sat down to listen, I thought, It would be much better if he entered my brain because that way. In fact, I called him; he entered my brain. It took some Time; all through the beginning of the reading we were still two; then he came in more and more, more and more, more and more. My headmy physical headseemed to be swelling up! There was no longer space for anyone but him. It was the light that dark blue light of mental power (but true mental power) in the physical the tantrics use it, you always see it with Xs action, but Ive never seen it this way before! My head was full, you knowfull, full, not an atom of space to spare I could feel it swelling up!
   And this light was absolutely immobilevibrationless, totally compact and coherent. When I see Xs light, for example, there are always vibrations in it; it vibrates, vibrates, things are shifting about; out with this, not a single vibration, not one movement: a MASS that seemed eternally immobile but which was (how to put it?) attentive, listening. It was a volume with the form of the head, as if that had wholly taken over the head. It was full, so full, yet with no feeling of tension or of anything resisting, none at all; there was only a kind of immobile eternity and COMPACT, compact, absolutely coherent, no vibrations. And it increased, increased more and more, it became heavy, but with a very particular heavinessnot a weight, the feeling of a mass.
   And within all this, I no longer existed. I seemed to vanish into a kind of trance, yet I was consciousnot I: the consciousness was conscious of what Sri Aurobindo was conscious of. And he was following the reading. But I couldnt remember anything; at the Time, it was impossible to observe. I can only describe it all to you now because the experience remained for at least an hour and a half afterwards; when I left here, I began to objectify it, to see what it wasaside from that, it was merely a STATE I found myself in. But in this state there was an awareness of what he was hearing, and at two or three places in your reading he seemed to be saying (I cant be exact, I can only give the impression), Not necessary. In fact, thats what made me call this passage too philosophical (although when you first asked my opinion I was in a peculiar condition, nothing was active in me). With him, it was very clear, it was almost as if there were a certain number of words about which he said, That, not necessary. That, not necessary. Not many, not often, but once in a while. Especially at the end (he was still there inside my head while you were talking), when you were saying that its necessary to explain to people; there he very clearly said, No, not necessary.
   But I was incapable of remembering or of registering anything the only head present there was his.
   Its the first Time this has happened to me.
   Receiving his thought (thinking his thought, for instance) happens all the Time, all the Time, but this was different; it was a PRESENCEA presence in the skull. And my skull seemed to gradually grow bigger and heavier, heavy with an unaccustomed power. And this stayed with me; oh, it stayed for a long, long Time! Never before have I had this physically, never this kind of power, a material power of thought-forcematerial thought-force in the brain.
   One sees glimpses of it. I told you Ive often seen it with X. I also saw it with another tantric who came here (someone said to be greatly renowned in the North)this sort of very well organized mental power, a mental-physical power. But it was always vibrating or intermittent or partial, passing flashes or fluctuating formations. Here it wasnt that; it was a feeling of eternity.
  --
   After our meeting yesterday, as soon as I saw clearly and could objectify it, I immediately sent all this to you (I didnt write because I had no Time, but I told it all to you), for I felt that, not knowing what had happened, you might have thought I wasnt listening, or I dont know what!
   No, no! I felt that what I had written wasnt it.
  --
   You know, he was so pleased the first day you read to me! I was seeing his force, his power inside it, and it was golden; a kind of power of propulsion was there. But of course, I know nothing at all about what you read to me yesterday; I was a bit overwhelmed by this experience! Its the first Time Ive had it.
   For a long, long Time I have been asking for. When I would say, Lord, take possession of this brain, I expected something of the sort, but I was expecting it with the supramental light (which, partially and momentarily, I have had). But this! It was really. I dont know what he did with my brainnot brain, my mental power. Probably during that period he absorbed it (I suppose thats what happened because there was no sense of difference). My impression was that as a result of this the physical cells were going to develop materially and be transformed (I think it will happen I had a sort of assurance that it will). Because now, as Im talking to you, Im looking at it and I see the effect is still there: no longer with the same overwhelming power, but the effect is there and it gives a sort of (it cant be compared to anything physical) a sort of warmth; its not heat, but warmth. Everything is seized by it, both ears (Mother touches her head), everythinghere, there, all around! Tremendous. And this immobility! As soon as one stops, it is immor (Mother cuts off her word), it is eternity.
   It is truly bringing THAT down here [into Matter].
  --
   But is this thread so very necessary? Because the last Time you read (I cant pinpoint exactly where), Sri Aurobindo seemed to intervene each Time any of those habitual coherences of reason intruded, things you probably inserted precisely in order to join passages together and make them comprehensible. It was at these junctures (I cant remember them exactly) where he would occasionally say, Not necessary, not necessary. That can go, that can go.
   Afterwards, I tried to understand (I tried to identify enough to be able to understand) and I got the feeling that he finds it will be much more powerful if you dont follow normal logical lines (Im elaborating a bitit wasnt quite like this); rather, if you like, it is better to be prophetic than didacticfling abroad the ideas, ploff! Then let people do what they can with them. I felt he was viewing this not only from the essential standpoint, but from the standpoint of the public, and he wanted to ensure that it doesnt become tiresomeat all costs, dont let it be tiresome. It can be bewildering, but not tiresome. Let them be hurled right into things strange and unknown things, perhaps, but. For instance (this is my own style, you can take it for what its worth), it would be better for people to say, Hes a madman, than to say, Hes a boring sermonizer. And all this was coming with his sense of humor, the way he has of saying, for example, that folly is closer to the Divine than reason!
  --
   After speaking of the descent of the Supermind, he said that an INTERMEDIARY must be prepared between our present mental state (even the most elevated higher mind) and the supramental region, because if one entered directly into Gnosis, well, it would produce such an abrupt change that our physical constitutions would be unable to support itan intermediary is needed. The experiences Ive had make me absolutely convinced of it; twice the supramental world took veritable possession of me and both Times it was as if the bodytruly the physical bodywas going to completely disintegrate, due to what you could almost call the opposition of the two conditions.
   And yesterday again I clearly saw (Mother touches this mass in her head). My eyes are full of it my eyes are full, you know, and I see that as it works to settle itself in here, it produces this little vibrationa twinkling of vibrationswhich seems to be indispensable for it to enter into this Matter.
  --
   But its not the Time to say all this, mon petit!
   For example, I have nothing for the next Bulletin; I could have given something from those things youve transcribed [for the Agenda], but its not possible, it CANNOT be done! This cant be made public, its impossible; its not the moment, not the moment. People dont understand even the simplest things I say! Ive seen that even Nolini some Times hesitates; he doesnt get it. So you can imagine, the public!
  --
   What he has actually done is this: he seems to have poured over the worldwith the power of the Origin the new Possibility; The Time has come for THIS, ploff! Now let us be quiet and see how things evolve.
   (silence)
  --
   Two or three days ago, in one of those moments when you feel a little stupid (little is an understatement!), I said to myself, Yes, how good it was when I used to feel him with me all the Time. In this period now, I no longer feel him. Then he told me so clearly, so positively, You dont feel me because I am you.
   And I saw that it was true, that the identification was established in such a detailed way, one could say, that there is no longer the joya joy of feeling like this (gesture of being embraced).
  --
   Well, after a certain length of Timebecause after all, Time passes I have to work.
   Ah, but perhaps thats not the way!
  --
   We are too much the slaves of Time.
   Its not always when you think youre wasting your Time that things go slowest. I have found out that theres a certain attitudean attitude of openness towards eternity, to be precise that makes things happen more quickly. Much more quickly.
   ***

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   And the photo adopted by the legend is this full-face one of him as a young man. It was made in France from an old snapshot (a poor one, and only the bust was kept); that photo of me wearing a veil was done at the same Time.
   A strange impression.
  --
   Curious, this impression the feeling of the body and the atmosphere when I was propelled into the future. Its something more more compact, denser than the physical: the New Creation. One always tends to think of it as something more ethereal, but its not! Theon spoke of it, but he didnt express himself very well; his way of speaking didnt have the power of revelation (it was based on experience, but the experience wasnt his, it was Madame Theons. She was a marvelous woman from the standpoint of experienceunique but with no real intelligence oh, she was intelligent and cultivated, but no more than that, and it didnt amount to much). But they really had come as forerunners, and Theon always insisted, It will have a greater density. Scientifically, this seems like heresy, for density is not used in that sense but this was what he said, A greater density. And the impression I get of this atmosphere is of something more compactmore compact and at the same Time without heaviness or thickness. All this is evidently absurd scientificallyyet there is a feeling of compactness.
   It was like that yesterday something so solid was with me (Mother touches her head); how to put it? Its solid, but not in the way we usually speak of solidity! Its not like that.
  --
   But he was there the whole Time you were reading (and now again its the same thing, he is there). In his consciousness, all this was already past I was transported forward, the present moment was behind meand then, Ah, here is the beginning of the legend.
   So there will be a legend.
   I got the impression of there being the same difference between the physical fact of Christ or the physical fact of Buddha and everything we know and say and think and feel about them todayas there is between what we now know of Sri Aurobindo and what will be known of him in the Time I was propelled into.
   This book was like the initiator of the legend. Sri Aurobindo was there, Sri Aurobindo as I know him now the eternal Sri Aurobindo I know now.
   And it was all so solid! oh, so cohesive, SO MASSIVE, and at the same Time I dont know, its something completely different from anything you might expect. You cant imagine it.
   It stayed all day long something compact and undivided.
   Yesterday afternoon and evening, my head seemed soft when I touched it! Thats the amazing thing (Mother touches her head). It feels soft when I touch it, as if the head has become soft! And at the same Time, its a compact mass.
   What is it?
  --
   Since the Time of Adam, it seems we have been choosing to eat of the fruit of the Tree of Knowledge, and there can be no half-measures or regrets along this way, for if we remain prostrate in a false humility, our noses in the dust, the titans or the djinns among us will know all too well how to snatch the Power left unclaimed; this is in fact what they are doingthey would crush the god within us. It is a question of knowingyes or nowhether we want to escape once again into our various paradises, abandoning the earth to the hands of Darkness, or find and seize hold of the Power to refashion this earth into a diviner imagein the words of the Rishis, make earth and heaven equal and one.
   There is obviously a Secret, and all the traditions bear witness to it the Rishis, the Mages of Iran, the priests of Chaldea or Memphis or Yucatan.

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   Anyway, it was because of Theon that I first found the Mantra of Life, the mantra that gives life, and he wanted me to give it to him, he wanted to possess itit was something formidable! It was the mantra that gives life (it can make anyone at all come back into life, but thats only a small part of its power). And it was shut away in a particular place,2 sealed up, with my name in Sanskrit on it. I didnt know Sanskrit at that Time, but he did, and when he led me to that place, I told him what I saw: Theres a sort of design, it must be Sanskrit. (I could recognize the characters as Sanskrit). He told me to reproduce what I was seeing, and I did so. It was my name, Mirra, written in Sanskrit the mantra was for me and I alone could open it. Open it and tell me whats there, he said. (All this was going on while I was in a cataleptic trance.) Then immediately something in me KNEW, and I answered, No, and did not read it.
   I found it again when I was with Sri Aurobindo and I gave it to Sri Aurobindo.
  --
   As soon as you enter the occult world, its fantastic what can exist and be lived there but thats for later, when the Time comes to speak of such things.
   At any rate, you understand that Im not very keen on having Richard introduced into the book the simple fact of mentioning him attracts him.3
  --
   Ah, no! It must all be erased. Simply put a note in your book: Paul Richard, who met Sri Aurobindo for the first Time in 1910. And you can mention that he was a theological writer or something of the sort to explain how he prompted Sri Aurobindo to write.
   When he returned, he told me he would take me there as soon as he could.
  --
   This man clearly led a rather loose life. Right after he left here he spent some Time in the Himalayas and became a Sannyasi. Then he went to France and from France to England. In England he married againbigamy! I didnt care, of course (the less he showed up in my life, the better), but he was in a fix! One day I suddenly received some official letters from a lawyer telling me I had initiated divorce proceedings against Richard. it seems I had a lawyer over there! A lawyer I had never asked for, whose name I didnt know, a lawyer I didnt even know existedmy lawyer! The trial was taking place at Nice, and I was accusing Richard of abandoning me without any means of support! (That was nothing new I had paid all the expenses from the first day we met! But anyway.) Naturally, he couldnt plead that he was a bigamist; nor could he have me accuse him of being a bigamist, because it was true! So it seemed he hadnt been paying my expenses; but then I wasnt claiming anything from him in the case, no alimonya little incoherent, all that. After a few months I was finally informed that I was divorced, which was rather convenient for me as far as the bank was concerned. I had a marriage contract stipulating that our properties were separate; since I was the one with the money (he had nothing), I wanted to be free to do with it as I pleased. But the French were impossible in such matters: the woman was considered the minor party, so even if the money was the wifes and not the husbands, she couldnt withdraw it without his authorization. I dont know if its still like that, but in those days the husb and always had to countersignan annoying situation! I got around this in Japan (the banker there found the rule stupid and told me to ignore it), but the bank here can be a pain in the neck, so it was good to get this cleared up.
   He remarried two or three more Times. By now (I believe) he is the father of quite a large family, with grandchildren and perhaps great-grandchildren. He lives in America. Someone once told me he was dead, but I could sense that he wasnt. Then, out of the blue, E. arrived, full of admiration, telling me she had met Richard and how stunningly he could preach to people.
   He had quite a life, you know!
  --
   Throughout the war Sri Aurobindo and I were in such a CONSTANT tension that it completely interrupted the yoga. And that is why the war started in the first placeto stop the Work. At that Time there was an extraordinary descent of the Supermind; it was coming like that (massive gesture), a descent! Exactly in 39. Then the war broke out and stopped everything cold. For had we personally continued [the work of transformation] we were not sure of having enough Time to finish it before the other one crushed the earth to a pulp, setting the whole Affair back centuries. The FIRST thing to be done was stop the action of the Lord of Nations.
   The Lord of Falsehood.
  --
   You know, two or three minutes of silence can do a lot, and it doesnt take much Time.
   You dont have Time now or I would bring up a problem. It can wait for another occasion.
   Which problem?
  --
   Even when I had that experience [the first supramental manifestation of February 29, 1956], when the Lord said, The Time has come, well, it was not a complete descent; it was the descent of the Consciousness, the Light, and a part, an aspect of the Power. It was immediately absorbed and swallowed up by the world of Inconscience, and from that moment on it began to work in the atmosphere. But it was not THE thing that comes and gets permanently established; when that happens, we wont need to speak of itit will be obvious!
   Although the experience of 56 was one more forward step, its not. Its not final.
  --
   Anyhow, theres a problem I want to ask you about, but you dont have Time now.
   Would you like to write it to me?

0 1961-11-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   There is also what Theon and Madame Theon used to say. They never spoke of Supermind, but they said the same thing as the Vedas, that the world of Truth must incarnate on earth and create a new world. They even picked up the old phrase from the Gospels, new heavens and a new earth,1 which is the same thing the Vedas speak of. Madame Theon had this experience and she gave me the indication (she didnt actually teach me) of how it was to be done. She would go out of her body and become conscious in the vital world (there were many intermediary states, too, if one cared to explore them). After the vital came the mental: you consciously went out of the vital body, you left it behind (you could see it) and you entered the mental world. Then you left the mental body and entered into. They used different words, another classification (I dont remember it), but even so, the experience was identical. And like that, she successively left twelve different bodies, one after another. She was extremely developed, you seeindividualized, organized. She could leave one body and enter the consciousness of the next plane, fully experience the surroundings and all that was there, describe it and so on, twelve Times.
   I learned to do the same thing, and with great dexterity; I could halt on any plane, do what I had to do there, move around freely, see, observe, and then speak about what I had seen. And my last stage, which Theon called pathtisme,2 a very barbaric but very expressive word, bordered on the Formlesshe some Times used the Jewish terminology, calling the Supreme The Formless. (From this last stage one passed to the Formless there was no further body to leave behind, one was beyond all possible forms, even all thoughtforms.) In this domain [the last stage before the Formless] one experienced total unityunity in something that was the essence of Love; Love was a manifestation more dense, he would always say (there were all sorts of different densities); and Love was a denser expression of That, the sense of perfect Unityperfect unity, identitywith no longer any forms corresponding to those of the lower worlds. It was a Light! An almost immaculate white light, yet with something of a golden-rose in it (words are crude). This Light and this Experience were truly wonderful, inexpressible in words.
   Well, one Time I was there (Theon used to warn against going beyond this domain, because he said you wouldnt come back), but there I was, wanting to pass over to the other side, whenin a quite unexpected and astounding way I found myself in the presence of the principle, a principle of the human form. It didnt resemble man as we are used to seeing him, but it was an upright form, standing just on the border between the world of forms and the Formless, like a kind of standard.3 At that Time nobody had ever spoken to me about it and Madame Theon had never seen itno one had ever seen or said anything. But I felt I was on the verge of discovering a secret.
   Afterwards, when I met Sri Aurobindo and talked to him about it, he told me, It is surely the prototype of the supramental form. I saw it several Times again, later on, and this proved to be true.
   But naturally, you understand, once the border has been crossed, there is no more ascent and descent; you have the feeling of rising up only at the very start, while leaving the terrestrial consciousness and emerging into the higher mind. But once you have gone beyond that, theres no notion of rising; theres a sense, instead, of a sort of inner transformation.
  --
   It wasnt the first Time; when I was working with Theon at Tlemcen (the second Time I was there), I descended into the total, unindividualized that is, general Inconscient (it was the Time he wanted me to find the Mantra of Life). And there I suddenly found myself in front of something like a vault or a grotto (of course, it was only something like that), and when it opened, I saw a Being of iridescent light reclining with his head on his hand, fast asleep. All the light around him was iridescent. When I told Theon what I was seeing, he said it was the immanent God in the depths of the Inconscient, who through his radiations was slowly waking the Inconscient to Consciousness.
   But then a rather remarkable phenomenon occurred: when I looked at him, he woke up and opened his eyes, expressing the beginning of conscious, wakeful action.
   I have experienced the descent into the Inconscient many Times (you remember, once you were there the day it happenedit had to do with divine Love6); this experience of descending to the very bottom of the Inconscient and finding there the Divine Consciousness, the Divine Presence, under one form or another. It has happened quite frequently.
   But I cant say that my process is to descend there first, as you write. Rather, this can be the process only when you are ALREADY conscious and identified; then YOU DRAW DOWN the Force (as Sri Aurobindo says, one makes it descend) in order to transform. Then, with this action of transformation, one pushes [the Force into the depths, like a drill]. The Rishis description of what happens next is absolutely true: a formidable battle at each step. And it would seem impossible to wage that battle without having first experienced the junction above.

0 1961-11-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   No, its not me, I didnt think that myself, but it came to me several Times. So I wondered if inspiration was coming, after all, but you Were fighting against it. That would be more than enough to make you tired!
   But you see, Id been struggling for four or five days with no results. Well, this morning. I was angry yesterday, angry with you
  --
   With me its happening all the Time: tzzt! Just like a foil-thrust. Thats the only way it comes.
   Writing seems a very poor means of expression to me.1
  --
   Yet in Vedic Times they spoke of The Word the creative Word [Vak]. This is the idea behind the mantra. Too bad a book cant be written using mantras!
   ???
  --
   Maybe in a few minutesin any case not more than a few daysit would be finished. And ORIGINAL. The main impression is that it would be something new, original, unexpected, and thats just whats needed: something unexpected, unlike anything ever done before. Something sudden. At the risk of being a bit bewildering that doesnt matter! It doesnt matter. With all those pictures it will always be accessible to everyone. Especially each Time you express this fatigue, this difficulty, what Sri Aurobindo seems to be saying comes back to me: But of course! He is banging up against something that shouldnt even be there!
   (Laughing) Perhaps thats why you were angry with me! Because I insist! Upstairs [in Mothers room, during japa], it keeps coming all the Time, all the Time: Go ontake the plunge! Clear the hurdle, take the plunge, cross to the other side. Constantly, constantly.
   You see, in what youve just read to me, every place where something rushes in from above is VERY good. Then suddenly something in me begins to (words are much too crude), begins to grow bored or tired (thats too crude, its only a slight uneasiness). And I invariably notice that what bothers me are the explanations Im exaggerating.

0 1961-12-16, #Agenda Vol 02, #The Mother, #Integral Yoga
   All the Time, it comes and it comes, all the Time (Mother shapes great waves). Someone is playing to me; so if my hands are ABSOLUTELY docile, it goes well.
   But the slightest hesitation can make my fingers slip and hit a false note.
  --
   Last year there was a conflict between Krishna on one side (he came, I saw him), and some kind of spirit coming from Shiva; Krishna was playing, and the two of them were constantly quarreling! One wanted it to be like this, with roseate colorations, and the other wanted it all in blues and silvers. And then suddenly, as I was playing (in fact, it was the last Time I played and it had started off entirely with Krishna and was going quite well) but suddenly something came like the blow of a fist (gesture of a blow to the arm), wham! I completely lost my balancereally I almost.
   But then here I am, watching it all, enjoying myself immensely! Its very interesting.
  --
   My hands are a little too consciousfrom Time to Time their own consciousness creeps in and wreaks havoc! Im not much of a mediumit would be a lot better if I were!
   (Mother runs her hands over the keyboard)

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   Coming from here, of course, it will take much more Time to touch the general public, but I see how things work in the universe: it will go far more surely and directly to those who are ready to receive it. And we mustnt believe that only an elite public of especially intelligent and refined people will be touched: among very simple, open-hearted people there is a deep intelligence that understands and responds to these things far better than very cultivated people dofar betterbecause they feel, they feel the vibration of this profound Hope, this profound Joy, something corresponding to the intense need of their being. While the others begin to reason and sophisticate, which takes away half the power.
   From the practical standpoint, I would much prefer the book to be printed here and for us to make the necessary effort for it to go out and touch as many people as possible. The publisher may be a handy and less troublesome channel, but hes not at all the best onefar from it. THAT I know, because I am constantly seeing your book with Sri Aurobindos perception, and I am absolutely positive that he likes it very much; he has put a lot into it and he sees that it can be an enormous help but not in the short run. There is always the sense of it needing a hundred years to have its full effect. With your publisher, on the other hand, the effects are far more violent, more external and noisy, but they fade far more quickly.
  --
   My book, of course, would be: What I have known of Sri Aurobindo and on his supreme level. What I have known of Sri Aurobindo is what I have been able to perceive of the Avatar. What he represents. Thats how I see him. So, what I have known of Sri Aurobindo, expressed spontaneously, with a minimum of external events, the very minimum, but with all the experiences of our meetings: at that Time, this opened that; at that moment, I realized this or saw that or felt something else ; and then I was able to do such and such and all of it was Sri Aurobindo.
   I know it would create a furor if I wrote this book! Because any fool could read it like a story and feel perfectly satisfied and he wouldnt even notice it taking hold of him inside and changing him.
  --
   I dont have Time.
   I could possibly scribble a few things down and have you write a book with them, but. I dont have the Time and anyway, I just thought of it this minute. I hadnt an inkling of it ten minutes ago.
   I am seeing this book now. I see it. But when I leave here, with that whole throng around me and all that work to do, it will fade away. I would need to be very quiet, have nothing to do, and just write when it comes to me; because I cannot do things in a logical fashion I have never been able to, never. The experience must come suddenlya memory, an experience then I note it down, put it aside and leave it. And when another comes, the same thing. In this way there would be (smiling) no plan to the book! It would be very simple: no plan of ideas, no plan of development, nothing; simply a story.
   For example, the importance of the departure2: how he was present the whole Time I was away; how he guided my entire life in Japan; how. Of course, it would be seen in the mirror of my own experience, but it would be Sri Aurobindonot me, not my reactions: him; but through my experience because thats all I can speak of.
   There would be interesting things even for.
   But I have two very serious objections. One, it would be a major occult revelation (there would be a lot of occultismwhat people term miracles or things of that nature), a major revelation. I hesitate to do that because I dont think its Time yet. Mainly that. And then, in spite of everything, it would inevitably be far too personal, even if it werent written along personal linesfar too personal. And now isnt the Time for that.
   There would inevitably be far too much of the physical person in it, and that isnt interesting. It would only be interesting if the Person, with a capital P, came to express Itself. That would be tremendous.
  --
   Here, just to give you an example: when I first began to work (not with Theon personally but with an acquaintance of his in France, a boy4 who was a friend of my brother), well, I had a series of visions (I knew nothing about India, mind you, nothing, just as most Europeans know nothing about it: a country full of people with certain customs and religions, a confused and hazy history, where a lot of extraordinary things are said to have happened. I knew nothing.) Well, in several of these visions I saw Sri Aurobindo just as he looked physically, but glorified; that is, the same man I would see on my first visit, almost thin, with that golden-bronze hue and rather sharp profile, an unruly beard and long hair, dressed in a dhoti with one end of it thrown over his shoulder, arms and chest bare, and bare feet. At the Time I thought it was vision attire! I mean I really knew nothing about India; I had never seen Indians dressed in the Indian way.
   Well, I saw him. I experienced what were at once symbolic visions and spiritual FACTS: absolutely decisive spiritual experiences and facts of meeting and having a united perception of the Work to be accomplished. And in these visions I did something I had never done physically: I prostrated before him in the Hindu manner. All this without any comprehension in the little brain (I mean I really didnt know what I was doing or how I was doing itnothing at all). I did it, and at the same Time the outer being was asking, What is all this?!
   I wrote the vision down (or perhaps that was later on) but I never spoke of it to anyone (one doesnt talk about such things, naturally). But my impression was that it was premonitory, that one day something like it would happen. And it remained in the background of the consciousness, not active, but constantly present.
  --
   I came here. But something in me wanted to meet Sri Aurobindo all alone the first Time. Richard went to him in the morning and I had an appointment for the afternoon. He was living in the house thats now part of the second dormitory, the old Guest House.5 I climbed up the stairway and he was standing there, waiting for me at the top of the stairs. EXACTLY my vision! Dressed the same way, in the same position, in profile, his head held high. He turned his head towards me and I saw in his eyes that it was He. The two things clicked (gesture of instantaneous shock), the inner experience immediately became one with the outer experience and there was a fusion the decisive shock.
   But this was merely the beginning of my vision. Only after a series of experiencesa ten months sojourn in Pondicherry, five years of separation, then the return to Pondicherry and the meeting in the same house and in the same waydid the END of the vision occur. I was standing just beside him. My head wasnt exactly on his shoulder, but where his shoulder was (I dont know how to explain itphysically there was hardly any contact). We were standing side by side like that, gazing out through the open window, and then TOGETHER, at exactly the same moment, we felt, Now the Realization will be accomplished. That the seal was set and the Realization would be accomplished. I felt the Thing descending massively within me, with the same certainty I had felt in my vision. From that moment on there was nothing to sayno words, nothing. We knew it was THAT.
  --
   I dont know, Im putting it poorly, but this experience was concrete to the point of being physical. It happened in a Japanese country-house where we were living, near a lake. There was a whole series of circumstances, events, all kinds of thingsa long, long story, like a novel. But one day I was alone in meditation (I have never had very profound meditations, only concentrations of consciousness Mother makes an abrupt gesture showing a sudden ingathering of the entire being); and I was seeing. You know that I had taken on the conversion of the Lord of Falsehood: I tried to do it through an emanation incarnated in a physical being [Richard]7, and the greatest effort was made during those four years in Japan. The four years were coming to an end with an absolute inner certainty that there was nothing to be done that it was impossible, impossible to do it this way. There was nothing to be done. And I was intensely concentrated, asking the Lord, Well, I made You a vow to do this, I had said, Even if its necessary to descend into hell, I will descend into hell to do it. Now tell me, what must I do?The Power was plainly there: suddenly everything in me became still; the whole external being was completely immobilized and I had a vision of the Supreme more beautiful than that of the Gita. A vision of the Supreme.8 And this vision literally gathered me into its arms; it turned towards the West, towards India, and offered meand there at the other end I saw Sri Aurobindo. It was I felt it physically. I saw, sawmy eyes were closed but I saw (twice I have had this vision of the Supremeonce here, much later but this was the first Time) ineffable. It was as if this Immensity had reduced itself to a rather gigantic Being who lifted me up like a wisp of straw and offered me. Not a word, nothing else, only that.
   Then everything vanished.

0 1961-12-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   Within it is going very well, as you will notice in a while! But it takes Time. It takes Time and occasionally it takes on bizarre appearances.
   I can see that this whole peculiar period Ive been passing through was a tremendous progress and I didnt know it. I am not at the end yet, but now I understand what it is. And its something of capital importance.
  --
   Now I know the outcome, and thats what I didnt see before. But it will take Time. For the moment it seems. You know, it wasnt pleasant: everything appears useless, impossible in that condition. But thats very good! (Mother laughs) Very good.
   But while these things are happening, we shouldnt speak of them.
  --
   And so a Time comes when one would be incapable of saying, This is divine and that is not.
   Oh, thats a wonderful thingat Times its truly stupendous! But go on, continueit would take too long to go into that!
   Because there comes a Time when one perceives the entire universe in such a total and comprehensive way that, in truth, it is impossible to remove anything from it without disturbing everything. And going a couple of steps further, one knows for certain that things which shock us as contradictions of the Divine are simply things out of place. Each thing must be exactly in its place, and whats more, be supple enough, plastic enough, to admit into a harmonious, progressive organization all the new elements constantly being added to the manifest universe. The universe is in a perpetual movement of internal reorganization, and at the same Time its growing: its becoming more and more complex, more and more complete, more and more integralindefinitely. And as the new elements manifest, the whole reorganization must be built on a new basis, and thus there isnt a second when ALL is not in perpetual movement. And when the movement is in accord with the divine order, its harmonious, so perfectly harmonious that its almost imperceptible. Now, if you descend from this consciousness towards a more external consciousness, you begin naturally to have a very precise feeling of what helps you attain the true consciousness and what bars the way or pulls you backwards or even fights against your progress. And so the perspective changes and you are obliged to say: this is divine or a help towards the Divine; and that goes against the Divine, its the Divines enemy. But this is a pragmatic standpoint, geared to action, to movement in material lifebecause you havent yet attained the consciousness surpassing all that; because you havent reached that inner perfection where you no longer have to fight, since you have gone beyond the field or the Time or the utility of struggle. But before reaching that state in your consciousness and action, there is necessarily struggle; and if there is struggle, there is choice; and to choose, you need discrimination.
   (Mother remains silent)
  --
   And if to this material capacity of identification, of exercising the will, is added that Something which was there during my experience and is truly the expression. I dont know if its the supreme expression, but for the Time being its certainly the highest I know of. (Its far superior to pure Knowledge through identity, to knowing the thing because one IS itits infinitely more powerful than that.) its something formidable! It has the power to change everything and how!
   One IS simply Thatone vibration of THAT.
  --
   But it will take a long Time. We mustnt imagine that it will be done in the blink of an eye I am ready to spend years on it (if it comes quicker, so much the better).
   But its the key. The key.

0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   And theres a strange thing about it, which so far I havent figured out: it always happens (it has already happened three Times, and thats a lot for me) when X1 comes, the night before he arrives.
   Yes.
  --
   Someone happened to be there last Time so I didnt fall and hurt myself. But this Time I was alone in my bathroom and actually I was going through a phenomenon of consciousness in which I was spreading over the worldspreading PHYSICALLY, thats the strange thing! The sensation is in the CELLS. There was a movement of diffusion in me, becoming more and more rapid and intense, and then suddenly I found myself on the floor.
   Theres a seat in my bathroom upstairs, and between the seat and the wall are two small tables (not tables, but small stools where a few things are kept), and a porcelain towel bar (luckily, everything has rounded corners). I found myself wedged in between the seat and the two small tables (a space about this wide!). And all that matter the material substance of the table and the objects on the table and the porcelain seatit all seemed so unreceptive! It doesnt give way like it should for things to be comfortable; but it wasnt that my body was uncomfortable there was no body! The whole set-up was bizarre, everything was in a bizarre and absurd situation which I couldnt really understand, couldnt make out: Whats this big lump doing here, I seemed to be wondering, taking up so much room, getting in the way?
  --
   No damage at all, but it was a bizarre sensation. So I tried to understand how it could have happened, how I could have so lost my sense of relation to things. For a long Time my body had been telling me, Ive got to lie down, Ive got to lie down. And I would very sternly reply, You dont have Time! (Laughing) So then this happened. Had I obeyed it and laid down, there would obviously have been no problem. But I was in my experience, going on with my experience, and at the same Time I was getting ready to come downstairs. So I told my body, Its all right, its all right, youll lie down later. But it had its own way of lying down! (Laughing) It just stretched out right where it was. Actually it wasnt even stretched outit was all askew.
   Afterwards, I looked into it a bit. Whats wrong with you, anyway? I said. If you dont have the strength to bear experiences you wont be able to do the work! My body answered me very clearly that I was overworking it; and Sri Aurobindos will was clearly behind it, saying, Its overwork. You cant keep on seeing people and talking for hours on end and then going into these kinds of experiences. You cant do both, you have to choose, or at least strike a better balance. Well, I certainly wasnt going to stop my experiences, so I took advantage of this little incident to get some rest. It was nothing, really! The doctors were saying, Take care, the heart isnt working properly, and all that. They wanted to start drugging me! All I need is peace and quiet, not drugs. So I took a restand since I had to have an excuse, I said I wasnt well and needed rest.
  --
   These past few days Ive had some interesting experiences from this standpoint. I had what is commonly called fever, but it wasnt feverit was a resurfacing from the subconscient of all the struggles, all the tensions this body has had for what will soon be eighty-three years. I went through a period in my life when the tension was tremendous, because it was psychological and vital as well as physical: a perpetual struggle against adverse forces; and during my stay in Japan, particularly oh, it was terrible! So at night, everything that had been part of that life in Japanpeople, things, movements, circumstancesall of it seemed to be surrounding my body in the form of vital3 vibrations, and to be taking the place of my present state, which had completely vanished. For hours during the night, the body was reliving all the terrible tensions it had during those four years in Japan. And I realized how much (because at the Time you pay no attention; the consciousness is busy with something else and not concentrated on the body), how much the body resists and is tense. And just as I was realizing this, I had a communication with Sri Aurobindo: But youre keeping it up! he told me. Your body still has the habit of being tense. (Its much less now, of course; its quite different since the inner consciousness is in perfect peace, but the BODY keeps the habit of being tense.) For instance, in the short interval between the Time I get up and the Time I come down to the balcony,4 when I am getting ready (I have to get this body ready to come down) well, the body is tense about being ready in Time. And thats why accidents happen at that moment. So the following morning I said, All right, no more tension, and I was exclusively concerned with keeping my body perfectly tranquil I was no later than usual! So its obviously just one of the bodys bad habits. Everything went off the same as usual, and since then things are better. But its a nasty habit.
   And so I looked. Is it something particular to this body? I wondered. To everyone who has lived closely with it, my body gives the impression of two things: a very concentrated, very stubborn will, and such endurance! Sri Aurobindo used to tell me he had never dreamed a body could have such endurance. And thats probably why. But I dont want to curtail this ability in any way, because it is a CELLULAR will, and a cellular endurance toowhich is quite intriguing. Its not a central will and central endurance (thats something else altogether)its cellular. Thats why Sri Aurobindo used to tell me this body had been specially prepared and chosen for the Workbecause of its capacity for obstinate endurance and will. But thats no reason to exercise this ability uselessly! So I am making sure it relaxes now; I tell it constantly, Now, now! Just let go! Relax, have some fun, wheres the harm in it? I have to tell it to be quiet, very quiet. And its very surprised to hear that: Ah! Can I live that way? I dont have to hurry? I can live that way?
  --
   Its exactly what I was complaining about: If this stuff cant go on without flagging, if it cant take it and absolutely has to relax, if it cant keep up with the movement of consciousness and just has to slacken from Time to Time, well how can it ever be supramentalized? Precisely what everyone has always said: It CANNOT hold the charge, it has to let go. It cant hold the charge of Energy. And especially THIS Energy, which seems almost abnormal to peoplean Energy that works like this (inflexible gesture) and can keep it up indefinitely.
   And when the body cant take it like this, it breaksyou find yourself between a table and and suddenly youre flat on the floor!
  --
   And suddenly I said to myself, How could it be? During all the Time he was here, the Time we were together (after I came back from Japan, when we were together), life, life on earth, lived such a wondrous divine possibility, so really so unique, something it had never lived to such an extent and in such a way, for thirty years, and it didnt even notice!
   That.
  --
   Truly, I wondered, Has the Time really come? Is it possible? Or will it once again be postponed?
   (silence)
  --
   It was a unique kind of grace, an absolutely miraculous power, which did what I just mentioned, which locked up the part of my consciousness that was CONSCIOUSLY living that miracle, locked it all up tight, padlocked it: Youre locked in, dont stir; no manifestation for youyoure going out of Time and Manifestation until everything else is ready to follow.
   That, more than anything else, may be why I needed a bit of solitude: to reactivate that part of the psychic being which was the individual intermediary between true Consciousness and the body-consciousness: the part which had lived THAT, was aware of THAT, knew THATknew that wondrous miracle.
  --
   All in all, in these last few aphorisms Sri Aurobindo is clearly trying to show us that we must go beyond the sense of sin and virtue. It reminds me of a passage from one of your experiences which struck me very much at the Time. In that experience you went to the supramental world: you saw a ship landing on the shore of the supramental world and people being put through certain testssome people were rejected, others were kept. Theres a striking passage in your description, and it bears a relation to these aphorisms. May I read you what you said?14
   Yes I dont remember it any more.
  --
   The criterion or the judgment [for passing the tests] was based EXCLUSIVELY on the substance constituting the peoplewhe ther they belonged completely to the supramental world or not, whether they were made of this very special substance. The criterion adopted was neither moral nor psychological. It is likely that their bodily substance was the result of an inner law or an inner movement which, at that Time, was not in question. At least it is quite clear that the values are different.
   And then you add:
   At that Time, my impression (an impression which remained rather long, almost the whole day) was of an extreme relativityno, not exactly that, but an impression that the relationship between this world and the other completely changes the criterion by which things are to be evaluated or judged.
   Yes!
   This criterion had nothing mental about it, and it gave the strange inner feeling that so many things we consider good or bad are not really so. It was very clear that everything depended upon the CAPACITY of things and upon their ABILITY to express the supramental world or be in relationship with it. It was so completely different, at Times even so opposite to our ordinary way of looking at things!
   Yes.
  --
   All this is exactly what I have been observing and studying these past few days. I will tell you about it next Time.
   I was particularly struck at the Time.
   And it has never left me. Ever since then I have kept that same vision of things. But I have to make it intelligible.

0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
   And, over and above this, for the realization to be total, there are two other conditions, which arent easy either. Intellectually, theyre not too difficult; in fact, for someone who has practiced yoga, followed a discipline (I am not speaking here of just anyone), theyre relatively easy. Psychologically too, given this equality, theres no great difficulty. But as soon as you come to the material plane the physical plane and then to the body, it isnt easy. These two conditions are first, the power to expand, to widen almost indefinitely, enabling you to widen to the dimensions of the supramental consciousness which is total. The supramental consciousness is the consciousness of the Supreme in his totality. By totality, I mean the Supreme in his aspect of Manifestation. Naturally, from a higher point of view, from the viewpoint of the essence the essence of that which in Manifestation becomes the Supermindwhats necessary is a capacity for total identification with the Supreme, not only in his aspect of Manifestation, but in his static or nirvanic aspect, outside of the Manifestation: Nonbeing. But in addition, one must be capable of identifying with the Supreme in the Becoming. And that implies both these things: an expansion that is nothing less than indefinite, and that should simultaneously be a total plasticity enabling one to follow the Supreme in his Becoming. You dont merely have to be as vast as the universe at one point in Time, but indefinitely in the Becoming. These are the two conditions. They must be potentially present.
   Down to the vital, we are still in the realm of things that are more than feasible they are done. But on the material level it results in my misadventures of the other day.2
  --
   So long as theres no question of physical transformation, the psychological and in large part, the subjective point of view is sufficientand thats relatively easy. But when it comes to incorporating matter into the work, matter as it is in this world where the very starting point is false (we start off in unconsciousness and ignorance), well, its very difficult. Because, to recover the consciousness it has lost, Matter has had to individualize itself, and for that for the form to last and retain this possibility of individualityit has been created with a certain indispensable measure of rigidity. And that rigidity is the main obstacle to the expansion, to the plasticity and suppleness necessary for receiving the Supermind. I constantly find myself facing this problem, which is utterly concrete, absolutely material when youre dealing with cells that have to remain cells and not vaporize into some nonphysical reality, and at the same Time have to have a suppleness, a lack of rigidity, enabling them to widen indefinitely.
   There have been Times, while working in the most material mind (the mind ingrained in the material substance), when I felt my brain swelling and swelling and swelling, and my head becoming so large it seemed about to burst! On two occasions I was forced to stop, because it was (was it only an impression, or was it a fact?) in any event it seemed dangerous, as if the head would burst, because what was inside was becoming too tremendous (it was that power in Matter, that very powerful deep blue light which has such powerful vibrations; it is able to heal, for example, and change the functioning of the organsreally a very powerful thing materially). Well then, thats what was filling my head, more and more, more and more, and I had the feeling that my skull was (it was painful, you know) that there was a pressure inside my skull pushing out, pushing everything out. I wondered what was going to happen. Then, instead of following the movement, helping it along and going with it, I became immobile, passive, to see what would happen. And both Times it stopped. I was no longer helping the movement along, you see, I simply remained passive and it came to a halt, there was a sort of stabilization.
   (silence)
  --
   Ive had that experience for a very long Time and now its completely established. It used to be transitory, but now its constant.
   It is the indispensable foundation.
  --
   Then that suppleness. It means a capacity for decrystallizing oneself; the whole span of life given over to self-individualization is a period of conscious, willed crystallization, which then has to be undone. To become a conscious, individualized being there has to be a constant, constant, willed crystallization, in everything; and afterwards, again constantly, the opposite movement has to be madewith an even greater will. But at the same Time, the consciousness must not lose the benefit of what has been acquired through individualization.
   It is difficult, I must say.
   For thought, its elementary, very simple. Its not difficult for the feelings either; for the heart, the emotional being, to expand to the dimensions of the Supreme is relatively easy. But this body! Its very difficult, very difficult to do without the body losing its center (how can I put it?) its center of coagulationwithout it dissolving into the surrounding mass. Although, if one were in a natural environment, with mountains and forests and rivers, with lots of space and lots of natural beauty, it could be rather pleasant! But its physically impossible to take a single step outside ones body without meeting unpleasant, painful things. At Times you come in contact with a pleasant substance, something harmonious, warm, vibrating with a higher light; it happens. But its rare. Flowers, yes, some Times flowers some Times, not always. But this material world, oh! It batters you from all sides; it claws you, mauls youyou get clawed and scraped and battered by all sorts of things which which just dont blossom. How hard it all is! Oh, how closed human life is! How shriveled, hardened, without light, without warmth let alone joy.
   While some Times, when you see water flowing along, or a ray of sunlight in the treesoh, how it sings! The cells sing, they are happy.
  --
   If we continue along this path, we will surely be able to do some worthwhile work, because its all new. Its quite new I never spoke of this with Sri Aurobindo because at the Time I didnt have those experiences. I had all the psychological experiences, experiences in the mind, even the most material mind, or in the vital or the physical consciousness the physical CONSCIOUSNESS but not in the body. Thats something new, it started only three or four years ago.
   All the rest is easy. Everything up to that point is settledsettled very nicely.
  --
   And mind you (this is my personal case), I dont think I have wasted any Time. Because you might say that had I known forty years ago what I know nowat the age of forty instead of eightywell, there would have been the sense of a lot more Time to work with. But I havent been wasting Time. I havent wasted any Time. All that Time was necessary to get me where I am today.
   I dont think Ive been going slowly. As I told you last Time, I had the most wonderful conditions, those thirty years with Sri Aurobindoas wonderful as could be. I havent wasted my Time. Oh, it was hour by hour!
   It is a long, drawn-out work.
   He used to say it would take at least three hundred yearsso theres been no Time lost.
   To begin with, the body needs something that will allow it to last three hundred years.
  --
   Mother later clarified the meaning of this sentence: "I saw that to follow the Supreme in the Becoming one has to be able to expand, because the universe expands in the Becoming the amount of expansion in the universe is not matched by an equal amount of dissolution. So it is really necessary to be able to grow, as a child grows, to expand; but at the same Time, for things to progress, this process of expansion demands a constant inner reorganization. As the quantity is increased (if we can speak of quantity here), so must the quality be simultaneously maintained by an ongoing internal reorganization of intercellular relationships."
   In December 1958.
   This is part of the lost treasures, never noted down, because at the Time Satprem was not aware that the experiences Mother was relating to him were already part of the Agenda.
   This letter has vanished with the others.

0 1962-01-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   You spoke last Time of putting a body on a vital being. Is that being still alive? Who was it?
   I have spoken of this before.
  --
   But that vital being who was given a bodydid it live on earth for any length of Time?
   No, never.
  --
   He stopped at the subtle physicalhe refused to go any farther. It was Satan, the Asura1 of Light who, in cutting himself off from the Supreme, fell into Unconsciousness and Darkness (Ive told the story many Times). But anyway, when I was with Thon, I summoned that being and asked him if he wanted to enter into contact with the earth. Its worth mentioning that Thon himself was an incarnation of the Lord of Death Ive had good company in my life! And the other one [Richard] was an incarnation of the Lord of Falsehood but it was only partial. With Thon too it was partial. But with Satan it was the central being; of course, he had millions of emanations in the world, but this was the central being in person. The others lets keep that for another Time.
   He agreed to take on a body. Theon wanted to keep him there: Dont let him go, he told me. I didnt answer. This being told me he didnt want to be more material than that, it was sufficientyou could feel him move the way you feel a draft, it was that concrete.

0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   Most likely the experience could take place only because the Time had come for all this to be offered up.
   The point is not to perpetuate those things, but to offer them up.
   Because the Time has come to manifest this Power, which is a power of Loveof LOVE, not merely of identityof Love, of perfect Love; for perfect Love alone can offer.
   It happened this morning, with great simplicity, but at the same Time it had something so vast and almighty in it, as if the Universal Mother were turning towards the Lord and saying, At last! We are ready.
   That was my experience this morning.
  --
   When I had the experience that the Time had come for the supramental Force to descend on Earth, I followed the effects of that descent, I followed the effects and the consequences in my consciousness. But to ordinary eyes it was something like what happened with Indias liberationits possible, of course, that the Supermind did come down, but for the moment its effects are more than veiled.
   The first rather tangible manifestation was this vision of the boat; with that, things became more concrete, it radically changed something in the attitude.
  --
   Up till now, this attitude was probably (not probablycertainly) necessary to prepare things. But now theres a sort of sudden reversal, as if the moment had come for the creative principle, the force, the universal creative Force to say, This too is Me. For it is Time for it to disappear. This too is Me: I no longer treat it as an enemy to get rid of; I accept it as Myself, so that it truly does become Me.
   And it was preceded by a kind of anguish: Will there always be something that, compared with the state to come, seems antidivine? No: after a long preparation, it becomes capable of feeling divine and thus of being divine.
  --
   Your practice of psycho-analysis was a mistake. It has, for the Time at least, made the work of purification more complicated, not easier. The psycho-analysis of Freud is the last thing that one should associate with yoga. It takes up a certain part, the darkest, the most perilous, the unhealthiest part of the nature, the lower vital subconscious layer, isolates some of its most morbid phenomena and attributes to it and them an action out of all proportion to its true role in the nature. Modern psychology is an infant science, at once rash, fumbling and crude. As in all infant sciences, the universal habit of the human mindto take a partial or local truth, generalise it unduly and try to explain a whole field of Nature in its narrow termsruns riot here. Moreover, the exaggeration of the importance of suppressed sexual complexes is a dangerous falsehood and it can have a nasty influence and tend to make the mind and vital more and not less fundamentally impure than before.
   It is true that the subliminal in man is the largest part of his nature and has in it the secret of the unseen dynamisms which explain his surface activities. But the lower vital subconscious which is all that this psycho-analysis of Freud seems to know, and even of that it knows only a few ill-lit corners,is no more than a restricted and very inferior portion of the subliminal whole. The subliminal self stands behind and supports the whole superficial man; it has in it a larger and more efficient mind behind the surface mind, a larger and more powerful vital behind the surface vital, a subtler and freer physical consciousness behind the surface bodily existence. And above them it opens to higher superconscient as well as below them to lower subconscient ranges. If one wishes to purify and transform the nature, it is the power of these higher ranges to which one must open and raise to them and change by them both the subliminal and the surface being. Even this should be done with care, not prematurely or rashly, following a higher guidance, keeping always the right attitude; for otherwise the force that is drawn down may be too strong for an obscure and weak frame of nature. But to begin by opening up the lower subconscious, risking to raise up all that is foul or obscure in it, is to go out of ones way to invite trouble. First, one should make the higher mind and vital strong and firm and full of light and peace from above; afterwards one can open up or even dive into the subconscious with more safety and some chance of a rapid and successful change.

0 1962-01-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   The divisions and subdivisions of the being were described down to the slightest detail and with perfect precision. I went through the experience again on my own, without any preconceived ideas, just like that: leaving one body after the other, one body after the other, and so on twelve Times. And my experienceapart from certain quite negligible differences, doubtless due to differences in the receiving brainwas exactly the same.
   (the clock strikes)
  --
   I dont know if those experiences have been described in traditional scriptures. I havent read any I know nothing of Indian literature, nothing at all. I only know what Sri Aurobindo has said, plus a few odds and ends from here and there. And each Time I found myself faced with their vocabulary oh, it really puts you off!
   You speak of exteriorizationcouldnt you show me a simple way of learning to do it?

0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   But now I have first to undo and then redoa sheer waste of Time.
   In the lower mind there was a whole world of difficulties I was unaware of. In the vital I knew, because Id had to do battle therewhich was fine with me! Just imagine, this Time I have been given a warrior as my vital being. A magnificent warrior, neither male nor female, and as tall as this room1he is splendid. I was so happy when I first saw him. Well, I thought, thats worth my while!
   Yes, there are battles galore there!
  --
   Yet how many Times have we said that thats not enough!
   One might ask this: the day one is able to take in the whole target, in other words to know all viewpoints and the usefulness of each thing, then, seeing that everything is useful and has its place, how can one act? Doesnt action require one to be somehow exclusive or combative?
  --
   For some Time now I have been running into difficulties with my morning japa. Its complex. I wont go into details, but certain things seemed to be trying to interfere, either preventing me from going on to the end, or plunging me into a kind of trance that brought everything to a halt. So I began wondering what it was and why. A very, very long curve was involved, but the result of my observations is the following. (All this is purely from the bodys standpoint; I mean it doesnt concern the conscious, living, independent being that would remain the same even without the bodyto be exact, the being whose life, consciousness, freedom and action do not depend on the body. I am speaking here of that which needs the body for its manifestation; that alone was in question.)
   There has been a kind of perception of a variety of bodily activities, a whole series of them, having to do exclusively (or so it seems) with the maintenance of the body. Some are on the borderlinesleep, for instance: one portion of it is necessary for good maintenance of the body, and another portion puts it in contact with other parts and activities of the being; but one portion of sleep is exclusively for maintaining the bodys balance. Then there is food, keeping clean, a whole range of things. And according to Sri Aurobindo, spiritual life shouldnt suppress those things; whatever is indispensable for the bodys well-being must be kept up. For ordinary people, all other bodily activities are used for personal pleasure and benefit. The spiritual man, on the other hand, has given his body to serve the Divine, so that the Divine may use it for His work and perhaps, as Sri Aurobindo said, for His joyalthough given the present state of Matter and the body, that seems to me unlikely or at best very intermittent and partial, because this body is much more a field of misery than a field of joy. (None of this is based on speculation, but on personal experience I am relating my personal experience.) But with work, its different: when the body is at work, its in full swing. Thats its joy, its needto exist only to serve Him. To exist only to serve. And of course, to reduce maintenance to a bare minimum while trying to find a way for the Divine to participate in the very restricted, limited and meager possibilities of joy this maintenance may give. To associate the Divine with all those movements and things, like keeping clean, sleeping (although sleep is different, its already a lot more interesting); but especially with personal hygiene, eating and other absolutely indispensable things, the attempt is to associate them with the Divine Presence so that they may be as much an expression of divine joy as possible. (This is realized to a certain extent.)
  --
   From another, almost identical point of view, it fills the physical atmosphere with the Divine Presence. So Time spent in japa is Time consecrated to helping the material substance enter into more intimate rapport with the Divine.
   And if one adds to this, as I do, a mantric program, that is, a sort of prayer or invocation, a program for both personal development and helping the collective, then it becomes a truly active work. Then theres also what I call external work: contact with others, reading and answering letters, seeing and speaking to people, and finally all the activities having to do with the organization and running of the Ashram (in meditation this work becomes worldwide, but physically, materially, it is limited for the moment to the Ashram).
  --
   Let it be your own manner of serving the Divine, of relating to Him, loving Him, of joining Him to your physical life, being close to Him and drawing Him close to you that way its beautiful. Each Time you say the Word, let it be an invocation, let it be like the recitation of a word of love; then its beautiful.
   Thats how I see it.
   And so according to your mission in the world, you have to find for yourself the right proportion between this work and external, intellectual or organizational work; and then there are the bodys needs, which can be met in the same way, trying to make it possible for the Lord to take delight in them. I have seen this for trivial things: for example, making your bath a pleasant experience, or caring for your hair, or whatever (of course, its been a long Time since there have been any of those stupid, petty ideas of personal pleasure), so that these things arent done indifferently, out of habit and necessity, but with a touch of beauty, a touch of charm and delight for the Lord.
   There, thats all.
   Mon petit (Mother gazes a long Time at Satprem).
   For me, you know, japa means a moment when all physical life is EXCLUSIVELY for the Divine. A moment when nothing but the Divine existsevery single cell of the body, each second, is EXCLUSIVELY for the Divine, there is nothing but the Divine.

0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Perhaps the problem is the opposition (if it is an opposition) between two attitudes, both of which should express our relationship with the Supreme. One is the acceptancenot only voluntary but perfectly contentof everything, even the worst calamities (what are conventionally called the worst calamities). I wont use this story as an example because its self-explanatory, but if Andromeda were a yogi (with ifs you can build castles in the air, but I am trying to explain what I mean), she would accept the idea of death readily, easily. Well, its precisely this conflict between an attitude quite ready to accept death (I am not talking about what happens in the story itself, but merely giving a case in point to make myself clear) because it is the divine Will, for this reason aloneits the divine Will, so its quite all right; since thats how it is, its quite all rightand at the same Time, the love of Life. This love of Life.3 Following the story, you would say: she lived because she had to live and everything is explained. But thats not what I mean. I am looking at this outside the context of the story.
   Because things like that happen in the consciousness of. It always bothers me to get into big ideas and big words, but to truly explain myself, I should say: the Universal Mother.
  --
   Automatically, everything that exists is a natural expression of divine Joy, even the things human consciousness finds most horrifyingthis is understandable. But at the same Time there is this aspiration, so intense that its almost anguish, for a perfection of creation to come. And it does seem that this intense aspiration and anguish in the material world is a necessary preparation for this perfection to come. Yet at the same Time, whatever exists is perfect at each moment, since it is ENTIRELY the Divine. There is nothing other than the Divine. So there is simultaneously this plenitude of Divine Joy in each second, in whatever exists, and the aspiration, the anguish and the difficulty lies in joining the two, there you have it.
   Practically, you go from one to the other, or one is in front and the other behind, one active and the other passive. With the feeling of perfect joy comes an almost static state (certainly the joy of movement is also there, but all anticipation of the goal stays in the background). Then, when the aspiration of the Becoming is there, the joy of divine perfection at each moment withdraws into a static state.
  --
   This seems like the supreme Mystery to me (oh, another Time something else would seem like the supreme Mystery!), but this is really.
   And the experience is renewable, renewable, renewable I have only to make a slight inner movement and there it is.

0 1962-02-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   But I knew it right from the start! Mon petit, at the age of five, I already knew it was miserable, it already seemed that way to me. But I made the best of it, and the whole Time I was working with Sri Aurobindo it was all right: I didnt once think about it, I took people as they were, for what they were, and life tooit was quite all right, things went on very happily. But now it seems so poor, so poor.
   I would rather leave.

0 1962-02-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   At that Time, I had the sense of a higher way of living: I used to make a distinction between different ways of life. Now this so-called higher way of living seems so miserable to meso petty, mean, narrow that I very often find myself in the same position as those who ask, But is there really something to it? And I understand them (even though I have a different will and vision of something to come that is not yet here), I understand the feeling of those who came into contact with spiritual life and asked, What good is itwhat good is it? Is there anything worth living in it? We are NECESSARILY hemmed in, bound to live in narrowness and pettiness simply to keep alive, for the sake of all the bodys needs.
   It takes such an effort to bring Light into this poverty, to bring a Force, a Reality, a Power, something, good Lord, something TRUE! Through constant effort and will, constant tension, suddenly, ah! I get two or three seconds and then it all ebbs away again.
  --
   But will this present period between the old world and the other last a long Time? Theres nothing in between.
   Not for the moment.
  --
   Obviously a great, great deal of stability and inner calm is required. There was a keen sense of the absolute pettiness, stupidity and dullness of all outer circumstances, of this whole bodily life in its external form, and AT THE SAME Time a great symphony of divine joy. And both states were together like pulsations.
   But it makes your head spin. You have to be very careful, it it makes you giddy!
  --
   Strange. This morning it was strange, for both were there: the feeling of physical weaknessalmost a physical decomposition and AT THE SAME Time, SIMULTANEOUSLY (not even one behind the other, but both together), a glory of divine splendor.
   Both together.
  --
   He always told me, Each thing in its own Time.
   But if he knew, he will be able to tell me. So it means it isnt Time yet. Because I am with him consciously, mon petit, every night for hourstwo hours of my night, at leastnot joined to him, with him: like someone I see and talk to and who talks to me.
   Again last night.
   And he purposely doesnt want me to note down what he says. For I could do so (if I had Time) very early in the morning; I remember very, very clearly and precisely. Later it fades, its erased only the impression or influence remains and its very strong all day until its replaced by another. This creates a sort of atmosphere in which I live, an atmosphere of knowledge.
   But he doesnt want me to note it down. Its not simply that I dont have the Time, he doesnt want me to. When I wake up (not wake up, when I come out of that state), there are no lapses of consciousness. This is something I have acquired through lifelong discipline I have no lapses. Things dont suddenly go away, poof! They remain very clear I go from one state to another with no impression of a gap. But I see his action: he replaces the precise memory of what has been said and done by a sort of atmosphere, a sensation that stays with me all day long.
   Some Times a particular image lingers, as a key to the atmosphere.
  --
   It may come if I am given the Time.
   Oh, its peoples thoughts that are so annoying! Everybody, everybody is constantly thinking about old age and death, and death and old age and illness oh, theyre such a nuisance! Me, I never think of it. Thats not the question. The difficulty lies in the Work itself; it doesnt depend on a certain number of years, which besides is completely its nothing, one second in eternity, a mere nothing!
   But truly, if someone (I dont know who or what this Someone is) if I am given the Time, I will know I am convinced of it. For despite all the growing difficulties, there is also a growing knowledge, a constant progress. So from that standpoint, I CANNOT be mistaken; it is impossible. This Presence is becoming so concrete and so (what shall I say?) so helpful, so concrete in its help. But it obviously takes a long Time.
   This is exactly one month before the first radical turning point in Mother's yoga.

0 1962-02-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   I meet you from Time to Time in very different places. Thats why I ask.
   What do I do there?
  --
   That went deep into me, and it returns each Time difficulties arise, as if to say, Dont complain.
   And there are plenty!

0 1962-02-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   For a long Time, several months, things were constantly on the brink, and dangerously so; I felt they could go either this way or that. Then on my birthday1 something suddenly tilted. All at once a formation seemed to have been lifted, a formation weighing terribly on I wont say on what, because it appeared to be everything it was lifted with the sweep of a hand, exactly the same movement Sri Aurobindo used for taking away illnesses.2
   It has made a tremendous change for this body, as though I had abruptly gotten out of a very tight corner.
  --
   The last Time X came, I was very ill the day he arrived and he was called to my room upstairsactually I wanted him to come upstairs for several reasons, so he could see certain things. But he didnt see a thing, or if he did, he was reluctant to say so. Oh, its a physical ailment, he said (it isnt true, I had no physical ailmentperhaps he didnt want to say it), its a physical ailment; something may be acting from outside, but it doesnt amount to much. But it seems to me the formation was made a long Time ago I was always feeling attacked and it must have been skillfully made!4
   It was that or else, as I often thought, some necessary preparation for the work something that had to be done.
  --
   The 19th was so-so, and on the 20th I was concentrated all day long: no contacts with anyone, nothing external, only an intense invocation as intense and concentrated as when youre trying to melt into the Lord at death. It was like that. The same movement of identification, but at its core a will for everything to work out in a good way here [on the material plane]. In a good way I mean I said to the Lord, YOUR Good, the true Good, not. The true Good, a victorious Good, a real progress over the way life is usually lived. And I stayed in this unwavering concentration the whole day, all the Time, all the Time: even when I spoke, it was something very external speaking. And then at night when I went to bed I felt something had changed the body felt completely different. When I got up in the morning, all the pains and disorders and dangers had vanished. Lord, I said, You have given me a gift of health.
   And with this change, the bodily substance, the very stuff of the cells, was constantly being told, Dont you forget, now you see that miracles CAN happen. In other words, the way things work out in physical substance may not at all conform to the laws of Nature. Dont forget, now! It kept coming back like a refrain: Dont forget, now! This is how it is. And I saw how necessary this repetition was for the cells: they forget right away and try to find explanations (oh, how stupid can you be!). Its a sort of feeling (not at all an individual way of thinking), its Matters way of thinking. Matter is built like that, its part of its make-up. We call it thinking for lack of a better word, but its not thinking: it is a material way of understanding things, the way Matter is able to understand.
  --
   The Time varies. You inhale through the left nostril for lets say 4 seconds, then you hold your breath for 16 seconds, raising the diaphragm and closing all the openings; after 16 seconds you exhale for 8 seconds through the other nostril.
   Are these the official figures?
  --
   How much Time do you spend on it?
   Eight to ten minutes, three Times a day before my japa.
   Oh, thats very good.
  --
   But instead of doing equal amounts of Time, it might be better to do less for inhaling and more for holding the breath. The holding part is extremely interesting! When the air is inside, lets say you have a headache or a sore throat or a pain in your arm, anything then you take the air (Mother demonstrates) and direct it to the unwell part very, very helpful and pleasant and interesting. You see the force go to the spot, settle in and stay there, all sorts of things.
   Ah, its funny, because just this morning. Did you come for the balcony?
  --
   Yes, I thought I didnt see you! But when I went out on the balcony, something suddenly began making me do pranayama! I started doing it and it was funny I had great fun. It was like the Lord entering into me as air, and when it was held inside like that (I was doing it physically at the same Time), all the air began to flow out into everybody and do its work in each onewith such a sensation of ease, of tranquil power, and so sure of itself! So comfortably peaceful.
   The balcony darshans are interesting.
  --
   At what Time?
   I do my japa in the morning, at noon, and in the evening.
  --
   You see, I am expressing this for the first Time, but I began to live it a while back. When you are THERE, you have a feeling of (what shall I say?) of such formidable power! The universal power, really. You have the sense of total mastery over the universe.
   But you cant put that in.

0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   There are different kinds of premonitory dreams. Some are immediately realizedyou dream at night what will happen the next daywhile the realizations of others are staggered over varying spans of Time; such dreams are seen in different realms corresponding to the Time they take to be realized.
   The closer you approach absolute certainty, the greater is the Time span, because the realm of such visions is quite close to the Origin, and a long Time can pass between the revelation of what will be and its realization. But being so near the Origin, the revelation is very certain.
   When one is identified with the Supreme, there is a place where all is unequivocally known: in the past, in the present, in the future and everywhere. But when they return, those who go there usually forget what they have seen. A particularly strict discipline is needed to remember. Thats the only realm where you cant be mistaken.
  --
   Anyway, to go back to what I was saying, depending on the plane of ones vision, one can judge approximately how much Time it will take to be realized. Immediate things are already realized, they are self-existent and can be seen in the subtle physical they already exist there, and the reflection (not even transcription) or projection of this image is what will take place in the material world the next day or a few hours later. In this case you see the thing accurately, in all its details, because its already there. Everything hinges on the precision and power of your vision: if your vision is objective and sincere, you will see the thing as it is; if you add personal sen Timents or impressions, it gets colored. Accuracy in the subtle physical depends exclusively on the instrument, the one who sees.
   But as soon as you move into a subtler realm, like the vital (and the mental even more so), there is a narrow margin of possibilities. You can see the rough outlines of what is going to take place, but in the details it can be this way or that way: it is possible for certain wills or influences to interfere and create discrepancies.
  --
   Theres one very interesting example I always give. The man involved told me about it himself. A long Time ago (you must have been a baby), every day the newspaper Le Matin published a small cartoon of a boy dressed like a lift attendant (he told me the story in English), or a sort of bellboy, pointing with his finger to the date or whatever. This man was traveling and staying at a big hotel in some city (I dont remember which), a big city. And he told me that one night or early one morning he had a dream: he saw this bellboy showing him a hearse (you know, what they use in Europe for taking people to the cemetery) and inviting him to step inside! He saw that. And when he got ready that morning and left his room (which was on the top floor) there on the landing was the same boy, identically dressed, inviting him to go down in the elevator. It gave him a shock. He refused: No, thanks! The elevator fell to the ground. It was smashed to pieces, and the people inside were all killed.
   After this, he said, he believed in dreams!
  --
   Of course, in every case there is invariably a Time-lag, some Times a few hours (thats the maximum), some Times a few seconds. Quite frequently things announce their presence, but to come in contact with your consciousness, it may take them a couple of minutes or just seconds. I am constantly, constantly aware of whats going to happenutterly uninteresting things, as a matter of fact; knowing them in advance changes nothing. But they exist all around us, and with a wide enough consciousness we can know it all. For example, I know that so and so is going to bring me a parcel, that someone is about to come, and so forth. And its like this every day. Because my consciousness is spread far and wideit comes into contact with things.
   But the thing already exists, so it cant be called a premonition; its just that to come true for us it needs a few seconds to make contact with our senses, because a door or a wall or something prevents us from seeing it.
  --
   This type of thing has happened to me very, very oftenfour Times with snakes. There was one incident here near the fishing village of Ariankuppam, a place where a river empties into the sea. Night had fallen swiftly, it was pitch dark, and I was walking along a road when right in the middle of a step (I had already lifted my foot and was about to lower it), I distinctly heard a voice in my ear: Watch out! Yet no one had spoken. So I looked, and just as my foot was about to touch the ground, I saw an enormous black cobra right where I was casually going to put my foot. Those fellows dont like that sort of thing! It slithered away and swam across the waterwhat a beauty, mon petit! Hood wide open, head held high, he swam across like a king. I would certainly have been punished for my impertinence!
   I have had hundreds and hundreds of experiences like thatinformed just at the last moment (not one second too soon)and in very different circumstances. Once in Paris I was crossing the Boulevard Saint Michel (I had resolved to attain union with the psychic presence, the inner Divine, within a certain number of months, and these were the last weeks I was thinking of nothing but that, engrossed in that alone). I lived near the Luxembourg Gardens and was going there for a stroll, to sit in the gardens that eveningstill indrawn. I came to a kind of intersectionnot a very sensible place to cross when youre interiorized! So, in that state, I started to cross when all of a sudden I had a shock, as if something had hit me, and I instinctively jumped back. As I jumped back a streetcar rushed by. I had felt the streetcar at a little more than arms length. It had touched my aura, the protective aura (that aura was very strong at the Time I was deep into occultism and knew how to maintain it). My protective aura was touched, and it literally threw me backwards, just like a physical shock. Accompanied by the drivers insults!
   I leapt back just in Time, and the streetcar passed by.
   There are loads of stories I could tell but I dont remember any more right now.
  --
   Its easier with the mind because we are more used to concentrating there. When you want to reflect and find a solution to something, instead of using mental deduction, you stop everything, focus on the idea or problem, and then concentrate, concentrate, intensifying the crux of the problem. You stop everything and wait until, through sheer intensity of concentration, a response comes. Learning that also demands a little Time; but if you were ever a good student you have something of the aptitudeits not so very difficult.
   Theres a kind of extension of the physical senses. In American Indians, for instance, the senses of hearing and smell are far more extended than ours (in dogs too!). When I was eight or ten years old, I had an Indian friend who came with Buffalo Bill in the days of the Hippodrome that was a long Time ago, I was around eight. He was so sharp that he could put his ear to the ground and tell, from the intensity of the vibrations, how far the sound of footsteps was coming from. All the children immediately said, Id really like to know how to do that! And so you try.
   Thats how you prepare yourself. You think youre just having fun, but you are preparing yourself for later.

0 1962-03-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   Once or twice it came back and each Time I sort of (gesture) locked it away in a cupboard.
   Well see.
  --
   Nine years later, Mother will remember and on December 11, 1971, find it, on the contrary, very good to say for the Time had come.
   ***

0 1962-03-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Just recently, as I told you, things truly became a little disgusting, dangerous, and for an hour or an hour and a half I did a sadhana like this (Mother clenches her fists), keeping hold of this body and body-consciousness. And the whole Time the Force was at work there (it was like kneading a very resistant dough), something was saying to me, Look, you cant deny miracles any longer. It was being said to this consciousness (not to me, of course), this body-consciousness: Now you cant deny it miracles do happen. It was forced to see; there it was, gaping like an idiot being shown the skyAh! And its so stupid that it didnt even have any joy of discovery! But it was forced to see, the thing was right under its nosethere was no escaping it, it had to be admitted. But you know what, mon petit, as soon as I let up on the pressureforgotten!
   I remember the whole experience, of course, but the body-consciousness forgot. The slightest difficulty, even the shadow or the recollection of a difficulty, was enough for it to start up all over again: Oh oh! Now whats going to happen? The same old anxieties and stupidities.
  --
   My feeling is that if you try to hurry, to rush, to speed things up a little, it jams, it becomes like stoneit turns to stone again. It took the stone a long Time to become a man. So I dont want that. You cant get too impatientits not even impatience, but pressure. Beyond a certain pressure, it turns to stone. So I understand people who attain realization and, blissfully enjoying it, kick the whole thing out: Fine, Ill do without it!
   Thats what has always happened.
  --
   Although some Times, yes, all of a sudden. Take this example (it may seem a mere trifle, but when you have reached this point): the first sudden glimmer of conscious control over a bodily functioning, giving you a glimpse of the Time when everything will function through the action of a conscious will. That has begun but its a tiny, tiny, tiny beginning. And the slightest mental intrusion from the old movement spoils it all I mean the old way of behaving with your body: you want this and you want that and you want to make it do this and you want to make it The minute that pops up, everything stops. Progress comes to a standstill. One must be in a state of beatific union then one can feel the new functioning begin.
   But it has become such a delicate play! A MINUTE thing, minute, can throw everything out of gearone simple ordinary movement. If through habit you slip back into the ordinary functioning (these are infinitesimal things, not easily seen, subtle, tenuous; one must be very, very, VERY alert), if this happens, the whole new thing stops. Then you have to wait. Wait until the ordinary functioning consents to stop, and that means meditating, entering into contemplationgoing over the whole path again. Then, when you have caught hold of That again and can stay there for a few seconds, some Times a few minutes (its marvelous when it lasts a few minutes). And then it gets jammed again and everything has to be done over.
  --
   I have been telling you for a long Time that we are VERY close for a long Time.
   So when people ask me, I say (to tell them something), We shall see. Its certainly not that I dont know; I know perfectly well how it will be. But (laughing) I dont know when! That, I dont know. Even at this point, I dont know when.
  --
   But impatience and irritation. Well, if it makes you feel better. Some people need it as a safety valve but it makes you lose a lot of Time.
   One day I was all tensed up; things had become so intolerable, as people say, that something in the most material vital went into whats usually considered a fit of rage (it was totally under control I mean it was working as a safety valve and being observed as such in all its vibrations). I was alone in the bathroom, nobody to see me; I grabbed hold of I dont remember what and smashed it on the floor!
  --
   For instance, I am completely snowed under with material work, letters, people, matters to arrange and decide, big things to organize, all of it falling on me from every side and trying to take up all my Time and energy. At Times it really gets too much. So when its too much, I say, All right, Lord, now I will nestle in Your arms. And there I am, no longer thinking, no longer bothering about anything, and I go into Bliss. Usually after ten minutes everything is fine!
   The trouble is, the mental mechanism isnt there any more. Before, with the mind working, I would take up this thing or do that thing, but now I dont let it function, so theres nothing to make me move!

0 1962-03-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   You see, a Time will come, I think a Time will come when things will be interesting. So in fact, its better not to waste the tapes.
   No, I really dont agree! Objectively speaking, its extremely instructive to see the difficulties you have passed through.
  --
   Yes, mon petit, but next Time, not today.
   ***
  --
   Only its perfectly true that to deal with those realms one must either be fully protected by a guru, a real guru, a man with knowledge, or else have purity (not saintliness), an unmixed vital and mental purity. Very, very often, bhaktas [devotees] of Sri Aurobindo or mewhen they are sincere, truly sincere, that is, people of great spiritual purityhave dozens of beings appear to them, saying, I am Sri Aurobindo. It happens all the Time, with all the right external appearancesits very easy for such beings to put on a disguise. It takes the inner psychic purity not to be deceivedyou invariably FEEL something that makes it impossible for you to be duped. But otherwise, many, many people are taken in.
   I dont like to talk about this because people here have no discrimination; they would be left with nothing but fear and would no longer believe in anything, forever asking me, Oh, isnt this a trick? Which paralyzes everything. Thats why I didnt speak about that in this Talk.
  --
   The other day, didnt I tell you the story of those entities working for me? (It wasnt you? Id had a vision.) In fact, I very often see entities like Nature spirits when I enter the subtle physical and work there (usually for people here and the Ashram, and for the world at large), I very, very often have them with me, or else I meet them in the course of my work. They are forces, generally feminine in appearance, that do some work and have a great deal of power. They are usually the ones that respond to Tantric invocations (I dont mean the Tantrics who call on Kali or Durga, thats something else altogether, those belong to a totally different world). Most of the Time these Nature forces are very willing to helpat any rate, they are wonderfully obliging with me! But they are limited beings, with their own ideas and laws, their own volition, and when vexed they can do unpleasant things. Yet they are not hostile beings, nor are they vital beings: they are personified forces of physical Nature, in the subtle physical.
   A world of things could be said.
  --
   I can tell you the result: a lot of people will lose all confidence in what they see. Then it becomes impossible to work with them. I cant even teach them to receive what I tell them in silence any more; they instantly start wondering, Oh, is it Mother or a spirit of falsehood? They really have no sense of discrimination, you see, they dont KNOW! So if they have to come every Time, wondering Was it you or was it? And when theyre in that state they dont listen properly. Theres a whole range of work I cant do any more, because they lack the necessary discrimination. So I normally dont say anything.
   I really prefer to say nothing.

0 1962-03-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   You surely misunderstood me. I said its unpublishable for the Time being; thats quite different.
   Yes, its certainly not publishable right now.
  --
   No, not that. I said two things. One, if I make it through to the end, I may even let it be shown to the public, for the living proof will be there: You dont need to scoffjust see where it leadsHERE! And if the Lord decides its not for this Time, well, then I will give it to those who have loved me, who have lived with me, worked with me, endeavored with me, and who respect what was attempted. It will be my parting gift if I go. And I dont intend to.
   I certainly hope not!
  --
   No, I am never like that. Its just that (I may seem to be making fun of things, thats different) but its precisely when. Listen, I can tell you: when I am like that, when I seem to be making fun of things, its because at Times its really dangerous, really dangerous.1
   I cant stand drama.
  --
   Listen, I told you onceit wasnt just wordsand I thought you understood and would remember: everything I write is absolutely dependent on your work, in the sense that if you werent here I wouldnt write another wordjust letters with I send you my blessings. Period. Not that I dont have Time or cant do it, but I dont enjoy it. When we do something together, when we write, I get the feeling its complete and has a certain quality that makes it useful. When you arent here to write it, I feel something missing. So if you think its useless to do this for me, I am sorry that hurts!
   No, of course not!
  --
   Because it comes from very highits not from here, not at all; it was decided on high, and a long, LONG Time ago. Before you came here, I was constantly feeling. Besides, it hadnt been so long without Sri Aurobindo; when Sri Aurobindo was here I had nothing to say, and if I did speak it was almost by chance. Thats all. What had to be said was said by him. And when he left and I began to read his books (which I hadnt read before), I told myself, Well, what do you know! There was absolutely no need for me to say anything. And I had less and less desire to speak. The minute I met you, I began to get interested. Ah, I thought, collaboration! Something interesting can be done.
   None of this is random chance. Its not that were taking advantage of circumstances, not at all; it was DECREED.
  --
   I like the form of your expression very, very much. It contains something deep, very supple and polished at the same Timelike a lovely, finely chiseled statue. There is profound inspiration and a rhythm, a harmony, which I like very much. I really enjoyed reading your first book2the kind of enjoyment that comes from discovering beautiful forms, an original way of looking at things and expressing them. I appreciated it tremendously. Immediately, spontaneously, I ranked you as a true writer.
   There you have it. I didnt think it was necessary to keep telling you all these things. But its true.
  --
   (Mother gazes at Satprem for a long Time)
   Petit.

0 1962-04-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Since March 16, Mother has been going through a grave ordeal that threatened her physical existence. Even so, she went down to the balcony on the 18th and 20th of March, which were to be the last Times. She has not left her room since then. All her conversations with Satprem will henceforth take place in her upstairs room. The latest attack occurred the previous night, April 2-3, and took the form of a total cardiac arrest. Despite her condition, this morning Mother has found the strength to speak. She speaks in English. Her words have been noted down from memory.)
   Just between eleven and twelve [last night] I had an experience by which I discovered that there is a group of peoplepurposely their identity was not revealed to mewanting to create a kind of religion based on the revelation of Sri Aurobindo. But they have taken only the side of power and force, a certain kind of knowledge and all which could be utilized by Asuric forces. There is a big Asuric being that has succeeded in taking the appearance of Sri Aurobindo. It is only an appearance. This appearance of Sri Aurobindo has declared to me that the work I am doing is not his. It has declared that I have been a traitor to him and to his work and has refused to have anything to do with me.
   There is in that group a man whom I must have seen once or twice, who is not with them in spirit, but only in appearance, but without knowledge. He does not know what kind of being it is. And he always hopes to make him accept me, believing it is truly Sri Aurobindo. I saw this being last night. I wont tell you all the details of the vision. It is not necessary. But I must say that I was fully conscious, aware of everything, knowing that there was an Asuric Force there, but not rejecting it, because of the infinity of Sri Aurobindo. I knew that everything is part of him and I do not want to reject anything. I met this being last night three Times, even apologized for sins that I have not committed, and in full love and surrender.
   I woke up at twelve, remembering everything.
  --
   I am no more in my body. I have left the Lord to take care of it, if it is to have the Supramental or not. I know, and I have also said, that now is the last fight. If the purpose for which this body is alive is to be fulfilled, that is to say, the first steps towards the Supramental transformation, then it will continue today. It is the Lords decision. I am not even asking what He has decided. If the body is incapable of bearing the fight, if it has to be dissolved, then humanity will pass through a critical Time. What the Asuric Force that has succeeded in taking the appearance of Sri Aurobindo will create is a new religion or thought, perhaps cruel and merciless, in the name of the Supramental Realisation. But everybody must know that it is not true, it is not Sri Aurobindos teaching, not the truth of his teaching. The truth of Sri Aurobindo is a truth of love and light and mercy. He is good and great and compassionate and divine. Et cest Lui qui aura la victoire finale.1
   Now, individually, if you want to help, you have only to pray. What the Lord wants will be done. Whatever He wills, He will do with this body, which is a poor thing.
  --
   It is the battlefield. How far it can resist I dont know. After all, it depends on Him. He knows if the Time has come or not, the Time for the beginning of the Victory then the body will survive. If not, in any case, my love and consciousness will be there.
   And He will have the final victory.

0 1962-05-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   Did I tell you about it? It was a sort of vision that I took for a beginning of work on the subconscient. I had come to a place where Sri Aurobindo was staying and found him closeted in his room. There was a sort of large hall, an immense hall with rooms opening onto it, and his apartment was off to one side (gesture). I asked to see him. I was told it wasnt possible and I had to wait. I was astonished. Then certain things happened in the hall concerning A. and M. (rather interesting things, but concerning them personally). And at the same Time, I was waiting. When it was all over, I asked once again to go into the room. Then through the doorway I saw I saw a tall Sri Aurobindomuch taller than he actually wasstrong but rather thin, thin in a way that not the way he really wasit was rather a gauntness, very harsh, very cold; and he was somewhat darker than he used to be. I saw him there, walking up and down; and when he was told I was asking to see him, I saw him in the distance saying, No, I dont want to see her. I wont acknowledge her and I dont want anything to do with hershe has betrayed me. Something like that (I couldnt hear the actual words, but the gestures were plain enough). Well, that was the very first Timenothing of the kind had ever occurred before.
   And I immediately felt that it was the expression of certain peoples thoughts. During the war there was a whole clique (I know their names and all the details) who said I had influenced Sri Aurobindo, made him deviate from his nationalist path and turn towards the Allies; they considered me to have ruined his life, his consciousness, his workeverything, you understand.1
   And I was seeing the very IMAGE of that in this vision. A person I wont name (but I spoke to him afterwards; hes still here) came out of the room to tell me all this. In my vision I told him two things (it seems very distant nowit was back in 59and I no longer recall if I told him one thing after the other or both together). First of all, I protested against everything that fake Sri Aurobindo was saying about me, and at the same Time I was going towards the person coming out of the room (its someone living here, you know, who is, who was quite close to Sri Aurobindo. Apparently he was under the influence of certain doubting thoughts, certain doubts, thats why he was there). I called him by name and spoke to him in English: But surely we have had a true spiritual relationship, a true union! Immediately he melted and said yes, and rushed headlong into my arms. In other words, that was his conversion, and thats why I spoke to him about it afterwards; I didnt tell him about the experience but I spoke of the doubt that was in him. It was truly a beginning of conversion in one part of his being, and for that reason I wont name him. And along with this, in answer to what that fake Sri Aurobindo was saying, I said forcefully (also in English): This means the negation of all spiritual experience! And immediately the whole scene, the whole construction, everythingpoof! Vanished, dissolved. The Force swept it all away.
   Later, when I had that second vision April 3, 1962, I saw that the same being was behind this would-be Sri Aurobindo (and with a whole group organized around himpeople, ceremonies and so on). So from that I concluded that the thing had been developing. But when I first encountered those people [in 1959] it was merely something in the Subconscient and the effect was only psychological (an hour or two was enough to sort things out and put them in order). It didnt affect my health. But this Time.
   So it was in 59 that I first saw them, and it must have been the end of June or the beginning of July. This note [the desk-calendar page] is what gave me the clue, because I know that the other experience [of Sri Aurobindo in the subtle physical] came a few weeks later.
  --
   My physical consciousness has been universalized for a long, long Time, it encompasses all terrestrial movements3; but the body is limited solely to this small concentration of substance (Mother touches her body)thats what I call the body-consciousness.
   And when I said, I have left the body,4 it certainly didnt mean I have left the physical consciousness my overall contact with the terrestrial world has remained the same. It concerns only the purely bodily aspect, the specific concretization or concentration of substance giving each of us a different bodya different APPEARANCE.

0 1962-05-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   I could almost tell it as a joke: for years and years I felt my consciousness to be outside my body I always used to say it was there (gesture above the head), and not in my body. But from the Time of that first experience [April 3], when the doctor said the heart had been physically affected and would stop working if I wasnt careful, from that moment on I felt I felt that my body was outside me! It sounds like a joke, but thats how it is.
   So to be understood I said, I am no more in my body. But it isnt that. I hadnt been in my body, my consciousness had been outside my body, for quite a long Time! But there was a kind of connection, you know, something that made me feel it as my body. (If I spoke carelessly, I could now say what used to be my body, although I know well enough its still alive!). Well, from April 3 on, when everyone claimed I was so sick and I was forbidden to get out of bed, I had the impression that what was called my body was now outside me.
   There was a relation, I kept a link with it, but it took some days to get established (I dont know how many, because for a long Time I couldnt keep track of anything). After some days (say ten days, twenty days, I dont know), the will began to function, the body was again under the control of the will. But that didnt happen right away for some days, the will that deals with the body was annulled (I was entirely conscious and alive, but not in my body). The body was merely something moved around by the people looking after me. Not that it was separate, but I couldnt even say, its a body it wasnt anything any more! Something. Having undergone so much preparation, the universalization of the body-consciousness and all that, the experience didnt even seem strange to me (in fact, it was certainly the result of all that preparation). The body was something like a mass of substance being driven by the will of the three people looking after it. Not that I was unaware of it but. I wasnt much concerned with it, to tell the truth; but as far as my attention was turned to it, it was a corporeal mass being moved around by a few wills. The supreme Will was in full agreement; the body had been entrusted, in a way (I dont know how to express this) yes, it was like something entrusted, and I was simply looking on I watched it all for I dont know how many days, with hardly any interest.
   The one really concrete link was pain. Thats how the contact was kept.
  --
   Oh, no! Nothing withdrewit had already withdrawn a long Time ago. The consciousness wasnt at all centered in the body. When I said I, for instance, it NEVER occurred to me that I was this (Mother points to her body). I, the I who spoke, was always a will ENTIRELY independent of the body, entirely independent.
   But there has been a strange phenomenon [since April 3]. Before, I used to say, I am outside my body. It was always I am outside my body. But this Time, the body seemed to have been consigned or entrustedmore like entrusted.
   It has gradually come back, in the sense that actively. No, I cant even say thatits not true. What has come back is the increasingly precise memory of how I had organized the life of this body, the whole formation I had made, down to the smallest details for the things I was using, how I was making use of them, how I had organized all the objects around the body, all that. What has come back is the memoryis it memory? The awareness of all that has returned, as if I were putting the two back into contact. And so, instead of the body being left totally in the hands of those around me, the formation I had made is coming back, with certain changes, certain improvements and simplifications (but mind you, I had neither the intention nor the will to change anythingthose things are simply coming back into the consciousness like that, with certain changes made). In short, its a kind of conscious formation recrystallizing around this body.
  --
   And even there I have had an instant (but it was like a flash the flash of a new experience), an instant when pain disappeared into something else. It has happened three or four Times. The pain suddenly became something completely different (not a pleasant sensation, not that at all): another state of consciousness.
   If that state remained, I would truly be free of the world as it is. Nonetheless, people can still hear me, cant they? And I can still see, but in a peculiar waya very peculiar way. At Times I see with greater precision than ever before (generally, as I told you the other day, I seem to see from behind a veil; thats constant). I hear things that way too. Certain sounds. On one occasion I noticed a sound, a seemingly imperceptible sound, coming from about a hundred yards away, and it seemed to be right here. All this has changed I mean the whole way the organs function. Have the organs themselves changed, or is it their functioning? I dont know. But they all obey another lawabsolutely.
   And I have the definite impression that that so-called illness was the external and ILLUSORY form of an indispensable process of transformation; without that so-called illness there could be no transformationit is not an illness, I KNOW it: when people speak of illness, something in me laughs and says, What a bunch of geese!
  --
   Otherwise, you know, I would not have consented. If That had not agreed, I would have said to my body, Go on, keep going, move and it would have gone on. It stopped because That said yes. And then I understood that that whole so-called illness was necessary for the Work. So I let myself go. And then what I told you about happened: this body was consigned to the care of three people, who looked after it marvelously, by the wayreally, it filled me with constant admirationa selflessness, a care oh, it was wonderful! I was saying to the Lord the whole Time, Truly, Lord, You have arranged all the material conditions in an absolutely marvelous, incredible way, bringing together whatever is necessary, and placing around me people beyond all praise. For at least two weeks they had a hard Time of itquite hard. The body was a wreck, you know! (Mother laughs) They had to think of everything, decide everything, take care of everything. And they looked after it very, very wellreally very well.
   Its a wonderful story, seen as I see it. And I have observed it very carefully: it isnt an ordinary story seen with an exceptional knowledge, but a true Knowledge and a true Consciousness witnessing an exceptional story. Those three people may not be aware of how utterly exceptional it is, but thats simply because their consciousness is not sufficiently awake. But they too have been, and continue to be, exceptional.
  --
   I hope you can cope with thisits the first Time I have tried to explain it. In fact, its the first Time I am looking at it. And its interesting. An interesting phenomenon.
   ***

0 1962-05-22, #Agenda Vol 03, #The Mother, #Integral Yoga
   Theres such a wonderful passage in The Synthesis of Yoga (The Yoga of Self-Perfection), where he mentions four things (you surely remember this), four things the disciple needs (I have just translated it). I knew this, of course, but the passage is especially Timely nowparticularly after that last experience, which is a jolt for a physical being. The fourth thing is wonderful. The first three we know: equality, peace and (a hard one) a spiritual ease in all circumstances. He added the word spiritual so people wouldnt think only of material easeits an ease in feelings, in sensations, in everything. But when you have a lot of pain its obviously not so easy! When physical pain keeps you from sleeping and eating, when you are plagued by constant physical painor rather by a whole host of physical pains!well, that bodily ease becomes difficult. Its the one thing thathas seemed difficult to me; but anyway, its being investigated I think it was sent for me to investigate.
   But the last thing he mentions is a marvel the joy and laughter of the soul. And its so true, so true! Always, all the Time, no matter what happens, even when this body is in dreadful pain, the soul is laughing joyously within. Always, always, always.
   And suddenly, when I let myself go. You know, I have been advised (by the Lord!) to relax, relax, relax. He doesnt want action to result from the tension of an individual will; so relaxall right, relax. But when you relax and then suddenly get a horrible pain, you say Hey!but at the same Time I laugh! What the people around me must think. I am crying and laughing! (Mother laughs.)
   Well.

0 1962-05-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have looked at this very, very often. There was even a Time when I thought that if one could get a total, complete and perfect knowledge of the whole working of physical Nature as we perceive it in the world of Ignorance, then this might be a means to rediscover or reattain the Truth of things. After my last experience [of April 13] I can no longer think this way.
   I dont know if I am making myself clear. I thought for a Time, a very long Time, that if Science went to its furthest possible limits (if this is conceivable), it would join up with true Knowledge. In the study of the composition of matter, for exampleby pressing the investigation further and further ona point would be reached where the two would meet. But when I had that experience of passing from the eternal Truth-Consciousness to the consciousness of the individualized world,1 well it appeared impossible to me. And if you ask me now, I think that this possibility of Science pushed to its extreme limits joining up with true Knowledge, and this impossibility of any true conscious connection with the material world are both incorrect. There is something else.
   And more and more these days, I find myself facing the whole problem as if I had never seen it before.
  --
   I dont think any single individual on earth (as it is now) no matter how great he may be, no matter how eternal his consciousness and origin, can all by himself change and realize. Change the world, change the creation as it is, and realize that higher Truth, the Truth that will be a new worlda truer, if not absolutely true, world. A certain number of individuals (until now they seem to have come in succession, in Time, but they might also come as a collectivity, in space) would seem indispensable for this Truth to be concretized and realized.
   On a practical level, I am sure of it.
   In other words, no matter how great he may be, no matter how conscious, how powerful, ONE avatar all alone cannot realize the supramental life on earth. Either a group in Time, a number of individuals staggered over a certain period of Time, or a group spread out over a certain spaceor maybe bothis indispensable for this Realization. I am convinced of it.
   The individual can give the initial impulse, point out the path, WALK the path himself (I mean show the path by realizing it) but he cant bring the work to fulfillment. The fulfillment of the work depends on certain collective laws that are the expression of a particular aspect of the Eternal and Infinitenaturally, its all one and the same Being! There arent different individuals and personalities, its all one and the same Being. But the same Being expressing itself in a particular way that for us translates as a group or a collectivity.
  --
   For a very long Time it had seemed to me that a perfect union between the scientific approach pushed to its extreme and the spiritual approach pushed to its extreme, to its utmost realization, a merging of the two would naturally lead to the Truth we seek, the total Truth. But with the two experiences I have had, the experience of the outer life (with universalization, impersonalizationall the yogic experiences you can have in a material body) and the experience of total and perfect union with the Origin now that Ive had those two experiences and something has happened something I cant yet describe I know that knowing and uniting the two approaches is not enough; they open out on a third thing, and that third thing is what is in the making. The third thing is what can lead to the Realization, to the Truth we seek.
   Is it clear this Time?
   I actually had something else in mind.
  --
   Of course, its been a long Time since there has been any question of three dimensionsall that belongs ABSOLUTELY to the world of illusion and falsehood. But now the whole use of the sense of the fourth dimensionalong with all it entailsseems superficial to me! And so much so that I cant recapture it. The other world, the three-dimensional world, is completely unreal; but now that one (what can I say?) seems conventional to me. Like a conventional transcription opening a particular type of approach to you.
   And as for expressing what the other, the true position is like. It is so far beyond any intellectual state that I cant manage to put it into words.

0 1962-05-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   And as for the Agenda, well it would simply stop, thats all, for the whole Time youre away. I might also have nothing to say, I dont know. It could be that I wont have anything to say for two or three months, or even longer. I cant say. I dont know whats going to happen to me I mean happen to this whole collection (Mother indicates her body), this collection of bodily experiences and research. I havent been told anything I dont try to know and I dont know. So I will probably have nothing to say. On the whole, thats how it looks to me.
   There is no definite answer in the consciousness.
  --
   But the reason behind the idea was my physical condition. I hadnt thought of Sujata at first; I simply saw I dont know. Im tired all the Time, its true. My reserves are all used up. Anything extra exhausts me. And on top of it, theres also a discouraging psychological state. For one thing, my nights are totally unconscious the mind turns round and round and I cant sleep. My meditations are always the same. You know, the feeling of nothing, nothing, nothing. So I think the cause of all this lies in the kind of physical life I lead.2
   A lack of vitality.
  --
   About the book, for instance I dont know if its tamas [inertia], but I constantly feel like sitting and doing nothing! Or doing a minimum of work just to keep me in toucha bit of work for you, thats all, and then the rest of the Time.
   Yes, that wouldnt be so bad! Thats something I understand quite well!
  --
   Im taking up a lot of your Time.
   No, nothings binding on me I have no more duties!

0 1962-05-29, #Agenda Vol 03, #The Mother, #Integral Yoga
   I was brought up by an ascetic, a stoic; my mother was a woman like an iron bar, you know. When my brother and I were small she spent her Time telling us over and over that we werent on earth to have fun; that its constant hell, but you have to put up with it, and the only possible satisfaction lies in doing your duty!
   A splendid education, mon petit!
  --
   No, its solely a question of health. If I could. Listen, I also had a longing to go to the Himalayas, I had a great longing for it when I was in France. When I came here the first Time it was fine, I was very happy, everything was beautiful, everything was perfect, but oh, to go to the Himalayas for a while! (I have always loved mountains.) I was living over there in the Dupleix house, and I used to meditate while walking back and forth. There was a small courtyard with a dividing wall, and shards of glass were stuck on top of the wall to keep out thieves. And I was meditatingmeditating on the spiritual lifewhen suddenly something caught my eye: a ray of sunlight on a sharp piece of blue glass on top of the wall. And positively, spontaneously, without thinking or reflecting or anything I saw the summits of the Himalayas: I was on the summits of the Himalayas.
   It lasted more than half an hour. It was a marvelous mountain scene, with mountain air and the lightness of the mountainsit was all there. The splendor of sunlight on the Himalayan peaks.
  --
   I was given a similar experience with the sea. In the house where I distribute prosperity1 theres a veranda with a little nook, and set in the nook is a window (not a window, actuallyan opening), and through the opening you can glimpse a patch of sea, no bigger than this (gesture). And at that Time too the body was feeling closed in, a little weary and confined. I used to give meditations to about twenty people on the veranda (afterwards I would always tell Sri Aurobindo what had gone on). And one day, as I am walking across the veranda to give the meditation, I turn my eye and I see the sea. And suddenly it was all oceanic immensity and with a sense of free sailing, from one place to another. The sea breeze, the taste of the sea, and the sense of immensity, vastness, freedom something limitless. It lasted a quarter of an hour, twenty minutes. My body came out of it refreshed, as if I had gone for a long sail.
   I want to emphasize that the effect is PHYSICAL: the experience is concrete and has a physical effect. Thats what I would like to give you.

0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   Theres a strange thing that happens to me all the Time, at least fifty Times a day (and its particularly clear at night). In its most external form its like moving from one room to another, or from one house to another, and you go through the door or the wall almost without noticing it, automatically. Being in one room is reflected outwardly by quite a comfortable condition, a state where theres no pain at all, no pain anywhere, and a great peacea joyous peace, a state of perfect calm an ideal condition, at any rate, which some Times lasts a long, long Time. Its mainly at night, actually; during the day people interrupt me with all sorts of things, but for a certain number of hours at night this state is practically constant. And then suddenly, with no perceptible or apparent reason (I havent yet discovered the why or the wherefore of it), you seem to FALL into the other room, or into the other house, as though you had made a false step and then you have a pain here, an ache there, youre uncomfortable.
   Obviously its the continuation of the same experience I told you about,1 but now it has come to this. I mean the two states are now distinctnoticeably distinct; but so far I havent found either the why or the wherefore. Is it something coming from outside or just an old rut: yes, it really feels like an old rut, like a wrinkle in a piece of cloth; you know, you iron it out again and again, and the wrinkle comes back. Thats more the feeling it gives menot at all a conscious habit, just an old rut. But might something from outside also be provoking it?
  --
   The only thing to do is not torment yourself and to say to the Lord (in all sincerity, of course), Its up to You. Rid me of this. And it is very effective. Very effective. At Times I have had old things like that dissolved in a flash; certain inveterate little habitsso stupid, but so ingrained you cant get rid of them. Then, while doing japa or walking or meditating or whatever, suddenly the flame flares up and (you have really had enough of it; it disgusts you, you want it to change, you really want the change) and you say to the Lord, I cant do it on my own. (You very sincerely know you cant do it; you have tried and tried and tried and have achieved exactly nothingyou cant do it.) Well then, I offer it to YouYou do it. Just like that. And all at once you see the thing fading away. It is simply wonderful. You know how Sri Aurobindo used to take away someones pain? Its exactly the same. Certain habits bound up with the bodys formation.
   One day I will certainly use the same method on those room changes, but for that it will have to become very clear and distinct, well defined in the consciousness. Because that change of room (intellectually you would call it a change of consciousness, but that means nothing at all; were dealing here with something very, very material) I have some Times gone through it without experiencing ANY CHANGE OF EFFECT, which probably means I was centered not in the material consciousness but in a higher consciousness dwelling and looking on from elsewherea witness consciousness and I was in a state where everything flows flows like a river of tranquil peace. Truly, its marvelousall creation, all life, all movements, all things, and everything like a single mass, with the body in the midst of it all, blending homogeneously with the whole and it all flows on like a river of peace, peaceful and smiling, on to infinity. And then oops! You trip (gesture of inversion2) and once again find yourself SITUATEDyou ARE somewhere, at some specific moment of Time; and then theres a pain here, a pain there, a pain. And some Times I have seen, I have witnessed the change from the one to the other WITHOUT feeling the pains or experiencing the thing concretely, which means that I wasnt at all in the body, I wasnt BOUND to the body I was seeing, only seeing, just like a witness. And its always accompanied by the kind of observation an indulgent (but not blind) friend might make: But why? Why that again? Thats how it comes. Whats the use of that? And I cant catch hold of what makes it happen.
   It will come.
  --
   Several Times (because I am almost never alone in my room, though there may be many other reasons), I have noticed a slight change, a small movement in the consciousness of the person or persons in the room. But I always hesitate to throw the responsibility onto something external, because that takes three-quarters of the possibility of control away from you.
   If only the mechanism could be found!
   It is plainly something hooked up with other people and reacting to them. But this hook-up is something I cannot undoits the product of years of work, years of universalization, and I am not going to spend my Time undoing it now! I dont want to. I dont want to find anything for myself alone; I have no personal interest whatsoever. I havent stayed on for that. I have to find the mechanism. Moreover, I have been doing just the opposite: every Time I am in that state I spread it around, I pass it on. But that may be why these old habits come in.
   ***
  --
   Oh, for a long Time after you left the other day, for more than an hour, I kept on telling that story. I saw myself standing in the midst of a big crowd of children. Something was coming down to me (not that I was pulling at it or thinking about it I wasnt thinking about it at all); I was just standing there telling the story, talking on and on and on, and it kept on comingit was delightful!
   I passed it on to you but (laughing) I am not sure you received it.
  --
   It seems to take Time, the way I am telling it now, but actually a minute or two of silence and its done.
   (silence)
  --
   And yet I have noticed that to associate a certain state and a certain aspiration with a certain sound helps the body. No one told me the mantra; I had begun doing japa before we met X (it had come to me when I was trying to find a means of getting the body to take part in the experience the body itself, you know: THIS). And this help was certainly given to me, because the method imposed itself very, very imperiouslywhen I heard certain Words it was like an electric shock. And then, disregarding all Sanskrit rules, I made myself a sentence; it isnt really a Sanskrit sentence, or any kind of sentence at alla phrase made up of three Words. And these three Words are full of meaning for me. (I wouldnt mention it to a Sanskritist!) They have a full, living meaning. And they have been repeated literally millions and millions of Times, I am not exaggerating they surge up from the body spontaneously.
   It was the first sound that came from the body when I had that last experience [April 13]. Along with the first pain, came that first soundso it must be quite well rooted.6 And it brings in exactly that vibration of eternal Life: the first thing I felt, all of a sudden, was a kind of strong calm, confident and smiling.

0 1962-06-02, #Agenda Vol 03, #The Mother, #Integral Yoga
   And I know I was in a state of knowledge, because I suddenly knew who certain people herepeople I have known for a very, very long Timewere the reincarnations of (I had never tried to find that out, it just came). I was almost calling them by their former names. Yes, a special state, a state of knowledge but not spiritual knowledge: a knowledge related to the material world. In such visions, water always represents the vital. When everything is harmonious with the water, it means the vital is harmonious.
   It was delightful (it happened around 1:30 in the afternoon): sitting on the water the way you would sit on a chair! And the water was so clear, crystal clear, transparent, rippled with tiny waves; the depths were dark blue, but the surface was perfectly clear, transparent, almost colorless. Then when the big brother came, boasting that he knew how to do it too, and would take me across, the water began to get muddy, as river water always isa dirty grayish yellow.
  --
   (Mother then refers to a passage from the previous conversation in which she said: I dont want to find anything for myself alone every Time I am in that state I spread it around.)
   Immediately, as soon as I am in that state, theres an instantaneous will to spread it around as much as possible, so that all who are close to me in some way, materially or spiritually, may benefit from it. Thats my very first movement. And its probably also how I catch the contagion of the wrong room!
  --
   Last night I spent almost all my Time in such a building. And all the people who help the work were symbolized there but its always a material help, either work or money or. I remember being particularly struck by one character last night. (Again, there were a lot of aggravations, but someone or something was always on the scene when I arrived and it all sorted itself outit was the exact opposite of the dreams I was talking about the other day: all the difficulties sorted themselves out when I arrived.) Then I came to a rather difficult place to cross (you had to flounder about on slippery scaffoldings) and suddenly, facing me, there was a man (of course, it was probably a symbol rather than a man, but it might really be someone physical). He was one of the workers, a master mason (when I woke up this morning, I thought of the symbolism of Freemasonry and wondered if it might give a clue to the experience). Nearby, people were coming to supervise, observe, direct, people who thought themselves highly superior but they were never any help in solving practical problems! They were creating more problems than they were helping to solve. Anyway, this master mason appeared to be around fifty, with a beautiful facea workers face, beautiful and concentrated. There was a difficult place to cross, and he had worked the thing out very efficiently, with a lot of care. Then, when it was all done and I was able to go on my way, I felt a great surge of love go out to him, with neither gesture nor word and he received it, he felt and received it. His face lit up and he implored me, with wonderful humility, Never let me forget this moment, the most beautiful moment of my life. (I dont know what language he used because it didnt come to me in words.) It was such an intense experience. His humility, his receptivity, his response were all so beautiful and pure that when I woke upwhen I came out of the experience, at any rate I was left with a most delightful impression.
   What he represents might be partly manifested by somebody here. A beautiful face a man around fifty. Or it may be symbolic: such characters are some Times put together with features from several people, to make it very clear that they represent a state of consciousness and not an individual. Its far more often a state of consciousness than an individual.
  --
   The afternoon experience was very intriguing; I was busy working (organizing things for one of the departments, I no longer remember which) and then I said to the person I was with, Now I am going to my cousins place! When I was very young I had a cousin, the eldest son of one of my fathers brothers (he had a large family, such as you seldom see in France). This cousin became some kind of engineera civil engineer, maybe, or a mechanical engineer (he was an outstanding chemist). Anyway, this boy was very attracted to me. He went off to the war as an officer and caught some disease (I forget what) and died around 1915, at the Time I returned to France. Well, in my experience yesterday afternoon, a certain family living HERE gave me exactly the same sensation I had had towards those people when I was young. And especially for this cousin (for the rest of the family it was more vague, like a background to the experience). I am going to their place, I said. They have a lovely estate here, just as they had a lovely estate in France before (they had Madame de Sevignes chateau at Sucy, near Parisa beautiful property). And it was all so concrete! It wasnt coming through the head; it wasnt a thought but a sensation. I have to go see him now, I said. And even as I was having my vision I was telling myself, You must be going crazy! Can they really be here in Pondicherry? This uncle with whom I had only rather distant relations and this cousin I never saw much of, but whom I knew to be very nice and very loyalAre they really here?! The sensation was most strange (the head wasnt functioning at all; it was a SENSATION). So off I went to see this cousin, and it was on the way to see him that I had the experience of crossing the river. And on the way back, after the discussion with the spiritual brother (whom I really told off: Get out of here! I dont need you!), after that, when I found myself back on the bank, I started collecting my consciousness again, telling myself, Look here now! Lets try to see clearly. And then I realized that the cousin who died prematurely during the war had reincarnated in someone here. How strange, I thought. And the dates coincided.
   But that is a singular state: there is no mental intervention at all; you live things POSITIVELY, just as you experience them physically, in the same way that this (Mother knocks on the table next to her) is physically a table. Its that kind of perception something positive. I positively said, I am going to my cousins place, and the relationship had an absolutely positive vibrationit wasnt at all something thought or even remembered: theres no remembering anything, its simply there, alive. A strange state. I have had it on several occasions, and when I have it I am aware that this must be the state people who know what is happening and make predictions are inin this state there is no possibility of doubt. No thoughts intervenenone at all, not one. Absolutely nothing intellectual: simply certain vital-physical vibrations, and then you know. And you dont even wonder how you know; its not that kind of thingits self-evident. And since I was in that state when I saw the reincarnation of the cousin, I am perfectly sure of what I saw. And god knows (Mother laughs), when I came out of it and began to look at it all with my usual consciousness, I said to myself, My word! I would never have thought of such a thing! It was millions of miles from any thought of mine. Besides, I never used to think of that cousin; he was a fine boy but I never paid much attention to him, he had no place in my active consciousness.
  --
   It takes a very long Time to build, but there must be a way to make a bridge thats what I am hunting for now.
   But isnt there a practical method?
  --
   You may succeed immediately, but it may also take Time.
   But from the purely material standpoint, its elementary: if you so much as turn your head on awaking, everything fades away. You have to stay absolutely still, in a sort of peaceful concentration. And then you wait.

0 1962-06-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   It doesnt take me any Time, the Time factor doesnt enter into it at allits a sort of inner resolution: this way or that way (Mother turns the palms of her hands in and out). People say, Oh, youve been waiting! No, I never wait; its either action or a sort of blissful peace (same in and out gesture). And I am talking about the body, not the spirit the spirit is elsewhere. Elsewhere. The BODY feels like that.
   And what nights I have! Nights like the one I told you about the other day, with visions and actions; and then I have nights. All night last night, I didnt lose consciousness, I dont feel I slept for a minute; and it was like being in a sort of temporal Infinity (both hands open above the head). From Time to Time, I look at the clock (all at once I feel something pulling me and I look at the clock): two or two and a half hours have passedlike a second. Did I sleep, you ask? Did the consciousness fall asleep? No, not for a second. But the sense of Time completely disappears into into an inner immobility. But an immobility in motion!
   If it keeps on like this, they will put me in a padded cell!
  --
   I had decided to tell you nothing because I really have nothing to sayits something thats going to need some Time to become clear. But then this happened just now as I was waiting for you. So I looked, something above looked at what was happening in the body, as though asking it, Lets see, how does this feel to you? And I have told you how it feels.
   (silence)
  --
   What Time do you wake up?
   Around six.
  --
   I am (how shall I put it?) under way, on the border. But we would need some proof, wouldnt we? Some evidence. For ONESELF, things are unquestionably changing; I have had two or three or four FLASHES of objective changea change not only for my consciousness, but perceptible to other consciousnesses too. But its like a flash: Ah! And it vanishes in the Time it takes to say Ah! So its nothing you can talk about.
   Events can be changed: wherever the state of consciousness comes into play, you can change events. I have had hundreds and hundreds and hundreds of examples of that, as I have had the experience of changing a persons state of consciousness3 and the resulting circumstances of that state of consciousness. All that belongs to the realm of psychological life; but what I am speaking of is this (Mother vigorously strikes the table).
  --
   Two or three Times, like a flash, I have seen something manifest, change place. But it was over in less Time than it takes to tell, so it might be entirely subjective. To make sure, I would have to check it with someone else, wouldnt I?
   We will see. Patience.
  --
   No. I have to think about it, concentrate. That takes Time.
   ***

0 1962-06-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   When Z first spoke to him, you know, he didnt deny anything; all he said was, Oh, lets not pay any heed to these worldly things. And then he talked about Zs arm, which he wanted to heal. The second Time, he denied one par the denied he had spoken of my health, when actually. The third Time. You follow, the more it became necessary to take a clear stand, the more he denied, simply saying, No, I never said that.
   So he has cut off relations with the Ashram?
  --
   There is a way of looking at thingsan all too human waywhich sees me as VERY dangerous, very dangerous. It has been said Time and Time again. There was an Englishwoman who came here after an unhappy love affair. She had come to India seeking consolation, and stumbled onto Pondicherry. It was right at the beginning (those English Conversations5 are things I said to her; I spoke in English and then translated itor rather said it all over again in French). And at the end of a years stay, this woman said to me (with such despair!), When I came here I was still able to love and feel goodwill towards people; but now that Ive become conscious, I am full of contempt and hatred! So I answered her, Go a bit farther on. Oh, no! she replied. Its enough for me as it is! And she added, You are a very dangerous person. Because I was making people conscious! (Mother laughs) But its true! Once you start, you have to go right to the end; you mustnt stop on the wayon the way, it gets to be hard going.
   I dont do it on purpose.
  --
   And I am more and more aware that people really panicked this Time; they imagined I was going to die I could have died, had the Lord willed it. But it has been a sort of death, thats for suresure, sure, surealthough I dont say so, because. After all, one must have some regard for peoples common sense!
   But really, if I let myself go one step further I would say that I was dead and have come back to life. But I dont say it.
  --
   Only one thing depends on the body: speech, expression who knows? (Mother gazes at Satprem for a long Time, as though she were considering an unknown possibility.)
   Ah, thats enough for today!
  --
   Oh! You want Her to tell you She knows you? But Shes telling you! She has told you many a Time!
   You want Her to say: You are mine, my very own?

0 1962-06-16, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its going to take a long Time, this business.1
   When I look ahead, I see no radical change (that is, a change of organization, of life and so forth) before a VERY long Time, a very long Time. We have to have a lot of patience.
   No, its not a matter of patienceits like this (Mother holds her hands above her head, open to the Eternal).

0 1962-06-20, #Agenda Vol 03, #The Mother, #Integral Yoga
   Pavitra was telling me the other day that, according to the latest scientific discoveries, matter in its present state can be immortal. Theres no reason that it couldnt change (for it changes all the Time) enough to avoid decay. Nothing in matters composition stands in the way of its immortalityimmortality of form, I mean. If science simply follows its own course (and does not suddenly find itself confronted with something beyond its grasp), theres no reason it should not provide people who dont have a mystical or occult turn of mind with a way to use the present substance in imperishable forms, without recourse to anything from other realms.
   This is a great support for practical-minded people.
  --
   I had thought I would be able to see X for his birthday in December, but I dont know if I will have resumed my active life by thenit would greatly surprise me. Because, to tell the truth, if things are the way I have seen them (the way I have seen and felt them), then at the least a very serious beginning of transformation should be taking place and well, for that, you know years are nothing! Years are no Time at all. Everybodys in a hurry, absolutely insisting I resume my life; for the moment, I see no possibility of it.
   But I dont know anything.

0 1962-06-23, #Agenda Vol 03, #The Mother, #Integral Yoga
   One or two days ago, I am not sure when, but anyway after our last meeting, suddenly, without thinking about it or wishing it or anything (I was walking or doing something or other), I suddenly became, or saw, a tall being, all white, with a kind of halberd in its hand and an expression of iron will. And it seemed as if the world were being told: Enough shilly-shallying, enough wavering, now it is Time: the thing must be done.
   And the bodys activities hadnt the least importance; whatever I did, that remained. I was seeing that tall being from above, like a great transformative power in the vital. A huge being, very calm and powerfulwith no violence in it of course, but utterly indomitable, and: Enough waiting, enough shilly-shallying, enough vacillating: IT IS Time.
   It lasted more than an houroh, at least two hours. The body was in that experience, but I was going on as always with what I had to do while that being was there. I am telling you this because suddenly, in the midst of it all, I remembered you: Why, he wants to see! So I told that being, Go show yourself to Satprem, show him you are here.
  --
   It lasted a long Time, but I dont remember exactly when it was. Part of it happened while I was walking (I walk at five in the morning and five in the evening). When I started walking it was there and it lasted for a long Time afterwardswhe ther morning or evening I dont remember.
   In the morningevery morning, as I walk I concentrate on you in the hope that you will remember your nights and have an experience.
  --
   All white, luminous, luminousresplendent! And with a kind of halberd and, oh, a very determined air: Enough shilly-shallying, no more vacillating, it is Time.
   Go find Satprem, I said. Show yourself to him.

0 1962-06-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Many things could happen. But how much Time will it take? I dont know.
   (silence)
  --
   You know, mon petit, I said one day that in the history of earth, wherever there was a possibility for the Consciousness to manifest, I was there1; this is a fact. Its like the story of Savitri: always there, always there, always there, in this one, that oneat certain Times there were four emanations simultaneously! At the Time of the Italian and French Renaissance. And again at the Time of Christ, then too. Oh, you know, I have remembered so many, many things! It would take volumes to tell it all. And then, more often than not (not always, but more often than not), what took part in this or that life was a particular yogic formation of the vital beingin other words something immortal.2 And when I came this Time, as soon as I took up the yoga, they came back again from all sides, they were waiting. Some were simply waiting, others were working (they led their own independent lives) and they all gathered together again. Thats how I got those memories. One after the other, those vital beings camea deluge! I had barely enough Time to assimilate one, to see, situate and integrate it, and another would come. They are quite independent, of course, they do their own work, but they are very centralized all the same. And there are all kindsall kinds, anything you can imagine! Some of them have even been in men: they are not exclusively feminine.
   At first, I used to think they were fantasies.
  --
   Sri Aurobindos description fits this Being exactly. And a few days ago, this same Being came, without my calling it or thinking about it or wishing it to come. And it seemed to be saying it was Time for it to intervene.
   So I let it!
   During the whole Time Sri Aurobindo was here, the four entities he speaks of, the four Aspects of the Mother,5 were always present. And I was constantly obliged to tell one or the other of them, Now keep calm, now, now, calm downthey were always inclined to intervene!
   Did I ever tell you? Last Time I went down for the pujas (was it last year or the year before? I remember nothing any more, you know: it all gets swept away, brrt!). Yes, it was the year before last, in 60, after that anniversary.6 (Durga used to come every year, two or three days before the Durga puja.) I was walking as usual and she came; that was when she made her surrender to the Supreme. Those divinities dont have the sense of surrender. Divinities such as Durga and the Greek gods (although the Greek gods are a bit dated now; but the gods of India are still very much alive!). Well, they are embodimentswhat you might almost call localizationsof something eternal, but they lack the sense of surrender to the Supreme. And while I was walking, Durga was therereally, it was beautiful! Durga, with that awesome power of hers, forever bringing the adverse forces to heel and she surrendered to the Supreme, to the point of no longer even recognizing the adverse forces: ALL is the Supreme. It was like a widening of her consciousness.
   Some interesting things have been happening in that world [since the supramental descent]. How can I explain? Those beings have an independence, an absolute freedom of movement (although at the same Time, they are all a single Being), but they had the true sense of perfect Unity only with the supreme Consciousness. And now with this present intervention [Mothers], with this incarnation and the establishment of the Consciousness here, like this (Mother makes a fist in a gesture of immutable solidity), in such an absolute way (I mean there are no fluctuations) HERE, on earth, in the terrestrial atmosphere, this incarnation has a radiating action throughout all those worlds, all those universes, all those Entities. And it results in small events,7 incidents scaled to the size of the earthwhich in themselves are quite interesting.
   (long silence)
   Everything that happened prior to the experience of April 13 has disappeared, as it were, and the usual functioning of the consciousness has been totally annulled; it is trying little by little to create a new mode of operationnot merely trying: it is in the PROCESS of doing so on a truer foundation; a truer foundation, or truer relations, or vibrations, or functionings (I dont know the right word for it: all these things at once). That presence the other day [the tall white Being] was nothing essentially newit had already intervened a good many Times; and yet it was new, because the whole functioning was new. Its like my experience two nights ago [the recharging of batteries], I had it for months on end; well, it was new because it was based on a new functioning. And each Time (is it out of habit, or to make me understand, to make me see the difference?), each Time the old functioning starts up, first of all I really feel I am losing the true contact, that the TRUE thing is escaping, and then I wonder how anybody can function like that without going insane! Thats what strikes me nowthis feeling of going insane! I mean it grates, it scrapes, it makes no senseit misses the point. It is not the TRUE thing, its beside the point. It tries to imitate something inimitable. And so I ask myself, What is this? Am I going crazy? Am I losing my faculties? And then I realize its not that at all! Above theres a state of immutable and UNSHAKABLE concentration, constant and almighty, and with but a drop of That, a spark of That, all problems are solved. Then I see clearly that its only a demonstration to make me see the inadequacy of the old, habitual functioningto really and truly convince me that its inadequate. Its rather hard to bear, actually. Last night I had it, I have seen it again in recent days: it lasts a few secondsjust enough for a satisfactory lesson! It may also happen to make me understand, but afterwards I wonder, Well, if everybody is in this state they dont know it, but its just terrible! And I realize that the LEAST thing, the slightest circumstance, is COMPLETELY distorted, instantly distorted by the way people work it out, the way they cause events to develop.
   Thats an ever-present experience.
  --
   I wrote a letter like that yesterday; I took a piece of paper and wrote in my habitual way, my old way. While I was writing, the feeling that it wasnt right came in; then I added a comment, written in the same manner, with the vision from above (a comment on a letter written by the person I was writing to). When that was done, the feeling of inadequacy lingered, so I took another piece of paperit was blue and wrote something and that still wasnt it. So I ended up taking yet another piece of paper and writing something else again then I put all three in one envelope! I hope that person has a solid head! But at the same Time something was telling me, It will do him good; so I let it go.
   It happened yesterday I dont yet know the outcome!
  --
   But dont waste your Time noting all this down.
   Why not! Its well worth doingthese are the stages.
  --
   But if I have to wait for that to show myself, well then it will take quite some Time.
   Logically, of course, I should stay invisible until the day I appear in my new form. But it doesnt seem to be going quickly. For the moment, its not changing except for a kind of sensation of force entering the bodya sensation as if the new thing were PUSHING.8 Something very concrete.

0 1962-06-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have experienced this hundreds and hundreds of Times: one has a deep, true experience, but the mind, even the higher mind, immediately latches onto it (usually its the higher mind) and very actively makes its OWN thing out of the experience, thus bringing in its own distortion.
   It comes merely as an addition, the distortion is not total, theres still something quite true behind it.
  --
   (Regarding the last conversation and Mothers innumerable vital beings, who reincarnated this Time in a deluge:)
   As a child, when I was around ten or twelve years old, I had some rather interesting experiences which I didnt understand at all. I had some history booksyou know, the textbooks they give you to learn history. Well, Id read and suddenly the book would seem to become transparent, or the printed words would become transparent, and Id see other words or even pictures. I hadnt the faintest idea what was happening to me! And it appeared so natural to me that I thought it was the same for everybody. But my brother and I were great chums (he was only a year and a half older), so I would tell him: They talk nonsense in history, you knowit is LIKE THIS; it isnt like that: it is LIKE THIS! And several Times the corrections I got on one person or another turned out to be quite exact and detailed. And (I see it now I understood it later on) they were certainly memories. About some passages I would even say, How stupid! It was never that; THIS is what was said. It never happened like that; THIS is how it happened. And the book was simply open before me; I was just reading along like any other child and suddenly something would occur. It was something in me, of course, but I used to think it was in the book!
   I found out many, many things about Joan of Arcmany things. And with stunning precision, which made it extremely interesting. I wont repeat them because I dont remember with exactness, and these things have no value unless they are exact. And then, for the Italian Renaissance: Leonardo da Vinci, Mona Lisa; and for the French Renaissance: Franois I, Marguerite de Valois,2 and so forth.
   Twice I knew that it wasnt just images but something that had happened to ME, but it took another form. Once (when I was older, around twenty) it happened at Versailles. I had been invited to dinner by a cousin who, with no warning, served me dry champagne during dinner and I drank it unsuspectingly (I who never drank at all, neither wine nor liquor!). When I had to get up and cross the crowded room, oh, how very difficult it became, so difficult! Then we went to a place near the chateau, with a view of the whole park. And I was staring at the park, when I saw I saw the park filling up with lights (the electric lights had vanished), with all kinds of lights, torches, lanterns and then crowds of people walking about in Louis XIV dress! I was staring at this with my eyes wide open, holding on to the balustrade to keep from falling down (I wasnt too sure of myself!). I was seeing it all, then I saw myself there, engrossed in conversation with some people (I dont remember now, but there were certain corrections here too). I mean I was a certain person (I dont remember who) and there were those two brothers who were sculptors (Mother vainly tries to recollect the names3) anyhow, all kinds of people were there and I saw myself talking, chatting. And I seem to have been sufficiently in control of myself, because when I related all that I had seen, there were some quite interesting details and corrections. That was one Time.
   There was another Time at Blois. They make Anjou wine at Blois. It was the same story: I never drank anything but water or herb tea, but there was a luncheon and they served us sparkling Anjou wine it seemed so light! Afterwards (I was with an artist friend, we were all artists) we went to see the museum, and it appears I was sparkling with wit! And I suddenly halted in front of a painting by now lets see, who was it? Cou? No, Clouet! Clouet: the princess one of the princesses.4 And I started making a few remarks out loud (it took me a little while to notice that people were listening). Look at this! I was saying. Just look at this! Look what this fellow has done to me! See what hes done to meit wasnt at all like that! It was actually a beautiful painting, but I was quite unhappy about it: Look what hes done to me! Lookhe made this like that, but thats not at all how it was, it was LIKE THIS! Details. And then I became aware (I wasnt too conscious physically) I realized that people were standing around listening, so I got a grip on myself, and left without a word. But I told my friends, Listen, it was definitely me! It was MY portrait, it was ME!
   Almost all my memories of past lives came like that; the particular being reincarnated in me rises to the surface and begins acting as if it were all on its own! Once in Italy, when I was fifteen, it happened in an extraordinary way. But that Time I did some research. I was in Venice with my mother and I researched in museums and archives, and I discovered my name, and the names of the other people involved. I had relived a scene in the Ducal Palace, but relived it in such a such an absolutely intense way (laughinga scene where I was being strangled and thrown into a canal!) that my mother had to hurry me out of there as fast as she could! But that experience I wrote down, so the exact memory has been kept (I didnt write down the other experiences, so the details have all faded away, but this one was noted, although I didnt include any names). The next morning I did some research and uncovered the whole story. I told it all to Thon and Madame Thon, and he also had the memory of a past life there, during the same period. And as a matter of fact, I had seen a portrait there that was the spitting image of Thon! The portrait of one of the doges. It was absolutely (it was a Titian) absolutely Thon! HIS portrait, you know, as if it had just been done.5
   All those kinds of things came to me just like that, without my looking for them, wanting them, or understanding them, without doing any sort of discipline, nothingit was absolutely spontaneous. And they just kept on coming and coming and coming.
   From the Time I met Thon, it all got clarified: I saw it all clearly, understood and organized it. But a good deal of it happened beforeeverything I have just told you happened before I met Thon.
   One after the other, these vital beings came, you say, and some of them have even been in men.
  --
   Four at once. And, in general, they were the different states of being of the Mother the four aspects. Generally one aspect in each embodiment (when there were four). Or else this or that aspect might have been less present in one embodiment and more present in another. Some Times there was a fairly central presence and then at the same Time less central, less important emanations. But that has happened several Timesseveral Times. On two occasions it was particularly clear.
   But I have often sensed that there wasnt merely ONE embodiment, that the course of history may have crystallized around this or that person, but there were other embodiments less (how to put it?) less conspicuous, somewhere else.
  --
   And thats why. How many Times Durga came! She would always come, and I had my eye on her (!), because in her presence I could clearly sense that there wasnt that rapport with the Supreme (she just didnt need it, she didnt need anything). And it wasnt that something acted on her consciously, deliberately, to obtain that result: it has been a contagion. I remember how she used to come, and my aspiration would be so intense, my inner attitude so concentrated and one day there was such a sense of power, of immensity, of ineffable bliss in the contact with the Supreme (it was a day when Durga was there), and she seemed to be taken and absorbed in it. And through that bliss she made her surrender.
   Most interesting.
  --
   Somewhat in the manner of Tantric yantrams, but using words charged with force instead of geometric symbols. Mother once told Satprem that from Time to Time she would "recharge" these little scraps of paper by looking at them or simply keeping them on the table next to her.
   Of whom Clement Marot said: "Body of a woman, heart of a man, and face of an angel."
   Mother later tried to recall the names again, without success: "Those sculptor brothers did a lot of work on the palace at Versailles.... And I am not sure if it wasn't Mme de Montespan. I don't remember any more. This kind of thing should not be talked about vaguely. At the Time it was precise, exact: I knew all the names, all the details, all the words but I never wrote it down and now it's gone. And these things shouldn't be told approximately.
   I'll do some research on these sculptor brothers.
  --
   Some days later, Satprem again brought up the above passage, asking whether the Mother hadn't been active on earth since the beginning of Time and not merely "with this present incarnation of the Mahashakti." The reply: "It was always through EMANATIONS, while now it's as Sri Aurobindo writes in Savitri the Supreme tells Savitri that a day will come when the earth is ready and 'The Mighty Mother shall take birth'.... But Savitri was already on earthshe was an emanation.
   So they were all emanations?

0 1962-07-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   They tried, fought, operated: no movement, nothing moved. Then one day they declared him dead (by the way, according to doctors, when the body dies the heart beats on faintly for a few seconds; then it stops and its all over). In his case, those faint beats (not strong enough to pump blood) continued for half an hour the kind of heartbeats typical of the trance state. (They all seem to be crassly ignorant! But anyway, it doesnt matter.) And they all said, even the doctors, Oooh, he must be a great yogi, this only happens to yogis! I have no idea what they mean by that. But I do know that although those heartbeats arent strong enough to pump blood through the body (thus putting the body into a cataleptic state), they do suffice to maintain life, and thats how yogis can remain in trance for months on end. Well, I dont know what type of doctors they are (probably very modern), but theyre ignorant of this fact. Anyway, according to them he had those pulsations for half an hour (normally they last a few seconds). All right. Hence their remarks. And he was here the whole while, immutable. Then suddenly I felt a kind of shudder; I lookedhe was gone. I was busy and didnt note the Time, but it was in the afternoon, thats all I know. Later I was told that they had decided to cremate him, and had done so at that Time.
   The violence of the accident had brutally exteriorized him, but when it happened he must have been thinking of me with trust. He came and didnt budgehe never knew what was happening to his body. He didnt know he was dead! And if.
  --
   Besides, this is the first Time it has happened. All those (like I.B., for example) who were hurled violently out of their bodies through an accident have, after a Time, become conscious again the consciousness gathers itself back together. But N.S.s consciousness never scattered, he never lost consciousness.
   His Time had come the instant the accident happened, I knew it was Time for him to leave his body. His Time had come, but the circumstances had been arranged (had been arrangedyou know, I dont say by whom), circumstances had been arranged to derive the utmost benefit. This made me understand a lot of things. Practically speaking, you need a lot of experiences to learn anything.
   But to learn, to profit from such experiences, one must already be on the other side. Up to that point [April 13], I had learned plenty of things, but I was learning them from this side of the fence. Now I am on the other side of the fence. Not entirely, but in large part, at least.
  --
   So, on with your book. Next Time you can read me some of it.
   Its not going fast!

0 1962-07-07, #Agenda Vol 03, #The Mother, #Integral Yoga
   What youve written is for an enlightened public fond of ideasexcellent. But its not a book you buy for a couple of dollars and read on the train between stations; no, the reader must sit quietly and think about what hes reading. Theres not one in a million like that! They put it in their pocket, you see, and on the subwaymaybe not the subway, theres no Time!but while theyre on the train, they pull it out of their pocket and.
   (Satprem makes a discouraged gesture)
  --
   No, no, people want to while away the Time, they want to be diverted and forget their worries, their family cares, their businesses for half an hour.
   I am not being critical, its just a prediction!
  --
   The work is getting done in double Timeeven a lot more than double.
   But its good, this book of yours.

0 1962-07-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   This has never happened before, its brand-new. Before, there was always that Power transmitted through the higher mind (what Sri Aurobindo calls the Overmind); it was up there, dissolving, dispersing, changing, doing a whole lot of work, without any difficulty, effortlessly (gesture above the head showing the tranquil, irresistible flowing of a stream), nothing to it. That was my constant, second-to-second action, everywhere, all the Time, for everything that came to me. But THIS is completely, completely new. Its a sort of imposition, almost like an imposition on the PHYSICAL brain (I presume it must be for changing the brain cells). And I am allowed to do only one thing (Mother grips the mental construction presented to her); its right in front of me like this and wont leave me, it clings like a leech, stock-still. So I have to bring in the supreme, divine Vibration, the Vibration I experienced the other day [April 13], and hold it steadily (some Times it takes quite a while) until all is hushed in a divine silence.
   (silence)
  --
   You have few contacts with external realities. Your true life is there. It comes down a bit here (Mother points to the upper forehead), and goes like that (gesture above and around the head). It extends beyond your body, and is very active and steady. Then from Time to Time theres a cascade, a lovely, shimmering cascade (gesture). You know, like a luminous fountain. Its VERY pretty, showering down like raindrops. And then here (the upper forehead) it starts moving.
   Ah, its good, its interesting.

0 1962-07-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   Mon petit, last night for the first Time I saw you, just as you are, coming to me. How wonderful! I said to you. You came up like this (Mother makes a gesture close to her face) and looked at me. Hes conscious! I said to myself.
   You werent conscious?
  --
   In a few days it will materialize a few days, I dont know. Over there (gesture to the left), days, months, all have another meaning. Listen, there are minutes. You know, I walk around the room repeating the Words,3 and some Times I go around ten Times in a second! Yet its always the same pace; I doubt if anyone would see any physical difference. But some Times there are ten, twenty, thirty rounds a second! And other Times one single round will drag and dragoh, its endless!
   And simultaneously there is an automatic perception of Timeclock Timewhich is rather curious (everything is regulated by the comings and goings of the people around me, you see: such a thing at this Time, such a thing at that Time), I dont need to hear the clock I am warned just before it strikes. I repeat one part of the japa in a particular way while lying down, because the Power is greater (these arent meditations, they are actions), and another part while walking. So I stay stretched out for a certain Time, I walk for a certain Time, and at a fixed hour this one goes, another comes, and so on. But none of them are people; I dont tell them so, but theyre not people: they are movements of the Lord. And its extremely interestingone of the Lords movements will have this particular character, another movement will have a different type of vibration, and they all harmonize very nicely into a whole. But I know what Time it is just before the clock strikes: six oclock, 6:30, 7:00, 7:30, like that. Not with the words six, seven, but: its Time, its Time, its Time. And along with thisthis clockwork precision I have that other notion of Time which is quite different, its. Although its a very rigid convention, our Time is a living formation with its own living power here in the world of action. The other Time is the rhythm of consciousness. So according to the intensity of the Presence (theres a concentration and an expansion, I mean), according to this pulsationwhich can vary, its not regular and mechanicalwalking around the room takes either no Time at all, or else an ENORMOUS amount of Time. But this doesnt interfere with the other Time, theres no contradiction. Our Time is on a different plane, something far more external; but it has its usefulness and its own law, and the one doesnt hinder the other.4
   And its gradually becoming foreseeable that.5
  --
   From Time to Time, one touches the vibration of the Supremes Love, the creative Love, Love that creates, upholds, maintains, fuels progress and is the Manifestations very reason for being (these great pulsations were the expression of That), and That is something so stupendous and marvelous for the material frame, the body, that it seems to be dosed out. From Time to Time, you are given a trickle of it to make you realize that the end (or anyway, the end of the beginning!) is That.
   But you mustnt rush; and above all, no desire. Be very calm. The calmer you are, the longer it lasts. If youre in too much of a hurry, it goes away.
  --
   A Time will come when well say, Remember, in such and such a year we thought we were really doing something! (Mother laughs.)
   Just now I found myself projected into the future: Remember, over there? (Its always to the leftnow why?) Remember? Oh, we thought we were doing something, thought we knew something!
  --
   Yes, the ordinary consciousness is like an axis with everything revolving around it. An axis fixed somewhere, and everything revolves around it thats the ordinary individual consciousness. And if the axis shifts, one feels lost. Its like a big axis (more or less big, it can also be tiny) planted straight up in Time, with everything revolving around it. The consciousness may be more or less extended, more or less high, more or less strong, but it always turns on an axis. And now for me there is no more axis.
   I was looking it just isnt there any moregone, vanished!
  --
   Ever since Einstein's Theory of Relativity, we have known that such an experience of Time's relative nature is "physically" feasible. We need only consider the example of Time aboard a spaceship approaching the speed of light: Time "slows down," and the same event will take less Time aboard the spaceship than on earth. In this instance, speed is what makes Time slow down. In Mother's experience (which is every bit as "physical"), the "intensity of the Presence" seems to be the origin of Time change. In other words, consciousness is what makes Time slow down. Thus we are witnessing two experiences with identical physical results, but formulated in different languages. In one, we speak of "speed," in the other of "consciousness." But what is speed, after all?... (Moreover, the implications of this "language" difference are quite colossal, for it would indeed be simpler to press on a "consciousness button" than on an accelerator that had to take us to the speed of light.) Speed is a question of distance. Distance is a question of two legs or two wings: it implies a limited phenomenon or a limited being. When we say "at the speed of light," we imagine our two legs or our two wings moving very, very fast. And all the phenomena of the universe are seen and conceived of in relation to these two legs, these two wings or this rocketship they are creations of our present-day biped biology. But for a being (a supramental being, of the future biology) containing everything within himself, who is immediately everywhere, without distance, where is "speed"? ... The only "speed of light" is biped. Speed increases and Time slows down, they say. The future biology says: consciousness intensifies and Time slows down or ceases to existdistances are abolished, the body doesn't age. And the world's whole physical cage collapses. " Time is a rhythm of consciousness," says Mother. We change rhythm and the physical world changes. Might this be the whole problem of transformation?
   Asked later about this unfinished sentence, Mother said, "I stopped because it was an impression and not a certainty. We'll talk about it again later." Was Mother hinting at a stage when she would live in both Times simultaneously?...
   ***

0 1962-07-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   I can bring it on at will simply by putting myself in a certain state. But then I notice that someone (someone well, thats a way of speaking) is dosing it out, allowing the contact for a certain length of Time or in a certain amount; and theres nothing to be done about it, its an Order from above. A mere hint of impatience would spoil everything the power to establish the contact would probably be lost. I have never done this and I dont intend to.
   (silence)
   Its like an image. You see, the body is stretched out here on the chaise longue. You know how it is when experiments are done on animals? Its something like that the body is there as the subject of an experiment. Then theres my consciousness, the part focused on the earthly experience and the present transformation (its what I mean when I say I). And then the Lord. I say the Lord Ive adopted that because its the best way of putting it and the easiest for me, but I never, NEVER think of a being. For me, its a simultaneous contact with the Eternal, the Infinite, the Vast, the Totality of everything the totality of everything: all that is, all that has been, all that will be, everything. Words spoil it, but its like thatautomaticallywith consciousness, sweetness and SOLICITUDE. With all the qualities a perfect Personality can offer (I dont know if you follow me, but thats the way it is). And That (I use all these words to say it, and three-fourths is left out) is a spontaneous, constant, immediate experience. So the I I spoke of asks that the body may have the experience, or at least an initial taste, even a shadow of the experience of this Love. And each Time its asked for, it comes INSTANTLY. Then I see the three together1in my consciousness and perception the three are together and I see that this Love is dosed out and maintained in exact proportion to what the body can bear.
   The body is aware of this and is a little sad about it. But immediately comes something soothing, calming, making it vast. The body instantly senses the immensity and regains its calm.
   This experience I am describing is exactly what happened yesterday (it happens every day, but yesterday it was especially clear). And its still here I am seeing it as I saw it, its still here. Actually, it is always herealways herethough its more striking when the body is stretched out, motionless in the Yoga. The experience is slightly different when walking because that involves action. When the body walks, it acts on behalf of everything thats related to it, hence the action is vaster and more powerful. But when it is stretched out and asks the Lord to take possession of it, it really asks with all its aspiration. And the very intensity of the aspiration brings in the possibility of a slight emotional vibration. But it is immediately drowned in the immobile immensity of matter, which senses the Divine Descent like a leaven that makes dough rise thats it exactly, the terrestrial immensity of matter and the leavening action of the Divine Descent. The intensity of these vibrations is above and beyond anything we are used to feeling the vital seems dull and flat in comparison. And what a Wisdom! It knows how to make use of Time that is, it actually changes itself into Timeso as to minimize the possibilities of damage.
   Its plain to see that, left to itself in its full power of transformation and progress, this flame of aspiration, this flame of Agni would have scant consideration for the result of the process the result of the process is that fire burns. And there could be mishaps in the functioning of the organs. All the organs must undergo a transformation, but were it too rapid and too sudden, well, everything would go out of whack. The machine would simply explode. But this Wisdom doesnt come from the universal consciousness (which I dont really think is so wise!), its infinitely higher: the Supreme Wisdom. Something so wonderful! It foresees things the universal forces in their universal play would overlooka wonder!
  --
   For instance, some Times He tells me (of course its not external; its an extremely delicate working, and sort of automatic; no Time elapses between the order and its execution: theyre not two movements but one single thing) when He says Speak, or when He says Keep silentlike the other day when, as you pointed out, I stopped in the middle of a sentenceits that all of a sudden (Mother makes a gesture as if she were unable to speak, or as if suddenly held by silence). At other Times it pours out like its doing now. And I dont hear an order, I dont feel an order: I LIVE the Order; and its so patently the Lords that it seems stupid to even mention it.
   Oh, such humorous things happen. The other day I saw T. Her old mother lives in Moscow; shes very old and on her deathbed, and has asked T. to come see her. So T. is going to go there. Its a risky adventure. She wrote to ask if she could see me before leaving (I dont see anyone and I had no intention of receiving her, but it was decided in spite of me and I let her come). She had been told not to speak, but thats impossible for such a chatterbox! So she began by lamenting (probably thinking it was the thing to do) over my serious illness and god knows what else I didnt listen. I simply told her, No, its not that, its the yoga. Then, with the effervescence of an ignorant child: Yoga! But you shouldnt be doing yoga! You shouldnt be. Just then, the Lords face came (the Lords face often takes on Sri Aurobindos appearancean idealized Sri Aurobindo, not exactly as he was physically), and it came here (right up against Mothers face), and it was blue. Then It made my finger touch her cheek, like this (Mother seems to tap T.s cheek), and It told that child, Little children dont know what theyre talking about. And it was so thoroughly Him! He was speaking and I saw only Him, his appearance: Little children dont know what theyre talking about.
  --
   Voil. I think our Time is up.
   The body, the "I," and the Lord.

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   The old way of yoga failed to bring about the harmony or unity of Spirit and life: it instead dismissed the world as Maya [Illusion] or a transient Play. The result has been loss of life-power and the degeneration of India. As was said in the Gita, These peoples would perish if I did not do worksthese peoples of India have truly gone down to ruin. A few sannyasins and bairagis [renunciants] to be saintly and perfect and liberated, a few bhaktas [lovers of God] to dance in a mad ecstasy of love and sweet emotion and Ananda [Bliss], and a whole race to become lifeless, void of intelligence, sunk in deep tamas [inertia]is this the effect of true spirituality? No, we must first attain all the partial experiences possible on the mental level and flood the mind with spiritual delight and illumine it with spiritual light, but afterwards we must rise above. If we cannot rise above, to the supramental level, that is, it is hardly possible to know the worlds final secret and the problem it raises remains unsolved. There, the ignorance which creates a duality of opposition between the Spirit and Matter, between truth of spirit and truth of life, disappears. There one need no longer call the world Maya. The world is the eternal Play of God, the eternal manifestation of the Self. Then it becomes possible to fully know and fully realize Godto do what is said in the Gita, To know Me integrally. The physical body, the life, the mind and understanding, the supermind and the Ananda these are the spirits five levels. The higher man rises on this ascent the nearer he comes to the state of that highest perfection open to his spiritual evolution. Rising to the Supermind, it becomes easy to rise to the Ananda. One attains a firm foundation in the condition of the indivisible and infinite Ananda, not only in the Timeless Parabrahman [Absolute] but in the body, in life, in the world. The integral being, the integral consciousness, the integral Ananda blossoms out and takes form in life. This is the central clue of my yoga, its fundamental principle.
   This is no easy change to make. After these fifteen years I am only now rising into the lowest of the three levels of the Supermind and trying to draw up into it all the lower activities. But when this siddhi will be complete, then I am absolutely certain that through me God will give to others the siddhi of the Supermind with less effort. Then my real work will begin. I am not impatient for success in the work. What is to happen will happen in Gods appointed Time. I have no hasty or disorderly impulse to rush into the field of work in the strength of the little ego. Even if I did not succeed in my work I would not be shaken. This work is not mine but Gods. I will listen to no other call; when God moves me then I will move.
   I know very well that Bengal is not really ready. The spiritual flood which has come is for the most part a new form of the old. It is not the real transformation. However this too was needed. Bengal has been awakening in itself the old yogas and exhausting their samskaras [old habitual tendencies], extracting their essence and with it fertilizing the soil. At first it was the Time of VedantaAdwaita, Sannyasa, Shankaras Maya and the rest. It is now the turn of Vaishnava DharmaLila, love, the intoxication of emotional experience. All this is very old, unfitted for the new age and will not endure for such excitement has no capacity to last. But the merit of the Vaishnava Bhava [emotional enthusiasm] is that it keeps a connexion between God and the world and gives a meaning to life; but since it is a partial bhava the whole connexion, the full meaning is not there. The tendency to create sects which you have noticed was inevitable. The nature of the mind is to take a part and call it the whole and exclude all other parts. The Siddha [illuminated being] who brings the bhava, although he leans on its partial aspect, yet keeps some knowledge of the integral whole, even though he may not be able to give it form. But his disciples do not get that knowledge precisely because it is not in a form. They are tying up their little bundles, let them. The bundles will open of themselves when God manifests himself fully. These things are the signs of incompleteness and immaturity. I am not disturbed by them. Let the force of spirituality play in the country in whatever way and in as many sects as may be. Afterwards we shall see. This is the infancy or the embryonic condition of the new age. It is a first hint, not even the beginning.
   The peculiarity of this yoga is that until there is siddhi above the foundation does not become perfect. Those who have been following my course had kept many of the old samskaras; some of them have dropped away, but others still remain. There was the samskara of Sannyasa, even the wish to create an Aravinda Math [Sri Aurobindo monastery]. Now the intellect has recognized that Sannyasa is not what is wanted, but the stamp of the old idea has not yet been effaced from the prana [breath, life energy]. And so there was next this talk of remaining in the midst of the world, as a man of worldly activities and yet a man of renunciation. The necessity of renouncing desire has been understood, but the harmony of renunciation of desire with enjoyment of Ananda has not been rightly seized by the mind. And they took up my Yoga because it was very natural to the Bengali temperament, not so much from the side of Knowledge as from the side of Bhakti and Karma [Works]. A little knowledge has come in, but the greater part has escaped; the mist of sen Timentalism has not been dissipated, the groove of the sattwic bhava [religious fervor] has not been broken. There is still the ego. I am not in haste, I allow each to develop according to his nature. I do not want to fashion all in the same mould. That which is fundamental will indeed be one in all, but it will express itself in many forms. Everybody grows, forms from within. I do not want to build from outside. The basis is there, the rest will come.
  --
   Why have I left politics? Because the politics of the country is not a genuine thing belonging to India. It is an importation from Europe and an imitation. At one Time there was a need of it. We also have done politics of the European kind. If we had not done it, the country would not have risen and we too would not have gained experience and attained full development. There is still some need of it, not so much in Bengal as in the other provinces of India. But the Time has come to stop the shadow from extending and to seize on the reality. We must get to the true soul of India and in its image fashion all works.
   People now talk of spiritualizing politics. Its result will be, if there be any permanent result, some kind of Indianized Bolshevism. Even to that kind of work I have no objection. Let each man do according to his inspiration. But that is not the real thing. If one pours the spiritual power into all these impure forms the water of the Causal ocean into raw vesselsei ther the raw vessels will break and the water will be spilt and lost or the spiritual power will evaporate and only the impure form remain. In all fields it is the same. I can give the spiritual power but that power will be expended in making the image of an ape and setting it up in the temple of Shiva. If the ape is endowed with life and made powerful, he may play the part of the devotee Hanuman and do much work for Rama,2 so long as that life and that power remain. But what we want in the Temple of India is not Hanuman, but the god, the avatar, Rama himself.
   We can mix with all, but in order to draw all into the true path, keeping intact the spirit and form of our ideal. If we do not do that we shall lose our direction and the real work will not be done. If we remain individually everywhere, something will be done indeed; but if we remain everywhere as parts of a Samgha, a hundred Times more will be done. As yet that Time has not come. If we try to give a form hastily, it may not be the exact thing we want. The Samgha will at first be in unconcentrated form. Those who have the ideal will be united but work in different places. Afterwards, they will form something like a spiritual commune and make a compact Samgha. They will then give all their work a shape according to the demand of the spirit and the need of the agenot a bound and rigid form, not an achalayatana3, but a free form which will spread out like the sea, mould itself into many waves and surround a thing here, overflood a thing there and finally take all into itself. As we go on doing this there will be established a spiritual community. This is my present idea. As yet it has not been fully developed. All is in Gods hands; whatever He makes us do, that we shall do.
   Now let me discuss some particular points of your letter. I do not want to say much in this letter about what you have written as regards your yoga. We shall have better occasion when we meet. To look upon the body as a corpse is a sign of Sannyasa, of the path of Nirvana. You cannot be of the world with this idea. You must have delight in all thingsin the Spirit as well as in the body. The body has consciousness, it is Gods form. When you see God in everything that is in the world, when you have this vision that all this is Brahman, Sarvamidam Brahma, that Vasudeva is all thisVasudevah sarvamiti then you have the universal delight. The flow of that delight precipitates and courses even through the body. When you are in such a state, full of the spiritual consciousness, you can lead a married life, a life in the world. In all your works you find the expression of Gods delight. So far I have been transforming all the objects and perceptions of the mind and the senses into delight on the mental level. Now they are taking the form of the supramental delight. In this condition is the perfect vision and perception of Sachchidananda.
   You write about the Deva Samgha and say, I am not a god, I am only a piece of much hammered and tempered iron. No one is a God but in each man there is a God and to make Him manifest is the aim of divine life. That we can all do. I recognize that there are great and small adharas [vessels]. I do not accept, however, your description of yourself as accurate. Still whatever the nature of the vessel, once the touch of God is upon it, once the spirit is awake, great and small and all that does not make much difference. There may be more difficulties, more Time may be taken, there may be a difference in the manifestation, but even about that there is no certainty. The God within takes no account of these hindrances and deficiencies. He breaks his way out. Was the amount of my failings a small one? Were there less obstacles in my mind and heart and vital being and body? Did it not take Time? Has God hammered me less? Day after day, minute after minute, I have been fashioned into I know not whether a god or what. But I have become or am becoming something. That is sufficient, since God wanted to build it. It is the same as regards everyone. Not our strength but the Shakti of God is the sadhaka [worker] of this yoga.
   Let me tell you in brief one or two things about what I have long seen. My idea is that the chief cause of the weakness of India is not subjection nor poverty, nor the lack of spirituality or dharma [ethics] but the decline of thought-power, the growth of ignorance in the motherl and of Knowledge. Everywhere I see inability or unwillingness to thinkthought-incapacity or thought-phobia. Whatever may have been in the middle ages, this state of things is now the sign of a terrible degeneration. The middle age was the night, the Time of the victory of ignorance. The modern world is the age of the victory of Knowledge. Whoever thinks most, seeks most, labors most, can fathom and learn the truth of the world, and gets so much more Shakti. If you look at Europe, you will see two things: a vast sea of thought and the play of a huge and fast-moving and yet disciplined force. The whole Shakti of Europe is in that. And in the strength of that Shakti it has been swallowing up the world, like the tapaswins [ascetics] of our ancient Times, by whose power even the gods of the world were terrified, held in suspense and subjection. People say Europe is running into the jaws of destruction. I do not think so. All these revolutions and upsettings are the preconditions of a new creation.
   Then look at India. Except for some solitary giants, everywhere there is your simple man, that is, the average man who does not want to think and cannot think, who has not the least Shakti but only a temporary excitement. In India, you want the simple thought, the easy word. In Europe they want the deep thought, the deep word; there even an ordinary laborer or artisan thinks, wants to know, is not satisfied with surface things but wants to go behind. But there is still this difference: there is a fatal limitation in the strength and thought of Europe. When it comes into the spiritual field, its thought-power can no longer move ahead. There Europe sees everything as riddlenebulous metaphysics, yogic hallucination. They rub their eyes as in smoke and can see nothing clear. Still, some effort is being made in Europe to surmount even this limitation. We already have the spiritual sensewe owe it to our forefa thersand whoever has that sense has at his disposal such Knowledge and Shakti as with one breath might blow away all the huge power of Europe like a blade of grass. But to get that Shakti one must be a worshiper of Shakti. We are not worshipers of Shakti. We are worshipers of the easy way. But Shakti is not to be had by the easy way. Our forefa thers dived into a sea of vast thought and gained a vast Knowledge and established a mighty civilization. As they went on in their way, fatigue and weariness came upon them. The force of thought diminished and with it also the strong current of Shakti. Our civilization has become an achalayatana [prison], our religion a bigotry of externals, our spirituality a faint glimmer of light or a momentary wave of religious intoxication. And so long as this sort of thing continues, any permanent resurgence of India is improbable
  --
   You say that what is needed is maddening enthusiasm, to fill the country with emotional excitement. In the Time of the Swadeshi [fight for independence, boycott of English goods] we did all that in the field of politics, but what we did is all now in the dust. Will there be a more favorable result in the spiritual field? I do not say there has been no result. There has been. Any movement will produce some result, but for the most part in terms of an increase of possibility. This is not the right method, however, to steadily actualize the thing. Therefore I no longer wish to make emotional excitement or any intoxication of the mind the base. I wish to make a large and strong equanimity the foundation of the yoga. I want established on that equality a full, firm and undisturbed Shakti in the system and in all its movements. I want the wide display of the light of Knowledge in the ocean of Shakti. And I want in that luminous vastness the tranquil ecstasy of infinite Love, Delight and Oneness. I do not want hundreds of thousands of disciples. It will be enough if I can get a hundred complete men, purified of petty egoism, who will be the instruments of God. I have no faith in the customary trade of the guru. I do not wish to be a guru. If anybody wakes and manifests from within his slumbering godhead and gets the divine lifebe it at my touch or at anothersthis is what I want. It is such men that will raise the country.
   You must not think from all this lecture that I despair of the future of Bengal. I too hope, as they say, that this Time a great light will manifest itself in Bengal. Still I have tried to show the other side of the shield, where the fault is, the error, the deficiency. If these remain, the light will not be a great light and it will not be permanent.
   The meaning of this extraordinarily long talk is that I too am packing my bag. But I believe that this bundle is like the net of St. Peter, only crammed with the catch of the Infinite. I am not going to open the bag now. If I do that before its Time, all would escape. Neither am I going back to Bengal now, not because Bengal is not ready, but because I am not ready. If the unripe goes amidst the unripe what work can he do?5
   Your Sejda,6
  --
   In Vedic Times.
   Translated from the original Bengali, Cent. Ed., IV.327.

0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   Is it different for men? I dont know. Sri Aurobindos case was quite special, and apart from him I dont see any convincing example. But generally speaking, what is most developed in a man, along with the mind, is the physical consciousness; the vital is very impulsive, practically ungoverned. Thats my experience of the hundreds and hundreds of men I have met. Theres normally a physical strength built up through games and exercises, and side by side a more or less advanced, but primarily mental development, very mental. The vital is terribly impulsive and barely organized, except in artists, and even there. I lived among artists for ten years and found this ground to be mostly fallow. I mingled with all the great artists of the Time, I was like a kid sister to them (it was at the turn of the century, with the Universal Exposition in 1900; and these were the leading artists of the epoch); so I was by far the youngest, much younger than any of themthey were all thirty, thirty-five, forty years old, while I was nineteen or twenty. Well I was much more advanced in their own fieldnot in what I was producing (I was a perfectly ordinary artist), but from the viewpoint of consciousness: observations, experiences, studies.
   I am not sure, but it seems to me that the problem of consciousness ought to come first.
  --
   A Time comes when you dont make this distinction any more.2
   Thats why its hard for me to speak about it; I dont know whats coming from above and whats coming from below.
  --
   And dont waste your Time noting all this down, its not worth it.
   But its so interesting! I do it in the afternoon and I work in the morning.
  --
   How long did you stay here the first Time?
   Until 1949, I think.

0 1962-07-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have seen that the different stages of my development occurred in twelve-year periods, though I dont recall the exact dates. The first period, from the age of five (I cant start earlier than five!) to about eighteen, dealt with consciousness. Then came all the artistic and vital development, culminating in the occult development with Thon (I met Thon around 1905 or 06, I think1). Then right around this Time an intensive mental development beganfrom 1908 to 1920, or a little before; but it was especially intense before coming here in 1914.
   And 1920 marked the beginning of full development. Not spiritual development that had been going on from the very start but ACTION, the action with Sri Aurobindo. That was clearly from 1920 on; I had met Sri Aurobindo earlier, but it really began in 1920.2
  --
   In fact, Mother met Theon for the first Time one day in 1904, in Paris. Then she went to Tlemcen in 1905 and again in 1906.
   When Mother returned from Japan in April 1920.

0 1962-08-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   Would you like me to show you something you said last Time?
   What are you talking about? You dont have anything from me! Finally, I thought, for once I didnt say a word!
  --
   These vibrations have various qualities; if they were expressed through a mental observation, it would be done through such things as taste, color, and so forth, everything Ive just mentioned1but thats not how theyre expressed. They come almost exclusively as sensations, but those sensations some, I mean some vibrations, have rounded edges. Some come horizontally (I was in fact studying everything that comes horizontally), others result from the state of consciousness (vertical gesture from top to bottom). While at the same Time, others are. Yes, its like looking through a high-powered microscope: some are rounded, others pointed; some are darker, some brighter. Some are very upsetting to the body, and some even feel dangerous. On the other hand, certain ones make the body receptive to the vibration, which we might call the Lords Vibration, the supreme Vibration. You see, all this is the outcome of a discipline, a tapasya, for preparing the body to receive the Lords Vibrations (the first step is receiving, being able to receive them; afterwards you have to hold on to and then manifest them). Those vibrations are unmistakable, they are something else entirely. But other vibrations are helpful, beneficial, while still others are disruptive, contradictory.
   And each one is beginning to reveal its own particular nature. There are those stemming from peoples thoughts (I sense them in my body, not in the mind: the material consequence of peoples psychological state, and even their state of health). Some things are general and last a bit longer; others are momentary, lasting only a few seconds. The first step is to study the different vibrational qualitiesyou could practically draw diagrams: if we had a machine sensitive enough to record these things, it would produce all kinds of zigs and zags.2 Certain vibrations immediately stop or change or are dissolved or repelled. Others are adopted, as it were, and transformed. The majority are simply pushed back and worked on from a distancequite a distance! I keep them at a fair distance (Mother laughs). Very few are let in. But some are let in for the sake of the experience, to see how much they upset the body. Theres also the effect of peoples permanent auras: I know a certain person is arriving by his auras effect on the body; because (laughing) each vibration has its particular effect on the bodyperfectly prosaic things, maybe, but by studying them you realize that each thing has its own law.
   The interchange of vibrations among people is something tremendous, and were swimming in it all, all, all the Timeeven when were alone! Because these things travel: for instance, its enough for someones thought to come and strike against yours, and for you to think of him (which means responding)there is an immediate effect in the body. So to imagine that solitude would make yoga any easier is sheer childishness.
   The only possible solution is so perfect a union with the supreme Vibration that everything is automatically put under His influence; and in that case it is easier to feel wider, higher, vaster than the world (to take just the earth: the terrestrial world) than an individual.3 For it is easier to do this (embracing gesture), to take everything in, to embrace and change it from outside, than to change it from inside. At present, the two movements are simultaneous, and staying inside was4 the result of all those years of experience in drawing the Supreme Presence down into the most material world for that, you have to accept (how can I put it?) corporeal oneness.

0 1962-08-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   Mon petit, I have told you twenty Times and I will tell you again: if it were inevitable, nobody would understand!
   I dont know. To me, this is no way to express anything.
  --
   Well, wellwhy has that returned? I wondered. And then I saw that this body has been built in such a way that it instinctively ATTRACTS ordeals, painful experiences. And in the face of such formations, it is always passive, consenting, accepting, and totally confident in the ultimate outcome, with such an ingrained certitude that even at the moment of greatest difficulty, it will be helped and saved, and that the purpose behind all those ordeals is to speed up, to gain Time, and to exhaust all the I cant say the evil possibilities, but all the hindrancesthings that hamper, block the way and seem to negate the goalso that they are pushed back into the past and no longer hinder progress.
   Once I saw that, the formation went away. It had come just to show me that. And once again the body gave its eternal assent: no matter what its burdened with, it will always be ready to receive and to bear it.
  --
   Maybe there will be something else another Time.
   It has been very revealing, like a door that has opened.
  --
   And I have noticed that now. You see, the body used to be like a little child, complaining when things werent right; it wouldnt revolt, but it moaned. But this Time its only reaction was, Why am I not transformed? Why am I not transformed? I want to be transformed, I want to be transformed. Not with words, because there was nothing mental about it, but simply with a kind of tension the tension you feel when the door to the psychic being is shut and you push, push, push to get to the other side. The same thing, the same kind of tension: pushing, pushing, pushing towards what? I dont know. We call it the transformation because we dont know what it isif we did know, it would mean we had already begun to realize it. Theres a faint impression of what that state could be (but its very, very faint). And theres this feeling of tension, of pushingpleading and imploring. That was the bodys only reaction this Time, nothing else, not even any sorrow. Because at one Time something like fifty years agoit used to say, Why do I deserve this? and similar stupidities; thats been gone for more than fifty years. Then for a long while after, something disordered, unharmonious or nasty could bring me sorrow; thats gone too. But thats recent, it disappeared with the experience of April 13. And now: transformation, transformation, transformation; thats the only idea left, the only will.
   (silence)
  --
   I have had other similar experienceson Durgas day, for instance, when Sri Aurobindo was still here (you know, thats the day when Durga masters an asura; she doesnt kill him, she masters him). Well, each year one particular type of thing was undermined (and my experiences were never mental: the experience would suddenly come, and AFTERWARDS I would realize it was Durgas day), and each Time I used to tell Sri Aurobindo, Looktoday this (or that) thing has been cut off at the roots. Thats how it works with the adverse forcesyes, like something being uprooted from the world. Whatever has already spread out keeps going and follows its karma, but the SOURCE is dried up. Thats also what happened (it was in 1904, I believe) when the Asura of Consciousness and Darkness made his surrender and was converted; he told me, I have millions and millions of emanations, and these will keep on living, but their source has now run dry.4 How much Time will it take to exhaust it all? We cant say, but the source has dried up and that is something extremely important. In 1920, that terror was trying to spread all over the world and to become really catastrophic; and then in my inner vision I could see that a whole movement had dried up at its source. This means that little by little, little by little, little by little the karma is being exhausted.
   The same goes for these little physical movements. Things dont seem to be initiated any more, I mean theyre no longer being generated. But everything thats already present in the world has to be exhausted.

0 1962-08-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   And the Light that descends. You see, its as though as though I am SEEING that eternal, universal, immense, wondrous Vibration from without, from within, from above, from below, from everywhere at the same Time. And at a certain place theres something so fine, delicate, of a silver-gray (something thats spread all around the world, all around the creation), and THE Vibration passes through it and it becomes ideas. Not ideas, something higher than ideas the origin of ideas. Things take form. And the sieve is fine, fine, fine, so fine and tenuous, and its everywhere (gesture enveloping the earth).
   And its there all the Time! I saw it the other day, I am seeing it nowit seems to be a permanent feature. And its the origin of all intellectual formulations (those closest to the Truth, of course, with no distortion). Very interesting.
   ***
  --
   Oh, during those hours the Presence lasted this morning, what I say here became so obvious, so obvious! You see (theres nothing but the Lord, of course), its exactly as if the Lord were seeing all things (and this body is part of what He sees!), seeing all things and laughing, laughingforever laughing at all the tragedy the tragedy of this existence! And I was seeing Him right here, you know, there was nothing but Himimmense, marvelous, yet at the same Time scaled to the size of the earth, almost to the size of this room, you could say! He was here, in everythingin all the past, all the future, in all places, in everything. And He was smiling, smiling with the consciousness of that joyits not joy, joy sounds pallid. And there was no excitement, nothing of what human consciousness mixes into these things, only an eternal certitude, a crystal clear vision of the most MINUTE details. And all of this simultaneously, just like that, with a smile. And although I cant say what is He and what is me, I have the joy of perceiving Him (that isnt abolished), and yet I am nowhere in particular! Still I have the joy, I feel the joy of perceiving Him.
   Its difficult to describe. It lasted from around midnight until eight oclock.

0 1962-08-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   You must learn to be immobile, silent, and let the Lord speak through you; its much better than deciding in advance, much better. Personally, the Lord has never failed me. I have found myself hundreds of Times in very difficult situations; I wouldnt do anything, I would say, All right, lets see what happens! And of course, what happened was always for the best. And I had nothing to do with itit wasnt me, it was the Lord.
   The less one explains, the less one plans, the betteralways, always.
  --
   The feeling is rather one of vibrations gathered together and coagulated somewhere and even at that, theres a very supple inner play, for it spreads out like this (Mother makes a gesture of diffusion or expansion all around her) through a sort of subtilization or etherization. And its limitlesshow could it have any limits! It goes like this (same radiating gesture)these same vibrations are everywhere, in all bodies and all things. What people call this body is merely the result of a willed concentration organized in a specific way; thats how it spontaneously feels, all the Time (not that its observing itself, but if something forces it to observe itself, thats what it spontaneously feels). And the delimitation that exists in all beings, and which WAS in this body (was it this body? Havent the cells changed? I dont know), which once existed in what people call this body, has completely disappeared. Before (thirty years or so ago), it used to feel like something separate moving among other separate things thats all gone.
   I have tried several Times, telling myself, Ah, lets have a good lookis there anything, anywhere, that feels that separation? (I am looking at the body from above.) Theres nothingtruly? Are you one hundred percent spontaneously sincere? Nothing at all? Its impossible to find a thing. Impossible.
   For all the states of being, the mental, the vital, and even the subtle physical, that sense of separation has long been gone. But now I am speaking of the body. I say I, of course but what says I is its something as vast as the universe. And it CANNOT be otherwise. Its not that I want it this way, or because I insist on it, its not the result of a tapasya or not at all: it CANNOT BE OTHERWISE, thats how it is. Its my spontaneous way of being. The experience has become completely (how to put it?) externalized.
  --
   Perhaps there once was a jiva. I dont know, I dont remember; all I remember now is ultimately, an evolving universe, with a special concentration on the affairs of the earth, because the Lord has decided that the Time has come to to change something. Thats all. To change something.
   (silence)
  --
   Perhaps he was reading the boys mind (I dont know), but not his conscious mind. And he said several Times, They want to do something that has never been done before, its very difficultvery difficultand thats why they came, to do that.
   I learned about this two days ago. It interested me: Something never done before, something entirely new.3
   There were many other things, but it seems he speaks a particular Hindi which is very hard to understand. But this was quite clear, and he said it several Times.
   It interested me.

0 1962-08-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   And as for what happened here in Pondicherry, theres no need to make it very long. Because from the Time he withdrew to his room (to be exact, from about the Time we moved from the house over there to this one1), his life no longer belonged to the public. And what happened well, it will be interesting in a hundred years. Not now.
   ***
  --
   Ive never had that sensation. Ive had moments of stillness, but this Time I was immobilized.
   Immobilized, yes, thats it; its very good, very good. Thats it exactly.
  --
   Theres still a bit too much of the old outlook left in you, and thats what keeps worrying you. Something that keeps worrying you, and which is perfectly uselesswe waste our Time worrying.
   Sri Aurobindo withdrew in 1926, but it was in 1927 that he moved from the Ashram's left wing and settled permanently in the right wing.

0 1962-08-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   Why? You cant, or you dont have Time?
   No, not at all. I have Time but I just cant do it. Its a shame, because it was a conscious hour. I would often go strolling by the sea.
   You slept by the sea?
  --
   Because I do rest, I remain in a very (whats the word?Mother tightens her fist) coagulated, undiluted, and powerful trance from twelve-thirty or twelve forty-five until a quarter to two: a good hour. So its a favorable Time.
   It sure is!
  --
   This coincides strangely with the turn in Mother's yoga, as though from this Time on Satprem would be deprived of all his inner promenades and forced to stay in the body.
   ***

0 1962-08-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have already explained this to you on several occasions: instead of SHIFTING from one to the other, its as if one were permeated by the other, like this (Mother slips the fingers of her right hand in between the fingers of her left hand), and you can almost feel both simultaneously. Its one of the results of whats going on these days. A very slight concentration, for example, is all it takes to feel both at the same Time, which leads me to a near conviction that true change in the physical results from a kind of PENETRATION. The most material physical substance no longer has that unreceptive sort of density, a density that resists penetration: it is becoming porous, and thus can be penetrated. Several Times, in fact, Ive had the experience of one vibration quite naturally changing the quality of the other the subtle physical vibration was bringing about a sort of almost a transformation, or in any case a noticeable change in the purely physical vibration.
   That seems to be the process, or at least one of the most important processes.
  --
   You see, the subtle physical seems to DOSE OUT its power and light and capacity of consciousness according to the amount of receptivity in the purely physical vibration. Thats why the effects stretch over a long period of Time. Its being done very, very gradually. But its an almost continuous work. Only when theres some bodily activity and the consciousness must turn outwards (not in the same way as before, thats impossible, but still in a way that seems like a continuation of the old consciousness), then, if the work continues at all, its invisible and maybe it doesnt continue. I dont know. But as soon as all activity stops and the body is concentrated or immobileperhaps no more than simply passive that penetration is perceptible: its visible. Visible. And its not like something more subtle penetrating something less subtle without altering it; the essential point is that this penetration actually changes the composition. Its not merely a degree of subtlety, its a change in the internal composition. Ultimately, this action probably has an effect on the atomic level. And thats how the practical possibility of transformation can be accounted for.
   Its an experience I have all the Time.
   At Times its a bit new or a bit extreme, and you have to be careful the body doesnt panic. But then you see how everything is dosed out and maintained in a way that (Mother laughs) nothing falls to pieces!
   On the surface, its a very humble work, nothing sensational. There are no illuminations filling you with joy and. All that is fine for people seeking spiritual joysit belongs to the past.
  --
   It will surely stretch over a long period of Time.
   And at each step, its as though you had to take great care that nothing gets thrown off balance. The new combinations of vibrations, especially, are difficult for the body it must be very, very quiet, well under control, very peaceful, or else it panics. Because its used to vibrations whose effects follow a regular pattern, so if the pattern changes theres a kind of frightened jolt. That must be avoided, the body has to be very gently kept under control.

0 1962-08-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   It may be that three, four, five Times, nothing happens, and then the sixth Time it comes. You have to be very stubborn about these things.
   Try.
  --
   And its not done with the idea that, well, if you keep on this way for some Time, therell be something dazzling at the other endnot at all.
   Because the other end is the new creation, so its clear that. How MANY steps will it take, how many incomplete or imperfect things, approximations, attemptshow many MINUSCULE realizations for you to simply acknowledge, Yes, indeed, were on the way? For how many oh, you could practically say centuries will it be like this before the glorious body of a supramental being appears? Something came yesterday evening (it seemed like mere excitation to me); it was a power of creative imagination attempting to visualize supramental forms, beings that live in other worlds, and all sorts of things like that. I saw many things. But it seemed so like champagne bubbles! Thats all very nice, I said, for widening my power of imagination so I can present these forms to the Lord. But its not necessary! (Mother laughs) It really seemed so. There was a Time when I considered it a great creative power (and many things that I saw in those moments of super-creativity, super-imagination, were actually realized years later on earth), and this Time it came again (perhaps to give me a little fun, a little spectacle along the way), it came and I looked at it; I could see all its power, I could see it was something trying to materialize in the future, and I said, What histrionics! Why go through all these theatrics? Jugglers.
   And it was supramental light, it originated in supramental light. How beings from other worlds would relate with the future beings, and all sorts of similar thingsbed Time stories.
  --
   Its as if everything had to be to be the Action, the eternal Action at each second of the Manifestation THE thing. At each pulsationwhich corresponds to Time in the ManifestationTHAT alone is THE thing. And the idea of something having a result is already a distortion.
   Uninterrupted, with one link the link of supreme Eternity. But the sense of consequences is false, it already implies a lowering of consciousness. So for meeven physically, in the midst of this whole hodgepodge of confusion, ignorance and stupidityit all translates into: I do things, and the results are none of my business. Thats how its expressed here in the body.
   Its a kind of liberation I dont mean from worry or preoccupation, theres no question of that but from the very IDEA of a consequence: its this way because thats the way it is; it has to be this way, so it is. Thats all. And at each second its this way because it has to be, and so it is. And That repeats itself eternally, and it is this eternal Pulsation which is expressed in Time by those gusts I feel this very strongly, very strongly. Its a constant, spontaneous and very natural experience for me. The idea of something behind or ahead in Time and so on is a Truth changing from immutable Eternity into Eternity of manifestation. And it changes like this (Mother makes a pulsating gesture), exactly like gustspuff, puff, puff.
   Irresponsible gusts, like a childs soap bubbles, you might say. No sense of consequencesnone, none whatsoever: puff, puff, puff like that.

0 1962-09-05, #Agenda Vol 03, #The Mother, #Integral Yoga
   The experiences that left the most acute impressions on me (Mother makes a poignant gesture)you know, the kind of things that make you say, Oh, no, not that again, Ive had enough!are connected with my lives as a monarch: empress, queen and the like oh! Those are painful impressions, the most painful of all. And I have a keen memory of a resolution taken in my last life as an empress: Never again! I said. Ive had enough, I want no more of it! Id rather be not even Id rather be, I chose deliberately: I WANT to be an obscure being in an obscure family, free at last to do what I want! And thats the first thing I remembered this Time: Yes, its an obscure family, an obscure being in an obscure milieu, so I may be free to do what I want; there isnt a horde of people watching me and spying on everything I do and plaguing me with rules about what I ought to be doing.
   It didnt last long! (Mother laughs.)
  --
   But when you get right down to it, everything is trueprovided everything else is accepted at the same Time.
   ***
  --
   (Then Satprem reads a passage relating to the subtle physical and exteriorization; among other things, he cites the experience of D., who, when he exteriorized for the first Time, was unable to get back into his body because he tried to reenter through the legs! Here is the story:)
   I was lying on my chaise longue in concentration when all at once I found myself in my friend Zs house. He and several others were playing music. I could see everything very clearly, even more clearly than in the physical, and I moved around very quickly, unimpeded. I stayed there watching for a while, and even tried to attract their attention, but they were unaware of me. Then suddenly something pulled me, a sort of instinct: I must go back. I felt pain in my throat. I remember that to get out of their room, which was all closed except for one small opening high up, my form seemed to vaporize (because I still had a form, though unlike our material onemore luminous, less opaque), and I went out like smoke through the open window. Then I found myself back in my room, next to my body, and I saw that my head was twisted and rigid against the cushion, and I was having trouble breathing. I wanted to get into my body: impossible. So I became afraid. I entered through the legs, and when I reached the knees I seemed to bounce back out; two, three Times like that: the consciousness rose and then bounced back out like a spring. If I could only tip over this stool, I thought (there was a small stool under my feet), the noise would wake me up! But nothing doing. And I was breathing more and more heavily. I was terribly afraid. Suddenly I remembered Mother and cried out, Mother! Mother! and found myself back in my body, awake, with a stiff neck.
   (Mother laughs and laughs.)
  --
   But that results from yoga. It may be developed over life Times, or it may be accomplished in one life Time, if one is ready for it. To tell the truth, it is the important part: to get through that lid at the top of the skull which keeps you shut in; theres a kind of cover there you have to get rid of. If you can do it, its the sure sign that the Time is ripe and you are ready for yogayoga, I mean Sri Aurobindos yoga.
   The other things, exteriorization and so forth, are innate, just as some people are born artists or painters or aviators. Its one of Natures special combinations. Ive known some downright stupid girls who could exteriorize remarkably well and be fully conscious of their experiences in the subtle physical or the mind or the material vital (when one is undeveloped its more often in the material vital than the subtle physical). And they would tell you all about what they saw. But incapable of yoga.
  --
   It may comfort you to know that it will come to youin its own Time.
   It will comereally?
  --
   For a long, long Time, that was also the one thing I felt was worth living forConsciousness. When I met Thon and came to understand the mechanism, I also understood why I wasnt conscious at a certain level. I think Ive told you how I spent ten months one year working to connect two layerstwo layers of consciousness; the contact wasnt established and so I couldnt have the spontaneous experience of a whole spectrum of things. Madame Thon told me, Its because theres an undeveloped layer between this part and that part. I was very conscious of all the gradations: Thon had explained it all in the simplest terms, so you didnt need to be, as I said, a genius to understand. He had made a quadruple division, and each of them was divided into four, and then again into four, making innumerable divisions of the being; but with that mental simplification you could make in-depth psychological studies of your own being. And so by observation and elimination I eventually discovered that between this and that (gesture indicating two levels of Mothers consciousness), there was an undeveloped layerit wasnt conscious. So I worked for ten months on nothing but that: absolutely no results. I didnt care, I kept right on, telling myself, Well, it may take me fifty years to get anywhere, who knows. And then I left for the country (I was living in Paris at the Time). I lay down on the grass, and all at once, with the contact of earth and grass, poof! There was a sort of inner explosion the link was established, and full consciousness came, along with all the ensuing experiences. Well, I said to myself, it was worth all the trouble!
   And I am sure thats how the work is done, slowly, imperceptibly, like a chick being formed in the egg: you see the shell, you see only the shell, you dont know whats inside, whether its just an egg or a chick (normally, I meanof course, you could see through with special instruments) and then the beak goes peck-peck! And then cheep! Out comes the chick, just like that. Its the same thing exactly for the contact with the psychic being. For months on end, some Times years, you may be sitting before a closed door, push, push, pushing, and feeling, feeling the pressure (it hurts!), and theres nothing, no results. Then all at once, you dont know why or how, you sit down and poof! Everything bursts wide open, everything is ready, everything is doneits over, you emerge into a full psychic consciousness and become intimate with your psychic being. Then everything changeseverything changesyour life completely changes, its a total reversal of your whole existence.
  --
   Stubbornly. You have to be stubbornstubborn, stubborn, stubborn. Youre up against all the resistance of unconsciousness and ignorance, up against all the power of unconsciousness and ignorance something obstinate and unyielding. But its like the story of the drop of water on the rock: a matter of Time. The water will eventually wear its way through the rock. It takes ages, but it will succeed, for it falls persistently, drop after drop. First it runs off, eventually it makes a hole, and you have a wide river flowing below. Nature gives us this wonderful example to follow. Thats it: we must be like the water dripping on the rock.
   Water is vital energy. The rock is unconsciousness.

0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   You have often told me that each Time he comes it stirs up lower things.
   Yes.
   It doesnt touch me because that whole realm has been completely set in order, but it does touch the atmosphere and puts me in contact with things I usually dont deal with. And as its a difficult Time for the body now. As I told you in our last conversations, the physical is being penetrated by the subtle physical.
   The body obviously doesnt need any more difficulties than it already has.
  --
   Its a strange sensation, a bizarre perception of both the true functioning and the functioning distorted by the sense of being an individual body. Theyre not even you cant even say theyre superimposed, theyre almost simultaneous, and thats why it is so hard to explain. A number of things are malfunctioning in the body; I dont know if they can be called illnesses (maybe the doctors would call them illnesses), but in any case, theyre malfunctionings in the bodys organs: the heart, the stomach, the intestines, the lungs and so on. And at the same Time theres (it cant be called a functioning) the true state. And thus certain disorders appear only when the consciousness as if the consciousness were pulled or pushed or poised in a certain way, and then, those malfunctionings INSTANTLY appearnot as a consequence: I mean the consciousness becomes aware of their existence. And if the consciousness stays in that position long enough, there are what we conventionally call consequences: the malfunctioning has its consequences (tiny things, such as physical discomforts, for instance). And if through (is it yogic discipline, is it the Lords intervention? Call it what you will) but if the consciousness regains its true position, the consequences cease IMMEDIATELY. Some Times, though, its like this (Mother makes a gesture of an overlapping or interpenetration by interlacing the fingers of her two hands), in other words, this way, then that, this way, then that (Mother slips the fingers of her right hand back and forth through the fingers of her left to show the consciousness alternating between two states), this position, then that position, this one, then that one. This movement takes only a few seconds, so I can almost perceive the two functionings simultaneously. Thats what gave me the knowledge of the process, otherwise I wouldnt understand; I would simply think I am falling from one state into another. Thats not it, its just. The substance, the vibrations, everything is probably following its normal course, you see, and all that is really changing is the way consciousness perceives things.
   So pushing this knowledge to its limit that is, applying it generallylife (what we usually call life, the physical life of the body) and death are THE SAME THING, simultaneous its just that the consciousness moves back and forth, back and forth (same gesture). I dont know if I am making myself clear. But its fantastic.
   And this experience comes with examples just as concrete and as utterly banal as can be. Theres no room for imagination or enthusiasm they are details of the utmost banality. For example (its only ONE example), this sudden shift of consciousness takes place (something imperceptible, you cant perceive it, for if you had Time to perceive it, I suppose it wouldnt happen; it isnt objectified), and you feel youre going to faint, all the blood rushes from the head to the feet and: whoops! But if the consciousness is caught IN Time, it doesnt happen; and if its not caught in Time, it does.
   This would tend to show. I dont know if we can generalize or if this is just one special case being worked out (I cant say), but theres a very distinct impression that what ordinary human consciousness perceives as death might simply be that the consciousness hasnt been brought back to its true position fast enough.
  --
   Outwardly, of course, these troubles (these apparent troubles) upset people, especially the doctor! Ive explained to him that it was all yoga and transformation, and he shouldnt worry, but evidently its upsetting to ordinary eyes. One fact in particular is bewildering to ordinary vision: I am very, very regularly losing weight. Its already down to a ridiculous figure I weigh only 85 pounds! With my height and bone structure, my normal weight should be 130 pounds; when I was twenty-five I weighed 130 or 135. Now I am down to only 85, and its going down quite regularly. I understand how disturbing this might be for people who see things in the ordinary way! I dont eat much (not a little, not a lot, just average), and I dont seem to benefit from what I eat thats how it looks on the surface. And then there are these strange phenomena; I dont usually talk about them (youre the only one I have explained them to, nobody else), I dont talk about them, but from Time to Time I appear to I must appear to be fainting. And not in the usual way, you know, thats the thing! Nothing happens in the usual way, so its very upsetting! (Mother laughs) The Energy is tremendous, more tremendous than it has ever been; and there is practically no physical strength. I can act, but only if I bring in the Energy: the least physical act demands the Energy. I think the body is completely flimsy; it seems some Times I touch it to see if its still if its hard or if its soft!
   (silence)
   There was an extremely violent attack (it was yesterday, I believe; no, the day before) and this Time, a formidable combative power came to me. The attack consisted of this: the Originif there is oneis to be blamed for all ill will, and any process that seems dangerous has to be furthered and helped! But then that consciousness came (almost like an entity with a warlike power), and it stayed until the body recovered its peace, its usual peace.
   I could see something almost like the fire of battlean interesting spectacle! The body was very conscious of the Help it was getting, and that gave it a lot of confidence: it came out of the battle with a kind of increased certainty that it was being led just as it had to be in order to do the thing something nobody knows how to do externally, nobody! Nobody can knownei ther the process nor anything. Its entirely new.

0 1962-09-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   Prayers and Meditations came to me, you knowit was dictated each Time. I would write at the end of my concentration, and it didnt pass through the mind, it just came and it obviously came from someone interested in beautiful form. I used to keep it under lock and key so nobody would see it. But when I came here Sri Aurobindo asked about it, so I showed him a few pages and then he wanted to see the rest. Otherwise I would have always kept it locked away. I destroyed whatever was leftthere were five thick volumes in which I had written every single day (there was some repetition, of course): the outcome of my concentrations. So I chose which parts would be published (Sri Aurobindo helped in the choice), copied them out, and then I cut the pages up and had the rest burned.
   Thats a shame!

0 1962-09-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   I know that light. I am immediately plunged into it each Time I read Savitri. It is a very, very beautiful light.
   So I am going to see.
  --
   So now I dont mind finishing The Synthesis. I was a little bothered because I have no other books by Sri Aurobindo to translate that can help me in my sadhana: there was only The Synthesis. As I said, it always came right on Time, just when it was needed for a particular experience.
   When this new translation is finished (because I know Savitri, I know what it is), I know that when its finished either Ill be there or else things will take a very long Time.1
   All his other books that could help me are already translated. And with Savitri, the idea isnt to make a translation, but to SEE. To try something. To give me the daily experience of that contact.
   I had some magnificent experiences when I read it the first Time (two years ago, I believe). Wonderful, wonderful experiences! And since then, each Time I read those lines, the same thing happensnot the same experience, but I come in contact with the same realm.
   It will be an interesting thing to do.

0 1962-09-26, #Agenda Vol 03, #The Mother, #Integral Yoga
   One day when you have Time, Ill have to ask you some questions. Because for the Supraconscient, some things arent too clear in my mind.
   You may ask me questions, but you will find all the answers in what he has written, dont you think?
  --
   I am unfamiliar with the purely Hindu traditions, but the gods are the beings the Vedas and people of Vedic Times were in touch wi that least I think so. I learned what I know about the gods before coming here, through the other tradition, the Chaldean. But Thon used to say that this tradition and the Vedic (which he knew well) were outgrowths of a more ancient tradition common to both. The story goes, according to him, that the first Emanations, who were perfectly independent, separated themselves from the Supreme in their action, creating all the disorder thats what caused the creations disorder. Afterwards the gods were emanated, to repair the evil that had been wrought and to organize the world according to the supreme Will. Of course, this is a childlike way of putting it, but its comprehensible. So all these gods work in harmony and order. Thats what the ancient tradition says.
   As far as Ive understood, the Indian tradition has embraced everything that came from the first Emanations, since all the gods of destruction, of unconsciousness and of suffering are included in its pantheon.
  --
   Sri Aurobindo preached the integral yoga which includes everything, so one can have all the experiences. Indeed, the universe was clearly created as a field of experience. Some people prefer the short, straight and narrow paths thats their business. Others like to dawdle along the wayand thats their business! And some are drawn to have all the experiences, and thus they often wander for a long Time through the overmental world. And of course, the vast majority of those who have RELIGIOUS aspirations are thus put in touch with various deities, where they stopits enough for them.
   But everything Ive just said is only one tiny part of the whole story.
  --
   This is just what I am observing these days. To me, the overmental consciousness is a magnified consciousness: far lovelier, far loftier, far more powerful, far happier, far with lots of far mores to it. But. I can tell you one thing: the gods dont have the sense of Oneness. For instance, in their own way they quarrel among themselves, which shows they have no sense of Oneness, no sense of all being one, of all being various expressions of the Divine the unique Divine. So they are still on this side, but with magnified forms, and powers beyond our comprehension: the power to change form at will, for example, or to be in many places at the same Timeall sorts of things that poor human beings can only dream of having. The gods have it all. They live a divine life! But its not supramental.
   The Supermind is knowledgePure Knowledge. Yes, it is knowingknowing what is to be known.
  --
   Those gods are all very nice! For some people theyre unbearable at Times (Mother laughs), but theyre really very nice! They have their faults, they have their good points, but with me they have always been very nice!
   No more (Mother makes an X across her mouth).

0 1962-10-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Sri Aurobindo is speaking here of knowledge through inspiration or revelation. In other words, when something suddenly descends and illuminates your understanding: all of a sudden, you feel you know a certain thing for the very first Time, because it comes to you directly from the domain of Light, the domain of true knowledge, and it comes with all its innate force of truthit illuminates you. And indeed, when youve just received it, it seems as though nothing could resist that Light. And if you make sure to let it work in you, it brings about as much transformation as it can in its own domain.
   It is a fairly common experience. When it occurs, and for some Time afterwards (not very long), everything seems to organize itself quite naturally around that Light. Then, little by little, it blends with all the rest. The intellectual awareness of it remains, formulated in one way or another that much is left but its like an empty husk. It no longer has the driving force that transforms all movements of the being in the image of that Light. And this is what Sri Aurobindo means: the world moves fast, the Lord moves ever forward, and all that remains is but a trail He leaves in His wake: it no longer has the same instantaneous and almighty force it had at the MOMENT He projected it into the world.
   Its like a rain of truth falling, and anyone who can catch even a drop of it receives a revelation. But unless they themselves advance at a fantastic pace, the Lord and His rain of truth will already be far, far away, and theyll have to run very fast to catch up!
  --
   With a bit of reflection its easy to understand: if it were a question of stopping something and starting something ELSE, it might be done rather rapidly. But to keep a body alive (to keep it functioning) and AT THE SAME Time have enough of a new functioning so that it stays alive, and then a transformation that makes a very difficult combination to realize. I am fully aware of it, fully aware of the immense amount of Time thats needed for this to be done without catastrophe.
   Above all, of course, when we come to the heart: to replace the heart with the center of Power, a formidable, dynamic power! (Mother laughs) At what precise MOMENT are you going to eliminate the circulation and throw in the Force!
  --
   But this doesnt keep me from seeing physicallyalthough, yes, it does at Times make me unsure of whos in front of me, because I see a vibration that is some Times very similar, almost identical, in three or four people (who arent all necessarily present, but anyway). So theres a slight external difference theres a very great external difference in the way the form looks, of course, but in the combination of vibrations theres only a slight external difference. And so some Times I am not sure, I dont know whether its this person or that one; thats why I often ask, Whos there? Its not that I dont see anything, but I dont see in the same way.
   In a way, I think I see better. But in a particular way. If, for instance, I have to thread a needle (I have experimented with this kind of thing), well, if I try to thread the needle while looking at it, its literally impossible. But some Times (when I am in a certain attitude), if I have to thread a needle, it threads itself I have nothing to do with it: I hold the needle, I hold the thread, and thats that.

0 1962-10-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   Yes, its the same thing, another way of saying the same thing. In other words, what we call error was at one Time truth.
   Error is a Timebound notion.
   But there are things that really might seem like errors.
  --
   Just try for a moment (laughing), try and imagine youre the Divine! Everything is in you; you simply play at bringing it all out in a certain order. But for you, in your consciousness, its all there simultaneously: there is no Time, neither past, future, nor presentits all there together, every possible combination. Hes just playing at bringing out one thing and then another; but the poor devils down below see only a small part of the whole (about as much as this) and say, Heres an error! How is it an error? Simply because what they see is only a small part.
   Its clear, isnt it? Its easy to understand. The notion of error belongs to Time and space.
   The same goes for the feeling that a thing cannot both BE and NOT BE at the same Time. And yet thats the way things are: something both is and is not at the same Time. The notion of Time, of Time and space, is what brings in the notion of error.
   What do you mean, something both is and is not at the same Time?
   Something is, and simultaneously its opposite exists. Well, for us it cant be both yes and no at the same Time; but for the Lord its CONSTANTLY both yes and no at the same Time!
   Its the same with our notion of space. I am here, we say, therefore you are not here. But I am here and you are here and all is here! (Mother laughs) But you cant understand this unless you go beyond the notion of space and Time.
   Its something that can be very concretely sensed, if we stop seeing things the way we usually do.
   Many of these aphorisms were surely written at a Time when the higher mind suddenly surged into the Supermind. It hasnt yet forgotten how things look in the ordinary way, but it now sees how they are in the supramental way. And as a result, theres this kind of thing, thats what gives this paradoxical form. Because the one is not forgotten and the other is already perceived.
   (long silence)
  --
   He has put Himself in the role of spectator and Hes watching Himself. And to watch Himself, He has to accept the notion of Time and spaceo therwise He cant watch Himself! And immediately the whole comedy begins. But its a comedy and nothing more!
   And were the puppets, eh! Thats why we take it so seriously. But as soon as we stop being puppets, we realize its a comedy.
  --
   People give them a very bad Time.
   Destroyed?
   Yes, burned. Or shut up in a box without air and lightwhile FULLY CONSCIOUS. And just because they can no longer express themselves, people say they are dead. They dont waste any Time declaring them dead! But they are conscious. They are conscious. Imagine someone who can no longer speak or moveaccording to human laws, he is dead. He is dead but he is conscious. He is conscious, so he sees the people around him: some of them are weeping, some of them are if hes a bit clairvoyant, he also sees that some of them are rejoicing. And then he sees himself put into a box, sees the lid nailed down, shutting him in: Ah, now its all over, theyre going to cover me with earth! Or hes taken over there [to the cremation ground], and then its fire in the mouthFULLY conscious.
   I have lived this in recent days. I have seen it. Last night or the night before, I spent at least two hours in a world the subtle physical worldwhere the living mingle with the dead with no sense of difference, it makes absolutely no difference there. For instance, when Mridu1 was in her body I used to see her at night maybe once a year (maybe not even that much). For years she was utterly nonexistent in my consciousness but since she left her body, I see her almost every night! There she is, just as she was, you know (rotund gesture), but no longer troubled, thats all. No longer troubled. And there were both living and what we call the living and the deadthey were both there together, eating together, moving around together, having fun together; and all in a lovely, tranquil lightpleasant, very pleasant. There! I thought, and humans have drawn a sharp line, saying, Now hes dead! Dead! And what really takes the cake is the way they treat the body like an unconscious object, and its still conscious!
  --
   People come, letters arrive, various circumstances and problems arise (its over now, but at the Timeeven a year ago that kind of thing was some Times a problem for me). Well, right away, I (Mother opens her hands in front of her forehead, palms upwards, as though presenting the problem to the Lord): Here, Lord, look at this. All I am good for is (same gesture): I am presenting it to You, Lord. And then I keep still, I just keep still: I wont move unless You move me, I wont speak unless You make me speak. And then you stop thinking about it. You think about it just for a second, long enough to do this (same gesture). It comes in like this, then up it goes (gesture showing a problem coming to Mother from one side and being sent above). And later, you suddenly realize youre speaking or acting or making a decision or writing a letter or and He has done it all.
   But one can be full of excellent goodwill and still want to Do things. And thats what complicates everything. Or else theres a lack of faith, a lack of belief in the Lords abilityyou think you have to do things yourself because He doesnt know how! (Mother laughs) This sort of stupidity is very widespread, you know: How can He see these things? Were living in a world of Falsehood, how can He see Falsehood? But in fact He does see things as they are!
  --
   One some Times even goes to a great deal of trouble to explain things to Him: Its this way, You see, thats how it is. And when youre finished, you realize. Oh, that reminds me of an experience I had one night two years ago. It was the first Time the Supermind entered the cells of my body, and it had risen up to the brain. So the brain found itself in the presence of something (laughing) considerably more powerful than it was used to receiving! And, like the idiot it is, it got worried. As for me (gesture above or beyond), I saw it all, I saw that the brain was getting worried, so I tried to tell it what a nitwit it was and to just keep still. It did keep still, but you know, it was really seething away in there, as if it were about to explode. So I said, All right now, lets go see Sri Aurobindo and ask him what to do. Immediately everything became utterly calm and I woke up in Sri Aurobindos house in the subtle physicala very material sensation, with everything quite concrete. So I arrived, or rather not I but the body-consciousness arrived2 and started explaining to Sri Aurobindo what had happenedit was very excited, talking and talking. The response was a sort of inscrutable smile and then nothing. He simply looked. An inscrutable smilenot a word. All the excitement died away. A face out of eternity. The excitement died away. Then it was Time for Sri Aurobindos lunch (people eat therein another way). So as not to disturb him, I went into the next room. He came in after some Time and stood before me (Imy physical being, that is, my physical consciousness had had Time to calm down). I knelt down and took his hand (a MUCH clearer sensation than anything physical, mon petit!); I kissed his hand. He simply said, Oh! This is better. (Mother laughs.)
   I am skipping all the details (it was a long thing, lasting an hour), but suddenly he went out of the room, leaving me alone (after expressing what he wanted to tell me with a gesture, which I understood). And then I simply seemed to take a step (gesture of crossing a threshold), and I found myself lying in my bed again. And at that moment I said to myself, Really! We make all kinds of complications, and its so simple: you just have to go like this (same gesture) and there you are; then you go like that (same gesture in the opposite direction) and youre back here.
  --
   Personally, you know, I have come to feel Him everywhere, all the Time, all the Time, to the point of actual physical contact (its subtle physical, but physical): in things, in the air, in people, in like this (Mother presses her hands against her face). So I dont have far to go! I just have to do this (Mother turns her hands slightly inwards), one seconds concentration and there He is! Because He is here, you know, He is everywhere.
   He is far only if we think Hes far.
   Of course, when we start thinking of all the zones, all the universal planes of consciousness, and that Hes way, way, way up there at the end of all that, well then it does become very far, very far indeed! (Mother laughs) But if we think of Him as being everywhere, in everything, that He is everything, that only our way of perceiving things keeps us from seeing and feeling Him, and all we have to do is this (Mother turns her hands inwards) a movement like this, a movement like that (Mother turns her hands inwards and outwards in turn), then it gets to be quite concrete: you go like this (outward gesture) and everything becomes artificialhard, dry, false, deceptive, artificial; you go like that (inward gesture) and all is vast, tranquil, luminous, peaceful, immense, joyous. And its merely this or that (Mother turns her hands inwards and outwards in turn). How? Where? It cant be described, but it is solelysolelya movement of consciousness, nothing else. A movement of consciousness. And the difference between the true and the false consciousness becomes more and more precise and at the same Time THIN: you dont need to do great things to get out of it. Before, there used to be a feeling of living WITHIN something and that a great effort of interiorization, concentration, absorption was needed to get out of it; but now I feel its something one accepts (Mother puts her hand in front of her face like a screen), something like a thin little rind, very hardmalleable, but very hard, very dry, very thin, very thin something like a mask you put on then you go like this (gesture), and its gone.
   I foresee a Time when it will no longer be necessary to be aware of the mask: the mask will be so thin that we can see and feel and act through it, and it wont be necessary to put it back on.
   Thats what is starting to happen.
  --
   And how many Times, how many Times the feeling that. There is no formthere is a form and there is none, it just cant be expressed. You feel a look, too, and there are no eyesthere is no look but there is a look; a look and a smile and theres no mouth, no face! And yet there is a smile and a look and (Mother laughs) you cant help saying, Yes, Lord, I am stupid! But He laughsand you laugh, and youre happy.
   It cant, it cant be explained! It cant be expressed. You cant say anything. Whatever you say is nothing, nothing.

0 1962-10-16, #Agenda Vol 03, #The Mother, #Integral Yoga
   Last Time you said, They are burned, or shut up in a box without air and lightfully conscious.
   And it is hideously true.
  --
   But each Time I ask my body what IT would like, all the cells say, No, no! We are immortal, we want to be immortal. Were not tired, were ready to struggle for centuries if necessary; we have been created for immortality and we want immortality.
   It is very interesting.

0 1962-10-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Thus we have form, expressed in painting, sculpture or architecture; sound, expressed in musical themes; and thought, expressed in books, plays, novels, or even in philosophical and other kinds of intellectual theories (thats where you can send out ideas that will affect the whole world, because they influence receptive brains in any land, and are expressed by corresponding thoughts in the appropriate language). And above this zone, free of form, sound and though, is the play of forces appearing as colored lights. And when you go there and have the power, you can combine those forces so that they eventually materialize as creations on earth (it takes some Time, its rarely immediate).
   But those great waves of music you hear, which you said were beyond soundsare they part of that domain of luminous vibrations?
  --
   But anyway, its right on the border of the higher hemisphere. Its the first expression of Consciousness as joy. I remember finding that same vibration of joy in Beethoven and Bach (in Mozart also, but to a lesser degree). The first Time I heard Beethovens concerto in Din D major, for violin and orchestra suddenly the violin starts up (its not right at the beginningfirst theres an orchestral passage and then the violin takes it up), and with the first notes of the violin (Ysaye was playing, what a musician!2), with the very first notes my head suddenly seemed to burst open, and I was cast into such splendor. Oh, it was absolutely wonderful! For more than an hour I was in a state of bliss. Ysaye was a true musician!
   And mind you, I knew nothing of all those worlds, I hadnt the slightest knowledge; but all my experiences came that wayunexpectedly, without my seeking anything. When I looked at a painting, same thing: something would suddenly open up inside my head and I would see the origin of the painting and such colors! One can get to that world directly from the vital, without going through all the mental gradations.

0 1962-10-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its like that famous Nirvanayou can find it behind everything. Theres a psychic nirvana, a mental nirvana, even a vital nirvana. I think I already told you about the experience I had with Tagore in Japan. Tagore always used to say that as soon as he started meditating he entered Nirvana, and he asked me to meditate with him. We sat together in meditation. I was expecting to make a very steep ascent, but he simply went into his MIND, and there (what I do, you see, is tune in to the person I am meditating with, identify with him thats how I know what happens). Well, he started meditating, and everything quite rapidly came to a halt, became absolutely immobile (this he did very well), and from there he sort of fell backwards, and it was Nothingness. And he could remain in that state indefinitely! We did in fact stay like that for a rather long Time; I dont remember how long, three quarters of an hour or an hour, but anyway it was long enough. I was keeping alert the whole Time to see if, by chance, he would go on into something else, but there he stayedhe stayed there nice and calm, without stirring. Then he came back, his mind started up again, and that was that.
   I said nothing to him.
  --
   What Sri Aurobindo says is, Yes, true, its the only permanent thinga certain permanent Nonbeing behind everything. But why shouldnt He some Timesnot some Times, but at the SAME Time, the same momenthave the fun of being both permanent and impermanent? Theres no objection to that. In any case, He has none!
   Our minds may not like it, but He.
  --
   Whenever weve meditated together, Ive always had the impression that you entered into that sort of rather blissful silence; its something permanent, yes, but not an annihilation. Its Sat the Sat that comes before Chit-Tapas.3 In other words it can last an eternity with no sense of Time, and be an infinity with no sense of space.
   But I tell you, it also has an EXTRAORDINARY utility: it automatically renews all the energies. Actually, thats the true reason for sleep: to be able to enter that state. And thats why those who can enter it consciously in meditation need much less sleep. Much less. Its what enables the body to last: Sat. And whenever I have meditated with you, Ive always had a feeling of entering that state.
  --
   Its what I use, for example, when the body has some trouble (I use it for the most ordinary and minor things: coughing when something goes down the wrong way, hiccups, things like that). All these minor problems of the body can be stopped almost instantly by entering that state. It takes a few seconds. It should be kept in the background all the Time, all the Time, all the Time, as if supporting everything from behind. By nature it is absolutely silent, immobile, luminous. Yes, it gives the sense of Eternity and Infinity. It is eternal, infinite, outside of Time, outside of space, its its Sat.
   If one can keep that constantly in the background of ones consciousness, theres no further need to take off anywhere (ethereal gesture towards the heights): all you have to do is this (gesture of stepping back), and there it is.
  --
   At what Time?
   Towards the end of the night, I suppose, because I woke up and I was I dont know, for a good two hours I was like someone in a state of shock. Its not possible, I was saying, its not possible. I really couldnt get over it.
  --
   To have it (just to give you an idea) took me a year of exclusive concentration on finding that within myself that is, to enter into contact with the immanent God. I did nothing but that, thought of nothing but that, wanted nothing but that. There was even a rather funny instance, because I had resolved to do it (I had already been working for a very long Time, of course; Madame Thon had told me about my mission on earth and all that, so you can imagine I am talking about the psychic being belonging to this present creation, this formationMo ther touches her body) anyway, it was New Years Eve and I decided: Within the coming year. I had a large, almost square studio, a bit bigger than this room, with a door leading onto a patio. I opened the little door and looked at the sky and there, just as I looked, was a shooting star. You know the tradition: if you formulate an aspiration just as you see a shooting star, before the star disappears, it will be realized within the year. And there, just as I opened the door, was a shooting star I was totally in my aspiration: Union with the inner Divine. And before the end of December of the following year, I had the experience.
   But I was entirely concentrated on that. I was in Paris, and I did nothing else but that; when I walked down the street, I was thinking only of that. One day, as I was crossing the Boulevard Saint Michel, I was almost run over (Ive told you this), because I was thinking of nothing but thatconcentrating, concentrating like sitting in front of a closed door, and it was painful! (intense gesture to the chest) Physically painful, from the pressure. And then suddenly, for no apparent reason I was neither more concentrated nor anything elsepoof! It opened. And with that. It didnt just last for hours, it lasted for months, mon petit! It didnt leave me, that light, that dazzling light, that light and immensity. And the sense of THAT willing, THAT knowing, THAT ruling the whole life, THAT guiding everythingsince then, this sense has never left me for a minute. And always, whenever I had a decision to make, I would simply stop for a second and receive the indication from there.
  --
   Probably in March 1920, at the Time Mao Tse-tung was writing The Great Union of the Popular Masses.
   Sat: existence or being; Chit-Tapas: consciousness-energy; the third member of the trinity is Ananda: bliss.

0 1962-11-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   At Times its hellish, certain beings and situations.
   Yes, frightful, unimaginable situations and ways of being.
  --
   And some Times it becomes terribly personal, as if you were being personally attacked. I have a whole theme of such things which cant even be spoken about because theyre too personalpersonal in that they appear to involve this body. Last night (ah, by the way, I remember noticing I was physically youngit was in the subtle physical, of course, and I was quite young) but what a life I led, with so many oh, revolutions, battles; I was involved in everything, there was tremendous activity. But I was being personally harassed by four or five of the most vile and disgusting old swine, and I had to confront them, hold them in place, keep them under control and make them obey. Ohh, was I glad to wake up! (It was Time to get up; these things always stop automatically because I make it a point to get out of there at four-thirty) But the images, the sensations that went along with it. Oh, how is it possible! And I was fully conscious of the usefulness of this work: I was keeping them under control.1 But the things it involves ugh! Because for me, all knowledge is through identityeven in the subconscient its a knowledge through identityso you can imagine what that means.
   Yes oh, there are some horrible beings there!
  --
   No, you must ask to remember to call me when the situation gets unpleasant (Mother laughs); that has rescued people so many, many Times, right in the midst of their nightly activitynot at the moment they woke up, no: right in their night Time consciousness they have seen the results within and around them. Take the story of D., who couldnt get back into his body and called me; it really does have an effect, especially on that sort of beings. Thank God (laughing) theyre afraid of me I have an effect on them.
   Ah, its interesting. We have to endure, thats all.

0 1962-11-07, #Agenda Vol 03, #The Mother, #Integral Yoga
   After a while, it becomes almost automatic; I do it hundreds of Times a day. Its difficult to describe, because the description makes it too concrete. But its a drawing back, an interiorizationa self-gathering. But all those words seem dense, heavy; too material, too heavy. Yet its a very concrete sensation, very concrete, which immediately brings about a kind of stabilizationeverything stops. Everything stops, to the point where even a vibration of pain is stopped, it doesnt exist any more. But when you leave this state, back it comes again. It gets cured only when you persist for some Time; otherwise the two might continue to coexist.
   The most superficial way of putting it is: to take a step back. But its not that, of course.
  --
   You go beyond Time, you go beyond space.
   I dont know, its so familiar to me that I feel its something everyone can do, but it may very well be difficult, I dont know.
  --
   And its always here, it never leaves you, its always here; you dont have to go off looking for itit is always here. If you start thinking about it, you might say: without that, there can be no world; without that, there can be neither Time nor space nor movement nor consciousness nothing. Therefore, it is everywhere.
   It doesnt need the Manifestation in order to benot at ALL. But without it, the Manifestation could not be.
  --
   "This state is clearly outside Time and space, that's certain. So you go from the state in Time and space to the state where you're outside Time and space, and NOT by a change of place ... something! It's something that happens inside, instantaneously. It's not a long passage like the long and gradual movement you experience in meditation, for instance; the passage into Sat isn't a gradual transition from one state to another: it is sudden, like an immediate reversal. But as I just said, there are no words for it; 'reversal' is infinitely too violent for expressing it."
   ***

0 1962-11-10, #Agenda Vol 03, #The Mother, #Integral Yoga
   Thats what I was beginning to see towards the end. It took form gradually, gradually, and it was all there by the Time you finished reading. At the beginning my attention was divided between what you were reading and what was going on; afterwards it was entirely focused on what was happening: your sheets of paper falling and landing weightlessly, like birds, and spreading over a floor that wasnt solid (it was there just to give the impression of a room, but you could see through it). And while you were reading, he was gathering them all up, with a long robe trailing behind him. This being was made of practically the same substance as the sheets coming out of the piano (it was a kind of piano, it was playing music, but it was the principle of what you have written). So he gathered up everything, and when he had a stack this big, he said, I am going to take it and show it to them.
   It was really lovely.
  --
   Next Time is the 14th, Wednesday. Good. Its remarkable, the impression your reading creates: a really pleasant and agreeable atmosphere.
   ***

0 1962-11-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   No later than yesterday night, I had this feeling: My god, theres always farther down to go! Its always lower, ever lower. And at the same Time, my identity with the Supreme keeps growing while I simultaneously seem to be going down into the most incredible dark dregs of yes, of mud, ever possible in life. Look, you speak of Sri Aurobindos experiencewell, I never knew hed had the vision of all sorts of torture,1 but I have just had it myself in detail, bit by bit and what things! Incredible, incredible. And I was wondering, But why! Why am I seeing all this? Am I losing my contact? On the contrary, it felt closer and closer, stronger and stronger, more and more conscious, luminous, and at the same Time this (gesture below).
   You have formulated it very, very well. Do you unwittingly feel my experience and write it, or do I. I dont know, its all bound up together. But its most interesting.
   Because my impression was that the higher I rise, the more I notice things below. I wasnt making a doctrine or theory of it, of course I got rid of that habit a long Time ago. But I was looking at it, merely taking note of the fact, without telling myself it was for this or that reason (as you explain here in your book). I observed the phenomenon and was able to say: the more I feel this constant, luminous Presence, the more I see those things. So it has become very clear to me that it is impossible to manifest THAT integrally without everything below being offered up to the Light.
   My method is essentially very simple: for each thing that comes, I say, Here, Lord, its for You; change it, transform it. A work of offering and dedication (gesture of presenting something to the Light). And this morning there was a sort of replynot exactly to a question, but as though I were wondering How do I do it? (because the Lord tells me I am here for His work), How do I do His work? Whats the new way of doing the Work? We know all the old ways, but whats the new way? And the reply came, very concrete, without words: By bringing the two extremes together. Everything you see, everything that comes to you or that you discover is automatically put in the presence of the Most High, of the Supreme. You join the two extremes. Your whole work is to make the junction.

0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   I know its the will of that Asura Ive mentioned to you several Times, the Lord of Falsehood who was born the Lord of Truth, and who knows that his hour is at hand (at hand relative to that world there) and has declared he will cause as much havoc as he can before disappearing. Quite recently, just before the present conflict broke out, I went to a realm in the vital world which is right above the earth, like a platform (not a mountain top, but a spot where you get an overall view, like the bridge of a ship, for instance, where the captain stands; it was a place like that in the vital world, overlooking all terrestrial life). I went there it was rather dark, very dark in factand that tall being was there (hes quite tall, higher than this roomMo ther looks up at the ceilinghe likes to look tall). Hes very tall and all black. (Thats more or less his natural state; he appears to humans blazing with light, but that doesnt fool someone with inner vision: its an icy light. But some people are fooled and take him for the supreme God. Anyway, thats an aside.) So he was there and I went to himnot to him: I went to that place and found him there. He was gloating and told me to take a look around.
   From there you had a panoramic view of everything. And no sooner did I arrive than a storm broke outa terrible storm. I kept watching, and then I saw in this direction (I dont know whether it was north, south or west, but it was this direction: Mother points to the north), I saw two nearly simultaneous flashes of lightning. The first one (I was looking north, I was quite conscious of facing north) the first one, a terrific bolt, came and fell from the east; and just a moment after, very soon after, another came from the west. The two didnt come together, but they fell on the same spotthey didnt meet but they fell on the same spot. It was pitch dark, the earth and everything was dark, you couldnt see a thing, and suddenly those two flashes of lightning lit up the area where they fell, making a dreadful din, and (my field of vision was confined to that area; all the rest was in darkness, you see) it burst into flames! Everything was set ablaze. In the lightning flashes you could distinguish the tops of monuments, houses, all sorts of things, and then everything burst into flames: a dreadful conflagration.
   I even remarked to myself (it was a rather curious feeling), Well, its interesting to have such a close view of it. That is, I had the feeling that my station, as Sri Aurobindo calls it, for viewing the world was very high up, and Id had to come down to that place. And thats what made me say, Well, its interesting to have such a close view of things. (I didnt say it to that being, I thought it.) And he was there next to me, gloating, standing some distance off to my right (looking up, I could see his headMo ther looks up at the ceiling). He was jubilant, gloating: You see, you see, you see! Overjoyed. I kept absolutely still; everything was still, calm, motionless (the thought that came was like something passing through me: Its interesting to have such a close view of it). And then I stopped everything, like this (Mother remains as still as a statue, fists clenched). And very soon afterwards (I cant say exactly because Time there isnt the same as here), very soon afterwards, everything stopped.1 The storms only purpose was to cause the two thunderbolts, and it stopped after they fell on the earth. And then the flames the whole area was set ablaze (it was like a huge city, but not a city: most likely it was symbolic of a country): vroom! It burst into flames; some flames were leaping up very, very high. But I simply did this, stopped everything (Mother remains motionless, eyes closed, fists clenched), and then looked out once againeverything had returned to order. Then I said (I dont know why, but I was speaking to him in English yes, its because he was speaking English, saying, You see, you see!), I said, Ah, that didnt last long. They quickly brought it under control. With that he turned his back on me (laughing); he went off one way and I the other. Then I regained my outer consciousness, which is why I remember everything exactly.
   I believe they began fighting up there two or three days after it happened.
  --
   Because it can set things back thousands of years. For there are moments when things converge, and it is rare to have a MOMENT in this Story: it stretches over long, long, almost indefinite periods of Time. So to get a MOMENT that becomes something actual in terrestrial life (Mother drives her fist into the Earth) is very difficult. And if that moment is passed by, is missed.
   But I always wonder because Sri Aurobindo left without revealing his secret. He said he was leaving DELIBERATELYthat much he told me. He told me what I needed to know. But he never said the moment hadnt come (you see, he thought he came saying the Time had come), he never said if hed seen that things were not sufficiently ready. He told me the world is not ready, that much he did say. He told me he was going away deliberately because it was necessary, and that I had to stay and continue the work, that I would continue. He said those three things. But he never told me whether or not I would succeed! He never told me whether or not I could bring the moment back.
   And I must say I am past the point where its interesting to know these things, because I live a bit too much in the eternity of Time for that to be very important.
   But outwardly, from what I have seen, from all Ive observed (I mean the more I am IN the thing): the world is not ready. People they dont even understand what it is! So how could they. When you tell them something or show them something from up here (gesture above), they dont understand. They dont understand. To make it understandable, they immediately distort it, disfigure it. So I dont know whether.
  --
   Yet people have fought beforepeople have fought everywhere, havent they? Since the last war they have never stopped fighting in one place or another: in Africa, in Asia, everywhere. Theyve been constantly fighting. There was always something, constantly. This whole Algerian story terrible things went on there; and all the trouble in the Congo and so forthbattles everywhere. But I dont know why (its not that I wasnt concerned with these events, they were in my consciousness), but this Time two things have happened: a greater Power has descended (something very concrete, almost tangible), a great Power has descended, has been especially sent; and also a certain receptivityeverywhere, even in the Chinese (I dont mean locally: its all over the world). Is it because, materially, theres some anxiety at the idea of? If a new world war starts, its obviously going to be something unspeakable, frightful, frightfulwhole civilizations will be swallowed up. It will put a stop to life on earth in a terrible way. Is that what made people? Has this awakened some aspiration? Possibly. Theres clearly a greater receptivity. I see this from the fact that whenever the Will spreads out (Mother makes a gesture of emanation), well, it has a more concrete and more immediate effect.
   The other conflicts were really very superficial, like minor ailmentsskin diseases! Superficial things. There were some appalling horrors, utterly repugnant things, too, everywhere (I remember what happened in Algeria, I was kept informed and I knew what took place: horrible things) and yet they seemed yes, they seemed like skin diseases of the earth! They were very superficial. But then suddenly up there [in Nefa and Ladakh], oh, it became something different.
  --
   As if it has truly been decided that this Time the experience will go right to the end, right to its goal, without interruption. And this something which [doesnt want]. The Something that has made the decision and sticks to it.
   (silence)
  --
   Dont keep this. I dont want to keep political memories. I havent said anything about the world situation for a long Time, because I dont want people to know (its not that I dont know, but I dont want it known). If I ever get involved in politicsif things take a positive turn, that is I will start saying what I know in 1967. But not before.
   Prior to that: complete silence. I say nothing. I try to act, thats all.7
  --
   I do not know why you want a line of thought to be indicated to you for your guidance in the affair of Korea. There is nothing to hesitate about there, the whole affair is as plain as a pike-staff. It is the first move in the Communist plan of campaign to dominate and take possession first of these northern parts and then of South East Asia as a preliminary to their manoeuvres with regard to the rest of the continentin passing, Tibet as a gate opening to India.9 If they succeed, there is no reason why domination of the whole world should not follow by steps until they are ready to deal with America. That is, provided the war can be staved off with America until Stalin can choose his Time. Truman seems to have understood the situation if we can judge from his moves in Korea, but it is to be seen whether he is strong enough and determined enough to carry the matter through. The measures he has taken are likely to be incomplete and unsuccessful, since they do not include any actual military intervention except on sea and in the air. That seems to be the situation; we have to see how it develops. One thing is certain that if there is too much shillyshallying and if America gives up now her defence of Korea, she may be driven to yield position after position until it is too late: at one point or another she will have to stand and face the necessity of drastic action even if it leads to war. Stalin also seems not to be ready to face at once the risk of a world war and, if so, Truman can turn the tables on him by constantly facing him with the onus of either taking that risk or yielding position after position to America. I think that is all that I can see at present; for the moment the situation is as grave as it can be.10
   Sri Aurobindo
  --
   In April 1942, when England was struggling against the Nazis and Japan, which was threatening to invade Burma and India, Churchill sent an emissary, Sir Stafford Cripps, to New Delhi with a very generous proposal which he hoped would rally India's goodwill and cooperation in the fight against the worldwide threat. In this proposal, Great Britain offered India Dominion status, as a first step towards an independent government. Sri Aurobindo at once came out of retirement to wire his adhesion to Cripps; he wired all of India's leaders, and even sent a personal messenger to Gandhi and the Indian Congress to convince them to accept this unhoped for proposal without delay. One of Sri Aurobindo's telegrams to Rajagopalachari (the future President of India) spoke of the grave danger, which no one seemed to see, of rejecting Cripps' proposal: "... Some immediate solution urgent face grave peril. Appeal to you to save India formidable danger new foreign domination when old on way to self-elimination." No one understood: "Why is he meddling?" Had it accepted Dominion status, India would have avoided the partition of the country in two, the artificial creation of Pakistan, as well as the three wars that were to follow (and which we haven't heard the last of), and the blood bath that ravaged Bengal and the Punjab in 1947 at the Time of the partition. (See in Addendum an extract from Sri Aurobindo's message on the occasion of India's Independence.)
   There is another side to the story. When Nehru died, Mother said in a message of May 27, 1964: "Nehru leaves his body but his soul is ONE with the Soul of India, that lives for Eternity."

0 1962-11-20, #Agenda Vol 03, #The Mother, #Integral Yoga
   The only danger at the Time was Japan, and Japan had officially declared it wouldnt bomb Pondicherry because of Sri Aurobindo. But at least there were still men in their planes, and they could choose not to bomb. But you dont tell a jet plane Dont crash here! It crashes wherever it can.
   Yes, but its still hard to see why they would come here.
  --
   So next Time youll have your book with you.
   Yes, I hope so.
  --
   Unless. Once, you know, when Sri Aurobindo was still here, I saw. But it was just a vision, and lots of visions come (this was especially true at that Time) as possibilities formed in a given world and descending towards the terrestrial manifestation. They come for me to give them the support of my consent, if I find them interesting. So there are all kinds of things! And most of them get sorted out at that point. But anyway, I had a vision in which Pondicherry was completely engulfed by a bomb (in those days there werent such powerful bombsso the vision was partly premonitory). So if that happens! (Mother laughs) As a result of the bombing, I was trapped in a radioactive area (it had been buried underground but not flatteneda kind of cave had been formed), where I stayed for two thousand years.
   I woke up after two thousand years with a rejuvenated body. It was a very amusing little story. And I say vision, but you dont watch these things like a movie: you LIVE them. I somehow extricated myself from that sort of sealed grotto, and where Pondicherry had once stood (it had been completely razed), I came upon some people working. They were VERY DIFFERENT, and quite bizarre. I myself must have looked funny, with a kind of costume totally alien to their epoch. (My clothing had also survived the destruction the whole thing was right out of a storybook!) So of course I attracted some curiosity and they tried to make me understand. Ah, yes I know one of them said (I understood them because I could understand their thoughtsthose two thousand years had enabled me to read peoples minds), and they led me to a very old sage, a wise old fellow. I spoke to him and he began leafing through all kinds of books (he had many, many books), and suddenly he exclaimed, Ah, French! An ancient language, you see (Mother laughs).

0 1962-11-23, #Agenda Vol 03, #The Mother, #Integral Yoga
   And just last Time, when I told you I wasnt very well, it happened during the night, and it was the equivalent of what you write here, but purely material, in the body. In your book you describe it rather psychologically, like a phenomenon of consciousness, that is; but here its a phenomenon of the cells. So hurry to bring me the triumph! (Mother laughs) I was telling myself just this morning how exhausting it was, this perpetual battleoh, what a battle.
   So when you write of the victory, perhaps I too will do a victory dance!
  --
   I know; some people have even fallen ill. But I am at the mercy of such things,2 you understand, thats exactly whats happening. At Times you feel that as far as health goes, youve fallen into a dreadful hole, so.
   The body was starting to manifest the Force and, honestly, I was envisaging taking on more activities again. But this last thing has come like a sudden blow to tell me it isnt possible and I have to be careful. So thats that.

0 1962-11-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Nothing was left but an immensity, without beginning, without end, neither in space nor in Timeoutside Time. Outside Time and space: an immensity of light. It was something of the same nature as light, but not lightfar brighter, far not bright: far more intense than light. It was white, but not our physical white; it was a white at the Time I couldnt define it. Afterwards, looking at it again in my consciousness, it seemed to be the light of a gold turned white, you understand: like when you bring something to white heat. Well, it was like gold becoming white through its intensity. It was ABSOLUTELY immobile that is, I had the feeling you get in Sat.2 Yet that immobility contained (how shall I put it?) yes, it actively containedalthough its action wasnt perceptiblea sort of infinite Power, which could be the creative Power. And directed by an unmanifest Consciousness. If you can make anything out of this, good for you!
   Everything was like that, and without thought I am now trying to put it into words. And at the center of that immensity was a concentration of white light as we know it (far more intense), but denser, forming a sort of cube that was relatively tiny in the immensity, but nonetheless quite perceptible. It was vibrant, fluid, condensed, concentrated, and tremendously active. And all that immensity converged there (how?) without moving. And from there, it was spreading everywhere, without going out.
   In order to be discernible, the cube was enveloped in something that looked like a kind of tulle, a tulle made of a pale gray substance, which expressed the individual nonexistence, the perfect humility that completely abolishes the ego: because of that there wasnt the least possibility of egoif you ask me why, I cant say, but thats how it was. And I was seeing that tulle all the Time something extremely delicate, scarcely perceptible, yet maintaining the cubes form. It was perfect humility (in the divine sense) and total absence of egothere wasnt even the memory or idea of it, nothing whatever: the abolition of the ego. And it served to receive that immobile immensity which manifested through an action of the Power. And then, the action of the Power. I was conscious (I was consciouswhere was I? I dont know; the cube represented my physical being: I had been TOLD it was my physical being), and I was watching it without being situated I myself had no precise place but could see and understand the whole thing. And I could discern all the action being done through the cube: this action for that thing, this for that, this for that the whole earth (gesture expressing forces radiating outward, each for a special purpose), things from the past and things FAR into the future.
   And it was so imperative!
  --
   I didnt seek this experience, nothing. I simply sat down. The previous Time,3 there was that massive presence of Sri Aurobindo. I had been forewarned that this Time it would be different (besides, Ive never had the same experience twice), but this was utterly unexpectedit didnt come as a response to a will to know or anything at all. I seemed to be simply faced with a fact: it was shown to me. I was witness to my own experience, thats all. And I was absolutely certain of its meaningas when you KNOW and theres no need to discuss or elaborate or explain: thats how it is. And when it was gone, it was gone suddenly, and nothing remained but a blissful tranquillity, a sort of absolute certainty that things ARE like that. Although the appearances may seem altogether different, things ARE like that.
   (silence)
  --
   Is it silver, is it? Its indefinable. Thats just what makes that grass so exquisite. Well, the tulle was that color. Afterwards, a long Time after, when I began to observe and to not actually think, but to try to formulate it, I noticed the color was identical. Now I know why I named it Humility! I said to myself. Its like being in a domain where things are known quite naturally, you understand theres no seeking.
   How lovely it was! The sense of delicate beauty in things.
   And then the whole Time, the bodys sensation was. You see, it no longer has the sense of its separate form is reduced to a minimum (Mother touches her hands as if seeking the bodys limits), but in that experience it had completely vanished. There wasnt even the sense of identity with the cube, because it was self-evidenteverything was self-evident. I cant even say I was lookingnothing was looking, everything was self-evident.5
   And that was the Manifestation.
  --
   But the body very distinctly feels that things are ALWAYS that way. Always that way. And that everything oh, the feeling of just how artificial all lifes complications and problems are, and how different it could be! Thats always in the background. For example, whenever the body feels ill at ease or something isnt working right, theres always a kind of deep feeling behind that its just bad habitswhich are lingering, fading away, losing their force and becoming more and more unreal. But its its like a machine that takes Time to run down.
   In the other consciousness (the human consciousness), you have the joy, the excitement of the experience; that has completely gone away, absolutely. Theres neither the joy of the experience nor the wonder nor. Everything is so obvious, so obvious: thats IT. And its not something youre looking at: its LIKE THAT. Thats all, its just like that.
   Somewhere in the active consciousness something KNOWS, constantly, that all the complications and miseries and misfortunes (I mean all the things we call lifes misfortunes) are a bad habit, nothing more. And its hard for us to change our habits. Yet THE Time HAS COME to change habits.
   Its just a bad habit.
   I can see I am still (and God knows how long it will last!) in that transitional period Sri Aurobindo describes in The Yoga of Self-Perfection. A period when the true thing is getting established but the tail of the old thing trails behind, mixes in and colors things. Well, its an old habit, and it takes SUCH a long Time to go away.
   The habit of not understanding something unless it can be mentally explained is disastrous, for instance. This feeling we have that we dont understand something unless we can explain it thats really disastrous. That half-hours experience was something absolute, you see, not for one second was there any concern to know what was going on (naturally!); it was absolute. And only when the Time was up and I had to come out of it did I start wondering, What happened? What does it mean? It wasnt even that pronounced. Its simply an old habit, what we call understanding.
   A bad habit.
   To live THAT spontaneously, all the Timehow wonderful it would be!
   (silence)
  --
   When I came out of it, I drew only one conclusion: Why am I not in such states more often? I waste my Time with a mountain of external things: reading and writing letters, seeing people, doing this and that, putting some order into matter (theres a very strong tendency to bring orderan order of a higher logicinto SMALL material things)why? Then the reply came, not in words but very clearly: Dont worry (Mother laughs). It has to be this way and its a Time of transition.
   A Time will come when it will all be done automatically, but right now that would be impossible. As it is, the way the Force acts is already making people here a little disorientedits verging on being unintelligible to them. In other words, its beginning to obey another law. For instance, to know at the exact moment what needs to be done or said, whats going to happenif theres the slightest bit of concern or concentration to know, it doesnt come. But if I am just like that, simply in a kind of inner immobility, then for all the little details of life, I know at the exact moment. What needs to be said comes: you say this. And not like an order from outside: it just comes, there it is. What needs to be said is there, the reply that needs to be sent is there; the person who enters, entersyoure not forewarned. You do things in a kind of automatic way. In the mental world, you think of something before doing it (it may happen very fast, but both movements are distinct); here it isnt like that.
   This is beginning to be a rather constant occurrence. Its already very baffling for all those who live with me, but if I were as I should be, I think it would be quite intolerable.
  --
   And then I understood that it is one of lifes needs (there are several); and its what spurs the human being to get out of his present state and find another one. These needs are (whats the word?) the seeds, the germs of evolution. They compel us to progress. The whole Time Sri Aurobindo was here, as I said, individual progress was automatic: all the progress Sri Aurobindo made, I made. But I was in a state of eternity, of absoluteness, with a feeling of such security, in every circumstance. Nothing, nothing unfortunate could happen, for he was there. So when he left, all at oncea fall into a pit. And thats what projected me wholly (Mother gestures forward).
   That is, I understood why he left. The whole terrestrial evolution had come to a halt. One progressedone can always progress, thats nothing but the entire TERRESTRIAL evolution was at a standstill. If there were permanence in life, nothing would budge. And these needs are the seeds of evolution. So thats what I saw: in the past, in the future, universally. It was very interesting.
   And with no effort, no tension, no as if they were the most natural things in the world. Things like this happen all the Time.
   As soon as I saw that I understood. Well, I told myself, if I were a philosopher I could write a thick book about this! It made me laugh. Because its not just ONE thing: there are heaps of them, all the Time, all the Time. Things like this are happening all the Time.
   The Lord is enjoying himself!
  --
   Next Time, Mother added: "There wasn't 'someone' haying the experience, there was no 'I' anywhere, not even the feeling of the Universal Mother seeing the experienceno. There was the experience. To be more specific I could say, 'I was the experience, there was nothing but the experience.' I didn't have the experience I WAS the experience."
   Mother added the beginning of this paragraph later: "I had forgotten to mention part of the experience!"

0 1962-12-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   In the true movement, you feel the Absolute and Eternity physically. How? Its impossible to describe, but thats how it is. And the minute you get out of That, when you fall back even slightly into the ordinary movement, the old movement, theres a feeling of ABSOLUTE uncertainty! Uncertainty at every second. It would be impossible for an ordinary human being to live in that consciousness, with that sense of total and absolute uncertainty, of total and absolute impermanenceits no longer a destruction,1 but its not yet an ascending transformation. Absolute instability. It doesnt last more than a fraction of a secondjust enough Time to become aware of oneself, thats all.
   If the other movement werent getting more and more established, it would be unbearable, as they say in English.

0 1962-12-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   No, what he seems to be giving me these days, since December 5, is a very clear vision and experience of why he had to leave. But that its not yet Time to speak of it.
   It wasnt for personal reasons but for reasons of work. I mean he considered (I knew it from the start; he had told me), he considered it better to leave his body, that it was the best way to do the work now. It was necessary.
   But the Time hasnt come to speak of all this, to give all the reasons, and it probably wont come for quite a while.
   These past few days, he seems to want to make me see and experience all the terrestrial conditions that led him to that decision (thats the best way to put it).

0 1962-12-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   And simultaneously, an old formation I hadnt seen for a long Time fell on me again: distaste for writing, desire to leave, things like that.
   Yes, there was a hostile onslaught.
  --
   Well, my usual answer, the only answer that has some weight with those beings, is Its not up to me. Its up to the Lord, address yourselves to Him. Then they keep quiet. They come back another Time, hoping to succeed, and the response is always the same, which they find somewhat discouraging. After a while its over. But really, everything imaginable; and precisely for those who were progressing steadily: a collapse into all the old errors and stupidities. And then a sort of hate coming out of everything and everybody and hurled at me, with this inevitable conclusion: What are you doing here! Go away, youre not wanted. Nobody wants you, cant you see that! Its not up to me, its none of my business. Wanted or not, I am here for as long as the Lord keeps me here; when He no longer wants to keep me here, Hell make me go, thats allits none of my business. That calms them down, its the only thing that calms them down. But it doesnt discourage them!
   Now I am just waiting for the hurricane to pass.
   Since 1950, I must say, it has been the same thing EVERY year at this Time. And with the same suggestion (which they make not only to me but to everybody, to all those who listen): Sri Aurobindo has gone, whats she doing here? She should just leave! And some of them are relentless: She WANTS to leave, they say. Not She must leave, but Shes GOING to leave; take it from me, shes leaving, nows the Time, shes going to leave. And surely you can see that none of this is real, it just doesnt make sense. Sri Aurobindo left because he was disgusted. He has gone, so logically she must go too. Thats the picture.
   Actively, theres only one thing to do: Its not up to me, its the Lord who decides. Its the Lord who acts, its the Lord who organizes everything and to top it off, its even the Lord who sends you away! That irks them more than anything! (Mother laughs.)
   Rightly or wrongly, Satprem did not keep the recording of this conversation, not to obey Mother, for he was never very obedient, but because the words that follow rent his heart. He didn't know at the Time how very true they all were.
   ***

0 1962-12-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Mother shows Satprem some pamphlets printed during Theon's Time, "Fundamental Axioms of Cosmic Philosophy," which have just been found among some old papers:)
   This is pretty funny! (Laughing, Mother reads:)
  --
   According to Theon, you know, the world has been created and destroyedcreation and pralayasix Times. And each Time, a particular attribute was manifested, but since that attri bute couldnt reach fulfillment, the world was swallowed up again. Now its the seventh Time, and the attri bute is Equilibrium. And when Equilibrium is established, there will be uninterrupted progresswith no disequilibrium, naturally: that is, a deathless state, with no disintegration.
   (Satprem continues the reading:)
  --
   This B. seems to have had the idea that the perfect man, the immortal man, would be spherical! And then Thon always used to say (he told me the whole story himself): I told him it wasnt possible, it would be too impracticalpeople couldnt kiss! His idea of a joke. Thon also told me that when B. came to Tlemcen (they first met in Egypt, then again in Tlemcen), he saw the house Thon was building and asked, Why is your house painted red? Does it have some mystical significance? And Thon replied, No, its because red goes well with green! So you get the picture. But I dont remember his name any more; in his Time he was very well known, he was a contemporary of the fellow who wrote The Great Initiates.
   Schur?
  --
   Very. I dont think its worth wasting your Time on. But it was interesting to find these first pages because look at the symbol (Mother shows Satprem the first page).
   Yes, I saw it!
  --
   I dont know why, but every Time I come into contact with a Christian thought, it fills me with anger.
   Oh, I understand! Because its true, you know, that an Asura is behind it allnot Christ! Sri Aurobindo considered Christ an Avatar (a minor form of Avatar). One emanation of the Divines aspect of Love, he always said. But what people have made of him! Besides, the religion was founded two hundred years after his death. And its nothing but a political construction, a tool for domination, built with the Lord of Falsehood in the background, who, in his usual fashion, took something true and twisted it.

0 1962-12-19, #Agenda Vol 03, #The Mother, #Integral Yoga
   But I had an interesting experience the other day, when this new room was inaugurated. Those rascals set up a balcony! And there was such a crowdin all the streets, on the rooftops that I had no choice but to go out on the balcony. And I realized that there has been a complete break between my life before and now, with that famous experience1 as the dividing line: I have to make the same movement I make to summon up the memory of a past life! It was so concrete, I was flabbergasted. The same movement of consciousness as when you summon up a past life: it was as though I had to recall what I used to do on the balcony in my former life! I was teaching the body as if it had no idea what to do. I was calling back what had to be done from the depths of a subconscious memory. But it was not the same thing, since the doors were not the same, the setup was different, so it was a little bit complicated. But when I found myself at the edge of the balcony, I suddenly drew on something, and this came: Heres how it was, heres what I used to do; and once again the Presence was there. And the whole Time I was standing on the balcony it was it was better than before, much clearermuch clearer the experiences are much simpler and much more absolute (when I know something, I know it better than before).
   But in the past, you see, I used to go up and down the stairs four or five Times a day; I would go out, go down the other stairs, it gave me some exercise. Nowadays I dont get any exercise, except walking for half an hour twice a day, but thats no substitute: my legs are a bit stiff from lack of exercise. So I didnt feel like walking on the balcony like a puppet before of all those people waiting and wondering. You see, more than three-quarters of them think I was very sick (Mother laughs), practically dying (thats the form it takes in their consciousness). I couldnt show them someone who seemed to be emerging from a serious illness! So I clearly saw I had to tell my body, Now dont walk like that! Youve got to walk like thisthis is how you used to walk. And the body was listening like a little child. Youre going to walk, I had to tell it, youre going to walk like this. And it started walking! It was funny.
   (Mother hands a box to Satprem) F. and R. have come and she brought me some candied chestnuts from Paris.
  --
   It was difficult and it attracts a lot of. Its like another type of exercise, as if my body were now being taught other kinds of things, another way of being, you understand, another way. And its trying to find a harmony, the equilibrium of a constant harmony. But its very, very, very difficult. Its not at all the usual condition: in ordinary life, the cells are accustomed to a very restless and unexpected life, with ups and downs, peaks of intense sensation, now sorrow, now pleasure, now acute pain, now something very pleasantall of this jumbled up in a sort of chaos. And I have realized that for the people here, even those near me, its even worse than that! This doesnt make sense to me any more. On its own the body is naturally in a sort of gently undulating movement, a very harmonious, very peaceful, very quiet movement. And when its not forced into outer activity theres such a wonderful sense of the divine Presence everywhere, everywherein it, around it, over it, in everything, everywhere and so concrete! (Mother touches her hands, her arms, her face, as if she were bathing in the Lord.) Its really inexpressible. And well, THATS what it wants to have ALL THE Time, in all circumstances, even when its forced to have contacts with the outside. So I cant go too quickly; things like the balcony cause a bit too much pressure, and the body starts feeling a little unsure of itself.
   Yesterday, for instance, I had to see F. and R., since they had just arrived the day before. I spent three-quarters of an hour with them, and by the Time it was over they had literally EMPTIED the atmosphere of all spiritual senseit had become empty and hollow. It took me two or three minutes of concentration (which isnt so long) to bring it all back to normal.
   I havent seen much of that room,2 I havent been there often. I went to see what it was like for the first Time the evening before the inauguration, and it gave me the feeling of something totally emptyyou know, hollow and dry. It was so strong that the body felt like this (wavering gesture, as if Mother were losing her footing). Thats how the BODY felt, its not the consciousness; I am talking about the body-consciousness. The room seemed so hollow and empty that the body felt drained, as if all its force and consciousness had to spread out everywhere in order to fill up that emptiness.
   The next day it wasnt like that any more; the work had been done the day before, in one minute (it gets done very quickly, but in a very intense and violent way). I had purposely gone to the room the previous evening, to set things in order, and so the next day it was better, the work was already done. Then I sat down at the organ it was much better than I expected. It was as if a formation were waiting, and as soon as I sat down it descended. Oh, a marvelous musical joy! I didnt have to look and when I wasnt looking, I saw everything from within: all the notes, my hands, everything, with eyes closed. And so it descended I was very happy. I must have played for a good twenty minutes.
  --
   But it was funny; it was really an experience, because had you asked me my impression beforeh and (my, I mean what usually talks), my impression was that I just had to decide to go to the balcony and it would happen (the only impossibility I saw was finding Time for it). But thats not how it is, thats not it AT ALL. Its something else, utterly new, something I dont know; I have absolutely no reference points, and decisions are made on the highest levelonly with regard to the body. I mean for the work in general, for the terrestrial vision and all that, theres no difference: its seen, its known. But for this special thing in the body, I am not consulted.
   I was really amused.
  --
   For instance, those who witness the phenomenon on a day-to-day basis (such as the doctor, for example) say, I dont understand. Oh, is that how it is? I dont understand. Yes, of course, there are certain reasons. When something happens, I ask him, How do you account for this? I dont know. But if I tell him, Well, I think I know what it depends on, he stares at me as if to say, Bats in her belfry! So I dont say anything. I tried two or three Times, just to seetheres no reaction, nobody understands, nobody!
   Even if I speak to someone more intelligent or better informed. Once or twice I said something to Pavitra, to see what would happen: he immediately dogmatizes, makes a mental principle out of it (consistent with Sri Aurobindos teaching, of course!). And it becomes something rigid, like a box. And he tries! He tries, he KNOWS he shouldnt do that, but. Which means one cannot understand unless one has the experienceyou must have the experience of all this somewhere, mon petit, otherwise you couldnt write about it!
  --
   And interestingly enough, as I told you last Time, it follows my bodys experience quite closely and regularly. There are so many sides to the problem, you see, so many ways of approaching the problem and attempting the transformation, and it [the book] seems to follow very, very well. Its interesting. Your book, and also my translation and yet they are so different! But of course, the experience itself is very, very diverse, multifaceted, with all sorts of side roads or forks, tiny little signs on the way, simply as cluesa whole world!
   And I see clearly that trying to formulate it would spoil everything. You really cant formulate a curve until you come to the end of itotherwise, you spoil its course.
  --
   Its good. Its very good this Time.
   Of April 13, 1962.

WORDNET



--- Overview of noun time

The noun time has 10 senses (first 9 from tagged texts)
                    
1. (219) time, clip ::: (an instance or single occasion for some event; "this time he succeeded"; "he called four times"; "he could do ten at a clip")
2. (160) time ::: (a period of time considered as a resource under your control and sufficient to accomplish something; "take time to smell the roses"; "I didn't have time to finish"; "it took more than half my time")
3. (114) time ::: (an indefinite period (usually marked by specific attributes or activities); "he waited a long time"; "the time of year for planting"; "he was a great actor in his time")
4. (43) time ::: (a suitable moment; "it is time to go")
5. (36) time ::: (the continuum of experience in which events pass from the future through the present to the past)
6. (10) time ::: (a person's experience on a particular occasion; "he had a time holding back the tears"; "they had a good time together")
7. (7) clock time, time ::: (a reading of a point in time as given by a clock; "do you know what time it is?"; "the time is 10 o'clock")
8. (5) fourth dimension, time ::: (the fourth coordinate that is required (along with three spatial dimensions) to specify a physical event)
9. (1) meter, metre, time ::: (rhythm as given by division into parts of equal duration)
10. prison term, sentence, time ::: (the period of time a prisoner is imprisoned; "he served a prison term of 15 months"; "his sentence was 5 to 10 years"; "he is doing time in the county jail")

--- Overview of verb time

The verb time has 5 senses (first 3 from tagged texts)
                    
1. (4) clock, time ::: (measure the time or duration of an event or action or the person who performs an action in a certain period of time; "he clocked the runners")
2. (3) time ::: (assign a time for an activity or event; "The candidate carefully timed his appearance at the disaster scene")
3. (1) time ::: (set the speed, duration, or execution of; "we time the process to manufacture our cars very precisely")
4. time ::: (regulate or set the time of; "time the clock")
5. time ::: (adjust so that a force is applied and an action occurs at the desired time; "The good player times his swing so as to hit the ball squarely")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun time

10 senses of time                          

Sense 1
time, clip
   => case, instance, example
     => happening, occurrence, occurrent, natural event
       => event
         => psychological feature
           => abstraction, abstract entity
             => entity

Sense 2
time
   => time period, period of time, period
     => fundamental quantity, fundamental measure
       => measure, quantity, amount
         => abstraction, abstract entity
           => entity

Sense 3
time
   => time period, period of time, period
     => fundamental quantity, fundamental measure
       => measure, quantity, amount
         => abstraction, abstract entity
           => entity

Sense 4
time
   => moment, minute, second, instant
     => point, point in time
       => measure, quantity, amount
         => abstraction, abstract entity
           => entity

Sense 5
time
   => attribute
     => abstraction, abstract entity
       => entity

Sense 6
time
   => experience
     => happening, occurrence, occurrent, natural event
       => event
         => psychological feature
           => abstraction, abstract entity
             => entity

Sense 7
clock time, time
   => reading, meter reading, indication
     => datum, data point
       => information
         => cognition, knowledge, noesis
           => psychological feature
             => abstraction, abstract entity
               => entity

Sense 8
fourth dimension, time
   => dimension
     => magnitude
       => property
         => attribute
           => abstraction, abstract entity
             => entity

Sense 9
meter, metre, time
   => rhythmicity
     => sound property
       => property
         => attribute
           => abstraction, abstract entity
             => entity

Sense 10
prison term, sentence, time
   => term
     => time period, period of time, period
       => fundamental quantity, fundamental measure
         => measure, quantity, amount
           => abstraction, abstract entity
             => entity


--- Hyponyms of noun time

5 of 10 senses of time                        

Sense 3
time
   => day
   => dead
   => hard times
   => incarnation
   => wee
   => while, piece, spell, patch
   => moment, mo, minute, second, bit
   => ephemera
   => space age

Sense 4
time
   => high time
   => occasion

Sense 5
time
   => geological time, geologic time
   => biological time
   => cosmic time
   => civil time, standard time, local time
   => daylight-saving time, daylight-savings time, daylight saving, daylight savings
   => present, nowadays
   => past, past times, yesteryear
   => future, hereafter, futurity, time to come
   => musical time
   => continuum
   => Greenwich Mean Time, Greenwich Time, GMT, universal time, UT, UT1
   => duration, continuance
   => eternity, infinity

Sense 7
clock time, time
   => spacecraft clock time, SCLK
   => prime time
   => hour, time of day

Sense 10
prison term, sentence, time
   => hard time
   => life sentence, life


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun time

10 senses of time                          

Sense 1
time, clip
   => case, instance, example

Sense 2
time
   => time period, period of time, period

Sense 3
time
   => time period, period of time, period

Sense 4
time
   => moment, minute, second, instant

Sense 5
time
   => attribute

Sense 6
time
   => experience

Sense 7
clock time, time
   => reading, meter reading, indication

Sense 8
fourth dimension, time
   => dimension

Sense 9
meter, metre, time
   => rhythmicity

Sense 10
prison term, sentence, time
   => term




--- Coordinate Terms (sisters) of noun time

10 senses of time                          

Sense 1
time, clip
  -> case, instance, example
   => humiliation, mortification
   => piece, bit
   => time, clip

Sense 2
time
  -> time period, period of time, period
   => trial period, test period
   => time frame
   => hours
   => downtime
   => uptime
   => work time
   => time off
   => bout
   => hospitalization
   => travel time
   => times
   => time
   => elapsed time
   => duration, continuance
   => week, calendar week
   => midweek
   => field day
   => life, lifetime, life-time, lifespan
   => life
   => life
   => millennium, millenary
   => bimillennium, bimillenary
   => occupation
   => past
   => shelf life
   => puerperium
   => lactation
   => time of life
   => calendar day, civil day
   => festival
   => day, daytime, daylight
   => morning, morn, morning time, forenoon
   => night, nighttime, dark
   => night
   => night
   => night
   => eve
   => evening
   => week, hebdomad
   => fortnight, two weeks
   => weekend
   => Indian summer, Saint Martin's summer
   => year
   => school, schooltime, school day
   => year, twelvemonth, yr
   => year
   => semester
   => bimester
   => Olympiad
   => lustrum
   => decade, decennary, decennium
   => century
   => quadrennium
   => quinquennium
   => half-century
   => quarter-century
   => quarter
   => phase of the moon
   => day
   => calendar month, month
   => mid-January
   => mid-February
   => mid-March
   => mid-April
   => mid-May
   => mid-June
   => mid-July
   => mid-August
   => mid-September
   => mid-October
   => mid-November
   => mid-December
   => time limit
   => term
   => trimester
   => hour
   => silly season
   => Golden Age
   => silver age
   => bronze age
   HAS INSTANCE=> Bronze Age
   => iron age
   HAS INSTANCE=> Iron Age
   HAS INSTANCE=> Stone Age
   HAS INSTANCE=> Eolithic Age, Eolithic
   HAS INSTANCE=> Paleolithic Age, Paleolithic, Palaeolithic
   HAS INSTANCE=> Lower Paleolithic
   HAS INSTANCE=> Middle Paleolithic
   HAS INSTANCE=> Upper Paleolithic
   HAS INSTANCE=> Mesolithic Age, Mesolithic, Epipaleolithic
   HAS INSTANCE=> Neolithic Age, Neolithic, New Stone Age
   => great year, Platonic year
   => regulation time
   => overtime, extra time
   => season, time of year
   => dog days, canicule, canicular days
   => midwinter
   => season
   => season
   => long time, age, years
   => long run, long haul
   => drought, drouth
   => era, epoch
   => generation
   => prehistory, prehistoric culture
   => reign
   => run
   => youth, early days
   => dawn
   => evening
   => time
   => sleep, nap
   => lease, term of a contract
   => half life, half-life
   => tide, lunar time period
   => phase, stage
   => multistage
   => watch
   => peacetime
   => wartime
   => enlistment, hitch, term of enlistment, tour of duty, duty tour, tour
   => honeymoon
   => indiction
   => prohibition, prohibition era
   => incubation period
   => rainy day
   => novitiate, noviciate
   => flower, prime, peak, heyday, bloom, blossom, efflorescence, flush
   => running time
   => clotting time
   => air alert
   HAS INSTANCE=> Great Schism
   => question time
   => real time
   => real time
   => study hall
   => usance
   => window

Sense 3
time
  -> time period, period of time, period
   => trial period, test period
   => time frame
   => hours
   => downtime
   => uptime
   => work time
   => time off
   => bout
   => hospitalization
   => travel time
   => times
   => time
   => elapsed time
   => duration, continuance
   => week, calendar week
   => midweek
   => field day
   => life, lifetime, life-time, lifespan
   => life
   => life
   => millennium, millenary
   => bimillennium, bimillenary
   => occupation
   => past
   => shelf life
   => puerperium
   => lactation
   => time of life
   => calendar day, civil day
   => festival
   => day, daytime, daylight
   => morning, morn, morning time, forenoon
   => night, nighttime, dark
   => night
   => night
   => night
   => eve
   => evening
   => week, hebdomad
   => fortnight, two weeks
   => weekend
   => Indian summer, Saint Martin's summer
   => year
   => school, schooltime, school day
   => year, twelvemonth, yr
   => year
   => semester
   => bimester
   => Olympiad
   => lustrum
   => decade, decennary, decennium
   => century
   => quadrennium
   => quinquennium
   => half-century
   => quarter-century
   => quarter
   => phase of the moon
   => day
   => calendar month, month
   => mid-January
   => mid-February
   => mid-March
   => mid-April
   => mid-May
   => mid-June
   => mid-July
   => mid-August
   => mid-September
   => mid-October
   => mid-November
   => mid-December
   => time limit
   => term
   => trimester
   => hour
   => silly season
   => Golden Age
   => silver age
   => bronze age
   HAS INSTANCE=> Bronze Age
   => iron age
   HAS INSTANCE=> Iron Age
   HAS INSTANCE=> Stone Age
   HAS INSTANCE=> Eolithic Age, Eolithic
   HAS INSTANCE=> Paleolithic Age, Paleolithic, Palaeolithic
   HAS INSTANCE=> Lower Paleolithic
   HAS INSTANCE=> Middle Paleolithic
   HAS INSTANCE=> Upper Paleolithic
   HAS INSTANCE=> Mesolithic Age, Mesolithic, Epipaleolithic
   HAS INSTANCE=> Neolithic Age, Neolithic, New Stone Age
   => great year, Platonic year
   => regulation time
   => overtime, extra time
   => season, time of year
   => dog days, canicule, canicular days
   => midwinter
   => season
   => season
   => long time, age, years
   => long run, long haul
   => drought, drouth
   => era, epoch
   => generation
   => prehistory, prehistoric culture
   => reign
   => run
   => youth, early days
   => dawn
   => evening
   => time
   => sleep, nap
   => lease, term of a contract
   => half life, half-life
   => tide, lunar time period
   => phase, stage
   => multistage
   => watch
   => peacetime
   => wartime
   => enlistment, hitch, term of enlistment, tour of duty, duty tour, tour
   => honeymoon
   => indiction
   => prohibition, prohibition era
   => incubation period
   => rainy day
   => novitiate, noviciate
   => flower, prime, peak, heyday, bloom, blossom, efflorescence, flush
   => running time
   => clotting time
   => air alert
   HAS INSTANCE=> Great Schism
   => question time
   => real time
   => real time
   => study hall
   => usance
   => window

Sense 4
time
  -> moment, minute, second, instant
   => climax, culmination
   => eleventh hour, last minute
   => moment of truth
   => moment of truth
   => pinpoint
   => time
   => psychological moment

Sense 5
time
  -> attribute
   => state
   => shape, form
   => time
   => space, infinite
   => human nature
   => trait
   => character
   => thing
   => common denominator
   => personality
   => cheerfulness, cheer, sunniness, sunshine
   => uncheerfulness
   => ballast
   => ethos
   => eidos
   => quality
   => property
   => inheritance, heritage
   => depth

Sense 6
time
  -> experience
   => appalling
   => augury, sign, foretoken, preindication
   => flash, flashing
   => good time, blast
   => loss
   => near-death experience
   => ordeal
   => out-of-body experience
   => taste
   => time
   => trip, head trip
   => vision

Sense 7
clock time, time
  -> reading, meter reading, indication
   => clock time, time
   => miles per hour, mph

Sense 8
fourth dimension, time
  -> dimension
   => thickness
   => thinness, tenuity, slenderness
   => length
   => width, breadth
   => height, tallness
   => third dimension
   => fourth dimension, time

Sense 9
meter, metre, time
  -> rhythmicity
   => meter, metre, time
   => cadence, cadency
   => lilt, swing

Sense 10
prison term, sentence, time
  -> term
   => prison term, sentence, time
   => school term, academic term, academic session, session
   => tenure, term of office, incumbency




--- Grep of noun time
access time
alaska standard time
algerian centime
arrival time
atlantic standard time
atlantic time
bedtime
bering standard time
bering time
big time
biological time
breakfast time
breathing time
centime
central standard time
central time
character-at-a-time printer
checkout time
christmastime
civil time
clock time
closing time
clotting time
command processing overhead time
common time
compensatory time
coordinated universal time
cosmic time
daylight-saving time
daylight-savings time
daytime
departure time
dinnertime
double time
downtime
duple time
earth-received time
eastern standard time
eastern time
elapsed time
ephemeris time
extended time scale
extra time
face time
fast time scale
four-four time
free time
geologic time
geological time
good time
greenwich mean time
greenwich time
hadean time
haitian centime
halftime
hard time
harvest time
hawaii standard time
hawaii time
haying time
high time
in time
lead time
leisure time
life-time
lifetime
light time
line-at-a-time printer
local time
long time
lunar time period
lunchtime
mealtime
mean solar time
mean time
meantime
morning time
mountain standard time
mountain time
musical time
musical time signature
nighttime
one-way light time
overtime
pacific standard time
pacific time
page-at-a-time printer
paroxetime
pastime
peacetime
period of time
playtime
point in time
prime time
processing time
pulse-time modulation
quadruple time
question time
quick time
ragtime
reaction time
real-time operation
real-time processing
real time
regulation time
relaxation time
residence time
response time
round-trip light time
run-time
run-time error
running time
schooltime
seedtime
seek time
show time
showtime
sidereal time
slow time scale
space-time
space-time continuum
spacecraft clock time
spacecraft event time
spare-time activity
spare time
springtime
standard time
starting time
summertime
suppertime
teatime
terrestrial dynamical time
terrestrial time
time
time-and-motion study
time-ball
time-delay measuring instrument
time-delay measuring system
time-fuse
time-motion study
time-out
time-scale factor
time-switch
time and a half
time and motion study
time being
time bill
time bomb
time capsule
time clock
time constant
time deposit
time deposit account
time draft
time exposure
time frame
time immemorial
time interval
time lag
time limit
time loan
time machine
time note
time of arrival
time of day
time of departure
time of life
time of origin
time of year
time off
time out
time out of mind
time period
time plan
time scale
time series
time sharing
time sheet
time signal
time signature
time slot
time study
time to come
time unit
time value
time zone
timecard
timekeeper
timekeeping
timeless existence
timelessness
timeline
timeliness
timepiece
timer
times
times square
timeserver
timetable
timework
track-to-track seek time
transmission time
travel time
triple time
turnaround time
unit of time
universal time
uptime
wartime
waste of time
wintertime
work time
xenotime
yukon time



IN WEBGEN [10000/25182]

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Wikipedia - A Wrinkle in Time (2018 film) -- 2018 American science fantasy adventure film
Wikipedia - A Wrinkle in Time -- 1962 science fantasy novel by Madeleine L'Engle
Wikipedia - Axel Springer SE -- Large multimedia company in Europe
Wikipedia - Axis of Time -- Alternate history novel series by John Birmingham
Wikipedia - Baby Einstein -- a line of multimedia products and toys
Wikipedia - Back in Time (iOS software) -- World history app for iPad
Wikipedia - Backpropagation through time -- Technique for training recurrent neural networks
Wikipedia - Bad Time -- 1975 song by Grand Funk Railroad
Wikipedia - BAE Systems Nimrod MRA4 -- British planned maritime patrol and attack aircraft
Wikipedia - BahaM-JM- -- Timeline of events in the Baha'i Faith
Wikipedia - Bailey May -- Filipino actor, model, and multimedia entertainer
Wikipedia - Balitaan (2016 TV program) -- Philippine noontime newscast
Wikipedia - Balita Pilipinas Primetime -- Philippine television show
Wikipedia - Ballistic movement -- Muscle contractions that exhibit maximum velocities and accelerations over a very short period of time
Wikipedia - Baltic maritime trade (c. 1400-1800) -- History of maritime trade in the Baltic Sea
Wikipedia - Baltimore Times -- newspaper in Baltimore, Maryland
Wikipedia - Bamboo Annals -- Chronicle of ancient China from the earliest legendary time, the age of the Yellow Emperor, to 299 BC
Wikipedia - Banco Angolano de Investimentos -- Angolan banking institution
Wikipedia - Bark Mitzvah -- Observance and celebration of a dog's coming of age, sometimes held around the Jewish festival of Purim for fun
Wikipedia - Baron Latimer -- Title in the Peerage of England
Wikipedia - Baron Zouche -- A title that has been created three times in the Peerage of England
Wikipedia - Barre Montpelier Times Argus -- Vermont newspaper
Wikipedia - Base load -- Minimum level of demand on an electrical grid over a span of time
Wikipedia - Basis expansion time-frequency analysis -- Time-frequency analysis
Wikipedia - Bas-Mono Prefecture -- Prefecture in the Maritime Region of Togo
Wikipedia - Bastard (law of England and Wales) -- Person whose parents were not married at the time of his or her birth
Wikipedia - Bathyphysa conifera -- Species of siphonophore sometimes called the flying spaghetti monster
Wikipedia - Battering ram -- Siege engine originating in ancient times
Wikipedia - Batting average (cricket) -- Total number of runs that a player has scored divided by the number of times that player has been out
Wikipedia - Battle Girls: Time Paradox
Wikipedia - Battle of Mortimer's Cross -- 1461 battle in the English Wars of the Roses
Wikipedia - BBN Time-Sharing System
Wikipedia - Be, and it is -- Phrase that occurs several times in the Quran
Wikipedia - Beat (music) -- Basic unit of time in music and music theory
Wikipedia - Beatriz Santiago MuM-CM-1oz -- Puerto Rican multimedia artist
Wikipedia - Beausoleil, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Becerrillo -- Castilian attack dog during the time of the Spanish conquistadores
Wikipedia - Bedtime for Bonzo -- 1951 film
Wikipedia - Bedtime Stories (Madonna album) -- 1994 studio album by Madonna
Wikipedia - Bedtime Story (1941 film) -- 1941 film by Alexander Hall
Wikipedia - Bedtime Story (1964 film) -- 1964 film
Wikipedia - Bedtime Story (Madonna song) -- 1995 single by Madonna
Wikipedia - Bedtime story
Wikipedia - Bedtime
Wikipedia - Bedtime with Rosie -- 1975 film
Wikipedia - Bedtime Worries -- 1933 film
Wikipedia - Beginning of human personhood -- Opinion as to the precise time when human personhood begins
Wikipedia - Being and Time -- Existential philosophy book by Martin Heidegger
Wikipedia - Belize Coast Guard -- Maritime law enforcement agency
Wikipedia - Bell Laboratories Layered Space-Time
Wikipedia - Belmond Grand Hotel Timeo -- Hotel in Sicily
Wikipedia - Ben 10: Race Against Time -- 2007 television film directed by Alex Winter
Wikipedia - Ben Bolt -- American sentimental ballad
Wikipedia - Berkeley Timesharing System
Wikipedia - Bermuda Atlantic Time-series Study -- A long-term oceanographic study by the Bermuda Institute of Ocean Sciences
Wikipedia - Best in Film: The Greatest Movies of Our Time
Wikipedia - Better in Time -- 2008 song by Leona Lewis
Wikipedia - Better Times (film) -- 1919 film
Wikipedia - Between Time and Eternity -- 1957 film
Wikipedia - Beverton-Holt model -- Discrete-time population model
Wikipedia - Beyond the Time Barrier -- 1960 film
Wikipedia - Biblical clothing -- Clothing of the people in Biblical times
Wikipedia - Bibliography of works on wartime cross-dressing -- Wikipedia bibliography
Wikipedia - Bicycle-sharing system -- short-time bicycle rental service
Wikipedia - Big Think -- Multimedia web portal
Wikipedia - Big Time (1929 film) -- 1929 film by Kenneth Hawks
Wikipedia - Big Time or Bust -- 1933 American comedy-drama directed by Sam Newfield
Wikipedia - Big Time (Peter Gabriel song) -- 1986 Peter Gabriel song
Wikipedia - Big Timers -- 1945 film
Wikipedia - Big Time Rush -- American television series
Wikipedia - Big Time Sensuality -- 1993 single by Bjork
Wikipedia - Big Time (Whigfield song) -- 1995 single by Whigfield
Wikipedia - Bikkar Bai Sentimental -- 2013 film
Wikipedia - Billion years -- 10<sup>9</sup> years; geological unit of time
Wikipedia - Billy Lynn's Long Halftime Walk (film) -- 2016 film directed by Ang Lee
Wikipedia - Billy Lynn's Long Halftime Walk -- 2012 novel by Ben Fountain
Wikipedia - Binary Runtime Environment for Wireless
Wikipedia - Bing Bang (Time to Dance) -- single by LazyTown and Stephanie
Wikipedia - Binge-watching -- Practice of watching television for a long time span
Wikipedia - Biogeography -- The study of the distribution of species and ecosystems in geographic space and through geological time
Wikipedia - Biot, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Bipunctiphorus euctimena -- Species of plume moth
Wikipedia - Birkhoff's theorem (relativity) -- Statement of spherically symmetric spacetimes
Wikipedia - Birmingham Times -- newspaper in Baltimore, Maryland
Wikipedia - Birth spacing -- In woman's pregnancy, time between births
Wikipedia - Bitoy's Showwwtime -- Philippine television show
Wikipedia - Bit time -- time it takes to send a bit from one network host to another
Wikipedia - Black Enterprise -- African-American multimedia company whose flagship product is its eponymous bimonthly business magazine published in New York City
Wikipedia - Black Holes and Time Warps -- popular science book by Kip Thorne
Wikipedia - Black Holes, Wormholes and Time Machines -- Book by Jim Al-Khalili
Wikipedia - Black lounge suit -- Men's semi-formal daytime attire
Wikipedia - Blake and Mortimer -- Belgian comic series
Wikipedia - Blind Blake -- American blues and ragtime singer and guitarist
Wikipedia - Blind Willie McTell -- Piedmont and ragtime blues singer and guitarist
Wikipedia - Blossom Time (film) -- 1934 film
Wikipedia - Blue-eyed soul -- Term sometimes used for rhythm and blues and soul music performed by white artists
Wikipedia - Board mix -- recording from mixing console with real-time audio/sound mixing
Wikipedia - Bob Jakobsen -- American Los Angeles Times press photographer
Wikipedia - Bob Mortimer -- English comedian and actor
Wikipedia - Boeing P-8 Poseidon -- Maritime patrol aircraft derived from 737-800
Wikipedia - Bois, Charente-Maritime -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Bondage harness -- BDSM restraint sometime worn as fetish clothing
Wikipedia - Bonson, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Book:Time Persons of the Year
Wikipedia - Borders of Indonesia -- Land and maritime borders of Indonesia
Wikipedia - Borissos -- Town of ancient Cappadocia, inhabited in Byzantine times
Wikipedia - Borrowed Time (film) -- 2015 animated western-drama short film by Andrew Coats and Lou Hamou-Lhadj
Wikipedia - Boston Celtics all-time roster -- Wikipedia list article
Wikipedia - Bottom timer -- An electronic instrument that records depth and elapsed time data on an underwater dive
Wikipedia - Bottom time -- The elapsed time of a dive from starting the descent to starting the final ascent to the surface
Wikipedia - Boulder -- Natural rock fragment larger than 25.6 centimetres in diameter
Wikipedia - Breakfast Time (British TV programme) -- Television series
Wikipedia - Bridges of Time -- 2018 film
Wikipedia - Brisbane Times
Wikipedia - British Rail Passenger Timetable -- Timetable containing all passenger rail services in Great Britain
Wikipedia - British Summer Time (concerts) -- Music festival in London
Wikipedia - British Summertime (novel) -- Novel by Paul Cornell
Wikipedia - British Summer Time -- Identifier for a time offset from UTC of +1
Wikipedia - Broadcast programming -- All shows of radio and television that were broadcast during a period of time
Wikipedia - Brokered programming -- Model where a show's producer pays a broadcaster for air time
Wikipedia - Bronze Star Medal -- United States military decoration for wartime meritorious service or valor
Wikipedia - Brooklyn Nets all-time roster -- Wikipedia list article
Wikipedia - B-theory of time -- Philosophical theory regarding temporal ordering of events
Wikipedia - B-tree -- A self-balancing, tree-based data structure, that allows read/write access in logarithmic time
Wikipedia - B*-tree -- A self-balancing, tree-based data structure, that allows read/write access in logarithmic time
Wikipedia - Bucks County Courier Times -- Newspaper in Levittown, Pennsylvania
Wikipedia - Buddha's Dispensation -- Buddhist term for the time period that the Buddha's teaching still exists
Wikipedia - Budgeted cost of work performed -- Budgeted cost of work that has actually been performed in carrying out a scheduled task during a specific time period
Wikipedia - Buffalo Maritime Center -- Maritime museum
Wikipedia - Bugtime Adventures -- American television series
Wikipedia - Bullet time
Wikipedia - Bum steer -- English-language idiom with maritime origins, referring to misinformation
Wikipedia - BurgerTime -- 1982 arcade game
Wikipedia - Burger Time -- Regional chain of nine fast food restaurants
Wikipedia - Buried by the Times -- book by Laurel Leff
Wikipedia - Burning of Judas -- Easter-time Christian ritual
Wikipedia - Business and Financial Times -- Ghanaian business newspaper
Wikipedia - Business Times (Singapore)
Wikipedia - By the Time I Get to Arizona -- 1991 song by Public Enemy
Wikipedia - By the Time I Get to Phoenix -- 1967 single by Glen Campbell
Wikipedia - By the Time It Gets Dark -- 2016 film
Wikipedia - Caballeria -- A unit of area measurement in colonial Spanish times in the Americas
Wikipedia - Cabin fever -- Irritability and restlessness upon isolated confinement for a long period of time
Wikipedia - Caille, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - California State University Maritime Academy -- Public university in Vallejo, California, United States
Wikipedia - Caliphate (podcast) -- 2018 narrative podcast published by The New York Times
Wikipedia - Callahan's Crosstime Saloon -- Fictional bar/story series by Spider Robinson
Wikipedia - Calvitimela -- Genus of fungi
Wikipedia - Cam timer -- Electromechanical system for controlling events
Wikipedia - Canadian stepdance -- Form of European-style stepdance popular in the Canadian maritimes
Wikipedia - Canaries Sometimes Sing -- 1931 film
Wikipedia - Canberra Times
Wikipedia - Cao Fei -- Chinese multimedia artist
Wikipedia - Caonabo -- A Taino ruler at the time of Columbus
Wikipedia - Cap d'Antifer Lighthouse -- Lighthouse in Seine-Maritime, France
Wikipedia - Cape Cod Times -- Newspaper in Hyannis, Massachusetts
Wikipedia - Cape Verde Time -- Time zone
Wikipedia - Cape -- Sleeveless outer garment of varying lengths, sometimes attached to a coat
Wikipedia - Cap Ferrat -- Cape in Alpes-Maritimes, France
Wikipedia - Capitol Theatre (New York City) -- Former movie theater at 1645 Broadway, just north of Times Square in Manhattan, New York City, United States
Wikipedia - Carib Gold -- 1956 maritime themed B-movie by Harold Young
Wikipedia - Carmen Sandiego's Great Chase Through Time -- 1997 edutainment point-and-click adventure video game, originally released as "Where in Time Is Carmen Sandiego?"
Wikipedia - Carnival Time (song) -- 1960 song performed by Al "Carnival Time" Johnson
Wikipedia - Caroline Mortimer -- British actress
Wikipedia - Cartoon Network: Punch Time Explosion -- 2011 crossover fighting video game
Wikipedia - Case Closed: The Time Bombed Skyscraper
Wikipedia - Case fatality rate -- Proportion of patients who die of a particular medical condition out of all who have this condition within a given time frame
Wikipedia - CAS latency -- Time delay between data read command and availability of data in a computer's RAM
Wikipedia - Castellar, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Castillon, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Category:2021-related timelines
Wikipedia - Category:5 times per year journals (infobox)
Wikipedia - Category:8 times per year journals (infobox)
Wikipedia - Category:8 times per year journals
Wikipedia - Category:All articles with vague or ambiguous time
Wikipedia - Category:Anti-Iranian sentiments
Wikipedia - Category:Articles which contain graphical timelines
Wikipedia - Category:British multimedia artists
Wikipedia - Category:Computing timelines
Wikipedia - Category:Female wartime cross-dressers
Wikipedia - Category:Female wartime nurses
Wikipedia - Category:Female wartime spies
Wikipedia - Category:Functions of space and time
Wikipedia - Category:Game Developers Conference Lifetime Achievement Award recipients
Wikipedia - Category:Grammy Lifetime Achievement Award winners
Wikipedia - Category:Graphical timelines
Wikipedia - Category:Historical timelines
Wikipedia - Category:Los Angeles Times people
Wikipedia - Category:Male wartime nurses
Wikipedia - Category:Maritime writers
Wikipedia - Category:Monthly clean-up category (Vague or ambiguous time) counter
Wikipedia - Category:Multimedia
Wikipedia - Category:Pages using the EasyTimeline extension
Wikipedia - Category:Pages with timeline metadata
Wikipedia - Category:People by time
Wikipedia - Category:Philosophy of time
Wikipedia - Category:Philosophy-related timelines
Wikipedia - Category:Real-time computing
Wikipedia - Category:Real-time technology
Wikipedia - Category:Sacred places and times in Catholic canon law
Wikipedia - Category:Social science timelines
Wikipedia - Category:Stress-timed languages
Wikipedia - Category:Technology timelines
Wikipedia - Category:Time in religion
Wikipedia - Category:Timelines by year
Wikipedia - Category:Timelines of philosophers
Wikipedia - Category:Timelines
Wikipedia - Category:Time series software
Wikipedia - Category:Time series
Wikipedia - Category:Time-sharing companies
Wikipedia - Category:Time-sharing operating systems
Wikipedia - Category:Time-sharing
Wikipedia - Category:Time
Wikipedia - Category:Vague or ambiguous time from April 2009
Wikipedia - Category:Vague or ambiguous time from April 2010
Wikipedia - Category:Vague or ambiguous time from April 2011
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Wikipedia - Category:Vague or ambiguous time from December 2009
Wikipedia - Category:Vague or ambiguous time from December 2010
Wikipedia - Category:Vague or ambiguous time from December 2011
Wikipedia - Category:Vague or ambiguous time from December 2012
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Wikipedia - Category:Vague or ambiguous time from February 2007
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Wikipedia - Category:Vague or ambiguous time from February 2010
Wikipedia - Category:Vague or ambiguous time from February 2011
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Wikipedia - Category:Vague or ambiguous time from January 2009
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Wikipedia - Category:Vague or ambiguous time from January 2011
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Wikipedia - Category:Vague or ambiguous time from January 2014
Wikipedia - Category:Vague or ambiguous time from January 2015
Wikipedia - Category:Vague or ambiguous time from January 2016
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Wikipedia - Category:Vague or ambiguous time from July 2009
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Wikipedia - Category:Vague or ambiguous time from June 2009
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Wikipedia - Category:Vague or ambiguous time from June 2011
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Wikipedia - Category:Vague or ambiguous time from June 2014
Wikipedia - Category:Vague or ambiguous time from June 2015
Wikipedia - Category:Vague or ambiguous time from June 2016
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Wikipedia - Category:Vague or ambiguous time from June 2018
Wikipedia - Category:Vague or ambiguous time from June 2019
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Wikipedia - Category:Vague or ambiguous time from March 2009
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Wikipedia - Category:Vague or ambiguous time from March 2011
Wikipedia - Category:Vague or ambiguous time from March 2012
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Wikipedia - Category:Vague or ambiguous time from March 2014
Wikipedia - Category:Vague or ambiguous time from March 2015
Wikipedia - Category:Vague or ambiguous time from March 2016
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Wikipedia - Category:Vague or ambiguous time from May 2009
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Wikipedia - Category:Vague or ambiguous time from May 2015
Wikipedia - Category:Vague or ambiguous time from May 2016
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Wikipedia - Category:Vague or ambiguous time from May 2019
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Wikipedia - Category:Vague or ambiguous time from November 2008
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Wikipedia - Category:Vague or ambiguous time from November 2010
Wikipedia - Category:Vague or ambiguous time from November 2011
Wikipedia - Category:Vague or ambiguous time from November 2012
Wikipedia - Category:Vague or ambiguous time from November 2013
Wikipedia - Category:Vague or ambiguous time from November 2014
Wikipedia - Category:Vague or ambiguous time from November 2015
Wikipedia - Category:Vague or ambiguous time from November 2016
Wikipedia - Category:Vague or ambiguous time from November 2017
Wikipedia - Category:Vague or ambiguous time from November 2018
Wikipedia - Category:Vague or ambiguous time from November 2019
Wikipedia - Category:Vague or ambiguous time from November 2020
Wikipedia - Category:Vague or ambiguous time from October 2008
Wikipedia - Category:Vague or ambiguous time from October 2009
Wikipedia - Category:Vague or ambiguous time from October 2010
Wikipedia - Category:Vague or ambiguous time from October 2011
Wikipedia - Category:Vague or ambiguous time from October 2012
Wikipedia - Category:Vague or ambiguous time from October 2013
Wikipedia - Category:Vague or ambiguous time from October 2014
Wikipedia - Category:Vague or ambiguous time from October 2015
Wikipedia - Category:Vague or ambiguous time from October 2016
Wikipedia - Category:Vague or ambiguous time from October 2017
Wikipedia - Category:Vague or ambiguous time from October 2018
Wikipedia - Category:Vague or ambiguous time from October 2019
Wikipedia - Category:Vague or ambiguous time from October 2020
Wikipedia - Category:Vague or ambiguous time from September 2008
Wikipedia - Category:Vague or ambiguous time from September 2009
Wikipedia - Category:Vague or ambiguous time from September 2010
Wikipedia - Category:Vague or ambiguous time from September 2011
Wikipedia - Category:Vague or ambiguous time from September 2012
Wikipedia - Category:Vague or ambiguous time from September 2013
Wikipedia - Category:Vague or ambiguous time from September 2014
Wikipedia - Category:Vague or ambiguous time from September 2015
Wikipedia - Category:Vague or ambiguous time from September 2016
Wikipedia - Category:Vague or ambiguous time from September 2017
Wikipedia - Category:Vague or ambiguous time from September 2018
Wikipedia - Category:Vague or ambiguous time from September 2019
Wikipedia - Category:Vague or ambiguous time from September 2020
Wikipedia - Category:Vague or ambiguous time
Wikipedia - Category:Wikipedia articles needing time reference citations from November 2020
Wikipedia - Category:Wikipedia timelines
Wikipedia - CBC Prime Time News -- Canadian television newscast
Wikipedia - C date and time functions
Wikipedia - CD-i -- Video game console and interactive multimedia CD player
Wikipedia - Celestial spheres -- Term in ancient times for the heavens
Wikipedia - Celtic calendar -- Compilation of pre-Christian Celtic systems of timekeeping
Wikipedia - Celtix -- Former Java runtime
Wikipedia - Center for Maritime Archaeology and Conservation (CMAC) -- Academic centre at Texas A&M University
Wikipedia - Centimeter
Wikipedia - Centimetre-gram-second system of units -- Physical system of measurement that uses the centimetre, gram, and second as base units
Wikipedia - Centimetre or millimetre of water -- Unit of pressure
Wikipedia - Centimetre -- Unit of length
Wikipedia - Central Africa Time -- Time zone
Wikipedia - Central European Summer Time -- Daylight saving time in the central european time zone
Wikipedia - Central European Time -- Standard time (UTC+01:00)
Wikipedia - Central Park Media -- Defunct US multimedia entertainment company
Wikipedia - Central Time Zone -- Time zone in North America
Wikipedia - Century -- Unit of time lasting 100 years
Wikipedia - Ceres, Celestial Legend -- Multimedia franchise
Wikipedia - Chalfont & Latimer station -- London Underground and railway station
Wikipedia - Change in personality over a lifetime
Wikipedia - Charente-Maritime -- Department of France
Wikipedia - Charente-Maritime Women Cycling -- French cycling team
Wikipedia - Charge (physics) -- Generalization of electric charge (EM) adding color charge (QCD), mass-energy (gravitation), etc.; sometimes considered same as its charge quantum number
Wikipedia - Charles Boardman Hawes -- American maritime writer (1989-1923)
Wikipedia - Charles Haughey -- Three-times Taoiseach (Prime Minister) of Ireland
Wikipedia - Charles Hunter (composer) -- American ragtime composer
Wikipedia - Charles Taylor Master Mechanic Award -- Honor presented by the US Federal Aviation Administration for lifetime accomplishments of senior aviation mechanics
Wikipedia - Charlotte Sometimes (novel) -- Book by Penelope Farmer
Wikipedia - Charlotte Sometimes (song) -- 1981 single by The Cure
Wikipedia - Charlotte Woodward Pierce -- Only woman to sign the Declaration of Sentiments and live to see the 19th Amendment passed
Wikipedia - Charterparty -- Maritime contract between a shipowner and a "charterer"
Wikipedia - Chas Mortimer -- British motorcycle racer
Wikipedia - Chatime -- Taiwanese global franchise teahouse chain based in Taiwan
Wikipedia - Chattanooga Times Free Press -- Newspaper in Chattanooga, Tennessee, United States
Wikipedia - Chauka, Please Tell Us the Time -- 2017 film by Behrouz Boochani
Wikipedia - Cheap Time -- American garage rock band
Wikipedia - Check sheet -- A form (document) used to collect data in real time at the location where the data is generated
Wikipedia - Chemical equilibrium -- State which both reactants and products are present in concentrations which have no further tendency to change with time
Wikipedia - Chiang Rai Times -- Thai English-language news web portal
Wikipedia - Chicago Sun-Times -- Chicago daily newspaper
Wikipedia - Chicago Times-Herald race -- the first automobile race in the United States
Wikipedia - Children of Time (novel) -- 2015 science fiction novel by Adrian Tchaikovsky
Wikipedia - China Digital Times
Wikipedia - China Multimedia Mobile Broadcasting -- Chinese TV standard similar to DVB-SH
Wikipedia - Chor Police (game) -- Role-playing pastime game
Wikipedia - Christmas Is the Time to Say I Love You (album) -- 2010 album by Katharine McPhee
Wikipedia - Christmas lights -- Decorative lighting used at Christmastime
Wikipedia - Christmas Time (Don't Let the Bells End) -- 2003 single by The Darkness
Wikipedia - Christoph Draeger -- Swiss multimedia artist
Wikipedia - Chronemics -- Study of the role of time in communication
Wikipedia - Chronology of Jesus -- Timeline of the life of Jesus
Wikipedia - Chronometer watch -- High-precision time piece
Wikipedia - Chronostasis -- Distortion in the perception of time
Wikipedia - ChucK -- Audio programming language for real-time synthesis, composition, and performance
Wikipedia - CHU (radio station) -- Canadian shortwave time signal radio station
Wikipedia - Church Times -- Newspaper
Wikipedia - Cinderella III: A Twist in Time -- 2007 film by Frank Nissen
Wikipedia - Cinema 2: The Time-Image
Wikipedia - City at the End of Time -- 2008 novel by Greg Bear
Wikipedia - Civil time -- Statutory local time in some given area
Wikipedia - Claiborne Latimer -- American mathematician
Wikipedia - Clans, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Clara Latimer Bacon -- American mathematician
Wikipedia - Clash of Kings (Timemaster) -- Role-playing game
Wikipedia - Clash Royale -- Real-time strategy mobile game
Wikipedia - Classical times
Wikipedia - Cleaning Time -- 1915 film
Wikipedia - Clearing (finance) -- All activities from the time a commitment is made for a financial transaction until it is settled
Wikipedia - Cleveland Abbe -- American meteorologist and advocate of time zones
Wikipedia - Cleveland Cavaliers all-time roster -- Wikipedia list article
Wikipedia - Client/Server Runtime Subsystem
Wikipedia - Climate inertia -- The widespread inherent characteristic of the climate to take a considerable time to respond to a changed input
Wikipedia - Climatology -- Scientific study of climate, defined as weather conditions averaged over a period of time
Wikipedia - Clock ident -- Time display on TV
Wikipedia - Clock network -- Set of clocks that are automatically synchronized to show the same time
Wikipedia - Clock of Flowing Time -- Water clock in Berlin
Wikipedia - Clock of the Long Now -- Mechanical clock designed to keep time for 10,000 years
Wikipedia - Close Combat (series) -- Series of realtime strategy video wargames.
Wikipedia - Closed timelike curve
Wikipedia - Cloudy Times -- 2014 film
Wikipedia - Clyde Davenport -- American old-time fiddler and banjo player
Wikipedia - Coal forest -- Wetlands that covered much of the Earth's tropical land areas during the late Carboniferous and Permian times
Wikipedia - Coast Guard of Georgia -- maritime warfare and security branch of GeorgiaM-bM-^@M-^Ys military and border police
Wikipedia - Coast guard -- Maritime security organization of a particular country
Wikipedia - CobraNet -- Real-time professional audio over an Ethernet LAN
Wikipedia - Cocktail Time -- 1958 novel by P.G. Wodehouse
Wikipedia - Code name -- Word or name used, sometimes clandestinely, to refer to another name, word, project or person
Wikipedia - Code talker -- People using their native language for secret wartime communication
Wikipedia - Coffee Time -- Canadian chain of snack and coffee shops
Wikipedia - Cognitive dissonance -- Psychological stress resulting from multiple contradictory beliefs, ideas, or values held at the same time
Wikipedia - Coil Presents Time Machines
Wikipedia - Cold core ring -- A type of oceanic eddy, characterized as unstable, time-dependent swirling M-bM-^@M-^XcellsM-bM-^@M-^Y that separate from their respective ocean current and move into water bodies with different characteristics
Wikipedia - Coleophora maritimella -- Species of moth
Wikipedia - Collaborationism -- Cooperation with the enemy against one's country of citizenship in wartime
Wikipedia - Collision -- An instance of two or more bodies physically contacting each other within short period of time
Wikipedia - Collongues, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Collusion -- Agreement between two or more parties, sometimes illegal and therefore secretive
Wikipedia - Colombian Navy -- Maritime branch of Colombia's military
Wikipedia - Commission on Wartime Relocation and Internment of Civilians -- U.S. investigation into internment of Japanese Americans
Wikipedia - Commodore CDTV -- Multimedia entertainment and video game console
Wikipedia - Common Language Runtime -- Virtual machine component of Microsoft's .NET framework
Wikipedia - Commonwealth Games record progression in track cycling -- improvement of event performance over time
Wikipedia - Communes of the Alpes-Maritimes department -- Wikimedia list article
Wikipedia - Communes of the Seine-Maritime department -- List of the 708 communes of the French department of Seine-Maritime
Wikipedia - Compagnie maritime d'expertises -- French offshore diving contractor
Wikipedia - Company of Heroes 2 -- Real-time strategy video game
Wikipedia - Comparative legal history -- Scientific study of law across time and geography
Wikipedia - Comparison of real-time operating systems -- Wikimedia list article
Wikipedia - Compatible Time-Sharing System
Wikipedia - Compile-time function execution
Wikipedia - Compile-time polymorphism
Wikipedia - Compile-time reflection
Wikipedia - Compile time
Wikipedia - Compile-time
Wikipedia - Computation of time (Catholic canon law)
Wikipedia - Computation time
Wikipedia - Compute Node Linux -- Runtime environment based on the Linux kernel for several Cray supercomputer systems based on SUSE Linux Enterprise Server
Wikipedia - Conan chronologies -- Chronologies for the timeline in Conan stories
Wikipedia - Concurrent computing -- Form of computing in which several computations are executing during overlapping time periods
Wikipedia - Conspiracy (criminal) -- agreement between two or more people to commit a crime at some time in the future
Wikipedia - Constant time
Wikipedia - Contamination delay -- Minimum time for an input change to change output in digital logic
Wikipedia - Contemporary art -- Art of the present time
Wikipedia - Contes, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Continuity (fiction) -- In a narrative, the consistency of characteristics of people, plot, objects, and places seen by the reader or viewer over time
Wikipedia - Continuous-time Markov chain
Wikipedia - Continuous-time quantum Monte Carlo -- family of stochastic algorithms
Wikipedia - Continuous-time quantum walk -- quantum random walk dictated by a time-varying unitary matrix that relies on the Hamiltonian
Wikipedia - Continuous-time random walk -- random walk with random time between jumps
Wikipedia - Contrail -- Long, thin artificial clouds that sometimes form behind aircraft
Wikipedia - Coordinated Universal Time
Wikipedia - Coordinate time
Wikipedia - Coordinating Ministry for Maritime and Investments Affairs (Indonesia) -- Indonesian government ministry
Wikipedia - Core fonts for the Web -- Fonts supplied at one time by Microsoft for canonical web use
Wikipedia - Coronation Street timeline -- Timeline of Coronation Street
Wikipedia - Corpus Christi Times
Wikipedia - Cosmos: A Spacetime Odyssey -- 2014 American science documentary television series presented by Neil deGrasse Tyson
Wikipedia - Costa Concordia -- Cruise ship that ran aground in 2012 maritime accident
Wikipedia - Countdown -- Decreasing count indicating the time (typically in seconds) remaining before an event is scheduled to occur
Wikipedia - Country Time -- lemon-flavored drink mix
Wikipedia - Country USA (Time-Life Music) -- Album by Time Life
Wikipedia - Coverage of Google Street View -- Timeline
Wikipedia - CPT symmetry -- Invariance under simultaneous charge conjugation, parity transformation and time reversal
Wikipedia - CPU time
Wikipedia - Craft -- Pastime or profession that requires particular skills and knowledge of skilled work
Wikipedia - Crash Bandicoot 4: It's About Time -- Platforming video game
Wikipedia - Crash Time III -- 2009 video game
Wikipedia - Cray Time Sharing System
Wikipedia - Cressy, Seine-Maritime -- Part of Val-de-Scie in Normandy, France
Wikipedia - Crimetime (1993 film) -- 1993 Australian film by Marc Gracie
Wikipedia - Cron -- Time-based job scheduler for Unix-like operating systems
Wikipedia - Crop yield -- The amount of farm product produced per unit area for a given time
Wikipedia - Cross-lagged panel model -- Statistical model comparing multiple variables over time
Wikipedia - Cross-sectional data -- A type of data collected by observing many subjects at the same point of time, or without regard to differences in time
Wikipedia - Crowley Maritime -- Diversified transportation and logistics company based in Jacksonville, Florida
Wikipedia - Crucifixion darkness -- An episode in three of the gospels in which the sky becomes dark in daytime during the crucifixion of Jesus.
Wikipedia - Cruising (maritime) -- Traveling by boat for pleasure
Wikipedia - Crunch Time (album) -- album by Hank Crawford and Jimmy McGriff
Wikipedia - Crunch time (video gaming)
Wikipedia - Crusade in Jeans -- 1973 children's time travel novel by Thea Beckman
Wikipedia - Cubic centimetre
Wikipedia - Cuckoo clock in culture -- The cuckoo clock, more than any other kind of timepiece, has often featured in literature, music, cinema, television, etc.
Wikipedia - Cuisine of the Maritimes -- Traditional cuisine of the Maritimes
Wikipedia - Cumberland Times-News -- Newspaper in Cumberland, Maryland
Wikipedia - Cum sole -- A Latin phrase meaning with the sun, sometimes used in meteorology and physical oceanography to refer to anticyclonic motion
Wikipedia - Cumulative incidence -- Measure of disease frequency during a period of time
Wikipedia - Cuomo Prime Time -- American news analysis TV program
Wikipedia - Customer lifetime value
Wikipedia - Cutty Sark for Maritime Greenwich DLR station -- Docklands Light Railway station
Wikipedia - Cyberformance -- Theatrical performances in which remote participants work together in real time through the internet
Wikipedia - Cycles of Time -- Book by Roger Penrose
Wikipedia - Cycle time variation
Wikipedia - Cyclic time
Wikipedia - Cycling at the 1896 Summer Olympics - Men's track time trial -- Cycling at the Olympics
Wikipedia - Cycling at the 1948 Summer Olympics - Men's track time trial -- Cycling at the Olympics
Wikipedia - Cycling at the 1960 Summer Olympics - Men's track time trial -- Cycling at the Olympics
Wikipedia - Cycling at the 1964 Summer Olympics - Men's team time trial -- Cycling at the Olympics
Wikipedia - Cycling at the 1968 Summer Olympics - Men's track time trial -- Cycling at the Olympics
Wikipedia - Cycling at the 1996 Summer Olympics - Men's time trial -- Cycling at the Olympics
Wikipedia - Cycling at the 1996 Summer Olympics - Men's track time trial -- Cycling at the Olympics
Wikipedia - Cycling at the 1996 Summer Olympics - Women's time trial -- Cycling at the Olympics
Wikipedia - Cycling at the 2000 Summer Olympics - Men's road time trial -- Cycling at the Olympics
Wikipedia - Cycling at the 2000 Summer Olympics - Men's track time trial -- Cycling at the Olympics
Wikipedia - Cycling at the 2000 Summer Olympics - Women's road time trial -- Cycling at the Olympics
Wikipedia - Cycling at the 2000 Summer Olympics - Women's track time trial -- Cycling at the Olympics
Wikipedia - Cycling at the 2004 Summer Olympics - Men's road time trial -- Cycling at the Olympics
Wikipedia - Cycling at the 2004 Summer Olympics - Men's track time trial -- Cycling at the Olympics
Wikipedia - Cycling at the 2004 Summer Olympics - Women's road time trial -- Cycling at the Olympics
Wikipedia - Cycling at the 2004 Summer Olympics - Women's track time trial -- Cycling at the Olympics
Wikipedia - Cyprus Navy -- maritime warfare branch of Cyprus' military
Wikipedia - Daily Times-Advocate -- Newspaper in Escondido, California
Wikipedia - Daily Times (Nigeria) -- Newspaper of Nigeria
Wikipedia - Daily Times (Pakistan) -- Pakistani newspaper
Wikipedia - Dakimakura -- Type of large pillow from Japan, sometimes with printed images
Wikipedia - Dallas Times Herald -- Former daily newspaper in Dallas, Texas
Wikipedia - Damage control -- In maritime context, emergency control of situations which may cause the sinking of a ship
Wikipedia - Damage over time
Wikipedia - Daniel Isn't Real -- 2019 film directed by Adam Egypt Mortimer
Wikipedia - Dante (networking) -- Real-time professional audio over an IP LAN
Wikipedia - Darian calendar -- System of time-keeping for future human settlers on Mars
Wikipedia - Dark (broadcasting) -- Broadcasting station that has gone off the air for an indefinite period of time
Wikipedia - Dark Time Sunshine -- American hip hop duo
Wikipedia - Dartmouth Time Sharing System
Wikipedia - Dartmouth Time-Sharing System
Wikipedia - Date and time notation by country
Wikipedia - Date and time notation in the Netherlands -- Conventions for the representation of date and time in the Netherlands
Wikipedia - Date and time representation by country -- Conventions for the representation of date and time around the world
Wikipedia - Date windowing -- Running software in real time for display and reporting six-digit date into eight-digit date
Wikipedia - Davey Alba -- Technology reporter for The New York Times
Wikipedia - Davide Rigon -- Formula and sportscar racing driver, two-time Superleague Formula champion
Wikipedia - David Fox (game designer) -- American multimedia producer
Wikipedia - David R. Nygren -- Particle Physicist who invented time projection chambers
Wikipedia - Dawson City: Frozen Time -- 2016 film
Wikipedia - Daylight saving time in Australia -- Seasonal time zone adjustments
Wikipedia - Daylight saving time in the United States -- Practice of setting the clock forward by one hour
Wikipedia - Daylight saving time -- Time adjustment practice
Wikipedia - Daymark -- Daytime aid to navigation
Wikipedia - Days of Our Lives -- American daytime soap opera
Wikipedia - Daytime Emmy Award for Outstanding Talk Show Entertainment -- Annual award ceremony
Wikipedia - Daytime Emmy Award -- American TV award
Wikipedia - Daytime running lamp -- Vehicle lights
Wikipedia - Day-Time Wife -- 1939 film by Gregory Ratoff
Wikipedia - Daytime -- Period of a day in which a location experiences natural illumination
Wikipedia - Daytime Wives -- 1923 film
Wikipedia - Day -- Unit of time
Wikipedia - Day-year principle -- Method of interpretation of Bible prophecy in which the word day in prophecy is considered to be symbolic of a year of actual time
Wikipedia - DCF77 -- German longwave time signal and standard-frequency radio station
Wikipedia - Dead Sea Scrolls: Life and Faith in Ancient Times
Wikipedia - Dead Space (franchise) -- Science fiction horror video game series and multimedia franchise
Wikipedia - Dealtime
Wikipedia - Dean Mortimer -- American politician from Idaho
Wikipedia - Decimal time
Wikipedia - Decomposition of time series
Wikipedia - Deep Time History
Wikipedia - Deep time -- Concept of geologic time
Wikipedia - Delay calculation -- Calculation of signal delay times in integrated circuits
Wikipedia - Delay of game -- Time-based penalty in sports
Wikipedia - Delivery Multimedia Integration Framework
Wikipedia - DeLorean time machine -- fictional automobile capable of time travel
Wikipedia - Demand responsive transport -- Bus routes based on demand rather than fixed routes or timetables
Wikipedia - Democracy Time Party -- Turkish political party
Wikipedia - Den vilda (album) -- 1996 album by One More Time
Wikipedia - Den vilda -- 1996 song performed by One More Time
Wikipedia - Depressaria ultimella -- Species of moth
Wikipedia - Detailed logarithmic timeline
Wikipedia - Deterministic Networking -- Real-time networking effort
Wikipedia - Detroit Tigers all-time roster -- Wikimedia list article
Wikipedia - Development hell -- Media industry jargon for a project that remains in development for an especially long time
Wikipedia - Development of the nervous system -- The process whose specific outcome is the progression of nervous tissue over time, from its formation to its mature state.
Wikipedia - Devolution (biology) -- The notion that species can revert to supposedly more primitive forms over time
Wikipedia - Dexter Morgan -- Fictional character from the Dexter book and Showtime television series
Wikipedia - Dexter's Laboratory: The Musical Time Machine -- 1998 soundtrack album by Steve Rucker, David Smith, and Pamela Phillips-Oland (composers)
Wikipedia - Diagnostic delay -- Time interval between the onset of symptoms and confirmed diagnosis of a disease
Wikipedia - Dieppe maps -- Series of 16th-century world maps made in Dieppe, Seine-Maritime
Wikipedia - Dieppe, Seine-Maritime
Wikipedia - Differentially methylated region -- Genomic region methylated differently based on tissue, time or individual
Wikipedia - Digital multimedia broadcasting -- The South Korean digital TV standard
Wikipedia - Digital signal (signal processing) -- A signal with discrete values in time and amplitude
Wikipedia - Digital Terrestrial Multimedia Broadcast -- The Chinese digital TV standard
Wikipedia - Dimensions in Time -- 1993 Doctor Who serial / charity crossover with EastEnders
Wikipedia - Dinah Marler -- American Daytime Soap Opera Character
Wikipedia - Dinner Time (film) -- 1928 film
Wikipedia - Dinotopia: A Land Apart from Time
Wikipedia - DirectX -- Collection of multimedia related APIs on Microsoft platforms
Wikipedia - Discovery Real Time -- Defunct British television channel
Wikipedia - Discrete-time Fourier transform -- Fourier analysis technique applied to sequences
Wikipedia - Discrete-time signal
Wikipedia - Discrete time
Wikipedia - Distributed Interactive Simulation -- IEEE standard for real-time platform-level wargaming across multiple host computers
Wikipedia - Dive computer -- Instrument to record dive profile and calculate decompression obligations in real time
Wikipedia - Divertimento for Alto Saxophone -- Alto saxophone piece
Wikipedia - Divertimento for String Orchestra (Bartk)
Wikipedia - Dive timer -- Electronic timer that automatically records the run time of a dive
Wikipedia - DLOGTIME
Wikipedia - Dock (maritime) -- Human-made structure involved in the handling of boats or ships
Wikipedia - Doctorin' the Tardis -- Single by The Timelords
Wikipedia - Dogs of War (2000 video game) -- Science fiction real-time strategy game
Wikipedia - Doing Time: Life Inside the Big House -- 1991 film
Wikipedia - Dominostein -- Christmastime confection from Austria and Germany
Wikipedia - Dongguan Times -- Simplified Chinese newspaper
Wikipedia - Don Snyder -- American photographer and multimedia artist.
Wikipedia - Don't Waste My Time (Status Quo song) -- 1972 song by Status Quo
Wikipedia - Dornier Do 22 -- Torpedo bomber and maritime reconnaissance floatplane
Wikipedia - Do That to Me One More Time -- 1979 single by Captain & Tennille
Wikipedia - Double cloth -- Textile in which two layers of fabric are woven simultaneously, sometimes with the layers changing faces to produce a pattern
Wikipedia - Double degree -- A degree in two different fields conferred at the same time.
Wikipedia - Double Time (Leon Redbone album) -- 1977 studio album by Leon Redbone
Wikipedia - Doubling time
Wikipedia - Doulos SIL -- Open-source serif typeface very similar to Times New Roman
Wikipedia - Down feather -- Soft, fine feather, sometimes under larger feathers
Wikipedia - Downtime (song) -- 2001 single by Jo Dee Messina
Wikipedia - Downtime
Wikipedia - Dowry -- Money, goods or estate that is given to a woman at the time of her marriage
Wikipedia - Draft:10-centime piece (Swiss coin) -- Current denomination of the Swiss Franc
Wikipedia - Draft:15.ai -- A real-time text-to-speech tool using artificial intelligence.
Wikipedia - Draft:Afolabi-Oshatimehin Harriet -- Nigerian politician
Wikipedia - Draft:Another Time (film) -- Upcoming film directed by Sofia Coppola
Wikipedia - Draft:Big Time Home -- US-based fast fashion retail company.
Wikipedia - Draft:Linux Kernel Runtime Guard -- Linux Kernel Runtime Guard
Wikipedia - Draft:No Time for Tears (Nathan Dawe and Little Mix song) -- 2020 single by Nathan Dawe featuring Little Mix
Wikipedia - Draft:The Continent Times -- News Media Company
Wikipedia - Draft:The Times of World -- Indian English-language daily newspaper
Wikipedia - Dragon's Lair II: Time Warp -- 1991 video game
Wikipedia - Drag Queen Story Hour -- ChildrenM-bM-^@M-^Ys story times hosted by drag queens reading books, and leading other learning activities
Wikipedia - Dreamstime -- Online royalty-free microstock photography provider
Wikipedia - Dreamtime (book) -- Book by German anthropologist Hans Peter Duerr
Wikipedia - Dreamtime
Wikipedia - Drive time -- Daypart in which radio broadcasters can reach the largest number of people who listen to car radios while driving, usually to and from work
Wikipedia - DTIME
Wikipedia - Dubbing (poultry) -- Procedure of removing the comb, wattles and sometimes earlobes of poultry
Wikipedia - Dump months -- Times of year when all movies released are of lower quality and/or limited appeal
Wikipedia - Dune 2000 -- Real-time strategy game
Wikipedia - Duration (philosophy) -- Theory of time and consciousness posited by the French philosopher Henri Bergson
Wikipedia - Dur-Sharrukin -- Assyrian capital in the time of Sargon II
Wikipedia - Dwell time (transportation)
Wikipedia - Dying Sentiment -- album by The Mandrake
Wikipedia - Dynamical system -- Mathematical model which describes the time dependence of a point in a geometrical space
Wikipedia - Dynamic Language Runtime
Wikipedia - Dynamic simulation -- Computer modeling of time-varying behavior of a dynamical system
Wikipedia - Dynamic time warping
Wikipedia - Dynasty (1981 TV series) -- 1980s American prime time television soap opera
Wikipedia - Dynasty (sports) -- Team or individual that dominates their sport for an extended length of time
Wikipedia - EADS HC-144 Ocean Sentry -- Maritime patrol and air-sea rescue aircraft
Wikipedia - Early chronology of Shakers -- Timeline of early Shaker history
Wikipedia - Early timeline of Nazism -- Wikipedia timeline
Wikipedia - Early Times -- Kentucky whiskey produced by the Brown-Forman Corporation
Wikipedia - Earth Prime -- Term sometimes used in works of speculative fiction involving parallel universes or a multiverse
Wikipedia - East Africa Time -- Time zone
Wikipedia - East Anglian Daily Times -- Newspaper in England
Wikipedia - East Bay Times -- California newspaper
Wikipedia - Eastern European Summer Time -- Daylight saving time zone used in eastern Europe (UTC+3)
Wikipedia - Eastern Standard Time (North America)
Wikipedia - Eastern Time Zone -- Time zone observing UTCM-bM-^HM-^R05:00 during standard time and UTCM-bM-^HM-^R04:00 during daylight saving time
Wikipedia - Eck Robertson -- American old-time fiddler player
Wikipedia - Ecole nationale de la sM-CM-)curitM-CM-) et de l'administration de la mer -- French maritime administration school
Wikipedia - Ecological succession -- The process of change in the species structure of an ecological community over time
Wikipedia - Ectoedemia intimella -- Species of moth
Wikipedia - Eddy Arnold Time -- US television program
Wikipedia - Edmund Mortimer (1376-1409)
Wikipedia - Edmund Mortimer, 5th Earl of March -- 14th/15th-century English noble
Wikipedia - Edmund Mortimer (actor) -- American actor
Wikipedia - Edmund Mortimer (rebel) -- 14th/15th-century English nobleman
Wikipedia - Edward Mortimer (businessman) -- Canadian politician
Wikipedia - Edward V. Gant -- Three-time acting president of the University of Connecticut
Wikipedia - EETimes
Wikipedia - EE Times -- Online electronics industry magazine
Wikipedia - Effective evolutionary time -- Hypothesis offering a causal explanation of diversity gradients
Wikipedia - Effort heuristic -- Tendency to judge objects that took a longer time to produce to be of higher value
Wikipedia - Egypt-Greece maritime deal -- Egypt-Greece maritime relationship
Wikipedia - Egyptian chronology -- Timeline
Wikipedia - Egyptian Navy -- maritime warfare branch of Egypt's military
Wikipedia - Ehime Maru and USS Greeneville collision -- Maritime collision
Wikipedia - Eight Hundred Times Lonely -- 2019 film directed by Anna Hepp
Wikipedia - Eighth Wonder of the World -- Unofficial title sometimes given to places, buildings, structures, projects or designs
Wikipedia - Ekvtime Takaishvili
Wikipedia - Elapsed real time
Wikipedia - Elasticsearch -- A distributed, scalable, and highly available real-time search platform with a RESTful API.
Wikipedia - E-learning (theory) -- Cognitive science principles of effective multimedia learning
Wikipedia - Electronicam -- System that shot an image on film and television at the same time through a common lens.
Wikipedia - Elisabeth Mann Borgese -- Canadian German-born expert in maritime law, ecologist
Wikipedia - EliteXC: Primetime -- Elite Xtreme Combat MMA event in 2008
Wikipedia - Elizabeth Mortimer -- 14th-century English noble
Wikipedia - Elphaba -- Fictional character in Wicked: The Life and Times of the Wicked Witch of the West by Gregory Maguire, as well as in the Broadway and West End adaptations, Wicked
Wikipedia - Elsewhen -- SF novella by R. A. Heinlein about time travel and parallel universes; first published as "Elsewhere" in Sept. 1941 in Astounding Science Fiction under the pseudonym Caleb Saunders
Wikipedia - Emacs Multimedia System
Wikipedia - Emily Mortimer -- British actress and screenwriter
Wikipedia - Emit Ecaps -- Studio album by Spacetime Continuum
Wikipedia - Emma Bonney -- Player of English billiards, 13-time world champion
Wikipedia - Empire Defense Council -- French wartime government in exile
Wikipedia - Empire Earth -- Real-time strategy video game series
Wikipedia - Empires: Dawn of the Modern World -- 2003 real-time strategy video game by Stainless Steel Studios
Wikipedia - Encarta -- Digital multimedia encyclopedia
Wikipedia - End Times (book) -- 2019 book by Bryan Walsh
Wikipedia - End times
Wikipedia - End time -- Future time-period described variously in the eschatologies of several world religions
Wikipedia - Endurance (aeronautics) -- Maximum length of time an aircraft can remain in cruising flight
Wikipedia - Endurance: A Year in Space, a Lifetime of Discovery -- US astronaut autobiography
Wikipedia - Endurance racing (motorsport) -- Motorsport in which races cover extended distances and time periods designed to test durability and endurance
Wikipedia - Endurance -- Ability of an organism to exert itself and remain active for a long period of time
Wikipedia - Ensign -- Maritime flag used for national identification of ships
Wikipedia - Envelope (music) -- Changing of a sound over time
Wikipedia - Ephemeris time -- Time standard used in astronomical ephemerides
Wikipedia - Ephemeris -- Table of values that gives the positions of astronomical objects in the sky at a given time or times
Wikipedia - Epoch (geology) -- Subdivision of geological time; shorter than a period and longer than an age
Wikipedia - Equal-time rule -- U.S. radio and television law
Wikipedia - Erik Hazelhoff Roelfzema -- Dutch wartime pilot, spy and writer
Wikipedia - Eritrean Navy -- Maritime warfare branch of Eritrea's military
Wikipedia - Ernest J. King Professor of Maritime History -- Civilian professorship at the Naval War College
Wikipedia - Erotic sexual denial -- Sexual practice or sex play in which a person is kept in a heightened state of sexual arousal for an extended length of time without orgasm
Wikipedia - Ersatz good -- Substitute good, particularly in wartime
Wikipedia - Escaping Polygamy -- Lifetime Documentary TV Series
Wikipedia - Estimated time of arrival -- The time when a means of transportation is expected to arrive at a certain place
Wikipedia - E's -- Multimedia franchise based on manga of the same name
Wikipedia - Eternalism (philosophy of time)
Wikipedia - Eternity -- Endless time, an infinite duration
Wikipedia - Etymology -- Study of the history of words, their origins, and how their form and meaning have changed over time
Wikipedia - Eufloria -- 2009 British real-time strategy video game
Wikipedia - Eupithecia latimedia -- Species of moth
Wikipedia - European maritime exploration of Australia
Wikipedia - European Skytime -- Private Jet Company
Wikipedia - European Union Maritime Security Strategy -- A maritime security strategy
Wikipedia - Eu, Seine-Maritime
Wikipedia - Eva Braun -- Longtime companion and later wife of Adolf Hitler
Wikipedia - Evacuations related to the COVID-19 pandemic -- COVID-19 evacuation timeline
Wikipedia - Evangelion: 3.0+1.0 Thrice Upon a Time -- Japanese animated science fiction film
Wikipedia - Event horizon -- A region in spacetime from which nothing can escape
Wikipedia - Event (philosophy) -- Occurrence of a fact or object in space-time; instantiation of a property in an object
Wikipedia - Everhour -- Team-oriented time tracking software
Wikipedia - Everybody's Got to Learn Sometime -- 1980 single by The Korgis
Wikipedia - Everytime (Ariana Grande song) -- 2018 song by Ariana Grande
Wikipedia - Every Time I Close My Eyes (Vanessa Amorosi song) -- 2000 song by Vanessa Amorosi
Wikipedia - Every Time I Turn the Radio On -- Country song by Bill Anderson
Wikipedia - Every Time (Janet Jackson song) -- 1998 single by Janet Jackson
Wikipedia - Everytime (Tatyana Ali song) -- 1999 single by Tatyana Ali
Wikipedia - Everytime We Touch (Cascada song) -- 2005 single by Cascada
Wikipedia - Everytime -- 2004 single by Britney Spears
Wikipedia - Everytime You Need Me -- 2001 single by Fragma
Wikipedia - Evolutionary history of plants -- The origin and diversification of plants through geologic time
Wikipedia - Evolution of biological complexity -- The tendency for maximum complexity to increase over time, though without any overall direction
Wikipedia - Evolution of brachiopods -- The origin and diversification of brachiopods through geologic time
Wikipedia - Evolution of butterflies -- The origin and diversification of butterflies through geologic time
Wikipedia - Evolution of cephalopods -- The origin and diversification of cephalopods through geologic time
Wikipedia - Evolution of color vision -- The origin and variation of colour vision across various lineages through geologic time
Wikipedia - Evolution of fish -- The origin and diversification of fish through geologic time
Wikipedia - Evolution of fungi -- The origin and diversification of fungi through geologic time
Wikipedia - Evolution of molluscs -- The origin and diversification of mulluscs through geologic time
Wikipedia - Evolution of primates -- The origin and diversification of primates through geologic time
Wikipedia - Evolution of reptiles -- The origin and diversification of reptiles through geologic time
Wikipedia - Evolution of snake venom -- The origin and diversification of snake venom through geologic time
Wikipedia - Evolution of spiders -- The origin from a chelicerate ancestor and diversification of spiders through geologic time
Wikipedia - Evolution of the eye -- Origins and diversification of the organs of sight through geologic time
Wikipedia - Exceptionalism -- belief that a species, country, society, institution, movement, individual, or time period is "exceptional"
Wikipedia - Excessive daytime sleepiness
Wikipedia - Executive Order 9066 -- Wartime executive order in the United States
Wikipedia - Exercise RIMPAC -- International maritime warfare exercise
Wikipedia - Experimental testing of time dilation -- Tests of special relativity
Wikipedia - Exponential stability -- continuous-time linear system with only negative real parts
Wikipedia - Exponential time hypothesis
Wikipedia - Exponential time
Wikipedia - EXPTIME-complete
Wikipedia - EXPTIME -- Algorithmic complexity class
Wikipedia - Extant literature -- Texts or music that has survived from the past to the present time
Wikipedia - External cephalic version -- Process by which a breech baby can sometimes be turned from buttocks or foot first to head first
Wikipedia - FaceTime Audio
Wikipedia - FaceTime
Wikipedia - Falling for the First Time -- 2001 single by Barenaked Ladies
Wikipedia - Family Red Apple boycott -- Boycott of a Korean-owned shop and subsequent anti-Korean sentiment among African Americans in New York
Wikipedia - Fanurio -- Time tracking and billing software
Wikipedia - Fara (Rotuman festivity) -- Traditional Rotuman cultural and social event, occurring in the summertime
Wikipedia - Faster Payment System -- real-time gross settlement payment system in Hong Kong
Wikipedia - Fast food -- Food prepared and served in a small amount of time
Wikipedia - Fasting -- Willing abstinence from some, or reduced consumption of, food, drink or both, for a period of time
Wikipedia - Fast Times at Ridgemont High -- 1982 American coming-of-age teen comedy film by Amy Heckerling
Wikipedia - Father Time (Lord's) -- Weathervane at Lord's Cricket Ground, London
Wikipedia - Father Time (Marvel Comics) -- Marvel Comics superhero
Wikipedia - Father Time (novel) -- Doctor Who novel by Lance Parkin
Wikipedia - Father Time -- Personification of time passing
Wikipedia - Fauna -- Set of animal species in any particular region and time
Wikipedia - Favell Lee Mortimer -- British writer
Wikipedia - Feature film -- Film with a long running time
Wikipedia - Federal Times -- American magazine
Wikipedia - Feel Good Time -- 2003 single by Pink
Wikipedia - Felix the Cat Trifles with Time -- 1925 film
Wikipedia - Fermat's principle -- Principle of least time
Wikipedia - Fiji during the time of Cakobau -- First tribal warfare of Fiji in19th century
Wikipedia - Filthy Rich (2020 TV series) -- American prime time soap opera
Wikipedia - Financial Times and Goldman Sachs Business Book of the Year Award
Wikipedia - Financial Times -- London-based international daily newspaper
Wikipedia - Finetime -- 1995 single by Cast
Wikipedia - Finite-difference time-domain method
Wikipedia - Finnish maritime cluster -- Cluster of Finnish companies in maritime industries
Wikipedia - First Happy Time -- Period of naval battles of the Second World War
Wikipedia - First-hitting-time model
Wikipedia - First light (astronomy) -- term in astronomy for the first time a telescope is used to look at the Universe
Wikipedia - First Period -- American colonial architecture and design time period (1626 - 1725)
Wikipedia - First Time Around -- 2006 film
Wikipedia - First Time (Kygo and Ellie Goulding song) -- 2017 single by Kygo and Ellie Goulding
Wikipedia - First Time (Maya Simantov album) -- album by Maya Simantov and Offer Nissim
Wikipedia - First Time (Robin Beck song) -- 1988 single by Robin Beck
Wikipedia - First Time! The Count Meets the Duke -- 1961 album by Duke Ellington
Wikipedia - First Time (TV series) -- 2010 Philippine television series
Wikipedia - Five Times Five -- 1939 film
Wikipedia - Fixed capital -- Fixed capital is a non-circulating means of production that is durable, or isn't fully consumed in a single time period.
Wikipedia - Fixed-point ocean observatory -- An autonomous system of automatic sensors and samplers that continuously gathers data from deep sea, water column and lower atmosphere, and transmits the data to shore in real or near real-time
Wikipedia - Fixed prayer times -- Religious practice
Wikipedia - Flag of the Hispanic People -- Sometimes used to represent the Hispanic people
Wikipedia - Flashback (narrative) -- Interjected scene that takes a narrative back in time
Wikipedia - Flextime
Wikipedia - Flick (time) -- Unit of time used in audio/video timing cacluations
Wikipedia - Flip clock -- Electromechanical, digital time keeping device
Wikipedia - Floating timeline -- Fictional story telling device
Wikipedia - Float-out -- Event during ship construction marking the first time the ship is floated
Wikipedia - Floortime
Wikipedia - Flores -- Island of the Lesser Sunda Islands in Maritime Southeast Asia
Wikipedia - Floruit -- Certified period of time when a person, school or movement was active; not always indicative of entire active period
Wikipedia - Flow banding -- Bands or layers that can sometimes be seen in rock that formed from magma
Wikipedia - Fluid Framework -- computer platform for real-time collaboration across applications
Wikipedia - Fluorescence-lifetime imaging microscopy -- Imaging technique based on fluorescence
Wikipedia - Focal-plane shutter -- Mechanism that controls the exposure time in cameras
Wikipedia - Folk etymology -- Change in a word or phrase over time resulting from the replacement of an unfamiliar form by a more familiar one
Wikipedia - Food storage -- Type of storage that allows food to be eaten after time
Wikipedia - Foot orienteering -- Timed race in which participants start at staggered intervals
Wikipedia - Ford Dabney -- American ragtime pianist, bandleader, composer, arranger
Wikipedia - For Good Old Times -- 2018 film
Wikipedia - Fortean Times
Wikipedia - For the First Time (The Script song) -- 2010 single by The Script
Wikipedia - Fort Louvois -- Fortification built on a tidal island in Bourcefranc-le-Chapus in the department of Charente-Maritime, France
Wikipedia - Fortnight -- Time period of two weeks
Wikipedia - Fort of Sao Bras (Vila do Porto) -- 17th-century maritime fort on the Portuguese island of Santa Maria, Azores
Wikipedia - Forts (video game) -- 2017 2D real-time strategy video game
Wikipedia - Fountain of Time -- sculpture by Lorado Taft in Chicago
Wikipedia - Fourier transform -- Mathematical transform that expresses a function of time as a function of frequency
Wikipedia - Four Times Love -- 1951 film
Wikipedia - Four Times of the Day -- A series of four paintings by English artist William Hogarth
Wikipedia - Four Times That Night -- 1971 film by Mario Bava
Wikipedia - Fragments of Time -- 2013 song by Daft Punk
Wikipedia - Fragtime -- Japanese manga series
Wikipedia - Franchising -- Practice of the right to use a firm's business model and brand for a prescribed period of time
Wikipedia - Franciscan Order in modern times
Wikipedia - Francis Holman -- British maritime painter
Wikipedia - Frank Aiken -- Irish politician, multiple-times minister, previously Republican army commander
Wikipedia - Fraye Arbeter Shtime -- Yiddish-language anarchist newspaper published in New York City, 1890-1977
Wikipedia - Freedom Downtime -- 2001 film by Eric Corley
Wikipedia - Freedom Force vs the 3rd Reich -- Real-time tactical role-playing game
Wikipedia - Free Pascal Runtime Library
Wikipedia - French Navy -- Maritime arm of the French Armed Forces
Wikipedia - Frequency -- Number of occurrences or cycles per unit time
Wikipedia - Frequently Asked Questions About Time Travel -- 2009 film by Gareth Carrivick
Wikipedia - Freud: A Life for Our Time -- 1988 book by Peter Gay
Wikipedia - Frog jumping contest -- Competitive pastime for humans
Wikipedia - Frogman Corps (Denmark) -- Danish maritime special operations unit
Wikipedia - From Me Flows What You Call Time (novella) -- Novella by David Mitchell
Wikipedia - From me flows what you call Time -- Composition by TM-EM-^Mru Takemitsu
Wikipedia - From Time to Time (film) -- Julian Fellowes' 2009 British children's film
Wikipedia - Frontier Times Museum -- Museum of Hunters Frontier magazine in Texas USA
Wikipedia - Frontier Times -- Journal and magazine in Texas
Wikipedia - Frozen in Time (Dorman) -- Concerto by Avner Dorman
Wikipedia - Frozen in Time -- album of Obituary
Wikipedia - Fruit salad -- Dish consisting of various kinds of fruit, sometimes served in a liquid, either in their own juices or a syrup
Wikipedia - Full Force Get Busy 1 Time! -- album by Full Force
Wikipedia - Full-time job
Wikipedia - Fulltime Killer -- 2001 film by Johnnie To, Wai Ka-Fai
Wikipedia - Fully automatic time -- Form of race timing
Wikipedia - Funtime (manufacturer) -- Austria-based amusement ride manufacturer founded in Australia
Wikipedia - Futuretimeline.net -- Website established by London-based writer and futurist William James Fox in 2008
Wikipedia - Future -- The time after the present
Wikipedia - Gaddafi loyalism -- sympathetic sentiment towards the overthrown government of Muammar Gaddafi
Wikipedia - Gaius Ateius Capito (jurist) -- Roman jurist in the time of emperors Augustus and Tiberius
Wikipedia - Galactic year -- Unit of time
Wikipedia - Galata - Museo del mare -- Maritime museum in Genoa, Italy
Wikipedia - Galaxy formation and evolution -- Processes that formed a heterogeneous universe from a homogeneous beginning, the formation of the first galaxies, the way galaxies change over time
Wikipedia - Game jam -- Video game production contest limited in time
Wikipedia - Gametime -- mobile ticket marketplace app
Wikipedia - Gang bang -- Person engages in consensual sex acts with several individuals at the same time
Wikipedia - Gap creationism -- Belief that here was a gap of time between two distinct creations in the first and the second verses of Genesis
Wikipedia - Gars, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Gattimela -- Daily soap opera on Zee Kannada
Wikipedia - Gaussian units -- Variant of the centimetre-gram-second unit system
Wikipedia - Gay Times -- LGBTQ media brand
Wikipedia - General Hospital -- American daytime television soap opera
Wikipedia - General relativity -- Einstein's theory of gravitation as curved spacetime
Wikipedia - Generation time
Wikipedia - Generation -- All of the people born and living at about the same time period, regarded collectively
Wikipedia - Genetic engineering timeline
Wikipedia - Genocidal rape -- Mass sexual assault during wartime as part of a genocidal campaign
Wikipedia - Genome evolution -- The process by which a genome changes in structure or size over time
Wikipedia - Gentleman on Time -- 1924 film
Wikipedia - Geocentric Coordinate Time -- Time standard used in astronomy
Wikipedia - Geocoding -- Geospatial coordinate system for specifying the exact location of a geospatial point at, below, or above the surface of the earth at a given moment of time.
Wikipedia - Geological history of oxygen -- Timeline of the development of free oxygen in the Earth's seas and atmosphere
Wikipedia - Geological period -- Subdivision of geological time; shorter than an era and longer than an epoch
Wikipedia - Geological time scale
Wikipedia - Geological time
Wikipedia - Geologic temperature record -- Changes in Earth's environment as determined from geologic evidence on multi-million to billion year time scales
Wikipedia - Geologic Time Scale
Wikipedia - Geologic time scale -- system that relates geological strata to time
Wikipedia - George Latimer Bates
Wikipedia - George Latimer (escaped slave) -- American escaped slave
Wikipedia - George W. Latimer -- American lawer
Wikipedia - German General Staff -- Full-time body at the head of the Prussian Army and German Army
Wikipedia - Germani cisrhenani -- Group of tribes west of the Rhine river during classical times
Wikipedia - Germanic peoples -- Group of northern European peoples in Roman times
Wikipedia - German Maritime Search and Rescue Service -- National agency responsible for search and rescue in Germany's territorial waters
Wikipedia - German Navy -- Maritime warfare branch of Germany's military
Wikipedia - Germany's Most Beautiful Railways -- German night-time television program
Wikipedia - Getsuku -- Monday night time slot for popular Japanese TV dramas
Wikipedia - Getting Haiti Right This Time
Wikipedia - Gettysburg Times
Wikipedia - Giant -- being of human appearance, sometimes of prodigious size and strength, common in folklore
Wikipedia - G.I. Joe: Timeless Collection -- Action figure set
Wikipedia - Gilly in Prague for the First Time -- 1920 film
Wikipedia - Girlish Number -- 2016 Japanese multimedia project
Wikipedia - Giuliani Time -- 2005 film
Wikipedia - Give Me a Little More Time -- 1996 single by Gabrielle
Wikipedia - Give Me Just a Little More Time -- 1970 single by Chairmen of the Board
Wikipedia - Glacial period -- Interval of time within an ice age that is marked by colder temperatures and glacier advances
Wikipedia - Glasgow Times -- Scottish newspaper
Wikipedia - Global Boundary Stratotype Section and Point -- Boundary of a stage on the geologic time scale
Wikipedia - Global Times -- none
Wikipedia - Globus cruciger -- Globular object sometimes topped with a cross; Christian symbol of authority
Wikipedia - Glorious Times at the Spessart Inn -- 1967 film
Wikipedia - Glossary of nautical terms -- List of definitions of terms and concepts used in maritime disciplines
Wikipedia - Gnosticism in modern times
Wikipedia - God, Time and Causality -- album by John Fahey
Wikipedia - Golden Age of Piracy -- Maritime piracy from the 1650s to the 1730s
Wikipedia - Golden Time (novel series) -- Japanese light novel series
Wikipedia - Golf Magazine -- Monthly golf magazine owned by Time Inc
Wikipedia - Good Economics for Hard Times -- 2019 non-fiction book by Abhijit Banerjee and Esther Duflo
Wikipedia - Good Morning Mr. Zip-Zip-Zip! -- Ragtime song
Wikipedia - Good Taste Is Timeless -- album by The Holy Modal Rounders
Wikipedia - Good Time Charley -- 1927 film by Michael Curtiz
Wikipedia - Good Time (film) -- 2017 American film directed by the Safdie brothers
Wikipedia - Good Time Jazz Records -- American jazz record company and label
Wikipedia - Good Time (Niko Moon song) -- 2020 song by Niko Moon
Wikipedia - Good Time (Owl City and Carly Rae Jepsen song) -- 2012 single by Owl City and Carly Rae Jepsen
Wikipedia - Good Times, Bad Times (film) -- 1969 documentary by Donald Shebib
Wikipedia - Good Times (Roll Deep song) -- 2010 single by Roll Deep
Wikipedia - Good Times (The Easybeats song) -- Easybeats song
Wikipedia - Google Calendar -- Time-management and scheduling calendar service
Wikipedia - Gortimer Gibbon's Life on Normal Street -- American television series
Wikipedia - Gothic fiction -- Genre or mode of literature and film that combines fiction and horror, death, and at times romance
Wikipedia - Got the Time -- 1979 song by Joe Jackson
Wikipedia - Gourdon, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Grace M. Bolen -- American ragtime composer
Wikipedia - Grahame Farr -- British maritime historian
Wikipedia - Grammatical tense -- Category that locates a situation in time
Wikipedia - Grammy Lifetime Achievement Award
Wikipedia - Grand Muftiship of Sheikh Abubakr Ahmad -- Timeline
Wikipedia - Graphical timeline of the Big Bang
Wikipedia - Graphical timeline of the universe -- A visual timeline of the universe
Wikipedia - Grasse -- Subrefecture of Alpes-Maritimes, Provence-Alpes-Cote d'Azur, France
Wikipedia - Grave Times -- album
Wikipedia - Gravidity and parity -- Number of times a woman has given birth to a baby
Wikipedia - Gravitational singularity -- Location in spacetime where the mass and gravitational field of a celestial body is predicted to become infinite
Wikipedia - Gravitational time dilation -- Form of time dilation
Wikipedia - Gravitational wave -- Propagating spacetime ripple
Wikipedia - Greatest Bengali of all time
Wikipedia - Greatest Hits of All Times - Remix '88 -- remix album
Wikipedia - Great Year -- Length of time
Wikipedia - Greek Dark Ages -- Period of time in ancient Greece
Wikipedia - Green-white-checker finish -- Overtime finish in North American motorsports
Wikipedia - Greeting card -- Illustrated piece of card or high quality paper featuring an expression of friendship or other sentiment
Wikipedia - Greg Mortimer (ship) -- Cruise ship
Wikipedia - Grindstone (time-tracking software) -- Time tracking software by Microsoft
Wikipedia - Grumman S-2 Tracker -- Family of carrier-borne anti-submarine and maritime patrol aircraft
Wikipedia - Grupo Multimedios -- Mexican media conglomerate
Wikipedia - Gujarat Maritime University -- University of India
Wikipedia - Gulzarilal Nanda -- Two-time acting Prime Minister of India
Wikipedia - Gunparade March -- Multimedia franchise
Wikipedia - Gymkhana (equestrian) -- Equestrian event consisting of speed racing and timed games for riders on horses
Wikipedia - Gymkhana (motorcycle) -- Motorcycle time trial sport
Wikipedia - Habib the Carpenter -- Muslim martyr who lived in Antioch at the time of Jesus
Wikipedia - Hadean -- First eon of geological time, beginning with the formation of the Earth about 4.6 billion years ago
Wikipedia - Hadean zircon -- The oldest-surviving crustal material from the Earth's earliest geological time period
Wikipedia - Haijin -- Isolationist Chinese policies restricting private maritime trading and coastal settlement during Ming and early Qing dynasties, originally motivated by Wokou piracy
Wikipedia - Halftime Heat -- Professional wrestling Super Bowl counterprogramming that is produced by WWE
Wikipedia - Half-time (music) -- Type of metric change in music, that doubles the tempo resolution or metric division, in comparison to common-time
Wikipedia - Halftime (song) -- 1992 single by Nas
Wikipedia - Half-time -- Time when half of the regular playing time has expired
Wikipedia - Halfway There (Big Time Rush song) -- 2010 single by Big Time Rush
Wikipedia - Halifax Explosion -- 1917 maritime disaster in Halifax, Nova Scotia, Canada
Wikipedia - Halo Wars 2 -- 2017 real-time strategy video game
Wikipedia - Halo Wars -- 2009 real-time strategy video game
Wikipedia - Hap Glaudi -- Long-time sports journalist in New Orleans, Louisiana USA
Wikipedia - Happy Times Will Come Soon -- 2016 film
Wikipedia - Happy Time (TV program) -- Philippine television show
Wikipedia - Harcourt Mortimer Bengough -- British Army general
Wikipedia - Hard real-time
Wikipedia - Hard Time (film) -- 1998 film by Burt Reynolds
Wikipedia - Hard Time on Planet Earth -- 1989 television series
Wikipedia - Hard Times (1975 film) -- 1975 film by Walter Hill
Wikipedia - Hard Times (novel)
Wikipedia - Hard Times on Easy Street -- album by David Lynn Jones
Wikipedia - Hardware-in-the-loop simulation -- Technique used in the development and test of complex real-time embedded systems
Wikipedia - Harrisonian -- Period in geologic time
Wikipedia - Harrow Times -- British newspaper
Wikipedia - Harry P. Guy -- American ragtime composer
Wikipedia - Harsh Times -- 2006 film directed by David Ayer
Wikipedia - Harvest (software) -- Web-based time tracking software
Wikipedia - Harvest Time at Carditello -- 1791 painting by Jacob Philipp Hackert
Wikipedia - Harvest Time Blues -- Annual music festival, Monaghan, Ireland
Wikipedia - Harvest Time (film) -- 2003 film
Wikipedia - Having Wonderful Time -- 1938 film by Robert Parrish, Alfred Santell
Wikipedia - Hawaii-Aleutian Time Zone -- UTCM-bM-^HM-^R10:00 during standard time; UTCM-bM-^HM-^R09:00 during daylight saving
Wikipedia - Hawaii Ocean Time-series -- A long-term oceanographic study based at the University of Hawaii at Manoa
Wikipedia - Hawker Siddeley Nimrod -- Maritime patrol aircraft family by Hawker Siddeley, later British Aerospace
Wikipedia - Hayflick limit -- Number of times a normal human cell population will divide before cell division stops
Wikipedia - Hazards of Time Travel -- 2018 novel by Joyce Carol Oates
Wikipedia - Head race -- Time-trial competition in the sport of rowing
Wikipedia - Headway -- The distance between vehicles in a transit system measured in time or space
Wikipedia - Heavy Time
Wikipedia - Hector Timerman -- Argentine journalist and politician
Wikipedia - He Has Left Us Alone but Shafts of Light Sometimes Grace the Corner of Our Rooms... -- 2000 album
Wikipedia - Heisenberg picture -- Formulation of quantum mechanics in which observable operators evolve over time, while the state vector does not change
Wikipedia - Helek -- Time measurement in Jewish tradition
Wikipedia - Helene Aylon -- American multimedia ecofeminist artist
Wikipedia - Helen Farr -- British maritime archaeologist
Wikipedia - Helix (multimedia project)
Wikipedia - Help:EasyTimeline syntax
Wikipedia - Help:Time function
Wikipedia - Henry Latimer Seaver -- American academic
Wikipedia - Heroes of the Environment (2008) -- Environmental award issued in 2008 by Time magazine
Wikipedia - Heterogeneous Earliest Finish Time -- Heterogeneous Earliest Finish Time (or HEFT) is a heuristic to schedule a set of dependent tasks onto a network of heterogenous workers taking communication time into account.
Wikipedia - Het Scheepvaartmuseum -- Maritime museum in Amsterdam, Netherlands
Wikipedia - Hexadecimal time
Wikipedia - Higher-order logic -- Form of predicate logic that is distinguished from first-order logic by additional quantifiers and, sometimes, stronger semantics
Wikipedia - High-throughput computing -- The use of many computing resources over long periods of time to accomplish a computational task
Wikipedia - High Time (horse) -- American Thoroughbred racehorse
Wikipedia - High Times -- American magazine
Wikipedia - High Time to Kill -- Novel by Raymond Benson
Wikipedia - Hilario Abellana -- Filipino Visayan politician, legislator, and war-time governor of Cebu, Philippines
Wikipedia - Hilkiah -- Hebrew priest at the time of King Josiah
Wikipedia - Hindsight bias -- Tendency to perceive past events as more predictable than they actually were at the time
Wikipedia - Hindustan Times -- Indian English-language newspaper
Wikipedia - Hindu units of time -- none
Wikipedia - Historical drama -- Work set in a past time period
Wikipedia - Historical linguistics -- Study of language change over time
Wikipedia - Historical time zones of China
Wikipedia - Historical Wheel of Time locations
Wikipedia - History of biology -- History of the study of life from ancient to modern times
Wikipedia - History of clothing and textiles -- Study of fashion and clothing by period in time
Wikipedia - History of Fordham University -- Timeline of events in the history of Fordham University
Wikipedia - History of ITV -- Timeline of the ITV television network in the United Kingdom
Wikipedia - History of Morocco -- History of human habitation in Morocco, since prehistoric times
Wikipedia - History of Riverside, California -- Timeline of the history of Riverside, California, United States
Wikipedia - History of Santa Catalina Island (California) -- Human activity from indigenous people to modern times
Wikipedia - History of Telus -- A timeline of Telus Corporation
Wikipedia - History of the Jews in Ukraine -- History of Ukrainian Jews, from 11th c. to modern times
Wikipedia - History of timekeeping devices -- History of devices for measuring time
Wikipedia - Hitachi Maru Incident -- Maritime incident
Wikipedia - HMAC-based One-Time Password -- Password authentication algorithm
Wikipedia - HMS Global Maritime -- American maritime conglomerate
Wikipedia - Hofstadter's law -- Self-referential adage referring to time estimates
Wikipedia - Holidays with paid time off in the United States -- Wikipedia list article
Wikipedia - Homage at Siesta Time -- 1962 film
Wikipedia - Homestuck -- Multimedia webcomic by Andrew Hussie
Wikipedia - Homeworld: Deserts of Kharak -- Real-time strategy computer game
Wikipedia - Homeworld -- 1999 real-time strategy computer game
Wikipedia - Honda Point disaster -- Largest peacetime loss of U.S. Navy ships
Wikipedia - Hopi time controversy
Wikipedia - Horae -- Greek mythology goddesses of the seasons and time
Wikipedia - Horology -- Art or science of measuring time
Wikipedia - Hot Tub Time Machine 2 -- 2015 film by Steve Pink
Wikipedia - Hot Tub Time Machine -- 2010 American science fiction adventure comedy film directed by Steve Pink
Wikipedia - Hourglass -- Device using the flow of a substance to measure time
Wikipedia - Hour -- Unit of time
Wikipedia - How many angels can dance on the head of a pin? -- reductio ad absurdum of angelology; idiom for wasting time debating pointless issues
Wikipedia - How to Build a Time Machine -- Book by Paul Davies
Wikipedia - How to Make Good Decisions and Be Right All the Time
Wikipedia - How to Read a Book -- 1940 book by Mortimer J. Adler
Wikipedia - How to Win at Checkers (Every Time) -- 2015 film
Wikipedia - HP-1000/RTE -- 1966 real-time computer system from HP
Wikipedia - HP Time-Shared BASIC
Wikipedia - HTML+TIME -- W3C submission proposing an integration of SMIL semantics with HTML and CSS
Wikipedia - Hubstaff -- Maker of time tracking software
Wikipedia - Huevocartoon -- Mexican multimedia entertainment brand
Wikipedia - Hugh Latimer Dryden
Wikipedia - Hugh Latimer
Wikipedia - Human brain development timeline -- Timeline of the development of the human brain
Wikipedia - Hunting Time -- 1988 film
Wikipedia - Hypersomnia -- Neurological disorder of excessive time spent sleeping or excessive sleepiness
Wikipedia - Hypertime -- Fictional concept in DC Comics
Wikipedia - Hypnosis Mic: Division Rap Battle -- Japanese multimedia series
Wikipedia - HyTime
Wikipedia - I Ain't Got Time to Tarry -- Song by Dan Emmett
Wikipedia - I Always Wanna Die (Sometimes) -- 2018 song by The 1975
Wikipedia - Ian Mortimer (canoeist) -- Canadian canoeist
Wikipedia - I Belong to You (Every Time I See Your Face) -- 1997 single by Rome
Wikipedia - Icelandic Coast Guard -- Maritime security branch of Iceland's military
Wikipedia - IDigitalTimes
Wikipedia - Idiopathic hypersomnia -- Sleep disorder characterised by excessive sleep and daytime sleepiness without a known cause
Wikipedia - Idol Time PriPara -- Japanese anime by DongWoo A&E
Wikipedia - IEEE MultiMedia
Wikipedia - If I Could Turn Back the Hands of Time -- 1999 single by R. Kelly
Wikipedia - I Get Along Without You Very Well (Except Sometimes) -- Musical setting; song composed by Hoagy Carmichael, lyrics based on a poem by Jane Brown Thompson;
Wikipedia - I Just Wasn't Made for These Times -- 1966 song by the Beach Boys
Wikipedia - Ikki Tousen -- Japanese multimedia franchise
Wikipedia - I'll Be Lovin' U Long Time -- 2008 single by Mariah Carey
Wikipedia - Imaginary time
Wikipedia - Imam of the Time
Wikipedia - Impulse (physics) -- Integral of a force over a time interval
Wikipedia - In a Lifetime (album) -- 2020 compilation album by Clannad
Wikipedia - In a Lifetime -- 1986 song by Clannad and Bono
Wikipedia - In a Sentimental Mood -- 1935 Duke Ellington song
Wikipedia - Incense offering -- Offering on the altar of incense in the time of the Tabernacle and the First and Second Temple period
Wikipedia - Incidence (epidemiology) -- Measure of the probability of occurrence of a given medical condition in a population within a specified period of time
Wikipedia - Inclusion (education) -- Where special needs students spend most of their time with non-special needs students
Wikipedia - Incompatible Timesharing System
Wikipedia - Incubation period -- Time between infection and the onset of disease symptoms
Wikipedia - Indian Coast Guard -- Maritime security agency of India's military
Wikipedia - Indian Navy -- maritime warfare branch of India's military
Wikipedia - Indian Standard Time -- Time zone, observed in India and Sri Lanka; UTC+05:30
Wikipedia - Individual time trial -- Road bicycle race time trial for an individual
Wikipedia - Indonesian Navy -- Maritime warfare branch of Indonesia's military
Wikipedia - Indo-Semitic languages -- Obsolete linguistic hypothesis of a genetic relationship between Indo-European and Semitic; popular in the 19th century, but mostly rejected in modern times
Wikipedia - Industrial Real-Time Fortran -- Late-20th century formatting language involving the use of Fortran
Wikipedia - I Need You All the Time -- 2000 song performed by Blackhawk
Wikipedia - In Her Time -- Australian thoroughbred racehorse
Wikipedia - Inisheer Rocket Crew -- Maritime rescue team on Inisheer, County Galway, Ireland
Wikipedia - Innovation Time Off
Wikipedia - In Our Time (BBC Radio 4)
Wikipedia - In Our Time (radio series) -- Live BBC radio discussion series
Wikipedia - In Our Time (short story collection) -- 1925 Ernest Hemingway collection
Wikipedia - In Search of Lost Time -- 1913-1927 novel in seven volumes by Marcel Proust
Wikipedia - Inspection time -- Time required for a person to reliably identify a simple stimulus
Wikipedia - Instant -- An infinitesimal interval in time, whose passage is instantaneous
Wikipedia - Insular Plate -- Ancient oceanic plate that began subducting under the west-coast of North America around the early Cretaceous time
Wikipedia - Intercalation (timekeeping)
Wikipedia - Intercharacter interval -- time interval telecommunications technique
Wikipedia - Interjection -- Word or expression used to express an emotion or sentiment
Wikipedia - International Atomic Time -- Time scale based on atomic clocks
Wikipedia - International Business Times -- American online news publication that publishes seven national editions and four languages
Wikipedia - International Code of Signals -- Maritime communication method
Wikipedia - International Earth Rotation and Reference Systems Service -- body responsible for mantaining global time and reference frame standards
Wikipedia - International Maritime Security Construct -- Consortium
Wikipedia - International maritime signal flags -- Flag used to communicate something about the ship flying it from a distance
Wikipedia - International Moral Education Congress -- International academic conference held in Europe six times between 1908 and 1934
Wikipedia - Internet Relay Chat -- Protocol for real-time Internet chat and messaging
Wikipedia - Internet rush hour -- Time when the most Internet users are online at the same time
Wikipedia - Interregnum -- Period of discontinuity, such as the period of time between the reign of one monarch and the next
Wikipedia - Interrupted time series -- Method of analysis involving tracking a long-term period around an intervention
Wikipedia - Intersection algorithm -- Algorithm for selecting the best sources for time estimation
Wikipedia - Interval (time)
Wikipedia - In the Good Old Summertime -- 1949 film by Buster Keaton, Robert Zigler Leonard
Wikipedia - In the Good Old Summer Time -- American song published in 1902
Wikipedia - In the Meantime (Spacehog song) -- 1996 single by Spacehog
Wikipedia - In the Time It Takes -- 1993 single by Beth Nielsen Chapman
Wikipedia - In the Time of the Butterflies (film) -- 2001 film by Mariano Barroso
Wikipedia - In Time (film)
Wikipedia - In Times of Fading Light -- 2017 film
Wikipedia - In Time -- 2011 American science fiction action film
Wikipedia - Intraguild predation -- Killing and sometimes eating of potential competitors
Wikipedia - Inuyasha the Movie: Affections Touching Across Time -- 2001 Japanese anime film by Toshiya Shinohara
Wikipedia - Inventory turnover -- Measure of the number of times inventory is sold or used in a time period
Wikipedia - In Your House 12: It's Time -- 1996 World Wrestling Federation pay-per-view event
Wikipedia - Iraqi Navy -- maritime warfare branch of Iraq's military
Wikipedia - Irish Ferries -- Irish maritime transport company
Wikipedia - Irish Times Debate -- Third level debating competition, Ireland
Wikipedia - Irish Times
Wikipedia - Irked Magazine -- Canadian multimedia website
Wikipedia - Iroduku: The World in Colors -- Japanese anime time travel television series
Wikipedia - Islamic Republic of Iran Navy -- maritime warfare branch of Iran's regular military
Wikipedia - ISO 8601 -- International standards for representing dates and times
Wikipedia - Isochronous timing -- Events occurring regularly, or at equal time intervals
Wikipedia - Isola, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Isopotential muscle -- Muscle fibers which are fewer than two times the length constant
Wikipedia - ISO-TimeML -- ISO/TC37 standard for time and event markup and annotation
Wikipedia - Italian Navy -- Maritime warfare branch of Italy's military
Wikipedia - Italian six-hour clock -- Timekeeping system
Wikipedia - Iterative and incremental development -- Types of methodology to develop a system through repeated cycles (iterative) and in smaller portions at a time
Wikipedia - Ithaca Times -- Alternative newspaper based in Ithaca, New York
Wikipedia - It Happens All the Time -- 2103 album by Megan Hilty
Wikipedia - It's About Time (TV series) -- American fantasy/science-fiction comedy TV series of the 1960s
Wikipedia - It's Been a Long, Long Time -- 1945 song written by Jule Styne and Sammy Cahn
Wikipedia - It's Chico Time -- 2006 single by Chico Slimani
Wikipedia - It Should've Happened a Long Time Ago -- 1985 studio album by Paul Motian
Wikipedia - It's My Time (Jade Ewen song) -- Song
Wikipedia - It's Showtime 2012 in Leeuwarden -- Showtime kickboxing event in 2012
Wikipedia - It's Showtime (kickboxing) -- Kickboxing and mixed martial arts promoter based in Netherlands
Wikipedia - It's Time (song) -- 2012 single by Imagine Dragons
Wikipedia - It Sure Took a Long, Long Time -- 1973 single by Lobo
Wikipedia - Ivy Latimer -- Australian actress
Wikipedia - I Was Jack Mortimer -- 1935 film
Wikipedia - Jaaz Multimedia -- Film production and distribution house in Bangladesh
Wikipedia - Jacob Hornberger -- American attorney, politician, author, and two-time Libertarian presidential candidate
Wikipedia - Jake the Dog -- Fictional dog in the series Adventure Time
Wikipedia - James Bennet (journalist) -- American journalist and former editorial editor for the New York Times
Wikipedia - James Mortimer (hurdler) -- New Zealand hurdler
Wikipedia - James Mortimer Southwick
Wikipedia - James P. Delgado -- American maritime archaeologist, explorer and author
Wikipedia - James Winslow -- British racing driver, ten-times champion & Le Mans 24hr driver, Royal Award winner (born 1983)
Wikipedia - Jamila Abubakar Sadiq Malafa -- Nigerian international maritime lawyer
Wikipedia - Jami (software) -- Distributed multimedia communications platform
Wikipedia - J&F Investimentos -- Private investment holding company based in Sao Paulo, Brazil
Wikipedia - Jane Harley, Countess of Oxford and Countess Mortimer
Wikipedia - Japan Maritime Self-Defense Force -- Maritime warfare branch of Japan's military
Wikipedia - Japan Standard Time
Wikipedia - JazzTimes -- American jazz magazine
Wikipedia - JDK Flight Recorder -- Production time profiling and diagnostics for OpenJDK
Wikipedia - JDK Mission Control -- Production time profiling and diagnostics for OpenJDK
Wikipedia - JDS Hamana (AO-411) -- Replenishment ship of the Japanese Maritime Self-Defense Force
Wikipedia - JDS Sagami (AOE-421) -- Replenishment ship of the Japanese Maritime Self-Defense Force
Wikipedia - Jeeves in the Springtime -- Short story by P.G. Wodehouse
Wikipedia - Jelly Roll Morton -- American ragtime and jazz pianist, bandleader and composer
Wikipedia - Jeneen Interlandi -- US journalist on the editorial board of the New York Times
Wikipedia - Jerk (physics) -- Rate of change of acceleration with time.
Wikipedia - Jerry Buttimer -- Irish Fine Gael politician
Wikipedia - Jet lag -- Physiological condition caused by travel across time zones
Wikipedia - Jewish Released Time -- Jewish learning initiative
Wikipedia - Jiffy (time) -- Measurement of time
Wikipedia - Jill Abramson -- Former executive editor of The New York Times
Wikipedia - JLA Adventures: Trapped in Time -- 2014 film by Giancarlo Volpe
Wikipedia - Joe Jordan (musician) -- American ragtime composer and songwriter
Wikipedia - John Bowers (lawyer) -- British barrister and part-time judge
Wikipedia - John Hamilton Mortimer
Wikipedia - John Neville, 3rd Baron Latimer -- English politician and Baron
Wikipedia - John Robert Mortimer
Wikipedia - Johnston Press -- Former multimedia company founded in Falkirk, Scotland
Wikipedia - John Titor -- Alleged time-traveler; fictional human described on bulletin boards
Wikipedia - JordanCon -- Fan convention dedicated to Robert Jordan's The Wheel of Time
Wikipedia - Jose Martins Ribeiro Nunes -- Brazilian maritime pilot
Wikipedia - Joseph Mortimer Granville -- English physician and inventor
Wikipedia - Joyce Gardner -- Player of English billiards, several times world champion
Wikipedia - JS Kaga -- Second Multi-Purpose Operation Destroyers within the Izumo-class of the Japan Maritime Self-Defense Force
Wikipedia - JS Kashima -- Training ship owned by the Japan Maritime Self-Defense Force
Wikipedia - Juan Peron -- Argentine Army general and two-time president
Wikipedia - Julie Harvey (artist) -- American contemporary art painter, multimedia producer, video director and choreographer
Wikipedia - Jumieges Abbey -- Abbey located in Seine-Maritime, in France
Wikipedia - Just-in-time compilation -- Dynamically compiling bytecode to machine code during runtime
Wikipedia - Just in time compiler
Wikipedia - Just-in-time compiler
Wikipedia - Just-in-time learning -- An approach to learning when training is available exactly when and how it is needed by the learner
Wikipedia - Just-in-time manufacturing
Wikipedia - Just in Time (song) -- 1956 song performed by Tony Bennett
Wikipedia - Just Off Broadway (1924 film) -- 1924 film by Edmund Mortimer
Wikipedia - Just One Last Time -- 2012 single by David Guetta
Wikipedia - Just One More Time -- 1974 film by Maurice Hamblin
Wikipedia - K17MJ-D -- Multimedios Television affiliate in San Antonio, Texas
Wikipedia - K27OJ-D -- Multimedios Television station in Ciudad Juarez, Chihuahua, Mexico
Wikipedia - Kabillion -- Primetime block on [[Disney Channel]]
Wikipedia - Kaliningrad Time -- Time zone
Wikipedia - Kalman filter -- Algorithm that estimates unknowns from a series of measurements over time
Wikipedia - Kalpa (aeon) -- Long period of time in Hindu and Buddhist cosmology
Wikipedia - Kamen Rider Zero-One the Movie: RealM-CM-^WTime -- Japanese superhero film
Wikipedia - Kanglei mythology -- About mythology of kangleipak which is sometimes intertwined with historical facts
Wikipedia - Karen A. Page -- Two-time James Beard Award-winning author
Wikipedia - Karp-Lipton theorem -- On collapse of the polynomial hierarchy if NP is in non-uniform polynomial time class
Wikipedia - Kathy Sheridan -- journalist for The Irish Times
Wikipedia - Katorse -- Television primetime series
Wikipedia - Kawasaki P-1 -- Japanese maritime patrol aircraft
Wikipedia - Kawasaki YPX -- Japanese proposed twin-engined airliner developed from P-1 maritime patrol aircraft
Wikipedia - Kenneth Widmerpool -- Fictional character in Anthony Powell's novel sequence A Dance to the Music of Time
Wikipedia - Key stretching -- Increasing the time needed to test a cryptographic key to protect against brute-force attack
Wikipedia - Khabzela: The Life And Times Of A South African -- 2005 biography
Wikipedia - Khaleej Times -- English language newspaper in Dubai, UAE
Wikipedia - Kid Sentiment -- 1968 Canadian docufiction film
Wikipedia - Killing Time (TV series) -- Australian television drama series
Wikipedia - Killin' Time (Tina Cousins song) -- 1997 single by Tina Cousins
Wikipedia - Kill Me Three Times -- 2014 film
Wikipedia - Kilogram-force per square centimetre -- Unit of pressure
Wikipedia - Kim Possible: A Sitch in Time -- 2003 made-for-TV film by Steve Loter
Wikipedia - King Biscuit Time -- American radio broadcast
Wikipedia - Kingship of Tara -- List of Kings of Tara (sometimes also High Kings of Ireland)
Wikipedia - KK Crvena Zvezda all-time roster -- Wikipedia list article
Wikipedia - Kogepan -- Fictional character and multimedia franchise
Wikipedia - Kollel -- Institute for full-time, advanced study of the Talmud and rabbinic literature
Wikipedia - Ko Pin-yi -- Taiwanese pool player, two time world champion, born 1989
Wikipedia - Korakrit Arunanondchai -- Video and multimedia artist
Wikipedia - Korean People's Navy -- Maritime warfare branch of North Korea's military
Wikipedia - Korean Standard Time
Wikipedia - Korea Times
Wikipedia - Kung-Fu Chess -- Real-time chess variant developed by Shizmoo Games
Wikipedia - Kuwait Naval Force -- maritime branch of Kuwait's military
Wikipedia - Kyodai Makes the Big Time -- 1992 Dutch film
Wikipedia - Kyoto Prize in Arts and Philosophy -- Prize for lifetime achievements in the arts and philosophy
Wikipedia - Labor-time calculation
Wikipedia - La Coubre Lighthouse -- Lighthouse in Charente-Maritime, France
Wikipedia - Lacs de Morgon -- Group of lakes in the Tinee valley, Alpes-Maritimes, France
Wikipedia - Lake Champlain Maritime Museum -- Museum in Vergennes, Vermont, United States
Wikipedia - Lamarckism -- Hypothesis that an organism can pass on characteristics that it has acquired through use or disuse during its lifetime to its offspring
Wikipedia - Lamport timestamps
Wikipedia - Lamport timestamp -- Algorithm used to determine the order of events in a distributed computer system
Wikipedia - Lao People's Navy -- maritime warfare branch of Laos' military
Wikipedia - Lapis Re:Lights -- Japanese multimedia franchise
Wikipedia - Large Scale Concept Ontology for Multimedia
Wikipedia - Largest-scale trends in evolution -- The low end minimum limit for complexity of living organisms may result in a general gradual trend for increased complexity over time
Wikipedia - Laser Time -- Podcast network
Wikipedia - Last Time (Fuel song) -- 2001 single by Fuel
Wikipedia - Last Time (Labrinth song) -- 2012 single by Labrinth
Wikipedia - Latimer-MacDuffee theorem -- Theorem in abstract algebra
Wikipedia - Latimer Neville, 6th Baron Braybrooke -- British peer, clergyman
Wikipedia - Latimer Road tube station -- London Underground station
Wikipedia - LA Times
Wikipedia - La Tour, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - La TrinitM-CM-), Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Laughing Times -- 1980 Hong Kong film directed by John Woo
Wikipedia - Laura Ahtime -- Seychellois statistician
Wikipedia - Law of the sea -- International law concerning maritime environments
Wikipedia - Layers of Time -- 2019 single by Lacuna Coil
Wikipedia - Lazaretto -- Quarantine station for maritime travellers
Wikipedia - Lead time
Wikipedia - Leap second -- Extra second inserted to keep civil time in sync with the Earth's rotation
Wikipedia - Lebanese Navy -- maritime warfare branch of Lebanon's military
Wikipedia - Le Broc, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Legionnaire (video game) -- Real-time tactics strategy computer game from 1982 for Atari computers
Wikipedia - Leisure time
Wikipedia - Leisure -- Time that is freely disposed by individuals
Wikipedia - Let's Get a Little Sentimental -- Song written by Mike Leander
Wikipedia - Let the Good Times Roll (film) -- 1973 film by Robert Abel
Wikipedia - Lewis Howard Latimer
Wikipedia - Liberty Times -- Taiwanese daily newspaper
Wikipedia - Libya-Turkey maritime deal -- Treaty
Wikipedia - Licensed mariner -- Sailor who holds a license from a maritime authority to hold senior officer-level positions
Wikipedia - Lies of Our Times
Wikipedia - Life and Times of Frederick Douglass -- Autobiography by Frederick Douglass
Wikipedia - Life During Wartime (song) -- Song by Talking Heads from Fear of Music
Wikipedia - Life-saving appliances -- Maritime safety appliances
Wikipedia - Lifestyle (British TV channel) -- British daytime television channel dedicated to women and family
Wikipedia - Lifetime (band) -- American punk rock band
Wikipedia - Lifetime Meijin
Wikipedia - Lifetime prevalence
Wikipedia - Lifetime (Southeast Asian TV channel) -- Asian television channel
Wikipedia - Lifetime to Love -- 2000 single by CeCe Peniston
Wikipedia - Lifetime (TV network) -- American cable and satellite television channel
Wikipedia - Lighting-up time -- Part of the night where motor vehicles must be lit in the UK
Wikipedia - Light List -- List of maritime navigational aids
Wikipedia - Lilac Time (1928 film) -- 1928 film
Wikipedia - Linear time invariant
Wikipedia - Linear time
Wikipedia - Linear-time
Wikipedia - Line printer -- Impact printer that prints one entire line of text at a time
Wikipedia - Linguistic conservatism -- Linguistics term for language forms that change little over time
Wikipedia - Linguistic diversity in space and time
Wikipedia - Link-time optimization
Wikipedia - List of accolades received by Once Upon a Time in Hollywood -- Wikimedia list article
Wikipedia - List of accolades received by Once Upon a Time in Mumbaai -- Wikipedia list article
Wikipedia - List of Adventure Time characters -- Wikipedia list article
Wikipedia - List of Adventure Time episodes -- Episode list for an animated show
Wikipedia - List of all-time Overwatch League win-loss records -- Wikipedia list article
Wikipedia - List of American prime time animated television series -- Wikipedia list article
Wikipedia - List of animated spin-offs from prime time shows -- Wikipedia list article
Wikipedia - List of archaeological periods (Mesoamerica) -- Timeline of Pre-Columbian Mesoamerica
Wikipedia - List of A Scare at Bedtime episodes -- Wikipedia list article
Wikipedia - List of As Time Goes By episodes -- Wikipedia list article
Wikipedia - List of Australian heads of government by time in office -- Wikimedia list article
Wikipedia - List of awards and nominations received by Once Upon a Time -- Wikipedia list article
Wikipedia - List of awards won by The New York Times -- Wikipedia list article
Wikipedia - List of Belgian Prime Ministers by time in office -- Wikipedia list article
Wikipedia - List of Big Time Rush characters -- Wikipedia list article
Wikipedia - List of Big Time Rush episodes -- Wikipedia list article
Wikipedia - List of Black New York Times Best Selling Authors -- Wikipedia list article
Wikipedia - List of Canadian political parties by time in office -- Wikipedia list article
Wikipedia - List of chancellors of Germany by time in office -- Wikipedia list article
Wikipedia - List of Chief Ministers of the Australian Capital Territory by time in office -- Wikimedia list article
Wikipedia - List of Chief Ministers of the Northern Territory by time in office -- Wikimedia list article
Wikipedia - List of combatant ship classes of the Japan Maritime Self-Defense Force -- Wikipedia list article
Wikipedia - List of compositions by Johann Sebastian Bach printed during his lifetime -- Wikipedia list article
Wikipedia - List of covers of Time magazine (1920s) -- Wikipedia list article
Wikipedia - List of covers of Time magazine (1930s) -- Wikipedia list article
Wikipedia - List of covers of Time magazine (1940s) -- Wikipedia list article
Wikipedia - List of covers of Time magazine (1950s) -- Wikipedia list article
Wikipedia - List of covers of Time magazine (1960s) -- Wikipedia list article
Wikipedia - List of covers of Time magazine (1970s) -- Wikipedia list article
Wikipedia - List of covers of Time magazine (1980s) -- Wikipedia list article
Wikipedia - List of covers of Time magazine (1990s) -- Wikipedia list article
Wikipedia - List of covers of Time magazine (2000s) -- Wikipedia list article
Wikipedia - List of covers of Time magazine (2010s) -- Wikipedia list article
Wikipedia - List of covers of Time magazine (2020s) -- Wikipedia list article
Wikipedia - List of Croatian prime ministers by time in office -- Wikipedia list article
Wikipedia - List of Daytime Emmy Awards received by Netflix -- Wikipedia list article
Wikipedia - List of Doctor Who - Battles in Time issues -- Wikipedia list article
Wikipedia - List of films based on military books covering peacetime -- Wikipedia list article
Wikipedia - List of films featuring time loops -- Wikipedia list article
Wikipedia - List of films with longest production time -- Wikipedia list article
Wikipedia - List of games containing time travel -- Wikipedia list article
Wikipedia - List of games televised on ESPN Saturday Primetime -- Wikipedia list article
Wikipedia - List of Golden Time episodes -- Wikipedia list article
Wikipedia - List of Good Times episodes -- Wikipedia list article
Wikipedia - List of Grey Cup halftime shows -- Wikipedia list article
Wikipedia - List of Hang Time episodes -- Wikipedia list article
Wikipedia - List of Homestuck characters -- Character list for a multimedia webcomic
Wikipedia - List of Idol Time PriPara episodes -- Wikipedia list article
Wikipedia - List of In Our Time programmes -- Wikipedia list article
Wikipedia - List of Iran Pro League all-time top goal scorers -- Wikipedia list article
Wikipedia - List of It's Showtime cast members -- Wikipedia list article
Wikipedia - List of It's Showtime (kickboxing) champions -- Wikimedia list article
Wikipedia - List of It's Showtime (kickboxing) events -- Wikimedia list article
Wikipedia - List of It's Showtime segments -- Wikipedia list article
Wikipedia - List of Justin Time episodes -- Wikipedia list article
Wikipedia - List of languages by time of extinction -- Wikimedia list article
Wikipedia - List of lifetime achievement awards -- Wikipedia list article
Wikipedia - List of lifetime home run leaders through history
Wikipedia - List of Lifetime original programming -- Wikipedia list article
Wikipedia - List of longest-running scripted U.S. primetime television series -- Wikipedia list article
Wikipedia - List of longest-running U.S. primetime television series -- Wikimedia list article
Wikipedia - List of maritime boundary treaties -- Wikipedia list article
Wikipedia - List of maritime disasters in Bangladesh -- Wikipedia list article
Wikipedia - List of maritime disasters in the 18th century -- Wikimedia list article
Wikipedia - List of maritime disasters in the 19th century -- Wikipedia list article
Wikipedia - List of maritime disasters in the 20th century -- Wikipedia list article
Wikipedia - List of maritime disasters in the 21st century -- Wikipedia list article about maritime disasters
Wikipedia - List of maritime disasters in World War II -- Wikipedia list article
Wikipedia - List of maritime disasters in World War I -- Wikipedia list article
Wikipedia - List of maritime disasters -- Wikimedia list article
Wikipedia - List of maritime explorers -- Wikipedia list article
Wikipedia - List of maritime incidents in the Turkish Straits -- Wikipedia list article
Wikipedia - List of maritime museums in the United States -- Wikipedia list article
Wikipedia - List of maritime patrol aircraft -- Wikipedia list article
Wikipedia - List of maritime science fiction works -- Wikipedia list article
Wikipedia - List of massively multiplayer online real-time strategy games -- Wikipedia list article
Wikipedia - List of megafauna discovered in modern times -- Wikipedia list article
Wikipedia - List of Mount Everest summiters by number of times to the summit -- Wikipedia list article
Wikipedia - List of multimedia franchises -- Wikipedia list article
Wikipedia - List of musical works in unusual time signatures -- Wikipedia list article
Wikipedia - List of Nurburgring Nordschleife lap times -- Wikipedia list article
Wikipedia - List of old-time radio programs -- Wikimedia list article
Wikipedia - List of Once Upon a Time characters -- Wikipedia list article
Wikipedia - List of Once Upon a Time episodes -- Wikipedia list article
Wikipedia - List of Once Upon a Time recurring characters -- Wikipedia list article
Wikipedia - List of One Day at a Time (1975 TV series) episodes -- Wikipedia list article
Wikipedia - List of One Day at a Time (2017 TV series) episodes -- Wikipedia list article
Wikipedia - List of Penn Zero: Part-Time Hero episodes -- Wikipedia list article
Wikipedia - List of People on the Cover of Time Magazine: 1920s
Wikipedia - List of Polish naval and maritime flags -- Wikipedia list article
Wikipedia - List of Portable Multimedia Software
Wikipedia - List of Power Rangers Time Force characters -- Wikipedia list article
Wikipedia - List of Power Rangers Time Force episodes -- Wikipedia list article
Wikipedia - List of premiers of Alberta by time in office -- Wikipedia list article
Wikipedia - List of premiers of British Columbia by time in office -- Wikipedia list article
Wikipedia - List of Premiers of New South Wales by time in office -- Wikimedia list article
Wikipedia - List of premiers of Ontario by time in office -- Wikipedia list article
Wikipedia - List of premiers of Quebec by time in office -- Wikipedia list article
Wikipedia - List of Premiers of Queensland by time in office -- Wikimedia list article
Wikipedia - List of Premiers of South Australia by time in office -- Wikimedia list article
Wikipedia - List of Premiers of Tasmania by time in office -- Wikimedia list article
Wikipedia - List of Premiers of Victoria by time in office -- Wikimedia list article
Wikipedia - List of Premiers of Western Australia by time in office -- Wikimedia list article
Wikipedia - List of presidents of Brazil by time in office -- Wikimedia list article
Wikipedia - List of presidents of Finland by time in office -- Wikipedia list article
Wikipedia - List of presidents of Italy by time in office -- Wikipedia list article
Wikipedia - List of presidents of Romania by time in office -- Wikipedia list article
Wikipedia - List of presidents of South Korea by time in office -- Wikipedia list article
Wikipedia - List of presidents of the Philippines by time in office -- Wikipedia list article
Wikipedia - List of presidents of the United States by time in office -- Wikimedia list article
Wikipedia - List of prime ministers of Australia by time in office -- Wikipedia list article
Wikipedia - List of prime ministers of Canada by time in office -- Wikipedia list article
Wikipedia - List of prime ministers of Italy by time in office -- Wikipedia list article
Wikipedia - List of Prime Ministers of Portugal by time in office -- Wikipedia list article
Wikipedia - List of Prime Ministers of Thailand by time in office -- Wikipedia list article
Wikipedia - List of Primetime Creative Arts Emmy Awards received by Netflix -- Wikipedia list article
Wikipedia - List of Primetime Emmy Awards received by Netflix -- Wikipedia list article
Wikipedia - List of Primetime Emmy Award winners -- Wikipedia list article
Wikipedia - List of Question Time episodes -- Wikipedia list article
Wikipedia - List of ragtime composers -- Wikipedia list article
Wikipedia - List of rampage killers (familicides in Oceania and Maritime Southeast Asia) -- Wikimedia list article
Wikipedia - List of rampage killers in Oceania and Maritime Southeast Asia -- Wikipedia list article
Wikipedia - List of real-time strategy video games -- Wikipedia list article
Wikipedia - List of real-time tactics video games -- Wikipedia list article
Wikipedia - List of Real Time with Bill Maher episodes -- Wikipedia list article
Wikipedia - List of senators of Alpes-Maritimes -- Wikipedia list article
Wikipedia - List of senators of Charente-Maritime -- Wikipedia list article
Wikipedia - List of senators of Seine-Maritime -- Wikipedia list article
Wikipedia - List of Showtime original programming -- Wikipedia list article
Wikipedia - List of Signing Time! episodes -- Wikipedia list article
Wikipedia - List of Stanley Cup Finals overtime series winners -- Wikipedia list article
Wikipedia - List of Super Bowl halftime shows -- Wikimedia list article
Wikipedia - List of textile best times in swimming -- Wikipedia list article
Wikipedia - List of TG4 Lifetime Achievement Award recipients -- List of award
Wikipedia - List of That Time I Got Reincarnated as a Slime episodes -- Wikipedia list article
Wikipedia - List of That Time I Got Reincarnated as a Slime volumes -- Wikipedia list article
Wikipedia - List of The Devil Is a Part-Timer! episodes -- Wikipedia list article
Wikipedia - List of The Land Before Time characters -- Wikipedia list article
Wikipedia - List of The Land Before Time video games -- Wikipedia list article
Wikipedia - List of The Life and Times of a Sentinel characters -- Wikipedia list article
Wikipedia - List of The Life and Times of Juniper Lee episodes -- Wikipedia list article
Wikipedia - List of The New York Times employees -- Wikipedia list article
Wikipedia - List of The Time of Our Lives episodes -- Wikipedia list article
Wikipedia - List of Time Bokan episodes -- Wikipedia list article
Wikipedia - List of Timeless characters -- Wikipedia list article
Wikipedia - List of timelines in fiction
Wikipedia - List of timelines -- Wikimedia list article
Wikipedia - List of time offsets by U.S. state and territory -- Wikimedia list article
Wikipedia - List of time periods -- Wikipedia list article
Wikipedia - List of timeshare companies -- Wikipedia list article
Wikipedia - List of Time Team episodes -- Wikipedia list article
Wikipedia - List of time travel works of fiction -- Wikimedia list article
Wikipedia - List of time zones by country -- Wikipedia list article
Wikipedia - List of vice presidents of the Philippines by time in office -- Wikipedia list article
Wikipedia - List of vice presidents of the United States by time in office -- Wikipedia list article
Wikipedia - List of wartime cross-dressers
Wikipedia - List of Wheel of Time characters -- Wikipedia list article
Wikipedia - Lists of covers of Time magazine -- Wikipedia list article
Wikipedia - Lists of The New York Times Fiction Best Sellers
Wikipedia - Lists of The New York Times Non-Fiction Best Sellers
Wikipedia - Lists of time zones -- Wikimedia list article
Wikipedia - LiteOS -- real-time operating system
Wikipedia - Little Witch Academia: Chamber of Time -- 2017 action role-playing video game developed by A+ Games and published by Bandai Namco Entertainment
Wikipedia - Liu Lianren -- Wartime slave in WWII (b. 1913, d. 2000)
Wikipedia - Liu Shasha -- Chinese pool player, three time world champion
Wikipedia - Live PD -- American television series documenting law enforcement in real-time
Wikipedia - Livermore Time Sharing System
Wikipedia - Livetime -- 1978 live album by Hall & Oates
Wikipedia - Living in Extraordinary Times -- album by James
Wikipedia - Living in the End Times -- book by Slavoj ZiM-EM->ek
Wikipedia - Load-time
Wikipedia - Local World Evolving Network Models -- Dynamic networks that change through time
Wikipedia - Locked in Time -- Book by Lois Duncan
Wikipedia - Lockheed CP-140 Aurora -- Maritime patrol aircraft based on P-3 Orion
Wikipedia - Lockheed P-2 Neptune -- Family of maritime patrol aircraft
Wikipedia - Lockheed P-3 Orion -- Maritime patrol and anti-submarine aircraft family
Wikipedia - Logarithmic time
Wikipedia - London tornado of 1091 -- Medieval times F4 tornado
Wikipedia - Loneliest Time of Year -- 2019 single by Mabel
Wikipedia - Longevity escape velocity -- Hypothetical situation in which life expectancy is extended longer than the time that is passing
Wikipedia - Longitudinal study -- Study with repeated observations over time
Wikipedia - Long I -- Letter I that is taller than usual; used sometimes to represent /iM-KM-^P/ in classical Latin inscriptions
Wikipedia - Long-period tides -- Gravitational tides, typically with amplitudes of a few centimeters or less and periods longer than one day, generated by changes in the Earth's orientation relative to the Sun, Moon, and Jupiter
Wikipedia - Long-term memory -- Process that deals with the storage, retrieval and modification of information a long time
Wikipedia - Long Time Gone -- 2002 single by Dixie Chicks
Wikipedia - Lorenzo P. Latimer -- American painter and art teacher
Wikipedia - Lorenzo's Time -- Philippine television series
Wikipedia - Lorna Simpson -- photographer and multimedia artist
Wikipedia - Los Angeles Lakers all-time roster -- List of Lakers players
Wikipedia - Los Angeles Times Book Prize -- American literary awards
Wikipedia - Los Angeles Times -- Daily newspaper published in Los Angeles, California
Wikipedia - Los Angeles Times Women of the Year Silver Cup -- Defunct newspaper award
Wikipedia - Loschmidt's paradox -- the objection that it should not be possible to deduce an irreversible process from time-symmetric dynamics
Wikipedia - Loss Time Life -- 2019 South Korean television series
Wikipedia - Lost in Time (2019 film) -- 2019 Kenyan thriller film
Wikipedia - Lost literary work -- Work produced some time in the past of which no surviving copies are known to exist
Wikipedia - Louise Latimer (actress) -- American actress
Wikipedia - Love in the Time of Cholera (film) -- 2007 film directed by Mike Newell
Wikipedia - Love in the Time of Cholera -- Novel by Gabriel Garcia Marquez
Wikipedia - Love in the Time of Civil War -- 2014 film
Wikipedia - Love in the Time of Corona -- 2020 American romantic comedy television miniseries
Wikipedia - Love in the Time of the Bakunawa -- Film by Peter Solis Nery
Wikipedia - Love Live! Superstar!! -- Japanese multimedia project
Wikipedia - Love of a Lifetime (Honeyz song) -- 1999 single by Honeyz
Wikipedia - Love Takes Time (Orleans song) -- Single by Orleans
Wikipedia - Love Takes Time -- 1990 single by Mariah Carey
Wikipedia - Love Time (film) -- 1934 film directed by James Tinling
Wikipedia - Lovetime -- 1921 silent film
Wikipedia - Love You More at Christmas Time -- 2019 song by Kelly Rowland
Wikipedia - Luis Vaz de Torres -- 16th- and 17th-century Galician maritime explorer
Wikipedia - Luke Snyder -- Fictional character from the American daytime drama As the World Turns
Wikipedia - Lunar geologic timescale
Wikipedia - Lunar month -- Units of time based on the Moon
Wikipedia - Lunitidal interval -- The time lag from the Moon's culmination to the next high tide.
Wikipedia - Lustrum -- Unit of time, usually a five year period
Wikipedia - Luzene Hill -- Native American multimedia and installation artist
Wikipedia - Lyapunov time
Wikipedia - Lyons Maritime Museum -- A diving history museum in St. Augustine, Florida
Wikipedia - M. A. Alford -- American multimedia artist
Wikipedia - Mabel Clint -- Canadian wartime nurse
Wikipedia - Machinima -- Use of real-time computer graphics engines to create a cinematic production
Wikipedia - Mackey-Glass equations -- A nonlinear time delay differential equation
Wikipedia - Macro recorder -- Software that records sequences of keystrokes and mouse actions for playback at a later time
Wikipedia - Mad Dog Time -- 1996 film by Larry Bishop
Wikipedia - Magellan's circumnavigation -- 16th-century Spanish maritime expedition
Wikipedia - Maharashtra Times -- Marathi language newspaper in India
Wikipedia - Maid of Lorraine prophecies -- Prophecies about a young Maid who would save France, around the time of Joan of Arc
Wikipedia - Maine Maritime Academy
Wikipedia - Maine Maritime Museum -- Maritime museum in Bath, Maine
Wikipedia - Malaspina Expedition -- A five-year maritime scientific exploration commanded by Alessandro Malaspina and JosM-CM-) de Bustamante y Guerra
Wikipedia - Malaysia-Singapore border -- International maritime border between Malaysia and Singapore
Wikipedia - Manes -- Chthonic deities sometimes thought to represent souls of deceased loved ones
Wikipedia - Manga Time Kirara Max -- Japanese manga magazine
Wikipedia - ManicTime -- Automatic time tracking software
Wikipedia - Mano Maritime -- Israeli shipping company
Wikipedia - Maple Leaf Rag -- Ragtime composition for piano by Scott Joplin
Wikipedia - Margarethe von Oven -- Secretary at the Bendlerblock during time of Valkyrie coup attempt
Wikipedia - Margery Latimer -- American writer
Wikipedia - Marie, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Marine Engineers' Beneficial Association -- American maritime trade union
Wikipedia - Marine optical buoy -- Instrumentation that measures light at and very near the sea surface in a specific location over a long period of time
Wikipedia - Marine salvage -- The process of recovering a ship or cargo after a shipwreck or other maritime casualty.
Wikipedia - Marine VHF radio -- Radios operating in the very high frequency maritime mobile band
Wikipedia - Mario & Luigi: Partners in Time -- 2005 role-playing video game published by Nintendo
Wikipedia - Mario's Time Machine -- 1993 educational video game published by The Software Toolworks
Wikipedia - Maritime Academy of Nigeria -- Federal institution in Nigeria
Wikipedia - Maritime Archaeology Sea Trust -- Charitable trust in the UK
Wikipedia - Maritime archaeology
Wikipedia - Maritime boundary -- Conceptual division of the Earth's water surface areas using physiographic or geopolitical criteria
Wikipedia - Maritime Centre -- Office building in Halifax, Nova Scotia
Wikipedia - Maritime Continent -- The region of Southeast Asia which comprises, amongst other countries, Indonesia, Philippines and Papua New Guinea
Wikipedia - Maritime Delimitation in the Black Sea case -- Case about who would rightfully own the Black Sea islands
Wikipedia - Maritime domain awareness -- The effective understanding of anything associated with the maritime domain that could impact security, safety, economy, or environment
Wikipedia - Maritime flag -- Flag designated for use on ships or at sea
Wikipedia - Maritime Heritage Trail - Battle of Saipan -- A group of WWII wrecks in the lagoon at Saipan in the Northern Mariana Islands
Wikipedia - Maritime history of Europe -- History of human interaction with the sea in Europe
Wikipedia - Maritime history of Florida -- History of waters in and adjacent to Florida
Wikipedia - Maritime history
Wikipedia - Maritime Hotel -- Luxury boutique hotel in New York, United States of America
Wikipedia - Maritime industries of Taiwan -- Maritime industries of Taiwan
Wikipedia - Maritime Mobile Service Identity -- Digital radio identification code for marine stations
Wikipedia - Maritime Mobile Service Q Codes -- Operating signals for abbreviated maritime communications
Wikipedia - Maritime patrol aircraft -- Military aircraft designed to reconnoiter oceans and other bodies of water
Wikipedia - Maritime pilot -- Mariner who manoeuvres ships through dangerous or congested waters that are subject to statutory pilotage by virtue of a legal requirement of that territory.
Wikipedia - Maritime Polynesian Pidgin -- Pidgin language uses between European sailors and Polynesians.
Wikipedia - Maritime Provinces
Wikipedia - Maritime radionavigation service -- Radionavigation service for ships
Wikipedia - Maritime republics -- Thalassocratic city-states
Wikipedia - Maritime Resource Management -- Human factors training programme
Wikipedia - Maritime security (USCG) -- United States Coast Guard
Wikipedia - Maritime Southeast Asia
Wikipedia - Maritime Square -- Shopping centre in Tsing Yi, Hong Kong
Wikipedia - Maritime timeline -- Timeline of events in maritime history
Wikipedia - Maritime (Togolese region) -- Region of Togo
Wikipedia - Maritime transport
Wikipedia - Marjorie Courtenay-Latimer -- South African naturalist
Wikipedia - Market sentiment -- General attitude of investors to market price development
Wikipedia - Market trend -- Perceived financial market movement tendency over time
Wikipedia - Marooned in Realtime -- Novel by Vernor Vinge
Wikipedia - Marshall Time Modulator -- Musical effects device
Wikipedia - Martha Scanlan -- Old-time, traditional singer
Wikipedia - Martial arts timeline
Wikipedia - Martian Time-Slip
Wikipedia - Martin Bureau -- Canadian multimedia artist from Quebec
Wikipedia - Mary Latimer, Nun -- 1920 film
Wikipedia - Massachusetts Maritime Academy -- Public college in Buzzards Bay, Massachusetts
Wikipedia - Massacre Time -- 1966 film directed by Lucio Fulci
Wikipedia - Massively multiplayer online real-time strategy game
Wikipedia - Mass mortality event -- Incident that kills a vast number of a single species in a short period of time
Wikipedia - Master of Space and Time
Wikipedia - Masters of Anima -- 2018 real-time tactics video game developed by Passtech Games and published by Focus Home Interactive
Wikipedia - Masters of Time -- Book by A.E. van Vogt
Wikipedia - MathTime
Wikipedia - Matrix-assisted laser desorption ionization-time of flight mass spectrometer
Wikipedia - Matrix (protocol) -- Networking protocol for real-time communication and data synchronization
Wikipedia - Matroska -- Multimedia container file format
Wikipedia - Maureen Lander -- New Zealand weaver, multimedia installation artist and academic
Wikipedia - Mauritius Time -- Time zone
Wikipedia - Maxime Laubeuf -- French maritime engineer
Wikipedia - Maximum life span -- Measure of the maximum amount of time one or more members of a population have been observed to survive between birth and death
Wikipedia - Maximum time interval error -- Clock error measurement
Wikipedia - Maxwell's equations in curved spacetime
Wikipedia - Maybe It's Time -- 2018 song by Bradley Cooper from ''A Star Is Born''
Wikipedia - Maybe the Last Time -- 1964 song by James Brown and The Famous Flames
Wikipedia - Maytime (1923 film) -- 1923 film by Louis J. Gasnier
Wikipedia - Maytime (1926 film) -- 1926 film
Wikipedia - Maytime (1937 film) -- 1937 film by Robert Zigler Leonard
Wikipedia - M-CM-^Angel Fernandez Artime -- Roman Catholic Priest of the Salesians of Don Bosco
Wikipedia - Mean high water springs -- Average level of the spring high tides over a fairly long period of time
Wikipedia - Mean low water spring -- Average level of the spring low tides over a fairly long period of time
Wikipedia - Mean sojourn time
Wikipedia - Mean time between failures
Wikipedia - Mean time between failure
Wikipedia - Meantime (film)
Wikipedia - Mean time to failure
Wikipedia - Mean time to repair
Wikipedia - Meat spoilage -- Meat becoming inedible over time due to microorganisms
Wikipedia - MechCommander -- 1998 real-time tactics video game
Wikipedia - Media processor -- Microprocessor-based system-on-a-chip which is designed to deal with digital streaming data such as images and video in real-time
Wikipedia - Media space -- Electronic settings in which groups of people can work together even when not present in the same place and time
Wikipedia - Medieval Times -- Family dinner theater
Wikipedia - Medieval Warm Period -- Time of warm climate in the North Atlantic region lasting from c. 950 to c. 1250
Wikipedia - Meeting house -- Building in which religious and sometimes public meetings take place
Wikipedia - Meet-in-the-middle attack -- Generic space-time tradeoff cryptographic attack
Wikipedia - Melody Time -- 1948 Disney animated film
Wikipedia - Melrose Place -- 1992 American prime time soap opera
Wikipedia - Men of the Lightship -- 1940 British wartime propaganda film directed by David MacDonald
Wikipedia - Mentimeter -- Swedish company based in Stockholm
Wikipedia - Merarites -- One of the four main divisions among the Levites in Biblical times
Wikipedia - Mercantour National Park -- French national park in Alpes-Maritimes and Alpes-de-Haute-Provence
Wikipedia - Mervyn LeRoy -- American film director, film producer and sometime actor
Wikipedia - MESA Imaging -- Swiss time-of-flight camera company
Wikipedia - Mesoamerican literature -- extensive body of literature from 1st mil. BCE times
Wikipedia - Messianic Age -- Future period of time on Earth in which the messiah will reign and bring universal peace, without any evil or bad
Wikipedia - Meteorological history of Hurricane Luis -- Timeline of a hurricane
Wikipedia - Methyllysine -- Derivative of the amino acid residue lysine where the sidechain ammonium group has been methylated one or more times.
Wikipedia - Metric time
Wikipedia - Mexican Texas -- Time period when Texas was under Mexican rule.
Wikipedia - Miami New Times
Wikipedia - Michael Bentine's Potty Time -- 1970s children's TV series
Wikipedia - Michael Sterling Eaton -- American multimedia artist
Wikipedia - Michelle Latimer -- Canadian actor and filmmaker
Wikipedia - Microevolution -- change in allele frequencies that occurs over time within a population
Wikipedia - Microman -- Multimedia franchise based on a toy line
Wikipedia - Microsecond -- Unit of time
Wikipedia - Microsoft Ancient Lands -- Multimedia software
Wikipedia - Microsound -- Sounds on the time scale shorter than musical notes
Wikipedia - Mid Valley Times -- weekly newspaper in the Central Valley of California
Wikipedia - Mighty Times: The Children's March -- 2004 film
Wikipedia - Mighty Times: The Legacy of Rosa Parks -- 2002 film
Wikipedia - Miho Otani -- Japanese Maritime Self-Defense Force officer
Wikipedia - Mike Eddy -- American stock car racing driver; seven-time ASA champion
Wikipedia - Mike Estime -- American actor and comedian
Wikipedia - Mike Mortimer -- Canadian alpinist
Wikipedia - Milk chugging -- Sport of consuming a large amount of milk within a set period of time
Wikipedia - Mill (currency) -- Now-abstract unit of currency used sometimes in accounting, worth one one-thousandth of the whole unit of currency
Wikipedia - Millisecond -- Unit of time
Wikipedia - Mind-wandering -- The experience of thoughts not remaining on a single topic for a long period of time
Wikipedia - Mineral evolution -- Increasing mineral diversity over time
Wikipedia - Mini CD -- 8 centimeter diameter compact discs
Wikipedia - MiniDVD -- 8-centimeter DVD disc
Wikipedia - Minute -- Unit of time equal to 60 seconds
Wikipedia - Mirage Technologies (Multimedia) Ltd. -- British video game development company
Wikipedia - Mission Elapsed Time -- Time scale used by NASA during their space missions
Wikipedia - M-NM-^TT (timekeeping) -- Measure of variation of solar time from atomic time
Wikipedia - Modern philosophy -- Philosophy in recent times
Wikipedia - Modern Times: A History of the World from the 1920s to the 1980s -- 1983 book by Paul Johnson
Wikipedia - Modern Times (film) -- 1936 comedy film by Charles Chaplin
Wikipedia - Moldovenism -- Nationalist sentiment in Moldova
Wikipedia - Molecular clock -- Technique to deduce the time in prehistory when two or more life forms diverged
Wikipedia - Moment (time) -- medieval unit of time
Wikipedia - Monchy-sur-Eu -- Commune in Seine-Maritime, France
Wikipedia - Monmu period -- Timeframe of Japanese history
Wikipedia - Monoceros Ring -- Complex, ringlike filament of stars that wraps around the Milky Way three times
Wikipedia - Monoculture -- The agricultural practice of producing a single crop at a time
Wikipedia - Monsoon Multimedia -- Former television technology company
Wikipedia - Mont-Huon Military Cemetery -- Military cemetery located in Seine-Maritime, in France
Wikipedia - Month -- Unit of time
Wikipedia - Monty Python's Complete Waste of Time -- 1994 video game
Wikipedia - Moonlight (runtime)
Wikipedia - Moorland -- Type of habitat found in upland areas with (sometimes marshy) poor acid soil and overgrown with low vegetation
Wikipedia - Morning -- The period of time from sunrise to noon.
Wikipedia - Morrisonville Times -- Newspaper in Illinois, USA
Wikipedia - Mortimer Adler
Wikipedia - Mortimer Beckett -- Video game series
Wikipedia - Mortimer Caplin -- IRS Commissioner and tax attorney
Wikipedia - Mortimer Chambers -- American historian
Wikipedia - Mortimer Davis -- Canadian businessman and philanthropist
Wikipedia - Mortimer Elwyn Cooley -- US Naval officer (1855-1944)
Wikipedia - Mortimer Folchart -- Fictional character in the Inkheart trilogy by Cornelia Funke
Wikipedia - Mortimer Forest -- Forest in England
Wikipedia - Mortimer Grimshaw -- English political activist, strike leader and cotton weaver
Wikipedia - Mortimer H. Appley -- American psychologist and academic administrator
Wikipedia - Mortimer His Fall -- 1641 play written by Ben Jonson
Wikipedia - Mortimer J. Adler -- American philosopher, author and educator (1902-2001)
Wikipedia - Mortimer J. Buckley -- American business executive
Wikipedia - Mortimer Jerome Adler
Wikipedia - Mortimer Lichtenauer -- American painter
Wikipedia - Mortimer Louis Anson
Wikipedia - Mortimer McCarthy -- Polar explorer
Wikipedia - Mortimer Mishkin
Wikipedia - Mortimer P. Gallivan -- American politician
Wikipedia - Mortimer Rare Book Collection -- Collection of rare books at Smith College, part of the department of special collections
Wikipedia - Mortimer's Patch -- Television series
Wikipedia - Mortimer Wagar -- American banker and businessperson
Wikipedia - Mortimer Wheeler -- British archaeologist and Army officer (1890 - 1976)
Wikipedia - Mortimer Y. Ferris -- American politician
Wikipedia - Moscow Time -- Time zone in western Russia
Wikipedia - Moulinet, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Mountain Time Zone -- Time zone of North America
Wikipedia - Mount of Olives -- Mountain in Jerusalem that is mentioned several times in the Bible
Wikipedia - Mouse brain development timeline -- none
Wikipedia - Moving Picture Experts Group -- alliance of working groups to set standards for multimedia coding
Wikipedia - M/S Maritime Museum of Denmark -- Maritime museum in Helsingor, Denmark
Wikipedia - MS Paint Adventures -- Set of multimedia webcomics by Andrew Hussie
Wikipedia - MT Vector -- Ship involved in deadliest peacetime maritime disaster
Wikipedia - Muhammad al-Qunawi -- Ottoman astronomer and timekeeper
Wikipedia - Mulligatawny -- Curry soup based on an Indian recipe of the British Raj times
Wikipedia - Multi-Environment Real-Time
Wikipedia - Multi-frequency time-division multiple access
Wikipedia - Multilateration -- Navigation and surveillance technique for determining a 'vehicle's' position based on measurements of the times of arrival of waves having a known propagation speed ''to'' or ''from'' (respectively) stations with synchronized clocks at known locations.
Wikipedia - Multimedia Acceleration eXtensions
Wikipedia - Multimedia Broadcast Multicast Service
Wikipedia - MultiMediaCard -- Memory card format
Wikipedia - Multimedia Class Scheduler Service
Wikipedia - Multimedia Container Format -- File format
Wikipedia - Multimedia database
Wikipedia - Multimedia framework
Wikipedia - Multimedia franchise -- Use of a creative work across several different media
Wikipedia - Multimedia information retrieval
Wikipedia - Multimedia learning
Wikipedia - Multimedia (media company) -- Media company
Wikipedia - Multimedia Messaging Service -- Standard way to send messages
Wikipedia - Multimedia Nusantara -- Indonesian investment and holding company
Wikipedia - Multimedia over Coax Alliance
Wikipedia - Multimedia PC
Wikipedia - Multimedia search
Wikipedia - Multimedia translation
Wikipedia - Multimedia -- Content using a combination of forms
Wikipedia - Multimedios Radio -- Mexican radio broadcaster
Wikipedia - Multimedios Television -- Mexican television network
Wikipedia - Multimethodology
Wikipedia - Multimethods
Wikipedia - Multimethod
Wikipedia - Multimodal sentiment analysis
Wikipedia - Multiple Console Time Sharing System
Wikipedia - Multiple time dimensions -- Concept that there might be more than one dimension of time
Wikipedia - Multiplicity (mathematics) -- Number of times an object must be counted for making true a general formula
Wikipedia - Multi-task learning -- Solving multiple machine learning tasks at the same time
Wikipedia - Multitrait-multimethod matrix -- Statistical technique used to examine construct validity
Wikipedia - Museum of the Sea, Cascais -- maritime museum with a particular emphasis on the fishing community of Cascais in Portugal
Wikipedia - Musical clock -- A clock that marks time with a musical tune
Wikipedia - Music for a Time of War -- 2011 album by Oregon Symphony
Wikipedia - Music of Homestuck -- Discography for a multimedia webcomic
Wikipedia - Mutation rate -- Rate at which mutations occur during some unit of time
Wikipedia - Muwaqqit -- Historical astronomer and timekeeper in Islamic institutions
Wikipedia - MV DoM-CM-1a Paz -- Ship involved in deadliest peacetime maritime disaster
Wikipedia - My Life, Our Times -- 2017 memoir by Gordon Brown
Wikipedia - Mysteries of the Unknown -- Book series by Time-Life
Wikipedia - Mysterious Times -- 1998 single by Sash!
Wikipedia - Mystery on Fifth Avenue -- New York Times article
Wikipedia - Mystic Seaport -- Maritime museum in Mystic, Connecticut, United States
Wikipedia - My War: Killing Time in Iraq -- 2005 book by Colby Buzzell
Wikipedia - Naden Band of Maritime Forces Pacific -- Canadian military band
Wikipedia - Name of Romania -- Timeline of where the name of "Romania" came from
Wikipedia - Nanosecond -- SI unit of time
Wikipedia - Natalie Lloyd -- New York Times bestselling children's author
Wikipedia - Nathan Cole Jr. -- Founders of the Los Angeles Times
Wikipedia - National Center on Time & Learning -- Boston-based non-profit dedicated to expanded learning time
Wikipedia - National Dreamtime Awards 2018 -- Awards for Indigenous Australians
Wikipedia - National Dreamtime Awards 2019 -- Awards for Indigenous Australians
Wikipedia - National Maritime Foundation -- Indian think-tank based in New Delhi, India
Wikipedia - National Maritime Heritage Foundation -- 501(c)(3) non-profit organization
Wikipedia - National Maritime Institute -- Research institute in Bangladesh
Wikipedia - National Maritime Museum
Wikipedia - National Production Authority -- American wartime production coordination agency in the Korean War
Wikipedia - National Research Council Time Signal -- Canadian radio time signal
Wikipedia - National Union of Rail, Maritime and Transport Workers
Wikipedia - Native plant -- Plant indigenous to a given area in geologic time
Wikipedia - Natural history study -- Study of a group of people over time regarding a specific medical condition or disease
Wikipedia - Nautical chart -- Topographic map of a maritime area and adjacent coastal regions
Wikipedia - Naval Diving Unit (Singapore) -- Singapore maritime special forces
Wikipedia - Navigability -- Capacity of a body of water to allow the passage of vessels at a given time
Wikipedia - Navy of the Islamic Revolutionary Guard Corps -- Maritime warfare branch of Iran's Revolutionary Guard
Wikipedia - NDTV Good Times -- Indian television channel
Wikipedia - Nepali Times -- Nepali English newspaper
Wikipedia - Nepal Standard Time
Wikipedia - Nesting season -- |The time of year, generally spring, when birds and some reptiles build nests and produce young
Wikipedia - Netherlands Coastguard -- Coastal defence and maritime law enforcement branch of the Royal Netherlands Navy
Wikipedia - Netscape Portable Runtime
Wikipedia - Network delay -- Time required for data to traverse a network
Wikipedia - Network Time Protocol -- Standard protocol for synchronizing time across devices
Wikipedia - Neuroplasticity -- |Ability of the brain to continuously change over a lifetime
Wikipedia - Neutron Time Of Flight -- Facility at CERN with a neutron source
Wikipedia - Never a Time -- 1992 single by Genesis
Wikipedia - Never Rarely Sometimes Always -- American-British drama film
Wikipedia - New Earth Time -- Naming system for time on Earth
Wikipedia - Newfoundland Time Zone -- Time zone in Newfoundland and Labrador, Canada
Wikipedia - News Time -- Indian Bengali news channel
Wikipedia - New Straits Times -- English-language newspaper published in Malaysia
Wikipedia - New Time (Chile) -- Chilean political party
Wikipedia - New York Medical Times -- Monthly American medical journal
Wikipedia - New York Mets all-time roster -- Wikimedia list article
Wikipedia - New York Times Best Seller list
Wikipedia - New York Times bestseller list
Wikipedia - New York Times Bestseller
Wikipedia - New York Times Book Review
Wikipedia - New York Times Company
Wikipedia - New York Times Magazine
Wikipedia - New York Times
Wikipedia - New Zealand Time
Wikipedia - NEXPTIME
Wikipedia - Next Time I Marry -- 1938 film by Garson Kanin
Wikipedia - Next Time We Love -- 1936 film by Edward H. Griffith
Wikipedia - Next Time -- Macedonian band
Wikipedia - Next to No Time -- 1958 film by Henry Cornelius
Wikipedia - Next Year, Same Time -- 1967 film
Wikipedia - Nice -- Prefecture of Alpes-Maritimes, Provence-Alpes-Cote d'Azur, France
Wikipedia - Nick at Nite -- Comedy-oriented nighttime programming block on Nickelodeon
Wikipedia - Nigerian Maritime Administration and Safety Agency -- Government agency in Nigeria
Wikipedia - Nightime -- Racehorse trained in Ireland
Wikipedia - Night Time (album) -- album by Killing Joke
Wikipedia - Night Time Stories -- English independent record label
Wikipedia - Night Traveler -- Multimedia adventure series
Wikipedia - Nintendogs -- 2005 real-time pet simulation video game
Wikipedia - NMS Regele Carol I -- Ship of the Romanian Maritime Service and the Romanian Navy
Wikipedia - Noachian -- Geological system and early time period of Mars
Wikipedia - No Decompression Limit -- Depth-time exposure limit for which no decompression stops are required
Wikipedia - Node.js -- JavaScript runtime environment
Wikipedia - No Fear of Truth: Time to Rise Again -- 2020 Mexican television season
Wikipedia - No man's land -- Strip of land between wartime trenches
Wikipedia - Non-deterministic time
Wikipedia - Nondeterministic time
Wikipedia - Nonlinear control -- Control theory for nonlinear or time-variant systems
Wikipedia - Non-smooth mechanics -- A modeling approach in mechanics which does not require the time evolutions of the positions and of the velocities to be smooth functions anymore
Wikipedia - Noon Gun -- Historic time signal in Cape Town, South Africa since 1806
Wikipedia - Noon -- 12 o'clock in the daytime
Wikipedia - Northern (genre) -- Multimedia genre set primarily in Northern Canada and Alaska
Wikipedia - Northern Limit Line -- Maritime demarcation line
Wikipedia - Northrop Grumman MQ-4C Triton -- Maritime version of RQ-4 Global Hawk
Wikipedia - No Shooting Time for Foxes -- 1966 film
Wikipedia - Nostalgia -- Feeling sentimentality for the past
Wikipedia - No-stop limit -- Diving bottom time beyond which obligatory decompression stops are incurred
Wikipedia - No Time for Sergeants (film) -- 1958 film by Mervyn LeRoy
Wikipedia - No Time for Tears (Nathan Dawe and Little Mix song) -- 2020 song by Little Mix and Nathan Dawe
Wikipedia - No Time Like the Present -- 2012 novel
Wikipedia - No Time (Mondo Rock song) -- Song by Australian rock band Mondo Rock
Wikipedia - No Time To Die (2006) -- Film
Wikipedia - No Time to Die (song) -- 2020 single by Billie Eilish
Wikipedia - No Time to Die -- 25th film in the James Bond film franchise
Wikipedia - No Time to Kill (film) -- 1959 film
Wikipedia - No Time to Marry -- 1938 film by Harry Lachman
Wikipedia - Not in This Lifetime... Tour -- Concert tour by American hard rock band Guns N' Roses
Wikipedia - Now's the Time (film) -- 1932 film
Wikipedia - NTIME
Wikipedia - NTP server misuse and abuse -- Practices which cause damage or degradation to a Network Time Protocol server
Wikipedia - NWA Hard Times -- 2020 National Wrestling Alliance pay-per-view event
Wikipedia - Nyctimeniini -- Tribe of beetles
Wikipedia - Nytimes.com
Wikipedia - NY Times
Wikipedia - OBB Media -- American multimedia production company
Wikipedia - Object lifetime
Wikipedia - Observable universe -- all matter that can be observed from the Earth at the present time
Wikipedia - Occidental Vacation Club -- Occidental Hotel & Resort's timeshare division
Wikipedia - OC Times -- Barbershop quartet
Wikipedia - Offshore radio -- Radio broadcasting from ships or fixed maritime structures
Wikipedia - Of Time and Space and Other Things -- Book by Isaac Asimov
Wikipedia - Of Time and the City -- 2008 film by Terence Davies
Wikipedia - Of Time, Tombs and Treasures -- 1977 film
Wikipedia - OgoouM-CM-)-Maritime Province -- Province of Gabon
Wikipedia - Old Time Rock and Roll -- 1979 single by Bob Seger
Wikipedia - Old Timers' Cabin (Edmonton) -- Historic building in Edmonton, Alberta
Wikipedia - Olive Oil Times -- Independent industry publication based in Newport, Rhode Island, US
Wikipedia - Oliver Ortmann -- German three time world champion pool player
Wikipedia - Ol' Time Killin' -- 2001 single by Kardinal Offishall and Jully Black
Wikipedia - On Borrowed Time -- 1939 film by Harold S. Bucquet
Wikipedia - Once in a Lifetime (1932 film) -- 1932 film
Wikipedia - Once in a Lifetime (Ines song) -- Estonian entry in the Eurovision Song Contest 2000
Wikipedia - Once in a Lifetime (Talking Heads album) -- Compilation album by Talking Heads
Wikipedia - Once in a Lifetime (Talking Heads song) -- 1981 single
Wikipedia - Once Upon Another Time (film) -- 2000 film
Wikipedia - Once Upon a Time (Earl Hines album) -- 1966 studio album by Earl Hines
Wikipedia - Once Upon a Time in America -- 1984 film directed by Sergio Leone
Wikipedia - Once Upon a Time in China II -- 1992 film by Tsui Hark
Wikipedia - Once Upon a Time in China -- 1991 film by Tsui Hark
Wikipedia - Once Upon a Time in Hollywood -- 2019 film by Quentin Tarantino
Wikipedia - Once Upon a Time in Mesopotamia -- 1998 documentary film by Jean-Claude Lubtchansky
Wikipedia - Once Upon a Time in Mexico -- 2003 film by Robert Rodriguez
Wikipedia - Once Upon a Time in Mumbaai -- 2010 film by Milan Luthria
Wikipedia - Once Upon a Time in the East (1974 film) -- 1974 film
Wikipedia - Once Upon a Time in the North -- 2008 novel by Philip Pullman
Wikipedia - Once Upon a Time in the Provinces -- 2008 film
Wikipedia - Once Upon a Time in the West -- 1968 film directed by Sergio Leone
Wikipedia - Once Upon a Time in Tibet -- 2010 film
Wikipedia - Once Upon a Time in Venezuela -- 2020 film
Wikipedia - Once Upon a Time in Wonderland
Wikipedia - Once Upon a Time (TV series) -- American television series
Wikipedia - Once Upon a Time Was I, Veronica -- 2012 film directed by Marcelo Gomes
Wikipedia - Once upon a time -- Opening line of fairytales
Wikipedia - Once Upon ay Time in Mumbai Dobaara! -- 2013 film by Milan Luthria
Wikipedia - One Day at a Time (2017 TV series) -- 2017 American comedy television series
Wikipedia - One-hot -- Bit-vector representation where only one bit can be set at a time
Wikipedia - One Last Time (Ariana Grande song) -- 2015 single by Ariana Grande
Wikipedia - One Life to Live storylines (1990-1999) -- SOAP OPERA - A serial drama performed originally on a daytime radio or television program and chiefly characterized by tangled interpersonal situations and melodramatic or sentimental treatment
Wikipedia - One More Time (1931 film) -- 1931 film
Wikipedia - One More Time (Daft Punk song)
Wikipedia - One More Time (Real McCoy song) -- 1997 single by Real McCoy
Wikipedia - One More Time (Twice song) -- 2017 single by Twice
Wikipedia - One Note at a Time -- British documentary film
Wikipedia - One Step at a Time (Jordin Sparks song) -- 2008 single by Jordin Sparks
Wikipedia - One Tail at a Time -- Non-profit in Chicago
Wikipedia - One-Thing-at-a-Time O'Day -- 1919 silent film directed by John Ince
Wikipedia - One Time 4 Your Mind -- 1994 song by Nas
Wikipedia - One-time pad -- Encryption technique
Wikipedia - One Times Square
Wikipedia - Online chat -- Real-time texting over the internet
Wikipedia - Only Time Makes It Human -- 2020 single by King Princess
Wikipedia - Onsen Musume -- Multimedia project to increase visitation of onsen (Japanese hot springs)
Wikipedia - Onset of action -- Duration of time between drug administration and effect
Wikipedia - On the Origin of the World -- Gnostic work dealing with creation and the end time
Wikipedia - On Time (film) -- 1924 film by Henry Lehrman
Wikipedia - On-time performance
Wikipedia - Ontogeny -- Origination and development of an organism, usually from the time of egg fertisliation through to adult form
Wikipedia - Open Media Foundation -- American multimedia organization
Wikipedia - OpenNTPD -- OpenBSD Network Time Protocol daemon
Wikipedia - Operational Diving Division (SA Navy) -- Diving component of the South African Navy's Maritime Reaction Squadron
Wikipedia - Operation Prime Time -- Television programming provider
Wikipedia - Opio, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Opioid tapering -- Reduction of opioid doses over time
Wikipedia - Opus spicatum -- Herringbone pattern of masonry construction used in Roman and medieval times
Wikipedia - Orbital period -- Time an astronomical object takes to complete one orbit around another object
Wikipedia - Orders of magnitude (time) -- Decimal quantities of a base unit of time
Wikipedia - Ordinary Time
Wikipedia - Osci -- Italic people of Campania and Latium adiectum during Roman times
Wikipedia - Osho Times -- Website related to the spiritual teacher Osho
Wikipedia - Otium -- Leisure time in which a person can enjoy eating, playing, resting, contemplation and academic endeavors
Wikipedia - Otto Fuerbringer -- American journalist and editor of Time magazine
Wikipedia - Our Time (2018 film) -- 2018 film
Wikipedia - Outer darkness -- Place referred to three times in the Gospel of Matthew
Wikipedia - Out of Space and Time -- Book by Clark Ashton Smith
Wikipedia - Out of Time (2003 film) -- 2003 film
Wikipedia - Out of Time (album) -- 1991 album by R.E.M.
Wikipedia - Out of Time (Blur song) -- 2003 song by Blur
Wikipedia - Out of Time (Stone Temple Pilots song) -- Stone Temple Pilots song
Wikipedia - Outta Time (Bryson Tiller song) -- 2020 single by Bryson Tiller featuring Drake
Wikipedia - Overdiagnosis -- Diagnosis of "disease" that will never cause symptoms or death during a patient's lifetime
Wikipedia - Overtime (ice hockey) -- Additional ice hockey period to break ties
Wikipedia - Overtime rate
Wikipedia - Overtime
Wikipedia - Oxford Encyclopedia of Maritime History
Wikipedia - Oxhide ingot -- Metal slabs, usually of copper but sometimes of tin, produced and widely distributed during the Mediterranean Late Bronze Age
Wikipedia - Oyez Project -- Online multimedia archive of the Supreme Court of the US
Wikipedia - Pacific Standard Time: Art in L.A., 1945-1980 -- Contemporary art history initiative
Wikipedia - Pacific Time Zone -- North American time zone
Wikipedia - Page One: Inside the New York Times -- 2011 film by Andrew Rossi
Wikipedia - Paid time off
Wikipedia - Pakistan Navy -- Maritime service branch of the Pakistan Armed Forces
Wikipedia - Pakistan Times -- Pakistani Newspaper
Wikipedia - Paleoecology -- The study of interactions between organisms and their environments across geologic timescales
Wikipedia - Paleoethnobotany -- Study of remains of plants cultivated or used by people in ancient times, which have survived in archaeological contexts
Wikipedia - Paleolithic religion -- Religions thought to have appeared during the Paleolithic time period
Wikipedia - Palladium Tele-Cassetten Game -- Home video game console released by Neckermann's technology and multimedia home brand Palladium
Wikipedia - Pancake ice -- A form of ice that consists of round pieces of ice with diameters ranging from 30 centimetres (12 in) to 3 metres
Wikipedia - Panentheism -- Belief that the divine pervades all of space and time and extends beyond it
Wikipedia - Parallel Universes: A Memoir from the Edges of Space and Time -- Book by Linda Morabito Meyer
Wikipedia - Param Vishisht Seva Medal -- Military award in India given for exceptional service of the highest order in peacetime.
Wikipedia - Parkinson's law -- Work expands to fill the time available
Wikipedia - Parornix finitimella -- Species of moth
Wikipedia - Partial thromboplastin time -- Test for coagulation of the blood
Wikipedia - Part-time job
Wikipedia - Part Time Punks -- 1980 song by Television Personalities
Wikipedia - Part Time UFO -- 2017 video game
Wikipedia - Part Time Wife -- 1930 film
Wikipedia - Party All the Time -- Single by Eddie Murphy
Wikipedia - Party Time Party Up -- 2007 single by Rina Aiuchi
Wikipedia - Passerine -- Any bird of the order Passeriformes, sometimes known as perching birds or songbirds
Wikipedia - Pastime Paradise -- 1976 song performed by Stevie Wonder
Wikipedia - Pastime with Good Company -- A song written by Henry VIII
Wikipedia - Peace for our time -- Phrase used by Neville Chamberlain in his 30 September 1938 speech about the Munich Agreement and the Anglo-German Declaration
Wikipedia - Peace in Their Time -- 1952 book by historian Robert H. Ferrell
Wikipedia - Peacetime (film) -- 2009 film directed by Daniel Filho
Wikipedia - Peacetime in Paris -- 1981 film
Wikipedia - Peak minerals -- Point in time of largest mineral production
Wikipedia - Peak oil -- Time when the maximum rate of petroleum extraction is reached
Wikipedia - Peak phosphorus -- Point in time of the maximum phosphorus production
Wikipedia - Peak uranium -- Point in time that the maximum global uranium production rate is reached
Wikipedia - Pemmican -- Food mix with long shelf life, sometimes used as survival food
Wikipedia - Pentimento -- Alteration in a painting, evidenced by traces of previous work, showing that the artist has changed their mind as to the composition during the process of painting
Wikipedia - People's Liberation Army Navy -- maritime warfare branch of China's military
Wikipedia - People-watching -- Observational pastime
Wikipedia - Percy Wenrich -- American ragtime composer
Wikipedia - Perigean spring tide -- tide that occurs three or four times per year when the Moon's perigee coincides with a spring tide
Wikipedia - Period (school) -- Block of time in school schedule
Wikipedia - Peter Grill and the Philosopher's Time -- Japanese fantasy manga series
Wikipedia - Peter Levi -- Writer, archaeologist, sometime Jesuit priest
Wikipedia - Phanerozoic -- Fourth and current eon of the geological timescale
Wikipedia - Phantom radio station -- A radio station that leased airtime from another
Wikipedia - Phantom time hypothesis -- Conspiracy theory
Wikipedia - Pharisees -- Political party, a social movement, and a school of thought during the time of Second Temple Judaism
Wikipedia - Philippine noontime variety television shows -- Programming in the Philippines
Wikipedia - Philosophical Problems of Space and Time
Wikipedia - Philosophy of space and time -- Branch of philosophy relating to spatiality and temporality
Wikipedia - Philosophy of time
Wikipedia - Phoenix Plate -- Tectonic plate that existed during the mid-Jurassc through late-Cenozoic time
Wikipedia - PhysX -- Realtime physics engine software
Wikipedia - Picosecond -- Unit of time
Wikipedia - Pig roast -- Mealtime event roasting a whole pig
Wikipedia - Pikmin 3 -- 2013 real-time strategy video game developed and published by Nintendo
Wikipedia - Pikmin (video game) -- 2001 real-time strategy video game developed and published by Nintendo
Wikipedia - Pilot station -- Onshore headquarters for maritime pilots
Wikipedia - PipeWire -- Free software for low-latency Multimedia processing and sharing
Wikipedia - Pirates of Black Cove -- 2011 real-time strategy video game
Wikipedia - Pittsburgh Business Times
Wikipedia - Pittsburgh Pirates all-time roster -- Wikimedia list article
Wikipedia - Pizza Showtime -- Defunct Australian family restaurant and entertainment center
Wikipedia - Planck time
Wikipedia - Plane Finder -- United Kingdom-based real-time flight tracking service
Wikipedia - Playing for Change -- World music movement and multimedia project
Wikipedia - Playtime -- 1967 film
Wikipedia - Plundering Time -- Period of lawlessness in colonial Maryland (1644-1646)
Wikipedia - Point-in-time recovery
Wikipedia - Political career of Abraham Lincoln (1849-1861) -- Timeline of the American President
Wikipedia - Politics of Iran -- Politics timeline of Iran
Wikipedia - Polylogarithmic time
Wikipedia - Polynomial-time algorithm
Wikipedia - Polynomial time hierarchy
Wikipedia - Polynomial-time many-one reduction
Wikipedia - Polynomial-time reduction
Wikipedia - Polynomial-time Turing reduction
Wikipedia - Polynomial time
Wikipedia - Polynomial-time
Wikipedia - Pomodoro Technique -- Time management method
Wikipedia - Popcorn Time -- Multi-platform, free and open source media player
Wikipedia - Popular culture -- Set of norms or trends dominant in a society at a given time
Wikipedia - Porky's Badtime Story -- 1937 film
Wikipedia - Port of Antwerp -- Maritime commercial facility in Antwerp, Belgium
Wikipedia - Portuguese discoveries -- Numerous territories and maritime routes recorded by the Portuguese
Wikipedia - Port -- Maritime facility where ships may dock to load and discharge passengers and cargo
Wikipedia - Posthumous name -- Honorary name given to royalty, nobles, and sometimes others, in East Asia after the person's death
Wikipedia - Postimees
Wikipedia - Postmark -- Marking indicating the date and time that a mailed item was delivered into the care of the postal service
Wikipedia - Post-mortem interval -- Time that has elapsed since a person has died
Wikipedia - Pp-wave spacetime
Wikipedia - Praying for Time -- 1990 single by George Michael
Wikipedia - Precision Time Protocol -- Network time synchronization protocol
Wikipedia - Precomputation -- Act of performing an initial computation before run time
Wikipedia - Predetermined time systems
Wikipedia - Preemption (computing) -- Act of temporarily interrupting a task being carried out by a computer system, without requiring its cooperation, and with the intention of resuming the task at a later time
Wikipedia - Pregnancy -- Time when children develop inside the mother's body before birth
Wikipedia - Prehistory -- Span of time before recorded history
Wikipedia - Preparations to Be Together for an Unknown Period of Time -- 2020 film
Wikipedia - Prepa -- Town of ancient Bithynia inhabited during Roman times
Wikipedia - Presentism (philosophy of time)
Wikipedia - Pre-Socratic philosophy -- philosophers active before and during the time of Socrates
Wikipedia - Pretty Little Liars (franchise) -- American multimedia franchise
Wikipedia - Prevalence -- Number of disease cases in a given population at a specific time
Wikipedia - Price equation -- Description of how a trait or gene changes in frequency over time
Wikipedia - Primary carer -- Parent who has most parenting time with children after a separation
Wikipedia - Prime Design/Time Design -- 1985 live album by American jazz composer Ornette Coleman
Wikipedia - Prime Time Access Rule -- American broadcasting regulation
Wikipedia - Prime Time (band) -- Punk rock band from San Pedro, California, USA
Wikipedia - Primetime Emmy Award for Outstanding Animated Program -- Primetime Emmy Award for animation
Wikipedia - Primetime Emmy Award for Outstanding Short Form Animated Program -- Primetime Emmy Award category for animated short films
Wikipedia - Primetime Emmy Award for Outstanding Supporting Actress in a Comedy Series -- Award
Wikipedia - Primetime Emmy Award for Outstanding Voice-Over Performance -- List of film award recipients
Wikipedia - Primetime Emmy Award -- American accolade bestowed by the Academy of Television Arts & Sciences
Wikipedia - Prime Time Entertainment Network -- American television network
Wikipedia - Primetime Propaganda: The True Hollywood Story of How the Left Took Over Your TV -- 2011 book by Ben Shapiro
Wikipedia - Prime Time (radio program) -- Canadian radio program
Wikipedia - Prime Time Soap -- 2012 film directed by Odilon Rocha
Wikipedia - Prime Times -- 1983 film
Wikipedia - Prime time -- Block of broadcast programming taking place during the middle of the evening for television programming
Wikipedia - Prince Henry the Navigator -- Important figure in the European maritime discoveries
Wikipedia - Prince Interactive -- | 1994 multimedia CD-ROM video game
Wikipedia - Prince of Persia: The Sands of Time (film) -- 2010 American action fantasy film
Wikipedia - Prince of Persia: The Sands of Time -- 2003 video game
Wikipedia - Princess Connect! Re:Dive -- Japanese real-time action role-playing video game
Wikipedia - Prioritization -- Activity that arranges items or activities in order of importance or time-sensitivity relative to each other
Wikipedia - Prisoner-of-war camp -- Site for the containment of combatants captured by their enemy in time of war
Wikipedia - Problem of time
Wikipedia - Proclus (mosaicist) -- Artist in the time of Augustus
Wikipedia - Pro-drop language -- Language in which certain pronouns may sometimes be omitted
Wikipedia - Profile-guided optimization -- Compiler optimization technique in computer programming that uses profiling to improve program runtime performance
Wikipedia - Progradation -- Growth of a river delta into the sea over time
Wikipedia - Programmable interval timer
Wikipedia - Project management -- Practice of leading the work of a team to achieve goals and criteria at a specified time
Wikipedia - Project Timescape
Wikipedia - Propagation delay -- Time for a signal or other quantity to reach its destination
Wikipedia - Propellor Time -- 2010 album by Robyn Hitchcock & the Venus 3
Wikipedia - Proper time -- Elapsed time between two events as measured by a clock that passes through both events
Wikipedia - Proterozoic -- Third eon of the geologic timescale, last eon of the Precambrian Supereon
Wikipedia - Protestant Wind -- Maritime winds that aided Protestants over Catholics
Wikipedia - Psychiatric Times
Wikipedia - PTIME
Wikipedia - Public transport timetable
Wikipedia - Pueblo IV Period -- Ancient pueblo time period in American Southwest
Wikipedia - Puerto Rico Maritime Transport Authority -- Government-owned corporation of Puerto Rico
Wikipedia - Pulses per quarter note -- Timebase used for sequencing in electronic music
Wikipedia - Purple poppy -- UK symbol of remembrance for animals that served during wartime
Wikipedia - Putto -- A chubby male child, usually nude and sometimes winged depicted in works of art
Wikipedia - Pyrotol -- explosive available for a time after World War I
Wikipedia - Quadratic time
Wikipedia - Quality Time (2017 film) -- 2017 film
Wikipedia - Quality time -- a term explaining keeping most time to oneself
Wikipedia - Quantum field theory in curved spacetime
Wikipedia - Quantum foam -- Fluctuation of spacetime on very small scales
Wikipedia - Quantum mechanics of time travel
Wikipedia - Quantum spacetime
Wikipedia - Quantum speed limit -- Limitation on the minimum time for a quantum system to evolve between two distinguishable states
Wikipedia - Quasi-polynomial time
Wikipedia - Queen of Heaven (antiquity) -- A title given to a number of ancient sky goddesses worshipped throughout the ancient Mediterranean and Near East during ancient times
Wikipedia - Question Time British National Party controversy -- Controversy
Wikipedia - QuickTime Animation
Wikipedia - Quick time event
Wikipedia - QuickTime File Format
Wikipedia - QuickTime Graphics
Wikipedia - QuickTime Streaming Server
Wikipedia - QuickTime VR
Wikipedia - QuickTime -- Extensible multimedia framework by Apple Inc.
Wikipedia - RabbitMQ -- Open source message broker, sometimes referred to as "Rabbit"
Wikipedia - Rabb.it -- Video-streaming website where multiple people can remotely browse and watch the same content in real-time
Wikipedia - Race Against Time: Searching for Hope in AIDS-Ravaged Africa -- 2005 nonfiction book by Stephen Lewis
Wikipedia - Racine Journal Times -- Newspaper in Racine, Wisconsin
Wikipedia - Radar altimeter
Wikipedia - Radical Studios -- American multimedia studio
Wikipedia - Radio clock -- Type of clock which self-synchronizes its time using dedicated radio transmitters
Wikipedia - Radio Times -- British weekly listings magazine for radio, television and film reviews
Wikipedia - Ragnarok -- End times in Norse mythology
Wikipedia - Ragtime (1927 film) -- 1927 film
Wikipedia - Ragtime (film) -- 1981 film by MiloM-EM-! Forman
Wikipedia - Ragtime Snap Shots -- 1915 film
Wikipedia - Ragtime -- Music genre
Wikipedia - RaiPlay -- Multimedia portal for RAI
Wikipedia - Ralph de Mortimer -- Member of the Mortimer family and castle builder
Wikipedia - Ralph Mortimer -- English cricketer, landowner, and public servant
Wikipedia - Randomized Logarithmic-space Polynomial-time
Wikipedia - Randomized polynomial time
Wikipedia - Rapatronic camera -- A high-speed camera with an exposure time as brief as 10 nanoseconds.
Wikipedia - Raving Rabbids: Travel in Time -- 2010 video game
Wikipedia - RC time constant -- Time constant of an RC circuit
Wikipedia - Reaction Time
Wikipedia - Reaction time
Wikipedia - Reader Rabbit Playtime for Baby -- 1999 educational video game
Wikipedia - Real-time blackhole list
Wikipedia - Real-time business intelligence
Wikipedia - Real-time clock
Wikipedia - Real-time communication
Wikipedia - Real-time computer graphics
Wikipedia - Real time computing
Wikipedia - Real-time computing -- Study of hardware and software systems that have a "real-time constraint"
Wikipedia - Real-time Control System
Wikipedia - Real-time control
Wikipedia - Real-time database
Wikipedia - Real-time data
Wikipedia - Real time enterprise
Wikipedia - Real-time game
Wikipedia - Real Time Governance Society -- E-governance initiative in Andhra Pradesh, India
Wikipedia - Real Time Gross Settlement dollar -- Zimbabwean currency
Wikipedia - Real time Java
Wikipedia - Real-time kinematic -- Satellite navigation technique used to enhance the precision of position data
Wikipedia - Real time (media) -- Theatrical genre
Wikipedia - Real-time operating systems
Wikipedia - Real-time operating system
Wikipedia - Real-time quaking-induced conversion -- Highly sensitive assay for prion detection
Wikipedia - Realtime (quartet) -- Barbershop quartet
Wikipedia - RealTime Racing -- American professional motorsports team
Wikipedia - Real Time Regional Gateway
Wikipedia - Real-time rendering
Wikipedia - Real-time simulation
Wikipedia - Real-time strategy game
Wikipedia - Real-time strategy -- Strategy video game sub-genre
Wikipedia - Real Time Streaming Protocol
Wikipedia - Real-time systems
Wikipedia - Real-time system
Wikipedia - Real-time tactics
Wikipedia - Real-time testing
Wikipedia - Real-time text -- Text transmitted instantly as it is typed or created
Wikipedia - Real-time Transport Protocol -- Protocol for delivering audio and video over IP networks
Wikipedia - Real-time vs. turn-based gameplay
Wikipedia - Real-time Web
Wikipedia - Real Time with Bill Maher (season 10) -- Season of television series
Wikipedia - Real Time with Bill Maher (season 15) -- Season of television series
Wikipedia - Real Time with Bill Maher
Wikipedia - Rebecca Latimer Felton -- American politician
Wikipedia - Record chart -- Ranking of recorded music during a particular time period
Wikipedia - Recurring character -- Character, usually in a prime time TV series, who often and frequently appears from time to time during the series' run
Wikipedia - Red Ensign of Singapore -- Maritime flag of Singapore
Wikipedia - Redoute des Trois Communes -- French fort, Saorge, Alpes-Maritimes.
Wikipedia - Reel Time -- Philippine television show
Wikipedia - Release time (telecommunication) -- time interval in telecommunication theory
Wikipedia - Remembering the First Time -- 1995 single by Simply Red
Wikipedia - Remember the Time -- 1992 single by Michael Jackson
Wikipedia - Republic of China Navy -- Maritime service branch of the Republic of China's armed forces
Wikipedia - Republic of Pisa -- Maritime republic based at Pisa
Wikipedia - Republic of Ragusa -- 1358-1808 maritime republic in southern Europe
Wikipedia - RErideD: Derrida, who leaps through time -- 2018 anime series
Wikipedia - Resource Interchange File Format -- Tagged file structure for multimedia resource files
Wikipedia - Response time (technology)
Wikipedia - Ressentiment (Scheler)
Wikipedia - Ressentiment
Wikipedia - Restricted Service Licence -- British limited time low power radio or television broadcasting permit
Wikipedia - Retford Times -- Newspaper
Wikipedia - Retroactive overtime
Wikipedia - Retrogradation -- Movement of the front of a river delta inland over time
Wikipedia - Revolutionary wave -- Series of revolutions occurring in various locations within a similar time span, generally favouring similar ideologies
Wikipedia - Revolution (In the Summertime?) -- 2001 single by Cosmic Rough Riders
Wikipedia - Revolution in Time -- Book by David Landes
Wikipedia - Rex Williams -- English former professional snooker and billiards player, 7-time world English billiards champion
Wikipedia - Reynolds v Times Newspapers Ltd -- Leading English defamation case of 1999
Wikipedia - Richard Aherne -- Irish actor, sometimes Richard Nugent
Wikipedia - Richard Corliss -- American editor and film critic for Time magazine
Wikipedia - Ride on Time -- 1989 single by Black Box
Wikipedia - Rigaud, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Right Place, Wrong Time (song) -- 1973 single by Dr. John
Wikipedia - Rip in Time -- Comic book series
Wikipedia - Ripple (payment protocol) -- real-time gross settlement system
Wikipedia - Riverdale (1997 TV series) -- Canadian prime time soap opera
Wikipedia - Riverfront Times -- Free progressive weekly newspaper in St. Louis, Missouri
Wikipedia - ROA Time -- Official time of Spain
Wikipedia - Robert Ballard -- Retired US Navy officer and a professor of oceanography known for maritime archaeology and archaeology of shipwrecks
Wikipedia - Robert D. McFadden -- an American journalist worked for ''The New York Times''
Wikipedia - Robert Gascoyne-Cecil, 3rd Marquess of Salisbury -- Prime Minister of the United Kingdom three times between 1885 and 1902
Wikipedia - Robert Harley, 1st Earl of Oxford and Earl Mortimer -- British politician (1661-1724)
Wikipedia - Robert Latimer -- Canadian farmer
Wikipedia - Robin Bell (artist) -- American multimedia visual artist
Wikipedia - Rob Mundle -- Australian yachtsman, maritime commentator and author
Wikipedia - Rock cycle -- Transitions through geologic time among the three main rock types: sedimentary, metamorphic, and igneous
Wikipedia - Roger Mortimer, 1st Baron Mortimer -- English baron
Wikipedia - Rohmert's law -- A law used to calculate "maximum holding time" for any particular task
Wikipedia - Rolling Stone's 100 Greatest Artists of All Time -- Wikimedia list article
Wikipedia - Rolling Stone's 500 Greatest Albums of All Time -- Music ranking by Rolling Stone magazine
Wikipedia - Romance sentimentale -- 1930 film
Wikipedia - Roman timekeeping -- Hour system with days divided into 24 hours
Wikipedia - Romy Achituv -- Israeli experimental multimedia artist
Wikipedia - Rosa Albernaz -- Portuguese politician who holds record for longest time served in Parliament by a woman.
Wikipedia - Ross Perot -- American businessman and two-time presidential candidate
Wikipedia - Rotation period -- Time that it takes to complete one revolution relative to the background stars
Wikipedia - Round-trip delay time
Wikipedia - Round-trip delay -- time required to receive a response to a query across a communication system
Wikipedia - Round-Up Time in Texas -- 1937 film by Joseph Kane
Wikipedia - Roure, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Royal Brunei Navy -- maritime warfare branch of Brunei's military
Wikipedia - Royal Cambodian Navy -- maritime warfare branch of Cambodia's military
Wikipedia - Royal Canadian Navy -- Maritime warfare branch of Canada's military
Wikipedia - Royal Jordanian Navy -- maritime warfare branch of Jordan's military
Wikipedia - Royal Naval Volunteer Reserve Long Service and Good Conduct Medal -- British Empire naval volunteer medal for part time ratings
Wikipedia - Royal New Zealand Navy -- Maritime arm of the New Zealand Defence Force
Wikipedia - RP (complexity) -- Randomized polynomial time class of computational complexity theory
Wikipedia - R-Point -- 2004 South Korean wartime action horror film
Wikipedia - RTP Control Protocol -- Sister protocol of the Real-time Transport Protocol that provides control information
Wikipedia - Rudi Stern -- American multimedia artist
Wikipedia - Rudolf Hoss -- Nazi official; longtime commandant of Auschwitz concentration camp
Wikipedia - Rule of 72 -- Methods of estimating the doubling time of an investment
Wikipedia - Running Out of Time 2 -- 2001 film by Law Wing-cheung, Johnnie To
Wikipedia - Running time
Wikipedia - Run-time algorithm specialization
Wikipedia - Runtime application self-protection
Wikipedia - Run-time checking
Wikipedia - Run-time code generation
Wikipedia - Run-time complexity
Wikipedia - Runtime (computing)
Wikipedia - Run-time environment
Wikipedia - Runtime environment
Wikipedia - Runtime library
Wikipedia - Run-time polymorphism
Wikipedia - Runtime polymorphism
Wikipedia - Run time (program lifecycle phase)
Wikipedia - Runtime (program lifecycle phase)
Wikipedia - Run-time system
Wikipedia - Runtime system
Wikipedia - Run-time type information
Wikipedia - Runtime verification
Wikipedia - Russian Rag (composition) -- 1918 ragtime piano composition
Wikipedia - Russian Time -- Racing team
Wikipedia - Ruth Mortimer -- American books curator and librarian
Wikipedia - Ruy Lopez, Mortimer Trap -- Chess opening trap
Wikipedia - Ry, Seine-Maritime -- administrative division of Normandy, France
Wikipedia - Sabians -- Religious group mentioned three times in the Quran
Wikipedia - Sabrilla Brunet -- French multiple time blackball pool champion, born 1982
Wikipedia - Sacrifice (video game) -- 2000 real-time strategy video game
Wikipedia - Saeculum -- Unit of time roughly equal to the potential lifetime of a person
Wikipedia - Saharan Air Layer -- Hot, dry and sometimes dust-laden atmospheric layer
Wikipedia - Sahar Habib Ghazi -- multimedia journalist, editor and podcaster
Wikipedia - Saint-Antonin, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint-Blaise, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Sainte-Agnes, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint-Jeannet, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint-LM-CM-)ger, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint-Paul, Alpes-Maritimes
Wikipedia - Salah times
Wikipedia - Sam & Max Beyond Time and Space -- 2007-2008 episodic video game
Wikipedia - Samay: When Time Strikes -- 2003 Hindi film
Wikipedia - Samoa Time Zone -- Time zone
Wikipedia - Samurai Jack: Battle Through Time -- Action-adventure video game based on Samurai Jack
Wikipedia - Samurai Jack: The Amulet of Time -- 2003 action video game based on Samurai Jack
Wikipedia - San Francisco Giants all-time roster -- Wikimedia list article
Wikipedia - San Francisco Maritime National Historical Park -- Place in California listed on National Register of Historic Places
Wikipedia - San Mateo County Times -- Former daily newspaper in San Mateo, California
Wikipedia - Sao JosM-CM-) Esporte Clube (women) -- time de futebol brasileiro
Wikipedia - Sarvottam Yudh Seva Medal -- Military award in India given for exceptional service of the highest order in war-time.
Wikipedia - Sauze, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - SBS Monday comedy slot -- Time slot on the SBS television schedule in Australia
Wikipedia - Scarborough Maritime Heritage Centre -- Scarborough Maritime Heritage Centre
Wikipedia - Schaefer's dichotomy theorem -- When a finite set S of relations yields polynomial-time or NP-complete problems
Wikipedia - Scheduling analysis real-time systems
Wikipedia - Scientific Time Sharing Corporation
Wikipedia - Scopula latimediata -- Species of geometer moth in subfamily Sterrhinae
Wikipedia - Scott Chandler (All My Children) -- Fiction character from ABC daytime drama, All My Children
Wikipedia - Scripted sequence -- Series of events rendered in real time in a video game's engine
Wikipedia - SCSI Multimedia Commands -- Set of commands used for accessing multimedia features
Wikipedia - Sea mark -- Maritime navigation aid
Wikipedia - Sea protest -- Statement in maritime law
Wikipedia - Seattle Times Building -- Former headquarters of The Seattle Times newspaper
Wikipedia - Seattle Times
Wikipedia - Secessionism in Western Australia -- Pro-independence sentiment and movement in Western Australia
Wikipedia - Second Happy Time -- Period of naval battles during the Second World War
Wikipedia - Second Time Around (film) -- 2001 film by Jeffrey Lau
Wikipedia - Second Time Lucky -- 1984 film by Michael Anderson
Wikipedia - Second -- SI unit of time
Wikipedia - Section23 Films -- American multimedia distributor
Wikipedia - Secure Real-time Transport Protocol -- Security profile for Real-time Transport Protocol
Wikipedia - Sediment trap (geology) -- Any topographic depression where sediments substantially accumulate over time
Wikipedia - Seeds of Time (film) -- Documentary film
Wikipedia - Seek time
Wikipedia - Seems Like Old Times (film) -- 1980 film by Jay Sandrich
Wikipedia - Seiko Instruments -- Japanese company, which develops and commercializes semiconductor, micromechatronics, and precision timepiece technology
Wikipedia - Seine-Maritime's 10th constituency -- Constituency of the French Fifth Republic
Wikipedia - Seine-Maritime's 1st constituency -- Constituency of the French Fifth Republic
Wikipedia - Seine-Maritime's 2nd constituency -- Constituency of the French Fifth Republic
Wikipedia - Seine-Maritime's 3rd constituency -- Constituency of the French Fifth Republic
Wikipedia - Seine-Maritime's 4th constituency -- Constituency of the French Fifth Republic
Wikipedia - Seine-Maritime's 5th constituency -- Constituency of the French Fifth Republic
Wikipedia - Seine-Maritime's 6th constituency -- Constituency of the French Fifth Republic
Wikipedia - Seine-Maritime's 8th constituency -- Constituency of the French Fifth Republic
Wikipedia - Seine-Maritime's 9th constituency -- Constituency of the French Fifth Republic
Wikipedia - Seine-Maritime -- Department of France
Wikipedia - Seize the Time (book) -- 1970 book by American political activist Bobby Seale
Wikipedia - Self-organized time-division multiple access
Wikipedia - Sense of time
Wikipedia - Sentimental comedy
Wikipedia - Sentimental Destinies -- 2000 film
Wikipedia - Sentimental (film) -- 1981 film
Wikipedia - Sentimentalist
Wikipedia - Sentimentality -- Tender emotional response disproportionate to the situation at hand
Wikipedia - Sentimental Music -- Painting by Arthur Dove
Wikipedia - Sentimental novel -- Genre of literature that relied on emotional response, both from their readers and characters
Wikipedia - Sentimental Romance (1977 film) -- 1976 film
Wikipedia - Sentimental Tommy -- 1921 film by John S. Robertson
Wikipedia - Sentimental Train -- 2018 single by AKB48
Wikipedia - Sentiment analysis
Wikipedia - Seroconversion -- Time during which an antibody develops, becoming detectable in blood
Wikipedia - Seventeen Times Cecile Cassard -- 2002 film
Wikipedia - Seven Times Seven -- 1968 film
Wikipedia - Sexagenary cycle -- Historical method for reckoning time in China
Wikipedia - Seychelles Time -- Time zone
Wikipedia - Shakespearean dance -- dancing in the time and plays of William Shakespeare and his contemporaries
Wikipedia - Shapiro time delay
Wikipedia - Sharamurunian -- Period of geologic time within the Middle Eocene epoch of the Paleogene
Wikipedia - Shareware -- Proprietary software whose full use is limited in time
Wikipedia - Sheriff Street -- Street and sometimes area of Dublin inner city
Wikipedia - Shin'en Multimedia -- German video game developer
Wikipedia - Shin Meiwa US-1A -- Maritime patrol flying boat
Wikipedia - Shipping Forecast -- BBC radio maritime weather report
Wikipedia - Shortest remaining processing time
Wikipedia - Shortest remaining time
Wikipedia - Short-term memory -- Process that deals with the storage, retrieval and modification of information received a short time ago
Wikipedia - Short-term mission -- Mobilization of a Christian missionary for a short period of time
Wikipedia - Short-time Fourier transform
Wikipedia - Showtime Arabia -- Showtime Networks Middle East division
Wikipedia - Showtime Networks -- American entertainment company
Wikipedia - Showtime (TV channel)
Wikipedia - Showtime (TV network) -- American pay television network
Wikipedia - Shutter speed -- The length of time when the film or digital sensor inside a camera is exposed to light
Wikipedia - Sick leave -- Policy allowing paid time off from work for health needs
Wikipedia - Sidereal time
Wikipedia - SIGCSE Award for Lifetime Service to Computer Science Education
Wikipedia - Sign of the times (Catholic Church)
Wikipedia - Sign of the Times (Harry Styles song) -- 2017 Harry Styles song
Wikipedia - Simple and Fast Multimedia Library
Wikipedia - Simulation Open Framework Architecture -- Open source framework primarily targeted at real-time physical simulation
Wikipedia - Simultaneity -- Relation between two events assumed to be happening at the same time
Wikipedia - Singapore Standard Time -- Time zone
Wikipedia - Sinking of MV Conception -- 2019 maritime disaster
Wikipedia - Sinking of the Rainbow Warrior -- Covert attack by French military frogmen on a civilian ship in peacetime
Wikipedia - Sinking of the RMS Lusitania -- World War I Maritime Disaster
Wikipedia - Sinking of the Titanic -- 1912 maritime disaster
Wikipedia - Sinners in Summertime -- 1934 film
Wikipedia - Sipser-Lautemann theorem -- Bounded-error probabilistic polynomial time is contained in the polynomial time hierarchy
Wikipedia - Sir John Oldcastle -- 17th-century play sometimes attributed to William Shakespeare
Wikipedia - Six and One Half Times Eleven -- 1927 film
Wikipedia - Sketchy Times with Lilly Singh
Wikipedia - Sky News Today -- Lunchtime news programme, broadcast weekdays on Sky News
Wikipedia - Sleepy Time Donald -- 1947 Donald Duck cartoon
Wikipedia - Sleepytime Gal -- 1942 film by Albert S. Rogell
Wikipedia - Sleeveless shirt -- T-shirt without sleeves, sometimes cut back far at the shoulders, used both as summer clothing as well as athletic gear
Wikipedia - Slot time -- time it takes to send a designated amount of data from one network host to another
Wikipedia - Smashing Time -- British film
Wikipedia - Smedley Butler -- United States Marine Corps General, two-time Medal of Honor recipient and activist
Wikipedia - SMIL Timesheets -- Style sheet language which is intended for use as an external timing stylesheet for SMIL
Wikipedia - SMPTE timecode
Wikipedia - SMS gateway -- |SMS or MMS gateway allows a computer to send or receive text messages (Short Message Service or Multimedia Messaging Service) to or from a telecommunications network
Wikipedia - SN 2018cow -- Very powerful astronomical explosion, 10-100 times brighter than a normal [[supernova]]
Wikipedia - Snack World -- Japanese multimedia franchise
Wikipedia - Snow Time -- 1932 film
Wikipedia - Sobriquet -- Nickname, sometimes assumed, but often given by another and being descriptive in nature
Wikipedia - Socially necessary labour time
Wikipedia - Society for Underwater Historical Research -- An amateur maritime archaeology organisation in South Australia
Wikipedia - Solar time
Wikipedia - Sol (day on Mars) -- Unit of time
Wikipedia - Some Kind of Hate (film) -- 2015 film directed by Adam Egypt Mortimer
Wikipedia - Some Time Never: A Fable for Supermen -- 1948 novel by Roald Dahl
Wikipedia - Sometime Never... -- Doctor Who novel by Justin Richards
Wikipedia - Sometimes a Great Notion -- Novel by Ken Kesey
Wikipedia - Sometimes Always Never -- 2018 Comedy-drama film, directed by Carl Hunter
Wikipedia - Sometimes (Ash song) -- 2001 single by Ash
Wikipedia - Sometimes (Britney Spears song) -- 1999 single by Britney Spears
Wikipedia - Sometimes (film) -- 2018 film by Priyadarshan
Wikipedia - Sometimes They Come Back... Again -- 1996 film by Adam Grossman
Wikipedia - Sometimes They Come Back -- 1974 short story by Stephen King
Wikipedia - Sometimes When We Touch -- 1977 Dan Hill song
Wikipedia - Sometimes You Can't Make It on Your Own -- 2005 single by U2
Wikipedia - Sounds of the Seventies (Time-Life Music) -- Album by Time Life
Wikipedia - SoundSticks -- multimedia speakers by Harman Kardon
Wikipedia - Source (journalism) -- Person, publication, or document that gives timely information
Wikipedia - Sour Times -- 1994 single by Portishead
Wikipedia - South African Standard Time -- Time zone
Wikipedia - South Eastern Times -- Australian newspaper
Wikipedia - Southern, Eastern and Northern Buddhism -- Geographical terms sometimes used to describe the styles of Buddhism practiced in Asia
Wikipedia - Space and Time (magazine) -- Speculative fiction magazine
Wikipedia - Space and time
Wikipedia - Spacecraft Event Time -- Spacecraft-local time for events that happen at the spacecraft
Wikipedia - Spacetime algebra
Wikipedia - Space, Time, and Deity
Wikipedia - Spacetime Continuum
Wikipedia - Spacetime Donuts
Wikipedia - Spacetime symmetries
Wikipedia - Spacetime topology
Wikipedia - Spacetime wave packets -- Form of spatially correllated light with unusual optical properties
Wikipedia - Space-time
Wikipedia - Spacetime -- Mathematical model combining space and time
Wikipedia - Space -- General framework of distances and directions according to a physical observer in its proper time
Wikipedia - Spatiotemporal database -- Database managing time and space information
Wikipedia - Speakeasy (TV series) -- Irish daytime television show
Wikipedia - Special Real Time Operating System
Wikipedia - Special relativity -- theory of interwoven space and time by Albert Einstein
Wikipedia - Spectrogram -- Visual representation of the spectrum of frequencies of a signal as it varies with time
Wikipedia - Speculative multithreading -- Computer runtime parallelization technique
Wikipedia - Speed dating -- Matchmaking event where people meet potential partners for a short period of time
Wikipedia - Speedloader -- Device used to reduce the time and/or effort needed to reload a firearm
Wikipedia - Speed of sound -- Distance travelled during a unit of time by a sound wave propagating through an elastic medium
Wikipedia - Spheres: Songs of Spacetime -- Virtual reality experience
Wikipedia - Spiritual practice -- Regular or full-time performance of actions and activities undertaken for the purpose of inducing spiritual experiences and cultivating spiritual development
Wikipedia - Spite (sentiment) -- Intentionally harming others without self-benefit
Wikipedia - Split/Whole Time -- 2020 song by Lil Yachty
Wikipedia - Spore -- Unit of sexual or asexual reproduction that may be adapted for dispersal and for survival, often for extended periods of time, in unfavorable conditions. Spores form part of the life cycles of many plants, algae, fungi and protozoa
Wikipedia - Sports in Puerto Rico -- Sports in Puerto Rico from pre-Columbian time to present
Wikipedia - SportsTime Ohio -- Regional sports network in northeast Ohio, United States
Wikipedia - Sports Time -- Defunct American regional sports network
Wikipedia - Springtime (1920 film) -- 1920 film
Wikipedia - Springtime (1929 film) -- 1929 film
Wikipedia - Springtime (1947 film) -- 1947 film by Grigori Aleksandrov
Wikipedia - Springtime for Henry -- 1934 film by Frank Tuttle
Wikipedia - Springtime in the Rockies (1937 film) -- 1937 film
Wikipedia - Springtime in the Rockies -- 1942 American musical comedy film directed by Irving Cummings
Wikipedia - Springtime with Roo -- 2004 film by Saul Andrew Blinkoff, Elliot M. Bour
Wikipedia - Spy Kids: All the Time in the World -- 2011 film by Robert Rodriguez
Wikipedia - SQL CLR -- Technology for hosting of the Microsoft .NET common language runtime engine within SQL Server.
Wikipedia - Stack Resource Policy -- Resource allocation policy used in real-time computing
Wikipedia - Stadacona Band of Maritime Forces Atlantic -- Canadian military band
Wikipedia - Standard time -- The synchronization of clocks within a geographical area or region
Wikipedia - StarCraft (video game) -- 1998 real-time strategy game
Wikipedia - Stargate SG-1 (season 4) -- Season four of Stargate SG-1, an American-Canadian television series, began airing on June 30, 2000 on Showtime
Wikipedia - Startime (Australian TV series) -- Australian television series
Wikipedia - StarTimes Sports -- African sports TV network
Wikipedia - StarTimes -- Chinese electronics and media company operating in Africa
Wikipedia - Star Wars: Empire at War -- 2006 real-time strategy video game
Wikipedia - Statement of work -- Document in project management, including deliverables and timelines
Wikipedia - State of the art -- English phrase referring to the highest level of general development, as of a device, technique, or scientific field achieved at a particular time
Wikipedia - Static interpretation of time
Wikipedia - Stato da Mar -- Maritime and overseas territories of the Republic of Venice
Wikipedia - Statue of George M. Cohan -- Statue in Times Square, New York City
Wikipedia - Statute of limitations -- Law which sets a maximum time for the initiation of legal proceedings
Wikipedia - Stay (Wasting Time) -- 1998 single by Dave Matthews Band
Wikipedia - Stealing Time -- 2001 film
Wikipedia - Steamship William G. Mather Maritime Museum -- Museum ship in Cleveland, Ohio
Wikipedia - Step Back in Time -- 1990 single by Kylie Minogue
Wikipedia - Stop-and-frisk in New York City -- NYC PD practice of temporarily detaining, questioning, and at times searching civilians / suspects
Wikipedia - Stopwatch -- Handheld timepiece designed to measure an amount time
Wikipedia - Storytime with Thomas -- Television series
Wikipedia - St. Petersburg Times
Wikipedia - Straits Times Index -- Singapore stock index
Wikipedia - Straits Times Online Mobile Print -- News portal/aggregator in Singapore
Wikipedia - Strange Timez -- 2020 single by Gorillaz and Robert Smith
Wikipedia - Streaming media -- Continuous multimedia operated & presented to users by a provider other than conventional broadcast media channels
Wikipedia - Stress-timed
Wikipedia - Strftime
Wikipedia - Structured programming -- Programming paradigm aimed at improving clarity, quality, and development time by using control structures
Wikipedia - Student Life in Merry Springtime -- 1931 film
Wikipedia - Sublinear time
Wikipedia - Sue Thompson (pool player) -- Scottish pool player, 11 times World Eight-ball champion.
Wikipedia - Suhur -- Islamic meal eaten at dawntime in Ramadan before fasting
Wikipedia - Suki Seokyeong Kang -- South Korean multimedia artist
Wikipedia - Summertime (1919 play) -- Play by Louis N. Parker
Wikipedia - Summertime (2001 film) -- 2001 film by Park Jae-ho
Wikipedia - Summertime (2015 film) -- 2015 film by Catherine Corsini
Wikipedia - Summertime (2016 film) -- 2016 film
Wikipedia - Summertime Blues -- Original song written and composed by Eddie Cochran and Jerry Capehart
Wikipedia - Summertime Sadness -- Lana Del Rey song
Wikipedia - Summertime, Summertime -- 1958 song by the Jamies
Wikipedia - Summertime (TV programme) -- Irish short film
Wikipedia - Summertime (TV series) -- 2020 Italian television series
Wikipedia - Sunday Times Rich List 2009 -- 2009 list of richest 1,000 people in the UK
Wikipedia - Sunday Times Rich List
Wikipedia - Sunday Times Short Story Award -- British literary award
Wikipedia - Sunday Times
Wikipedia - Sunrise equation -- Equation to derive time of sunset and sunrise
Wikipedia - Sunrise -- The time of day when the sun appears above the eastern horizon
Wikipedia - Sun-Times Media Group
Wikipedia - Super Bowl LIII halftime show -- Halftime show of the 2019 edition of the Super Bowl
Wikipedia - Super Bowl LIV halftime show -- Halftime show of the 2020 Super Bowl
Wikipedia - Super Bowl LV halftime show -- Halftime show of the 2021 Super Bowl
Wikipedia - Super Bowl XXXVI halftime show -- halftime show of the 2002 Super Bowl
Wikipedia - Super Dark Times -- 2017 film by Kevin Phillips
Wikipedia - Super Hero Time -- Japanese television programming block
Wikipedia - Superluminous supernova -- A supernova at least ten times more luminous than a standard supernova
Wikipedia - Surveillance capitalism -- Economic system in which data from one's time online is collected and sold by corporations
Wikipedia - Survival function -- probability of survival beyond any specified time
Wikipedia - Surya Comedy Channel -- Full-time Malayalam comedy channel based in Kerala, India
Wikipedia - Suspension (punishment) -- Time away from a workplace as ordered by the employer in order for a workplace investigation to take place, or time away from school as punishment
Wikipedia - Suzanne Jung -- Former primetime news anchor, journalist and editor
Wikipedia - Swatch Internet Time -- Unique form of time zoning by watch maker Swatch for the connected world.
Wikipedia - Swing Time (film) -- 1936 musical film starring Fred Astaire and Ginger Rogers
Wikipedia - Swingtime in the Movies -- 1938 film
Wikipedia - Swingtime! -- Album
Wikipedia - Synaptic plasticity -- Ability of a synapse to strengthen or weaken over time according to its activity
Wikipedia - Synchronized Multimedia Integration Language
Wikipedia - Sync sound -- Sound recorded at the time of the filming of movies
Wikipedia - Synthetic fuel -- Liquid fuel, or sometimes gaseous fuel, obtained from syngas, a mixture of carbon monoxide and hydrogen, in which the syngas was derived from gasification of solid feedstocks such as coal or biomass or by reforming of natural gas
Wikipedia - Systematics -- The study of the diversification and relationships among living things through time
Wikipedia - System time
Wikipedia - Systime Computers Ltd
Wikipedia - Systime Computers -- British computer manufacturer
Wikipedia - Taberannang Timeon -- Kiribati politician
Wikipedia - TacoTime -- American fast food restaurant chain
Wikipedia - Tadeu Jungle -- Brazilian multimedia artist
Wikipedia - Taegukgi (film) -- 2004 South Korean wartime action drama film
Wikipedia - Tae Kwon Do Times -- Taekwondo magazine
Wikipedia - Taffeta -- Crisp, smooth, plain woven fabric of silk or rayon, sometimes with a fine crosswise rib formed by thick weft yarns
Wikipedia - Taichung Time Square CBD -- Skyscraper office building in Xitun District of Taichung, Taiwan
Wikipedia - Tala (music) -- Meter, time cycle measure in Indian music
Wikipedia - Tamkang University Maritime Museum -- Museum in Tamsui, New Taipei, Taiwan
Wikipedia - Tampa Times -- Newspaper in Tampa, Florida
Wikipedia - TARDIS -- Fictional time-travelling device
Wikipedia - Task (project management) -- Activity that needs to be accomplished within a defined period of time
Wikipedia - Taskwarrior -- Open-source time and task management tool
Wikipedia - Teachable moment -- The time at which learning a particular idea becomes possible or easiest
Wikipedia - Tea (meal) -- Term for different mealtimes
Wikipedia - Team Unicorn -- Multimedia production team
Wikipedia - Tea Time in the Ackerstrasse -- 1926 film
Wikipedia - Technics and Time, 1: The Fault of Epimetheus
Wikipedia - Technics and Time, 1
Wikipedia - Technological convergence -- Theory that unrelated technologies become integrated over time
Wikipedia - Technological singularity -- Hypothetical point in time at which technological growth becomes uncontrollable and irreversible
Wikipedia - Tectonics -- The processes that control the structure and properties of the Earth's crust and its evolution through time
Wikipedia - Tehran Times
Wikipedia - Tehran Times -- Tehran Times
Wikipedia - Telegraph process -- Memoryless continuous-time stochastic process that shows two distinct values
Wikipedia - Telepresence technology -- The combination of satellite technology with the Internet to broadcast information, including video in real-time
Wikipedia - Template talk:Big Bang timeline
Wikipedia - Template talk:Grammy Lifetime Achievement Award
Wikipedia - Template talk:Life timeline
Wikipedia - Template talk:Nature timeline
Wikipedia - Template talk:Philosophy of time
Wikipedia - Template talk:Spacetime in fiction
Wikipedia - Template talk:Timeline of web browsers
Wikipedia - Template talk:Timelines of computing
Wikipedia - Template talk:Time Persons of the Year
Wikipedia - Template talk:Time-sharing operating systems
Wikipedia - Template talk:Time topics
Wikipedia - Template talk:Time travel
Wikipedia - Temporal clause (Latin) -- Latin adverbial clause of time
Wikipedia - Temporal database -- Database that stores information relating to past, present and future time
Wikipedia - Temporal network -- Network whose links change over time
Wikipedia - Temporal typography -- Typography that appears to move or change over time
Wikipedia - Temporary use -- A time-limited use of constructed facilities
Wikipedia - Ten Thousand Years in a Lifetime -- Autobiography of Albert Maori Kiki, the Papua New Guinea pathologist and politician
Wikipedia - Termination (geomorphology) -- The period of time during an glacial cycle when there is a relatively rapid transition from full glacial climates to full interglacial climates
Wikipedia - Term life insurance -- Life insurance that provides coverage at a fixed rate of payments for a limited period of time
Wikipedia - Term (time)
Wikipedia - Terrestrial Time -- Time standard for astronomical observations from the Earth
Wikipedia - Terry of the Times -- 1930 film
Wikipedia - Thai six-hour clock -- Thai timekeeping system
Wikipedia - That Ragtime Band -- 1913 film
Wikipedia - That Time I Got Reincarnated as a Slime -- Japanese light novel series
Wikipedia - That Time of Year -- 2018 film
Wikipedia - The 1619 Project -- New York Times news story project launched in 2019
Wikipedia - Thea Hindmarch -- Player of English billiards, three times champion
Wikipedia - The All-Time Greatest Hits of Roy Orbison -- Compilation album
Wikipedia - The Anubis Gates -- 1983 time travel fantasy novel by Tim Powers
Wikipedia - The Assault of the Present on the Rest of Time -- 1998 film by Alexander Kluge
Wikipedia - The Ballad of Hard Times -- 1983 Canadian documentary film
Wikipedia - The Baltic Times -- Baltic monthly newspaper
Wikipedia - The Best of Clannad: In a Lifetime -- 2003 greatest hits album by Clannad
Wikipedia - The Best of Times (1986 film) -- 1986 film by Roger Spottiswoode
Wikipedia - The Best Time of Your Life -- Disney theme parks song
Wikipedia - The Big Time (novel) -- Novel by Fritz Leiber
Wikipedia - The Big Time (play) -- 2019 play by David Williamson
Wikipedia - The Big Timer -- 1932 film
Wikipedia - The Bradenton Times -- Online newspaper from Bradenton, Florida, US
Wikipedia - The Canadian Western Jewish Times -- Jewish newspaper in Winnipeg, Canada
Wikipedia - The Canberra Times -- Australian newspaper in Canberra, Australia
Wikipedia - The Capitalist Manifesto -- 1958 book by Louis O. Kelso and Mortimer J. Adler
Wikipedia - The Capital Times -- Newspaper published in Madison, Wisconsin, U.S.
Wikipedia - The captain goes down with the ship -- Maritime tradition
Wikipedia - The Catholic Standard > Times
Wikipedia - The Chance of a Night Time -- 1931 film
Wikipedia - The Child in Time (film) -- 2017 British television film adaptation of the 1987 novel of the same name by Ian McEwan
Wikipedia - The Children of Times Square -- 1986 crime drama film
Wikipedia - The Client List (TV series) -- Lifetime American television drama series
Wikipedia - The Complete Directory to Prime Time Network and Cable TV Shows 1946-Present -- Book by Tim Brooks and Earle Marsh
Wikipedia - The Coroner -- British daytime drama television series
Wikipedia - The Curious Incident of the Dog in the Night-Time (play) -- Play by Simon Stephens, adapted from the novel
Wikipedia - The Curious Incident of the Dog in the Night-Time -- Novel by Mark Haddon
Wikipedia - The Daily (podcast) -- News podcast by The New York Times
Wikipedia - The Daily Times (Salisbury, Maryland) -- Newspaper in Salisbury, Maryland
Wikipedia - The Dark Heart of Time -- Tarzan novel by Philip JosM-CM-) Farmer
Wikipedia - The Devil All the Time (film) -- 2020 film by Antonio Campos
Wikipedia - The Devil All the Time -- Novel by Donald Ray Pollock
Wikipedia - The Devil's Arithmetic -- 1988 children's time slip novel by Jane Yolen
Wikipedia - The Dock Brief (play) -- Play by John Mortimer
Wikipedia - The Duke Times -- Oklahoma newspaper published from - 1908
Wikipedia - The Economic Times -- Indian financial newspaper
Wikipedia - The Ellen DeGeneres Show -- American daytime talk show
Wikipedia - The Enchanted World -- Book series by Time-Life Books
Wikipedia - The End of Time (book) -- Book by Julian Barbour
Wikipedia - The Epoch Times -- Media company affiliated with Falun Gong
Wikipedia - The Equatorie of the Planetis -- 14th-century scientific work sometimes attributed to Chaucer
Wikipedia - The Exiles (1923 film) -- 1923 film by Edmund Mortimer
Wikipedia - The Expository Times
Wikipedia - The Fayetteville Times -- Defunct newspaper
Wikipedia - The Female: Seventy Times Seven -- 1962 film
Wikipedia - The Fire Next Time -- 1963 non-fiction anthology by James Baldwin
Wikipedia - The Fire This Time (book) -- 2016 poetry and essay collection edited by Jesmyn Ward
Wikipedia - The First Time (1969 film) -- 1969 film by James Neilson
Wikipedia - The First Time (2009 film) -- 2009 film by Barbara Topsoe-Rothenborg
Wikipedia - The First Time Ever I Saw Your Face
Wikipedia - The First Time on the Grass -- 1974 film
Wikipedia - The Five Ks -- Five Articles of Faith that Khalsa Sikhs wear at all times
Wikipedia - The Florida Times-Union -- Daily newspaper in Jacksonville, Florida
Wikipedia - The Friday Times -- Pakistani English-language independent newsweekly
Wikipedia - The Future of Another Timeline -- 2019 novel by Annalee Newitz
Wikipedia - The Girl Who Leapt Through Time (2006 film) -- 2006 Japanese animated science fiction romance film directed by Mamoru Hosoda
Wikipedia - The Global Mail -- Multimedia site for longform and project-based journalism
Wikipedia - The Good Times Bonspiel -- World Curling Tour event
Wikipedia - The Good Times (short story collection) -- Collection of short stories by James Kelman
Wikipedia - The Gympie Times -- daily newspaper in Queensland, Australia
Wikipedia - The Happytime Murders -- 2018 film by Brian Henson
Wikipedia - The Hard Times (band) -- American folk rock band
Wikipedia - The Hard Times -- Satirical website
Wikipedia - The Hatchet (novel) -- Romanian novel apparently important to the Romanian literature timeline
Wikipedia - The Haves and the Have Nots (TV series) -- 2013 American primetime television soap opera
Wikipedia - The Himalayan Times -- English-language broadsheet newspaper published in Nepal
Wikipedia - The Idolmaster Million Live! -- Multimedia idol series by Bandai Namco
Wikipedia - The Idolmaster SideM -- 2017 multimedia male idol series by Bandai Namco
Wikipedia - The Irish Times -- Irish daily newspaper, launched 1859
Wikipedia - The Japan Times -- English-language daily newspaper
Wikipedia - The Jews of Prime Time -- 2003 book by David Zurawik
Wikipedia - The Joker's Hard Times
Wikipedia - The Kabul Times -- Periodical literature
Wikipedia - The Kelly Clarkson Show -- American daytime talk show
Wikipedia - The Korea Times -- South Korean daily English-language newspaper
Wikipedia - The Lady in the Morgue -- Book by Jonathan Latimer
Wikipedia - The Land Before Time (film) -- 1988 animated adventure film directed by Don Bluth
Wikipedia - The Land Before Time VIII: The Big Freeze -- 2001 US animated film by Charles Grosvenor
Wikipedia - The Land Before Time -- American media franchise
Wikipedia - The Land That Time Forgot (1975 film) -- 1974 film
Wikipedia - The Last Sharknado: It's About Time -- 2018 film by Anthony C. Ferrante
Wikipedia - The Last Time (Taylor Swift song) -- 2013 single by Taylor Swift featuring Gary Lightbody of Snow Patrol
Wikipedia - The Legend of Zelda: Ocarina of Time 3D -- 2011 action-adventure video game published by Nintendo
Wikipedia - The Legend Of Zelda: Ocarina Of Time
Wikipedia - The Legend of Zelda: Ocarina of Time
Wikipedia - The Leigh Times Series -- British newspaper group
Wikipedia - The Life & Times of Tim -- Adult animated sitcom
Wikipedia - The Life and Times of Grizzly Adams -- 1974 film by Richard Friedenberg and its television spinoff
Wikipedia - The Life and Times of Judge Roy Bean -- 1972 film by John Huston
Wikipedia - The Life and Times of Juniper Lee -- American animated television series
Wikipedia - The Life and Times of Xaviera Hollander -- 1974 film
Wikipedia - The London Prodigal -- play sometimes attributed to Shakespeare
Wikipedia - The Long Dark Tea-Time of the Soul -- 1988 book by Douglas Adams
Wikipedia - The Lord of the Rings: The Battle for Middle-earth II -- 2006 real-time strategy game
Wikipedia - The Los Angeles Times
Wikipedia - The Man Who Walked Through Time -- Book by Colin Fletcher
Wikipedia - The March of Time -- American short film series from 1935 to 1951
Wikipedia - The Maritimes
Wikipedia - The Moonstone (2016 TV series) -- Daytime drama series
Wikipedia - The Moscow Times -- Russia's English-language newspaper
Wikipedia - The Mountain Times (Vermont newspaper) -- newspaper in Killington, Vermont, US
Wikipedia - The Moving True Story of a Woman Ahead of Her Time -- 2001 film
Wikipedia - The Musical Times
Wikipedia - The National Map Corps -- Volunteers who devote time to provide cartographic information to the U.S. Geological Survey
Wikipedia - The Nepean Times -- Australian weekly newspaper
Wikipedia - The New Adventures of Sherlock Holmes -- Old-time radio show which aired in the USA from 1939 to 1950
Wikipedia - The New Timer -- 1995 song performed by Bruce Springsteen
Wikipedia - The New York Times Best Seller list {{DISPLAYTITLE:''The New York Times'' Best Seller list -- The New York Times Best Seller list {{DISPLAYTITLE:''The New York Times'' Best Seller list
Wikipedia - The New York Times Best Seller list
Wikipedia - The New York Times Book Review -- Weekly review of books by The New York Times
Wikipedia - The New York Times Company -- American media company
Wikipedia - The New York Times Fiction Best Sellers of 1962 -- Wikimedia list article
Wikipedia - The New York Times International Edition -- English-language international newspaper
Wikipedia - The New York Times Magazine
Wikipedia - The New York Times Manga Best Sellers of 2010 -- Wikimedia list article
Wikipedia - The New York Times Non-Fiction Best Sellers of 1981 -- The New York Times Best Seller list
Wikipedia - The New York Times -- Daily newspaper based in New York City
Wikipedia - The Nick of Time Baby -- 1916 film
Wikipedia - Theo Burt -- British electronic musician and experimental multimedia artist
Wikipedia - The Order of Time (book) -- Discussion of time from viewpoint of relativistic and quantum physics
Wikipedia - The Orono Weekly Times -- Newspaper published in Ontario, Canada
Wikipedia - The Oxford Times -- British newspaper
Wikipedia - The Pitman's Happy Times -- Song
Wikipedia - The Prime Time of Your Life -- 2006 song by Daft Punk
Wikipedia - The Prime Time Players -- Professional wrestling tag team
Wikipedia - The Puritan -- 17th-century play sometimes attributed to Shakespeare
Wikipedia - The Pyongyang Times -- North Korean weekly newspaper
Wikipedia - The Queen's Messenger -- 1928 television film by Mortimer Stewart
Wikipedia - The Reckoning of Time -- Computation of Easter by Bede
Wikipedia - The Regional Times of Sindh -- Pakistani Newspaper
Wikipedia - The Ren & Stimpy Show: Time Warp -- 1994 video game
Wikipedia - The Republia Times -- 2012 video game
Wikipedia - The Rio Times -- Brazilian English-language newspaper
Wikipedia - The River of Time
Wikipedia - Thermal death time
Wikipedia - The Roanoke Times -- Newspaper in Roanoke, Virginia
Wikipedia - The Rocky Horror Picture Show: Let's Do the Time Warp Again -- 2016 American film directed by Kenny Ortega
Wikipedia - The Roof (Back in Time) -- 1998 single by Mariah Carey
Wikipedia - These Are the Times -- 1998 single by Dru Hill
Wikipedia - The Seattle Times -- Main daily newspaper of Seattle, Washington, U.S.
Wikipedia - The Second Time (film) -- 1995 film
Wikipedia - The Sentimental Agents in the Volyen Empire -- 1983 novel by Doris Lessing
Wikipedia - The Sentimental Agent -- British television series
Wikipedia - The Sentimental Bloke (1932 film) -- 1932 film
Wikipedia - The Sentimental Chord -- Album by SG Wannabe
Wikipedia - The Sentimental Engine Slayer -- 2010 film by Omar Rodriguez-Lopez
Wikipedia - The Settlers (1993 video game) -- 1993 city-building and real-time strategy video game
Wikipedia - The Settlers 7: Paths to a Kingdom -- 2010 city-building and real-time strategy video game
Wikipedia - The Settlers: Heritage of Kings -- 2004 real-time strategy video game
Wikipedia - The Settlers II (10th Anniversary) -- 2006 city-building and real-time strategy video game
Wikipedia - The Settlers III -- 1998 real-time strategy and city-building video game
Wikipedia - The Settlers II -- 1996 city-building and real-time strategy video game
Wikipedia - The Settlers IV -- 2001 real-time strategy and city-building video game
Wikipedia - The Settlers: Rise of an Empire -- 2007 city-building and real-time strategy video game
Wikipedia - The Settlers -- city-building and real-time strategy video game series introduced in 1993
Wikipedia - The Seven Deadly Sins of Modern Times
Wikipedia - The Shadow Out of Time -- Novella by H.P. Lovecraft
Wikipedia - The Sight > Sound Top 50 Greatest Films of All Time
Wikipedia - The Sims 3: Showtime -- expansion pack for The Sims 3
Wikipedia - The Singular Universe and the Reality of Time -- Book by Lee Smolin and Roberto Mangabeira
Wikipedia - The Sirens of Time -- 1999 Doctor Who audio drama written by Nicholas Briggs
Wikipedia - The Sleepy Time Gal -- 2001 film by Christopher Munch
Wikipedia - The Slovenia Times -- Newspaper
Wikipedia - The Smashing Machine: The Life and Times of Extreme Fighter Mark Kerr -- Mixed martial arts documentary
Wikipedia - The Songs of a Sentimental Bloke
Wikipedia - The Star Dust Trail -- 1924 film directed by Edmund Mortimer
Wikipedia - The St. Petersburg Times -- Defunct Russian newspaper
Wikipedia - The Straits Times -- Daily broadsheet newspaper based in Singapore
Wikipedia - The Sunday Star-Times
Wikipedia - The Sunday Times Magazine -- Publication of The Sunday Times of London
Wikipedia - The Sunday Times (Sri Lanka) -- Sri Lankan newspaper
Wikipedia - The Sunday Times (UK)
Wikipedia - The Sunday Times -- largest-selling British national newspaper in the M-bM-^@M-^Yquality pressM-bM-^@M-^Y market category
Wikipedia - The Tehran Times -- First street fashion blog of Iran
Wikipedia - The Theory of Moral Sentiments
Wikipedia - The Tico Times
Wikipedia - The Time (band) -- American funk and dance-pop ensemble
Wikipedia - The Time (Dirty Bit) -- 2010 single by The Black Eyed Peas
Wikipedia - The Time Has Come (The Chambers Brothers album) -- 1968 album by The Chambers Brothers
Wikipedia - The Time Is Not Yet Ripe -- 1912 play by Louis Esson
Wikipedia - The Time Machine (2002 film) -- 2002 American science fiction film
Wikipedia - The Time of Our Lives (EP) -- 2009 EP by Miley Cyrus
Wikipedia - The Time of the Angels -- Novel by Iris Murdoch
Wikipedia - The Time of the Hunt -- 1972 drama film
Wikipedia - The Time of the Oath -- album by Helloween
Wikipedia - The Times Are Racing -- Ballet by Justin Peck
Wikipedia - The Times Group -- Mass media conglomerate in India
Wikipedia - The Times Higher Education Supplement
Wikipedia - The Times Literary Supplement -- Weekly literary review published in London
Wikipedia - The Times (Malta)
Wikipedia - The Times of India -- Indian English-language daily newspaper
Wikipedia - The Times of Israel
Wikipedia - The Times-Picayune/The New Orleans Advocate -- American newspaper published in New Orleans, Louisiana
Wikipedia - The Times Picayune
Wikipedia - The Times-Tribune (Scranton)
Wikipedia - The Times -- British daily (Monday to Saturday) national newspaper based in London
Wikipedia - The Time, the Place and the Girl (1929 film) -- 1929 film
Wikipedia - The Time to Die -- 1970 film
Wikipedia - The Time Traveler's Wife -- 2003 novel by Audrey Niffenegger
Wikipedia - The Time Tunnel -- Television series
Wikipedia - The Time (TV series) -- 2018 South Korean television series
Wikipedia - The Time with You -- 1948 film
Wikipedia - The Top 100 Crime Novels of All Time
Wikipedia - The Triumph of Time
Wikipedia - The University Times -- Irish student newspaper
Wikipedia - The Unreality of Time
Wikipedia - The Upshot -- Website published by the New York Times
Wikipedia - The Urantia Book -- Spiritual and philosophical book that originated in Chicago sometime between 1924 and 1955
Wikipedia - The Vampire Dies in No Time
Wikipedia - The Visitors II: The Corridors of Time -- 1998 film by Jean-Marie PoirM-CM-)
Wikipedia - The Voices of Time (short story) -- Short story by J. G. Ballard
Wikipedia - The Washington Times (1894-1939) -- American daily newspaper published in Washington, D.C.
Wikipedia - The Washington Times -- American conservative broadsheet newspaper published in Washington, D.C.
Wikipedia - The Weavers: Wasn't That a Time! -- 1981 documentary film directed by Jim Brown
Wikipedia - The Weekly -- American docu-series from The New York Times
Wikipedia - The Wheel of Time Companion -- Reference book for The Wheel of Time novels by Robert Jordan
Wikipedia - The Wheel of Time (TV series) -- Upcoming American fantasy television series
Wikipedia - The Wheel of Time -- Series of fantasy novels by Robert Jordan
Wikipedia - The Wizard of Speed and Time -- 1979 film
Wikipedia - The Wolf Man (1924 film) -- 1924 film by Edmund Mortimer
Wikipedia - The World's Number One, Flat-Out, All-Time Great Stock Car Racing Book -- 1975 American book
Wikipedia - The Worst Idea of All Time -- Comedy and film podcast
Wikipedia - Thief of Time
Wikipedia - ThiM-CM-)ry, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Third Time Lucky (1931 film) -- 1931 film
Wikipedia - This Is How You Lose the Time War -- Novella by Amal el-Mohtar and Max Gladstone
Wikipedia - This Is No Time for Romance -- 1967 film
Wikipedia - This Morning (TV programme) -- British daytime television programme
Wikipedia - This One's Gonna Hurt You (For a Long, Long Time) -- 1992 single by Travis Tritt and Marty Stuart
Wikipedia - This One Time at Space Camp
Wikipedia - This Time (Dina Carroll song) -- 1993 single by Dina Carroll
Wikipedia - This Time with Alan Partridge -- BBC comedy show starring Steve Coogan
Wikipedia - Thomas E. Latimer -- American lawyer and politician
Wikipedia - Thoughts for the Times on War and Death
Wikipedia - Threads of Time -- Comic series
Wikipedia - Three Ages of Buddhism -- Three divisions of time following Buddha's passing
Wikipedia - Three-dimensional virtual tourism -- Releastic 3D geovisualisation and navigation of virtual reality environments for purposes of exploring physical places in space and time without physically traveling there
Wikipedia - Threesome -- Sexual activity that involves three people at the same time
Wikipedia - Three Times a Lady -- 1978 single by Commodores
Wikipedia - Through Distant Worlds and Times -- Book by Milutin Milankovic
Wikipedia - Tibet under Yuan rule -- Time period in Tibet from approximately 1270 to 1350
Wikipedia - Ticking time bomb scenario -- Hypothetical scenario debating the justifications of torture
Wikipedia - Tick (software) -- Time tracking software
Wikipedia - Tidal circularization -- An effect of the tidal forces between an orbiting body, and the primary object that it orbits whereby the eccentricity of the orbit is reduced over time
Wikipedia - Tide-Predicting Machine No. 2 -- A special-purpose mechanical analog computer used by the U.S. Coast and Geodetic Survey to compute the height and time of high and low tides for specific locations
Wikipedia - Tide table -- Tabulated data used for tidal prediction which show the daily times and heights of high water and low water, usually for a particular location
Wikipedia - Till the End of Time (film) -- 1946 film by Edward Dmytryk
Wikipedia - Tim & Eric's Bedtime Stories -- Television series
Wikipedia - Time 100: The Most Important People of the Century
Wikipedia - Time 100
Wikipedia - Time 106.6 -- Former local radio station in England
Wikipedia - Time After Time (1979 film) -- 1979 film by Nicholas Meyer
Wikipedia - Time After Time (TV series) -- 2017 American television series
Wikipedia - Timea Kiss -- Hungarian archer
Wikipedia - Timea Nagy (activist) -- Canadian activist
Wikipedia - Time and Eternity (philosophy book)
Wikipedia - Time and fate deities
Wikipedia - Time and Free Will
Wikipedia - Time and motion study
Wikipedia - Time and the Wind -- 2013 film directed by Jayme Monjardim
Wikipedia - Time and Tide (1916 film) -- 1916 film
Wikipedia - Time and Tide (novel) -- Novel by Edna O'Brien
Wikipedia - Time and Time Again -- 2002 single by Papa Roach
Wikipedia - Timea Paksy -- Hungarian canoeist
Wikipedia - Time attack
Wikipedia - Time Bandits -- 1981 British fantasy film directed by Terry Gilliam
Wikipedia - Time base correction -- Technique to reduce errors in analog recording playback
Wikipedia - Time-Based Art Festival -- Portland, Oreogon arts festival
Wikipedia - Time-based currency
Wikipedia - Time-based One-Time Password -- Security algorithm which generates a unique value based on time
Wikipedia - Timebomb (Kylie Minogue song) -- 2012 single by Kylie Minogue
Wikipedia - Time bomb (software)
Wikipedia - Timebomb (Walk the Moon song) -- 2019 single by Walk the Moon
Wikipedia - Timeboxing
Wikipedia - Time capsule -- Cache of goods or data secured for some time to be opened at a date in the future
Wikipedia - Time Cat: The Remarkable Journeys of Jason and Gareth -- 1963 children's fantasy novel by Lloyd Alexander
Wikipedia - Time Changer -- 2002 film by Rich Christiano
Wikipedia - TimeChase -- Television quiz show
Wikipedia - Time (Childish Gambino song) -- 2020 song by Childish Gambino
Wikipedia - Time clock
Wikipedia - Time Clock Wizard -- Employee time tracking app
Wikipedia - Timecode (2000 film) -- 2000 film by Mike Figgis
Wikipedia - Timecode -- Sequence of numeric codes generated at regular intervals by a timing synchronization system
Wikipedia - TIME (command)
Wikipedia - Time complexity
Wikipedia - TIME.com
Wikipedia - Time constant
Wikipedia - Time control
Wikipedia - Timecop -- 1994 film by Peter Hyams
Wikipedia - Timecrimes -- 2007 film by Nacho Vigalondo
Wikipedia - Time Crisis -- Video game series
Wikipedia - Time crystal -- structure that repeats in time, as well as space; a kind of non-equilibrium matter
Wikipedia - Timed automaton
Wikipedia - Time (David Bowie song) -- Song by David Bowie
Wikipedia - Time delay neural network
Wikipedia - Time deposit
Wikipedia - Time derivative -- A derivative of a function with respect to time.
Wikipedia - Time dilation -- Measured time difference as explained by relativity theory
Wikipedia - Time discipline -- Social rules and conventions governing time
Wikipedia - Time-division multiple access
Wikipedia - Time-division multiplexing
Wikipedia - Time Doctor -- SaaS time tracking and productivity tool
Wikipedia - Time-domain thermoreflectance -- Lab technique for measuring thermal properties through analyzing reflective properties
Wikipedia - Time domain
Wikipedia - Timed propositional temporal logic
Wikipedia - Time-Driven Switching
Wikipedia - Timed text -- Presentation of text media in synchrony with other media, such as audio and video
Wikipedia - Timed Up and Go test
Wikipedia - Time (ELO album) -- 1981 album by Electric Light Orchestra
Wikipedia - Time Enna Boss -- 2019 Indian web series
Wikipedia - Time Enough at Last
Wikipedia - Time Enough for Love -- 1973 science fiction novel by Robert A. Heinlein
Wikipedia - Time-evolving block decimation -- quantum many-body simulation algorithm
Wikipedia - Time Flies (Drake song) -- 2020 single by Drake
Wikipedia - Timeflies -- American pop music duo Cal Shapiro and Rob "Rez" Resnick
Wikipedia - Time formatting and storage bugs -- Software errors affecting times and dates
Wikipedia - Time for the Moon Night (song) -- 2018 single by GFriend
Wikipedia - Time frame
Wikipedia - Time Freak (2018 film) -- 2018 film by Andrew Bowler
Wikipedia - Time Freak -- 2011 short film directed by Andrew Bowler
Wikipedia - Time (Free Nationals, Mac Miller and Kali Uchis song) -- 2019 single by Free Nationals, Mac Miller and Kali Uchis
Wikipedia - Time Gentlemen Please -- Television series
Wikipedia - Time geography
Wikipedia - Time Has Come Today -- 1966 single by The Chambers Brothers
Wikipedia - Time hierarchy theorem -- Given more time, a Turing machine can solve more problems
Wikipedia - Time (Hikaru Utada song) -- 2020 single by Hikaru Utada
Wikipedia - Time (Hootie & the Blowfish song) -- 1995 single by Hootie & the Blowfish
Wikipedia - Timehop -- Smartphone app that reminds users of their past activity
Wikipedia - Time immemorial -- Legal phrase denoting before memory or record
Wikipedia - Time in a Bottle -- 1973 Jim Croce song
Wikipedia - Time in Afghanistan -- Time zone in Asia
Wikipedia - Time in Australia -- Time zones in Australia
Wikipedia - Time in Canada -- Time zones of Canada
Wikipedia - Time in China
Wikipedia - Time in Colombia -- Coordinated Universal Time (UTC)
Wikipedia - Time in Connecticut -- Time in the state of Connecticut in the United States
Wikipedia - Time Inc. -- American magazine publishing company
Wikipedia - Time in Europe -- Time zones in Europe
Wikipedia - Time in Germany -- Germany uses CET/CEST
Wikipedia - Time in Indonesia -- Three time zones spanning across the country
Wikipedia - Time in Jamaica -- 5 hours behind Coordinated Universal Time
Wikipedia - Time in Maine -- Time in the state of Maine in the United States
Wikipedia - Time in Massachusetts -- Time in the state of Massachusetts in the United States
Wikipedia - Time in Mexico -- Overview about the time zones in Mexico
Wikipedia - Time in New Hampshire -- Time in the state of New Hampshire in the United States
Wikipedia - Time in Pakistan
Wikipedia - Time in physics
Wikipedia - Time in Puerto Rico -- Measure of time in Puerto Rico
Wikipedia - Time in Rhode Island -- Time in the state of Rhode Island in the United States
Wikipedia - Time in Russia -- About the 11 time zones of Russia
Wikipedia - Time in Spain -- Time zones in Spain
Wikipedia - Time interval
Wikipedia - Time in the United States -- U.S. time zones
Wikipedia - Time in Turkey -- Time zone
Wikipedia - Time invariant
Wikipedia - Time in Vermont -- Time in the state of Vermont in the United States
Wikipedia - Time in Vietnam
Wikipedia - Time Is Money (Bastard) -- EP by Swans
Wikipedia - Time Is Money (film) -- 1923 film
Wikipedia - Time Is on My Side -- Single by Kai Winding
Wikipedia - Time Is Running Out (film) -- 1970 film
Wikipedia - Time Is Ticking Out -- 2002 single by The Cranberries
Wikipedia - TIME-ITEM
Wikipedia - Timelapse of the Entire Universe -- 2018 short film by John Boswell
Wikipedia - Timelapse of the Future -- 2019 short film by John Boswell
Wikipedia - Time-lapse
Wikipedia - Timeless (Cole novel) -- Doctor Who novel by Stephen Cole
Wikipedia - Timeless Cool -- US syndicated radio format
Wikipedia - Timeless Melody -- 1990 song
Wikipedia - Timeless (TV series) -- 2016 American television series
Wikipedia - Timeless universe
Wikipedia - Time-Life Books
Wikipedia - Time-Limited Error Recovery
Wikipedia - Timeline for invention in the arts
Wikipedia - Timeline List of Jewish Kabbalists
Wikipedia - Timeline (novel) -- Novel by Michael Crichton
Wikipedia - Timeline of abolition of slavery and serfdom -- Wikimedia list article
Wikipedia - Timeline of Addis Ababa -- Chronology of Addis Ababa, the capital of Ethiopia
Wikipedia - Timeline of agriculture and food technology -- History of crop and animal domestication
Wikipedia - Timeline of Aleppo
Wikipedia - Timeline of algorithms
Wikipedia - Timeline of Amarillo, Texas -- Timeline of the history of Amarillo, Texas, United States
Wikipedia - Timeline of Anaheim, California -- Timeline of the history of Anaheim, California, United States
Wikipedia - Timeline of Anchorage, Alaska -- Timeline of the history of Anchorage, Alaska, United States
Wikipedia - Timeline of Ancient Greece
Wikipedia - Timeline of ancient Greece
Wikipedia - Timeline of ancient Greek mathematicians
Wikipedia - Timeline of Ancient Mesopotamia
Wikipedia - Timeline of animal rights
Wikipedia - Timeline of animal welfare and rights
Wikipedia - Timeline of antisemitism in the 19th century -- Timeline of antisemitism in the 19th century
Wikipedia - Timeline of antisemitism -- Timeline of events related to antisemitism from antiquity until the present
Wikipedia - Timeline of Apple Inc. products -- Overview of timeline of Apple Inc. products
Wikipedia - Timeline of arcade video game history -- Timeline
Wikipedia - Timeline of archaeology, 2000s -- Chronology of archaeology between 2000-2010
Wikipedia - Timeline of archaeology
Wikipedia - Timeline of architectural styles
Wikipedia - Timeline of architecture
Wikipedia - Timeline of Arizona -- Timeline of the history of Arizona
Wikipedia - Timeline of Arlington, Texas -- Timeline of the history of Arlington, Texas, United States
Wikipedia - Timeline of artificial intelligence
Wikipedia - Timeline of artificial satellites and space probes -- Wikimedia list article
Wikipedia - Timeline of art -- The history of art.
Wikipedia - Timeline of association football
Wikipedia - Timeline of astronauts by nationality
Wikipedia - Timeline of astronomy
Wikipedia - Timeline of Atlanta -- City history timeline
Wikipedia - Timeline of audio formats
Wikipedia - Timeline of Austin, Texas -- Timeline of the history of Austin, Texas, United States
Wikipedia - Timeline of Australian television -- Timeline of the history of television in Australia
Wikipedia - Timeline of aviation
Wikipedia - Timeline of Bakersfield, California -- Timeline of the history of Bakersfield, California, United States
Wikipedia - Timeline of ballet
Wikipedia - Timeline of Baltimore -- City history timeline
Wikipedia - Timeline of Bayamon, Puerto Rico -- History of Bayamon, Puerto Rico by century
Wikipedia - Timeline of Beaumont, Texas -- Timeline of the history of Beaumont, Texas, United States
Wikipedia - Timeline of Berlin -- Timeline of the history of Berlin, Germany
Wikipedia - Timeline of binary prefixes
Wikipedia - Timeline of biology and organic chemistry
Wikipedia - Timeline of biotechnology
Wikipedia - Timeline of Birmingham, Alabama -- Timeline of the history of Birmingham, Alabama
Wikipedia - Timeline of black hole physics
Wikipedia - Timeline of Bristol -- Timeline of the history of Bristol, England
Wikipedia - Timeline of Brownsville, Texas -- Timeline of the history of Brownsville, Texas, United States
Wikipedia - Timeline of Buddhism
Wikipedia - Timeline of Cambridge, Massachusetts
Wikipedia - Timeline of Canadian history -- Wikimedia list article
Wikipedia - Timeline of cannabis law -- Timeline of global law changes of cannabis use, sale, or production
Wikipedia - Timeline of Cape Town -- Chronological listing of notable events
Wikipedia - Timeline of CGI in film and television
Wikipedia - Timeline of Chacoan history -- Chronology of Chacoan history
Wikipedia - Timeline of Charleston, South Carolina -- City history timeline
Wikipedia - Timeline of Chattanooga, Tennessee -- Timeline of the history of Chattanooga, Tennessee
Wikipedia - Timeline of chemical element discoveries
Wikipedia - Timeline of chemistry -- List of events in the history of chemistry
Wikipedia - Timeline of chess
Wikipedia - Timeline of Chinese history
Wikipedia - Timeline of Christianity
Wikipedia - Timeline of Christian missions
Wikipedia - Timeline of clothing and textiles technology
Wikipedia - Timeline of coaching psychology
Wikipedia - Timeline of Coimbatore -- Wikimedia list article
Wikipedia - Timeline of communication technology
Wikipedia - Timeline of computer security hacker history
Wikipedia - Timeline of computer viruses and worms -- computer malware timeline
Wikipedia - Timeline of computing hardware before 1950 -- Timeline of events in the history of computing hardware: from prehistory until 1949
Wikipedia - Timeline of computing -- Timeline of the history of computing
Wikipedia - Timeline of cosmic microwave background astronomy
Wikipedia - Timeline of cosmological theories
Wikipedia - Timeline of Croatian history -- Important legal and territorial changes and political events in Croatia
Wikipedia - Timeline of cryptography
Wikipedia - Timeline of DC Comics (1940s)
Wikipedia - Timeline of DC Comics
Wikipedia - Timeline of deportations of French Jews to death camps
Wikipedia - Timeline of Derby -- Timeline of the history of Derby, England
Wikipedia - Timeline of digital audio broadcasting in the UK -- Wikimedia list article
Wikipedia - Timeline of disability rights in the United States
Wikipedia - Timeline of disability rights outside the United States
Wikipedia - Timeline of diving technology -- A chronological list of notable events in the history of underwater diving
Wikipedia - Timeline of DOS operating systems
Wikipedia - Timeline of drafting and ratification of the United States Constitution
Wikipedia - Timeline of Dresden -- Timeline of the history of Dresden, Saxony, Germany
Wikipedia - Timeline of Dublin -- Timeline of the history of Dublin, Ireland
Wikipedia - Timeline of Eastern Orthodoxy in North America
Wikipedia - Timeline of Eastern philosophers
Wikipedia - Timeline of electrical and electronic engineering
Wikipedia - Timeline of English history -- List of significant events in the history of England
Wikipedia - Timeline of entomology
Wikipedia - Timeline of European exploration
Wikipedia - Timeline of events associated with Anonymous
Wikipedia - Timeline of events in Cyprus, 1974 -- Notable events in the 1974 Cypriot coup d'M-CM-)tat and resulting Turkish invasion of Cyprus
Wikipedia - Timeline of Events in the Cold War
Wikipedia - Timeline of evolution
Wikipedia - Timeline of Exeter -- Timeline of the history of Exeter, Devon, England
Wikipedia - Timeline of Facebook
Wikipedia - Timeline of file sharing
Wikipedia - Timeline of first ambassadorial appointments of Iceland by country -- Wikipedia timeline article
Wikipedia - Timeline of First Nations history -- a dynamic timeline of First Nations history
Wikipedia - Timeline of first orbital launches by country -- List
Wikipedia - Timeline of first women's suffrage in majority-Muslim countries
Wikipedia - Timeline of free and open-source software
Wikipedia - Timeline of French history
Wikipedia - Timeline of Fresno, California -- Timeline of the history of Fresno, California, United States
Wikipedia - Timeline of Fundamental Physics Discoveries
Wikipedia - Timeline of fundamental physics discoveries
Wikipedia - Timeline of Garland, Texas -- Timeline of the history of Garland, Texas, United States
Wikipedia - Timeline of geography, paleontology
Wikipedia - Timeline of geology -- Chronological list of notable events in the history of the science of geology
Wikipedia - Timeline of Georgian (country) history
Wikipedia - Timeline of German Idealism
Wikipedia - Timeline of German idealism
Wikipedia - Timeline of glaciation -- Chronology of the major ice ages of the Earth
Wikipedia - Timeline of gravitational physics and relativity -- Timeline
Wikipedia - Timeline of heat engine technology
Wikipedia - Timeline of Hindu texts
Wikipedia - Timeline of historic inventions
Wikipedia - Timeline of HIV/AIDS -- Timeline of important milestones related to HIV/AIDS
Wikipedia - Timeline of Houston -- Timeline of the history of Houston, Texas, United States
Wikipedia - Timeline of Hull -- Timeline of the history of Hull, England
Wikipedia - Timeline of human evolution -- Chronological outline of major events in the development of the human species
Wikipedia - Timeline of human prehistory -- Chronology of ancient humanity
Wikipedia - Timeline of human vaccines -- Chronology of most common vaccines
Wikipedia - Timeline of Hungarian history
Wikipedia - Timeline of Huntsville, Alabama -- Timeline of the history of Huntsville, Alabama
Wikipedia - Timeline of hypertext technology
Wikipedia - Timeline of immunology
Wikipedia - Timeline of Indianapolis -- City history timeline
Wikipedia - Timeline of Indonesian history -- Timeline of the history of Indonesia
Wikipedia - Timeline of information theory
Wikipedia - Timeline of Instagram -- Overview of timeline of Instagram
Wikipedia - Timeline of Intel
Wikipedia - Timeline of Internet conflicts
Wikipedia - Timeline of invention
Wikipedia - Timeline of investigations into Donald Trump and Russia (January-June 2018) -- Major events in 2018 related to the investigations into links between associates of Donald Trump and Russian officials
Wikipedia - Timeline of Irish history -- List of significant events in the history of Ireland
Wikipedia - Timeline of Irish inventions and discoveries
Wikipedia - Timeline of Irving, Texas -- Timeline of the history of Irving, Texas, United States
Wikipedia - Timeline of ISIL-related events (2013)
Wikipedia - Timeline of ISIL-related events (2014)
Wikipedia - Timeline of ISIL-related events (2015)
Wikipedia - Timeline of ISIL-related events (2016)
Wikipedia - Timeline of ISIL-related events (2017)
Wikipedia - Timeline of ISIL-related events (2018)
Wikipedia - Timeline of ISIL-related events (2019)
Wikipedia - Timeline of ISIL related events
Wikipedia - Timeline of Islamic history
Wikipedia - Timeline of Italian history
Wikipedia - Timeline of Italian unification -- Timeline of the history of Italian unification
Wikipedia - Timeline of Jainism
Wikipedia - Timeline of Jerusalem
Wikipedia - Timeline of Jewish history -- Timeline of the development of Jews and Judaism
Wikipedia - Timeline of Kansas City, Missouri -- City history timeline
Wikipedia - Timeline of Kansas history -- Timeline of the history of Kansas
Wikipedia - Timeline of Kurdish history -- Timeline
Wikipedia - Timeline of Laredo, Texas -- Timeline of the history of Laredo, Texas, United States
Wikipedia - Timeline of Leicester -- Timeline of the history of Leicester, England
Wikipedia - Timeline of LGBT history in the United Kingdom -- Timeline of notable events in the history of the lesbian, gay, bisexual and transgender community in the United Kingdom
Wikipedia - Timeline of lighting technology
Wikipedia - Timeline of Liverpool -- Timeline of the history of Liverpool, England
Wikipedia - Timeline of London -- Timeline of the history of London, United Kingdom
Wikipedia - Timeline of Long Beach, California -- Timeline of the history of Long Beach, California, United States
Wikipedia - Timeline of Lord Byron
Wikipedia - Timeline of Los Angeles -- Timeline of the history of Los Angeles, California, United States
Wikipedia - Timeline of Louisville, Kentucky -- City history timeline
Wikipedia - Timeline of low-temperature technology
Wikipedia - Timeline of Lubbock, Texas -- Timeline of the history of Lubbock, Texas, United States
Wikipedia - Timeline of machine learning
Wikipedia - Timeline of machine translation
Wikipedia - Timeline of Macintosh models -- Wikimedia list article
Wikipedia - Timeline of Madrid -- Timeline of the history of Madrid, Spain
Wikipedia - Timeline of Magic: the Gathering Standard (Type II)
Wikipedia - Timeline of Malaysian history -- Comprising important legal, territorial and cultural changes and political events in Malaysia and its predecessor states
Wikipedia - Timeline of Manchester history -- Timeline of the history of Manchester, England
Wikipedia - Timeline of manifolds
Wikipedia - Timeline of maritime migration and exploration
Wikipedia - Timeline of Mary Pickford -- Catalog of events
Wikipedia - Timeline of Mary Wollstonecraft
Wikipedia - Timeline of materials technology
Wikipedia - Timeline of mathematics
Wikipedia - Timeline of Mayaguez, Puerto Rico -- History of Mayaguez, Puerto Rico by century
Wikipedia - Timeline of medicine and medical technology
Wikipedia - Timeline of Messina
Wikipedia - Timeline of meteorology
Wikipedia - Timeline of Mexican history
Wikipedia - Timeline of microscope technology
Wikipedia - Timeline of Microsoft
Wikipedia - Timeline of Microsoft Windows
Wikipedia - Timeline of Midland, Texas -- Timeline of the history of Midland, Texas, United States
Wikipedia - Timeline of Mobile, Alabama -- City history timeline
Wikipedia - Timeline of modern American conservatism -- Timeline of modern American conservatism
Wikipedia - Timeline of Montgomery, Alabama -- Timeline of the history of Montgomery, Alabama
Wikipedia - Timeline of Montpellier -- Timeline of the history of Montpellier, France
Wikipedia - Timeline of Montreal history -- Timeline of the history of Montreal, Canada
Wikipedia - Timeline of Moscow -- Timeline of the history of Moscow, Russia
Wikipedia - Timeline of motor and engine technology
Wikipedia - Timeline of Mountain View, California -- Timeline of the history of Mountain View, California, United States
Wikipedia - Timeline of Mumbai -- Historical timeline of Mumbai, India
Wikipedia - Timeline of musical events
Wikipedia - Timeline of Nashville, Tennessee -- City history timeline
Wikipedia - Timeline of Netflix -- Overview of timeline of Netflix
Wikipedia - Timeline of Newark, New Jersey -- History of Newark, New Jersey, US by century
Wikipedia - Timeline of New York City -- City history timeline
Wikipedia - Timeline of New Zealand history -- wikimedia timeline article
Wikipedia - Timeline of New Zealand's links with Antarctica -- wikimedia timeline article
Wikipedia - Timeline of Nice -- Timeline of the history of Nice, France
Wikipedia - Timeline of Nizhny Novgorod -- Timeline of the history of Nizhny Novgorod, Russia
Wikipedia - Timeline of NM-CM-.mes -- Timeline of the history of NM-CM-.mes, France
Wikipedia - Timeline of Norse colonization of the Americas -- Chronology of Norse activity in the Americas
Wikipedia - Timeline of Norwich -- History of Norwich, Norfolk, England
Wikipedia - Timeline of Nottingham -- Historical timeline of Nottingham
Wikipedia - Timeline of nursing history in Australia and New Zealand -- wikimedia timeline article
Wikipedia - Timeline of Oakland, California -- Timeline of the history of Oakland, California, United States
Wikipedia - Timeline of Oklahoma City -- City history timeline
Wikipedia - Timeline of operating systems
Wikipedia - Timeline of Opportunity (rover) -- Robotic rover that was active on the planet Mars from 2004 to 2018
Wikipedia - Timeline of optical character recognition
Wikipedia - Timeline of ornithomimosaur research -- none
Wikipedia - Timeline of Orthodoxy in Greece (from 2008)
Wikipedia - Timeline of Oxford -- Timeline of English town
Wikipedia - Timeline of paleontology -- A timeline of notable events in the sudy of ancient life
Wikipedia - Timeline of Paris -- Timeline of the history of Paris, France
Wikipedia - Timeline of particle physics technology
Wikipedia - Timeline of Pasadena, Texas -- Timeline of the history of Pasadena, Texas, United States
Wikipedia - Timeline of PayPal -- Timeline of the history of PayPal Holdings, Inc.
Wikipedia - Timeline of Perpignan -- Timeline of the history of Perpignan, France
Wikipedia - Timeline of Philippine history
Wikipedia - Timeline of philosophers
Wikipedia - Timeline of philosophy
Wikipedia - Timeline of Phoenix, Arizona -- Timeline of the history of the city of Phoenix, Arizona, United States
Wikipedia - Timeline of photography technology
Wikipedia - Timeline of Pietermaritzburg -- wikimedia timeline article
Wikipedia - Timeline of Plano, Texas -- Timeline of the history of Plano, Texas, United States
Wikipedia - Timeline of plant evolution -- Chronological outline of major events in the development of plants
Wikipedia - Timeline of plant pathology -- Chronological listing of events of importance
Wikipedia - Timeline of Plymouth -- Timeline of the history of Plymouth, Devon, England
Wikipedia - Timeline of Polish history
Wikipedia - Timeline of Polish science and technology
Wikipedia - Timeline of Ponce, Puerto Rico -- History of Ponce, Puerto Rico by century
Wikipedia - Timeline of prehistoric Scotland -- Timeline of prehistoric Scotland
Wikipedia - Timeline of prehistory
Wikipedia - Timeline of programming languages
Wikipedia - Timeline of project management
Wikipedia - Timeline of Pskov -- Timeline of the history of Pskov, Russia
Wikipedia - Timeline of psychology
Wikipedia - Timeline of psychotherapy
Wikipedia - Timeline of quantum computing
Wikipedia - Timeline of quantum mechanics
Wikipedia - Timeline of Rabindranath Tagore
Wikipedia - Timeline of race relations and policing in the Twin Cities of Saint Paul and Minneapolis -- Timeline of race relations
Wikipedia - Timeline of railway history -- History of railways in choronological order
Wikipedia - Timeline of religion -- Timeline of religious events
Wikipedia - Timeline of rocket and missile technology
Wikipedia - Timeline of Roman history
Wikipedia - Timeline of Romanian history
Wikipedia - Timeline of Russian innovation
Wikipedia - Timeline of Russian inventions and technology records
Wikipedia - Timeline of Russian inventions
Wikipedia - Timeline of Sacramento, California -- Timeline of Sacramento, California, United States
Wikipedia - Timeline of San Antonio -- Timeline of the history of San Antonio, Texas, United States
Wikipedia - Timeline of San Diego -- Timeline of the history of San Diego, California, United States
Wikipedia - Timeline of San Francisco -- Timeline of the history of San Francisco, California, United States
Wikipedia - Timeline of San Jose, California -- Timeline of the history of San Jose, California, United States
Wikipedia - Timeline of San Juan, Puerto Rico -- History of San Juan, Puerto Rico by century
Wikipedia - Timeline of Santa Ana, California -- Timeline of the history of Santa Ana, California, United States
Wikipedia - Timeline of science and engineering in the Islamic world
Wikipedia - Timeline of science and engineering in the Muslim world
Wikipedia - Timeline of science fiction -- Various science fiction elements from early history to present
Wikipedia - Timeline of scientific computing
Wikipedia - Timeline of scientific discoveries
Wikipedia - Timeline of scientific experiments
Wikipedia - Timeline of scientific thought
Wikipedia - Timeline of Scientology
Wikipedia - Timeline of Scottish history -- List of significant events in the history of Scotland
Wikipedia - Timeline of Seattle -- City history timeline
Wikipedia - Timeline of Seoul -- Timeline of the history of the city of Seoul, South Korea
Wikipedia - Timeline of Shakespeare criticism
Wikipedia - Timeline of Smolensk -- Timeline of the history of Smolensk, Russia
Wikipedia - Timeline of Snapchat -- Timeline of the history of Snapchat
Wikipedia - Timeline of sociology
Wikipedia - Timeline of South African history
Wikipedia - Timeline of Southampton -- Timeline of the history of Southampton, Hampshire, England
Wikipedia - Timeline of South Dakota -- Timeline of the history of the U.S. state of South Dakota
Wikipedia - Timeline of space exploration -- Timeline
Wikipedia - Timeline of spaceflight -- Wikimedia list article
Wikipedia - Timeline of Spanish history -- Timeline article covering notable events of the history of Spain
Wikipedia - Timeline of speech and voice recognition
Wikipedia - Timeline of Sri Lankan history
Wikipedia - Timeline of Star Trek -- Abridged timeline of events established in the group of television shows and feature films set in the Star Trek universe
Wikipedia - Timeline of steam power
Wikipedia - Timeline of Stockholm history -- Timeline of the history of Stockholm, Sweden
Wikipedia - Timeline of STS-51-L -- Detailed timeline of Space Shuttle Challenger mission
Wikipedia - Timeline of Stuttgart -- History of Stuttgart, Germany
Wikipedia - Timeline of Taiwanese history
Wikipedia - Timeline of Tamil sexual minorities -- Events impacting the welfare of Tamil sexual minorities.
Wikipedia - Timeline of telescopes, observatories, and observing technology
Wikipedia - Timeline of telescope technology
Wikipedia - Timeline of television news in the United Kingdom -- Timeline of the history of television news in the United Kingdom
Wikipedia - Timeline of temperature and pressure measurement technology
Wikipedia - Timeline of terrorism in Egypt (2013-present) -- Insurgency starting in 2013 with violent attacks against policemen and soldiers in Central and Western Egypt
Wikipedia - Timeline of the 1972 Atlantic hurricane season -- Timeline of tropical cyclones in the north Atlantic Ocean in 1972
Wikipedia - Timeline of the 1974 Atlantic hurricane season -- Timeline of tropical cyclones in the north Atlantic Ocean in 1974
Wikipedia - Timeline of the 1995 Atlantic hurricane season -- Timeline of tropical cyclones in the north Atlantic Ocean in 1995
Wikipedia - Timeline of the 1998 Atlantic hurricane season -- Timeline of tropical cyclones in the north Atlantic Ocean in 1998
Wikipedia - Timeline of the 1999 Atlantic hurricane season -- Timeline of tropical cyclones in the north Atlantic Ocean in 1999
Wikipedia - Timeline of the 2000 Atlantic hurricane season -- Timeline of tropical cyclones in the north Atlantic Ocean in 2000
Wikipedia - Timeline of the 2005 Atlantic hurricane season -- Timeline of tropical cyclones in the north Atlantic Ocean in 2005
Wikipedia - Timeline of the 2013 Atlantic hurricane season -- Timeline of tropical cyclones in the north Atlantic Ocean in 2013
Wikipedia - Timeline of the 2014 Atlantic hurricane season -- Timeline of tropical cyclones in the north Atlantic Ocean in 2014
Wikipedia - Timeline of the 2015 Atlantic hurricane season -- Timeline of tropical cyclones in the north Atlantic Ocean in 2014
Wikipedia - Timeline of the 2016 Atlantic hurricane season -- Timeline of tropical cyclones in the north Atlantic Ocean in 2016
Wikipedia - Timeline of the 2018 Pacific hurricane season -- Timeline of the 2018 Pacific hurricane season
Wikipedia - Timeline of the 2019-20 Hong Kong protests (April 2020) -- April events of the 2019-2020 pro-democracy demonstrations in Hong Kong
Wikipedia - Timeline of the 2019-20 Hong Kong protests (August 2019) -- August events of the 2019-2020 pro-democracy demonstrations in Hong Kong
Wikipedia - Timeline of the 2019-20 Hong Kong protests (August 2020) -- August events of the 2019-20 pro-democracy demonstrations in Hong Kong
Wikipedia - Timeline of the 2019-20 Hong Kong protests (December 2019) -- December events of the 2019-2020 pro-democracy demonstrations in Hong Kong
Wikipedia - Timeline of the 2019-20 Hong Kong protests (February 2020) -- February events of the 2019-20 pro-democracy demonstrations in Hong Kong
Wikipedia - Timeline of the 2019-20 Hong Kong protests (January 2020) -- January events of the 2019-2020 pro-democracy demonstrations in Hong Kong
Wikipedia - Timeline of the 2019-20 Hong Kong protests (July 2019) -- July events of the 2019-2020 pro-democracy demonstrations in Hong Kong
Wikipedia - Timeline of the 2019-20 Hong Kong protests (July 2020) -- July events of the 2019-20 pro-democracy demonstrations in Hong Kong
Wikipedia - Timeline of the 2019-20 Hong Kong protests (June 2020) -- June events of the 2019-20 pro-democracy demonstrations in Hong Kong
Wikipedia - Timeline of the 2019-20 Hong Kong protests (March 2020) -- March events of the 2019-2020 pro-democracy demonstrations in Hong Kong
Wikipedia - Timeline of the 2019-20 Hong Kong protests (March-June 2019) -- Early events of the 2019-2020 pro-democracy demonstrations in Hong Kong
Wikipedia - Timeline of the 2019-20 Hong Kong protests (May 2020) -- May events of the 2019-2020 pro-democracy demonstrations in Hong Kong
Wikipedia - Timeline of the 2019-20 Hong Kong protests (November 2019) -- November events of the 2019-2020 pro-democracy demonstrations in Hong Kong
Wikipedia - Timeline of the 2019-20 Hong Kong protests (October 2019) -- October events of the 2019-20 pro-democracy demonstrations in Hong Kong
Wikipedia - Timeline of the 2019-20 Hong Kong protests (October 2020) -- October events of the 2019-20 pro-democracy demonstrations in Hong Kong
Wikipedia - Timeline of the 2019-20 Hong Kong protests (September 2019) -- September events of the 2019-2020 pro-democracy demonstrations in Hong Kong
Wikipedia - Timeline of the 2019-20 Hong Kong protests (September 2020) -- September events of the 2019-20 pro-democracy demonstrations in Hong Kong
Wikipedia - Timeline of the 2019-20 Hong Kong protests -- Timeline of the 2019-20 Hong Kong pro-democracy protests
Wikipedia - Timeline of the 2020 Nagorno-Karabakh war -- Timeline of the 2020 Nagorno-Karabakh war
Wikipedia - Timeline of the 2020 Pacific hurricane season -- Timeline of an ongoing hurricane season
Wikipedia - Timeline of the Algerian Civil War
Wikipedia - Timeline of the Anglophone Crisis (2017) -- ongoing crisis in the country of Cameroon
Wikipedia - Timeline of the Anglophone Crisis (2018) -- ongoing crisis in the country of Cameroon
Wikipedia - Timeline of the Anglophone Crisis (2019) -- ongoing crisis in the country of Cameroon
Wikipedia - Timeline of the Anglophone Crisis (2020) -- ongoing crisis in the country of Cameroon
Wikipedia - Timeline of the Apple II family
Wikipedia - Timeline of the Big Bang
Wikipedia - Timeline of the Catholic Church
Wikipedia - Timeline of the city of Rome -- Timeline of the history of Rome, Italy
Wikipedia - Timeline of the COVID-19 pandemic in 2019 -- Sequence of major events in a virus pandemic
Wikipedia - Timeline of the COVID-19 pandemic in Afghanistan -- Sequence of major events of ongoing COVID-19 viral pandemic in Afghanistan
Wikipedia - Timeline of the COVID-19 pandemic in April 2020 -- Sequence of major events in a virus pandemic
Wikipedia - Timeline of the COVID-19 pandemic in Argentina -- Ongoing COVID-19 viral pandemic in Argentina
Wikipedia - Timeline of the COVID-19 pandemic in August 2020 -- Sequence of major events in a virus pandemic
Wikipedia - Timeline of the COVID-19 pandemic in Bangladesh -- Daily Bangladesh events related to the 2020 pandemic
Wikipedia - Timeline of the COVID-19 pandemic in Boston -- Timeline of ongoing pandemic in Boston, Massachusetts
Wikipedia - Timeline of the COVID-19 pandemic in California -- Timeline of ongoing pandemic in California, United States
Wikipedia - Timeline of the COVID-19 pandemic in Croatia -- Sequence of major events in ongoing COVID-19 viral pandemic in Croatia
Wikipedia - Timeline of the COVID-19 pandemic in England (2020) -- Daily English events related to the 2020 pandemic
Wikipedia - Timeline of the COVID-19 pandemic in England (2021) -- Daily English events related to the pandemic in 2021
Wikipedia - Timeline of the COVID-19 pandemic in February 2020 -- Sequence of major events in a virus pandemic
Wikipedia - Timeline of the COVID-19 pandemic in Ghana -- Covid-19 Pandemic
Wikipedia - Timeline of the COVID-19 pandemic in India (January-May 2020) -- Sequence of major events in ongoing COVID-19 viral pandemic in India
Wikipedia - Timeline of the COVID-19 pandemic in India (June-December 2020) -- Sequence of major events in ongoing COVID-19 viral pandemic in India
Wikipedia - Timeline of the COVID-19 pandemic in Indonesia -- Sequence of major events in ongoing COVID-19 viral pandemic in Indonesia
Wikipedia - Timeline of the COVID-19 pandemic in January 2020 -- Sequence of major events in a virus pandemic
Wikipedia - Timeline of the COVID-19 pandemic in Japan -- Timeline of ongoing pandemic in Japan
Wikipedia - Timeline of the COVID-19 pandemic in July 2020 -- Sequence of major events in a virus pandemic
Wikipedia - Timeline of the COVID-19 pandemic in June 2020 -- Sequence of major events in a virus pandemic
Wikipedia - Timeline of the COVID-19 pandemic in March 2020 -- Sequence of major events in a virus pandemic
Wikipedia - Timeline of the COVID-19 pandemic in Massachusetts -- Timeline of ongoing pandemic in Massachusetts, United States
Wikipedia - Timeline of the COVID-19 pandemic in May 2020 -- Sequence of major events in a virus pandemic
Wikipedia - Timeline of the COVID-19 pandemic in Mexico -- Timeline of events related to the 2020 pandemic in Mexico
Wikipedia - Timeline of the COVID-19 pandemic in Nepal -- Sequence of major events in the ongoing COVID-19 viral pandemic in Nepal
Wikipedia - Timeline of the COVID-19 pandemic in New Zealand -- Progression of COVID-19 in New Zealand
Wikipedia - Timeline of the COVID-19 pandemic in Northern Ireland (2020) -- Daily Northern Irish events related to the 2020 pandemic
Wikipedia - Timeline of the COVID-19 pandemic in Northern Ireland (2021) -- Daily Northern Irish events related to the COVID-19 pandemic during 2021
Wikipedia - Timeline of the COVID-19 pandemic in October 2020 -- Sequence of major events in a virus pandemic
Wikipedia - Timeline of the COVID-19 pandemic in Pakistan -- Sequence of major events in ongoing COVID-19 viral pandemic in Pakistan
Wikipedia - Timeline of the COVID-19 pandemic in Romania -- Sequence of major events in ongoing COVID-19 viral pandemic in Romania
Wikipedia - Timeline of the COVID-19 pandemic in Russia -- Sequence of major events in ongoing COVID-19 viral pandemic in Russia
Wikipedia - Timeline of the COVID-19 pandemic in Scotland (2020) -- Daily Scottish events related to the 2020 pandemic
Wikipedia - Timeline of the COVID-19 pandemic in Scotland (2021) -- Daily Scottish events related to the COVID-19 pandemic in 2021
Wikipedia - Timeline of the COVID-19 pandemic in Singapore -- Sequence of major events in ongoing COVID-19 viral pandemic in Singapore
Wikipedia - Timeline of the COVID-19 pandemic in Spain -- Sequence of major events in ongoing COVID-19 viral pandemic in Spain
Wikipedia - Timeline of the COVID-19 pandemic in Sweden -- Sequence of minor events between January and mid-March in ongoing COVID-19 viral pandemic in Sweden
Wikipedia - Timeline of the COVID-19 pandemic in the Philippines -- Sequence of major events in ongoing COVID-19 viral pandemic in the Philippines
Wikipedia - Timeline of the COVID-19 pandemic in the Republic of Ireland (2021) -- Daily events related to the pandemic in the Republic of Ireland in 2021
Wikipedia - Timeline of the COVID-19 pandemic in the Republic of Ireland (January-June 2020) -- Daily events related to the first six months of the 2020 pandemic in the Republic of Ireland
Wikipedia - Timeline of the COVID-19 pandemic in the Republic of Ireland (July-December 2020) -- Daily events related to the 2020 pandemic in the Republic of Ireland from July to December 2020
Wikipedia - Timeline of the COVID-19 pandemic in the United Kingdom (2021) -- Daily UK events related to the pandemic in 2021
Wikipedia - Timeline of the COVID-19 pandemic in the United Kingdom (January-June 2020) -- Daily UK events related to the 2020 pandemic
Wikipedia - Timeline of the COVID-19 pandemic in the United Kingdom (July-December 2020) -- Daily UK events related to the 2020 pandemic
Wikipedia - Timeline of the COVID-19 pandemic in the United States -- Timeline of ongoing pandemic in the United States
Wikipedia - Timeline of the COVID-19 pandemic in Turkey -- Sequence of major events in ongoing COVID-19 viral pandemic in Turkey
Wikipedia - Timeline of the COVID-19 pandemic in Uruguay -- Sequence of major events in ongoing COVID-19 viral pandemic in Uruguay
Wikipedia - Timeline of the COVID-19 pandemic in Wales (2020) -- Daily Welsh events related to the 2020 pandemic
Wikipedia - Timeline of the COVID-19 pandemic in Wales (2021) -- Daily Welsh events related to the COVID-19 pandemic during 2021
Wikipedia - Timeline of the COVID-19 pandemic -- Major events in a virus pandemic
Wikipedia - Timeline of the Croat-Bosniak War -- Listing of important events
Wikipedia - Timeline of the development of tectonophysics (after 1952) -- Chronological listing of significant events in the history of tectonophysics
Wikipedia - Timeline of the development of tectonophysics (before 1954) -- Chronological listing of significant events in the history of tectonophysics
Wikipedia - Timeline of the Donald Trump presidency (2019 Q1) -- Wikimedia list article
Wikipedia - Timeline of the Donald Trump presidency (2019 Q2) -- Wikimedia list article
Wikipedia - Timeline of the Donald Trump presidency (2019 Q3) -- Wikimedia list article
Wikipedia - Timeline of the Donald Trump presidency (2019 Q4) -- Wikimedia list article
Wikipedia - Timeline of the Donald Trump presidency (2020 Q1) -- Wikimedia list article
Wikipedia - Timeline of the Donald Trump presidency (2020 Q2) -- Wikimedia list article
Wikipedia - Timeline of the Donald Trump presidency (2020 Q3) -- Wikimedia list article
Wikipedia - Timeline of the Donald Trump presidency (2020 Q4-January 2021) -- Wikimedia list article
Wikipedia - Timeline of the early universe -- A timeline of universe events since the Big Bang 13.8 billion years ago
Wikipedia - Timeline of the Egyptian Crisis under the Supreme Council of the Armed Forces
Wikipedia - Timeline of the English Reformation
Wikipedia - Timeline of the European colonization of North America -- Timeline
Wikipedia - Timeline of the evolutionary history of life -- Current scientific theory outlining the major events during the development of life
Wikipedia - Timeline of the far future -- Scientific projections regarding the far future
Wikipedia - Timeline of the formation of the universe
Wikipedia - Timeline of the French Revolution
Wikipedia - Timeline of the history of scientific method
Wikipedia - Timeline of the history of the scientific method
Wikipedia - Timeline of the James Webb Space Telescope -- Timeline of notable evenrs of the development of the James Webb Space Telescope
Wikipedia - Timeline of the Manhattan Project
Wikipedia - Timeline of the Middle Ages
Wikipedia - Timeline of the name "Judea"
Wikipedia - Timeline of the near future
Wikipedia - Timeline of the New Zealand environment -- wikimedia timeline article
Wikipedia - Timeline of the North Korean nuclear program -- Chronology of the North Korean nuclear program
Wikipedia - Timeline of the release and transfer of Guantanamo Bay detainees -- Wikimedia list article
Wikipedia - Timeline of the Republic of Texas -- Timeline of the history of the Republic of Texas
Wikipedia - Timeline of thermodynamics, statistical mechanics, and random processes
Wikipedia - Timeline of the San Francisco Bay Area -- Timeline of the history of the San Francisco Bay Area, California, United States
Wikipedia - Timeline of the Seljuk Sultanate of Rum -- timeline od Seljuks of Rum in the Medieval Ages
Wikipedia - Timeline of the Space Race
Wikipedia - Timeline of the surrender of Axis forces at the end of World War II -- Timeline of the surrenders of the various armies of the Axis powers
Wikipedia - Timeline of the Syrian Civil War (September-December 2018) -- Timeline of events
Wikipedia - Timeline of the Syrian Civil War -- Timeline of the Syrian Civil War from 15 March 2011 to the present
Wikipedia - Timeline of the Tang dynasty
Wikipedia - Timeline of the Three Kingdoms period -- Timeline about the Wei, Wu, and Shu states
Wikipedia - Timeline of the Tibetan Empire
Wikipedia - Timeline of the Turkic peoples (500-1300) -- timeline of Turkic people
Wikipedia - Timeline of The Walt Disney Company -- Company timeline article
Wikipedia - Timeline of the War of 1812 -- Wikimedia list article
Wikipedia - Timeline of the Wars of the Three Kingdoms -- Civil wars in England, Ireland, and Scotland (1639-1651)
Wikipedia - Timeline of the World Trade Organization
Wikipedia - Timeline of Thrissur
Wikipedia - Timeline of Tibetan history
Wikipedia - Timeline of time measurement technology
Wikipedia - Timeline of Tokyo -- Timeline of the history of Tokyo, Japan
Wikipedia - Timeline of Toronto history -- Timeline
Wikipedia - Timeline of Toulouse -- Timeline of the history of Toulouse, France
Wikipedia - Timeline of transportation technology
Wikipedia - Timeline of Trapani -- Timeline
Wikipedia - Timeline of Troyes -- Timeline of history of Troyes, France
Wikipedia - Timeline of Tuscaloosa, Alabama -- Timeline of the history of Tuscaloosa, Alabama
Wikipedia - Timeline of Tyler, Texas -- Timeline of the history of Tyler, Texas, United States
Wikipedia - Timeline of United States diplomatic history -- Diplomatic historical timeline of the U.S.
Wikipedia - Timeline of United States discoveries
Wikipedia - Timeline of United States inventions (1890-1945) -- Chronological list of advances
Wikipedia - Timeline of United States inventions (1946-1991) -- Inventions by native-born or naturalized citizens of the U.S. dating from 1946-1991
Wikipedia - Timeline of United States inventions (after 1991)
Wikipedia - Timeline of United States inventions (before 1890)
Wikipedia - Timeline of United States inventions
Wikipedia - Timeline of United States military operations -- Timeline of the history of United States government military operations
Wikipedia - Timeline of Vicenza -- List article
Wikipedia - Timeline of Vietnamese history
Wikipedia - Timeline of virtualization development
Wikipedia - Timeline of Waco, Texas -- Timeline of the history of Waco, Texas, United States
Wikipedia - Timeline of web browsers
Wikipedia - Timeline of web search engines
Wikipedia - Timeline of Welsh history -- List of significant events in the history of Wales
Wikipedia - Timeline of Western philosophers
Wikipedia - Timeline of white dwarfs, neutron stars, and supernovae -- Chronological list of developments in knowledge and records
Wikipedia - Timeline of Wichita Falls, Texas -- Timeline of the history of Wichita Falls, Texas, United States
Wikipedia - Timeline of women in computing
Wikipedia - Timeline of women in science -- historical timeline of women involved in natural, social and formal scientists
Wikipedia - Timeline of women's legal rights (other than voting)
Wikipedia - Timeline of women's suffrage in the United States -- Timeline of the history of women's suffrage in the United States of America
Wikipedia - Timeline of women's suffrage
Wikipedia - Timeline of World War II (1939) -- List of significant events occurring during World War II in 1939
Wikipedia - Timeline of World War II -- List of significant events occurring prior to and during World War II
Wikipedia - Timeline of World War I
Wikipedia - Timeline of Yahoo!
Wikipedia - Timeline of zoology
Wikipedia - Timelines of world history
Wikipedia - Timelines
Wikipedia - Timeline (video game) -- 2000 video game
Wikipedia - Timeline -- display of a list of events in chronological order
Wikipedia - Time (Lionel Richie album) -- 1998 album by Lionel Richie
Wikipedia - Time Locks and Diamonds -- 1917 film
Wikipedia - Time lock -- A timer designed to prevent the opening of the safe or vault until it reaches the preset time.
Wikipedia - Time loop -- Plot device in science fiction
Wikipedia - Time Lord rock -- Music genre
Wikipedia - Time Lord -- Fictional alien species in the Doctor Who universe
Wikipedia - Time, Love and Tenderness (song) -- 1991 single by Michael Bolton
Wikipedia - Time Machine (Alicia Keys song) -- 2019 single by Alicia Keys
Wikipedia - Time Machine (macOS) -- Backup software application developed by Apple and distributed as part of macOS
Wikipedia - Time Machines
Wikipedia - Time Machine: The Journey Back -- 1993 film directed by Clyde Lucas
Wikipedia - Time Machine VR -- Adventure, indie, simulation video game
Wikipedia - Time Magazine Person of the Year
Wikipedia - TIME Magazine
Wikipedia - Time Magazine
Wikipedia - Time magazine
Wikipedia - Time (magazine) -- American news magazine and website based in New York City
Wikipedia - Timema knulli -- Species of insect
Wikipedia - Time management game
Wikipedia - Time Management (video game genre)
Wikipedia - Time management -- the process of planning and exercising conscious control of time spent on specific activities
Wikipedia - Time/memory/data tradeoff attack
Wikipedia - Time-multiplexed optical shutter
Wikipedia - Time Must Have a Stop
Wikipedia - Time Nahi Hai -- 2019 Indian film
Wikipedia - Time (NF song) -- 2019 song by NF
Wikipedia - Timeo Danaos et dona ferentes
Wikipedia - Time-of-check-to-time-of-use
Wikipedia - Time of Death -- 2013 American documentary television series
Wikipedia - Time of Desires -- 1984 film by Yuli Raizman
Wikipedia - Time of Fear -- 2009 film directed by SM-CM-)rgio Rezende
Wikipedia - Time-of-flight camera -- Range imaging camera system
Wikipedia - Time of Miracles -- 1989 film
Wikipedia - Time of My Life (film) -- 2012 Belgian film
Wikipedia - Time of My Life (play) -- play by Alan Ayckbourn
Wikipedia - Time of My Life (TV series) -- 2011 Philippine television series
Wikipedia - Time of Our Lives (Chawki song) -- 2014 single by Ahmed Chawki
Wikipedia - Time of Our Lives (Pitbull and Ne-Yo song) -- 2014 single by Pitbull and Ne-Yo
Wikipedia - Time of Our Lives (TV series) -- Television series
Wikipedia - Time of Remembrance and Reconciliation for Those Who Lost Their Lives during the Second World War -- World day
Wikipedia - Time of the Dragon
Wikipedia - Time of the Gypsies / Kuduz - Soundtrack -- album by Goran Bregovic
Wikipedia - Time of the Innocent -- 1964 film
Wikipedia - Time of the Season -- Single by the British band The Zombies
Wikipedia - Time of the Wolf (2002 film) -- 2002 film
Wikipedia - Time of Troubles -- chaotic period of Russian history 1587-1613
Wikipedia - Time of utterance
Wikipedia - Time of Your Life (American TV series) -- American television drama series
Wikipedia - Time on My Hands (film) -- 1931 film
Wikipedia - Time Out (2001 film) -- 2001 film by Laurent Cantet
Wikipedia - Time Out (company)
Wikipedia - Timeout (computing)
Wikipedia - Time Out for Love -- 1961 French film
Wikipedia - Time Out for Murder -- Film directed by H. Bruce Humberstone
Wikipedia - Time Out for Rhythm -- 1941 film by Sidney Salkow
Wikipedia - Time Out for Romance -- 1937 film by Malcolm St. Clair
Wikipedia - Time Out (magazine) -- Magazine
Wikipedia - Time Out of Joint
Wikipedia - Time Out of Mind (2014 film) -- 2014 film
Wikipedia - Time-out (parenting)
Wikipedia - Time-out (sport) -- Intentional delay in sports
Wikipedia - Time Passages
Wikipedia - Time perception -- Perception of events' position in time
Wikipedia - Time Person of the Year
Wikipedia - Time Piece -- 1965 film by Jim Henson
Wikipedia - Time Pilot '84 -- Multidirectional shooter arcade game sequel to Time Pilot
Wikipedia - Time Pilot -- Multidirectional shooter video game first released in 1982
Wikipedia - Time (Pink Floyd song) -- Song by Pink Floyd
Wikipedia - Time portal -- Science fiction device for moving through time
Wikipedia - Time preference
Wikipedia - Time Reborn -- Book by Lee Smolin
Wikipedia - Time release technology
Wikipedia - Time reversal symmetry
Wikipedia - Time reversibility -- Type of physical or mathematical process
Wikipedia - Timerevo -- Archaeological site in Russia
Wikipedia - Times and Trends Academy -- Vocational school in Pune, Maharashtra, India
Wikipedia - Time's Arrow (short story)
Wikipedia - Time's Arrow, Time's Cycle -- 1987 book by Stephen Jay Gould
Wikipedia - Times Atlas of the World -- World atlas
Wikipedia - Timesaver -- Model railroad train shunting puzzle
Wikipedia - Times Broadcasting Network Corporation -- Philippine radio network
Wikipedia - Timescape Books -- Defunct American specialty publishing imprint
Wikipedia - Timescape -- 1980 novel by Gregory Benford
Wikipedia - Times Educational Supplement
Wikipedia - Time's Encomium
Wikipedia - Time-Sensitive Networking -- set of standards under development by the IEEE for real-time networking
Wikipedia - Time Series Analysis
Wikipedia - Time series analysis
Wikipedia - Time-series analytics
Wikipedia - Time series database -- Unordered set of n-time-series possibly of different lengths
Wikipedia - Time series prediction
Wikipedia - Time-series
Wikipedia - Time series -- Sequence of data points over time
Wikipedia - Times Free Press
Wikipedia - Time Share (2018 film) -- 2018 film
Wikipedia - Timeshare -- Property with a particular form of ownership or use rights
Wikipedia - Time Sharing Operating System
Wikipedia - Time Sharing Option
Wikipedia - Time-sharing system evolution
Wikipedia - Time-sharing system
Wikipedia - Time sharing
Wikipedia - Timesharing
Wikipedia - Time-sharing -- Method of sharing a computing resource among multiple concurrent users
Wikipedia - Times Have Changed -- 1923 film by James Flood
Wikipedia - Timesheet
Wikipedia - Times Herald-Record -- Daily newspaper published in Middletown, NY, USA
Wikipedia - Timeshift channel -- Television channel carrying a time-delayed rebroadcast of its main channel's programming
Wikipedia - TimeShift -- 2007 video game
Wikipedia - Times Higher Education Supplement
Wikipedia - Times Higher Education -- Weekly magazine based in London
Wikipedia - Times Higher Education World University Rankings -- Annual publication of university rankings
Wikipedia - Time signal -- Signal used as a reference to determine the time of day
Wikipedia - Time signature -- Specification of beats in a musical bar or measure
Wikipedia - Time Simply Passes -- 2015 US documentary film about the wrongful conviction of James Joseph Richardson.
Wikipedia - Time sink
Wikipedia - Times Internet -- Indian digital company
Wikipedia - Time slice
Wikipedia - Time Slip (album) -- 2019 studio album by Super Junior
Wikipedia - Time slip -- Plot device in fiction where a character changes time periods
Wikipedia - Times Literary Supplement
Wikipedia - Time smearing -- Time-based degradation of interferometric images
Wikipedia - Times Mirror Company -- American newspaper and print media publisher (1884-2000)
Wikipedia - Times Mirror Square -- Complex of buildings in Los Angeles
Wikipedia - Times New Roman -- Canonical serif font
Wikipedia - Times News Network
Wikipedia - Times Now -- Indian English language news channel
Wikipedia - Time > Society
Wikipedia - Times of India
Wikipedia - Times of Malta -- English-language newspaper in Malta
Wikipedia - Times of Music -- Indian Reality Show
Wikipedia - Time Sphere
Wikipedia - Time Spiral (Magic: The Gathering)
Wikipedia - Time Spiral -- Magic: The Gathering expansion block
Wikipedia - Time Splitters (professional wrestling) -- Professional wrestling tag team
Wikipedia - Time Squad -- American animated television series
Wikipedia - Time Squared Academy
Wikipedia - Times Radio -- British digital radio station owned by News UK
Wikipedia - Times Square (1929 film) -- 1929 film
Wikipedia - Times Square Ball -- Time ball located in New York City's Times Square
Wikipedia - Times Square (Hong Kong) -- Shopping centre in Causeway Bay, Hong Kong
Wikipedia - Times Square Lady -- 1935 film by George B. Seitz
Wikipedia - Times Square (Neuhaus) -- Art installation in Times Square
Wikipedia - Times Square Playboy -- 1936 film by William C. McGann
Wikipedia - Times Square (shopping mall) -- Shopping mall in Seoul, South Korea
Wikipedia - Times Square -- Intersection and area in Manhattan, New York
Wikipedia - Timestalkers -- 1987 television film by Michael Schultz
Wikipedia - Timestamp
Wikipedia - Time standard
Wikipedia - Time Stands Still (film) -- 1982 film by PM-CM-)ter Gothar
Wikipedia - Time Stand Still (song) -- Single by Rush
Wikipedia - TimesTen
Wikipedia - Times Tower -- Office tower in Nairobi, Kenya
Wikipedia - Time Stranger Kyoko -- Manga
Wikipedia - Times Union (Albany) -- American daily newspaper in New York State
Wikipedia - Times Union Center -- Arena in New York, United States
Wikipedia - Time's Up! (game)
Wikipedia - Time's Up Live
Wikipedia - Time's Up (movement) -- Movement against sexual harassment
Wikipedia - Time Team Extra -- British television series
Wikipedia - Time Team (series 10) -- Season of television series
Wikipedia - Time Team (series 7) -- Season of television series
Wikipedia - Time Team (series 8) -- Season of television series
Wikipedia - Time Team (series 9) -- Season of television series
Wikipedia - Time Team -- British archaeology television show
Wikipedia - Time, the Comedian -- 1925 film
Wikipedia - TimeTiger -- Time and project tracking app
Wikipedia - Time to Change (mental health campaign)
Wikipedia - Time to Go Home -- 2015 studio album by Chastity Belt
Wikipedia - Time to Hunt (film) -- 2020 South Korean action thriller film
Wikipedia - Time to Kill (1942 film) -- American 1942 film
Wikipedia - Time to Kill (song)
Wikipedia - Time to Live (film) -- 1969 film
Wikipedia - Time to live
Wikipedia - Time-to-live
Wikipedia - Time to Love (1927 film) -- 1927 film
Wikipedia - Time to Succeed Coalition -- U.S. based non-profit organization
Wikipedia - Time-tracking software
Wikipedia - Time Transfixed -- Painting by RenM-CM-) Magritte
Wikipedia - Time translation symmetry
Wikipedia - Time Trap (film) -- 2017 film by Mark Dennis
Wikipedia - Time travel in fiction -- Concept and accompanying genre in science fiction
Wikipedia - Time Travel Tondekeman -- 1989 television anime
Wikipedia - Time travel -- Concept of moving between different points in time
Wikipedia - Time trial cycling equipment -- Description of specialized cycling equipment
Wikipedia - Time trial
Wikipedia - Time Tunnels -- Board game
Wikipedia - Time Under Fire -- 1997 film
Wikipedia - Time (Unix)
Wikipedia - Time-use research
Wikipedia - Time-utility function
Wikipedia - Time value of money
Wikipedia - Time Variance Authority -- Fictional comic book organization
Wikipedia - Time viewer
Wikipedia - Time Vindicated to Himself and to His Honours -- Play
Wikipedia - Time Warner Cable -- Former American cable telecommunications company
Wikipedia - Time Warner
Wikipedia - Time-Warner
Wikipedia - Time Warp (comics) -- Comic
Wikipedia - Time Warp (song) -- Song from The Rocky Horror Picture Show
Wikipedia - Time Was Endless -- 2016 film
Wikipedia - Timewave Zero (album)
Wikipedia - TIME
Wikipedia - Time -- Dimension in which events can be ordered from the past through the present into the future
Wikipedia - Time Will Crawl -- Song by David Bowie
Wikipedia - Time (xkcd) -- Long-form xkcd strip
Wikipedia - Timex strike -- 1993 industrial dispute
Wikipedia - Time Zero -- Doctor Who novel by Justin Richards
Wikipedia - Time Zone (band) -- international electro band
Wikipedia - Time zone
Wikipedia - Tinsley Mortimer -- American socialite and television personality
Wikipedia - Tirana Times -- Newspaper in Albania
Wikipedia - Tithi -- Aspect of Vedic timekeeping
Wikipedia - TMetric -- Time tracking software
Wikipedia - Toda's theorem -- The polynomial hierarchy is contained in probabilistic Turing machine in polynomial time
Wikipedia - Today for the Last Time -- 1958 film
Wikipedia - Todd of the Times -- 1919 silent film by Eliot Howe
Wikipedia - Toki no Tabibito: Time Stranger -- 1986 single by Mariya Takeuchi
Wikipedia - Tokyo Mew Mew -- Multimedia franchise based on manga of the same name
Wikipedia - Tom and Jerry (drink) -- Christmastime cocktail in the United States
Wikipedia - Tom Butime -- Ugandan politician
Wikipedia - Tomorrow (time)
Wikipedia - Tony Labat -- Cuban-American multimedia artist
Wikipedia - Tooth and Tail -- Real-time strategy video game
Wikipedia - Torrents-Time
Wikipedia - Total War: Three Kingdoms -- Turn-based strategy real-time tactics video game, based on the Three Kingdoms era of Chinese history
Wikipedia - To the Rose upon the Rood of Time -- 1893 poem by W. B. Yeats
Wikipedia - To the Virgins, to Make Much of Time -- 1648 poem by Robert Herrick
Wikipedia - Tournefort, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Toy Story That Time Forgot
Wikipedia - Tracing just-in-time compilation -- Technique used to optimize the execution of a program at runtime
Wikipedia - Track time trial at the Olympics -- Olympic sport
Wikipedia - Tracts for the Times
Wikipedia - Traditional Chinese timekeeping -- Timekeeping before Shixian calander
Wikipedia - Train Without a Timetable -- 1959 film
Wikipedia - Translation lookaside buffer -- Memory cache that is used to reduce the time taken to access a user memory location; part of the chipM-bM-^@M-^Ys memory-management unit
Wikipedia - Transmission delay -- Time delay in networking caused by the data rate of a link
Wikipedia - Transmit-after-receive time delay -- time interval
Wikipedia - Transport in Tanzania -- road, rail, air and maritime networks in Tanzania
Wikipedia - Travel Time -- Philippine television show
Wikipedia - Treaty of Windsor (1175) -- Short-lived treated signed during the time of the Norman invasion of Ireland
Wikipedia - Triple conjunction -- Astronomical event of two planets, or a planet and a star passing three times in a short period
Wikipedia - Tropical Atlantic SST Dipole -- cross-equatorial sea surface temperature pattern that appears dominant on decadal timescales
Wikipedia - Tropical year -- Period of time for the ecliptic longitude of the Sun to increase 360M-BM-0
Wikipedia - Trump Death Clock -- Billboard in Times Square
Wikipedia - Trusted timestamping
Wikipedia - Truth, Time and History -- 1812-1814 painting by Francisco de Goya
Wikipedia - Truus Menger-Oversteegen -- Dutch sculptor, painter, and wartime resistance fighter
Wikipedia - TSheets -- A time tracking software company
Wikipedia - Tummy time -- Colloquialism related to child-rearing
Wikipedia - Turnaround time
Wikipedia - Turn Back Time (Aqua song) -- 1998 single by Aqua
Wikipedia - Turns, rounds and time-keeping systems in games
Wikipedia - Turnstile -- Mechanism that allows users to pass at a time
Wikipedia - TV Azteca -- Mexican multimedia conglomerate
Wikipedia - TVTimes -- British television listings magazine
Wikipedia - TV Time
Wikipedia - Twelfth Street Rag -- Ragtime musical composition
Wikipedia - Twice in a Lifetime (TV series)
Wikipedia - Twice Upon a Time (1953 film) -- 1953 film by Emeric Pressburger
Wikipedia - Twin cities -- Two cities or urban centres that are founded in close geographic proximity and then grow into each other over time
Wikipedia - Twitch gameplay -- type of video gameplay scenario that tests a player's response time
Wikipedia - Two Hearts in Waltz Time (1934 film) -- 1934 film
Wikipedia - Two Hearts in Waltz Time -- 1930 film
Wikipedia - Two-Time Mama -- 1927 film
Wikipedia - Two Times Lotte -- 1950 film
Wikipedia - Tymshare -- Defunct computer time-sharing service
Wikipedia - Type II supernova -- Explosion of a star 8 to 45 times the mass of the Sun
Wikipedia - Tz database -- Collaborative compilation of information about the world's time zones
Wikipedia - UFC Primetime -- UFC television series
Wikipedia - Uhuru Times -- Nigerian online newspaper
Wikipedia - Uji (Being-Time)
Wikipedia - Ulysses S. Grant and the American Civil War -- Wartime career of the prominent Union General.
Wikipedia - Umberto Zanotti Bianco -- Italian archaeologist, environmentalist and lifetime senator
Wikipedia - Uncle Fred in the Springtime -- 1939 novel by P.G. Wodehouse
Wikipedia - Underwater domain awareness -- Underwater component of maritime domain awareness
Wikipedia - Uniformitarianism -- Assumption that the natural laws and processes of the universe are constant through time and space
Wikipedia - Union suit -- Close-fitting underwear combining a shirt and drawers in one piece, with short or long legs, and sometimes a drop seat
Wikipedia - United States Marine Corps -- Maritime land forces service branch of the United States Armed Forces
Wikipedia - United States Navy -- Maritime service branch of the U.S. Armed Forces
Wikipedia - United States Senate career of John McCain, 2001-2014 -- American politician's partial career timeline
Wikipedia - United States-Venezuela Maritime Boundary Treaty -- 978 treaty between the United States and Venezuela
Wikipedia - Unit of time -- Measurement unit for time
Wikipedia - Universal Time-Sharing System
Wikipedia - Universal time
Wikipedia - Universal Time -- Time standard based on the slowing rotation of the Earth
Wikipedia - Unix time -- System for identifying instants in time for computers
Wikipedia - Unknotting number -- The minimum number of times a specific knot must be passed through itself to become untied
Wikipedia - Unplanned extubation -- Removal of a patient's endotracheal tube at an inappropriate time
Wikipedia - Until the End of Time (book) -- 2020 book by Brian Greene
Wikipedia - Until the End of Time (film) -- 2017 film
Wikipedia - Until the Time Is Through -- 1998 single by Five
Wikipedia - Untimely Meditations
Wikipedia - Untitled Web Series About a Space Traveler Who Can Also Travel Through Time -- 2012 web series
Wikipedia - Unua Libro -- Pamphlet by L. L. Zamenhof, first published in 1887 in Russian and subsequently in other languages, introducing the language Esperanto for the first time
Wikipedia - UPI Newstime -- American cable television network
Wikipedia - Uprising: Join or Die -- 1997 action real-time strategy game
Wikipedia - UpTime (disk magazine)
Wikipedia - Uptime
Wikipedia - U.S. Deaths Near 100,000, An Incalculable Loss -- 2020 New York Times front page
Wikipedia - USENIX Lifetime Achievement Award
Wikipedia - USNS Mission Santa Clara -- United States Maritime Commission Tanker
Wikipedia - USSR-USA Maritime Boundary Agreement -- Agreement between the United States and the Soviet Union
Wikipedia - UTC+02:00 -- Identifier for a time offset from UTC of +2
Wikipedia - UTC+10:00 -- Identifier for a time offset from UTC of +10
Wikipedia - UTCM-bM-^HM-^R00:25:21 -- Dublin Mean Time, offset from UTC by -0:25:21
Wikipedia - UTCM-bM-^HM-^R03:00 -- Identifier for a time offset from UTC of M-bM-^HM-^R3
Wikipedia - UTCM-bM-^HM-^R04:00 -- Identifier for a time offset from UTC of M-bM-^HM-^R4
Wikipedia - UTCM-bM-^HM-^R05:00 -- Identifier for a time offset from UTC of M-bM-^HM-^R5
Wikipedia - UTCM-bM-^HM-^R07:00 -- Identifier for a time offset from UTC of M-bM-^HM-^R7
Wikipedia - UTCM-bM-^HM-^R08:00 -- Identifier for a time offset from UTC of M-bM-^HM-^R8
Wikipedia - Uti possidetis -- Wartime principle in international law
Wikipedia - Utopian Community of Modern Times -- 19th century utopian community based in Brentwood, New York
Wikipedia - UWN Primetime Live -- American professional wrestling television program
Wikipedia - Vaisakhi -- Major spring time Sikh festival, harvest and traditional new year festival for many Hindus
Wikipedia - Valiant-Vazirani theorem -- If there is a polynomial time algorithm for unambiguous-SAT, then NP equals RP
Wikipedia - Valid Time Event Code -- National Weather Service code
Wikipedia - Valley City Times-Record -- American daily newspaper in North Dakota
Wikipedia - Variable-mass system -- A collection of matter whose mass varies with time
Wikipedia - Variety Time -- 1948 US film directed by Hal Yates
Wikipedia - Vedic time keeping
Wikipedia - Vegas Two Times -- 2002 single by Stereophonics
Wikipedia - Vegetarian Times
Wikipedia - Velocity -- Vector that measures the rate of change in position over time of a moving point
Wikipedia - Vending Times
Wikipedia - Venus, Cupid, Folly and Time -- Painting by Agnolo Bronzino
Wikipedia - Vermont Times -- former newspaper in Vermont, US
Wikipedia - Versatile Real-Time Executive
Wikipedia - Vertical interval timecode -- Type of timecode in a video signal
Wikipedia - Via (company) -- Real-time ridesharing company
Wikipedia - Vichy Holocaust collaboration timeline
Wikipedia - Vidette Times -- newspaper
Wikipedia - Villa La Belle Epoque -- Historic mansion in Nice, Alpes-Maritimes, France
Wikipedia - Virus Buster Serge -- Multimedia franchise
Wikipedia - Vision China Times -- Chinese language newspaper in Australia
Wikipedia - Vision (Timely Comics)
Wikipedia - V-J Day in Times Square -- Photograph
Wikipedia - VL Kotka -- Finnish maritime patrol aircraft
Wikipedia - Vocational university -- An institution of higher education and sometimes research that grants professional academic degrees
Wikipedia - Voice of America -- United States international multimedia broadcaster
Wikipedia - Voice over IP -- Methods of delivering voice communications and multimedia over IP networks
Wikipedia - Von Bertalanffy function -- Type of growth curve model for a time series
Wikipedia - Voyage of Time -- 2016 film by Terrence Malick
Wikipedia - Voyage to the Outer Planets -- Early multimedia experiment
Wikipedia - Waka Waka (This Time for Africa) -- 2010 single by Shakira
Wikipedia - Wall -- Vertical structure, usually solid, that defines and sometimes protects an area
Wikipedia - Walt's Time -- Autobiographical book by Robert B. Sherman and Richard M. Sherman
Wikipedia - Waltz (music) -- Dance music in triple meter, often written in 3/4 time; musical style
Wikipedia - Waqt: The Race Against Time -- 2005 film by Vipul Amrutlal Shah
Wikipedia - War bond -- Government debt security issued to finance military operations and other wartime expenditure
Wikipedia - War Heroes (comics) -- Six issue war comic set in an alternative contemporary timeline by Mark Miller
Wikipedia - Wartime cross-dressers -- Wikipedia list article of people who have engaged in cross-dressing during wartime
Wikipedia - Wartime sexual violence
Wikipedia - Washburn's equation -- Equation describing the penetration length of a liquid into a capillary tube with time
Wikipedia - Washington Mean Time -- Time at the meridian through center of old dome US Naval Observatory, Washington, D.C
Wikipedia - Washington Times-Herald -- Newspaper formerly published in Washington, D.C.
Wikipedia - Washington Wizards all-time roster -- Wikipedia list article
Wikipedia - Wasted Times (The Weeknd song) -- 2018 song by The Weeknd
Wikipedia - Wasted Time (Vance Joy song) -- 2014 song by Vance Joy
Wikipedia - WAST (Ohio) -- Daytime-only radio station in Ashtabula, Ohio
Wikipedia - Watch -- Personal timepiece
Wikipedia - Water clock -- Time piece in which time is measured by the flow of liquid into or out of a vessel
Wikipedia - Water Temple (Ocarina of Time) -- Fictional location in The Legend of Zelda
Wikipedia - Wayback Machine (Peabody's Improbable History) -- Fictional time machine
Wikipedia - WebM -- Multimedia container format with VP8 or VP9 video and Vorbis or Opus audio
Wikipedia - We Can Do It! -- American wartime propaganda poster
Wikipedia - Weekend Lunchtime -- Former weekend television news programme, broadcast on Sky News
Wikipedia - Weekly Manga Times
Wikipedia - Week -- Time unit equal to seven days
Wikipedia - Welcome, First Time in Korea? -- South Korean television series
Wikipedia - Wendell Mitchell Latimer -- American chemist
Wikipedia - West Africa Time -- Time zone
Wikipedia - West Bank bantustans -- Fragmentation of the West Bank over time
Wikipedia - Western (genre) -- Multimedia genre of stories set primarily in the American Old West
Wikipedia - West Orange Times & Observer -- An American paid newspaper published by Observer Media Group
Wikipedia - What a Woman Dreams of in Springtime -- 1929 film
Wikipedia - What Time Is It There? -- 2001 film
Wikipedia - What Time Is Love? -- 1988 single by The KLF
Wikipedia - Wheel of Time (film) -- 2003 documentary film about Tibetan Buddhism directed by Werner Herzog
Wikipedia - Wheel of Time locations
Wikipedia - Wheel of Time
Wikipedia - Wheel of time
Wikipedia - Where in Time Is Carmen Sandiego? (game show) -- US television program
Wikipedia - Where in Time Is Carmen Sandiego? (video game) -- 1989 computer and video game
Wikipedia - White Chamber -- A dining hall and meeting place during Medieval times
Wikipedia - White hole -- Hypothetical region of spacetime and singularity which cannot be entered from the outside
Wikipedia - White Rabbit Project -- Project to develop a deterministic real-time Ethernet-based network
Wikipedia - Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of Our Time
Wikipedia - Wiggle Time -- 1993 film by Phil Cullen
Wikipedia - Wikipedia:Disruptive editing -- Editing that occurs over a period of time and disrupts progress towards building an encyclopedia
Wikipedia - Wikipedia:Good article statistics -- Page listing number of Good articles over time
Wikipedia - Wikipedia:Link rot -- Project page discussing issue of external pages going down over time, breaking links
Wikipedia - Wikipedia:WikiProject Time -- Wikimedia subject-area collaboration
Wikipedia - Wilhelmina-ring -- Dutch lifetime achievement award
Wikipedia - William James Mortimer -- American newspaper publisher
Wikipedia - William Latimer (priest) -- English cleric and scholar of Ancient Greek
Wikipedia - William Mortimer (cricketer) -- English cricketer and British Army officer
Wikipedia - Will Shakespeare (TV series) -- 1978 historical drama TV series by John Mortimer
Wikipedia - Winding number -- Number of times a curve wraps around a point in the plane
Wikipedia - Window of opportunity -- period of time
Wikipedia - Windows Anytime Upgrade
Wikipedia - Windows Runtime
Wikipedia - Windows Runtime XAML Framework -- User interface API, part of Windows Runtime
Wikipedia - Window -- Opening in a wall, door, roof or vehicle that allows the passage of light and may also allow the passage of sound and sometimes air
Wikipedia - Winifred Latimer Norman -- American historical preservationist
Wikipedia - Win Mortimer -- Artist
Wikipedia - Witching hour -- time of night associated with supernatural events
Wikipedia - Wizard: The Life and Times of Nikola Tesla -- Book by Marc Seifer
Wikipedia - Woman on the Edge of Time -- 1976 novel by Marge Piercy
Wikipedia - Woman Times Seven -- 1967 film by Vittorio De Sica
Wikipedia - Women and children first -- Unofficial maritime code of conduct
Wikipedia - Wonderful, Wonderful Times -- novel by Elfriede Jelinek
Wikipedia - Wordplay (film) -- 2006 documentary film about the New York Times crossword puzzle directed by Patrick Creadon
Wikipedia - Working time -- Period of time that an individual spends at paid occupational labor
Wikipedia - World Fantasy Award-Life Achievement -- Literary award for science fiction or fantasy lifetime achievements
Wikipedia - World line -- Unique path of an object as it travels through spacetime
Wikipedia - Worldometer -- Reference website for real-time statistics
Wikipedia - Wormhole -- Hypothetical topological feature of spacetime
Wikipedia - Worst-case execution time
Wikipedia - WWF Prime Time Wrestling -- Professional wrestling television program
Wikipedia - WWVB -- Time signal radio station in the United States
Wikipedia - WWVH -- Radio time signal station in Kekaha, Hawaii, United States
Wikipedia - WWV (radio station) -- Shortwave radio station broadcasting time signals
Wikipedia - Wyndham Destinations -- American hotel and timeshare company
Wikipedia - XHAUC-TDT -- Multimedios Television station in Chihuahua, Chihuahua
Wikipedia - XHAW-TDT -- Multimedios Television station in Monterrey
Wikipedia - XHMTCH-TDT -- Multimedios Television station in Ciudad Juarez, Chihuahua, Mexico
Wikipedia - XHNAT-TDT -- Multimedios Television station in Nuevo Laredo, Tamaulipas
Wikipedia - XHTAO-TDT -- Multimedios Television station in Tampico, Tamaulipas, Mexico
Wikipedia - XHVTU-TDT -- Multimedios Television station in Ciudad Victoria, Tamaulipas
Wikipedia - Xine -- Multimedia playback software for Unix-like systems
Wikipedia - Xinjiang Time -- Time standard used in Xinjiang, China
Wikipedia - Xpert-Timer -- Time tracking software
Wikipedia - Yahoo! Time Capsule -- Digital time capsule with contributions about life in 2006
Wikipedia - Year 2038 problem -- computer software bug with 32-bit system times
Wikipedia - Yek Santimetr Ta Labkhand -- Iranian TV series
Wikipedia - Yellow flag (contagion) -- Maritime flag communicating presence or absence of disease on-board
Wikipedia - Yemeni Navy -- maritime component of the armed forces of Yemen
Wikipedia - Yemen Times -- English-language newspaper in Yemen
Wikipedia - Yesterday (time)
Wikipedia - Yo-kai Watch -- Japanese multimedia franchise
Wikipedia - Yoko Ono -- Japanese multimedia artist, singer, songwriter and peace activist
Wikipedia - York Time Institute -- School in York, Pennsylvania, U.S.
Wikipedia - Younger Dryas -- Time period
Wikipedia - You're My Favorite Waste of Time -- 1982 song by American rock musician Marshall Crenshaw
Wikipedia - Youth -- Time of life when one is young
Wikipedia - You (Time Person of the Year)
Wikipedia - Zealot: The Life and Times of Jesus of Nazareth -- Book; historical account of the life of Jesus
Wikipedia - Zera Shimshon -- Jewish text, sometimes studied as Segula
Wikipedia - Zero-coupon bond -- A bond where the face value is repaid at the time of maturity
Wikipedia - Zero-error Probabilistic Polynomial time
Wikipedia - Zero-hour contract -- Employment contract with no minimum work time
Wikipedia - Zero Hour: Crisis in Time
Wikipedia - Zero Hour: Crisis in Time! -- Comic book
Wikipedia - Zero population growth -- Condition of demographic balance where population remains constant over time
Wikipedia - Zero Time Dilemma -- 2016 visual novel video game
Wikipedia - Z flag -- International maritime signal flag
Wikipedia - Zmanim -- Hebrew terminology regarding appointed times
Emily Mortimer ::: Born: December 1, 1971; Occupation: Actress;
Mortimer Adler ::: Born: December 28, 1902; Died: June 28, 2001; Occupation: Philosopher;
Ian Mortimer ::: Born: September 22, 1967; Occupation: Writer;
Steve Ross ::: Born: September 17, 1927; Died: December 20, 1992; Occupation: Time Warner CEO;
Hugh Latimer ::: Born: 1487; Died: October 16, 1555; Occupation: Bishop of Worcester;
Mortimer Zuckerman ::: Born: June 4, 1937; Occupation: Media proprietor;
Lewis Howard Latimer ::: Born: September 4, 1848; Died: December 11, 1928; Occupation: Inventor;
Mortimer Wheeler ::: Born: September 10, 1890; Died: July 22, 1976; Occupation: Archaeologist;
Rebecca Latimer Felton ::: Born: June 10, 1835; Died: January 24, 1930; Occupation: Writer;
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Goodreads author - Robert_F_Latimer
Goodreads author - Mortimer_J_Adler
Goodreads author - John_Mortimer
Goodreads author - Faith_Mortimer
Goodreads author - Time_Out_Guides
Goodreads author - Ian_Mortimer
Goodreads author - Matthew_Haldeman_Time
Goodreads author - Time_Life_Books
Goodreads author - Carole_Mortimer
Goodreads author - Anne_Mortimer
http://aoc.wikia.com/wiki/Timeline:Destiny_Quests
http://avatar.wikia.com/wiki/Avatar_Wiki:The_Ba_Sing_Se_Times/Issues
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http://onceuponatimeabc.wikia.com/wiki/Once_Upon_a_Time_Wiki
http://onceuponatime.wikia.com/wiki/Once_Upon_a_Time_Wiki
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https://cannabis.wikia.org/wiki/Category:Articles_by_Timeshifter
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https://familypedia.wikia.org/wiki/Forum:Time_and_Space_category_naming
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https://familypedia.wikia.org/wiki/Timeline_of_Scottish_history
https://familypedia.wikia.org/wiki/Time_zone
https://geekfeminism.wikia.org/wiki/Timeline_of_geek_feminism
https://geekfeminism.wikia.org/wiki/Timeline_of_incidents
https://gerontology.wikia.org/wiki/Oldest_Validated_supercentenarians_All-Time
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https://greekmythology.wikia.org/wiki/Herakles#Time_as_an_Argonaut
https://greekmythology.wikia.org/wiki/Herakles#Time_In_Lydia
https://history.wikia.org/wiki/Category:Timeline
https://history.wikia.org/wiki/History_of_timekeeping
https://history.wikia.org/wiki/Timeline_of_historic_inventions
https://hypertime.wikia.com/
https://itunes.apple.com/us/app/wikia-adventure-time-fan-app/id951098842
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https://judaism.wikia.org/wiki/Every_Time_We_Say_Goodbye
https://left.wikia.org/wiki/Timelines
https://micronations.wikia.org/pt/wiki/Lista_de_times_micronacionais
https://military.wikia.org/wiki/Battle_of_the_Atlantic#.27Happy_Time.27_.28June_1940_.E2.80.93_February_1941.29
https://military.wikia.org/wiki/Category:Maritime_history_by_country
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https://military.wikia.org/wiki/List_of_Medal_of_Honor_recipients_during_peacetime
https://military.wikia.org/wiki/Maritime_Forces_Atlantic
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https://military.wikia.org/wiki/Maritime_history
https://military.wikia.org/wiki/Maritime_Law_Enforcement_Academy
https://military.wikia.org/wiki/Maritime_reconnaissance
https://military.wikia.org/wiki/Merchant_navy#International_Maritime_Organization
https://military.wikia.org/wiki/Nazi_Germany#CITEREF.27.27Time.27.27.2C_9_July_1979
https://military.wikia.org/wiki/Nazi_Germany#Wartime_economy_and_forced_labour
https://military.wikia.org/wiki/Operation_Market_Time
https://military.wikia.org/wiki/President_of_the_United_States#timeline_2e30c2196b7a0fc147ca1bbe27af9455
https://military.wikia.org/wiki/Richard_Sorge#Wartime_intelligence_supplied_by_the_Sorge_Ring
https://military.wikia.org/wiki/Ronald_Reagan#Timeline
https://military.wikia.org/wiki/Second_Happy_Time
https://military.wikia.org/wiki/Spanish_Empire#European_conflicts_at_the_time_of_Philip_II
https://military.wikia.org/wiki/Spanish_Empire#The_pacification_at_the_time_of_Philip_III
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https://military.wikia.org/wiki/Template_talk:WWII_timelines
https://military.wikia.org/wiki/Template:WWII_timelines
https://military.wikia.org/wiki/Timeline_of_al-Qaeda_attacks
https://military.wikia.org/wiki/Timeline_of_events_preceding_World_War_II
https://military.wikia.org/wiki/Timeline_of_the_Eastern_Front_of_World_War_II
https://military.wikia.org/wiki/Timeline_of_the_Manhattan_Project
https://military.wikia.org/wiki/Timeline_of_the_War_in_Afghanistan_(2001
https://military.wikia.org/wiki/Timeline_of_United_States_military_operations
https://military.wikia.org/wiki/Timeline_of_World_War_II
https://military.wikia.org/wiki/Timeline_of_World_War_II_(1939)
https://military.wikia.org/wiki/Timeline_of_World_War_II_(1940)
https://military.wikia.org/wiki/Timeline_of_World_War_II_(1941)
https://military.wikia.org/wiki/Timeline_of_World_War_II_(1942)
https://military.wikia.org/wiki/Timeline_of_World_War_II_(1943)
https://military.wikia.org/wiki/Timeline_of_World_War_II_(1944)
https://military.wikia.org/wiki/Timeline_of_World_War_II_(1945)
http://springtimeofyouth.wikia.com/wiki/Rock_Lee's_Springtime_of_Youth_Wiki
https://religion.wikia.org/wiki/Antimension
https://religion.wikia.org/wiki/Antioch#Antioch_in_the_Original_Apostles.27Time
https://religion.wikia.org/wiki/Ascetical_theology#Modern_times
https://religion.wikia.org/wiki/Atlantis#Recent_times
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#In_Time_of_Famine_or_Pestilence.
https://religion.wikia.org/wiki/Baltimore_Book_of_Prayers/Occasional_Prayers#In_Times_of_Threatened_Calamity.
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https://religion.wikia.org/wiki/Bible_(King_James)#The_Times_of_the_Kings
https://religion.wikia.org/wiki/Buddhism_in_Japan#Timeline
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https://religion.wikia.org/wiki/Category:Christian_bishops_by_time_period
https://religion.wikia.org/wiki/Category:End_times
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https://religion.wikia.org/wiki/Category:Religion_timelines
https://religion.wikia.org/wiki/Category_talk:Religion_timelines
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https://religion.wikia.org/wiki/Category:Timekeeping
https://religion.wikia.org/wiki/Category:Timelines
https://religion.wikia.org/wiki/Category:Vague_or_ambiguous_time
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https://religion.wikia.org/wiki/Christian_Naturism#Timeline_of_requisite_dress_in_Western_civilization
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https://religion.wikia.org/wiki/Judaizers#References_over_time
https://religion.wikia.org/wiki/Mami_Wata#Reemergence_in_contemporary_times
https://religion.wikia.org/wiki/Margaphala#IV._M.C4.81rgaphala_in_Modern_Times
https://religion.wikia.org/wiki/Mordechai_Yosef_Leiner#Timeline
https://religion.wikia.org/wiki/Mordechai_Yosef_Leiner#timeline_5d9c22e9aae0497b14faadc7cb3113a3
https://religion.wikia.org/wiki/Muslim_history#Timeline
https://religion.wikia.org/wiki/Muslim_history#timeline_13e810f22f90c28bc9e333c22a37b58a
https://religion.wikia.org/wiki/Ordinary_Time
https://religion.wikia.org/wiki/Outline_of_the_Bible#timeline_ff675e853144f776e94308e4a2e6a393
https://religion.wikia.org/wiki/Outline_of_the_Bible/Timeline_of_kings
https://religion.wikia.org/wiki/Predestination#Time_is_a_line_or_plane_of_being_within_the_unlimited_field_of_eternity
https://religion.wikia.org/wiki/Rebirth_(Buddhism)#Rebirth_from_one_lifetime_to_the_next
https://religion.wikia.org/wiki/Ressentiment
https://religion.wikia.org/wiki/Scientology_Timetrack
https://religion.wikia.org/wiki/Soma#In_modern_times
https://religion.wikia.org/wiki/Talk:End_time
https://religion.wikia.org/wiki/Talk:Timeline_of_Christian_missions
https://religion.wikia.org/wiki/Talk:Timeline_of_the_Catholic_Church
https://religion.wikia.org/wiki/Template:Buddhist_traditions_timeline
https://religion.wikia.org/wiki/Template:Time_in_religion_and_mythology
https://religion.wikia.org/wiki/Template:Timeline_of_religion
https://religion.wikia.org/wiki/Template:Time_Topics
https://religion.wikia.org/wiki/Tentmaking#Modern_times
https://religion.wikia.org/wiki/The_Diary_of_a_Japanese_Convert#Chapter_5._Out_into_the_World._-_Sentimental_Christianity
https://religion.wikia.org/wiki/Timeline
https://religion.wikia.org/wiki/Timeline_of_antisemitism
https://religion.wikia.org/wiki/Timeline_of_Buddhism
https://religion.wikia.org/wiki/Timeline_of_Buddhism#Common_Era
https://religion.wikia.org/wiki/Timeline_of_Christianity
https://religion.wikia.org/wiki/Timeline_of_Christianity#17th_century
https://religion.wikia.org/wiki/Timeline_of_Christianity#18th_century
https://religion.wikia.org/wiki/Timeline_of_Christianity#19th_century
https://religion.wikia.org/wiki/Timeline_of_Christianity#20th_century
https://religion.wikia.org/wiki/Timeline_of_Christianity#21st_century
https://religion.wikia.org/wiki/Timeline_of_Christianity#Ante-Nicene_Period
https://religion.wikia.org/wiki/Timeline_of_Christianity#Apostolic_Age
https://religion.wikia.org/wiki/Timeline_of_Christianity#Early_Christianity
https://religion.wikia.org/wiki/Timeline_of_Christianity#Era_of_the_Apostles
https://religion.wikia.org/wiki/Timeline_of_Christianity#First_Seven_Ecumenical_Councils
https://religion.wikia.org/wiki/Timeline_of_Christianity#Middle_Ages
https://religion.wikia.org/wiki/Timeline_of_Christianity#Reformation
https://religion.wikia.org/wiki/Timeline_of_Christianity#Renaissance
https://religion.wikia.org/wiki/Timeline_of_Christian_missions
https://religion.wikia.org/wiki/Timeline_of_Christian_missions#1000_to_1499
https://religion.wikia.org/wiki/Timeline_of_Christian_missions#1500_to_1599
https://religion.wikia.org/wiki/Timeline_of_Christian_missions#1600_to_1699
https://religion.wikia.org/wiki/Timeline_of_Christian_missions#1700_to_1799
https://religion.wikia.org/wiki/Timeline_of_Christian_missions#1800_to_1849
https://religion.wikia.org/wiki/Timeline_of_Christian_missions#1850_to_1899
https://religion.wikia.org/wiki/Timeline_of_Christian_missions#1900_to_1949
https://religion.wikia.org/wiki/Timeline_of_Christian_missions#1950_to_1999
https://religion.wikia.org/wiki/Timeline_of_Christian_missions#2000_to_present
https://religion.wikia.org/wiki/Timeline_of_Christian_missions#Apostolic_Age
https://religion.wikia.org/wiki/Timeline_of_Christian_missions#Early_Christianity
https://religion.wikia.org/wiki/Timeline_of_Christian_missions#Era_of_the_Apostles
https://religion.wikia.org/wiki/Timeline_of_Christian_missions#Era_of_the_Seven_Ecumenical_Councils
https://religion.wikia.org/wiki/Timeline_of_Christian_missions#Footnotes
https://religion.wikia.org/wiki/Timeline_of_Christian_missions#Middle_Ages
https://religion.wikia.org/wiki/Timeline_of_Christian_missions#References
https://religion.wikia.org/wiki/Timeline_of_Church_History
https://religion.wikia.org/wiki/Timeline_of_church_history
https://religion.wikia.org/wiki/Timeline_of_Jerusalem
https://religion.wikia.org/wiki/Timeline_of_Jewish_history
https://religion.wikia.org/wiki/Timeline_of_Muslim_history
https://religion.wikia.org/wiki/Timeline_of_Orthodoxy_in_America
https://religion.wikia.org/wiki/Timeline_of_Orthodoxy_in_Australia
https://religion.wikia.org/wiki/Timeline_of_Orthodoxy_in_Japan
https://religion.wikia.org/wiki/Timeline_of_Orthodoxy_in_New_Zealand
https://religion.wikia.org/wiki/Timeline_of_Saints
https://religion.wikia.org/wiki/Timeline_of_the_Bible
https://religion.wikia.org/wiki/Timeline_of_the_Catholic_Church
https://religion.wikia.org/wiki/Timeline_of_the_Catholic_Church#1454.E2.80.931600
https://religion.wikia.org/wiki/Timeline_of_the_Catholic_Church#1600.E2.80.931800
https://religion.wikia.org/wiki/Timeline_of_the_Catholic_Church#19th_century
https://religion.wikia.org/wiki/Timeline_of_the_Catholic_Church#20th_century
https://religion.wikia.org/wiki/Timeline_of_the_Catholic_Church#21st_century
https://religion.wikia.org/wiki/Timeline_of_the_Catholic_Church#313.E2.80.93476
https://religion.wikia.org/wiki/Timeline_of_the_Catholic_Church#477.E2.80.93799
https://religion.wikia.org/wiki/Timeline_of_the_Catholic_Church#800.E2.80.931453
https://religion.wikia.org/wiki/Timeline_of_the_Catholic_Church#Further_reading
https://religion.wikia.org/wiki/Timeline_of_the_Catholic_Church#Ministry_of_Jesus_and_founding
https://religion.wikia.org/wiki/Timeline_of_the_Catholic_Church#References
https://religion.wikia.org/wiki/Timeline_of_the_Catholic_Church#See_also
https://religion.wikia.org/wiki/Timeline_of_the_Catholic_Church#Up_to_312_AD
https://religion.wikia.org/wiki/Timeline_of_the_Roman_Catholic_Church
https://religion.wikia.org/wiki/Timeline_of_the_Roman_Catholic_Church#Up_to_312_AD
https://religion.wikia.org/wiki/Timeline_of_the_Syro-Malabar_Catholic_Church
https://religion.wikia.org/wiki/Timeline_of_Zen_Buddhism_in_the_United_States
https://religion.wikia.org/wiki/Vigil#Vigils_at_the_time_of_death
https://religion.wikia.org/wiki/Wheel_of_time
https://religion.wikia.org/wiki/Yellow_badge#Timeline
https://thegirlwholeaptthroughtime.wikia.com/api.php
https://threekingdoms.wikia.org/wiki/Timeline_of_the_Three_Kingdoms
https://timeshare.wikia.com/
https://wikiapiary.com/wiki/Extension:TimedMediaHandler
https://wikiapiary.com/wiki/Extension:Timeless
https://wikiapiary.com/wiki/Skin:Timeless
http://timeless.wikia.com/d/f
http://timesplitters.wikia.com/wiki/Sergeant_Cortez
Kheper - timescale index -- 11
Kheper - radiometric_dating -- 30
Kheper - theosophical -- 51
http://malankazlev.com/kheper/timeline/index.html -- 0
Kheper - Manifestation_in_Eternal_Time -- 63
http://malankazlev.com/kheper/topics/timeline/theosophical.html -- 0
http://malankazlev.com/timescale/index.html -- 0
auromere - spacetime-in-occult-worlds
auromere - cosmology
auromere - spacetime
auromere - perception-of-time-changes-with-the-concentration-of-consciousnes
auromere - perception-of-time-changes-with-the-concentration-of-consciousness
Integral World - The Structure of Kosmic Deep-Time and the Next Phase of Kosmic Evolution, Joe Corbett
Integral World - The Integral Structure of Space-Time Evolution, Joe Corbett
Integral World - Sometimes I Feel Like a God (Andrew Cohen), Geoffrey Falk
Integral World - That Old Time Religion, Anthony Galli
Integral World - Integral Time and Causality, Michael Garfield
Integral World - The Skeptical Yogi, Part Five: Missing Train Times, Astrological Armlets, and Physically Charged Guru Manifestations, David Lane
Integral World - The most important conversation of our time!, Barry McGuinness
Integral World - THE MORNING AFTER: Reflections On The Election Of A Lifetime, by David Jon Peckinpaugh
Integral World - Toward a Trans Metaphysical Approach Possibly Needed for Contact with Civilizations not Exceedingly Limited to Spacetime, Giorgio Piacenza
Integral World - The Trump Debate, Civility in a time of Political Polarization, Making America Great by Listening, Sean Robinson
Integral World - Six Dimensional Space/Time, Mathematical Intuitions Underlying the Integral Meta-Paradigm of Science Named 'Collaborative Developmental Action Inquiry', Bill Torbert
Integral World - "What's Love Got to Do with It", Love Guru Marc Gafni under Attack after New York Times publications, Frank Visser
Integral World - Red Pill 2: "Awakening" in the Time of Covid-19, Julian Walker
Big Time: Integral Historiography and You
Buddha Standard Time: Why “Now” Is Not Enough
Campaign Fever: How We’ve Turned Indignation into a National Pastime
Integral Preparation for a Time of Rapid Social Change
It’s Time to Jump!
Love in the Time of Corona
Time, Consciousness, and Development
We’ve Elected a Wartime President
selforum - we are all in therapy all time
selforum - for all time and for all mankind
selforum - imagine endlessness of time
selforum - myth for our time
selforum - consciousness timeline 1875 1945
selforum - precept of time in neo yogah
selforum - timeless evolution
selforum - hesheit is also infinite at same time
selforum - timelessness cannot be dismissal of all
selforum - time comes when creator of beauty
selforum - violence sadly sometimes is necessary
selforum - have you come from timeless
selforum - going beyond earth time and coming back
selforum - it is high time that world opened its
selforum - when complex systems evolve over time
selforum - we no longer live in times of either or
selforum - life divine should sometimes also be
selforum - god truth death space time and memory
selforum - absorbing technology takes time laws
selforum - granularity of space time is
selforum - we are just spending time writing words
selforum - our perception of flow of time is
selforum - erotic vocabulary earlier in time
selforum - for first time since school they had
https://thoughtsandvisions-searle88.blogspot.com/2015/02/timeline-of-fundamental-physics.html
https://thoughtsandvisions-searle88.blogspot.com/2015/06/the-unreality-of-time.html
https://thoughtsandvisions-searle88.blogspot.com/2015/08/the-acceleration-of-time.html
https://thoughtsandvisions-searle88.blogspot.com/2015/09/an-experiment-with-time.html
https://thoughtsandvisions-searle88.blogspot.com/2016/08/astral-physics-and-timespace.html
dedroidify.blogspot - after-all-what-is-time-mere-tyranny
dedroidify.blogspot - mgmt-time-to-pretend
dedroidify.blogspot - timewave-2013-odyssey-ii-trailer
dedroidify.blogspot - time-technosphere
dedroidify.blogspot - terence-mckenna-time-and-mind-tykes
dedroidify.blogspot - how-to-understand-8-timeless-thoughts
dedroidify.blogspot - bedtime-stories-belief-systems-and
dedroidify.blogspot - lost-in-time-lost-bsg-tscc
dedroidify.blogspot - in-meme-time
dedroidify.blogspot - star-trek-timelines
dedroidify.blogspot - terence-mckenna-time-acceleration
dedroidify.blogspot - time-bandits-evil-explains-technology
dedroidify.blogspot - times-orphan
dedroidify.blogspot - time-is-now
dedroidify.blogspot - bob-dylan-time-magazine-interview
dedroidify.blogspot - philip-zimbardo-secret-powers-of-time
dedroidify.blogspot - finally-via-time-psychedelic-drug-in
dedroidify.blogspot - in-time-where-theres-will-theres-way
dedroidify.blogspot - 311-soundsystem-01-freeze-time
dedroidify.blogspot - terence-mckenna-evolving-times-1995
dedroidify.blogspot - sage-francis-best-of-times
dedroidify.blogspot - the-average-sentence-for-first-time-non
dedroidify.blogspot - hacker-faces-more-jail-time-than
dedroidify.blogspot - the-time-to-hesitate-is-through
dedroidify.blogspot - timothy-learys-trip-thru-time
dedroidify.blogspot - christopher-hitchens-dont-waste-my-time
https://circumsolatious.blogspot.com/2009/09/geometry-and-superstructure-of-time.html
https://circumsolatious.blogspot.com/2009/09/time-as-power-not-enemy-of-self.html
https://circumsolatious.blogspot.com/2010/01/higher-vision-of-time-is-needed-to.html
https://circumsolatious.blogspot.com/2011/07/thea-vedic-mathematics-geometry-of-time.html
https://circumsolatious.blogspot.com/2012/01/error-of-excluding-time-from-true.html
https://circumsolatious.blogspot.com/2012/11/macrocosm-microcosm-laws-of-time-and.html
https://circumsolatious.blogspot.com/2012/11/the-simultaneity-of-time-spirit-and.html
https://circumsolatious.blogspot.com/2017/06/the-mysteries-of-sacred-time.html
https://circumsolatious.blogspot.com/2017/12/towards-supramental-time-vision-time.html
https://esotericotherworlds.blogspot.com/2012/11/an-experiment-with-time.html
https://esotericotherworlds.blogspot.com/2013/07/the-timeless-body-of-infinite-natural.html
https://esotericotherworlds.blogspot.com/2013/10/time-slip.html
wiki.auroville - Multimedia_Centre
wiki.auroville - Supramental_timeline
wiki.auroville - Time
wiki.auroville - Wasting_time
Dharmapedia - Anti-Christian_sentiment
Dharmapedia - Anti-Indian_sentiment
Dharmapedia - Category:Anti-Indian_sentiment
Dharmapedia - File:Quote-the-demolition-of-a-temple-is-possible-at-any-time-as-it-cannot-walk-away-from-its-place-aurangzeb-107-15-57.jpg
Dharmapedia - Indian_maritime_history
Dharmapedia - On_Modi_time
Dharmapedia - The_New_York_Times
Dharmapedia - The_Times_of_India
Dharmapedia - Timeline_of_Hindu_texts
Dharmapedia - Timeline_of_Indian_history
Dharmapedia - Timeline_of_the_Ayodhya_debate
Dharmapedia - Timeline_of_the_Kashmir_conflict
Psychology Wiki - New_York_Times
Psychology Wiki - Reaction_time
Psychology Wiki - Ressentiment
Psychology Wiki - Space-time_theories_of_consciousness
Psychology Wiki - The_New_York_Times
Psychology Wiki - Time
Psychology Wiki - Types_of_gestures#Asking_for_the_time
Psychology Wiki - Types_of_gestures#Time-out
Psychology Wiki - Vedanta#In_Modern_Times
Psychology Wiki - William_Irwin_Thompson#The_Time_Falling_Bodies_Take_to_Light
Stanford Encyclopedia of Philosophy - identity-time
Stanford Encyclopedia of Philosophy - kant-spacetime
Stanford Encyclopedia of Philosophy - moral-sentimentalism
Stanford Encyclopedia of Philosophy - spacetime-bebecome
Stanford Encyclopedia of Philosophy - spacetime-convensimul
Stanford Encyclopedia of Philosophy - spacetime-holearg
Stanford Encyclopedia of Philosophy - spacetime-iframes
Stanford Encyclopedia of Philosophy - spacetime-singularities
Stanford Encyclopedia of Philosophy - spacetime-supertasks
Stanford Encyclopedia of Philosophy - spacetime-theories
Stanford Encyclopedia of Philosophy - time-experience
Stanford Encyclopedia of Philosophy - time-machine
Stanford Encyclopedia of Philosophy - time
Stanford Encyclopedia of Philosophy - time-thermo
Stanford Encyclopedia of Philosophy - time-travel-phys
Stanford Encyclopedia of Philosophy - time-travel
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https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/TwiceUponATime
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/WinnieThePoohSpringtimeForRoo
https://tvtropes.org/pmwiki/pmwiki.php/WMG/AdventureTime
https://tvtropes.org/pmwiki/pmwiki.php/WMG/MultiMediaFranchises
https://tvtropes.org/pmwiki/pmwiki.php/WMG/TheLegendOfZeldaOcarinaOfTime
https://tvtropes.org/pmwiki/pmwiki.php/WMG/TheWheelOfTime
https://tvtropes.org/pmwiki/pmwiki.php/WMG/TimeLord
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https://tvtropes.org/pmwiki/pmwiki.php/YMMV/OnceUponATime
https://tvtropes.org/pmwiki/pmwiki.php/YMMV/SpaceQuestIVRogerWilcoAndTheTimeRippers
https://tvtropes.org/pmwiki/pmwiki.php/YMMV/TheLegendOfZeldaOcarinaOfTime
http://tvtropes.org/pmwiki/pmwiki.php/Recap/AdventureTimeS9E10Abstract
http://tvtropes.org/pmwiki/pmwiki.php/Recap/AdventureTimeS9E12FionnaAndCakeAndFionna
http://tvtropes.org/pmwiki/pmwiki.php/Recap/AdventureTimeS9E13Whispers
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Antimetal
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Burgertime55
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/CalebTheTimeTraveler
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/CaptainTimesink
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/FamousMortimer
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/FreezairForALimitedTime
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Fulltimedefendent
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/GingerTimelady
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Goodtimesfreegrog
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/HamburgerTime
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/HighTimeRodeo
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Hormonaltimebombs
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Majoraoftime
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/MetalHeroOfTime
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Mortimer1
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/MuchGoodLittleTime
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/OhBoyTime
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Psychotime
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Secondtime
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Shippudentimes
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SixTimesNine
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Superfuntime
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Taxi-Pizzatime
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/TheTimelessChild
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Thiefoftime
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/TimeAndRelativeDimension
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Timefire
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Timelady1994
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/TimeLordVictorious
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Timeskipper
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/TimetowriteWMGs
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/TimeyWimeyBall
http://tvtropes.org/pmwiki/pmwiki.php/VideoGame/CartoonNetworkPunchTimeExplosion
https://en.wikiquote.org/wiki/About_Time_(2013_film)
https://en.wikiquote.org/wiki/Adventure_Time
https://en.wikiquote.org/wiki/Adventure_Time_(short_film)
https://en.wikiquote.org/wiki/An_Adventure_in_Space_and_Time
https://en.wikiquote.org/wiki/Anti-Hindu_sentiment
https://en.wikiquote.org/wiki/Anti-Russian_sentiment
https://en.wikiquote.org/wiki/Anti-Serbian_sentiment
https://en.wikiquote.org/wiki/A_Race_on_the_Edge_of_Time
https://en.wikiquote.org/wiki/A_Time_to_Kill_(film)
https://en.wikiquote.org/wiki/Baby_Signing_Time!
https://en.wikiquote.org/wiki/Ben_10:_Race_Against_Time
https://en.wikiquote.org/wiki/Beyond_the_Time_Barrier
https://en.wikiquote.org/wiki/Big_Time_Rush
https://en.wikiquote.org/wiki/Billy_Lynn's_Long_Halftime_Walk_(film)
https://en.wikiquote.org/wiki/Category:Adventure_Time
https://en.wikiquote.org/wiki/Category:Films_about_time
https://en.wikiquote.org/wiki/Category:Maritime
https://en.wikiquote.org/wiki/Category:Multimedia_artists
https://en.wikiquote.org/wiki/Category:People_by_time
https://en.wikiquote.org/wiki/Category:Primetime_Emmy_Award_winners
https://en.wikiquote.org/wiki/Category:Showtime_shows
https://en.wikiquote.org/wiki/Category:Time
https://en.wikiquote.org/wiki/Category:Time_travel_films
https://en.wikiquote.org/wiki/Category:Time_travel_TV_shows
https://en.wikiquote.org/wiki/Cinderella_III:_A_Twist_in_Time
https://en.wikiquote.org/wiki/Continuous-time_Markov_chain
https://en.wikiquote.org/wiki/Cosmos:_A_Spacetime_Odyssey
https://en.wikiquote.org/wiki/Crash_Bandicoot_4:_It's_About_Time
https://en.wikiquote.org/wiki/Elizabeth_Wormeley_Latimer
https://en.wikiquote.org/wiki/Fast_Times_at_Ridgemont_High
https://en.wikiquote.org/wiki/File:1_times_square_night_2013.jpg
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https://en.wikiquote.org/wiki/File:Tunnels_of_Time.jpg
https://en.wikiquote.org/wiki/File:US_incarceration_timeline-clean.svg
https://en.wikiquote.org/wiki/File:Visconti-sforza-09-time.jpg
https://en.wikiquote.org/wiki/Guardians_of_Time_Trilogy
https://en.wikiquote.org/wiki/Hindustan_Times
https://en.wikiquote.org/wiki/Hugh_Latimer
https://en.wikiquote.org/wiki/In_Time
https://en.wikiquote.org/wiki/JLA_Adventures:_Trapped_in_Time
https://en.wikiquote.org/wiki/John_Mortimer
https://en.wikiquote.org/wiki/Lifetime
https://en.wikiquote.org/wiki/Love_in_the_Time_of_Cholera
https://en.wikiquote.org/wiki/Mortimer_Adler
https://en.wikiquote.org/wiki/Mortimer_Caplin
https://en.wikiquote.org/wiki/Mortimer_Chambers
https://en.wikiquote.org/wiki/Mortimer_Collins
https://en.wikiquote.org/wiki/New_York_Times
https://en.wikiquote.org/wiki/New_York_Times_Co._v._Sullivan
https://en.wikiquote.org/wiki/Once_in_Every_Time
https://en.wikiquote.org/wiki/Once_Upon_a_Time_in_America
https://en.wikiquote.org/wiki/Once_Upon_a_Time_in_Hollywood
https://en.wikiquote.org/wiki/Once_Upon_a_Time_in_Mexico
https://en.wikiquote.org/wiki/Once_Upon_a_Time_in_the_West
https://en.wikiquote.org/wiki/Once_Upon_a_Time_(TV_series)
https://en.wikiquote.org/wiki/Ragtime
https://en.wikiquote.org/wiki/Real_Time_with_Bill_Maher
https://en.wikiquote.org/wiki/Rebecca_Latimer_Felton
https://en.wikiquote.org/wiki/Sands_of_time_(idiom)
https://en.wikiquote.org/wiki/Sentiment
https://en.wikiquote.org/wiki/Sentiments
https://en.wikiquote.org/wiki/Signing_Time!
https://en.wikiquote.org/wiki/Sometimes_in_April
https://en.wikiquote.org/wiki/Somewhere_in_Time
https://en.wikiquote.org/wiki/Special:GlobalUsage/1_times_square_night_2013.jpg
https://en.wikiquote.org/wiki/Special:GlobalUsage/Btiments_172.jpg
https://en.wikiquote.org/wiki/Star_Trek:_Timelines
https://en.wikiquote.org/wiki/Sugartime_(1995_film)
https://en.wikiquote.org/wiki/The_Burning_Times
https://en.wikiquote.org/wiki/The_Land_Before_Time
https://en.wikiquote.org/wiki/The_Land_Before_Time_(TV_series)
https://en.wikiquote.org/wiki/The_Land_Before_Time_VII:_The_Stone_of_Cold_Fire
https://en.wikiquote.org/wiki/The_Life_and_Times_of_Juniper_Lee
https://en.wikiquote.org/wiki/The_New_York_Times
https://en.wikiquote.org/wiki/The_Time_Machine
https://en.wikiquote.org/wiki/The_Time_Machine_(2002_film)
https://en.wikiquote.org/wiki/The_Time_of_Your_Life
https://en.wikiquote.org/wiki/The_Times
https://en.wikiquote.org/wiki/The_Time_Tunnel
https://en.wikiquote.org/wiki/Time
https://en.wikiquote.org/wiki/Time_and_the_Conways
https://en.wikiquote.org/wiki/Time_Enough_for_Love
https://en.wikiquote.org/wiki/Timelapse_of_the_Future
https://en.wikiquote.org/wiki/Timeless
https://en.wikiquote.org/wiki/Time_management
https://en.wikiquote.org/wiki/Timequake
https://en.wikiquote.org/wiki/Times
https://en.wikiquote.org/wiki/Untimely_Meditations
https://en.wikiquote.org/wiki/Wartime
https://en.wikiquote.org/wiki/Where_in_Time_Is_Carmen_Sandiego?_(TV_show)
https://allpoetry.com/Edward-James-Mortimer-Collins
https://allpoetry.com/Judd-Mortimer-Lewis
https://www.poetry-chaikhana.com/Poets/../Poets/Timelines/1100_1600/index.html
https://www.poetry-chaikhana.com/Poets/../Poets/Timelines/1600_present/index.html
https://www.poetry-chaikhana.com/Poets/../Poets/Timelines/600_1100/index.html
https://www.poetry-chaikhana.com/Poets/../Poets/Timelines/index.html
Pokemon (1998 - Current) - Perhaps among the most succesful animated television shows of all time, Pokmon took the world by storm, and with the incredibly popular series came toys, games, clothing, accesories, and the ever-popular Pokemon trading card game.
Doug (1991 - 1994) - 11 year old Doug Funnie moves to Bluffington from Bloatsburg, with his dog Porkchop. Doug finds himself being torn between being Patty Mayonase' friend and wanting to pursue a real relationship with her. This show pretty acurately depicts the becoming of age events that happen during this time in...
The Simpsons (1989 - Current) - The Simpsons has since grown into the longest running animated primetime series on U.S. television! Since its introduction in 1989, it has become an icon of American popular culture. Lampooning everything from science and technology to pop culture, the series was not afraid right out the door to tak...
Adventures of Sonic the Hedgehog (1993 - 1993) - If you're looking for action and excitement, this is the wrong cartoon to watch. AoStH is a fun, light hearted show, the kind of thing you'd expect to watch on Nickelodeon or Cartoon Network in the daytime. It takes all the original ideas of Sonic from the early games, and brings them to life, takin...
Sonic the Hedgehog (1993 - 1994) - Short lived Sonic the Hedgehog cartoon that debuted on Prime Time ABC in 1993. the story: Sonic and a group of Animals known as the Freedom Fighters try to take down the evil Dr. Robotnik. Very original and entertaining, it even inspiered the format of the Sonic comics from Archie, which are still b...
Teletubbies (1997 - 2016) - Teletubbies is a show aimed at babies and toddlers, premiering in March 1997 in the UK and April 1998 in the U.S. The show was a very different kind of kids show for its time. The series centers around the four titular Teletubbies, named for the television screens on their abdomens, who communicate...
Sonic Underground (1999 - 1999) - It's the 3rd Sonic The Hedgehog show, this time Sonic has a brother and a sister, Sonya and Manic,
Sesame Street (1969 - Current) - First conceived by a group of children's education researchers in 1965, Sesame Street grew to more than just a children's show--it became one of the most famous and well-known shows of all time and a symbol of American pop-culture. A show so well-known, there is nearly not one person who did not gro...
CatDog (1998 - 2004) - The life and times of a cat and a dog with an unique twist: they are connected, literally.
Rocket Power (1999 - 2004) - the show revolves around the day to day adventures of middle-school age extreme sports enthusiasts who live in the fictitious Southern California beach resort town of Ocean Shores, where they enjoy surfing, roller skating, skateboarding, bicycling, street hockey, and other active pastimes
Blue's Clues (1996 - 2006) - A paper cut-out show with a live action lead character named Steve. Steve lived with his puppy, Blue and figured out what Blue wanted to say through a trio of clues. The show set a standard format for kids shows to follow by having almost the exact same sequence of events occur at the same time ever...
Clarissa Explains It All (1991 - 1994) - The main characters in the show are Clarissa Darling, her family (consisting of her Hippie Parents.Marshall, her mother Janet and her brother Ferguson Darling) and her best friend Sam. Clarissa and Sam's relationship was a novelty on television at the time, due to few television series allowing a gi...
Johnny Bravo (1997 - 2004) - Johnny Bravo; he talks like Elvis, looks like a macho man, but he's as blonde as they come. This highly sucessful cartoon follows Johnny's antics as he sweet talks the ladies (and striking out every time) and continues to be his own worst enemy.
Fraggle Rock (1983 - 1987) - The Fraggles are fun-loving muppets who live underground and enjoy singing, dancing, and eating Doozer sticks. Their good friends are another species known as the Doozers, who work making the beloved Doozer sticks and have no time for fun and games. The main entrance to their home is a hole in the w...
Hey Dude (1989 - 1991) - The antics of a colorful group working at the Bar None, a dude ranch. It is owned by Mr. Ernst, a sometimes-too-enthusiastic, but well meaning boss. The staff includes the sweet lifeguard Melody, , the rich horse instructor Brad, Native American Danny of Hopi descent, the good-looking but always int...
The Big Comfy Couch (1992 - 2006) - This show is about a clown named Loonette and her doll named Molly. They live on a big comfy couch in Clown Town and experience fun times with their neighbors Granny Garbonzo and her cat Snickelfritz, Major Bedhead, the clown mail delivery man, and Auntie Macassar and Uncle Chester. Most of the time...
Disney's Doug (1996 - 1999) - Disney's Doug follows 12 1/2 year old Doug Funnie in his town of Bluffington. With his best human friend Skeeter Valentine and best non-human friend (also his dog) Porkchop, they have great adventures! Doug is secretly in love with Patti Mayonnaise but gets bullied by Roger Klotz. Sometimes Doug ima...
Shining Time Station (1989 - 1993) - An American version of the popular British children's program. Every episode, the kids (and sometimes the adults, too) at Shining Time Station learn some special lessons about life and getting along with others from the miniature Mr. Conductor. The lessons are then illustrated in segments featuring...
Out of this World (1987 - 1991) - The Out Of This World television show was about a young girl with unique special powers. She could stop time by placing her two index fingers together. She also has an alien father which no one gets to ever see. She talks to him for advice at the start and end of every episode outside a window in he...
Super Mario World (1991 - 1991) - Super Mario World (also sometimes referred to unofficially as The Super Mario World Show and originally known as Captain N and the New Super Mario World when it was originally aired with the last 7 episodes of Captain N) was the last of the three American Mario cartoons. The show was based largely o...
The Price Is Right (1972 - Current) - One of the longest running shows on television, "The Price Is Right", termed then as the "New" Price Is Right to differentiate itself with a previous version hosted by Bill Cullen, debuted in 1972 and has stood the test of time, lasting over 45 years. First hosted by Bob Barker and gaining legendary...
Ghostwriter (1992 - 1995) - Ghostwriter was a television series co-produced by what was then the Children's Television Workshop and the BBC. It aired on PBS in the United States from October 1992 to February 1995 and as reruns for some time after.It also had a run on the childrens channel noggin from 2000-2001.The series featu...
Cousin Skeeter (1998 - 2001) - Bobby would describe his Cousin Skeeter as a nightmare most of the time, but, they do get along,sometimes.Bobby always tries to impress Nina and once Skeeter gets involved, he always makes up story's about Skeeter, what normally makes both of them in trouble. But, Skeeter always gets them out of the...
Land of the Lost (1974 - 1977) - This show was about a father and his son and daughter who get sucked into a rift in the earth. Their jeep lands in "The Land of the Lost", a pre-historic time period, and they need to learn how to survive so they can find a way back home. They meet some dangerous creatures along the way, but they al...
The PJs (1999 - 2001) - The Emmy Award winning PJ's was the first primetime stop-motion series produced for television. Thurgood Stubbs lives with his wife Muriel in the housing project where he is the chief superintendent. The show, created by Eddie Murphy (who provides Stubbs' voice), follows the adventures of the Stubbs...
The Electric Company (1971 - 1977) - The Electric Company, created by the Children's Television Workshop, was on in the morning about 5 times a day. In the middle of the show they would often have a Spiderman segment which featured live-action mixed with animated backgrounds and thought balloons. The show ended in 1977 but the final t...
Eek! the Cat (1992 - 1997) - The adventures of a chubby purple cat named Eek! He has a girlfriend who is about five to six times his size. And she has a crazy shark like dog that constantly gives Eek trouble.
WWE Monday Night RAW (1993 - Current) - WWE (formerly WWF) RAW was the first major wrestling program to earn a primetime weekly slot on cable television in 1993. It's first major source of competition on the airwaves was WCW's "Monday Nitro" which premiered in 1995. The premiere of Nitro started the Monday Night Wars, for the next 6 years...
InuYasha (1997 - 2004) - Fifteen year old Kagome Higurashi falls into an old well on her family's Shinto shrine. The "Bone eater's well" transports Kagome back in time to Japan's feudal era. There she meets the half dog demon half human Inuyasha.An old priestess named Kaede explains to Kagome that she is the reincarnation...
Mister Rogers' Neighborhood (1968 - 2001) - Originally titled "MisteRogers' Neighborhood" the show premired in 1968 on PBS's predesessor NET, first showing episodes in black & white and later in color. In each episode, long-time host and children's TV star Fred Rogers would talk with the viewer directly on camera about a wide range of topics...
Rainbow Brite (1984 - 1985) - Rainbow Brite originated as a Hallmark character and soon starred in her own animated TV series in December 1984. The 13-episode series started on another planet, when a girl called Wisp discovers an end to the universe's dark times through the Rainbow Belt and becomes the keeper of color. Thus her...
Quantum Leap (1989 - 1993) - Theorizing that one could time-travel within his own lifetime, Dr. Sam Beckett led an elite group of scientists into the desert to develop a top secret project known as Quantum Leap. Pressured to prove his theories or lose funding, Dr. Beckett prematurely stepped into the project accelerator... and...
Growing Pains (1985 - 1992) - Dr. Jason Seaver is a psychiatrist who works at home because his wife, Maggie, has gone back to work. So it's Jason's turn to supervise the kids: Mike, 15, more interested in having a good time than in respon- sibility; Carol, 13, the smart one; and Ben, 9, no slouch himself at getting into scrapes....
Saturday Night Live (1975 - Current) - NBC's legendary late night comedy show that has gone on making sketches and spoofs for over 40 years now. Every show a guest host and musical guests along to go with the "Not ready for prime time players", and the warm up band which has featured the likes of G. E. Smith and legendary saxophonist Len...
Ouran High School Host Club (2006 - 2006) - One day Haruhi Fujioka searching through the vast campus for a quiet place to study since the libraries are filled with gossiping students, Haruhi finds the technically unused Third Music Room, taken over by the Host Club - a group of six attractive male students who spend their time charming and en...
Mighty Ducks:The Animated Series (1996 - 1997) - The Mighty Ducks, an intergalactic ice-hockey team from another dimension, are trapped on Earth during a fight against their arch- rival. With no way to get home, they build their headquarters under a defunct hockey rink, and the crowds soon return. In their spare time, they battle criminals whereve...
Where On Earth Is Carmen Sandiego (1994 - 1999) - Ivy and Zack, two junior detectives, travel through time and the world to stop Carmen Sandiego from stealing priceless historical artifacts.
The Wonderful World of Disney (1954 - 2008) - While shown in the U.S. as a time slot for family films on the weekends in its later years, this program originally started as a prime-time feature, hosted by Walt Disney himself, that showcased original programming from the Disney Studios. Cartoons, documentaries, educational shorts, all were shown...
BraveStarr (1987 - 1989) - In the distant future, a planet called New Texas hangs somewhere in the vast unknowns of space. On this planet many mining concerns took place, ore and other precious metals. Of course, any show of valuables in these times means outlaws and bandits will soon come, and come they did, stealing, harass...
Sanford and Son (1972 - 1977) - One of television's all-time classic sitcoms, the Norman Lear-produced "Sanford and Son" debuted just three days after the one-year anniversary of Lear's fabulously successful, "All in the Family." Fred Sanford is a cantankerous 65-year-old, black, widowed junk dealer living in Los Angeles' Watts ne...
Power Rangers Zeo (1996 - 1997) - One fateful day, Master Vile used the Orb of Doom to reverse the rotation of Earth and turn back time, reverting the Rangers into powerless children. While the Alien Rangers and a restored Billy defended the Earth, the children went to different points in time to retrieve a piece of the Zeo Crystal,...
Mighty Orbots (1984 - 1984) - The Mighty Orbots are six individual robots with their own unique powers and personalities that can, in times of need, combine to form a much larger, much more powerful robot, with the help of a human controller to coordinate them.
Saturday Supercade (1983 - 1985) - A series of cartoons based on popular video games from the time, including Pitfall Harry, Frogger, Donkey Kong, Donkey Kong Jr., Q-bert, Kangaroo, and Space Ace.
The Real Adventures of Jonny Quest (1996 - 1999) - The much anticipated continuation of one of the most recognized action cartoons of all time, "The Real Adventures..." featured a slightly darker and more supernatural feel, while still reataining the same sense of variety as the original. Villians somtimes suffered brutal (offscreen) death such as b...
or computers nowadays. The shows episodes were around an hour and, most of the time, featured a two-tier story. A...
Beauty and the Beast (1987) (1987 - 1990) - //Once upon a time... is now.//
The Fall Guy (1981 - 1986) - The Fall Guy was about a movie stunt man who also worked as a bounty hunter to supplement his income. Sometimes he would also help people who were being abused by crooks.
USA up all night (1986 - 1994) - Usa made this block for night time viewers.
Power Rangers Lost Galaxy (1999 - 1999) - Power-Packed Adventure! Action-Packed Fun! A time in the future. The space colony Terra Venture journeys beyond Earth in search of new worlds. Peace reigns throughout the cosmos...or does it? Far away, in a strange galaxy, the evil Scorpius attacks an innocent planet. Five courageous teens from Terr...
Dallas (1978 - 1991) - Based on the trials and traumas of the Ewing Family, headed by oil baron Jock until his tragic death at which time scheming son J.R took the reigns of Ewing Oil.
Todays Special (1980 - 1987) - Today's Special is a Canadian children's program that was produced by TV Ontario, and has run on countless television networks worldwide. The show had a seven-year run, from 1981 to 1987, with 121 episodes made during that time.
SuperBook (1982 - 1984) - "SuperBook" Tells the time traveling adventures of Christopher "Chris" Peepers, his friend Joyeux "Joy" Quantum, his cousin Uriah "Uri" Peepers, his poodle Ruffles, and his winding toy protector, Gizmo The Crusading Robot.
Charmed (1998 - 2006) - The Halliwell sisters, also known as the Charmed Ones are the most powerful good witches that had lived the earth. They have the power to stop time, see the future, and move objects with their minds, or also known as telekenisis. Once that they use the Power of Three, no amount of evil powers can...
Flash Forward (1996 - 1997) - Tucker and Becca are close friends. So close that they live next door to one another with facing second story windows and share a birthday. Tucker is at times an absent minded goof-off while Becca tends to be opinated and in a hurry to grow up. Now in middle school, they find themselves caught in ev...
Acme Hour (1998 - 2003) - A show that aired an assortment of Looney Tunes cartoons such as Foghorn Leghorn, Bugs Bunny, Daffy Duck and so much more. Sometime the Acme Hour would be one hour sometimes it would be two hours in length. The show aired on Cartoon Network from spring 1998 up until fall 2003.
Brothers Flub (1999 - 2000) - The Brothers Flub was a short-lived show on Nickelodeon about two alien brothers working at an interstellar delivery company. Everytime the Brothers Flub went to a planet to deliver a package, something weird and funny would always happen.
New Kids On The Block (1990 - 1991) - The adventures of America's popular teenage boy band in their first animated series as they tried to get to their concerts in time but somehow always managed to get sidetracked by fans. This show was marketed as "The first MTV cartoon" because it features the fast-paced editing that came to be assoc...
A time of wizards, warriors and kings. From this time of fantasy and magic comes CONAN. He is a warrior, an adventurer, a conquerer, a hero and a legend. In tune with the natural world and constantly alert, CONANs natural strength overcomes the most dangerous situations he faces....
Walter Melon (1998 - 1998) - Aired on Fox Family. Walter Melon's occupation was a Hero for Hire. He works alone but sometimes he worked with his partner Bitterbug. When a character runs into trouble they call Melon to temporarily replace them. He would replace comic heros, tv show, or movie charcters. Spiderman, TMNT, Power Ran...
Papa Beaver's Story Time (1995 - 1995) - A father Beaver use to tell fairy tale stories to his beaver children.
The Charlie Horse Music Pizza (1998 - 1998) - The Charlie Horse Music Pizza was a show about music education that aired on PBS back in 1998. It was Shari Lewis's last acting appearence before her death later that year. Ray Charles who composed music that was played during that show had passed away in 2004. The show overall was a Daytime Emmy Aw...
The Flintstones (1960 - 1966) - TV's First Animated Prime Time hit. The wacky prehistoric adventures of Fred Flintsone, and his Neighbor Barney Rubble in the town of bedrock.
Ocean Girl (1994 - 1997) - Jason and Brett Bates have just accompanied thei divorcedr oceanographer mother to the most remote but advanced underwater facility in the world: O.R.C.A., a veritable city-state, where hundreds of people live and work. But for two young adolescents, this is hardly the adventure of a lifetime. Until...
Its Punky Brewster! (1985 - 1989) - An animated spinoff from the popular Punky Brewster live action sitcom. In it, Punky is once again a young girl, only this time she meets a magical furry creature that looks vaguely like an Ewok, named Glommer. Glommer is a fairytale creature that lives inside of the end of the rainbow with othes...
Charlie's Angels (1976 - 1981) - Once upon a time, Jill, Sabrina & Kelly were police officers whose skills were being wasted in menial duties such as filing and answering phones. A mysterious millionaire named Charles Townsend took them away from all that by opening his own private investigation agency, and hiring these gorgeous la...
Good Times (1974 - 1979) - The spin-off series to "Maude" features an African American family in Chicago.
Power Rangers Time Force (2001 - 2001) - In the year 3000, the time force police capture a mutant criminal, but they get ambushed and the criminal Ransik escapes into the past...now the time force rangers must stop him before history is changed forever.
Saved by the Bell: The College Years (1993 - 1994) - Zach, Screech, and Slater are all college students now. They are struggling to adapt to college life and facing rough times, sometimes thanks in part to R.A. Mike Rogers and Prof. Jeremiah Laskey and Zach's troubles with Dean McMann. Kelly later arrives at the college to rejoin the group
Dino-Riders (1987 - 1988) - Dino-Riders premiered in syndication in September 1987. This series is about the Valorians, a race who are followed to Earth's past by the evil Rulons who want to destroy them. When Krulos wasn't trying to get the S.T.E.P. to return to his time, he was trying to "brain box" stronger dinosaurs. Wh...
LazerTag Academy (1986 - 1986) - Lazertag champion Jamie Jaren travels back in time from the year 3010 and teams up with her ancestors to stop Draxon Drear, a criminal from her own time.
One Day at a Time (1975 - 1984) - Divorced mother & 2 teenage daughters live in an apartment. Busy-body super sticks his nose into everything.
Timon and Pumbaa (1995 - 1997) - Based upon the beloved Lion King, Timon and Pumbaa get the spotlight in their own series. Together, the two have humorus adventures that lead them into tough spots. Sometimes Simba, Rafiki, and Zazu will make their apperances in the series as well.
Comic Strip (1987 - 1987) - A Saturday morning variety kids show that took up a full hour. It contained usually 3 of the following shows in it's run time: "Tigersharks", "Karate Kat", "Street Frogs", and "The Mini-Monsters."
Bill & Ted's Excellent Adventures (1990 - 1991) - Bill and Ted continue to travel through time and have all kinds of adventures.
Smoggies (1988 - 1990) - The Suntots lead by Princes Lila spend all thier time protecting thier paradise land (Coral Island) from the Smoggies (Emma and Clarance), a bunch of idiotic treasure hunters that pollute the waters around the island. Each epispode was quite envirnomentally educational without the overblown obviousn...
Welcome Back Kotter (1975 - 1979) - Gabriel Kotter returns to Brooklyn to teach history at the very high school from which he graduated ten years prior. When the "Sweathogs" (a nickname earned by the underachieving students of Buchanan High) give him a hard time, Mr. Kotter fires back with his own unending wit, and before long, they a...
The Tex Avery Show (1996 - 2002) - The Tex Avery Show is an animated showcase of Metro-Goldwyn-Mayer and Warner Bros. cartoon shorts prominently by animator Tex Avery (a.k.a. Fred Avery). The showcase premiered on the Cartoon Network in 1996 (not long after the Time Warner-Turner merger allowed for common ownership of all but four of...
Extreme Dinosaurs (1998 - 1998) - Sixty-Five Million years ago an evil scientist arrives in the time of dinosaurs to find potential soldiers to over throw his world. He captures five dinosaurs who realize that they don't won't to be his evil minions. So he cast them away and finds three evil dinosaurs to do the job. He is then pursu...
Kissyfur (1986 - 1987) - This was a short-lived cartoon about a circus bear (Kissyfur) and his dad, Gus, who escaped to live in a swamp. This cartoon centered around the cubs of the swamp and their misadventures which most included the gators that were trying to eat them but Gus always came to the rescue just in time.
Disney Sing Along Songs (1986 - Current) - A Sing Along Direct-to-Video series for Disney on VHS/Betamax/Laserdisc/DVD/Blu-Ray. It started with "Zip-A-Dee-Doo-Dah" and finished with "Flik's Musical Adventure at Disney's Animal Kingdom" The series was sometimes shown on The Disney Channel at some time as a special. (For example: "Friend Like...
Voyagers! (1982 - 1983) - Phineas Bogg is a member of a group time travelers called Voyagers. He is a regular human that once lived as a pirate before he was chosen to be a voyager. He travels by way of a brass pocket watch type device called an omni. When the light flashes red, it means history is wrong. His job is to fix i...
Out of the Box (1998 - 2004) - Out of Of the Box was a very popular show for many kids who are now Teen agers with some of the greatest songs of all times in the show it was great! They were known for making craft and doing hands on things in the box! They would act out plays and it was a younger of the 1990's dream playhouse the...
Hang Time (1995 - 2012) - Hang Time is basically just another teen coming-of-age sitcom. The twist here is, however, that it focuses on a boys basketball team with one female team member. The show is generically the same as the rest - same jokes, same gags, same characters, touches on the same issues - but it is one of the b...
The King of Queens (1998 - 2007) - Blue-collar couple Doug and Carrie Heffernan (Kevin James and Leah Remini) share their home in Queens, NY with Carrier's oddball dad, Arthur (Jerry Stiller). Burly Doug, who makes a living as a parcel deliveryman, often has to scheme to find time alone with Carrie, as Arthur can be quiet a handful -...
Amazing Stories (1985 - 1987) - Amazing Stories was a short lived sci-fi/fantasy series in the vein of The Twilight Zone. A new story - sometimes scary, sometimes funny - would be featured every week featuring many notable 80s character actors as well as a few big name stars. The series was most noted for the number of guest dir...
Time Squad (2001 - 2003) - Set in the year one million, It's Time Squad's duty to protect history form falling apart. The show revolves around Officer Buck Tuddrussel,the trigger-happy cop. Larry 3000, the resentful robot that is the only one that knows how to control the satellite that they live in. and Otto Osworth, the or...
The Flying House (1983 - 1985) - "The Flying House" was a sister series to "SuperBook" it tells the incredible adventures of a time machine named The Flying House which is a fusion between a regular house and a big rocketship.
Excel Saga (1999 - 2000) - Crazy anime about a pair of girls working for a secret organiztion bent on world conquest by taking over one city at a time.
The Fonz and the Happy Days Gang (1980 - 1981) - A young (purple) woman arrives in 1957 with her time machine and befriends the Fonz and the "Happy Days" gang. They join her in her time machine and have time traveling adventures on Earth and in Space.
Win, Lose Or Draw (1987 - 1990) - "Win, Lose or Draw" was created by actor Burt Reynolds ("Smokey And the Bandit", "The Cannonball Run", etc.) and long-time game show host Bert Convy ("Tattletales" and "Super Password"). The series was basically an adaption of the old party game Charades, and had two teams of three players each, wi...
The Alvin Show (1961 - 1962) - Originally seen on CBS-TV in prime time from October 14, 1961 through September 12, 1962, The Alvin Show was based on the popular Chipmunk records. The records were sung by Ross Bagdasarian, who supplied the voices of David Seville and all three of the electronically altered Chipmunks. Bagdasarian...
Battletoads (1991 - 1991) - The Battletoads gained fame in their 1991 Nintendo game. The game featured pretty decent graphics for the time, and an insane difficulty level that made you want throw the controller at the TV. The cartoon, which came out shortly after the game, serves as a prequel and looks into how the toads becam...
The Itchy and Scratchy Show (2012 - 2012) - The Itchy and Scratchy Show is about, The Cat is Scratchy and the Mouse is Itchy They have fights alot of the time. The Itchy and Scratchy show always airs on THE SIMPSONS, and is not a current show at the moment by creator, MATT GROENING...
Late Night with Conan O'Brien (1993 - 2009) - Referred to as "the most cunning talk show around" by Entertainment Weekly, "Late Night with Conan O'Brien" began its twelfth season on September 13, 2004. In addition to dominating the ratings in its time period, every aspect of "Late Night" has been praised in the media, from Conan himself ("modes...
Freaky Stories (1997 - 1999) - Started in 1997, the series created by Steve Schnier centers around the kind of myths and legends that are told as scary campfire or bedtime stories. Every episode always starts with and finishes with the phrase: "This is a true story, and it happened to friend of a friend of mine." and by the words...
Breaker High (1997 - 1998) - Join the students of Breaker High, a high school on a cruise ship, while they experience fun and adventure, love and heartache, with good times and bad as they explore the high seas and get an education.
The Comic Strip Presents (1988 - 1990) - A Saturday morning variety kids show that took up a full hour. It contained usually 3 of the following shows in it's run time: "Tigersharks", "Karate Kat", "Street Frogs", and "The Mini-Monsters."
Challenge of the Superfriends (1978 - 1978) - "Banded together from remote galaxies are thirteen of the most sinister villians of all time, The Legion of Doom. Dedicated to a single objective, the conquest of the Universe! Only one group dares to challenge this intergalactic threat, The Super Friends! The Justice League of America versus The Le...
In the Heat of the Night (1988 - 1993) - A white southern police chief and his new, African-American Chief of Detectives, forced on him by a mayor seeking the African-American vote, find they have more in common than they imagine in this moody crime series. Chief Bill Gillespie is a gruff old-timer who knows the streets and people of Spart...
The Odyssey (1992 - 1994) - Jay Ziegler, a young boy playing in the woods, falls into a coma. While in his coma friends and family must fight to help him. Little do they know that Jay is trying to get back to them as well. In the magical "Downworld" Jay is experiencing the adventure of a lifetime trying to get back home.
Classic Concentration (1987 - 1991) - Classic Concentration is the third edition the game of puzzles and prizes which began back in 1958 on NBC's daytime line-up. The original version featured a mechanical board of 30 numbered squares which rotated with the number called (as did the syndicated show of 1973-78); Classic had a computer-ge...
DTV (1983 - 1993) - "DTV" is Disney's version of "MTV", the music video cable channel. Each episode of "DTV" features clips from Disney animation set to popular music. "DTV" was so popular that several prime-time network specials were aired.
Hawaii Five-O (1968 - 1980) - Hawaii Five-0 is the name of a special police unit consisting of no more than four men at a time, although it can freely call upon the Honolulu Police Department for more men if needed. Answerable only to the governor, Five-0 investigates the most important and sensational crimes, ranging from murde...
The Crystal Maze (1990 - 1995) - A team of 3 male and 3 female contestants completed individual tasks throughout a maze, to collect time crystals. The team was led around the maze by their host, Richard O'Brian (The Rocky Horror Show) for the first four seasons (1990 - 1993), and Ed Tudor-Pole (Ten Pole Tudor) in the latter 2 seaso...
Wish Kid (1991 - 1991) - WishKid" was a Saturday morning animated series created to play off the success of pre-teen movie star Macaulay Culkin (of Home Alone). Nick McClary owned a magic baseball glove which, if punched three times, granted his every wish. Stories--which were introduced in live action by Culkin--revolved a...
Ark II (1976 - 1976) - After Earth has been devastated by years of pollution and nuclear war, a group of scientists send out a team of young people as well as an intelligent chimpanzee to seek out the surviving pockets of human beings in order to help rebuild civilization. Also, as they meet these people they take time to...
Weird Science (1994 - 1997) - This televison series based off of the popular 80's movie of the same name. Gary (a blue collar and slacker) and Wyatt (rich and overly cautious) are two geeks with a big problem...girls, and sometimes Wyatt's older brother Chett a military school graduate who doesn't seem to show any intension of g...
Starcade (1983 - 1985) - Starcade was an arcade game show that first appeared on WTBS in 1983 all the way to 1985. It had many of the most popular games at the time such as Pac Man, Dig Dug, Galaga, and lots more. This show had many different hosts although Geoff Edwards was the shows primary host for the last seasons (84/8...
The Incredible Hulk (1982) (1982 - 1982) - The series focused on the green incarnation of the Hulk/Banner personality disorder. Based more on the Stan Lee comic book version than on the live-action tv version (starring Bill Bixby and Lou Ferrigno), and narrated by Stan Lee himself, this series lasted a very short time due to its extremly ea...
Where in Time is Carmen SanDiego (1997 - 1999) - Spin off from the famed Where in the World is Carmen Sandeigo Trivia game. This show went beyond the boundaries of stealing landmarks, famous people, and artwork, and travelled through time to bring a whole new set of trivia to those who dared try and find Carmen in Time
Soap (1977 - 1981) - Soap, a parody of soap operas, is a show about two sisters, Jessica Tate and Mary Campbell and their families. The two families have all sorts of problems such as: Sarcastic butlers, a war hero who's still living in 1940's wartime and Mary's 2nd husband who once thought he could make himself invisib...
It's Garry Shandling's Show (1986 - 1990) - It's Garry Shandling's Show is an American sitcom which was initially broadcast on Showtime from 1986 to 1990. It was created by Garry Shandling and Alan Zweibel. The show is notable for its frequent use of breaking the fourth wall to allow characters to speak directly to the audience.
The Young and the Restless (1973 - Current) - A CBS Dramatic Serial which, at the time of it's debut, March 26th 1973, and for most of the 70's, revolved around the lives of the Brooks and Foster Families of Genoa City, Wisconsin. In the late 70's the episodes were extended from 30 minutes to 1 hour, and the series took on a new tone, and grad...
Fantasy Island (1977 - 1983) - Each week two guests came to "Fantasy Island" to get their wish/fantasy fulfilled. Their mysterious host, the debonair and suave white-suited Mr. Roarke, would do the sometimes impossible and grant them their wishes...but there was always some twist to the fantasy, letting the guest learn something...
Time Trax (1993 - 1994) - Each week Darian Lambert searches out criminals from the future hiding out in our time. He is armed with a credit card that houses a powerful computer which helps holographic image Darian search out threats to the present.
Wacky and Packy (1975 - 1976) - wacky, a caveman, and his woolie mammoth packy are trasported to morden times. they need to return to the past, their home, but along the way come across modern day problems and remain stuck in our time.
Hang Time (1995 - 2000) - a bunch of kids on a high school basket ball team
Captain Kangaroo (1955 - 1998) - Hosted by Bob Keeshan (at one time, he played Howdy Doody's friend, Clarabell) from "The Treasure House" the Captain was so named because he always wore an overcoat with large, kangaroo-like pouches. Each show featured stories, skits, vaudeville acts, songs, games and other educational activities. C...
The Wubbulous World of Dr. Seuss (1996 - 1998) - A fun show about popular characters from Dr. Suess books produced by the Jim Henson Company. The main character was the Cat in the Hat, always having fun times.
The Moxy Show (1994 - 2000) - A show about a 3-D animated dog named Moxy who has a crush on Josie and the Pussycats, as well as his sidekick, Flea. Originally, back in 1994, it was a one hour masterpiece called The Moxy Pirate Show, which at that time was the only non classic show airing on Cartoon Network. Then in 1995, it was...
The Goodies (1970 - 1982) - This long-running surreal British comedy was in many ways, more like The Monkees, than the more famous Monty Python. It followed the silly and absurd, cartoon-like adventures of a wacky trio called the Goodies, whose motto was to do "Anything, Anytime, Anywhere" and they tried to do just that, (but...
The Love Boat (1977 - 1987) - The Love Boat was set aboard the Pacific Princess and embarked each week on a romantic and sometimes comical journey across the tropics. The show consisted of several storylines and interweaved them with the lives of the ships crew. Every episode featured a different cruise and a separate set of p...
Touched by an Angel (1994 - 2003) - Angels are dispatched from heaven to inspire people who are at a crossroads in their lives. Monica, an angel who at times still needs some guidance with her earthly assignments, reports to Tess, her tough, wise, and always loving supervisor. Joining them is Andrew, who, in addition to his duties as...
The Life and Times of Grizzly Adams (1977 - 1978) - From what I remember this is the story about a man who is accused of killing is wife. He is innocent, but not in the eyes of the law. So what does Mr. Adams do?
The Girl from Tomorrow (1991 - 1993) - This an Australian made series based around Alana (Katharine Cullen), a girl from the year 3000. At the start of the series, she is kidnapped by Silverthorn, a criminal from the year 2500, and brought back in time to the year 1990.
American Bandstand (1952 - 1989) - In 1952, an afternoon dance show began airing on television in the Philadelphia area. In 1956, Dick Clark became the host of that show, and on August 5, 1957, he brought American Bandstand to the national airwaves for the first time. The show aired weekday afternoons and went on to play over 65,000...
The Monkees on Nick (1986 - 1989) - The television show first aired on September 12, 1966 on the NBC television network and lasted for two seasons (58 episodes). The final primetime episode ran on September 9, 1968 (see List of The Monkees episodes). Modeled on The Beatles' theatrical films A Hard Day's Night and Help!, The Monkees fe...
Booker (1989 - 1990) - Dennis Booker is a former cop large who is hired for a US Officer Japanese company to investigate some suspect insurance claims. He is very anti-authority, resents being told what to do, and seems to spend most of his time investigating cases related to his family, friends and colleagues rather than...
The Pink Panther and Sons (1984 - 1985) - The Pink Panther and Sons is a Hanna-Barbra produced spin-off of the much more popular The Pink Panther Show. This time the panther is joined by his two sons: Pinky and Panky. Ironically all of the Pink Panther's sons can talk, but the Pink Panther himself is still a mute.
Outlaws (1986 - 1987) - A group of outlaws are time traveled to 1986 and fight crime after forming a detective agency. . NO UK SHOWING BUT Great fun as Video of pilot very popular in uk. ROD TAYLOR, CHRISTINE BELFORD,RICHARD ROUNDTREE STARRED
Hard Time on Planet Earth (1989 - 1989) - Remember that guy from Karate Kid who told his pupil to "sweep the leg"? Well, he had his own tv show once, if only for a short while. Spanning 1 season of 12 episodes, "Hard Time on Planet Earth" was about an alien (Jesse - played by Martin Kove) who was sent to Earth as punishment (ie: hard time...
NBA SHOWTIME ON NBC (1990 - 2002) - this was probably THE BEST pregame basketball show followed by theplay by play commentary especially in the 90s when the jordan and the bulls were rulingwho could forget that unforgettable dope beat and the all satr cast of commentators like hannah storm,steve(snapper)jones,bill walton,and ahmad ras...
The Highwayman (1988 - 1988) -  Aired on NBC for a brief period of months and for a nine episode run The Highwayman was set in a not too distant future where The Highwayman (Sam J. Jones) was a highway federal marshall who traveled across the country handling special cases from battling clones to time travel.   Highway was...
The Charmings (1987 - 1988) - "Once upon a time there was a vain queen who was so jealous of her beautiful stepdaughter, Snow White, that she poisoned her with an apple. But a handsome prince came along and broke the spell. Snow White and Prince Charming threw the wicked stepmother down a bottomless pit and lived happily ever af...
Richie Rich (1980) (1980 - 1984) - Richie Rich, sometimes spelled as Rihie Rih, is an animated television series produced by Hanna-Barbera Productions that aired on ABC from 1980 to 1984. Based upon Harvey Comics' popular Richie Rich comic book characters, shared time slots with Scooby-Doo and Scrappy-Doo, The Little Rascals, and P...
Jenny Jones (1991 - 2003) - Syndicated daytime talk show hosted by Jenny Jones.
A.J.'s Time Travelers (1995 - 1996) - 15 year old AJ likes to learn so he uses his time machine to enter into a world of fantasy. With his friends he sees imporrtant people, places, and events in world history. It is funny and educational.
Rainbow (1972 - 1992) - Rainbow ran on ITV for 20 years, mostly at lunchtimes. It became one of the highest rating childrens shows of all time and one of most enduringly popular. After over 1500 shows, Rainbow came to an end in 1992, but the show remains a massive success with people of all ages.
Dastardly and Muttley in Their Flying Machines (1969 - 1969) - Dick Dastardly got very bored of the Wacky Races because he was losing all the time, so now he's in World War One flying machines trying to stop the pigeon!. The Dastardly duo flies very high with there own comedy act to make Muttley and Dastardly fans snicker with joy!
Whew! (1979 - 1980) - Whew was a game show hosted by Tom Kennedy; Randy Amasia (who died of cancer on December 12, 2001) was a contestant. The object was to build extra time by guessing bloopers in the main game by climbing to the top before the 60 second clock ran out. Blocks caused the blocker to lose time, the charge...
The Hurricanes (1993 - 1997) - The hurricanes was an animated series which was, unfortunately, short lived. It followed the exploits of a soccer team that not only traveled around the world to compete in soccer games [and win every time as well], but also along the way they tended to solve mysteries or fight crime.
Mario All-Stars (1993 - 1997) - Promoted as "The Mario Bros. in 40 brand-new adventures!", this compilation of time-compressed (sped-up) episodes of "The Super Mario Bros. Super Show!" (cartoons only), "The Adventures of Super Mario Bros. 3", and "Super Mario World" shown on the NBC until NBC dropped it in 1993. It was later reran...
The Oprah Winfrey Show (1986 - 2011) - Chicago-based daytime talk-show host Oprah Winfrey invites a guest panel to discuss a topic, in front of a studio audience. The topics are often controversial or sensational. In its 25 year run, the show became the most watched daytime talk show on television. In 2010 Oprah announced she would be en...
The Transformers: Generation 2 (1993 - 1994) - This series brought back the original Transfomers nearly 10 years after it's original airing. This time however the episodes are told through the Cybernetic Space Cube.
WildC.A.T.S. (1994 - 1995) - Comic series created br Jim Lee. Set 10,000 years ago, amidst a war that spanned millennia, the Kherubim and Daemonites crashed on the planet Earth. While the Kherubim assimilated, the Daemonites carried their plans of domination underground, until which time they could resurface and conquer not on...
High Incident (1996 - 1997) - A fast paced look at life for the officers of the El Camino Police Department, High Incident takes the viewers into the trenches with the street police officers, where the war on crime is being fought, one criminal at a time, and the casualties are mounting up.
Adventure Time (2008 - Current) - "Adventure Time" follows the adventures of a boy, Finn the Human (voiced by Jeremy Shada), and his best friend and adoptive brother Jake the Dog (voiced by John DiMaggio), who has magical powers to change shape and size at will. Pendleton Ward, the series' creator, describes Finn as a "fiery little...
Anne of Green Gables (1979) (1979 - 1979) - An anime adaptation from Nippon Animation's "World Masterpiece Theater" anthology, directed by Isao Takahata and based on the "Anne books" by Canadian author Lucy Maude Montgomery. It follows an orphan named Anne Shirley as she goes through hard times, fun adventures, loss and love in the lovely to...
The Trouble with Tracy (1970 - 1971) - Infamous Canadian sitcom considered to be one of the worst television shows of all time.
Stingray (1985 - 1987) - Ray is a shadowy character with a mysterious 'secret agent' past. People in trouble often come to him for help, since he has a lot of important and powerful contacts. He refuses to be paid for his services; however, those seeking his assistance must promise him a favor. Some time in the future, Ray...
Kids Say the Darndest Things (1998 - 2000) - Kids Say the Darndest Things is a very funny show, all Bill Cosby does is demonstrate the cute innocence of children. Cosby would ask children question who would often respond in cute and innocent ways. The series first aired as a one-time special on CBS in 1995 and was then aired as a regular serie...
Planet of the Apes (1974 - 1975) - En route to Alpha Centuri at the start of the 1980s, a spaceship is somehow thrown forwards in time, and crashlands on a strange planet. One of the astronauts is dead, but the other two learn that it is 21 March 3085, they're on Earth, and the world is ruled by apes. Upon their capture by the ruthle...
The Riddlers (1986 - 1996) - The Riddlers was first shown (feel free to correct me if I am wrong here - I'm going off information in my TV Times collection) on ITV during early lunchtime programs for children in 1986. It was made by Yorkshire television and ran for over 10 years finally being stopped in 1996. It concerned the g...
Choudenshi Bioman (1984 - 1985) - Sixth Super Sentai. Centuries ago, the android Peebo and the Bio Robot came to earth from the fallen Bio Star. The Bio Robot showered five people with Bio Particles, which would be passed on to later generations. In the present time, Doctorman and his Shin Teikoku (New Empire) Gear threaten the worl...
The Black Adder (1985 - 1990) - Four series', each set in a different historical period, saw four generations of Edmund Blackadder's. Men who were ruthless and devious...but friggin' hilarious at the same time.
Learning the Ropes (1988 - 1988) - Robert Randall is a single father and a dedicated teacher at an exclusive prep school. When his family falls on hard times he decides to moonlight as the wrestler "The Masked Maniac". Things are okay until his kids find out about his double life. Now Robert and his kids try to keep this secret fr...
Love Connection (1983 - 1993) - Woolery asks questions about what happened on their date. Sometimes, the two really hit it off ,and the two could not wait to see each other again. Woolery would invite the date onstage to reunite with the bachelor(ette). Other times, they simply had no chemistry or the date came straight from Hell...
NOVA (1974 - Current) - Seen in more than 100 countries, NOVA is the most watched science television series in the world and the most watched documentary series on PBS. It is also one of television's most acclaimed series, having won every major television award, most of them many times over.
Land of the Giants (1968 - 1970) - The Spindrift, a commercial spaceship on a flight from New York City to London, became lost when it passed through a time warp in the ship's orbit around Earth. It landed on an alternate Earth-type planet, where the inhabitants were roughly twelve times the size of the ship's passengers.
Bottle fairy (2003 - 2006) - an anime series about four fairies who discover the secrets of the world from inside their little house. The show originally aired from October to December 2003 on UHF syndication in Japan, and each episode has a run time of only 12 minutes. It has been licensed in North America by Geneon and was re...
Storybook Squares (1969 - 1977) - The Hollywood Squares set was heavily redecorated into a storybook wonderland, with two children sitting in the contestant seats. The amount screens remained blank; the winner of each round won a prize, like a small RCA color TV or even a small sailboat. If the show ran out of time during the last...
Shooting Stars (1995 - 2002) - Shooting Stars is a UK television comedy panel game broadcast on BBC Two. Created by Vic Reeves and Bob Mortimer, it is both a parody of the game show format, and an experiment in dadaist television. As such it is possibly one of the most bizarre programmes ever regularly aired. The first series was...
60 Minutes (1968 - Current) - The longest-running Prime Time News show, 60 Minutes has been shown every Sunday night on CBS since 1968. Known for the concluding segment in which Grumpy Old Man Andy Rooney used to complain about whatever ticked him off this week until his October 2011 retirement and passing in the next month.
Hull High (1990 - 1990) - It was supposed to be a sort of young, hip "hip-hop high school" show, tackling new, sometimes controversial subjects that "the kids could really relate to". Unlike real life, though, the show was narrated by a group of rappers, called the "Hull High Devils", modeled after a sort of Greek Chorus....
Carter Country (1977 - 1979) - This US sitcom was set in the small Georgia town of Clinton Corners. the show was named after the president of the time "Jimmy Carter".
The Bugs Bunny/Road Runner Show (1969 - 1985) - A newly-expanded version of "The Bugs Bunny Show" which previously aired in primetime, the show moved to ABC in 1967 and was combined with "The Road Runner Show". The series played famous Bugs Bunny and Road Runner/Coyote shorts abridged with new intros by Bugs and the Road Runner. Up until 1977 it...
Vega$ (1978 - 1981) - A Red 57 T-Bird, And Robert Urich Made This Classic Detective Show. Working For Hotel/Casino Owner Phillip Roth, Detective Dan Tanna Never Had Idle Time On His Hands. This Series Had Tons Of Action, Beautiful Girls, And Spectacular Scenes Of Las Vegas.
Where in Time is Carmen Sandiego? (1996 - 1997) - Spin off from the famed Where in the World is Carmen Sandeigo Trivia game. This show went beyond the boundaries of stealing landmarks, famous people, and artwork, and travelled through time to bring a whole new set of trivia to those who dared try and find Carmen in Time.
Dark Shadows (1991 - 1992) - An updated version of Dark Shadows with an all-new cast joined NBC's primetime schedule in 1991.
Thunderstone (1999 - 2000) - Futuristic 26-part series tells the story of a world without animals and a boy, Noah (Jeffrey Walker), who unlocks the secret of time travel, finding a way to bring the beasts back.
Whiz Kids (1983 - 1984) - Richie, Ham, Jeremy and Alice are teenagers living outside Los Angeles. They are also computer hackers who worked as amateur detectives in their spare time. Llewellen Farley is a reporter who is a source for the kids and sometimes asks them for help on stories he is writing. Farley's brother-in-law...
Robins Nest (1977 - 1981) - With George And Mildred successfully spun-off from Man About The House, writers Johnnie Mortimer and Brian Cooke turned their attentions to Richard O'Sullivan, the principal figure in that original series. There he had been Robin Tripp, a catering student, living (without sin, to his chagrin) with t...
Flint the Time Detective (1998 - 1999) - (Description from Wikipedia)
Hi Honey, I'm Home! (1991 - 1992) - 1950's family when faced with modern issues timewarps themselves into a black and white leave it to beaver style enviroment.                                                        
The Dick Van Dyke Show (1961 - 1966) - The Dick Van Dyke show was a classic prime-time TV sitcom that aired on CBS. It stars actor and comedian Dick Van Dyke with Mary Tyler Moore as his co-star.
Supergran (1985 - 1987) - In a small British town, there is an old lady who is making the best of her weak condition. However, the small time criminal mastermind, Scunner Campbell, has stolen a new invention that he hopes will grant superpowers to himself; as soon as he makes it work that is. However, a botched firing makes...
Sandra, The Fairytale Detective (2009 - 2009) - Sandra is a little girl who is the lone descendant from a long line of fairytale detectives. Sandra seems like other kids her age, but when her assistant and friend Fo, a 500-year-old elf with the spirit of a child, arrives to say that there's a problem over in The Land of Once Upon a Time, Sandra d...
War of the Worlds (1988 - 1990) - Thirty-five years ago, Earth was invaded by what seemed at the time an invincible army of aliens. Were it not for the aliens' susceptibility to ordinary bacteria, the invasion would have been successful, the common cold accomplished what atomic bombs had failed to do. The aliens were stopped, but no...
Praise the Lord (1973 - Current) - The flagship program of the Trinity Broadcasting Network. Every night TBN's Crouch family, Paul Crouch Senior(before his December 2013 death) Jan Crouch and Paul Crouch Jr. host a live church service with many special guest stars. Often times the show goes on the road to spread the word of God.
At the Movies (1982 - 1990) - Roger Ebert (Film Critic for the Chicago Sun-Times) and Gene Siskel (Film Critic for the Chicago Tribune) would review the latest movies and have discussions covering the world of cinema.
Guinness World Records: Primetime (1998 - 2001) - Guinness World Records Primetime (aka: Guinness Primetime) is a TV show based on the Guinness Book of World Records, and aired on the Fox television network from July 27, 1998 to October 4, 2001. It was hosted by Cris Collinsworth and Mark Thompson and reported on existing record-holders or on new r...
Just in Time (1988 - 1988) -
Blake and Mortimer (1997 - 1998) - The series, based on the comic books by Edgar Pierre Jacobs, follows an impulsive professor (Mortimer) and a straight-laced officer (Blake) on their adventures.
Monday Night Football (1970 - Current) - Are you ready for some football? Every week since 1970 Monday Night Football has broadcast a live game from the National Football League. Airing up until 2005 on ABC the show was one of the longest running and highest-rated prime time broadcast shows in history! The show has broadcast over 700 footb...
Monster Squad (1976 - 1977) - Monster Squad was a television series that aired on NBC from 1976-1977. The series starred Fred Grandy (who also starred in The Love Boat) as Walt, a criminology student working as a night watchman in a wax museum. To pass the time, Walt built a prototype "Crime Computer" in a mummy case near an exh...
The New Treasure Hunt (1973 - 1982) - "The New Treasure Hunt" was a revival of the classic 1950s Jan Murray-hosted game show, this time produced by Chuck Barris ("The Newlywed Game," "The Dating Game"). Hosted by Geoff Edwards, this show offered a lucky female contestant the opportunity to win valuable prizes contained within mystery bo...
Alias the Jester (1986 - 1986) - "Alias the Jester was a time-traveller bold..."
The Sweeney (1975 - 1975) - These films, at 85,000 each to make, were considered very expensive at the time, but this was rewarded when most of the films were sold to other countries, with 'The Prison; and 'Regan' going to 47 countries alone.
Twice in a Lifetime (1999 - 2001) -
Timecop (1997 - 1998) -
Red Shoe Diaries (1992 - 1999) - it was on cable channel ShowTime!!!!!at night time:)
Lou Grant (1977 - 1982) - This American drama series stars Edward Asner in the title role, this time as the editor of the Los Angeles Tribune newspaper. This series was the 3rd spin-off from the American comedy series: "The Mary Tyler Moore Show."
Knots Landing (1979 - 1993) - Knots Landing is primetime's second longest running drama. Knots is a spin-off of arguably the most popular primtime serial Dallas. The premise of the show is Gary the middle brother in the Ewing family remaries his childhood sweetheart Valene and as a wedding present Miss Ellie buy them a house on...
SK8 TV (1990 - 1990) - SK8-TV is a program shown on Nickelodeon that began in 1990 and was originally hosted by Matthew Lillard (who went by the name Matthew Lynn at the time) and Skatemaster Tate. It was a skateboard variety show that featured on-set interviews as well as off site action segments. Various techniques were...
Trying Times (1987 - 1989) -
The Cosby Mysteries (1994 - 1995) - Retired hot-shot New York criminalogist GUY HANKS (Bill Cosby!) isn't managing his retirement too well. He should be spending his time enjoying the good life with the two women in his life, his holistic housekeeper Angie and his physical therapist/main squeeze (Whitfield) but his old buddy/colleague...
48 Hours (1988 - Current) - 48 Hours is an American documentary/news magazine television series broadcast on CBS. The series has been broadcast on the network since January 19, 1988. The program airs Saturdays at 10:00 p.m. Eastern and Pacific Time, as part of the network's placeholder Crimetime Saturday block; as such, it is...
The Blue Knight (1975 - 1976) - The Blue Knight was a CBS police drama about an LAPD beat cop who kept law & order in the roughest part of town & yet manages to find the time to help people in their need. The series was created by former LAPD officer Joseph Wambaugh known for his realistic police novels.
Bad Girls (1999 - 2006) - Drama series set in Larkhall prison, with all of the Bad Girls of G-Wing serving time for muder, assault and other crimes. It shows what life can be like in a women's prison.
Third Watch (1999 - 2005) - This American primetime television drama series followed the exploits of a group of police officers, firefighters, and paramedics in New York City, whose shifts fell between 3 P.M. and 11 P.M.
Sunset Beach (1997 - 1999) - Daytime soap on NBC. Featured naive farm girl Meg in her search for love in the Californian town of Sunset Beach. Featured well-known wacky pots, intrigued and romance.
Tattletales (1974 - 1984) - In round one while the husbands (sometimes the wives) are isolated, their wives were asked two questions (usually they start with It happened at..., and then Convy would complete the question). On each question after it was read, a wive would buzz-in to answer the question. Then after answering the...
Shasta McNasty (1999 - 2000) - Scott, Dennis and Randy are three slacker dudes who also make up the rap/rock band Shasta. Instead of working on their music, they spend most of their time hanging out on Venice Beach trying to score dates, finding new ways to stall the pizza delivery guy, and generally being mediocre.
Back to Sherwood (1998 - 1998) - Robin Hood, (not the one from the book but a modern day teenager), travels back in time to discover that she is in Sherwood Forest where the famous Robin Hood once lived. Using a magical amulet, given by her grandfather she has to rescue her famous ancestors from a wicked sorceress. The sixteen-year...
First Time Out (1995 - 1995) -
Don't Wait Up (1983 - 1990) - Two doctors, estranged from their spouses, become roommates...but they also happen to be father and son! Can they share an apartment without driving each other crazy? No, but they do it anyway.... Tom Latimer is a young and hard working general practitioner who has managed to survive an expensive an...
Ryan's Hope (1975 - 1989) - This American daytime television soap opera revolves around the trials and tribulations of the Ryan family and the Coleridge family in the Washington Heights neighborhood of Manhattan, New York City.
The Edge of Night (1956 - 1984) - The Edge Of Night was a daytime soap opera/mystery show that ran on CBS from 1956-1975 & then later on ABC from 1975-1984.
Captain Future (1978 - 1979) - Captain Future and his crew battle evil villains in various locations. Time travel, parallel dimensions and micro cosmos are some of the extraordinary ones. Captain Future's nemesis is Vul Kuolun, who is called 'The Magician of Mars'.
Private Eye (1986 - 1997) - Detecive show about an ex policeman turned detevite trying to solve crime. It was shown in the USA on a cable channel as well as in Canada and it was for a very short time shown in the UK on a satelite/cable channel. There was a TV movie made in 1999 showen in the USA then in Canada Then in the UK...
Shortland Street (1992 - Current) - This New Zealand prime-time television soap opera is centering on the fictitious Shortland Street Hospital, which had been airing on New Zealand's TV2 since it debut on May 25, 1992.
Rowan & Martin's Laugh-In (1968 - 1973) - Rowan & Martin's Laugh-In (often simply referred to as Laugh-In) is an American sketch comedy television program that ran for 140 episodes from January 22, 1968, to March 12, 1973, on the NBC television network. It was hosted by comedians Dan Rowan and Dick Martin and featured, at various times, Che...
Early Today (1982 - Current) - This is an American early weekday morning television news program that is broadcast from NBC News. The original version of Early Today was produced by NBC News from 1982 to 1983, with hosts at the time: Bryant Gumbel, Jane Pauley and Willard Scott. The current version of Early Today was originally...
BBC Breakfast (1983 - Current) - This is a national British weekday morning television news program from BBC News. It became the BBC's first weekday morning Breakfast news program that premiered on January 17, 1983 under the title: "Breakfast Time" with the presenting team of Frank Bough, Selina Scott, Nick Ross, Russell Grant and...
The Devil is a Part-Timer! (2013 - Current) - Striking fear into the hearts of mortals, the Demon Lord Satan begins to conquer the land of Ente Isla with his vast demon armies. However, while embarking on this brutal quest to take over the continent, his efforts are foiled by the hero Emilia, forcing Satan to make his swift retreat through a di...
NHL on ABC (1993 - 2004) - The NHL on ABC is the branding formerly used for broadcasts of National Hockey League (NHL) games televised on the American Broadcasting Company (ABC) in the United States. The network first broadcast NHL games during the 199293 season under a time-buy agreement with ESPN; ABC resumed regular seaso...
CNN New Day (2013 - Current) - This CNN weekday morning program premiered on June 17, 2013, originated from the CNN broadcast center @ Time Warner Center in New York City.
That Girl (1966 - 1971) - Ann Marie is a struggling actress living in New York City. In between trying to find jobs acting and modeling she has time for her boyfriend, Don Hollinger, and her dad, Lew Marie.
Mobile Police Patlabor: On Television (1989 - 1990) - In the future, advanced robotics has created heavy robots ("labors") for use in a variety of functions: construction, fire-fighting, military, and more. However, though the robots are only machines, their operators are also only humanand humans sometimes turn to crime. Since a heavy labor unit can...
A Dark Rabbit has Seven Lives (2011 - 2011) - Taito has been really sleepy lately, and keeps dreaming of a female vampire who says she has given him her "poison." Sometimes he even thinks he hears her voice when he's awake. But after surviving an accident that should have killed him, Taito's world changes drastically and he realizes that his dr...
Saint Seiya Omega (2012 - 2014) - The god of war and guardian of his namesake planet, Mars, was once sealed away by Seiya, but time has passed and his revival is at hand. Meanwhile, Saori Kido (Athena) is raising the boy Kga, whose life Seiya saved, and he's been training every day to become a Saint in order to prepare for the comi...
Texas (1980 - 1982) - This daytime soap is a spin-off of Another World, created by John William Corrington, Joyce Hooper Corrington, and Paul Rauch.
Washington Week (1967 - Current) - Washington Weekpreviously Washington Week in Reviewis an American public affairs television program which has aired on PBS and its predecessor, National Educational Television, since 1967. Unlike other panel discussion shows which encourage informal (sometimes vociferous) debates as a means of pre...
Super Dimension Century Orguss (1983 - 1984) - Fighter pilot Kei Katsuragi and his friend Orson go on a mission to escort the deployment of a new space/time oscillation bomb inside enemy territory. Something goes wrong, making the bomb explode and scrambling time, space and different dimensions. Now in a completely alien and unfamiliar environme...
The Joan Rivers Show (1989 - 1994) - Daytime talk show hosted by comedian Joan Rivers following the demise of Fox's The Late Show in 1987.
Time For Fun! (1953 - 1960) - Time For Fun! is a kids' show that aired on a local New York station, premiering in 1953. The program, originally hosted by Corny the Clown (Bob Keeshan) was set in a city park where Corny, on his lunch break from the circus, would visit with his TV audience, telling stories to the children at home,...
Paul Ashley & His Puppets/Uncle Paul's Lunchtime (1956 - 1956) - Local:WABD TV Ch.5 NYC Weekday afternoons Monday June 11,1956-Friday June 22,1956 Host/Performer/Puppeteer:Paul Ashley ,Comedy Assistant/Asistant Puppeteer:Chuck McCann.
6 0'Clock Adventure/Adventuretime (1958 - 1975) - Local:WTAE TV Ch.4 Pittsburgh,Pa. Weekday afternoons & Sunday mornings,1958-1975.
Winchell/Mahoney Time (1965 - 1968) - Syndicated:1965 Set against the backdrop of the town of"Funsville"..Paul Winchell tries to cope with the antics of his puppet pals and the other members of"The Jerry Mahoney Fan Club".This is a revamped version of Mr.Winchell's NBC TV kids show of the mid 1950's.
Scruff (2002 - 2003) - Animated 2D series with 3D CG backgrounds. Produced by D'Ocon Films, Spain. Scruff is a young pup. His nature sometimes gets him into a lot of trouble. He has a handful of unusual skills such as acrobatics and sniffing out forest fruits. [Wikipedia]
Curb Your Enthusiasm (2000 - Current) - The life and times of Larry David (Seinfeld's executive producer and creator) and the predicaments he gets himself into with his friends and complete strangers.
Circus Time (1956 - 1957) - ABC TV Network 1956-1957 Ventriloquist/entertainer:Paul Winchell and his puppet pals:"Jerry Mahoney & Knucklehead Smiff"perform and introduce circus and variety acts for their viewers and studio audiences.
The Xs (2005 - 2006) - The X's was an American animated television series created by Carlos Ramos about a family of spies, who must hide their identity from the outside world, but sometimes have a little trouble in doing so. It premiered on Nickelodeon on November 25, 2005. It was canceled on December 13, 2006
Once Upon a Time... Man (1978 - 1978) - The series explains world history in a format designed for children. The action focuses around one group. The same familiar characters appear in all episodes as they deal with the problems of their time.
Wheel of Fortune (Syndicated) (1983 - Current) - The nighttime version of the game show that airs in local syndication. It debuted on September 19, 1983 in most markets.
Peter Potamus (1964 - 1965) - The talking hippopotamus Peter and his monkey companion So-So travel the world through time and have zany adventures together.
It's Itsy Bitsy Time! (1999 - 2001) - This show consists of animated segments such as Charley & Mimmo, 64 Zoo Lane, Tom and Vicky, Budgie the little Helicopter, Zzzap, The Animal Shelf and Philipp.
Firehouse Tales (2005 - 2006) - An animated series about a red Firetruck who never gives up. He loves nature and the outdoors but most of all he loves making new friends. Sometimes he is the leader of the firetruck team and is very cheerful and happy and is never glum, down and low.
Cedric (2001 - Current) - The adventures of a young rascal, his family and his school. A hero close to the hearts of all children, funny yet tender at the same time. It is hard, very hard to be a little boy... between the mistress, the school shrink, nosy parents, rowdy pals, an odious niece, and a temperamental girl friend,...
The Wonderful Adventures of Nils (1980 - 1981) - Nils Holgersson is a 14 year old farm boy, the son of poor farmers. He is lazy and disrespectful to his fellowman. In his spare time he enjoys abusing the animals in his family farm. One day Nils captures a tomte in a net while his family is at church and have left him home to memorize chapters from...
Once Upon a Time... Life (1987 - 1987) - The series Once Upon a Time... Life used the same characters from the other Once Upon a Time... seasons: the good characters represent the cells that make up the body's systems and defense mechanisms, such as red blood cells, white blood cells and platelets, while the bad characters represent the vi...
Wait 'till You Have Kids (1996 - 1997) - Three male/female couples (most of the time parents, but occasionally grandparents or couples without children) match their own parenting styles with those of a professional parenting expert by answering questions dealing with a scenario involving a family's child or children in some way.
Marvin the Tap-Dancing Horse (2000 - 2001) - Laaadies aaaand gentlemen, welcome to Flyover Land's Carnival! Come on under the Big Top and spend time with Eddy, a nine-year-old boy who got a summer job working with the animals and found out he could actually talk to them! Created by the talented and popular mother and son team, Betty and Michae...
Arc The Lad (1999 - 1999) - The story follows the story of Arc the Lad II, the second game in the video game series. The world is also similar to the game, full of technology, but with magic and beasts as well. An evil corporation secretly controls this world and produces powerful monster (sometimes human) creations called chi...
Mobile Suit Gundam 00 (2007 - 2009) - It is the year A.D. 2307. Fossil fuels on Earth have been depleted entirely, with mankind turning to the next available power source: solar energy. During this time, 3 orbital elevators with solar power generation systems are built, each under control by the Union of Solar Energy and Free Nations (f...
GMA Supershow (1983 - 1997) - GMA Supershow, formerly titled Germside and then Germspesyal, was a Sunday noontime variety show broadcast by GMA Network hosted by German Moreno.
Eat Bulaga! (1979 - Current) - Eat Bulaga is the longest-running noontime variety show on Philippine Television.
Sorcerer Hunters (1995 - 1995) - In the continent of spooner, sorcerers, who are the continent's aristocrats, have begun to abuse their powers. Under the guidance of Big Momma (their boss) Carrot (who turns into a giant monster every time he's placed under a magic spell), Gateau (a bodybuilder), Marron (a mage), Chocolate and Tira...
This Week (1981 - Current) - This Week is an American Sunday morning political affairs program from ABC News. The program is initially aired at 9:00 a.m. Eastern Time (following weekend morning newscasts on most ABC stations in large and mid-sized markets), although many stations air the program at a later slot, especially thos...
Tommy & Oscar (1999 - 2004) - Professor Leonard is the greatest inventor of all time, he manages to create the most amazing gadgets for his nephew Tommy. With these inventions, young Tommy becomes a 007-like superhero who protects the world from an unscrupulous businessman, Caesar.
The Land Before Time (2007 - 2008) - Join the adventures of the dinosaurs from "The Land Before Time" in this animated series. Do not miss out as they explore their world and have cool adventures in the Great Valley and the Mysterious Beyond.
Education Showcase (1994 - 1998) - A Monthly Television Magazine program gives a monthly preview of the best of educational programming. Hosted by Joan Scott. This program gives previews of dates, times and what channel it is shown for education purposes and some programs used for Cable in the Classroom.
Nighttime with John Stossel (2009 - Current) - Nighttime with John Stossel is a talk show that airs on FOX News Channel. It is hosted by News anchor John Stossel.
Penn & Teller's Magic and Mystery Tour (2003 - 2012) - Penn and Teller goes around the world for magic tricks of each countries of the earth. Countries such as Canada, India, China, Japan, UK, France, Russia, Brazil, Africa, Australia, and so on.... The show debut on Showtime.
The Geraldo Rivera Show (1987 - 1998) - Syndicated daytime talk show starring Geraldo Rivera. It was simply known as Geraldo from it's debut until 1996.
The Spirit of Christmas (1953) (1953 - 1960) - a Christmas television special performed by marionettes.[1] It first aired in 1953 in the United States.[1] Its half-hour showing time is divided into two marrionette segments, one dramatizing "A Visit from St. Nicholas" and one telling the story of the Nativity.[1] The live-action part of the film...
The Adventures of Oky Doky (1948 - 1949) - an American children's television program that aired on the DuMont Television Network on Thursdays at 7pm ET from November 4, 1948, through May 26, 1949. Sometime in early 1949, the time slot for the show went from 30 minutes to 15 minutes. In March, the show was cut back to Tuesdays and Thursdays a...
Nickelodeon Slimefest (2012 - Current) - has seen success around the globe as a slime-filled, multi-platform music and entertainment event since its overseas inception in 2012 in Australia. The U.S. music festival marks the sixth local adaptation of this popular event and the first time a Nickelodeon International event has been localized...
The Talk (2010) (2010 - Current) - The Talk is an American daytime television tslk show is similar in format to 'The View.'
Sentimental Graffiti (1998 - Current) - is the name of a dating simulation series by NEC Interchannel. An anime television series based on the series was later produced, titled Sentimental Journey.Three Japanese radio dramas based on the series, titled Sentimental Night, Kaettekita Sentimental Night, and Only Sentimental Night 2 were prod...
Mashin Hero Wataru (1988 - 1998) - an Adventure Super Robot multimedia franchise originally created by Sunrise and Red Entertainment. The first series aired on April 15, 1988, replacing the 17:0017:30 timeslot used for Transformers: The Headmasters. Sunrise credited "Hajime Yatate" for the storyline and Shuji Iuchi directed the seri...
Idol Time PriPara (2017 - 2018) - Aidoru Taimu Puripara) is a Japanese anime by DongWoo A&E. It is the second animation adaption of the PriPara arcade game.as well as the sequel series to the PriPara TV series. It began airing from April 4, 2017 to March 27, 2018. It was followed by Kiratto Pri Chan on April 8, 2018.Yui Yumekawa is...
Dokachin the Primitive Boy (1968 - 1969) - an anime created by Tatsunoko Production.A prehistoric boy, his family and a chunk of land from the past, were accidentally brought to the present time by a scientist's time-travel experiments.
Golden Warrior Gold Lightan (1981 - 1982) - a mecha anime television series that aired from 1981 to 1982 in Japan. The show was also popular in Hong Kong and was aired there around the same time. There are 52 episodes that were aired at 30 minutes each.The story is about a young boy named Hiro Taikai who finds a gold lighter which turns out t...
Miss Universe Pageant (1955 - Current) - Miss Universe is an annual international beauty pageant that is run by the American-based Miss Universe Organization. In 1955, the pageant was seen on American television for the first time. The pageant aired on CBS from 1960 to 2002. NBC aired the pageant from 2003 to 2014. The pageant has been...
The Marshmallow Times (2004 - 2005) - The anime series, consisting of a total 52 episodes, was broadcast from April 4, 2004 until March 27, 2005 on the TXN Network in Japan.The series focuses on 7 children and a sheep-like character who hang out together and work as a team. Each character is depicted with a varying hairstyle and flavor...
Idol Angel Yokoso Yoko (1990 - 1991) - a 1990 Japanese magical girl anime television series created by Ashi Productions (now Production Reed) and Big West Advertising. It aired on TV Setouchi from April 2, 1990 to February 4, 1991 spanning 43 episodes. The timeslot was previously occupied by Idol Densetsu Eriko and succeeded by Getter Ro...
Welcome to the Wayne (2014 - 2017) - an American animated television series created by Billy Lopez. It premiered on July 24, 2017 on Nickelodeon.Welcome to the Wayne originated as an online web series, that was originally released on Nick.com from November 14 to December 26, 2014. The series was nominated for a Daytime Emmy Award for O...
So Little Time (2001 - 2002) - an American sitcom starring Mary-Kate and Ashley Olsen in their second television series since the short-lived Two of a Kind ended in 1999. It aired on Fox Family: the first half of the series aired from June 2 to August 15, 2001, and the series then went on a four-month hiatus owing to network mana...
Nurse Angel Ririka SOS (1995 - 1996) - tudio Gallop adapted the manga into a 35-episode anime television series,[1] which premiered in Japan in July 1995, airing on TV Tokyo affiliates. Additional media produced include novelizations and a theatrical musical[2] that aired in digest form in the show's time slot after its conclusion.The he...
Sabu to Ichi Torimono Hikae (1968 - 1969) - Sabu and Ichi's Detective Memoirs), sometimes translated as Sabu and Ichi's Detective Stories/Tales and Sabu and Ichi's Arrest Warrant, is a manga series by Shotaro Ishimori originally published in Weekly Shnen Sunday beginning in 1966. In April 1968, the series moved to serialization in the first...
Live from Lincoln Center (1976 - Current) - Live From Lincoln Center is a seventeen-time Emmy Award-winning series that has broadcast notable Lincoln Center performances on PBS since 1976.
The Kentucky Derby (1952 - Current) - The great American tradition, held at Churchill Downs in Louisville Kentucky every year on the first Saturday in May since 1875. NBC showed it on TV for the first time in 1949 but the event was nationally televised for the first time in 1952.
Roger and the Rottentrolls (1996 - 2000) - (sometimes called The Rottentrolls) is a children's comedy television series made for ITV by The Children's Company, which combined puppets with live action human actors. It was first broadcast on 13 September 1996, and ended on 25 February 2000.Written by Tim Firth, it was based on characters creat...
Pixanne (1960 - 1969) - a children's television program, created and hosted by singer-actress Jane Norman, that ran from 1960 to 1969 on WCAU-TV in Philadelphia, Pennsylvania. It was syndicated nationally for another seven years.The show began when Norman, a onetime child prodigy who had been playing and composing music si...
Kidding (2018 - Current) - an American comedy-drama television series created by Dave Holstein that premiered on September 9, 2018, on Showtime. The series stars Jim Carrey, Frank Langella, Judy Greer, Cole Allen, Juliet Morris, and Catherine Keener and marks the second collaboration between director and executive producer Mi...
Kykelikokos (1996 - 2003) - a weekly Norwegian children's television program that ran from 1996 to 2003. It was the first live children's show ever produced in Norway. It was highly popular, and usually drew close to a quarter million viewers every week.The show began in 1996, airing Saturdays at 8 to 10 AM, a timeslot it held...
Magic of Stella (2016 - Current) - Sutera no Mah) is a Japanese 4-panel manga series by cloba.U, serialized in Houbunsha's seinen manga magazine Manga Time Kirara Max since the October 2012 issue.[2] It has been collected in six tankbon volumes as of January 2018. An anime television series adaptation by Silver Link aired in Japan...
House of Five Leaves (2010 - Current) - The manga series was adapted into a twelve-episode anime television series by Manglobe. The anime aired in the noitamina timeslot on FujiTV. The anime has been licensed by Funimation as a part of their deal with Fuji TV that allows them to simulcast series from the noitaminA block. This agreement al...
Live Aid (TV Broadcasts) (1985 - 1985) - On July 13, 1985, Live Aid was the most ambitious live international satellite television venture that had ever been attempted at all time. The dual-benefit venue concert was organized by Bob Geldof and Midge Ure to funds for relief on the ongoing Ethiopian famine.
Tsuritama (2012 - Current) - () "fishing ball", sometimes written as tsuritama, is a Japanese anime television series that aired between 13 April 2012 and 28 June 2012. The anime was licensed by Sentai Filmworks in North America, by MVM Films in the United Kingdom, and Hanabee in Australia and New Zealand.[2]Yuki Sanada is a...
Blassreiter (2008 - Current) - a 2008 Japanese anime from the animation studio Gonzo and the multimedia studio Nitro+. The title is pseudo-German and can be translated as "Pale Rider".[1] A manga titled Blassreiter -genetic- is serialized in Champion Red magazine.Along with The Tower of Druaga: The Aegis of Uruk, and later Strike...
Gift: Eternal Rainbow (2006 - Current) - The game premiered as the second best-selling PC game sold in Japan for the time of its release, and charted in the national top 50 three more times afterwards. A set of five drama CDs, one for each heroine, was released by Lantis between September 2005 and February 2006. There have been six light n...
Queen Emeraldas (1998 - 1999) - a manga written and illustrated by Leiji Matsumoto, later adapted into a four-episode anime OVA of the same name. Queen Emeraldas is the story of the pirate spaceship, Queen Emeraldas, which is captained by the mysterious and beautiful Emeraldas, a strong and powerful privateer. Sometimes, the chara...
Cardfight!! Vanguard (2011 - 2019) - a Japanese multimedia franchise created in collaboration among Akira It (Yu-Gi-Oh! R), Satoshi Nakamura (Duel Masters), and Bushiroad president Takaaki Kidani. It currently consists of multiple anime television series, an official trading card game, a manga series, and a anime/live action film.In J...
Hacker's Olympic Rundown (2016 - Current) - a British comedy-sports miniseries which aired on CBBC during the 2016 Summer Olympics in Rio de Janeiro. Presented by Hacker T. Dog, each episode featured a rundown of the previous day's events with a humorous twist on them. Characters from Hacker Time, Wilf Breadbin and Derek McGee appeared as Hac...
Earth Maiden Arjuna (2001 - Current) - a Japanese animated television series created by Shoji Kawamori. The series follows Juna Ariyoshi, a high school girl chosen to be the "Avatar of Time" and entrusted with saving the dying Earth.Arjuna" refers to the legendary archer Arjuna from the Hindu epic Mahbhrata, which explains why Juna's w...
Summer Camp Island (2018 - Current) - an American animated television series created for Cartoon Network by Julia Pott, former animator and story/staff writer on Adventure Time, as well as creator of the MTV Liquid Television Online short Valentine's Day Card. It was first announced in January 2017 and later had been shopped around at d...
ToddWorld (2004 - 2008) - an American animated children's TV program created by Todd Parr and Gerry Renert through their California based company SupperTime Entertainment.[4][5] The show was produced by Mike Young Productions, an award-winning animation studio based in California.The series aired on TLC, Discovery Kids and ...
Kill Me Baby (2012 - Current) - a Japanese four-panel manga series written and illustrated by Kaduho which began serialization in Houbunsha's Manga Time Kirara Carat from July 2008. It follows the school lives of a high school girl Yasuna Oribe, along with her friends Sonya, a female assassin, and Agiri Goshiki, a female ninja. An...
Dream Eater Merry (2011 - Current) - a Japanese action fantasy manga series written and illustrated by Ushiki Yoshitaka. The series is serialized in Houbunsha's seinen manga magazine Manga Time Kirara Forward. The manga was adapted into an anime television series by J.C.Staff which aired in Japan between January 7, 2011 and April 8, 20...
Big Time Rush (2009 - 2013) - Big Time Rush is an American musical comedy television series that originally aired on Nickelodeon from November 28, 2009, until July 25, 2013. It was created by Scott Fellows (also the creator of Ned's Declassified School Survival Guide and Johnny Test and the head writer of The Fairly OddParents)....
The Mr. Men Show (2008) (2008 - 2009) - (sometimes simply called Mr. Men) is a British/American animated children's television series based on the original Mr. Men and Little Miss books created in the 1970s and 1980s by British author Roger Hargreaves and his son Adam Hargreaves. Adapted from the published source material into a televisio...
The $1,000,000 Chance Of A Lifetime (1986 - 1987) - Before Deal Or No Deal, before Weakest Link, before Survivor and even before Who Wants To Be A Millionaire, there was The $1,000,000 Chance Of A Lifetime. Hosted by Jim Lange.
Kodomo No Jikan (2007 - 2011) - Kodomo no Jikan (, lit. A Child's Time) is a Japanese manga series written and illustrated by Kaworu Watashiya. A 12-episode anime adaptation of the series aired in Japan between October and December 2007.
Dallas (2012) (2012 - 2014) - This revival American primetime television soap opera focuses mainly on Christopher Ewing and John Ross Ewing III both now grown up.
Black Lagoon: Roberta's Blood Trail (2010 - 2011) - Roberta, the terrorist-turned-maid that made her appearence in the first season of Black Lagoon, returns in this five-episode OVA seriesand this time, all bets are off!
Larry King Live (1985 - 2010) - Larry King Live was an American talk show on the cable network: CNN, which was hosted by Larry King, and it ran at 9PM eastern time weeknights for 25 years.
Spider-Man: The Animated Series (1994 - 1998) - The series focuses on Spider-Man and his alter ego Peter Parker during his college years at Empire State University. As the story begins, Peter has already gained his superpowers and is a part-time freelance photographer for the Daily Bugle.
Macy's Thanksgiving Day Parade (1948 - Current) - An American Thanksgiving Day tradition just as big and just as important as the turkey, the Macy's Thanksgiving Day Parade has been held in Midtown Manhattan every year since 1924 and is America's oldest Thanksgiving Parade. Originally a one-time event to celebrate the heritage of American workers a...
Search for Tomorrow (1951 - 1986) - Daytime soap opera created by Roy Winsor and originally debuted on CBS until NBC moved there in 1982.
The Pat Sajak Show (1989 - 1990) - A CBS late-night talk show hosted by TV weathercaster and Wheel of Fortune host Pat Sajak following the departure to his Wheel's daytime game show. It competed with the Tonight Show on NBC and ran for fifteen months on air.
Rodeo Drive (1990 - 1990) - A Lifetime game show that pitted three contestants against each other in a game based on the street of the same name. Hosted by Louise DuArt.
The Home Show (1988 - 1994) - Daytime how-to lifestyle program hosted by Gary Collins and features various female co-hosts during the run.
Showtime at the Apollo (1986 - 2017) - Talent/variety show taped at the Apollo Theater in New York City. It was revived in 2017 and it was hosted by Steve Harvey.
Donahue (1970 - 1996) - Syndicated daytime talk show hosted by Phil Donahue that ran for 26 years on national television. Also known as Donahue for short.
The Sally Jessy Raphel Show (1983 - 2002) - Syndicated daytime talk show hosted by Sally Jessy Raphel. It was also known as Sally, for short.
Women In Prison (1987 - 1987) - 1987 Fox Sitcom about a group of females inmates(Julia Campbell,C.C.H. Pounder,Wendie Jo Sperber)serving time in a Wisconsin prison.
Misaki Chronicles (2004 - Current) - an anime sequel to Divergence Eve. It follows smoothly from the previous series. The characters are the same and the plot is similar, but the theme of the episodes is much different. In this series, the elite team at Watcher's Nest is traveling through time, fighting the Ghoul at different points in...
3x3 eyes (1991 - 1996) - The manga has received two Original Video Animation series based on 33 Eyes. They were first released in 1991 and 1995. The first consisted of four episodes averaging to half-hour of run time. The second consisted of three averaging out to 45 minutes of run time. They cover the storyline up to volu...
Golden Time (2013 - 2014) - A 24-episode anime adaptation by J.C.Staff aired on MBS between October 2013 and March 2014.Edit
Sin City Diaries (2007 - 2007) - Visiting high-rollers and Las Vegas residents alike know how to live life high on the hog but even they sometimes need a little help bringing their fantasies to life. For that they turn to Angelica and her concierge staff.
Wandaba Style (2003 - Current) - The television series was released in English by ADV Films and 3 volumes of videos were released on VHS and DVD.The story is about a pop idol band named Mix Juice that need any kind of gig to make their name famous. At the same time, a young boy genius plans on taking a trip to the moon without usin...
Dinosaur Train (2009 - Current) - a Singaporean-Canadian-American children's animated series created by Craig Bartlett, who also created Hey Arnold! and Ready Jet Go!. The series features a curious young Tyrannosaurus rex named Buddy who, together with his adopted Pteranodon family, takes the Dinosaur Train to explore his time perio...
Miss USA Pageant (1963 - Current) - The Miss USA Pageant is an American beauty pageant, operated by the Miss Universe Organization. In 1963, the pageant was aired for the first time on American television. The pageant was aired on CBS from 1963 to 2002, then on NBC from 2002 to 2014. The pageant aired on Reelz in 2015. The pageant...
The Suite Life of Zack & Cody (2005 - 2008) - an American sitcom created by Danny Kallis and Jim Geoghan. The series aired on Disney Channel from March 18, 2005, to September 1, 2008 with 4 million viewers, making it the most successful premiere for Disney Channel. The series was nominated for an Emmy Award three times and was nominated for a N...
Blue Comet SPT Layzner (1985 - 1986) - Aoki Rysei Esu P T Reizun), sometimes translated as Blue Meteor SPT Layzner, is an anime series produced by Sunrise between 1985 and 1986. Its original creator was Rysuke Takahashi who served as the director.
Gakuen Utopia Manabi Straight! (2007 - Current) - often shortened to Manabi Straight!) is a Japanese multimedia project co-developed by the animation studio Ufotable and MediaWorks. The project revolves around a group of high school girls in the year 2035 when the birth rate has dropped dramatically. It launched in August 2004 in MediaWorks' Dengek...
Rainbow Sentai Robin (1966 - 1967) - It is the first anime to feature a 5-unit superhero team. While the animation was produced by Toei Animation (Toei Douga at the time), it was also technically produced by Ishinomori's studio, Studio Zero, that he founded with Fujiko F. Fujio and Shinichi Suzuki. The series was also broadcast in Germ...
Hello! Sandybell (1981 - 1982) - an anime series made by Toei Animation in 1981.[1] It was aired in Japan by TV Asahi.is the story of a girl who lives in Scotland with her father. She spends her time playing with her faithful dog (Oliver) and her friends. One day she meets the Countess of Wellington, a kind-hearted woman living in...
Fate/stay night (2006 - 2015) - . A 24-episode anime series created by Studio Deen aired in Japan between January and June 2006. Sentai Filmworks has licensed the television series and re-released the series on DVD and for the first time on Blu-ray Disc.Fuyuki City is the setting for a secret and violent war among competing magi....
Suzumiya haruhi (2006 - 2009) - Kyon is a cynical and incredulous student of North High School in Nishinomiya. He is dragged along by his classmate, the eponymous protagonist Haruhi Suzumiya, an eccentric girl who is seeking supernatural phenomena and figures such as aliens, time travelers, and espers. With Kyon's reluctant help,...
Chrono Crusade (2003 - 2004) - set in the height of the Roaring Twenties, where jazz is king, bootleg liquor flows freely, and the mob rules the streets. It is a time of prosperity, luxury and decadence, and the division between rich and poor grows even wider in the wake of the First World War. It is at such times of great change...
Shuffle! (2005 - 2006) - In present times, Gods and Demons coexist together with Humans after the door between each of these worlds had opened. Tsuchimi Rin is a normal young high school student attending Verbena Academy, spending his days living peacefully with his childhood friend Kaede. Unexpectedly, one day the King of...
Hot Fudge (1976 - 1980) - (also known as The Hot Fudge Show) is an American children's television series that was produced in Detroit by WXYZ-TV (owned and operated at the time by ABC) and distributed by the Lexington Broadcast Services Company.[1] Originally airing only in Detroit beginning in 1974, the show grew in popular...
Blend S (2017 - Current) - A 12-episode anime television series adaptation by A-1 Pictures aired from October to December 2017.High school girl Maika Sakuranomiya has trouble finding a part-time job because of how scary she looks when smiling. However, she is scouted one day by an Italian man who is also the manager of Stile,...
Maburaho (2003 - 2004) - a 24 episode anime series produced by J.C.Staff and broadcast by WOWOW in Japan.set in a world where every character has the ability to use magic, however everyone's magic is not equal. Each person in the story has a different degree of magic and a set number of times that they can use their magic....
Clarence (2014) (2014 - 2018) - an American animated television series created by Skyler Page for Cartoon Network. The series revolves around a young boy named Clarence and his two best friends Jeff and Sumo. Page, a former storyboard artist for Adventure Time and revisionist for Secret Mountain Fort Awesome, developed the series...
Late Night with Conan O'Brien (1993 - 2009) - Late Night with Conan O'Brien was a late-night talk show on NBC that first began in 1993 as hosted by comedian Conan O'Brien. The show was notably more edgier than other late-night talk shows because of its very late time-slot. The show was cancelled in 2009 after NBC made changes to the time-slot w...
The Late Show (1993 - Current) - The Late Show is CBS's late night talk/comedy show hosted by comedian David Letterman. In each episode, Letterman often rants humorously about the previous day's events with references to pop culture and politics. The show often features celebrity and musical guests. The show's long time host since...
Emergency! +4 (1973 - 1976) - EMERGENCY! +4 was built around a fictional exploits of the Paramedical Rescue Service on the Los Angeles County Fire Department. In this animated spin-off from the prime time siren-drama EMERGENCY! (NBC, 1972-1977), Kevin Tighe and Randolph Mantooth voiced their self-likenesses as Squad 51 paramedic...
Eyewitness News (1968 - Current) - On November 11, 1968, Al Primo, the new news director of WABC-TV New York, launched his new news program, "Eyewitness News." As the format grew popular, it had spread across the country to the other ABC-owned and operated (O&O) stations at the time: KABC Los Angeles, WLS Chicago, WXYZ Detroit, and K...
The New Fred and Barney Show (1979 - 1980) - The New Fred and Barney Show was a 1979 Saturday morning cartoon produced by Hanna-Barbera Productions, as a spin-off, or rather, a series revival, of Hanna-Barbera's hit primetime show The Flintstones. It debuted on NBC on February 3, 1979, and ran for two seasons.
Meatballs and Spaghetti (1982 - 1983) - This show was about a struggling husband and wife rock duo and their stoner guitarist/freeloader friend trying to make the big time. The looks and characteristics of "Meatballs" and "Spaghetti" were loosely based on singers Meatloaf and Cher.
The $100,000 Pyamid (1985 - Current) - An updated nighttime version of The $25,000 Pyramid where in addition to winning $10,000 or $25,000 in the Winners Circle the 3 contestants who went to the top of the pyramid quicker returned for a tournamet of Champions.
Robotech: macross plus (1994 - 1994) - Macross Plus (&#12510;&#12463;&#12525;&#12473;&#12503;&#12521;&#12473;, Makurosu Purasu?) is a four-episode anime OVA and theatrical movie in the Macross series. At the time of its creation, it was a groundbreaking and budget-shattering (the largest budget for an anime at the time) combination of ce...
Tropical Heat (aka Sweating Bullets) (1991 - 1993) - Tropical Heat (aka Sweating Bullets) was a Canadian TV series produced in cooperation with Mexico and Israel that aired between 1991 and 1993 (and in the US eventually as part of the CBS umbrella series Crimetime After Primetime).
Dark Shadows (1991 - 1992) - An updated version of Dark Shadows with an all-new cast joined NBC's primetime schedule in 1991.
Chucklewood Critters (1997 - 1999) - It's all fun in games in the Chucklewood forest as Buttons and Rusty (a bear and fox cub) have fun all day, while at the same time, learn valuable life lessons.
The Twilight Zone (1985) (1985 - 1989) - A remake of the 1959 CBS classic hit, this time the show included the works of famous writers such as Ray Bradbury and Stephen King and not to mention a few famous faces such as Morgan Freeman and Bruce Willis. And like the original series, each episode presented a tale of horror, suspense, humor an...
Superman (Fleischer Studios Shorts) (1941 - 1943) - Based on the popular and legendary DC Comics character, this was classic early animated adventures of Superman. Disguised as everyday reported, Clark Kent, in times of need he quickly dons the heroic alter ego know as Superman fighting for Truth, Justice and the American Way.
Women of the House (1994 - 1994) - Women of the House was a spinoff of "Designing Women" that aired on CBS starring Delta Burke as Suzanne Sugarbaker with Teri Garr, Patricia Heaton, Valerie Mahaffey, Lisa Rieffel, and William M. Newman. 13 episodes were produced but only 9 aired on CBS--Lifetime aired all thirteen episodes in syndi...
It's A Miracle (1998 - 2004) - a nonfiction tv show about people who experienced real-life miracles. The show was hosted by various celebrities during it's run-time, including Roma Downey and Richard Thomas.
ABC World News Tonight (1948 - Current) - ABC's Nightly news program. Originally began in 1948 as News and Views. In 1951, it was renamed After the Deadlines. In 1952, it renamed as All-Star News until January 2, 1953. But finally October 12, 1953, ABC News finally got a weekday evening newscast again, this time titled John Daly and the N...
Megas XLR (2004 - 2005) - Megas XLR is an American animated television series that aired on the Toonami block on Cartoon Network and is produced by Cartoon Network Studios. It was created by Jody Schaeffer and George Krstic. Its opening song is "Megas XLR Theme (Chicks Dig Giant Robots)" by Ragtime Revolutionaries.
Battletoads (1991 - 1991) - The Battletoads gained fame in their 1991 NES game. The game featured pretty decent graphics for the time, and an insane difficulty level that made you want throw the controller at the TV. The cartoon, which came out shortly after the game, serves as a prequel and looks into how the toads became who...
The Outer Limits (1995) (1995 - 2002) - Newer Vancouver-lensed version of the classic anthology show. Aired from 1995 until 2002 on Showtime.
Dragnet (1967) (1967 - 1970) - The campy remake show of the 1951 show but in COLOR. This time taking on Hippies & drug dealers & more. Every episode is directed by Jack Webb. The Show lasted on 4 seasons & 98 & episodes.
Gemini Man (1976 - 1978) - Sam Casey is caught in an explosion which makes him invisible. By using a stabilizer in the form of a wrist watch, he can remain visible. By turning off this stabilizer, he can become invisible again for short periods of time. Any more than fifteen minutes of invisibility will make him disappear ent...
C.B. Bears (1977 - 1978) - Hustle, Bump and Boogie work for Charlie "The Boss Woman." They drive around in an old garbage truck solving mysteries. This was an attempt by Hanna-Barbera Productions to take advantage of the CB radio craze of the 1970's. As with most Hanna-Barbera cartoons of the time other cartoons aired along w...
Battle of the Network Stars (1976 - 2017) - Battle of the Network Stars was the name of nineteen U.S. television specials featuring competitions among teams of popular television performers representing the three major broadcast networks at that time: ABC, CBS, and NBC.
Hometime (1986 - 2016) - Hometime is a how-to show on PBS demonstrating both do-it-yourself and contractor preformed projects ranging from simple weekend projects to the building or remodeling of entire houses. The show has always been hosted by contractor Dean Johnson who had a series of co-hosts throughout the show's run,...
The Finder (AKA Finders Keepers) (1991 - 1992) - This strange early 90s show was about a boy called Patrick who recieves an invitation to take part in a TV game show called 'Finders Keepers'. He is told to tune in to the mysterious Channel 8 at a specific time to take part.
Bizarre (1980 - 1985) - Canadian variety series hosted by John Byner. Was notorious for showing nudity and profanity. Aired on CTV in Canada and Showtime in the US.
Revolutionary Girl Utena (1997 - 2004) - Utena Tenjou's parents died when she was a little girl. At that time, a prince appeared to her and gave her a signet ring with a rose crest. He told Utena to keep the ring and promised that they would meet again someday. Utena was so impressed by him that she decided to become a prince herself! Uten...
Mrs. PepperPot (1983 - 1984) - The show is about an elder woman, who lives with her grumpy man in a house in a forrest. She has a teaspoon on her necklace and at the most inconvenient times, she shrinks to the size of the teaspoon. When she is small, she can talk to animals.
This Old House (1979 - Current) - Originally intended as a one-time series, This Old House is the very first home improvement series on television and has run for over 35 years! This Old House focuses on the building or remodeling of entire houses over the course of several weeks. A host, Bob Vila from 1979 to 1991, Steve Thomas fro...
Slam Dunk (1993 - 1996) - Hanamichi's reputation in high school is either as a delinquent or as a loser.He spends most of his time either getting into trouble,or getting regected by his most recent infatuation.When he falls in love with Haruko,things begin to change.He joins the basketball team just to impress her,but soon f...
The Alfred Hitchcock Hour (1962 - 1965) - This should be seasons 8-10 of Alfred Hitchcock Presents. The shows runtime was 60 min not 30 mins like Alfred Hitchcock Presents was. They renamed the show so that people would know that show was 60 min and not 30 min. Aired on CBS on every Thursday. Before season 3 aka season 10 the show got moved...
Eyewitness (1995 - 1997) - Based on the popular DK book series, the wonders of science and nature come to life in a mysterious museum. The tv/vhs adaptations took viewers on amazing journeys across time and space to discover the mysteries of our world and beyond.
Take the High Road (1980 - 2003) - Take the High Road was a soap opera produced by SMG Productions (Scottish Television) and set in the fictional village of Glendarroch (exteriors were filmed in the real-life village of Luss on the banks of Loch Lomond). It started in February 1980 as an ITV daytime soap opera, and was dropped by the...
Hallmark Hall of Fame (1951 - Current) - Hallmark Hall of Fame is an anthology program on American television, sponsored by Hallmark Cards, a Kansas City based greeting card company. The longest-running primetime series in the history of television, it has a historically long run, beginning during 1951 and continuing into the present day....
Samurai Jack (2001 - 2017) - Samurai Jack is an American animated television series created by Genndy Tartakovsky for Cartoon Network. The series follows time-displaced samurai warrior "Jack" (voiced by Phil LaMarr) in his singular quest to find a method of traveling back in time and defeating the tyrannical demonic wizard Aku...
Time Warped (un-aired television series) (1995 - 1995) - Time Warped was a failed historic satire TV series created by future South Park creator Trey Parker in 1995. The series consisted of two pilot episodes that was suppose to air on FOX.
Slime Time Live (2000 - 2006) - The very first "live block" TV series on Nickelodeon where contestants could play very messy games and stunts for prizes. During its run it was hosted by Dave Aizer, Jonah Travick and Jessica Holmes and produced/directed by Jason Harper. The show has set the Guiness World Record for most people slim...
The Tonight Show Starring Johnny Carson (1962 - 1992) - The long-time NBC late-night talk show starring Johnny Carson, not the guy who invented this type of show, but the guy who popularized it. Carson's show established the modern format of a late-night talk show: A monologue sprinkled with a rapid-fire series of sixteen to twenty-two one-linersCarson...
Random! Cartoons (2008 - 2009) - A new cartoon showcase program that aired on Nickelodeon for 13 episodes. Unlike the previous "Oh Yeah! Cartoons" this series did not have hosting segments. Three of the shorts, Adventure Time, The Bravest Warriors and Fanboy, would wind up becoming full-length shows.
Mirai Sentai Timeranger (2000 - 2001) - Mirai Sentai Timeranger was a Japanese television series which aired in 2000. It's motif revolves around time. It was the 24th series in Toei's Super Sentai franchise. The footage from this series was used in the Power Rangers Time Force.
What About Mimi? (2000 - 2002) - Mimi Mortin, a clever, red-headed girl in the sixth grade who lives in the town of Starfish Bay. She's clever, optimistic, and has a powerful imagination. She's always willing to help and solve any problem that she may encounter, most of the times with creative plans and ideas. Although her plans ma...
Spiff and Hercules (1989 - 1989) - French animated series based on comic strip by Jos Cabrero Arnal. Its original title is "Pif et Hercule". It's a story about brown/yellow dog (Spiff) and black/white cat (Hercules), who are best friends but they fight all the time.
Once upon a time... Planet Earth (2008 - 2009) - Maestro will draw the children's attention to the importance of Sustainable Development. Our young heroes are now grown up and will be confronted to the problems related to global warming, pollution, drought, decrease of energy resources, poverty...
Mister Rogers' Neighborhood (1968 - 2001) - Originally titled "MisteRogers' Neighborhood" the show premired in 1968 on PBS's predesessor NET, first showing episodes in black & white and later in color. In each episode, long-time host and children's TV star Fred Rogers would talk with the viewer directly on camera about a wide range of topics...
Storytime (1992 - 1997) - A children's reading television series that aired on PBS during the 90s. The show was hosted by a puppet named Kino, and co-hosted by two women named Lucy and Mara. This educational series also featured celebrity guest stars that would read to children in the audience and to viewers at home.
30 Seconds To Fame (2002 - 2003) - Hosted by Craig Jackson, Contestants had 30 seconds to perform unusual acts for an audience vote for $25,000. If contestants found an act horrible they would end it before the 30-second time limit.
Masterpiece Theater (1971 - Current) - First aired on PBS in 1971, the series has since become America's longest running Prime time mystery series. Although most of the programs aired are adaptations of novels, the series also featured many original dramas. The program's most well-known host was Alistair Cooke who hosted from the series...
The Book of Pooh (2001 - 2003) - The third TV series based off of A.A. Milne's "Winnie the Pooh" stories. This is a CGI series following "The New Adventures of Winnie the Pooh" and "Welcome to Pooh Corner". The series appears to take place some time after the events of Milne's original stories since his son Christopher Robin Milne...
24 (2001 - 2010) - Drama about Counter Terrorist Unit agent Jack Bauer with each season being real-time over the course of 24 hours. 24 is a serial drama which stars Kiefer Sutherland as Jack Bauer, focusing on the efforts of the fictional Counter Terrorist Unit, and their efforts to protect America from terrorism plo...
Tennis on CBS (1968 - 2014) - Tennis on CBS is the branding used for broadcasts of professional tennis tournaments that were produced by CBS Sports, the sports division of the CBS television network in the United States. At the time the network's broadcast agreements with the United States Tennis Association (USTA) ended in 2014...
Brothers & Sisters (2006 - 2011) - Brothers & Sisters is a drama series that surrounds a big family, the Walkers, consisting of a mother and her five adult children. In its very first episode the father, William Walker, played by Tom Skerritt, dies in a pool accident and the family is left to cope with his untimely death.
WXYZ-TV Newscasts (1948 - Current) - WXYZ-TV in Detroit presently broadcasts 40 hours of locally produced newscasts each week. The news department of WXYZ-TV has been a longtime dominance of TV news in Detroit partly due to the popularity of long-time lead news anchor Bill Bonds, and it started as a small operation but it would gain c...
BH90210 (2019 - 2019) - This American primetime comedy-drama series focusing on the original Beverly Hills, 90210 cast members reunited to get a reboot and running, and must reconcile their new lives with the complications of their histories together.
Scripps National Spelling Bee (1994 - Current) - Every year since 1925 the E.W. Scripps Company has brought the world's best students together to challenge them with the world's toughest words. ESPN has aired the bee since 1994 with early rounds during the day and with championship rounds in Primetime.
WBBM-TV Newscasts (1946 - Current) - WBBM-TV in Chicago presently broadcasts 30 and a half hours of locally produced newscasts each week. The news department started in 1946, when its call letters at the time was WBKB-TV on Channel 4, and B&K News was the first regularly scheduled newscast, then in 1947, the re-name of the newscast ti...
Lilly the Witch (2004 - 2007) - One day Lilly found a book. She discovered it is a magic book, from there start Lilly's adventurous, time-traveler, witch life with her friend Hector the little dragon.
CBS Sunday Movie (1949 - 2006) - The CBS Sunday Movie (also known at various times as the CBS Sunday Night Movie) was the umbrella title for a made-for-TV and feature film showcase series carried by CBS until the end of the 20052006 television season, when it was replaced with drama series. It was the last of the weekly Sunday nig...
Saturday Night Football (2006 - Current) - ESPN Saturday Night Football on ABC (branded for sponsorship purposes as ESPN Saturday Night Football on ABC presented by Bass Pro Shops and Cabela's) is a weekly presentation of prime time broadcasts of National Collegiate Athletic Association (NCAA) Division I Football Bowl Subdivision (FBS) colle...
Dream Street (1999 - 2002) - British children's television series narrated by British comedian Russ Abbot and aimed at children aged from 2 to 7 features talking toy vehicles which were radio controlled in real time.
Outside the Lines (1990 - Current) - Outside the Lines, or also referred to as OTL, is an American television program on ESPN that looks "outside the lines" and examines critical issues in mostly American sports on and off the field of play. The primary host of the show, is Jeremy Schaap. He replaced longtime sportscaster Bob Ley, who...
NBA on USA (1979 - 1984) - The NBA on USA is the de facto name for the USA Network's National Basketball Association television coverage. When the USA Network signed a three-year (running through the 1981-82 season), $1.5 million deal, it marked the first time that the NBA had a cable television partner. USA would extend thei...
USA Tuesday Night Fights (1982 - 1998) - USA Tuesday Night Fights is a television boxing show. It aired from October 1, 1982 through August 25, 1998 on the USA Network; at one time it was the longest continually-running boxing show on television.
Tennis on USA (1984 - 2008) - Tennis on USA is a television program produced by the USA Network that broadcasts the main professional tennis tournaments in the United States. The network was the longtime cable home of the US Open, which moved to ESPN2 and the Tennis Channel as of 2009. Universal HD provided the high definition s...
WNBA on Lifetime (1997 - 2000) - The WNBA on Lifetime refers to the presentation of Women's National Basketball Association games on the Lifetime television network.
WNBA on Oxygen (2002 - 2004) - The WNBA on Oxygen refers to the presentation of Women's National Basketball Association games on the Oxygen channel. Prior to 2005, the channel carried a limited schedule of regular season WNBA games produced by NBA TV. Oxygen had de facto picked up the games that previously aired on Lifetime. Oxyg...
LoliRock (2014 - 2017) - The adventures of Iris, a teenage girl who must divide her time between gigs with her rock band and life as a princess from a faraway kingdom.
Kate & Mim-Mim (2014 - 2018) - Five year-old Kate has lots of adventures with her toy bunny rabbit, Mim-Mim. Kate heads to the imaginary land of Mimiloo to spend time with her friends when she has problems at home.
Go Away, Unicorn (2018 - 2019) - Alice and her best friend, an energetic unicorn, explore their differences and soon realize, that sometimes friendships are formed between different people, or animals.
Mickey's Farm (2009 - 2012) - Mickey, a new farm dog, has just moved from the city to the farm with his best friend, Megan. Each episode follows Mickey as he experiences new things on the farm and sometimes gets himself into troublesome situations. With the help of Megan, his friends Guy the Goat and Fiona the Ferret and their M...
Home (1988 - 1994) - Home, also referred to as The Home Show, is a daytime informational talk show which aired on ABC from 1988 to 1994. The program was co-hosted by Robb Weller and Sandy Hill during the first season.
The Ruff Ruffman Show (2017 - 2018) - Ruff Ruffman hosts a new TV series, this time similar to YouTube Videos.
Justin Time (2011 - 2016) - The TV series revolves around the adventures of Justin. In every episode, Justin encounters a problem of everyday childhood (such as sharing, teamwork, or paying attention). Then Justin and his shape-shifting sidekick Squidgy solve the problems by tackling them in adventures through time and around...
CBS Morning News (1963 series) (1963 - 1987) - On September 2, 1963, CBS News debuted its newest original version of the weekday morning program: "CBS Morning News" as a half-hour program, with anchor Mike Wallace. In August 1965, the program was moved to 7:05 a.m. eastern time. In late 1968, Joseph Benti took over as anchor (until August 28,...
Primetime Emmy Awards (1967 - Current) - The Primetime Emmy Award is an American award bestowed by the Academy of Television Arts & Sciences (ATAS) in recognition of excellence in American primetime television programming. First given out in 1949, the award was originally referred to as simply the "Emmy Awards" until the first Daytime Emmy...
Daytime Emmy Awards (1974 - Current) - The Daytime Emmy Award is an American accolade bestowed by the New Yorkbased National Academy of Television Arts and Sciences in recognition of excellence in American daytime television programming. Ceremonies generally are held in May or June. The ceremony has been broadcast in Priemtime since 199...
Miss America Pageant (1954 - Current) - Miss America is an annual competition that is open to women from the United States between the ages of 17 and 25. Hosted by Bob Russell during it's first TV broadcast, the show was at one time the most watched show on all of television.
Screen Actors Guild Awards (1995 - Current) - Screen Actors Guild Awards (also known as SAG Awards) are accolades given by the Screen Actors GuildAmerican Federation of Television and Radio Artists (SAG-AFTRA) to recognize outstanding performances in film and prime time television. The awards have aired since 1995 on TBS and TNT.
Time Bokan (1975 - 2018) - The Time Bokan Series ( Taimu Bokan Shirzu) is an anime franchise from Tatsunoko Production. A prominent recognition in Japan, it has made around eight original incarnations, numerous spin-offs (including Yatterman and non-anime appearances) and a modern reboot. The series follows either...
Yatterman (1977 - 2015) - Yatterman ( Yattman) is the second, longest, and most popular entry from the Time Bokan franchise produced by Tatsunoko Production and one of only two incarnations where the studios founder, Tatsuo Yoshida, was involved in production, as he passed away on September 1977. It aired on Fuji Tel...
Once Upon a Time... The Discoverers (1994 - 1994) - A French animated series by Albert Barille.
Once Upon a Time... The Explorers (1997 - 1997) - A French animated series by Albert Barille.
Yo Kai Watch (US) (2015 - 2018) - Sometimes, a watch can do more than just tell the time. That is the case with the timepiece that is given to young Nate by ghostly creature Whisper.
The 11th Hour with Brian Williams (2016 - Current) - This American weeknight news and political television program has been airing weeknights at 11PM eastern time on MSNBC since its premiere on September 6, 2016.
Henry Danger (2014 - 2020) - Henry Hart is a 13-year-old boy who lives in the town of Swellview. He lands a part-time job as Kid Danger, a sidekick of Swellview's well-known superhero Captain Man. Captain Man tells Henry not to tell anybody about his job, so he attempts to keep it a secret from his best friends, Charlotte and J...
Inuyashiki: Last Hero (2017 - 2017) - Ichirou Inuyashiki is a 58-year-old family man who is going through a difficult time in his life. Though his frequent back problems are painful, nothing hurts quite as much as the indifference and distaste that his wife and children have for him. Despite this, Ichirou still manages to find solace in...
AMHQ: America's Morning Headquarters (2000 - Current) - This American weekday morning program on The Weather Channel, debut on January 3, 2000 as 'Your Weather Today'. On November 12, 2012, the program changed its titles with a new name: "Morning Rush". On March 17, 2014, the program changed once again, this time with a new name: "AMHQ: America's Morni...
The Muppets (2015 - 2016) - A deep look into the personal and professional lives of the Muppets behind the scenes of the fictitious talk show "Up Late with Miss Piggy". The series was set in the same single-camera mockumentary style as other ABC shows at the time.
Timeblazers (2003 - 2005) - Timeblazers
Once Upon a Time (2011 - 2018) - In the town of Storybrooke, Maine, the residence are actually popular fairy tale characters sent from the Enchanted Forest by Regina (the Evil Queen) who is also the Mayor. As the show progresses, many revelations are made.
Once Upon a Time in Wonderland (2013 - 2014) - The short-lived spin-off of Once Upon a Time follows the adventures of Alice as she returns to Wonderland to rescue her lost love Cyrus the Genie.
Back to the Future(1985) - Marty McFly helps out his friend Doctor Emmett Brown, who, after a dangerous deal to get hold of some plutonium, is killed by terrorists. Marty escapes and ends up being taken back in time by Doc's DeLorean time-machine. On arrival he alters the event of his mother and father meeting and instead bec...
Star Wars Episode IV: A New Hope(1977) - A long time ago, in a galaxy far far away, an Empire controls the inhabitants of hundreds of worlds with an iron fist. Fighting for freedom from the Empire's suffocating hold on the galaxy, a rebellion aided by Princess Leia (Fisher) makes their way back to base when they are boarded by an Imperial...
The Land Before Time(1988) - In the ancient time of the dinosaurs, a terrible drought has taken its toll, and there is very little food and water left. In the chaos of these bad times, Littlefoot, a young long neck, loses his mother to a vicious sharptooth and is seperated from his grandparents by a terrible earthquake. Now he...
Beauty and the Beast(1991) - Adapted from the public domain and dedicated to the memory of co-songwriter Howard Ashman (1950-1991). Once upon a time, a prince named Adam is cursed by an enchantress disguised as an old woman to become what he is on the inside: a hideous beast. The only way to break the curse is to find someone t...
Bill & Ted's Excellent Adventure(1989) - Bill and Ted have spent so much time forming their rock band, The Wyld Stallyns, that they're flunking history. When Ted's dad threatens to send him away to military school, Bill and Ted realize it could mean the most heinous end of The Stallyns! Luckly, a guide from the future, Rufus, has come to...
Jumanji(1995) - In the 1960's a young boy named Alan Parish finds an old board game called Jumanji. He plays it with a girl he likes, then vanishes into the game for twenty-six years. In that time, two kids named Judy and Peter move into his house with their neurotic aunt and find Jumanji. They play it and release...
Teenage Mutant Ninja Turtles III(1993) - The four turtles travel back in time to the days of the legendary and deadly samurai in ancient Japan, where they train to perfect the art of becoming one. The turtles also assist a small village in an uprising. If they don't return within sixty hours, they'll be history.
We're Back! A Dinosaur's Story(1993) - In this animated children's film from Amblin Entertainment, a group of four dinosaurs, including a tyrannosaurus rex, a triceratops, a hadrosaur, and a pterodactyl, are brought forward in time to New York City to entertain and befriend the children. However, when the dinosaurs are threatened by an e...
The Dark Crystal(1982) - Another planet, another time. 1000 years ago the Dark Crystal was damaged by one of the Urskeks and an age of chaos began. Now the time of the great conjunction of the three suns is near. If the crystal is not healed now the control of the evil Skekses will last forever. Jen the last of the Gelfings...
Terminator 2: Judgment Day(1991) - The Terminator Has Returned And This Time He Has A New Mission.
The Land Before Time II: The Great Valley Adventure(1994) - The first sequel to Don Bluth's popular The Land Before Time furthers the adventures of Littlefoot and his pals, who by this time are living in the Great Valley. The young dinos' adventures begin when they set out to prove how grown up they are by solving the mystery of an egg thief. Unfortunately,...
Back To The Future Part II(1989) - In the second installment of the Back To The Future Trilogy, Marty winds up with his girfriend Jennifer travelling to the future with Doc to right their kid's troubles. In the process, Biff, Marty's nemesis... ends up stealing the time machine without anybody knowing travelling back in time to a ver...
A Clockwork Orange(1971) - Stomping, whomping, stealing, singing, tap-dancing,violating.Derby-toped teddy-boy hooligan Alex (Malcolm McDowell) has his own way of having a good time. He has it at the tragic expense o
Bride Of Chucky(1998) - Serial killer Charles Lee Ray is back! This time his girlfriend Tiffany has revived him, once again in the form of the popular "Chucky" doll. Shortly after the "happy" couple's reunion, Chucky kills her and brings her back in the form of a girl's bridal doll. The two then embark on a killing spree e...
Charlotte's Web(1973) - Wilbur the pig is scared of the end of the season, because he knows that come that time, he will end up on the dinner table. He hatches a plan with Charlotte, a spider that lives in his pen, to ensure that this will neve
Sesame Street Presents: Follow That Bird(1985) - When a pesky social worker thinks Big Bird should be with his own kind (other birds) instead of living on the diverse Sesame Street, she sends him to a foster with a family of Dodos, but he is not happy and runs away. Big Bird begins a long adventure wandering the country. In the mean time, his frie...
Pete's Dragon(1977) - Lively musical comedy in which a magical and sometimes mischievious dragon, Elliot, inadvertently causes chaos and confusion in Passamaquoddy, a Maine fishing village. To help a young orphan, Pete, break away from his evil fosterparents, the Gogans, and find a happy home with Nora and her father Lam...
Heavy Metal(1981) - Based on the stories and comics featured in Heavy Metal Magazine, the movie tells stories involving a glowing green orb (called the Loc-Nar). It goes through various times, places, planets and many characters: including a smart ass cab driver, a nerd who becomes a King, a criminal, a soldier, dope-h...
Mommie Dearest(1981) - Based on the book about Joan Crawford, one of the great Hollywood actresses of our time, written by her adopted daughter Christina Crawford. Joan decides to adopt children of her own to fill a void in her life. Yet, her problems with alcohol, men, and the pressures of show business get in the way of...
Child's Play 2(1990) - Chucky is back, and this time, it's Andy he wants! Despite being roasted to a crisp in his last escapade, Chucky rises from the ashes after being reconstructed by the toy company, who are wanting to forget the negative publicity surrounding the doll. Chucky, back in one piece, traces Andy to a foste...
Child's Play 3(1991) - It's been eight years since the events in the second film, we now see that Andy is a teenager who has been enrolled in a military school. Play Pals Toy Company decides to re-release its Good Guys line, feeling that after all this time, the bad publicity has died down. As they re-used old materials,...
Star Trek: The Motion Picture(1979) - Admiral James T. Kirk is called upon to take command of the U.S.S. Enterprise for the first time since the TV series ended. A strange alien craft is heading towards earth, destroying everything in its path. Kirk rounds up the rest of his old crew, and acquires a few new members, and sets off to inte...
The Terminator(1984) - In the year 2029, super computers dominate the world, with only one intention, the extermination of the human race. They send an indestructible human-like cyborg, called a terminator, back in time to kill Sarah Connor whose unborn child will eventually become mankind
Back To The Future Part III(1990) - The final installment of the Back to the Future trilogy finds Marty digging the trusty DeLorean out of a mineshaft and looking up Doc in the Wild West of 1885. But when their time machine breaks down, the travelers are stranded in a land of spurs. More problems arise when Doc falls for pretty school...
Street Fighter II: The Animated Movie(1994) - One of the greatest anime movies of all time, this little jem was brought to us from over seas. M.Bison is searching the world for the greatest fighters alive, so he can brain wash them and make them apart of the notorious terrorist organization known as Shadowlaw (not shadaloo). But there is a figh...
Waynes World 2(1993) - Wayne and Garth are back.This time Casandras getting all types of record deals and Wayne suspects Casandras agent Bobby is cheating on him and in order to try to impress Bobby,Wayne announces Waynestock,a show in which a buncha rock bands come together to make Waynestock ,with the help from some fri...
Fast Times at Ridgemont High(1982) - On the surface this film is what it is, a classic story of the teenagers quest for sex and parties. But what might surprise you is the ways in which this film takes it's shares of serious terms. A girl must face the trials of pregnancy andf abortion, a young man realizes that his long time friend is...
Die Hard(1988) - It's Christmas Time In L.A. And There's A Christmas Party On The 30th Floor Of The Nakatomi Plaza, It All Comes To A Hault When The Partygoers Are Taken Hostage By A Group Of Terrorists Lead By Hans Gruber Who Plans To Steal The $600 Million Dollars Locked In Nakatomi's Vault, Hans Gruber And His Gr...
Digimon: The Movie(2000) - While some children spend their summer vacation playing ball or going to the beach, seven kids use their free time to help save the world in this feature-length animated adventure adapted from the popular television series. While attending summer camp, a group of kids playing with computers are tran...
The Muppet Christmas Carol(1992) - A retelling of the classic Dickens tale of Ebenezer Scrooge, miser extraordinaire. He is held accountable for his dastardly ways during night-time visitations by the Ghosts of Christmas Past, Present, and future.
Star Trek: First Contact(1996) - The Borg are launching another attack striking at Earth. This time however they are traveling to the past to prevent a defining moment in humanities past, first contact with alien life. Picard must overcome his past experiances of turtore by the Borg while his crew attempts to correct the damage d...
Care Bears Movie II: A New Generation(1986) - Aimed primarily at the youngest viewers, this second "Care Bears" movie once again takes the characters from the popular line of children's toys and builds a storyline around them. This time, the story centers on a pending disaster at a children's summer camp where the nasty Dark Heart is bent on cr...
Princess Mononoke(1999) - In a time where Japanese gods and demons walked the earth as giant beasts, Prince Ashitaka of the Imishi People, is sent from his home because of an incurable curse. He has heard, though, of the Forest Spirit, who can heal as well as take life. He sets out "to see with eyes unclouded by hate" to fin...
Indiana Jones and the Last Crusade(1989) - Indiana Jones returns again, and again this time, to save the world from the Nazis. In this film, the Nazis have kidnapped Indy's father, Professor Henry Jones, for his diary, which contains maps and first-hand accounts of many of the world's most sacred and hidden items. One of these such items, th...
A Charlie Brown Christmas(1965) - Christmas time is here. And despite the fluffy snow, Christmas lights, and holiday spirit all around him, Charlie Brown feels numb to it. Maybe it's because everyone seems to see Christmas as a time to get, get, get. Snoopy enters a Christmas lights and display contest to win money. Sally asks Santa...
Starship Troopers(1997) - The time is the future. Johnny Rico joins the military after graduation to become a citizen and for the love of his high school sweetheart. In the war against the bug aliens of Klendathu, the military is a very dangerous place to be. Johnny works his way through several battles and with the help of...
Big Top Pee-Wee(1988) - In the world of Pee-Wee Herman's imaginations, Pee-Wee shares a story of his. His story is about a time when a big group of Circus people end up on his farm after a huge storm passed his far
The Land Before Time(1988) - Animation producer Don Bluth's fondness for overly cutesy characters and muddy color compositions work to the benefit of his feature-length cartoon The Land Before Time. Littlefoot, a brontosaurus child, must fend for himself when his mother is killed (shades of Bambi). With several other orphaned d...
Interview with the Vampire(1994) - A night in San Francisco, during our time: A young journalist follows a man through the streets and they end up in an anonymous room. When the journalist starts to interview the man, the stranger tells him that he is a vampire, being over 200 years old. The journalist doesn't believe him, but after...
GoBots: Battle of the Rock Lords(1986) - Guradian GoBots join the Rock Lords' battle for control of the ultimate super weapon. And they'd better hurry, because the Guardian GoBots' all-time worst enemies, the Renegades, are out to use the super weapon for their own evi
What's Eating Gilbert Grape?(1993) - Gilbert Grape lives in Endora, a place where nothing much happens. The only times the police got something to do is when Gilbert's autistic brother Arnie tries to climb up on the watertower nearby. Taking care of Arnie is mostly Gilbert's task which can be pretty demanding, at least while you are wo...
There's Something About Mary(1998) - This movie was my first real experience of Ben Stiller and in the numerous times I have seen it, I have yet to tire of it. It endures as one of my favourite movies, and I hate romantic comedies as a rule! However, this is not your usual romantic comedy by any stretch of th
Daffy Duck's Quackbusters(1988) - In this feature-length film combining footage from classic Warner Brothers cartoon shorts with newly animated bridging sequences, Daffy Duck, after having induced laughter in an ailing millionaire and forestalled the millionaire's death for a time (as chronicled in Daffy Dilly (1948), is the benefic...
Jack(1996) - Jack is a boy born with an unusual medical condition which makes him age four times faster than other children. When he finally goes to a normal school to start fifth grade, he acts like a child, but he looks like a 40-year-old man.
Happy Gilmore(1996) - Adam Sandler stars in one of his most funniest movies. Happy Gilmore has wanted to play hockey since he was a kid, but has a real anger issue. (He holds two records on his high school hockey team:Most Time Spent In The Penalty Box and The First Person To Take Off Their Skate And Try To Stab Someone...
Mystery Science Theater 3000: The Movie(1996) - The stars of the show Mystery Science Theater 3000 bring their cow-town puppet show to the big screen in MYSTERY SCIENCE THEATER 3000: THE MOVIE. This time they mock Universal's 1956 cheesefest, THIS ISLAND EARTH, with their usual comic genius.
Star Trek IV: The Voyage Home(1986) - A space probe appears over 23rd century earth, emanating strange sounds towards the planet, and apparently waiting for something. As time goes on, the probe starts to cause major storms on earth and threaten its destruction. James T. Kirk and crew are called upon once again to save mankind. They dis...
Honey, I Blew Up the Kid(1992) - In the sequel to Disney's Honey, I Shrunk the Kids, a bumbling but brilliant scientist (Rick Moranis) accidentally makes his two-year-old son into a giant who becomes larger every time he comes in contact with electricity. Though he and his wife try to control their son, the child inevitably escapes...
New Nightmare(1994) - Ten years after A Nightmare on Elm Street became known as one of the scariest movies of all time, director Wes Craven is having nightmares and is using them to write a script for a seventh Elm Street film. He turns to Heather Langenkamp to ask if she will return to the screen one last time as Nancy....
Bloodsport(1988) - In Hong Kong an illegal, brutal and sometime lethal martial arts competition is being staged. Fighters come from all over the globe to compete in the three day 'kumite' with the last man standing being declared the world champion
Babes in Toyland(1986) - 11-year-old Lisa has no time for toys; she's too busy taking care of her siblings and cooking for her mother. During the Christmas Eve blizzard, Lisa travels to Toyland in Wizard of Oz-like fashion and arrives just in time for a wedding. Young Mary Contrary is about to marry mean, old Barnaby Barnac...
G.I. Joe: The Movie(1987) - Time and time again, Cobra has been on the threshhold of global domination, only to be thwarted by the Joes. But a new force comes to Cobra with a plan. Cobra-La wants to steal the Joes' Broadcast Energy Transmitter in order to ripen plant pods that have been launched into the earth's outter atmosph...
Homeward Bound II: Lost in San Francisco(1996) - Two dogs and a cat, separated from their human family, must find their way home and face the dangers of a big city for the first time in this adventure story for the whole family. Bob Seaver (Robert Hays) and his wife Laura (Kim Greist), who live in Northern California, are taking their kids on a ca...
Friday the 13th Part VI: Jason Lives(1986) - After years of struggling with the trauma experienced from having to kill Jason Voorhees and the crazzy copycat guy in Part 5, Tommy Jarvis has decided to end the madness once and for all by burning the buried body of the killer. For the first time since ending Jasons reign of terror Tommy sees the...
He-Man and She-Ra: A Christmas Special(1985) - In this special Christmas episode of the He-Man and She-Ra cartoons, their sidekick Orko accidentally gets beamed to Earth during a test of a new spy satellite. Orko manages to get back Planet Eternia, but brings along two Earth children, Alisha and Manuel, with him. Since it's Christmastime on Eart...
Ninja Scroll(1993) - Fedual Japan - a time of danger,intrigue and deception after an entire village is decimated by a mysterious plague, a master swordsman named Jubei undertakes a desperate quest to find The Shogun of the Dark an evil autocrat who plans to overthrow the japanese goverment but in order to capture him Ju...
The Land Before Time III: The Time of the Great Giving(1995) - In this third installment of the animated saga of a young brontosaurus and his pals, trouble has come to the Great Valley in the form of a meteorite. It fell just beyond the valley and now blocks the main water supply. As the land dries and thirst increases, the different species of dinosaurs who on...
Slap Shot(1977) - Paul Newman plays Reggie Dunlop, an aging hockey player and coach of the Charlestown Chiefs. The Chiefs have a hard time winning and are up for sale. Dunlop decides to toughen up his team, turning them into anything but a circus side show! The Hanson brothers are introduced as dirty "grinders" wh...
Night Of The Comet(1984) - Regina (Catherine Mary Stewart) is a movie theater employee and her sister Samantha (Kelli Maroney) is a cheerleader. When a comet appears for the first time in several decades, the great majority of humanity disappears. Regina and Samantha are among the few people left on Earth, having to deal with...
The Big Green(1995) - Another Disney underdog sports team of misfit kids (soccer this time) learns to play a new sport and become champions, while building self-esteem, making friends and solving a variety of dramatic family crises, through the able assistance of a foreign exchange teacher and a former local sports hero...
My Favorite Martian(1999) - News producer Tim O'Hara gets himself fired for unwillingly compromising his bosses' daughter Brace Channing during a live transmission. A little later, he witnesses the crashing of a small martian spacecraft, realizing his one-time chance of delivering a story that will rock the earth. Since Tim to...
Porky's(1982) - Porky's follows the carefree lives of a group of Angel Beach boys in the happy times of the 1950's. Pee Wee, the central character in the film, is hornier than a toad and lusting to lose his virginity to anyone possible; Tommy is the suave, bad boy of the bunch; Meat is a Brooklyn jock whose nickn...
Strange Brew(1983) - Public access TV stars Bob and Doug MacKenzie (Rick Moranis and Dave Thomas) have acquired jobs at a beer company. Little do they know that their employment with the company will include jail time, hockey players and a very interesting interpretation of "Hamlet".
Tombstone(1993) - A high-energy action adventure based on legend rather than historical fact finds Wyatt Earp (Kurt Russell) desiring to retire from law enforcement. With brothers Virgil (Sam Elliot) and Morgan (Bill Paxton), he arrives in Tombstone, Arizona intending to build his fortune. He discovers that long-time...
Wild Wild West(1999) - Based upon CBS' primetime "sci-western" drama. Two 1870's government agents, James T. West (Will Smith) and Artemus Gordon (Kevin Kline), represent two opposite ends of the personality scale: West is a smooth-talking charmer and man of action who prefers to shoot first and ask questions much, much l...
Never Been Kissed(1999) - Josie Geller, at 25 the youngest Chicago Sun-Times copy editor, really is good at her job, which requires brain more than writing skills. The owner of the paper now wants her and no other to report undercover about today's high schools. Josie enrolls and quickly falls back into her own school habits...
Hellraiser: Bloodline(1996) - Clive Barker's horrific creation Pinhead (Doug Bradley) returns to the screen for the fourth (and purportedly final) time in this time-juggling horror opus. In 18th century France, Phillippe LeMarchand (Bruce Ramsay) constructs a black puzzle box for the wizard Duc de L'Isle (Mickey Cottrell); howev...
Die Hard With A Vengeance(1995) - John McClane Has Fallen On Hard Times But After Moving To New York City That He Has Developed A Heavy Drinking Problem And He Has Been Suspended From The NYPD But However When His Past Come's Back To Haunt Him In The Form Of Simon Gruber.
Groundhog Day(1993) - GROUNDHOG DAY is an immensely enjoyable fable of a confirmed cynic who finds himself stuck in the same 24-hour time frame, over and over again, and the life lessons he manages to learn fro
D.A.R.Y.L.(1985) - A young boy is found wandering without any memory of who he is. A family takes him in and begin to look for clues to help him find his way home. In the meantime, they notice that the boy seems to have certain special abilities, not usually found in kids his age, or even fully-grown adults. D.A.R.Y.L...
At the Earth's Core(1976) - Based on Edgar Rice Burrogh's non-Tarzan novel a scientist and his assistant take a machine that drills into the earth. They end up in a lost world of some sort ran by groutesque monsters (that sound like vacum cleaners accroding to the New York Times). There, giant prehistoric birds with telepathic...
Puppet Master II(1991) - The puppets return, this time they hunt some Paranormal Researchers to take their brain fluid for the dead/living puppet master, Andre Toulon
Garfield in Paradise(1986) - Garfield, Jon, and Odie go to Hawaii and find themselves in love under the sun. But things heat up when a volcano's spirit hides in their car and they soon find out the story of how a previous car saved the village they visit. It all results in a race against time. Can the car appease the force of t...
Up in Smoke(1978) - Cheech and Chong meet up by chance on the highway somewhere in California. They go in search of some dope and are accidentally deported to Mexico where in their desperation to get home they agree to drive a van back to the States so they can get back in time for a gig they are due to play. Unaware o...
Bride of Boogedy(1987) - Boogedy's trying to come back to Lucifer Falls in this follow-up to the 1986 TV-movie, "Mr. Boogedy," which features half of the cast from the first film. This time around, Mr. Boogedy possesses several people and tries to get them to return his magic cloak to him, which plans to use to again wreak...
Cool Runnings(1993) - Cool Runnings is a 1993 American comedy sports film directed by Jon Turteltaub and starring Leon, Doug E. Doug, Rawle D. Lewis, Malik Yoba, and John Candy. The film was released in the United States on October 1, 1993. It was Candy's last film to be released during his lifetime. It is loosely based...
The Color Purple(1985) - This film follows the life of Celie, a young black girl growing up in the early 1900's. The first time we see Celie, she is 14 - and pregnant - by her father. We stay with her for the next 30 years of her toug
A Muppet Family Christmas(1987) - Fozzie and the rest of the Muppets, including the Sesame Street and Fraggle Rock gangs, celebrate Christmas with Fozzie's mom. Miss Piggy, unfortuantely, is stuck in a winter storm when she is trying to return home from Christmas shopping, and is desperate to celebrate. Will she make it in time? The...
Time Bandits(1981) - In Terry Gilliam's fantastic voyage through time and space, a boy escapes from his gadget-obsessed parents to join a band of time-traveling dwarves. On their journey, they visit Napoleon (Ian Holm), Robin Hood (John Cleese) and King Agamemnon (Sean Connery), among other popular figures. It's a giddy...
Free Willy 3: The Rescue(1997) - Willy the whale is back, this time threatened by illegal whalers making money off sushi. Jesse, now 16, has taken a job on an orca-researching ship, along with old friend Randolph and a sarcastic scientist, Drew. On the whaler's ship is captain John Wesley and his son, Max, who isn't really pleased...
The Land Before Time IV: The Journey Through the Mists(1996) - In this lively animated feature, Littlefoot and his cute cadre of prehistoric pals embark on another colorful adventure that is aimed at younger children. This time, the rambunctious reptiles ignore warnings and go stomping off into unexplored territory to find a rare flower. Littlefoot needs it to...
Beaches(1988) - When the New York child performer CC Bloom and San Fransisco rich kid Hillary meet in a holiday resort in Atlantic City, it marks the start of a lifetime friendship between them. The two keep in touch through letters for a number of years until Hillary, now a successful lawyer moves to New York to s...
Warlock(1991) - Julian Sands oozes maleficence as a warlock of the 1600s cast forth to 1980s Los Angeles, where he continues to work his deviltry. The story begins in 1691 Boston when a warlock is condemned to die. Calling for Satan's help, the warlock is sent forward in time to contemporary Los Angeles, where he c...
Cheech & Chong's Next Movie(1980) - Cheech must deal with losing his job, his angry neighbor, and trying to score with sexy Donna. Meanwhile, Chong meets Cheech's cousin Red and the two have a wild time in Hollywood with a big bag of buds and a cool Ferrari. Along the way they meet everyone from Pee Wee Herman to really cool aliens....
Waxwork(1988) - Wealthy slacker college student Mark, his new girlfriend Sarah, and their friends are invited to a special showing at a mysterious wax museum which displays 18 of the most evil men of all time. After his ex-girlfriend and another friend disapear, Mark becomes suspicous. What he doesn't know is that...
Captain America(1990) - In this direct to video adaption of the Marvel comics super hero we find the star spangled avenger emerging form ice after world war two, to defeat his arch nemisis the red skull in modern times.Sadly the film is not considered to be very good and saw limited distribution. Though now it is considere...
The Man With Two Brains(1983) - A story about a brain surgeon who tries to end his unhappy marriage to spend more time with a disembodied brain.
Fantasia 2000(1999) - A sequel to the 1940 classic, Fantasia 2000 continued the original concept Walt Disney had for a series of Fantasia films. It shares the same ideals of the original film combining animation with classical music including the returning short The Sorcerer's Apprentice featuring Mickey Mouse. This time...
No Retreat No Surrender(1986) - Jason Stillwell, a Bruce Lee fan, is beaten numerous times and trains from the ghost of Lee. Jason then must use his newly acquired skills to save Seattle from a crime syndicate, whose top martial artist is the deadly Ivan.
Faerie Tale Theatre series on video(1982) - A series originally aired on showtime, this series is on
Beauty and the Beast(1987) - Before the animated film, this live-action film was released as part of the "Cannon Movie Tales" series. Beauty (Rebecca De Mornay) is the backbone of her family. Without her nothing is ever done and no one is ever on time. But when her father angers a beast (John Savage) living in an enchanted cas...
Urban Cowboy(1980) - Bud Davis is just small country boy from Spur. He moves to the big city and gets a job in an oil refinery with his uncle and at night spends his time in Gilley's Nightclub. There, he meets a pretty little two-stepping filly named Sissy who thinks that Bud is a "real cowboy". After a brief courtship,...
Under Wraps(1997) - Three 12 year old kids discover a mummy in the basement of a dead man's house. It comes alive due to the conjunction of the moonlight during that time of the month. They are scared of him at first, but with time discover he is friendly, if clumsy an
King Kong VS Godzilla(1962) - Japan is getting trampled by the two mightiest monsters of ALL time, KING KONG and GODZILLA. See King Kong go throw a BILLION BOLTS, and Godzilla destory an ENTIRE army... Nothing is stopping these two creatures, the only hope Japan has to survive, is to make these two creatures kill each other, bef...
The Land Before Time V: The Mysterious Island(1997) - When locusts eat up all the food in the Great Valley, it is up to Littlefoot and his dino-pals to save their hungry elders.
Raging Bull(1980) - "When Jake LaMotta steps into a boxing ring and obliterates his opponent, he's a prizefighter portrayed in this Martin Scorsese film by Robert De Niro. But when he treats his family and friends the same way, he's a ticking time bomb, ready to go off at any moment. Though LaMotta wants his family's l...
House 2: The Second Story(1987) - Young Jesse inherits his ancestral house, only to find in contains portals to other periods in time (Aztec, Prehistoric, Wild West). Through the aid of his once deceased Grandpa Jesse, whom he resurrects, he learns the value of family and friendship, while battling Grandpa Jesse's nemesis.
Twice Upon a Time(1983) - "Twice Upon a Time" is an animated cartoon feature from "Star Wars" creator, George Lucas and "Ewok Adventure" director, John Korty. The story involves a battle royal amongst the employees of Murkworks over possession of a "cosmic clock." Whoever controls Time will control the universe, so you can w...
Sailor Moon Super S: The Movie(1995) - Will Sailor Moon And The Sailor Senshi Reach For Chibiusa In Time?
Porky's II: The Next Day(1983) - The gang from the original Porkys is back as well as some new faces to add to this fantastic comedy sequel. This time the gang is fighting to keep their play " An Evening with Shakespeare" from being shut down when religious fanatic Reverend Flavell claims that Shakespeare is nothing by vile smut an...
No Retreat, No Surrender(1986) - Jason Stillwell, a Bruce Lee fan, is beaten numerous times and trains from the ghost of Lee. Jason then must use his newly acquired skills to save Seattle from a crime syndicate, whose top martial artist is the deadly Ivan.
Song of the South(1946) - Set in the deep South during the era of Reconstruction, seven-year-old Johnny is looking forward to a vacation at his family's plantation. Johnny is distraught to learn that his parents will be living apart and he must spend his time with his mother and grandmother and has never been apart from his...
Mannequin Two: On the Move(1991) - Once upon a time, the prince of kingdom Hauptman-Koenig was deeply in love with the farmer's daughter Jessie. But his mother didn't approve this and cursed her to stiffen to a statue for 1000 years. Now, almost 1000 years later, she's brought to a department store for an exhibition. Unknowingly trai...
Mr. Magoo(1997) - Action-adventure director Stanley Tong (Supercop, Rumble in the Bronx) did a change of pace by directing this live-action adaptation of UPA's bumbling, near-sighted Mr. Magoo the animated-series character created during the '40s by John Hubley and others for the cartoon short Ragtime Bear (1949). Mi...
Christmas Comes to Pac-land(1982) - Santa crashes into pac-land and loses his bag of toys. Pac-man heads out to find it before time runs out, but the ghost monsters are also after th
Joysticks(1983) - There's trouble in town and it's video games. High school students spend so much time with the electronic monsters that there's no time for schoolwork. Shucks.
The Naked Gun: From the Files of Police Squad!(1988) - Based on characters from the short-lived primetime series "Police Squad!". Infamous cop Frank Drebin (Leslie Nielsen) has returned to L.A after kicking the asses of a slew of government tyrants. Unfortunately, during that time, his wife left him, and his partner Det. Nordberg (O.J Simpson) has been...
Desperately Seeking Susan(1985) - Taken-for-granted housewife Roberta passes the time following the progress of Susan who regularly contacts her boyfriend Jim through the Personals. When she sees the two are meeting in New York Roberta goes along, ending up buying Susan's coat. Finding a locker key in the pocket she in turn advertis...
Next Friday(2000) - In this sequel to the urban comedy Friday, rap music star Ice Cube returns as Craig Jones, a streetwise man from South Central Los Angeles who has a knack for getting into trouble. This time out, Craig is still trying to outsmart neighborhood bully Debo (Tommy "Tiny" Lister Jr.); after Craig gets th...
Psycho II(1983) - A sequel to one of the most popular horror films of all time, this psychological thriller received a pleasantly surprised, positive critical reception. Anthony Perkins returns as Norman Bates, who has just been released from an insane asylum after 22 years, having been judged clinically sane by the...
L.A. Story(1991) - Steve Martin wrote and stars in this look at the promise and dreamtime of Los Angeles culture. Martin stars as Harris K. Telemacher, a light-hearted television weatherman who does wacky comedy in lieu of reports since, being in LA, he has very little weather to report. He spends his time roller-skat...
Somewhere in Time(1980) - Richard is a writer who is working on his latest play. But when writers block takes its toll on him, he decides to spend the night at a hotel and get away from his troubles for a short time. But when he sees an old picture of a beautiful actress who stayed at that hotel many years ago, he becomes ob...
Hot Shots!(1991) - From director Jim Abrahams, one of the minds behind the Airplane! and Naked Gun films, comes another parody. This time around, Abrahams has his sights set on the action-adventure genre, specifically Top Gun. Charlie Sheen stars as Topper Harley, a maverick air force pilot who constantly lives in the...
Dick(1999) - The time is 1972 and The Watergate Scandal was brewing and teenage best friends Betsy and Arlene become unwittingly involved. The next day, during a class field trip of the White House, the ditzy duo wander off the tour and meet President Richard Nixon where he makes them official dog walkers to Che...
She's Out of Control(1989) - Divorcee Doug Simpson is a radio station producer from California who lives with his two daughters, Katie and Bonnie. When his oldest daughter (Katie) turns 15, she suggests to her father that's it's time for her to start looking more grown-up. For the last 14 years, Katie had been wearing dowdy clo...
9 1/2 Weeks(1986) - In this legendary erotic drama, an art gallery employee played by Kim Bassinger finds herself seduced by a man she barely knows, played by Mickey Rourke. Soon she is dragged into a wild world of erotica, one sexy game at a time. This is a film that helped many an 80's teen boy during his transition...
Heaven Can Wait(1978) - Joe Pendelton, played by Warren Beatty, is a quarterback for the L.A. Rams until he is in a car accident and is almost killed. An over-anxious angle takes him to heaven only to find out it wasn't his time to die. Pendelton's body is cremated though so he must find a new body on earth. He ends up...
Air Force One(1997) - In this action drama, Harrison Ford plays James Marshall, a onetime combat hero in the Vietnam War who is now President of the United States. While visiting the former Soviet Union, Marshall gives a speech in which he supports a get-tough attitude against both terrorists and a right-wing general and...
Trancers 6(2002) - Jack Deth is back, and he's got a whole new look in this installment of the long-running Trancers saga. Traveling back in time to take over the body of his daughter Josephine, Deth must face off against a powerful new breed of Trancers if he has any hope of saving the future from a horrific fate and...
Major League II(1994) - Those Cleveland Indians are at it again! After losing in the ALCS the year before, the Indians are determined to make it into the World Series this time! First, though, they have to contend with Rachel Phelps again when she buys back the team. Also, has Rick "Wild Thing" Vaughn lost his edge? Are Ja...
A Child's Wish(1997) - The late, great John Ritter reveals a more serious side playing a father who's fired from his job after taking time off to care for his 16-year-old daughter, who is battling cancer. Instead of giving up, the dedicated dad decides to fight back. With the help of a senator, he lobbies Congress to pass...
Sometimes They Come Back... for More(1998) - Adapted from characters created by Stephen King, Sometimes They Come Back ...For More is set in Antarctica, where a remote government outpost has been the scene of a horrible disaster, leaving only two survivors - medical officer Jennifer Wells (Faith Ford) and technical officer Shebanski (ax Perlic...
Sometimes They Come Back... Again(1996) - Murderous spirits hell-bent on revenge return to haunt John Porter, a young man whose sister they had murdered three-decades ago. Just as before, they start tormenting him by taking over the body of his lovely teenage daughter, but the spirits make a terrible mistake by underestimating Porter; for t...
Phantasm III: Lord of the Dead(1994) - This third entry in the Phantasm series is the poorest of all. This time Mike and Reggie meet some new friends and join up with Jody from beyond the dead in their quest to stop the Tall Man. Good special effects and Scrimm is at his best here but the film answers all the wrong questions and no...
Silent Night, Deadly Night 4: Initiation(1990) - When a long-running horror series brings in cult director Brian Yuzna (Society, The Dentist), the resulting film is generally a huge change of pace. Sometimes, as in the marvelous Return of the Living Dead III, that is a good thing. In this case, the result is a big, confused mess. Maud Adams stars...
Beastmaster 2 Through the Portal of Time(1991) - Beastmaster warps to new york city is this follow-up to the classic film.
Detective Conan Movie 01: The Timed Skyscraper(1997) - Detective Conan: The Time-Bombed Skyscraper () is a 1997 Japanese animated film based on the Case Closed manga series, featuring detective Jimm
Colors(1988) - Colors stars Robert Duvall and Sean Penn as partners on the LAPD's gang crime division. Duvall had hoped to spend more time with his family, but he's pulled back into active service because of a step-up in gang activity. He makes no secret of his contempt for his novice partner Penn, but eventually...
Critters 3: You Are What They Eat(1991) - The third in the tongue-in-cheek horror series liberally cribbed from Gremlins (1984) features an early performance from future heartthrob Leonardo DiCaprio and was filmed simultaneously with its follow-up. This time out, it's an urban family who picks up one of the fast-multiplying beasties while o...
The Phantom of the Opera(1989) - In this house of music, evil strikes the final chord. Horror legend Robert Englund (A Nightmare on Elm Street) assumes the classic role of the Phantom in this shocking, nerve-jangling retelling of Gaston Leroux's timeless tale of music, madness an
12 Monkeys(1995) - An intense film about time travel, this sci-fi entry was directed by Terry Gilliam, a member of the comedy troupe Monty Python. The film stars Bruce Willis as James Cole, a prisoner of the state in the year 2035 who can earn parole if he agrees to travel back in time and thwart a devastating plague....
Frankenstein Unbound(1990) - Legendary low-budget mogul Roger Corman made a somewhat inauspicious return to the director's chair for the first time in nearly twenty years (unless one counts his uncredited participation in "pickup" shoots for several New World Pictures productions) for this quaint sci-fi/horror outing, based on...
Legend of the Dinosaurs(1977) - You know Toei is the studio notorious for making those POWER RANGERS-type shows and anime, created this film to compete with other films such as JAWS (1975), the Dino Delaurentiis KING KONG remake (1976), Britain's LAND THAT TIME FORGOT (1975), AT THE EARTH'S CORE (1976), PEOPLE THAT TIME FORGOT (19...
Cast Away(2000) - In 1995, Chuck Noland (Tom Hanks) is a time-obsessed systems analyst, who travels worldwide resolving productivity problems at FedEx depots. He is in a long-term relationship with Kelly Frears (Helen Hunt), with whom he lives in Memphis, Tennessee. Although the couple wants to get married, Chuck's b...
The Soul of N***** Charley(1973) - N***** Charley Is On The Loose Again. And This Time He's Got His Soul Brothers With Him! WATC
Girl Interrupted(1999) - Two time Oscar Nominee Winona Ryder (Best Actress in a leading role, "Little Women" (1994); Best Actress in a Supporting Role, "The Age of Innosence" (1993)), stars in the fascinating true story of a young woman's life-altering stay at a famous psychiactric hospital in the trubulent late 1960's....
Catch-22(1970) - A bombardier in World War II tries desperately to escape the insanity of the war. However, sometimes insanity is the only sane way cope with a crazy situation. Catch-22 is a parody of a "military mentality" and of a bureaucratic society in general.
Crocodile Dundee II(1988) - Michael J. "Crocodile" Dundee and his love Sue Charlton are being hunted down by a big time drug dealer from Columbia. Dundee was a match for the street thugs of New York City. But will Dundee stand a chance against the Columbian drug gang? Find out in Crododile Dundee II.
Get Shorty(1995) - Miami based loan shark Chili palmer is sent to L.A in search of Leo Davoe, a small time drycleaner who skipped town without returning borrowed money. Chili arrives in L.A and aswell as finding Leo, he finds a new hobby. He wants to leave the gangster business behind in exchange for Hollywood's movie...
State of Grace(1990) - This directorial effort from Phil Joanou stars Sean Penn as an Irish-American undercover cop working the Hell's Kitchen beat. Penn is ostensibly on a sentimental journey to his old neighborhood. Actually he's been assigned to infiltrate a criminal gang led by Ed Harris, the brother of Sean's best fr...
Revenge of the Nerds IV: Nerds In Love(1994) - The silly spirit of Revenge of the Nerds lives on in this made-for-television sequel. Curtis Armstrong returns as Booger, and this time around the nerds are gathering for his wedding to a wealthy upper-class girl. As the nerds plan a wild bachelor party, the girl's father is busy hiring an investiga...
XChange(2000) - This science fiction thriller is set in a future where new technology allows travelers to save time and effort by transporting their minds into a body waiting at their chosen destination. However, a public relations man learns of the potential dangers of this new service when his body is taken over...
Crooklyn(1994) - Find a seat on the stoop and make yourself at home with the carmichael family as they experience one very special summer in their crowded but cozy brooklyn neighborhood. it's a time and place so magical and crazy that they nickname their hometown, "crooklyn", scarcely noting that every passing day b...
The Land That Time Forgot(1975) - American International Pictures and Amicus join forces to bring you one of Edgar Rice Burrogh's non-Tarzan stories to the screen. LAND THAT TIME FORGOT. Starring Doug McLure about a Submarine in WWI going into an unknown land where prehistoric life-forms live. Cheesy special effects. If JAWS scares...
National Lampoon's Vegas Vacation(1997) - This is the fourth in a series of movies that began with National Lampoon's Vacation in 1983 and feature the family headed by Clark Griswold (Chevy Chase) going on wacky vacations. This time, the Griswolds visit Las Vegas. Clark immediately goes to the blackjack table and starts blowing all his mone...
Brain Smasher... A Love Story(1993) - Andrew Dice Clay trades in dumb yucks for numchucks in Brainsmasher: A Love Story as Ed Molloy, a part-time comic and bouncer who takes on a belligerent gang of ninjas. The story kicks in when supermodel Samantha Crains (Teri Hatcher) receives a red lotus flower from her sister that has to be delive...
Theodore Rex(1995) - Whoopi Goldberg headlines this youth-oriented comedy fantasy set in a near future where scientists for some reason have genetically resurrect dinosaurs. This time, the revitalized reptiles are intelligent and equipped with humanoid articulatory tracts so they can speak. They also wear shoes. Goldber...
The Ratings Game(1984) - 1984 made for Showtime comedy film about a scheming trucking magnate(Danny Devito)that manipulates the Nielsen ratings system to become a successful television Producer.
Marked for Death(1990) - In Marked for Death, Steven Seagal is told to "try to find the gentle person inside yourself." But he doesn't spend too much time looking, preferring instead to crack the spines of his victims. Seagal plays John Hatcher, a burned-out narcotics agent who resigns from the Drug Enforcement Administrati...
Fallen(1998) - Gregory Hoblit (Primal Fear) directed this genre mix-in, a blend of police drama and supernatural thriller. Homicide detective John Hobbes (Denzel Washington) narrates, taking the audience back to "the time I almost died." This sets a flashback in motion, beginning at the prison cell of serial kille...
12 Angry Men(1997) - A jury argues a case in a stuffy room on a hot summer's day. Eleven say "guilty!" But one holdout (Jack Lemmon) is convinced of the defendant's innocence and stubbornly argues "reasonable doubt." This tense courtroom drama is a remake of Sidney Lumet's 1957 favorite and was produced for the Showtime...
She's All That(1999) - If Hollywood can shoehorn William Shakespeare into the teen-movie treatment with Romeo and Juliet, and Jane Austen with Clueless (from her novel, Emma), why not George Bernard Shaw? While his Pygmalion has been staged and filmed endless times, most famously as the musical My Fair Lady, here Shaw goe...
Return to the Batcave: The Misadventures of Adam and Burt(2003) - When the original Batmobile is stolen, there's no time to the call the police. This is a job for Actors! years after the original Batman series went off the air a fiendish mastermind is forcing Adam West and Burt Ward to relive their legendary pasts as the Caped Crusader and The Boy Wonder. What we...
Things Are Tough All Over(1982) - Cheech and Chong are at it again in this, thier fourth film. But, this is the first time they,ve appeared on the screen in dual roles. Tommy Chong plays Prince Habib, a maniacal Arab, as well as the famous spaced-out wonderer. Richard "Cheech" Marin is Habib's wily brother, Mr Slyman, In addotion to...
The Principal(1987) - Rick Latimer is a teacher who gets a job as the principal of a school with a very bad reputation. In fact, his transfer there is a kind of punishment because he beat his wife's boyfriend. So, Rick finds himself in a school where drugs, knives and guns are very usua
Memphis Belle(1990) - Unabashedly sentimental, this war film was produced by David Putnam in partnership with Catherine Wyler, whose father William Wyler directed an acclaimed documentary about the real-life events depicted in the film. The ensemble cast is composed of ten young actors portraying the crew of the World Wa...
To Grandmother's House We go(1992) - Two little girls (played by the olsen twins) hear thier mom telling her friend about how much trouble it is to be a single mom raising two little girls, its near christmas time and they figure the best thing to do would be to go have christmas with their grandma.So they run away thinking they are he...
Miracle Mile(1988) - Anthony Edwards stars in this movie about a man who answers a random phone call from a phone booth to learn that the world is going under nuclear attack and that his city will be hit in 70 minutes. He spends this time trying to inform everyone that the world is going to end, causing complete chaos...
Piranha(1978) - There was a time two people were hiking in the woods they came upon A fish hatcher
Meet the raisins: story of california raisins(1988) - The raisins tell how they became big stars in this prime time special.
Pink panther in pink olym-pinks(1980) - Pink panther competes in the olym-pinks in this prime time special.
Thomas and the Magic Railroad(2000) - Thomas and the Magic Railroad was the first time Thomas the Tank engine appeared on the big screen. The Island of Sodor is doing well and all the engines are working hard. Then Sir Toppham Hatt, the Fat Controller goes on vacation and Mr. Conductor from Shining Time fills in. When he reached Sodor t...
Angels in the Endzone(1997) - Wonderful World of Disney's follow-up to ANGELS IN THE OUTFIELD. This time around, Christopher Lloyd and the angels return to help out a school's football team. Also stars Paul Dooley and Matthew Lawrence.
Bachelor Party(1984) - Rick, a slobbish school bus driver, is ready to commit to the rich and beautiful Debbie. A shock to his friends and ever more to her family and her ex-boyfriend. So in true spirit of friendship, his long time pals throw him a bachelor party with "all the things in life that worth living for": Drugs,...
Winnie the Pooh - Pooh Playtime - Cowboy Pooh (1993)(1993) - " Pooh adventure specially themed to popular playtime activities for the whole family to enjoy
Earth Girls Are Easy(1989) - Valerie Gail (Geena Davis) is having tough times in her love life. She's a hairdresser in a relationship with a philandering doctor named Ted (Charles Rocket), and even after a make-over from her friend Candy (Julie Brown), she still can't impress him. While Ted is out of town for a few days, Valeri...
A Midnight Clear(1992) - Based on a novel by William Wharton, A Midnight Clear is set in the Adriennes Forest in December of 1944. A group of American GIs, all of whom have been together a bit too long, cling to the vestiges of their peacetime interests to remain sane. None are brilliant soldiers, though Will Knot Ethan Haw...
2012(2009) - Jackson Curtis is a science-fiction writer that works as a part-time limousine driver for a Russian billionaire. A friend of his explains the theory of polar shift, which is due to occur, and the resulting cataclysm it will cause. They find out about a project to build arks so that the humans have a...
Godzilla vs. Mechagodzilla II(1993) - Godzilla faces off against the second Mechagodzilla incarnation, but this time assisted by Rodan. This movie also stars Baby Godzilla, who isn't nearly as cute as the one featured in Godzilla vs. SpaceGodzilla.
Frankenstein(1931) - Dr. Henry Frankenstein (Colin Clive) is a scientist who has devoted his time to prevent death and create a new life through resurrecting dead tissue with the help of various electric machines and lighting. It has become his obsession and passion above everything else even his own bride to be Elizabe...
Man on the Moon(1999) - Man on the Moon is a biographical movie on the late comedian Andy Kaufman. Kaufman, along with his role on "Taxi," was famous for being the self-declared Intergender Wrestling Champion of the world. After beating women time and time again, Jerry Lawler (who plays himself in the movie), a professiona...
Flatliners(1990) - Medical students begin exploring the world of near death experiences, wanting to know what's beyond. Each has their heart stopped and is revived. They begin having intense flashes of nightmares from their childhood that become more real each time, reflecting sins they committed or had committed aga...
Get Crazy(1983) - Mega-promoter Colin Beverly plans to sabotage the New Year's 1983 concert of small-time operator Max Wolfe. Wolfe's assistants Neil Allen and Willie Loman find romance while trying to save the drugs, violence, and rock and roll from Beverly's schemes.
Midnight Cowboy(1969) - The first, and only, X-rated film to win a best picture Academy Award, John Schlesinger's Midnight Cowboy seems a lot less daring today (and has been reclassified as an R), but remains a fascinating time capsule of late-1960s sexual decadence in mainstream American cinema. In a career-making perform...
Yogi's First Christmas(1980) - Telefilm released November 22, 1980 by Hanna-Barbera Productions and Operation Prime Time in the United States. It was directed by Ray Patterson; and produced by William Hanna and Joseph Barbera. Characters include Yogi Bear, Boo Boo, Ranger John Francis Smith, Snagglepuss, Huckleberry Hound, Augie...
Hudson Hawk(1991) - The best cat burglar in Hoboken (Bruce Willis) has served his time in Sing-Sing and now looks forward to a life on the straight and narrow selling spatulas. However, his skills are sought after by sociopathic socialites, (Richard E. Grant & Sandra Bernhard) and he becomes an unwitting, yet very wit...
Candyman(1993) - When college student Helen Lyle decided to do a report on urban legends she never knew what she was getting into when she picks the legend about The Candyman a killer who has a hook on where his right hand used to be and comes whenever his name is said in a mirror five times. as she goes to a neighb...
Some Kind of Wonderful(1987) - What would YOU do to win the girl of your dreams? Keith spends his college money and plans out the wazoo to make his date with the popular Amanda Jones one she'll remember. But could his best friend, tomboy Watts be a better match? Growing up was never easy, because sometimes the best things in li...
American Kickboxer(1991) - After spending his time in jail for manslaughter, a formal world-champion kick boxer B.J. Quinn (John Barrett) is released after doing time and sets out to regain his former stature as a top-notch fighter. Unfortunately he begins his comeback at a drunken party (he's drunk) and he tangles with the c...
American Kickboxer 2(1993) - John Barrett, star of American Kickboxer 1 (1991), is nowhere to be found in American Kickboxer 2 (1993). In fact, much of the emphasis this time is not on the title character, but on the heroine. When her daughter is kidnapped, Kathy Shower calls upon the two most important men in her life. Those w...
The Return of Tommy Tricker(1994) - Welcome to the world of stamps with Tommy Tricker and friends as they learn the magic of travelling through time and space for the mere price of the postage. Though of course, nothing is as easy as it seems as they soon learn when they try to rescue Charles Merriweather, a stamp traveller frozen in...
No Place to Hide(1993) - In this gory thriller, a troubled dancer has just enough time to convince her little sister to hide a videotape before she is stabbed to death by an unseen killer, leaving the surviving sister in grave danger. Fortunately, a cynical but determined cop comes on the case to help her. Sandra Bren...
K-911(1999) - In this sequel to the action comedy K-9, police detective Dooly (James Belushi) has been teamed up with Jerry Lee (Mac), a German Shepherd police dog, for nearly ten years, but Jerry Lee isn't as young as he once was, and Dooly's superiors suggests that maybe it's time that the dog was retired from...
Fast Food(1990) - Two wacky guys find both romance and fortune in the hamburger business in this comedy. Augie (Clark Brandon) and Drew (Randal Patrick) are a pair of longtime students at Hopkins University who've been making a living by pulling one semi-legal scam after another for years, but one day the dean (J. Do...
Legionnaire(1998) - Action hero Jean-Claude Van Damme stars in this globe-trotting adventure set in the 1920s. Van Damme plays Alain, a carefree French playboy who makes the mistake of getting involved with the girlfriend of a notorious Mob kingpin. Running for his life, Alain decides to hide out in a time-tested manne...
Time Is Money(1994) - Tim
Blue Ridge Fall(1999) - A teenager finds himself torn between his loyalty to his friends and possibly destroying his own future in this drama. Danny (Peter Facinelli) is a high school senior who has been offered a chance to play football for a college scholarship; while the offer is tempting, at the same time he doesn't wa...
Apt Pupil(1998) - Bryan Singer directed this Brandon Boyce adaptation of Stephen King's novella about teenager Todd Bowden (Brad Renfro), who discovers Nazi war criminal Kurt Dussander (Ian McKellen) living in his California hometown. Fascinated with Dussender's wartime atrocities, Bowden blackmails the former death-...
Nirvana(1997) - A computer virus endows Solo, the hero of a virtual reality game, with human consciousness thereby creating all kinds of headaches for his creator Jimi. The trouble begins in the futuristic metropolis of Northern Agglomerate three days before Christmas. With little time left, video-game designer Jim...
Munchie Strikes Back(1994) - The original 1987 Munchies was a PG-rated horror spoof about a monster with an insatiable appetite for junk food. Though public domain was not forthcoming, a sequel, titled simply Munchie, came out in 1991; this time, the title character was an invisible imp who helped unpopular kids learn how to co...
The Bogus Witch Project(1999) - In the spring of 1999, two filmmakers entered the Maryland woods to shoot a mock-documentary called The Blair Witch Project. It quickly became one of the most profitable independent films of all times. A number of other filmmakers soon followed the original filmmakers into the woods, creating a numb...
Bloodfist 2(1990) - The first of several sequels to 1989's Bloodfist, Bloodfist 2 once more stars kickboxing champ Don "The Dragon" Wilson. This time, Wilson is up against a diabolical Fu Manchu type named Mr. Su (Joe Mari Avellana). Our hero and five other kickboxing experts are kidnapped by Su and forced to do battle...
BloodFist(1989) - Kickboxing champion Don "The Dragon" Wilson stars in Bloodfist. In time-honored fashion, Wilson arrives in Manila to investigate his brother's murder. There he stumbles upon a sinister secret society which thrives on illegal kickboxing tournaments and ends up in the ring himself, literally fighting...
Gideon(1999) - In the comic fable Gideon, the residents of the Lakeview Retirement Home are drifting through their final years with quiet dissatisfaction. A former cook (Carrol O'Connor) can't stand the food, a former fighter (Mike Connors) wishes he could still box, a one-time philosophy professor (Charlton Hesto...
Never Say Never Again(1983) - In this remake of "Thunderball", Sean Connery plays James Bond for the final time. Bond has been losing his touch, so it's off to a health retreat for him. An attempt on his life during his efforts at rejuvenation send him off to confront enemies old (Blofeld, by Max Von Sydow) and new (Largo, playe...
Godzilla Vs. King Ghidorah(1991) - Time travelers from the 23rd century return to 1992 to warn Japan that Godzilla will cause a catastrophic nuclear incident in the 21st century and suggest a way to rid the world of him forever. They intend to go back to 1944, to Ragos Island, where a dinosaur was exposed to radiation from the Bikini...
Silver Streak(1976) - Despite the presence of hack director Arthur Hiller, this hybrid comedy-thriller works most of the time as pleasant faux Hitchcock. Gene Wilder is a book editor who is relaxing by taking a cross-country train ride. Then he gets caught up in a murder--and becomes a suspect. It's up to him to prove hi...
Nemesis 2: Nebula(1995) - In the future, cyborgs have taken over and they send Alex, a genetically superior child, back in time where she grows to womanhood in the African wilderness. A cyborg with the ability to cloak arrives at the same time and place to kill her. Director Albert Pyun takes from every classic in the genre,...
Cyborg Cop 2(1994) - This action film is a sequel to 1993's Cyborg Cop. This time officer Jack Ryan, known for his itchy trigger finger, comes up against Jesse Starkraven, the psychopathic brother of a man Ryan killed during the last movie. In the first scene, the two are involved in a shoot-out in a warehouse. After St...
12:01(1993) - Based on a story by Richard Lupoff (a short filmization of the same story earned an Oscar nomination for 1990), 12:01 centers on a scientific researcher who discovers that the world has become somehow trapped in a strange time warp that causes the same 24-hour period to repeat itself. During the cou...
Prayer of the Rollerboys(1991) - Some time in the future, USA has declined and become a country of violence and racial prejudice. Griffin earns his living delivering pizzas while he tries to take care of his little brother. An old friend of his, Gary Lee, is the leader of a gang with big ambitions, the Rollerboys. Gary joins them t...
Virtuosity(1995) - In a futuristic, high-tech world run by huge corporations, Parker Barnes (Denzel Washington) is an L.A. policeman serving time for killing the psychotic who murdered his wife and child. Lindenmeyer (Stephen Spinella), a Dr. Frankenstein of the computer era, has created a monster, Sid 6.7 (Russell Cr...
Trancers III(1992) - This third entry in the sci-fi Trancers series involves a futuristic L.A. cop/detective who time-travels to battle more Trancers from a 23rd-century totalitarian government that maintains control by injecting victims with trance-inducing drugs, causing them to become virtual puppets.
Trancers 4: Jack of Swords(1994) - Trancers 4: Jack of Swords follows the time-traveling policeman Jack Deth into another dimension, where aliens called the Trancers are keeping the natives as food. Deth's mission is to save the population from the Trancers.
Witchboard 2: The Devil's Doorway(1993) - In Witchboard 2, naive Paige Benedict (Ami Dolenz) moves into an artist's studio loft, finding a Ouija board he left behind. A former tenant of the apartment contacts her through the board, telling her that he was murdered. In no time, Paige's fellow tenants are being killed off, and she is haunted...
Pumpkin Man(1998) - This 1998 film from director Jennifer Wynne Farmer is a family-friendly short about the magic of Halloween. It's the end of October, and that can mean only one thing: it's time to dress up and go trick-or-treating. But this year will be unlike any other Halloween before, as the kids discover the myt...
Dollman(1991) - Intergalactic super-cop Brick Bardo (Tim Thomerson) crash-lands in the Bronx while on a cosmic head hunt, only to find himself just over a foot tall in our world. Bardo spends time bringing street gangs to justice while pursuing his original quarry.
Psycho IV : The Beginning(1990) - This third sequel to Alfred Hitchcock's classic thriller originally aired on cable television (Showtime) and looks into murderous Norman Bates' traumatic past in hopes of explaining his need to kill. Norman calls into a radio talkshow, the subject of which is matricide (mother-killing), and he begi...
Candyman: Farewell to the Flesh(1995) - The Candyman moves on to New Orleans and starts his horrific murders once more. This time, his intended victim is a school teacher. Her father was killed by the Candyman, and brother wrongly accused of the murders.
Psycho III(1986) - For his third outing as disturbed innkeeper Norman Bates, Anthony Perkins directed as well as starred in the thriller Psycho III. This time out, Norman is still manning the desk at the Bates Motel, where he now has an assistant, Duane (Jeff Fahey), and a new long-term tenant, Maureen Coyle (Diana Sc...
National Lampoon's Senior Trip(1995) - In this over-the-top comedy, a group of rowdy high school students -- whose idea of a good time is throwing a wild party at the home of Principal Moss (Matt Frewer) while he's busy at school -- winds up in detention. As punishment, they're instructed to write an essay on what's wrong with America's...
Sometimes They Come Back(1991) - This adaptation of Stephen King's thriller is about a man who returns to his hometown after 27 years. Soon he is tormented by ghosts of the dead teens who killed his brother years before.
Beverly Hills Cop III(1994) - The third entry in the popular Beverly Hills Cop series finds Detroit cop Axel Foley (Eddie Murphy) returning yet again to Southern California, this time on the trail of two car thieves turned murderers. As he teams up again with L.A. cop Billy Rosewood (Judge Reinhold), Foley's investigation leads...
Revenge of the Nerds II: Nerds in Paradise(1987) - Get out your white socks! This time our suave college heroes hit the road for fun and fraternity in Florida. Another opportunity for brains to triumph over brawn. How can the girls possibly resist their geek
Chris Rock: Bring The Pain(1996) - Chris Rock's first HBO comedy special proved to be a breakthrough for the stand-up comic, who at the time was best known for his stint on Saturday Night Live. Filmed in front of a live audience in Washington, D.C., Bring the Pain revived Rock's then-stagnant career and made him the face of black com...
Lethal Weapon 2(1989) - In many ways superior to its predecessor Lethal Weapon, Lethal Weapon 2 reteams Mel Gibson and Danny Glover as, respectively, "loose cannon" LA detective Martin Riggs and Riggs' cautious family-man partner Roger Murtaugh. The villain this time is a South African diplomat (Joss Ackland) who doubles a...
I Love You to Death(1990) - Joey works with Rosalie in their pizza parlor. She is convinced that he works all of the time for them and her world dissolves when she finds that he has been fooling around for years. Being Catholic, divorce is out of the question, so she and her mother and her best friend decide to kill him. Hopel...
Touch(1997) - This film is the product of an unlikely pairing between novelist Elmore Leonard and maverick screenwriter-director Paul Schrader. Leonard usually writes Detroit-based crime novels; this time, Schrader transports one of Leonard's quirkier, non-crime books to an L.A. scene. Christopher Walken plays sl...
Undercover Blues(1993) - Nick and Nora Charles are updated to a touchy-feely couple of the 1990s who take a break from the action to raise their eleven-month-old child. Kathleen Turner and Dennis Quaid star as Jane and Jeff Blue, two CIA super-agents who have abandoned the daily grind to devote quality time to their baby bu...
Justin Morgan Had a Horse(1972) - Shortly after the Revolutionary War, Justin Morgan aquires a colt and decides to devote his time to developing its talents. He loses the horse to an unscrupulous businessman and tries to find a way to get him back.
Prehysteria 2(1994) - This made-for-video adventure is aimed squarely at younger audiences. The energetic quintet of pygmy dinosaurs that formed the basis of Prehysteria, returns, this time with an entirely different cast of people. Their exploits begin after they escape from their pen and leave the farm where they first...
8 Seconds(1994) - Luke Perry stars in this biography of the late Lane Frost, a champion bull rider who in 1987 won a rodeo world championship at the tender age of 21. In Eight Seconds (the title refers to the minimum amount of time a rider must stay on a bull in competition), Lane Frost is a young man from Oklahoma w...
Eddie(1996) - In this comedy, a basketball fan figures she could be a better coach than the guy getting paid millions to do the job and then gets the chance to prove it. Edwina "Eddie" Franklin (Whoopi Goldberg) is a limousine dispatcher and sometime driver who is a passionate New York Knicks fan; she loyally...
Psycho Cop II(1993) - A commendably gruesome title sequence gets this slasher sequel off on the right foot, and Bobby Ray Shafer returns as Satanist killer-cop Joe Vickers, this time chasing strippers and businessmen through an office building during an after-work bachelor party. Director Adam Rifkin (under the pseudonym...
The Shawshank Redemption(1994) - After the murder of his wife, hotshot banker Andrew Dufresne is sent to Shawshank Prison, where the usual unpleasantness occurs. Over the years, he retains hope and eventually gains the respect of his fellow inmates, especially longtime convict "Red" Redding, a black marketeer, and becomes influenti...
Race for Your Life, Charlie Brown(1977) - The Peanuts gang attend a summer camp named, Camp Remote. During their time Charlie Brown and crew are introduced in harshness of the camp and are soon picked on by three bullies. They have won a raft race every year at the camp (especially through cheating) and soon all the gang join the race being...
A Chucklewood Easter(1987) - It's Easter time, and time for Chucklewood's annual Easter picnic. After learning about Easter, Buttons and Rusty steal eggs from other nests to pain them and later discover where the Easter Bunny lives. They are put on trial for all that they've done, but will their problems get resolved?
The Christmas Tree Train(1983) - It's Christmas time in Chucklewood. A bear cub named Buttons and a fox cub named Rusty accidentally hitch a ride on the Christmas Tree Train and ride off into the city. Can they make it back home before Christmas?
Box of Moon Light(1996) - Al Fountain, a middle-aged electrical engineer, is on the verge of a mid-life crisis, when he decides to take his time coming home from a business trip, rents a car, and heads out looking for a lake he remembers from his childhood. But his wandering takes him into the life of Kid, a free-spirited yo...
The Adventures of Priscilla, Queen of the Desert(1994) - It's time to pack your wigs, makeup, dresses, and high heels for the ultimate Australian road trip. By day, Anthony "Tick" Belrose sells cosmetics and by night she's drag queen Mitzi. Bored by the humdrum of Sydney, Tick gets a call one night to put on a show in a resort way out in Alice Springs....
Gas, Food Lodging(1992) - In the small desert town of Laramie, New Mexico, life is dull as is the love lives of Nora Evans and her two teenage daughters. Beautiful and rebellious Trudi is 17 and spends her time sleeping around and develops a reputation for being easy much to the dismay of her mother. Younger sister Shade i...
Never Too Young To Die(1986) - High school gymast Lance Hargrove (John Stamos) teams up with beautiful spy Danja Deerling (Vanity) to go after the villainous Van Ragnar (Gene Simmons), a villain with a penchant for cross-dressing. Von Ragner murdered Lance's father Drew (George Lazenby), so it's time for an all-out fight.
Babycakes(1989) - Plus-sized Grace is just an ordinary girl who works as a cosmetician in a mortuary. Outside of giving beauty to the deceased, life is dull for Grace spending most of her time in bed with food and the TV as her constant companions. She dreams of love, but those around her -- including her father an...
Journey Back To Oz(1974) - Dorothy Gale and her dog, Toto, are swept out of Kansas and back into the Land of Oz by another tornado, once again. This time she first encounters two new friends; a slaved worker with a pumpkin for a head named Pumpkinhead, and a wooden carousel horse named Woodenhead Pinto III. Them three must...
Mastergate(1992) - A true GENIUS satire of the Iran-Contra hearings from the twisted mind of Larry Gelbart, creator of MASH and made for the Showtime Network. The whole thing is a study in double talk with such quotes as "What did the President know, and did he know he knew it?" and "The extent of my involvement was l...
Saved by the Bell: Hawaiian Style(2012) - Kelly's grandpa invites the whole clique to his little hotel "The Hideaway" in Hawaii for summer vacation. They expect a marvelous time at the beach - without Belding. Arrived there, the learn quickly that not only Belding's there too, but they also have to help grandpa against the mean capitalist W...
The Land Before Time VII: The Stone of Cold Fire(2001) - Littlefoot Sees A Flying Rock Falling From The Sky And Landed In The Smoking Mountain. When He Tells The Grown Ups About What He Saw, They Didn't Believe Him. Suddenly, The Rainbow Faces Tells The Littlefoot That It's Called The Stone Of Cold Fire. Petrie's Uncle Pterano Also Heard About This Stone...
The River Rat(1984) - On the lazy banks of the Mississippi, a young girl is reunited with her time-served but innocent father. But the reunion is tainted with the whereabouts of the stolen loot, and those who come looking fo
: The Final Insult(1994) - Based on the short-lived primetime series "Police Squad!", the danger never ends for Frank Drebin (Leslie Nielsen). After many years on the force, he's finally retired Or so he thinks. A trio of terrorists have set their sights on the Oscars, and now Frank has to infiltrate them. On top of that, h...
Stigmata(1999) - An ordinary young woman is affected by mysterious wounds called Stigmata. When a Catholic Priest comes to investigate the so called "miracle", he discovers this woman may be possessed by someone...or something...and a message originating from the time of Jesus Christ.
Time After Time(1979) - The Wildest Chase Of Th
A Star Is Born(1976) - Following in the grandness of the 1937 Janet Gaynor/Fredric March original and the 1954 Judy Garland/James Mason remake comes Barbra Streisand and Kris Kristofferson in the 3rd version of one of the screen's tragic love stories. The longtime career of rock star John Norman Howard has started to dec...
Rasen(1998) - Rasen was Intended to be the original sequel to Ringu and was released at the same time as well but sadly due to the overwhelming success of the Ringu, Rasen fell into obscurity. It is not in continiuty with the rest of the Ringu series i
To Have and Have Not(1945) - Based on the novel of the same name by Ernest Hemingway, To Have and Have Not has been known as one of the greatest romance films of all time. The film features Humphrey Bogart as Harry "Steve" Morgan in a romance with a lady named Marie 'Slim' Browning (Lauren Bacall).
Wholly Moses!(1980) - We all know the tale of Moses, but little-known is the tale of Herschel (Dudley Moore). Both of them came to prominence at the same time, but it was Moses who got all the glory while Herschel kept on finding himself in odd situations. This movie also spoofs several other biblical tales as well.
Mean Streets(1973) - An early film from Martin Scorsese in which an Italian-American named Charlie is trying to make his way up to the top of his local mafia, while at the same time he is challenged by his cathloic beliefs, his friend Johnny Boy, and drama that's carried in the friendship.
The Best Little Whorehouse In Texas(1982) - The Chicken Ranch is a whorehouse that got its' name back in The Great Depression. Back during that time, people who wanted to be with the girls paid for them with chickens, due to food being difficult to get in those days. In the place's later years, one of its' best workers was Mona Stangley (Doll...
Gandhi(1982) - This movie depicts Gandhi's (Ben Kingsley) life from his time as a lawyer through his non-violent yet government-changing action against the British.
Everyone Says I Love You(1996) - Writer-director Woody Allen brings romance and comedy together in his first movie musical that celebrates love for one extended family with classic love songs and hilarious production number making perfect (and sometimes not so perfect) harmony. We see Joe, a writer living in Paris returning to New...
Breaking The Rules(1992) - A cancer stricken man takes his two best friends whom he hasn't seen in a long time on a road trip. The two friends aren't talking to each other due to a bad fallout years ago. On the way they meet an attractive wild woman with a heart of gold.
Pumpkinhead II: Blood Wings(1994) - A group of teens resurrect the demonic creature known as Pumkinhead. This time the creature was a deformed child of the local witch who was killed by some local teenagers 30 years before. Pumkinhead beings to go after the ones who killed him and the teenagers who resurrected him. Meanwhile the local...
Power(1986) - Political consultant Pete St. John (Richard Gere) finds himself in trouble when simaltaneously helping out a campaign and figuring what ended his friend Senator Hastings' (E.G Marshall) time in office.
Once Around(1991) - Swedish director Lasse Hallstrom makes his American debut with the story of taking chances and the love of family. Renata Bella finds herself to be a failure careerwise and in life...and more after witnessing the wedding of her younger sister along with her longtime boyfriend confessing that he had...
Seems Like Old Times(1980) - Writer Nick Gardenia is kidnapped from his California cliffhouse and forced to rob a bank. Now a fugitive, he seeks help from his ex, Glenda. She is a public defender remarried to a prosecutor, and we get a houseful of hijinks.
About Last Night(1986) - Danny (Rob Lowe) and Debbie (Demi Moore) are two attractive young people who begin a relationship that starts out as casual, but eventually becomes quite romantic. The two have a difficult time along the way, and they aren't helped by their friends Bernie (Jim Belushi) and Joan (Elizabeth Perkins),...
Aimee & Jaguar(1999) - Aime & Jaguar is a 1999 German drama film set during World War II. It was written and directed by Max Frberbck, based upon Erica Fischer's book, chronicling the actual lives of Lilly Wust and Felice Schragenheim during that time period. The book also contains photos of the many letters s...
All That Jazz(1979) - Joe Gideon (Roy Scheider) is an over-stressed, over-sexed and drug-addled choreographer who, at the same time, is directing a Broadway musical and editing a movie, all the while dealing with issues of family and lovers. The movie is a wonderful mixture of musical, drama and dark comedy, with great p...
American Anthem(1986) - Former athlete Steve Tevere (Mitch Gaylord) has exited the gymnastics world in favor of working at his dad's auto store. The arrival of a young female gymnast named Julie Lloyd (Janet Jones) inspires him to enter the game again, this time aiming for the U.S Olympic trials as well as trying to gain J...
Citizen Ruth(1996) - Ruth Stoops is pretty much down on her luck. She's living on the streets, loves to huff anything to get her high (from spray paint to model glue), and finds herself getting arrested for the umpteenth time. What's even worse is that she's pregnant again (she has and had lost 4 kids already) and the j...
Dirty Rotten Scoundrels(1988) - Steve Martin plays Freddy Benson, a small-time hustler who cajoles Michael Caine's character Lawrence Jamieson, a master con artist, into teaching him the secrets of his craft. Whereas Laurence is a cultivated, suave villain who works the French Riviera from his home in the fictional Beaumont-sur-Me...
Stealing Home(1988) - Down-and-out amateur baseball player Billy Wyatt (Mark Harmon) recieves a letter one day that informs him of the passing of a very important person in his life. That person was a woman named Katie Chandler (Jodie Foster). From Billy's young days, he was in love with her. They had many great times to...
The Magic Snowman(1987) - Movie about a boy who builds a magical talking snowman. The talking snowman helps the boy during rough times, but when the boy tries to use the snowman for personal gain, he ends up learning a lesson about greed. This was a live-action film shot in Yugoslavia in the English language.
Let's Spend The Night Together(1983) - Known in some territories as "Time Is On Our Side", this documentary depicts a concert that the Rolling Stones performed in Texas in the early 80s. The Stones perform many of their greatest hits as well as a few cover songs. Basically, they're just doing their thing and doing it well.
The Dead Pool(1988) - Dirty Harry Callahan returns for his final film adventure. Together with his partner Al Quan, he must investigate the systematic murder of actors and musicians. By the time Harry learns that the murders are a part of a sick game to predict the deaths of celebrities before they happen, it may be to...
Maxie(1985) - A mousy young woman named Jan (Glenn Close) and her husband Nick (Mandy Patinkin) move into an apartment in San Francisco. Many years ago, this apartment was the home of a 1920s good-time girl named Maxie. Wanting to be in the entertainment industry, she died in a car accident before an audition tha...
Conquest(1984) - In an ancient time, a young man named Ilias (Andrea Occhipinti) goes on an adventure to rid the land of evil. Armed with a bow and arrows that look very advanced and with an outlaw named Mace (Jorge Rivero) as a fellow fighter, his quest is fraught with violence, sex and all the things that make the...
The Naked Cage(1986) - In this women-in-prison movie, the crime this time is car theft and the prison has just as many ugly girls as good-looking ones. Don't worry, though...The good-looking ones get naked and they all get violent. It's rather heavy going, but it's a good movie anyway.
Cannonball Run II(1984) - Our racers are back for a second cannonball run - the illegal race that takes place all over the country... Almost every star of the first film is here, along with new ones. Will J.J. McClure (Burt Reynolds) finally be the winner this time?
Nick Of Time(1995) - Gene Watson is a public accountant who arrives on a train at Union Station in Los Angeles, accompanied by his 6-year-old daughter Lynn. Because of his ordinary looks, he is approached by a pair of sinister people named Smith and Jones.
Chances Are(1989) - Alex has a lifetime full of wonderful memories. But unfortunately, they're not his.
Timescape(2012) - Before they can complete renovations on their new inn, Widower (Ben Wilson) and daughter (Hillary) are visited by a woman seeking immediate lodging for her strange group of travellers. Why they won't stay at the hotel in town is just the first of many mysteries surrounding the group that lead Wilson...
Judgment Night(1993) - 4 guys go out for a night of booze, babes and boxing. While cruising along in their rental limousine RV, they run into some heavy Los Angeles traffic. Determined to make it to the main boxing event on time, they take a exit into the slums. Soon lost, this night of good times soon turns into a deadl...
Making Mr. Right(1987) - Top PR consultant Frankie Stone is hired to promote Ulysses, the world's first android astronaut. As she spends more and more time with the creation, Frankie finds herself drawn towards Ulysses's sweet character and gentle temperament, and although she is permitted to teach Ulysses only what is vita...
The Man In The Moon(1991) - After handsome 17-year-old Court Foster moves back into the long vacant Foster ranch, 14-year-old Dani Trant falls in love for the first time, while her older sister Maureen discovers true love.
The Beyond(1981) - A young woman from New York named Liza (Katherine MacColl) inherits a Louisiana motel that has been unoccupied for nearly 60 years. While restoring the old building, many of the workers meet mysterious and untimely deaths, each more ill-fated than the next. Furthermore, Liza is visited by a blind sp...
Violent Shit(1989) - A Young Man Named Karl Escapes From His Imprisonment And Goes On A Heinous Killing Spree. Banned In Germany At The Time Of Its Release.
Time Out: The Truth About HIV, AIDS And You(1992) -
Top Cat and the Beverly Hills Cats(1987) - Top Cat and the Beverly Hills Cats is a 1987 animated television movie, produced by Hanna-Barbera Studios and distributed by Great American Broadcasting it is part of the Hanna-Barbera Superstars 10 film series and is based on the 1961-62 primetime animated series To
The Grifters(1990) - Based on the pulp novel by Jim Thompson, this neo-noir film tells the story of Lilly Dillon, a long-time female con artist who begins to rethink her life when her son Roy, also a grifter, suffers an almost-fatal injury when he is beaten after a failed scam.
Waxwork II: Lost in Time(1992) -
Extremities(1986) - A woman named Marjorie (Farrah Fawcett) is assaulted by a man named Joe (James Russo). When the police act passive due to lack of evidence, Joe comes back, this time to rape her. Once attacked, she takes matters into her own hands, leading to a personal debate about what she's doing, not doing or sh...
Falling In Love(1984) - During shopping for Christmas, Frank and Molly run into each other. This fleeting short moment will start to change their lives, when they recognize each other months later in the train home and have a good time together. Although both are married and Frank has two little kids, they meet more and mo...
Hardbodies(1984) - Three middle-aged daddies visit California to have a marvelous time at the beach. When they learn that a nice apartment and an expensive cabriolet isn't enough for them to score with the chicks, they employ a student to help them. At first he's as disgusted of them and his job as his girlfriend, but...
Cookie(1989) - Dominick "Dino" Capiso (Peter Falk) is a mobster fresh out of prison. He ends up going crooked again, though, this time with his daughter Carmela "Cookie" Voltecki (Emily Lloyd) as an accomplice. The movie is a pretty good comedy about the dynamics of a literal mob family. The soundtrack is great, t...
Madonna: Truth Or Dare(1991) - This movie documents Madonna's Blonde Ambition tour and all the controversy that ensues during that time, from outraged protestors to Madonna's romantic issues. Extensive concert footage is featured throughout.
Amazon Women On The Moon(1987) - A channel broadcasts a cheap B-grade sci-fi movie entitled "Amazon Women On The Moon". The picture keeps on breaking up, showing the condition of the print, and the station fills the broadcast with strange commercials and outrageous sketches to pass the time.
Moonstruck(1987) - Loretta Castorini (Cher) is a young widow who is ready to enter the dating scene again. A rivalry for her affections develops between two men: Johnny Cammareri (Danny Aiello) and his brother, a baker named Ronny (Nicolas Cage). In the meantime, Loretta's parents Cosmo (Vincent Gardenia) and Rose (Ol...
Long Time Gone(1986) - A "world-class screw-up" private eye (Paul le Mat) finds his world and his attention changed when he is reunited with his estranged 11-year old son (Wil Wheaton). At the film's beginning, Le Mat is a down-on-his-luck gambler with the mob on his heals. When his son, whom he abandoned 10 years earlier...
My Father the Hero(1994) - A 14-year-old New York girl goes to the Bahamas for vacation with her French father. She gives her dad a hard time because of his lack of attention over the years. When she becomes attracted to a boy who works at the hotel, she pretends that her father is her lover in order to impress him. The strat...
Off Limits(1988) - McGriff and Albaby are probably doing the worst law enforcement job in the world - they are plain clothes U.S. military policemen on duty in war-time Saigon. However, their job becomes even harder when they start investigating the serial killings of local prostitutes. Their prime suspect is high ran...
Once Upon a Time in America(1984) - This movie is the tale of a group of Jewish gangsters that shuffles back and forth through several decades as it tells the stories of their lives, loves and losses.
One Magic Christmas(1985) - Movie starring Mary Steenburgen as Ginny, the mother of two children, Abbie and Cal, and the wife of husband Jack (Gary Basaraba). The story is about how the family has come onto hard times during the Christmas season. Because of the difficult times, Abbie tries to send a letter to Santa, only to...
Indian Summer(1993) - A group of childhood friends, now in their thirties, reunite at Camp Tamakwa. Only a few of the original campers show up, but they still have a good time reminiscing. The people share experiences and grow while at the camp. They are dismayed to discover that the camp's owner, Unca Lou, is going to c...
Doin' Time(1985) - Duke Jarrett is sent to jail at the John Dillinger prison. However, the prison looks more like a zoo, more or less ruled by the prisoners themselves.
Johnny Be Good(1988) - It's recruiting time and despite being short and scrawny, Johnny Walker is America's hottest young football prospect. His dilemma: should he take one of the many offers from college talent scouts or should he attend the local state college with his girlfriend and give up his football career?
Jule's Verne's Fabulous Journey to the Center of the Earth(1976) - This was Juan Piqer Simon's first film. With Britain's adaptation of Edgar Rice Burrough's LAND THAT TIME FORGOT (1975), and AT THE EARTH'S CORE (1976), and a Dino Delaurentiis' KING KONG remake from America coming around the corner, the film-maker from Spain decided to make a film-adaptation of the...
Light of Day(1987) - With hard times in the family and hard knocks on the job, it's their hard rock band at night that keeps Joe (Michael J. Fox) and his sister, Patti (played by real-life rock star Joan Jett), alive. In LIGHT OF DAY, Joe and Patti are Ohio siblings who are part of a local rock band, the Barbusters. At...
Times Square(1980) - Pamela Pearl (Trini Alvarado), the repressed, unhappy daughter of a New York politician (Peter Coffield) joins up with street punk Nicky Maratta (Robin Johnson) and the two run away to live in the abandoned piers. But when local DJ Johnny LaGuardia (Tim Curry) gets wind of the situation, the girls...
The People That Time Forgot(1977) - They're back! So are the dinosaurs, and the cheesy speical effects. It's back to Caprona! Thrills! Chills! Excitement! What more do you want in this sequel to LAND THAT TIME FORGOT? There were plans for a sequel called OUT OF TIME'S ABYSS (to complete the trilogy and scheduled for a 1979 release) bu...
Winnie the Pooh - Pooh Playtime - Pooh Party (1993)(1993) - "A Pooh adventure specially themed to popular playtime activities for the whole family to enjoy
Winnie the Pooh - Pooh Playtime - Detective Tigger (1993)(1993) - "A Pooh adventure specially themed to popular playtime activities for the whole family to enjoy. Includes four Pooh adventures, featuring Pooh, Tigger, Piglet, Eeyore, and the whole gang
It's Christmastime Again, Charlie Brown(1992) - As the holiday season rolls around and all the Peanuts gang are getting ready for it. Whether it be Charlie Brown struggling to raise money for his girlfriend or Sally and Peppermint Patty struggling to rehearse and memorize their one word lines for the Christmas pageant, these kids try to keep with...
The Times of Harvey Milk(1984) - Member of the San Francisco Board of Supervisors Harvey Milk and San Francisco Mayor George Moscone were assassinated by Supervisor Dan White on November 22, 1978. Milk's life leading up to his election, his successful efforts to politically represent San Francisco's gay community, and the city's re...
Daikaij kchsen Gamera tai Gyaosu(2012) - Gamera's back, and just in time to save Japan from Gaos, a mysterious bat-like creature awakened by a volcanic eruption. As in the first Gamera movie, a young boy establishes an emotional link with Gamera, and the two work together, with the help of the world's scientists, to put and end to Gaos' vi...
Father of the Bride(1991) - George Banks(Steve Martin)is a average american guy.Who owns a shoe company called sidekicks.He does not like a change.The movie begins when George comes home from work anxiously awaiting the return of his oldest daughter Annie from Rome.George just wants to spend time with his daughter.When Annie r...
The Super(1991) - Joe Pesci stars as Louie Kritski, a heartless landlord who has been so negligent in keeping up his ghetto apartment that he is threatened with jail time. The judge gives him another option, which he accepts he must live in his rat-infested hell hole until he brings it up to liveable standards. Th...
Eyes Wide Shut(1999) - The final work of legendary director Stanley Kubrick, who died within a week of completing the edit, stars Tom Cruise and Nicole Kidman, at the time Hollywood's most bankable celebrity couple, and was shot on a open-ended schedule (finally totaling over 400 days), with closed sets in London standing...
Caught Up(1998) - Darin Scott made his directorial debut with this neo-noir crime drama set in South Central L.A. and featuring Cynda Williams in a dual role. Back in L.A. after serving time on drug charges, Daryl Allen (Bokeem Woodbine), who narrates, plans to open a nightclub, and a pal offers to bankroll the busin...
Multiplicity(1996) - In this zany comedy, Michael Keaton is Doug Kinney, a man with too many tasks and not enough time to complete them. When he feels too much pressure, his temper explodes with disastrous results. So when researcher Dr. Owen Leeds (Harris Yulin) offers him a somewhat unusual remedy for his problem, he...
Urban Menace(1999) - The caretaker of a church, along with his family, dies in a church burning. Someone, or something, begins exacting revenge on a local group of thugs a short time later. Al
One Day in September(2012) - The 1972 Munich Olympics were interrupted by Palestinian terrorists taking Israeli athletes hostage. Besides footage taken at the time, we see interviews with the surviving terrorist, Jamal Al Gashey, and various officials detailing exactly how the police, lacking an anti-terrorist squad and turning...
My Fair Lady(1964) - Linguist Professor Henry Higgins bets his friend, Colonel Hugh Pickering , that he can transform Cockney flower girl Eliza Doolittle in time for an important society ball. The spirited Eliza proves more of a handful than the Professor could have predicted. As she slowly becomes more refined, and les...
The Best of Times(1986) - In an attempt to see what his life would be like if he hadn't fumbled the ball during a critical game in high school, a former "could have been" athletic star arranges to play on the team once more -- in a game against the sam
The Time Machine(1960) - Responding to an invitation issued five days earlier, five gentlemen meet at the London residence of their mutual friend, scientist George, who, having arrived late and disheveled, recounts the last five days, beginning with the group's 31 December 1899 meeting: George explains that he has been work...
Talent for the Game(1991) - Sammy Bodean is the newest, most promising recruit according to the advertisement of the California Angelsand has to prove it come game time. Following the team's sale to young business whiz Gil Lawrence (Terry Kinney), ex-player Virgil Sweet (Edward James Olmos) has to prove himself as the team's...
Four Rooms(1995) - Four of the most celebrated directors in the independent film community pooled their talents for this episodic comedy. Ted (Tim Roth) is the new bellboy at a beautiful but decaying luxury hotel; he is not having a good time of it on New Year's Eve, his first night on the job. In one room, a coven of...
King Ralph(1991) - Sometimes a family title, among the nobility of England, goes to the "collateral" heirs which are people who are not in the direct line of decent, like cousins, great-nephews and the like. On rare occasions, these people are not even aware that they are about to be elevated to the House of Lords, an...
Mo' Money(1992) - Small-time crook Johnny Stewart (Damon Wayans) decides to go straight to win a beautiful girl (Stacey Dash), and to prove it, he joins the mailroom of the credit-card firm for which she works. Needing money to impress her, Johnny steals a credit card, goes on a shopping spree and wins the girl. The...
Matinee(1993) - John Goodman's full-throttle performance as a William Castle-inspired schlockmeister propels Joe Dante's delightful and charming comedy Matinee. The film takes place during the November 1962 Cuban Missile Crisis, a time when America's innocence began to crumble. Goodman plays film producer Lawrence...
Lewis & Clark & George(1997) - Three makes for a dangerous crowd in this darkly comic crime story. Convicted murderer Lewis (Salvator Xuereb) breaks out of prison with Clark (Dan Gunther), who is doing time for computer fraud. The escapees are heading to New Mexico in search of a secret map to a gold mine that was hidden by a pri...
Money Talks(1997) - A low-level criminal and a struggling newsman become unlikely partners in this comedy. Franklin Hatchett (Chris Tucker) is a fast-talking hustler who runs a small time ticket-scalping business. A TV news story by reporter James Russell (Charlie Sheen) brings Franklin's business to the attention of t...
The Game(1997) - Director David Fincher followed the success of his dark and atmospheric crime thriller Seven (1995) with another exercise in stylish film noir, this time lifting the pallid atmosphere a notch to indulge in a fast-paced trip through the cinematic funhouse. Michael Douglas plays Nicholas Van Orton, a...
It Seemed Like A Good Idea At The Time(1975) - A man goes to great links,to win back his ex-wife.Starring Anthony Newley,Stephanie Powers,and John Candy.
It's the Easter Beagle, Charlie Brown(1974) - While the Peanuts gang is getting ready for Easter time, Linus says it is all a waste of time. He claims that the Easter Beagle will take care of everything but nobody listens to him except for Sally, who is still skeptical after the Great Pumpkin situation the previous Halloween. Peppermint Patty a...
Play It Again, Charlie Brown(1971) - One of many prime-time animated TV specials based upon the popular comic strip Peanuts, by Charles M. Schulz. It was originally aired on the CBS network i
When Time Ran Out(1980) - An active volcano becomes a threat to the guests of an island resort.Starring Paul Newman,Jacqueline Bisset,and William Holden.
Stop Making Sense(1984) - This movie depicts a series of concerts that was used to promote the Talking Heads album "Speaking In Tongues". The songs that the group sang were combined with odd dancing, cool sets and peculiar visual ideas inspired by everything from Fred Astaire movies to Kabuki. This movie has oft-times been p...
Son of the Pink Panther(1993) - Another Pink Panther movie produced after the death of Peter Sellers. This time it centers around Clouseasu's son (Roberto Benigni) an opera singer training to be a detective after finding out who his father was. Generally considered by many fans and critics to be the worst Pink Panther movie.
Blinky Bill The Movie(1992) - Blinky Bill and his friends lived a relatively normal life in the Australian Bush however there peaceful home is destroyed by humans. Billy Bill and his friends in an attempt to battle the construction workers and save there home from devastation. This film was very unique for the time as it was sho...
Omen III: The Final Conflict(1981) - Damien (Sam Neill) has grown up and is now a major player in world politics. Needless to say, unless he can be stopped in time, mankind is doomed.
Slayers Gorgeous(1998) - Lina Inverse and Naga the Serpent get involved in yet another dispute but this time involving Lord Calvert and his daughter, Marlene. Marlene. Calvert and Marlene have acquired great armies to battle each over Marlene allowance. Again Lina and Naga find themselves on the opposit
Freshman Fall(1996) - Looking forward to her freshman year at Pierpont College, Melissa Connell is also nervous about being away from home for the first time. Afraid that she won't fit into the wild social life on campus, she gets invited to a party being hosted by her older brother's fraternity. There, Melissa gets cl...
I Like To Hurt People(1985) - A documentary film about Detroit's Big Time Wrestling promotion which was in business from the mid 40's-early 80's.The film features matches and interviews from the 1970's which was the promotions heyday. Starring The Sheik(Big Time's owner),Dusty Rhodes,Heather Feather,The Funks,Andre the Giant,and...
The Aurora Encounter(1986) - A tiny alien lands in the small town Aurora in Texas in the times of the Wild West. He flies around in his spaceship and checks out everything. While the kids are fascinated, their parents are rather sceptic and afraid. Ms. Peabels, teacher and new owner of the local paper, smells a good story and b...
Timerider(1982) - Lyle, a motorcycle champion is traveling the Mexican desert, when he find himself in the action radius of a time machine. So he find himself one century back in the past and must save a town with his futur
Crying Freeman(1995) - A lethal assassin for a secret Chinese organisation, who sheds tears of regret each time he kills, is seen swiftly and mercilessly executing three Yakuza gangsters by a beautiful artist. She is captivated by the grace of his kill and later falls in love with him. An intense power struggle for the le...
New Jersey Drive(1995) - New Jersey Drive is a 1995 film about black youths in Newark, New Jersey, the unofficial "car theft capital of the world". Their favorite pastime is that of everybody in their neighborhood: stealing cars and joyriding. The trouble starts when they steal a police car and the cops launch a violent off...
Here Are the Smurfs(1984) - Prime time smurf
The Odd Couple II(1998) - It has been seventeen years now since Oscar and Felix saw each other for the last time. Oscar is living in Florida, Felix in New York. One day, Oscar is called by his son Brucey who invites him to his wedding to Felix' daughter Hannah next Sunday in California. Oscar and Felix meet again at Los Ange...
The Mack(1973) - Goldie returns from five years at the state pen and winds up king of the pimping game. Trouble comes in the form of two corrupt white cops and a crime lord who wants him to return to the small time.
Class Reunion(1982) - National Lampoon's Class Reunion (sometimes called Class Reunion) is a 1982 comedy film, directed by Michael Miller and written by John Hughes. The movie stars Stephen Furst, Gerrit Graham, Anne Ramsey, Jacklyn Zeman, and Michael Lerner. The film was a critical and box offic
Big Bird's Birthday or Let Me Eat Cake(1991) - Big Bird's Birthday or Let Me Eat Cake is a Sesame Street special which aired during the show's usual time slot on March 15, 1991 in most markets and in prime-time during the week of March 9. The special was produced for the PBS pledge drive season, and stars Big Bird and Snuffy, as they go to the r...
The Clan of the Cave Bear(1986) - At a time in prehistory when Neanderthals shared the Earth with early Homo sapiens, a band of cave-dwellers adopt blond and blue-eyed Ayla, a child of the "Others". As Ayla matures into a young woman of spirit and courage (unlike other women of the clan), she must fight for survival against the jeal...
Tangents(1994) - Nick Miller (physics teacher and amateur pilot) manages to create a time traveling device using an airplane and a Commodore 64. He then decides to show off a test run (going to the prosperous year of 2041) to a local reporter and old friend Lisa Hansen (Bonnie Pritchard) and GenCorp executive Matthe...
Buster(1988) - Buster Edwards is a small time crook who pulls a big time job. When he finds that the police will not let the case drop, he goes into hiding and can't contact his wife and child. He arranges to meet them in Mexico where he thinks they can begin again, but finds that he must choose between his family...
My Smurfy Valentine(1983) - Prime time special.
The Adventures of Mary-Kate & Ashley: The Case of Thorn Mansion(1994) - Mystery! Action! Songs! Join Detectives Mary-Kate and Ashley as they undertake daring adventures. Pack your gear and help the Trenchcoat Twins investigate the danger that lurks. Along with their sidekick dog, Clue, Mary-Kate and Ashley promise to "solve any crime by dinner time." In this episode, th...
The Seven Year Itch(1955) - In summertime in Manhattan, the plain and average Richard Sherman (Tom Ewell) sends his wife and son for vacation in the country. Sherman is the key man of a publishing firm, Brady & Company, which publishes cheap pocket books. The faithful Sherman has a routine life with his family and dreams on be...
Pokmon: Giratina & the Sky Warrior(2008) - The eleventh Pokemon movie. In the Reverse World, a word parallel to that of our own, lives the Pokemon Giratina, its sole inhabitant. After the warriors of space & time Dialga & Palkia engage in a fight which enrages Giratina, the only one sough to stop it is Shaymin, the Gratitude Pokemon. Failing...
Pokmon: The Rise of Darkrai(2007) - The tenth Pokemon movie and the first one of the Diamond & Pearl Saga. Ash and his friends are on their way to a Pokemon Contest in Alamos town when they come across Time-Space Tower. They find that something is giving both children and Pokemon horrible nightmares. Only the trainer Baron Alberto see...
Pokmon: Arceus & the Jewel of Life(2009) - The twelfth Pokemon movie. This film is the third and final part of a trilogy along with the previous two films. After Dialga & Palkia disturbed the space-time continuum Giratina had to come out and calm them. Now the action shifts to Michina Town, a small town who idolize the Godly Pokemon Arceus....
Husbands(1970) - Three long time friends(John Cassavetes,Peter Falk,and Ben Gazzara),each having a middle age crisis,fly to London and attempt unsuccessfully to have flings with younger women.
Billy Liar(1963) - A young Briton(Tom Courtenay)spends his free time dreaming and fantasizing to escape his boring,hum drum existance.
Kung Fury(2015) - In 1985, Kung Fury, the toughest martial artist cop in Miami, goes back in time to kill the worst criminal of all time - kung fhrer Hitler.
Finding Dory(2016) - In the sequel to the movie that was once the single best-selling animated film of all time the friendly-but-forgetful blue tang decides to leave the Great Barrier Reef to find her long-lost family, but things take a turn for the worst when Dory is kidnapped and sent to an aquarium in Los Angeles. Br...
Tomorrowland(2015) - Bound by a shared destiny, a teen bursting with scientific curiosity and a former boy-genius inventor embark on a mission to unearth the secrets of a place somewhere in time and space that exists in their collective memory.
Sign o' the Times(1987) - Sign o' the Times (styled Sign "" the Times) is a 1987 American concert film written and directed by Prince. In 1987, to capitalise on his growing success in Europe, Prince toured extensively to promote the album of the same name and sales increased accordingly. However the U.S. remained resistant...
Dragonworld(1994) - Dragonworld is a 1994 film that was released Direct-to-Video. It is the third film to be released by Moonbeam Entertainment, the children's video division of Full Moon Entertainment.Set in the modern times, a young five-year-old boy named "Johnny McGowan" travels to Scotland to live at his grandfath...
Under the Cherry Moon(1986) - Under the Cherry Moon is a 1986 American musical drama film directed by and starring Prince in his directorial debut. The film co-stars former The Time member Jerome Benton, Kristin Scott Thomas (in her feature film debut), and Steven Berkoff. The film was a critical and commercial failure, winning...
Crackers(1984) - A group of small time thieves(Donald Sutherland,Sean Penn,Wallace Shawn,Trinidad Silva)attempt to break into a greedy man's(Jack Warden)pawn shop.
Requiem for a Heavyweight(1962) - An aging boxer(Anthony Quinn),who is forced to retire,has a difficult time finding his way outside of the boxing ring.
Perry Mason: The Case of the Scandalous Scoundrel(1987) - Perry files a suit against a tabloid publishing a fake story about him having an affair with long-time secretary Della Street. The editor also has "dirt" files on an Army General, his banker and other "clients". All of them make little-concealed verbal threats to him at a party but the person that h...
Little Lord Fauntleroy(1980) - An American boy turns out to be the long-lost heir of a British fortune. He is sent to live with the cold and unsentimental lord who oversees the trust.
Freeway (1988)(1988) - A deeply-disturbed priest goes on a murderous night-time rampage across America's highways.
Rudolph & the Island of Misfit Toys(2001) - Rudolph the Red-Nosed Reindeer and the Island of Misfit Toys is a 2001 American-Canadian Christmas computer-animated musical film directed by Bill Kowalchuk for GoodTimes Entertainment. It was released on video and DVD on October 30, 2001. The film revisits classic characters like Hermey the Elf (no...
Perry Mason: The Case of the Avenging Ace(1988) - Air Force Lt. Col. Kevin Parks was arrested and convicted for a murder of a woman and is trying to appeal for the second time when one of the first appeal lawyers, Perry, finds a new witness for the defence. The witness is threatened and then murdered to stop him giving his evidence and Perry, Della...
Kangaroo Jack: G'Day U.S.A.!(2004) - Kangaroo Jack: G'Day U.S.A.! (also known as Kangaroo Jack 2 or Kangaroo Jack 2: G'Day U.S.A.!) is an animated sequel to 2003's Kangaroo Jack that is directed by Emory Myrick and Jeffrey Gatrall (time director). It was produced by Warner Bros. Animation and sister company Castle Rock Entertainment an...
King Creole(1958) - Having flunked graduation for a second time and needing cash to support his crabby (and thus unemployed) father, Danny Fisher takes a job as a singer in the King Creole nightclub - about the only joint around not run by smarmy crook Maxie Fields who wants him for his own place. He gets on pretty wel...
Tales that Witness Madness(1973) - A doctor (Donald Pleasence) recalls cases of an invisible tiger, time travel, a tree named Mel, a cannibal luau.
The Three Stooges Meet Hercules(1962)(1962) - The zany trio travel to ancient Greece with a bumbling inventor and his girlfriend on a time machine.Where they try to help King Ulyses regained his thrown and foil his foe"Odyius" and reform his henchman:Hercules..so that he can become the famous heroe of legend.
The Naked Kiss(1964) - Kelly, a prostitute, finds redemption in the town of Grantville, where she arrives working as a medium-time seller. There, she meets Griff, the police captain of the town, with whom she spends a romantic afternoon. The woman, traumatized by an experience in the past called "The Naked Kiss" by psychi...
Rip Girls(2000) - Sydney Miller, a 13 year old girl who revisits her homeland of Hawaii, discovers her own inner strength through surfing and other island riches. During her time in Hawaii, she finds out why her father made her come back: she has inherited a large portion of the land of the Island that was thought to...
Wombling Free(1977) - The adventures of The Wombles, strange creatures who live on Wimbledon Common and pick up the litter left by the humans. There's always time for a nice song and dance as well. This was a film version of the popular childrens TV show.
Saint Jack(1979) - Compelling character study, revolving around Jack Flowers, an American hustler trying to make his fortune in 1970s Singapore in small time pimping. He dreams of building a fortune by running a brothel himself and returning to the States to lead a life of luxury. Savvy but not unsavory he strikes up...
The Story of Santa Claus(1996) - This holiday TV special opens in "Europe, a long time ago". Nicholas Claus, nicknamed "Santa" by his wife Gretchen, is a toymaker who wishes he could give a toy to every child in the world. It's explained that Nicholas grew up in the Angel's Island Orphanage, where he taught himself to make toys for...
Disney's Annie(1999) - It is an adaptation of the 1977 Broadway musical, which in turn was based on the 1924 Little Orphan Annie comic strip by Harold Gray. It is sometimes referred to as a remake of the 1982 film of the same name, although this is technically not true since both were adaptations of the musical, with the...
Hoot(2006) - Three kids have an unexpected adventure as they try to protect some rare birds in this comedy drama based on a book for young adults by Carl Hiaasen. Roy Eberhardt is a 14-year-old whose family has moved so often he's literally lost count of the number of times he's changed schools in the last ten y...
Terminator Genisys(2015) - When John Connor, leader of the human resistance, sends Sgt. Kyle Reese back to 1984 to protect Sarah Connor and safeguard the future, an unexpected turn of events creates a fractured timeline. Now, Sgt. Reese finds himself in a new and unfamiliar version of the past, where he is faced with unlikely...
High Heels and Low Lifes(2001) - In this broad comedy from sometime comic actor Mel Smith, two women find themselves fleeing criminals. Minnie Driver stars as Shannon, a London nurse who finds her boyfriend Ray, a "sound sculptor", becoming increasingly dull and inattentive. When he forgets her birthday, she decides to hit the town...
Gangster Squad(2013) - An entire police squad fights to save the city of Los Angeles from a power-hungry East Coast member in this gritty police-detective film set in the 1940s, and based on Paul Lieberman's seven-part Los Angeles Times series "Tales From the Gangster Squad". Jewish gangster Mickey Cohen is a Brooklyn-bor...
Star Wars: The Clone Wars(2008) - Star Wars: The Clone Wars is a 2008 American computer-animated military science fiction-space opera action film that takes place within the Star Wars saga, leading into the TV series of the same name produced by Lucasfilm. The film is set during the three-year time period between the films Attack of...
Once Upon A Time In The West(1968) - Epic story of a mysterious stranger with a harmonica who joins forces with a notorious desperado to protect a beautiful widow from a ruthless assassin working for the railroad.
The Big Bounce(2004) - A small-time con artist and a Hawaiian real estate developer's mischevious, enterprising mistress team up for a potential $200,000 score.
Claire Of The Moon(1992) - Female authors gather at a small northern coastal retreat to work on their writing skills. A first-time guest who lives for the moment finds herself struggling with her sexuality after discovering her roommate is a lesbian.
Day Zero(2007) - The military draft is back, three best friends are drafted and given 30 days to report for duty. In that time, they're forced to confront everything they believe about courage, duty, love, friendship and honor.
Shattered(1991) - Dan Merrick comes out from a shattering car accident with amnesia. He finds that he is married to Judith who is trying to help him start his life again. He keeps getting flashbacks about events and places that he can't remember. He meets pet shop owner and part time private detective Gus Klein who i...
Survival Quest(1988) - A bunch of city slickers from different backgrounds go into the wild mountains to be one with nature, but basically to have a good time. However, a paramilitary group has chosen the same time to go camping. When one of the soldiers thinks their boss has been killed by one of the city slickers, he co...
Children Of A Lesser God(1986) - James is a new speech teacher at a school for the deaf. He falls for Sarah, a pupil who decided to stay on at the school rather than venture into the big bad world. She shuns him at first, refusing to read his lips and only using signs. Will her feelings change over time?
Meet Me In St. Louis(1944) - Meet Me in St. Louis is a 1944 musical film from Metro-Goldwyn-Mayer which tells the story of an American family living in St. Louis at the time of the Louisiana Purchase Exposition World's Fair in 1904. The picture stars Judy Garland, Margaret O'Brien, Mary Astor, Lucille Bremer, Tom Drake, Leon Am...
Feast Of Love(2007) - A meditation on love and its various incarnations, set within a community of friends in Oregon. and is described as an exploration of the magical, mysterious and sometimes painful incarnations of love.
It's Howdy Doody Time(1987) - This special, originally aired on NBC and later in syndication, celebrated the 40th anniversary of the "Howdy Doody Show" with clips, new material and celebrity appearances.
Pick-Up Summer(1980) - It's a summer of fun for two teenaged boys who spend their time chasing two sisters, annoying a biker gang, and basically getting into typical sophomoric hijinks whenever they can.
Mel Brooks: Make A Noise(2013) - In 60-years in show business, he has earned more awards than any other living entertainer. A comedy giant of our time, Melvin Kaminsky developed his aggressively funny personality on the streets of Brooklyn, and the Catskill Mountains, before landing a writers job on the legendary "Your Show of Show...
The Wolfpack(2015) - Confined in an apartment from a New York housing project, the six Angulo brothers learned everything they know about the world through watching films and spend their time reenacting their favorite movies with intricate homemade costumes.
Peter's Friends(1992) - Six former college friends, with two new friends, gather for a New Year's Eve weekend reunion at a large English countryside manor after ten years to reminisce about the good times now long gone.
The Comrades Of Summer(1992) - To teach a team of Russian wanna-be baseball players the finer points of the all-American game is no easy task, but for a grudgingly resentful, recently fired baseball manager from the States, the task is formidable. In fact, there are many times when he considers chucking the whole thing and going...
Teamster Boss: The Jackie Presser Story(1992) - For a generation, the mobs main money machine was the Teamsters Union. When Jimmy Hoffa disappeared, the fight was on to see who could follow him. Jackie Presser was the son of a long time union board member and when he retired, Jackie was elevated to one of the most powerful position in the country...
the Sandlot: Heading Home(2007) - Sucessful, arrogant baseball superstar Tommy "Santa" Santorelli travels back in time to 1976 and relives his boyhood days on the sandlot baseball team, and has the chance to this time choose friendship over glory.
The Jesse Owens Story(1984) - A biopic of the four-time Olympic gold medallist Jesse Owens.
Macaroni(1985) - A businessman from the United States returns to Italy for the first time in four decades only to discover that an old girlfriend of his, along with her brother, have involved him in a massive hoax.
Free Birds(2013) - Pardoned by the president, a lucky turkey (Owen Wilson) named Reggie gets to live a carefree lifestyle, until fellow fowl Jake (Woody Harrelson) recruits him for a history-changing mission. Jake and Reggie travel back in time to the year 1621, just before the first Thanksgiving. The plan: Prevent al...
Howl's Moving Castle(2004) - Sophie (Emily Mortimer) has an uneventful life at her late father's hat shop, but all that changes when she befriends wizard Howl (Christian Bale), who lives in a magical flying castle. However, the evil Witch of Waste (Lauren Bacall) takes issue with their budding relationship and casts a spell on...
The Rutles: All You Need Is Cash(1978) - Charts the adventures of the prefab four, possibly the most famous band of all time.
Gypsy(1962) - Based on the Broadway hit about the life and times of burlesque dancer Gypsy Rose Lee and her aggressive stage mother, Mama Rose.
Play It To The Bone(1999) - Two best friends and former middleweight contenders travel to Las Vegas to fight each other for the first time.
Yakuza: Like a Dragon(2007) - Cult Japanese director Takashi Miike draws inspiration from the popular Playstation 2 title Yakuza for this unhinged tale of underworld violence in Tokyo starring Goro Kishitani and Kazuki Kitamura. It's summertime in Tokyo, and as the temperature rises, two undercover cops stake out a high-profile...
The Girl from Mars(1991) - Dee-Dee is a 13 year old girl who claims herself to be from Mars. She has had a rough time with her own mother passing away, so she ends up living with her older sister as well as her dad. She focuses her attention on controlling her own flying saucer which distracts students in school. She also mee...
Your Name (Kimi no Na wa.)(2016) - A teenage boy and girl embark on a quest to meet each other for the first time after they magically swap bodies.
Minions(2015) - Evolving from single-celled yellow organisms at the dawn of time, Minions live to serve, but find themselves working for a continual series of unsuccessful masters, from T. Rex to Napoleon. Without a master to grovel for, the Minions fall into a deep depression. But one minion, Kevin, has a plan; ac...
Despicable Me 3(2017) - The mischievous Minions hope that Gru will return to a life of crime after the new boss of the Anti-Villain League fires him. Instead, Gru decides to remain retired and travel to Freedonia to meet his long-lost twin brother for the first time. The reunited siblings soon find themselves in an uneasy...
Las Vegas Hillbillys(1966) - A hillbilly hits the big time in Las Vegas.
5 Centimeters Per Second(2007) - Takaki Toono and Akari Shinohara, two very close friends and classmates, are torn apart when Akari's family is transferred to another region of Japan due to her family's job. Despite separation, they continue to keep in touch through mail. When Takaki finds out that his family is also moving, he dec...
He Knows You're Alone(1980) - A young woman(Caitlin O'Heaney),soon to be married,is stalked by a killer.This film Co-stars 2 time Oscar winner Tom Hanks in his film debut.
Problem Child 3: Junior in Love(1995) - 1995 Made for tv movie sequel in which Junior(Justin Chapman) falls in love for the first time.William Katt,Jack Warden,and Gilbert Gottfried co-star.
The Sky Crawlers(2008) - In an alternate timeline, the world has seemingly achieved peace. Bereft of international conflicts, wars are now waged between private corporations in place of peaceful nations. Yuuichi Kannami, a recent transfer in Area 262, simply does his job as a contracted fighter pilot. However, the more time...
Short Time(1990) - A cop(Dabney Coleman),thinking he is dying,tries to get killed in the line of duty to collect on an insurance police.
The Brides Of Fu Manchu(1966) - Christopher Lee returns as Sax Rohmer's insidious Asian villain Fu Manchu for the second of his five vehicles. This time Fu Manchu and his army of henchmen are kidnaping the daughters of prominent scientists and taking them to his remote island headquarters. Instead of asking for ransom, Fu demands...
Timegate(1978) - This was the brain-child of stop-motion animator, Ji
The Black Lash(1952) - Having sent Deuce Rago to prison in "Frontier Revenge", Lash finds he's out and his outlaw gang are at it again. This time he has the lawyer Leonard and Joan to help him out and Lash and Fuzzy must bring him in once more.
Alexander's Ragtime Band(1938) - This send-up of ragtime song and dance begins in 1915 San Francisco when society boy Roger Grant decides to pursue popular rather than serious music.
Jolson Sings Again(1949) - In this sequel to The Jolson Story, we pick up the singer's career just as he has returned to the stage after a premature retirement. But his wife has left him and the appeal of the spotlight isn't what it used to be. This time Jolson trades in the stage for life in the fast lane: women, horses, tra...
One Missed Call(2008) - In this remake of the Japanese horror film "Chakushin Ari", several people start receiving voice-mails from their future selves -- messages which include the date, time, and some of the details of their deaths.
27 Dresses(2008) - After serving as a bridesmaid 27 times, a young woman wrestles with the idea of standing by her sister's side as her sibling marries the man she's secretly in love with.
The Forest Rangers(1942) - Ranger Don Stuart, pursuing a forest arsonist, finds time to romance a socialite.
A Christmas Carol (1938)(1938) - On Christmas Eve, an old miser named Ebenezer Scrooge is visited by the spirit of his former partner, Jacob Marley. The deceased partner was in his lifetime as mean and miserly as Scrooge is now and he warns him to change his ways or face the consequences in the afterlife. Scrooge dismisses the appa...
Prehistoric Women(1967) - Jungle guide David Marchand is kidnapped by a tribe of natives who want to sacrifice him to their white rhino god. Just as he's about to be killed, however, he is thrown backwards in time to a kingdom of brunette women and their blonde slaves. David rejects the advances of Queen Kari and sides with...
Oliver's Story(1978) - Ryan O'Neal returns to the character of Oliver Barrett IV in this sequel to "Love Story". Candice Bergen is his love interest this time out.
Mussolini And I(1985) - A compelling drama/documentary chronicling the life and death of Il Duce himself, from his days as a terrorist to his alliance with Hitler to the betrayal of his son-in-law and untimely demise.
Around The World In 80 Days (1989)(1989) - A Victorian Age English gentleman takes a wager that he can circle the globe in the unprecedented time of just 80 days.
UFO Kidnapped(1983) - Two teenage boys, Alasdair and Kevin, out camping in the Ontario woods are abducted by a spaceship and are held with two other captives, a cat burglar and a teenage intellectual, by two aliens who take them on a trip through space and time while Alasdair and Kevin and their two other captives try to...
The Dream Team(1989) - Dr. Weitzman works with patients in a sanitarium. Convinced that all that his "group" needs is a some fresh air and some time away from the sanitarium, he pursuades the administration to allow him to take them to a ballgame. Unfortunately, he accidentally stumbles across a crime in progress and ends...
Mickey's Twice Upon A Christmas(2004) - Based upon the works of Walt Disney, featuring five new original stories. In "Belles On Ice", Minnie and Daisy are in an ice-skating contest and are constantly trying to outdo each other until they realize that Christmas is a time to work together and remain peaceful. In "Christmas: Impossible", Hue...
Rudolph's Shiny New Year(1976) - The animated sequel to the classic 1964 holiday special. Rudolph has just gotten back from helping Santa deliver presents when he gets an alarming message from Father Time, Happy the Baby New Year has run away after everyone made fun of his large ears, even though not serious. If he is not returned...
The Tigger Movie(2000) - It is nearing wintertime in the Hundred Acre Wood and in the middle of everyone's preparations, Tigger continues wanting to play! After causing a mess for his friends, Tigger decides to go out and see if there are any other tiggers out there. His friends all decide to come together and pose as his f...
Click(2006) - Architect Michael Newman is married to his high school sweetheart Donna and their children Ben and Samantha. Despite his loving nature, his boss Mr. Ammer is always pushing him over and he always sacrifices family time to make extra money for lavish possessions. One day, on a trip to a Bed Bath & Be...
Freaky Friday(2003) - Anna Coleman is your average teenage rebel who is constantly annoyed by her mother Tess and her older brother. Anna is in a rock band, much to her mom's objection, and Tess is about to marry her longtime boyfriend Ryan, which Anna remains unprepared for due to her father's passing a few years ago. N...
Two Girls And A Guy(1997) - Two girls, Carla and Lou meet on the street outside a loft waiting for their boyfriends. In a short time, they find out that they're waiting for the same guy - young actor Blake, who said that he loves only her to both of them but was actually leading double life for a few months already. Angry, the...
The Adventures of Sharkboy and Lavagirl(2005) - Max is a lonely child who has created an imaginary world called Planet Drool, which is watched over by Sharkboy, a boy raised by sharks, and Lavagirl, who can produce fire and lava but can't touch objects without setting them on fire. His parents have almost no time for him and he is constantly bull...
Lost Continent(1951) - Major Joe Nolan heads a rescue mission in the South Pacific to recover a downed atomic rocket. The crew crashlands on a mysterious island, and spends much time rock-climbing. They meet up with a native girl, a big lizard, and some dinosaurs.
Our Time(1974) - Penfield was a New England girls school in 1955. The curriculum ranged from Latin to Etiquette .. From Shakespeare to Field Hockey. There were a few things the school didn't teach. That's what this movie is about.
The Color Of Money(1986) - Fast Eddie Felson (Paul Newman) has seen better days. Once one of the all-time pool greats, he now sells alcohol to various bars in the mid-West. He comes across a young pool player named Vincent Lauria (Tom Cruise). Taking Vincent and his girlfriend Carmen (Mary Elizabeth Mastrantonio) away from fl...
Learn Gun Safety With Eddie Eagle(1992) - This excellent animated video, hosted by Jason Priestley, isan entertaining and effective way to teach children the impor-tant safety message that guns are not toys. The Eddie EagleGun Safety Program reaches over a million parents and chil-dren each year.Time: 7 minutes
Violent Shit 3: Infantry Of Doom(1995) - Karl, The Demented Splatterflick Villian From The First Two Movies Is Back In His Third Movie. This Time He's Continuing His Reign Of Terror On A Desolate Island With The Help Of His Equally Demented Son And Their Infantry Of Doom. When Three Buddies Arrive On The Island And Turned Loose To Be Hunte...
Time After Time(1979) - Based upon the HG Wells book"The Time Machine!"
Charley And The Angel(1973) - An angel (Harry Morgan) visits workaholic father Charley Appleby (Fred MacMurray) and informs him that he'll die soon. Charley then makes efforts to make up for lost time with his family.
Short Time(1990) - Dabney Coleman,Teri Garr,Matt Frewer,and Barry Corbin,star in hilarious action comedy,about a cop(Coleman),who is nearing retirement,only to find out,he's dying of a rare disease(or so he thinks).Burt Simpson(Coleman)is looking forward to retirement,but then finds out he's dying,thanks to a slip up...
Clockstoppers(2002) - The NSA-funded QT(Quantum Tech) Corporation has developed a new project for hyper-time, by slowing down the user's molecules to the point where time appears to stand still to them. It turns out the project is further along than first believed, and QT's leader Henry Gates plans to use it for world do...
Eight Crazy Nights(2002) - In the town of Dukesberry, New Hampshire, Davey Stone who is a 33-year-old trouble making alcoholic gets arrested for walking out on paying a restaurant bill. Instead of jail time for another addition to his long criminal record, he gets sentenced to community service helping 70-year-old basketball...
Vice Academy 2(1990) - Ginger Lynn Allen and Linnea Quigley reprise their roles as Holly and Didi from the first Vice Academy film, this time chronicling their adventures after finally joining the police force. The two new recruits argue ceaselessly over who is the better officer, though in reality they both make the same...
Fame(1980) - At the New York City High School for the Performing Arts, students get specialized training that often leads to success as actors, singers, etc. This movie follows six students from the time when they audition to get into the school, through graduation. They are the brazen Coco Hernandez, shy Doris...
The Girl Who Leapt Through Time(2006) - A young Japanese school girl named Makoto Konno, one day after school she falls on a small price of awkward metal. Soon she discovers she can travel through time or time leap She uses her at first for mundane and simple things however she learns that what she changes in the past can drastically ch...
The Lonely Guy(1984) - This film is for lonely guys everywhere. From the dawn of time to a thousand years into the future; from Asia to Africa, there will always be one, but this is the story of New Yorker Larry Hubbard who finds himself single after being dumped by his girlfriend. With the help of the equally lonely Warr...
Wet Hot American Summer(2001) - August 18th, 1981. It's the last day for everyone at Camp Firewood and there is still a lot of unfinished business to do for everybody. But there is still time for arts & crafts, a little romance, and an assortment of activities. At the center of it all, camp director Beth tries to keep things toget...
The Champ(1979) - This movie is a remake of a classic 30s drama. Jon Voight plays a divorced boxer who goes back into the ring after time training horses. He's also in the middle of a custody battle with his wife (Faye Dunaway) over their son (Rick Schroeder).
Record City(1978) - This movie is a slice-of-life comedy set at a record store. The movie features comedy and music, as well as a mixture of young-at-the-time and older performers.
North To Alaska(1960) - Sam and George strike gold in Alaska. George sends Sam to Seattle to bring George's fianc back to Alaska. Sam finds she is already married, and returns instead with Angel. Sam, after trying to get George and Angel together, finally romances Angel, who, in the meantime, is busy fighting off the adva...
No Time For Sergeants(1958) - Will Stockdale is a country bumpkin drafted into the Air Force and too dumb to realize he's driving everyone around him crazy, no one more than Sgt. King.
Stunt Rock(1980) - Australian stuntman Grant Page goes to Los Angeles to work on a television series. He uses his spare time to lend his expertise to rock band Sorcery, whose act features duels between the King of the Wizards and the Prince of Darkness, with his cousin playing the Prince. Page helps the duo develop py...
The Time Guardian(1987) - In the distant future, the human race nears extinction and a new race of beast-like creatures rule the earth. The few surviving people live in the City, a huge protected construction with the ability to travel in both space and time. The City travels back to our time to save humanity...
Jailhouse Rock(1957) - After serving time for manslaughter, young Vince Everett becomes a teenage rock star.
Philadelphia(1993) - When a man with AIDS is fired by a conservative law firm because of his condition, he hires a homophobic small time lawyer as the only willing advocate for a wrongful dismissal suit.
My Best Friend's Wedding(1997) - When a woman's long-time friend says he's engaged, she realizes she loves him herself... and sets out to get him, with only days before the wedding.
Screamtime(1986) - Compilation of three short horror films: "That's The Way To Do It", "Dreamhouse" and "Do You Believe In Fairies?" plus some new linking material.
Freddy vs. Jason(2003) - A cross-over between the Friday the 13th and A Nightmare on Elm Street film series. In the film, Freddy has grown incapable of haunting people's dreams, as the citizens of fictional Springwood, Ohio have mostly forgotten about Freddy with the passage of time. In order to regain his power, Freddy res...
Deadtime Stories(1986) - A babysitting uncle tells his charges three horror stories--about a killer witch, Little Red Riding Hood and a werewolf, and a story about "Goldi Lox" and the three bears.
One From The Heart(1982) - Las Vegas. It's the Fourth of July, and today marks five years since Hank and Frannie moved in together. They'd planned to celebrate, but instead they fight. Hank is a "stick-in-the-mud;" Frannie is a "flake." They break up, and, in no time Frannie meets a suave singer-waiter, and Hank meets a lovel...
Never Let Me Go(2010) - The story of three friends who are tragically born to lead short lives, and the love triangle that forms between them in their brief time together.
Dr. Dolittle 2(2001) - Dr. Dolittle 2 is a 2001 American comedy film, and the theatrical sequel to the 1998 film Dr. Dolittle. The continuing tale of the doctor who can talk to the animalsthis time, it's Dolittle versus Darwin when the animals launch a labor strike to protect their forest from unscrupulous human develope...
Pearl Harbor(2001) - At the time of its release, this lavish period war drama from hyperkinetic director Michael Bay became the most expensive motion picture ever green-lighted by a studio. Ben Affleck stars as Rafe McCawley, a military pilot stationed under Jimmy Doolittle (Alec Baldwin) in New Jersey, along with his b...
Sex and the City(2008) - Based on the HBO TV series of the same name. Carrie walks through the streets of New York City thinking about events that have happened to her and her friends during Sex and the City. Charlotte is now living a happy marriage with Harry Goldenblatt, but she had a hard time getting pregnant, so they a...



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