classes ::: attribute, concept, class, place, noun,
children ::: Mortimers Reading list (1972 edition), wordlist (timeline)
branches ::: Time, timeless, timelines, Time Vision, well-timed
see also ::: 2019, always, before_bed, [dates], day_time, everyday/daily, experiences, monthly, never, night_time, on_waking, records, The_Future, today, to_do_/_todo-all, until, weekly

Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:Time
object:time
class:attribute
class:concept
class:class
class:place
word class:noun

--- NOTES
  percentage of time spent on survival in animals and humans.

TUESDAYS (MONDAY NIGHT) ::: garbage/recycling+comp
BEGINNING OF MONTH ::: pick up at LEAST 1929-1931
EVERYDAY / DAILY ::: remember, train, read Savitri

--- ON WAKING (GETTING UP / MORNING)
When waking up every morning, let us pray for a day of complete consecration. With my blessings ~ The Mother Mantras Of The Mother 19 June
  Every morning may our thoughts rise fervently towards Thee, asking Thee how we can manifest and serve Thee best.~ The Mother Prayers And Meditations
  However, as an initial help to set you on the path, I can tell you:
  (1) that on getting up, before starting the day, it is good to make an offering of this day to the Divine, an offering of all that one thinks, all that one is, all that one will do;

--- BEFORE SLEEP (NIGHT / BEFORE BED)
  (2) and at night, before going to sleep, it is good to review the day, taking note of all the times one has forgotten or neglected to make an offering of one's self or one's action, and to aspire or pray that these lapses do not recur. This is a minimum, a very small beginning - and it should increase with the sincerity of your consecration. 31 March 1965
  NOW
  ALWAYS
  DATES
  TODAY
  YESTERDAY
  TOMORROW
  THE PRESENT
  THE PAST
  THE FUTURE

--- WEEKLY
mondays - garbage / recycling switches



see also ::: to do / todo-all, The Future, everyday/daily, always, [dates], experiences, on waking, before bed, day time, night time, today, weekly, monthly, records, dj, 2019, never, until






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OBJECT INSTANCES [7] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
era
Future_Josh
problem_of_time
start
the_time_when_everything_has_been_written
Time_Vision
Trikaladrsti

AUTH

BOOKS
18000_books_ranked
A_Brief_History_of_Everything
Advanced_Dungeons_and_Dragons_2E
Awaken_the_Giant_Within
Being_and_Time
Bhagavata_Purana
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
books_(quotes)
City_of_God
Dark_Night_of_the_Soul
DND_DM_Guide_5E
Essays_Divine_And_Human
Essays_On_The_Gita
Evolution_II
Faust
Flow_-_The_Psychology_of_Optimal_Experience
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
How_to_think_like_Leonardo_Da_Vinci
Hymn_of_the_Universe
Infinite_Library
Initiation_Into_Hermetics
Integral_Life_Practice_(book)
Labyrinths
Let_Me_Explain
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_III
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Liber_Null
Life_without_Death
Magick_Without_Tears
Maps_of_Meaning
Meditation__The_First_and_Last_Freedom
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
On_Interpretation
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1955
Questions_And_Answers_1957-1958
Savitri
Sex_Ecology_Spirituality
Spiral_Dynamics
The_Bible
the_Book
the_Book_of_God
The_Book_of_Secrets__Keys_to_Love_and_Meditation
The_Categories
The_Diamond_Sutra
The_Divine_Comedy
The_Divine_Milieu
The_Divinization_of_Matter__Lurianic_Kabbalah,_Physics,_and_the_Supramental_Transformation
The_Epic_of_Gilgamesh
The_Ever-Present_Origin
The_Future_of_Man
The_Heros_Journey
The_Imitation_of_Christ
The_Lotus_Sutra
The_Mothers_Agenda
The_Odyssey
The_Perennial_Philosophy
The_Phenomenon_of_Man
The_Places_That_Scare_You_-_A_Guide_to_Fearlessness_in_Difficult_Times
The_Prophet
The_Republic
The_Self-Organizing_Universe
The_Study_and_Practice_of_Yoga
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Time_Machine
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Thought_Power
Three_Books_on_Occult_Philosophy
Toward_the_Future
Twilight_of_the_Idols
Walden,_and_On_The_Duty_Of_Civil_Disobedience
Words_Of_Long_Ago
Writings_In_Bengali_and_Sanskrit

IN CHAPTERS TITLE
05.04_-_The_Measure_of_Time
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
09.06_-_How_Can_Time_Be_a_Friend?
10.04_-_Lord_of_Time
1.12_-_TIME_AND_ETERNITY
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.20_-_On_Time
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1960-07-18_-_triple_time_vision,_Questions_and_Answers_is_like_circling_around_the_Garden
1.bsf_-_His_grace_may_fall_upon_us_at_anytime
1f.lovecraft_-_The_Shadow_out_of_Time
1.fs_-_The_Bards_Of_Olden_Time
1.hs_-_It_Is_Time_to_Wake_Up!
1.hs_-_Several_Times_In_The_Last_Week
1.jk_-_On_Seeing_The_Elgin_Marbles_For_The_First_Time
1.jk_-_Sonnet_IV._How_Many_Bards_Gild_The_Lapses_Of_Time!
1.jlb_-_We_Are_The_Time._We_Are_The_Famous
1.jr_-_Any_Lifetime
1.jr_-_The_Springtime_Of_Lovers_Has_Come
1.jr_-_The_Time_Has_Come_For_Us_To_Become_Madmen_In_Your_Chain
1.jwvg_-_Measure_Of_Time
1.kbr_-_Tentacles_of_Time
1.kbr_-_The_Time_Before_Death
1.lla_-_A_thousand_times_I_asked_my_guru
1.mb_-_from_time_to_time
1.okym_-_18_-_I_sometimes_think_that_never_blows_so_red
1.pbs_-_Lines_-_That_time_is_dead_for_ever,_child!
1.pbs_-_Melody_To_A_Scene_Of_Former_Times
1.pbs_-_Time
1.pbs_-_Time_Long_Past
1.rb_-_Never_the_Time_and_the_Place
1.rb_-_Times_Revenges
1.rmpsd_-_Once_for_all,_this_time
1.rmpsd_-_This_time_I_shall_devour_Thee_utterly,_Mother_Kali!
1.rmr_-_Time_and_Again
1.rt_-_Distant_Time
1.rt_-_Endless_Time
1.rt_-_Hard_Times
1.rt_-_Lost_Time
1.rt_-_Lovers_Gifts_LIV_-_In_The_Beginning_Of_Time
1.rt_-_On_many_an_idle_day_have_I_grieved_over_lost_time_(from_Gitanjali)
1.rt_-_Poems_On_Time
1.rt_-_The_Gardener_XXXVIII_-_My_Love,_Once_Upon_A_Time
1.rt_-_Untimely_Leave
1.ss_-_Most_of_the_time_I_smile
1.ss_-_This_bodys_lifetime_is_like_a_bubbles
1.wby_-_A_Meditation_in_Time_of_War
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Now_as_at_all_times
1.wby_-_The_Coming_Of_Wisdom_With_Time
1.wby_-_To_Ireland_In_The_Coming_Times
1.wby_-_To_The_Rose_Upon_The_Rood_Of_Time
1.whitman_-_As_The_Time_Draws_Nigh
1.whitman_-_Locations_And_Times
1.whitman_-_Or_From_That_Sea_Of_Time
1.whitman_-_Sometimes_With_One_I_Love
1.whitman_-_To_Think_Of_Time
1.whitman_-_Warble_Of_Lilac-Time
1.ww_-_44_-_It_is_time_to_explain_myself_--_let_us_stand_up
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Composed_At_The_Same_Time_And_On_The_Same_Occasion
1.ww_-_England!_The_Time_Is_Come_When_Thou_Shouldst_Wean
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
3.1.01_-_The_Marbles_of_Time
38.04_-_Great_Time
4.2.4_-_Time_and_CHange_of_the_Nature
4.25_-_Towards_the_supramental_Time_Vision
4.26_-_The_Supramental_Time_Consciousness
4.3.1.08_-_The_Self_and_Time
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_03.07_-_Of_Time_and_Eternity.
The_Shadow_Out_Of_Time

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
00.02_-_Mystic_Symbolism
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
0.00_-_Introduction
0.01f_-_FOREWARD
0.01_-_Introduction
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.02_-_Topographical_Note
0.03_-_1951-1957._Notes_and_Fragments
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.04_-_Letters_to_a_Sadhak
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_New_Humanity
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Issue
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_The_Yoga_of_the_King__The_Yoga_of_the_Souls_Release
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.05_-_The_Yoga_of_the_King__The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Nicholas_Berdyaev:_God_Made_Human
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
02.01_-_A_Vedic_Story
02.01_-_Our_Ideal
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.02_-_The_Message_of_the_Atomic_Bomb
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.04_-_The_Right_of_Absolute_Freedom
02.04_-_Two_Sonnets_of_Shakespeare
02.05_-_Federated_Humanity
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_George_Seftris
02.07_-_India_One_and_Indivisable
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.09_-_The_Way_to_Unity
02.09_-_Two_Mystic_Poems_in_Modern_French
02.10_-_Independence_and_its_Sanction
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_Hymn_to_Darkness
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.12_-_The_Ideals_of_Human_Unity
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Panacea_of_Isms
02.14_-_The_World-Soul
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.01_-_The_Evolution_of_Consciousness
03.01_-_The_Malady_of_the_Century
03.01_-_The_New_Year_Initiation
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_Aspects_of_Modernism
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_A_Stainless_Steel_Frame
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.05_-_The_World_is_One
03.06_-_Divine_Humanism
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.07_-_Some_Thoughts_on_the_Unthinkable
03.07_-_The_Sunlit_Path
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Buddhism_and_Hinduism
03.09_-_Sectarianism_or_Loyalty
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.13_-_Dynamic_Fatalism
03.13_-_Human_Destiny
03.14_-_From_the_Known_to_the_Unknown?
03.16_-_The_Tragic_Spirit_in_Nature
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.01_-_To_the_Heights_I
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.05_-_The_Freedom_and_the_Force_of_the_Spirit
04.05_-_The_Immortal_Nation
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.07_-_Matter_Aspires
04.07_-_Readings_in_Savitri
04.08_-_An_Evolutionary_Problem
04.09_-_Values_Higher_and_Lower
04.19_-_To_the_Heights-XIX_(The_March_into_the_Night)
04.21_-_To_the_HeightsXXI
04.26_-_To_the_Heights-XXVI
04.40_-_To_the_Heights-XL
04.47_-_To_the_Heights-XLVII
05.01_-_Man_and_the_Gods
05.01_-_The_Destined_Meeting-Place
05.02_-_Gods_Labour
05.02_-_Of_the_Divine_and_its_Help
05.02_-_Satyavan
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Satyavan_and_Savitri
05.03_-_The_Body_Natural
05.04_-_The_Immortal_Person
05.04_-_The_Measure_of_Time
05.05_-_In_Quest_of_Reality
05.05_-_Man_the_Prototype
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.07_-_The_Observer_and_the_Observed
05.08_-_An_Age_of_Revolution
05.09_-_The_Changed_Scientific_Outlook
05.10_-_Children_and_Child_Mentality
05.11_-_The_Soul_of_a_Nation
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.17_-_Evolution_or_Special_Creation
05.22_-_Success_and_its_Conditions
05.23_-_The_Base_of_Sincerity
05.26_-_The_Soul_in_Anguish
05.28_-_God_Protects
05.30_-_Theres_a_Divinity
05.31_-_Divine_Intervention
05.32_-_Yoga_as_Pragmatic_Power
05.33_-_Caesar_versus_the_Divine
05.34_-_Light,_more_Light
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_Darkness_to_Light
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.04_-_The_Conscious_Being
06.07_-_Total_Transformation_Demands_Total_Rejection
06.09_-_How_to_Wait
06.10_-_Fatigue_and_Work
06.11_-_The_Steps_of_the_Soul
06.12_-_The_Expanding_Body-Consciousness
06.13_-_Body,_the_Occult_Agent
06.15_-_Ever_Green
06.16_-_A_Page_of_Occult_History
06.17_-_Directed_Change
06.19_-_Mental_Silence
06.20_-_Mind,_Origin_of_Separative_Consciousness
06.23_-_Here_or_Elsewhere
06.24_-_When_Imperfection_is_Greater_Than_Perfection
06.27_-_To_Learn_and_to_Understand
06.29_-_Towards_Redemption
06.35_-_Second_Sight
06.36_-_The_Mother_on_Herself
07.01_-_Realisation,_Past_and_Future
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.02_-_The_Spiral_Universe
07.03_-_The_Entry_into_the_Inner_Countries
07.03_-_This_Expanding_Universe
07.04_-_The_Triple_Soul-Forces
07.04_-_The_World_Serpent
07.05_-_The_Finding_of_the_Soul
07.05_-_This_Mystery_of_Existence
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.06_-_Record_of_World-History
07.07_-_Freedom_and_Destiny
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.08_-_The_Divine_Truth_Its_Name_and_Form
07.09_-_The_Symbolic_Ignorance
07.10_-_Diseases_and_Accidents
07.11_-_The_Problem_of_Evil
07.12_-_This_Ugliness_in_the_World
07.13_-_Divine_Justice
07.14_-_The_Divine_Suffering
07.15_-_Divine_Disgust
07.17_-_Why_Do_We_Forget_Things?
07.19_-_Bad_Thought-Formation
07.20_-_Why_are_Dreams_Forgotten?
07.21_-_On_Occultism
07.24_-_Meditation_and_Meditation
07.25_-_Prayer_and_Aspiration
07.26_-_Offering_and_Surrender
07.27_-_Equality_of_the_Body,_Equality_of_the_Soul
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.31_-_Images_of_Gods_and_Goddesses
07.32_-_The_Yogic_Centres
07.35_-_The_Force_of_Body-Consciousness
07.36_-_The_Body_and_the_Psychic
07.37_-_The_Psychic_Being,_Some_Mysteries
07.38_-_Past_Lives_and_the_Psychic_Being
07.39_-_The_Homogeneous_Being
07.40_-_Service_Human_and_Divine
07.41_-_The_Divine_Family
07.42_-_The_Nature_and_Destiny_of_Art
07.43_-_Music_Its_Origin_and_Nature
07.44_-_Music_Indian_and_European
07.45_-_Specialisation
08.01_-_Choosing_To_Do_Yoga
08.02_-_Order_and_Discipline
08.03_-_Death_in_the_Forest
08.03_-_Organise_Your_Life
08.05_-_Will_and_Desire
08.06_-_A_Sign_and_a_Symbol
08.07_-_Sleep_and_Pain
08.09_-_Spirits_in_Trees
08.10_-_Are_Not_Dogs_More_Faithful_Than_Men?
08.11_-_The_Work_Here
08.12_-_Thought_the_Creator
08.13_-_Thought_and_Imagination
08.14_-_Poetry_and_Poetic_Inspiration
08.15_-_Divine_Living
08.16_-_Perfection_and_Progress
08.17_-_Psychological_Perfection
08.19_-_Asceticism
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.21_-_Human_Birth
08.22_-_Regarding_the_Body
08.23_-_Sadhana_Must_be_Done_in_the_Body
08.24_-_On_Food
08.25_-_Meat-Eating
08.26_-_Faith_and_Progress
08.27_-_Value_of_Religious_Exercises
08.28_-_Prayer_and_Aspiration
08.29_-_Meditation_and_Wakefulness
08.30_-_Dealing_with_a_Wrong_Movement
08.32_-_The_Surrender_of_an_Inner_Warrior
08.33_-_Opening_to_the_Divine
08.34_-_To_Melt_into_the_Divine
08.35_-_Love_Divine
08.36_-_Buddha_and_Shankara
08.37_-_The_Significance_of_Dates
08.38_-_The_Value_of_Money
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.02_-_Meditation
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.03_-_The_Psychic_Being
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.06_-_How_Can_Time_Be_a_Friend?
09.07_-_How_to_Become_Indifferent_to_Criticism?
09.08_-_The_Modern_Taste
09.10_-_The_Supramental_Vision
09.11_-_The_Supramental_Manifestation_and_World_Change
09.12_-_The_True_Teaching
09.13_-_On_Teachers_and_Teaching
09.14_-_Education_of_Girls
09.15_-_How_to_Listen
09.16_-_Goal_of_Evolution
09.17_-_Health_in_the_Ashram
09.18_-_The_Mother_on_Herself
10.01_-_A_Dream
10.01_-_Cycles_of_Creation
1.001_-_The_Aim_of_Yoga
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_Beyond_Vedanta
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.05_-_Mind_and_the_Mental_World
10.06_-_Beyond_the_Dualities
1.007_-_Initial_Steps_in_Yoga_Practice
10.07_-_The_World_is_One
1.008_-_The_Principle_of_Self-Affirmation
1.009_-_Perception_and_Reality
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Foreword
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00b_-_INTRODUCTION
1.00b_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00_-_Gospel
1.00_-_Gospel_Preface
1.00_-_INTRODUCTION
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_PREFACE
1.00_-_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_PROLOGUE_IN_HEAVEN
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
1.013_-_Defence_Mechanisms_of_the_Mind
10.14_-_Night_and_Day
10.15_-_The_Evolution_of_Language
10.17_-_Miracles:_Their_True_Significance
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_DOWN_THE_RABBIT-HOLE
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Isha_Upanishad
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_NIGHT
1.01_-_On_renunciation_of_the_world
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Seeing
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.01_-_Soul_and_God
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Castle
1.01_-_The_Cycle_of_Society
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Ego
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Lord_of_hosts
1.01_-_The_Mental_Fortress
1.01_-_The_Offering
1.01_-_The_Path_of_Later_On
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Three_Metamorphoses
1.01_-_The_True_Aim_of_Life
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_Two_Powers_Alone
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
1.020_-_The_World_and_Our_World
1.02.2.1_-_Brahman__Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
10.22_-_Short_Notes_-_5-_Consciousness_and_Dimensions_of_View
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
1.02.3.3_-_Birth_and_Non-Birth
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.1_-_The_Worlds_-_Surya
1.02.4.2_-_Action_and_the_Divine_Will
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
10.26_-_A_True_Professor
1.028_-_Bringing_About_Whole-Souled_Dedication
10.28_-_Love_and_Love
1.02.9_-_Conclusion_and_Summary
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_In_the_Beginning
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_detachment
1.02_-_On_the_Service_of_the_Soul
1.02_-_ON_THE_TEACHERS_OF_VIRTUE
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Is_with_You
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_THE_POOL_OF_TEARS
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Shadow
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_The_Virtues
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_To_Zen_Monks_Kin_and_Koku
1.02_-_Twenty-two_Letters
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.031_-_Intense_Aspiration
10.31_-_The_Mystery_of_The_Five_Senses
1.032_-_Our_Concept_of_God
10.32_-_The_Mystery_of_the_Five_Elements
10.33_-_On_Discipline
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.037_-_Preventing_the_Fall_in_Yoga
10.37_-_The_Golden_Bridge
1.038_-_Impediments_in_Concentration_and_Meditation
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Eternal_Presence
1.03_-_Fire_in_the_Earth
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Invocation_of_Tara
1.03_-_Japa_Yoga
1.03_-_Man_-_Slave_or_Free?
1.03_-_Master_Ma_is_Unwell
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.03_-_On_exile_or_pilgrimage
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Desert
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_The_Uncreated
1.03_-_The_Void
1.03_-_To_Layman_Ishii
1.03_-_Yama_and_Niyama
1.03_-_YIBHOOTI_PADA
1.040_-_Re-Educating_the_Mind
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Communion
1.04_-_Descent_into_Future_Hell
1.04_-_GOD_IN_THE_WORLD
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_HOW_THE_.TRUE_WORLD._ULTIMATELY_BECAME_A_FABLE
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Nothing_Exists_Per_Se_Except_Atoms_And_The_Void
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_Pratyahara
1.04_-_Reality_Omnipresent
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Fork_in_the_Road
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Need_of_Guru
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Vital_Education
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Adam_Kadmon
1.05_-_ADVICE_FROM_A_CATERPILLAR
1.05_-_AUERBACHS_CELLAR
1.05_-_Bhakti_Yoga
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_Character_Of_The_Atoms
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Consciousness
1.05_-_Definition_of_the_Ludicrous,_and_a_brief_sketch_of_the_rise_of_Comedy.
1.05_-_Dharana
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Hymns_of_Bharadwaja
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Mental_Education
1.05_-_Morality_and_War
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_Pratyahara_and_Dharana
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Principle_of_Earth
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_True_Doer_of_Works
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_The_Ways_of_Working_of_the_Lord
1.05_-_To_Know_How_To_Suffer
1.05_-_True_and_False_Subjectivism
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.05_-_Yoga_and_Hypnotism
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.06_-_Agni_and_the_Truth
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Definition_of_Tragedy.
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Five_Dreams
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_Induction
1.06_-_On_remembrance_of_death.
1.06_-_On_Thought
1.06_-_PIG_AND_PEPPER
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_Raja_Yoga
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Literal_Qabalah
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_Akasa_or_the_Ethereal_Principle
1.07_-_A_MAD_TEA-PARTY
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Incarnate_Human_Gods
1.07_-_Jnana_Yoga
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_ON_READING_AND_WRITING
1.07_-_Past,_Present_and_Future
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_The_Plot_must_be_a_Whole.
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.083_-_Choosing_an_Object_for_Concentration
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Departmental_Kings_of_Nature
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Independence_from_the_Physical
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_ON_THE_TREE_ON_THE_MOUNTAINSIDE
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_Summary
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_THE_QUEEN'S_CROQUET_GROUND
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.094_-_Understanding_the_Structure_of_Things
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Man_-_About_the_Body
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_On_remembrance_of_wrongs.
1.09_-_(Plot_continued.)_Dramatic_Unity.
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Chosen_Ideal
1.09_-_The_Crown,_Cap,_Magus-Band
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.09_-_WHO_STOLE_THE_TARTS?
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.03_-_Cosmonautics
1.1.03_-_Man
1.1.04_-_Philosophy
11.04_-_The_Triple_Cord
11.05_-_The_Ladder_of_Unconsciousness
11.06_-_The_Mounting_Fire
1.107_-_The_Bestowal_of_a_Divine_Gift
11.08_-_Body-Energy
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_ALICE'S_EVIDENCE
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_Fate_and_Free-Will
1.10_-_Foresight
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Mantra_Yoga
1.10_-_On_our_Knowledge_of_Universals
1.10_-_On_slander_or_calumny.
1.10_-_ON_WAR_AND_WARRIORS
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_Absolute_of_the_Being
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_The_Magical_Garment
1.10_-_The_Methods_and_the_Means
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Roughly_Material_Plane_or_the_Material_World
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.01_-_Three_Elements_of_Poetic_Creation
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
1.1.1.06_-_Inspiration_and_Effort
1.1.1.08_-_Self-criticism
11.10_-_The_Test_of_Truth
11.13_-_In_these_Fateful_Days
11.15_-_Sri_Aurobindo
1.11_-_A_STREET
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Oneness
1.11_-_On_Intuitive_Knowledge
1.11_-_On_talkativeness_and_silence.
1.11_-_Powers
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Change_of_Power
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Second_Genesis
1.11_-_The_Seven_Rivers
1.11_-_The_Three_Purushas
1.11_-_Transformation
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.1.2.02_-_Poetry_of_the_Material_or_Physical_Consciousness
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Further_Magical_Aids
1.12_-_GARDEN
1.12_-_God_Departs
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Love_The_Creator
1.12_-_On_lying.
1.12_-_Sleep_and_Dreams
1.12_-_The_Astral_Plane
1.12_-_The_Divine_Work
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_A_GARDEN-ARBOR
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_On_despondency.
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_The_Pentacle,_Lamen_or_Seal
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_FOREST_AND_CAVERN
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_Noise
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_ON_THE_FRIEND
1.14_-_(Plot_continued.)_The_tragic_emotions_of_pity_and_fear_should_spring_out_of_the_Plot_itself.
1.14_-_Postscript
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Mental_Plane
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_Prayers
1.15_-_Sex_Morality
1.15_-_SILENCE
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.15_-_The_Worship_of_the_Oak
1.1.5_-_Thought_and_Knowledge
1.15_-_Truth
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.
1.16_-_Man,_A_Transitional_Being
1.16_-_On_love_of_money_or_avarice.
1.16_-_PRAYER
1.16_-_Religion
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_AT_THE_FOUNTAIN
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Geryon._The_Violent_against_Art._Usurers._Descent_into_the_Abyss_of_Malebolge.
1.17_-_God
1.17_-_ON_THE_WAY_OF_THE_CREATOR
1.17_-_Practical_rules_for_the_Tragic_Poet.
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_Evocation
1.18_-_FAITH
1.18_-_Mind_and_Supermind
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_The_Divine_Worker
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_NIGHT
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.19_-_On_Talking
1.19_-_ON_THE_ADDERS_BITE
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Act_of_Truth
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
12.01_-_This_Great_Earth_Our_Mother
1.2.02_-_Qualities_Needed_for_Sadhana
12.02_-_The_Stress_of_the_Spirit
1.2.03_-_Purity
1.2.03_-_The_Interpretation_of_Scripture
12.04_-_Love_and_Death
1.2.04_-_Sincerity
1.2.05_-_Aspiration
12.05_-_The_World_Tragedy
1.2.06_-_Rejection
12.06_-_The_Hero_and_the_Nymph
1.2.07_-_Surrender
12.07_-_The_Double_Trinity
1.2.08_-_Faith
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Diction,_or_Language_in_general.
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_On_Time
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.2.1.03_-_Psychic_and_Esoteric_Poetry
1.2.10_-_Opening
1.2.11_-_Patience_and_Perseverance
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_IDOLATRY
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_My_Theory_of_Astrology
1.21_-_ON_FREE_DEATH
1.21_-_On_unmanly_and_puerile_cowardice.
1.21__-_Poetic_Diction.
1.21_-_Tabooed_Things
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.2.2.06_-_Genius
1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.
1.22_-_EMOTIONALISM
1.22_-_How_to_Learn_the_Practice_of_Astrology
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_Epic_Poetry.
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_Matter
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_DUNGEON
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_PERSEVERANCE_AND_REGULARITY
1.26_-_Sacrifice_of_the_Kings_Son
1.26_-_The_Ascending_Series_of_Substance
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Succession_to_the_Soul
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.28_-_The_Ninth_Bolgia__Schismatics._Mahomet_and_Ali._Pier_da_Medicina,_Curio,_Mosca,_and_Bertr_and_de_Born.
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.29_-_The_Myth_of_Adonis
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
1.3.01_-_Peace__The_Basis_of_the_Sadhana
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.03_-_Quiet_and_Calm
1.3.04_-_Peace
13.05_-_A_Dream_Of_Surreal_Science
1.3.05_-_Silence
13.07_-_The_Inter-Zone
1.30_-_Adonis_in_Syria
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.31_-_Adonis_in_Cyprus
1.31_-_Is_Thelema_a_New_Religion?
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.32_-_The_Ritual_of_Adonis
1.33_-_Count_Ugolino_and_the_Archbishop_Ruggieri._The_Death_of_Count_Ugolino's_Sons.
1.33_-_The_Gardens_of_Adonis
1.33_-_The_Golden_Mean
1.3.4.01_-_The_Beginning_and_the_End
1.3.4.02_-_The_Hour_of_God
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1.34_-_The_Myth_and_Ritual_of_Attis
1.34_-_The_Tao_1
1.3.5.02_-_Man_and_the_Supermind
1.3.5.04_-_The_Evolution_of_Consciousness
1.35_-_Attis_as_a_God_of_Vegetation
1.35_-_The_Tao_2
1.36_-_Human_Representatives_of_Attis
1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
14.02_-_Occult_Experiences
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
1.4.03_-_The_Guru
14.04_-_More_of_Yajnavalkya
14.05_-_The_Golden_Rule
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Coincidence
1.40_-_The_Nature_of_Osiris
1.41_-_Are_we_Reincarnations_of_the_Ancient_Egyptians?
1.41_-_Isis
1.42_-_Osiris_and_the_Sun
1.42_-_This_Self_Introversion
1.439
1.43_-_Dionysus
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_Selfishness
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.47_-_Reincarnation
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.01_-_The_Mother,_Human_and_Divine
15.03_-_A_Canadian_Question
15.04_-_The_Mother_Abides
15.05_-_Twin_Prayers
15.06_-_Words,_Words,_Words...
15.07_-_Souls_Freedom
15.08_-_Ashram_-_Inner_and_Outer
15.09_-_One_Day_More
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_Money
1.55_-_The_Transference_of_Evil
1.56_-_Marriage_-_Property_-_War_-_Politics
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Geomancy
1.59_-_Killing_the_God_in_Mexico
16.02_-_Mater_Dolorosa
1.60_-_Between_Heaven_and_Earth
1.61_-_Power_and_Authority
1.61_-_The_Myth_of_Balder
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_Magical_Power
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.65_-_Man
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
17.04_-_Hymn_to_the_Purusha
1.70_-_Morality_1
17.11_-_A_Prayer
1.72_-_Education
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1.79_-_Progress
18.01_-_Padavali
18.02_-_Ramprasad
18.03_-_Tagore
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.80_-_Life_a_Gamble
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
1.83_-_Epistola_Ultima
1912_11_02p
1912_11_19p
1912_11_28p
1913_06_18p
1913_11_25p
1913_11_29p
1914_01_03p
1914_01_04p
1914_01_06p
1914_01_13p
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1915_01_02p
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1915_03_07p
1915_03_08p
1915_04_19p
1915_05_24p
1915_07_31p
1915_11_02p
1915_11_07p
1915_11_26p
1916_06_07p
1916_12_07p
1916_12_08p
1916_12_10p
1916_12_12p
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1916_12_24p
1916_12_25p
1917_01_05p
1917_01_29p
1917_03_27p
1917_03_31p
1917_04_09p
1919_09_03p
19.20_-_The_Path
19.23_-_Of_the_Elephant
19.24_-_The_Canto_of_Desire
19.25_-_The_Bhikkhu
19.26_-_The_Brahmin
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1933_12_23p
1950-12-21_-_The_Mother_of_Dreams
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1950-12-28_-_Correct_judgment.
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-11_-_Modesty_and_vanity_-_Generosity
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-03-18
1953-04-01
1953-04-08
1953-04-29
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-06-24
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-08-19
1953-08-26
1953-09-02
1953-09-09
1953-09-16
1953-09-23
1953-09-30
1953-10-07
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1953-12-16
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-03-26
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-04
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-09
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-15
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_First_Supramental_Manifestation_-_The_Golden_Hammer
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-19
1956-03-20
1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-12
1956-09-14
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-28
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-07_-_Individual_and_collective_meditation
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-08_-_A_Buddhist_story
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-20_-_Never_sit_down,_true_repose
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-09
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-07-03
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-08-28_-_Freedom_and_Divine_Will
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-18_-_Occultism_and_supramental_life
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-16_-_Story_of_successive_involutions
1957-10-17
1957-10-18
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-12
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-13
1957-12-21
1958-01-01
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-01-15_-_The_only_unshakable_point_of_support
1958-01-22
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-03b_-_The_Supramental_Ship
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-02-25
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-07
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-03
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-04-16_-_The_superman_-_New_realisation
1958-04-23_-_Progress_and_bargaining
1958-05-01
1958-05-10
1958-05-11_-_the_ship_that_said_OM
1958-05-21_-_Mental_honesty
1958-06-04_-_New_birth
1958-06-06_-_Supramental_Ship
1958-06-11_-_Is_there_a_spiritual_being_in_everybody?
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-06-25_-_Sadhana_in_the_body
1958-07-05
1958-07-06
1958-07-09_-_Faith_and_personal_effort
1958-07-16_-_Is_religion_a_necessity?
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-08-07
1958-08-08
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-08-30
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_12
1958-09-16_-_OM_NAMO_BHAGAVATEH
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958-09-19
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958_09_26
1958-10-01
1958-10-01_-_The_ideal_of_moral_perfection
1958_10_03
1958-10-04
1958-10-06
1958-10-08_-_Stages_between_man_and_superman
1958-10-10
1958_10_10
1958_10_17
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958_10_24
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
1958-11-05_-_Knowing_how_to_be_silent
1958_11_07
1958-11-08
1958-11-11
1958_11_14
1958-11-15
1958-11-20
1958-11-22
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958-11-27_-_Intermediaries_and_Immediacy
1958_11_28
1958-12-04
1958_12_05
1958-12-15_-_tantric_mantra_-_125,000
1958-12-24
1958-12-28
1959-01-14
1959-01-21
1959-01-27
1959-01-31
1959-03-10_-_vital_dagger,_vital_mass
1959-03-26_-_Lord_of_Death,_Lord_of_Falsehood
1959-04-07
1959-04-21
1959-05-19_-_Ascending_and_Descending_paths
1959-05-25
1959-05-28
1959-06-03
1959-06-07
1959-06-08
1959-06-13a
1959-06-25
1959-07-10
1959-07-14
1959-10-06_-_Sri_Aurobindos_abode
1960_01_05
1960_01_20
1960_01_27
1960-01-28
1960-01-31
1960_02_03
1960_02_10
1960-03-03
1960-03-07
1960_03_09
1960_03_16
1960_03_30
1960_04_07?_-_28
1960-04-20
1960_04_27
1960-05-06
1960-05-16
1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces
1960-05-24_-_supramental_flood
1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical
1960-06-04
1960-06-07
1960-06-11
1960_06_22
1960_06_29
1960_07_06
1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
1960-07-18_-_triple_time_vision,_Questions_and_Answers_is_like_circling_around_the_Garden
1960_07_19
1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
1960-08-20
1960-08-27
1960_08_27
1960-09-20
1960-09-24
1960-10-02a
1960-10-08
1960-10-11
1960-10-15
1960-10-19
1960-10-22
1960-10-25
1960-10-30
1960-11-05
1960-11-08
1960-11-12
1960_11_12?_-_49
1960_11_13?_-_50
1960_11_14?_-_51
1960-11-15
1960-11-26
1960-12-13
1960-12-17
1960-12-20
1960-12-23
1960-12-25
1960-12-31
1961-01-07
1961-01-10
1961-01-12
1961-01-17
1961-01-22
1961-01-24
1961-01-27
1961-01-29
1961-01-31
1961-02-04
1961-02-07
1961-02-11
1961-02-14
1961-02-18
1961-02-25
1961-03-04
1961-03-07
1961-03-11
1961_03_11_-_58
1961-03-14
1961-03-17
1961-03-21
1961-03-25
1961-03-27
1961-04-07
1961-04-08
1961-04-12
1961-04-15
1961-04-18
1961-04-22
1961-04-25
1961_04_26_-_59
1961-04-29
1961-05-02
1961_05_04_-_60
1961-05-12
1961-05-19
1961_05_20
1961_05_21?_-_62
1961_05_22?
1961-05-23
1961-05-30
1961-06-02
1961-06-06
1961-06-17
1961-06-24
1961-06-27
1961-07-04
1961-07-07
1961-07-15
1961-07-18
1961_07_18
1961-07-28
1961-08-02
1961-08-05
1961-08-11
1961-08-18
1961-08-25
1961-09-03
1961-09-10
1961-09-16
1961-09-23
1961-09-28
1961-09-30
1961-10-02
1961-10-15
1961-10-30
1961-11-05
1961-11-07
1961-11-12
1961-12-16
1961-12-20
1961-12-23
1962-01-09
1962_01_12
1962-01-12_-_supramental_ship
1962-01-15
1962-01-21
1962_01_21
1962-01-27
1962-02-03
1962-02-06
1962-02-09
1962-02-13
1962-02-17
1962-02-24
1962-02-27
1962_02_27
1962-03-03
1962-03-06
1962-03-11
1962-03-13
1962-04-03
1962-05-15
1962-05-18
1962-05-22
1962-05-24
1962_05_24
1962-05-27
1962-05-29
1962-05-31
1962-06-02
1962-06-06
1962-06-09
1962-06-12
1962-06-16
1962-06-20
1962-06-23
1962-06-27
1962-06-30
1962-07-04
1962-07-07
1962-07-11
1962-07-14
1962-07-18
1962-07-21
1962-07-25
1962-07-28
1962-08-04
1962-08-08
1962-08-11
1962-08-14
1962-08-18
1962-08-25
1962-08-28
1962-08-31
1962-09-05
1962-09-08
1962-09-15
1962-09-18
1962-09-26
1962-10-06
1962_10_06
1962-10-12
1962_10_12
1962-10-16
1962-10-27
1962-10-30
1962-11-03
1962-11-07
1962-11-10
1962-11-14
1962-11-17
1962-11-20
1962-11-23
1962-11-27
1962-12-04
1962-12-08
1962-12-12
1962-12-15
1962-12-19
1962-12-22
1962-12-28
1963-01-02
1963-01-09
1963-01-12
1963-01-14
1963_01_14
1963-01-30
1963-02-15
1963-02-19
1963-02-23
1963-03-06
1963_03_06
1963-03-09
1963-03-13
1963-03-16
1963-03-19
1963-03-23
1963-03-27
1963-03-30
1963-04-06
1963-04-16
1963-04-20
1963-04-22
1963-04-25
1963-04-29
1963-05-03
1963-05-11
1963-05-15
1963_05_15
1963-05-18
1963-05-22
1963-05-25
1963-05-29
1963-06-03
1963-06-08
1963-06-15
1963-06-19
1963-06-22
1963-06-26a
1963-06-26b
1963-06-29
1963-07-03
1963-07-06
1963-07-10
1963-07-13
1963-07-17
1963-07-20
1963-07-24
1963-07-27
1963-07-31
1963-08-03
1963-08-07
1963-08-10
1963_08_10
1963_08_11?_-_94
1963-08-13a
1963-08-21
1963-08-24
1963-08-31
1963-09-04
1963-09-07
1963-09-18
1963-09-25
1963-09-28
1963-10-03
1963-10-05
1963-10-16
1963-10-19
1963-10-26
1963-11-04
1963_11_04
1963-11-13
1963-11-20
1963-11-23
1963-11-27
1963-11-30
1963-12-03
1963-12-07_-_supramental_ship
1963-12-11
1963-12-14
1963-12-21
1963-12-25
1963-12-31
1964-01-04
1964-01-08
1964-01-15
1964-01-18
1964-01-22
1964-01-25
1964-01-28
1964-01-29
1964-02-05
1964_02_05_-_98
1964-02-13
1964-02-15
1964-02-22
1964-02-26
1964-03-04
1964-03-07
1964-03-11
1964-03-14
1964-03-18
1964-03-25
1964_03_25
1964-03-28
1964-03-29
1964-04-04
1964-04-08
1964-04-14
1964-04-23
1964-05-02
1964-05-28
1964-06-04
1964-06-27
1964-07-18
1964-07-22
1964-07-25
1964-07-28
1964-07-31
1964-08-05
1964-08-08
1964-08-11
1964-08-14
1964-08-19
1964-08-22
1964-08-26
1964-08-29
1964-09-12
1964-09-16
1964_09_16
1964-09-18
1964-09-23
1964-09-26
1964-09-30
1964-10-07
1964-10-10
1964-10-14
1964-10-17
1964-10-24a
1964-10-24b
1964-10-30
1964-11-04
1964-11-07
1964-11-12
1964-11-14
1964-11-21
1964-11-25
1964-11-28
1964-12-02
1964-12-07
1964-12-10
1965-01-06
1965-01-12
1965-02-04
1965-02-19
1965-02-24
1965-02-27
1965-03-06
1965-03-10
1965-03-20
1965-03-24
1965-03-27
1965-04-07
1965-04-17
1965-04-21
1965-04-23
1965-04-28
1965-05-05
1965-05-08
1965-05-11
1965-05-15
1965-05-19
1965-05-29
1965_05_29
1965-06-02
1965-06-05
1965-06-09
1965-06-12
1965-06-14
1965-06-18_-_supramental_ship
1965-06-23
1965-06-26
1965-06-30
1965-07-07
1965-07-10
1965-07-17
1965-07-21
1965-07-24
1965-07-31
1965-08-04
1965-08-07
1965-08-14
1965-08-18
1965-08-21
1965-08-25
1965-08-31
1965-09-08
1965-09-11
1965-09-15a
1965-09-18
1965-09-22
1965-09-25
1965_09_25
1965-09-29
1965-10-10
1965-10-13
1965-10-16
1965-10-20
1965-10-27
1965-10-30
1965-11-03
1965-11-06
1965-11-10
1965-11-13
1965-11-15
1965-11-20
1965-11-23
1965-11-27
1965-12-04
1965-12-07
1965-12-10
1965-12-15
1965-12-18
1965-12-25
1965_12_25
1965_12_26?
1965-12-28
1965-12-31
1966-01-14
1966-01-22
1966-01-26
1966-01-31
1966-02-11
1966-02-19
1966-02-23
1966-03-02
1966-03-04
1966-03-09
1966-03-19
1966-03-26
1966-03-30
1966-04-06
1966-04-09
1966-04-13
1966-04-16
1966-04-20
1966-04-23
1966-04-27
1966-05-07
1966-05-14
1966-05-18
1966-05-22
1966-05-25
1966-05-28
1966-06-02
1966-06-08
1966-06-11
1966-06-15
1966-06-25
1966-06-29
1966_07_06
1966-07-09
1966-07-27
1966-07-30
1966-08-03
1966-08-06
1966-08-10
1966-08-13
1966-08-17
1966-08-19
1966-08-24
1966-08-27
1966-08-31
1966-09-03
1966-09-07
1966-09-14
1966_09_14
1966-09-17
1966-09-21
1966-09-24
1966-09-28
1966-09-30
1966-10-05
1966-10-08
1966-10-12
1966-10-15
1966-10-19
1966-10-22
1966-10-26
1966-10-29
1966-11-03
1966-11-09
1966-11-12
1966-11-15
1966-11-19
1966-11-26
1966-11-30
1966-12-07
1966-12-17
1966-12-21
1966-12-24
1966-12-31
1967-01-11
1967-01-14
1967-01-18
1967-01-21
1967-01-25
1967-01-28
1967-01-31
1967-02-04
1967-02-08
1967-02-11
1967-02-15
1967-02-18
1967-02-25
1967-03-02
1967-03-04
1967-03-07
1967-03-11
1967-03-15
1967-03-22
1967-03-25
1967-03-29
1967-04-03
1967-04-05
1967-04-12
1967-04-15
1967-04-19
1967-04-22
1967-04-24
1967-04-27
1967-04-29
1967-05-03
1967-05-06
1967-05-10
1967-05-13
1967-05-17
1967-05-20
1967-05-24
1967-05-24.1_-_Defining_the_Divine
1967-05-27
1967-05-30
1967-06-03
1967-06-07
1967-06-14
1967-06-17
1967-06-21
1967-06-24
1967-07-05
1967-07-08
1967-07-12
1967-07-15
1967-07-19
1967-07-22
1967-07-26
1967-07-29
1967-08-02
1967-08-05
1967-08-16
1967-08-19
1967-08-26
1967-08-30
1967-09-03
1967-09-06
1967-09-09
1967-09-13
1967-09-16
1967-09-20
1967-09-30
1967-10-04
1967-10-07
1967-10-11
1967-10-14
1967-10-19
1967-10-21
1967-10-25
1967-10-28
1967-10-30
1967-11-04
1967-11-08
1967-11-10
1967-11-15
1967-11-18
1967-11-22
1967-11-25
1967-11-29
1967-11-Prayers_of_the_Consciousness_of_the_Cells
1967-12-02
1967-12-06
1967-12-08
1967-12-13
1967-12-16
1967-12-20
1967-12-27
1967-12-30
1968-01-03
1968-01-06
1968-01-12
1968-01-20
1968-01-24
1968-01-27
1968-01-31
1968-02-03
1968-02-07
1968-02-10
1968-02-14
1968-02-17
1968-02-20
1968-02-28
1968-03-02
1968-03-09
1968-03-13
1968-03-16
1968-03-20
1968-03-30
1968-04-03
1968-04-06
1968-04-10
1968-04-13
1968-04-17
1968-04-23
1968-05-02
1968-05-04
1968-05-08
1968-05-15
1968-05-18
1968-05-22
1968-06-03
1968-06-05
1968-06-08
1968-06-12
1968-06-15
1968-06-18
1968-06-22
1968-06-26
1968-06-29
1968-07-03
1968-07-06
1968-07-10
1968-07-13
1968-07-17
1968-07-20
1968-07-24
1968-07-31
1968-08-07
1968-08-10
1968-08-22
1968-08-28
1968-08-30
1968-09-04
1968-09-07
1968-09-11
1968-09-14
1968-09-21
1968-09-25
1968-09-28
1968-10-05
1968-10-09
1968-10-11
1968-10-16
1968-10-19
1968-10-26
1968-10-30
1968-11-02
1968-11-06
1968-11-09
1968-11-13
1968-11-16
1968-11-20
1968-11-23
1968-11-27
1968-11-30
1968-12-04
1968-12-11
1968-12-18
1968-12-21
1968-12-25
1968-12-28
1969-01-01
1969-01-04
1969-01-08
1969-01-15
1969-01-18
1969-01-22
1969-01-25
1969-01-29
1969-02-01
1969-02-05
1969-02-08
1969-02-15
1969-02-19
1969-02-22
1969-02-26
1969-03-01
1969-03-12
1969-03-15
1969-03-19
1969-03-22
1969-03-26
1969-04-02
1969-04-05
1969-04-09
1969-04-12
1969-04-16
1969-04-19
1969-04-23
1969-04-26
1969-04-30
1969-05-03
1969-05-07
1969-05-10
1969-05-17
1969-05-21
1969-05-24
1969-05-28
1969-05-31
1969-06-04
1969-06-11
1969-06-25
1969-06-28
1969-07-05
1969-07-12
1969-07-19
1969-07-23
1969-07-26
1969-07-30
1969-08-02
1969-08-06
1969-08-09
1969_08_09
1969-08-16
1969-08-20
1969-08-23
1969-08-30
1969-09-06
1969-09-10
1969-09-13
1969-09-17
1969-09-20
1969-09-24
1969-09-27
1969-10-01
1969-10-08
1969-10-11
1969-10-15
1969_10_17
1969-10-18
1969_10_18
1969_10_23
1969_10_24
1969-10-25
1969-10-29
1969_10_29
1969-11-01
1969-11-05
1969-11-08
1969-11-12
1969-11-15
1969-11-19
1969-11-22
1969-11-26
1969-11-29
1969-12-03
1969_12_07
1969-12-13
1969_12_13
1969-12-17
1969-12-20
1969-12-24
1969-12-27
1969_12_29?
1969-12-31
1970_01_01
1970-01-03
1970_01_03
1970_01_04
1970-01-07
1970-01-10
1970_01_13?
1970-01-14
1970-01-17
1970_01_21
1970_01_27
1970-01-28
1970_01_29
1970-01-31
1970-02-04
1970-02-07
1970_02_08
1970-02-11
1970_02_11
1970_02_13
1970-02-18
1970-02-21
1970_02_27?
1970-02-28
1970_03_05
1970-03-07
1970_03_12
1970_03_13
1970-03-14
1970-03-18
1970-03-21
1970_03_24
1970-03-25
1970_03_27
1970-03-28
1970_03_29
1970-04-01
1970_04_01
1970_04_02
1970-04-04
1970-04-08
1970-04-11
1970_04_11
1970_04_14
1970-04-15
1970-04-18
1970-04-22
1970-04-29
1970_04_29
1970-05-02
1970-05-09
1970_05_12
1970-05-13
1970_05_13?
1970-05-16
1970-05-20
1970-05-23
1970_05_24
1970-05-27
1970_05_28
1970-05-30
1970_06_01
1970-06-03
1970-06-06
1970-06-13
1970-06-17
1970-06-20
1970-06-27
1970-07-01
1970-07-04
1970-07-08
1970-07-11
1970-07-18
1970-07-22
1970-07-25
1970-07-29
1970-08-01
1970-08-05
1970-08-22
1970-09-02
1970-09-05
1970-09-09
1970-09-12
1970-09-16
1970-09-19
1970-09-23
1970-09-26
1970-09-30
1970-10-03
1970-10-07
1970-10-14
1970-10-17
1970-10-21
1970-10-24
1970-10-28
1970-10-31
1970-11-05
1970-11-07
1970-11-14
1970-11-18
1970-11-21
1970-11-25
1970-11-28
1970-12-02
1971-01-11
1971-01-16
1971-01-17
1971-01-23
1971-01-27
1971-01-30
1971-02-10
1971-02-20
1971-03-03
1971-03-10
1971-03-24
1971-03-27
1971-03-31
1971-04-03
1971-04-07
1971-04-14
1971-04-17
1971-04-21
1971-04-28
1971-04-29
1971-05-01
1971-05-05
1971-05-08
1971-05-12
1971-05-15
1971-05-19
1971-05-22
1971-05-25
1971-05-26
1971-06-05
1971-06-09
1971-06-12
1971-06-16
1971-06-23
1971-06-26
1971-06-30
1971-07-03
1971-07-10
1971-07-14
1971-07-17
1971-07-21
1971-07-24
1971-08-07
1971-08-11
1971-08-14
1971-08-18
1971-08-21
1971-08-25
1971-08-28
1971-08-Undated
1971-09-01
1971-09-04
1971-09-08
1971-09-11
1971-09-14
1971-09-15
1971-09-18
1971-09-22
1971-10-02
1971-10-06
1971-10-13
1971-10-16
1971-10-20
1971-10-23
1971-10-27
1971-10-30
1971-11-10
1971-11-13
1971-11-17
1971-11-20
1971-11-24
1971-11-27
1971-12-01
1971-12-04
1971-12-08
1971-12-11
1971_12_11
1971-12-15
1971-12-18
1971-12-22
1971-12-25
1971-12-29a
1971-12-29b
1972-01-05
1972-01-08
1972-01-12
1972-01-15
1972-01-19
1972-01-22
1972-01-29
1972-02-09
1972-02-16
1972-02-19
1972-02-23
1972-02-26
1972-03-01
1972-03-04
1972-03-08
1972-03-10
1972-03-15
1972-03-18
1972-03-22
1972-03-24
1972-03-25
1972-03-29a
1972-03-29b
1972-03-30
1972-04-02a
1972-04-02b
1972-04-03
1972-04-04
1972-04-05
1972-04-08
1972-04-12
1972-04-13
1972-04-15
1972-04-19
1972-04-26
1972-05-06
1972-05-13
1972-05-17
1972-05-19
1972-05-24
1972-05-26
1972-05-27
1972-05-29
1972-05-31
1972-06-03
1972-06-07
1972-06-10
1972-06-24
1972-07-12
1972-07-15
1972-07-19
1972-07-22
1972-07-26
1972-07-29
1972-08-02
1972-08-05
1972-08-09
1972-08-12
1972-08-26
1972-08-30
1972-09-06
1972-09-13
1972-09-16
1972-09-30
1972-10-18
1972-10-25
1972-10-28
1972-11-04
1972-11-15
1972-11-18
1972-12-02
1972-12-10
1972-12-13
1972-12-20
1972-12-23
1972-12-30
1973-01-01
1973-01-10
1973-01-13
1973-01-20
1973-01-24
1973-01-31
1973-02-03
1973-02-07
1973-02-08
1973-02-14
1973-02-17
1973-02-18
1973-03-14
1973-03-17
1973-03-21
1973-03-24
1973-04-07
1973-04-08
1973-04-14
1973-04-25
1973-04-29
1973-04-30
1973-05-05
1973-05-09
1973-05-14
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ac_-_Happy_Dust
1.ac_-_Leah_Sublime
1.ac_-_The_Quest
1.ac_-_The_Twins
1.ac_-_Ut
1.ami_-_Selfhood_can_demolish_the_magic_of_this_world_(from_Baal-i-Jibreel)
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.anon_-_But_little_better
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_If_this_were_a_world
1.anon_-_Others_have_told_me
1.anon_-_The_Epic_of_Gilgamesh_Tablet_III
1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV
1.anon_-_The_Epic_of_Gilgamesh_Tablet_X
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Antar
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.anon_-_The_Song_of_Songs
1.at_-_Crossing_the_Bar
1.bsf_-_His_grace_may_fall_upon_us_at_anytime
1.bs_-_One_Point_Contains_All
1.bts_-_Invocation
1.bts_-_The_Bent_of_Nature
1.cs_-_Consumed_in_Grace
1.dz_-_Wonderous_nirvana-mind
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Azathoth
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Collapsing_Cosmoses
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Ex_Oblivione
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_Hypnos
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Memory
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Book
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_History_of_the_Necronomicon
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Little_Glass_Bottle
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Mystery_of_the_Grave-Yard
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Quest_of_Iranon
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Secret_Cave
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Street
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Terrible_Old_Man
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_What_the_Moon_Brings
1f.lovecraft_-_Winged_Death
1.fs_-_Elegy_On_The_Death_Of_A_Young_Man
1.fs_-_Fantasie_--_To_Laura
1.fs_-_Feast_Of_Victory
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Friendship
1.fs_-_Genius
1.fs_-_Group_From_Tartarus
1.fs_-_Hero_And_Leander
1.fs_-_Hymn_To_Joy
1.fs_-_Melancholy_--_To_Laura
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_Parables_And_Riddles
1.fs_-_Resignation
1.fs_-_The_Artists
1.fs_-_The_Bards_Of_Olden_Time
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Conflict
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Driver
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Fortune-Favored
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Gods_Of_Greece
1.fs_-_The_Hostage
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Ideals
1.fs_-_The_Iliad
1.fs_-_The_Immutable
1.fs_-_The_Infanticide
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Lay_Of_The_Mountain
1.fs_-_The_Meeting
1.fs_-_The_Pilgrim
1.fs_-_The_Proverbs_Of_Confucius
1.fs_-_The_Sexes
1.fs_-_The_Sower
1.fs_-_The_Two_Guides_Of_Life_-_The_Sublime_And_The_Beautiful
1.fs_-_The_Veiled_Statue_At_Sais
1.fs_-_The_Walk
1.fs_-_The_Words_Of_Belief
1.fs_-_The_Youth_By_The_Brook
1.fs_-_To_A_Moralist
1.fs_-_To_My_Friends
1.fs_-_Votive_Tablets
1.fua_-_The_Lover
1.fua_-_The_Simurgh
1.hcyc_-_57_-_Pradhanashura_broke_the_gravest_precepts_(from_The_Shodoka)
1.hs_-_Bring_Perfumes_Sweet_To_Me
1.hs_-_Cypress_And_Tulip
1.hs_-_It_Is_Time_to_Wake_Up!
1.hs_-_Lady_That_Hast_My_Heart
1.hs_-_Lifes_Mighty_Flood
1.hs_-_Meditation
1.hs_-_Naked_in_the_Bee-House
1.hs_-_Rubys_Heart
1.hs_-_Several_Times_In_The_Last_Week
1.hs_-_Spring_and_all_its_flowers
1.hs_-_Sun_Rays
1.hs_-_The_Good_Darkness
1.hs_-_The_Margin_Of_A_Stream
1.hs_-_The_Pearl_on_the_Ocean_Floor
1.hs_-_The_Secret_Draught_Of_Wine
1.hs_-_Tidings_Of_Union
1.hs_-_To_Linger_In_A_Garden_Fair
1.hs_-_True_Love
1.hs_-_With_Madness_Like_To_Mine
1.ia_-_An_Ocean_Without_Shore
1.iai_-_How_can_you_imagine_that_something_else_veils_Him
1.ia_-_Modification_Of_The_R_Poem
1.ia_-_The_Hand_Of_Trial
1.ia_-_True_Knowledge
1.jda_-_My_heart_values_his_vulgar_ways_(from_The_Gitagovinda)
1.jda_-_Raga_Maru
1.jda_-_When_spring_came,_tender-limbed_Radha_wandered_(from_The_Gitagovinda)
1.jh_-_O_My_Lord,_Your_dwelling_places_are_lovely
1.jk_-_Acrostic__-_Georgiana_Augusta_Keats
1.jk_-_A_Draught_Of_Sunshine
1.jk_-_An_Extempore
1.jk_-_A_Song_About_Myself
1.jk_-_Ben_Nevis_-_A_Dialogue
1.jk_-_Character_Of_Charles_Brown
1.jk_-_Dedication_To_Leigh_Hunt,_Esq.
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Fragment_Of_An_Ode_To_Maia._Written_On_May_Day_1818
1.jk_-_Fragment_Of_The_Castle_Builder
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_King_Stephen
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_On_Seeing_A_Lock_Of_Miltons_Hair
1.jk_-_Lines_To_Fanny
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Ode_On_A_Grecian_Urn
1.jk_-_Ode_On_Indolence
1.jk_-_Ode_To_A_Nightingale
1.jk_-_Ode_To_Autumn
1.jk_-_Ode_To_Fanny
1.jk_-_Ode_To_Psyche
1.jk_-_On_Death
1.jk_-_On_Receiving_A_Laurel_Crown_From_Leigh_Hunt
1.jk_-_On_Seeing_The_Elgin_Marbles_For_The_First_Time
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Robin_Hood
1.jk_-_Sharing_Eves_Apple
1.jk_-_Sleep_And_Poetry
1.jk_-_Song._Hush,_Hush!_Tread_Softly!
1.jk_-_Song_Of_Four_Faries
1.jk_-_Sonnet_IV._How_Many_Bards_Gild_The_Lapses_Of_Time!
1.jk_-_Sonnet._On_The_Sea
1.jk_-_Sonnet._To_A_Lady_Seen_For_A_Few_Moments_At_Vauxhall
1.jk_-_Sonnet_To_George_Keats_-_Written_In_Sickness
1.jk_-_Sonnet_To_John_Hamilton_Reynolds
1.jk_-_Sonnet_To_Spenser
1.jk_-_Sonnet_V._To_A_Friend_Who_Sent_Me_Some_Roses
1.jk_-_Sonnet._Written_Before_Re-Read_King_Lear
1.jk_-_Sonnet._Written_On_A_Blank_Page_In_Shakespeares_Poems,_Facing_A_Lovers_Complaint
1.jk_-_Sonnet._Written_On_A_Blank_Space_At_The_End_Of_Chaucers_Tale_Of_The_Floure_And_The_Lefe
1.jk_-_Sonnet._Written_Upon_The_Top_Of_Ben_Nevis
1.jk_-_Sonnet_XI._On_First_Looking_Into_Chapmans_Homer
1.jk_-_Sonnet_XVII._Happy_Is_England
1.jk_-_Specimen_Of_An_Induction_To_A_Poem
1.jk_-_Spenserian_Stanzas_On_Charles_Armitage_Brown
1.jk_-_Spenserian_Stanza._Written_At_The_Close_Of_Canto_II,_Book_V,_Of_The_Faerie_Queene
1.jk_-_Stanzas._In_A_Drear-Nighted_December
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_Saint_Mark._A_Fragment
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_The_Gadfly
1.jk_-_To_Charles_Cowden_Clarke
1.jk_-_Translated_From_A_Sonnet_Of_Ronsard
1.jk_-_Two_Sonnets._To_Haydon,_With_A_Sonnet_Written_On_Seeing_The_Elgin_Marbles
1.jk_-_What_The_Thrush_Said._Lines_From_A_Letter_To_John_Hamilton_Reynolds
1.jk_-_Written_In_The_Cottage_Where_Burns_Was_Born
1.jlb_-_Browning_Decides_To_Be_A_Poet
1.jlb_-_Chess
1.jlb_-_Cosmogonia_(&_translation)
1.jlb_-_Daybreak
1.jlb_-_Emanuel_Swedenborg
1.jlb_-_History_Of_The_Night
1.jlb_-_Inscription_on_any_Tomb
1.jlb_-_Limits
1.jlb_-_Parting
1.jlb_-_Rosas
1.jlb_-_Spinoza
1.jlb_-_The_Art_Of_Poetry
1.jlb_-_The_Cyclical_Night
1.jlb_-_The_Golem
1.jlb_-_The_instant
1.jlb_-_The_Labyrinth
1.jlb_-_The_Other_Tiger
1.jlb_-_The_Recoleta
1.jlb_-_To_a_Cat
1.jlb_-_We_Are_The_Time._We_Are_The_Famous
1.jm_-_Upon_this_earth,_the_land_of_the_Victorious_Ones
1.jr_-_Ah,_what_was_there_in_that_light-giving_candle_that_it_set_fire_to_the_heart,_and_snatched_the_heart_away?
1.jr_-_All_Through_Eternity
1.jr_-_A_Moment_Of_Happiness
1.jr_-_Any_Lifetime
1.jr_-_A_World_with_No_Boundaries_(Ghazal_363)
1.jr_-_Come,_Come,_Whoever_You_Are
1.jr_-_In_Love
1.jr_-_In_The_End
1.jr_-_Like_This
1.jr_-_Lovers
1.jr_-_Shadow_And_Light_Source_Both
1.jr_-_Shall_I_tell_you_our_secret?
1.jr_-_The_Springtime_Of_Lovers_Has_Come
1.jr_-_The_Sun_Must_Come
1.jr_-_The_Taste_Of_Morning
1.jr_-_The_Time_Has_Come_For_Us_To_Become_Madmen_In_Your_Chain
1.jr_-_What_can_I_do,_Muslims?_I_do_not_know_myself
1.jr_-_What_Hidden_Sweetness_Is_There
1.jr_-_Who_Is_At_My_Door?
1.jt_-_At_the_cross_her_station_keeping_(from_Stabat_Mater_Dolorosa)
1.jt_-_Now,_a_new_creature
1.jwvg_-_Another
1.jwvg_-_Answers_In_A_Game_Of_Questions
1.jwvg_-_Book_Of_Proverbs
1.jwvg_-_Ever_And_Everywhere
1.jwvg_-_Faithful_Eckhart
1.jwvg_-_Happiness_And_Vision
1.jwvg_-_June
1.jwvg_-_Measure_Of_Time
1.jwvg_-_Playing_At_Priests
1.jwvg_-_Prometheus
1.jwvg_-_The_Bliss_Of_Absence
1.jwvg_-_The_Wanderer
1.jwvg_-_To_My_Friend_-_Ode_I
1.jwvg_-_True_Enjoyment
1.jwvg_-_Wont_And_Done
1.kbr_-_Are_you_looking_for_me?
1.kbr_-_Dohas_II_(with_translation)
1.kbr_-_Having_Crossed_The_River
1.kbr_-_Having_crossed_the_river
1.kbr_-_How_Do_You
1.kbr_-_I_Have_Attained_The_Eternal_Bliss
1.kbr_-_I_have_attained_the_Eternal_Bliss
1.kbr_-_I_Said_To_The_Wanting-Creature_Inside_Me
1.kbr_-_I_Wont_Come
1.kbr_-_My_Body_And_My_Mind
1.kbr_-_Oh_Friend,_I_Love_You,_Think_This_Over
1.kbr_-_O_Servant_Where_Dost_Thou_Seek_Me
1.kbr_-_O_Slave,_liberate_yourself
1.kbr_-_Poem_14
1.kbr_-_Tentacles_of_Time
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kbr_-_The_Swan_flies_away
1.kbr_-_The_Time_Before_Death
1.kbr_-_When_You_Were_Born_In_This_World_-_Dohas_Ii
1.kbr_-_Where_dost_thou_seem_me?
1.kbr_-_Where_do_you_search_me
1.khc_-_Idle_Wandering
1.lb_-_Alone_And_Drinking_Under_The_Moon
1.lb_-_Alone_and_Drinking_Under_the_Moon
1.lb_-_Alone_Looking_at_the_Mountain
1.lb_-_Ancient_Air_(39)
1.lb_-_Bitter_Love_by_Li_Po
1.lb_-_Bringing_in_the_Wine
1.lb_-_Changgan_Memories
1.lb_-_Chiang_Chin_Chiu
1.lb_-_Drinking_Alone_in_the_Moonlight
1.lb_-_Exile's_Letter
1.lb_-_Going_Up_Yoyang_Tower
1.lb_-_Ho_Chih-chang
1.lb_-_Lament_of_the_Frontier_Guard
1.lb_-_Lament_On_an_Autumn_Night
1.lb_-_Leave-Taking_Near_Shoku
1.lb_-_Looking_For_A_Monk_And_Not_Finding_Him
1.lb_-_Poem_by_The_Bridge_at_Ten-Shin
1.lb_-_Song_Of_The_Jade_Cup
1.lb_-_South-Folk_in_Cold_Country
1.lb_-_Staying_The_Night_At_A_Mountain_Temple
1.lb_-_Taking_Leave_of_a_Friend_by_Li_Po_Tr._by_Ezra_Pound
1.lb_-_The_City_of_Choan
1.lb_-_The_River-Merchant's_Wife:_A_Letter
1.lb_-_The_River_Song
1.lb_-_Three_Poems_on_Wine
1.lb_-_To_His_Two_Children
1.lb_-_To_Tu_Fu_from_Shantung
1.lb_-_Viewing_Heaven's_Gate_Mountains
1.lc_-_Jabberwocky
1.lla_-_A_thousand_times_I_asked_my_guru
1.lla_-_Drifter,_on_your_feet,_get_moving!
1.lla_-_Forgetful_one,_get_up!
1.lla_-_If_youve_melted_your_desires
1.lovecraft_-_Christmas_Blessings
1.lovecraft_-_Despair
1.lovecraft_-_Ex_Oblivione
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Halloween_In_A_Suburb
1.lovecraft_-_March
1.lovecraft_-_Nathicana
1.lovecraft_-_Poemata_Minora-_Volume_II
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_The_City
1.lovecraft_-_The_Conscript
1.lovecraft_-_The_Garden
1.lovecraft_-_The_House
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_To_Edward_John_Moreton_Drax_Plunkelt,
1.lovecraft_-_Where_Once_Poe_Walked
1.ltp_-_Sojourning_in_Ta-yu_mountains
1.mah_-_If_They_Only_Knew
1.mah_-_To_Reach_God
1.mb_-_Dark_Friend,_what_can_I_say?
1.mb_-_Friend,_without_that_Dark_raptor
1.mb_-_from_time_to_time
1.mb_-_Its_True_I_Went_to_the_Market
1.mb_-_None_is_travelling
1.mbn_-_The_Soul_Speaks_(from_Hymn_on_the_Fate_of_the_Soul)
1.mb_-_you_make_the_fire
1.ms_-_Beyond_the_World
1.nb_-_A_Poem_for_the_Sefirot_as_a_Wheel_of_Light
1.okym_-_18_-_I_sometimes_think_that_never_blows_so_red
1.okym_-_21_-_Lo!_some_we_loved,_the_loveliest_and_best
1.okym_-_37_-_Ah,_fill_the_Cup-_--_what_boots_it_to_repeat
1.okym_-_7_-_Come,_fill_the_Cup,_and_in_the_Fire_of_Spring
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_A_Lament
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_An_Exhortation
1.pbs_-_A_Tale_Of_Society_As_It_Is_-_From_Facts,_1811
1.pbs_-_A_Vision_Of_The_Sea
1.pbs_-_Charles_The_First
1.pbs_-_Chorus_from_Hellas
1.pbs_-_Dark_Spirit_of_the_Desart_Rude
1.pbs_-_Dirge_For_The_Year
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Feelings_Of_A_Republican_On_The_Fall_Of_Bonaparte
1.pbs_-_Fragment_Of_The_Elegy_On_The_Death_Of_Adonis
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday
1.pbs_-_Fragment_-_Yes!_All_Is_Past
1.pbs_-_From
1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Homers_Hymn_To_Minerva
1.pbs_-_Hymn_to_Intellectual_Beauty
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_-_That_time_is_dead_for_ever,_child!
1.pbs_-_Lines_-_We_Meet_Not_As_We_Parted
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Lines_Written_in_the_Bay_of_Lerici
1.pbs_-_Love
1.pbs_-_Loves_Rose
1.pbs_-_Marenghi
1.pbs_-_Melody_To_A_Scene_Of_Former_Times
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Ode_to_the_West_Wind
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_Keats,_Who_Desired_That_On_His_Tomb_Should_Be_Inscribed--
1.pbs_-_Orpheus
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Revenge
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Song._Despair
1.pbs_-_Song_For_Tasso
1.pbs_-_Song._Sorrow
1.pbs_-_Song._To_[Harriet]
1.pbs_-_Sonnet_-_England_in_1819
1.pbs_-_Sonnet_-_From_The_Italian_Of_Dante
1.pbs_-_Sonnet_To_Byron
1.pbs_-_Stanzas._--_April,_1814
1.pbs_-_Stanzas_Written_in_Dejection,_Near_Naples
1.pbs_-_The_Boat_On_The_Serchio
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Devils_Walk._A_Ballad
1.pbs_-_The_First_Canzone_Of_The_Convito
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Retrospect_-_CWM_Elan,_1812
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Spectral_Horseman
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_Time
1.pbs_-_Time_Long_Past
1.pbs_-_To_Harriet_--_It_Is_Not_Blasphemy_To_Hope_That_Heaven
1.pbs_-_To_Ireland
1.pbs_-_To_The_Lord_Chancellor
1.pbs_-_To--_Yet_look_on_me
1.pbs_-_War
1.pc_-_Autumns_Cold
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_Dreamland
1.poe_-_Epigram_For_Wall_Street
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Evening_Star
1.poe_-_Imitation
1.poe_-_In_Youth_I_have_Known_One
1.poe_-_Romance
1.poe_-_Serenade
1.poe_-_Sonnet-_Silence
1.poe_-_Sonnet_-_To_Science
1.poe_-_Tamerlane
1.poe_-_The_Bells
1.poe_-_The_City_In_The_Sea
1.poe_-_The_City_Of_Sin
1.poe_-_The_Coliseum
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Haunted_Palace
1.poe_-_The_Power_Of_Words_Oinos.
1.raa_-_Circles_1_(from_Life_of_the_Future_World)
1.raa_-_Circles_2_(from_Life_of_the_Future_World)
1.raa_-_Circles_3_(from_Life_of_the_Future_World)
1.raa_-_Circles_4_(from_Life_of_the_Future_World)
1.rajh_-_God_Pursues_Me_Everywhere
1.rajh_-_The_Word_Most_Precious
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_Aix_In_Provence
1.rb_-_A_Lovers_Quarrel
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Another_Way_Of_Love
1.rb_-_Any_Wife_To_Any_Husband
1.rb_-_A_Toccata_Of_Galuppi's
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_By_The_Fire-Side
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Cleon
1.rb_-_Cristina
1.rb_-_Earth's_Immortalities
1.rb_-_Evelyn_Hope
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Garden_Francies
1.rb_-_Holy-Cross_Day
1.rb_-_How_They_Brought_The_Good_News_From_Ghent_To_Aix
1.rb_-_In_A_Gondola
1.rb_-_In_Three_Days
1.rb_-_Introduction:_Pippa_Passes
1.rb_-_Love_Among_The_Ruins
1.rb_-_Love_In_A_Life
1.rb_-_Mesmerism
1.rb_-_Nationality_In_Drinks
1.rb_-_Never_the_Time_and_the_Place
1.rb_-_Now!
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Popularity
1.rb_-_Porphyrias_Lover
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Soliloquy_Of_The_Spanish_Cloister
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Glove
1.rb_-_The_Guardian-Angel
1.rb_-_The_Italian_In_England
1.rb_-_The_Last_Ride_Together
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rb_-_Times_Revenges
1.rb_-_Two_In_The_Campagna
1.rb_-_Waring
1.rb_-_Women_And_Roses
1.rmpsd_-_Kulakundalini,_Goddess_Full_of_Brahman,_Tara
1.rmpsd_-_Mother_this_is_the_grief_that_sorely_grieves_my_heart
1.rmpsd_-_Once_for_all,_this_time
1.rmpsd_-_So_I_say-_Mind,_dont_you_sleep
1.rmpsd_-_This_time_I_shall_devour_Thee_utterly,_Mother_Kali!
1.rmr_-_Abishag
1.rmr_-_A_Sybil
1.rmr_-_Autumn_Day
1.rmr_-_Childhood
1.rmr_-_Child_In_Red
1.rmr_-_Elegy_I
1.rmr_-_Elegy_IV
1.rmr_-_Elegy_X
1.rmr_-_English_translationGerman
1.rmr_-_Falconry
1.rmr_-_Falling_Stars
1.rmr_-_Girl's_Lament
1.rmr_-_Going_Blind
1.rmr_-_Growing_Old
1.rmr_-_Heartbeat
1.rmr_-_In_The_Beginning
1.rmr_-_Night_(This_night,_agitated_by_the_growing_storm)
1.rmr_-_On_Hearing_Of_A_Death
1.rmr_-_Self-Portrait
1.rmr_-_Song_Of_The_Sea
1.rmr_-_Sunset
1.rmr_-_The_Alchemist
1.rmr_-_The_Apple_Orchard
1.rmr_-_The_Future
1.rmr_-_The_Panther
1.rmr_-_The_Sisters
1.rmr_-_The_Song_Of_The_Beggar
1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_VI
1.rmr_-_The_Voices
1.rmr_-_Time_and_Again
1.rmr_-_To_Lou_Andreas-Salome
1.rmr_-_To_Music
1.rmr_-_To_Say_Before_Going_to_Sleep
1.rmr_-_Venetian_Morning
1.rmr_-_What_Birds_Plunge_Through_Is_Not_The_Intimate_Space
1.rmr_-_You_Who_Never_Arrived
1.rmr_-_You,_you_only,_exist
1.rt_-_A_Dream
1.rt_-_All_These_I_Loved
1.rt_-_At_The_Last_Watch
1.rt_-_Authorship
1.rt_-_Brahm,_Viu,_iva
1.rt_-_Broken_Song
1.rt_-_Closed_Path
1.rt_-_Clouds_And_Waves
1.rt_-_Cruel_Kindness
1.rt_-_Distant_Time
1.rt_-_Endless_Time
1.rt_-_Fairyland
1.rt_-_Fireflies
1.rt_-_Flower
1.rt_-_From_Afar
1.rt_-_Gitanjali
1.rt_-_Hard_Times
1.rt_-_I
1.rt_-_I_Found_A_Few_Old_Letters
1.rt_-_I_touch_God_in_my_song
1.rt_-_Journey_Home
1.rt_-_Kinu_Goalas_Alley
1.rt_-_Krishnakali
1.rt_-_Lost_Time
1.rt_-_Lovers_Gifts_LII_-_Tired_Of_Waiting
1.rt_-_Lovers_Gifts_LIV_-_In_The_Beginning_Of_Time
1.rt_-_Lovers_Gifts_XLIV_-_Where_Is_Heaven
1.rt_-_Moments_Indulgence
1.rt_-_My_Dependence
1.rt_-_My_Present
1.rt_-_Old_Letters_
1.rt_-_On_many_an_idle_day_have_I_grieved_over_lost_time_(from_Gitanjali)
1.rt_-_On_The_Nature_Of_Love
1.rt_-_Our_Meeting
1.rt_-_Playthings
1.rt_-_Poems_On_Time
1.rt_-_Rare
1.rt_-_Sail_Away
1.rt_-_Shyama
1.rt_-_Sleep-Stealer
1.rt_-_Song_Unsung
1.rt_-_Still_Heart
1.rt_-_Strong_Mercy
1.rt_-_The_Call_Of_The_Far
1.rt_-_The_End
1.rt_-_The_Flower-School
1.rt_-_The_Gardener_IV_-_Ah_Me
1.rt_-_The_Gardener_LVII_-_I_Plucked_Your_Flower
1.rt_-_The_Gardener_LXI_-_Peace,_My_Heart
1.rt_-_The_Gardener_LXVIII_-_None_Lives_For_Ever,_Brother
1.rt_-_The_Gardener_LXXV_-_At_Midnight
1.rt_-_The_Gardener_XL_-_An_Unbelieving_Smile
1.rt_-_The_Gardener_XLIV_-_Reverend_Sir,_Forgive
1.rt_-_The_Gardener_XLVI_-_You_Left_Me
1.rt_-_The_Gardener_XLV_-_To_The_Guests
1.rt_-_The_Gardener_XXI_-_Why_Did_He_Choose
1.rt_-_The_Gardener_XXXVIII_-_My_Love,_Once_Upon_A_Time
1.rt_-_The_Gift
1.rt_-_The_Hero
1.rt_-_The_Hero(2)
1.rt_-_The_Homecoming
1.rt_-_The_Journey
1.rt_-_The_Land_Of_The_Exile
1.rt_-_The_Little_Big_Man
1.rt_-_The_Portrait
1.rt_-_The_Tame_Bird_Was_In_A_Cage
1.rt_-_The_Wicked_Postman
1.rt_-_This_Dog
1.rt_-_Unending_Love
1.rt_-_Untimely_Leave
1.rt_-_Unyielding
1.rt_-_Urvashi
1.rt_-_Vocation
1.rt_-_Waiting
1.rwe_-_Alphonso_Of_Castile
1.rwe_-_Art
1.rwe_-_Boston_Hymn
1.rwe_-_Character
1.rwe_-_Concord_Hymn
1.rwe_-_Days
1.rwe_-_Dirge
1.rwe_-_Dmonic_Love
1.rwe_-_Fate
1.rwe_-_Flower_Chorus
1.rwe_-_Forerunners
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_Guy
1.rwe_-_Initial_Love
1.rwe_-_May-Day
1.rwe_-_Merlin_I
1.rwe_-_Merlin_II
1.rwe_-_Monadnoc
1.rwe_-_My_Garden
1.rwe_-_Ode_-_Inscribed_to_W.H._Channing
1.rwe_-_Saadi
1.rwe_-_Solution
1.rwe_-_Song_of_Nature
1.rwe_-_Terminus
1.rwe_-_The_Adirondacs
1.rwe_-_The_Bell
1.rwe_-_The_Cumberland
1.rwe_-_The_Days_Ration
1.rwe_-_The_Forerunners
1.rwe_-_The_Poet
1.rwe_-_The_River_Note
1.rwe_-_The_Sphinx
1.rwe_-_The_Test
1.rwe_-_The_World-Soul
1.rwe_-_Threnody
1.rwe_-_To_Ellen,_At_The_South
1.rwe_-_To_J.W.
1.rwe_-_Uriel
1.rwe_-_Voluntaries
1.rwe_-_Wakdeubsankeit
1.rwe_-_Water
1.rwe_-_Waves
1.rwe_-_Wealth
1.rwe_-_Woodnotes
1.rwe_-_Worship
1.sca_-_What_a_great_laudable_exchange
1.sca_-_When_You_have_loved,_You_shall_be_chaste
1.sfa_-_Let_us_desire_nothing_else
1.sig_-_Thou_Livest
1.sk_-_Is_there_anyone_in_the_universe
1.srd_-_Shes_found_him,_she_has,_but_Radha_disbelieves
1.ss_-_Most_of_the_time_I_smile
1.ss_-_Outside_the_door_I_made_but_dont_close
1.ss_-_This_bodys_lifetime_is_like_a_bubbles
1.st_-_I_live_in_a_place_without_limits
1.stl_-_The_Atom_of_Jesus-Host
1.sv_-_Kali_the_Mother
1.tm_-_A_Practical_Program_for_Monks
1.tm_-_Aubade_--_The_City
1.tm_-_Night-Flowering_Cactus
1.tm_-_The_Fall
1.tr_-_Blending_With_The_Wind
1.tr_-_First_Days_Of_Spring_-_The_sky
1.tr_-_Images,_however_sacred
1.tr_-_Slopes_Of_Mount_Kugami
1.wby_-_Adams_Curse
1.wby_-_A_Dramatic_Poem
1.wby_-_All_Souls_Night
1.wby_-_A_Man_Young_And_Old_-_Complete
1.wby_-_A_Man_Young_And_Old_-_VIII._Summer_And_Spring
1.wby_-_A_Man_Young_And_Old_-_VII._The_Friends_Of_His_Youth
1.wby_-_A_Meditation_in_Time_of_War
1.wby_-_A_Poet_To_His_Beloved
1.wby_-_A_Woman_Homer_Sung
1.wby_-_Baile_And_Aillinn
1.wby_-_Beggar_To_Beggar_Cried
1.wby_-_Blood_And_The_Moon
1.wby_-_Coole_Park_1929
1.wby_-_Crazy_Jane_Grown_Old_Looks_At_The_Dancers
1.wby_-_Crazy_Jane_On_The_Day_Of_Judgment
1.wby_-_Death
1.wby_-_Easter_1916
1.wby_-_Ego_Dominus_Tuus
1.wby_-_Fiddler_Of_Dooney
1.wby_-_Friends
1.wby_-_He_Gives_His_Beloved_Certain_Rhymes
1.wby_-_He_Mourns_For_The_Change_That_Has_Come_Upon_Him_And_His_Beloved,_And_Longs_For_The_End_Of_The_World
1.wby_-_He_Remembers_Forgotten_Beauty
1.wby_-_He_Tells_Of_The_Perfect_Beauty
1.wby_-_He_Thinks_Of_His_Past_Greatness_When_A_Part_Of_The_Constellations_Of_Heaven
1.wby_-_His_Bargain
1.wby_-_I_Am_Of_Ireland
1.wby_-_In_Memory_Of_Eva_Gore-Booth_And_Con_Markiewicz
1.wby_-_In_Taras_Halls
1.wby_-_Into_The_Twilight
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Michael_Robartes_And_The_Dancer
1.wby_-_Mohini_Chatterjee
1.wby_-_Now_as_at_all_times
1.wby_-_On_Being_Asked_For_A_War_Poem
1.wby_-_Peace
1.wby_-_Roger_Casement
1.wby_-_September_1913
1.wby_-_Shepherd_And_Goatherd
1.wby_-_That_The_Night_Come
1.wby_-_The_Ballad_Of_Father_Gilligan
1.wby_-_The_Ballad_Of_Moll_Magee
1.wby_-_The_Blessed
1.wby_-_The_Coming_Of_Wisdom_With_Time
1.wby_-_The_Curse_Of_Cromwell
1.wby_-_The_Double_Vision_Of_Michael_Robartes
1.wby_-_The_Everlasting_Voices
1.wby_-_The_Fish
1.wby_-_The_Folly_Of_Being_Comforted
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Gyres
1.wby_-_The_Happy_Townland
1.wby_-_The_Hour_Before_Dawn
1.wby_-_The_Lamentation_Of_The_Old_Pensioner
1.wby_-_The_Lover_Pleads_With_His_Friend_For_Old_Friends
1.wby_-_The_Magi
1.wby_-_The_Man_Who_Dreamed_Of_Faeryland
1.wby_-_The_Moods
1.wby_-_The_Municipal_Gallery_Revisited
1.wby_-_The_New_Faces
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_People
1.wby_-_The_Results_Of_Thought
1.wby_-_The_Shadowy_Waters_-_Introduction
1.wby_-_The_Shadowy_Waters_-_The_Harp_Of_Aengus
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Song_Of_The_Happy_Shepherd
1.wby_-_The_Song_Of_Wandering_Aengus
1.wby_-_The_Three_Beggars
1.wby_-_The_Three_Bushes
1.wby_-_The_Three_Hermits
1.wby_-_The_Tower
1.wby_-_The_Two_Kings
1.wby_-_The_Two_Trees
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_The_Wheel
1.wby_-_The_White_Birds
1.wby_-_The_Wild_Old_Wicked_Man
1.wby_-_The_Wild_Swans_At_Coole
1.wby_-_Three_Marching_Songs
1.wby_-_Three_Songs_To_The_One_Burden
1.wby_-_Three_Songs_To_The_Same_Tune
1.wby_-_To_A_Shade
1.wby_-_To_Ireland_In_The_Coming_Times
1.wby_-_Tom_At_Cruachan
1.wby_-_To_Some_I_Have_Talked_With_By_The_Fire
1.wby_-_To_The_Rose_Upon_The_Rood_Of_Time
1.wby_-_Towards_Break_Of_Day
1.wby_-_Under_Ben_Bulben
1.wby_-_Under_Saturn
1.wby_-_Upon_A_House_Shaken_By_The_Land_Agitation
1.wby_-_Wisdom
1.whitman_-_1861
1.whitman_-_A_Boston_Ballad
1.whitman_-_A_Broadway_Pageant
1.whitman_-_Adieu_To_A_Solider
1.whitman_-_American_Feuillage
1.whitman_-_Apostroph
1.whitman_-_A_Riddle_Song
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_Consequent,_Etc.
1.whitman_-_Ashes_Of_Soldiers
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_As_I_Walk_These_Broad,_Majestic_Days
1.whitman_-_Assurances
1.whitman_-_As_The_Time_Draws_Nigh
1.whitman_-_As_Toilsome_I_Wanderd
1.whitman_-_Beginners
1.whitman_-_Beginning_My_Studies
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Carol_Of_Words
1.whitman_-_Chanting_The_Square_Deific
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Darest_Thou_Now_O_Soul
1.whitman_-_Eidolons
1.whitman_-_Excelsior
1.whitman_-_For_Him_I_Sing
1.whitman_-_France,_The_18th_Year_Of_These_States
1.whitman_-_From_Far_Dakotas_Canons
1.whitman_-_From_My_Last_Years
1.whitman_-_From_Pent-up_Aching_Rivers
1.whitman_-_Give_Me_The_Splendid,_Silent_Sun
1.whitman_-_Gliding_Over_All
1.whitman_-_God
1.whitman_-_Great_Are_The_Myths
1.whitman_-_Hushd_Be_the_Camps_Today
1.whitman_-_In_Midnight_Sleep
1.whitman_-_In_The_New_Garden_In_All_The_Parts
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_Kosmos
1.whitman_-_Locations_And_Times
1.whitman_-_Manhattan_Streets_I_Saunterd,_Pondering
1.whitman_-_Myself_And_Mine
1.whitman_-_Not_The_Pilot
1.whitman_-_Not_Youth_Pertains_To_Me
1.whitman_-_Now_List_To_My_Mornings_Romanza
1.whitman_-_One_Hour_To_Madness_And_Joy
1.whitman_-_Or_From_That_Sea_Of_Time
1.whitman_-_Out_From_Behind_His_Mask
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Passage_To_India
1.whitman_-_Poem_Of_Remembrance_For_A_Girl_Or_A_Boy
1.whitman_-_Poems_Of_Joys
1.whitman_-_Reconciliation
1.whitman_-_Respondez!
1.whitman_-_Salut_Au_Monde
1.whitman_-_Says
1.whitman_-_Sea-Shore_Memories
1.whitman_-_Shut_Not_Your_Doors
1.whitman_-_So_Long
1.whitman_-_Sometimes_With_One_I_Love
1.whitman_-_Song_At_Sunset
1.whitman_-_Song_For_All_Seas,_All_Ships
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_IX
1.whitman_-_Song_Of_Myself-_VIII
1.whitman_-_Song_Of_Myself-_X
1.whitman_-_Song_Of_Myself-_XLI
1.whitman_-_Song_Of_Myself-_XLIII
1.whitman_-_Song_Of_Myself-_XLIV
1.whitman_-_Song_Of_Myself-_XLIX
1.whitman_-_Song_Of_Myself-_XLV
1.whitman_-_Song_Of_Myself-_XLVI
1.whitman_-_Song_Of_Myself-_XLVII
1.whitman_-_Song_Of_Myself-_XLVIII
1.whitman_-_Song_Of_Myself-_XV
1.whitman_-_Song_Of_Myself-_XX
1.whitman_-_Song_Of_Myself-_XXIII
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_Myself-_XXXIV
1.whitman_-_Song_Of_Myself-_XXXV
1.whitman_-_Song_Of_Myself-_XXXVIII
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Redwood-Tree
1.whitman_-_Song_Of_The_Universal
1.whitman_-_Spain_1873-74
1.whitman_-_Spirit_Whose_Work_Is_Done
1.whitman_-_Starting_From_Paumanok
1.whitman_-_The_Artillerymans_Vision
1.whitman_-_The_Centerarians_Story
1.whitman_-_The_Indications
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_The_Prairie_States
1.whitman_-_There_Was_A_Child_Went_Forth
1.whitman_-_The_Sleepers
1.whitman_-_The_Unexpressed
1.whitman_-_The_Wound_Dresser
1.whitman_-_Think_Of_The_Soul
1.whitman_-_Thoughts_(2)
1.whitman_-_To_A_Foild_European_Revolutionaire
1.whitman_-_To_Him_That_Was_Crucified
1.whitman_-_To_Thee,_Old_Cause!
1.whitman_-_To_Think_Of_Time
1.whitman_-_Unnamed_Lands
1.whitman_-_Wandering_At_Morn
1.whitman_-_Warble_Of_Lilac-Time
1.whitman_-_What_Best_I_See_In_Thee
1.whitman_-_When_I_Heard_the_Learnd_Astronomer
1.whitman_-_Whispers_Of_Heavenly_Death
1.whitman_-_Whoever_You_Are,_Holding_Me_Now_In_Hand
1.whitman_-_Who_Is_Now_Reading_This?
1.whitman_-_Who_Learns_My_Lesson_Complete?
1.whitman_-_With_Antecedents
1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication
1.ww_-_10_-_Alone_far_in_the_wilds_and_mountains_I_hunt
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_20_-_Who_goes_there?_hankering,_gross,_mystical,_nude
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_44_-_It_is_time_to_explain_myself_--_let_us_stand_up
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_8_-_The_little_one_sleeps_in_its_cradle
1.ww_-_9_-_The_big_doors_of_the_country_barn_stand_open_and_ready
1.ww_-_A_Character
1.ww_-_A_Complaint
1.ww_-_Address_To_A_Child_During_A_Boisterous_Winter_By_My_Sister
1.ww_-_Address_To_Kilchurn_Castle,_Upon_Loch_Awe
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_Address_To_The_Scholars_Of_The_Village_School_Of_---
1.ww_-_Advance__Come_Forth_From_Thy_Tyrolean_Ground
1.ww_-_A_Fact,_And_An_Imagination,_Or,_Canute_And_Alfred,_On_The_Seashore
1.ww_-_A_Flower_Garden_At_Coleorton_Hall,_Leicestershire.
1.ww_-_A_Morning_Exercise
1.ww_-_A_Narrow_Girdle_Of_Rough_Stones_And_Crags,
1.ww_-_Andrew_Jones
1.ww_-_Anecdote_For_Fathers
1.ww_-_An_Evening_Walk
1.ww_-_A_noiseless_patient_spider
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_Behold_Vale!_I_Said,_When_I_Shall_Con
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_Bothwell_Castle
1.ww_-_Brave_Schill!_By_Death_Delivered
1.ww_-_By_The_Side_Of_The_Grave_Some_Years_After
1.ww_-_Calais-_August_15,_1802
1.ww_-_Composed_At_The_Same_Time_And_On_The_Same_Occasion
1.ww_-_Composed_During_A_Storm
1.ww_-_Composed_While_The_Author_Was_Engaged_In_Writing_A_Tract_Occasioned_By_The_Convention_Of_Cintra
1.ww_-_Elegiac_Stanzas_In_Memory_Of_My_Brother,_John_Commander_Of_The_E._I._Companys_Ship_The_Earl_Of_Aber
1.ww_-_Elegiac_Stanzas_Suggested_By_A_Picture_Of_Peele_Castle
1.ww_-_England!_The_Time_Is_Come_When_Thou_Shouldst_Wean
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Expostulation_and_Reply
1.ww_-_Fidelity
1.ww_-_For_The_Spot_Where_The_Hermitage_Stood_On_St._Herbert's_Island,_Derwentwater.
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_Goody_Blake_And_Harry_Gill
1.ww_-_Grand_is_the_Seen
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hart-Leap_Well
1.ww_-_How_Sweet_It_Is,_When_Mother_Fancy_Rocks
1.ww_-_In_Due_Observance_Of_An_Ancient_Rite
1.ww_-_Influence_of_Natural_Objects
1.ww_-_Inscriptions_Written_with_a_Slate_Pencil_upon_a_Stone
1.ww_-_Is_There_A_Power_That_Can_Sustain_And_Cheer
1.ww_-_I_think_I_could_turn_and_live_with_animals
1.ww_-_It_Is_a_Beauteous_Evening
1.ww_-_I_Travelled_among_Unknown_Men
1.ww_-_It_was_an_April_morning-_fresh_and_clear
1.ww_-_Lament_Of_Mary_Queen_Of_Scots
1.ww_-_Laodamia
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Lucy_Gray_[or_Solitude]
1.ww_-_Mark_The_Concentrated_Hazels_That_Enclose
1.ww_-_Maternal_Grief
1.ww_-_Matthew
1.ww_-_Memorials_Of_A_Tour_In_Scotland
1.ww_-_Memorials_of_A_Tour_In_Scotland-_1803_I._Departure_From_The_Vale_Of_Grasmere,_August_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Yarrow_Unvisited
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Memory
1.ww_-_Michael_Angelo_In_Reply_To_The_Passage_Upon_His_Staute_Of_Sleeping_Night
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Mutability
1.ww_-_My_Cottage_at_Deep_South_Mountain
1.ww_-_Nuns_Fret_Not_at_Their_Convent's_Narrow_Room
1.ww_-_October,_1803
1.ww_-_Ode
1.ww_-_Ode_Composed_On_A_May_Morning
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Ode_to_Duty
1.ww_-_Ode_To_Lycoris._May_1817
1.ww_-_Oer_The_Wide_Earth,_On_Mountain_And_On_Plain
1.ww_-_On_The_Same_Occasion
1.ww_-_Personal_Talk
1.ww_-_Power_Of_Music
1.ww_-_Repentance
1.ww_-_Resolution_And_Independence
1.ww_-_Rural_Architecture
1.ww_-_Ruth
1.ww_-_Scorn_Not_The_Sonnet
1.ww_-_September,_1819
1.ww_-_She_Was_A_Phantom_Of_Delight
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_Stanzas
1.ww_-_Stanzas_Written_In_My_Pocket_Copy_Of_Thomsons_Castle_Of_Indolence
1.ww_-_Surprised_By_Joy
1.ww_-_The_Affliction_Of_Margaret
1.ww_-_The_Brothers
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Farmer_Of_Tilsbury_Vale
1.ww_-_The_Force_Of_Prayer,_Or,_The_Founding_Of_Bolton,_A_Tradition
1.ww_-_The_French_Revolution_as_it_appeared_to_Enthusiasts
1.ww_-_The_Horn_Of_Egremont_Castle
1.ww_-_The_Idiot_Boy
1.ww_-_The_Idle_Shepherd_Boys
1.ww_-_The_Kitten_And_Falling_Leaves
1.ww_-_The_Last_Of_The_Flock
1.ww_-_The_Longest_Day
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Mother's_Return
1.ww_-_The_Oak_And_The_Broom
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Pet-Lamb
1.ww_-_The_Power_of_Armies_is_a_Visible_Thing
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_There_Was_A_Boy
1.ww_-_The_Sailor's_Mother
1.ww_-_The_Solitary_Reaper
1.ww_-_The_Sonnet_Ii
1.ww_-_The_Thorn
1.ww_-_The_Two_April_Mornings
1.ww_-_The_Two_Thieves-_Or,_The_Last_Stage_Of_Avarice
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_The_Wishing_Gate_Destroyed
1.ww_-_Though_Narrow_Be_That_Old_Mans_Cares_.
1.ww_-_To_A_Butterfly
1.ww_-_To_Dora
1.ww_-_To_H._C.
1.ww_-_To_Joanna
1.ww_-_To_Lady_Beaumont
1.ww_-_To_Lady_Eleanor_Butler_and_the_Honourable_Miss_Ponsonby,
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Cuckoo
1.ww_-_To_The_Daisy
1.ww_-_To_The_Daisy_(2)
1.ww_-_To_The_Daisy_(Fourth_Poem)
1.ww_-_To_The_Daisy_(Third_Poem)
1.ww_-_To_The_Men_Of_Kent
1.ww_-_To_The_Same_(John_Dyer)
1.ww_-_To_The_Small_Celandine
1.ww_-_To_Thomas_Clarkson
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Troilus_And_Cresida
1.ww_-_Upon_The_Sight_Of_A_Beautiful_Picture_Painted_By_Sir_G._H._Beaumont,_Bart
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_View_From_The_Top_Of_Black_Comb
1.ww_-_Waldenses
1.ww_-_Water-Fowl_Observed_Frequently_Over_The_Lakes_Of_Rydal_And_Grasmere
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
1.ww_-_Where_Lies_The_Land_To_Which_Yon_Ship_Must_Go?
1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian
1.ww_-_Written_Upon_A_Blank_Leaf_In_The_Complete_Angler.
1.ww_-_Written_With_A_Pencil_Upon_A_Stone_In_The_Wall_Of_The_House,_On_The_Island_At_Grasmere
1.ww_-_Yarrow_Unvisited
1.ww_-_Yes,_It_Was_The_Mountain_Echo
1.ww_-_Yes!_Thou_Art_Fair,_Yet_Be_Not_Moved
1.ww_-_Yew-Trees
1.yt_-_This_self-sufficient_black_lady_has_shaken_things_up
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.03_-_Act_I:The_Descent
20.04_-_Act_II:_The_Play_on_Earth
20.05_-_Act_III:_The_Return
2.00_-_BIBLIOGRAPHY
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_MASTER_AND_DISCIPLE
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_Proem
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Picture
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Road_of_Trials
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Evolutionary_Creation_and_the_Expectation_of_a_Revelation
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_IN_THE_COMPANY_OF_DEVOTEES
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_The_Circle
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Monstrance
2.02_-_The_Mother_Archetype
2.02_-_THE_SCINTILLA
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_UPON_THE_BLESSED_ISLES
2.02_-_Yoga
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_The_Altar
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_The_Mother-Complex
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.03_-_VISIT_TO_VIDYASAGAR
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_HOUSEHOLDERS
2.04_-_Concentration
2.04_-_On_Art
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Living_Church_and_Christ-Omega
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Line_of_Light_and_The_Impression
2.05_-_THE_MASTER_AND_KESHAB
2.05_-_The_Religion_of_Tomorrow
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.06_-_On_Beauty
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_Revelation_and_the_Christian_Phenomenon
2.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_Works_Devotion_and_Knowledge
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_Ten_Internal_and_Ten_External_Sefirot
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_Concentration
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_On_Non-Violence
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_God_of_Love_is_his_own_proof
2.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.08_-_Victory_over_Falsehood
2.09_-_ADVICE_TO_THE_BRAHMOS
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Meditation
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Conclusion
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
2.10_-_The_Primordial_Kings__Their_Shattering
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Crown
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
2.12_-_On_Miracles
2.12_-_THE_FESTIVAL_AT_PNIHTI
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Realisation_of_Sachchidananda
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_ON_THOSE_WHO_ARE_SUBLIME
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AND_M.
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.2_-_Teaching
2.1.4.4_-_Homework
2.1.4.5_-_Tests
2.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
2.14_-_On_Movements
2.14_-_ON_THE_LAND_OF_EDUCATION
2.14_-_The_Bell
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Two_Hundred_and_Eighty-Eight_Sparks
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.2_-_Languages
2.1.5.4_-_Arts
2.1.5.5_-_Other_Subjects
2.15_-_LAST_VISIT_TO_KESHAB
2.15_-_ON_IMMACULATE_PERCEPTION
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_Selection_of_Sparks_Made_for_The_Purpose_of_The_Emendation
2.15_-_The_Cosmic_Consciousness
2.16_-_Oneness
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.06_-_On_the_Characters_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_M._AT_DAKSHINEWAR
2.17_-_ON_POETS
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_Maeroprosopus_and_Maeroprosopvis
2.18_-_M._AT_DAKSHINESWAR
2.18_-_ON_GREAT_EVENTS
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_HIS_INJURED_ARM
2.19_-_The_Planes_of_Our_Existence
2.19_-_THE_SOOTHSAYER
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.20_-_2.29_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
22.04_-_On_The_Brink(I)
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.08_-_The_Golden_Chain
2.20_-_Chance
2.20_-_ON_REDEMPTION
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_The_Order_of_the_Worlds
2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.2.2_-_The_Mandoukya_Upanishad
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through
2.24_-_Gnosis_and_Ananda
2.24_-_Note_on_the_Text
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_The_Message_of_the_Gita
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.2.9.02_-_Plato
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.30_-_2.39_-_THE_MASTER_IN_VARIOUS_MOODS
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.05_-_The_Lower_Nature_or_Lower_Hemisphere
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1.06_-_Opening_to_the_Force
2.3.1.08_-_The_Necessity_and_Nature_of_Inspiration
2.3.1.09_-_Inspiration_and_Understanding
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1.10_-_Inspiration_and_Effort
2.3.1.13_-_Inspiration_during_Sleep
2.3.1.54_-_An_Epic_Line
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.31_-_The_Elevation_Attained_Through_Sabbath
2.3.2_-_Desire
2.3.3_-_Anger_and_Violence
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02.08_-_Contact_with_the_Divine
2.4.02.09_-_Contact_and_Union_with_the_Divine
2.40_-_2.49_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.4.02_-_Bhakti,_Devotion,_Worship
24.02_-_Notes_on_Savitri_I
24.03_-_Notes_on_Savitri_II
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
25.03_-_Songs_of_Ramprasad
25.11_-_EGO
27.02_-_The_Human_Touch_Divine
28.01_-_Observations
29.03_-_In_Her_Company
29.04_-_Mothers_Playground
29.05_-_The_Bride_of_Brahman
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
29.07_-_A_Small_Talk
29.08_-_The_Iron_Chain
29.09_-_Some_Dates
2_-_Other_Hymns_to_Agni
3.00.1_-_Foreword
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.04_-_Intuition_and_Inspiration_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Hymn_To_Pan
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Fear_of_God
3.01_-_Forms_of_Rebirth
3.01_-_Hymn_to_Matter
3.01_-_Love_and_the_Triple_Path
3.01_-_Proem
3.01_-_Sincerity
3.01_-_That_Which_is_Speaking
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_THE_WANDERER
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_Aspiration
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.03_-_The_Soul_Is_Mortal
3.03_-_The_Spirit_Land
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Central_Thought
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Fool
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_Death
3.06_-_The_Delight_of_the_Divine
3.06_-_The_Formula_of_The_Neophyte
3.06_-_The_Sage
3.06_-_Thought-Forms_and_the_Human_Aura
3.07_-_ON_PASSING_BY
3.07_-_The_Ananda_Brahman
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_ON_APOSTATES
3.08_-_Purification
3.08_-_The_Myster_of_Love
3.08_-_The_Thousands
3.09_-_Evil
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Marbles_of_Time
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
3.1.03_-_A_Realistic_Adwaita
31.03_-_The_Trinity_of_Bengal
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
3.1.06_-_Immortal_Love
31.06_-_Jagadish_Chandra_Bose
31.08_-_The_Unity_of_India
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
3.10_-_Punishment
3.10_-_The_New_Birth
31.10_-_East_and_West
3.1.15_-_Rebirth
3.1.16_-_The_Triumph-Song_of_Trishuncou
3.1.19_-_Parabrahman
3.11_-_Epilogue
3.11_-_Of_Our_Lady_Babalon
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.14_-_ON_THE_GREAT_LONGING
3.15_-_Of_the_Invocation
3.15_-_THE_OTHER_DANCING_SONG
3.16.2_-_Of_the_Charge_of_the_Spirit
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.19_-_Of_Dramatic_Rituals
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
32.01_-_Where_is_God?
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_Suddenly_out_from_the_wonderful_East
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.09_-_On_Karmayoga_(A_Letter)
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
32.10_-_A_Letter
3.2.10_-_Christianity_and_Theosophy
32.11_-_Life_and_Self-Control_(A_Letter)
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
3.4.01_-_Evolution
3.4.02_-_The_Inconscient
3.4.03_-_Materialism
34.09_-_Hymn_to_the_Pillar
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2_-_Guru_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
3.5.02_-_Thoughts_and_Glimpses
3.5.03_-_Reason_and_Society
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
36.09_-_THE_SIT_SUKTA
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.06_-_Indra_-_Virochana_and_Prajapati
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.06_-_Appendix_II_-_A_Clarification
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.03_-_Mute
38.04_-_Great_Time
38.05_-_Living_Matter
38.06_-_Ravana_Vanquished
3.8.1.01_-_The_Needed_Synthesis
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.03_-_Meditation
3.8.1.04_-_Different_Methods_of_Writing
3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures
3.8.1.06_-_The_Universal_Consciousness
39.08_-_Release
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
40.02_-_The_Two_Chains_Of_The_Mother
4.01_-_Circumstances
4.01_-_Conclusion_-_My_intellectual_position
4.01_-_INTRODUCTION
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_THE_CRY_OF_DISTRESS
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_THE_LEECH
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_THE_MAGICIAN
4.05_-_The_Passion_Of_Love
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.07_-_THE_UGLIEST_MAN
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.08_-_THE_VOLUNTARY_BEGGAR
4.09_-_REGINA
4.09_-_THE_SHADOW
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
41.03_-_Bengali_Poems_of_Sri_Aurobindo
4.10_-_AT_NOON
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.11_-_THE_WELCOME
4.1.2.02_-_The_Three_Transformations
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_THE_LAST_SUPPER
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.17_-_THE_AWAKENING
4.18_-_Faith_and_shakti
4.18_-_THE_ASS_FESTIVAL
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.01_-_The_Mother_of_Dreams
4.2.03_-_The_Birth_of_Sin
4.2.04_-_Epiphany
4.20_-_The_Intuitive_Mind
4.20_-_THE_SIGN
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.2.1.06_-_Living_in_the_Psychic
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.01_-_The_Meaning_of_Psychic_Opening
4.2.2.02_-_Conditions_for_the_Psychic_Opening
4.2.2.04_-_The_Psychic_Opening_and_the_Inner_Centres
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.01_-_The_Meaning_of_Coming_to_the_Front
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.2.3.04_-_Means_of_Bringing_Forward_the_Psychic
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.2.4.05_-_Agni
4.2.4.09_-_Psychic_Tears_or_Weeping
4.2.4.11_-_Psychic_Intensity
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.01_-_Psychisation_and_Spiritualisation
4.2.5.02_-_The_Psychic_and_the_Higher_Consciousness
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.26_-_The_Supramental_Time_Consciousness
4.2_-_Karma
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.3.1.03_-_The_Self_and_the_Sense_of_Individuality
4.3.1.05_-_The_Self_and_the_Cosmic_Consciousness
4.3.1.08_-_The_Self_and_Time
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.03_-_Wideness_and_the_Higher_Consciousness
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.2.05_-_The_Higher_Planes_and_the_Supermind
4.3.2.09_-_Overmind_Experiences_and_the_Supermind
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.1.02_-_A_Double_Movement_in_the_Sadhana
4.4.1.03_-_Both_Ascent_and_Descent_Necessary
4.4.1.05_-_Ascent_and_Descent_of_the_Kundalini_Shakti
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.4.2.01_-_Contact_with_the_Above
4.4.2.02_-_Ascension_or_Rising_above_the_Head
4.4.2.03_-_Ascent_and_Return_to_the_Ordinary_Consciousness
4.4.2.07_-_Ascent_and_Going_out_of_the_Body
4.4.2.09_-_Ascent_and_Change_of_the_Lower_Nature
4.42_-_Chapter_Two
4.4.3.01_-_The_Purpose_of_the_Descent
4.4.3.02_-_Calling_in_the_Higher_Consciousness
4.4.3.03_-_Preparatory_Experiences_and_Descent
4.4.3.04_-_The_Order_of_Descent_into_the_Being
4.4.3.05_-_The_Effect_of_Descent_into_the_Lower_Planes
4.43_-_Chapter_Three
4.4.4.02_-_Peace,_Calm,_Quiet_as_a_Basis_for_the_Descent
4.4.4.04_-_The_Descent_of_Silence
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.4.07_-_The_Descent_of_Light
4.4.5.01_-_Descent_and_Experiences_of_the_Inner_Being
4.4.6.01_-_Sensations_in_the_Inner_Centres
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_Message
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Against_Teleological_Concept
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.03_-_The_World_Is_Not_Eternal
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.05_-_Supermind_and_Humanity
5.05_-_THE_OLD_ADAM
5.05_-_The_War
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.07_-_Mind_of_Light
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.01_-_Word-Formation
5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language
5.2.02_-_The_Meditations_of_Mandavya
5.3.04_-_Roots_in_M
5.3.05_-_The_Root_Mal_in_Greek
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_The_Plague_Athens
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_Remembrances
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_Self-Control
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.02_-_The_Mind
7.03_-_Cheerfulness
7.03_-_The_Heart
7.04_-_Self-Reliance
7.05_-_Patience_and_Perseverance
7.06_-_The_Simple_Life
7.07_-_Prudence
7.07_-_The_Subconscient
7.08_-_Sincerity
7.09_-_Right_Judgement
7.10_-_Order
7.11_-_Building_and_Destroying
7.12_-_The_Giver
7.13_-_The_Conquest_of_Knowledge
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.2.04_-_Thought_the_Paraclete
7.2.05_-_Moon_of_Two_Hemispheres
7.2.06_-_Rose_of_God
7.3.10_-_The_Lost_Boat
7.3.13_-_Ascent
7.3.14_-_The_Tiger_and_the_Deer
7.4.02_-_The_Infinitismal_Infinite
7.4.03_-_The_Cosmic_Dance
7.5.21_-_The_Pilgrim_of_the_Night
7.5.51_-_Light
7.5.59_-_The_Hill-top_Temple
7.5.61_-_Because_Thou_Art
7.5.64_-_The_Iron_Dictators
7.5.66_-_Immortality
7.6.01_-_Symbol_Moon
7.6.02_-_The_World_Game
7.6.12_-_The_Mother_of_God
7.9.20_-_Soul,_my_soul
Aeneid
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Avatars_of_the_Tortoise
Averroes_Search
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attri_buted_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CASE_2_-_HYAKUJOS_FOX
CASE_6_-_THE_BUDDHAS_FLOWER
CHAPTER_25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
CHAPTER_26_-_Continues_the_description_of_a_method_for_recollecting_the
CHAPTER_28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down
CHAPTER_29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of
CHAPTER_30_-_Describes_the_importance_of_understanding_what_we_ask_for_in
CHAPTER_31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer
CHAPTER_32_-_Expounds_these_words_of_the_Paternoster__"Fiat_voluntas_tua_sicut
CHAPTER_34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after
CHAPTER_35_-_Describes_the_recollection_which_should_be_practised_after
CHAPTER_36_-_Treats_of_these_words_in_the_Paternoster__"Dimitte_nobis_debita
CHAPTER_38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal
CHAPTER_39_-_Continues_the_same_subject_and_gives_counsels_concerning
CHAPTER_40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of
CHAPTER_41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves
CHAPTER_42_-_Treats_of_these_last_words_of_the_Paternoster__"Sed_libera_nos_a
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
City_of_God_-_BOOK_I
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
DM_2_-_How_to_Meditate
DS1
DS2
DS3
DS4
Emma_Zunz
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.09a_-_Of_Suicide.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.03_-_Of_the_Hypostases_that_Mediate_Knowledge,_and_of_the_Superior_Principle.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Euthyphro
Ex_Oblivione
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
I._THE_ATTRACTIVE_POWER_OF_GOD
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
LUX.02_-_EVOCATION
LUX.05_-_AUGOEIDES
LUX.06_-_DIVINATION
LUX.07_-_ENCHANTMENT
Medea_-_A_Vergillian_Cento
Meno
MoM_References
new_computer
Partial_Magic_in_the_Quixote
Phaedo
r1909_06_18
r1909_06_24
r1912_01_13
r1912_01_14
r1912_01_14a
r1912_01_15
r1912_01_16
r1912_01_17
r1912_01_19
r1912_01_20
r1912_01_21
r1912_01_22
r1912_01_27
r1912_02_02
r1912_02_03
r1912_07_01
r1912_07_03
r1912_07_04
r1912_07_13
r1912_07_14
r1912_07_15
r1912_07_16
r1912_07_17
r1912_07_18
r1912_07_19
r1912_07_20
r1912_07_21
r1912_07_22
r1912_07_23
r1912_10_26
r1912_11_13
r1912_11_14b
r1912_11_17
r1912_11_19a
r1912_11_19b
r1912_11_21
r1912_11_27
r1912_11_29
r1912_11_30
r1912_12_01
r1912_12_03b
r1912_12_04
r1912_12_05
r1912_12_06
r1912_12_07
r1912_12_08
r1912_12_09
r1912_12_10
r1912_12_11
r1912_12_12
r1912_12_13
r1912_12_14
r1912_12_15
r1912_12_16
r1912_12_17
r1912_12_18
r1912_12_19
r1912_12_20
r1912_12_21
r1912_12_25
r1912_12_27
r1912_12_28
r1912_12_29
r1912_12_30
r1912_12_31
r1913_01_01
r1913_01_02
r1913_01_05
r1913_01_08
r1913_01_09
r1913_01_10
r1913_01_11
r1913_01_13
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r1913_01_31
r1913_02_02
r1913_02_03
r1913_02_04
r1913_02_07
r1913_02_08
r1913_04_01
r1913_05_19
r1913_06_09
r1913_06_13
r1913_06_15
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r1913_06_21
r1913_07_01
r1913_07_02
r1913_07_05
r1913_07_07
r1913_07_08
r1913_07_11
r1913_09_05b
r1913_09_07
r1913_09_13
r1913_09_17
r1913_09_18
r1913_09_19
r1913_09_29
r1913_11_13
r1913_11_14
r1913_11_15
r1913_11_18
r1913_11_23
r1913_11_25
r1913_11_27
r1913_11_28
r1913_11_29
r1913_12_01b
r1913_12_02b
r1913_12_07
r1913_12_08
r1913_12_09
r1913_12_11
r1913_12_12a
r1913_12_12b
r1913_12_13
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r1913_12_23
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r1913_12_30
r1913_12_31
r1914_01_02
r1914_01_08
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r1914_01_15
r1914_03_12
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r1914_05_01
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r1914_05_29
r1914_06_12
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r1914_06_24
r1914_06_29
r1914_07_01
r1914_07_03
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r1914_07_29
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r1914_08_01
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r1914_08_07
r1914_08_10
r1914_08_12
r1914_08_13
r1914_08_15
r1914_08_18
r1914_08_20
r1914_08_21
r1914_08_22
r1914_08_23
r1914_08_29
r1914_09_04
r1914_09_06
r1914_09_08
r1914_09_18
r1914_10_01
r1914_10_03
r1914_10_06
r1914_10_07
r1914_10_09
r1914_10_11
r1914_10_12
r1914_10_13
r1914_10_16
r1914_10_18
r1914_10_21
r1914_10_23
r1914_11_02
r1914_11_04
r1914_11_10
r1914_11_11
r1914_11_13
r1914_11_14
r1914_11_16
r1914_11_17
r1914_11_18
r1914_11_19
r1914_11_20
r1914_11_21
r1914_11_22
r1914_11_23
r1914_11_24
r1914_11_26
r1914_11_27
r1914_11_28
r1914_11_29
r1914_11_30
r1914_12_01
r1914_12_02
r1914_12_04
r1914_12_06
r1914_12_07
r1914_12_09
r1914_12_10
r1914_12_11
r1914_12_12
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r1914_12_20
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r1914_12_22
r1914_12_24
r1914_12_29
r1915_01_02
r1915_01_03
r1915_01_03a
r1915_01_04a
r1915_01_05a
r1915_01_05b
r1915_01_07b
r1915_01_08
r1915_01_09
r1915_01_10
r1915_01_11
r1915_01_12
r1915_01_14
r1915_01_15
r1915_01_19
r1915_01_23
r1915_01_24
r1915_01_28
r1915_01_29
r1915_02_02
r1915_02_25
r1915_04_25
r1915_04_27
r1915_05_03
r1915_05_07
r1915_05_08
r1915_05_11
r1915_05_12
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r1915_05_14
r1915_05_20
r1915_05_21
r1915_05_22
r1915_05_23
r1915_05_24
r1915_05_25
r1915_05_30
r1915_05_31
r1915_06_01
r1915_06_03
r1915_06_06
r1915_06_08
r1915_06_11
r1915_06_12
r1915_06_14
r1915_06_15
r1915_06_17
r1915_06_19
r1915_06_21
r1915_06_23
r1915_06_26
r1915_07_01
r1915_07_03
r1915_07_04
r1915_07_05
r1915_07_07
r1915_07_12
r1915_07_13
r1915_08_01
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r1915_08_05
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r1915_08_07
r1915_08_08
r1915_08_09
r1915_08_26
r1916_02_19
r1916_02_20
r1916_03_02
r1916_03_03
r1916_03_05
r1916_03_08
r1916_03_13
r1916_03_14
r1916_03_19
r1917_01_11
r1917_01_13
r1917_01_16
r1917_01_21
r1917_01_22
r1917_01_23a
r1917_01_24
r1917_01_25
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r1917_03_07
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r1917_09_15
r1917_09_16
r1917_09_20
r1917_09_22
r1917_09_23
r1917_09_24
r1918_02_15
r1918_02_16
r1918_02_19
r1918_02_20
r1918_02_21
r1918_02_24
r1918_02_27
r1918_02_28
r1918_03_15
r1918_04_20
r1918_04_25
r1918_04_30
r1918_05_04
r1918_05_05
r1918_05_07
r1918_05_08
r1918_05_09
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r1918_05_11
r1918_05_12
r1918_05_13
r1918_05_14
r1918_05_15
r1918_05_17
r1918_05_18
r1918_05_19
r1918_05_20
r1918_05_21
r1918_05_24
r1918_05_25
r1918_06_03
r1918_06_14
r1919_06_24
r1919_06_27
r1919_06_28
r1919_06_30
r1919_07_01
r1919_07_02
r1919_07_03
r1919_07_06
r1919_07_07
r1919_07_08
r1919_07_09
r1919_07_10
r1919_07_14
r1919_07_15
r1919_07_17
r1919_07_18
r1919_07_19
r1919_07_20
r1919_07_21
r1919_07_22
r1919_07_23
r1919_07_24
r1919_07_27
r1919_07_28
r1919_07_29
r1919_07_31
r1919_08_03
r1919_08_05
r1919_08_11
r1919_08_14
r1919_08_21
r1919_08_26
r1919_08_29
r1919_08_31
r1919_09_24
r1920_02_07b
r1920_02_08
r1920_02_09
r1920_02_10
r1920_02_20
r1920_02_21
r1920_02_22
r1920_02_24
r1920_02_26
r1920_02_29
r1920_03_01
r1920_03_02
r1920_03_03
r1920_03_04
r1920_03_06
r1920_03_07
r1920_03_08
r1920_03_13
r1920_03_14
r1920_03_15
r1920_03_17
r1920_06_07
r1920_06_08
r1920_06_09
r1920_06_12
r1920_06_17
r1920_06_19
r1920_06_20
r1920_06_21
r1927_01_05
r1927_01_12
r1927_01_17
r1927_01_24
r1927_01_27
r1927_01_29
r1927_02_01
r1927_04_14
r1927_04_17
r1927_10_30
Ragnarok
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium
Tablet_1_-
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Sand
The_Book_(short_story)
the_Castle
The_Circular_Ruins
The_Coming_Race_Contents
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Egg
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Golden_Bough
The_Golden_Sentences_of_Democrates
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Great_Sense
The_House_of_Asterion
The_Immortal
The_Last_Question
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Mirror_of_Enigmas
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Riddle_of_this_World
The_Shadow_Out_Of_Time
The_Theologians
The_Waiting
The_Wall_and_the_BOoks
The_Way_of_Perfection
The_Witness
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Valery_as_Symbol
Verses_of_Vemana

PRIMARY CLASS

attribute
class
concept
place
Time
vision
SEE ALSO

2019
always
before_bed
[dates]
day_time
everyday/daily
experiences
monthly
never
night_time
on_waking
records
The_Future
today
to_do_/_todo-all
until
weekly
SIMILAR TITLES
help but think "Good Lord, in comparison I know nothing" and "I could study him forever, life times, and maybe still be a small fraction". And so then he is as relatively a God. And if I can acknowledge him as a manifestation of God, then what of God? Similar is the highest women of my visions, and where do realizations come from?
Being and Time
Mortimer J Adler
Mortimers Reading list (1972 edition)
problem of time
The Places That Scare You - A Guide to Fearlessness in Difficult Times
the Temple of Timelessness
The Time Machine
the time when everything has been written
Time
timeless
timelines
Time Vision
well-timed
wordlist (timeline)
Which means they were important enough to filter through.. many selections. Josh Life > KEYS > TSTAR > MEMcards. and so they are deemed most important, though I acknowledge I am missing essentials. Regardless, God is the key to appreciating them, understanding them, applying them, as they are equally keys unto ones relation to God. As it is said anyways it is God seeking God. Anyways so one merit of this question is to enable proper use of one of my best tools so far, MEMcards. But they are specifically a means to remembering God. Thus the cycle. and so then in opposition, the cards get a part of me to ask: well "is God?". its so odd that God is merely used as a Key to a key to God. seems retarded a little bit. and so I am asking the merits of God in this context.. which is absurd as it seems more appropriate to be other, but at the same time, wherever the light will shine. and so in context:

DEFINITIONS

Time —an angel, so named, in the Tarot card

Time and all that is apparent in it is a Becoming.

Time and Space::: Extension is real, duration is real, Space and Time are real.
   Ref: CWSA Vol. 21-22, Page: 84


Time-Arrow: The general direction of change in time, is supposed to point toward the future. The concept was suggested by A. S. Eddington. -- R.B.W.

Time-based-management - Involves setting strict time limits in which tasks must be completed.

Time::: Time presents itself to human effort as an enemy or a friend, as a resistance, a medium or an instrument. But always it is really the instrument of the soul. Time is a field of circumstances and forces meeting and working out a resultant progression whose course it measures. To the ego it is a tyrant or a resistance, to the Divine an instrument. Th
   refore, while our effort is personal, Time appears as a resistance, for it presents to us all the obstruction of the forces that conflict with our own. When the divine working and the personal are combined in our consciousness, it appears as a medium and a condition. When the two become one, it appears as a servant and instrument. The ideal attitude of the sadhaka towards Time is to have an endless patience as if he had all eternity for his fulfilment and yet to develop the energy that shall realise now and with an ever-increasing mastery and pressure of rapidity till it reaches the miraculous instantaneousness of the supreme divine Transformation.
   Ref: CWSA Vol. 23-24, Page: 68


Time Complex Simulator
(Tcsim) {Complex arithmetic} version of {Tsim}.
Contact: {ZOLA Technologies}.
(1996-01-18)


Time Complex Simulator ::: (simulation) (Tcsim) Complex arithmetic version of Tsim.Contact: ZOLA Technologies. (1996-01-18)

Time deposits - Deposits that require notice of withdrawal or where a penalty is charged for withdrawals on demand.

Time Domain Reflectometer
(TDR) An electronic device for
detecting and locating short- or open-circuits in an
{Ethernet} cable. TDRs can also measure how the {characteristic
impedance} of a line varies along its length.
(1995-12-28)


Time Domain Reflectometer ::: (hardware, networking) (TDR) An electronic device for detecting and locating short- or open-circuits in an Ethernet cable. TDRs can also measure how the characteristic impedance of a line varies along its length. (1995-12-28)

Time, in a petty field of Space for our beginning, our middle and our end, — that is the fourth, the temporal ignorance. Even within this brief temporal becoming we are ignorant of our large and complex being, of that in us which is super-conscient, sub- conscient, intraconscient, circumcooscient to our surface becom-

Time is a field of circumstances and forces meeting and work- ing out a resultant progression whose course it measures. To the ego It is a tyrant or a resistance, to the Divine an instrument.

Time lag – The difference between when an action is taken and when it has its effect. The problem of time lags. Many economic actions can take a long time to take effect. This can cause problems of instability and an inability of the economy to achieve social efficiency.

Timeless: Having no end in time, pertaining to no time, or transcending time. -- R.B.W.

Timeless: Having no end in time, pertaining to no time, or transcending time.

Timeline of Buddhism

Time-perception: The apprehension of the protensive or durational character of the data of experience. See Dimensions of Consciousness; Protensity. -- L.W.

Time-perception: The apprehension of the protensive or durational character of the data of experience.

Time rates - A payment system that rewards workers for the amount of time they spend at work.

Time series analysis - A method which allows a business to predict future levels from past figures.

Time Series Design ::: A research design where subjects are measured at specific times before and after the treatment has been administered in order to determine the long term effects of the treatment



Time series – When there is an ordered sequence of different values of a specific variable or set of variables, recorded at equally spaced different time intervals.

Time sharing - In real estate, division of ownership or use of a resort unit or apart­ment on the basis of time periods.

Time Sharing Option
(TSO) System software from {IBM} that
provides {time-sharing} on an IBM {mainframe} running in an
{MVS} environment.
(2003-08-15)


Time Sharing Option ::: (operating system) (TSO) System software from IBM that provides time-sharing on an IBM mainframe running in an MVS environment.(2003-08-15)

Time Simulator
(Tsim) A {stack}-based {simulation} language.
Contact: {ZOLA Technologies}.
(1999-10-04)


Time Simulator ::: (simulation) (Tsim) A stack-based simulation language.Contact: ZOLA Technologies. (1999-10-04)

Times interest earned (TIE) – This ratio measures the amount by which a firm's operating income can fall before the business is no longer able to meet its annual interest costs. The TIE ratio is used by banks to help assess an entity’s ability to meet their liability obligations. TIE is a measure of how many times during a specific year that the firm has earned their annual cost of interest associated with servicing the firms debt.

Time.]

Time Spirit, The —a designation above the

Time standard (standard time) – Is the amount of time required to perform a task by a trained operator working at a normal pace and using a prescribed method.

Time: The general medium in which all events take place in succession or appear to take place in succession. All specific and finite periods of time, whether past, present or future, constitute merely parts of the entire and single Time. (Cf. time track, space-time .)

Time Theosophy speaks of absolute undivided time or duration, and of manifested or divided time: the former as causal or noumenal, the latter as effectual or phenomenal, and therefore mayavi or illusional. “Time is only an illusion produced by the succession of our states of consciousness as we travel through eternal duration, and it does not exist where no consciousness exists in which the illusion can be produced; but ‘lies asleep’ ” (SD 1:37). Duration is ‘olam (occult or hid) in the Qabbalah, signifying duration in eternity or endless perpetuity. Among the Greeks it was called Chronos and even Kronos, and sometimes referred to as Saturn among the Latins; yet its occult or eternally secret activities during periods of manifestation were at times referred to in Hindu philosophic thought as Rudra-Siva, or occasionally as Vishnu.

Time to Live
(TTL) A field in the {Internet Protocol} header which
indicates how many more {hops} this packet should be allowed
to make before being discarded or returned.
(1994-12-12)


Time to Live ::: (TTL) A field in the Internet Protocol header which indicates how many more hops this packet should be allowed to make before being discarded or returned. (1994-12-12)

Time to market (TTM) – Refers to the length or period of time it takes to completely develop a new item or product from the original initial idea to product to market sales of the product.

Time track: According to many esoteric philosophers and occultists, time sequence—past, present and future—is just a human concept; time is indivisible, externally extant, and past, present and future are merely concepts of the human mind which moves along a “time track” on a one-way trip through the reality which is time. Adherents to this view explain prescience, premonitions, prophecy, etc. as glimpses ahead along the time track.

Time value of money – This relates to the concept that one $ a person has today is worth more than a $ that a person has tomorrow. It is based on the idea that a dollar can earn interest by putting it into a savings account or placing it in an alternative investment.

time ::: 1. Duration regarded as belonging to the present life as distinct from the life to come or from eternity; finite duration. 2. A nonspatial continuum in which events occur in apparently irreversible succession from the past through the present to the future. 3. A period in the existence or history of the world; an age, an era. Time, time-born, time-bound, time-constructed, time-driven, time-field, time-flakes, time-inn, time-loop, time-made, time-plan, time-vexed, time-walk, world-time, World-Time’s.

time bomb
A subspecies of {logic bomb} that is
triggered by reaching some preset time, either once or
periodically. There are numerous legends about time bombs set
up by programmers in their employers' machines, to go off if
the programmer is fired or laid off and is not present to
perform the appropriate suppressing action periodically.
Interestingly, the only such incident for which we have been
pointed to documentary evidence took place in the Soviet Union
in 1986! A disgruntled programmer at the Volga Automobile
Plant (where the Fiat clones called Ladas were manufactured)
planted a time bomb which, a week after he'd left on vacation,
stopped the entire main assembly line for a day. The case
attracted lots of attention in the Soviet Union because it was
the first cracking case to make it to court there. The
perpetrator got 3 years in jail.
[{Jargon File}]
(2001-09-15)


time bomb ::: (software, security) A subspecies of logic bomb that is triggered by reaching some preset time, either once or periodically. There are numerous go off if the programmer is fired or laid off and is not present to perform the appropriate suppressing action periodically.Interestingly, the only such incident for which we have been pointed to documentary evidence took place in the Soviet Union in 1986! A disgruntled lots of attention in the Soviet Union because it was the first cracking case to make it to court there. The perpetrator got 3 years in jail.[Jargon File](2001-09-15)

TIME. ::: Time represents itself to human cfTon as an enemy or a friend, as a resistance, a medium or an instrument. But always it is really the instrument of the soul.

TIME Time simply means continuation, continued existence. Time is various ways of measuring motion, various kinds of processes of manifestation. Physical time is determined by the rotation of the earth and its circling round the sun. K
1.8.5

Time lacks dimension. Using a line to symbolize time was a failure, a thoroughly badly chosen simile which has given raise to many misconceptions. Only space has dimension. Time is that unity which links the past to the present and the future. Time is durability, continued existence, duration. Objective time is always connected with space in a succession of events. It is a measure of processes and therefore can be divided into periods, or time-cycles. Time is both objective and subjective. The cosmos (in primordial matter) consists of manifestational matter and is that which we can term space in which all worlds exist. Time is a way of measuring the total process in which all events occur.
Space as well as time can be divided into units however small and, for us, are ways of measuring and grading.

The past exists in the present. To a causal self, there is no past of the planetary atomic worlds 47-49, nor is there to a 43-self of the systemic atomic worlds 43-49.
K 5.36.3,5


time comes for the recital of the divine song—the

time complexity
The way in which the number of steps required by
an {algorithm} varies with the size of the problem it is
solving. Time complexity is normally expressed as an order of
magnitude, e.g. O(N^2) means that if the size of the problem
(N) doubles then the algorithm will take four times as many
steps to complete.
See also {computational complexity}, {space complexity}.
(1996-05-08)


time complexity ::: (complexity) The way in which the number of steps required by an algorithm varies with the size of the problem it is solving. Time complexity is of the problem (N) doubles then the algorithm will take four times as many steps to complete.See also computational complexity, space complexity. (1996-05-08)

time dilation: A physical phenomenon described by the theory of relativity where the times between the same 2 events are measured to be different by two observers, at different velocities or in different frames of reference.

timed ::: imp. & p. p. --> of Time

time division multiple access
{time division multiplexing}


time division multiple access ::: time division multiplexing

time division multiplexing
(TDM) A type of {multiplexing} where two or
more channels of information are transmitted over the same
link by allocating a different time interval ("slot" or
"slice") for the transmission of each channel. I.e. the
channels take turns to use the link. Some kind of periodic
synchronising signal or distinguishing identifier is usually
required so that the receiver can tell which channel is which.
TDM becomes inefficient when traffic is intermittent because
the time slot is still allocated even when the channel has no
data to transmit. {Statistical time division multiplexing}
was developed to overcome this problem.
Compare {wavelength division multiplexing}, {frequency division
multiplexing}, {code division multiplexing}.
(2001-06-27)


time division multiplexing ::: (communications) (TDM) A type of multiplexing where two or more channels of information are transmitted over the same link by allocating a different time or distinguishing identifier is usually required so that the receiver can tell which channel is which.TDM becomes inefficient when traffic is intermittent because the time slot is still allocated even when the channel has no data to transmit. Statistical time division multiplexing was developed to overcome this problem.Compare wavelength division multiplexing, frequency division multiplexing, code division multiplexing.(2001-06-27)

time-dr.s.t.i (drishti) — same as time-trikāladr.s.t.i. time-drsti time-trik time-trikaladrsti

timed ::: set the time for (an event or occasion).

timeful ::: a. --> Seasonable; timely; sufficiently early.

time. Gauriil also appears in Mandaean lore and

time-honored ::: a. --> Honored for a long time; venerable, and worthy of honor, by reason of antiquity, or long continuance.

time: in a jazz or rock score, after a rubato or rallentendo section, the term "time" indicates that performers should return to tempo (this is equivalent to the term "a tempo")

time, it seems that the 3 psalmists (Heman, Asaph,

timekeeper ::: n. --> A clock, watch, or other chronometer; a timepiece.
A person who keeps, marks, regulates, or determines the time.
A person who keeps a record of the time spent by workmen at their work.
One who gives the time for the departure of conveyances.
One who marks the time in musical performances.


timeless ::: 1. Without beginning or end; eternal; everlasting. Chiefly poet. 2. Referring or restricted to no particular time. Timeless, timelessly, timelessness, Timelessness.

timeless ::: a. --> Done at an improper time; unseasonable; untimely.
Done or occurring before the proper time; premature; immature; as, a timeless grave.
Having no end; interminable; unending.


timelessly ::: adv. --> In a timeless manner; unseasonably.

timeliness ::: n. --> The quality or state of being timely; seasonableness; opportuneness.

timeling ::: n. --> A timeserver.

timely ::: superl. --> Being or occurring in good time; sufficiently early; seasonable.
Keeping time or measure. ::: adv. --> Early; soon; in good season.


time ::: n. --> Duration, considered independently of any system of measurement or any employment of terms which designate limited portions thereof.
A particular period or part of duration, whether past, present, or future; a point or portion of duration; as, the time was, or has been; the time is, or will be.
The period at which any definite event occurred, or person lived; age; period; era; as, the Spanish Armada was destroyed in the


timenoguy ::: n. --> A rope carried taut between or over obstacles likely to engage or foul the running rigging in working a ship.

time of the scribes, who set down the events of the

timeous ::: a. --> Timely; seasonable.

timeout ::: A period of time after which an error condition is raised if some event has not occured. A common example is sending a message. If the receiver does not acknowledge the message within some preset timeout period, a transmission error is assumed to have occured. (1995-11-09)

timeout
A period of time after which an error condition is raised if
some event has not occured. A common example is sending a
message. If the receiver does not acknowledge the message
within some preset timeout period, a transmission error is
assumed to have occured.
(1995-11-09)


timepiece ::: n. --> A clock, watch, or other instrument, to measure or show the progress of time; a chronometer.

timepleaser ::: n. --> One who complies with prevailing opinions, whatever they may be; a timeserver.

time quantum
{time slice}


time quantum ::: time slice

timer ::: n. --> A timekeeper; especially, a watch by which small intervals of time can be measured; a kind of stop watch. It is used for timing the speed of horses, machinery, etc.

times; also as fallen angels, or their offspring (the

times, as in Job 4:18, the Lord “put no trust” in

times ::: at times. At one time and another, at intervals, occasionally.

timesaving ::: a. --> Saving time; as, a timesaving expedient.

timeserver ::: n. --> One who adapts his opinions and manners to the times; one who obsequiously compiles with the ruling power; -- now used only in a bad sense.

timeserving ::: a. --> Obsequiously complying with the spirit of the times, or the humors of those in power. ::: n. --> An obsequious compliance with the spirit of the times, or the humors of those in power, which implies a surrender of one&

time-sharing
(Or "timesharing") An {operating system}
feature allowing several users to run several tasks
concurrently on one processor, or in parallel on many
processors, usually providing each user with his own terminal
for input and output. {time-sharing} is {multi-user}
{multitasking}.
(2009-11-23)


time-sharing ::: (operating system) (Or timesharing) An operating system feature allowing several users to run several tasks concurrently on one processor, or in parallel on many processors, usually providing each user with his own terminal for input and output. time-sharing is multitasking for multiple users. (1998-04-24)

time shifting
A technique used to work around problems due to
the {Year 2000} and the "millennium bug". Time shifting
involves translating date fields in a database back by a fixed
number of years to avoid year 2000 problems with the {database
management system}.
Typically dates are shifted back 28 years so that the occurrence
of leap years and days of the week match with the actual year.
(2003-08-15)


time shifting ::: (programming) A technique used to work around problems due to the Year 2000 and the millennium bug. Time shifting involves translating date fields in a database back by a fixed number of years to avoid year 2000 problems with the database management system.Typically dates are shifted back 28 years so that the occurrence of leap years and days of the week match with the actual year.(2003-08-15)

times identified with Thelesis. [Rf. Mead, Frag¬

time sink
(By analogy with "heat sink" or "current sink") A project that
consumes unbounded amounts of time.
[{Jargon File}]
(1995-02-07)


time sink ::: (By analogy with heat sink or current sink) A project that consumes unbounded amounts of time.[Jargon File] (1995-02-07)

times interest earned

time slice
(Or "time quantum", "quantum") The period
of time for which a process is allowed to run uninterrupted in
a {pre-emptive multitasking} {operating system}.
The {scheduler} is run once every time slice to choose the
next process to run. If the time slice is too short then the
scheduler will consume too much processing time but if it is
too long then processes may not be able to respond to external
events quickly enough.
(1998-11-06)


time slice ::: (operating system) (Or time quantum, quantum) The period of time for which a process is allowed to run uninterrupted in a pre-emptive multitasking operating system.The scheduler is run once every time slice to choose the next process to run. If the time slice is too short then the scheduler will consume too much processing time but if it is too long then processes may not be able to respond to external events quickly enough. (1998-11-06)

times-or-divided-by
(By analogy with "plus-or-minus") A term occasionally
used when describing the uncertainty factor associated with a
estimate, for either humorous or brutally honest effect.
For example, a software project usually has a scheduling
uncertainty factor of at least two.
[{Jargon File}]
(2009-05-29)


times-or-divided-by ::: (By analogy with plus-or-minus) A term occasionally used when describing the uncertainty associated with a scheduling estimate, for either humorous or brutally honest effect. For a software project, the scheduling uncertainty factor is usually at least 2.[Jargon File] (1995-02-07)

times ::: pl. --> of Time

times the adversary was neither evil nor fallen (the Old Testament knows nothing of fallen angels),

time’s triple dividing step

time-table ::: n. --> A tabular statement of the time at which, or within which, several things are to take place, as the recitations in a school, the departure and arrival of railroad trains or other public conveyances, the rise and fall of the tides, etc.
A plane surface divided in one direction with lines representing hours and minutes, and in the other with lines representing miles, and having diagonals (usually movable strings) representing the speed and position of various trains.


time T
/ti:m T/ An unspecified but usually well-understood time,
often used in conjunction with a later time T+1. "We'll meet
on campus at time T or at Louie's at time T+1" means, in the
context of going out for dinner: "We can meet on campus and go
to Louie's, or we can meet at Louie's itself a bit later."
(Louie's was a Chinese restaurant in Palo Alto that was a
favourite with hackers.) Had the number 30 been used instead
of the number 1, it would have implied that the travel time
from campus to Louie's is 30 minutes; whatever time T is (and
that hasn't been decided on yet), you can meet half an hour
later at Louie's than you could on campus and end up eating at
the same time.
See also {since time T equals minus infinity}.
[{Jargon File}]
(1994-12-12)


time; that they duplicated the miracles performed

time the chosen companion of the faithful Abdiel

time T ::: /ti:m T/ An unspecified but usually well-understood time, often used in conjunction with a later time T+1. We'll meet on campus at time T or at Louie's T is (and that hasn't been decided on yet), you can meet half an hour later at Louie's than you could on campus and end up eating at the same time.See also since time T equals minus infinity.[Jargon File] (1994-12-12)

time zone
One of approximately 24 longitudinal divisions of the globe,
nominally 15 degrees wide, in which clocks show the same time.
Some zones follow the boundaries of states or territories,
others differ from neighbouring zones by more or less than one
hour.
Computers can be programmed to take into account the time zone
each user is working in, which is not necessarily the same as
the zone the computer is in.
See also {TZ}.
(1997-07-20)


time zone ::: One of approximately 24 longitudinal divisions of the globe, nominally 15 degrees wide, in which clocks show the same time. Some zones follow the boundaries of states or territories, others differ from neighbouring zones by more or less than one hour.Computers can be programmed to take into account the time zone each user is working in, which is not necessarily the same as the zone the computer is in.See also TZ. (1997-07-20)



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NEW FULL DB (2.4M)

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1:To forget God is a waste of Time. ~ JB,
2:No man hath seen God at any time. ~ John,
3:So many books, so little time.
   ~ Frank Zappa,
4:Does killing time damage eternity? ~ George Carlin,
5:Time is three eyes and eight elbows. ~ Dogen Zenji,
6:All great achievements require time.
   ~ Maya Angelou,
7:Time management is really life management ~ Brian Tracy,
8:Now is the time to be heroic.
   ~ The Mother, Agenda Vol 13,
9:Partial surrender is certainly possible for all. In course of time that will lead to complete surrender. ~ Sri Ramana Maharshi,
10:Consciousness is not born at any time, it remains eternal. ~ Sri Ramana Maharshi,
11:The Psychic’s Choice at the Time of Death
The psychic being at the time of death chooses what it will work out in the next birth and determines the character and conditions of the new personality. Life is for the evolutionary growth by experience in the conditions of the Ignorance till one is ready for the higher light. ~ Sri Aurobindo, CWSA 28:532,
12:Eternity is in love with the productions of time. ~ William Blake,
13:Tis time to fear when tyrants seem to kiss. ~ William Shakespeare,
14:Sometimes even to live is an act of courage ~ Lucius Annaeus Seneca,
15:The time you enjoy wasting is not wasted time.
   ~ Bertrand Russell,
16:Truth was the only daughter of Time.
   ~ Leonardo da Vinci, ., 1152,
17:Time is not a line, but a series of now-points.
   ~ Taisen Deshimaru,
18:Since it is all too clear, it takes time to grasp it.
   ~ Zen Proverb,
19:Sometimes, simply by sitting, the soul collects wisdom. ~ Zen Proverb,
20:The two most powerful warriors are patience and time.
   ~ Leo Tolstoy,
21:Nothing is as powerful as an idea whose time has come.
   ~ Vicktor Hugo,
22:What is to become of kings in a time without orbs? ~ Sloterdijk, Globes,
23:Sometimes things become possible if we want them bad enough. ~ T S Eliot,
24:The time to repair the roof is when the sun is shining. ~ John F Kennedy,
25:Sometimes it is a good choice not to choose at all. ~ Michel de Montaigne,
26:I never deny. I never contradict. I sometimes forget.
   ~ Benjamin Disraeli,
27:Nothing is more powerful than an idea whose time has come.
   ~ Vicktor Hugo,
28:There are truths which are not for all men, nor for all times.
   ~ Voltaire,
29:Nothing is a waste of time if you use the experience wisely. ~ Auguste Rodin,
30:I like this place and could willingly waste my time in it. ~ William Shakespeare,
31:I dream. Sometimes I think that's the only right thing to do.
   ~ Haruki Murakami,
32:In time of difficulties, we must not lose sight of our achievements. ~ Mao Zedong,
33:Wisdom is oftentimes nearer when we stoop than when we soar. ~ William Wordsworth,
34:Time management is a misnomer, the challenge is to manage ourselves. ~ Stephen Covey,
35:Do not waste time idling or thinking after you have set your goals ~ Miyamoto Musashi,
36:All books will become light in proportion as you find light in them. ~ Mortimer J Adler,
37:If sometimes you can't hear me it's cause sometimes I'm in parentheses. ~ Steven Wright,
38:The butterfly counts not months but moments, and has time enough. ~ Rabindranath Tagore,
39:Dreams have only one owner at a time. That's why dreamers are lonely. ~ William Faulkner,
40:The only reason for time is so that everything doesn't happen at once.
   ~ Albert Einstein,
41:Space is himself and Time is only he. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
42:To know how to wait is to put time on one's side.
   ~ The Mother, Questions And Answers 1953,
43:Sometimes the title IS the story, and the rest is just an explanation. ~ James K Bowers, [T5],
44:Failure is simply the opportunity to begin again, this time more intelligently.
   ~ Henry Ford,
45:I sometimes think that God in creating man somewhat overestimated his ability.
   ~ Oscar Wilde,
46:See this morning for the first time as a new-born child that has no name ~ Rabindranath Tagore,
47:Be silent, be silent; savour this timeless moment, speak no more of longing
   ~ Jalaluddin Rumi,
48:People who never have any time on their hands are those who do the least. ~ Georg C Lichtenberg,
49:Doubt everything at least once, even the sentence "Two times two is four." ~ Georg C Lichtenberg,
50:Time's sun-flowers' gaze at gold Eternity:
   ~ Sri Aurobindo, Savitri, The Heavens of the Ideal,
51:I have wanted to kill myself a hundred times but somehow I am still in love with life. ~ Voltaire,
52:Time is an illusion. Lunchtime doubly so.
   ~ Douglas Adams, The Hitchhiker's Guide to the Galaxy,
53:Whatsoever things were written afore time, were written for our learning. ~ Epistle to the Romans,
54:Speak not my secret name to hostile Time. ~ Sri Aurobindo, Savitri, The Vision and the Boon,
55:Time is a factory where everyone slaves away earning enough love to break their own chains. ~ Hafiz,
56:Wisdom is a thing vast and grand. She demands all the time that one can consecrate to her. ~ Seneca,
57:Sometimes thinking is like talking to another person, but that person is also you. ~ Terry Pratchett,
58:True ideas do not change or develop, but remain as they are in the timeless 'present'. ~ René Guénon,
59:True knowledge does not grow old, so have declared the sages of all times. ~ Buddhist Canons in Pali,
60:Truth alone will endure, all the rest will be swept away before the tide of time.
   ~ Mahatma Gandhi,
61:Lack of direction, not lack of time, is the problem. We all have twenty-four hour days.
   ~ Zig Ziglar,
62:Perhaps in time the so-called Dark Ages will be thought of as including our own. ~ Georg C Lichtenberg,
63:His thought labours, a bullock in Time’s fields; ~ Sri Aurobindo, Savitri, The Secret Knowledge,
64:Our greatest glory is not in never failing, but in rising up every time we fail.
   ~ Ralph Waldo Emerson,
65:Time is a game played beautifully by children. ~ Heraclitus,
66:Most people spend the greatest part of their time working in order to live, and what little freedom remains so fills them with fear that they seek out any and every means to get rid of it. Oh, the destiny of man ! ~ Johann Wolfgang von Goethe, The Sorrows of Young Werther,
67:Time itself is an element. ~ Johann Wolfgang von Goethe,
68:Being with you and not being with you is the only way I have to measure time.
   ~ Jorge Luis Borges, [T1],
69:The truly great books are the few books that are over everybody's head all of the time. ~ Mortimer J Adler,
70:Contemplation within activity is a million times better than contemplation within stillness. ~ Hakuin Ekaku,
71:Ah, well yes if you want to play yourself you can, everyone is a character in the tales of time
   ~ Sine.wav,
72:In the bosom of Time God without beginning becomes what He has never been in all eternity. ~ Angelus Silesius,
73:My life is a silence grasped by timeless hands; ~ Sri Aurobindo, Collected Poems, The Self’s Infinity,
74:All time is one body, Space a single look.
   ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
75:Each time you have to make progress, you have to undergo an examination. ~ The Mother, Words Of The Mother II,
76:An awful Silence watches tragic Time. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
77:Time is a manifestation of the Eternal. ~ Sri Aurobindo, The Life Divine, Reality and the Cosmic Illusion,
78:Art’s brilliant gleam is a pastime for his eyes. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
79:To see everything in God and to see God in everything normally takes a lifetime of practice. ~ Thomas Keating, [T5],
80:Time was Eternity’s transparent robe. ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
81:A timeless mystery works out in Time. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
82:Don't waste your time chasing butterflies. Mend your garden, and the butterflies will come.
   ~ Mario Quintana/Unknown,
83:Mindfulness gives you time. Time gives you choices. Choices, skillfully made, lead to freedom.
   ~ Henepola Gunaratana,
84:The sole timeless Word
That carries eternity in its lonely sound, ~ Sri Aurobindo, Savitri, The World-Stair,
85:This world of fragile forms
Carried on canvas-strips of shimmering Time, ~ Sri Aurobindo, Savitri, The Issue,
86:Whores perform the same function as priests, but far more thoroughly.
   ~ Robert Heinlein, Time Enough for Love (1973).,
87:My idea of God is not a divine idea. It has to be shattered time after time. He shatters it Himself.
   ~ C S Lewis, [T5],
88:One has sometimes to deny God in order to find him. ~ Sri Aurobindo, The Human Cycle, The Spiritual Aim and Life,
89:Sometimes people don't want to hear the truth because they don't want their illusions destroyed.
   ~ Friedrich Nietzsche,
90:Time’s accidents are steps in its vast scheme. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
91:All sincere prayers are granted, but it may take some time to realise materially.
   ~ The Mother, Words Of The Mother III,
92:The eternal Truth can manifest its truths in Time. ~ Sri Aurobindo, The Synthesis Of Yoga, The Master of the Work,
93:There should be a science of discontent. People need hard times to develop psychic muscles.
   ~ Frank Herbert, Dune (1965),
94:How few friends would remain friends if each could see the sentiments of the other in their entirety. ~ Georg C Lichtenberg,
95:Time is a convention of movement, not a condition of existence. ~ Sri Aurobindo, Isha Upanishad, The Isha Upanishad,
96:There comes a time when the mind takes a higher plane of knowledge but can never prove how it got there.
   ~ Albert Einstein,
97:Be mindful of the passing of time, and engage yourself in zazen as though you are saving your head from fire.
   ~ Dogen Zenji,
98:Do not read to satisfy curiosity or to pass the time, but study such things as move your heart to devotion. ~ Thomas a Kempis,
99:In some sense, gravity does not exist; what moves the planets and the stars is the distortion of space and time. ~ Michio Kaku,
100:In this immoral and imperfect world even sin has sometimes its rewards. ~ Sri Aurobindo, The Future Poetry, The Mantra,
101:The difficulty is to try and teach the multitude that something can be true and untrue at the same time. ~ Arthur Schopenhauer,
102:When you look forward into time, it seems like forever. When you look back, it appears time has passed in a flash.
   ~ Zen Proverb,
103:A magic leverage suddenly is caught
That moves the veiled Ineffable’s timeless will: ~ Sri Aurobindo, Savitri, The Issue,
104:Everything will come in its time; keep a confident patience and all will be all right.
   ~ The Mother, Words Of The Mother II, [T5],
105:I seem to have loved you in numberless forms, numberless times, in life after life, in age after age forever. ~ Rabindranath Tagore,
106:Truth is so obscure in these times, and falsehood so established, that, unless we love the truth, we cannot know it. ~ Blaise Pascal,
107:It is requisite for the relaxation of the mind that we make use, from time to time, of playful deeds and jokes.~ Saint Thomas Aquinas,
108:The trudge of Time changed to a splendid march;
   ~ Sri Aurobindo, Savitri, The Yoga of the King The Yoga of the Souls Release, [T5],
109:Never have I dealt with anything more difficult than my own soul, which sometimes helps me and sometimes opposes me. ~ Imam al-Ghazali,
110:Sometimes it seems the only accomplishment my education ever bestowed on me was the ability to think in quotations. ~ Margaret Drabble,
111:Brahman self-extended in Space and Time is the universe. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
112:Time management is the key. Although it seems hectic, as long as you manage your time properly you can get everything done. ~ John Cena,
113:Perfection is progressive, evolutive in Time. ~ Sri Aurobindo, The Synthesis Of Yoga, Standards of Conduct and Spiritual Freedom,
114:Climbed back from Time into undying Self,
   ~ Sri Aurobindo, Savitri, The Yoga of the King The Yoga of the Spirits Freedom and Greatness,
115:Nothing in life is to be feared, it is only to be understood. Now is the time to understand more, so that we may fear less. ~ Marie Curie,
116:What needs our time are kinder beings, not more intelligent beings. Intelligence without goodness is a failed mutation. ~ Claudio Naranjo,
117:All our thoughts, all our sentiments will move towards the Divine as a river towards the sea.
   ~ The Mother, Words Of The Mother II, [T5],
118:With time and patience, the mulberry leaf becomes satin. With time and patience the mulberry leaf becomes a silk gown.
   ~ Chinese Proverb,
119:265. Care not for time and success. Act out thy part, whether it be to fail or to prosper.
   ~ Sri Aurobindo, Essays Divine And Human, Karma,
120:An opulent beauty of passionate difference
The recurring beat that moments God in Time. ~ Sri Aurobindo, Savitri, The World-Stair,
121:...Big Bang which was really the roaring laughter of God voluntarily getting lost for the millionth time. ~ Ken Wilber, Up From Eden, p. 328,
122:Excellence in any department can be attained only by the labor of a lifetime; it is not to be purchased at a lesser price
   ~ Samuel Johnson,
123:There are times when I am so unlike myself that I might be taken for someone else of an entirely opposite character. ~ Jean-Jacques Rousseau,
124:Employ your time in improving yourself by other men's writings, so that you shall gain easily what others have labored hard for.
   ~ Socrates,
125:Here dreadfully entangled love and hate
Meet us blind wanderers mid the perils of Time. ~ Sri Aurobindo, Savitri, The Word of Fate,
126:Kali (Iron Lords of Time)
Am love, am passion; I create the world.
I am the only Brahma. ~ Sri Aurobindo, Collected Poems, Kama,
127:Nothing happens in the cosmic play
But at its time and in its foreseen place. ~ Sri Aurobindo, Savitri, The Destined Meeting-place,
128:So the world, grounded in a timeless movement by the Soul which suffuses it with intelligence, becomes a living and blessed being. ~ Plotinus,
129:It might be true that it is "quality time" that counts, but after a certain point quantity has a bearing on quality. ~ Mihaly Csikszentmihalyi,
130:A great Negation was the Real’s face
Prohibiting the vain process of Time: ~ Sri Aurobindo, Savitri, The Dream Twilight of the Ideal,
131:Every breath of life is a breath too of death. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
132:Destruction is the first condition of progress. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
133:It is forces that effect great political changes, not moral sentiments or vague generosities. ~ Sri Aurobindo, Karmayogin, The Elections,
134:Sometimes I think we're alone in the universe, and sometimes I think we're not. In either case the idea is quite staggering.
   ~ Arthur C Clarke,
135:Sometimes we know them least
Whom most we love and constantly consort with. ~ Sri Aurobindo, Collected Plays and Stories, Act III,
136:The great person is ahead of their time, the smart make something out of it, and the blockhead, sets themselves against it.
   ~ Jean Baudrillard,
137:Eternity drew close disguised as Love
And laid its hand upon the body of Time. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
138:The mysterious and unchanging change
Of the persistent movement we call Time ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
139:Time voyages with Thee upon its prow,—
And all the future’s passionate hope is Thou. ~ Sri Aurobindo, Collected Poems, Because Thou Art,
140:Find out who you are, but don't cling to any definition. Mutate as many times as necessary to live in the totality of your being. ~ Claudio Naranjo,
141:If you spend too much time thinking about a thing, you'll never get it done. Make at least one definite move daily toward your goal."
   ~ Bruce Lee,
142:Immeasurable ecstasy where Time
And Space have fainted in a swoon sublime! ~ Sri Aurobindo, Collected Poems, The Meditations of Mandavya,
143:Learn to self-conquest, persevere thus for a time, and you will perceive very clearly the advantage which you gain from it. ~ Saint Teresa of Avila,
144:Temporis filia veritas; cui me obstetricari non pudet. (Truth is the daughter of time, and I feel no shame in being her midwife.) ~ Johannes Kepler,
145:Impassive, I bear each act and thought and mood:
Time traverses my hushed infinitude. ~ Sri Aurobindo, Collected Poems, The Cosmic Spirit,
146:If we attain something
   it was there from the beginning of time.
   If we lose something
   it is hiding somewhere near us.
   ~ Taigu Ryokan, 1758-1831,
147:Sometimes I wonder if people who aggrressively seek political power are precisely those who should not be entrusted to wield it. ~ Neil deGrasse Tyson,
148:The supersession of dualism in biology begins to occur in this science at the moment when the ‘time’ factor is taken into consideration. ~ Jean Gebser,
149:Unborn I sit, timeless, intangible:
All things are shadows in my tranquil glass. ~ Sri Aurobindo, Collected Poems, The Indwelling Universal,
150:Space is a bar twixt our ankles,
Time is a weight that we drag and the scar of the centuries rankles ~ Sri Aurobindo, Collected Poems, Ahana,
151:To be alone is the fate of all great minds-a fate deplored at times, but still always chosen as the less grievous of two evils.
   ~ Arthur Schopenhauer,
152:But the blind nether forces still have power
And the ascent is slow and long is Time. ~ Sri Aurobindo, Collected Plays and Stories, Act V,
153:According to some estimates, almost half the scientists and high technologists on Earth are employed full- or part-time on military matters. ~ Carl Sagan,
154:A revolutionary mysticism which seems to be the present drive of the Time Spirit. ~ Sri Aurobindo, The Human Cycle, The Curve of the Rational Age,
155:For joy and not for sorrow earth was made
And not as a dream in endless suffering Time. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
156:Time and Space that are the conceptual movement and extension of the Godhead in us. ~ Sri Aurobindo, Essays on the Gita, God in Power of Becoming,
157:In the silence of the self there is no time—it is akāla. ~ Sri Aurobindo, Letters on Yoga - III, Experiences of the Self, the One and the Infinite,
158:Sometimes there are two persons who disagree, and there comes a third person and all unite together. Is this not the nature of music? ~ Hazrat Inayat Khan,
159:The Spirit's greatness is our timeless source
   And it shall be our crown in endless Time.
   ~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter, [T5],
160:And allow me again to assure you that when you've got yourself going, doing your True Will, you won't find you have any time to get bored. ~ Aleister Crowley,
161:Throwing away the life does not improve the chances for the next time. ~ Sri Aurobindo, Letters on Yoga - IV, Dealing with Depression and Despondency,
162:We shall not cease from exploration, and the end of all our exploring will be to arrive where we started and know the place for the first time.
   ~ T S Eliot,
163:what is Fate if not the spirit’s will
After long time fulfilled by cosmic Force? ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
164:The Divine is a Being and not an abstract existence or a status of pure timeless infinity. ~ Sri Aurobindo, The Synthesis Of Yoga, The Mystery of Love,
165:On our life’s prow that breaks the waves of Time
No signal light of hope has gleamed in vain. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
166:Time shall be
The quivering of the spirit’s endless bliss. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
167:Be a loner. That gives you time to wonder, to search for the truth. Have holy curiosity. Make your life worth living.
   ~ Albert Einstein, Einstein and the Poet,
168:That which God said to the rose, and caused it to laugh in full-blown beauty, He said to my heart, and made it a hundred times more beautiful. ~ Jalaluddin Rumi,
169:I pass beyond Time and life on measureless wings,
Yet still am one with born and unborn things. ~ Sri Aurobindo, Collected Poems, Cosmic Consciousness,
170:For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.
   ~ Anonymous, The Bible, Romans 8:18,
171:‘Tis Love, ‘tis Love fills up the gulfs of Time!
By Love we find our kinship with the stars. ~ Sri Aurobindo, Collected Plays and Stories, Act III,
172:What counts now are the value-less facts, the material and the rational. All else is regarded with condescension as being of only sentimental value. ~ Jean Gebser,
173:When you have time, you can meditate on her with the thinking attitude that She is with you, She is sitting in front of you.
   ~ Sri Aurobindo, Mother India, [T1],
174:Came Reason, the squat godhead artisan,
To her narrow house upon a ridge in Time. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
175:Gesture (Mudra)
I have drunk the Infinite like a giant’s wine.
Time is my drama or my pageant dream. ~ Sri Aurobindo, Collected Poems, Transformation,
176:The ideals which have lighted my way, and time after time have given me new courage to face life cheerfully have been kindness, beauty, and truth ~ Albert Einstein,
177:The One devised innumerably to be;
His oneness in invisible forms he hides,
Time’s tiny temples to eternity. ~ Sri Aurobindo, Collected Poems, Electron,
178:Concentration should be all on the immediate step—whatever is being done at the time. ~ Sri Aurobindo, Letters on Yoga - III, Experiences on the Higher Planes,
179:The Absolute is not a void or negation. It is all that is here in Time and beyond Time. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
180:The Gods prodigiously sometimes reverse
The common rule of Nature and compel
Matter with soul. ~ Sri Aurobindo, Collected Plays and Stories, Act II,
181:The test of a first-rate intelligence is the ability to hold two opposed ideas in mind at the same time and still retain the ability to function. ~ F Scott Fitzgerald,
182:God is the ever active providence, by whose power systems after systems are being evolved out of chaos, made to run for a time and again destroyed. ~ Swami Vivekananda,
183:In the unfolding process of the Self
Sometimes the inexpressible Mystery
Elects a human vessel of descent. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
184:Absolute her judgments seem but none is sure;
Time cancels all her verdicts in appeal. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
185:It is always preferable to have one’s face turned towards the future than towards the past. ~ Sri Aurobindo, Letters on Yoga - IV, Time and Change of the Nature,
186:It is not necessary to deny the past experience in order to go forward to the new realisation. ~ Sri Aurobindo, Letters on Yoga - IV, Time and Change of the Nature,
187:It made of Space a marvel house of God,
It poured through Time its works of ageless might, ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
188:Thought could not think in him, flesh could not quiver;
    The feet of Time could not adventure here ~ Sri Aurobindo, Collected Poems, The Yogi on the Whirlpool,
189:All Nature is full of the secret Godhead and in labour to reveal him in her. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
190:All things are by Time and the Will eternal that moves us,
And for each birth its hour is set in the night or the dawning. ~ Sri Aurobindo, Collected Poems, Ilion,
191:Our being must move eternally through Time;
Death helps us not, vain is the hope to cease; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
192:Something watches behind, Spirit or Self or Soul,
Viewing Space and its toil, waiting the end of Time. ~ Sri Aurobindo, Collected Poems, The Witness and the Wheel,
193:The nation in modern times is practically indestructible, unless it dies from within. ~ Sri Aurobindo, The Human Cycle: Nation and Empire, Real and Political Unities,
194:There is one Purusha—its action is according to the position and need of the consciousness at the time. ~ Sri Aurobindo, Letters on Yoga - I, The Sankhya-Yoga System,
195:The tinkling pace of a long caravan
It seemed at times, or a vast forest’s hymn,
The solemn reminder of a temple gong, ~ Sri Aurobindo, Savitri, The World-Soul,
196:A man cannot understand the art he is studying if he only looks for the end result without taking the time to delve deeply into the reasoning of the study. ~ Miyamoto Musashi,
197:Do not let your mind labour in anticipation on a work that has to be done. The Power that acts in you will see to it at its own time.
   ~ Sri Aurobindo, Letters On Yoga - II,
198:Man on whom the World-Unity shall seize,
Widening his soul-spark to an epiphany
Of the timeless vastness of Infinity. ~ Sri Aurobindo, Collected Poems, Electron,
199:Tests come sometimes from the hostile forces, sometimes in the course of Nature. ~ Sri Aurobindo, Letters on Yoga - IV, The Hostile Forces and the Difficulties of Yoga,
200:All ocean lived within a wandering drop.
   A time made body housed the illimitable.
   To live this mystery out our soul comes here.
   ~ Sri Aurobindo, Savitri, The World-Stair,
201:This observe, thy task in thy destiny noble or fallen;
Time and result are the gods’; with these things be not thou troubled. ~ Sri Aurobindo, Collected Poems, Ilion,
202:A fragile miracle of thinking clay,
Armed with illusions walks the child of Time. ~ Sri Aurobindo, Savitri, The Journey in Eternal Night and the Voice of the Darkness,
203:He props her dance upon a rigid base,
His timeless still immutability
Must standardise her creation’s miracle. ~ Sri Aurobindo, Savitri, The Glory and Fall of Life,
204:In order to be filled anew the vessel must get empty sometimes. It is when we are preparing for greater receptivities that we feel empty.
   ~ The Mother, Words Of The Mother II,
205:Justice has her seat, and her fine balance
Disturbed too often spoils an unripe world
With ill-timed mercy. ~ Sri Aurobindo, Collected Plays and Stories, Act V,
206:Owing to an increased technologization and a false application of time to technology, the deficient mental structure—rational consciousness—will dig its own grave. ~ Jean Gebser,
207:Her will must cancel her body’s destiny.
For only the unborn spirit’s timeless power
Can lift the yoke imposed by birth in Time. ~ Sri Aurobindo, Savitri, The Issue,
208:Time observation and Time movement are relative, but Time itself is real and eternal. ~ Sri Aurobindo, The Life Divine, Brahman, Purusha, Ishwara - Maya, Prakriti, Shakti,
209:For all we have acquired soon loses worth,
   An old disvalued credit in Times bank,
   ~ Sri Aurobindo, Savitri, The Yoga of the King The Yoga of the Spirits Freedom and Greatness,
210:If you spent one-tenth of the time you devoted to distractions like chasing women or making money to spiritual practice, you would be enlightened in a few years. ~ Sri Ramakrishna,
211:My eternity hid in moving Time
And my boundlessness cut by the curve of Space. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
212:But if thou wilt not wait for Time and God,
   Do then thy work and force thy will on Fate
   ~ Sri Aurobindo, Savitri, The Eternal Day The Souls Choice and the Supreme Consummation,
213:God is cruel and not cruel. He is all being and not being at the same time. Hence He is all contradictions. Nature also is nothing but a mass of contradictions. ~ Swami Vivekananda,
214:He felt that his whole life was some kind of dream and he sometimes wondered whose it was and whether they were enjoying it.
   ~ Douglas Adams, The Hitchhiker's Guide to the Galaxy,
215:The essence of the best thinking in the area of time management (practice planning) can be captured in a single phrase: Organize and execute around priorities ~ Stephen Covey, [T5],
216:Sometimes one life is charged with earth’s destiny,
It cries not for succour from the time-bound powers. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
217:At times, just relax in places with rivers, flowers, and so on, focusing on the visualization and singing HUM in a melodious, drawn out fashion.
   ~ Third Dzogchen Rinpoche, 1759-1792,
218:Earth has beatitudes warmer than heaven’s that are bare and undying,
Marvels of Time on the crest of the moments to Infinity flying. ~ Sri Aurobindo, Collected Poems, Ahana,
219:The elimination of the sex-impulse is one of the most difficult things for human nature and, if it takes time, that is only natural. ~ Sri Aurobindo, Letters on Yoga - IV, Sex,
220:Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed.
   ~ Anonymous, The Bible, Romans 13:11,
221:Only sometimes a holier influence comes,
A tide of mightier surgings bears our lives
And a diviner Presence moves the soul; ~ Sri Aurobindo, Savitri, The Secret Knowledge,
222:We must pass through the aeons; Space is a bar twixt our ankles,
Time is a weight that we drag and the scar of the centuries rankles: ~ Sri Aurobindo, Collected Poems, Ahana,
223:Man can only exceed the law of battle by discovering the greater law of his immortality. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
224:Destruction is always a simultaneous or alternate element which keeps pace with creation. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
225:One and the same thing can at the same time be good, bad, and indifferent; music is good to the melancholy, bad to those who mourn, and neither good nor bad to the deaf. ~ Baruch Spinoza,
226:The incarnate dual Power shall open God’s door,
Eternal supermind touch earthly Time. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
227:The incarnate dual Power shall open God’s door,
Eternal supermind touch earthly Time. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
228:The sentiment of unity is not sufficient to create unity; we require also the practice of unity. ~ Sri Aurobindo, Bande Mataram - I, Shall India Be Free? - Unity and British Rule,
229:Of course you must study the dharma to know exactly what you have to do, but you must also understand that an inch of practice can sometimes be worth a mile of theory. ~ Chamtrul Rinpoche,
230:Sometimes, when our sight is turned within,
Earth’s ignorant veil is lifted from our eyes;
There is a short miraculous escape. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
231:If the reply takes long in coming, trust that he knows and loves and that he is wisest in the choice of the time. ~ Sri Aurobindo, Letters on Yoga - II, Bhakti Yoga and Vaishnavism,
232:in her spaceless self released from bounds
Unnumbered years seemed moments long drawn out,
The brilliant time-flakes of eternity. ~ Sri Aurobindo, Savitri, The Return to Earth,
233:In your light I learn how to love. In your beauty, how to make poems. You dance inside my chest where no-one sees you, but sometimes I do, and that sight becomes this art. ~ Jalaluddin Rumi,
234:The Immanent lives in man as in his house;
He has made the universe his pastime’s field,
A vast gymnasium of his works of might. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
235:Music is, to me, proof of the existence of God. It is so extraordinarily full of magic, and in tough times of my life I can listen to music and it makes such a difference. ~ Kurt Vonnegut Jr.,
236:Make your meditation a continuous state of mind. A great worship is going on all the time, so nothing should be neglected or excluded from your constant meditative awareness. ~ Sri Ramakrishna,
237:The higher Truth is all the time working in us but through the lower power - Aparashakti. It is when we become conscious of the play of this higher Power then only yoga begins. ~ Sri Aurobindo,
238:Anyone who can worship a trinity and insist that his religion is a monotheism can believe anything... just give him time to rationalize it.
   ~ Robert Heinlein, JOB: A Comedy of Justice, (1984).,
239:I made the journey to knowledge like dogs who go for walks with their masters, a hundred times forward and backward over the same territory; and when I arrived I was tired. ~ Georg C Lichtenberg,
240:Time's works
The giant’s and the Titan’s furious march
Climbs to usurp the kingdom of the gods
Or skirts the demon magnitudes of Hell; ~ Sri Aurobindo, Savitri, The Word of Fate,
241:Man lives on earth not once, but three times: the first stage of life is continual sleep; the second, sleeping and waking by turns; the third, waking forever.
   ~ Gustav Fechner, Life after Death,
242:The next time you try to seduce anyone, don't do it with talk, with words. Women know more about words than men ever will. And they know how little they can ever possibly mean. ~ William Faulkner,
243:We rarely think of the air we breathe, yet it is in us and around us all the time. In similar fashion, the presence of God penetrates us, is all around us, is always embracing us. ~ Thomas Keating,
244:Even God himself obeys the Laws he made:
The Law abides and never can it change,
The Person is a bubble on Time’s sea. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
245:Universe is a diffusion of the divine All in infinite Space and Time, the individual its concentration within limits of Space and Time. ~ Sri Aurobindo, The Life Divine, Man in the Universe,
246:Inwardly, the man who does not destroy his lower self-formations, cannot rise to a greater existence. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
247:Our help is there always, it is not given at one time and withheld at another, nor given to some and denied to others. ~ Sri Aurobindo, Letters on Yoga - IV, The Difficulties of Human Nature,
248:All alters in a world that is the same.
Man most must change who is a soul of Time;
His gods too change and live in larger light. ~ Sri Aurobindo, Collected Plays and Stories, Act V,
249:All intuitive knowledge comes more or less directly from the light of the self-aware spirit entering into the mind. ~ Sri Aurobindo, The Synthesis Of Yoga, Towards the Supramental Time Vision,
250:If always Fate were careful to fit in
The nature with the lot! But she sometimes
Loves these strange contrasts and crude ironies. ~ Sri Aurobindo, Collected Plays and Stories, Act I,
251:Only when Eternity takes Time by the hand,
Only when infinity weds the finite’s thought,
Can man be free from himself and live with God. ~ Sri Aurobindo, Savitri, The Triple Soul-Forces,
252:To seize the absolute in shapes that pass,
To fix the eternal’s touch in time-made things,
This is the law of all perfection here. ~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
253:In moments of trial faith in the Divine protection and the call for that protection; at all times the faith that what the Divine wills is the best. ~ Sri Aurobindo, Letters on Yoga - II, Faith,
254:The Mighty Ones perform their great works, and leave behind them everlasting monuments to commemorate their visit, every time they penetrate within our mayavic veil ~ H P Blavatsky, The Secret Doctrine,
255:The speed and distance that you travel on the path is determined by the level of your courage to go in the opposite direction from what you have been doing since beginningless time. ~ Chamtrul Rinpoche,
256:The speed and distance that you travel on the path is determined by the level of your courage to go in the opposite direction from what you have been doing since beginningless time. ~ Chamtrul Rinpoche,
257:283. Death is sometimes a rude valet; but when he changes this robe of earth for that brighter raiment, his horseplay and impertinences can be pardoned.
   ~ Sri Aurobindo, Essays Divine And Human, Karma,
258:A gift of priceless value from Time’s gods
Lost or mislaid in an uncaring world,
Life is a marvel missed, an art gone wry. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
259:A solid image of reality
Carved out of being to prop the works of Time,
Matter on the firm earth sits strong and sure. ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
260:Only those thoughts are true the opposite of which is also true in its own time and application; indisputable dogmas are the most dangerous kind of falsehoods.
   ~ Sri Aurobindo, Essays Divine And Human,
261:Vain, they have said, is the anguish of man and his labour diurnal,
Vainly his caravans cross through the desert of Time to the Eternal. ~ Sri Aurobindo, Collected Poems, Vain, they have Said,
262:Christ and Buddha have come and gone, but it is Rudra who still holds the world in the hollow of his hand. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
263:The weakness of the human heart wants only fair and comforting truths or in their absence pleasant fables. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
264:The cosmos is no accident in Time;
There is a meaning in each play of Chance,
There is a freedom in each face of Fate. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
265:Men rarely (if ever) manage to dream up a superior to themselves. Most Gods have the manners and morals of a spoiled child.
   ~ Robert Heinlein, Notebooks of Lazarus Long, from Time Enough for Love (1973).,
266:The external renunciation is not the essential, but even that is necessary for a time, indispensable in many things and sometimes useful in all. ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation,
267:Then stretches the boundless finite’s last expanse,
The cosmic empire of the Overmind,
Time’s buffer state bordering Eternity, ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
268:...everything really depends on the Divine Grace and we should look towards the future with confidence and serenity, at the same time progressing as fast as we can.
   ~ The Mother, On Thoughts And Aphorisms,
269:Sit in a room and read--and read and read. And read the right books by the right people. Your mind is brought onto that level, and you have a nice, mild, slow-burning rapture all the time. ~ Joseph Campbell,
270:To waste one's time seeking the satisfaction of one's petty desires is sheer folly. True happiness is possible only when one has found the Divine. 19 February 1972 ~ The Mother, Some Answers From The Mother,
271:Do not let your mind labour in anticipation on a work that has to be done. The Power that acts in you will see to it at its own time. ~ Sri Aurobindo, Letters on Yoga - II, Practical Concerns in Work,
272:Hold the ideal a thousand times, and if you fail a thousand times, make the attempt once more. . . . There is infinite life before the soul. Take your time and you will achieve your end
   ~ Swami Vivekananda,
273:Time is a strong convention; future and present
Were living in the past;
They are one image that our wills complaisant
Into three schemes have cast. ~ Sri Aurobindo, Collected Poems, Rebirth,
274:Man worships the ungrasped. His vagrant thought
Still busy with the illimitable void
Lives all the time by little things upbuoyed
Which he contemns ~ Sri Aurobindo, Collected Poems, Euphrosyne,
275:All that we seek for is prefigured there
And all we have not known nor ever sought
Which yet one day must be born in human hearts
That the Timeless may fulfil itself in things. ~ Sri Aurobindo, Savitri,
276:Follow your desire as long as you live, and do not perform more than is ordered, do not lessen the time of following desire, for the wasting of time is an abomination to the spirit... ~ Ptahhotep, 11th maxim of,
277:For millennia magicians, philosophers and scientists and various other explorers have sought The Map of reality. This map has grown exponentially larger with the passage of time.
   ~ Peter J Carroll, The Octavo,
278:One man's theology is another man's belly laugh.
   ~ Robert Heinlein, Notebooks of Lazarus Long, from Time Enough for Love (1973). This is sometimes misquoted as One man's religion is another man's belly laugh.,
279:Trivial or sombre, disillusion comes,
Life’s harsh reality stares at the soul:
Heaven’s hour adjourned flees into bodiless Time. ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
280:The foundation of reverence is this perception, that the present holds within itself the complete sum of existence, backwards and forwards, that whole amplitude of time, which is eternity. ~ Alfred North Whitehead,
281:Leaving behind the babble of the plaza, I enter the Library. I feel, almost physically, the gravitation of the books, the enveloping serenity of order, time magically dessicated and preserved.
   ~ Jorge Luis Borges,
282:A greater Personality sometimes
Possesses us which yet we know is ours:
Or we adore the Master of our souls.
Then the small bodily ego thins and falls; ~ Sri Aurobindo, Savitri, The Secret Knowledge,
283:In times of difficulty to stop still for a long time is a cardinal error, the best way is to move slowly forward, warily watching each step but never faltering. ~ Sri Aurobindo, Karmayogin, Facts and Opinions,
284:Just as we outgrow a pair of trousers, we outgrow acquaintances, libraries, principles, etc., at times before they're worn out and times - and this is the worst of all - before we have new ones. ~ Georg C Lichtenberg,
285:There consciousness was a close and single weft;
The far and near were one in spirit-space,
The moments there were pregnant with all time. ~ Sri Aurobindo, Savitri, The Kingdoms of the Greater Knowledge,
286:Length of time is no proof of an ultimate incapacity to arrive—it is only a sign that there is something in oneself which has to be overcome. ~ Sri Aurobindo, Letters on Yoga - II, The Divine Grace and Guidance,
287:One should always have one’s look turned forwards to the future—retrospection is seldom healthy as it turns one towards a past consciousness. ~ Sri Aurobindo, Letters on Yoga - IV, Time and Change of the Nature,
288:An arrow leaping through eternity
Suddenly shot from the tense bow of Time,
A ray returning to its parent sun. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit’s Freedom and Greatness,
289:Awakening is possible only for those who seek it and want it, for those who are ready to struggle with themselves and work on themselves for a very long time and very persistently in order to attain it. ~ G.I. Gurdjieff,
290:It is not easy to confer upon the young a strength or vision which we do not possess, but sometime, these young people will be the leaders and supporters of world affairs. ~ Manly P Hall, (PRS Journal Autumn 1961, p.11),
291:Sin lies only in hurting other people unnecessarily. All other sins are invented nonsense. (Hurting yourself is not sinful--just stupid.)
   ~ Robert Heinlein, Notebooks of Lazarus Long, from Time Enough for Love (1973).,
292:At times because of one man’s evil, ten thousand people suffer. So you kill that one man to let the tens of thousands live. Here, truly, the blade that deals death becomes the sword that saves lives. ~ Yamamoto Tsunetomo,
293:No real peace can be till the heart of man deserves peace; the law of Vishnu cannot prevail till the debt to Rudra is paid. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
294:Always remember God. Each and every event, everywhere, is by His Will alone and is for our own good. Each thing in our lives is always only Blessing, even though it may not appear so, at the time. ~ Sri Yogi Ramsuratkumar,
295:At the head she stands of birth and toil and fate,
In their slow round the cycles turn to her call;
Alone her hands can change Time’s dragon base. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
296:Physical nature is slow and inert and unwilling to change; its tendency is to be still and take long periods of time for a little progress. ~ Sri Aurobindo, Letters on Yoga - IV, The Transformation of the Physical,
297:The times are revolutionary, and revolutionary times demand men who know their own mind and are determined to make it the mind of the nation. ~ Sri Aurobindo, Bande Mataram - I, The Gospel according to Surendranath,
298:Do you know my attitude? Books, scriptures, and things like that only point out the way to reach God. After finding the way, what more need is there of books and scriptures? Then comes the time for action. ~ Sri Ramakrishna,
299:God the bountiful and prodigal creator, God the helpful, strong and benignant preserver is also God the devourer and destroyer. ~ Sri Aurobindo, Essays on the Gita, The Vision of the World-Spirit - Time the Destroyer,
300:O Wisdom-Splendour, Mother of the universe,
   Creatrix, the Eternals artist Bride,
   Linger not long with thy transmuting hand.
   Pressed vainly on one golden bar of Time.
   ~ Sri Aurobindo, Savitri, The Vision and the Boon,
301:Sit in a room and read--and read and read. And read the right books by the right people. Your mind is brought onto that level, and you have a nice, mild, slow-burning rapture all the time. ~ Joseph Campbell, The Power of Myth,
302:A sight withdrawn in the concentrated heart
Could pierce behind the screen of Time’s results
And the rigid cast and shape of visible things. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
303:Come, come, whoever you are. Wanderer, worshiper, lover of leaving. It doesnt matter. Ours is not a caravan of despair. come, even if you have broken your vows a thousand times. Come, yet again, come, come.
   ~ Jalaluddin Rumi,
304:He is not anything, yet all is He;
He is not all but far exceeds that scope.
Both Time and Timelessness sink in that sea:
Time is a wave and Space a wandering drop. ~ Sri Aurobindo, Collected Poems, Parabrahman,
305:That is not right. Throwing away the life does not improve the chances for the next time. It is in this life and body that one must get things done. ~ Sri Aurobindo, Letters on Yoga - III, Difficulties of the Path - VII,
306:The saviour creeds that cannot save themselves,
But perish in the strangling hands of the years,
Discarded from man’s thought, proved false by Time. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
307:Poetry may make us from time to time a little more aware of the deeper, unnamed feelings which form the substratum of our being, to which we rarely penetrate; for our lives are mostly a constant evasion of ourselves. ~ T S Eliot,
308:Scientists have calculated that the chances of something so patently absurd actually existing are millions to one.
   But magicians have calculated that million-to-one chances crop up nine times out of ten. ~ Terry Pratchett, Mort,
309:That lives within us by ourselves unseen;
Only sometimes a holier influence comes,
A tide of mightier surgings bears our lives
And a diviner Presence moves the soul. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
310:There are two beings in my single self.
A Godhead watches Nature from behind
At play in front with a brilliant surface elf,
A time-born creature with a human mind. ~ Sri Aurobindo, Collected Poems, The Dual Being,
311:Ascending and descending twixt life’s poles
The seried kingdoms of the graded Law
Plunged from the Everlasting into Time, ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit’s Freedom and Greatness,
312:Grace may sometimes bring undeserved or apparently undeserved fruits, but one can’t demand Grace as a right and privilege—for then it would not be Grace. ~ Sri Aurobindo, Letters on Yoga - II, The Divine Grace and Guidance,
313:Patience is not sitting and waiting, it is foreseeing. It is looking at the thorn and seeing the rose, looking at the night and seeing the day. Lovers are patient and know that the moon needs time to become full. ~ Jalaluddin Rumi,
314:Should I spend some time in solitude?

   It is the old methods of yoga which demand silence and solitude. The yoga of tomorrow is to find the Divine in work and in relation with the world.
   ~ The Mother, Words Of The Mother II,
315:Then suddenly there came on her the change
Which in tremendous moments of our lives
Can overtake sometimes the human soul
And hold it up towards its luminous source. ~ Sri Aurobindo, Savitri, Towards the Black Void,
316:God split himself into a myriad parts that he might have friends. This may not be true, but it sounds good, and is no sillier than any other theology.
   ~ Robert Heinlein, Notebooks of Lazarus Long, from Time Enough for Love (1973).,
317:Come Fill The Cup :::

Come, fill the cup, and in the fire of spring
Your winter garment of repentance fling.
The bird of time has but a little way
To flutter - and the bird is on the wing. ~ Omar Khayyam,
318:The source of all error is misapplication, wrong placing of truth, wrong arrangement, wrong relation, wrong positing in time and place, object and order. ~ Sri Aurobindo, The Secret of the Veda, To Bhaga Savitri, the Enjoyer,
319:One has only to aspire sincerely and keep oneself as open as possible to the Mother's Force. Then whatever difficulties come, they will be overcome - it may take some time, but the result is sure. ~ Sri Aurobindo, Letters On Yoga - II,
320:Q: Are our prayers granted?
M:Yes, they are granted.
No thought will go in vain.
Every thought will produce its effect some time or other.
Thought-force will never go in vain. ~ Sri Ramana Maharshi, Day by Day, 28-6-46,
321:A purpose mingled with the whims of Time,
A meaning met the stumbling pace of Chance
And Fate revealed a chain of seeing Will ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit’s Freedom and Greatness,
322:Creation is not a making of something out of nothing or of one thing out of another, but a self-projection of Brahman into the conditions of Space and Time ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
323:Someday, after mastering the winds, the waves, the tides and gravity, we shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire.
   ~ Pierre Teilhard de Chardin,
324:In God’s supreme withdrawn and timeless hush
A seeing Self and potent Energy met;
The Silence knew itself and thought took form:
Self-made from the dual power creation rose. ~ Sri Aurobindo, Savitri, In the Self of Mind,
325:In the narrow nether centre’s petty parts
Its childish game of daily dwarf desires
Was changed into a sweet and boisterous play,
A romp of little gods with life in Time. ~ Sri Aurobindo, Savitri, The Finding of the Soul,
326:
   Sweet Mother, Can you hear me whenever I call you?

My dear child,
   Be sure that I hear you each time you call and my help and force go straight to you.
   With my blessings.
   1 June 1960
   ~ The Mother, On Education, [T1],
327:Climbed back from Time into undying Self,
Up a golden ladder carrying the soul,
Tying with diamond threads the Spirit’s extremes. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit’s Freedom and Greatness,
328:Sometimes a malignant (not fair or well-intentioned) criticism can be helpful by some aspect of it, if one can look at it without being affected by the unfairness. ~ Sri Aurobindo, Letters on Yoga - IV, Problems in Human Relations,
329:Yearning that claimed all time for its date and all life for its fuel,
All that we wonder at gazing back when the passion has fallen,
Labour blind and vain expense and sacrifice wasted ~ Sri Aurobindo, Collected Poems, Ilion,
330:In this investiture of fleshly life
A soul that is a spark of God survives
And sometimes it breaks through the sordid screen
And kindles a fire that makes us half-divine
~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
331:A love that bore the cross of pain with joy
Eudaemonised the sorrow of the world,
Made happy the weight of long unending Time,
The secret caught of God’s felicity. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
332:Be always ready to receive the Divine, for He may visit you at any moment. And if sometimes He makes you wait at the appointed meeting-place, that is certainly no reason for you yourself to be late.
   ~ The Mother, Words Of The Mother II, 42,
333:In work there must be a rule and discipline and as much punctuality as possible in regard to time.
*
To be able to be regular is a great force, one becomes master of one's time and one's movements. ~ Sri Aurobindo, Letters On Yoga - II,
334:I saw my soul a traveller through Time;
From life to life the cosmic ways it trod,
Obscure in the depths and on the heights sublime,
Evolving from the worm into the god. ~ Sri Aurobindo, Collected Poems, The Miracle of Birth,
335:One, universal, ensphering creation,
Wheeling no more with inconscient Nature,
Feel thyself God-born, know thyself deathless.
Timeless return to thy immortal existence. ~ Sri Aurobindo, Collected Poems, Soul in the Ignorance,
336:There are genuine mysteries in the world that mark the limits of human knowing and thinking. Wisdom is fortified, not destroyed, by understanding its limitations. Ignorance does not make a fool as surely as self-deception. ~ Mortimer J Adler,
337:You are incarnations of God, all of you. You are incarnations of the Almighty, Omnipresent, Divine Principle. You may laugh at me now, but the time will come when you will understand. You must. Nobody will be left behind. ~ Swami Vivekananda,
338:All we attempt in this imperfect world,
Looks forward or looks back beyond Time’s gloss
To its pure idea and firm inviolate type
In an absolute creation’s flawless skill. ~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
339:Busy the gods are always, Thrasymachus son of Aretes,
Weaving Fate on their looms, and yesterday, now and tomorrow
Are but the stands they have made with Space and Time for their timber, ~ Sri Aurobindo, The Future Poetry, Ilion,
340:I find it wholesome to be alone the greater part of the time. To be in company, even with the best, is soon wearisome and dissipating. I love to be alone. I never found the companion that was so companionable as solitude. ~ Henry David Thoreau,
341:A multitude of causes unknown to former times are now acting with a combined force to blunt the discriminating powers of the mind, and unfitting it for all voluntary exertion to reduce it to a state of almost savage torpor. ~ William Wordsworth,
342:First there is a time when we believe everything, then for a little while we believe with discrimination, then we believe nothing whatever, and then we believe everything again - and, moreover, give reasons why we believe. ~ Georg C Lichtenberg,
343:I have wrapped the wide world in my wider self
And Time and Space my spirit’s seeing are.
I am the god and demon, ghost and elf,
I am the wind’s speed and the blazing star. ~ Sri Aurobindo, Collected Poems, Cosmic Consciousness,
344:wizard diagrams of the occult Law
Sealed some precise unreadable harmony,
Or used hue and figure to reconstitute
The herald blazon of Time’s secret things. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
345:The blind nether forces still have power
And the ascent is slow and long is Time.
Yet shall Truth grow and harmony increase:
The day shall come when men feel close and one. ~ Sri Aurobindo, Collected Plays and Stories, Act V,
346:A multitude of causes unknown to former times are now acting with a combined force to blunt the discriminating powers of the mind, and unfitting it for all voluntary exertion to reduce it to a state of almost savage torpor.
   ~ William Wordsworth,
347:On heights unreached by mind’s most daring soar,
Upon a dangerous edge of failing Time
The soul draws back into its deathless Self;
Man’s knowledge becomes God’s supernal Ray. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
348:On his long way through Time and Circumstance
The grey-hued riddling nether shadow-Sphinx,
Her dreadful paws upon the swallowing sands,
Awaits him armed with the soul-slaying word: ~ Sri Aurobindo, Savitri, The Vision and the Boon,
349:The individual has always had to struggle to keep from being overwhelmed by the tribe. If you try it, you will be lonely often, and sometimes frightened. But no price is too high to pay for the privilege of owning yourself.
   ~ Friedrich Nietzsche,
350:The practice of Dharma is to cut off all that binds you to samsara, to cultivate gentle love and compassion for all beings of the six realms, and at all times, without distraction, to thoroughly master your own mind. ~ Jamyang Khyentse Chokyi Lodro,
351:The practice of Dharma is to cut off all that binds you to samsara, to cultivate gentle love and compassion for all beings of the six realms, and at all times, without distraction, to thoroughly master your own mind. ~ Jamyang Khyentse Chokyi Lodro,
352:Two are the ends of existence, two are the dreams of the Mother:
Heaven unchanging, earth with her time-beats yearn to each other,—
Earth-souls needing the touch of the heavens peace to recapture ~ Sri Aurobindo, Collected Poems, Ahana,
353:A religious man is a person who holds God and man in one thought at one time, at all times, who suffers harm done to others, whose greatest passion is compassion, whose greatest strength is love and defiance of despair. ~ Rabbi Abraham Joshua Heschel,
354:Winter and Dew-time laid their calm cool hands
On Nature’s bosom still in a half sleep
And deepened with hues of lax and mellow ease
The tranquil beauty of the waning year. ~ Sri Aurobindo, Savitri, The Birth and Childhood of the Flame,
355:Mental activity in the daytime creates a latent form of habitual thought which again transforms itself at night into various delusory visions sensed by the semi-consciousness. This is called the deceptive and magic-like Bardo of Dream. ~ Jetsun Milarepa,
356:My chief reason for choosing Christianity was because the mysteries were incomprehensible. What's the point of revelation if we could figure it out ourselves? If it were wholly comprehensible, then it would just be another philosophy. ~ Mortimer J Adler,
357:The human being is made of different parts, sometimes clearly separated. They can unite only under the psychic influence and action. Persist in your endeavour and you are sure to succeed. Blessings. 5 October 1972
   ~ The Mother, Words Of The Mother II,
358:I dwell in the spirit’s calm nothing can move
And watch the actions of Thy vast world-force,
Its mighty wings that through infinity move
And the Time-gallopings of the deathless Horse. ~ Sri Aurobindo, Collected Poems, The Witness Spirit,
359:In a manifestation in Time new realities can emerge, truths of being not yet realised can put forth their possibilities and become actual in the physical and terrestrial existence. ~ Sri Aurobindo, The Life Divine, Reality and the Cosmic Illusion,
360:Medicine has gone through three stages in modern times—first (at the beginning in Molière’s days) it was \“bleed and douche\”, then \“drug and diet\”, now it is \“serum and injection\”. ~ Sri Aurobindo, Letters on Yoga - IV, Doctors and Medicines,
361:Our souls travelling different paths have met in the ages
Each for its work and they cling for an hour to the names of affection,
Then Time’s long waves bear them apart for new forms we shall know not, ~ Sri Aurobindo, Collected Poems, Ilion,
362:Blessed be you, universal matter, immeasurable time, boundless ether, triple abyss of stars and atoms and generations: you who by overflowing and dissolving our narrow standards or measurement reveal to us the dimensions of God. ~ Pierre Teilhard de Chardin,
363:... maintains that, along with Aurobindo's Life Divine, Heidegger's Being and Time, and Whitehead's Process and Reality, Wilber's Sex Ecology Spirituality [SES] is 'one of the four great books of this [twentieth] century'
   ~ Michael Murphy, Integral, 2004.,
364:A hidden Bliss is at the root of things.
A mute Delight regards Time’s countless works:
To house God’s joy in things Space gave wide room,
To house God’s joy in self our souls were born. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
365:It is certainly much better to remain silent and collected for a time after the meditation. It is a mistake to take the meditation lightly - by doing that one fails to receive or spills what is received or most of it.
   ~ Sri Aurobindo, Letters On Yoga - II,
366:There Knowledge called him to her mystic peaks
Where thought is held in a vast internal sense
And feeling swims across a sea of peace
And vision climbs beyond the reach of Time. ~ Sri Aurobindo, Savitri, The Kingdoms of the Greater Knowledge,
367:Caretake this moment. Immerse yourself in its particulars. Respond to this person, this challenge, this deed. Quit evasions. Stop giving yourself needless trouble. It is time to really live; to fully inhabit the situation you happen to be in now.
   ~ Epictetus,
368:Armies of revolution crossed the time-field,
The clouds’ unending march besieged the world,
Tempests’ pronunciamentos claimed the sky
And thunder drums announced the embattled gods. ~ Sri Aurobindo, Savitri, The Birth and Childhood of the Flame,
369:O soul, bare not thy kingdom to the foe;
Consent to hide thy royalty of bliss
Lest Time and Fate find out its avenues
And beat with thunderous knock upon thy gates. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
370:This bright perfection of her inner state
Poured overflowing into her outward scene,
Made beautiful dull common natural things
And action wonderful and time divine. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
371:When the wind blows the clouds disappear, and all of space is filled with the light of the sun. Likewise, through the power of dharma practice, our obscurations will disappear, revealing what has been there since beginningless time; a buddha. ~ Chamtrul Rinpoche,
372:Geographical necessity is only a relative force; it can be overridden by a powerful sentiment of disunion when nothing is done effectively to dissolve the disintegrating impulsion. ~ Sri Aurobindo, The Human Cycle, The Creation of the Heterogeneous Nation,
373:How many times... have you encountered the saying, 'When the student is ready, the Master speaks?' Do you know why that is true? The door opens inward. The Master is everywhere, but the student has to open his mind to hear the Masters Voice. ~ Robert Anton Wilson,
374:How many times... have you encountered the saying, 'When the student is ready, the Master speaks?' Do you know why that is true? The door opens inward. The Master is everywhere, but the student has to open his mind to hear the Masters Voice. ~ Robert Anton Wilson,
375:It is not at first easy to remember the presence in work; but if one revives the sense of the presence immediately after the work is over it is all right. In time the sense of the presence will become automatic even in work. ~ Sri Aurobindo, Letters On Yoga - II,
376:Some humans would do anything to see if it was possible to do it. If you put a large switch in some cave somewhere, with a sign on it saying 'End-of-the-World Switch. PLEASE DO NOT TOUCH', the paint wouldn't even have time to dry. ~ Terry Pratchett, Thief Of Time,
377:Like men who lengthen out departure’s pain,
Unwilling to separate sorrowful clinging hands,
Unwilling to see for the last time a face, ~ Sri Aurobindo, Savitri, The Joy of Union; the Ordeal of the Foreknowledge of Death and the Heart’s Grief and Pain,
378:No one can attain to truth by himself. Only by laying stone on stone with the cooperation of all, by the millions of generations from our forefather Adam to our own times, is that temple reared which is to be a worthy dwelling place of the Great God. ~ Leo Tolstoy,
379:Of all the strange crimes that humanity has legislated out of nothing, blasphemy is the most amazing - with obscenity and indecent exposure fighting it out for second and third place.
   ~ Robert Heinlein, Notebooks of Lazarus Long, from Time Enough for Love (1973).,
380:When the hour of the Divine draws near
The Mighty Mother shall take birth in Time
And God be born into the human clay
In forms made ready by your human lives. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
381:Where is Truth and when was her footfall heard
Amid the endless clamour of Time’s mart
And which is her voice amid the thousand cries
That cross the listening brain and cheat the soul? ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
382:Yet your least stumblings are foreseen above.
Infallibly the curves of life are drawn
Following the stream of Time through the unknown;
They are led by a clue the calm immortals keep. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
383:Often our thoughts are finished cosmic wares
Admitted by a silent office gate
And passed through the subconscient’s galleries,
Then issued in Time’s mart as private make. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
384:The mind of ignorance relies on a certain foundation or element of relative or moral certainties, but for the rest a dealing with probabilities and possibilities is its chief resource. ~ Sri Aurobindo, The Synthesis Of Yoga, Towards the Supramental Time Vision,
385:War making nought the sweet smiling calm of life,
Battle and rapine, ruin and massacre
Are still the fierce pastimes of man’s warring tribes;
An idiot hour destroys what centuries made, ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
386:If part of the being surrenders, but another part reserves itself, follows its own way or makes its own conditions, then each time that that happens, you are yourself pushing the divine Grace away from you.
   ~ Sri Aurobindo, The Mother With Letters On The Mother, [T6],
387:Magnitude: A mathematical notation indicating the number of times a quantity is multiplied by itself; Electricity supply; Possession of controlling influence; Possession of the qualities (especially mental qualities) required to do something or get something done ~ Def,
388:Sentiment which is an indulgence of the intelligent observing mind in the aesthesis, the rasa of feeling, passion, emotion, sense thinning them away into a subtle, at the end almost unreal fineness. ~ Sri Aurobindo, The Future Poetry, The Breath of Greater Life,
389:True time does not curve space; it is open and opens space through its capacity of rendering it transparent, and thereby supersedes nihilistic "emptiness," re-attaining openness in an intensified consciousness structure spoken of in Part I of our inquiry. ~ Jean Gebser,
390:His mind is a hunter upon tracks unknown;
Amusing Time with vain discovery,
He deepens with thought the mystery of his fate
And turns to song his laughter and his tears. ~ Sri Aurobindo, Savitri, The Journey in Eternal Night and the Voice of the Darkness,
391:Lion-Forces
In a mist of secrecy wrapping the world-scene
The little deities of Time’s nether act
Who work remote from Heaven’s controlling eye,
Plotted, unknown to the creatures whom they move. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
392:Nothing would ever change; nothing new could ever be expected. It had to end, and it did. Now in the dark world where I dwell, ugly things, and surprising things, and sometimes little wondrous things, spill out in me constantly, and I can count on nothing. ~ Philip K Dick,
393:The moments of déjà vu were coming more frequently, now. Moments would stutter and hiccup and falter and repeat. Sometimes whole mornings would repeat. Once I lost a day. Time seemed to be breaking down entirely.
   ~ Neil Gaiman, Fragile Things: Short Fictions and Wonders,
394:On meditation’s mounting edge of trance
Great stairs of thought climbed up to unborn heights
Where Time’s last ridges touch eternity’s skies
And Nature speaks to the spirit’s absolute. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
395:Déjà vu is more than just that fleeting moment of surprise, instantly forgotten because we never bother with things that make no sense. It show that time doesn't pass. It's a leap into something we have already experienced and that is being repeated.
   ~ Paulo Coelho, Aleph,
396:Last night, we (you and I and some others) were together for quite a long time in the permanent dwelling-place of Sri Aurobindo which exists in the subtle physical (what Sri Aurobindo called the true physical).
   1 February 1963 ~ The Mother, Words Of The Mother I, [T1],
397:Many times we despise someone without any reason. Why? Simply, because that person personifies some errors that we carry well hidden within and we do not like that person exhibiting them. In fact, deep within us, we carry the errors that we blame others for. ~ Samael Aun Weor,
398:What we want... is for students to get more interested in things, more involved in them, more engaged in wanting to know; to have projects that they can get excited about and work on over long periods of time, to be stimulated to find things out on their own. ~ Howard Gardner,
399:A resolution means the will to try to get a thing done by the given time. It is not a binding 'promise' that the thing will be done by that time. Even if it is not, the endeavour will have to continue, just as if no date had been fixed.
   ~ Sri Aurobindo, Letters On Yoga - II,
400:Soul, my soul
   Soul, my soul, yet ascend crossing the marge of life:
   Mount out far above Time, reach to the golden end
   ... Live there lost in God space, rapturous, vacant, mute,
   Sun-bright, timeless, immense, single and absolute.
   ~ Sri Aurobindo, Collected Poems,
401:When all thy work in human time is done
The mind of earth shall be a home of light,
The life of earth a tree growing towards heaven,
The body of earth a tabernacle of God. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
402:You have to be practical. So every time I say, if you want to write a novel you have to be practical, people get bored. They are disappointed. They are expecting a more dynamic, creative, artistic thing to say. What I want to say is: you have to be practical.
   ~ Haruki Murakami,
403:Once you were a child. Once you knew what inquiry was for. There was a time when you asked questions because you wanted answers, and were glad when you had found them. Become a child again, even now... You have gone wrong. Thirst was made for water; inquiry for truth. ~ C S Lewis,
404:Sometimes I would like to cry. I close my eyes. Why weren't we designed so that we can close our ears as well? (Perhaps because we would never open them.) Is there some way that I could accelerate my evolution and develop earlids?" ~ Kate Atkinson, Behind the Scenes at the Museum,
405:At times I try to silence the mind, at times to surrender and at times to find my psychic being. Thus I cannot fix my attention on a single thing. Which one should I try first?

   All should be done and each one when it comes spontaneously.
   ~ The Mother, Words Of The Mother II,
406:Yoga cannot be done in a hurry - it needs many many years. If you are 'pressed for time' it means that you have no intention of doing Yoga - Is it so?

   It is not the soul, but the ego and its pride that feel 'defeat and humiliation'.
   ~ The Mother, Words Of The Mother II, [T2],
407:For there is going to come a time when people won't listen to the truth, but will go around looking for teachers who tell them just what they want to hear. They won't listen to what the Bible says but will blithely follow their own misguided ideas. ~ Anonymous, The Bible, 2 Timothy 4,
408:It is the inner Person that survives death, even as it pre-exists before birth; for this constant survival is a rendering of the eternity of our timeless spirit into the terms of Time. ~ Sri Aurobindo, The Life Divine, Rebirth and Other Worlds; Karma, the Soul and Immortality,
409:Every kind of ignorance in the world all results from not realizing that our perceptions are gambles. We believe what we see and then we believe our interpretation of it, we don't even know we are making an interpretation most of the time. We think this is reality. ~ Robert Anton Wilson,
410:The shining Edens of the vital gods
Received him in their deathless harmonies.
All things were perfect there that flower in Time;
Beauty was there creation’s native mould,
Peace was a thrilled voluptuous purity. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
411:How many times... have you encountered the saying, 'When the student is ready, the Master speaks?' Do you know why that is true? The door opens inward. The Master is everywhere, but the student has to open his mind to hear the Masters Voice.
   ~ Robert Anton Wilson, Masks of the Illuminati,
412:Ts'ui Pe must have said once: I am withdrawing to write a book. And another time: I am withdrawing to construct a labyrinth. Every one imagined two works; to no one did it occur that the book and the maze were one and the same thing." ~ Jorge Luis Borges, The Garden Of Forking Paths,
413:The present issues from the past, and the future from the present. Everything is made one by this continuity. Time is like a circle, where all the points are so linked that one cannot say where it begins or ends, for all points precede and follow one another for ever.
   ~ Hermes Trismegistus,
414:We sin our pleasant sins and then refrain
And think that God’s deceived. He waits His time
And when we walk the clean and polished road
He trips us with the mire our shoes yet keep,
The pleasant mud we walked before. ~ Sri Aurobindo, Collected Plays and Stories, Act V,
415:I have said that we are always with you and it is true, but to feel it you must draw back from your vital and be able to concentrate in your inner being. If you do that faithfully and sincerely, after a time you will feel the connection and the support.
   ~ Sri Aurobindo, Letters On Yoga - IV,
416:It is (sometimes directly, sometimes indirectly) by the power of the Overmind releasing the mind from its close partitions that the cosmic consciousness opens in the seeker and he becomes aware of the cosmic spirit and the play of the cosmic forces.
   ~ Sri Aurobindo, Letters On Yoga - I, 152,
417:The magicians most important invocation is that of his Genius, Daemon, True Will, or Augoeides. This operation is traditionally known as attaining the Knowledge and Conversation of the Holy Guardian Angel. It is sometimes known as the Magnum Opus or Great Work.
   ~ Peter J Carroll, Liber Null,
418:Using R is a bit akin to smoking. The beginning is difficult, one may get headaches and even gag the first few times. But in the long run, it becomes pleasurable and even addictive. Yet, deep down, for those willing to be honest, there is something not fully healthy in it.
   ~ Francois Pinard,
419:Life is short and the time of death is uncertain; so apply yourself to meditation. Avoid doing evil, and acquire merit, to the best of your ability, even at the cost of life itself. In short: Act so that you have no cause to be ashamed of yourselves and hold fast to this rule. ~ Jetsun Milarepa,
420:Russell commented that the development of such gifted individuals (referring to polymaths) required a childhood period in which there was little or no pressure for conformity, a time in which the child could develop and pursue his or her own interests no matter how unusual or bizarre. ~ Carl Sagan,
421:Should I change my priorities?
   Are there other options that would be better for me right now?
   Am I using my free time wisely?
   ~ ?, https://www.copyblogger.com/water-writing/?utm_source=facebook&utm_medium=cpc&utm_campaign=cb+blog+posts+2017&utm_term=prospecting+interests&utm_content=08.15.17,
422:If you can't as yet remember the Divine all the time you are working, it does not greatly matter. To remember and dedicate at the beginning and give thanks at the end ought to be enough for the present. Or at the most to remember too when there is a pause...
   ~ Sri Aurobindo, Letters On Yoga - II,
423:If this were not a stade through which we pass
On our road from Matter to eternal Self,
To the Light that made the worlds, the Cause of things,
Well might interpret our mind’s limited view
Existence as an accident in Time, ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
424:Sometimes you get frightened as a camel
Sometimes you get stuck in the mud like hunted prey.
O young fool, how long will you keep running from yourself?
In the end, the thing will happen anyway.
Just go in the direction where there is no direction.
Go, search there. ~ Jalaluddin Rumi,
425:This web of time - the strands of which approach one another, bifurcate, intersect or ignore each other through the centuries - embraces every possibility. We do not exist in most of them. In some you exist and not I, while in others I do, and you do not.~ Jorge Luis Borges, The Garden Of Forking Paths,
426:The Spirit’s white neutrality became
A playground of miracles, a rendezvous
For the secret powers of a mystic Timelessness:
It made of Space a marvel house of God,
It poured through Time its works of ageless might. ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
427:Hopes that were confident, fates that sprang dire from the seed of a moment,
Yearning that claimed all time for its date and all life for its fuel,
All that we wonder at gazing back when the passion has fallen,
Labour blind and vain expense and sacr ~ Sri Aurobindo, Collected Poems, Ilion,
428:In ancient times, anterior to our history, the temples of the spirit were also outwardly visible; today, because our life has become so unspiritual, they are not to be found in the world visible to external sight; yet they are present spiritually everywhere, and all who seek may find them. ~ Rudolf Steiner,
429:Like a feather that is blown wherever the wind takes it, a weak and undisciplined mind is easily influenced by its environment and can be blown off the path.

Until your mind becomes like a mountain that no wind can move, take care of who you mix with, and how you spend your time. ~ Chamtrul Rinpoche,
430:All that is born and destroyed is reborn in the sweep of the ages;
Life like a decimal ever recurring repeats the old figure;
Goal seems there none for the ball that is chased throughout Time by the Fate-teams;
Evil once ended renews and no issue co ~ Sri Aurobindo, The Future Poetry, Ilion,
431:What you must know is exactly the thing you want to do in life. The time needed to learn it does not matter at all. For those who wish to live according to Truth, there is always something to learn and some progress to make.
   ~ The Mother, Words Of The Mother II, The True Aim of Life, [5], [T6],
432:Soon Rome fell, and Western civilization fell onto Dark Times. The Cult of Mercury officially disbanded itself in 415 CE. Hermetic scholars fragmented, the sharing of ideas halted, and wizards secluded themselves in their towers for protection and to study free of the Church's inquiry. ~ Mage, Order of Hermes,
433:Then all grew tranquil in her being’s space,
Only sometimes small thoughts arose and fell
Like quiet waves upon a silent sea
Or ripples passing over a lonely pool
When a stray stone disturbs its dreaming rest. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
434:This was the play of the bright gods of Thought.
Attracting into time the timeless Light,
Imprisoning eternity in the hours,
This they have planned, to snare the feet of Truth
In an aureate net of concept and of phrase ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
435:The master of existence lurks in us
   And plays at hide-and-seek with his own Force;
   In Nature's instrument loiters secret God.
   The immanent lives in man as his house;
   He has made the universe his pastime's field,
   A vast gymnasium of his works of might.
   ~ Sri Aurobindo, Savitri, The Secret Knowledge,
436:What we are you cannot realise and it is a waste of time to try and do so but you can imagine (italics mine) us on the astral plane and we can contact you through your imagination, and though your mental picture is not real or actual, the results of it are real and actual.
   ~ Dion Fortune, The Cosmic Doctrine,
437:To evoke a Person in the impersonal Void,
With the Truth-Light strike earth’s massive roots of trance,
Wake a dumb self in the inconscient depths
And raise a lost Power from its python sleep
That the eyes of the Timeless might look out from Time ~ Sri Aurobindo, Savitri, The Secret Knowledge,
438:This is the sailor on the flow of Time,
This is World-Matter’s slow discoverer,
Who, launched into this small corporeal birth,
Has learned his craft in tiny bays of self,
But dares at last unplumbed infinitudes,
A voyager upon eternity’s seas. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
439:An absolute supernatural darkness falls
On man sometimes when he draws near to God:
An hour arrives when fail all Nature’s means;
Forced out from the protecting Ignorance
And flung back on his naked primal need,
He at length must cast from him his surface ~ Sri Aurobindo, Savitri, The Issue,
440:To the abiding and eternal is their climb,
To the pure existence everywhere the same,
To the sheer consciousness and the absolute force
And the unimaginable and formless bliss,
To the mirth in Time and the timeless mystery
Of the triune being wh ~ Sri Aurobindo, Savitri, The Finding of the Soul,
441:A single thinker in an aimless world
   Awaiting some tremendous dawn of God,
   He saw the purpose in the works of Time.
   Even in that aimlessness a work was done
   Pregnant with magic will and change divine.
   The first writhings of the cosmic serpent Force
   ~ Sri Aurobindo, Savitri, The Kingdoms of the Little Life,
442:Time in its cycles waited for man. Though his kingdom is ended,
Here in a speck mid the suns and his life is a throb in the aeons,
Yet, O you Titans and Gods, O Rudras, O strong Aditeians,
Man is the centre and knot; he is first, though the last in ~ Sri Aurobindo, Collected Poems, The Descent of Ahana,
443:Always the wide-pacing river of Life from its far-off fountains
Flows down mighty and broad, like a warhorse brought from its manger
Arching its neck as it paces grand to the gorges of danger.
Sometimes we hesitate, often start and would turn from t ~ Sri Aurobindo, Collected Poems, The Descent of Ahana,
444:The practical mind of the politician which represents the average reason and temperament of the time and effects usually something much nearer the minimum than the maximum of what is possible. ~ Sri Aurobindo, The Human Cycle, The Possibility of a First Step towards International Unity - Its Enormous Difficulties,
445:The great and rare mystics of the past (from Buddha to Christ, from al-Hallaj to Lady Tsogyal, from Hui-neng to Hildegard) were, in fact, ahead of their time, and are still ahead of ours. In other words, they most definitely are not figures of the past. They are figures of the future. ~ Ken Wilber, Sex Ecology Spirituality,
446:I'm glad mushrooms are against the law, because I took them one time, and you know what happened to me? I laid in a field of green grass for four hours going, "My God! I love everything." Yeah, now if that isn't a hazard to our country ... how are we gonna justify arms dealing when we realize that we're all one? ~ Bill Hicks,
447:The practice of all the bodhisattvas is to renounce this life's concerns, for friends and relatives, long acquainted, must all go their separate ways; wealth and prized possessions, painstakingly acquired, must all be left behind; and consciousness, the guest who lodges in the body, must in time depart. ~ Gyalse Tokme Zangpo,
448:I walk by the chill wave through the dull slime
And still that weary journeying knows no end;
Lost is the lustrous godhead beyond Time,
There comes no voice of the celestial Friend.
And yet I know my footprints’ track shall be
A pathway towards I ~ Sri Aurobindo, Collected Poems, The Pilgrim of the Night,
449:In its fundamental truth the original status of Time behind all its variations is nothing else than the eternity of the Eternal, just as the fundamental truth of Space, the original sense of its reality, is the infinity of the Infinite. ~ Sri Aurobindo, The Life Divine, Brahman, Purusha, Ishwara - Maya, Prakriti, Shakti,
450:The vague spiritual quest which first began
When worlds broke forth like clusters of fire-flowers,
And great burning thoughts voyaged through the sky of mind
And Time and its aeons crawled across the vasts
And souls emerged into mortality. ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
451:My desire and wish is that the things I start with should be so obvious that you wonder why I spend my time stating them. This is what I aim at because the point of philosophy is to start with something so simple as not to seem worth stating, and to end with something so paradoxical that no one will believe it. ~ Bertrand Russell,
452:There distance was his own huge spirit’s extent;
Delivered from the fictions of the mind
Time’s triple dividing step baffled no more;
Its inevitable and continuous stream,
The long flow of its manifesting course,
Was held in spirit’s single wide ~ Sri Aurobindo, Savitri, The Kingdoms of the Greater Knowledge,
453:Whatever tends to lighten one's burden must be examined carefully. For although such alleviation is sometimes justified and reasonable, it is most often a deceitful prescription of the evil inclination, and must, therefore, be subjected to much analysis and investigation. ~ Rabbi Moses Luzzatto, Path of the Just, Mesillat Yesharim,
454:The existing scientific concepts cover always only a very limited part of reality, and the other part that has not yet been understood is infinite. Whenever we proceed from the known into the unknown we may hope to understand, but we may have to learn at the same time a new meaning of the word 'understanding'.
   ~ Werner Heisenberg,
455:These drops [of consciousness] happen to all sadhaks; their causes are various; sometimes it is a pull from below, sometimes an invasion from outside, sometimes a less ascertainable cause. When it happens, one must always remain as quiet as possible behind and call back the better condition.
   ~ Sri Aurobindo, Letters On Yoga - III,
456:No little part of the torment of existence lies in this, that time is continually pressing upon us, never letting us take breath, but always coming after us, like a taskmaster with a whip. If at any moment time stays his hand, it is only when we are delivered over to the misery of boredom. ~ Arthur Schopenhauer, Studies in Pessimism,
457:God is omnipotent, omniscient, and omnibenevolent - it says so right here on the label. If you have a mind capable of believing all three of these attributes simultaneously, I have a wonderful bargain for you. No checks, please. Cash and in small bills.
   ~ Robert Heinlein, Notebooks of Lazarus Long, from Time Enough for Love (1973).,
458:Philosophy hasn't made any progress? - If somebody scratches the spot where he has an itch, do we have to see some progress? Isn't genuine scratching otherwise, or genuine itching itching? And can't this reaction to an irritation continue in the same way for a long time before a cure for the itching is discovered? ~ Ludwig Wittgenstein,
459:The incarnate dual Power shall open God's door,
   Eternal supermind touch earthly Time.
   The superman shall wake in mortal man
   And manifest the hidden demigod
   Or grow into the God-Light and God-Force
   Revealing the secret deity in the cave.
   ~ Sri Aurobindo, Savitri, The Eternal Day The Souls Choice and the Supreme Consummation,
460:I believe that the human spirit is indomitable. If you endeavor to achieve, it will happen given enough resolve. It may not be immediate, and often your greater dreams is something you will not achieve within your own lifetime. The effort you put forth to anything transcends yourself, for there is no futility even in death.
   ~ Monty Oum,
461:Love sometimes gets tired of speaking sweetly and wants to rip to shreds all your erroneous notions of the truth that make you fight within yourself, dear one, and with others, causing the world to weep on too many fine days... The Beloved sometimes wants to do us a great favor: Hold us upside down and shake all the nonsense out. ~ Hafiz,
462:Remind yourself always that the Divine Force is there, that you have felt it and that, even if you seem to lose consciousness of it for a time or it seems something distant, still it is there and is sure to prevail For those whom the Force has touched and taken up, belong thenceforth to the Divine.
   ~ Sri Aurobindo, Letters On Yoga - II,
463:Death makes me realize how deeply I have internalized the agnosticism I preach in all my books. I consider dogmatic belief and dogmatic denial very childish forms of conceit in a world of infinitely whirling complexity. None of us can see enough from one corner of space-time to know "all" about the rest of space-time. ~ Robert Anton Wilson,
464:The dharma, whether it is sutra, tantra, mahamudra, or dzogchen, is like pure gold. No matter how many other metals that mix with it, pure gold can always be extracted. Likewise, any culture can easily absorb the dharma, whether it is in ancient Tibet or the modern day West, as the dharma is beyond culture, time, and place. ~ Chamtrul Rinpoche,
465:If a book is easy and fits nicely into all your language conventions and thought forms, then you probably will not grow much from reading it. It may be entertaining, but not enlarging to your understanding. It's the hard books that count. Raking is easy, but all you get is leaves; digging is hard, but you might find diamonds. ~ Mortimer J Adler,
466:The birth of all the buddhas of the three times from this utterly pure realm [of] mind itself is this. The basis of the generation of all the sugata's power, fearless miracles and qualities is also this. The source of all the holy dharma is also this. Therefore, it is the absolute Great Mother. - Machik ~ Judith Simmer-Brown, Dakini's Warm Breath,
467:Bhagavan: God is of course necessary, for most people. They can go on with one, till they find out that they and God are not different.
The Swami continued, "In actual practice, sadhakas, even sincere ones, sometimes become dejected and lose faith in God. How to restore their faith? What should we do for them?" ~ Sri Ramana Maharshi, Day by Day,
468:It matters not if there are hundreds of beings plunged in densest ignorance. He whom we saw yesterday is on earth; his presence is enough to prove that a day will come when darkness shall be transformed into light, when Thy reign shall be indeed established upon earth.
   ~ The Mother, on after meeting Sri Aurobindo for the first time, March 30th 1914,
469:I have absolutely no pleasure in the stimulants in which I sometimes so madly indulge. It has not been in the pursuit of pleasure that I have periled life and reputation and reason. It has been the desperate attempt to escape from torturing memories, from a sense of insupportable loneliness and a dread of some strange impending doom. ~ Edgar Allan Poe,
470:The Truth-Consciousness that can only manifest when ego and desire are overcome. ~ Sri Aurobindo, Letters on Yoga - III: The Universal or Cosmic Forces
Truth-Consciousness
Spiritual truths are not warring enemies—they are parts of a single truth and complete each other. ~ Sri Aurobindo, Letters on Yoga - IV, Time and Change of the Nature,
471:You need an infinite stretch of time ahead of you to start to think, infinite energy to make the smallest decision. The world is getting denser. The immense number of useless projects is bewildering. Too many things have to be put in to balance up an uncertain scale. You can't disappear anymore. You die in a state of total indecision. ~ Jean Baudrillard,
472:A certain amount of purification is necessary before there can be any realisation of the Divine and that is what has been going on in you. It is after all not a very long time since the real purification began and it is never an easy work. So the impatience may be natural, but it is not exactly reasonable. ~ Sri Aurobindo, Letters On Yoga - II, Purity,
473:Almost certainly God is not in time. His life does not consist of moments one following another...Ten-thirty-- and every other moment from the beginning of the world--is always Present for Him. If you like to put it this way, He has all eternity in which to listen to the split second of prayer put up by a pilot as his plane crashes in flames. ~ C S Lewis,
474:A magical diary is the magicians most essential and powerful tool. It should be large enough to allow a full page for each day. Students should record the time, duration and degree of success of any practice undertaken. They should make notes about environmental factors conducive (or otherwise) to the work.
   ~ Peter J Carroll, Liber Null, Liber MMM [13],
475:He who knows nothing, loves nothing. He who can do nothing understands nothing. He who understands nothing is worthless. But he who understands also loves, notices, sees ... The more knowledge is inherent in a thing, the greater the love.... Anyone who imagines that all fruits ripen at the same time as the strawberries knows nothing about grapes. ~ Paracelsus,
476:Here even the highest rapture Time can give
Is a mimicry of ungrasped beatitudes,
A mutilated statue of ecstasy,
A wounded happiness that cannot live,
A brief felicity of mind or sense
Thrown by the World-Power to her body-slave,
Or a simulacr ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit’s Freedom and Greatness,
477:The complete attempt to deal with the term is would go to the form and matter of every thing in existence, at least, if not to the possible form and matter of all that does not exist, but might. As far as it could be done, it would give the grand Cyclopaedia, and its yearly supplement would be the history of the human race for the time. (354) ~ Augustus De Morgan,
478:Sometimes I think that the Agni You have kindled in me is going to burn up everything that separates me from You. What should I do to contribute to its fulfilment?

   Each time that you discover in yourself something that denies or resists, throw it into the flame of Agni, which is the fire of aspiration. 19 May 1967
   ~ The Mother, Some Answers From The Mother,
479:It is terrible to see how a single unclear idea, a single formula without meaning, lurking in a young man's head, will sometimes act like an obstruction of inert matter in an artery, hindering the nutrition of the brain, and condemning its victim to pine away in the fullness of his intellectual vigor and in the midst of intellectual plenty. (402) ~ Charles S Peirce,
480:It is time to put up a love-swing!
Tie the body and then tie the mind so that they
swing between the arms of the Secret One you love,
Bring the water that falls from the clouds to your eyes,
and cover yourself inside entirely with the shadow of night.
Bring your face up close to his ear,
and then talk only about what you want deeply to happen. ~ Kabir,
481:The piling on of more concepts, this acquisition of additional knowledge, is not the solution. Adding to the known can never take one beyond the known.
At every moment of your life you know what you need to know. Take it to be sufficient.
True knowledge comes via direct apperception and this cannot be forced.
It arrives in its own time Now, be still. ~ Wu Hsin,
482:In order to live a happy life, man should understand what life is and what he can or cannot do. The best and wisest men in all nations have taught it to us from all times. All the doctrines of the sages meet in their foundation and it is this general sum of their doctrines, revealing the aim of human life and the conduct to be pursued, that constitutes real religion. ~ Leo Tolstoy,
483:Why do men cling to a religion?

   Religions are based on creeds which are spiritual experiences brought down to a level where they become more easy to grasp, but at the cost of their integral purity and truth. The time of religions is over. We have entered the age of universal spirituality, of spiritual experience in its initial purity.
   ~ The Mother, Words Of The Mother III,
484:An absolute supernatural darkness falls
   On man sometimes when he draws near to God:
   An hour arrives when fail all Nature's means;
   Forced out from the protecting Ignorance
   And flung back on his naked primal need,
   He at length must cast from him his surface soul
   And be the ungarbed entity within:
   That hour had fallen now on Savitri.
   ~ Sri Aurobindo, Savitri, The Issue,
485:Kata is a term used by some programmers in the Software Craftsmanship[9] movement. Computer programmers who call themselves Software Craftsmen[10] will write Kata[11]
   - small snippets of code that they write in one sitting, sometimes repeatedly,[12] often daily, in order to build muscle memory and practise their craft, much like a soldier, a musician, a doctor or a dancer.[13] ~ ?,
486:It really makes little difference in the long run whether The Book of the Law was dictated to [Crowley] by preterhuman intelligence named Aiwass or whether it stemmed from the creative deeps of Aleister Crowley. The book was written. And he became the mouthpiece for the Zeitgeist, accurately expressing the intrinsic nature of our time as no one else has done to date. ~ Israel Regardie,
487:God has made different religions to suit different aspirants, times, and countries. All doctrines are only so many paths; but a path is by no means God himself. Indeed, one can reach God if one follows any of the paths with whole-hearted devotion...One may eat a cake with icing either straight or sidewise. It will taste sweet either way. ~ Sri Ramakrishna, The Gospel of Sri Ramakrishna,
488:Sometimes, looking at the many books I have at home, I feel I shall die before I come to the end of them, yet I cannot resist the temptation of buying new books. Whenever I walk into a bookstore and find a book on one of my hobbies - for example, Old English or Old Norse poetry - I say to myself, "What a pity I can't buy that book, for I already have a copy at home.
   ~ Jorge Luis Borges,
489:Mother, sometimes when I use my mental will to become aware of Your universal presence and to link myself with You, I feel the peace and assurance of Your touch. Mother, is it true or is it my mental construction?

   In this case, it is of no importance, because there are mental constructions which can be true and which lead safely to the experience.
   ~ The Mother, Words Of The Mother II,
490:Sometimes I become absolutely quiet, I speak to no one, but just remain within myself, only thinking of the Divine. Is it good to keep this state constantly?

   It is an excellent state which one can keep quite easily, but it must be sincere; I mean, it should be not a mere appearance of calm but a real and deep calm which spontaneously keeps you silent.
   ~ The Mother, Words Of The Mother II,
491:This has happened and will happen again,' said Euphorbus. 'You are not lighting a pyre, you are lighting a labyrinth of flames. If all the fires I have seen were gathered together here, they would not fit on earth and the angels would be blinded. I have said this many times.' Then he cried out, because the flames had reached him.~ Jorge Luis Borges, Labyrinths, Selected Stories and Other Writings,
492:My lie has been miserable and difficult, and yet to others and sometimes to myself, it has seemed rich and wonderful. Man's life seems to me like a long, weary night that would be intolerable if there were not occasionally flashes of light, the sudden brightness of which is so comforting and wonderful, that the moments of their appearance cancel out and justify the years of darkness. ~ Hermann Hesse,
493:Before prayer, endeavour to realise Whose Presence you are approaching and to Whom you are about to speak, keeping in mind Whom you are addressing. If our lives were a thousand times as long as they are we should never fully understand how we ought to behave towards God, before Whom the very Angels tremble, Who can do all He wills, and with Whom to wish is to accomplish. ~ Saint Teresa of Avila, [T7],
494:History does not record anywhere at any time a religion that has any rational basis. Religion is a crutch for people not strong enough to stand up to the unknown without help. But, like dandruff, most people do have a religion and spend time and money on it and seem to derive considerable pleasure from fiddling with it.
   ~ Robert Heinlein, Notebooks of Lazarus Long, from Time Enough for Love (1973).,
495:It met her as the uncaught inaudible Voice
That speaks for ever from the Unknowable. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute
Voice of the unknowable
This void held more than all the teeming worlds,
This blank felt more than all that Time has borne,
This dark knew dumbly, immensely the Unknown. ~ Sri Aurobindo, Savitri, The Finding of the Soul,
496:Never allow this idea I am not able, I am not doing enough to come and vex you; it is a tamasic suggestion and brings depression and depression opens the way to the attacks of the wrong forces. Your position should be, Let me do what I can; the Mothers force is there, the Divine is there to see that in due time all will be done.
   ~ Sri Aurobindo, The Mother With Letters On The Mother, Letters On The Mother,
497:The essence of my work is; God, or the absolute Spirit, exists-and can be proven-and there is a ladder that reaches to that summit, a ladder that you can be shown how to climb, a ladder that leads from time to eternity, and from death to immortality. And all philosophy and psychology swings into a remarkable synthesis around that ladder. ~ Ken Wilber, The Great Chain of Being, 1987 (unpublished manuscript),
498:A practice that is suitable for one person is not necessarily suitable for someone else, and a practice that is appropriate for one person at one time is not necessarily appropriate for that same person at another time. Buddha did not expect us to put all his teachings into practice right away--they are intended for a great variety of practitioners of different levels and dispositions. ~ Geshe Kelsang Gyatso,
499:Even if you fail to do it during your lifetime, you must think of god at least at the time of death, since one becomes what he thinks of
at the time of death. But unless all your life you have been thinking of God, unless you have accustomed yourself to dhyana of 'God
always during life, it would not at all be possible for you think of God at the time of death. ~ Sri Ramana Maharshi, Day by Day, 9-3-46,
500:All the objects-organic and inorganic alike-were totally beyond description or even comprehension. Gilman sometimes compared the inorganic masses to prisms, labyrinths, clusters of cubes and planes, and Cyclopean buildings; and the organic things struck him variously as groups of bubbles, octopi, centipedes, living Hindoo idols, and intricate Arabesques roused into a kind of ophidian animation. ~ H P Lovecraft,
501:But from time to time Thy sublime light shines in a being and radiates through him over the world, and then a little wisdom, a little knowledge, a little disinterested faith, heroism and compassion penetrates men's hearts, transforms their minds and sets free a few elements from that sorrowful and implacable wheel of existence to which their blind ignorance subjects them.
   ~ The Mother, Prayers And Meditations,
502:In all fiction, when a man is faced with alternatives he chooses one at the expense of the others. In the almost unfathomable Ts'ui Pen, he chooses - simultaneously - all of them. He thus creates various futures, various times which start others that will in their turn branch out and bifurcate in other times. That is the cause of the contradictions in the novel." ~ Jorge Luis Borges, The Garden Of Forking Paths,
503:BUT NOW the destined spot and hour were close;
   Unknowing she had neared her nameless goal.
   For though a dress of blind and devious chance
   Is laid upon the work of all-wise Fate,
   Our acts interpret an omniscient Force
   That dwells in the compelling stuff of things,
   And nothing happens in the cosmic play
   But at its time and in its foreseen place.
   ~ Sri Aurobindo, Savitri, The Destined Meeting-Place,
504:for God all things are good and right and just, but for man some things are right and others are not. When you are a man, you are in the field of time and decisions. One of the problems of life is to live with the realization of both terms, to say, "I know the center, and I know that good and evil are simply temporal aberrations and that, in God's view, there is no difference." ~ Joseph Campbell, The Power of Myth,
505:Far from it being true that man and his activity makes the world comprehensible, he is himself the most incomprehensible of all, and drives me relentlessly to the view of the accursedness of all being, a view manifested in so many painful signs in ancient and modern times. It is precisely man who drives me to the final despairing question: Why is there something? Why not nothing? ~ Friedrich Wilhelm Joseph Schelling,
506:Any physical theory is always provisional, in the sense that it is only a hypothesis; you can never prove it. No matter how many times the results of experiments agree with some theory, you can never be sure that the next time the result will not contradict the theory. On the other hand, you can disprove a theory by finding even a single observation that disagrees with the predictions of the theory. ~ Stephen Hawking,
507:In the past, censorship worked by blocking the flow of information. In the twenty-first century, censorship works by flooding people with irrelevant information. People just don't know what to pay attention to, and they often spend their time investigating and debating side issues. In ancient times having power meant having access to data. Today having power means knowing what to ignore. ~ Yuval Noah Harari, Homo Deus,
508:There is no harm in concentrating sometimes in the heart and sometimes above the head. But concentration in either place does not mean keeping the attention fixed on a particular spot; you have to take your station of consciousness in either place and concentrate there not on the place, but on the Divine. This can be done with eyes shut or with eyes open, according as it best suits you. [how to concentrate?]
   ~ SATM?,
509:Her self was nothing, God alone was all,
   Yet God she knew not but only knew he was.
   A sacred darkness brooded now within,
   The world was a deep darkness great and nude.
   This void held more than all the teeming worlds,
   This blank felt more than all that Time has borne,
   This dark knew dumbly, immensely the Unknown.
   But all was formless, voiceless, infinite.
   ~ Sri Aurobindo, Savitri, The Finding of the Soul,
510:All we have acquired soon loses worth,
An old disvalued credit in Time’s bank,
Imperfection’s cheque drawn on the Inconscient. ~ Sri Aurobindo, Savitri, The Yoga of the King: The Yoga of the Spirit’s Freedom and Greatness
Time's bank
Though Time is immortal,
Mortal his works are and ways and the anguish ends like the rapture. ~ Sri Aurobindo, Letters on Poetry and Art, Hexameters, Alcaics, Sapphics,
511:God is, but man's conceptions of God are reflections in his own mentality, sometimes of the Divine, sometimes of other Beings and powers and they are what his mentality can make of the suggestions that come to him, generally very partial and imperfect so long as they are still mental, so long as he has not arrived at a higher and truer, a spiritual or mystic knowledge..
   ~ Sri Aurobindo, Letters On Yoga - I, [T9],
512:The Divine Grace and Power can do anything, but with the full assent of the sadhak.
   To learn to give the full assent, is the whole meaning of the sadhana. It may take time either because of ideas in the mind, desires in the vital or inertia in the physical consciousness, but these things have to be and can be removed with the aid or by calling in the action of the Divine Force.
   ~ Sri Aurobindo, Letters On Yoga - II, [T9],
513:The first step to the knowledge of the wonder and mystery of life is the recognition of the monstrous nature of the earthly human realm as well as its glory, the realization that this is just how it is and that it cannot and will not be changed. Those who think they know how the universe could have been had they created it, without pain, without sorrow, without time, without death, are unfit for illumination. ~ Joseph Campbell,
514:UB 1:4.1. The infinity of the perfection of God is such that it eternally constitutes him mystery. And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries. ~ The Urantia Papers,
515:You should not imagine that your reason can evolve to the extent of understanding God. Rather, if God is to shine divinely within you, your natural light cannot assist this process but must become a pure nothingness, going out of itself. Only then can God enter with his light, bringing back with him all that you have renounced and a thousand times more, including a new form which contains all things in itself. ~ Meister Eckhart,
516:Place your burden at the feet of the Lord of the universe who is ever victorious and accomplishes everything. Remain all the time steadfast in the heart, in the Transcendental Absolute. God knows the past, present and future. He will determine the future for you and accomplish the work. What is to be done will be done at the proper time. Don't worry. Abide in the heart and surrender your acts to the Divine. ~ Sri Ramana Maharshi,
517:What are these suggestions that sometimes invade me? Do they not come from outside?

   Yes, they do come from outside, from some vital entity that is amusing itself by sending them to you to see how you will receive them. I saw the suggestion passing at the time I gave you the flower. I did not attach any importance to it because it was just foolishness - but I see that you received it.
   ~ The Mother, Words Of The Mother III,
518:During the dark night there is no choice but to surrender control, give in to unknowing, and stop and listen to whatever signals of wisdom might come along. It's a time of enforced retreat and perhaps unwilling withdrawal. The dark night is more than a learning experience; it's a profound initiation into a realm that nothing in the culture, so preoccupied with external concerns and material success, prepares you for. ~ Thomas Moore,
519:Just as eagles soar through the vast expanse of the sky without meeting any obstructions, needing only minimal effort to maintain their flight, so advanced meditators concentrating on emptiness can meditate on emptiness for a long time with little effort. Their minds soar through space-like emptiness, undistracted by any other phenomenon. When we meditate on emptiness we should try to emulate these meditators. ~ Geshe Kelsang Gyatso,
520:MASTER: "I want you to remember this. You may impart thousands of instructions to people, but they will not bear fruit except in proper time. On going to bed, a child said to his mother, 'Mother, please wake me up when I feel the call of nature.' The mother said: 'Don't worry about it, my child. That call will wake you up itself.' (All laugh.) One feels yearning for God at the proper time. ~ Sri Ramakrishna, Gospel of Sri Ramakrishna,
521:Are you looking for me?
I am in the next seat.

My shoulder is against
your own neck

You won't find me in the mosque
or the sadhus temple.

You wont find me in holy books
or behind the lips of priests.

Nor in eating nothing but vegetables

You will find me in the tiniest house of time.

Kabir says : Student, tell me, what is God?

He is the breath inside the breath.... ~ Kabir,
522:Is this not the first time that the Supramental has come down upon earth?

   It is certainly the first time that the Supramental has come down as a general force of transformation for the whole earth. It is a new starting-point in the terrestrial creation. But it may be that once before the supramental force has manifested partially and momentarily in an individual as a promise and an example.
   ~ The Mother, Words Of The Mother III,
523:A DEVOTEE:"Sir, is there no help, then, for such a worldly person?"
MASTER:"Certainly there is. From time to time he should live in the company of holy men, and from time to time go into solitude and meditate on God. Furthermore, he should practice discrimination and pray to God, 'Give me faith and devotion.' Once a person has faith he has achieved everything. There is nothing greater than faith. ~ Sri Ramakrishna, The Gospels of Ramakrishna,
524:Although it was unfortunate to get motor neurone disease, I have been very fortunate in almost everything else.
   I have been lucky to work in theoretical physics at a fascinating time and it' s one of the few areas in which my disability was not a serious handicap.
   It's also important not to become angry, no matter how difficult life may seem because you can lose all hope if you can't laugh at yourself and life in general.
   ~ Stephen Hawkings,
525:Sometimes it's a sort of indulgence to think the worst of ourselves. We say, 'Now I have reached the bottom of the pit, now I can fall no further,' and it is almost a pleasure to wallow in the darkness. The trouble is, it's not true. There is no end to the evil in ourselves, just as there is no end to the good. It's a matter of choice. We struggle to climb, or we struggle to fall. The thing is to discover which way we're going. ~ Daphne du Maurier,
526:Our mind is spinning around,
About carrying out a lot of useless projects.
It's a waste! Give it up!
Thinking about the hundred plans you want to accomplish,
With never enough time to finish them,
Just weighs down your mind.
You are completely distracted,
By all of these projects, which never come to an end,
But keep spreading out more, like ripples in water.
Don't be a fool. For once, just sit tight. ~ Patrul Rinpoche,
527:When we are young, we spend much time and pains in filling our note-books with all definitions of Religion, Love, Poetry, Politics, Art, in the hope that, in the course of a few years, we shall have condensed into our encyclopaedia the net value of all the theories at which the world has yet arrived. But year after year our tables get no completeness, and at last we discover that our curve is a parabola, whose arcs will never meet. ~ Ralph Waldo Emerson,
528:John McCarthy (September 4, 1927 - October 24, 2011) was an American computer scientist and cognitive scientist. McCarthy was one of the founders of the discipline of artificial intelligence.[1] He coined the term artificial intelligence (AI), developed the Lisp programming language family, significantly influenced the design of the ALGOL programming language, popularized timesharing, and was very influential in the early development of AI.
   ~ Wikipedia,
529:God does not play dice with the universe; He plays an ineffable game of His own devising, which might be compared, from the perspective of any of the other players [i.e. everybody], to being involved in an obscure and complex variant of poker in a pitch-dark room, with blank cards, for infinite stakes, with a Dealer who won't tell you the rules, and who smiles all the time. ~ Terry Pratchett, Good Omens: The Nice and Accurate Prophecies of Agnes Nutter, Witch,
530:Throughout the past 2500 years, whichever country Buddhism has been taught in, there have always been great yogis. Likewise, sooner or later there will be the great yogis of the West. This is because Buddhism has nothing to do with culture, gender, language, or colour. Buddhism is for all beings throughout time and space. And whoever dedicates their life to putting the teachings into practice will become a great yogi. It is as simple as that. ~ Chamtrul Rinpoche,
531:A hundred times I wanted to kill myself, but still I loved life. This ridiculous weakness for living is perhaps one of our most fatal tendencies. For can anything be sillier than to insist on carrying a burden one would continually much rather throw to the ground? Sillier than to feel disgust at one's own existence and yet cling to it? Sillier, in short, than to clasp to our bosom the serpent that devours us until it has gnawed away our heart? ~ Voltaire, Candide,
532:We also know life passes quickly and death is certain, yet in our busy lives we find it difficult to practice as much as we wish we could. Perhaps we meditate for an hour or two each day, but that leaves the other twenty-two hours in which to be distracted and tossed about on the waves of samsara. But there is always time for sleep; the third of our lives we spend sleeping can be used for practice.
   ~ Tenzin Wangyal Rinpoche, The Tibetan Yogas Of Dream And Sleep,
533:Creatures perish
in the darkened
blind of quest,
knowing intimations.

Guessing and dreaming
they pursue the real,
faces turned toward the sky
whispering secrets to the heavens.

While the lord remains among them
in every turn of time
abiding in their every condition
every instant.

Never without him, they,
not for the blink of an eye --
if only they knew!
nor he for a moment without them." ~ Mansur al-Hallaj,
534:At all times, do not lose courage in your inner awareness; uplift yourself, while assuming a humble position in your outer demeanor. Follow the example of the life and complete liberation of previous accomplished masters. Do not blame your past karma; instead, be someone who purely and flawlessly practices the dharma. Do not blame temporary negative circumstances; instead, be someone who remains steadfast in the face of whatever circumstances may arise. ~ Dudjom Rinpoche,
535:The best protection against propaganda of any sort is the recognition of it for what it is. Only hidden and undetected oratory is really insidious. What reaches the heart without going through the mind is likely to bounce back and put the mind out of business. Propaganda taken in that way is like a drug you do not know you are swallowing. The effect is mysterious; you do not know afterwards why you feel or think the way you do. ~ Mortimer Jerome Adler, How to Read a Book,
536:Bjorn: I'm sorry to hear of Helga's death. We knew each other a long time. Since I was a boy.
   Floki: I too am dead, Bjorn. A part of me died with my daughter, Angrboda, a second part with Ragnar, and the last part of what was Floki died with my sweet, sad Helga. What I am now is nothing. And all this nothing I give to the gods to do with as they please. And I shall be an empty ship with no rudder set upon their endless sea. And where they take me, I shall go.
   ~ Vikings,
537:If Confucius can serve as the Patron Saint of Chinese education, let me propose Socrates as his equivalent in a Western educational context - a Socrates who is never content with the initial superficial response, but is always probing for finer distinctions, clearer examples, a more profound form of knowing. Our concept of knowledge has changed since classical times, but Socrates has provided us with a timeless educational goal - ever deeper understanding. ~ Howard Gardner,
538:If you ask me what you are to do in order to be perfect, I say, first--Do not lie in bed beyond the due time of rising; give your first thoughts to God; make a good visit to the Blessed Sacrament; say the Angelus devoutly; eat and drink to God's glory; say the Rosary well; be recollected; keep out bad thoughts; make your evening meditation well; examine yourself daily; go to bed in good time, and you are already perfect. ~ Blessed Cardinal Newman, Meditations and Devotions,
539:Creatures perish
in the darkened
blind of quest,
knowing intimations.

Guessing and dreaming
they pursue the real,
faces turned toward the sky
whispering secrets to the heavens.

While the lord remains among them
in every turn of time
abiding in their every condition
every instant.

Never without him, they,
not for the blink of an eye --
if only they knew!
nor he for a moment without them. ~ Mansur al Hallaj,
540:One must have an unvarying will to acquire what one does not have in one's nature, to know what one does not yet know, to be able to do what one cannot yet do. One must progress constantly in the light and the peace which come from the absence of personal desire. If one has a strong will, he has only to orient it properly; if he has no will, he has first of all to build one for himself, which always takes long and is sometimes difficult.
   ~ The Mother, Words Of The Mother II,
541:A religion is sometime a source of happiness, and I would not deprive anyone of happiness. But it is a comfort appropriate for the weak, not for the strong. The great trouble with religion - any religion - is that a religionist, having accepted certain propositions by faith, cannot thereafter judge those propositions by evidence. One may bask at the warm fire of faith or choose to live in the bleak certainty of reason- but one cannot have both.
   ~ Robert Heinlein, from Friday.,
542:The Copenhagen Interpretation is sometimes called 'model agnosticism' and holds that any grid we use to organize our experience of the world is a model of the world and should not be confused with the world itself. Alfred Korzybski, the semanticist, tried to popularize this outside physics with the slogan, 'The map is not the territory.' Alan Watts, a talented exegete of Oriental philosophy, restated it more vividly as 'The menu is not the meal.'
   ~ Robert Anton Wilson, Cosmic Trigger,
543:It was a no man’s land of evil air,
A crowded neighbourhood without one home,
A borderland between the world and hell.
There unreality was Nature’s lord:
It was a space where nothing could be true,
For nothing was what it had claimed to be:
A h ~ Sri Aurobindo, Savitri, The Descent into Night
No-Man's Land
Non-violence is better than violence as a rule, and still sometimes violence may be the right thing. ~ Sri Aurobindo, Letters on Yoga - I, Morality and Yoga,
544:There comes a time in the growth of every living individual thing when it realizes with dawning consciousness that it is a prisoner. While apparently free to move and have its being, the struggling life cognizes through ever greater vehicles its own limitations. It is at this point that man cries out with greater insistence to be liberated from the binding ties which, though invisible to mortal eyes, still chain him with bonds far more terrible than those of any physical prison. ~ Manly P Hall,
545:To proceed, select any minor habit at random and delete it from your behaviour: at the same time adopt any new habit at random. The choices should not involve anything of spiritual, egocentric, or emotional significance, nor should you select anything with any possibility of failure. By persisting with such simple beginnings you become capable of virtually anything. All works of metamorphasis should be committed to the magical diary.
   ~ Peter J Carroll, Liber Null, Liber MMM, Metamorphosis [18],
546:The faith in which I was brought up assured me that I was better than other people; I was saved, they were damned ...Our hymns were loaded with arrogance -- self-congratulation on how cozy we were with the Almighty and what a high opinion he had of us, what hell everybody else would catch come Judgment Day.
   ~ Robert Heinlein, from Laurence J. Peter, Peter's Quotations: Ideas for Our Time, also James A. Haught, ed., 2000 Years Of Disbelief, Famous People with the Courage to Doubt.Quotes About Priests,
547:No matter how much I wanted to sing Western songs, they were all very difficult. Had I, born in Japan, no choice but to sing Japanese songs? Was there a Japanese song that expressed my present sentiment - a traveler who had immersed himself in love and the arts in France but was now going back to the extreme end of the Orient where only death would follow monotonous life? ... I felt totally forsaken. I belonged to a nation that had no music to express swelling emotions and agonized feelings. ~ Kafu Nagai,
548:This encounter, the very heart of psychotherapy, is a caring, deeply human meeting between two people, one (generally, but not always, the patient) more troubled than the other. Therapists have a dual role: they must both observe and participate in the lives of their patients. As observer, one must be sufficiently objective to provide necessary rudimentary guidance to the patient. As participant, one enters into the life of the patient and is affected and sometimes changed by the encounter. ~ Irvin D Yalom,
549:You are here now, I mean on earth, because you once chose to be - you don't remember it, but I know; that's why you are here. Well, you must stand up to the task. You must make an effort, you must conquer pettiness and limitations, and above all tell the ego: your time is over. We want a race without ego, with the divine consciousness in place of the ego. That's what we want: the divine consciousness, which will enable the race to develop and the superman to be born.
   ~ The Mother, Agenda Vol 13, Satprem,
550:Many people seem to think it foolish, even superstitious, to believe that the world could still change for the better. And it is true that in winter it is sometimes so bitingly cold that one is tempted to say, 'What do I care if there is a summer; its warmth is no help to me now.' Yes, evil often seems to surpass good. But then, in spite of us, and without our permission, there comes at last an end to the bitter frosts. One morning the wind turns, and there is a thaw. And so I must still have hope. ~ Vincent van Gogh,
551:Some people are so afraid of losing their individuality. Wouldn't it be better for the pig to lose his pig-individuality if he can become God? Yes. But the poor pig does not think so at the time. Which state is my individuality? When I was a baby sprawling on the floor trying to swallow my thumb? Was that the individuality I should be sorry to lose? Fifty years hence I shall look upon this present state and laugh, just as I now look upon the baby state. Which of these individualities shall I keep? ~ Swami Vivekananda,
552:The most preposterous notion that H. Sapiens has ever dreamed up is that the Lord God of Creation, Shaper and Ruler of all the Universes, wants the saccharine adoration of His creatures, can be swayed by their prayers, and becomes petulant if He does not receive this flattery. Yet this absurd fantasy, without a shred of evidence to bolster it, pays all the expenses of the oldest, largest, and least productive industry in all of history.
   ~ Robert Heinlein, Notebooks Of Lazarus Long, from Time Enough for Love (1973).,
553:So the call of the Nondual traditions is: Abide as Emptiness, embrace all Form. The liberation is in the Emptiness, never in the Form, but Emptiness embraces all forms as a mirror all its objects. So the Forms continue to arise, and, as the sound of one hand clapping, you are all those Forms. You are the display. You and the universe are One Taste. Your Original Face is the purest Emptiness, and therefore every time you look in the mirror, you see only the entire Kosmos. ~ Ken Wilber, A Brief History of Everything, p. 240,
554:The sentiment du déjà vu is based, as I have found in a number of cases, on foreknowledge in dreams, but we saw that this foreknowledge can also occur in the waking state. In such cases mere chance becomes highly improbable because the coincidence is known in advance. It thus loses its chance character not only psychologically and subjectively, but objectively too, since the accumulation of details that coincide immeasurably increases the improbability of chance as a determining factor.
   ~ Carl Jung, An Acasual Connecting Principle,
555:All was found there the Unique has dreamed and made
   Tinging with ceaseless rapture and surprise
   And an opulent beauty of passionate difference
   The recurring beat that moments God in Time.
   Only was missing the sole timeless Word
   That carries eternity in its lonely sound,
   The Idea self-luminous key to all ideas,
   The integer of the Spirit's perfect sum
   That equates the unequal All to the equal One,
   The single sign interpreting every sign,
   The absolute index to the Absolute.
   ~ Sri Aurobindo, Savitri, The World-Stair,
556:A human being is part of a whole, called by us the 'Universe' -a part limited in time and space. He experiences himself, his thoughts, and feelings, as something separated from the rest-a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest us. Our task must be to free ourselves from this prison by widening our circles of compassion to embrace all living creatures and the whole of nature in its beauty.
   ~ Albert Einstein,
557:Here first she crawled out from her cabin of mud
Where she had lain inconscient, rigid, mute:
Its narrowness and torpor held her still,
A darkness clung to her uneffaced by Light.
There neared no touch redeeming from above:
The upward look was alien to her sight,
Forgotten the fearless godhead of her walk;
Renounced was the glory and felicity,
The adventure in the dangerous fields of Time:
Hardly she availed, wallowing, to bear and live.
~ Sri Aurobindo, Savitri, The Kingdoms of the Little Life,
558:The life of God is above the past, the present, and the future; it is measured by the single instant of immobile eternity... [However] forgetfulness of God leaves us in this banal and horizontal view of things on the line of time which passes; the contemplation of God is like a vertical view of things which pass, and of their bond with God who does not pass. To be immersed in time, is to forget the value of time, that is to say, its relation to eternity. ~ Reginald Garrigou-Lagrange, The Three Ages of the Interior Life: Prelude of Eternal Life,
559:These questionings and depressions are very foolish movements of the mind. If you were not open to the Grace, you would not have had these descents or experiences and there would have been no such progress as you have made. You have not to put such questions but to take it as a settled fact, and with full faith in the Mother and her working in you go on with your sadhana. Whatever difficulties there may be, will be solved in time by the natural progress of the sadhana. ~ Sri Aurobindo, Letters On Yoga - IV, Dealing with Depression and Despondency,
560:The Maze is an old Native myth. The Maze itself is the sum of a man's life. The choices he makes, the dreams he hangs onto. And there at the center there's a legendary man who had been killed over and over again countless times. But always clawed his way back to life. The man returned for a last time to vanquish all his oppressors in a tireless fury. Built a house and around that house he built a maze so complicated only he could navigate through it. I reckon he's seen enough fighting.
   ~ Jonathan Nolan & Lisa Joy, Westworld, Teddy to the Man in Black,
561:"I have no time" — the admission and declaration of impotence by European-Americaan man: someone who has no time has no space. He is either at an end--or he is free.

He is at end end if he does not realize the implications of "having no time," the tis, that space has absorbed time, or that everything has become rigid and lifeless... or the does not realize that dime, when employed as mere divider, dissolves space. But if he realizes that "time" denotes and includes all previous time forms, he is free. ~ Jean Gebser, Ever-Present Origin, (pg. 289),
562:Give yourself unto reading. The man who never reads will never be read; he who never quotes will never be quoted. He who will not use the thoughts of other men's brains, proves that he has no brains of his own. You need to read.
   . . .
   We are quite persuaded that the very best way for you to be spending your leisure time, is to be either reading or praying. You may get much instruction from books which afterwards you may use as a true weapon in your Lord and Master's service. Paul cries, "Bring the books" - join in the cry.
   ~ Charles Haddon Spurgeon,
563:Our struggle to put first things first can be characterized by the contrast between two powerful tools that direct us: the clock and the compass. The clock represents our commitments, appointments, schedules, goals, activities - what we do with, and how we manage our time. The compass represents our vision, values, principles, mission, conscience, direction - what we feel is important and how we lead our lives. In an effort to close the gap between the clock and the compass in our lives, many of us turn to the field of "time management." ~ Stephen Covey,
564:Each time he took a walk, he felt as though he were leaving himself behind, and by giving himself up to the movement of the streets, by reducing himself to a seeing eye, he was able to escape the obligation to think, and this, more than anything else, brought him a measure of peace, a salutary emptiness within... By wandering aimlessly, all places became equal and it no longer mattered where he was. On his best walks he was able to feel that he was nowhere. And this, finally was all he ever asked of things: to be nowhere. ~ Paul Auster, The New York Trilogy,
565:Weariness comes at the end of the acts of a mechanical life, but at the same time it inaugurates the impulse of consciousness. It awakens consciousness and provokes what follows. What follows is the gradual return into the chain or it is the definitive awakening. At the end of the awakening comes, in time, the consequence: suicide or recovery. In itself weariness has something sickening about it. Here, I must conclude that it is good. For everything begins with consciousness and nothing is worth anything except through it.
   ~ Albert Camus, Myth Of Sisyphus,
566:Difficulties are sent to us exclusively to make the realisation more perfect. Each time we try to realise something and meet with a resistance or an obstacle or even a failure - what seems to be a failure - we should know, we should never forget that it is exclusively, absolutely, so that the realisation may be more perfect. So this habit of cringing, of getting discouraged or even of feeling uncomfortable, or of abusing yourself and telling yourself: There! Again I have made a mistake - all that is absolute foolishness.
   ~ The Mother, Words Of The Mother II,
567:When we look at existence in itself, Time and Space disappear. If there is any extension, it is not a spatial but a psychological extension; if there is any duration, it is not a temporal but a psychological duration; and it is then easy to see that this extension and duration are only symbols which represent to the mind something not translatable into intellectual terms, an eternity which seems to us the same all-containing ever-new moment, an infinity which seems to us the same all-containing all-pervading point without magnitude. ~ Sri Aurobindo, The Life Divine 1.09-06,
568:Just a simple choice, right now, between fear and love. The eyes of fear want you to put bigger locks on your doors, buy guns, close yourself off. The eyes of love instead see all of us as one. Here's what we can do to change the world, right now, to a better ride. Take all that money we spend on weapons and defenses each year and instead spend it feeding and clothing and educating the poor of the world, which it would pay for many times over, not one human being excluded, and we could explore space, together, both inner and outer, forever, in peace. ~ Bill Hicks,
569:...to quiet the mind and get the spiritual experience it is necessary first to purify and prepare the nature. This sometimes takes many years. Work done with the right attitude is the easiest means for that - i.e. work done without desire or ego, rejecting all movements of desire, demand or ego when the come, done as an offering to the Divine Mother, with the remembrance of her and prayer to her to manifest her force and take up the action so that there too and not only in inner silence you can feel her presence and working.
   ~ Sri Aurobindo, Letters On Yoga - II,
570:4. Study Every Day ::: Establish a daily routine where you study in one place a minimum of 4 -5 hours each day. There are different kinds and 'levels' of study discussed below. What is important is that study becomes the centerpiece of your day and the continuous element in your work week. Do not wait for exam-time to study. Exams offer the opportunity to refine what you know and to sharpen your communication skills. The best way to focus your view of things is to present it clearly in writing. Writing is a ritual for thinking. ~ Dr Robert A Hatch, How to Study,
571:Since ancient times, the left side has stood for the side of the unconscious or the unknown; the right side, by contrast, has represented the side of consciousness or wakefulness. Through the late twentieth century, the movement of the Left limited themselves to a materialist understanding of reality- exemplified by Marxism- demanding social justice and economic equality but not the restoration of intuition and the recognition of the hidden, qualitative dimensions of being suppressed by the mental-rational consciousness, narrowly focused on the quantifiable. ~ Jean Gebser,
572:In Mahayana Buddhism the universe is therefore likened to a vast net of jewels, wherein the reflection from one jewel is contained in all jewels, and the reflections of all are contained in each. As the Buddhists put it, "All in one and one in all." This sounds very mystical and far-out, until you hear a modern physicist explain the present-day view of elementary particles: "This states, in ordinary language, that each particle consists of all the other particles, each of which is in the same way and at the same time all other particles together." ~ Ken Wilber, No Boundary,
573:I was told when I grew up I could be anything I wanted: a fireman, a policeman, a doctor - even President, it seemed. And for the first time in the history of mankind, something new, called an astronaut. But like so many kids brought up on a steady diet of Westerns, I always wanted to be the avenging cowboy hero - that lone voice in the wilderness, fighting corruption and evil wherever I found it, and standing for freedom, truth and justice. And in my heart of hearts I still track the remnants of that dream wherever I go, in my endless ride into the setting sun. ~ Bill Hicks,
574:17. Freedom to Live:The hero is the champion of things becoming, not of things become, because he is. "Before Abraham was, I AM." He does not mistake apparent changelessness in time for the permanence of Being, nor is he fearful of the next moment (or of the 'other thing'), as destroying the permanent with its change. 'Nothing retains its own form; but Nature, the greater renewer, ever makes up forms from forms. Be sure that nothing perishes in the whole universe; it does but vary and renew its form.' Thus the next moment is permitted to come to pass. ~ Joseph Campbell,
575:As in a mystic and dynamic dance
   A priestess of immaculate ecstasies
   Inspired and ruled from Truth's revealing vault
   Moves in some prophet cavern of the gods
   A heart of silence in the hands of joy
   Inhabited with rich creative beats
   A body like a parable of dawn
   That seemed a niche for veiled divinity
   Or golden temple-door to things beyond.
   Immortal rhythms swayed in her time-born steps;
   Her look, her smile awoke celestial sense
   Even in earth-stuff, and their intense delight
   Poured a supernal beauty on men's lives.
   ~ Sri Aurobindo, Savitri, The Issue,
576:In ancient times many years of preparation were required before the neophyte was permitted to enter the temple of the Mysteries. In this way the shallow, the curious, the faint of heart, and those unable to withstand the temptations of life were automatically eliminated by their inability to meet the requirements for admission. The successful candidate who did pass between the pillars entered the temple, keenly realizing his sublime opportunity, his divine obligation, and the mystic privilege which he had earned for himself through years of special preparation. ~ Manly P Hall,
577:Purusha and Prakriti :::
   ... On one side he becomes aware of a witness recipient observing experiencing Consciousness which does not appear to act but for which all these activities inside and outside us seem to be undertaken and continue. On the other side he is aware at the same time of an executive Force or an energy of Process which is seen to constitute, drive and guide all conceivable activities and to create a myraid form visible to us and invisible and use them as stable supports for its incessant flux of action and creation.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
578:To take symbolism seriously is to accept the 'analogy of being' between different levels of reality... More than the sum of its parts, the figure is the appearing-to-us of an infinite depth that cannot be fully revealed in time. Every symbol is a kind of gestalt, in which a universal meaning can be glimpsed. Eventually, every created thing can be seen as a manifestation of its own interior essence, and the world is transformed into a radiant book to be read with eyes sensitive to spiritual light. ~ Stratford Caldecott, Beauty for Truth's Sake: On the Re-enchantment of Education,
579:Man came silently into the world. As a matter of fact he trod so softly that, when we first catch sight of him as revealed by those indestructible stone instruments, we find him sprawling all over the old world from the Cape of Good Hope to Peking. Without doubt he already speaks and lives in groups ; he already makes fire. After all, this is surely what we ought to expect. As we know, each time a new living form rises up before us out of the depths of history, it is always complete and already legion. ~ Pierre Teilhard de Chardin, The Phenomenon Of Man, The Birth of Thought, 186,
580:And yet, and yet... Denying temporal succession, denying the self, denying the astronomical universe, are apparent desperations and secret consolations. Our destiny ... is not frightful by being unreal; it is frightful because it is irreversible and iron-clad. Time is the substance I am made of. Time is a river which sweeps me along, but I am the river; it is a tiger which destroys me, but I am the tiger; it is a fire which consumes me, but I am the fire. The world, unfortunately, is real; I, unfortunately, am Borges.~ Jorge Luis Borges, Labyrinths, Selected Stories and Other Writings,
581:If something wrong happens, at once repeat my name-- " Ma " " Ma " ..... Indeed it is like a meditation. Whenever you repeat the name of the Divine, you must always feel that the Divine is in your heart -- there you can feel sweetness and peace. No doubt, sometimes you do not feel the Divine's presence and peace, it is because your consciousness is entangled in the mind full of illusions. But you must understand that the hostile forces are false and the divine Forces are true. You must also develop your consciousness towards the divine Light. ~ The Mother, MOTHER YOU SAID SO....., Huta,
582:. . . misfortune has its uses; for, as our bodily frame would burst asunder if the pressure of the atmosphere was removed, so, if the lives of men were relieved of all need, hardship and adversity; if everything they took in hand were successful, they would be so swollen with arrogance that, though they might not burst, they would present the spectacle of unbridled folly--nay, they would go mad. And I may say, further, that a certain amount of care or pain or trouble is necessary for every man at all times. A ship without ballast is unstable and will not go straight. ~ Arthur Schopenhauer,
583:823. Should you think of God only at the time of meditation and remain forgetful of Him at all other times? Have you not noticed how during Durga Puja a lamp is kept constantly burning near the image? It should never be allowed to go out. If ever it is extinguished, the house-holder meets with some mishap. Similarly, after installing the Deity on the lotus of your heart, you must keep the lamp of remembering Him ever burning. While engaged in the affairs of the world, you should constantly turn your gaze inwards and see whether the lamp is burning or not. ~ Sri Ramakrishna, Sayings of Sri Ramakrishna,
584:One alchemist announced that one grain of this powder would transmute into purest gold one hundred thousand times its own weight. But his readers did not realize that this powder is wisdom, one grain of which can transmute all the ignorance in the world. Nor did the reader properly understand that the PHILOSOPHER'S STONE IS KNOWLEDGE, the great miracle worker, or that the elixir of life was Truth, which makes all things new. It was sad that misunderstandings should exist, but wherever great truths are given to small minds, misunderstandings are inevitable. ~ Manly P Hall, (A Monthly Letter April 1937),
585:Any limiting categorization is not only erroneous but offensive, and stands in opposition to the basic human foundations of the therapeutic relationship. In my opinion, the less we think (during the process of psychotherapy) in terms of diagnostic labels, the better. (Albert Camus once described hell as a place where one's identity was eternally fixed and displayed on personal signs: Adulterous Humanist, Christian Landowner, Jittery Philosopher, Charming Janus, and so on.8 To Camus, hell is where one has no way of explaining oneself, where one is fixed, classified-once and for all time.) ~ Irvin D Yalom,
586:We ought not to have or let ourselves be satisfied with any thought of God. When the thought goes, our God goes with it. No, what we want is a real (subsistent) God who far transcends the thoughts of men and creatures. This God does not disappear unless we turn our back on him of our own accord. He who has God thus, in reality, has gotten God divinely; to him God is apparent in all things. Everything smacks to him of God; everywhere God's image stares him in the face. God is gleaming in him all the time. In him there is riddance and return; the vision of his God is ever present to his mind. ~ Meister Eckhart,
587:When one sees them thinking all the time about themselves, referring everything to themselves, governed simply by their own little person, placing themselves in the centre of the universe and trying to organise the whole universe including God around themselves, as though that were the most important thing in the universe. If one could only see oneself objectively, you know, as one sees oneself in a mirror, observe oneself living, it is so grotesque! (Laughing) That's enough for you to... One suddenly feels that he is becoming - oh, so absolutely ridiculous! ~ The Mother, Questions And Answers 1954, [T2],
588:You could give Aristotle a tutorial. And you could thrill him to the core of his being. Aristotle was an encyclopedic polymath, an all time intellect. Yet not only can you know more than him about the world. You also can have a deeper understanding of how everything works. Such is the privilege of living after Newton, Darwin, Einstein, Planck, Watson, Crick and their colleagues. I'm not saying you're more intelligent than Aristotle, or wiser. For all I know, Aristotle's the cleverest person who ever lived. That's not the point. The point is only that science is cumulative, and we live later.
   ~ Richard Dawkins,
589:Her mortal members fell back from her soul.
A moment of a secret body's sleep,
Her trance knew not of sun or earth or world;
Thought, time and death were absent from her grasp:
She knew not self, forgotten was Savitri.
All was the violent ocean of a will
Where lived captive to an immense caress,
Possessed in a supreme identity,
Her aim, joy, origin, Satyavan alone.
Her sovereign prisoned in her being's core,
He beat there like a rhythmic heart, - herself
But different still, one loved, enveloped, clasped,
A treasure saved from the collapse of space. ~ Sri Aurobindo, Savitri,
590:Television, radio, and all the sources of amusement and information that surround us in our daily lives are also artificial props. They can give us the impression that our minds are active, because we are required to react to stimuli from the outside. But the power of those external stimuli to keep us going is limited. They are like drugs. We grow used to them, and we continuously need more and more of them. Eventually, they have little or no effect. Then, if we lack resources within ourselves, we cease to grow intellectually, morally, and spiritually. And we we cease to grow, we begin to die. ~ Mortimer J Adler,
591:The profession of shaman has many advantages. It offers high status with a safe livelihood free of work in the dreary, sweaty sense. In most societies it offers legal privileges and immunities not granted to other men. But it is hard to see how a man who has been given a mandate from on High to spread tidings of joy to all mankind can be seriously interested in taking up a collection to pay his salary; it causes one to suspect that the shaman is on the moral level of any other con man. But it is a lovely work if you can stomach it.
   ~ Robert Heinlein, Notebooks Of Lazarus Long, from Time Enough for Love (1973).,
592:I had forgotten what fiction was to me as a boy, forgotten what it was like in the library: fiction was an escape from the intolerable, a doorway into impossibly hospitable worlds where things had rules and could be understood; stories had been a way of learning about life without experiencing it, or perhaps of experiencing it as an eighteenth-century poisoner dealt with poisons, taking them in tiny doses, such that the poisoner could cope with ingesting things that would kill someone who was not inured to them. Sometimes fiction is a way of coping with the poison of the world in a way that lets us survive it. ~ Neil Gaiman,
593:Arguably, the best advice for a serious student is to read a few hundred carefully selected books. An orgy of reading 30 or 40 first-rate books in a month ranks at the top of the usual list of human pleasures. If you wish, as an undergraduate, you could do it. You have time and energy, and with luck, you have the curiosity and courage to risk a month or two. Read Plato, Aristotle, Aquinas, Descartes, Pascal, Voltaire, Berkeley, Hegel, Marx, and Kanetz. Or you could just play Frisbee on the Plaza of the Americas. Life is choice and there is much to learn. Not making a choice is a choice. ~ Dr Robert A Hatch, How to Study,
594:Whenever we moderns pause for a moment, and enter the silence, and listen very carefully, the glimmer of our deepest nature begins to shine forth, and we are introduced to the mysteries of the deep, the call of the within, the infinite radiance of a splendor that time and space forgot - we are introduced to the all-pervading Spiritual domain that the growing tip of our honored ancestors were the first to discover. And they were good enough to leave us a general map to that infinite domain, a map called the Great Nest of Being, a map of our own interiors, an archeology of our own Spirit. ~ Ken Wilber, Integral Psychology, p. 190,
595:This evening the Divine Presence, concrete and material, was there present amongst you. I had a form of living gold, bigger than the universe, and I was facing a huge and massive golden door which separated the world from the Divine. As I looked at the door, I knew and willed, in a single movement of consciousness, that "the time has come," and lifting with both hands a mighty golden hammer I struck one blow, one single blow on the door and the door was shattered to pieces.
Then the supramental Light and Force and Consciousness rushed down upon earth in an uninterrupted flow.
   ~ The Mother, Words Of The Mother I, [T2],
596:Vainly the sands of Time have been strewn with the ruins of empires,
Signs that the gods had left, but in vain. For they look for a nation,
One that can conquer itself having conquered the world, but they find none. ~ Sri Aurobindo, Collected Poems: Ilion
Self-conquest
When one conquers a difficulty or goes forward, it creates a right current in the atmosphere. ~ Sri Aurobindo, Letters on Yoga - IV: The Right Attitude towards Difficulties
Self-Conquest
Self-denial is a necessary discipline for the soul of man, because his heart is ignorantly attached. ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation,
597:I would like to tell you that an enlightened essence is present in everyone. It is present in every state, both samsara and nirvana, and in all sentient beings; there is no exception. Experience your buddha nature, make it your constant practice, and you will reach enlightenment. In my lifetime I have known many, many people who attained such and enlightened state, both male and female. Awakening to enlightenment is not an ancient fable. It is not mythology. It actually does happen. Bring the oral instructions into your own practical experience and enlightenment is indeed possible; it is not just a fairy tale. ~ Tulku Urgyen Rinpoche,
598:Faith is a coat against ... nakedness. For most of us, most of the time, faith functions so as to screen off the abyss of mystery that surrounds us. But we all at certain times call upon faith to provide nerve to stand in the presence of the abyss--naked, stripped of life supports, trusting only in the being, the mercy and the power of the Other in the darkness. Faith helps us form a dependable 'life space,' an ultimate environment. At a deeper level, faith undergirds us when our life space is punctured and collapses, when the felt reality of our ultimate environment proves to be less than ultimate.
   ~ James W Fowler, Stages Of Faith,
599:The end of this story can only be related in metaphors since it takes place in the kingdom of heaven, where there is no time. Perhaps it would be correct to say that Aurelian spoke with God and that He was so little interested in religious differences that He took him for John of Pannonia. This, however, would imply a confusion in the divine mind. It is more correct to say that in Paradise, Aurelian learned that, for the unfathomable divinity, he and John of Pannonia (the orthodox believer and the heretic, the abhorrer and the abhorred, the accuser and the accused) formed one single person. ~ Jorge Luis Borges, Labyrinths, The Theologians,
600:But you must remember that nothing can be achieved except in its proper time. Some persons must pass through many experiences and perform many worldly duties before they can turn their attention to God; so they have to wait a long time. If an abscess is lanced before it is soft, the result is not good; the surgeon makes the opening when it is soft and has come to a head. Once a child said to its mother: 'Mother, I am going to sleep now. Please wake me up when I feel the call of nature.' 'My child,' said the mother, 'when it is time for that, you will wake up yourself. I shan't have to wake you.' ~ Sri Ramakrishna, Gospel of Sri Ramakrishna,
601:How to open to the Mother? The following are the means:
(1) To remember You constantly or from time to time--
Good.
(2) By taking Your name through Japa [mantra; repeating the Mother's name]--
Helpful.
(3) With the help of meditation--
More difficult if one has not the habit of meditation.
(4) By conversation about You with those who love and respect You--
Risky because, when talking, often some nonsense or at least some useless things can be said.
(5) By reading Your books--
Good.
(6) By spending time in thoughts of You--
Very good.
(7) By sincere prayers--
Good. ~ The Mother, Words Of The Mother II,
602:DR. MANILAL: How can one succeed in meditation?

SRI AUROBINDO: By quietude of mind. There is not only the Infinite in itself, but also an infinite sea of peace, joy, light, power above the head. The golden Lid, Hiranmaya Patram, intervenes between the mind and what is above the mind. Once you break this lid ( making a movement of the hands above the head ) they can come down any time at your will. But for that, quietude is essential. Of course, there are people who can get them without first establishing the quietude, but it is very difficult. ( On 13-12-1938 ) ~ Sri Aurobindo, TALKS WITH SRI AUROBINDO VOLUME 1, BY NIRODBARAN (Page no.17),
603:Most of what passes for legitimate entertainment is inferior or foolish and only caters to or exploits people's weaknesses. Avoid being one of the mob who indulges in such pastimes. Your life is too short and you have important things to do. Be discriminating about what images and ideas you permit into your mind. If you yourself don't choose what thoughts and images you expose yourself to, someone else will, and their motives may not be the highest. It is the easiest thing in the world to slide imperceptibly into vulgarity. But there's no need for that to happen if you determine not to waste your time and attention on mindless pap.
   ~ Epictetus,
604:Apart from the individual difficulty there is a general difficulty in the physical earth-nature. Physical nature is slow and inert and unwilling to change; its tendency is to be still and take long periods of time for a little progress. It is very difficult for even the strongest mental or vital or even psychic will to overcome this inertia. It is only by bringing down constantly the consciousness and force and light from above that it can be done. Therefore there must be a constant will and aspiration for that and for the change and it must be a steady and patient will not tired out even by the utmost resistance of the physical nature.
   ~ SATM?,
605:
   Sweet Mother, how can we find the Divine who is hidden in us?

... This we have explained many, many times. But the first thing is to want it, and know precisely that this comes first, before all other things, that this is the important thing. That is the first condition; all the rest may come later, this is the essential condition. You see, if once in a while, from time to time, when you have nothing to do and all goes well and you are unoccupied, suddenly you tell yourself, Ah, I would like so much to find the Divine! - well, this
   - it may take a hundred thousand years, in this way. ~ The Mother, Questions And Answers 1954, [T2],
606:It is said that the faculty of concentrated attention is at the source of all successful activity. Indeed the capacity and value of a man can be measured by his capacity of concentrated attention.[2]
   In order to obtain this concentration, it is generally recommended to reduce one's activities, to make a choice and confine oneself to this choice alone, so as not to disperse one's energy and attention. For the normal man, this method is good, sometimes even indispensable. But one can imagine something better.

   [2] Generally it comes through interest and a special attraction for a subject - Mother's note.
   ~ The Mother, Words Of The Mother II, [T4],
607:Being is the notion implicit only: its special forms have the predicate 'is'; when they are distinguished they are each of them an 'other': and the shape which dialectic takes in them, i.e. their further specialisation, is passing over into another. This further determination, or specialisation, is at once a forth-putting and in that way a disengaging of the notion implicit in being; and at the same time the withdrawing of being inwards, its sinking deeper into itself. Thus the explication of the notion in the sphere of being does two things: it brings out the totality of being, and it abolishes the immediacy of being, or the form of being as such. ~ Georg Wilhelm Friedrich Hegel,
608:A bit of Prime, a bit of Matter, and a fair understanding of Life installs cybernetic devices and allows them to function; a blend of Forces and Prime conjures fire, wind, and light. With Correspondence alone, a skilled mage can step from one place to another without passing through the intervening space; add Time, and she can see past events in a distant place as well; add Forces, and she could project the images she sees upon a wall; use Matter and Correspondence instead, and she could open a door in one place, open another door in the next, and step between two doors that had not existed - and could not have existed - until that moment. ~ Mage 20th Anniversary Edition,
609:Now is the time to get serious about living your ideals. How long can you afford to put off who you really want to be? Your nobler self cannot wait any longer. Put your principles into practice - now. Stop the excuses and the procrastination. This is your life! You aren't a child anymore. The sooner you set yourself to your spiritual program, the happier you will be. The longer you wait, the more you'll be vulnerable to mediocrity and feel filled with shame and regret, because you know you are capable of better. From this instant on, vow to stop disappointing yourself. Separate yourself from the mob. Decide to be extraordinary and do what you need to do - now.
   ~ Epictetus,
610:There are two ways to slide easily through life; to believe everything or doubt everything. Both ways save us from thinking. The majority take the line of least resistance, preferring to have their thinking done for them; they accept ready-made individual, private doctrines as their own and follow them more or less blindly. Every generation looks upon its own creeds as true and permanent and has a mingled smile of pity and contempt for the prejudices of the past. For two hundred or more generations of our historical past this attitude has been repeated two hundred or more times, and unless we are very careful our children will have the same attitude toward us. ~ Alfred Korzybski,
611:Einstein's breakthrough was classic in that it sought to unify the elements of a physical analysis, and it placed the older examples and principles within a broader framework. But it was revolutionary in that, ever afterward, we have thought differently about space and time, matter and energy. Space and time-no more absolute-have become forms of intuition that cannot be divorced from perspective or consciousness, anymore than can the colors of the world or the length of a shadow. As the philosopher Ernst Cassirer commented, in relativity, the conception of constancy and absoluteness of the elements is abandoned to give permanence and necessity to the laws instead. ~ Howard Gardner,
612:Mother, if there is a part in one's nature that does not open, what is the method of aspiring so that this part may open?

You may aspire that this part may open - let the part that is open aspire for the other to open. It will open after a certain time; one must continue, persist. That is the only thing to do. There is something that does not want it, an acute resistance there, which does not want it. It is like a stubborn child: "I don't want it, I shall remain what I am, I won't move."... It does not say, "I am pleased with myself", because it does not dare. But the truth is it is quite self-satisfied, it does not budge. ~ The Mother, Question and Answers, Volume-6, page no.116),
613:The person who has allowed himself to develop certain mental habits finds that attitudes can be just as much addiction as narcotics. Someone who would not under any conditions become an alcoholic can become so completely sickened by his own habitual negative thinking, that many people around him wish he would become alcoholic as the lesser of two evils. It is hard to cure an alcoholic, although Alcoholics Anonymous can do it sometimes; but the individual who falls too deeply into some of the traps of his own thinking is practically incurable because he has warped all perspective and has no real desire to make any change in himself. ~ Manly P Hall, (Change Yourself and You Change All 1969, p.7),
614:The Silver Call
There is a godhead of unrealised things
To which Time's splendid gains are hoarded dross;
A cry seems near, a rustle of silver wings
Calling to heavenly joy by earthly loss.
All eye has seen and all the ear has heard
Is a pale illusion by some greater voice
And mightier vision; no sweet sound or word,
No passion of hues that make the heart rejoice
Can equal those diviner ecstasies.
A Mind beyond our mind has sole the ken
Of those yet unimagined harmonies,
The fate and privilege of unborn men.
As rain-thrashed mire the marvel of the rose,
Earth waits that distant marvel to disclose.
~ Sri Aurobindo, Collected Poems, 594,
615:the essential conditions for the growth of the psychic :::
In order to strengthen the contact and aid, if possible, the development of the conscious psychic personality, one should, while concentrating, turn towards it, aspire to know it and feel it, open oneself to receive its influence, and take great care, each time that one receives an indication from it, to follow it very scrupulously and sincerely. To live in a great aspiration, to take care to become inwardly calm and remain so always as far as possible, to cultivate a perfect sincerity in all the activities of one's being - these are the essential conditions for the growth of the psychic being.
   ~ The Mother, Some Answers From The Mother,
616:The Divine Worker
I face earth's happenings with an equal soul;
In all are heard Thy steps: Thy unseen feet
Tread Destiny's pathways in my front. Life's whole
Tremendous theorem is Thou complete.
No danger can perturb my spirit's calm:
My acts are Thine; I do Thy works and pass;
Failure is cradled on Thy deathless arm,
Victory is Thy passage mirrored in Fortune's glass.
In this rude combat with the fate of man
Thy smile within my heart makes all my strength;
Thy Force in me labours at its grandiose plan,
Indifferent to the Time-snake's crawling length.
No power can slay my soul; it lives in Thee.
Thy presence is my immortality. ~ Sri Aurobindo, Collected Poems,
617:Self-Denial
Only when we have climbed above ourselves,
A line of the Transcendent meets our road
And joins us to the timeless and the true; ~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter
Self-exceeding
Perfect self-experience in our own being which is the crown and fulfilment of realisation by knowledge. ~ Sri Aurobindo, The Synthesis Of Yoga: The Realisation of Sachchidananda
Self-Experience
By an absolute self-giving all egoistic desire disappears from the heart. ~ Sri Aurobindo, Essays on the Gita: Works, Devotion and Knowledge
Self-Giving
To him who is the source of all that we are, we give all that we are. ~ Sri Aurobindo, Essays on the Gita, The Supreme Divine,
618:Your time is your life, and your life is your capital: by it you make your trade, and by it you will reach the eternal bounties in the proximity of Allah. Every single breath of yours is a priceless jewel, because it is irreplaceable; once it is gone, there is no return for it. So do not be like fools who rejoice each day as their wealth increases while their lives decrease. What good is there in wealth that increases while one's lifespan decreases?

Do not rejoice except in an increase of knowledge or an increase of good works. Truly they are your two friends who will accompany you in your grave, when your spouse, your wealth, your children, and your friends will remain behind. ~ Abu Hamid al-Ghazali?,
619:It is therefore sufficient to start by one of them and find the point at which it meets the other at first parallel lines of advance and melts into them by its own widenings. At the same time a more difficult, complex, wholly powerful process would be to start, as it were, on three lines together, on a triple wheel of soul-poweR But the consideration of this possibility must be postponed till we have seen what are the conditions and means of the Yoga of self-perfection. For we shall see that this also need not be postponed entirely, but a certain preparation of it is part of and a certain initiation into it proceeds by the growth of the divine works, love and knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
620:To what shore would you cross, O my heart?
there is no traveller before you, there is no road:
Where is the movement, where is the rest, on that shore?
There is no water; no boat, no boatman, is there;
There is not so much as a rope to tow the boat, nor a man to draw it.
No earth, no sky, no time, no thing, is there: no shore, no ford!
There, there is neither body nor mind: and where is the place that shall still the thirst of the soul?
You shall find naught in that emptiness.
Be strong, and enter into your own body: for there your foothold is firm.
Consider it well, O my heart! go not elsewhere,
Kabîr says: 'Put all imaginations away, and stand fast in that which you are. ~ Kabir,
621:Cosmic Consciousness :::

I have wrapped the wide world in my wider self
And Time and Space my spirit's seeing are.
I am the god and demon, ghost and elf,
I am the wind's speed and the blazing star.

All Nature is the nursling of my care,
I am its struggle and the eternal rest;
The world's joy thrilling runs through me, I bear
The sorrow of millions in my lonely breast.

I have learned a close identity with all,
Yet am by nothing bound that I become;
Carrying in me the universe's call
I mount to my imperishable home.

I pass beyond Time and life on measureless wings,
Yet still am one with born and unborn things.
~ Sri Aurobindo, Collected Poems,
622:I too have been into the underworld, like Odysseus, and will often be there again; and I have not only sacrificed just rams to be able to talk with the dead, but my own blood as well. There have been four pairs who did not refuse themselves to me: Epicurus and Montaigne, Goethe and Spinoza, Plato and Rousseau, Pascal and Schopenhauer. With these I had come to terms when I have wandered long alone, and from them will I accept judgment. May the living forgive me if they sometimes appear to me as shades, so pale and ill-humored, so restless and, alas!, so lusting for life. Eternal liveliness is what counts beyond eternal life. ~ Friedrich Nietzsche, Human All Too Human, "Assorted Opinions and Maxims," §408 (edited).,
623:the souls influence through other parts of our being :::
...These are parts of the being under its influence and manifesting something of it. So, very often people enter into contact with these parts and this gives them illuminations, great joy, revelations, and they feel they have found their soul. But it is only the part of the being under its influence, one part or another, for ... I have already said many times that when one enters consciously into contact with one's soul and the union is established, it is over, it can no longer be undone, it is something permanent, constant, which resists everything, and which, at any moment whatever, if referred to can be found... ~ The Mother, Questions And Answers 1955,
624:[Rex and Regina] It is a therapeutic necessity, indeed, the first requisite of any thorough psychological method, for consciousness to confront its shadow. In the end this must lead to some kind of union, even though the union consists at first in an open conflict, and often remains so for a long time. It is a struggle that cannot be abolished by rational means. When it is wilfully repressed it continues in the unconscious and merely expresses itself indirectly and all the more dangerously, so no advantage is gained. The struggle goes on until the opponents run out of breath. What the outcome will be can never be seen in advance. The only certain thing is that both parties will be changed. ~ Carl Jung, CW 14, par. 514.,
625:Lila is by no means the last word. Passing through all these states, I said to the Divine Mother: 'Mother, in these states there is separation. Give me a state where there is no separation.' Then I remained for some time absorbed in the Indivisible Satchidananda. I removed the pictures of the gods and goddesses from my room. I began to perceive God in all beings. Formal worship dropped away. You see that bel-tree. I used to go there to pluck its leaves. One day, as I plucked a leaf, a bit of the bark came off. I round the tree full of Consciousness. I felt grieved because I had hurt the tree. One day I tried to pluck some durva grass, but I found I couldn't do it very well. Then I forced myself to pluck it. ~ Sri Ramakrishna,
626:Nobility and Refinement
Nobility: the incapacity for any pettiness either of sentiments or of action.
*
Aristocracy: incapable of baseness and pettiness, it asserts itself with dignity and authority.
*
Dignity affirms its worth, but demands nothing.
*
Dignity of the emotions: not to permit one's emotions to contradict the inner Divinity.
*
Dignity in the physical: above all bargaining.
*
Psychic dignity refuses to accept anything that lowers or debases.
*
Refinement: gradually grossness is eliminated from the being.
*
Sensitivity: one of the results of the refinement of the being.
*
Gentleness: always gracious and wishing to give pleasure. ~ The Mother, Words Of The Mother II,
627:Masters of Worldbuilding. Creating imaginary worlds is certainly one of the more satisfying and addictive of creative pastimes. Of course, no one has ever surpassed Tolkien in worldbuilding stakes. And Frank Herbert should be included in 2nd place on this honourable list. Other worthwhile mentions are Lovecraft (Cthulhu mythos), Asimov (Foundation), Niven (Known Space), Jack Kirby (Marvel), William Gibson (the Sprawl), Stephen Baxter (Xeelee), Marc Miller (Traveller), C.J.Cherryh (Alliance-Union), Dan Simmons (Hyperion Cantos), David Weber (Honorverse), Iain M Banks (Culture), Alastair Reynolds (Revelation Space/Galactic North), Kameron Hurley (Bel Dames), and Ann Lecke (Ancillary trilogy), to name just a few.
   ~ M Alan Kazlev,
628:Because Thou Art :::

Because Thou art All-beauty and All-bliss,
My soul blind and enamoured yearns for Thee;
It bears thy mystic touch in all that is
And thrills with the burden of that ecstasy.

Behind all eyes I meet Thy secret gaze
And in each voice I hear Thy magic tune:
Thy sweetness haunts my heart through Nature's ways
Nowhere it beats now from Thy snare immune.

It loves Thy body in all living things;
Thy joy is there in every leaf and stone:
The moments bring thee on their fiery wings;
Sight's endless artistry is Thou alone.

Time voyages with Thee upon its prow
And all the futures passionate hope is Thou.
~ Sri Aurobindo, Collected Poems,
629:Have you ever lost yourself in a kiss? I mean pure psychedelic inebriation. Not just lustful petting but transcendental metamorphosis when you became aware that the greatness of this being was breathing into you. Licking the sides and corners of your mouth, like sealing a thousand fleshy envelopes filled with the essence of your passionate being and then opened by the same mouth and delivered back to you, over and over again - the first kiss of the rest of your life. A kiss that confirms that the universe is aligned, that the worlds greatest resource is love, and maybe even that God is a woman. With or without a belief in God, all kisses are metaphors decipherable by allocations of time, circumstance, and understanding
   ~ Saul Williams,
630:Happy is the man who can recognize in the work of to-day a connected portion of the work of life and an embodiment of the work of Eternity. The foundations of his confidence are unchangeable, for he has been made a partaker of Infinity. He strenuously works out his daily enterprises because the present is given him for a possession.
   Thus ought man to be an impersonation of the divine process of nature, and to show forth the union of the infinite with the finite, not slighting his temporal existence, remembering that in it only is individual action possible, nor yet shutting out from his view that which is eternal, knowing that Time is a mystery which man cannot endure to contemplate until eternal Truth enlighten it. ~ James Clerk Maxwell,
631:Faith :::
One must say, "Since I want only the Divine, my success is sure, I have only to walk forward in all confidence and His own Hand will be there secretly leading me to Him by His own way and at His own time." That is what you must keep as your constant mantra. Anything else one may doubt but that he who desires only the Divine shall reach the Divine is a certitude and more certain than two and two make four. That is the faith every sadhak must have at the bottom of his heart, supporting him through every stumble and blow and ordeal. It is only false ideas still casting their shadows on your mind that prevent you from having it. Push them aside and the back of the difficulty will be broken. ~ Sri Aurobindo, Letters On Yoga - II,
632:The truth is that Tolstoy, with his immense genius, with his colossal faith, with his vast fearlessness and vast knowledge of life, is deficient in one faculty and one faculty alone. He is not a mystic; and therefore he has a tendency to go mad. Men talk of the extravagances and frenzies that have been produced by mysticism; they are a mere drop in the bucket. In the main, and from the beginning of time, mysticism has kept men sane. The thing that has driven them mad was logic. ...The only thing that has kept the race of men from the mad extremes of the convent and the pirate-galley, the night-club and the lethal chamber, has been mysticism - the belief that logic is misleading, and that things are not what they seem. ~ G K Chesterton, Tolstoy,
633:Thus slowly I lift man's soul nearer the Light.
   But human mind clings to its ignorance
   And to its littleness the human heart
   And to its right to grief the earthly life.
   Only when Eternity takes Time by the hand,
   Only when infinity weds the finite's thought,
   Can man be free from himself and live with God.
   I bring meanwhile the gods upon the earth;
   I bring back hope to the despairing heart;
   I give peace to the humble and the great,
   And shed my grace on the foolish and the wise.
   I shall save earth, if earth consents to be saved.
   Then Love shall at last unwounded tread earth's soil;
   Man's mind shall admit the sovereignty of Truth
   And body bear the immense descent of God."
   ~ Sri Aurobindo, Savitri, The Triple Soul-Forces,
634:Although our fallen minds forget to climb,
   Although our human stuff resists or breaks,
   She keeps her will that hopes to divinise clay;
   Failure cannot repress, defeat o'erthrow;
   Time cannot weary her nor the Void subdue,
   The ages have not made her passion less;
   No victory she admits of Death or Fate.
   Always she drives the soul to new attempt;
   Always her magical infinitude
   Forces to aspire the inert brute elements;
   As one who has all infinity to waste,
   She scatters the seed of the Eternal's strength
   On a half-animate and crumbling mould,
   Plants heaven's delight in the heart's passionate mire,
   Pours godhead's seekings into a bare beast frame,
   Hides immortality in a mask of death.
   ~ Sri Aurobindo, Savitri,
635:One memory alone was left: the thought of his beautiful wife. This thought possessed his mind with such intensity that he did not notice his loss of memory for the rest of the world. His whole nature became obsessed by her image, and like a madman, who losing his own identity becomes the being whose image possesses him, Puranjana found him self transformed into a lovely young girl like his wife.

   "The young girl he had now become forgot her previous identity to such an extent that when she met with King Malayadhvaja, she fell in love with him and married him. When in the course of time the king passed away and she was left alone, lamenting his death and her bereavement, an unknown brahm in came to her and said:

   ~ Rishi Nityabodhananda, Ajna Chakra,
636:When we are concentrated in mental movements or intellectual pursuits, why do we sometimes forget or lose touch with the Divine?

You lose it because your consciousness is still divided. The Divine has not settled in your mind; you are not wholly consecrated to the Divine Life. Otherwise you could concentrate to any extent upon such things and still you would have the sense of being helped and supported by the Divine. In all pursuits, intellectual or active, your one motto should be, Remember and Offer. Let whatever you do be done as an offering to the Divine. And this too will be an excellent discipline for you; it will prevent you from doing many foolish and useless things.
   ~ The Mother, Questions And Answers 1929-1931, [T0],
637:
   Mother, I would like to know from you if it is good for me to devote more time to meditation than I am doing at present. I spend about two hours, morning and evening together. I am as yet not quite successful in meditation. My physical mind disturbs me a lot. I pray to you that it may become quiet and my psychic being may come out. It is so painful to find the mind working like a mad machine and the heart sleeping like a stone. Mother, let me feel your presence within my heart always.


...

The increase of time given to meditation is not very useful unless the urge for meditation comes spontaneously from inside and not from any arbitrary decision of the mind.
   My help, love and blessings are always with you.
   ~ The Mother, Words Of The Mother II,
638:It's like chopping down a huge tree of immense girth. You won't accomplish it with one swing of your axe. If you keep chopping away at it, though, and do not let up, eventually, whether it wants to or not, it will suddenly topple down. When that time comes, you could round up everyone you could find and pay them to hold the tree up, but they wouldn't be able to do it. It would still come crashing to the ground. . . . But if the woodcutter stopped after one or two strokes of his axe to ask the third son of Mr. Chang, Why doesn't this tree fall? And after three or four more strokes stopped again to ask the fourth son of Mr. Li, Why doesn't this tree fall? he would never succeed in felling the tree. It is no different for someone who is practicing the Way.
   ~ Hakuin Ekaku,
639:The Divine is with you according to your aspiration. Naturally that does not mean that He bends to the caprices of your outer nature,-I speak here of the truth of your being. And yet, sometimes he does fashion himself according to your outer aspirations, and if, like the devotees, you live alternately in separation and union, ecstasy and despair, the Divine also will separate from you and unite with you, according as you believe. The attitude is thus very important, even the outer attitude. People do not know how important is faith, how faith is miracle, creator of miracles. If you expect at every moment to be lifted up and pulled towards the Divine, He will come to lift you and He will be there, quite close, closer, ever closer.
   ~ The Mother, Words Of The Mother I, Faith,
640:For primitive man the world is full of demons and mysterious powers which he fears; the whole of Nature is animated by these forces, which are nothing but man's own inner powers projected into the outside world. Christianity and modern science have de-demonized Nature, which means that the European has consistently taken back the demonic powers out of the world into himself, and has steadily loaded his unconscious with them. Out of man himself the demonic powers rise up in revolt against the supposed spiritual constraints of Christianity. The demons begin to break out in Baroque art: the columns writhe, the furniture sprouts satyr's feet. Man is slowly transformed into a uroboros, the "tail-eater" who devours himself, from ancient times a symbol of the demon-ridden man. ~ Carl Jung,
641:Life-World
The Light is nearer to us than we think and at any time its hour may come. ~ Sri Aurobindo, Letters on Himself and the Ashram, Birthday Messages for Disciples,
642:The cup can be regarded as an aetheric receptacle for the magical perception. Of all the weapons, it is the one least likely to resemble the physical object whose name it bears, although actual cups of ink or blood are sometimes used. For some, the cup exists as a mirror, a shew stone, a state of trance, a tarot pack, a mandala, a state of dreaming, or a feeling that just comes to them. These things often act as devices for preoccupying oneself with something else, so that magical perceptions can surface unhindered by discursive thought and imagination. Part of the power that is built up in them can be likened to self-fascination. The cup weapon acquires an autohypnotic quality and provides a doorway through which the perception has access to other realms.
   ~ Peter J Carroll, Liber Null,
643:None is travelling :::
None is travelling
Here along this way but I,
This autumn evening.

The first day of the year:
thoughts come - and there is loneliness;
the autumn dusk is here.

An old pond
A frog jumps in -
Splash!

Lightening -
Heron's cry
Stabs the darkness

Clouds come from time to time -
and bring to men a chance to rest
from looking at the moon.

In the cicada's cry
There's no sign that can foretell
How soon it must die.

Poverty's child -
he starts to grind the rice,
and gazes at the moon.

Won't you come and see
loneliness? Just one leaf
from the kiri tree.

Temple bells die out.
The fragrant blossoms remain.
A perfect evening! ~ Matsuo Basho,
644:Certainly we have had our Napoleons and our Hitlers, but we have also had Jesus and Buddha. We have had tyrants, but also great humanitarians. We have had corrupt politicians, but also noble rulers. Even in the most selfish of times, the world has brought forth idealists, philanthropists, great artists, musicians, and poets. If we have inherited ages of feuding and intolerance, we have also inherited the magnificence of Leonardo da Vinci and Michelangelo. For each tyrant who has profaned the pages of history, there have been thousands, even millions, of gentle people who have lived unhonored and unknown, keeping principles and living convictions under the most difficult situations. To see this good, and to know it, is to find a new courage and a new faith. ~ Manly P Hall, PRS Journal Summer 1961, p.7,
645:Our life's uncertain way winds circling on,
Our mind's unquiet search asks always light,
Till they have learned their secret in their source,
In the light of the Timeless and its spaceless home,
In the joy of the Eternal sole and one.
But now the Light supreme is far away:
Our conscious life obeys the Inconscient's laws;
To ignorant purposes and blind desires
Our hearts are moved by an ambiguous force;
Even our mind's conquests wear a battered crown.
A slowly changing order binds our will.
This is our doom until our souls are free.
A mighty Hand then rolls mind's firmaments back,
Infinity takes up the finite's acts
And Nature steps into the eternal Light.
Then only ends this dream of nether life. ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
646:[the four aids ::: YOGA-SIDDHI, the perfection that comes from the practice of Yoga, can be best attained by the combined working of four great instruments. There is, first, the knowledge of the truths, principles, powers and processes that govern the realisation - sastra. Next comes a patient and persistent action on the lines laid down by this knowledge, the force of our personal effort - utsaha. There intervenes, third, uplifting our knowledge and effort into the domain of spiritual experience, the direct suggestion, example and influence of the Teacher - guru. Last comes the instrumentality of Time - kala; for in all things there is a cycle of their action and a period of the divine movement.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Four Aids, 53 [T0],
647:If you develop steady study habits, regular reviews will help you avoid cramming for exams. It will also help you avoid test anxiety and make you more effective. Reviewing your notes on a regular basis may seem like empty repetition. Arguably, at its best, it is a ritual for thinking, it is an opportunity to make connections, it affords time to absorb information and a methodically means for reflecting on what it all means. Read difficult stuff two, three, or more times until you understand the material. If you understand the material you can explain it to Mom or a stranger, to the resident specialist or the village idiot. If you are having problems, get help immediately. Meet with your instructor after class, find an alternate text to supplement required readings, or hire a tutor. ~ Dr Robert A Hatch, How to Study,
648:But it is evident that all analogies of this kind depend on principles of a more fundamental nature; and that, if we had a true mathematical classification of quantities, we should be able at once to detect the analogy between any system of quantities presented to us and other systems of quantities in known sciences, so that we should lose no time in availing ourselves of the mathematical labors of those who had already solved problems essentially the same. [...] At the same time, I think that the progress of science, both in the way of discovery, and in the way of diffusion, would be greatly aided if more attention were paid in a direct way to the classification of quantities. ~ James Clerk Maxwell, Remarks on the mathematical classification of physical quantities, Proceedings of the London Mathematical Society, 1871,
649:An integral approach is based on one basic idea: no human mind can be 100% wrong. Or, we might say, nobody is smart enough to be wrong all the time. And that means, when it comes to deciding which approaches, methodologies, epistemologies, or ways or knowing are "correct" the answer can only be, "All of them." That is, all of the numerous practices or paradigms of human inquiry - including physics, chemistry, hermeneutics, collaborative inquiry, meditation, neuroscience, vision quest, phenomenology, structuralism, subtle energy research, systems theory, shamanic voyaging, chaos theory, developmental psychology-all of those modes of inquiry have an important piece of the overall puzzle of a total existence that includes, among other many things, health and illness, doctors and patients, sickness and healing. ~ Ken Wilber,
650:Why level downward to our dullest perception always, and praise that as common sense? The commonest sense is the sense of men asleep, which they express by snoring. Sometimes we are inclined to class those who are once-and-a-half witted with the half-witted, because we appreciate only a third part of their wit. Some would find fault with the morning-red, if they ever got up early enough. “They pretend,” as I hear, “that the verses of Kabir have four different senses; illusion, spirit, intellect, and the exoteric doctrine of the Vedas;” but in this part of the world it is considered a ground for complaint if a man’s writings admit of more than one interpretation. While England endeavors to cure the potato-rot, will not any endeavor to cure the brain-rot, which prevails so much more widely and fatally? ~ Henry David Thoreau,
651:Likewise, looking deep within the mind, in the very most interior part of the self, when the mind becomes very, very quiet, and one listens very carefully, in that infinite silence, the soul begins to whisper, and its feather-soft voice takes one far beyond what the mind could ever imagine, beyond anything rationality could possibly tolerate, beyond anything logic can endure. In its gentle whisperings, there are the faintest hints of infinite love, glimmers of a life that time forgot, flashes of a bliss that must not be mentioned, an infinite intersection where the mysteries of eternity breathe life into mortal time, where suffering and pain have forgotten how to pronounce their own names, this secret quiet intersection of time and the very timeless, an intersection called the soul. ~ Ken Wilber, Integral Psychology, p. 106.,
652:Sweet Mother,
   What exactly is the soul or psychic being? And what is meant by the evolution of the psychic being? What is its relation to the Supreme?


   The soul and the psychic being are not exactly the same thing, although their essence is the same.
   The soul is the divine spark that dwells at the centre of each being; it is identical with its Divine Origin; it is the divine in man.
   The psychic being is formed progressively around this divine centre, the soul, in the course of its innumerable lives in the terrestrial evolution, until the time comes when the psychic being, fully formed and wholly awakened, becomes the conscious sheath of the soul around which it is formed. And thus identified with the Divine, it becomes His perfect instrument in the world. 16 July 1960 ~ The Mother, Some Answers From The Mother, 244,
653:For throughout its life, without knowing it or with some presentiment of it, it was Thou whom it was seeking; in all its passions, all its enthusiasms, all its hopes and disillusionments, all its sufferings and all its joys, it was Thou whom it ardently wanted. And now that it has found Thee, now that it possesses Thee in a supreme Peace and Felicity, it wonders that it should have needed so many sensations, emotions, experiences to discover Thee.
   But all this, which was a struggle, a turmoil, a perpetual effort, has become through the sovereign grace of Thy conscious Presence, a priceless fortune which the being rejoices to offer as its gift to Thee. The purifying flame of Thy illumination has turned it into jewels of price laid down as a living holocaust on the altar of my heart.
   ~ The Mother, Prayers And Meditations, 322, [T1],
654:Therefore there is only one solution: to unite ourselves by aspiration, concentration, interiorisation and identification with the supreme Will. And that is both omnipotence and perfect freedom at the same time. And that is the only omnipotence and the only freedom; everything else is an approximation. You may be on the way, but it is not the entire thing. So if you experience this, you realise that with this supreme freedom and supreme power there is also a total peace and a serenity that never fails.
   Therefore, if you feel something which is not that, a revolt, a disgust, something which you cannot accept, it means that in you there is a part which has not been touched by the transformation, something which has kept the old consciousness, something which is still on the path - that is all.
   ~ The Mother, On Thoughts And Aphorisms,
655:5. When in Doubt ::: Read the Syllabus - Read Ahead - Ask Questions: Read the correlated readings (designed to mesh with that lecture) before you come to class. The whole point of correlated readings is to prepare you for the lecture. If the readings are completed at the appropriate time you will have a 'Big Picture' framed by a general narrative and suspended by an ongoing line of argument. These readings should help you establish a set of expectations as well as some unsettling questions. The lectures should help you connect ideas you have read about and, with any luck, they should help you call key issues into question. Your job is to arrive at an understanding you call your own and can defend to a critical audience. Beginning to end, you are the center of your education. You know where to begin. ~ Dr Robert A Hatch, How to Study,
656:The up and down movement which you speak of is common to all ways of Yoga. It is there in the path of bhakti, but there are equally alternations of states of light and states of darkness, sometimes sheer and prolonged darkness, when one follows the path of knowledge. Those who have occult experiences come to periods when all experiences cease and even seem finished for ever. Even when there have been many and permanent realisations, these seem to go behind the veil and leave nothing in front except a dull blank, filled, if at all, only with recurrent attacks and difficulties. These alternations are the result of the nature of human consciousness and are not a proof of unfitness or of predestined failure. One has to be prepared for them and pass through. They are the day and night of the Vedic mystics.
   ~ Sri Aurobindo, Letters On Yoga - II,
657:There are a vast amount of Buddhas already, and each one manifests countless forms simultaneously throughout all of the planes of cyclic existence for the benefit of all beings. However, at any given time, each individual being will have a stronger karmic connection with certain Buddhas, compared to other Buddhas.

   Likewise, if you were a Buddha, since a huge number of beings throughout cyclic existence would have a stronger karmic connection with you during certain times, you would be able to benefit them much more directly than the many other Buddhas would be able to. Do not forget this.

   The deeper you realise this, the greater your bodhicitta motivation becomes - in other words, the greater your compassionate wish to attain the enlightened state of a Buddha for the benefit of all beings, as soon as possible!
   ~ Chamtrul Rinpoche,
658:The hero of a David Lodge novel says that you don't know, when you make love for the last time, that you are making love for the last time. Voting is like that. Some of the Germans who voted for the Nazi Party in 1932 no doubt understood that this might be the last meaningfully free election for some time, but most did not. Some of the Czechs and Slovaks who voted for the Czechoslovak Communist Party in 1946 probably realized that they were voting for the end of democracy, but most assumed they would have another chance. No doubt the Russians who voted in 1990 did not think that this would be the last free and fair election in their country's history, which (thus far) it has been. Any election can be the last, or at least the last in the lifetime of the person casting the vote. ~ Timothy Snyder, On Tyranny: Twenty Lessons from the Twentieth Century,
659:A smile costs nothing but gives much
   It enriches those who receive
   Without making poorer those who give
   It takes but a moment,
  
   But the memory of it sometimes
   Lasts forever
   None is so rich or mighty that
   He can get along without it,
   And none is so poor but that
   He can be made rich by it
  
   A smile creates happiness in the home,
   Fosters good will in business,
   And is the countersign of friendship
   It brings rest to the weary,
  
   Cheer to the discouraged,
   Sunshine to the sad and it is natures
   Best antidote for trouble
   Yet it cannot be bought, begged,
   Borrowed, or stolen, for it is
   Something that is of no value
   To anyone until it is given away.
  
   Some people are too tired to give you a smile
   Give them one of yours
   As none needs a smile
   So much as he who has no more to be give.
   ~ Rabbi Samson Raphael Hirsch?,
660:But, apart from all these necessities, there is the one fundamental necessity of the nature and object of embodied life itself, which is to seek infinite experience on a finite basis; and since the form, the basis by its very organisation limits the possibility of experience, this can only be done by dissolving it and seeking new forms. For the soul, having once limited itself by concentrating on the moment and the field, is driven to seek its infinity again by the principle of succession, by adding moment to moment and thus storing up a Time-experience which it calls its past; in that Time it moves through successive fields, successive experiences or lives, successive accumulations of knowledge, capacity, enjoyment, and all this it holds in subconscious or superconscious memory as its fund of past acquisition in Time.
   ~ Sri Aurobindo, The Life Divine,
661:The only truth in your other experience - which, you say, seems at the time so true to you, - is that it is hopeless for you or anyone to get out of the inferior consciousness by your or his unaided effort. That is why when you sink into this inferior consciousness, everything seems hopeless to you, because you lose hold for a time of the true consciousness. But the suggestion is untrue, because you have an opening to the Divine and are not bound to remain in the inferior consciousness. When you are in the true consciousness, then you see that everything can be done, even if at present only a slight beginning has been made; but a beginning is enough, once the Force, the Power is there. For the truth is that it can do everything and only time and the soul's aspiration are needed for the entire change and the soul's fulfilment. ~ Sri Aurobindo, Letters On Yoga - IV,
662:Bhagavan: There are only two ways to conquer destiny or to be independent of it. One is to inquire whose this destiny is and discover that only the ego is bound by it and not the Self and that the ego is non-existent. The other way is to kill the ego by completely surrendering to the Lord, realizing one's helplessness and saying all the time: "Not I, but Thou, oh Lord," giving up all sense of "I" and "mine" and leaving it to the Lord to do what He likes with you. Surrender can never be regarded as complete so long as the devotee wants this or that from the Lord. True surrender is the love of God for the sake of love and nothing else, not even for the sake of salvation. In other words, complete effacement of the ego is necessary to conquer destiny, whether you achieve this effacement through Self-inquiry or through bhakti-marga. ~ Sri Ramana Maharshi, Day by Day, 28-6-46,
663:Here where one knows not even the step in front
And Truth has her throne on the shadowy back of doubt,
On this anguished and precarious field of toil
Outspread beneath some large indifferent gaze,
Impartial witness of our joy and bale,
Our prostrate soil bore the awakening ray.
Here too the vision and prophetic gleam
Lit into miracles common meaningless shapes;
Then the divine afflatus, spent, withdrew,
Unwanted, fading from the mortal's range.
A sacred yearning lingered in its trace,
The worship of a Presence and a Power
Too perfect to be held by death-bound hearts,
The prescience of a marvellous birth to come.
Only a little the god-light can stay:
Spiritual beauty illumining human sight
Lines with its passion and mystery Matter's mask
And squanders eternity on a beat of Time.
~ Sri Aurobindo, Savitri, The Symbol Dawn,
664:When you feel unhappy like that, it means that you have a progress to make. You can say that we always need to progress, it is true. But at times our nature gives its consent to the needed change and then everything goes smoothly, even happily. On the contrary sometimes the part that has to progress refuses to move and clings to its old habits through inertia, ignorance, attachment or desire. Then, under the pressure of the perfecting force, the struggle starts translating itself into unhappiness or revolt or both together. The only remedy is to keep quiet, look within oneself honestly to find out what is wrong and set to work courageously to put it right. The Divine Consciousness will always be there to help you if your endeavour is sincere; and the more sincere your endeavour the more the Divine Consciousness will help and assist you.
   ~ The Mother, Words Of The Mother II,
665:The universe and the individual are necessary to each other in their ascent. Always indeed they exist for each other and profit by each other. Universe is a diffusion of the divine All in infinite Space and Time, the individual its concentration within limits of Space and Time. Universe seeks in infinite extension the divine totality it feels itself to be but cannot entirely realise; for in extension existence drives at a pluralistic sum of itself which can neither be the primal nor the final unit, but only a recurring decimal without end or beginning. Therefore it creates in itself a self-conscious concentration of the All through which it can aspire. In the conscious individual Prakriti turns back to perceive Purusha, World seeks after Self; God having entirely become Nature, Nature seeks to become progressively God. ~ Sri Aurobindo, The Life Divine, Man in the Universe, 50, [T9],
666:The Yoga that we seek must also be an integral action of Nature, and the whole difference between the Yogin and the natural man will be this, that the Yogin seeks to substitute in himself for the integral action of the lower Nature working in and by ego and division the integral action of the higher Nature working in and by God and unity. If indeed our aim be only an escape from the world to God, synthesis is unnecessary and a waste of time; for then our sole practical aim must be to find out one path out of the thousand that lead to God, one shortest possible of shortcuts, and not to linger exploring different paths that end in the same goal. But if our aim be a transformation of our integral being into the terms of God-existence, it is then that a synthesis becomes necessary.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Synthesis of the Systems, 45,
667:MATT: Okay. You spiral upward and upward and upward, climbing an extremely long period of time.

Your legs begin to ache a little bit. Then another floor opens up. It appears the tower is now divided into two chambers. From the bottom floor up, it's now two sides to a tower and you're on the right side. The hallway curves around the outer edge of the tower. On the opposite side, you can see the staircase continues upward. The interior of this chamber appears to be an incredible arcane laboratory, occupying the center space of the tower inside. You see six overlapping circles of dulled runes and glyphs that encompass the entire 30-foot walkway between here and the stairs. Shelves and tables of countless glass tubes and metallic vices lay out across tables, organized in a near-OCD pattern. Tomes and books line the inner chamber walls. What do you guys do? ~ Matt Mercer, Critical Role,
668:PURANI: There was some effort. Only, you can say that the effort was negligible in proportion to the success.
   SRI AUROBINDO: It is not a question of proportion. One may have put in a great deal of effort and yet there could be no result because there was not a complete and total sincerity. On the other hand, when the result comes with little effort it is because the whole being has responded-- and Grace found it possible to act. All the same, effort is a contributory factor. Sometimes one goes on making an effort with no result or even the condition becomes worse. And when one has given it up, one finds suddenly that the result has come. It may be that the effort was keeping up the resistance too. And when the effort is given up, the resistance says, "This fellow has given up effort. What is the use of resisting anymore?" ( Laughter ) ~ Nirodbaran, TALKS WITH SRI AUROBINDO VOLUME 1, 405,
669:In the Mysteries the seven Logi, or Creative Lords, are shown as streams of force issuing from the mouth of the Eternal One. This signifies the spectrum being extracted from the white light of the Supreme Deity. The seven Creators, or Fabricators, of the inferior spheres were called by the Jews the Elohim. By the Egyptians they were referred to as the Builders (sometimes as the Governors) and are depicted with great knives in their hands with which they carved the universe from its primordial substance. Worship of the planets is based upon their acceptation as the cosmic embodiments of the seven creative attributes of God. The Lords of the planets were described as dwelling within the body of the sun, for the true nature of the sun, being analogous to the white light, contains the seeds of all the tone and color potencies which it manifests. ~ Manly P Hall, The Secret Teachings of all Ages,
670:To study, to contemplate, to understand - by these processes we grow, we enrich, and we ennoble ourselves. If we can learn from the experiences of others we do not need to have all these miseries brought upon our own flesh. If we are able to learn from the common experience of the world we can free ourselves from the necessity of learning what every other man from the beginning of time has had to learn the hard way. Every human being has had to learn that fear, anger, greed, overambition all end in pain, misery, and in the loss of natural growth. All have had to learn that prejudice is wrong; compromise leads to corruption - which is wrong. Everyone has to learn this, yet how does it happen that after so many thousands of years each human being has to learn again. Can we learn nothing from observing the conduct of those around us? ~ Manly P Hall, Sensory Perceptions Cannot Think, 1972, p.10),
671:Often he went to the workshop, to encourage the assistant Erich, who continued working at the altar and eagerly awaited his master's return. Sometimes the Abbot unlocked Goldmund's room, where the Mary figure stood, lifted the cloth from the figure carefully and stayed with her awhile. He knew nothing of the figure's origin; Goldmund had never told him Lydia's story. But he felt everything; he saw that the girl's form had long lived in Goldmund's heart. Perhaps he had seduced her, perhaps betrayed and left heR But, truer than the most faithful husband, he had taken her along in his soul, preserving her image until finally, perhaps after many years in which he had never seen her again, he had fashioned this beautiful, touching statue of a girl and captured in her face, her bear­ ing, her hands all the tenderness, admiration, and longing of their love.

   ~ Hermann Hesse, Narcissus and Goldmund,
672:When I am working on a book or a story I write every morning as soon after first light as possible. There is no one to disturb you and it is cool or cold and you come to your work and warm as you write. You read what you have written and, as you always stop when you know what is going to happen next, you go on from there. You write until you come to a place where you still have your juice and know what will happen next and you stop and try to live through until the next day when you hit it again. You have started at six in the morning, say, and may go on until noon or be through before that. When you stop you are as empty, and at the same time never empty but filling, as when you have made love to someone you love. Nothing can hurt you, nothing can happen, nothing means anything until the next day when you do it again. It is the wait until the next day that is hard to get through. ~ Ernest Hemingway,
673:Above all, trust in the slow work of God. We are quite naturally impatient in everything to reach the end without delay. We should like to skip the intermediate stages. We are impatient of being on the way to something unknown, something new. And yet it is the law of all progress that it is made by passing through some stages of instability- and that it may take a very long time. And so I think it is with you; your ideas mature gradually-let them grow, let them shape themselves, without undue haste. Don't try to force them on, as though you could be today what time (that is to say, grace and circumstances acting on your own good will) will make of you tomorrow. Only God could say what this new spirit gradually forming within you will be. Give Our Lord the benefit of believing that his hand is leading you, and accept the anxiety of feeling yourself in suspense and incomplete.
   ~ Pierre Teilhard de Chardin,
674:But if in passing from one domain to another we renounce what has already been given us from eagerness for our new attainment, if in reaching the mental life we cast away or belittle the physical life which is our basis, or if we reject the mental and physical in our attraction to the spiritual, we do not fulfil God integrally, nor satisfy the conditions of His selfmanifestation. We do not become perfect, but only shift the field of our imperfection or atmost attain a limited altitude. However high we may climb, even though it be to the Non-Being itself, we climb ill if we forget our base. Not to abandon the lower to itself, but to transfigure it in the light of the higher to which we have attained, is true divinity of nature. Brahman is integral and unifies many states of consciousness at a time; we also, manifesting the nature of Brahman, should become integral and all-embracing. ~ Sri Aurobindo, The Life Divine,
675:In medieval times, the learned man, the teacher was a servant of God wholly, and of God only. His freedom was sanctioned by an authority more than human...The academy was regarded almost as a part of the natural and unalterable order of things. ... They were Guardians of the Word, fulfilling a sacred function and so secure in their right. Far from repressing free discussion, this "framework of certain key assumptions of Christian doctrine" encouraged disputation of a heat and intensity almost unknown in universities nowadays. ...They were free from external interference and free from a stifling internal conformity because the whole purpose of the universities was the search after an enduring truth, besides which worldly aggrandizement was as nothing. They were free because they agreed on this one thing if, on nothing else, fear of God is the beginning of wisdom. ~ Russell Kirk, Academic Freedom: An Essay in Definition,
676:The usual sadhanas have for aim the union with the Supreme Consciousness (Sat-chit-ananda). And those who reach there are satisfied with their own liberation and leave the world to its unhappy plight. On the contrary, Sri Aurobindo's sadhana starts where the others end. Once the union with the Supreme is realised one must bring down that realisation to the exterior world and change the conditions of life upon the earth until a total transformation is accomplished. In accordance with this aim, the sadhaks of the integral yoga do not retire from the world to lead a life of contemplation and meditation. Each one must devote at least one third of his time to a useful work. All activities are represented in the Ashram and each one chooses the work most congenial to his nature, but must do it in a spirit of service and unselfishness, keeping always in view the aim of integral transformation. ~ The Mother, Words Of The Mother I,
677:When ye look at me I am an idle, idle man; when I look at myself I am a busy, busy man. Since upon the plain of uncreated infinity I am building, building the tower of ecstasy, I have no time for building houses. Since upon the steppe of the void of truth I am breaking, breaking the savage fetter of suffering, I have no time for ploughing family land. Since at the bourn of unity ineffable I am subduing, subduing the demon-foe of self, I have no time for subduing angry foe-men. Since in the palace of mind which transcends duality I am waiting, waiting for spiritual experience as my bride, I have no time for setting up house. Since in the circle of the Buddhas of my body I am fostering, fostering the child of wisdom, I have no time for fostering snivelling children. Since in the frame of the body, the seat of all delight, I am saving, saving precious instruction and reflection, I have no time for saving wordly wealth. ~ Jetsun Milarepa, Songs of Milarepa,
678:Solitude, the safeguard of mediocrity, is to genius the stern friend, the cold, obscure shelter where moult the wings which will bear it farther than suns and stars. He who should inspire and lead his race must be defended from travelling with the souls of other men, from living, breathing, reading, and writing in the daily, time-worn yoke of their opinions. "In the morning, - solitude;" said Pythagoras; that Nature may speak to the imagination, as she does never in company, and that her favorite may make acquaintance with those divine strengths which disclose themselves to serious and abstracted thought. 'Tis very certain that Plato, Plotinus, Archimedes, Hermes, Newton, Milton, Wordsworth, did not live in a crowd, but descended into it from time to time as benefactors: and the wise instructor will press this point of securing to the young soul in the disposition of time and the arrangements of living, periods and habits of solitude. ~ Ralph Waldo Emerson,
679:There is but one remedy: that signpost must always be there, a mirror well placed in one's feelings, impulses, all one's sensations. One sees them in this mirror. There are some which are not very beautiful or pleasant to look at; there are others which are beautiful, pleasant, and must be kept. This one does a hundred times a day if necessary. And it is very interesting. One draws a kind of big circle around the psychic mirror and arranges all the elements around it. If there is something that is not all right, it casts a sort of grey shadow upon the mirror: this element must be shifted, organised. It must be spoken to, made to understand, one must come out of that darkness. If you do that, you never get bored. When people are not kind, when one has a cold in the head, when one doesn't know one's lessons, and so on, one begins to look into this mirror. It is very interesting, one sees the canker. "I thought I was sincere!" - not at all. ~ The Mother, Questions And Answers 1953, 10,
680:Part 2 - Initiation
6. The Road of Trials:Once having traversed the threshold, the hero moves in a dream landscape of curiously fluid, ambiguous forms, where he must survive a succession of trials. This is a favorite phase of the myth-adventure. It has produced a world literature of miraculous tests and ordeals. The hero is covertly aided by the advice, amulets, and secret agents of the supernatural helper whom he met before his entrance into this region. Or it may be that he here discovers for the first time that there is a benign power everywhere supporting him in his superhuman passage. The original departure into the land of trials represented only the beginning of the long and really perilous path of initiatory conquests and moments of illumination. Dragons have now to be slain and surprising barriers passed-again, again, and again. Meanwhile there will be a multitude of preliminary victories, unsustainable ecstasies and momentary glimpses of the wonderful land. ~ Joseph Campbell,
681:The personal will of the sadhaka has first to seize on the egoistic energies and turn them towards the light and the right; once turned, he has still to train them to recognise that always, always to accept, always to follow that. Progressing, he learns, still using the personal will, personal effort, personal energies, to employ them as representatives of the higher Power and in conscious obedience to the higher Influence. Progressing yet farther, his will, effort, energy become no longer personal and separate, but activities of that higher Power and Influence at work in the individual. But there is still a sort of gulf or distance which necessitates an obscure process of transit, not always accurate, sometimes even very distorting, between the divine Origin and the emerging human current. At the end of the process, with the progressive disappearance of egoism and impurity and ignorance, this last separation is removed; all in the individual becomes the divine working. ~ Sri Aurobindo, The Synthesis Of Yoga,
682:a sevenfold self-revelation within our consciousness: - it will mean the knowledge of the Absolute as the origin of all things; the knowledge of the Self, the Spirit, the Being and of the cosmos as the Self's becoming, the becoming of the Being, a manifestation of the Spirit; the knowledge of the world as one with us in the consciousness of our true self, thus cancelling our division from it by the separative idea and life of ego; the knowledge of our psychic entity and its immortal persistence in Time beyond death and earth-existence; the knowledge of our greater and inner existence behind the surface; the knowledge of our mind, life and body in its true relation to the self within and the superconscient spiritual and supramental being above them; the knowledge, finally, of the true harmony and true use of our thought, will and action and a change of all our nature into a conscious expression of the truth of the Spirit, the Self, the Divinity, the integral spiritual Reality.
   ~ Sri Aurobindo, The Life Divine,
683:You must ask yourself, if for 10 years if you didnt avoid doing what you knew you needed to do, by your own definitions right, within the value structure that you've created to the degree that youve done that, what would you be like? Well you know there are remarkable people who come into the world from time to time and there are people who do find out over decades long periods what they could be like if they were who they were if they said... if they spoke their being forward, and theyd get stronger and stronger. you do not know the limits to that, we do not know the limits to that and so you could say well in part perhaps the reason that you're suffering unbearably can be left at your feet because you are not everything you could be and you know it. and of course thats a terrible thing to admit and its a terrible thing to consider but theres real promise in it. perhaps theres another way you could look at the world and another way you could act in the world. .. Imagine many people did that. ~ Jordan Peterson,
684:Gradually, the concrete enigma I labored at disturbed me less than the generic enigma of a sentence written by a god. What type of sentence (I asked myself) will an absolute mind construct? I considered that even in the human languages there is no proposition that does not imply the entire universe: to say "the tiger" is to say the tigers that begot it, the deer and turtles devoured by it, the grass on which the deer fed, the earth that was mother to the grass, the heaven that gave birth to the earth. I considered that in the language of a god every word would enunciate that infinite concatenation of facts, and not in an implicit but in an explicit manner, and not progressively but instantaneously. In time, the notion of a divine sentence seemed puerile or blasphemous. A god, I reflected, ought to utter only a single word and in that word absolute fullness. No word uttered by him can be inferior to the universe or less than the sum total of time.~ Jorge Luis Borges, Labyrinths, Selected Stories and Other Writings,
685:there is a special personal tie between you and me, between all who have turned to the teaching of Sri Aurobindo and myself, - and, it is well understood, distance does not count here, you may be in France, you may be at the other end of the world or in Pondicherry, this tie is always true and living. And each time there comes a call, each time there is a need for me to know so that I may send out a force, an inspiration, a protection or any other thing, a sort of message comes to me all of a sudden and I do the needful. These communications reach me evidently at any moment, and you must have seen me more than once stop suddenly in the middle of a sentence or work; it is because something comes to me, a communication and I concentrate. With those whom I have accepted as disciples, to whom I have said Yes, there is more than a tie, there is an emanation of me. This emanation warns me whenever it is necessary and tells me what is happening. Indeed I receive intimations constantly
   ~ The Mother, Words Of The Mother I,
686:At every stage of technique since Daedalus or Hero of Alexandria, the ability of the artificer to produce a working simulacrum of a living organism has always intrigued people. This desire to produce and to study automata has always been expressed in terms of the living technique of the age. In the days of magic, we have the bizarre and sinister concept of Golem, that figure of clay into which the Rabbi of Prague breathed life with the blasphemy of the Ineffable Name of God. In the time of Newton, the automaton becomes the clockwork music box, with the little effigies pirouetting stiffly on top. In the nineteenth century, the automaton is a glorified heat engine, burning some combustible fuel instead of the glycogen of the human muscles. Finally, the present automaton opens doors by means of photocells, or points guns to the place at which a radar beam picks up an airplane, or computes the solution of a differential equation.
   ~ Norbert Wiener, Cybernetics or control and communication in the animal and the machine, 1961,
687:In ancient times the disciple had to undergo severe tests to prove his ability for initiation. Here we do not follow that method. Apparently there is no test and no trial. But if you see the truth, you will find that here it is much more difficult. There the disciple knew that he was undergoing a period of trial and after he had passed through some outward tests, he was taken in. But here you have to face life and you are watched at every moment. It is not only your outer actions that count. Each and every thought and inner movement is seen, every reaction is noticed. It is not what you do in the solitude of the forest, but what you do in the thick of the battle of life that is important.
   Are you ready to submit yourself for such tests? Are you ready to change yourself completely? You will have to throw off your ideas, ideals, values, interests and opinions. Everything will have to be learnt anew. If you are ready for all this, then take a plunge; otherwise don't try to step in. ~ The Mother, Words Of The Mother II,
688:Few poets can keep for a very long time a sustained level of the highest inspiration. The best poetry does not usually come by streams except in poets of a supreme greatness though there may be in others than the greatest long-continued wingings at a considerable height. The very best comes by intermittent drops, though sometimes three or four gleaming drops at a time. Even in the greatest poets, even in those with the most opulent flow of riches like Shakespeare, the very best is comparatively rare. All statements are subject to qualification. What Lawrence states1 is true in principle, but in practice most poets have to sustain the inspiration by industry. Milton in his later days used to write every day fifty lines; Virgil nine which he corrected and recorrected till it was within half way of what he wanted. In other words he used to write under any conditions and pull at his inspiration till it came. Usually the best lines, passages, etc. come like that.
   ~ Sri Aurobindo, The Future Poetry, Inspiration and Effort - II,
689:Elric: We are dreamers, shapers, singers, and makers. We study the mysteries of laser and circuit, crystal and scanner, holographic demons and invocation of equations. These are the tools we employ, and we know many things.

John Sheridan: Such as?

Elric: The true secrets, the important things. Fourteen words to make someone fall in love with you forever. Seven words to make them go without pain. How to say good-bye to a friend who is dying. How to be poor. How to be rich. How to rediscover dreams when the world has stolen them. That is why we are going away-to preserve that knowledge.

Sheridan: From what?

Elric: There is a storm coming, a black and terrible storm. We would not have our knowledge lost or used to ill purpose. From this place we will launch ourselves into the stars. With luck, you will never see our kind again in your lifetime. I know you have your orders, Captain. Detain us if you wish. But I cannot tell you where we are going. I can only ask you to trust us. ~ J Michael Straczynski,
690:Ah, yeah. We're gonna go to Mars. And then of course we're gonna colonize deep space. With our microwave hot dogs and plastic vomit, fake dog shit and cinnamon dental floss, lemon-scented toilet paper and sneakers with lights in the heels. And all these other impressive things we've done down here. But let me ask you this: what are we gonna tell the intergalactic council of ministers the first time one of our teenage mothers throws their newborn baby into a dumpster? How are we gonna explain that to the space people? How are we gonna let them know that our ambassador was only late for the meeting because his breakfast was cold and he had to spend half an hour punching his wife around the kitchen? And what are they gonna think when they find out, its just a local custom, that over 80 million women in the Third world have had their clitorises forcibly removed in order to reduce their sexual pleasure so they won't cheat on their husbands? Can't you just sense how eager the rest of the universe is for us to show up? ~ George Carlin,
691:Embracing a different vocabulary, Mihaly Csikszentmihalyi has described a highly sought-after affective state called the flow state or flow experience. In such intrinsically motivating experiences, which can occur in any domain of activity, people report themselves as fully engaged with and absorbed by the object of their attention. In one sense, those "in flow" are not conscious of the experience at the moment; on reflection, however, such people feel that they have been fully alive, totally realized, and involved in a "peak experience." Individuals who regularly engage in creative activities often report that they seek such states; the prospect of such "periods of flow" can be so intense that individuals will exert considerable practice and effort, and even tolerate physical or psychological pain, in pursuit thereof. Committed writers may claim that they hate the time spent chained to their desks, but the thought that they would not have the opportunity to attain occasional periods of flow while writing proves devastating. ~ Howard Gardner,
692:What you write is no doubt true and it is necessary to see it so as to be able to comprehend and grasp the true attitude necessary for the sadhana. But, as I have said, one must not be distressed or depressed by perceiving the weaknesses inherent in human nature and the difficulty of getting them out. The difficulty is natural, for they have been there for thousands of lives and are the very nature of man's vital and mental ignorance. It is not surprising that they should have a power to stick and take time to disappear. But there is a true being and a true consciousness that is there in us hidden by these surface formations of nature and which can shake them off once it emerges. By taking the right attitude of selfless devotion within and persisting in it in spite of the surface nature's troublesome self-repetitions one enables this inner being and consciousness to emerge and with the Mother's Force working in it deliver the being from all return of the movements of the old nature. ~ Sri Aurobindo, Letters On Yoga - IV, Dealing with Depression and Despondency,
693:Nature may reach the same result in many ways. Like a wave in the physical world, in the infinite ocean of the medium which pervades all, so in the world of organisms, in life, an impulse started proceeds onward, at times, may be, with the speed of light, at times, again, so slowly that for ages and ages it seems to stay, passing through processes of a complexity inconceivable to men, but in all its forms, in all its stages, its energy ever and ever integrally present.
   A single ray of light from a distant star falling upon the eye of a tyrant in bygone times may have altered the course of his life, may have changed the destiny of nations, may have transformed the surface of the globe, so intricate, so inconceivably complex are the processes in Nature. In no way can we get such an overwhelming idea of the grandeur of Nature than when we consider, that in accordance with the law of the conservation of energy, throughout the Infinite, the forces are in a perfect balance, and hence the energy of a single thought may determine the motion of a universe. ~ Nikola Tesla,
694:The fourth condition is study. One must cultivate the mind, know what others have thought, open the mental being to this impact of the higher vibrations of knowledge. A mental knowledge is not tantamount to realization, it is true, but still one must know mentally where one is going, what has happened to others, how they have achieved, what are the hindrances and the helping points. This education of oneself by study, study of spiritual writings, suddhydya as it is called, a disciplined reading and incorporation of the knowledge contained in scriptures and authentic texts - that is a very important part. Even when you don't understand a text, still if you persist at it, the force that is in that book creates certain new grooves in your brain and the second or the third time when you read it, it begins to make some meaning. This is the meaning of studying, of exposing your mind to the constant vibrations of higher levels of knowledge. Incidentally, the mind gets developed, a mental climate is created, a climate of spiritual culture.
   ~ M P Pandit, The Advent 1981, 30,
695:We already saw that in evolution each of these structures emerges as a substitute gratification, and is abandoned when it ceases to gratify. And we can see now that each of them emerges as a substitute in evolution because each was created as substitute in involution. The self can climb back up this involved chain of substitutes only by tasting them, finding them lacking, accepting their death, and thus transcending them (all of which the self in involution refused to do). But the self will evolve up the chain of being only to the point at which it will accept the substitute gratifications as satisfactory (bodily substitutes, or mental substitutes, or subtle ones, or causal ones). At that particular level, its incest settles in, it accepts its substitutes as real, its Eros wins out over Thanatos, it will not undergo the separation anxiety of transcending and dying to that level, and so evolution stops cold (for this lifetime). The self has, in this life, gotten as close as it can to the Source (while still imagining it is the Source)
   ~ Ken Wilber, The Atman Project,
696:There is nothing unintelligible in what I say about strength and Grace. Strength has a value for spiritual realisation, but to say that it can be done by strength only and by no other means is a violent exaggeration. Grace is not an invention, it is a face of spiritual experience. Many who would be considered as mere nothings by the wise and strong have attained by Grace; illiterate, without mental power or training, without "strength" of character or will, they have yet aspired and suddenly or rapidly grown into spiritual realisation, because they had faith or because they were sincere. ...

   Strength, if it is spiritual, is a power for spiritual realisation; a greater power is sincerity; the greatest power of all is Grace. I have said times without number that if a man is sincere, he will go through in spite of long delay and overwhelming difficulties. I have repeatedly spoken of the Divine Grace. I have referred any number of times to the line of the Gita:

   "I will deliver thee from all sin and evil, do not grieve." ~ Sri Aurobindo, Letters On Yoga - II,
697:Sails across the sea of life in the twinkling of an eye.' One attains the vision of God if Mahamaya steps aside from the door. Mahamaya's grace is necessary: hence the worship of Sakti. You see, God is near us, but it is not possible to know Him because Mahamaya stands between. Rama, Lakshmana, and Sita were walking along. Rama walked ahead, Sita in the middle, and Lakshmana last. Lakshmana was only two and a half cubits away from Rama, but he couldn't see Rama because Sita - Mahamaya - was in the way.
"While worshipping God, one should assume a definite attitude. I have three attitudes: the attitude of a child, the attitude or a maidservant, and the attitude of a friend. For a long time I regarded myself as a maidservant and a woman companion of God; at that time I used to wear skirts and ornaments, like a woman. The attitude of a child is very good.
"The attitude of a 'hero' is not good. Some people cherish it. They regard themselves as Purusha and woman as Prakriti; they want to propitiate woman through intercourse with her. But this method often causes disaster. ~ Sri Ramakrishna,
698:But a time will come when you will feel more and more that you are the instrument and not the worker. For first by the force of your devotion your contact with the Divine Mother will become so intimate that at all times you will have only to concentrate and to put everything into her hands to have her present guidance, her direct command or impulse, the sure indication of the thing to be done and the way to do it and the result. And afterwards you will realise that the divine Shakti not only inspires and guides, but initiates and carries out your works; all your movements are originated by her, all your powers are hers, mind, life and body are conscious and joyful instruments of her action, means for her play, moulds for her manifestation in the physical universe. There can be no more happy condition than this union and dependence; for this step carries you back beyond the border-line from the life of stress and suffering in the ignorance into the truth of your spiritual being, into its deep peace and its intense Ananda. ~ Sri Aurobindo, The Mother With Letters On The Mother, 12,
699:From the twilight of day till the twilight of evening, a leopard, in the last years of the thirteenth century, would see some wooden planks, some vertical iron bars, men and women who changed, a wall and perhaps a stone gutter filled with dry leaves. He did not know, could not know, that he longed for love and cruelty and the hot pleasure of tearing things to pieces and the wind carrying the scent of a deer, but something suffocated and rebelled within him and God spoke to him in a dream: ""You live and will die in this prison so that a man I know of may see you a certain number of times and not forget you and place your figure and symbol in a poem which has its precise place in the scheme of the universe. You suffer captivity, but you will have given a word to the poem.

   God, in the dream, illumined the animal's brutishness and the animal understood these reasons and accepted his destiny, but, when he awoke, there was in him only an obscure resignation, a valorous ignorance, for the machinery of the world is much too complex for the simplicity of a beast. ~ Jorge Luis Borges,
700:The tide of materialistic thoughts is always on the watch, waiting for the least weakness, and if we relax but one moment from our vigilance, if we are even slightly negligent, it rushes in and invades us from all sides, submerging under its heavy flood the result sometimes of numberless efforts. Then the being enters a sort of torpor, its physical needs of food and sleep increase, its intelligence is clouded, its inner vision veiled, and in spite of the little interest it really finds in such superficial activities, they occupy it almost exclusively. This state is extremely painful and tiring, for nothing is more tiring then materialistic thoughts, and the mind, worn out, suffers like a caged bird which cannot spread its wings and yet longs to be able to soar freely.
   But perhaps this state has its own use which I do not see.... In any case, I do not struggle; and like a child in its mother's arms, like a fervent disciple at the feet of his master, I trust myself to Thee and surrender to Thy guidance, sure of Thy victory.
   ~ The Mother, Prayers And Meditations, January 4th, 1914,
701:16. Master of Two Worlds:Freedom to pass back and forth across the world division, from the perspective of the apparitions of time to that of the causal deep and back-not contaminating the principles of the one with those of the other, yet permitting the mind to know the one by virtue of the other-is the talent of the master. The Cosmic Dancer, declares Nietzsche, does not rest heavily in a single spot, but gaily, lightly, turns and leaps from one position to another. It is possible to speak from only one point at a time, but that does not invalidate the insights of the rest. The individual, through prolonged psychological disciplines, gives up completely all attachment to his personal limitations, idiosyncrasies, hopes and fears, no longer resists the self-annihilation that is prerequisite to rebirth in the realization of truth, and so becomes ripe, at last, for the great at-one-ment. His personal ambitions being totally dissolved, he no longer tries to live but willingly relaxes to whatever may come to pass in him; he becomes, that is to say, an anonymity. ~ Joseph Campbell,
702:It is a fact always known to all yogis and occultists since the beginning of time, in Europe and Africa as in India, that wherever yoga or Yajna is done, there the hostile Forces gather together to stop it by any means. It is known that there is a lower nature and a higher spiritual nature - it is known that they pull different ways and the lower is strongest at first and the higher afterwards. It is known that the hostile Forces take advantage of the movements of the lower nature and try to spoil through them, smash or retard the siddhi. It has been said as long ago as the Upanishads (hard is the path to tread, sharp like a razor's edge); it was said later by Christ 'hard is the way and narrow the gate by which one enters into the kingdom of heaven' and also 'many are called, few chosen' - because of these difficulties. But it has also always been known that those who are sincere and faithful in heart and remain so and those who rely on the Divine will arrive in spite of all difficulties, stumbles or falls.
   ~ Sri Aurobindo, Letters On Yoga - III, Opposition of the Hostile Forces - I,
703:The path of seeking truth within and without is not an easy one. It goes literally against everything we've been told and taught by society and governments. The indoctrination of lies, the conditioning and programming is deep and far reaching. It has been going on for millennia. It takes tremendous effort to wake up from the hypnotic slumber, where most people dream to be awake. At this time of transition, as more and more knowledge is coming to the surface, there is the potential to create a new earth. However, this is also the age of deception for there are forces at work that do not want this to happen. They do their best to vector us away from truth and the most effective way to swallow a lie is to sandwich it between some truth with some emotional hooks. As mentioned many times before, lies are mixed with truth, hence discernment is essential. We need to engage our higher emotional center connecting us to divine intuition and also activate our higher intellect, engaging in sincere, open minded critical thinking, fusing the heart and the mind, mysticism and science. ~ Bernhard Guenther,
704:In the depths of your consciousness is the psychic being, the temple of the Divine within you. This is the centre round which should come about the unification of all these divergent parts, all these contradictory movements of your being. Once you have got the consciousness of the psychic being and its aspiration, these doubts and difficulties can be destroyed. It takes more or less time, but you will surely succeed in the end. Once you have turned to the Divine, saying, "I want to be yours", and the Divine has said, "Yes", the whole world cannot keep you from it. When the central being has made its surrender, the chief difficulty has disappeared. The outer being is like a crust. In ordinary people the crust is so hard and thick that they are not conscious of the Divine within them. If once, even for a moment only, the inner being has said, "I am here and I am yours", then it is as though a bridge has been built and little by little the crust becomes thinner and thinner until the two parts are wholly joined and the inner and the outer become one. ~ The Mother, Questions And Answers 1929-1931,
705:So the devotion must be accompanied by another movement, that is, gratitude. This feeling of gratitude that the Divine exists, this gratefulness, full of wonder, that truly fills your heart with a sublime delight, because the Divine exists, because there is something in the universe that is the Divine, and there is not merely the monstrosity that we see—because there is the Divine, because the Divine is there.

And each time any least thing puts you in contact with this sublime reality of the Divine existence, your heart is filled with so intense and wonderful a delight, such gratefulness as is of all things the most delectable in taste.

Nothing can give you a delight equal to that of gratitude. You hear a bird singing, you see a flower, you look at a child, you witness an act of generosity, you read a beautiful sentence, you stand before a sunset, it does not matter what the thing is— all on a sudden it comes upon you, a kind of emotion, but so deep, so intense, because the world manifests the Divine, because there is something behind the world which is the Divine. ~ The Mother,
706:The alchemist of today is not hidden in caves and cellars, studying alone, but as he goes on with his work, it is seen that walls are built around him, and while he is in the world, like the master of old, he is not of it. As he goes further in his work, the light of other people's advice and outside help grows weaker and weaker, until finally he stands alone in darkness, and then comes the time that he must use his own lamp, and the various experiments which he has carried on must be his guide. He must take the Elixir of Life which he has developed and with it fill the lamp of his spiritual consciousness, and holding that above his head, walk into the Great Unknown, where if he has been a good and faithful servant, he will learn of the alchemy of Divinity. Where now test tubes and bottles are his implements, then worlds and globes he will study, and as a silent watcher will learn from that Divine One, who is the Great Alchemist of all the universe, the greatest alchemy of all, the creation of life, the maintenance of form, and the building of worlds. ~ Manly P Hall, The Initiates of the Flame,
707:If we regard the Powers of the Reality as so many Godheads, we can say that the Overmind releases a million Godheads into action, each empowered to create its own world, each world capable of relation, communication and interplay with the others.
There are in the Veda different formulations of the nature of the Gods: it is said they are all one Existence to which the sages give different names; yet each God is worshipped as if he by himself is that Existence, one who is all the other Gods together or contains them in his being; and yet again each is a separate Deity acting sometimes in unison with companion deities, sometimes separately, sometimes even in apparent opposition to other Godheads of the same Existence. In the Supermind all this would be held together as a harmonised play of the one Existence; in the Overmind each of these three conditions could be a separate action or basis of action and have its own principle of development and consequences and yet each keep the power to combine with the others in a more composite harmony. ~ Sri Aurobindo, The Life Divine, Supermind Mind and the Overmind Maya,
708:The Palace

The Palace is not infinite.

The walls, the ramparts, the gardens, the labyrinths, the staircases, the terraces, the parapets, the doors, the galleries, the circular or rectangular patios, the cloisters, the intersections, the cisterns, the anterooms, the chambers, the alcoves, the libraries, the attics, the dungeons, the sealed cells and the vaults, are not less in quantity than the grains of sand in the Ganges, but their number has a limit. From the roofs, towards sunset, many people can make out the forges, the workshops, the stables, the boatyards and the huts of the slaves.

It is granted to no one to traverse more than an infinitesimal part of the palace. Some know only the cellars. We can take in some faces, some voices, some words, but what we perceive is of the feeblest. Feeble and precious at the same time. The date which the chisel engraves in the tablet, and which is recorded in the parochial registers, is later than our own death; we are already dead when nothing touches us, neither a word nor a yearning nor a memory. I know that I am not dead. ~ Jorge Luis Borges, The Book of Sand,
709:15. The Crossing of the Return Threshold:The returning hero, to complete his adventure, must survive the impact of the world. Many failures attest to the difficulties of this life-affirmative threshold. The first problem of the returning hero is to accept as real, after an experience of the soul-satisfying vision of fulfillment, the passing joys and sorrows, banalities and noisy obscenities of life. Why re-enter such a world? Why attempt to make plausible, or even interesting, to men and women consumed with passion, the experience of transcendental bliss? As dreams that were momentous by night may seem simply silly in the light of day, so the poet and the prophet can discover themselves playing the idiot before a jury of sober eyes. The easy thing is to commit the whole community to the devil and retire again into the heavenly rock dwelling, close the door, and make it fast. But if some spiritual obstetrician has drawn the shimenawa across the retreat, then the work of representing eternity in time, and perceiving in time eternity, cannot be avoided" The hero returns to the world of common day and must accept it as real. ~ Joseph Campbell,
710:Here I want to make it very clear that mathematics is not what many people think it is; it is not a system of mere formulas and theorems; but as beautifully defined by Professor Cassius J. Keyser, in his book The Human Worth of Rigorous Thinking (Columbia University Press, 1916), mathematics is the science of "Exact thought or rigorous thinking," and one of its distinctive characteristics is "precision, sharpness, completeness of definitions." This quality alone is sufficient to explain why people generally do not like mathematics and why even some scientists bluntly refuse to have anything to do with problems wherein mathematical reasoning is involved. In the meantime, mathematical philosophy has very little, if anything, to do with mere calculations or with numbers as such or with formulas; it is a philosophy wherein precise, sharp and rigorous thinking is essential. Those who deliberately refuse to think "rigorously"-that is mathematically-in connections where such thinking is possible, commit the sin of preferring the worse to the better; they deliberately violate the supreme law of intellectual rectitude. ~ Alfred Korzybski, Manhood of Humanity,
711:Meditation is a deliberate attempt to pierce into the higher states of consciousness and finally go beyond it. The art of meditation is the art of shifting the focus of attention to ever subtler levels, without losing one's grip on the levels left behind. In a way it is like having death under control. One begins with the lowest levels: social circumstances, customs and habits; physical surroundings, the posture and the breathing of the body, the senses, their sensation s and perceptions; the mind, its thoughts and feelings; until the entire mechanism of personality is grasped and firmly held. The final stage of meditation is reached when the sense of identity goes beyond the 'I-am-so-and-so', beyond 'so-l-am', beyond 'I-am-the-witness-only', beyond 'there-is', beyond all ideas into the impersonally personal pure being. But you must be energetic when you take to meditation. It is definitely not a part-time occupation. Limit your interests and activities to what is needed for you and your dependents' barest needs.
Save all your energies and time for breaking the wall your mind had built around you. Believe me, you will not regret. ~ Sri Nisargadatta Maharaj,
712:This Divine Being, Sachchidananda, is at once impersonal and personal: it is an Existence and the origin and foundation of all truths, forces, powers, existences, but it is also the one transcendent Conscious Being and the All-Person of whom all conscious beings are the selves and personalities; for He is their highest Self and the universal indwelling Presence. It is a necessity for the soul in the universe - and therefore the inner trend of the evolutionary Energy and its ultimate intention - to know and to grow into this truth of itself, to become one with the Divine Being, to raise its nature to the Divine Nature, its existence into the Divine Existence, its consciousness into the Divine Consciousness, its delight of being into the divine Delight of Being, and to receive all this into its becoming, to make the becoming an expression of that highest Truth, to be possessed inwardly of the Divine Self and Master of its existence and to be at tthe same time wholly possessed by Him and moved by His Divine Energy and live and act in a complete self-giving and surrender.
   ~ Sri Aurobindo, The Life Divine, The Integral Knowledge and the Aim of Life; Four Theories of Existence, 688,
713:He had no document but his memory; the training he had acquired with each added hexameter gave him a discipline unsuspected by those who set down and forget temporary, incomplete paragraphs. He was not working for posterity or even for God, whose literary tastes were unknown to him. Meticulously, motionlessly, secretly, he wrought in time his lofty, invisible labyrinth. He worked the third act over twice. He eliminated certain symbols as over-obvious, such as the repeated striking of the clock, the music. Nothing hurried him. He omitted, he condensed, he amplified. In certain instances he came back to the original version. He came to feel affection for the courtyard, the barracks; one of the faces before him modified his conception of Roemerstadt's character. He discovered that the wearying cacophonies that bothered Flaubert so much are mere visual superstitions, weakness and limitation of the written word, not the spoken...He concluded his drama. He had only the problem of a single phrase. He found it. The drop of water slid down his cheek. He opened his mouth in a maddened cry, moved his face, dropped under the quadruple blast.~ Jorge Luis Borges, Labyrinths, Selected Stories and Other Writings,
714:It is always better to try to concentrate in a centre, the centre of aspiration, one might say, the place where the flame of aspiration burns, to gather in all the energies there, at the solar plexus centre and, if possible, to obtain an attentive silence as though one wanted to listen to something extremely subtle, something that demands a complete attention, a complete concentration and a total silence. And then not to move at all. Not to think, not to stir, and make that movement of opening so as to receive all that can be received, but taking good care not to try to know what is happening while it is happening, for it one wants to understand or even to observe actively, it keeps up a sort of cerebral activity which is unfavourable to the fullness of the receptivity - to be silent, as totally silent as possible, in an attentive concentration, and then be still. If one succeeds in this, then, when everything is over, when one comes out of meditation, some time later - usually not immediately - from within the being something new emerges in the consciousness: a new understanding, a new appreciation of things, a new attitude in life - in short, a new way of being.
   ~ Sri Aurobindo, [where to concentrate?],
715:the hard shell of the ego :::
This sense of one's own person becomes a kind of cage, a prison which shuts you in, prevents you from being true, from knowing truly, acting truly, understanding truly. It is as though someone had put you in a very hard shell and you were compelled to stay there.
   This is the first sensation you have. Afterwards you begin to tap against the shell in order to break it. Sometimes it resists very long. But still, when you begin to feel this, that what you believed in to be yourself, the person doing thigns and for whom they are done, the person who exists and makes you what you are, yes, when you pass from this to the consciousness that this is a prison preventing you from being truly yourself, then you have made great progress, and there is hope. You feel yourself stifled, crushed, absolutely shut up in a prison without air, without light, without an opening, and then you begin pushing from the inside, pushing, pushing, pushing so that it may break.
   And the day it breaks, the day it opens, suddenly, you enter the psychic consciousness. And then you understand. And then, truly, if you have a sense of humour, you laugh; you realise your stupidity. ~ The Mother,
716:I have got three letters from you, but as I was busy with many things I couldn't answer them-today I am answering all the three together. It was known that it wouldn't be possible for you to come for darshan this time, it can't be easy to come twice within this short time. Don't be sorry, remain calm and remember the Mother, gather faith and strength within. You are a child of the Divine Mother, be tranquil, calm and full of force. There is no special procedure. To take the name of the Mother, to remember her within, to pray to her, all this may be described as calling the Mother. As it comes from within you, you have to call her accordingly. You can do also this - shutting your eyes you can imagine that the Mother is in front of you or you can sketch a picture of her in your mind and offer her your pranam, that obeissance will reach her. When you've time, you can meditate on her with the thinking attitude that she is with you, she's sitting in front of you. Doing these things people at last get to see her. Accept my blessings, I send the Mother's blessings also at the same time. From time to time Jyotirmoyee will take blessing flowers during pranam and send them to you. ~ The Mother, Nirodbaran Memorable contacts with the Mother,
717:In your early struggles you may have found it difficult to conquer sleep; and you may have wandered so far from the object of your meditations without noticing it, that the meditation has really been broken; but much later on, when you feel that you are "getting quite good," you will be shocked to find a complete oblivion of yourself and your surroundings. You will say: "Good heavens! I must have been to sleep!" or else "What on earth was I meditating upon?" or even "What was I doing?" "Where am I?" "Who am I?" or a mere wordless bewilderment may daze you. This may alarm you, and your alarm will not be lessened when you come to full consciousness, and reflect that you have actually forgotten who you are and what you are doing! This is only one of many adventures that may come to you; but it is one of the most typical. By this time your hours of meditation will fill most of the day, and you will probably be constantly having presentiments that something is about to happen. You may also be terrified with the idea that your brain may be giving way; but you will have learnt the real symptoms of mental fatigue, and you will be careful to avoid them. They must be very carefully distinguished from idleness! ~ Aleister Crowley, Liber ABA,
718:My sweet mother, The more I look into myself, the more discouraged I am, and I don't know whether there is any chance of my making any progress. It seems that all the obscurities and falsehoods are rising up on every side, inside and outside, and want to swallow me up. There are times when I cannot distinguish truth from falsehood and I am then on the verge of losing my mind.
   Still, there is something in me which says very weakly that all will be well; but this voice is so feeble that I cannot rely on it.1
   My faults are so numerous and so great that I think I shall fail. On the other hand, I have neither the inclination nor the capacity for the ordinary life. And I know that I shall never be able to leave this life. This is my situation right now. The struggle is getting more and more acute, and worst of all I cannot lie to you. What should I do?

   Do not torment yourself, my child, and remain as quiet as you can; do not yield to the temptation to give up the struggle and let yourself fall into darkness. Persist, and one day you will realise that I am close to you to console you and help you, and then the hardest part will be over. With all my love and blessings. 25 September 1947
   ~ The Mother, Some Answers From The Mother,
719:Therefore the age of intuitive knowledge, represented by the early Vedantic thinking of the Upanishads, had to give place to the age of rational knowledge; inspired Scripture made room for metaphysical philosophy, even as afterwards metaphysical philosophy had to give place to experimental Science.

   Intuitive thought which is a messenger from the superconscient and therefore our highest faculty, was supplanted by the pure reason which is only a sort of deputy and belongs to the middle heights of our being; pure reason in its turn was supplanted for a time by the mixed action of the reason which lives on our plains and lower elevations and does not in its view exceed the horizon of the experience that the physical mind and senses or such aids as we can invent for them can bring to us.

   And this process which seems to be a descent, is really a circle of progress.

   For in each case the lower faculty is compelled to take up as much as it can assimilate of what the higher had already given and to attempt to re-establish it by its own methods.

   By the attempt it is itself enlarged in its scope and arrives eventually at a more supple and a more ample selfaccommodation to the higher faculties. ~ Sri Aurobindo, The Life Divine, 1.08-13,
720:Central to shamanism is the perception of an otherworld or series of otherworlds. This type of astral or aetheric dimension containing various powers entities and forces allows real effects to be created in this world. The shaman's soul journeys through this dimension while in ecstatic or drug-induced state of trance. The journey may be undertaken for divinatory knowledge, to cure sickness, to deliver a blow to enemies, or to find game animals. Prospective shamans are usually selected from those with a nervous disposition. They may either be assigned to shamanic instruction or are driven to it by a power present in the shamanic culture. Initiation invokes a journey into the otherworld, a meeting with spirits and a death-rebirth experience. In the deathrebirth experience, the candidate has a vision of his body being dismembered, often by fantastic beings or animal spirits, and then reassembled from the wreckage. The new body invariably contains an extra part often described as an additional bone or an inclusion of magical quartz stones or sometimes an animal spirit. This experience graphically symbolizes the location of the aetheric force field within the body or the addition of various extra powers to it.
   ~ Peter J Carroll, Liber Null,
721:the three successive elements :::
   The progressive self-manifestation of Nature in man, termed in modern language his evolution, must necessarily depend upon three successive elements, that which is already evolved, that which is persistently in the stage of conscious evolution and that which is to be evolved and may perhaps be already displayed, if not constantly, then occasionally or with some regularity of recurrence, in primary formations or in others more developed and, it may well be, even in some, however rare, that are near to the highest possible realisation of our present humanity. For the march of Nature is not drilled to a regular and mechanical forward stepping. She reaches constantly beyond herself even at the cost of subsequent deplorable retreats. She has rushes; she has splendid and mighty outbursts; she has immense realisations. She storms sometimes passionately forward hoping to take the kingdom of heaven by violence. And these self-exceedings are the revelation of that in her which is most divine or else most diabolical, but in either case the most puissant to bring her rapidly forward towards her goal.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, The Three Steps of Nature,
722:
   Mother, you told us one day that all that happens to us has been decided in advance. What does that mean?


This is but a way of speaking. This happens because to express a thing I can't be saying all the words at the same time, can I? I am obliged to say them one after another. Otherwise, if all the words were spoken at the same time, it would make a big noise and nobody would understand anything! Well, when you try to explain the universe, you do as you would when you speak. You say one thing after another, but to tell the truth, you must say everything at one go. Now, how can that be done?... Indeed, since you repeat it to me, it is very likely that I must have said that somewhere.... I must have said the contrary also! But if you put it in this way, that everything that happens has been decided in advance, then with the consciousness of time that you have now, it is as if you said: yesterday it was decided what would happen today; and this year it is decided what will happen next year. It is in this way that the thing is translated in your consciousness - naturally, because it is thus that we see, think, understand and above all speak and express ourselves. But it is not like that. ~ The Mother, Questions And Answers 1953,
723:The Tower. Somewhere ahead, it waited for him - the nexus of Time, the nexus of Size. He began west again, his back set against the sunrise, heading toward the ocean, realizing that a great passage of his life had come and gone. 'I loved you Jake,' he said aloud. The stiffness wore out of his body and he began to walk more rapidly. By that evening he had come to the end of the land. He sat in a beach which stretched left and right forever, deserted. The waves beat endlessly against the shore, pounding and pounding. The setting sun painted the water in a wide strip of fool's gold.
There the gunslinger sat, his face turned up into the fading light. He dreamed his dreams and watched as the stars came out; his purpose did not flag, nor did his heart falter; his hair, finer now and gray at the temples, blew around his head, and the sandalwood-inlaid guns of his father lay smooth and deadly against his hips, and he was lonely but did not find loneliness in any way a bad or ignoble thing. The dark came down and the world moved on. The gunslinger waited for the time of the drawing and dreamed his long dreams of the Dark Tower, to which he would someday come at dusk and approach, winding his horn, to do some unimaginable final battle. ~ Stephen King,
724:Aspiration in everyone, no matter who it is, has the same poweR But the effect of this aspiration is different. For aspiration is aspiration: if you have aspiration, in itself it has a power. Only, this aspiration calls down an answer, and this answer, the effect, which is the result of the aspiration, depends upon each one, for it depends upon his receptivity. I know many people of this kind: they say, "Oh! but I aspire all the time and still I receive nothing." It is impossible that they should receive nothing, in the sense that the answer is sure to come. But it is they who do not receive. The answer comes but they are not receptive, so they receive nothing.. . . When you have an aspiration, a very active aspiration, your aspiration is going to do its work. It is going to call down the answer to what you aspire foR But if, later, you begin to think of something else or are not attentive or receptive, you do not even notice that your aspiration has received an answer. This happens very frequently. So people tell you: "I aspire and I don't receive anything, I get no answer!" Yes, you do have an answer but you are not aware of it, because you continue to be active in this way, like a mill turning all the time. ~ The Mother, Questions And Answers 1954,
725:Raise Your Standards
Any time you sincerely want to make a change, the first thing you must do is to raise your standards. When people ask me what really changed my life eight years ago, I tell them that absolutely the most important thing was changing what I demanded of myself. I wrote down all the things I would no longer accept in my life, all the things I would no longer tolerate, and all the things that I aspired to becoming.
Think of the far-reaching consequences set in motion by men and women who raised their standards and acted in accordance with them, deciding they would tolerate no less. History chronicles the inspiring examples of people like Leonardo da Vinci, Abraham Lincoln, Helen Keller, Mahatma Gandhi, Martin Luther King, Jr., Rosa Parks, Albeit Einstein, Cesar Chavez, Soichiro Honda, and many others who took the magnificently powerful step of raising their standards. The same power that was available to them is available to you, if you have the courage to claim it. Changing an organization, acompany, a country-or a world-begins with the simple step of changing yourself.


STEP TWO

Change Your Limiting Beliefs ~ Anthony Robbins, How to take Immediate Control of Your Mental Emotional Physical and Financial Destiny,
726:Philosophy, as defined by Fichte, is the "science of sciences." Its aim was to solve the problems of the world. In the past, when all exact sciences were in their infancy, philosophy had to be purely speculative, with little or no regard to realities. But if we regard philosophy as a Mother science, divided into many branches, we find that those branches have grown so large and various, that the Mother science looks like a hen with her little ducklings paddling in a pond, far beyond her reach; she is unable to follow her growing hatchlings. In the meantime, the progress of life and science goes on, irrespective of the cackling of metaphysics. Philosophy does not fulfill her initial aim to bring the results of experimental and exact sciences together and to solve world problems. Through endless, scientific specialization scientific branches multiply, and for want of coordination the great world-problems suffer. This failure of philosophy to fulfill her boasted mission of scientific coordination is responsible for the chaos in the world of general thought. The world has no collective or organized higher ideals and aims, nor even fixed general purposes. Life is an accidental game of private or collective ambitions and greeds. ~ Alfred Korzybski, Manhood of Humanity,
727:I have been accused of a habit of changing my opinions. I am not myself in any degree ashamed of having changed my opinions. What physicist who was already active in 1900 would dream of boasting that his opinions had not changed during the last half century? In science men change their opinions when new knowledge becomes available; but philosophy in the minds of many is assimilated rather to theology than to science. The kind of philosophy that I value and have endeavoured to pursue is scientific, in the sense that there is some definite knowledge to be obtained and that new discoveries can make the admission of former error inevitable to any candid mind. For what I have said, whether early or late, I do not claim the kind of truth which theologians claim for their creeds. I claim only, at best, that the opinion expressed was a sensible one to hold at the time when it was expressed. I should be much surprised if subsequent research did not show that it needed to be modified. I hope, therefore, that whoever uses this dictionary will not suppose the remarks which it quotes to be intended as pontifical pronouncements, but only as the best I could do at the time towards the promotion of clear and accurate thinking. Clarity, above all, has been my aim.
   ~ Bertrand Russell,
728:"So what is Rifts? It is a post-apocalyptic roleplaying game set hundreds of years into the future which combines big robots, magic, psionics, and bruising combat on an incredible scale. It is a roleplaying game in which Glitter Boys piloting big mecha suits, chemically enhanced Juicers, psionic Cyber-Knights, ley-commanding Ley Walkers, Techno-Wizards, Dragons, psionic Mind Melters, and more combat the 'Dead Boy' soldiers in their deaths head armour, Spider-Skull Walkers, and Sky Cycles of the evil Coalition States as well as supernatural monsters, D-Bees (Dimensional beings), and the instectoid Xiticix from other dimensions. It is a future in which a golden age was destroyed by nuclear conflagration as billions died, their Potential Psychic Energy-or P.P.E.-was unleashed as surges into the Earth's many, long forgotten ley lines, coming together at nexus points and causing rifts in time and space to be ripped open. As the planet buckled under the psychic onslaught, millions more died and fed more energy into the now pulsing ley lines, causing a feedback loop which would grow and grow. The oceans were driven from their beds to wash over the lands, Atlantis rose again after millennia, alien beings flooded through the rifts, and magic returned to the planet. " ~ Unknown,
729:If we do not objectify, and feel instinctively and permanently that words are not the things spoken about, then we could not speak abouth such meaningless subjects as the 'beginning' or the 'end' of time. But, if we are semantically disturbed and objectify, then, of course, since objects have a beginning and an end, so also would 'time' have a 'beggining' and an 'end'. In such pathological fancies the universe must have a 'beginning in time' and so must have been made., and all of our old anthropomorphic and objectified mythologies follow, including the older theories of entropy in physics. But, if 'time' is only a human form of representation and not an object, the universe has no 'beginning in time' and no 'end in time'; in other words, the universe is 'time'-less. The moment we realize, feel permanently, and utilize these realizations and feelings that words are not things, then only do we acquire the semantic freedom to use different forms of representation. We can fit better their structure to the facts at hand, become better adjusted to these facts which are not words, and so evaluate properly m.o (multi-ordinal) realities, which evaluation is important for sanity. ~ Alfred Korzybski, Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics,
730:I have a friend who's an artist and has sometimes taken a view which I don't agree with very well. He'll hold up a flower and say "look how beautiful it is," and I'll agree. Then he says "I as an artist can see how beautiful this is but you as a scientist take this all apart and it becomes a dull thing," and I think that he's kind of nutty. First of all, the beauty that he sees is available to other people and to me too, I believe. Although I may not be quite as refined aesthetically as he is ... I can appreciate the beauty of a flower. At the same time, I see much more about the flower than he sees. I could imagine the cells in there, the complicated actions inside, which also have a beauty. I mean it's not just beauty at this dimension, at one centimeter; there's also beauty at smaller dimensions, the inner structure, also the processes. The fact that the colors in the flower evolved in order to attract insects to pollinate it is interesting; it means that insects can see the color. It adds a question: does this aesthetic sense also exist in the lower forms? Why is it aesthetic? All kinds of interesting questions which the science knowledge only adds to the excitement, the mystery and the awe of a flower. It only adds. I don't understand how it subtracts. ~ Richard P Feynman,
731:
   Sweet Mother, Is it possible to have control over oneself during sleep? For example, if I want to see you in my dreams, can I do it at will?

Control during sleep is entirely possible and it is progressive if you persist in the effort. You begin by remembering your dreams, then gradually you remain more and more conscious during your sleep, and not only can you control your dreams but you can guide and organise your activities during sleep.

   If you persist in your will and your effort, you are sure to learn how to come and find me at night during your sleep and afterwards to remember what has happened.

   For this, two things are necessary, which you must develop by aspiration and by calm and persistent effort.

   (1) Concentrate your thought on the will to come and find me; then pursue this thought, first by an effort of imagination, afterwards in a tangible and increasingly real way, until you are in my presence.

   (2) Establish a sort of bridge between the waking and the sleeping consciousness, so that when you wake up you remember what has happened.

It may be that you succeed immediately, but more often it takes a certain time and you must persist in the effort. 25 September 1959

   ~ The Mother, Some Answers From The Mother, 226,
732:Art is the human language of the nervous plane, intended to express and communicate the Divine, who in the domain of sensation manifests as beauty.

   The purpose of art is therefore to give those for whom it is meant a freer and more perfect communion with the Supreme Reality. The first contact with this Supreme Reality expresses itself in our consciousness by a flowering of the being in a plenitude of vast and peaceful delight. Each time that art can give the spectator this contact with the infinite, however fleetingly, it fulfils its aim; it has shown itself worthy of its mission. Thus no art which has for many centuries moved and delighted a people can be dismissed, since it has at least partially fulfilled its mission - to be the powerful and more or less perfect utterance of that which is to be expressed. What makes it difficult for the sensibility of a nation to enjoy the delight that another nation finds in one art or another is the habitual limitation of the nervous being which, even more than the mental being, is naturally exclusive in its ability to perceive the Divine and which, when it has entered into relation with Him through certain forms, feels an almost irresistible reluctance to recognise Him through other forms of sensation. ~ The Mother, Words Of Long Ago, 122,
733:If we are religious-minded, perhaps we will see the gods who inhabit this world. Beings, forces, sounds, lights, and rhythms are just so many true forms of the same indefinable, but not unknowable, Essence we call God; we have spoken of God, and made temples, laws or poems to try to capture the one little pulsation filling us with sunshine, but it is free as the wind on foam-flecked shores. We may also enter the world of music, which in fact is not different from the others but a special extension of this same, great inexpressible Vibration. If once, only once, even for a few moments in a lifetime, we can hear that Music, that Joy singing above, we will know what Beethoven and Bach heard; we will know what God is because we will have heard God. We will probably not say anything grandiose; we will just know that That exists, whereupon all the suffering in the world will seem redeemed.
   At the extreme summit of the overmind, there only remain great waves of multi-hued light, says the Mother, the play of spiritual forces, which later translate - sometimes much later - into new ideas, social changes, or earthly events, after crossing one by one all the layers of consciousness and suffering a considerable distortion and loss of light...
   ~ Satprem, Sri Aurobindo Or The Adventure Of Consciousness,
734:Directly on awakening, preferably at dawn, the initiate goes to the place of invocation. Figuring to himself as he goes that being born anew each day brings with it the chance of greater rebirth, first he banishes the temple of his mind by ritual or by some magical trance. Then he unveils some token or symbol or sigil which represents to him the Holy Guardian Angel. This symbol he will likely have to change during the great work as the inspiration begins to move him. Next he invokes an image of the Angel into his minds eye. It may be considered as a luminous duplicate of ones own form standing in front of or behind one, or simply as a ball of brilliant light above ones head. Then he formulates his aspirations in what manner he will, humbling himself in prayer or exalting himself in loud proclamation as his need be. The best form of this invocation is spoken spontaneously from the heart, and if halting at first, will prove itself in time. He is aiming to establish a set of ideas and images which correspond to the nature of his genius, and at the same time receive inspiration from that source. As the magician begins to manifest more of his true will, the Augoeides will reveal images, names, and spiritual principles by which it can be drawn into greater manifestation.
   ~ Peter J Carroll, Liber Null,
735:It's a strange world. It seems that about fifteen billion years ago there was, precisely, absolute nothingness, and then within less than a nanosecond the material universe blew into existence.

Stranger still, the physical matter so produced was not merely a random and chaotic mess, but seemed to organize itself into ever more and complex and intricate forms. So complex were these forms that, many billions of years later, some of them found ways to reproduce themselves, and thus out of matter arose life.

Even stranger, these life forms were apparently not content to merely reproduce themselves, but instead began a long evolution that would eventually allow them to represent themselves, to produce sign and symbols and concepts, and thus out of life arose mind.

Whatever this process of evolution was, it seems to have been incredibly driven from matter to life to mind.

But stranger still, a mere few hundred years ago, on a small and indifferent planet around an insignificant star, evolution became conscious of itself.

And at precisely the same time, the very mechanisms that allowed evolution to become conscious of itself were simultaneously working to engineer its own extinction.

And that was the strangest of all. ~ Ken Wilber, Sex Ecology Spirituality, p. 3,
736:Many are God's forms by which he grows in man;
   They stamp his thoughts and deeds with divinity,
   Uplift the stature of the human clay
   Or slowly transmute it into heavens gold.
   He is the Good for which men fight and die,
   He is the war of Right with Titan wrong;
   He is Freedom rising deathless from her pyre;
   He is Valour guarding still the desperate pass
   Or lone and erect on the shattered barricade
   Or a sentinel in the dangerous echoing Night.
   He is the crown of the martyr burned in flame
   And the glad resignation of the saint
   And courage indifferent to the wounds of Time
   And the heros might wrestling with death and fate.
   He is Wisdom incarnate on a glorious throne
   And the calm autocracy of the sages rule.
   He is the high and solitary Thought
   Aloof above the ignorant multitude:
   He is the prophets voice, the sight of the seer.
   He is Beauty, nectar of the passionate soul,
   He is the Truth by which the spirit lives.
   He is the riches of the spiritual Vast
   Poured out in healing streams on indigent Life;
   He is Eternity lured from hour to hour,
   He is infinity in a little space:
   He is immortality in the arms of death.
   These powers I am and at my call they come.
   Thus slowly I lift mans soul nearer the Light.
   ~ Sri Aurobindo, Savitri, The Triple Soul-Forces,
737:
   Sweet Mother, Just as there is a methodical progression of exercises for mental and physical education, isn't there a similar method to progress towards Sri Aurobindo's yoga?
It should vary with each individual.
Could you make a step-by-step programme for me to follow daily?

The mechanical regularity of a fixed programme is indispensable for physical, mental and vital development; but this mechanical rigidity has little or no effect on spiritual development where the spontaneity of an absolute sincerity is indispensable. Sri Aurobindo has written very clearly on this subject. And what he has written on it has appeared in The Synthesis Of Yoga.
   However, as an initial help to set you on the path, I can tell you: (1) that on getting up, before starting the day, it is good to make an offering of this day to the Divine, an offering of all that one thinks, all that one is, all that one will do; (2) and at night, before going to sleep, it is good to review the day, taking note of all the times one has forgotten or neglected to make an offering of one's self or one's action, and to aspire or pray that these lapses do not recur. This is a minimum, a very small beginning - and it should increase with the sincerity of your consecration. 31 March 1965
   ~ The Mother, Some Answers From The Mother, [T1],
738:"Because I have called, and ye refused . . . I also will laugh at your calamity; I will mock when your fear cometh; when your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you." "For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them."

Time Jesum transeuntem et non revertentem: "Dread the passage of Jesus, for he does not return."

The myths and folk tales of the whole world make clear that the refusal is essentially a refusal to give up what one takes to be one's own interest. The future is regarded not in terms of an unremitting series of deaths and births, but as though one's present system of ideals, virtues, goals, and advantages were to be fixed and made secure. King Minos retained the divine bull, when the sacrifice would have signified submission to the will of the god of his society; for he preferred what he conceived to be his economic advantage. Thus he failed to advance into the liferole that he had assumed-and we have seen with what calamitous effect. The divinity itself became his terror; for, obviously, if one is oneself one's god, then God himself, the will of God, the power that would destroy one's egocentric system, becomes a monster. ~ Joseph Campbell, The Hero with a Thousand Faces,
739:And the mighty wildness of the primitive earth
And the brooding multitude of patient trees
And the musing sapphire leisure of the sky
And the solemn weight of the slowly-passing months
Had left in her deep room for thought and God.
There was her drama's radiant prologue lived.
A spot for the eternal's tread on earth
Set in the cloistral yearning of the woods
And watched by the aspiration of the peaks
Appeared through an aureate opening in Time,
Where stillness listening felt the unspoken word
And the hours forgot to pass towards grief and change.
Here with the suddenness divine advents have,
Repeating the marvel of the first descent,
Changing to rapture the dull earthly round,
Love came to her hiding the shadow, Death.
Well might he find in her his perfect shrine.
Since first the earth-being's heavenward growth began,
Through all the long ordeal of the race,
Never a rarer creature bore his shaft,
That burning test of the godhead in our parts,
A lightning from the heights on our abyss.
All in her pointed to a nobler kind.
Near to earth's wideness, intimate with heaven,
Exalted and swift her young large-visioned spirit
Voyaging through worlds of splendour and of calm
Overflew the ways of Thought to unborn things.
~ Sri Aurobindo, Savitri, The Issue,
740:For this is the other face of the psychic: not only is it joy and sweetness, but also quiet strength, as if it were forever above every possible tragedy - an invulnerable master. In this case, too, the details of a scene can be indelibly engraved. But what passes on to the next life is not so much the details as the essence of the scene: we will be struck by certain repetitive patterns of events or deadlocked situations that have an air of déjà vu and seem surrounded by an aura of fatality - for what has not been overcome in the past returns again and again, each time with a slightly different appearance, but basically always identical, until we confront the old knot and untie it. Such is the law of inner progress. Generally, however, the memory of actual physical circumstances does not remain, because, although our small surface consciousness makes much of them, they are, after all, of little significance. There is even a spontaneous mechanism that erases the profusion of useless past memories, just as those of the present life soon become eradicated. If we glance behind us, without thinking, what is actually left of our present life? A nebulous mass with perhaps two or three outstanding images; all the rest is blotted out. This is likewise the case for the soul and its past lives.
   ~ Satprem, Sri Aurobindo Or The Adventure Of Consciousness,
741:Sometimes when an adverse force attacks us and we come out successful, why are we attacked once again by the same force?
   Because something was left inside. We have said that the force can attack only when there is something which responds in the nature - however slight it may be. There is a kind of affinity, something corresponding, there is a disorder or an imperfection which attracts the adverse force by responding to it. So, if the attack comes, you must keep perfectly quiet and send it back, but it does not necessarily follow that you have got rid of that small part in you which allows the attack to come.
   You have something in you which attracts this force; take, for example (it is one of the most frequent things), the force of depression, that kind of attack of a wave of depression that falls upon you: you lose confidence, you lose hope, you have the feeling you will never be able to do anything, you are cast down.
   It means there is in your vital being something which is naturally egoistic, surely a little vain, which needs encouragement to remain in a good state. So it is like a little signal for those forces which intimates to them: "You can come, the door is open." But there is another part in the being that was watching when these forces arrived; instead of allowing them to enter, the part which... ~ The Mother, Questions And Answers 1953,
742:A certain inertia, tendency to sleep, indolence, unwillingness or inability to be strong for work or spiritual effort for long at a time, is in the nature of the human physical consciousness. When one goes down into the physical for its change (that has been the general condition here for a long time), this tends to increase. Even sometimes when the pressure of the sadhana on the physical increases or when one has to go much inside, this temporarily increases - the body either needing more rest or turning the inward movement into a tendency to sleep or be at rest. You need not, however, be anxious about that. After a time this rights itself; the physical consciousness gets the true peace and calm in the cells and feels at rest even in full work or in the most concentrated condition and this tendency of inertia goes out of the nature. Even for those who have never been in trance, it is good to repeat a mantra, a word, a prayer before going into sleep. But there must be a life in the words; I do not mean an intellectual significance, nothing of that kind, but a vibration. And its effect on the body is extraordinary: it begins to vibrate, vibrate, vibrate... and quietly you let yourself go, as though you wanted to go to sleep. The body vibrates more and more, more and more, more and more, and away you go. That is the cure for tamas.
   ~ The Mother, Words Of The Mother III,
743:And now, out among the stars, evolution was driving toward new goals. The first explorers of Earth had long since come to the limits of flesh and blood; as soon as their machines were better than their bodies, it was time to move. First their brains, and then their thoughts alone, they transferred into shining new homes of metal and of plastic.

In these, they roamed among the stars. They no longer built spaceships. They were spaceships.

But the age of the Machine-entities swiftly passed. In their ceaseless experimenting, they had learned to store knowledge in the structure of space itself, and to preserve their thoughts for eternity in frozen lattices of light. They could become creatures of radiation, free at last from the tyranny of matter.

Into pure energy, therefore, they presently transformed themselves; and on a thousand worlds, the empty shells they had discarded twitched for a while in a mindless dance of death, then crumbled into rust.

Now they were lords of the galaxy, and beyond the reach of time. They could rove at will among the stars, and sink like a subtle mist through the very interstices of space. But despite their godlike powers, they had not wholly forgotten their origin, in the warm slime of a vanished sea.

And they still watched over the experiments their ancestors had started, so long ago.
   ~ Arthur C Clarke, 2001: A Space Odyssey,
744:... although there is almost nothing I can say that will help you, and I can harly find one useful word. You have had many sadnesses, large ones, which passed. And you say that even this passing was difficult and upsetting for you. But please, ask yourself whether these large sadnesses haven't rather gone right through you. Perhaps many things inside you have been transformed; perhaps somewhere, deep inside your being, you have undergone important changes while you were sad. The only sadnesses that are dangerous and unhealthy are the ones that we carry around in public in order to drown them out with the noise; like diseases that are treated superficially and foolishly, they just withdraw and after a short interval break out again all the more terribly; and gather inside us and are life, are life that is unlived, rejected, lost, life that we can die of. If only it were possible for us to see farther than our knowledge reaches, and even a little beyond the outworks of our presentiment, perhaps we would bear our sadnesses with greater trust than we have in our joys. For they are the moments when something new has entered us, something unknown; our feelings grow mute in shy embarrassment, everything in us withdraws, a silence arises, and the new experience, which no one knows, stands in the midst of it all and says nothing. ~ Rainer Maria Rilke, Letters to a Young Poet, August 12, 1904,
745:The Particular Necessity for Practice
The second part discusses "the particular necessity for practice."
Through the power of the yoga of speech, the stains that obscure the mind are removed. Once this happens, speech reaches its full potential. It is like discovering the true nature of your speech for the very first time.
To activate the yoga of speech, summon the primordial wisdom deities by calling their names. Just as calling someone's name naturally causes that person to draw closer to you, in the same way calling the wisdom deities by name brings them nearer to you.
They come to see what you want.
This does not mean the wisdom deities will not come if you do not call them. They could come even if you did not call their names.
You call their names-which is what you are doing when you recite mantras-because their names express their actual nature. A quote from the Dorje Kur (rDo rje gur) scripture reads: "To directly perceive the buddhas, bodhisattvas, dakinis and your own consort, get their attention by calling their names and invite them to come." Reciting the deity's name over and over purifies obscurations of speech and establishes the cause of vajra speech.
This cause produces the condition that averts adverse conditions.
The speech of the wisdom deities and your own speech will become the same-vajra speech. ~ Gyatrul Rinpoche, Generating the Deity,
746:Recommended Reading
David Foster Wallace - Infinite Jest
DH Lawrence - The Rainbow
Gabriel Garcia Marquez - Love in the Time of Cholera
Karl Ove Knausgaard - My Struggle
Virginia Woolf - To The Lighthouse
Ben Lerner - The Topeka School
Sally Rooney - Conversations With Friends
Nell Zink - The Wallcreeper
Elena Ferrante - The Days of Abandonment
Jack Kerouac - Dharma Bums
Walt Whitman - Leaves of Grass
Michael Murphy - Golf in the King