DEFINTIONS
theol. ::: (of the Deity) Indwelling or abiding in the universe, time, etc. ~ Narad - Lexicon of an Infinite Mind
Theos, Theoi (Greek) ::: [from theein to run, in reference to the planetary deities who perform the formative work in cosmic evolution; or cf Sanskrit deva, Latin deus (connected with Zeus or Dios) the bright or shining one] God, gods; builders or cosmocratores. The two derivations are not antagonistic because the planets, stars, and suns are the bright and shining ones. Used in the triad of chaos, theos, cosmos three hypostases on the matter side of cosmic evolution meaning respectively the storehouse of cosmic seeds, the builders, and the universe built thereby. ~ Gottfried de purucker - theosophical Dictionary
Theosis ::: What occurs when higher states of gnosis are stabilized into stages of awareness. The blossoming of gnosis into the most perfect expression of consciousness. ~ Luxsaturni - occult
Theosis ::: The ultimate absorption of the soul into Deity. -- V.F. ~ Dagobert D Runes - Philosophy
Theomancy ::: The general meaning of the word is: Divination by oracles considered to be divinely inspired. The term is used also as the name of that part of the Hebrew Kabalah devoted to the study of the Majesty of God and to the mastery of the sacred names believed to be the key to the power of divination and magical ability. ~ Gaynor Frank - Mysticism
Theopoea ::: [from Greek theopoeia from theos god + poiein to make] The making of god-figures or their statues, the magic practice of endowing inanimate representations of deities with life or its semblance by means of akasic or astral forces. Reminiscent of the Greek story of Pygmalion who made an ivory image of a beautiful maiden, with which he fell so violently in love that he prayed to Aphrodite, goddess of love, to brea the life into it. The goddess is said to have granted his wish. See also THEURGY ~ Gottfried de purucker - theosophical
Theophany ::: The manifestation of a god to man by actual appearance. ~ Gaynor Frank - Mysticism
Theosebeia ::: (Greek) Reverence for divinity; used by Plato and others as the adjective theosebes (plural theosebeis), those who know. It imbodies the principle of occult training that reverence for spiritual things is based on intuition, and hence those who are intuitive or reverent in their attitude towards truth are those who know. Skepticism itself closes the door to the gaining of larger increments of knowledge: there are none so blind as those who refuse to know. ~ Gottfried de purucker - theosophical
Theosophy ::: (Gr., lit. "divine wisdom") is a term introduced in the third century by Ammonius Saccas, the master of Plotinus to identify a recurring tendency prompted often by renewed impulses from the Orient, but implicit in mystery schools as that of Eleusis, among the Essenes and elsewhere. Theosophy differs from speculative philosophy in allowing validity to some classes of mystical experience as regard soul and spirit, and in recognising clairvoyance and telepathy and kindred forms of perception as linking the worlds of psyche and body. Its content describes a transcendental field as the only real (approximating to Brahman, Nous, and Pleroma) from which emerge material universes in series, with properties revealing that supreme Being. Two polarities appear as the first manifesting stage, consciousness or spirit (Brahma, Chaos, Holy Ghost), and matter or energy (Siva, Logos, Father). Simultaneously, life appears clothed in matter and spirit, as form or species (Vishnu, Cosmos, Son). In a sense, life is the direct reflection of the tnnscendent supreme, hence biological thinking has a privileged place in Theosophy. Thus, cycles of life are perceived in body, psyche, soul and spirit. The lesser of these is reincarnation of impersonal soul in many personalities. A larger epoch is "the cycle of necessity", when spirit evolves over vast periods. -- F.K. ~ Dagobert D Runes - Philosophy
Theosophy ::: A compound Greek word: theos, a "divine being," a "god"; sophia, "wisdom"; hence divine wisdom.Theosophy is the majestic wisdom-religion of the archaic ages and is as old as thinking man. It wasdelivered to the first human protoplasts, the first thinking human beings on this earth, by highlyintelligent spiritual entities from superior spheres. This ancient doctrine, this esoteric system, has beenpassed down from guardians to guardians to guardians through innumerable generations until our owntime. Furthermore, portions of this original and majestic system have been given out at various periods oftime to various races in various parts of the world by those guardians when humanity stood in need ofsuch extension and elaboration of spiritual and intellectual thought.Theosophy is not a syncretistic philosophy-religion-science, a system of thought or belief which has beenput together piecemeal and consisting of parts or portions taken by some great mind from other variousreligions or philosophies. This idea is false. On the contrary, theosophy is that single system orsystematic formulation of the facts of visible and invisible nature which, as expressed through theilluminated human mind, takes the apparently separate forms of science and of philosophy and ofreligion. We may likewise describe theosophy to be the formulation in human language of the nature,structure, origin, destiny, and operations of the kosmical universe and of the multitudes of beings whichinfill it.It might be added that theosophy, in the language of H. P. Blavatsky (Theosophical Glossary, p. 328), is"the sub-stratum and basis of all the world-religions and philosophies, taught and practiced by a few electever since man became a thinking being. In its practical bearing, Theosophy is purely divine ethics; thedefinitions in dictionaries are pure nonsense, based on religious prejudice and ignorance." (See alsoUniversal Brotherhood) ~ Gottfried de purucker - occult
apotheosis ::: n. pl. --> The act of elevating a mortal to the rank of, and placing him among the gods; deification. Glorification; exaltation. ~ Freedictionary 108k - all terms
apotheosised ::: glorified; exalted; immortalized; deified. - Narad - Lexicon of an Infinite Mind
TERMS STARTING WITH
Theosebeia (Greek) Reverence for divinity; used by Plato and others as the adjective theosebes (plural theosebeis), “those who know.” It imbodies the principle of occult training that reverence for spiritual things is based on intuition, and hence those who are intuitive or reverent in their attitude towards truth are those who know. Skepticism itself closes the door to the gaining of larger increments of knowledge: there are none so blind as those who refuse to know.
Theosis: The ultimate absorption of the soul into Deity. -- V.F.
Theosis ::: What occurs when higher states of gnosis are stabilized into stages of awareness. The blossoming of gnosis into the most perfect expression of consciousness.
Theoska —a ministering archangel invoked in
Theosophia. See THEOSOPHY
Theosophical literature attributes the origin of this practice to the Atlanteans, the intent being to prevent the life-atoms which compose the human physical body from transmigrating through the lower kingdoms. The attempt, however, was unsuccessful, because a life-atom itself is the ensouling essence of an atom, which is destroyed neither by earth, air, water, nor fire, and pursues its own pathways both during human life and after death.
Theosophically, anima mundi may be regarded as a synonym of different other words, rather than as indicative of any definite entity or principle apart from others. The higher human egos or manasaputras are essentially identical with the higher portions of anima mundi; and similarly the various life-atoms in the lower spheres may be considered as in essence identical with the lower portions of the anima mundi. It is in short the life-consciousness-essence of the universe from the divine to the physical.
Theosophically, heat is a manifestation of one of seven forces emanating from the fount of cosmic life and manifesting itself by various effects on various planes. It is a form of one of the seven primordial conscious forces emanating from anima mundi, one of the seven sons of fohat, or one of seven radicals — one aspect of universal motion; in other words, the emanation from a living entity expressing itself on our plane as heat. The forces of physics are manifestations of elementals, which themselves are manifestations of noumena on a still higher plane. Heat is both substantial and energic in character, and we may speak of it as being actually a fluidic emanation from living bodies; although it is equally possible to produce heat in so-called inanimate matter because of the stirring up of the same fluid in these bodies by means of intelligence acting to that end.
Theosophical Pub., 1910.
Theosophical Society has always insisted on the formation of a nucleus of a universal brotherhood as its prime objective; and the teachings which it promulgates are aids subsidiary to this purpose. As one of Blavatsky’s teachers wrote: “The Chiefs want a ‘Brotherhood of Humanity,’ a real Universal Fraternity started; an institution which would make itself known throughout the world and arrest the attention of the highest minds” (ML 24). Again, “It is he alone who has the love of humanity at heart, who is capable of grasping thoroughly the idea of a regenerating practical Brotherhood who is entitled to the possession of our secrets. He alone, such a man — will never misuse his powers, as there will be no fear that he should turn them to selfish ends” (ML 252).
Theosophical Society: The Theosophical Society, or “Universal Brotherhood,” was founded in New York, in 1875, by Col. H. S. Olcott and H. P. Blavatsky, helped by W. O. Judge and several others. According to The Theosophical Glossary (by H. P. Blavatsky), “its avowed object was at first the specific investigation of psychic or so-called ‘spiritualistic’ phenomena, after which its three chief objects were declared, namely (1) Brotherhood of man, without distinction of race, colour, religion or social position; (2) the serious study of the ancient world-religions for purposes of comparison and the selection therefrom of universal ethics; (3) the study and development of the latent divine powers in man.”
Theosophical Society, The Founded in New York City on November 17, 1875 by H. P. Blavatsky, Colonel H. S. Olcott, William Q. Judge, and several others. The original “Preamble and By-laws” state its objectives as “to collect and diffuse a knowledge of the laws which govern the universe.” Over time its objects have been somewhat enlarged to: 1) to diffuse among men a knowledge of the laws inherent in the universe; 2) to promulgate the knowledge of the essential unity of all that is, and to demonstrate that this unity is fundamental in nature; 3) to form an active brotherhood of humanity, without distinction of race, creed, sex, caste, or color; 4) to study ancient and modern religion, science, and philosophy; and 5) to investigate the innate human powers.
Theosophical University Press Online Edition
Theosophical University Press, Pasadena, Calif., publishers of The Key to Theosophy by H. P. Blavatsky.
Theosophic philosophy postulates four methods of reproduction (chatur-yoni) in the manifested realms which run from the divine through many intermediate degrees to the physical: 1) the highest or self-born (aupapaduka), such as the inner birth at will of gods and bodhisattvas; 2) birth from the seeds of life of various kinds on the different planes, whether they be monads or physical seminal germs; 3) egg-born (andaja), such as reptiles and birds; and finally 4) womb-born (yonija), such as man and other mammalia. These four modes of birth are not given here in the order of their importance or spirituality, for human beings, who are womb-born, at a later stage through initiation and inner development finally attain the aupapaduka birth again.
Theosophy ::: A compound Greek word: theos, a "divine being," a "god"; sophia, "wisdom"; hence divine wisdom.Theosophy is the majestic wisdom-religion of the archaic ages and is as old as thinking man. It wasdelivered to the first human protoplasts, the first thinking human beings on this earth, by highlyintelligent spiritual entities from superior spheres. This ancient doctrine, this esoteric system, has beenpassed down from guardians to guardians to guardians through innumerable generations until our owntime. Furthermore, portions of this original and majestic system have been given out at various periods oftime to various races in various parts of the world by those guardians when humanity stood in need ofsuch extension and elaboration of spiritual and intellectual thought.Theosophy is not a syncretistic philosophy-religion-science, a system of thought or belief which has beenput together piecemeal and consisting of parts or portions taken by some great mind from other variousreligions or philosophies. This idea is false. On the contrary, theosophy is that single system orsystematic formulation of the facts of visible and invisible nature which, as expressed through theilluminated human mind, takes the apparently separate forms of science and of philosophy and ofreligion. We may likewise describe theosophy to be the formulation in human language of the nature,structure, origin, destiny, and operations of the kosmical universe and of the multitudes of beings whichinfill it.It might be added that theosophy, in the language of H. P. Blavatsky (Theosophical Glossary, p. 328), is"the sub-stratum and basis of all the world-religions and philosophies, taught and practiced by a few electever since man became a thinking being. In its practical bearing, Theosophy is purely divine ethics; thedefinitions in dictionaries are pure nonsense, based on religious prejudice and ignorance." (See alsoUniversal Brotherhood)
Theosophy, because of the confusion arising in scholastic and modern disputes, points directly to all the phenomena of nature as expressed in beings, objects, entities, and things as arising in spiritual realms, or noumena. The hidden or invisible noumena of beings and things are both real and mere abstract names. Thus force — electricity, for instance — is both an existing emanation from cosmic entities, and yet also a “name” or abstraction because it is an aggregate of effects derivative from a hid cause which is the cosmic being or beings. All natural phenomena arise in and are therefore derivative from and emanations from causal and originating cosmic intelligences, which perdure in essence throughout eternity, but express themselves by means of phenomena or effects in cosmic manvantaras. Thus the phenomena which human intelligence cognizes are transitory but yet are real in their essence, because that essence lies in the perduring intelligence or intelligences from which they flow.
Theosophy divides boundless duration into unconditionally eternal and universal time, and a conditioned or periodic or “broken” one (SD 1:62). One is the abstraction or noumenon of infinite endless time (Kala); the other its phenomenon, appearing periodically. The symbol of causal or relatively boundless time, so far as the universe is concerned, is often given as a circle, which mathematically is a beginningless and endless line. A spiral line represents time returning upon itself in cycles, and yet transcending itself at each cyclic sweep, devouring its children, as Kronos among the Greeks is said to do; and the serpent with its tail in its mouth often stands for the same ideas. Time, meaning divided or phenomenal time, or manvantaric cycles, is often mentioned as an offspring of space, the latter considered as a container of manifestation. Mystically, theosophy looks upon present and past as well as future as being illusional effects of that beginningless and endless Now, eternal duration.
Theosophy does not hold to the idea of a single-track, end-on evolution from a protoplasmic speck to human being, without inner astral, mental, and spiritual urge from within. Rather, the plan of evolution as represented by the different classes and orders of beings on earth may be represented by a tree, whose main trunk is the human stem, from which (so far as this manvantara is concerned) the various animal types have issued like branches, each of them then entering upon a special unfolding development and differentiation of its own. Indeed, the same observation applies with equal force to the vegetable and mineral kingdoms, although their root-types issued from the human stem long aeons before the animal types appeared on earth.
Theosophy enjoins students to let psychic powers alone, until they develop normally and naturally in the progress of the student along the path of wisdom and self-mastery. The craze for psychic powers and attempts in their cultivation arise almost invariably out of ignorance of the existence in ourselves of far higher and more powerful forces which can always be employed with safety, and even profit, to the individual. These greater powers are those classed as spiritual and intellectual-aspirational — powers which ennoble and dignify man, containing in themselves capacities for amazing effects. Their use is always safe once they are understood and studied. By their side the psychic powers, attributes, and faculties are like the puny efforts of children to copy adults.
Theosophy [from Greek theosophia from theos god, divinity + sophia wisdom] Divine wisdom, the knowledge of things divine; often described as attainable by direct experience, by becoming conscious of the essential, divine part of our nature, self-identification with the inner god, leading to communion with other similar divine beings. Theosophy actually is the “substratum and basis of all the world-religions and philosophies, taught and practised by a few elect ever since man became a thinking being” (TG 328). Also called by such names as the secret doctrine and the esoteric tradition, its teachings have been preserved, checked and rechecked with every new generation of its guardians and adepts.
Theosophy: (Gr., lit. "divine wisdom") is a term introduced in the third century by Ammonius Saccas, the master of Plotinus to identify a recurring tendency prompted often by renewed impulses from the Orient, but implicit in mystery schools as that of Eleusis, among the Essenes and elsewhere. Theosophy differs from speculative philosophy in allowing validity to some classes of mystical experience as regard soul and spirit, and in recognising clairvoyance and telepathy and kindred forms of perception as linking the worlds of psyche and body. Its content describes a transcendental field as the only real (approximating to Brahman, Nous, and Pleroma) from which emerge material universes in series, with properties revealing that supreme Being. Two polarities appear as the first manifesting stage, consciousness or spirit (Brahma, Chaos, Holy Ghost), and matter or energy (Siva, Logos, Father). Simultaneously, life appears clothed in matter and spirit, as form or species (Vishnu, Cosmos, Son). In a sense, life is the direct reflection of the tnnscendent supreme, hence biological thinking has a privileged place in Theosophy. Thus, cycles of life are perceived in body, psyche, soul and spirit. The lesser of these is reincarnation of impersonal soul in many personalities. A larger epoch is "the cycle of necessity", when spirit evolves over vast periods. -- F.K.
Theosophy holds that a nebula is the first stage of manifestation on the highest subplanes of the physical cosmic plane of the physical vehicle of a planet or star. Virtually all of the true irresolvable nebulae, however, are composed of matter which is hardly physical at all — physical matter in its 4th, 5th, 6th, or 7th state or condition counting upwards, and hence not the physical matter known and experimented upon in the laboratory.
Theosophy holds that mesmerism is not hypnotism. In hypnotism the subject’s intermediate nature is disjoined from its natural relations with his physical and astral body and put out of the control of the person himself, becoming susceptible to other influences. This process is a reversal of all evolutionary currents which in every being unfold and manifest from conscious centers within. Such a reversal is dangerous and far-reaching in its results, spiritually, mentally, morally, psychically, and physically.
Theosophy: In general, a philosophical system claiming to be divine wisdom and the true knowledge of the existence and nature of the deity. Specifically, the word is used to designate the “wisdom-religion” propagated by the Theosophical Society (q.v.).
Theosophy makes a distinction between force (or forces) and energy. The former is the name of active monadic essences, each one of which may be considered to be a living, intelligent, self-conscious force; and when this force is actively used, its power to do work or to produce effects is energy.
Theosophy makes a distinction between the solar system and the universal solar system — the former has especial reference to the twelve sacred planets, while the universal solar system refers to all bodies belonging to and revolving around a master- or king-sun (raja-sun) and within the latter’s far-flung realm on seven or more planes of being. It therefore contains planets and suns invisible to our present range of sense perception. Uranus, Neptune, and Pluto are said not to belong to the solar system (nor are they included among the twelve sacred planets), but are members of the universal solar system.
Theosophy or the wisdom-religion is the study of the ancient wisdom of the gods, and comprises in any one period that particular portion of knowledge which has been delivered to those who study it; whereas occultism in any age is that portion of the ancient wisdom dealing with matters which at such time are secret, hid, and unknown to the multitude. Thus occultism is that portion of theosophy which has not yet been openly and publicly promulgated. Occultism is founded on the principle that Divinity is concealed — transcendent yet immanent — within every living being. As a spiritual discipline occultism is the renunciation of selfishness; it is the “still small path” which leads to wisdom, to the right discrimination between good and evil, and the practice of altruism.
Theosophy, regarding the physical universe as merely one of many planes of kosmos, applies the term space to a much larger range. Yet it has the same characteristic meaning in all its applications: it figures, for instance, as one aspect of the trinity of space, energy, matter which is equivalent to the primordial unity. The fundamental hypostases are all derivative from ever-enduring, frontierless space, and Be-ness is symbolized by space, which no mind can either exclude nor conceive, and motion. In this conception are combined abstract space, motion, and duration.
Theosophy teaches that every body, indeed every monad or life-atom, is in constant motion, and as it moves emits a sound, its own keynote, and that this sound is in musical harmony with nature’s all-inclusive harmonic symphonies. Furthermore, every particle of matter, every physical atom even, in its incessant movements produces a sound which is indeed a song, so that had we the power of spiritual hearing (genuine clairaudience), we would be able to hear this unimaginably grand symphony of sounds: we would hear the grass growing — as the ancient Welsh mystic has it; and the opening of a flower would itself be a marvelous natural orchestral performance.
Theosophy teaches that there is a planet, at present generally invisible to human scrutiny, closer to the sun than Mercury, and that it became generally invisible to human sight during the third root-race, after the fall of mankind into physical generation. The ancients spoke of seven sacred planets, and the sun was often enumerated as a substitute or blind for this planet.
Theosophy teaches that unity and duality, with their development as plurality in manifestation, subsist throughout the universe, every duality being comprised in a unity existing on a higher plane of being than its dual manifestation — and the duality reproducing itself in the webwork of pluralities composing the manifested universe. This is on the principle of the Pythagorean Monad producing the Duad, which produces the Triad, the last again reproducing itself in incomputable hierarchical numbers. Thus, light and dark are the dual manifestations of that which is called at once absolute light and darkness; spirit and matter are the dual manifestations of the one life; the most fundamental duality being the alternation between manvantara and pralaya, which are aspects of the ever-productive ineffable source. Monistic and dualistic philosophies merely accentuate each its own side of the question, and in reality each view more or less implies the other. The Zoroastrian doctrine, for example, in its esoteric side recognized that dualism applies only to the planes of manifestation which flow forth from it.
Theosophy teaches the constant rebirths of the identic spiritual-intellectual individuality throughout the manvantara; and that, even after union into paranirvana, the individuality, precisely because it is then on its own higher plane or sphere of life, is not lost and will reemerge at a new manvantara to pursue its own particular cycle. This eternal monad, the spiritual-intellectual individuality, is the real and truly immortal essence of the person; and within this supreme cycle of immortality are a series of less immortalities, each representing the life cycle of one of the imbodiments of the monad. Death therefore of necessity becomes a recurrent process, precisely like birth or rebirth, and of many degrees, and simply means the dissolution of some group of lower sheaths enclosing the individual in imbodiment.
Theos - The Theosophist (magazine)
Theos, Theoi (Greek) [from theein to run, in reference to the planetary deities who perform the formative work in cosmic evolution; or cf Sanskrit deva, Latin deus (connected with Zeus or Dios) the bright or shining one] God, gods; builders or cosmocratores. The two derivations are not antagonistic because the planets, stars, and suns are the bright and shining ones. Used in the triad of chaos, theos, cosmos — three hypostases on the matter side of cosmic evolution — meaning respectively the storehouse of cosmic seeds, the builders, and the universe built thereby.
theosopher ::: n. --> A theosophist.
theosophic ::: a. --> Alt. of Theosophical
theosophical ::: a. --> Of or pertaining to theosophy.
theosophism ::: n. --> Belief in theosophy.
theosophistical ::: a. --> Of or pertaining to theosophy; theosophical.
theosophist ::: n. --> One addicted to theosophy.
theosophized ::: imp. & p. p. --> of Theosophize
theosophize ::: v. i. --> To practice theosophy.
theosophizing ::: p. pr. & vb. n. --> of Theosophize
theosoph ::: n. --> Alt. of Theosopher
THEOSOPHY Theosophy is a summary of facts that used to be imparted in the esoteric knowledge orders. The term of theosophy came into being when the term of gnostics has changed because the quasi-gnosticians of the third century A.D. had begun falsely putting their quasi forward as being esoteric gnostics.
These are the facts that constitute theosophy. Beyond them, the views of the various theosophical authors are not theosophy.
The best summary of the facts of theosophy was made by A. E. Powell in five volumes.
The original task of the Theosophical Society was to proclaim universal brotherhood.
Mankind, however, in not yet ripe to realize the principles of tolerance, freedom of opinion and expression, The Society has split up into several sects, all disputing about what they believe to be theosophy and which facts are hypotheses or facts from the hierarchy. Their dependence on authority shows that they have not understood, just believed that they understand.
The esoteric facts that have been given out after 1920 have not been communicated through the Theosophical Society. K 6.3.16f,15,18f
theosophy ::: Theosophy A theory of philosophy which believes that humans are capable of intuitive insight into the nature of God, which involves meditation using Yoga to gain wisdom and self-knowledge. The modern Theosophical Society was established by Madame Blavatsky in 1875 and continued by her protg Annie Besant.
theosophy ::: n. --> Any system of philosophy or mysticism which proposes to attain intercourse with God and superior spirits, and consequent superhuman knowledge, by physical processes, as by the theurgic operations of some ancient Platonists, or by the chemical processes of the German fire philosophers; also, a direct, as distinguished from a revealed, knowledge of God, supposed to be attained by extraordinary illumination; especially, a direct insight into the processes of the divine mind, and the interior relations of the divine nature.
TERMS ANYWHERE
Aanroo, Aanre (Egyptian) Ȧanru, Ȧanre. More fully, Sekhet-Aanre (the fields of the reeds); more often called Aarru or Sekhet-Aarru; also Aanru, Aaru. The first region of the Afterworlds (Amenti) reached by the deceased in the afterdeath state, which he enters as a khu. “The second division of Amenti. The celestial field of Aanroo is encircled by an iron wall. The field is covered with wheat, and the ‘Defunct’ are represented gleaning it, for the ‘Master of Eternity’; some stalks being three, others five, and the highest seven cubits high. Those who reached the last two numbers entered the state of bliss (which is called in Theosophy Devachan); the disembodied spirits whose harvest was but three cubits high went into lower regions (Kamaloka). Wheat was with the Egyptians the symbol of the Law of Retribution or Karma. The cubits had reference to the seven, five and three human ‘principles’ ” (TG 1).
Abortion The destruction of the fetus in the uterus. The issues involved in the act are more vital and far-reaching than is generally suspected. Blavatsky in classifying feticide as unjustifiable murder, says: “yet it is neither from the standpoint of law, nor from any argument drawn from one or another orthodox ism that the warning voice is sent forth against the immoral and dangerous practice, but rather in occult philosophy both physiology and psychology show the disastrous consequence. . . . For, indeed, when even successful and the mother does not die just then, it still shortens her life on earth to prolong it with dreary percentage in Kamaloka, the intermediate sphere between the earth and the region of rest, . . . a necessary halting place in the evolution of the degree of life. The crime committed lies precisely in the wilful and sinful destruction of life, and interference with the operations of nature, hence — with Karma — that of the mother and the would-be future human being. The sin is not regarded by theosophists as one of a religious character, . . . But foeticide is a crime against nature” (BCW 5:107-8).
Absolute ::: A term which unfortunately is much abused and often misused even in theosophical writings. It is aconvenient word in Occidental philosophy by which is described the utterly unconditioned; but it is apractice which violates both the etymology of the word and even the usage of some keen and carefulthinkers as, for instance, Sir William Hamilton in his Discussions (3rd edition, p.13n), who apparentlyuses the word absolute in the exactly correct sense in which theosophists should use it as meaning"finished," "perfected," "completed." As Hamilton observes: "The Absolute is diametrically opposed to,is contradictory of, the Infinite." This last statement is correct, and in careful theosophical writings theword Absolute should be used in Hamilton's sense, as meaning that which is freed, unloosed, perfected,completed.Absolute is from the Latin absolutum, meaning "freed," "unloosed," and is, therefore, an exact Englishparallel of the Sanskrit philosophical term moksha or mukti, and more mystically of the Sanskrit term socommonly found in Buddhist writings especially, nirvana -- an extremely profound and mysticalthought.Hence, to speak of parabrahman as being the Absolute may be a convenient usage for Occidentals whounderstand neither the significance of the term parabrahman nor the etymology, origin, and proper usageof the English word Absolute -- "proper" outside of a common and familiar employment.In strict accuracy, therefore, the student should use the word Absolute only when he means what theHindu philosopher means when he speaks of moksha or mukti or of a mukta -- i.e., one who has obtainedmukti or freedom, one who has arrived at the acme or summit of all evolution possible in any onehierarchy, although as compared with hierarchies still more sublime, such jivanmukta is but a merebeginner. The Silent Watcher in theosophical philosophy is an outstanding example of one who can besaid to be absolute in the fully accurate meaning of the word. It is obvious that the Silent Watcher is notparabrahman. (See also Moksha, Relativity)
According to Subba Row (Theos 3:42), Cancer represents the sacred Tetragram; the Parabrahmatharacam [Parabrahmadharaka]; the Pranava resolved into four separate entities corresponding to its four matras; the four avastas or four states of consciousness; the four states of Brahman, etc.
According to theosophic teachings physical matter is a condensation of light, as is being experimentally verified. It is evident that the subject of the emanation of innumerable forms of life energy on all the planes of the cosmos is a very wide one, and the words fohat, light, life, electricity, etc., are used in this connection. These radiations may be classified on a septenary, denary, or duodenary system, as when we speak of the seven, ten, or twelve rays of the solar logos. See also RAY
According to theosophy the forces of science are effects produced on the physical plane by elementals or nature forces, which are themselves secondary causes and the effects of primary causes, ultimately of divine origin, behind the veil of terrestrial phenomena. Descending through the planes of cosmos there is a chain of effects. Theosophy sees no fundamental difference between force and motion: eternal motion gives rise on every plane to the dual manifestation of force and matter, twin aspects of the same substance.
Achit (Sanskrit) Acit [from a not + the verbal root cit to perceive, understand] Unperceptive, unthinking; used as a noun and applied to the cosmos, absolute nonintelligence in contrast to chit, absolute intelligence. In theosophical writings, achit frequently stands for the unintelligent, material, or vehicular side of nature.
Adept [from Latin adeptus from ad toward + apiscor to reach, attain] One who has attained; in theosophical literature, one who has attained mastery in the art and science of living, an initiate or mahatma.
Adept ::: The word means one who is "skilled"; hence, even in our ordinary life, a chemist, a physician, atheologian, a mechanic, an engineer, a teacher of languages, an astronomer, are all "adepts," persons whoare skilled, each in his own profession. In theosophical writings, however, an Adept is one who is skilledin the esoteric wisdom, in the teachings of life.
Adibhuta (Sanskrit) Ādibhūta [from ādi first, original + bhūta element from the verbal root bhū to be, become] The first, original, or primordial element in nature; the “primeval, uncreated cause of all worlds” (VP 4:1), sometimes called the Nameless in theosophical writings. Cause and source of the succeeding seven cosmic bhutas, it is the seed from which they emanate.
Adi-buddha (Sanskrit) Ādi-buddha [from ādi first, original + the verbal root budh to awaken, perceive, know] First or primeval buddha; the supreme being above all other buddhas and bodhisattvas in the later Mahayana Buddhism of Tibet, Nepal, Java, and Japan. In theosophical writings, the highest aspect or subentity of the supreme Wondrous Being of our universe, existing in the most exalted dharmakaya state.
Aditattva (Sanskrit) Āditattva [from ādi first + tattva thatness, essence] Original principle; used in theosophical literature to denote the first or highest of seven tattvas or principles in the descending arc of nature’s structure; in the numeration of the kosmic principles aditattva corresponds to the First Logos.
Agnidhra (Sanskrit) Agnīdhra [from agnīdh kindler from the verbal root agni fire + the verbal root indh to kindle, light] Fire kindler; eldest of the ten sons of Priyavarta, the eldest son of Svayambhuva Manu. Three of Priyavarta’s sons became mendicants, the other seven became kings famed for valor and wisdom. Priyavarta divided the earth into seven dvipas or continental islands, giving one of each of his king-sons to administer. Agnidhra ruled over Jambu-dvipa which he in turn apportioned among his nine sons (VP 2:1). Blavatsky correlates the Puranic allegory to the seven globes of a planetary chain, Jambu-dvipa being equivalent to globe D in the theosophical scheme.
Agnoia or Anoia (Greek) [cf Sanskrit jna; Latin gnosco, nosco; English know, etc.] Mindlessness, folly; the opposite of nous. In Plato the soul (psyche) attaches itself either to nous or to anoia, which is analogous to the theosophical teaching regarding buddhi-manas and kama-manas.
Akasic Magnetism In theosophy both electricity and magnetism are considered as the vital fluids or effluxes of living beings, which flow forth from them and, interblending and interworking, produce the multimyriad forms of electric and magnetic phenomenal activity common everywhere. This means that both magnetism and electricity are to be traced to their source in cosmic akasa, which is in the great what the magnetism of an individual is in the small. The changes occurring in the earth’s magnetism “are due to akasic magnetism incessantly generating electric currents which tend to restore disturbed equilibrium” (ML 160). Hence all magnetic or electrical activity on earth is produced by astral magnetism and electricity incessantly generating electric and magnetic currents which reproduce themselves in the physical sphere.
All these nidhis are the objects of special worship by the Tantrikas. They differ from the nava-nidhi, or nine treasuries or jewels of wisdom referring to a consummation of spiritual development in occult training, occult life, or mysticism generally. In theosophy the “seven jewels of wisdom” are seven of the nine nava-nidhi.
Amen: A Hebrew word, used nowadays in the meaning “verily,” but considered by occultists to have originally been a mystic word, related to the Sanskrit om. In theosophical and related esoteric parlance, amen means “the concealed.”
Ananta-sesha (Sanskrit) Ananta-śeṣa [from an not + anta end + the verbal root śiṣ to leave remainders] Endless sishtas or remainders; name of the serpent of eternity described in the Puranas as the seat or carrier of the divine Vishnu during the periodical pralayas of the universe. It is thus infinite time itself, figurated as the great seven-headed serpent on which rests Vishnu, the manvantaric Logos when the Logos sinks into pralayic inactivity. This compound signifies the ever-continuing sishtas (spiritual cosmic seeds or residues) carried over from manvantara to manvantara through the intervening pralaya, and thus through eternity. It is on this endless aggregate of cosmic sishtas that Vishnu the cosmic Logos reclines, the thread of logoic consciousness being thus passed from manvantara to manvantara through the pralaya. Just as Vishnu in theosophy is a generalizing term for all the innumerable interblending hierarchies of beings and things which are unfolded during manvantara, so during pralaya Vishnu stands for the same aggregate of hierarchies conceived of as resting on the karmic remainders or “sleeping” webs of substance left over from the previous manvantara. See also SESHA
Andaja (Sanskrit) Aṇḍaja [from aṇḍa egg + ja, from the verbal root jan to be born] Egg-born, oviparous; the mode of reproduction of birds, reptiles, and fish. In theosophical writings the androgynous human creatures of the early and middle third root-race reproduced themselves by means of huge eggs dropped from the parent-body during the proper season of the year; and that these eggs after a period of incubation in the open air broke, thus freeing the human young, much after the fashion that prevails today among birds and certain reptiles.
Angelus Rector (Latin) Ruling angel; according to Kepler, the angel or divine being who caused a planet to pursue its course around the sun; equivalent to the planetary rectors or spirits of theosophy (SD 1:479).
Anima (Latin) Air, wind, breath; secondarily life, soul, spirit, mind. A distinction, not generally observed, has been made between anima and animus, where animus is very close to the mentality or manas of theosophical terminology and anima is equivalent to the theosophic usage of prana. Because equivalent to prana, it exists on seven planes, from the atman to the physical; and consequently there is an anima for every class of celestial being, anima not being limited only to human beings, beasts, and other beings having bodies of material substance. From anima came “animal,” a being with a living personal soul. The vegetable and mineral kingdoms do not have it; but the earth has, and the earth was called an animal in consequence.
Animus (Latin) The rational soul, as opposed to anima (the vital or animal soul); though both words were often loosely used by the Romans, much as we use soul and mind. It corresponds with the theosophical kama-manas, and anima with prana-manas.
Annamayakosa (Sanskrit) Annamayakośa [from anna food + maya from the verbal root mā to measure, delimit + kośa sheath, treasury] Food-built sheath; according to the Vedantic classification of the human constitution, the fifth and grossest of the panchakosa (five sheaths) which enclose the atman (divine monad), corresponding to the sthula-sarira (physical body) in the sevenfold theosophical division.
Apart from this scientific use of relativity, its wider meaning is of prime importance in theosophy. Though we may say, in a general way, that all things are relative to each other, yet for purposes of reasoning or calculation it is necessary to assume certain things as constant; as for instance, in measuring velocities on the earth, we may assume that the earth is motionless; though when we enter the field of astronomy, we regard the earth as in motion with regard to the sun, and again may regard the sun as in motion relatively to some other position assumed as at rest. By applying this principle we arrive at the conclusion that nothing in the universe, whether physical, astral, mental, or spiritual, is completely specified to our human mind except by its relations to other things. This principle is expressed by such sayings as that all objects are manifestations of a universal principle or that there are no absolutes.
apotheoses ::: pl. --> of Apotheosis
apotheosised ::: glorified; exalted; immortalized; deified.
apotheosis ::: n. pl. --> The act of elevating a mortal to the rank of, and placing him among, "the gods;" deification.
Glorification; exaltation.
apotheosize ::: v. t. --> To exalt to the dignity of a deity; to declare to be a god; to deify; to glorify.
Aryan Doctrine Used by Subba Row to designate the foundation doctrine from which were derived the Sankhya and Yoga philosophies, and other ancient Hindu systems of thought (Theosophist 3:93).
Arya Samaj (Sanskrit) Ārya Samāja A movement started in India during the 19th century by Swami Dayanand Sarasvati in order to lead his countrymen back to the pristine purity of their Vedic religion, although under the form of a theistic philosophy, and to free them from the degenerations and demoralizations of the orthodox Brahmanism of the time. It was affiliated for a short time with the Theosophical Society, but the union was soon dissolved because it became evident that the Samaj was not in harmony with the universality of the aims and purposes of the Theosophical Society as had previously been understood. The Samaj gradually spread throughout Northern India to the extent of two or three hundred branches.
Ascending arc: In theosophical occultism, the ascent of the evolving monads (q.v.) from the physical plane or globe upwards through the higher levels of existence. (Also called luminous arc.)
Ascending Arc or Luminous Arc ::: This term, as employed in theosophical occultism, signifies the passage of the life-waves or life-streamsof evolving mon ads upwards along, on, and through the globes of the chain of any celestial body, theearth's chain included. Every celestial body (including the earth) is one member in a limited series orgroup of globes. These globes exist on different kosmic planes in a rising series. The life-waves orlife-streams during any manvantara of such a chain circle or cycle around these globes in periodicalsurges or impulses. The ascent from the physical globe upwards is called the ascending arc; the descentthrough the more spiritual and ethereal globes downwards to the physical globe is called the descendingarc. (See also Planetary Chain)
“As Kamaloka is on the earth plane and differs from its degree of materiality only in the degree of its plane of consciousness, for which reason it is concealed from our normal sight, the occasional apparition of such shells is as natural as that of electric balls and other atmospheric phenomena. Electricity as a fluid, or atomic matter (for Theosophists hold with Maxwell that it is atomic), though invisible, is ever present in the air, and manifests under various shapes, but only when certain conditions are there to ‘materialize’ the fluid, when it passes from its own on to our plane and makes itself objective. Similarly with the eidola of the dead. They are present, around us, but being on another plane do not see us any more than we see them. But whenever the strong desires of living men and the conditions furnished by the abnormal constitutions of mediums are combined together, these eidola are drawn — nay, pulled down from their plane on to ours and made objective. This is Necromancy; it does no good to the dead, and great harm to the living, in addition to the fact that it interferes with a law of nature. The occasional materialization of the ‘astral bodies’ or doubles of living persons is quite another matter. These ‘astrals’ are often mistaken for the apparitions of the dead, since, chameleon-like, our own ‘Elementaries,’ along with those of the disembodied and cosmic Elementals, will often assume the appearance of those images which are strongest in our thoughts. In short, at the so-called ‘materialization’ séances it is those present and the medium, who create the peculiar likeness of the apparitions. Independent ‘apparitions’ belong to another kind of psychic phenomena. Materializations are also called ‘form-manifestations’ and ‘portrait statues.’ To call them materialized spirits is inadmissible, for they are not spirits but animated portrait-statues, indeed” (TG 210).
Astral plane: In those occult doctrines which believe in various planes of existences beyond the material one (e.g., in Theosophy), the first plane of existence after the death of the physical body. In doctrines which recognize only one plane of existence beyond the material one (e.g., in Rosicrucianism), this term is interpreted as a name for the sphere of non-material existence.
Astral soul: In theosophical terminology, a synonym for the lower manas, the reflection of the higher Ego, and not synonymous with astral body.
Asura is employed with frequency in theosophical writings to signify the class of spiritual-intellectual beings called manasaputras, kumaras, or angishvattas. As a matter of fact, asuras, maruts, rudras, and daityas are but various ways of describing the intellectual gods or manasas, as contrasted with the as yet incompleted devas or suras.
Atheism: (Gr. a, no; theos, god) Two uses of the term: The belief that there is no God. Some philosophers have been called "atheistic" because they have not held to a belief in a personal God. Atheism in this sense means "not theistic." The former meaning of the term is a literal rendering. The latter meaning is a less rigorous use of the term although widely current in the history of thought. -- V.F.
Atlanteans The various peoples which flourished during long ages, on the fourth great continent, called Atlantis by theosophists; the fourth root-race. “The Fourth Race Atlanteans were developed from a nucleus of Northern Lemurian Third Race Men, centred, roughly speaking, toward a point of land in what is now the mid-Atlantic Ocean. This continent was formed by the coalescence of many islands and peninsulas which were upheaved in the ordinary course of time and became ultimately the true home of the great Race known as the Atlanteans” (SD 2:333-4).
Atlantis In Theosophical literature the fourth great land-massif or continental system which composed the land area of this globe several million years ago, and which was the home of the fourth root-race. Atlantis was not the name of this land area when inhabited by its own populations, but is borrowed by theosophists from Plato.
Atom (Greek) atomos. Indivisible, individual, a unit; among the Greek Atomists what in theosophy is called a monad. Atomic theories of the constitution of the universe or of matter are many and ancient. In modern physics the atom is a small particle once thought indivisible, but now resolved into component units. In some philosophies, as that of Leibniz, the atoms (which he calls monads) are psychological rather than physical units — unitary beings of diverse kinds and grades, composing the universe.
Atom ::: This word comes to us from the ancient Greek philosophers Democritus, Leucippus, and Epicurus, andthe hundreds of great men who followed their lead in this respect and who were therefore also atomists -such, for instance, as the two Latin poets Ennius and Lucretius. This school taught that atoms were thefoundation-bricks of the universe, for atom in the original etymological sense of the word meanssomething that cannot be cut or divided, and therefore as being equivalent to particles of whattheosophists call homogeneous substance. But modern scientists do not use the word atom in that senseany longer. Some time ago the orthodox scientific doctrine concerning the atom was basically thatenunciated by Dalton, to the general effect that physical atoms were hard little particles of matter,ultimate particles of matter, and therefore indivisible and indestructible.But modern science [1933] has a totally new view of the physical atom, for it knows now that the atom isnot such, but is composite, builded of particles still more minute, called electrons or charges of negativeelectricity, and of other particles called protons or charges of positive electricity, which protons aresupposed to form the nucleus or core of the atomic structure. A frequent picture of atomic structure isthat of an atomic solar system, the protons being the atomic sun and the electrons being its planets, thelatter in extremely rapid revolution around the central sun. This conception is purely theosophical in idea,and adumbrates what occultism teaches, though occultism goes much farther than does modern science.One of the fundamental postulates of the teachings of theosophy is that the ultimates of nature are atomson the material side and monads on the energy side. These two are respectively material and spiritualprimates or ultimates, the spiritual ones or monads being indivisibles, and the atoms being divisibles -things that can be divided into composite parts.It becomes obvious from what precedes that the philosophical idea which formed the core of the teachingof the ancient initiated atomists was that their atoms or "indivisibles" are pretty close to whattheosophical occultism calls monads; and this is what Democritus and Leucippus and others of theirschool had in mind.These monads, as is obvious, are therefore divine-spiritual life-atoms, and are actually beings living andevolving on their own planes. Rays from them are the highest parts of the constitution of beings in thematerial realms.
Audlang (Icelandic) [from audr void + langr long] One of several heavens of the Norse Eddas; one of “the three gradually ascending planets of our ‘Chain’ ” (SD 2:100), these unseen globes usually designated E, F, and G in theosophical literature. Audlang is evidently one of the “shelves” (planes) of substances different from our matter, of which these unseen globes are built. Beyond Audlang lie other heavens: Grimnismal in the Edda enumerates twelve mansions of the gods on their appropriate shelves.
aura ::: “Yet all the time the universal forces are pouring into him without his knowing it. He is aware only of thoughts, feelings, etc., that rise to the surface and these he takes for his own. Really they come from outside in mind waves, vital waves, waves of feeling and sensation, etc., which take particular form in him and rise to the surface after they have got inside. But they do not get into his body at once. He carries about with him an environmental consciousness (called by the Theosophists the Aura) into which they first enter. If you can become conscious of this environmental self of yours, then you can catch the thought, passion, suggestion or force of illness and prevent it from entering into you. If things in you are thrown out, they often do not go altogether but take refuge in this environmental atmosphere and from there they try to get in again. Or they go to a distance outside but linger on the outskirts or even perhaps far off, waiting till they get an opportunity to attempt entrance.” Letters on Yoga
Auric egg: In esoteric philosophy, especially in theosophical occultism, the source of the human aura (q.v.) and the seat of the higher spiritual and mental faculties.
Avalokitesvara (Sanskrit) Avalokiteśvara [from ava down, away from + the verbal root lok to look at, contemplate + īśvara lord] The lord who is perceived; the divinity or lord seen or contemplated in its inferior or “downward-seen” aspect. The essential meaning in theosophy is the Logos, whether considered in its kosmic aspect or in its function in an entity dwelling in such kosmos. “Simultaneously with the evolution of the Universal Mind, the concealed Wisdom of Adi-Buddha — the One Supreme and eternal — manifests itself as Avalokiteshwara (or manifested Iswara), which is the Osiris of the Egyptians, the Ahura-Mazda of the Zoroastrians, the Heavenly Man of the Hermetic philosopher, the Logos of the Platonists, and the Atman of the Vedantins” (SD 1:110).
Avatar: A Sanskrit term, which in Hindu terminology is used properly in the meaning of “an incarnation of Vishnu.” Theosophists and other believers in occultism and esotericism use it in the general meaning of any divine incarnation. The word is frequently used also to denote one spiritually highly developed through many incarnations on the material plane of existence. (This is the meaning of the term in Rosicrucianism, in particular.)
Baddha (Sanskrit) Baddha [from the verbal root bandh to bind, tie] Bound, tied, fixed; in Hinduism “bound by the fetters of existence, or evil” (Kapila). ” ‘Baddha’ differs from ‘Mukta’ in being encased as it were within these 36 Tatwams, while the other is free” (Subba Row, Theosophist 3:43). As a noun, used by Jains and Buddhists for that which binds or fetters the ray of the imbodied spirit.
Be-ness: In theosophist terminology, the equivalent of the Sanskrit word sat (q.v.).
Bhuta-vidya or Bhuta-vijnana (Sanskrit) Bhūta-vidyā, Bhūta-vijñāna [from bhūta has been, kama-lokic spooks + vidyā, vijñāna knowledge] The knowledge of evil beings, demonology; hence, the art of exorcising, treating, and curing demoniac possession — one of the branches of ancient medicine. Bhuta in ancient usage, while including what medieval Europeans called demons, refers to what in theosophy is called elementaries and other denizens of the astral realms — commonly of human origination, but sometimes astral rejects of the animal kingdom. See also AYUR VEDA
bodhi-sattva (Bodhi-sattwa) ::: in Mahayana Buddhism,"a being who, though having the right to enter Nirvana, deliberately renounces it, electing to work under the conditions and possibly renewed temptations of the world, for the love of one"s fellow man or of the whole sentient world" (The Theosophical Path, March 1915, p. 160).
Boehme, Jacob: (1575-1624) Of Gorlitz, was the son of poor parents, received little formal schooling, studied the Bible and the works of Pastor Valentine Weigel assiduously. He became noted as a mystic, theosophist, and in his own day was called the German Philosopher. He wrote in German but his early followers translated his works into Latin, hence it is difficult to distinguish his personal thought from that of his school. He thought that all reality, even God, contains a duality of good and evil, the universe and man's soul are nothing without God. He has had much influence on later German and Russian mysticism. Chief works: Aurora, Vierzig Fragen von der Seele, Mysterium Magnum, Von der Gnadenwahl. Deussen, J. Boehme, uber sein Leben u. seine Philos. (Kiel, 1897). -- V.J.B.
Brahman(Sanskrit) ::: A word of which the root, brih, means "expansion." It is that part of the celestial being whichfirst initiates manifestation through the various Brahmas, the expansion of the one into the many. It iswhat is called the unmanifest Logos. It may also be called the impersonal and uncognizable principle ofthe universe, and must be sharply distinguished from the masculine Brahma of which there are many in auniverse.Note: In early theosophical literature, as well as in translations of the Hindu writings, Brahman issometimes spelled Brahma or even Brahm; but this should not be confused with Brahma. (See alsoParabrahman, Brahma)
Brahma (Sanskrit) Brahmā [from the verbal root bṛh to expand, grow, fructify] The first god of the Hindu Trimurti or triad, consisting of Brahma, the emanator, evolver, and creator; Vishnu, the sustainer or preserver; and Siva, the regenerator or destroyer. Brahma is the vivifying expansive force of nature in its eternally periodic manvantaras. He stands for the spiritual evolving or developing energy-consciousness of a solar system which is also called the Egg of Brahma (brahmanda). Brahma is called the creator or Logos, but in the theosophic philosophy creator is simply an abstract term or idea, like army. In Burnouf’s words:
Brahmavidya (Sanskrit) Brahmavidyā Brahma-knowledge, divine knowledge; equivalent to theosophia, the wisdom of the gods. The secret or esoteric science or wisdom about the universe, its nature, laws, structure, and operations.
Brain-mind Used by theosophists for the astral mind of the personal ego, the pale and too often distorted reflection of the intellection of the reincarnating ego. It is, in fact, the representative in the physical world of kama-manas, mind conditioned by materiality. The lower mind or psycho-nervous effluvia of the brain acts through the nervous ganglia in the kamic centers, such as the liver, stomach, and spleen, though the central ganglia of this nervous system are situated in the base of the skull. The brain, and with it the heart, however, are likewise the organs of spiritual and intellectual powers far higher than those represented by the merely human personality working through the brain-mind; hence the higher forms of thought, supersensuous, superconscious, correlate with the cerebral and cardiac centers.
Theosis: The ultimate absorption of the soul into Deity. -- V.F.
Theosophical literature attributes the origin of this practice to the Atlanteans, the intent being to prevent the life-atoms which compose the human physical body from transmigrating through the lower kingdoms. The attempt, however, was unsuccessful, because a life-atom itself is the ensouling essence of an atom, which is destroyed neither by earth, air, water, nor fire, and pursues its own pathways both during human life and after death.
Theosophically, anima mundi may be regarded as a synonym of different other words, rather than as indicative of any definite entity or principle apart from others. The higher human egos or manasaputras are essentially identical with the higher portions of anima mundi; and similarly the various life-atoms in the lower spheres may be considered as in essence identical with the lower portions of the anima mundi. It is in short the life-consciousness-essence of the universe from the divine to the physical.
Theosophically, heat is a manifestation of one of seven forces emanating from the fount of cosmic life and manifesting itself by various effects on various planes. It is a form of one of the seven primordial conscious forces emanating from anima mundi, one of the seven sons of fohat, or one of seven radicals — one aspect of universal motion; in other words, the emanation from a living entity expressing itself on our plane as heat. The forces of physics are manifestations of elementals, which themselves are manifestations of noumena on a still higher plane. Heat is both substantial and energic in character, and we may speak of it as being actually a fluidic emanation from living bodies; although it is equally possible to produce heat in so-called inanimate matter because of the stirring up of the same fluid in these bodies by means of intelligence acting to that end.
Theosophical Society has always insisted on the formation of a nucleus of a universal brotherhood as its prime objective; and the teachings which it promulgates are aids subsidiary to this purpose. As one of Blavatsky’s teachers wrote: “The Chiefs want a ‘Brotherhood of Humanity,’ a real Universal Fraternity started; an institution which would make itself known throughout the world and arrest the attention of the highest minds” (ML 24). Again, “It is he alone who has the love of humanity at heart, who is capable of grasping thoroughly the idea of a regenerating practical Brotherhood who is entitled to the possession of our secrets. He alone, such a man — will never misuse his powers, as there will be no fear that he should turn them to selfish ends” (ML 252).
Theosophical Society: The Theosophical Society, or “Universal Brotherhood,” was founded in New York, in 1875, by Col. H. S. Olcott and H. P. Blavatsky, helped by W. O. Judge and several others. According to The Theosophical Glossary (by H. P. Blavatsky), “its avowed object was at first the specific investigation of psychic or so-called ‘spiritualistic’ phenomena, after which its three chief objects were declared, namely (1) Brotherhood of man, without distinction of race, colour, religion or social position; (2) the serious study of the ancient world-religions for purposes of comparison and the selection therefrom of universal ethics; (3) the study and development of the latent divine powers in man.”
Theosophical University Press Online Edition
Theosophical University Press, Pasadena, Calif., publishers of The Key to Theosophy by H. P. Blavatsky.
Theosophy ::: A compound Greek word: theos, a "divine being," a "god"; sophia, "wisdom"; hence divine wisdom.Theosophy is the majestic wisdom-religion of the archaic ages and is as old as thinking man. It wasdelivered to the first human protoplasts, the first thinking human beings on this earth, by highlyintelligent spiritual entities from superior spheres. This ancient doctrine, this esoteric system, has beenpassed down from guardians to guardians to guardians through innumerable generations until our owntime. Furthermore, portions of this original and majestic system have been given out at various periods oftime to various races in various parts of the world by those guardians when humanity stood in need ofsuch extension and elaboration of spiritual and intellectual thought.Theosophy is not a syncretistic philosophy-religion-science, a system of thought or belief which has beenput together piecemeal and consisting of parts or portions taken by some great mind from other variousreligions or philosophies. This idea is false. On the contrary, theosophy is that single system orsystematic formulation of the facts of visible and invisible nature which, as expressed through theilluminated human mind, takes the apparently separate forms of science and of philosophy and ofreligion. We may likewise describe theosophy to be the formulation in human language of the nature,structure, origin, destiny, and operations of the kosmical universe and of the multitudes of beings whichinfill it.It might be added that theosophy, in the language of H. P. Blavatsky (Theosophical Glossary, p. 328), is"the sub-stratum and basis of all the world-religions and philosophies, taught and practiced by a few electever since man became a thinking being. In its practical bearing, Theosophy is purely divine ethics; thedefinitions in dictionaries are pure nonsense, based on religious prejudice and ignorance." (See alsoUniversal Brotherhood)
Theosophy, because of the confusion arising in scholastic and modern disputes, points directly to all the phenomena of nature as expressed in beings, objects, entities, and things as arising in spiritual realms, or noumena. The hidden or invisible noumena of beings and things are both real and mere abstract names. Thus force — electricity, for instance — is both an existing emanation from cosmic entities, and yet also a “name” or abstraction because it is an aggregate of effects derivative from a hid cause which is the cosmic being or beings. All natural phenomena arise in and are therefore derivative from and emanations from causal and originating cosmic intelligences, which perdure in essence throughout eternity, but express themselves by means of phenomena or effects in cosmic manvantaras. Thus the phenomena which human intelligence cognizes are transitory but yet are real in their essence, because that essence lies in the perduring intelligence or intelligences from which they flow.
Theosophy does not hold to the idea of a single-track, end-on evolution from a protoplasmic speck to human being, without inner astral, mental, and spiritual urge from within. Rather, the plan of evolution as represented by the different classes and orders of beings on earth may be represented by a tree, whose main trunk is the human stem, from which (so far as this manvantara is concerned) the various animal types have issued like branches, each of them then entering upon a special unfolding development and differentiation of its own. Indeed, the same observation applies with equal force to the vegetable and mineral kingdoms, although their root-types issued from the human stem long aeons before the animal types appeared on earth.
Theosophy enjoins students to let psychic powers alone, until they develop normally and naturally in the progress of the student along the path of wisdom and self-mastery. The craze for psychic powers and attempts in their cultivation arise almost invariably out of ignorance of the existence in ourselves of far higher and more powerful forces which can always be employed with safety, and even profit, to the individual. These greater powers are those classed as spiritual and intellectual-aspirational — powers which ennoble and dignify man, containing in themselves capacities for amazing effects. Their use is always safe once they are understood and studied. By their side the psychic powers, attributes, and faculties are like the puny efforts of children to copy adults.
Theosophy: (Gr., lit. "divine wisdom") is a term introduced in the third century by Ammonius Saccas, the master of Plotinus to identify a recurring tendency prompted often by renewed impulses from the Orient, but implicit in mystery schools as that of Eleusis, among the Essenes and elsewhere. Theosophy differs from speculative philosophy in allowing validity to some classes of mystical experience as regard soul and spirit, and in recognising clairvoyance and telepathy and kindred forms of perception as linking the worlds of psyche and body. Its content describes a transcendental field as the only real (approximating to Brahman, Nous, and Pleroma) from which emerge material universes in series, with properties revealing that supreme Being. Two polarities appear as the first manifesting stage, consciousness or spirit (Brahma, Chaos, Holy Ghost), and matter or energy (Siva, Logos, Father). Simultaneously, life appears clothed in matter and spirit, as form or species (Vishnu, Cosmos, Son). In a sense, life is the direct reflection of the tnnscendent supreme, hence biological thinking has a privileged place in Theosophy. Thus, cycles of life are perceived in body, psyche, soul and spirit. The lesser of these is reincarnation of impersonal soul in many personalities. A larger epoch is "the cycle of necessity", when spirit evolves over vast periods. -- F.K.
Theosophy holds that a nebula is the first stage of manifestation on the highest subplanes of the physical cosmic plane of the physical vehicle of a planet or star. Virtually all of the true irresolvable nebulae, however, are composed of matter which is hardly physical at all — physical matter in its 4th, 5th, 6th, or 7th state or condition counting upwards, and hence not the physical matter known and experimented upon in the laboratory.
Theosophy holds that mesmerism is not hypnotism. In hypnotism the subject’s intermediate nature is disjoined from its natural relations with his physical and astral body and put out of the control of the person himself, becoming susceptible to other influences. This process is a reversal of all evolutionary currents which in every being unfold and manifest from conscious centers within. Such a reversal is dangerous and far-reaching in its results, spiritually, mentally, morally, psychically, and physically.
Theosophy: In general, a philosophical system claiming to be divine wisdom and the true knowledge of the existence and nature of the deity. Specifically, the word is used to designate the “wisdom-religion” propagated by the Theosophical Society (q.v.).
Theosophy makes a distinction between force (or forces) and energy. The former is the name of active monadic essences, each one of which may be considered to be a living, intelligent, self-conscious force; and when this force is actively used, its power to do work or to produce effects is energy.
Theosophy or the wisdom-religion is the study of the ancient wisdom of the gods, and comprises in any one period that particular portion of knowledge which has been delivered to those who study it; whereas occultism in any age is that portion of the ancient wisdom dealing with matters which at such time are secret, hid, and unknown to the multitude. Thus occultism is that portion of theosophy which has not yet been openly and publicly promulgated. Occultism is founded on the principle that Divinity is concealed — transcendent yet immanent — within every living being. As a spiritual discipline occultism is the renunciation of selfishness; it is the “still small path” which leads to wisdom, to the right discrimination between good and evil, and the practice of altruism.
Theosophy teaches that every body, indeed every monad or life-atom, is in constant motion, and as it moves emits a sound, its own keynote, and that this sound is in musical harmony with nature’s all-inclusive harmonic symphonies. Furthermore, every particle of matter, every physical atom even, in its incessant movements produces a sound which is indeed a song, so that had we the power of spiritual hearing (genuine clairaudience), we would be able to hear this unimaginably grand symphony of sounds: we would hear the grass growing — as the ancient Welsh mystic has it; and the opening of a flower would itself be a marvelous natural orchestral performance.
Theosophy teaches that unity and duality, with their development as plurality in manifestation, subsist throughout the universe, every duality being comprised in a unity existing on a higher plane of being than its dual manifestation — and the duality reproducing itself in the webwork of pluralities composing the manifested universe. This is on the principle of the Pythagorean Monad producing the Duad, which produces the Triad, the last again reproducing itself in incomputable hierarchical numbers. Thus, light and dark are the dual manifestations of that which is called at once absolute light and darkness; spirit and matter are the dual manifestations of the one life; the most fundamental duality being the alternation between manvantara and pralaya, which are aspects of the ever-productive ineffable source. Monistic and dualistic philosophies merely accentuate each its own side of the question, and in reality each view more or less implies the other. The Zoroastrian doctrine, for example, in its esoteric side recognized that dualism applies only to the planes of manifestation which flow forth from it.
Theosophy teaches the constant rebirths of the identic spiritual-intellectual individuality throughout the manvantara; and that, even after union into paranirvana, the individuality, precisely because it is then on its own higher plane or sphere of life, is not lost and will reemerge at a new manvantara to pursue its own particular cycle. This eternal monad, the spiritual-intellectual individuality, is the real and truly immortal essence of the person; and within this supreme cycle of immortality are a series of less immortalities, each representing the life cycle of one of the imbodiments of the monad. Death therefore of necessity becomes a recurrent process, precisely like birth or rebirth, and of many degrees, and simply means the dissolution of some group of lower sheaths enclosing the individual in imbodiment.
Theos - The Theosophist (magazine)
Buddhakshetra (Sanskrit) Buddhakṣetra [from buddha awakened + kṣetra field, sphere of action] The sphere of action of an enlightened one. According to theosophy, there are four (or seven) buddhakshetras or fields in which the buddhas manifest and do their sublime work of benevolence which, counting from above, are: 1) the realms in which the dhyani-buddhas live and work; 2) the realms in which the dhyani-bodhisttvas live and work, called by Blavatsky “the domain of ideation”; 3) the realms of the manushya-buddhas, in which these work as nirmanakayas; and 4) the field of action in which the human buddhas work, the ordinary human world — our physical globe.
Buddhindriyas (Sanskrit) Bhuddhīndriya-s In Hindu philosophy, one of the three main divisions of the human being according to the indriyas (instruments, organs); used in theosophy as “organs or means of spiritual consciousness, apperception, sense and action” (FSO 275). See also INDRIYA
Budhaism or Budhism [from Sanskrit budha wisdom] The anglicized form of the term for the teachings of divine philosophy, called in India budha (esoteric wisdom). It is equivalent to the Greek term theosophia. It must be distinguished from Buddhism, the philosophy of Gautama Buddha, although this is a direct and pure derivative from budhaism.
“But it is probable that the theosophic effort which Jesus attempted to initiate did not endure for fifty years after his death. Almost immediately after his passing, his disciples, all half-instructed, and in some cases almost illiterate, men . . . foisted upon the world of their time the forms and beliefs of early Christianity; and had there been nothing but these, that religious system had not lived another fifty years. But what happened? During the oncoming of the dark cycle after Jesus (which began as before said about the time of Pythagoras), the last few rays from the setting sun of the ancient light shone feebly in the minds of certain of these Christian Fathers, Clement of Alexandria for one, and Origen of Alexandria for another, and in one or two more like these, who had been initiated at least in the lowest of some of the then degenerate pagan Mysteries; and these men entered into the Christian Church and introduced some poor modicum of that light, . . . which they still cherished; and these rays they derived mainly from the Neo-pythagorean and the Neoplatonic system” (Fund 486-7).
cabala ::: n. --> A kind of occult theosophy or traditional interpretation of the Scriptures among Jewish rabbis and certain mediaeval Christians, which treats of the nature of god and the mystery of human existence. It assumes that every letter, word, number, and accent of Scripture contains a hidden sense; and it teaches the methods of interpretation for ascertaining these occult meanings. The cabalists pretend even to foretell events by this means.
Secret science in general; mystic art; mystery.
Cataclysms [from Greek kataklysmos flood] The term originated among the Stoics, who taught that the world is visited periodically and alternately by deluge (cataclysm) and conflagration (ekpyrosis, “burning up”). This last teaching was taken over into early Christian theology in the idea that the world will perish in flame. The meaning of cataclysm, however, now includes both deluges and volcanic action. Theosophy holds that the earth is visited periodically and at long intervals by comparatively sudden changes, varying in geographic importance from a continental to merely local catastrophes. The whole period of the cataclysm includes a gradual beginning, a progressive intensification, a culmination, and a gradual diminution. Local transformations are often sudden, sharp, or violent, whereas those embracing a wide geographical field are usually much slower or of longer period, frequently seeming to be nothing more than the merely secular changes which human experience recognizes as customary.
Cell [from Latin cella a small room] A small enclosed space; applied to the unit of organic life since the mid-17th century, when Robert Hooke, using one of the early microscopes, discovered that cork consisted of many little empty enclosed spaces separated from each other, which he called cells. A century later these cells were found to contain a semi-transparent substance occurring in all vegetable and animal matter, which thereafter was regarded as the basis of organic life and so received the name of protoplasm. The cells is a collective entity containing subordinate symbiotic entities. Its structure is divided into two major parts: the central nucleus which contains the genetic material, and the surrounding cytoplasm. Theosophically, human cells sprang originally from the inner human entity, who functions as their oversoul.
Chain Used in modern theosophy to designate the visible and invisible globes which form the interior and exterior structure of any celestial body. The kosmos as a whole is a living organism, subdivided into almost innumerable subordinate series of hierarchical units; hence the kosmos is an assemblage of beings of many kinds, each of which is a compound unit, and in order to signify that the elements composing each such unit are linked together as an individual, the word chain is applied to celestial bodies. The teaching is that every celestial body whatever, visible or invisible, forms a unity with companion globes on invisible planes. When referring to the chains of globes forming a solar system, it is customary to call them planetary chains; thus we have the earth-chain, the lunar chain, the Mercury-chain, etc., each consisting of seven such globes on the manifested plane, to which the letters A, B, C, D, E, F, and G are applied.
Chakra: In theosophical terminology, a sense organ of the ethereal body, visible only to a clairvoyant. There are ten chakras, which permit those trained in their use to gain knowledge of the astral world. (Three of the ten chakras are used in black magic only.)
Chiti (Sanskrit) Citi [from the verbal root cit to think] Understanding; “that by which the effects and consequences of actions and kinds of knowledge are selected for the use of the soul,” or “conscience the inner Voice in man” (SD 1:288n). Some yogis consider chiti as a synonym of mahat, but theosophic philosophy considers mahat the root and base as well as the germ of chiti. Chiti is manas functioning under the illumination of buddhi, and therefore becomes discriminative or intuitive understanding, an organic activity as contrasted with abstract or pure thought or consciousness. This function when developed makes of the human intermediate nature an entity virtually identic with a manasaputra, and thus attracts by spiritual affinity guardian spirits or chitkalas, synonymous themselves with manasaputras.
Choice, Moment of In theosophical literature, the point when the individual, on becoming a buddha, must decide either to renounce the world and its suffering and enter nirvana as a Pratyeka Buddha, or to return as a Buddha of Compassion to help others until all living beings reach nirvana. This decision will be determined by the aspirations and motives of the individual over many lives.
Circulations of the Kosmos ::: Also Circulations of the Universe. This is a term used in the ancient wisdom or esoteric philosophy tosignify the network, marvelously intricate and builded of the channels or canals or paths or roadsfollowed by peregrinating or migrating entities as these latter pass from sphere to sphere or from realm torealm or from plane to plane. The pilgrim monads, however far advanced or however little advanced intheir evolution, inevitably and ineluctably follow these circulations. They can do nothing else, for theyare simply the spiritual, psychomagnetic, astral, and physical pathways along which the forces of theuniverse flow; and consequently, all entities whatsoever being indeed imbodiments of forces must ofnecessity follow the same routes or pathways that the abstract forces themselves use.These circulations of the kosmos are a veritable network between planet and planet, and planet and sun,and between sun and sun, and between sun and universe, and between universe and universe.Furthermore, the circulations of the kosmos are not restricted to the material or astral spheres, but are ofthe very fabric and structure of the entire universal kosmos, inner as well as outer. It is one of the mostmystical and suggestive doctrines of theosophy.
Coadunation or Coadunition [from Latin coadunare to unify] Union; used in theosophical literature to define the interrelation of the globes of any planetary chain. Speaking of the earth-chain, “In short, as Globes, they are in co-adunition but not in consubstantiality with our earth and thus pertain to quite another state of consciousness” (SD 1:166). Were they consubstantial they would be on the same plane and of the same degree of manifested substance that our fourth-plane or physical globe earth is, whereas the higher globes are on different planes (cf SD 1:200, diagram). Yet they form one unitary system. Nevertheless, this must not be taken as implying that they occupy the same space. “Of course if there was anything in those ‘worlds’ approaching to the constitution of our globe it would be an utter fallacy, an absurdity to say that they are within our world and within each other (as they are) and that yet, they ‘do not intermingle together’ ” (Blavatsky Letters to Sinnett, 250).
Comparing this fourfold classification of the human constitution with the sevenfold division commonly set forth in theosophical literature: atman (the essential principle of selfhood and therefore the highest) is the same in both; karana-sarira is equivalent to buddhi and the higher manas; sukshma-sarira comprises manas and kama; while sthula-sarira takes in the three lower principles — prana, linga-sarira, and sthula-sarira. The reason for the two classifications is that Subba Row fastened “attention on the monads, looking upon the universe as a vast aggregate of individualities; while H. P. B. for that time of the world’s history saw the need to give to the inquiring Western mind . . . some real explanation of what the composition of the universe is as an entity — what its ‘stuff’ is, and what man is as an integral part of it. Now the seven principles are the seven kinds of ‘stuff’ of the universe. . . . [however] we must not have our minds confused with the idea that the seven principles are one thing, and the monads are something else which work through the principles as disjunct from them” (FSO 443-4). See also PRINCIPLES.
Conservation of Energy A scientific theory that the total energy of any material system is a quantity which cannot be increased or decreased by any action among the parts, and that when energy seems to disappear it is merely transformed into an equivalent quantity of another mode of energy. The theory, interpreted in its widest sense, means no more than an affirmation that something cannot be created out of nothing or resolved into nothing, and so would seem a perfectly harmless generalization. However, theosophy teaches that there is a constant inflow of force into any such physical or material system, which in the scientific view is from sources exterior to a “closed material system.” Theosophy does not regard such forces as exterior but looks upon closed material systems as merely phenomena on the physical plane of inner and powerful forces which produce such physical systems as an appearance — real enough for the entities within it while it lasts, but vanishing once the inner, controlling forces are withdrawn. Then the atoms simply vanish because the cohering energies which make them are likewise withdrawn.
Corresponding in origin to the Indian apsaras, the pairikas correspond to the elementals of the air, rather than water, called sylphs by the medieval Fire-philosophers. The rain-bestowing god Tishtrya corresponds to the sixth principle in man, buddhi, which fructifies the fifth and fourth principles. Thus it is only when the lower passions, the pairikas, have been mastered, that the light of Tishtrya — the buddhic splendor — may shine in the temple (Theos).
Cosmic Ideation Another name for divine thought, out of which springs the activity of universal mind — the collective aggregate of all individualized dhyani-chohanic consciousnesses everywhere. Theosophy postulates the appearance and disappearance of worlds, whether visible or invisible, as a continuous process, each world being a link in an endless chain of interlocking cosmic hierarchies. As one of these comes into manifested existence it is likened to an outbreathing of the divine breath, each such outbreathing being a thought of the cosmic ideation, this thought becoming a world. This divine breath, then, may be assumed to be cosmic ideation entering into the activity of manvantara; and cosmic ideation is the root again of all individual consciousness everywhere. Just as precosmic ideation is regarded as the root of consciousness, so precosmic substance is the spiritual substratum of matter. Thus manvantara is produced by means of the interlocking and interacting motion of cosmic ideation with primordial cosmic substance. Further, fohat is the intelligent energy behind this interlocking activity, which during manvantara joins these two together.
Cosmic ideation: The theosophist term for “eternal thought impressed on substance or spirit-matter, in the eternity; thought which becomes active in the beginning of every new life-cycle.” (H. P. Blavatsky)
Cosmocratores (Greek) Kosmokratores [from kosmos world + kratores lords] World lords; it occurs in Orphic literature, and in the New Testament Paul uses it of evil powers. In theosophy it is applied to the planetary regents who fabricated the solar system and who were hierarchically superior to the ones who fabricated our material earth (SD 2:23). The word is especially used in reference to three principal groups, corresponding to similar groups of dhyan-chohans and lipikas. The first group rebuilds worlds after pralaya, the second builds our planetary chain, and the third are the progenitors of humanity. Collectively they are the formative Logos, grouped under various names among different peoples, such as Osiris, Brahma-prajapati, Elohim, Adam-Qadmon, and Ormuzd. Again, “the Ases of Scandinavia, the rulers of the world which preceded ours, whose name means literally the ‘pillars of the world,’ its ‘supports,’ are thus identical with the Greek Cosmocratores, the ‘Seven Workmen or Rectors’ of Pymander, the seven Rishis and Pitris of India, the seven Chaldean gods and seven evil spirits, the seven Kabalistic Sephiroth synthesized by the upper triad, and even the seven Planetary Spirits of the Christian mystics” (SD 2:97). Following the plan of divine ideation they fashion systems out of primordial material, called aether, ilus, protyle, etc. The cosmocratores, as the Masons of the World, work in the vehicular or matter side of nature and receive the impress for their work from the hierarchy that works in the spirit side, the dhyani-buddhas or architects.
Cosmos ::: Whenever a theosophist speaks of the cosmos or the universe, he by no means refers only to the physicalsphere or world or cross section of the boundless All in which we humans live, but more particularly tothe invisible worlds and planes and spheres inhabited by their countless hosts of vitalized or animatebeings. In order to avoid redundancy of words and often confusing repetitions in the midst of anexplanation dealing with other matters, since H. P. Blavatsky's time it has been customary among carefultheosophical writers to draw a distinction of fact between cosmos and kosmos. The solar universe orsolar system is frequently referred to as cosmos or solar cosmos; and the galactic universe or our ownhome-universe it has been customary to refer to as the kosmos. This distinction, however, does notalways hold, because sometimes in dealing with abstract questions where the application of the thoughtcan be indifferently made either to the galactic or to the solar universe, the two forms of spelling may beused interchangeably. (See also Kosmos, Kosmic Life)
crabeater ::: n. --> The cobia.
An etheostomoid fish of the southern United States (Hadropterus nigrofasciatus).
A small European heron (Ardea minuta, and other allied species).
Cycles or Law of Cycles ::: An exceedingly interesting branch of theosophical study, and one dealing with a fact which is soobviously manifest in the worlds surrounding us that its existence can hardly be denied, except by thewillfully blind, is what may be called the law of cycles, or nature's repetitive operations.We find nature repeating herself everywhere, although such repetition of course is not merely a runningin the same old ruts on each recurrence of the cyclic activity; for each recurrence is of course theexpression of a modification, more or less great, of what has preceded. Day succeeds night, wintersucceeds summer, the planets circulate around the suns in regular and periodical courses; and these arebut familiar examples of cyclical activity.Cycles in nature show the time periods of periodic recurrence along and in which any evolving entity orthing expresses the energies and powers which are itself, so that cycles and evolution are like the twosides of a coin: the one shows the time periods or cycles, and the other side manifests the energic orsubstantial qualities appearing in manifestation according to these cyclical time-periods; but back of thisapparently double but actually single process always lie profound karmic causes.
Daeva (Avestan) Daēva, Dev (Pahlavi), Div (Persian) Dīv. In the Avesta, beings of malicious intent popularly regarded as fiends or demons under the sway of Angra-Mainyu. It is a generalizing name for the class of spiritual, quasi-spiritual, and ethereal beings recognized in the mystical literatures of other countries as daimones, devas, spirits, etc. They range thus from self-conscious beings of relatively high evolutionary grade through intermediate stages down to what in theosophy are called elementals.
Daiviprakriti(Sanskrit) ::: A compound signifying "divine" or "original evolver," or "original source," of the universe orof any self-contained or hierarchical portion of such universe, such as a solar system. Briefly, therefore,daiviprakriti may be called "divine matter," matter here being used in its original sense of "divinemother-evolver" or "divine original substance."Now, as original substance manifests itself in the kosmic spaces as primordial kosmic light -- light inoccult esoteric theosophical philosophy being a form of original matter or substance -- many mysticshave referred to daiviprakriti under the phrase "the Light of the Logos." Daiviprakriti is, in fact, the firstveil or sheath or ethereal body surrounding the Logos, as pradhana or prakriti surrounds Purusha orBrahman in the Sankhya philosophy, and as, on a scale incomparably more vast, mulaprakriti surroundsparabrahman. As daiviprakriti, therefore, is elemental matter, or matter in its sixth and seventh stagescounting from physical matter upwards or, what comes to the same thing, matter in its first and secondstages of its evolution from above, we may accurately enough speak of those filmy ethereal wisps of lightseen in the midnight skies as a physical manifestation of daiviprakriti, because when they are not actuallyresolvable nebulae, they are worlds, or rather systems of worlds, in the making.When daiviprakriti has reached a certain state or condition of evolutionary manifestation, we mayproperly speak of it under the term fohat. Fohat, in H. P. Blavatsky's words, is"The essence of cosmic electricity. An occult Tibetan term for Daivi-prakriti, primordiallight: and in the universe of manifestation the ever-present electrical energy and ceaselessdestructive and formative power. Esoterically, it is the same, Fohat being the universalpropelling Vital Force, at once the propeller and the resultant." -- Theosophical Glossary, p.121All this is extremely well put, but it must be remembered that although fohat is the energizing powerworking in and upon manifested daiviprakriti, or primordial substance, as the rider rides the steed, it isthe kosmic intelligence, or kosmic monad as Pythagoras would say, working through both daiviprakritiand its differentiated energy called fohat, which is the guiding and controlling principle, not only in thekosmos but in every one of the subordinate elements and beings of the hosts of multitudes of theminfilling the kosmos. The heart or essence of the sun is daiviprakriti working as itself, and also in itsmanifestation called fohat, but through the daiviprakriti and the fohatic aspect of it runs the all-permeantand directive intelligence of the solar divinity. The student should never make the mistake, however, ofdivorcing this guiding solar intelligence from its veils or vehicles, one of the highest of which isdaiviprakriti-fohat.
Dangma (Senzar-Tibetan) Purified soul; used north of the Himalayas for one in whom the spiritual eye is active and who therefore is a jivanmukta or high mahatma. “The opened eye of the dangma” is used in the Stanzas of Dzyan for the awakened, active faculty of spiritual vision and intuition, through which direct, certain knowledge is obtainable of whatever thing or subject the initiate directs his attention to. It is called in India the Eye of Siva and by theosophists, the spiritual third eye.
Darkness In theosophical philosophy light is not regarded as self-existent, but as primordially the spiritual effect of a spiritual cause, the emanation from something grander and more radical beyond it. This unknown divine substratum, the original superspiritual intelligence-substance of the universe, is sometimes called darkness; likewise, it is spoken of as absolute light. Thus absolute light and absolute darkness are the same, so that manifested light sprang from unmanifested light or darkness. Philosophically, non-ego — which is freedom from the limitations of egoity and manifested particularities — voidness, and darkness are a three-in-one, darkness being Father-Mother and light, their Son. Night or darkness preceded day and light in cosmogony, as is recognized in Genesis, where darkness broods over the face of the deep. The creation of light, or the emanation of light from darkness, is the first step in cosmic manifestation. Light thus is truly called original substance or spiritual matter; darkness, purest spirit. Synonymous with this darkness are ’eyn soph, the Boundless, the bridgeless abyss, the unmanifest, the ever-invisible robes of the eternal parent.
darter ::: n. --> One who darts, or who throw darts; that which darts.
The snakebird, a water bird of the genus Plotus; -- so called because it darts out its long, snakelike neck at its prey. See Snakebird.
A small fresh-water etheostomoid fish. The group includes numerous genera and species, all of them American. See Etheostomoid.
deification ::: n. --> The act of deifying; exaltation to divine honors; apotheosis; excessive praise.
deify ::: v. t. --> To make a god of; to exalt to the rank of a deity; to enroll among the deities; to apotheosize; as, Julius Caesar was deified.
To praise or revere as a deity; to treat as an object of supreme regard; as, to deify money.
To render godlike.
Deity Intelligence and will superior to the human, forming the intelligent and vital governing essence of the universe, whether this universe be large or small. The principal views as to the nature of deity may be classed as 1) pantheistic, 2) polytheistic, 3) henotheistic, and 4) monotheistic. Pantheism, which views the divine as immanent in all nature and yet transcendent in its higher parts, is characteristic of certain Occidental philosophical systems and of all Oriental systems. Polytheism implies the recognition of an indefinite number of deific powers in the universe, the plural manifestations of the ever immanent, ever perduring, and manifest-unmanifest One. Polytheism is thus a logical development of pantheism. Henotheism is the belief in one god, but not the exclusion of others, such as is found in the Jewish scriptures, where the ancient Hebrews frankly worshiped a tribal deity and fully recognized the existence of other tribal deities. Monotheism is the belief in only one god, as is found in Christianity and Islam. These religions, in inheriting the Jewish tradition, have confounded this merely personal and local conception with the First Cause of the universe, which in theosophy would be called the formative cosmic Third Logos, thus producing an inconsistent idea of a God who is both infinite, delimited, and personal in character, with an intuition, however, of the necessarily impersonal cosmic intelligent root of all.
demigod "person" A hacker with years of experience, a national reputation, and a major role in the development of at least one design, tool, or game used by or known to more than half of the hacker community. To qualify as a genuine demigod, the person must recognisably identify with the hacker community and have helped shape it. Major demigods include {Ken Thompson} and {Dennis Ritchie} (co-inventors of {Unix} and {C}) and {Richard Stallman} (inventor of {Emacs}). In their hearts of hearts, most hackers dream of someday becoming demigods themselves, and more than one major software project has been driven to completion by the author's veiled hopes of apotheosis. See also {net.god}, {true-hacker}. [{Jargon File}] (1994-10-27)
Descending arc: In theosophical occultism, the descent of the monads (q.v.) from the higher spiritual planes or globes of existence downwards to or toward the physical level of existence. (Also called shadowy arc.)
Devachani, Devachanee Coined by the Mahatmas when first presenting the theosophical teachings, to name the entity experiencing the state of devachan, consisting of the higher triad made one for the time being — atma-buddhi-manas — after its separation from the lower quaternary in kama-loka.
Devachan (Tibetan) bDe-ba-can (de-wa-chen) [from bde-ba happiness + can possessing] The happy land; exoterically, a translation of the Sanskrit sukhavati, the happy Western Realm or Pure Land of the dhyani-buddha Amitabha of East Asian Buddhism. Certain Tibetan books contain glowing descriptions of devachan, such as the Mani Kambum (or Kumbum) and the Odpagmed kyi shing kod. The term was first employed in theosophical literature by the Mahatmas in their letters to A. P. Sinnett.
“Devanagari is as old as the Vedas, and held so sacred that the Brahmans, first under penalty of death, and later on, of eternal ostracism, were not even allowed to mention it to profane ears, much less to make known the existence of their secret temple libraries” (Five Years of Theosophy 360).
Dhyana(Sanskrit) ::: A term signifying profound spiritualintellectual contemplation with utter detachment from allobjects of a sensuous and lower mental character. In Buddhism it is one of the six paramitas ofperfection. One who is adept or expert in the practice of dhyana, which by the way is a wonderfulspiritual exercise if the proper idea of it be grasped, is carried in thought entirely out of all relations withthe material and merely psychological spheres of being and of consciousness, and into lofty spiritualplanes. Instead of dhyana being a subtraction from the elements of consciousness, it is rather a throwingoff or casting aside of the crippling sheaths of ethereal matter which surround the consciousness, thusallowing the dhyanin, or practicer of this form of true yoga, to enter into the highest parts of his ownconstitution and temporarily to become at one with and, therefore, to commune with the gods. It is atemporary becoming at one with the upper triad of man considered as a septenary, in other words, withhis monadic essence. Man's consciousness in this state or condition becomes purely buddhi, or ratherbuddhic, with the highest parts of the manas acting as upadhi or vehicle for the retention of what theconsciousness therein experiences. From this term is drawn the phrase dhyani-chohans ordhyani-buddhas -- words so frequently used in theosophical literature and so frequently misconceived asto their real meaning. (See also Samadhi)
Dhyani-chohans (Sanskrit-Tibetan) [from Sanskrit dhyāni contemplation + Tibetan chohan lord] Lords of meditation. In theosophical literature, dhyani-buddhas are the intellectual architects, the higher and more spiritual beings of the god-world. Dhyani-chohans, as a generalizing term, includes both the higher classes which take a self-conscious, active part in the architectural ideation of the universe, and the lower classes, some of which are self-conscious, but in their lower representations progressively less on on a descending scale. The lowest of these builders are little more than merely conscious or semi-conscious beings following almost servilely the ideation of the cosmic spirit transmitted to them by the higher class of the architects.
Differentiation The process of passing from the simple to the complex or, in its use in philosophy, from homogeneity to heterogeneity, from unity to multiplicity. This does not mean that the unity is less than the multiplicity or diminished by it, for the unity contains all that comes from it. The word is used in much the same sense as manifestation; the process of evolution on the downward arc is one of continuous differentiations, and the inverse process takes place on the upward arc. The Pythagoreans condemned the duad because it represented the beginning of differentiation or departure from cosmic simplicity and wholeness. In theosophical philosophy differentiation begins after zero, from which the One is the first differentiation. Spirit is the first differentiation from space, and primordial matter is the first differentiation from spirit.
Different schools have different enumerations, for though the truth is one and the same, yet when it is formally expressed, we must expect adaptations rather than exactitudes. One theosophical division gives 1) the divine monad; 2) its first vehicle, the spiritual soul; then 3) the human soul; 4) the astral-vital soul; and 5) the physical body. See also PRINCIPLES
Door to the Human Kingdom Theosophical term expressing the idea that no more entities below the human stage will evolve into human beings in this round. The reason for this is that
Dreamless Sleep The state of human consciousness in which a person is wrapped in profound self-oblivion, a state quite distinct from the waking state as also from the dreaming state. It is used in theosophical writings as an equivalent for the Sanskrit sushupti.
Dugpa (Tibetan) ’drug pa (dug-pa) Adherents of the Buddhist religion of Tibet who, previous to the reform by Tsong-kha-pa in the 14th century, followed sorcery and other more or less tantric practices, which are entirely foreign to the pure teachings of Buddhism. In theosophical literature dugpa has been used as a synonym for Brother of the Shadow — especially in The Mahatma Letters.
Duodenary (or Dodecad) The number 12, or a group of 12. A most important number in cosmic symbology, as in the 12 signs of the zodiac, the 12 apostles, the 12 great gods of Olympus and other theogonies, the 12 sons of Jacob, and 12 months of the year. The Olympian gods are six male and six female, showing dual aspects of each of the six rays of the logos (not including the synthesizing seventh); and the signs of the zodiac in astrology are similarly divided into masculine and feminine. In Buddhist cosmogony are the 12 nidanas — the chief causes of manifested existence, effects generated by a concatenation of causes, ending on this our physical plane. In theosophy the 12 globes, principles, etc., are distributed on seven planes, five on the three arupa planes, and seven on the four rupa planes.
Duration As used in theosophy, clearly distinguished from time. Duration is; it has neither beginning nor end, nor is it broken up into cyclic periods as time is. Time may be called its representation in the manifested universe, and therefore time is finite. Duration is outside of both manifested time and space; it is here that the distinction between time and space, both being manifestations, may be said to disappear, and we may say that abstract space and duration are one. Thus boundless duration divides into what may be called eternal, universal, unconditioned time and a conditioned time — the former the noumenon and the latter phenomenon.
Dweller on the Threshold ::: A literary invention of the English mystic and novelist Sir Bulwer Lytton, found in his romance Zanoni.The term has obtained wide currency and usage in theosophical circles. In occultism the word "dweller,"or some exactly equivalent phrase or expression, has been known and used during long ages past. Itrefers to several things, but more particularly has an application to what H. P. Blavatsky calls "certainmaleficent astral Doubles of defunct persons." This is exact. But there is another meaning of this phrasestill more mystical and still more difficult to explain which refers to the imbodied karmic consequencesor results of the man's past, haunting the thresholds which the initiant or initiate must pass before he canadvance or progress into a higher degree of initiation. These dwellers, in the significance of the word justlast referred to are, as it were, the imbodied quasi-human astral haunting parts of the constitution thrownoff in past incarnations by the man who now has to face them and overcome them -- very real and livingbeings, parts of the "new" man's haunting past. The initiant must face these old "selves" of himself andconquer or -- fail, which failure may mean either insanity or death. They are verily ghosts of the deadmen that the present man formerly was, now arising to dog his footsteps, and hence are very truly calledDwellers on the Threshold. In a specific sense they may be truly called the kama-rupas of the man's pastincarnations arising out of the records in the astral light left there by the "old" man of the "new" man whonow is.
Dweller on the Threshold (Dweller of the Threshold) Coined by Bulwer-Lytton in his romance Zanoni, where it represents a malevolent entity of awful and terrifying aspect awaiting to menace and tempt the aspirant to occultism. The author, by means of this vivid portrayal, has expressed the mystical fact that when one has taken a stand to overcome a certain weakness in one’s nature, or even a habit, such resolution seems to array all the opposing forces against the aspirant. Thus it may readily be understood that when one seeks to enter the domain of the occult, a similar experience awaits the candidate; but the forces or energies thus aroused are of one’s own making, and they must be met and conquered by their originator before progress may be successfully made. “The real Dweller on the Threshold is formed of the despair and despondency of the neophyte, who is called upon to give up all his old affections for kindred, parents and children, as well as his aspirations for objects of worldly ambition, which have perhaps been his associates for many incarnations. When called upon to give up these things, the neophyte feels a kind of blank, before he realizes his higher possibilities.” (Subba Row, Theos 7:284).
Earthquakes Physical phenomena such as earthquakes are generally the end-products of a chain of causation operating not only on the physical plane but also on other cosmic planes. A study of the geology of the earth’s crust as regards the lie of the rocks, the position of faults, the presence of volcanic activities, etc., may indicate the places most likely to be affected, and the relation between earthquakes and the positions of the heavenly bodies is now receiving some consideration from scientists; but they still do not recognize any connection between the cause of earthquakes and events on the mental plane of the earth. “But when they understand that there is no such thing as accident in the universe, that every event which appears to us as accident, is the effect of a force on the mental plane, then they will be able to understand why the superstitious Hindus look upon earthquakes as the effect of accumulated sins committed by men.” (Theos 6:285, "Earthquakes" by K. D. M.)
Ego(Latin) ::: A word meaning "I." In theosophical writings the ego is that which says "I am I" -- indirect orreflected consciousness, consciousness reflected back upon itself as it were, and thus recognizing its ownmayavi existence as a "separate" entity. On this fact is based the one genuine "heresy" that occultismrecognizes: the heresy of separateness.The seat of the human ego is the intermediate duad -- manas-kama: part aspiring upwards, which is thereincarnating ego; and part attracted below, which is the ordinary or astral human ego. The consciousnessis immortal in the reincarnating ego, and temporary or mortal in the lower or astral human ego.Consider the hierarchy of the human being's constitution to grow from the immanent Self: this last is theseed of egoity on the seven (or perhaps better, six) planes of matter or manifestation. On each one ofthese seven planes (or six), the immanent Self or paramatman develops or evolves a sheath or garment,the upper ones spun of spirit, and the lower ones spun of "shadow" or matter. Now each such sheath orgarment is a "soul"; and between the self and such a soul -- any soul -- is the ego.Thus atman is the divine monad, giving birth to the divine ego, which latter evolves forth the monadicenvelope or divine soul; jivatman, the spiritual monad, has its child which is the spiritual ego, which inturn evolves forth the spiritual soul or individual; and the combination of these three considered as a unitis buddhi; bhutatman, the human ego -- the higher human soul, including the lower buddhi and highermanas; pranatman, the personal ego -- the lower human soul, or man. It includes manas, kama, andprana; and finally the beast ego -- the vital-astral soul: kama and prana.
Ego (Latin) The personal pronoun “I”; in philosophy and theosophy, the ego is the center of ‘I-am-ship’ or egoity in the human being. There are two such centers: the spiritual and impersonal, commonly called the individuality; and the personal, often called the soul or the personality. The former ego is unconditionally immortal, the latter ego is conditionally immortal, but in most cases mortal because of its lack of binding aspirations with its higher Over-self, the individuality.
Electricity Theosophy regards electricity not as a mere effect but as an entity or cosmic force named fohat, also spoken of distributively as the sons of fohat. In correlating electricity with these cosmic forces, we find the term given either to the one great energy from which the others differentiate, or to a particular one of such differentiations: e.g., kundalini-sakti, which is characterized by spiral or serpentine motion and is thus related to electromagnetic phenomena, although kundalini might better be called vital electricity or magnetism, for electricity and magnetism are alter egos.
Elemental(s) ::: Nature-spirits or sprites. The theosophical usage, however, means beings who are beginning a course ofevolutionary growth, and who thus are in the elemental states of their growth. It is a generalizing term forpurposes of convenient expression for all beings evolutionally below the minerals. Nevertheless, theminerals themselves are expressions of one family or host or hierarchy of elemental beings of a moreevolved type. The vegetable kingdom likewise manifests merely one family or host of elemental beingshappening to be in the vegetable phase of their evolution on this earth. Just so likewise is it as regards thebeasts. The beasts are highly evolved elemental beings, relatively speaking. Men in far distant aeons ofthe kosmic past were elemental beings also. We have evolved from that elemental stage into becomingmen, expressing with more or less ease, mostly very feebly, the innate divine powers and faculties lockedup in the core of the core of each one of us.An elemental is a being who has entered our universe on the lowest plane or in the lowest world, degree,or step on the rising stairway of life; and this stairway of life begins in any universe at its lowest stage,and ends for that universe in its highest stage -- the universal kosmic spirit. Thus the elemental passesfrom the elemental stage through all the realms of being as it rises along the stairway of life, passingthrough the human stage, becoming superhuman, quasi-divine -- a quasi-god -- then becoming a god.Thus did we humans first enter this present universe.Every race of men on earth has believed in these hosts of elemental entities -- some visible, like men, likethe beasts, like the animate plants; and others invisible. The invisible entities have been called by variousnames: fairies, sprites, hobgoblins, elves, brownies, pixies, nixies, leprechauns, trolls, kobolds, goblins,banshees, fawns, devs, jinn, satyrs, and so forth. The medieval mystics taught that these elemental beingswere of four general kinds: those arising in and frequenting the element of fire -- salamanders; thosearising in and frequenting the element air -- sylphs; those arising in and frequenting the element water -undines; those arising in and frequenting the element earth -- gnomes.
Elemental(s) Used by medieval European mystics, such as the Fire-philosophers, Rosicrucians, and Qabbalists, to signify those classes of ethereal beings evolved in and born of the four elements or kingdoms of nature. Ordinarily they are spoken of as existing in four classes corresponding to the four popular elements air, fire, water, and earth; but theosophy describes these kingdoms of nature as seven or even ten in number: four of the material or quasi-material range, and three (or six) of highly ethereal and even quasi-spiritual substance. They are often described as nature spirits or sprites.
Elementaries: In occult terminology, the astral corpses of the dead. An Elementary is the ethereal counterpart of the person no longer alive; as the physical body is dissolved into the elements to which it belongs, also the Elementary is decomposed into its astral elements. Elementaries of good persons decompose soon, while those of the wicked may exist for a long time. Theosophy uses the word Elementary in the meaning of “the disembodied souls of the depraved.”
Elementaries ::: "Properly, the disembodied souls of the depraved; these souls having at some time prior to deathseparated from themselves their divine spirits, and so lost their chance for immortality" (TheosophicalGlossary, H. P. Blavatsky).Strictly speaking, the word "elementaries" should be used as H. P. Blavatsky defines it in this quotationfrom her. But in modern theosophical literature the word has come to signify more particularly thephantoms or eidola of disembodied persons, these phantoms or eidola really being the kama-rupicshades, with especial application to the cases of grossly materialistic ex-humans whose evil impulses andappetites still inhering in the kama-rupic phantom draw these phantoms to physical spheres congenial tothem. They are a real danger to psychical health and sanity, and literally haunt living human beingspossessing tendencies akin to their own. They are soulless shells, but still filled with energies of adepraved and ignoble type. Their destiny of course is like that of all other pretas or bhutas -- ultimatedisintegration; for the gross astral atoms composing them slowly dissolve through the years after themanner of a dissolving column of smoke or a wisp of dark cloud on a mountainside.
Encyclopedic Theosophical Glossary
Entropy [from Greek entropia turned in] The second law of thermodynamics, enunciated by mathematical physicist Clausius (1822-1888), which states that heat cannot of itself pass from a colder to a warmer body; also that it is impossible, by means of inanimate material agencies, to derive mechanical effect from any portion of matter by cooling it below the temperature of the coldest surrounding objects. The process of cooling is considered irreversible, and the energy is said to have passed into an unavailable form. The entropy of such a cooling system is said to have attained a maximum — all energy is “turned in” or run-down. The final result of such a process on a universe supposed to be dissipating its energy in the form of heat, would be to reduce all bodies to the same temperature; hence there could be no further transference of heat or energy among them and a state of quiescence or deadness would ensue. Such has been the scientific view, which assumes that the sun is a hot body cooling — a view not held by theosophy.
Environmental consciousness ::: Each man has his own personal consciousness entrenched in his body and gets into touch with his surroundings only through his body and senses and the mind using the senses. Yet all the time the universal forces are pouring into him without his knowing it. He is aware only of thoughts, feelings, etc., that rise to the surface and these he takes for his own. Really they come from in mind waves, vital waves, waves of feeling and sensation, etc., which take particular form in him and rise to the surface after they have got inside. But they do not get into his body at once. He carries about with him an environmental consciousness (called by the Theosophists the Aura) into which they first enter. If you can become conscious of this environmental self of yours, then you can catch the thought, passion, suggestion or force of illness and prevent it from entering into you. If things in you are thrown out, they often do not go altogether but
refuge in this environmental atmosphere and from there they try to get in again.
Ref: SABCL Vol. 22-23-24, Page: 313-4
Epilepsy A disorder recognized in antiquity as an obsession or possession by an elementary which ousts temporarily the astral-vital soul from the physical body and for the time being assumes control of the bodily mechanism. The mind thereby loses direct connection with its physical vehicle and unconsciousness results. The theosophical teaching about elementaries — astral entities whose intense desires draw them to neurotic, mediumistic, and negatively sensitive natures — gives the key to the injurious, purposeless explosions of force in the person who has been dissociated from his body and brain. Of the various bizarre sensations which usher in many typical attacks, one of the most common is the sudden look of fear or terror with which the sufferer stares fixedly as if held in thrall by some gruesome astral sight. The frequent hallucinations are, as a rule, of the same quality which the alcoholic senses in delirium tremens. Blavatsky says that epileptic fits “are the first and strongest symptoms of genuine mediumship” (Key 195).
Epithumia (Greek) In Greek metaphysics, equivalent in the human constitution to kama or the desire principle. Psyche or soul was a union of bios (physical vitality, prana), epithumia, and phren or mens (mind, manas). (BCW 1:292, 365) “Pythagoras and Plato both divided soul into two representative parts, independent of each other — the one, the rational soul, or logos, the other irrational, alogos — the latter being again subdivided into two parts or aspects the thymichon and the epithymichon, which, with the divine soul and its spirit and the body, make the seven principles of Theosophy” (BCW 7:229). See also PRINCIPLES
Equinox [from Latin aequinoctium equal nights] The two annual epochs when the sun, in its apparent path around the ecliptic, crosses the celestial equator, occurring about March 2l and September 23, when the days and nights are equal to each other in length. The position of this intersection or node — the equinoctial point — on the ecliptic, at the vernal equinox in the northern hemisphere, is called the first degree of Aries in the ecliptic zodiac. But this point shifts continuously, having a retrograde motion around the ecliptic occupying about 25,920 years. This period is very important because every astronomical cycle is indicative of cosmic and human cycles. In accordance with the signs of the zodiac, it is divided into twelve parts, each of 2160 years, called in theosophy the Messianic cycle and marking the coming of a world savior. The recession of the equinoxes from Pisces into Aquarius is stated to occur somewhere about the present age, and to mark a new spiritual dispensation.
Esoteric Doctrine, Philosophy, or Science. See THEOSOPHY; OCCULTISM
Essenes [probably from Hebrew asa to heal] Described by Josephus as one of three principal sects among Jews from about the middle of the 2nd century BC; the title Healer, often equivalent to savior or teacher (cf therapeutae). They were a sect of Jewish theosophy, rather exclusive, adhering to Jewish tradition in some respects though regarded as heretical in others. Their cardinal principles were active benevolence and self-discipline. They had an esoteric school guarded by secrecy, accessible through novitiate and degrees. Josephus, describing the rule of a community, presents the picture of a tranquil life, divided between practical avocations, assemblies, and ritual observances.
etheostomoid ::: a. --> Pertaining to, or like, the genus Etheostoma. ::: n. --> Any fish of the genus Etheostoma and related genera, allied to the perches; -- also called darter. The etheostomoids are small and often bright-colored fishes inhabiting the fresh waters of North America. About seventy species are known. See Darter.
Etheric vision: In theosophical terminology, the power of vision of the etheric double (q.v.).
Ethics In theosophy, a philosophy of moral conduct based on the inner structure and operations of the universe itself, not a mere code of conventional behavior. The grounds alleged for moral conduct depend on one’s view of man and the universe. Theosophy distinguishes between a person’s real self and the illusive personal masks which are mistaken for that self. As with Kant, a sharp distinction is drawn between wish and inclination on the one hand, and the sense of moral obligation on the other; this latter is regarded as supervening upon the drama of self-interest and imposing a higher law.
Ethics ::: The theosophical teachings are essentially and wholly ethical. It is impossible to understand the sublimewisdom of the gods, the archaic wisdom-religion of the ancients, without the keenest realization of thefact that ethics run like golden threads throughout the entire system or fabric of doctrine and thought ofthe esoteric philosophy. Genuine occultism, divorced from ethics, is simply unthinkable becauseimpossible. There is no genuine occultism which does not include the loftiest ethics that the moral senseof mankind can comprehend, and one cannot weigh with too strong an emphasis upon this great fact.Ethics in the theosophical philosophy are not merely the products of human thought existing as aformulation of conventional rules proper for human conduct. They are founded on the very structure andcharacter of the universe itself. The heart of the universe is wisdom-love, and these are intrinsicallyethical, for there can be no wisdom without ethics, nor can love be without ethics, nor can there be ethicsdeprived of either love or wisdom.The philosophic reason why the ancients set so much store by what was commonly known as virtusamong the Latins, from which we have our modern word "virtue," is because by means of the teachingoriginating in the great Mystery schools, they knew that virtues, ethics, were the offspring of the moralinstinct in human beings, who derived them in their turn from the heart of the universe -- from thekosmic harmony. It is high time that the Occidental world should cast forever into the limbo of explodedsuperstitions the idea that ethics is merely conventional morality, a convenience invented by man tosmooth the asperities and dangers of human intercourse.Of course every scholar knows that the words morals and ethics come from the Latin and Greekrespectively, as signifying the customs or habits which it is proper to follow in civilized communities.But this fact itself, which is unquestionable, is in a sense disgraceful, for it would almost seem that wehad not yet brought forth a word adequately describing the instinct for right and truth and troth andjustice and honor and wisdom and love which we today so feebly express by the words ethics or morals."Theosophist is who Theosophy does," wrote H. P. Blavatsky, and wiser and nobler words she neverwrote. No one can be a theosophist who does not feel ethic-ally and think ethically and live ethically inthe real sense that is hereinbefore described. (See also Morals)
Even the vital essence of the lower part of the human constitution is in its origin the reflection or shadow of neshamah: or, in modern theosophical terms, the pranas are the representation on the lower planes of atma-buddhi in man.
Evolution ::: As the word is used in theosophy it means the "unwrapping," "unfolding," "rolling out" of latent powersand faculties native to and inherent in the entity itself, its own essential characteristics, or more generallyspeaking, the powers and faculties of its own character: the Sanskrit word for this last conception issvabhava. Evolution, therefore, does not mean merely that brick is added to brick, or experience merelytopped by another experience, or that variation is superadded on other variations -- not at all; for thiswould make of man and of other entities mere aggregates of incoherent and unwelded parts, without anessential unity or indeed any unifying principle.In theosophy evolution means that man has in him (as indeed have all other evolving entities) everythingthat the cosmos has because he is an inseparable part of it. He is its child; one cannot separate man fromthe universe. Everything that is in the universe is in him, latent or active, and evolution is the bringingforth of what is within; and, furthermore, what we call the surrounding milieu, circumstances -- nature, touse the popular word -- is merely the field of action on and in which these inherent qualities function,upon which they act and from which they receive the corresponding reaction, which action and reactioninvariably become a stimulus or spur to further manifestations of energy on the part of the evolvingentity.There are no limits in any direction where evolution can be said to begin, or where we can conceive of itas ending; for evolution in the theosophical conception is but the process followed by the centers ofconsciousness or monads as they pass from eternity to eternity, so to say, in a beginningless and endlesscourse of unceasing growth.Growth is the key to the real meaning of the theosophical teaching of evolution, for growth is but theexpression in detail of the general process of the unfolding of faculty and organ, which the usual wordevolution includes. The only difference between evolution and growth is that the former is a generalterm, and the latter is a specific and particular phase of this procedure of nature.Evolution is one of the oldest concepts and teachings of the archaic wisdom, although in ancient days theconcept was usually expressed by the word emanation. There is indeed a distinction, and an importantone, to be drawn between these two words, but it is a distinction arising rather in viewpoint than in anyactual fundamental difference. Emanation is a distinctly more accurate and descriptive word fortheosophists to use than evolution is, but unfortunately emanation is so ill-understood in the Occident,that perforce the accepted term is used to describe the process of interior growth expanding into andmanifesting itself in the varying phases of the developing entity. Theosophists, therefore, are, strictlyspeaking, rather emanationists than evolutionists; and from this remark it becomes immediately obviousthat the theosophist is not a Darwinist, although admitting that in certain secondary or tertiary senses anddetails there is a modicum of truth in Charles Darwin's theory adopted and adapted from the FrenchmanLamarck. The key to the meaning of evolution, therefore, in theosophy is the following: the core of everyorganic entity is a divine monad or spirit, expressing its faculties and powers through the ages in variousvehicles which change by improving as the ages pass. These vehicles are not physical bodies alone, butalso the interior sheaths of consciousness which together form man's entire constitution extending fromthe divine monad through the intermediate ranges of consciousness to the physical body. The evolvingentity can become or show itself to be only what it already essentially is in itself -- therefore evolution isa bringing out or unfolding of what already preexists, active or latent, within. (See also Involution)
Existence [from Latin exsisto standing forth, emerging] Although often used interchangeably with being, in theosophy being refers to abstract continuity in spirit, while existence means the phenomenal manifestation of an entity in the phenomenal worlds. Therefore being is the noumenon and existence is the phenomenon. Hence one can speak of the causes of existence (nidanas), or of all existences being dissolved. The Absolute, a cosmic hierarch, is defined with equal appropriateness as absolute existence and as non-existence. Non-existence is described as absolute being, existence, and consciousness (SD 1:39). Fichte makes a proper distinction between being (Seyn) and existence (Daseyn), the former being the noumenal One, and the latter the phenomenal manifold through which the One is known.
Fall With reference to Christian theology and thought, the fall of the angels; or the fall of man. The former in theosophy refers to the descent of those dhyanis whose mission was intellectually to enlighten nascent mankind, and in a sense also the lower kingdoms of nature. The latter refers to the descent of human beings into matter, when they became clothed in coats of skin, and incidentally began to reproduce by sexual generation. Both of these events in the cycle of evolution have been perverted by ecclesiastical error into calamities. The descent of the manasaputric dhyanis has been transformed in Occidental theology into a rebellion of Satan and his host against God, through which Satan becomes a perpetual foe to God and mankind. The War in Heaven is allegorical and means the natural opposition and resistance of lower nature and its hosts to the progress of unfolding beings which is essential to evolution. The fall of mankind includes the natural human evolutionary passage into physical corporeality, and also the misuse of human intelligence; but does not refer to the natural use of procreative functions or to innate sinfulness.
Family Race In theosophy, each of the main seven racial cycles is first divided into seven primary subraces, each of which is again divided into seven secondary or sub-subraces, each of which latter is divided into seven so-called family races. The period of such a family race is generally given as that of the precessional cycle (25,920 years).
Flagae Used by Paracelsus to denote an order of spiritual beings which correspond to the Christian guardian angels, or what would be called in theosophy the higher pitris or the sixfold dhyani-chohans — that class of the dhyani-chohans in whom six of the seven constitutional principles of nature are more or less actively manifest.
Fourfold Classification There are many different ways of dividing the constitution of the universe or of any integral entity within it, such as a human being. Several philosophical and religious systems employ a fourfold division, as is found in certain Hindu systems. Subba Row, a Vedantist as well as a theosophist, pointed out that the fourfold classification of the human principles in some Hindu systems is not only applicable to man, but likewise to the universe and solar system. The Taraka-Raja-Yoga system — perhaps the most subtlety philosophical of the Brahmanical yoga schools — divides the human constitution into three upadhis (bases) plus the atman or essential self, as follows: atman, karanopadhi, sukshmopadhi, and sthulopadhi.
Fourteen A septenate in which each member is dual. In the Hindu Laws of Manu, fourteen manus are enumerated; and in theosophy a root-manu and a seed-manu are given for each round. In a Hindu allegory, there arise from the churning of the ocean fourteen “precious things,” which in a corresponding Japanese system are enumerated as seven. See also KURMA-AVATARA
Freemasonry in fact was started as a minor theosophical movement as also were the original Order of the Temple, and the Rosicrucian Order, each of which was designed with the purpose of keeping alive in the outer world as far as the times permitted a knowledge of the ancient wisdom-teachings.
Frey, Freyr, Fro (Icelandic, Scandinavian) [from fro seed; Anglo-Saxon frea; Swedish frojda rejoice] The Norse god associated with the earth: in theosophy he represents the planetary chain whose soul-world (Alfhem) was his “teething gift in the morning of time.” Frey and his sister Freya, goddess of the planet Venus, are the children of Njord, the Norse Saturn-Chronos.
From a theosophical viewpoint this is extremely hazardous, as we are protected by our physical organism and by our own will from the dangerous, often malignant influences of the lower astral light; and to strive to break down that barrier is a proceeding which can lead to a breakdown of our linkage with our higher self.
Fundamental Propositions In theosophy, the three fundamental religio-philosophic principles or propositions which Blavatsky states in the Proem to The Secret Doctrine are the foundation on which theosophy presents its modern philosophical teachings: 1) “An Omnipresent, Eternal, Boundless, and Immutable Principle on which all speculation is impossible, since it transcends the power of human conception”; 2) “The Eternity of the Universe in toto as a boundless plane; periodically ‘the playground of numberless Universes incessantly manifesting and disappearing’”; and 3) “The fundamental identity of all Souls with the Universal Over-Soul, the latter being itself an aspect of the Unknown Root; and the obligatory pilgrimage for every Soul — a spark of the former — through the Cycle of Incarnation (or ‘Necessity’) in accordance with Cyclic and Karmic law, during the whole term” (SD 1:14-17). There are also three fundamental propositions in volume 2:
Further she says that theosophy “teaches that it is this original, primordial prima materia, divine and intelligent, the direct emanation of the Universal Mind — the Daiviprakriti (the divine light emanating from the Logos) — which formed the nuclei of all the ‘self-moving’ orbs in Kosmos. It is the informing, ever-present moving-power and life-principle, the vital soul of the suns, moons, planets, and even of our Earth” (SD 1:602).
Globe ::: Every one of the physical globes that we see scattered over the fields of space is accompanied by six -really eleven -- invisible and superior globes, forming what in theosophy is called a chain. This is thecase with every sun or star, with every planet, and with every moon of every planet. It is likewise thecase with the nebulae and the comets: all are septiform entities in manifestation; all have a sevenfold -indeed twelvefold -- constitution, even as man has, who is a copy in the little of what the universe is inthe great. The seven manifested globes for purposes of convenience are enumerated as A, B, C, D, E, F,and G; but reference is sometimes made more mystically to the globes from "A to Z," here hinting at butnot specifying all the twelve globes of the chain.The life-waves circle around these globes in seven great cycles which are called rounds. Each life-wavefirst enters globe A, runs through its life cycle there, and then passes on to globe B. Finishing its cycle onglobe B, it passes on to globe C, and then to globe D, the lowest of the manifested seven. In our ownplanetary chain, globe D is our earth. Three globes precede it on the downward arc, and three globesfollow it on the ascending arc of evolution -- referring here to the manifested seven.The passing through or traversing of any one of these seven globes by the life-wave is a globe round; andduring any one globe round on a globe, seven root-races are born, attain their efflorescence, and thenpass away. (See also Round)
Gnostic amulets known as Abraxas gems depicted the god as a pantheos (all-god), with the head of a cock, herald of the sun, representing foresight and vigilance; a human body clothed in armor, suggestive of guardian power; legs in the form of sacred asps. In his right hand is a scourge, emblem of authority; on his left arm a shield emblazoned with a word of power. This pantheos is invariably inscribed with his proper name IAO and his epithets Abraxas and Sabaoth, and often accompanied with invocations such as SEMES EILAM, the eternal sun (Gnostics and Their Remains 246), which Blavatsky equates with “the central spiritual sun” of the Qabbalists (SD 2:214). Though written in Greek characters, the words SEMES EILAM ABRASAX are probably Semitic in origin: shemesh sun; ‘olam secret, occult, hid, eternity, world; Abrasax Abraxas. Hence in combination the phrase may be rendered “the eternal sun Abrasax.”
God(s) and Goddess(es) A generalizing term signifying all self-conscious entities superior to humankind, most often restricted to the three dhyani-chohanic kingdoms. The gods have differing places in nature’s hierarchical scheme, running through innumerable grades of cosmic intelligences. Theosophy teaches that human beings who successfully reach the seventh round on this earth chain will pass, at the conclusion of this last round, into the kingdom superior to the human, that of the lowest dhyani-chohans.
Gods ::: The old pantheons were builded upon an ancient and esoteric wisdom which taught, under the guise of apublic mythology, profound secrets of the structure and operations of the universe which surrounds us.The entire human race has believed in gods, has believed in beings superior to men; the ancients all saidthat men are the "children" of these gods, and that from these superior beings, existent in the azurespaces, men draw all that in them is; and, furthermore, that men themselves, as children of the gods, arein their inmost essence divine beings linked forever with the boundless universe of which each humanbeing, just as is the case with every other entity everywhere, is an inseparable part. This is a truly sublimeconception.One should not think of human forms when the theosophist speaks of the gods; we mean the arupa -- the"formless" -- entities, beings of pure intelligence and understanding, relatively pure essences, relativelypure spirits, formless as we physical humans conceive form. The gods are the higher inhabitants ofnature. They are intrinsic portions of nature itself, for they are its informing principles. They are as muchsubject to the wills and energies of still higher beings -- call these wills and energies the "laws" of higherbeings, if you will -- as we are, and as are the kingdoms of nature below us.The ancients put realities, living beings, in the place of laws which, as Occidentals use the term, are onlyabstractions -- an expression for the action of entities in nature; the ancients did not cheat themselves soeasily with words. They called them gods, spiritual entities. Not one single great thinker of the ancients,until the Christian era, ever talked about laws of nature, as if these laws were living entities, as if theseabstractions were actual entities which did things. Did the laws of navigation ever navigate a ship? Doesthe law of gravity pull the planets together? Does it unite or pull the atoms together? This word laws issimply a mental abstraction signifying unerring action of conscious and semi-conscious energies innature.
God-wisdom. See THEOSOPHY
Gottfried de Purucker ::: Occult Glossary, A Compendium of Oriental and Theosophical Terms
Grand Architect of the Universe Masonic term for the maker of the universe; “the Greeks gave this Third or formative Logos the title Demiourgos, a word mystically signifying the supreme cosmic Architect of the universe. This same idea always has been held by the Christians as well as by modern speculative Freemasonry . . .” (FSO 183) Theosophically this Grand Architect is a collective way of presenting the forces of nature, the cosmocratores or cosmic builders, acting on the ideation laid down by still higher beings — dhyani-buddhas, referred to collectively as mahat or cosmic mind — rather than a personal god or entity; “but now the modern Masons make of their G. A. O. T. U. a personal and singular Deity” (TBL 40). See also MASTERS, THE THREE ANCIENT GREAT.
Guides Spiritualistic term for supposed invisible helpers and instructors belonging to the Spirit-land communicating with people either through mediumship or by a receptive capacity of the person communicated with. While theosophy rejects the explanation offered by spiritualists, it nevertheless teaches that the universe in its webs of being contains many orders of entities existing in all-various grades. Some of these entities can be to any worthy person a source of inspiration. However, the fact that their influence comes from a nonphysical source is no guarantee of the desirability of that influence, but by the very fact of its unknown origin should be scrutinized at once or suspected as to character and source. Nor must we forget in this connection that the possibilities of self-deception are almost infinite.
Gupta-vidya (Sanskrit) Gupta-vidyā [from gupta from the verbal root gup to conceal, preserve + vidyā knowledge, wisdom] Secret knowledge, secret wisdom; the source of all religions and philosophies known to the world: theosophy, the ancient wisdom-religion, the esoteric philosophy. See also THEOSOPHY
Heart Doctrine In Mahayana Buddhism, the hidden or esoteric teachings as opposed to the eye doctrine, the public or exoteric teachings. In theosophy, the heart doctrine is considered to contain the more profound and compassionate teachings which go beyond the literal interpretation of the publicly given doctrines. ( )
Heaven and Hell ::: Every ancient exoteric religion taught that the so-called heavens are divided into steps or grades ofascending bliss and purity; and the so-called hells into steps or grades of increasing purgation orsuffering. Now the esoteric doctrine or occultism teaches that the one is not a punishment, nor is theother strictly speaking a reward. The teaching is, simply, that each entity after physical death is drawn tothe appropriate sphere to which the karmic destiny of the entity and the entity's own character andimpulses magnetically attract it. As a man works, as a man sows, in his life, that and that only shall hereap after death. Good seed produces good fruit; bad seed, tares -- and perhaps even nothing of value orof spiritual use follows a negative and colorless life.After the second death, the human monad "goes" to devachan -- often called in theosophical literature theheaven-world. There are many degrees in devachan: the highest, the intermediate, and the lowest. Whatbecomes of the entity, on the other hand, the lower human soul, that is so befouled and weighted withearth thought and the lower instincts that it cannot rise? There may be enough in it of the spirit nature tohold it together as an entity and enable it to become a reincarnating being, but it is foul, it is heavy; itstendency is consequently downwards. Can it therefore rise into a heavenly felicity? Can it go even intothe lower realms of devachan and there enjoy its modicum of the beatitude, bliss, of everything that isnoble and beautiful? No. There is an appropriate sphere for every degree of development of the ego-soul,and it gravitates to that sphere and remains there until it is thoroughly purged, until the sin has beenwashed out, so to say. These are the so-called hells, beneath even the lowest ranges of devachan; whereasthe arupa heavens are the highest parts of the devachan. Nirvana is a very different thing from theheavens. (See also Kama-Loka, Avichi, Devachan, Nirvana)
Heaven and hell may denote states of consciousness experienced in daily life on earth. A rough division of cosmic spheres makes heaven the highest, hell or Tartarus the lowest, with the earth beneath heaven, and the underworld beneath it and preceding Tartarus. The crystalline spheres of medieval astronomy are called heavens surrounding the earth concentrically. Far from being adjudicated by a deity to happiness or torment, after death a person goes to that region to which he is attracted by the affinities which he has set up during his life. Thus theosophy teaches the existence of almost endless and widely varying spheres or regions, all inhabited by peregrinating entities; and of these regions the higher can be dubbed the heavens and the lowest the hells, and the intermediate can be called the regions of experiences and purgation. All spheres possessing sufficient materialized substance to be called imbodied spheres are hells by contrast with the ethereal and spiritual globes of the heavens. Therefore in a sense and on a smaller scale, the lower globes of a planetary chain may be called hells, and the higher globes of the chain, by contrast, heavens.
Heredity The theosophical philosophy explains heredity as being the attraction of reimbodying monads to the respective families with which they have affinities of various kinds; and thus it is the reimbodying egos carrying such individual characteristics or attributes which perpetuate them in the family life-stream. It is the sutratman (life thread) which runs through successive generations.
Heresy of Separateness The belief that one’s self is or can be separate in essence from all other selves. Our apparent separation is functional, not organic or real. This heresy is the one fundamental error against which all theosophical students are warned, and is alluded to in Christian mystic thought as the sin against the Holy Ghost. See also BROTHERHOOD
Heterogeneity and Homogeneity Heterogeneity applies in theosophy to the immensely differentiated and variegated emanations of the cosmic spirit, itself considered the homogeneous or nondifferentiated source and root of all. During a manvantara the one uniform and noncompounded spirit becomes differentiated into the incomprehensibly vast varieties of manifested nature; whereas during pralaya differentiation vanishes and all returns into the noncompounded homogeneity of the cosmic spirit. Neither term is used in too absolute a sense; each refers to cosmic hierarchies or universes, surrounded by the limitless spaces of infinite space. See also DIFFERENTIATION; ELEMENT; LAYA-CENTER; PRIMEVAL MATTER; UNITY
“He was a natural clairvoyant of most wonderful powers. With no education or acquaintance with science he wrote works which are now proved to be full of scientific truths; but then, as he says himself, what he wrote upon, he ‘saw it as in a great Deep in the Eternal.’ He had ‘a thorough view of the universe, as in a chaos,’ which yet ‘opened itself in him, from time to time, as in a young plant.’ He was a thorough born Mystic, and evidently of a constitution which is most rare; one of those fine natures whose material envelope impedes in no way the direct, even if only occasional, intercommunion between the intellectual and the spiritual Ego. It is this Ego which Jacob Boehme, like so many other untrained mystics, mistook for God; ‘Man must acknowledge,’ he writes, ‘that his knowledge is not his own, but from God, who manifests the Ideas of Wisdom to the Soul of Man, in what measure he pleases.’ Had this great Theosophist mastered Eastern Occultism he might have expressed it otherwise. He would have known then that the ‘god’ who spoke through his poor uncultured and untrained brain, was his own divine Ego, the omniscient Deity within himself, and that what that Deity gave out was not in ‘what measure he pleased,’ but in the measure of the capacities of the mortal and temporary dwelling IT informed” (TG 60).
Hierarchies [from Greek hieros sacred + archein to rule] Primarily the field of influence of a ruler or hierarch of a body of beings — divine, human, or otherwise — organically disposed in serial grades or ranks; and secondarily, the power or post of a hierarch or ruler in sacred rites, copied after the cosmic pattern. In theosophy both meanings blend. Hierarchies, or the interpenetrating of beings, is a key teaching regarding the structure and operation of the universe. This applies not only to the entities comprising a universe but to all its planes and spheres, for these, as well as the entities therein, interblend and interlock in an endless series, one group linking to its superior or inferior in evolutionary grade, in its turn being the link to the ascending or descending group: thus everything exists in and because of everything else. The essential nature or hyparxis of the hierarchy flows forth from the hierarch, and is delegated in proportionate lower degrees to inferior members of the hierarchy, so that all is vitally and organically connected. The hierarchical system is inherent potentially in the cosmic germ or seed from which the entire manifested universe springs; and thus the hierarchical system pervades the manifested universe throughout in all its parts from the highest to the lowest.
Hierarchy ::: The word hierarchy merely means that a scheme or system or state of delegated directive power andauthority exists in a self-contained body, directed, guided, and taught by one having supreme authority,called the hierarch. The name is used by theosophists, by extension of meaning, as signifying theinnumerable degrees, grades, and steps of evolving entities in the kosmos, and as applying to all parts ofthe universe; and rightly so, because every different part of the universe -- and their number is simplycountless -- is under the vital governance of a divine being, of a god, of a spiritual essence; and allmaterial manifestations are simply the appearances on our plane of the workings and actions of thesespiritual beings behind it.The series of hierarchies extends infinitely in both directions. If he so choose for purposes of thought,man may consider himself at the middle point, from which extends above him an unending series of stepsupon steps of higher beings of all grades -- growing constantly less material and more spiritual, andgreater in all senses -- towards an ineffable point. And there the imagination stops, not because the seriesitself stops, but because our thought can reach no farther out nor in. And similar to this series, aninfinitely great series of beings and states of beings descends downwards (to use human terms) -downwards and downwards, until there again the imagination stops, merely because our thought can gono farther.The summit, the acme, the flower, the highest point (or the hyparxis) of any series of animate and"inanimate" beings, whether we enumerate the stages or degrees of the series as seven or ten or twelve(according to whichever system we follow), is the divine unity for that series or hierarchy, and thishyparxis or highest being is again in its turn the lowest being of the hierarchy above it, and so extendingonwards forever -- each hierarchy manifesting one facet of the divine kosmic life, each hierarchyshowing forth one thought, as it were, of the divine thinkers.Various names were given to these hierarchies considered as series of beings. The generalized Greekhierarchy as shown by writers in periods preceding the rise of Christianity may be collected andenumerated as follows: (1) Divine; (2) Gods, or the divine-spiritual; (3) Demigods, sometimes calleddivine heroes, involving a very mystical doctrine; (4) Heroes proper; (5) Men; (6) Beasts or animals; (7)Vegetable world; (8) Mineral world; (9) Elemental world, or what was called the realm of Hades. TheDivinity (or aggregate divine lives) itself is the hyparxis of this series of hierarchies, because each ofthese nine stages is itself a subordinate hierarchy. This (or any other) hierarchy of nine, hangs like apendant jewel from the lowest hierarchy above it, which makes the tenth counting upwards, which tenthwe can call the superdivine, the hyperheavenly, this tenth being the lowest stage (or the ninth, countingdownwards) of still another hierarchy extending upwards; and so on, indefinitely.One of the noblest of the theosophical teachings, and one of the most far-reaching in its import, is that ofthe hierarchical constitution of universal nature. This hierarchical structure of nature is so fundamental,so basic, that it may be truly called the structural framework of being. (See also Planes)
Higher Triad In theosophical literature a distinction is often made between that part of human nature which is immortal and that which is mortal. Hence the seven principles were divided into the higher triad — comprising atman, buddhi, and manas — and lower quaternary — kama, prana, linga-sarira, and sthula-sarira. Another division is also frequently used: higher triad — atman, buddhi, and higher manas; lower quaternary — lower manas or kama-manas, prana, linga-sarira, and sthula-sarira.
Higher Triad ::: The imperishable spiritual ego considered as a unity. It is the reincarnating part of man's constitutionwhich clothes itself in each earth-life in a new personality or lower quaternary. The higher triad, speakingin the simplest fashion, is the unity of atman, buddhi, and the higher manas; and the lower quaternaryconsists of the lower manas or kama-manas, the prana or vitality, the linga-sarira or astral model-body,and the physical vehicle.Another manner of considering the human constitution in its spiritual aspects is that viewed from thestandpoint of consciousness, and in this latter manner the higher triad consists of the divine monad, thespiritual monad, and the higher human monad. The higher triad is often spoken of in a collective sense,and ignoring details of division, as simply the reincarnating monad, or more commonly the reincarnatingego, because this latter is rooted in the higher triad.Many theosophists experience quite unnecessary difficulty in understanding why the human constitutionshould be at one time divided in one way and at another time divided in another way. The difficulty liesin considering these divisions as being absolute instead of relative, in other words, as representingwatertight compartments instead of merely indefinite and convenient divisions. The simplestpsychological division is probably that which divides the septenary constitution of man in three parts: anuppermost duad which is immortal, an intermediate duad which is conditionally immortal, and a lowertriad which is unconditionally mortal. (See Fundamentals of the Esoteric Philosophy, 1st ed., pp. 167,525; 2nd rev. ed., pp. 199, 601).
Homotheism: (Lat. homo, man; Gr. theos, god) another name for anthropomorphism (q.v.) coined by Ernst Häekel. Howison, George Holmes: (1834-1916) A teacher at the University of California. He regarded the tendency of monistic thinking as the most vicious in contemporary philosophy. Opposed absolute idealism or cosmic theism for its thoroughgoing monism because of its destruction of the implications of experience, its reduction to solipsism and its resolution into pantheism. His "personalistic idealism", unlike absolute idealism, did not negate the uniqueness and the moral nature of finite selves. Moreover, a priori consciousness is a human, not a divine original consciousness within the individuil mind. -- H.H.
Horoscope [from Greek horoskopos observing the hours] The charts drawn in natal astrology for the birth-moment of a child, and the character and destiny to be read from them. The analogy between the positions of the heavenly bodies and the character and destiny of the native is deducible from theosophic principles and can be proved by the experience of really competent astrologers. To arrive at any completeness in such forecasts, however, it would be necessary to take into account vastly more data than are usually considered by, or accessible to, modern astrologers: the influence of fixed stars and of planets which are not visible to physical sight, and the immense influences of circumambiant space. At best, too, astrologers can but ascertain the environmental circumstances which surround the native, without being able to estimate those indeterminate factors which result from a free will and an active intelligence. See also ASTROLOGY
However, if it be considered advisable to keep these terms, then one perhaps in the light of the theosophical philosophy, may be driven to say that the north pole of the earth, electrically and magnetically, is the negative pole, and the south pole is positive or dispersive; that spirit is negative and that matter is positive; though it is obvious that these allocations are arbitrary, so far as the words themselves are concerned, but correct enough as regards the facts.
Hpho-wa (Tibetan) ’pho-ba (pho-wa) Also Fo-wa. The changing of one’s place, the moving of one’s self; applied especially to the occult exercise of the inner power by which one is enabled to transfer his consciousness to any desired place on earth, or even to heavenly bodies, while the physical body is left entranced. This occult power was well known among the ancients and is still well known today among those who are acquainted with certain occult laws, and in theosophical writings is called projection of the mayavi-rupa.
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Human Ego ::: The human ego is seated in that part of the human constitution which theosophists call the intermediateduad, manas-kama. The part which is attracted below and is mortal is the lower human ego. The partwhich aspires upwards towards the buddhi and ultimately joins it is the higher human ego orreincarnating ego. The dregs of the human ego after the death of the human being and after the seconddeath in the kama-loka, remain in the astral spheres as the disintegrating kama-rupa or spook.
Human Monad ::: In theosophical terminology the human monad is that part of man's constitution which is the root of thehuman ego. After death it allies itself with the upper duad, atma-buddhi, and its inclusion within thebosom of the upper duad produces the source whence issues the Reincarnating Ego at its next rebirth.The monad per se is an upper duad alone, but the attributive adjective "human" is given to it on accountof the reincarnating ego which it contains within itself after death. This last usage is rather popular andconvenient than strictly accurate.
Human Soul ::: The human soul, speaking generally, is the intermediate nature of man's constitution, and being animperfect thing it is drawn back into incarnation on earth where it learns needed lessons in this sphere ofthe universal life.Another term for the human soul is the ego -- a usage more popular than accurate, because the humanego is the soul of the human soul so to speak, the human soul being its vehicle. The ego is that whichsays in each one of us, "I am I, not you!" It is the child of the immanent Self; and through itsimprisonment in matter as a ray of the overruling immanent Self, it learns to reflect its consciousnessback upon itself, thus obtaining cognition of itself as self-conscious and hetero-conscious, i.e., knowingitself, and knowing "non-self" or other selves.Just as our higher and highest nature work through this human soul or intermediate nature of us, so doesthis last in its turn work and function through bodies or vehicles or sheaths of more or less etherealizedmatters which surround and enclose it, which are of course still lower than itself, and which thereforegive it the means of contacting our own lower and lowest planes of matter; and these lower planesprovide us with the vital-astral-physical parts of us. This human soul or intermediate nature manifeststherefore as best it can through and by the astral-physical vehicle, the latter our body of human flesh.In the theosophical classification, the human soul is divided into the higher human soul, composed of thelower buddhi and the higher manas -- and the self corresponding to it is the bhutatman, meaning the "selfof that which has been" or the reincarnating ego -- and the lower human soul, the lower manas and kama,and the self corresponding to it is pranatman or astral personal ego, which is mortal.
Hylo-idealism A philosophic cult founded by Dr. Robert Lewins, popular at the time when The Secret Doctrine was written (1887-8). It regarded self as the reality. The main reason Blavatsky seems to have so strongly criticized this group was for its materialistic basis, as it derived the cognizing self from matter (as expressed by the hylo in its name). This is directly contrary to theosophic teachings which derive both the primordial self and all its manifestations from cosmic spirit or the Logos.
Hypnotism ::: Derived from a Greek word hypnos, which means "sleep," and strictly speaking the word hypnotismshould be used only for those psychological-physiological phenomena in which the subject manifestingthem is in a condition closely resembling sleep. The trouble is that in any attempt to study these variouspsychological powers of the human constitution it is found that they are many and of divers kinds; butthe public, and even the technical experimenters, usually group all these psychologicalphenomena under the one word hypnotism, and therefore it is a misnomer. One of such powers, forinstance, which is well known, is called fascination. Another shows a more or less complete suspensionof the individual will and of the individual activities of him who is the sufferer from such psychologicalpower, although in other respects he may show no signs of physical sleep. Another again -- and thisperhaps is the most important of all so far as actual dangers lie -- passes under the name of suggestion, anexceedingly good name, because it describes the field of action of perhaps the most subtle and dangerousside-branch of the exercise of the general power or force emanating from the mind of the operator.The whole foundation upon which this power rests lies in the human psychological constitution; and itcan be easily and neatly expressed in a few words. It is the power emanating from one mind, which canaffect another mind and direct or misdirect the latter's course of action. This is in nine hundred andninety-nine times out of a thousand a wrong thing to do; and this fact would readily be understood byeverybody did men know, as they should, the difference between the higher and the lower nature of man,the difference between his incorruptible, death-defying individuality, his spiritual nature, on the onehand; and, on the other hand, the brain-mind and all its train of weak and fugitive thoughts.Anyone who has seen men and women in the state of hypnosis must realize not only how dangerous,how baleful and wrong it is, but also that it exemplifies the trance state perfectly. The reason is that theintermediate nature, or the psychomental apparatus, of the human being in this state has been displacedfrom its seat, in other words, is disjoined or dislocated; and there remains but the vitalized human body,with its more or less imperfect functioning of the brain cells and nervous apparatus. H. P. Blavatsky inher Theosophical Glossary writes: "It is the most dangerous of practices, morally and physically, as itinterferes with the nerve-fluid and the nerves controlling the circulation in the capillary blood-vessels."(See also Mesmerism)
Idealism Philosophical systems based fundamentally on consciousness, as contrasted with systems based on sensation or materialism. It affirms that the universe is an imbodiment of mind or, as stated by theosophy, the aggregated imbodiments of hierarchies of minds proceeding from a unitary divine root or universal hierarch. It states that reality is essentially divine, spiritual, or noumenal and, on a lower plane, that the psychic is noumenal to the physical, which is its phenomenon. As a theory of knowledge, idealism identifies reality, so far as humankind is concerned, with inner conscious experience, or asserts that the mental life alone is truly knowable.
In another sense, kingdom is sometimes used in theosophy to signify the life-waves circling around a planetary chain, or the various individualized hierarchies in universal nature, each one comprising the kingdom or domain of its own characteristic species, topped by its hierarch.
Individuality ::: Theosophists draw a sharp and comprehensive distinction between individuality and personality. Theindividuality is the spiritual-intellectual and immortal part of us; deathless, at least for the duration of thekosmic manvantara -- the root, the very essence of us, the spiritual sun within, our inner god. Thepersonality is the veil, the mask, composed of various sheaths of consciousness through which theindividuality acts.The word individuality means that which cannot be divided, that which is simple and pure in thephilosophical sense, indivisible, uncompounded, original. It is not heterogeneous; it is not composite; it isnot builded up of other elements; it is the thing in itself. Whereas, on the contrary, the intermediate natureand the lower nature are composite, and therefore mortal, being builded up of elements other thanthemselves. Strictly speaking, individuality and monad are identical, but the two words are convenientbecause of the distinctions of usage contained in them; just as consciousness and self-consciousness arefundamentally identical, but convenient as words on account of the distinctions contained in them. (Seealso Monad)
Individuality [from Latin individuum undivided thing, unit] In philosophy, as well as in theosophy, used for inherent selfhood: monad, ego, atom. Used in theosophy for the higher ego in man as contrasted with the lower ego or personality — a distinction not made in ordinary parlance, where the two words may even be used in the opposite senses. The individuality is the immortal spiritual ego or monad; whereas the personality, or lower quaternary of the septenary human constitution, is the mortal human ego which goes to pieces at death.
Initiation ::: In olden times there were seven -- and even ten -- degrees of initiation. Of these seven degrees, threeconsisted of teachings alone, which formed the preparation, the discipline, spiritual and mental andpsychic and physical -- what the Greeks called the katharsis or "cleansing." When the disciple wasconsidered sufficiently cleansed, purified, disciplined, quiet mentally, tranquil spiritually, then he wastaken into the fourth degree, which likewise consisted partly of teaching, but also in part of directpersonal introduction by the old mystical processes into the structure and operations of the universe, bywhich means truth was gained by first-hand personal experience. In other words, to speak in plain terms,his spirit-soul, his individual consciousness, was assisted to pass into other planes and realms of being,and to know and to understand by the sheer process of becoming them. A man, a mind, an understanding,can grasp and see, and thereby know, only those things which the individual entity itself is.After the fourth degree, there followed the fifth and the sixth and the seventh initiations, each in turn, andthese consisted of teachings also; but more and more as the disciple progressed -- and he was helped inthis development more and more largely as he advanced farther -- there was evolved forth in him thepower and faculties still farther and more deeply to penetrate beyond the veils of maya or illusion; until,having passed the seventh or last initiation of all of the manifest initiations, if we may call them that, hebecame one of those individuals whom theosophists call the mahatmas.
In Mahayana Buddhism, alaya-vijnana has acquired a somewhat larger and higher significance: alaya (an abode, in the sense of focus of activity), the prepositional prefix a (meaning position or limitation) with the verb li (to dissolve) signifies solution or coalescence in unity. Used much as the term human monad is in theosophy, equivalent to the higher manas or even buddhi-manas, it therefore signifies the focus or interior organ of consciousness into which is collected at the end of each incarnation the aroma of the higher experiences during that lifetime, thus forming a kind of treasury.
Inner Round In theosophical literature, the passage of the ten classes or hosts of monads through all the globes comprising a planetary chain. An inner round begins on the highest globe and continues its progress around and through them all, concluding the cycle again at the globe from which it first started. The same journey is undergone by the spiritual monad after death.
In popular modern theosophical literature, the word has also been applied to the phantoms or kama-rupic shades of disimbodied persons in general, especially to the case of grossly materialistic humans whose evil impulses and appetites, still inhering in the kama-rupic phantom, draw these phantoms to physical spheres congenial to them. Even these last are a real danger to the psychological health and sanity of imbodied humans, and literally haunt living human beings possessing tendencies akin to their own. Such soulless astral shells are less dangerous than actual elementaries because far less conscious, but are still filled with energies of a depraved and ignoble type. Their destiny is like that of all other pretas or bhutas — ultimate disintegration; for the gross astral atoms composing them slowly dissolve after the manner of a dissolving column of smoke.
In short, the kabeiroi, identical with the kumaras and rudras, classed with the dhyani-buddhas and with the ’elohim of Jewish theology, directing “the mind with which they endued men” to the arts and sciences that build civilization, and closely linked with solar and earthly fires, are no other than the kumara-agnishvatta-manasaputras of theosophy: kumaras in their unsoiled divinity; agnisvattas (those who have tasted the fire) or solar lhas; and manasaputras (sons of mind) who in pity took upon themselves the heavy cross of incarnation that they might help struggling humanity to come up higher. They are classed as three, four, or seven; the names of four being Axieros, Axiokersa, Axiokersos, and Kadmilos.
In tabulating the Gnostic names into triads, Blavatsky places Ferho heading the first trinity of Ferho, Chaos, and Fetahil, equivalent to Father, Mother, and Son of the Christian system (IU 2:227). This is the concealed or nonmanifested trinity, equivalent to the unmanifested or First Logos of theosophical literature. At the same time Ferho is “the Life which is no Life — the Supreme God. The Cause which produces the Light, or the Logos in abscondito” (IU 2:295). Ferho, therefore, was at one time viewed as is the Hindu Brahma, the formative and creative cosmic power, and at another time as is the Hindu Brahman. Cosmic life has the same double significance: it is either the root-life or unmanifest source of all, or again the life manifest, the producer and former of the worlds.
Interlaced Triangles. See SEAL OF THE THEOSOPHICAL SOCIETY; SIX-POINTED STAR
In the Hebrew Qabbalah, nephesh signifies the breath of life, the vital principle in conjunction with the emotions and passions, but modern Western Qabbalists have stressed the idea of the volitional aspect of the human constitution, wrongly making nephesh equivalent to manas rather than prana in the theosophical classification of human principles. Nephesh is the prana-kamic principle. See also NEPHESH HAYYAH
In theosophical literature Bharata has also been applied to an ancient sacred land. “ ‘Happy are those who are born, even from the condition of gods, as men, in Bharata-Varsha!’ exclaim the incarnated gods themselves, during the Third Root-Race. Bharata is India, but in this case it symbolized the chosen land in those days, and was considered the best of the divisions of Jambu-dwipa, as it was the land of active (spiritual) works par excellence; the land of initiation and of divine knowledge” (SD 2:369).
In theosophical literature, generally used for an initiate in the original sense of the word: one who really and actually is twice-born — the first time physically, the second time spiritually and intellectually through initiation. The modern-day purely ceremonial and ritualistic observance of “passing through a silver or golden cow” (TG 107) is a faithful but purely physical emblematic ceremony of which even among most modern Brahmins the real and original meaning has been utterly forgotten. Just as in ancient Egypt, from archaic times in Hindustan the cow has always been considered the symbol of Mother Nature, who brings to birth all things out of her ever fertile and continuously productive womb; gold has always stood for the sun, the parent of the human spiritual and intellectual faculties, while silver stood for the moon, parent of the lower human mind. Thus, just as human beings through repeated rebirths through the womb of nature grows through evolution in all parts of their constitution, so through initiation does a person become a twice-born or dvija, by being reborn from either the sun or the moon — both of them organs of Mother Nature.
In theosophical literature, the Hierarchy of Compassion of our solar system is sometimes given as: 1) adi-buddhi (primal wisdom), the mystic universally diffused essence; 2) mahabuddhi (universal buddhi), the Logos; 3) daiviprakriti (universal divine light), universal life, the Second Logos; 4) Sons of Light, the seven cosmic logoi, the logoi of cosmic life, the Third Logos; 5) dhyani-buddhas (buddhas of contemplation); 6) dhyani-bodhisattvas (bodhisattvas of contemplation); 7) manushya-buddhas (human buddhas), racial buddhas; 8) bodhisattvas; and 9) men. Here, the Sons of Light or the seven cosmic logoi emanating from the sun and working in its kingdom are the parents of the rectors or planetary spirits of the seven sacred planets. The seven dhyani-buddhas, also called the celestial buddhas or causal buddhas, through their emanated representatives each govern one round of the septenary cycles of evolution on a planetary chain. The seven dhyani-bodhisattvas, or bodhisattvas of the celestial realms, similarly through their emanated representatives each govern one of the seven globes comprising a planetary chain. The manushya-buddhas are the buddhas which watch over the root-races in a round, two appearing in every race, one near the commencement and one near the midpoint of each root-race. Gautama Buddha was the second racial buddha of the fifth root-race. The bodhisattvas of earth are those spiritual and intellectually advanced human beings who leave the nirvana of buddhahood in order to remain on earth for their sublime work of aiding, stimulating, and guiding those hosts of entities, including humanity, trailing behind them.
In theosophical philosophy, the cosmic divine in the hierarchical sense is both transcendent and immanent, during manifestation breaking as it were into innumerable rays which produce the various deific powers in inner and outer nature; each such immanent divinity, however, itself emanating from the all-encompassing and forever unmanifest Rootless Root or parabrahman. The various universes, sometimes referred to as sparks of eternity, spring from parabrahman at periodic intervals called manvantaras, and then resolve back into the pre-manvantaric condition or pralaya, only to issue forth again when the pralaya of whatever magnitude has run its course. Therefore, at one and the same time divinity is transcendent and immanent, eternal and unmanifest, while its rays or cosmic sparks of whatever magnitude are periodic and manifested. Hence from each such manifested One or cosmic hierarch proceed the multiple rays, to which in various theogonies are given names and attributes of superior deities. Thus the words god and deity become generic, and the general definition may be applied to the core of the core of any being, great or small, cosmic or human, for all are sparks of the cosmic flame of life.
In theosophical philosophy, the general or essential elixir is attained by the student-adept when he fills his whole being with the spiritual flow of substance and energy from the immortal center within himself. It is precisely this flow of the spirit which is the true elixir of immortality and the basis of all the marvelous powers within the person thus regenerated which enables him to transmute the base into the fine, evil into good, and to obtain self-conscious perpetuity during the manvantara. See also HETEROGENEITY AND HOMOGENEITY; PRIMEVAL MATTER
In theosophical teachings the defunct entity must pass through the various spheres of kama-loka, in the norm rising steadily upwards, in order to be purified from its gross and earth-bound attributes and elements, before entering into the state of devachan. These post-mortem purgatorial or cleansing processes are not of the nature of punishment, but are natural processes of purification escapable by none.
In theosophical writings, advanced students of occultism who have acquired some knowledge and use of spiritual powers but misuse them for selfish purposes are called black magicians, Brothers of the Shadow, followers of the left-hand path, or sometimes dugpas. In their highest class they are adepts in spiritual evil. Whenever the forces of nature are used for selfish purposes, such misuse by anyone marks such person as a black magician, whether conscious or unconscious. Those who follow the pathway of self-renunciation, self-sacrifice, self-conquest, and an expansion of the heart, mind, and consciousness in love and service for all that lives are called white magicians or Sons of Light.
In theosophy amsa may be applied to particles of any kind: to a life-atom as well as to a monad as points or “fragments” of the cosmic consciousness-life-substance.
In theosophy, atoms have to be considered in relation to monads; in The Secret Doctrine gods, monads, and atoms are a triad like spirit, soul, and body. A monad is a divine-spiritual life-atom, a living being, evolving on its own plane, and a life-atom is the vehicle of the monad which ensouls it, and in turn ensouls a physical atom. The ultimates of nature are atoms on the material side, monads on the energic side; monads are indivisible, atoms divisible (a departure from the etymological meaning). Thus there is a quaternary of gods, monads, life-atoms, and physical atoms. “An atom may be compared to (and is for the Occultist) the seventh principle of a body or rather of a molecule. The physical or chemical molecule is composed of an infinity of finer molecules and these in their turn of innumerable and still finer molecules. Take for instance a molecule of iron and so resolve it that it becomes non-molecular; it is then, at once transformed into one of its seven principles, viz., its astral body; the seventh of these is the atom. The analogy between a molecule of iron, before it is broken up, and this same molecule after resolution, is the same as that between a physical body before and after death. The principle remains minus the body. Of course this is occult alchemy, not modern chemistry” (TBL 84).
In theosophy, devachan is the interlude between earth-lives during which the strictly higher human part of the human composite constitution, the reincarnating ego or higher manas, rests in perfect bliss. Recurring time periods of manifestation and quiescence are fundamental in nature, and devachan is the subjective part of the cyclic rhythm of human evolution on this globe. It corresponds, post-mortem, to the sleeping state of the imbodied, but the devachanic “dreams” are far more vivid and real than ordinary dreams; as a matter of fact, earth life is more truly a dream — to many oftentimes a nightmare.
In theosophy evolution is unfolding or emanational development from within outwards of the incarnating monads; and the bodies in which these monads incarnate are the least important part of the matter. The bodies slowly follow, in improving sensitivity and relatively continuous perfection of the nervous system, including the brain and spinal cord, the unfolding impulses from within, which thus guide these bodies to greater degrees of perfection. As the egos or monads unfold from themselves the latent powers of spirit and mind, as well as of the psychological nature, the bodies feel the inner and compelling urges and impulses, and very slowly through the ages conform to become vehicles fitted to express the inner fires.
In theosophy initiation is generally used in reference to entering into the sacred wisdom under the direction of initiates, in the schools of the Mysteries. By initiation the candidate quickens natural evolution and thus anticipates the growth which will be achieved by the generality of humanity at a much later time in developmental evolution. He or she unfolds from within the latent spiritual and intellectual powers, thus raising individual self-consciousness to a corresponding level. The induction into the various degrees was aptly spoken of as a new birth.
In theosophy, logos stands for the manifested unity at the head of any hierarchy, which is the First Logos. There are innumerable such logoi in cosmic space. The Second Logos emanates from it and is dual, combining both the active and passive sides of the emanation from the First Logos, just as a word combines idea or thought with the vibratory energy of sound. The Third Logos, again, is the offspring or emanation from the Second or Dual Logos.
In theosophy, the globes of the planetary chain are distributed in the three dhatus thus:
In theosophy the redeemer or redemption is found within the person himself, for such redeemer is the spiritual monad, the highest part of the constitution, and the redemption consists in becoming progressively at one with the spiritual monad or inner god. The disciple or pilgrim has the constant spiritual and intellectual support of more advanced beings than himself, but the disciple must himself choose to turn toward the source whence such help comes, and to take it.
In theosophy, used to express the peak of human evolutionary attainment on the earth-chain, the ever-living-human-Banyan or Wondrous Being (SD 1:207). Members of the hierarchy of Compassion under the Wondrous Being are referred to as tendrils descending from the heights to the lower planes of earth, these themselves aspiring to become like their spiritual superior.
In the plural, the celestial seven munis, a collective title given to the seven stars of Ursa Major, the Great Bear. Here is the reason the marharshis of this constellation play so important a part in archaic Hindu and theosophical esoteric teaching — the genuinely evolved muni is one who is a true mahatma, one who has evoked into relatively full activity all the seven parts of his constitution.
In The Secret Doctrine Blavatsky credits the theory’s authors with a great intuitional perception of certain cosmogonical facts, and to a certain extent approves the theory in its broad outline but not in its details. Any theory which attempts to explain the universe on purely mechanical principles can be no more than one of a number of possible systems of graphic representation. The attempt to abstract the physical universe from the universe in general, while useful for special practical purposes, does not conduct us to the truth; and this is preeminently the case with such a subject as the origin of the solar system and the motions of its parts. Yet the nebular hypothesis in certain of its main elements is in accord with theosophic teachings, insofar, for instance, as it glimpses the gradual condensation of matter from a tenuous condition, in its segregation around centers, and in the essentially circular character of motion.
In the seven padarthas (catagories of existing things) of the Vaiseshika system, dravya is enumerated as the first and corresponds to sthula-sarira in the theosophical sevenfold classification of the human principles.
In the theosophical scheme, it is the sixth principle counting upwards in the human constitution: the vehicle of pure, universal spirit, hence an inseparable garment or vehicle of atman. In its essence of the highest plane of akasa or alaya, buddhi stands in the same relation to atman as, on the cosmic scale, mulaprakriti does to parabrahman.
In the theosophical scheme of rounds and races, the fifth manvantara of the Puranas refers to the first half or descending arc of the third round of our present planetary chain, and the fifth manu, Raivata, to the root-manu of this third round; further, the passage of the life-waves through each round of all the globes of the planetary chain — i.e. from globe A to globe G — consists of two “manvantaras,” and thus it is that the first half or descending arc of the third round is the fifth of these manvantaras. Moreover, just as in the third root-race on this globe in our present fourth round the manasaputras incarnated in the then relatively intellectually senseless humanity to awaken its self-conscious mind, so in their own way and on their own planes did the abhutarajasas act. In the descending arc of the third round they played the same part, albeit in a more diffuse and less active way, that they later did in the early part of the third root-race of the fourth round on this globe, when the human vehicles were evolutionally ready for a more intensive incarnation.
In the theosophic scheme of the septenary cosmos, the three higher planes are termed arupa planes, formless worlds, where form as we humans perceive it ceases to exist on our objective planes, while the four lower cosmic planes are called rupa-lokas or manifested planes (OG 6, 149). If the cosmos is viewed as a denary, then the three highest planes may be called arupa, while the seven manifested planes are the rupa worlds (Fund 240).
In the theosophic view, not only the galaxy itself is alive — an animate organism — but likewise each and every solar system comprised in it is likewise alive and therefore an organism. The term alive comprises mind or intelligence and spirit. Thus not only is the sun alive, because it is the body of a divinity, but likewise every one of the planets (excepting the moons) in the solar system is likewise an individual living entity, of which only the grossest or physical globe is apparent to our vision. The solar system, therefore, is a composite unit, formed of component individuals.
Invisible Worlds Theosophy teaches that the universe is a living organism, composed of an infinite number of minor organisms of all-various degrees of expression in both spirit and matter. These groups of minor organisms or worlds are separated from each other in consciousness, not in space, by planes. All the beings of any one plane have senses relating to that plane and are therefore usually unconscious of other planes by first perception. Further, these planes are of such different ranges of matter and therefore of vibration, that the entities within them intermingle without mutual interference. The suns and planets, therefore, of any one plane interpenetrate our physical sphere, and permeate it, so that in our own daily affairs we actually pass through the worlds, through the very beings, it may be, of the entities dwelling in these realms invisible to us. These invisible realms are made of matter just as is our physical world, but it is of matter more ethereal or gross than ours. We do not cognize them with our physical senses because of the different rates of vibration of the different planes.
Invisible Worlds ::: The ancient wisdom teaches that the universe is not only a living organism, but that physical humanbeings live in intimate connection, in intimate contact, with invisible spheres, with invisible andintangible realms, unknown to man because the physical senses are so imperfectly evolved that weneither see these invisible realms nor feel nor hear nor smell nor taste them, nor cognize them except bythat much more highly evolved and subtle sensorium which men call the mind. These inner realmsinterpenetrate our physical sphere, permeate it, so that in our daily affairs as we go about our duties weactually pass through the dwellings, through the mountains, through the lakes, through the very beings,mayhap, of the entities of and dwelling in these invisible realms. These invisible realms are built ofmatter just as this our physical world is, but of a more ethereal matter than ours is; but we cognize themnot at all with our physical senses. The explanation is that it is all a matter of differing rates of vibrationof substances.The reader must be careful not to confuse this theosophical teaching of inner worlds and spheres withwhat the modern Spiritism of the Occident has to say on the matter. The "Summerland" of the Spiritistsin no wise resembles the actuality which the theosophical philosophy teaches of, the doctrine concerningthe structure and operations of the visible and invisible kosmos. The warning seems necessary lest anunwary reader may imagine that the invisible worlds and spheres of the theosophical teachings areidentic with the Summerland of the Spiritists, for it is not so.Our senses tell us absolutely nothing of the far-flung planes and spheres which belong to the ranges andfunctionings of the invisible substances and energies of the universe; yet those inner and invisible planesand spheres are actually inexpressibly more important than what our physical senses tell us of thephysical world, because these invisible planes are the causal realms, of which our physical world oruniverse, however far extended in space, is but the effectual or phenomenal or resultant production.But while these inner and invisible worlds or planes or spheres are the fountainhead, ultimately, of all theenergies and matters of the whole physical world, yet to an entity inhabiting these inner and invisibleworlds or planes, these latter are as substantial and "real" -- using the popular word -- to that entity as ourgross physical world is to us. Just as we know in our physical world various grades or conditions ofenergy and matter, from the physically grossest to the most ethereal, precisely after the same general plando the inhabitants of these invisible and inner and to us superior worlds know and cognize their owngrossest and also most ethereal substances and energies.Man as well as all the other entities of the universe is inseparably connected with these worlds invisible.
Involution ::: The reverse process or procedure of evolution. As evolution means the unfolding, the unwrapping, therolling forth, of what already exists and is latent, so involution means the inwrapping, the infolding, theingoing of what previously exists or has been unfolded, etc. Involution and evolution never in anycircumstances can be even conceived of properly as operative the one apart from the other: every act ofevolution is an act of involution, and vice versa. To illustrate, as spirit and matter are fundamentally oneand yet eternally coactive and interactive, so involution and evolution are two names for two phases ofthe same procedure of growth, and are eternally coactive and interactive. As an example, the so-calleddescent of the monads into matter means an involution or involving or infolding of spiritual potenciesinto material vehicles which coincidently and contemporaneously, through the compelling urge of theinfolding energies, unfold their own latent capacities, unwrap them, roll them forth; and this is theevolution of matter. Thus what is the involution of spirit is contemporaneously and pari passu theevolution of matter. Contrariwise, on the ascending or luminous arc when the involved monadic essencesbegin to rise towards their primordial spiritual source they begin to unfold or unwrap themselves aspreviously on the descending arc they had infolded or inwrapped themselves. But this process ofunfolding or evolution of the monadic essences is contemporaneous with and pari passu with theinfolding and inwrapping, the involution, of the material energies and powers.Human birth and death are outstanding illustrations or examples of the same thing. The child is born, andas it grows to its full efflorescence of power it evolves or rolls forth certain inherent characteristics orenergies or faculties, all derived from the human being's svabhava or ego. Contrariwise, when the declineof human life begins, there is a slow infolding or inwrapping of these same facilities which thus seemgradually to diminish. These facilities and energies thus evolved forth in earth-life are the working of theinnate spiritual and intellectual and psychical characteristics impelling and compelling the vehicular orbody sides of the human constitution to express themselves as organs becoming more and more perfectas the child grows to maturity.After death the process is exactly the reverse. The material or vehicular side of the being grows less andless strong and powerful, more and more involved, and becoming with every step in the process moredormant. But contemporaneously and coincidently the distinctly spiritual and intellectual powers andfaculties themselves become released from the vehicles and begin to expand into ever largerefflorescence, attaining their maximum in the devachan. It is only the usual carelessness in accuratethinking that induces the idea that evolution is one distinct process acting alone, and that involution -about which by the way very little is heard -- is another process acting alone. The two, as said above, arethe two phases of activity of the evolving monads, and these phases exist contemporaneously at anymoment, each of the two phases continually acting and interacting with the other phase. They areinseparable.Just so with spirit and matter. Spirit is not something radically distinct from and utterly separate frommatter. The two are fundamentally one, and the two are eternally coactive and interactive.There are several terms in Sanskrit which correspond to what the theosophist means by evolution, butperhaps the best general term is pravritti, meaning to "revolve" or to "roll forwards," to unroll or tounwrap. Again, the reverse procedure or involution can probably best be expressed in Sanskrit by theterm nivritti, meaning "rolling backwards" or "inwrapping" or "infolding." A term which is frequentlyinterchangeable with evolution is emanation. (See also Evolution)
Ish Amon (Gnostic) Among some Jewish Gnostics such as the Nazarenes, the equivalent of the divine thought abiding in quiescence or semi-activity in the pleroma or the Boundless, synonymous with Ferho which in the Nazarene system, together with Chaos (Dark Water) and Ptahil, form a trinity equivalent to Father-Mother-Son. Equivalent in theosophical terms to the unmanifest or First Logos. This Logos at the beginning of the evolution of a universe produces the Second Logos, described as feminine because productive or generative, and out of this latter again is generated the creative or Third Logos, called in Gnostic systems Iukabar Zivo.
"Ishwara is Brahman the Reality, Self, Spirit, revealed as possessor, enjoyer of his own self-existence, creator of the universe and one with it, Pantheos, and yet superior to it, the Eternal, the Infinite, the Ineffable, the Divine Transcendence.” The Life Divine
“Ishwara is Brahman the Reality, Self, Spirit, revealed as possessor, enjoyer of his own self-existence, creator of the universe and one with it, Pantheos, and yet superior to it, the Eternal, the Infinite, the Ineffable, the Divine Transcendence.” The Life Divine
Ishwara is supracosmic as well as intracosmic; He is that which exceeds and inhabits and supports all individuality; He is the supreme and universal Brahman, the Absolute, the supreme Self, the supreme Purusha.8 But, very clearly, this is not the personal God of popular religions, a being limited by his qualities, individual and separate from all others; for all such personal gods are only limited representations or names and divine personalities of the one Ishwara. Neither is this the Saguna Brahman active and possessed of qualities, for that is only one side of the being of the Ishwara; the Nirguna immobile and without qualities is another aspect of His existence. Ishwara is Brahman the Reality, Self, Spirit, revealed as possessor, enjoyer of his own self-existence, creator of the universe and one with it, Pantheos, and yet superior to it, the Eternal, the Infinite, the Ineffable, the Divine Transcendence.
Ref: CWSA Vol. 21-22, Page: 366-367
It is possible that the lost eye of Odin has reference to humanity’s third eye which, according to theosophic tradition, retreated into the skull a long time ago, though a vestigial remnant of it remains imbedded in the brain as the pineal gland. There it awaits future use as the organ of the intuition or sixth sense, which in the far future is due to become active again.
Jewels of Wisdom, The Seven Theosophical term for seven fundamental teachings explanatory of the universe, its structure, laws, and operations. As enumerated with their Sanskrit names, they are: 1) reimbodiment (punarjanman); 2) the doctrine of consequences, results, or of causes and effects (karma); 3) hierarchies (lokas and talas); 4) individual characteristics involving self-generation or self-becoming (svabhava); 5) evolution and involution (pravritti and nivritti); 6) the two paths (amritayana and pratyekayana); and 7) the knowledge of the divine self and how the One becomes the many (atma-vidya).
Jiva(Sanskrit) ::: This is a word meaning essentially a living being per se, apart from any attributes or qualitiesthat such living being may have or possess. It therefore is the exactly proper equivalent of thetheosophical term monad. In one sense, therefore, jiva could be also used for a life-atom, provided thatthe emphasis be laid on the word life, or rather life-entity -- not an "atom of life," but a being whoseessence is pure living individuality. Monad in its divine-spiritual essence, and life-atom in itspranic-astral-physical being -- such is a jiva; and between these two extremes are the numerous planes orsheaths on and in which the individualized consciousness works.
Jnana and vidya are closely similar, with perhaps the suggestion of intuitive intellectual cognizance expressed in jnana, and a more active and individualized activity expressed by vidya. Either word can stand for knowledge or wisdom; in theosophy jnana is often translated as innate or intuitive knowledge, and vidya as reflective or stored-up cognizance of intellectual and other values, or wisdom, though these distinctions are somewhat arbitrary. See also JHANA
Jnana-vidya (Sanskrit) Jñāna-vidyā [from jñāna knoweldge + vidyā wisdom] Equivalent to Brahma-vidya or theosophy, the wisdom-tradition or gnosis. (BCW 11:271)
Kama-dhatu (Sanskrit) Kāmadhātu Desire world; first of the Buddhist trailokya (three regions), called kama (desire), rupa (form), and arupa (formless). In the theosophic scheme, kama-dhatu is composed of the seven manifested globes of the earth-chain on the four lowest cosmic planes. Rupa-dhatu (form or image world) is composed of the five superior globes on the higher three cosmic planes. Arupa-dhatu (formless or imageless world), composed of the three highest of the ten cosmic planes, is to us a purely subjective world, a state rather than a place. The dhatus correspond in meaning with the Hindu lokas.
Karanopadhi(Sanskrit) ::: A compound meaning the "causal instrument" or "instrumental cause" in the long series ofreimbodiments to which human and other reimbodying entities are subject. Upadhi, the second elementof this compound, is often translated as "vehicle"; but while this definition is accurate enough for popularpurposes, it fails to set forth the essential meaning of the word which is rather "disguise," or certainnatural properties or constitutional characteristics supposed to be the disguises or clothings or masks inand through which the spiritual monad of man works, bringing about the repetitive manifestations uponearth of certain functions and powers of this monad, and, indeed, upon the other globes of the planetarychain; and, furthermore, intimately connected with the peregrinations of the monad through the variousspheres and realms of the solar kosmos. In one sense of the word, therefore, karanopadhi is almostinterchangeable with the thoughts set forth under the term maya, or the illusory disguises through whichspirit works, or rather through which spiritual monadic entities work and manifest themselves.Karanopadhi, as briefly explained under the term "causal body," is dual in meaning. The first and moreeasily understood meaning of this term shows that the cause bringing about reimbodiment is avidya,nescience rather than ignorance; because when a reimbodying entity through repeated reimbodiments inthe spheres of matter has freed itself from the entangling chains of the latter, and has risen intoself-conscious recognition of its own divine powers, it thereby shakes off the chains or disguises of mayaand becomes what is called a jivanmukta. It is only imperfect souls, or rather monadic souls, speaking ina general way, which are obliged by nature's cyclic operations and laws to undergo the repetitivereimbodiments on earth and elsewhere in order that the lessons of self-conquest and mastery over all theplanes of nature may be achieved. As the entity advances in wisdom and knowledge, and in the acquiringof self-conscious sympathy for all that is, in other words, as it grows more and more like unto itsdivine-spiritual counterpart, the less is it subject to avidya. It is, in a sense, the seeds of kama-manas leftin the fabric or being of the reincarnating entity, which act as the karana or reproducing cause, orinstrumental cause, of such entity's reincarnations on earth.The higher karanopadhi, however, although in operation similar to the lower karanopadhi, orkarana-sarira just described, nevertheless belongs to the spiritual-intellectual part of man's constitution,and is the reproductive energy inherent in the spiritual monad bringing about its re-emergence after thesolar pralaya into the new activities and new series of imbodiments which open with the dawn of thesolar manvantara following upon the solar pralaya just ended. This latter karanopadhi or karana-sarira,therefore, is directly related to the element-principle in man's constitution called buddhi -- a veil, as itwere, drawn over the face or around the being of the monadic essence, much as prakriti surroundsPurusha, or pradhana surrounds Brahman, or mulaprakriti surrounds and is the veil or disguise or sakti ofparabrahman. Hence, in the case of man, this karanopadhi or causal disguise or vehicle corresponds in ageneral way to the buddhi-manas, or spiritual soul, in which the spiritual monad works and manifestsitself.It should be said in passing that the doctrine concerning the functions and operations of buddhi in thehuman constitution is extremely recondite, because in buddhi lie the causal impulses or urges bringingabout the building of the constitution of man, and which, when the latter is completed, and when formingman as a septenary entity, express themselves as the various strata or qualities of the auric egg.Finally, the karana-sarira, the karanopadhi or causal body, is the vehicular instrumental form orinstrumental body-form, produced by the working of what is perhaps the most mysterious principle orelement, mystically speaking, in the constitution not only of man, but of the universe -- the verymysterious spiritual bija.The karanopadhi, the karana-sarira or causal body, is explained with minor differences of meaning invarious works of Hindu philosophy; but all such works must be studied with the light thrown upon themby the great wisdom-teaching of the archaic ages, esoteric theosophy. The student otherwise runs everyrisk of being led astray.I might add that the sushupti state or condition, which is that of deep dreamless sleep, involving entireinsensibility of the human consciousness to all exterior impressions, is a phase of consciousness throughwhich the adept must pass, although consciously pass in his case, before reaching the highest state ofsamadhi, which is the turiya state. According to the Vedanta philosophy, the turiya (meaning "fourth") isthe fourth state of consciousness into which the full adept can self-consciously enter and wherein hebecomes one with the kosmic Brahman. The Vedantists likewise speak of the anandamaya-kosa, whichthey describe as being the innermost disguise or frame or vehicle surrounding the atmic consciousness.Thus we see that the anandamaya-kosa and the karana-sarira, or karanopadhi, and the buddhi inconjunction with the manasic ego, are virtually identical.The author has been at some pains to set forth and briefly to develop the various phases of occult andesoteric theosophical thought given in this article, because of the many and various misunderstandingsand misconceptions concerning the nature, characteristics, and functions of the karana-sarira or causalbody.
Karma(Karman, Sanskrit) ::: This is a noun-form coming from the root kri meaning "to do," "to make." Literallykarma means "doing," "making," action. But when used in a philosophical sense, it has a technicalmeaning, and this technical meaning can best be translated into English by the word consequence. Theidea is this: When an entity acts, he acts from within; he acts through an expenditure in greater or lessdegree of his own native energy. This expenditure of energy, this outflowing of energy, as it impactsupon the surrounding milieu, the nature around us, brings forth from the latter perhaps an instantaneousor perhaps a delayed reaction or rebound. Nature, in other words, reacts against the impact; and thecombination of these two -- of energy acting upon nature and nature reacting against the impact of thatenergy -- is what is called karma, being a combination of the two factors. Karma is, in other words,essentially a chain of causation, stretching back into the infinity of the past and therefore necessarilydestined to stretch into the infinity of the future. It is unescapable, because it is in universal nature, whichis infinite and therefore everywhere and timeless; and sooner or later the reaction will inevitably be feltby the entity which aroused it.It is a very old doctrine, known to all religions and philosophies, and since the renascence of scientificstudy in the Occident has become one of the fundamental postulates of modern coordinated knowledge.If you toss a pebble into a pool, it causes ripples in the water, and these ripples spread and finally impactupon the bank surrounding the pool; and, so modern science tells us, the ripples are translated intovibrations, which are carried outward into infinity. But at every step of this natural process there is acorresponding reaction from every one and from all of the myriads of atomic particles affected by thespreading energy.Karma is in no sense of the word fatalism on the one hand, nor what is popularly known as chance, onthe other hand. It is essentially a doctrine of free will, for naturally the entity which initiates a movementor action -- spiritual, mental, psychological, physical, or other -- is responsible thereafter in the shape ofconsequences and effects that flow therefrom, and sooner or later recoil upon the actor or prime mover.Since everything is interlocked and interlinked and interblended with everything else, and no thing andno being can live unto itself alone, other entities are of necessity, in smaller or larger degree, affected bythe causes or motions initiated by any individual entity; but such effects or consequences on entities,other than the prime mover, are only indirectly a morally compelling power, in the true sense of the wordmoral.An example of this is seen in what the theosophist means when he speaks of family karma as contrastedwith one's own individual karma; or national karma, the series of consequences pertaining to the nationof which he is an individual; or again, the racial karma pertaining to the race of which the individual is anintegral member. Karma cannot be said either to punish or to reward in the ordinary meaning of theseterms. Its action is unerringly just, for being a part of nature's own operations, all karmic actionultimately can be traced back to the kosmic heart of harmony which is the same thing as saying pureconsciousness-spirit. The doctrine is extremely comforting to human minds, inasmuch as man may carvehis own destiny and indeed must do so. He can form it or deform it, shape it or misshape it, as he wills;and by acting with nature's own great and underlying energies, he puts himself in unison or harmonytherewith and therefore becomes a co-worker with nature as the gods are.
karma ::: n. --> One&
Keherpas, Karpas (Persian), Kalpadh (Pahlavi) Kālpadh. A cloth made of cotton; In Persian literature, used in the sense of a white cotton gown. It might symbolically allude to the aerial form, as a Parsi FTS wrote in Five Years of Theosophy, designating it as the third of seven human principles: “The word translated ‘aerial form’ [keherpas] has come down to us without undergoing any change in the meaning. It is the modern Persian word kaleb, which means a mould, a shape into which a thing is cast, to take a certain form and features” (p. 148).
Khu (Egyptian) Khu. The human spirit-soul, closely connected with the heart (ab), and considered to be everlasting; usually depicted in hieroglyphics in the form of a heron. Massey makes it equivalent with manas, but Lambert makes it equivalent to divine spirit (SD 2:632-3). Elsewhere Blavatsky emphasizes the duality of the khu: the “justified” khu, absolved of sin by Osiris after death, which continues to live a second life; and the khu “which died a second time,” doomed to wander about and torture the living, as they are able to assume any form and enter into living bodies. This first type is equivalent to the reincarnating ego or immortal human soul. The second type is identical with the Roman larvae, lares, simulacrum, or shade, the Chinese houen, the theosophical elementary, and the necromantic “spirit” (cf BCW 7:155-17, 190-3).
Kingdom(s) In natural history, a large group, department, or domain, marked off from others by characteristic qualities, three being generally recognized: animal, vegetable, and mineral, with mankind at the summit of the animal kingdom. Ancient thought as a whole, however, took account of vast spheres of cosmic inner space and inner consciousness inhabited by numerous hierarchies of all-various evolving, intelligent, and semi-intelligent beings. Hence it is that mankind was a separate kingdom; and, if we consider human nature as a whole, humanity is more sharply distinguished from the lower kingdoms than they are from each other. To these four in theosophy are added three kingdoms below the mineral called elemental kingdoms, thus making a septenate. Above the human may be enumerated three dhyani-chohanic or god kingdoms, but the word “man” has often been used so as to include these kingdoms. These divisions correspond to the other septenary and denary divisions in the cosmos.
Kosa (Sanskrit) Kośa [from the verbal root kuś to hold, enclose, embrace] A sheath or covering; its primary meaning is of enfoldment or containment. Philosophically, it is generally rendered sheath or encasement, also sometimes principle by Blavatsky. Five are enumerated in Vedantic philosophy (the panchakosa), corresponding very closely with the theosophical sevenfold classification of human principles, as seen in the following table made by Subba Row:
Kosmic Life ::: All the great religions and philosophies of past times, all the ancient sciences likewise, taught the fact ofthe existence of inner, invisible, intangible, but causal realms, as the foundation and background of thesevarious systems. According to them all, our physical world is but the outer shell or garment or veil ofother worlds which are inner, vital, alive, and causal, which in their aggregate imbody the kosmic life.This kosmic life is not a person, not an individualized entity. It is far, far different from any such merelyhuman conception, because it is infinite, boundless, beginningless, endless, coextensive with infinity,coextensive with eternity. The kosmic life is in very truth the ultimate reality behind and within all thatis.All the energies and matters in our world are really only various and innumerable manifestations of thekosmic life existing in truly infinitely large variety. The kosmic life, therefore, is, as said, the realitybehind all the infinitely varied hosts of entities and things. But this reality is no personal orindividualized Deity. It is precisely what theosophy calls it: the boundless and, in its totality,incomprehensible life-substance-consciousness.
Kosmos [from Greek kosmos order, universe] The universe, equivalent to the Latin mundus. Theosophy contemplates an infinite series of successive wholes or universes, each sufficiently complete to entitle it to be called a kosmos or universe, and yet each included within a larger whole. As there are no absolutes or final limits, this being contrary to nature, no sense of finality should be given to the word kosmos, which includes the invisible planes as well as the visible universe. Some theosophical writers use kosmos to refer to our home universe or galactic system, and cosmos for the solar system.
Kumbha (Sanskrit) Kumbha Watering pot; the eleventh zodiacal sign, Aquarius. “When represented by numbers, the word is equivalent to 14. It can be easily perceived then that the division in question is intended to represent the ‘Chaturdasa Bhuvanam,’ or the 14 lokas spoken of in Sanskrit writings” (Subba Row, Theos 3:44).
Kuthumi, Koot Hoomi The name assumed by one of the mahatmas, a teacher of Blavatsky, who played an important part in the founding of the Theosophical Society, and whose correspondence formed the basis of A. P. Sinnett’s works and of The Mahatma Letters to A. P. Sinnett. It was not his own proper personal name.
Labyrinth [from Greek labyrinthos probably from laura crypt] The complex prison built for King Minos of Crete by Daedalus to house the Minotaur. Theseus succeeded in finding his way out with the aid of the thread given him by the king’s daughter, Ariadne. Symbolically, it may be the celestial labyrinth, into which the souls of the departed plunge, and also its earthly counterpart, as shown in the tortuous subterranean chambers in ancient Egypt, or similar constructions under temples in various ancient lands. These labyrinths also symbolized the races of mankind, and the succession of gods, demigods, and heroes who preceded mortal kings. These underground chambers in general were used as initiation chambers in the Mysteries, where candidates were taught by actual experience various truths regarding human destiny after death; hence there was an exact analogy between the physical construction of these chambers and the truths thus symbolized. The labyrinth therefore refers both to an inner and outer mystery. One of the coins unearthed at Knossos in Crete showed a diagram of such a maze, and this identical pattern, exact to the last important detail, has been found among the Pima Indians of Arizona (cf Theosophical Path, April 1925). Clearly its real significance was common knowledge to initiates in all parts of the world.
Ladder of Life ::: A term frequently found in theosophical literature, briefly and neatly expressing the ascending grades orstages of manifested existences in the universe. In one sense the term ladder of life is interchangeablewith the other terms, the Hermetic Chain or the Golden Chain.The universe is imbodied consciousnesses; and these imbodied consciousnesses exist in a practicallyinfinite gradation of varying degrees of perfection -- a real ladder of life, or stair of life, stretchingendlessly in either direction, for our imagination can conceive of no limits except a hierarchical one; andsuch hierarchical limitation is but spacial and not actual, qualitative and formal. This ladder of life ismarked at certain intervals by landing places, so to say, which are what theosophists call the differentplanes of being -- the different spheres of consciousness, to put the thought in another manner.
Laya-center: “The mystical point where a thing disappears from one plane and passes onwards to reappear on another plane.... the point where substance rebecomes homogeneous. Any laya-center, therefore, of necessity exists in and on the critical line or stage dividing one plane from another.” (G. de Purucker, Occult Glossary, Theosophical University Press, 1953.)
Left-hand Path or path of shadows, those taking it called in theosophy brothers of the shadow. One of the two fundamental paths or courses in nature, the left-hand path or path of matter in contrast to the right-hand path or path of spirit. Shadow signifies matter, for spirit may be considered to be pure energy, and matter, although essentially crystallized spirit, may be looked upon as the shadow world or vehicular world in which the energy, spirit, or pure light works. Matter is but a generalizing term, comprised of an almost infinite number of degrees of increasing ethereality from the grossest physical substance, or absolute matter, up to the most ethereal or spiritualized substance, providing the logic of calling this the path of shadows. Those on this path are often called black magicians in contrast to white magicians or sons of light who follow the path of self-renunciation, self-conquest, and an expansion of the heart, mind, and consciousness in love and service for all that lives.
Lemuria The ancient continent, or system of continental masses, inhabited by the various races and subraces of the third root-race. The name was adopted by theosophists from certain European zoologists, especially Sclater and Haeckel, who gave that name to a hypothetical zoologic area or sunken continent in order to explain the distribution of certain animals, especially the lemurs.
Levitation [from Latin levis light in weight] The act of rising in the air at will or unconsciously, in opposition to gravitation. However, theosophy does not view gravitation in the Newtonian sense, but sees in it magnetic attraction and repulsion. Levitation is due to a change in the polarity of a body becoming identical with the polarity of the earth on which the body rests, which then repels the body or ceases to attract it. The height attained being dependent upon the strength or potentiality of the electric polar energy resident in the rising body. It is possible, and indeed easy, for the adept to change the polarity of his body at will.
Liberation In theosophy, freedom from conditioned existence; in its strictest sense the state of a monad which has become the Brahman of its hierarchy, and therefore is free, released, perfected — a jivanmukta — for what seems to us an eternity. Synonymous with moksha, nirvana, emancipation.
Life-atom In theosophical literature, the vital ensouling power or vital entified unit in every primary or ultimate physical particle, itself a vital quasi-conscious individualized vehicle of the spiritual monad or highest consciousness-center. A life-atom is not the physical atom of science, which is but the vehicle or garment of the former, compounded of physical or physical-astral matter only. This being so, an atom decomposes when its term of expression on this plane is ended, but it reimbodies itself again, doing so by the innate force or life which its ensouling monad (life-atom) radiates. The term does not mean the ultimates or primary particles of prana (life principle or life force). Prana, itself derivative from the jiva, is as an entity quite distinct from the atoms it animates. The physical atoms belong to the lowest or grossest state of matter on our plane, while jiva essentially is an emanation or outpouring from atman or paramatman.
Life-Atoms ::: The physical body is composed essentially of energy, of energies rather, in the forms that are spoken ofin modern physical science as electrons and protons. These are in constant movement; they areincessantly active, and are what theosophists call the imbodiments or manifestations of life-atoms. Theselife-atoms are inbuilt into man's body during the physical life which he leads on earth, although they arenot derivative from outside, but spring forth from within himself -- at least a great majority of them aresuch. This is equivalent to saying that they compose both his physical as well as his intermediate nature,which latter is obviously higher than the physical.When the man dies -- that is to say, when the physical body dies -- its elements pass, each and all, intotheir respective and appropriate spheres: some into the soil, to which those that go there are drawn bymagnetic affinity, an affinity impressed upon their life-energies by the man when alive, whoseovershadowing will and desires, whose overlordship and power, gave them that direction. Others passinto the vegetation from the same reason that the former are impelled to the mineral kingdom; others passinto the various beasts with which they have, at the man's death, magnetic affinity, psychic affinity moreaccurately, an affinity which the man has impressed upon them by his desires and various impulses; andthose which take this path go to form the interior or intermediate apparatus of the beasts into which theypass. So much for the course pursued by the life-atoms of the man's lowest principles.But there are other life-atoms belonging to him. There are life-atoms, in fact, belonging to the sphere ofeach one of the seven principles of man's constitution. This means that there are life-atoms belonging tohis intermediate nature and to his spiritual nature and to all grades intermediate between these two higherparts of him. And in all cases, as the monad "ascends" or "rises" through the spheres, as he goes step bystep higher on his wonderful postmortem journey, on each such step he discards or casts off thelife-atoms belonging to each one of these steps or stages of the journey. With each step, he leaves behindthe more material of these life-atoms until, when he has reached the culmination of his wonderfulpostmortem peregrination, he is, as Paul of the Christians said, living in "a spiritual body" -- that is tosay, he has become a spiritual energy, a monad.Nature permits no absolute standing still for anything, anywhere. All things are full of life, full of energy,full of movement; they are both energy and matter, both spirit and substance; and these two arefundamentally one -- phases of the underlying reality, of which we see but the maya or illusory forms.The life-atoms are actually the offspring or the off-throwings of the interior principles of man'sconstitution. It is obvious that the life-atoms which ensoul the physical atoms in man's body are asnumerous as the atoms which they ensoul; and there are almost countless hosts of them, decillions upondecillions of them, in practically incomputable numbers. Each one of these life-atoms is a being which isliving, moving, growing, never standing still -- evolving towards a sublime destiny which ultimatelybecomes divinity.
Logos: A Greek term for the manifested effect of a hidden cause. In the mystic sense in general, the cosmic law and order. In theosophical terminology, the manifested Deity, “whose speech is thought.”
Loka(Sanskrit) ::: A word meaning "place" or "locality" or, as much more frequently used in theosophy, a"world" or "sphere" or "plane."The lokas are divided into rupa-lokas and arupa-lokas -- "material worlds" and "spiritual spheres." Thereis a wide range of teaching connected with the lokas and talas which belongs to the deeper reaches of theesoteric philosophy. (See also Arupa, Rupa, Tala)
Loka (Sanskrit) Loka Place, locality; in Brahmanic literature, heavens; in theosophical literature, world, sphere, plane. Used in the metaphysical systems of India, both in contrast to and in conjunction with tala (inferior world). “Wherever there is a loka there is an exactly correspondential tala, and in fact, the tala is the nether pole of its corresponding loka. Lokas and talas, therefore, in a way of speaking, may be considered to be the spiritual and the material aspects or substance-principles of the different worlds which compose and in fact are the kosmic universe” (OG 168). The lokas and talas must be thought of by twos: a loka and its corresponding tala can no more be separated than can the two poles of a magnet. They are the two sides of being, the two contrasting forces of nature, the light-side and the night-side.
Lost Soul An entity who through a series of rebirths has been slowly following the easy descent to Avernus. A lost soul is one who is not merely “soulless” in the ordinary theosophical usage, but is one who has lost the last link, the last delicate thread of consciousness, connecting him with his inner god.
Lower Principles, Lower Quaternary According to the septenary division of human nature, the septenate is divided into a triad above and a quaternary below, four being a number in this case corresponding to matter, and three corresponding to spirit and intellect. Theosophical teachings enumerate the seven principles in several different ways which tends to keep the student’s ideas fluid and thus prevent dogmatic orthodoxy.
Lunar Pitri(s) ::: Lunar of course means "belonging to the moon," while pitri is a Sanskrit word meaning "father." It is aterm used in theosophy to signify the seven or ten grades of evolving entities which at the end of thelunar manvantara pass into a nirvanic state, to leave it aeons later as the seven or tenfold hierarchy ofbeings which inform the planetary chain of earth. In a general sense lunar pitris means all entities whichoriginally came from the moon-chain to the earth-chain; but in a more particular and restricted sense itrefers to those elements of the human constitution beneath the evolutionary standing of the agnishvattas.Another term for lunar pitris is lunar ancestors or barhishads. These lunar ancestors are usually given asof seven classes, three being arupa, incorporeal, and four being rupa or corporeal. There is a vast body ofteaching connected with the lunar pitris, of which the best modern exposition thus far given is to befound in H. P. Blavatsky's The Secret Doctrine. Briefly, the earth-chain including our own globe Terrawas populated from the moon-chain, because all entities now on earth, whatever their grade in evolution,came from the chain of the moon. (See also Pitris, Agnishvattas)
Macrocosm ::: The anglicized form of a Greek compound meaning "great arrangement," or more simply the greatordered system of the celestial bodies of all kinds and their various inhabitants, including theall-important idea that this arrangement is the result of interior orderly processes, the effects ofindwelling consciousnesses. In other and more modern phrasing the macrocosm is the vast universe,without definable limits, which surrounds us, and with particular emphasis laid on the interior, invisible,and ethereal planes. In the visioning or view of the ancients the macrocosm was an animate kosmicentity, an "animal" in the Latin sense of this word, as an organism possessing a directing and guidingsoul. But this was only the outward or exoteric view. In the Mystery schools of the archaic ages, themacrocosm was considered to be not only what is hereinbefore just stated, but also to consist moredefinitely and specifically of seven, ten, and even twelve planes or degrees of consciousness-substanceranging from the superdivine through all the intermediate stages to the physical, and even to degreesbelow the physical, these comprised in one kosmic organic unit, or what moderns would call a universe.In this sense of the word macrocosm is but another name for kosmic hierarchy, and it must beremembered in this connection that these hierarchies are simply countless in number and not only fill butactually compose and are indeed the spaces of frontierless SPACE.The macrocosm was considered to be filled full not only with gods, but with innumerable multitudes orarmies of evolving entities, from the fully self-conscious to the quasi-self-conscious downwards throughthe merely conscious to the "unconscious." Note well that in strict usage the term macrocosm was neverapplied to the Boundless, to boundless, frontierless infinitude, what the Qabbalists called Eyn-soph. Inthe archaic wisdom, the macrocosm, belonging in the astral world, considered in its causal aspect, wasvirtually interchangeable with what modern theosophists call the Absolute.
Magnes (Latin, Greek) Loadstone; used by Paracelsus, medieval theosophists, and alchemists for a mysterious and potent fluid, the spirit of light, whose description answers to the akasa, aether, or the most spiritual parts of the astral light. It thus corresponds to the anima mundi.
Mahatma(Mahatman, Sanskrit) ::: "Great soul" or "great self" is the meaning of this compound word (maha, "great";atman, "self"). The mahatmas are perfected men, relatively speaking, known in theosophical literature asteachers, elder brothers, masters, sages, seers, and by other names. They are indeed the "elder brothers"of mankind. They are men, not spirits -- men who have evolved through self-devised efforts in individualevolution, always advancing forwards and upwards until they have now attained the lofty spiritual andintellectual human supremacy that now they hold. They were not so created by any extra-cosmic Deity,but they are men who have become what they are by means of inward spiritual striving, by spiritual andintellectual yearning, by aspiration to be greater and better, nobler and higher, just as every good man inhis own way so aspires. They are farther advanced along the path of evolution than the majority of menare. They possess knowledge of nature's secret processes, and of hid mysteries, which to the average manmay seem to be little short of the marvelous -- yet, after all, this mere fact is of relatively smallimportance in comparison with the far greater and more profoundly moving aspects of their nature andlifework.Especially are they called teachers because they are occupied in the noble duty of instructing mankind, ininspiring elevating thoughts, and in instilling impulses of forgetfulness of self into the hearts of men.Also are they sometimes called the guardians, because they are, in very truth, the guardians of the raceand of the records -- natural, racial, national -- of past ages, portions of which they give out from time totime as fragments of a now long-forgotten wisdom, when the world is ready to listen to them; and theydo this in order to advance the cause of truth and of genuine civilization founded on wisdom andbrotherhood.Never -- such is the teaching -- since the human race first attained self-consciousness has this order orassociation or society or brotherhood of exalted men been without its representatives on our earth.It was the mahatmas who founded the modern Theosophical Society through their envoy or messenger,H. P. Blavatsky, in New York in 1875.
Mahatma: Sanskrit for great soul. An adept of occult sciences and arts who has attained the highest degree of esoteric knowledge. In theosophical terminology, the name is applied to a class of great ones, “elder brothers,” “masters of wisdom and compassion,” living in India and Tibet, who, because of their sympathy for mankind, have renounced the privilege of continuing further their spiritual evolution, to help others who are less advanced than they themselves.
Manasa(s) (Sanskrit) Mānasa [from mānasa intelligent from manas mind] Adjective of manas; in theosophical literature, title for the Sons of Wisdom or manasaputras, those intellectual beings, spiritual pitris or dhyanis, who endowed humanity with manas or intelligence; hence, the immortal egos in man. See also AGNISHVATTAS; MANASAPUTRAS
Man ::: Man is in his essence a spark of the central kosmic spiritual fire. Man being an inseparable part of theuniverse of which he is the child -- the organism of graded consciousness and substance which thehuman constitution contains or rather is -- is a copy of the graded organism of consciousnesses andsubstances of the universe in its various planes of being, inner and outer, especially inner as being by farthe more important and larger, because causal.Human beings are one class of "young gods" incarnated in bodies of flesh at the present stage of theirown particular evolutionary journey. The human stage of evolution is about halfway between theundeveloped life-atom and the fully developed kosmic spirit or god.From another point of view, man is a sheaf or bundle of forces or energies. Force and matter, or spiritand substance being fundamentally one, hence, man is de facto a sheaf or bundle of matters of variousand differing grades of ethereality, or of substantiality; and so are all other entities and thingseverywhere.Man's nature, and the nature of the universe likewise, of which man is a reflection or microcosm or "littleworld," is composite of seven stages or grades or degrees of ethereality or of substantiality; or,kosmically speaking, of three generally inclusive degrees: gods, monads, and atoms. And so far as man isconcerned, we may take the New Testament division of the Christians, which gives the same triformconception of man, that he is composed of spirit, soul, body -- remembering, however, that all these threewords are generalizing terms.Man stands at the midway point of the evolutionary ladder of life: below him are the hosts of beings lessthan he is; above him are other hosts greater than he is only because older in experience, riper in wisdom,stronger in spiritual and in intellectual fiber and power. And these beings are such as they are because ofthe evolutionary unfoldment of the inherent faculties and powers immanent in the individuality of theinner god -- the ever-living, inner, individualized spirit.Man, then, like everything else -- entity or what is called "thing" -- is, to use the modern terminology ofphilosophical scientists, an "event," that is to say, the expression of a central consciousness-center ormonad passing through one or another particular phase of its long, long pilgrimage over and throughinfinity, and through eternity. This, therefore, is the reason why the theosophist often speaks of themonadic consciousness-center as the pilgrim of eternity.Man can be considered as a being composed of three essential upadhis or bases: first, the monadic ordivine-spiritual; second, that which is supplied by the Lords of Light, the so-called manasa-dhyanis,meaning the intellectual and intuitive side of man, the element-principle that makes man Man; and thethird upadhi we may call the vital-astral-physical.These three bases spring from three different lines of evolution, from three different and separatehierarchies of being. This is the reason why man is composite. He is not one sole and unmixed entity; heis a composite entity, a "thing" built up of various elements, and hence his principles are to a certainextent separable. Any one of these three bases can be temporarily separated from the two others withoutbringing about the death of the man physically. But the elements that go to form any one of these basescannot be separated without bringing about physical dissolution or inner dissolution.These three lines of evolution, these three aspects or qualities of man, come from three differenthierarchies or states, often spoken of as three different planes of being. The lowest comes from thevital-astral-physical earth, ultimately from the moon, our cosmogonic mother. The middle, the manasicor intellectualintuitional, from the sun. The monadic from the monad of monads, the supreme flower oracme, or rather the supreme seed of the universal hierarchy which forms our kosmical universe oruniversal kosmos.
Mano (Gnostic) In the Codex Nazaraeus, chief scripture of the Nazarene Gnostics, the chief of the aeons, the King of Splendor, from whom shoot forth five refulgent rays of divine light. The Codex describes Mano as the supreme King of Light, the great first one: he who first emanates from Ferho, the unknown formless life, generally equivalent to the Second Logos in theosophy.
Master of wisdom: A designation, used especially in literature of the Theosophical Society, for an Elder Brother (q.v.).
Master(s) Adopted in theosophical literature to designate those human beings further progressed on the evolutionary pathway than the general run of humanity, from which are drawn the saviors of humanity and the founders of the world-religions. These great human beings (also known by the Sanskrit term mahatma, “great self”) are the representatives in our day of a brotherhood of immemorial antiquity running back into the very dawn of historic time, and for ages beyond it. It is a self-perpetuating brotherhood formed of individuals who, however much they may differ among themselves in evolution, have all attained mahatmaship, and whose lofty purposes comprise among other things the constant aiding in the regeneration of humanity, its spiritual and intellectual as well as psychic guidance, and in general the working of the best spiritual, intellectual, psychic, and moral good to mankind. From time to time members from their ranks, or their disciples, enter the outside world publicly in order to inspire mankind with their teachings.
Materialization: In occult and especially spiritualist terminology, the assumption of material form. In spiritualism, the term is used for the appearance of spirits of the dead in material form, which is considered a temporary body formed of materials drawn from the atmosphere and from the emanations of the living beings present. Theosophists believe that these phenomena are produced by the Kama Rupa (q.v.) of the dead.
Materializations The taking on of an objective form or body by something of a subjective nature; used in modern spiritualism for appearances which the latter calls spirits of the dead. “Theosophists accept the phenomenon of ‘materialization’; but they reject the theory that it is produced by ‘Spirits,’ i.e., the immortal principles of the disembodied persons” (TG 209).
Matter is one of the twin aspects of universal life, coeternal with spirit and indeed spirit’s veil or vehicle, and hence is present on every plane of manifestation, from the highest to the lowest. When the manifested One of a universe is considered as a unit or unity, it is called the First or Unmanifest Logos; when it is considered as a duality it is called the Manifest-Unmanifested or Second Logos, and is spirit-matter or life, spirit being its positive pole and matter its negative. Matter is everywhere the vehicle of spirit, and in matter inhere the attributes which spirit expresses in it. Hence materialism, in this sense, would define the whole theosophic philosophy.
Matter ::: What men call matter or substance is the existent but illusory aggregate of veils surrounding thefundamental essence of the universe which is consciousness-life-substance. From another point of view,matter or substance is in one sense the most evolved form of expression of manifested spirit in anyparticular hierarchy. This is but another way of saying that matter is but inherent energies or powers orfaculties of kosmical beings, unfolded, rolled out, and self-expressed. It is the nether and lowest pole ofwhat the original and originating spirit is; for spirit is the primal or original pole of the evolutionaryactivity which brought forth through its own inherent energies the appearance or manifestation in thekosmic spaces of the vast aggregate of hierarchies. Between the originant or spirit and the resultant ormatter, there is all the vast range of hierarchical stages or steps, thus forming the ladder of life or theladder of being of any one such hierarchy.When theosophists speak of spirit and substance, of which latter, matter and energy or force are thephysicalized expressions, we must remember that all these terms are abstractions -- generalizedexpressions for hosts of entities manifesting aggregatively. The whole process of evolution is the raisingof units of essential matter, life-atoms, into becoming at one with their spiritual and inmost essence. Asthe kosmic aeons slowly drop one after the other into the ocean of the past, matter pari passu is resolvedback into the brilliant realms of spirit from which it originally came forth. All the sheaths ofconsciousness, all the blinding veils around it, arise from the matter side or dark side or night side ofnature, which is matter -- the nether pole of spirit.
Medium ::: A word of curiously ill-defined significance, and used mostly if not exclusively by modern Spiritists. Thegeneral sense of the word would seem to be a person of unstable psychical temperament, or constitutionrather, who is supposed to act as a canal or channel of transmission, hence "medium," between humanbeings and the so-called spirits.A medium actually in the theosophical teaching is one whose inner constitution is in unstable balance, orperhaps even dislocated, so that at different times the sheaths of the inner parts of the medium'sconstitution function irregularly and in magnetic sympathy with currents and entities in the astral light,more particularly in kama-loka. It is an exceedingly unfortunate and dangerous condition to be in, despitewhat the Spiritists claim for it.Very different indeed from the medium is the mediator, a human being of relatively highly evolvedspiritual and intellectual and psychical nature who serves as an intermediary or mediator between themembers of the Great Brotherhood, the mahatmas, and ordinary humanity. There are also mediators of astill more lofty type who serve as channels of transmission for the passing down of divine and spiritualand highly intellectual powers to this sphere. Actually, every mahatma is such a mediator of this highertype, and so in even larger degree are the buddhas and the avataras. A mediator is one of highly evolvedconstitution, every portion of which is under the instant and direct control of the spiritual dominating willand the loftiest intelligence which the mediator is capable of exercising. Every human being should striveto be a mediator of this kind between his own inner god and his mere brain-mind. The more he succeeds,the grander he is as a man.Mediator, therefore, and medium are the polar antitheses of each other. The medium is irregular,negative, often irresponsible or quasi-irresponsible, and uncertain, and is not infrequently the victim orplaything of evil and degenerate entities whom theosophists call elementaries, having their habitat in theastral light of the earth; whereas the mediator is one more or less fully insouled or inspirited with divine,spiritual, and intellectual powers and their corresponding faculties and organs.
Messenger ::: In the theosophical sense, an individual who comes with a mandate from the Lodge of the Masters ofWisdom and Compassion to do a certain work in the world.Only real genius -- indeed something more than merely human genius -- only extraordinary spiritual andintellectual capacity, native to the constitution of some lofty human being, could explain the reason forthe choice of such messengers. But, indeed, this is not saying enough; because in addition to genius andto merely native spiritual and intellectual capacity such a messenger must possess through initiatorytraining the capacity of throwing at will the intermediate or psychological nature into a state of perfectquiescence or receptivity for the stream of divine-spiritual inspiration flowing forth from the messenger'sown inner divinity or monadic essence. It is obvious, therefore, that such a combination of rare andunusual qualities is not often found in human beings; and, when found, such a one is fit for the work tobe done by such a messenger of the Association of great ones.The Masters of Wisdom and Compassion and Peace send their envoys continuously into the world ofmen, one after the other, and in consequence these envoys are working in the world among men all thetime. Happy are they whose hearts recognize the footfalls of those crossing the mountaintops of theMystic East. The messengers do not always do public work before the world, but frequently work in thesilences and unknown of men, or relatively unknown. At certain times, however, they are commissionedand empowered and directed to do their work publicly and to make public announcement of theirmission. Such, for instance, was the case of H. P. Blavatsky.
Microcosm: Literally, the small universe—the term used by theosophists and occultists for man, regarded as a replica of the macrocosm (the great universe), because it contains all the elements, qualities and potencies of the latter.
Milky Way, The ::: The Milky Way or galaxy is held to be our own especial home-universe. The nebulae are in many casestaken to be what are called island-universes, that is to say, vast aggregations of stars, many numbers ofthem with their respective planets around them, and all gathered together in these individualworld-clusters. Of course there are nebulae of other kinds, but to these reference is not here made. Of theisland-universes, there are doubtless hundreds of thousands of them; but as none of these has as yet[1933] been discovered to be as large in diameter, or as thick through, as is our own Milky Way system-- which system has somewhat the shape of a lens or of a thin watch -- the astronomers call our MilkyWay by the popular name of continent-universe; and such other nebular star-clusters which we see andwhich are in many cases really vast masses of millions or billions of suns, are called island-universes.Our own Milky Way, could it be seen from some vast kosmic distance, would doubtless appear as anebula or large star-cluster; and to certain percipient watchers our galaxy might even probably appear tobe a spiral nebula, or perhaps an annular nebula. Our own sun is one of the stars in the cluster of theMilky Way, and is said by astronomers to be situated some distance, kosmically speaking, from thecentral portion of our Milky Way system, and a trifle to the north of the plane passing through thefigure-center of the galaxy.The Milky Way is not only a vast star-cluster of suns in all-various degrees of evolutionary growth, but itis also the storehouse of celestial bodies-to-be. In this last respect, it is, as it were, the kosmic nurseryfrom which seeds of future suns go forth to begin their manvantaric evolutionary courses. There are vastand fascinating mysteries connected with the Milky Way even in matters that concern the destiny of ushuman beings, as well as of all other entities of our solar system. The profound teachings whichtheosophy hints at under the topics of circulations of the kosmos and peregrinations of the monads aredirectly connected with the doctrines just referred to. The whole matter, however, is of so recondite acharacter that it is impossible here to do more than point suggestively to it.
Mindless In theosophy most commonly applied to entities which are not yet endowed with human self-conscious mind; applied to the first, second, and first half of the third root-races, but especially to the humanity of the early part of the third root-race, in which mindless vehicles some of the manasaputras incarnated. The term also applies to those of the third root-race who begat by miscegenation with animals the earlier simians, from which later, and from another more or less mindless miscegenation, sprang the anthropoids. It is also applied to animals in general as contrasted with human beings, because animals have not yet developed self-conscious possession of mind, but only the germs of it.
Monkey Any simian, but often restricted to the smaller, long-tailed simians, in contradistinction to apes. These monkeys according to occult history are descended from the offspring of unawakened human beings of the third root-race, who united with certain animals. The larger anthropoid simians or apes were produced later by renewed intercourse between undeveloped Atlanteans and the then existing part-human, part-animal descendants of the creatures just described. Thus, in theosophical writings, a distinction is drawn between simians or true monkeys, and the anthropoids or true apes.
Monogenesis [from Greek monos single + genesis origin] The theory that all forms of life were developed from a single cell, or that all humanity is sprung from a single primitive stock or root; opposed to polygenesis. Monogenesis may also mean that any living stock of beings, such as the human, sprang from a single pair formerly living on some one part on the earth’s surface. Modern scientific theories of polygenesis are a far closer approximation to the theosophic view, which states that the earliest or primordial forms of the human stock on earth sprang more or less contemporaneously from seven different roots (imbodied groups of lunar monads) living more or less together in the regions surrounding what is now the north pole, which then enjoyed a tropic or semi-tropic climate. It was from the dispersion of these seven different root-stocks that later sprang the various human races known in legend, story, and history. In a cosmic sense it is possible to trace back all living forms to the original cosmic monad from which, as from a cosmic fountain, flowed forth into later manifestation the infinitely varied phenomena of the solar system. However, even this quasi-mongenetic origin of a solar system was brought about by polygenetic seeds of life cooperating to produce it.
Monotheism Belief in a single or supreme god; opposed to polytheism and pantheism, although all polytheistic forms of thought recognize a supreme divinity, of which all others were children or offspring; and pantheism itself, when properly understood, likewise includes all forms or varieties of polytheistic belief. The Hebrews are a notable example of a people following a very definite monotheism in their religious beliefs; subsequent to this were the systems of Christianity and Islam. If deity be regarded as periodic cosmic mind or intelligence incessantly evolving through its emanated hierarchies — the structure inner and outer of the universe — which is the abode of such divinity, governed in its operations by its own spirit-wisdom, far transcending the remotest shadow of the limitations we call personality, then in this sense theosophists might be called pantheists, polytheists, and even monotheists, all in one. But where deity is by human imagination endowed with human attributes, however sublimated, and with human limitations of personality, an unphilosophical, impossible, and unnatural monotheism results. Such a god — being the offspring of human imagination, a creature of human fancy — cannot be universal, and must submit to rivalry with the humanly imagined gods of other religions.
Morning Star Astronomically, any star which rises after midnight, although referring particularly to Jupiter and especially Venus as the herald of the morning sun. Occasionally used in theosophical literature as bearing upon the duality in nature, when associated with the evening star, with especial application to higher and lower human nature. See also LUCIFER
Motto of the Theosophical Society. Satyan nasti paro dharmah, usually translated: “There is no religion higher than truth” — adopted from the motto of the Maharaja of Benares.
Muni, however, is frequently used in Hindu writings in a merely complimentary or reverential sense, just as mahatma is, so that not every individual called muni or mahatma is such in the theosophical sense.
Mystery language: According to H. P. Blavatsky (The Key to Theosophy), “The sacerdotal secret ‘jargon’ used by the initiated priests, and employed only when discussing sacred things. Every nation had its own ‘mystery’ tongue, unknown to all save those admitted to the Mysteries.”
Mystery Schools Adopted in theosophical literature from Classical writings, to designate centers which were consecrated to the teaching of the truths of cosmic Being to those who were found fit and ready for their reception; and this body of teaching or instruction and training is imbodied in the ancient wisdom which is the heritage of humanity. This wisdom was originally given to mankind during the infancy of the human race by celestial teachers. “The mysteries of Heaven and Earth, revealed to the Third Race by their celestial teachers in the days of their purity, became a great focus of light, the rays from which became necessarily weakened as they were diffused and shed upon an uncongenial, because too material soil. With the masses they degenerated into Sorcery, taking later on the shape of exoteric religions, of idolatry full of superstitions, and man-, or hero-worship” (SD 2:281).
Mysticism ::: A word originally derived from the Greek and having a wide range of meaning in modern Occidentalreligious and philosophical literature. A mystic may be said to be one who has intuitions or intimations ofthe existence of inner and superior worlds, and who attempts to ally himself or to come intoself-conscious communion with them and the beings inhabiting these inner and invisible worlds.The word mysticism, of course, has various shades of significance, and a large number of definitionscould easily be written following the views of different mystical writers on this theme. From thetheosophical or occult point of view, however, a mystic is one who has inner convictions often based oninner vision and knowledge of the existence of spiritual and ethereal universes of which our outerphysical universe is but the shell; and who has some inner knowledge that these universes or worlds orplanes or spheres, with their hosts of inhabitants, are intimately connected with the origin, destiny, andeven present nature of the world which surrounds us.Genuine mysticism is an ennobling study. The average mystic, however, is one who lacks the directguidance derived from personal teaching received from a master or spiritual superior.
Mysticism The doctrine that the nature of reality can be known by direct apprehension, by faculties above the senses, by intuition. “Mysticism demands a faculty above reason, by which the subject shall be placed in immediate and complete union with the object of his desire — a union in which the consciousness of self has disappeared, and in which therefore subject and object are one” (Encyclopedia Britannica, 9th ed. “Mysticism”). It overlaps in meaning such terms as the Neoplatonic ecstasis, and the theosophy of Iamblichus.
Nagarjuna (Sanskrit) Nāgārjuna A Buddhist arhat or sage generally recognized in Northern Buddhism as a bodhisattva-nirmanakaya. After his conversion to Buddhism, he went to China, and according to legend converted the whole country to Buddhism. He was famous for his dialectical subtlety in metaphysical argument, and was the first teacher of the Amitabha doctrine. He was one of the most prominent representatives and a founder of the esoteric Mahayana system. The source of his deeper teachings is undoubtedly the secret school of adepts; and his esoteric doctrine is one with esoteric theosophy. He was called the Dragon-Tree on account of his esoteric wisdom; and was referred to as one of the four suns which illumine the world.
Nature ::: The consciousness side of nature is composed of vast hierarchies of gods, developed cosmical spirits,spiritual entities, cosmic graduates in the university of life. The material side of nature is theheterogeneous matter, the material world in its many various planes, in all stages of imperfection -- butall these stages filled with armies of entities evolving and growing. The proper term for nature in moderntheosophical usage is prakriti or still more accurately mulaprakriti -- the ever-living kosmic producer, theeternally fecund mother, of the universe. When a theosophist speaks of nature, unless he limits the termto the physical world, he never means the physical world alone, but the vast reaches of universal kosmosand more particularly the inner realms, the causal factors of the boundless All. Hence, a growingunderstanding of nature in this sense -- which is another way of saying an understanding of reality -obviously provides the only basis of a religion founded on the changeless realities.
neoplatonism ::: n. --> A pantheistic eclectic school of philosophy, of which Plotinus was the chief (A. D. 205-270), and which sought to reconcile the Platonic and Aristotelian systems with Oriental theosophy. It tended to mysticism and theurgy, and was the last product of Greek philosophy.
Neoplatonism, Neoplatonists This famous school of Platonic theosophy originated in the 2nd century at Alexandria, with Ammonius Saccas (170-243), and was developed by his pupils, of whom Plotinus (204-270) was the outstanding philosopher and under whom Neoplatonism reached its culmination. Other famous representatives were Porphyry (the pupil of Plotinus, 233-305); Iamblichus (d. 330); Hypatia (d. 415); Synesius (378-430); Proclus (412-485); and concluding with Olympiodorus (6th century). Among other pupils of Ammonius Saccas were Longinus and Origen.
Neo-Pythagoreanism: A school of thought initiated in Alexandria, according to Cicero, by Nigidius Figulus, a Roman philosopher who died in 45 B.C. It was compounded of traditional Pythagorean teachings, various Platonic, Aristotelian and Stoic doctrines, including some mystical and theosophical elements. -- J.J.R.
Nevertheless, theosophy postulates the existence of atomic and subatomic ethers of various degrees of tenuity, ranging from physical to spiritual. Collectively these ethers are the different planes or ranges of akasa, the fundamental substratum of the universe and the garment in which the kosmic divinity clothes itself — the various prakritis as outlined especially in the Sankhya philosophy. Any scientific ether is not the akasa or aether, but solely the lowest plane of the akasic plenum, some of the ranges of the astral light, which in one sense is the highest principle of the earth’s atmosphere — a subtle ethereal energy-stuff permeant through and interpenetrating physical matter of all kinds. See also Aether; Ether
Nous(Greek) ::: This is a term frequently used by Plato for what in modern theosophical literature is usuallycalled the higher manas or higher mind or spiritual soul, the union and characteristics of thebuddhi-manas in man overshadowed by the atman. The distinction to be drawn between the nous on theone hand, and the animal soul or psyche and its workings on the other hand, is very sharp, and the twomust not be confused. In occultism the kosmic nous is the third Logos, and in the case of man's ownconstitution, or in human pneumatology, the nous is the buddhi-manas or higher manas or spiritualmonad.
Nous: In Neo-Platonism, theosophy and other occult doctrines, the Mind or Spirit, the first and most sublime stage of the emanations which issue forth from the Godhead, the Absolute Good, as light emanates from a luminous body. The Divine Mind in man. It is defined in the Rosicrucian Manual as “that energy, power and force emanating from the Source of all Life, possessing positive and negative polarity, manifesting it in vibrations of various rates of speed which, under certain conditions and obeying the dictates of natural law, establish the world of form, be that form visible or invisible.”
Now A fundamental concept of the theosophical philosophy is the Eternal Now. The past lingers in the memory and the future is ever vanishing from the present into the past: only Now eternally exists. In the case of man, at any given moment he is the result of what he has fashioned himself to be out of all preceding moments; his future will therefore be the working out of his previous thoughts and actions, and one by one these disappear into what to us is the past, and yet is always present. These philosophical reflections apply universally.
Obscuration: A theosophical term, originated by A. P. Sinnett, for the state of dormancy or latency of life-energies.
Obscuration ::: This is a word coined by A. P. Sinnett, one of the pioneers in theosophical propaganda. A far better wordthan obscuration would have been dormancy or sleep, because this word obscuration actually ratherobscures the sense. A man is not "obscured" when he sleeps. The inner faculties may be so, in a sense;but it is better actually to state in more appropriate words just what the real condition is. It is that ofsleep, or latency -- of dormancy, rather. Thus when one of the seven kingdoms has passed through itsseven periods of progress, of evolution, it goes into dormancy or obscuration.Likewise when the seven kingdoms -- from the first elemental kingdom upwards to the human -- havefinished their evolution on globe A (for instance) during the first round, globe A then goes intoobscuration, that is, into dormancy; it goes to sleep. Everything left on it is now dormant, is sleeping,awaiting the incoming, when round two begins, of the life-waves which have just left it. Again, when thelife-waves have run their full sevenfold course, or their seven stock-races or root-races on globe B, thenglobe B in its turn goes into dormancy or obscuration, which is not pralaya; and the distinction betweenpralaya and obscuration is an extremely important one. It may be possible in popular usage at times tocall the state of dormancy by the name of pralaya in a very limited and particular sense; but pralayareally means disintegration and disappearance, like that of death. But obscuration is sleep -- dormancy.Thus is it with each one of the seven globes of the planetary chain, one after the other, each one goinginto obscuration when a life-wave has left it, so far as that particular life-wave is concerned. When thefinal or rather the last representatives of the last root-race of the last life-wave leave it, each globe thengoes to sleep or into dormancy.During a planetary obscuration or planetary rest period, at the end of a round, the entities leave the lastglobe, the seventh, and enter into a (lower) nirvanic period of manvantaric repose, answering to thedevachanic or between-life state of the human entity between one life on earth and the next life on earth.There is one very important point of the teachings to be noted here: a globe when a life-wave leaves itdoes not remain in obscuration or continuously dormant until the same life-wave returns to it in the nextround. The life-waves succeed each other in regular file, and each life-wave as it enters a globe has itsperiod of beginning, its efflorescence, and its decay, and then leaves the globe in obscuration so far asthat particular life-wave is concerned. But the globe within a relatively short time receives a succeedinglife-wave, which runs through its courses and leaves the globe again in obscuration so far as this lastlife-wave is concerned, etc. It is obvious, therefore, that a period of obscuration on any globe of theplanetary chain is much shorter than the term of a full planetary round.
Occultism [from Latin occultus hid] The science of things behind the veils of nature both visible and invisible, things hidden from the multitudes. In theosophy frequently synonymous with the esoteric philosophy or secret doctrine. The study of genuine occultism signifies penetrating deep into the causal mysteries of universal being; the occult arts, by contrast, include psychism, black magic, hypnotism, psychologization, and similar uninstructed or malevolent uses of astral and mental forces.
occultism ::: n. --> A certain Oriental system of theosophy.
Occultism ::: This word meant originally only the science of things hid; even in the Middle Ages of Europe thosephilosophers who were the forerunners of the modern scientists, those who then studied physical nature,called their science occultism, and their studies occult, meaning the things that were hid or not known tothe common run of mankind. Such a medieval philosopher was Albertus Magnus, a German; and so alsowas Roger Bacon, an Englishman -- both of the thirteenth century of the Christian era.Occultism as theosophists use the term, and as it should be used, means the study of the hid things ofBeing, the science of life or universal nature. In one sense this word can be used to mean the study ofunusual "phenomena," which meaning it usually has today among people who do not think of the vastlylarger field of causes which occultism, properly speaking, investigates. Doubtless mere physicalphenomena have their place in study, but they are on the frontier, on the outskirts -- the superficialities -of occultism. The study of true occultism means penetrating deep into the causal mysteries of Being.Occultism is a generalizing term for the entire body of the occult sciences -- the sciences of the secrets ofuniversal nature; as H. P. Blavatsky phrases it, "physical and psychic, mental and spiritual; calledHermetic and Esoteric Sciences." Occultism may be considered also to be a word virtuallyinterchangeable with the phrase esoteric philosophy, with, however, somewhat more emphasis laid on theoccult or secret or hid portions of the esoteric philosophy. Genuine occultism embraces not merely thephysical, physiological, psychological, and spiritual portions of man's being, but has an equal and indeeda perhaps wider range in the studies dealing with the structure and operations as well as the origin anddestiny of the kosmos.
Od; Odylic or Odic Force [od poss from Hebrew ’ud to surround, enclose as by a mist, emanation, or cloud] Names given by Baron Karl von Reichenbach, German industrialist and chemist, to a cosmic force or fluid which he believed he had discovered (1845). His extensive experimental investigations on the luminous emanations from the human body, from magnets, plants, and minerals, aroused much interest among students of animal magnetism. But his results depended upon the evidence of sensitives, often invalids and people in the somnambulic condition and, as is usual under such circumstances, do not coordinate well with results obtained by others. This class of phenomena cannot be considered as entirely objective, so much being dependent on the seer. He made too broad generalizations on too narrow a basis; he was, unconsciously to himself, working with effects originating largely on the astral plane and, in spite of its delusiveness, he did discover some facts which can be related to what theosophists call prana and the astral light; but he lacked the power and knowledge to coordinate them and thus to render his researches of practical use.
Ogam (Ogham) writing: A pre-Christian Celtic “writing” found on numerous stone monuments in Ireland, Scotland and Wales, using an alphabet of twenty letters, each letter consisting of one to five lines or strokes in a certain position. It has been suggested that this writing was invented by the Druids who used it for secret signalling and as magical diagrams. (According to Celtic legends, it was devised by the mythical Celtic chief Ogma.) According to theosophists, Ogam was an early Celtic mystery language (q.v.) and the Druids used the Ogam writing to record messages written in this Ogam language.
One phase of hatha yoga is the pranayama (suppression of the breath), interference with the normal and healthy respiration of the body; a practice which can readily produce tuberculosis of the lungs. It is breathing deeply, healthfully, and as often as common sense suggests, that brings benefits to the body because bringing about a better oxygenation of the blood and therefore a better physical tone. In very rare circumstances only, where a chela has advanced relatively far mentally and spiritually, but has still an unfortunate and heavy physical karma as yet not worked out, it may possibly be proper, under the guidance of a genuine teacher, to use the hatha yoga methods in a limited degree, but only under the teacher’s own eye. For this reason hatha yoga books are occasionally mentioned in theosophical literature — the Yoga Aphorisms of Patanjali, for example, is a hatha yoga scripture, but one of the highest type. But generally, hatha yoga practices are injurious and therefore unwise, for they distract the attention from things of the spirit and direct it to the lower parts of the constitution.
otheoscope ::: n. --> An instrument for exhibiting the repulsive action produced by light or heat in an exhausted vessel; a modification of the radoimeter.
Our atmosphere teems with invisible lives, of which germs are merely the physically imbodied or integrated samples, minute and very weak in power. Our atmosphere contains likewise hosts of invisible beings of tremendous energy. Medieval philosophers combined these denizens of the atmosphere under the curious name of sylphs. As compared with the populations of the other elements of mystical philosophers, the sylphs are perhaps the most dangerous, psychologically and otherwise, at least so far as mankind is concerned. Further, theosophy teaches that both the atmosphere and the solid earth are interpenetrated by other spatial realms, invisible and intangible to us, but as objective to their own denizens as our world is to us.
Panchakara (Sanskrit) Pañcakara [from pañca five + kara hand, side] Five-sided, five-handed; hence a pentagon. Synonymous with Makara (the tenth sign of the zodiac, Capricorn); “the five-pointed star or pentagon represented the five limbs of man” (Theos 3:42; BCW 3:327). The more common Sanskrit word for pentagon is paṇcakoṇa (five-angled).
Pan-entheism: (Gr. pan, all; en, in, theos, god) The term for the view that God interpenetrates everything without cancelling the relative independent existence of the world of entities, moreover, while God is immanent, this immanence is not absolute (as in pantheism), God is more than the world, transcendent, in the sense that though the created is dependent upon the Creator the Creator is not dependent upon the created. God thus is held to be the highest type of Unity, viz., a Unity in Multiplicity. The term is employed to cover a mediating position between pantheism with its extreme immanence and a theism of the type which tends to extreme transcendence- -- V.F.
Panspermic, Panspermy [from Greek pan all + sperma seed] The theory that the so-called spontaneous generation of life is due to the omnipresence of vital germs. In theosophy, panspermy is the doctrine that every atom of the material world is essentially a life-atom, an entity possessing virtually unlimited powers of development or evolutionary unfolding, each individual entity according to its own inner characteristics or svabhava. See also SPONTANEOUS GENERATION
Pantheism [from Greek pan all + theos god] According to Plato, theos is derived from theein (to move); hence pantheism may be defined as belief in an all-moving or all-living principle. It is the doctrine that the root-essence of the universe is utter divinity, that divinity pervades throughout and is the substratum, the inmost, of all beings and things — every atom, sun, universe, man, god. Theosophic pantheism excludes the idea that deity is separate from the universe; and while denying monotheism and polytheism when these two are regarded as being exclusive of each other, theosophy recognizes both as complementary albeit partial statements of truth. Everything that is, is a manifestation, in one degree or another, of the all-permeant, divine essence.
Pantheism: (Gr. Pan, all; Theos, God)
Paramatman(Sanskrit) ::: The "primordial self" or the "self beyond," the permanent SELF, the Brahman or universalspirit-soul. A compound term meaning the highest or universal atman. Parama, "primordial," "supreme,"etc.; the root of atman is hardly known -- its origin is uncertain, but the general meaning is that of "self."Paramatman consequently means the "supreme self," or the summit or flower of a hierarchy, theroot-base or source of that kosmic self.Selflessness is the attribute of the paramatman, the universal self, where all personality vanishes.The universal self is the heart of the universe, for these two phrases are but two manners of expressingthe same thing; it is the source of our being; it is also the goal whither we are all marching, we and thehierarchies above us as well as the hierarchies and the entities which compose them inferior to us. Allcome from the same ineffable source, the heart of Being, the universal self, pass at one period of theirevolutionary journey through the stage of humanity, gaining thereby self-consciousness or the ego-self,the "I am I," and they find it, as they advance along this evolutionary path, expanding gradually intouniversal consciousness -- an expansion which never has an end, because the universal consciousness isendless, limitless, boundless.The paramatman is spiritually practically identical with what the theosophist has in mind when he speaksof the Absolute; and consequently paramatman, though possessing a wide range of meanings, is virtuallyidentical with Brahman. Of course when the human mind or consciousness ascends in meditation up therungs of the endless ladder of life and realizes that the paramatman of one hierarchy or kosmos is but oneof a multitude of other paramatmans of other kosmic hierarchies, the realization comes that even thevague term parabrahman may at certain moments of philosophical introspection be found to be thefrontierless paramatman of boundless space; but in this last usage of paramatman the word obviouslybecomes a sheer generalizing expression for boundless life, boundless consciousness, boundlesssubstance. This last use of the word, while correct enough, is hardly to be recommended because apt tointroduce confusion, especially in Occidental minds with our extraordinary tendency to takegeneralizations for concrete realities.
Perfection, Perfectibility Absolute perfection is applicable, not to infinity, but to the Absolute of a universe, and theosophy teaches that all existences are tending through ever-growing evolutionary stages towards the relative perfection which all reach at the close of a manvantara; a state called paranishpanna in Sanskrit and yong-grub in Tibetan. Paranirvana is described as a state of perfect rest insofar as activity in the lower manifested realms of a universe is concerned, but not perfect spiritual inactivity — entirely to the contrary. In a larger view comprehending a galaxy of universes, or a super-galaxy of galaxies, any notion that human intelligence can entertain of perfection is relative, for we cannot assign ends to evolutionary progress, growth, or expansion.
Personality ::: Theosophists draw a clear and sharp distinction, not of essence but of quality, between personality andindividuality. Personality comes from the Latin word persona, which means a mask, through which theactor, the spiritual individuality, speaks. The personality is all the lower man: all the psychical and astraland physical impulses and thoughts and tendencies, and what not. It is the reflection in matter of theindividuality; but being a material thing it can lead us downwards, although it is in essence a reflection ofthe highest. Freeing ourselves from the domination of the person, the mask, the veil, through which theindividuality acts, then we show forth all the spiritual and so-called superhuman qualities; and this willhappen in the future, in the far distant aeons of the future, when every human being shall have become abuddha, a christ. Such is the destiny of the human race.In occultism the distinction between the personality and the immortal individuality is that drawn betweenthe lower quaternary or four lower principles of the human constitution and the three higher principles ofthe constitution or higher triad. The higher triad is the individuality; the personality is the lowerquaternary. The combination of these two into a unity during a lifetime on earth produces what we nowcall the human being. The personality comprises within its range all the characteristics and memories andimpulses and karmic attributes of one physical life; whereas the individuality is the aeonic ego,imperishable and deathless for the period of a solar manvantara. It is the individuality through its ray orhuman astral-vital monad which reincarnates time after time and thus clothes itself in one personalityafter another personality.
Philaletheians [from Greek phil lovers + aletheia truth] Truth lovers; a name given to the Neoplatonic school, founded at Alexandria, Egypt, by Ammonius Saccas in the 3rd century. It lasted for two or three hundred years, and has often since been called a school of Analogeticists and Theosophists.
Philosophy The Greek philosophia meant love of wisdom, but with equal power of significance, although perhaps not etymologically as correct, the meaning was wisdom of love; also, the systematic investigation and instruction of facts and theories regarded as important in the study of truth. In common usage it denotes the mental and moral sciences, in some respects being nearly equivalent to metaphysics, and including a number of divisions. Theosophists speak of a triad of philosophy, religion, and science as being merged by theosophy into a unity; but science was itself at one time called natural philosophy, so that the chief distinction is that between faith and reason.
Photosphere The apparent, shining surface of the sun. Sunspots, which appear dark only because of the intense brilliancy of the surroundings, appear in the photosphere, and the bright areas commonly seen around them are called faculae. From the theosophic standpoint the photosphere as well as the reversing layer and the chromosphere are three different forms of the aura with which the sun clothes itself as a living being. This aura is the solar prana or vitality become visible to the human eye on account of the octave of radiation which it emits. Had our eyes not been evolved to sense this particular seven fold radiation which we call light, we should not see the sun, although indeed we should sense it and possibly even realize its presence intellectually. Finally, every being, precisely because it is alive, emits its own characteristic aura which, had we the eyes to see it, we should discern as a coruscating, scintillating play of light around the form of the entity. Thus the human being as an example emanates or radiates from himself such a vital aura, which is to the man exactly what the solar aura is to the sun.
Pitris: In occult philosophy, the progenitors of the human race. They are instrumental and helpful in the evolution of man, build his body for his incarnation and give him his mind and vital energy. Theosophists know seven classes of pitris (three incorporeal and four corporeal). In general, the “parents” of present-day human individualities (q.v.) are called solar pitris, while those of present-day human personalities (q.v.) are referred to as lunar pitris.
Plane(s) ::: This is a word used in theosophy for the various ranges or steps of the hierarchical ladder of lives whichblend into each other. There are no solutions of continuity in space, either in inner and invisible space orin outward and visible space. The physical world grades off into the astral world, which grades off againinto a world higher than it, the world which is superior to the astral world; and so it continues throughoutthe series of hierarchical steps which compose a universe such as our universe. Remember also that theboundless All is filled full with universes, some so much greater than ours that the utmost reach of ourimagination cannot conceive of them.To quote H. P. Blavatsky in this connection, in her Theosophical Glossary under this same head:"As used in Occultism, the term denotes the range or extent of some state of consciousness,or of the perceptive power of a particular set of senses, or the action of a particular force, orthe state of matter corresponding to any of the above." (See also Hierarchy)
Planetary Chain Every kosmic body or globe, be it sun or planet, nebula or comet, atom or electron, is a composite entity comprised of inner and invisible energies and substances, and of an outer and often visible physical body. These elements all together, whether enumerated as seven or twelve, are the principles or elements of every self-contained entity or individual life-center. What theosophy calls a planetary chain is an entity composed of seven or twelve such multiprincipled globes, and which taken as a unit form one planetary chain. All celestial bodies are multiprincipled entities as man is, who is a copy in the small of what the universe is in the great, there being one life and one system of laws in that universe. Every entity in the universe is an inseparable part of it, therefore whatsoever the whole contains, is found in miniature in every part.
Planetary Chain ::: Every kosmic body or globe, be it sun or planet, nebula or comet, atom or electron, is a composite entityformed of or comprised of inner and invisible energies and substances and of an outer, to us, and oftenvisible, to us, physical vehicle or body. These elements all together number seven (or twelve), being whatis called in theosophy the seven principles or elements of every self-contained entity; in other words, ofevery individual life-center.Thus every one of the physical globes that we see scattered over the fields of space is accompanied bysix invisible and superior globes, forming what in theosophy is called a chain. This is the case with everysun or star, with every planet, and with every moon of every planet. It is likewise the case with thenebulae and the comets as above stated: all are septiform entities, all have a sevenfold constitution, evenas man has, who is a copy in the little of what the universe is in the great, there being for us one life inthat universe, one natural system of "laws" in that universe. Every entity in the universe is an inseparablepart of it; therefore what is in the whole is in every part, because the part cannot contain anything that thewhole does not contain, the part cannot be greater than the whole.Our own earth-chain is composed of seven (or twelve) globes, of which only one, our earth, is visible onthis our earth plane to our physical sense apparatus, because that apparatus is builded or rather evolved tocognize this earth plane and none other. But the populations of all the seven (or twelve) globes of thisearth-chain pass in succession, and following each other, from globe to globe, thus gaining experience ofenergy and matter and consciousness on all the various planes and spheres that this chain comprises.The other six (or eleven) globes of our earth-chain are invisible to our physical sense, of course; and,limiting our explanation only to the manifest seven globes of the complete chain of twelve globes, the sixglobes other and higher than the earth exist two by two, on three planes of the solar system superior toour physical plane where our earth-globe is -- this our earth. These three superior planes or worlds areeach one superior to the world or plane immediately beneath or inferior to it.Our earth-globe is the fourth and lowest of all the manifest seven globes of our earth-chain. Three globesprecede it on the descending or shadowy arc, and three globes follow it on the ascending or luminous arcof evolution. The Secret Doctrine by H. P. Blavatsky and the more recent work, Fundamentals of the Esoteric Philosophy (1932), contain most suggestive material for the student interested in this phase ofthe esoteric philosophy. (See also Ascending Arc)
Planetary spirits: In theosophical terminology, the seven rulers of the planets (“planetary gods”); they are regarded as emanations and agents of the Absolute.
Planetesimal Hypothesis A modification of the nebular hypothesis — put forward by Lockyer and See, and developed by Chamberlin and Moulton in the early 20th century — according to which the nebulae from which planets originated were not gaseous but made up of a multitude of planetesimals or solid bodies varying in size from a mere particle up to a planetoid. According to theosophy, at a certain later stage in the formation of worlds there does take place such a concretion of large bodies out of small bodies and out of cosmic dust; but a particular and minor phase in the physical stage of development is far from a complete account of the origin of the solar system. It ignores all ultraphysical conditions, and therefore has to begin by assuming nine-tenths of the whole process, such as the eternity of physical matter, and the independent existence of such abstractions as gravitation, inertia, etc.
Polytheism: (Gr. polus, many; and theos, god) A theory that Divine reality is numerically multiple, that there are many gods, opposed to monotheism. See Plotinism. -- V.J.B.
Prana and linga-sarira are general terms for the energic and vehicular aspects of our physical constitution, and Dr. Richardson’s nervous ether in many respects fits in with both of them. But the scientist begins with the physical structure, which he assumes as a self-existent basis, and then proceeds to add something to it; while the theosophist begins with the life principle and derives the physical structure from it. For the latter, every cell, every atom, is a living unit, endowed with its own power of movement; and no outside nervous ether need be added for the production of the phenomena of life or vitality.
Prana (Sanskrit) Prāṇa [from pra before + the verbal root an to breathe, live] In theosophy, the breath of life; the third principle in the ascending scale of the sevenfold human constitution. This life or prana works on, in, and around us, pulsating unceasingly during the term of physical existence. Prana is “the radiating force or Energy of Atma — as the Universal Life and the One Self, — Its lower or rather (in its effects) more physical, because manifesting, aspect. Prana or Life permeates the whole being of the objective Universe; and is called a ‘principle’ only because it is an indispensable factor and the deus ex machina of the living man” (Key 176).
Prana(Sanskrit) ::: The word is derived from pra, prepositional prefix meaning "before"; and an, verb meaning"to breathe," "to blow," "to live." Usually translated "life," but rather the psychoelectrical veil orpsychoelectrical field manifesting in the individual as vitality. Commonly called "life principle." ThisSanskrit word is used by modern theosophists in a general sense, although in the Sanskrit it has a ratherspecific and restricted meaning, because there are, as a matter of fact, a number of life currents, vitalfluids. They have each one its own name. One system gives the number as three; another as five, which isthe commonly accepted number; another enumeration is seven; another again is twelve, as is found insome Upanishads; and one old writer even gives them as thirteen.The life-atoms of the prana, or psychoelectrical field, fly instantly back at the moment of physicaldissolution to the natural pranic reservoirs of the planet.
Prayer As usually understood in the West, prayer implies the existence — whether actually so in nature or not — of a divine entity, such as God, Christ, an angel or saint, to whom petitions may be addressed and by whose favor benefits may be obtained, a view of prayer held in nearly all exoteric religious systems. Yet even among those who believe in personal divinities, some take a higher view of prayer than that of asking for special favors, rather looking upon it as an act of resignation to the divine will: “Not my will, but thine, be done.” Theosophy speaks of this as the endeavor of the aspiring human mind to establish individual communion between the personal man and his spiritual counterpart or inner god, the true meaning of the injunction to pray to our Father which is in secret. Thus prayer takes the form of aspiration combined with deep meditation, as has been the case with mystics, Eastern and Western. This involves a laying aside of personal wishes and a conscious desire for intuitive perception of the truth and for the power to follow it. If a personal wish is present, precisely because all personal wishes in the last analysis are restricted, and hence either physically or spiritually selfish, the act becomes one of black magic, for the person is seeking to evoke interior powers in furtherance of his own purposes, which in such cases are usually founded in self-seeking of some kind. Also, a well-intentioned person, praying on behalf of another, may unwittingly exercise on that other an interference with the latter’s will, similar in many respects to that of hypnotism.
Precipitation A process essentially founded in the formation of a visual image of some object in the mind, and the transferring of that image in visible form to some receptacle, such as paper. Usually used in theosophical history in reference to the precipitation of writing in messages from the Masters. The messages were transmitted by will power as mental pictures to a chela at a distance; and the chela receiving these telepathic impacts or mental images, understood them in whole or in part, according to his skill, and then and there, either himself wrote down the message thus received for transmission to the addressee, or if a chela of advanced degree, materialized them into visible writing. Usually the messages thus mentally received were written down by the chela, and often in a handwriting closely similar to that of the Master, and then the message was transferred through the mail or otherwise to the addressee.
Preexistence ::: This term means that the human soul did not first come into being or existence with its present birth onearth; in other words, that it preexisted before it was born on earth.This doctrine of preexistence is by no means typically theosophical, for it likewise was a part of the earlyteachings of Christianity, as is evidenced in the writings that remain to us of Origen, the greatAlexandrian Church Father, and of his school. The theosophical student should be very careful indistinguishing the technical meanings that pertain to several words which in popular and mistaken usageare often employed interchangeably, as for example preexistence, metempsychosis, transmigration,reincarnation, reimbodiment, rebirth, metensomatosis, palingenesis. Each one of these words has aspecific meaning typically its own, and describes or sets forth one phase of the destiny of a reimbodyingand migrating entity. In popular usage, several of these words are used as synonyms, and this usage iswrong. Preexistence, for instance, does not necessarily signify the transmigration of an entity from planeto plane nor, indeed, does it signify as does reincarnation that a migrating monad reinfleshes orreincarnates itself through its ray on earth. Preexistence signifies only that a soul, be it human or other,preexisted before its birth on earth.The doctrine of the great Origen, as found in his works that remain to us, was that the human soulpreexisted in the spiritual world, or within the influence or range of the divine essence or "God," before itbegan a series of reincarnations on earth. It is obvious that Origen's manner of expressing his views is amore or less faithful but distorted reflection of the teaching of the esoteric philosophy. The teaching ofpreexistence as outlined by Origen and his school and followers, with others of his mysticalquasi-theosophical doctrines, was formally condemned and anathematized at the Home Synod held underMennas at Constantinople about 543 of the Christian era. Thus passed out of orthodox Christian theologyas a "newly discovered heresy" what was a most important and mystical body of teaching of the earlycenturies of the new Christian religion -- to the latter's great loss, spiritual and intellectual. The doctrinesof Origen and his school may be said to have formed an important part of original Christian theosophy, aform of universal theosophy of Christianized character. (See under their respective heads the variouscorrelated doctrines mentioned above.)
Pretas (Sanskrit) Preta-s [from pra away + the verbal root i to go] Gone ahead, departed; the remains in the astral light of the human dead, popularly called spooks or ghosts, and commonly in India signifying evil astral entities. In theosophy, the astral shells of human beings, especially of avaricious and selfish people, and more generally of those who have lived evil lives on earth. Pretas also can be the elementaries reborn as such in the kama-loka. See also BHUTA
Prevision Foresight, seeing an event with the inner eye before or at the time of its occurrence. As the inner eye is independent of the time sequence on which our physical eyes and minds act, it is aware of things which to our physical perceptions belong to the future. Hence, if a contact is established between our consciousness and this inner sense, we may obtain a picture of events which have not yet come into the present. Events on the physical plane are the effects of causes which are preparing on invisible planes. The effect follows the cause — not infallibly, but with varying degrees of probability. Theosophy teaches an objective idealism, that while the universe in its phenomenal or manifested attributes is a product of maya, yet for all beings within such universe and subject to the sway of maya, events, manifestations, and similar things which occur are relatively real to their consciousness. Thus to the eye of the spirit — the awakened eye of Siva as it is called in the Orient — all events whatsoever, past, present, or future, appear as in an eternal Now, a shadow cast up from the waves of maya to the consciousness of the said seeing eye, and it is this underlying fact which gives the power of prevision, true premonition, foresight, etc. See also PROPHECY; PREMONITION
Principles of Man ::: The seven principles of man are a likeness or rather copy of the seven cosmic principles. They areactually the offspring or reflection of the seven cosmic principles, limited in their action in us by theworkings of the law of karma, but running in their origin back into THAT which is beyond: into THATwhich is the essence of the universe or the universal -- above, beyond, within, to the unmanifest, to theunmanifestable, to that first principle which H. P. Blavatsky enunciates as the leading thought of thewisdom-philosophy of The Secret Doctrine.These principles of man are reckoned as seven in the philosophy by which the human spiritual andpsychical economy has been publicly explained to us in the present age. In other ages these principles orparts of man were differently reckoned -- the Christian reckoned them as body, soul, and spirit,generalizing the seven under these three heads.Some of the Indian thinkers divided man into a basic fourfold entity, others into a fivefold. The Jewishphilosophy, as found in the Qabbalah which is the esoteric tradition of the Jews, teaches that man isdivided into four parts: neshamah, ruah, nefesh, and guf.Theosophists for convenience often employ in their current literature a manner of viewing man'scomposite constitution which is the dividing of his nature into a trichotomy, meaning a division intothree, being spirit, soul, and body, which in this respect is identical with the generalized Christianizedtheosophical division. Following this trichotomy, man's three parts, therefore, are: first and highest, thedivine spirit or the divine monad of him, which is rooted in the universe, which spirit is linked with theAll, being in a highly mystical sense a ray of the All; second, the intermediate part, or the spiritualmonad, which in its higher and lower aspects is the spiritual and human souls; then, third, the lowest partof man's composite constitution, the vital-astral-physical part of him, which is composed of material orquasi-material life-atoms. (See also Atman, Buddhi, Manas, Kama, Prana, Linga-sarira, Sthula-sarira)
Protean Soul Any one of the several souls of the different monads or egos in nature and in man, which undergo numerous changes of type and form. More commonly used in theosophical writings to describe the vital-astral-physical part of the lower quaternary. Such souls are in their actions but reflexes of shifting thoughts and moods of the egos which they clothe. The name is taken from the Greek sea god Proteus who could take on all sorts of shapes.
Psyche (Greek) [from psycho breathe, blow; cf Greek pneuma from pneo to breathe, blow; Latin anima, spiritus all connected with breath, wind, spirit, life, soul] Used in classic Greek as vaguely as is our word soul; but in Platonic philosophy and theosophical usage, the lower or carnally influenced aspect of the mind or soul, as contrasted with the higher or spiritually influenced aspect: kama-manas as against buddhi-manas, the latter represented by the Greek nous. From these two words are derived the adjectives psychic and noetic.
Psychography: In spiritualism and psychical research, direct writing (q.v.). In theosophy, the term is used for “writing under the dictation or the influence of one’s ‘soul power’” (The Theosophical Glossary).
Psychography Soul-writing; coined by theosophical writers on occult phenomena for various kinds of inspirational or phenomenally produced writing. In its highest sense it may mean writing under the influence of inspiration from a high source, whether within or without the nature of the writer, as when one writes things which in his ordinary state of mind he would be incapable of rising to. Or it may refer to physical mediumship, where the writing is produced unconsciously by the astrally controlled hand of the medium, and the ideas come from some source in the astral light. It can also include automatic writing of various kinds, and writing by precipitation. As regards the advisability of seeking or cultivating such powers, any practice which involves a surrender of control, either of the mind or the body, to an extraneous influence is detrimental. A writer in full possession of his faculties may by sincere aspiration draw upon higher sources within himself or upon the aid given by those Helpers who stand ready to respond to such aspirations. Self-deception, however, is one of the commonest failings of human nature.
Psychology In philosophy, the systematic study of mind, as opposed to physics or the study of matter. Applied in theosophy to the attributes, qualities, and powers of the human intermediate nature, contrasted with physiology. In ancient times psychology was the science of soul; and this science being the causative, and physiology the effective or consequential, no one was considered an informed or expert physiologist who was not previously trained in psychology. In modern days, due to an almost utter ignorance of the inner nature of man, psychology has largely been based on physiology, if indeed not a vague type of physiology itself.
Psychology ::: This word is ordinarily used to signify in our days, and in the seats of learning in the Occident, a studymostly beclouded with doubts and hypotheses, and often actual guesswork, meaning little more than akind of mental physiology, practically nothing more than the working of the brain-mind in the lowestastral-psychical apparatus of the human constitution. But in the theosophical philosophy, the wordpsychology is used to mean something very different and of a far nobler character: we might call itpneumatology, or the science or the study of spirit and its rays, because all the inner faculties and powersof man ultimately spring from his spiritual nature. The term psychology ought really to connote the studyof the inner intermediate economy of man, and the interconnection of his principles and elements orcenters of energy or force -- what the man really is inwardly.In days of the far bygone past, psychology was indeed what the word signifies: "the science of soul"; andupon this science was securely based the collateral and subordinate science of genuine physiology.Today, however, it is physiology which serves as the basis for psychology because of a mistaken view ofman's constitution. It is a case of hysteron proteron -- putting the cart before the horse.
Qabbalah (Hebrew) Qabbālāh [from qābal to receive, hand down] Also Cabala, Kabala, Kabbalah, etc. Tradition, that which is handed down; the theosophy of the Jews. Originally these truths were passed on orally by one initiate to chosen disciples, hence were referred to as the Tradition. The first one historically alleged to have reduced a large part of the secret Qabbalah of the Chaldees into systematic, and perhaps written, form was the Rabbi Shim‘on ben Yohai, in the Zohar; but the work of this name that has come down to the present day — through the medieval Qabbalists — is but a compilation of the 13th century, presumably by Moses de Leon.
Qabbalah(More frequently spelled Kabala or Kabbala.) ::: The Hebrew word for what the Jewish theosophicalinitiates called "the Tradition," or "the Secret Doctrine" -- meaning something which is handed down orpassed down from man to man by tradition; from a Hebrew word meaning "to receive" or "to take over."Unquestionably the Jewish Qabbalah existed as a traditional system of doctrine long before the presentmanuscripts of it were written, for these are of comparatively late production and probably date from theEuropean Middle Ages; and one proof of this statement is found in the fact that in the earliest centuriesof the Christian era several of the Church Fathers of the new Christian religion used language whichcould have been taken only from the Hebrew theosophy, that is, the Hebrew Qabbalah. The expressionshere are in some cases identic, and the thought is in all cases the same.The Zohar may be called the original and main book of the Qabbalah.The basis of the Jewish Qabbalah was the archaic Chaldean secret doctrine which was a system of occultor esoteric philosophy handed down in part by oral, and in part by written, transmission -- and mostly byoral reception, wholly so in the case of the deeper mysteries of the Qabbalah. The Jewish Qabbalah, suchas it exists today, has been disfigured and distorted by the interpolations and mutilations of manyWestern occultists, especially by mystics of strong Christian bias. The Qabbalah, therefore, is essentiallythe theosophy of the Jews, or rather the form which the universal theosophy of the archaic ages took inits transmission through the Jewish mind.
Qui Circumambulat Terram (Latin) Who walks around the earth — said of the Devil by medieval theologians; but there is no reason for restricting it to the maleficent works of Satan. The Fall of ethereal and spiritual beings has been distorted by Christian theology to signify the evil works of the Devil on earth, but theosophically the phrase could refer to the monads who fell from their spiritual estate in order to gain experiences in lower cosmic planes, and who thus pursue their peregrinations not only around the earth, but circle through the globes of our planetary chain and from planet to planet of the seven sacred planets of the solar system.
Radioactivity Scientific discovery has done much to verify the occult axiom that there are no permanent bodies, but that everything is in a state of flux and interchange. Theosophy views the physical universe as an ocean of life, partly imbodied and partly noncorporeal, and regards such terms as matter, energy, wave, and particle as descriptive of various manifestations of this life. The chemical elements are now considered by science to be centers or vortices in a fluid ocean, continually giving and receiving emanations from each other. Thus all forms of physical matter emit radiation and radioactive phenomena are instances of a general law. The emanations studied by science are described partly as actinic rays and partly as emitted particles; and the disintegration series results in a continual emission of both these forms of emanation, accompanied by an elevation of the temperature of the radioactive body above that of its surroundings, a loss of its own mass, the formation of temporary unstable elements of lower atomic weight, until an end-product is reached. Calculations as to the age of the solid crust of the earth, based on disintegration rates, are extremely unreliable, as they involve unverified assumptions as to the rate of this process in past ages. Theosophy states that during the descending arc of cosmic evolution, the process of concretion is predominant, and during the ascending arc the process of disintegration or etherealization is predominant. This indicates that the rate of radioactive disintegration has been on the increase in comparatively recent times, and will continue at an enlarging rate into the geologic future.
Rajas: In the Sankhya system of Hindu philosophy, and in theosophical terminology, one of the three constituents of the Cosmic Substance (prakriti, q.v.), viz. the activating aspect of Nature without which the other constituents could not manifest their inherent qualities; in Yoga the quality of egoism or selfishness.
rapports avec la Soc. Theosoph [Société Théosophique] [French] ::: relations with the Theosophical Society.
Recognizing the essential oneness of the individual with the universe, not only spiritually but on all planes, the student of occultism strives for the subordination of the personal self as an individual to the common good of all mankind, and indeed of all things that are. With this training, the student in time comes keenly to realize that there is no longer a moral obligation lying upon him to subject his personal wish to the common good, but that this subordination becomes the first joyful duty of all his life. In this manner spiritual powers, faculties, and attributes are gained, as well as intellectual expansion that, when more or less complete, combine to make the full adept or initiate. A master of wisdom is one who has developed an individual consciousness of his oneness with the Boundless, and this is the very foundation of the ethics of theosophy.
Reincarnation ::: An anglicized word of Latin derivation, meaning "reinfleshment," the coming again into a human bodyof an excarnate human soul. The repetitive reimbodiment of the reincarnating human ego in vehicles ofhuman flesh -- this being a special case of the general doctrine of reimbodiment. This general doctrine ofreimbodiment applies not solely to man, but to all centers of consciousness whatsoever, or to all monadswhatsoever -- wheresoever they may be on the evolutionary ladder of life, and whatsoever may be theirparticular developmental grade thereon.The meaning of this general doctrine is very simple indeed. It is as follows: everylife-consciousness-center, in other words, every monad or monadic essence, reincorporates itselfrepeatedly in various vehicles or bodies, to use the popular word. These bodies may be spiritual, or theymay be physical, or they may be of a nature intermediate between these two, i.e., ethereal. This rule ofnature, which applies to all monads without exception, takes place in all the different realms of thevisible and invisible universe, and on all its different planes, and in all its different worlds.There are eight words used in the theosophical philosophy in connection with reimbodiment, which arenot all synonymous, although some of these eight words have almost the same specific meaning. Theyare: preexistence, rebirth, reimbodiment, palingenesis, metensomatosis, metempsychosis, transmigration,reincarnation (see under each word for definition). Of these eight words, four only may be said to containthe four different basic ideas of the general doctrine of reimbodiment, and these four are preexistence,reimbodiment, metempsychosis, and transmigration.In no case is the word reincarnation identical with any of the other seven words, though of course it hasgrounds of strong similarity with them all, as for instance with preexistence, because obviously the entitypreexists before it reincarnates; and on the same grounds it is similar to rebirth, reimbodiment, andmetensomatosis.The meaning of the word reincarnation differs specifically from rebirth in this, that the latter word simplymeans rebirth in human bodies of flesh on this earth; while the former term also contains the implication,tacit if not expressed, of possible incarnations in flesh by entities which have finished their earthlypilgrimage or evolution, but who can and sometimes do return to this earth in order to incarnate for thepurpose of aiding their less evolved brothers.
Relativity ::: The modern scientific doctrine of relativity, despite its restrictions and mathematical limitations, isextremely suggestive because it introduces metaphysics into physics, does away with purely speculativeideas that certain things are absolute in a purely relative universe, and brings us back to an examinationof nature as nature is and not as mathematical theorists have hitherto tacitly taken it to be. The doctrine ofrelativity in its essential idea of relations rather than absolutes is true; but this does not mean that wenecessarily accept Einstein's or his followers' deductions. These latter may or may not be true, and timewill show. In any case, relativity is not what it is often misunderstood to be -- the naked doctrine that"everything is relative," which would mean that there is nothing fundamental or basic or real anywhere,whence other things flow forth; in other words, that there is no positively real or fundamental divine andspiritual background of being. The relativity theory is an adumbration, a reaching out for, a groping after,a very, very old theosophical doctrine -- the doctrine of maya.The manner in which theosophy teaches the conception of relativity is that while the universe is a relativeuniverse and all its parts are therefore relative -- each to each, and each to all, and all to each -- yet thereis a deathless reality behind, which forms the substratum or the truth of things, out of which thephenomenal in all its myriad relative manifestations flows. And there is a way, a road, a path, by whichmen may reach this reality behind, because it is in man as his inmost essence and therefore primal origin.In each one is fundamentally this reality of which we are all in search. Each one is the path that leads toit, for it is the heart of the universe.In a sense still more metaphysical, even the heart of a universe may be said to exist relatively inconnection with other universes with their hearts. It would be quite erroneous to suppose that there is oneAbsolute Reality in the old-fashioned European sense, and that all relative manifestations flow forth fromit, and that these relative manifestations although derived from this Absolute Reality are without links ofunion or origin with an Absolute even still more essential and fundamental and vaster. Once theconception of boundless infinitude is grasped, the percipient intelligence immediately realizes that it issimply hopeless, indeed impossible, to postulate ends, absolute Absolutes, as the divine ultima thule. Nomatter how vast and kosmic an Absolute may be, there are in sheer frontierless infinitude alwaysinnumerable other Absolutes equal to or greater than it.
Religion ::: An operation of the human spiritual mind in its endeavor to understand not only the how and the why ofthings, but comprising in addition a yearning and striving towards self-conscious union with the divineAll and an endlessly growing self-conscious identification with the cosmic divine-spiritual realities. Onephase of a triform method of understanding the nature of nature, of universal nature, and its multiformand multifold workings; and this phase cannot be separated from the other two phases (science andphilosophy) if we wish to gain a true picture of things as they are in themselves.Human religion is the expression of that aspect of man's consciousness which is intuitional, aspirational,and mystical, and which is often deformed and distorted in its lower forms by the emotional in man.It is usual among modern Europeans to derive the word religion from the Latin verb meaning "to bindback" -- religare. But there is another derivation, which is the one that Cicero chooses, and of course hewas a Roman himself and had great skill and deep knowledge in the use of his own native tongue. Thisother derivation comes from a Latin root meaning "to select," "to choose," from which, likewise, we havethe word lex, "law," i.e., the course of conduct or rule of action which is chosen as the best, and istherefore followed; in other words, that which is the best of its kind, as ascertained by selection, by trial,and by proof.Thus then, the meaning of the word religion from the Latin religio, means a careful selection offundamental beliefs and motives by the higher or spiritual intellect, a faculty of intuitional judgment andunderstanding, and a consequent abiding by that selection, resulting in a course of life and conduct in allrespects following the convictions that have been arrived at. This is the religious spirit.To this the theosophist would add the following very important idea: behind all the various religions andphilosophies of ancient times there is a secret or esoteric wisdom given out by the greatest men who haveever lived, the founders and builders of the various world religions and world philosophies; and thissublime system in fundamentals has been the same everywhere over the face of the globe.This system has passed under various names, e.g., the esoteric philosophy, the ancient wisdom, the secretdoctrine, the traditional teaching, theosophy, etc. (See also Science, Philosophy)
Religion [from Latin religare to bind back, implying obligation; or from relegere to select, distinguish among various elements for the choosing of the best; ponder] In theosophy individual religion of conduct means faith in his own essential divinity as a source of wisdom and an unerring and infallible guide in conduct; an ever-growing realization of that truth, an ever-growing consciousness of one’s spiritual identity with the divine in nature; and constant devotion to the ideals thus inspired. Religion means a self-sacrificing devotion to truth, a resolve to live in harmony with all other lives, a sacrificing of the personal self to the greater self.
Ring: In theosophical terminology, a synonym of cycle.
Round: In theosophical terminology, the passage of the immortal part of man (monad) through the complete chain of planes of existence.
Sarira(Sanskrit) ::: From a root which can best be translated by saying that it means what is easily dissolved,easily worn away; the idea being something transitory, foam-like, full of holes, as it were. Note themeaning hid in this -- it is very important. A term which is of common usage in the philosophy ofHindustan, and of very frequent usage in modern theosophical philosophy. A general meaning is acomposite body or vehicle of impermanent character in and through which an ethereal entity lives andworks. (See also Linga-Sarira; Sthula-Sarira)
Self ::: Man is a sheaf or bundle of forces or energies and material elements combined; and the powercontrolling all and holding them together, making out of the composite aggregate a unity, is whattheosophists call the Self -- not the mere ego, but the Self, a purely spiritual unit, in its essence divine,which is the same in every man and woman on earth, the same in every entity everywhere in all theboundless fields of limitless space, as we understand space. If one closely examine his ownconsciousness, he will very soon know that this is the pure consciousness expressed in the words, "I am"-- and this is the Self; whereas the ego is the cognition of the "I am I."Consider the hierarchy of the human being growing from the Self as its seed -- ten stages: three on thearupa or immaterial plane; and seven (or perhaps better, six) on the planes of matter or manifestation. Oneach one of these seven planes (or six planes), the Self or paramatman develops a sheath or garment, theupper ones spun of spirit, or light if you will, and the lower ones spun of shadow or matter; and eachsuch sheath or garment is a soul; and between the Self and a soul -- any soul -- is an ego.
Shambalah: The sacred island of esoteric tradition, believed to have been situated in the present Gobi desert in Asia. According to the teachings of several occult schools, including the theosophists, Shambalah is a place or town in the Himalayas.
Silent Watcher ::: A term used in modern theosophical esoteric philosophy to signify a highly advanced spiritual entity whois, as it were, the summit or supreme chief of a spiritual-psychological hierarchy composed of beingsbeneath him and working under the Silent Watcher's direct inspiration and guidance. The SilentWatchers, therefore, are relatively numerous, because every hierarchy, large or small, high or low, has asits own particular hierarch or supreme head a Silent Watcher. There are human Silent Watchers, andthere is a Silent Watcher for every globe of our planetary chain. There is likewise a Silent Watcher of thesolar system of vastly loftier state or stage, etc."Silent Watcher" is a graphic phrase, and describes with fair accuracy the predominant trait orcharacteristic of such a spiritual being -- one who through evolution having practically gainedomniscience or perfect knowledge of all that he can learn in any one sphere of the kosmos, instead ofpursuing his evolutionary path forwards to still higher realms, remains in order to help the multitudes andhosts of less progressed entities trailing behind him. There he remains at his self-imposed task, waitingand watching and helping and inspiring, and so far as we humans are concerned, in the utter silences ofspiritual compassion. Thence the term Silent Watcher. He can learn nothing more from the particularsphere of life through which he has now passed, and the secrets of which he knows by heart. For the timebeing and for ages he has renounced all individual evolution for himself out of pure pity and highcompassion for those beneath him.
Silent Watchers: In the esoteric philosophy of theosophy, this term is used to refer to the spiritual guides of the worlds.
Skandha(s)(Sanskrit) ::: Literally "bundles," or groups of attributes, to use H. P. Blavatsky's definition. When deathcomes to a man in any one life, the seeds of those causes previously sown by him and which have not yetcome forth into blossom and full-blown flower and fruit, remain in his interior and invisible parts asimpulses lying latent and sleeping: lying latent like sleeping seeds for future flowerings into action in thenext and succeeding lives. They are psychological impulse-seeds lying asleep until their appropriatestage for awakening into action arrives at some time in the future.In the case of the cosmic bodies, every solar or planetary body upon entering into its pralaya, itsprakritika-pralaya -- the dissolution of its lower principles -- at the end of its long life cycle, exists inspace in the higher activity of its spiritual principles, and in the dispersion of its lowest principles, whichlatter latently exist in space as skandhas in a laya-condition.When a laya-center is fired into action by the touch of wills and consciousnesses on their downward way,becoming the imbodying life of a solar system, or of a planet of a solar system, the center manifests firston its highest plane, and later on its lower plane. The skandhas are awakened into life one after another:first the highest ones, next the intermediate ones, and lastly the inferior ones, cosmically and qualitativelyspeaking.The term skandhas in theosophical philosophy has the general significance of bundles or groups ofattributes, which together form or compose the entire set of material and also mental, emotional, andmoral qualities. Exoterically the skandhas are "bundles" of attributes five in number, but esoterically theyare seven. These unite at the birth of man and constitute his personality. After the death of the body theskandhas are separated and so remain until the reincarnating ego on its downward path into physicalincarnation gathers them together again around itself, and thus reforms the human constitutionconsidered as a unity.In brief, the skandhas can be said to be the aggregate of the groups of attributes or qualities which makeeach individual man the personality that he is; but this must be sharply distinguished from theindividuality.
Sloka(Sanskrit) ::: "The Sanskrit epic meter formed of thirty-two syllables: verses in four half lines of eight, or intwo lines of sixteen syllables each" (H. P. Blavatsky, Theosophical Glossary).
Soulless Beings ::: "We elbow soulless men in the streets at every turn," wrote H. P. Blavatsky. This is an actual fact. Thestatement does not mean that those whom we thus elbow have no soul. The significance is that thespiritual part of these human beings is sleeping, not awake. They are animate humans with an animateworking brain-mind, an animal mind, but otherwise "soulless" in the sense that the soul is inactive,sleeping; and this is also just what Pythagoras meant when he spoke of the "living dead." They areeverywhere, these people. We elbow them, just as H. P. Blavatsky says, at every turn. The eyes may bephysically bright, and filled with the vital physical fire, but they lack soul; they lack tenderness, thefervid yet gentle warmth of the living flame of inspiration within. Sometimes impersonal love willawaken the soul in a man or in a woman; sometimes it will kill it if the love become selfish and gross.The streets are filled with such "soulless" people; but the phrase soulless people does not mean "lostsouls." The latter is again something else. The term soulless people therefore is a technical term. It meansmen and women who are still connected, but usually quite unconsciously, with the monad, the spiritualessence within them, but who are not self-consciously so connected. They live very largely in thebrain-mind and in the fields of sensuous consciousness. They turn with pleasure to the frivolities of life.They have the ordinary feelings of honor, etc., because it is conventional and good breeding so to havethem; but the deep inner fire of yearning, the living warmth that comes from being more or less at onewith the god within, they know not. Hence, they are "soulless," because the soul is not working with fieryenergy in and through them.A lost soul, on the other hand, means an entity who through various rebirths, it may be a dozen, or moreor less, has been slowly following the "easy descent to Avernus," and in whom the threads ofcommunication with the spirit within have been snapped one after the other. Vice will do this, continuousvice. Hate snaps these spiritual threads more quickly than anything else perhaps. Selfishness, the parentof hate, is the root of all human evil; and therefore a lost soul is one who is not merely soulless in theordinary theosophical usage of the word, but is one who has lost the last link, the last delicate thread ofconsciousness, connecting him with his inner god. He will continue "the easy descent," passing fromhuman birth to an inferior human birth, and then to one still more inferior, until finally the degenerateastral monad -- all that remains of the human being that once was -- may even enter the body of somebeast to which it feels attracted (and this is one side of the teaching of transmigration, which has been sobadly misunderstood in the Occident); some finally go even to plants perhaps, at the last, and willultimately vanish. The astral monad will then have faded out. Such lost souls are exceedingly rare,fortunately; but they are not what we call soulless people.If the student will remember the fact that when a human being is filled with the living spiritual andintellectual fiery energies flowing into his brain-mind from his inner god, he is then an insouled being, hewill readily understand that when these fiery energies can no longer reach the brain-mind and manifest ina man's life, there is thus produced what is called a soulless being. A good man, honorable, loyal,compassionate, aspiring, gentle, and true-hearted, and a student of wisdom, is an "insouled" man; abuddha is one who is fully, completely insouled; and there are all the intermediate grades between.
Space ::: Our universe, as popularly supposed, consists of space and matter and energy; but in theosophy we saythat space itself is both conscious and substantial. It is in fact the root of the other two, matter andenergy, which are fundamentally one thing, and this one fundamental thing is SPACE -- their essentialand also their instrumental cause as well as their substantial cause -- and this is the reality of being, theheart of things.Our teaching is that there are many universes, not merely one, our own home-universe; therefore arethere many spaces with a background of a perfectly incomprehensible greater SPACE inclosing all -- aspace which is still more ethereal, tenuous, spiritual, yes, divine, than the space-matter that we know orrather conceive of, which in its lowest aspect manifests the grossness of physical matter of commonhuman knowledge. Space, therefore, considered in the abstract, is BEING, filled full, so to say, withother entities and things, of which we see a small part -- globes innumerable, stars and planets, nebulaeand comets.But all these material bodies are but effectual products or results of the infinitudes of the invisible andinner causal realms -- by far the larger part of the spaces of Space. The space therefore of any oneuniverse is an entity -- a god. Fundamentally and essentially it is a spiritual entity, a divine entity indeed,of which we see naught but what we humans call the material and energic aspect -- behind which is thecausal life, the causal intelligence.The word is likewise frequently used in theosophical philosophy to signify the frontierless infinitudes ofthe Boundless; and because it is the very esse of life-consciousness-substance, it is incomparably morethan the mere "container" that it is so often supposed to be by Occidental philosophers. (See alsoUniverse; Milky Way)
speck ::: n. --> The blubber of whales or other marine mammals; also, the fat of the hippopotamus.
A small discolored place in or on anything, or a small place of a color different from that of the main substance; a spot; a stain; a blemish; as, a speck on paper or loth; specks of decay in fruit.
A very small thing; a particle; a mite; as, specks of dust; he has not a speck of money.
A small etheostomoid fish (Ulocentra stigmaea) common in the
Spirit (in reference to Matter) ::: The theosophist points out that what men call spirit is the summit or acme or root or seed or beginning ornoumenon -- call it by any name -- of any particular hierarchy existing in the innumerable hosts of thekosmic hierarchies, with all of which any such hierarchy is inextricably interblended and interworking.When theosophists speak of spirit and substance, of which matter and energy or force are thephysicalized expressions, we must remember that all these terms are abstractions, generalizedexpressions for certain entities manifesting aggregatively.Spirit, for instance, is not essentially different from matter, and is only relatively so different, orevolutionally so different: the difference not lying in the roots of these two where they become one in theunderlying consciousness-reality, but in their characters they are two evolutional forms of manifestationof that underlying reality. In other words, to use the terminology of modern scientific philosophy, spiritand matter are, each of them, respectively an "event" as the underlying reality passes through eternalduration.
Spirit ::: In the theosophical philosophy there is a distinct and important difference in the use of the words spiritand soul. The spirit is the immortal element in us, the deathless flame within us which dies never, whichnever was born and which retains throughout the entire maha-manvantara its own quality, essence, andlife, sending down into our own being and into our various planes certain of its rays or garments or soulswhich we are.The divine spirit of man is linked with the All, being in a highly mystical sense a ray of the All.A soul is an entity which is evolved by experiences; it is not a spirit because it is a vehicle of a spirit. Itmanifests in matter through and by being a substantial portion of the lower essence of the spirit.Touching another plane below it, or it may be above it, the point of union allowing ingress and egress tothe consciousness is a laya-center. The spirit manifests in seven vehicles, and each one of these vehiclesis a soul; and that particular point through which the spiritual influence passes in the soul is thelaya-center, the heart of the soul, or rather the summit thereof -- homogeneous soul-substance, if youlike.In a kosmical sense spirit should be applied only to that which belongs without qualifications to universalconsciousness and which is the homogeneous and unmixed emanation from the universal consciousness.In the case of man, the spirit within man is the flame of his deathless ego, the direct emanation of thespiritual monad within him, and of this ego the spiritual soul is the enclosing sheath or vehicle orgarment. Making an application more particularly and specifically to the human principles, when thehigher manas of man which is his real ego is indissolubly linked with buddhi, this, in fact, is the spiritualego or spirit of the individual human being's constitution. Its life term before the emanation is withdrawninto the divine monad is for the full period of a kosmic manvantara.
Sri Aurobindo: "Yet all the time the universal forces are pouring into him without his knowing it. He is aware only of thoughts, feelings, etc., that rise to the surface and these he takes for his own. Really they come from outside in mind waves, vital waves, waves of feeling and sensation, etc., which take particular form in him and rise to the surface after they have got inside. But they do not get into his body at once. He carries about with him an environmental consciousness (called by the Theosophists the Aura) into which they first enter. If you can become conscious of this environmental self of yours, then you can catch the thought, passion, suggestion or force of illness and prevent it from entering into you. If things in you are thrown out, they often do not go altogether but take refuge in this environmental atmosphere and from there they try to get in again. Or they go to a distance outside but linger on the outskirts or even perhaps far off, waiting till they get an opportunity to attempt entrance.” *Letters on Yoga
Substance: That which is present in an entity as the cause of its being. In occult philosophy, a distinction is made between material and spiritual substances. (Theosophy speaks also of a psychic substance.)
TG - Theosophical Glossary, by H. P. Blavatsky
The Brahmanical equivalent to Aquarius, presided over by the sky god Indra, is Kumbha, which Subba Row states is equivalent in its numerical value to 14, a number intended to represent the 14 lokas or chaturdasa-bhuvana (Theos, Nov 1881). Assigning the twelve sons of Jacob in the Hebrew system to the signs of the zodiac, Reuben is ascribed to Aquarius, who is “unstable as water”; also associated with Rimmon, the god of storms and rain (SD 2:353), and equated with Ganymede.
The Christian Gospels appear to have originated in mystery-dramas, beautiful and often sublime in their inner significances, in which were depicted the experiences of the neophyte and adept in his union with the Logos, and hence such unified individual was called a Logos incarnate as a man, the Logos itself being variously named as Christos or Dionysos, and to have been by stages adapted and given a semi-historical guise, as has happened in other instances besides the Christian mythos. Christ therefore, or the Christos, is not a particular man or an especial incarnation of divinity, but a generic term for the divine as incarnated in all human beings, although Jesus was undoubtedly the name of this great Jewish initiate-avatara as an individual. Hence this universal allegory in its Christian version has a true historical peg to hang from; for there did appear, sometime before the Christian era, a special cyclic messenger who was due to come on the change of the ecliptic point from one sign of the celestial zodiac to another, from the sign of Aries to Pisces. In theosophical literature, Jesus is considered to be an avatara, the messenger for the European Messianic or Piscean cycle. As such, Jesus represented a ray sent from the Wondrous Being or spiritual hierarch of the earth into the soul of a pure human being, while the racial buddha, Gautama Buddha, supplied the intermediate or psychological nature in this act of white magic.
The ’elohim, then, correspond to both classes of the pitris mentioned in theosophical literature: the higher or more spiritual-intellectual of the ’elohim are the agnishvatta-pitris, and the lower groups are the barhishad-pitris. As the agnishvatta-pitris are devoid of the astral-vital-physical productive fire because they are too high and distinctly intellectual, they leave the work of production to the lower ’elohim or barhishads, who “being the lunar spirits more closely connected with Earth, became the creative Elohim of form, or the Adam of dust” (SD 2:78).
The feminine consorts of the various divinities of ancient peoples represent the vehicular or encompassing substances and powers surrounding the emanating monad itself; and because these powers and substances are in incessant action, they are often grouped under the name sakti, active universal energy, which is septenary, denary, or duodenary in hierarchical construction, according to the manner of counting. Thus these spiritual or divine consorts are equivalent to the theosophical elements or principle-elements, whether of the cosmos or of any individual, which surround the individual monad and furnish the field of action through which it expresses itself.
The Greek Skeptics and Pyrrhonists demonstrate that rigid logic leads to contradictory conclusions (antinomies), a fact which led them to doubt the efficacy of the mentality as a means of ascertaining truth. A strictly logical system may be found in pure mathematics, where we lay down axioms and postulates, which are to be treated as not open to question; and then proceed by rigid rules to the inevitable conclusion. But what is possible in an ideal science is not possible in an actual world of infinite variety and fluidity. Theosophy places the subject in a different light, because it recognizes the existence in man of powers of direct cognition by the awakened faculties of buddhi. Thus man has the means of a true deductive system; but even so, deduction must be considered together with induction, analogy, and other methods, as merely one of the various means by which we arrive at a knowledge of truth.
Theism: (Gr. theos, god) Is in general that type of religion or religious philosophy (see Religion, Philosophy of) which incorporates a conception of God as a unitary being; thus may be considered equivalent to monotheism. The speculation as to the relation of God to world gave rise to three great forms: God identified with world in pantheism (rare with emphasis on God); God, once having created the world, relatively disinterested in it, in deism (mainly an 18th cent, phenomenon); God working in and through the world, in theism proper. Accordingly, God either coincides with the world, is external to it (deus ex machina), or is immanent. The more personal, human-like God, the more theological the theism, the more appealing to a personal adjustment in prayer, worship, etc., which presuppose either that God, being like man, may be swayed in his decision, has no definite plan, or subsists in the very stuff man is made of (humanistic theism). Immanence of God entails agency in the world, presence, revelation, involvement in the historic process, it has been justified by Hindu and Semitic thinkers, Christian apologetics, ancient and modern metaphysical idealists, and by natural science philosophers. Transcendency of God removes him from human affairs, renders fellowship and communication in Church ways ineffectual, yet preserves God's majesty and absoluteness such as is postulated by philosophies which introduce the concept of God for want of a terser term for the ultimate, principal reality. Like Descartes and Spinoza, they allow the personal in God to fade and approach the age-old Indian pantheism evident in much of Vedic and post-Vedic philosophy in which the personal pronoun may be the only distinguishing mark between metaphysical logic and theology, similarly as in Hegel. The endowment postulated of God lends character to a theistic system of philosophy. Much of Hindu and Greek philosophy stresses the knowledge and ration aspect of the deity, thus producing an epistemological theism; Aristotle, in conceiving him as the prime mover, started a teleological one; mysticism is psychologically oriented in its theism, God being a feeling reality approachable in appropriate emotional states. The theism of religious faith is unquestioning and pragmatic in its attitude toward God; theology has often felt the need of offering proofs for the existence of God (see God) thus tending toward an ontological theism; metaphysics incorporates occasionally the concept of God as a thought necessity, advocating a logical theism. Kant's critique showed the respective fields of pure philosophic enquiry and theistic speculations with their past in historic creeds. Theism is left a possibility in agnosticism (q.v.). -- K.F.L.
The more advanced portion of the Mimansa is called the Vedanta, which is the present-day theosophy of Hindustan. The Vedanta, also called the Uttara-mimansa, is attributed to Vyasa, the arranger of the Vedas, as its founder.
“The Neo-Platonists were the same as the Philaletheians and the Analogeticists; they were also called Theurgists, and by various other names. They were the Theosophists of the early centuries. Neo-Platonism is Platonic philosophy plus ecstasy, divine Raja-Yoga” (Key 340).
Theocracy: (Gr. theos, god, kratos, government, power) A view of political organization in which God is sole ruler. All political laws come under what is held to be the Divine Will. Church and State become one. Examples the development of the Hebrew ideal and Judaism, Mohammedan politics, Calvinism in Geneva, Puritan New England. -- V.F.
Theocrasy: (Gr. theos god, krasis a mixture) a) A mixture of the worship of different gods.
Theodicy: (Gr. theos, god, dike, justice) The technical term for the problem of justifying the character of a good, creative and responsible God in the face of such doubts as arise by the fact of evil. If God is good, why evil? -- V.F.
Theology: (Gr. theos, god, logos, study) Simply stated, theology is a study of the question of God and the relation of God to the world of reality. Theology, in the widest sense of the term, is a branch of philosophy, i.e., a special field of philosophical inquiry having to do with God. However, the term is widely employed to mean the theoretical expression of a particuhr religion. In the latter sense, theology becomes "Christian", "Jewish", "Presbyterian", "Reformed", etc. When thus employed, theology becomes in a narrow sense "historic", "systematic", "polemic", "ecclesiastical", "apologetic", etc., -- phases of theoretical discussions within a particular religious faith. Theology need not have any necessary reference to religion, it may be a purely theoretical discussion about God and God's relation to the world on a disinterested plane of free inquiry. -- V.F.
Theophany: (Gr. theos, God; phaino, to appear) The manifestation of God to man by actual appearance. -- V.F.
theosopher ::: n. --> A theosophist.
theosophic ::: a. --> Alt. of Theosophical
theosophical ::: a. --> Of or pertaining to theosophy.
theosophism ::: n. --> Belief in theosophy.
theosophistical ::: a. --> Of or pertaining to theosophy; theosophical.
theosophist ::: n. --> One addicted to theosophy.
theosophized ::: imp. & p. p. --> of Theosophize
theosophize ::: v. i. --> To practice theosophy.
theosophizing ::: p. pr. & vb. n. --> of Theosophize
theosoph ::: n. --> Alt. of Theosopher
theosophy ::: n. --> Any system of philosophy or mysticism which proposes to attain intercourse with God and superior spirits, and consequent superhuman knowledge, by physical processes, as by the theurgic operations of some ancient Platonists, or by the chemical processes of the German fire philosophers; also, a direct, as distinguished from a revealed, knowledge of God, supposed to be attained by extraordinary illumination; especially, a direct insight into the processes of the divine mind, and the interior relations of the divine nature.
The problem of cosmic law or processes in connection with the existence of human free will arises in the form of the apparent antagonism of free will with law, but in the theosophical view, free will is an intrinsic example of cosmic law in the particular, and hence there is no possibility of alleging any antagonism with one part of nature, man, with another part of nature, the remainder to the universe, for the twain are throughout but one. What rules the whole must necessarily rule the part; and what the part contains as an individual in nature must be found likewise in nature.
There is a close connection in thought with the theosophic and Hindu teaching of the atman or paramatman — Brahman, the egg out of which the universe is born, filling the universe with divine and spiritual inspirations and dwelling in and working through the innumerable hierarchies of minor beings which compose and build that hierarchy, and which indeed are the universe. Another parallel is the Pythagorean teaching of Monas monadum (monad of monads). In the Qabbalah itself the correspondence is to Kether the Crown, out of which all the other, lower hierarchical grades flow emanationally. This Kether, the highest of the Sephiroth, is the Macroprosopus (the great or immense cosmic face) — an intuition of which may be gained by looking into the violet dome of night begemmed with worlds and instinct with life; the Chaldean ’Arikh ’Anpin (the vast countenance of nature), hiding the indwelling spirit. Kether, Macroprosopus, ’Arikh ’Anpin, and ’Adam Qadmon are but different manners of expressing the same hierarchical acme or originant which thus is the manifested vehicle of the Qabbalistic ’eyn soph, the parabrahman of the Vedantists, or the Boundless. Speaking of this phrase, Blavatsky remarks that it “denotes the Elohim as androgynous at best, the feminine element almost predominating, as it would read, ‘One is She the Spirit of the Elohim of Life’ ” (SD 1:130n). See also ARBA-IL
The Roman Empire was entirely tolerant of religious beliefs, but took strong measures with the early Christians because they were, from the legal viewpoint of the conservative Roman magistrate, religious and quasi-political radicals of a dangerous type. They were atheists in that they did not accept the State gods. Later, to the Christians, the pagans in their turn became atheists because though they believed in gods, they did not believe in the orthodox Christian God. Theosophists, Buddhists, Confucianists, etc., have been at various times called atheists because they do not accept monotheism. To strip a deity of personal human attributes is, in the eyes of monotheists, to deny the existence of that deity altogether.
These progenitors are divided into two main classes: those which are incorporeal, such as the agnishvattas, and those which are corporeal, such as the angirasas, the descendants of Angiras (VP 3:14). Theosophically, angirasas are a class of manasaputras, the emanated offspring of the incorporeal agnishvattas or kumaras. In the Vaivasvata or seventh manvantara (our present one) Angiras is given as the son of Agni, though originally Agni was born from Angiras. In astronomy Angiras is both the father or regent of Brihaspati (the planet Jupiter) and the planet itself; also a star in Ursa Major, inasmuch as Angiras is one of the seven great rishis. As such the name of Angiras is linked with the bringing of light and associated with luminous bodies.
These very mysterious and powerful divinities of the archaic ages, whatever name may be given to them, are in the cosmic hierarchies the same as the dhyani-buddhas and the dhyanis of modern theosophy, equivalent to the archangels and angels of the Christian hierarchical scheme. Thus they are the children of cosmic spiritual fire, this fire in its turn being equivalent to the luminous and warming effulgence of action of the hierarchies of cosmic mind. They are the most occult divinities of the archaic wisdom-religion, and the worship of them under whatever name they were known was invariably marked by a high degree of spiritual and philosophic profundity and deep religious devotion.
The teachings of the Neoplatonists are essentially those of modern theosophy; the later teachers of the schools laid much stress upon theurgy, and its practical aspect, the application of the teachings to self-development. Though these teachers emphasize the distinction between theurgy or divine magic and its evil counterpart, sorcery or necromancy, in so corrupt an age many deleterious cults supervened upon the withdrawal of the genuine schools.
The tendency of specialized animal or plant species to revert to their primitive racial type conflicts with the Darwinian idea that changes result from the gradual accretion of small differentiations. Scientists see heredity as a string of beads, connected one to the other without any thread running through the whole; whereas the theosophical philosophy regards each bead as springing from the connecting vital thread or line, so that the characteristics of all ancestors may be transmitted in latency, ready to appear at any time, should circumstances favor it.
The term monad was adopted from Greek philosophy by Bruno, Leibniz, and others. According to Leibniz there can be but one ultimate cosmic reality or monad, the universe; but he recognizes an innumerable multiplicity of monads which pervade the universe, copies or reflections of the universal monad regarded as real except in their relation to the universal monad. He divides his derivative monads into three classes: rational souls; sentient but irrational monads; and material monads, or organic and inorganic bodies. As regards the material monads, while recognizing that corporeal matter is compound, and the attributes by which we perceive it unreal, unlike Berkeley, he does not deny its existence but regards it essentially as monadic. Thus his universe is an aggregate of individuals. The relations of these individuals to each other and to the universal is a supreme harmony, implying both individuality and coordination, thus reconciling the antinomy of bonds of law and freedom. The interrelations of various groups of monads is as a series of hierarchies. Theosophical usage is largely the same as that of Leibniz, as the focus or heart in any individual being, of all its divine, spiritual, and intellectual powers and attributes — the immortal part of its being. In The Secret Doctrine we find a triadic union of gods-monads-atoms, related to each other as spirit-soul-body (or more accurately spirit, spirit-soul, and spirit-soul-body). Monads and atoms are related to each other as the energic and the material side of manifestation, the atoms being the reflections, veils, or projections of and from the monads themselves.
The term occult has noble, but largely forgotten origins. It properly defines anything which is undisclosed, concealed, or not easily perceived. Early theologians, for example, spoke of “the occult judgment of God,” while “occult philosopher” was a designation for the pre-Renaissance scientist who sought the unseen causes regulating nature’s phenomena. In astronomy, the term is still used when one stellar body “occults” another by passing in front of it, temporarily hiding it from view. Writing a century ago, when the word had not acquired today’s mixed connotations, H.P. Blavatsky defined occultism as “altruism pure and simple” — the divine wisdom or hidden theosophy within all religions.
The theosophical interpretation of hysteria is that some obsessing astral entity, not always excarnate human or wholly human, is playing upon the human being in unnatural and useless ways. The patient’s unconscious includes his various past lives in which he developed the neurotic tendencies which now attract harmful psychic influences. Among the various types and grades of astral entities from which the normal body and mind are a protection, there are the elementaries dominated and enslaved by some special form or forms of desire. Of such, there may be those with the intense love of attention and the egoism which is so generally marked in hysterical types.
The theosophical teaching about invisible worlds has no connection or parallel with the Summerland of the Spiritualists.
The theosophical teaching regarding the cosmic elements and principles is treated under the term Tattvas. See also BHUTA; MAHABHUTAS; AETHER; AIR; EARTH; FIRE; WATER
The triple deity Chaos-Theos-Cosmos is the containment of the space, both subjective and objective, of any hierarchy, however great or small, these in each case making a tetraktys.
Theurgy: (Gr. theos, god, ergon, work) The work of some divine, supernatural agency in the affairs of men, generally by direct intervention. -- V.F.
The word, furthermore, has been loosely used for esoteric, gnostic, theosophical types of "knowledge", not capable of verification. It has been used, too, for the whole area of psychic phenomena and occult happenings, borderland phenomena. The result of this confusion has been that in scientific laboratories the word mysticism often connotes spurious knowledge, occult lore or abnormal phenomena. The Germans use the word Mysticismus for this dubious type of knowledge and Mystik for the loftier types of experience.
The word genius is also applicable to the divine instructors of individuals and races; while with the Gnostics it stood for aeons or angels. Atom, in its original sense and not as denoting a particle, is equivalent to genius, for in this original sense it is equivalent to the theosophical term life-atom.
The word has been used in theosophy to translate the Sanskrit chakra (wheel, nerve ganglion), but these chakras are better defined as forming centers in the vital-astral constitution of the organism. They are centers or foci of pranic energy, having special qualities which may be correlated to other groupings, such as the seven principles, the seven rays, etc. The seven chakras are: sacral, prostatic, epigastric (solar), cardiac, laryngeal, frontal, and cavernous.
The Younger Edda, in which the verses are rendered in prose form by Snorri Sturlusson, a pupil of Saemund’s grandson in the school at Oddi, contains some material which has been omitted or lost from the poetic version. A large part of Snorri’s Edda is devoted to Skaldskaparmal, a treatise on the rules of alliteration and meter that apply in the creation of poetry, and the uses of kenningar — a type of word play giving suggestive descriptions instead of the words commonly used to designate people, gods, and things. As examples of kennings the Tree of Life is called variously the soil mulcher, the shade giver, and Odin is named allfather, the thinker, the disguised, etc. The other two sections of Snorri’s Edda are named Hattatal (rules or conventions), and Gylfaginning (the mocking of Gylfe). This can also mean the “apotheosis of Gylfe” which, in the context of a Mystery teaching presents interesting possibilities.
This profound system of philosophy traces all things back to an original cosmic fountain or identical source, as seeds from the world tree, out of which has grown the theosophical concept of universal brotherhood.
This system contrasts with those of Spinoza and Leibnitz, Spinoza accentuating the monistic view and Leibnitz regarding Descartes’s two substances as aspects of the One Substance (SD 1:628-9). It is stated, furthermore, that a combination of Spinoza with Leibnitz would give the essence of theosophical philosophy, according to which the universe, though essentially a unity, appears as a plurality of monads, manifesting under the dual — yet essentially illusory — aspects of spirit and matter. There is therefore no essential difference between spirit and matter, these being but mutually contrasted aspects of the one underlying and all-pervading substance.
Thus, theosophy holds that all evolution lies latent within the essence of each entity, “that the evolution of man and of the beings below him, and of the universe itself, cannot be logically and completely explained on accepted scientific lines, or by the alleged facts of science depending solely upon physical and chemical agencies. These are not the only factors working in the evolution of beings; and the main divergence . . . between the theosophical view of evolution and those theories hitherto current in the world, is that the latter refuse to admit a psycho-vital engine or motor behind and within the running physical machine — or rather engineers, call them spiritual entities if you like.” (MEI 103-4) See also ANTHROPOIDS; EVOLUTION
Transmigration ::: This word is grossly misunderstood in the modern Occident, as also is the doctrine comprised under theold Greek word metempsychosis, both being modernly supposed to mean, through the commonmisunderstanding of the ancient literatures, that the human soul at some time after death migrates into thebeast realm and is reborn on earth in a beast body. The real meaning of this statement in ancient literaturerefers to the destiny of what theosophists call the life-atoms, but it has absolutely no reference to thedestiny of the human soul, as an entity.Theosophy accepts all aspects of the ancient teaching, but explains and interprets them. Our doctrine inthis respect unless, indeed, we are treating of the case of a "lost soul,"is "once a man, always a man." Thehuman soul can no more migrate over and incarnate in a beast body than can the psychical apparatus of abeast incarnate in human flesh. Why? Because in the former case, the beast vehicle offers to the humansoul no opening at all for the expression of the spiritual and intellectual and psychical powers andfaculties and tendencies which make a man human. Nor can the soul of the beast enter into a humanbody, because the impassable gulf of a psychical and intellectual nature, which separates the twokingdoms, prevents any such passage from the one up into another so much its superior in all respects. Inthe former case, there is no attraction for the man beastwards; and in the latter case there is theimpossibility of the imperfectly developed beast mind and beast soul finding a proper lodgment in whatto it is truly a godlike sphere which it simply cannot enter.Transmigration, however, has a specific meaning when the word is applied to the human soul: the livingentity migrates or passes over from one condition to another condition or state or plane, as the case maybe, whether these latter be in the invisible realms of nature or in the visible realms, and whether the stateor condition be high or low. The specific meaning of this word, therefore, implies nothing more than achange of state or of condition or of plane: a migrating of the living entity from one to the other, butalways in conditions or estates or habitudes appropriate and pertaining to its human dignity.In its application to the life-atoms, to which are to be referred the observations of the ancients withregard to the lower realms of nature, transmigration means briefly that the particular life-atoms, which intheir aggregate compose man's lower principles, at and following the change that men call death migrateor transmigrate or pass into other bodies to which these life-atoms are attracted by similarity ofdevelopment -- be these attractions high or low, and they are usually low, because their own evolutionarydevelopment is as a rule far from being advanced. Nevertheless, it should be remembered that theselife-atoms compose man's inner -- and outer -- vehicles or bodies, and that in consequence there arevarious grades or classes of these life-atoms, from the physical upwards (or inwards if you please) to theastral, purely vital, emotional, mental, and psychical.This is, in general terms, the meaning of transmigration. The word means no more than the specificsenses just outlined, and stops there. But the teaching concerning the destiny of the entity is continuedand developed in the doctrine pertaining to the word metempsychosis.
Two of Blavatsky’s teachers became publicly known under the names of Master M (Morya) and Master KH (Koot Hoomi). Some of their correspondence with one of Blavatsky’s earlier theosophical helpers has been published as The Mahatma Letters to A. P. Sinnett.
Universal Brotherhood: See: Theosophical Society.
Universe ::: The theosophical philosophy divides the universe into two general functional portions -- one theconsciousness side, the abode or dwelling place, and at the same time the aggregate, of all theself-conscious, thinking entities that the boundless universe contains; and the other, the material side ofnature, which is their schoolhouse, their home, and their playground too. This so-called material side is apractically infinite aggregate of monads or consciousness-centers passing through that particular phase oftheir evolutionary journey.This universe, therefore, is a vast aggregate of consciousnesscenters in both the two functional portionsof it; and these consciousness-centers theosophists call monads. They are entities conscious in differingdegrees, stretching along the boundless scale of the universal life; but in that particular phase whichpasses through what we humans call matter, those monads belonging to and forming that side of theuniverse, in the course of their long, long, evolutionary journey have not yet attained self-consciouspowers or faculties. And furthermore, what we call matter, in its last analysis is actually an aggregate ofthese monads manifesting in their physical expressions as life-atoms.The consciousness side of universal nature, which also consists of countless hosts of self-consciousentities, works in and through this other or material side; for these hosts of consciousnesses self-expressthemselves through this other or material function or side, through these other countless hosts of youngerand inferior and embryo entities, which are the life-atoms -- embryo gods. The universe is thereforeactually and literally imbodied consciousnesses.
Upadhi(Sanskrit) ::: A word which is used in various senses in Indian philosophy, the vocable itself meaning"limitation" or "a peculiarity" and hence "a disguise"; and from this last meaning arises the expression"vehicle," which it often bears in modern theosophical philosophy. The gist of the word signifies "thatwhich stands forth following a model or pattern," as a canvas, so to say, upon which the light from aprojecting lantern plays. An upadhi therefore, mystically speaking, is like a play of shadow and form,when compared with the ultimate reality, which is the cause of this play of shadow and form. Man maybe considered as a being composed of three (or even four) essential upadhis or bases.
Upanishad(Sanskrit) ::: A compound, composed of upa "according to," "together with," ni "down," and the verbal rootsad, "to sit," which becomes shad by Sanskrit grammar when preceded by the particle ni: the entirecompound thus signifying "following upon or according to the teachings which were received when wewere sitting down." The figure here is that of pupils sitting in the Oriental style at the feet of the teacher,who taught them the secret wisdom or rahasya, in private and in forms and manners of expression thatlater were written and promulgated according to those teachings and after that style.The Upanishads are examples of literary works in which the rahasya -- a Sanskrit word meaning"esoteric doctrine" or "mystery" -- is imbodied. The Upanishads belong to the Vedic cycle and areregarded by orthodox Brahmans as a portion of the sruti or "revelation." It was from these wonderfulquasi-esoteric and very mystical works that was later developed the highly philosophical and profoundsystem called the Vedanta. The Upanishads are usually reckoned today as one hundred and fifty innumber, though probably only a score are now complete without evident marks of literary change oradulteration in the way of excision or interpolation.The topics treated of in the Upanishads are highly transcendental, recondite, and abstruse, and in orderproperly to understand the Upanishadic teaching one should have constantly in mind the master-keys thattheosophy puts into the hand of the student. The origin of the universe, the nature of the divinities, therelations between soul and ego, the connections of spiritual and material beings, the liberation of theevolving entity from the chains of maya, and kosmological questions, are all dealt with, mostly in asuccinct and cryptic form. The Upanishads, finally, may be called the exoteric theosophical works ofHindustan, but contain a vast amount of genuine esoteric information.
Various terms more or less synonymous are akasa, the universal egg (from which Brahma issued as light), the virgin egg, the virgin mother, the immaculate root (fructified by the ray), the primeval deep, the abyss, the great mother. The divine ray and chaos are father-mother or cosmic fire and water. Chaos-Theos-Cosmos are the triple deity or all-in-all. Chaos was personified in Egypt by the goddess Neith, who is the Father-Mother of the Stanzas of Dzyan, the akasa of the Hindus, the svabhavat of the northern Buddhists, and the Icelandic ginnungagap.
Veda, plural Vedas: (Skr. knowledge) Collectively the ancient voluminous, sacred literature of India (in bulk prior to 1000 B.C.), composed of Rigveda (hymns to gods), Samaveda (priests' chants), Yajurveda (sacrificial formulae), and Atharvaveda (magical chants), which among theosophic speculations contain the first philosophic insights. Generally recognized as an authority even in philosophy, extended and supplemented later by sutras (q.v.) and various accessory textbooks on grammar, astronomy, medicine, etc., called Vedangas ("members of the Veda") and the philosophical treatises, such as the Upanishads (q.v.). -- K.F.L.
Veda(s)(Sanskrit) ::: From a verbal root vid signifying "to know." These are the most ancient and the most sacredliterary and religious works of the Hindus. Veda as a word may be described as "divine knowledge." TheVedas are four in number: the Rig-Veda, the Yajur-Veda, the Sama-Veda, and the Atharva-Veda, thislast being commonly supposed to be of later date than the former three.Manu in his Work on Law always speaks of the three Vedas, which he calls "the ancient triple Brahman"-- sanatanam trayam brahma." Connected with the Vedas is a large body of other works of variouskinds, liturgical, ritualistic, exegetical, and mystical, the Veda itself being commonly divided into twogreat portions, outward and inner: the former called the karma-kanda, the "Section of Works," and thelatter called jnana-kanda or "Section of Wisdom."The authorship of the Veda is not unitary, but almost every hymn or division of a Veda is ascribed to adifferent author or rather to various authors; but they are supposed to have been compiled in their presentform by Veda-Vyasa. There is no question in the minds of learned students of theosophy that the Vedasrun back in their origins to enormous antiquity, thousands of years before the beginning of what is knownin the Occident as the Christian era, whatever Occidental scholars may have to say in objection to thisstatement. Hindu pandits themselves claim that the Veda was taught orally for thousands of years, andthen finally compiled on the shores of the sacred lake Manasa-Sarovara, beyond the Himalayas in adistrict of what is now Tibet.
Vidya: Sanskrit for knowledge. In theosophy, the “wisdom knowledge” which enables man to distinguish between true and false.
Vidya(Sanskrit) ::: The word (derived from the same verbal root vid from which comes the noun Veda) for"knowledge," "philosophy," "science." This is a term very generally used in theosophical philosophy,having in a general way the three meanings just stated. It is frequently compounded with other words,such as: atma-vidya -- "knowledge of atman" or the essential Self; Brahma-vidya -- "knowledge ofBrahman," knowledge of the universe, a term virtually equivalent to theosophy; or, again, guhya-vidya -signifying the "secret knowledge" or the esoteric wisdom. Using the word in a collective but neverthelessspecific sense, vidya is a general term for occult science.
Western Yoga: A designation sometimes applied to Theosophy, also to the New Thought movement and Christian Science, whose followers, however, seriously object to this name.
While Darwinism helped bring about the widespread acceptance of the concept of evolutionary development, theosophical writers often take exception to its exclusive emphasis on an uninterrupted, end-on evolution through the transformation of physical bodies, its reliance solely on chance and physical causes, and the absence of spirit or consciousness in the evolutionary process. Darwinism holds that the simplest chemical compounds gradually through random physical processes eventually produce simple organic entities, and then these natural, material forces produce by accretion of environmental experience ever more complex and evolved structures forming a continuum of physical evolution, until consciousness results. By this method humankind has evolved most recently from the anthropoids. By contrast, theosophy begins with the most spiritual, highly evolved entities working with the least evolved kingdoms at the opening of planetary manifestation to gradually build up the inner and outer vehicles necessary for the expression of the innate consciousness of the variety of entities making up the kingdoms of nature. The lower kingdoms find manifestation through the more evolved, so that the human kingdom is the root or origin of all the kingdoms of nature below it, which came to birth through the proto-human stock in earlier evolutionary periods.
While the Uttara-mimansa is usually considered by European Orientalists to be the later in time, it contains the philosophic key to the entire system and in other senses may be called the theosophy of the Vedas. The word vedanta itself means “end of the Veda,” in the sense of being its philosophical explication or completion.
White light is in the physical world resolvable into a spectrum or band of colors, and color is defined as a quality of visual perception depending on the wavelength of light. But according to theosophy we could see no color at all unless we had it in our mind from the first, and thus recognized the color outside because of its identity with what is within us. Still less could we resolve the continuous band into seven colors, as even infants can do. The physical stimuli merely evokes what is already in us, the latter recognizing what is objective outside us, causing a phenomenon of cognition to pass along the plane of the physical senses. This becomes more evident when we remember that color sense is relative, depending largely on contrast. Colors are light or sight in its septenary aspect; and color, sight, and light are used almost interchangeably in speaking of the evolution of the senses and their corresponding planes of prakriti.
Wisdom religion: The secret doctrine (q.v.) on which all occult and esoteric teachings are based; theosophy.
Yuga(Sanskrit) ::: A word meaning an "age," a period of time. A yuga is a period of mundane time, and four ofthese periods are usually enumerated in "divine years":1. Krita or Satya Yuga. . . . 4,000Sandhya. . . . . . . . . . . . . . . . 400Sandhyamsa. . . . . . . . . . . . . 400Total . . . . . . . . . . . . . . . . . . . . 4,8002. Treta Yuga. . . . . . . . . . . 3,000Sandhya. . . . . . . . . . . . . . . . 300Sandhyamsa. . . . . . . . . . . . . 300Total . . . . . . . . . . . . . . . . . . . . 3,6003. Dvapara Yuga. . . . . . . . 2,000Sandhya. . . . . . . . . . . . . . . . 200Sandhyamsa. . . . . . . . . . . . . 200Total . . . . . . . . . . . . . . . . . . . 2,4004. Kali Yuga. . . . . . . . . . . . 1,000Sandhya. . . . . . . . . . . . . . . . 100Sandhyamsa. . . . . . . . . . . . . 100Total . . . . . . . . . . . . . . . . . . . . 1,200TOTAL . . . . . . . . .. . . . . . . .12,000This rendered in years of mortals equals:4,800 x 360 = 1,728,0003,600 x 360 = 1,296,0002,400 x 360 = 864,0001,200 x 360 = 432,000. . . . . .Total 4,320,000Of these four yugas, our present racial period is the fourth or kali yuga, often called the "iron age" or the"black age." It is stated to have commenced at the moment of Krishna's death, usually given as 3,102years before the Christian era. There is a very important point of the teaching in connection with theyugas which must not be forgotten. It is the following: The four yugas as above outlined refer to whatmodern theosophical philosophy calls a root-race, although indeed a root-race from its individualbeginning to its individual ending is about double the length of the composite yuga above set forth incolumnar form. The racial yugas, however, overlap because each new great race is born at about themiddle period of the parent race, although the individual length of any one race is as above stated. Thus itis that by the overlapping of the races, a race and its succeeding race may for a long time becontemporaneous on the face of the globe.As the four yugas are a reflection in human history of what takes place in the evolution of the earth itselfand of the planetary chain, therefore the same scheme of yugas applies also on a cosmic scale -- thereexist the four series of satya yuga, treta yuga, dvapara yuga, and kali yuga, in the evolution of the earth,and on a still larger scale in the evolution of a planetary chain. Of course these cosmic yugas are verymuch longer than the racial yugas, but the same general scheme of 4, 3, 2 applies throughout. For furtherdetails of the teaching concerning the yugas, the student should consult H. P. Blavatsky's The SecretDoctrine, and the work by the present author, Fundamentals of the Esoteric Philosophy.
“Zarathushtra is the Divine Universal Force that directs everything within the universe towards perfection. This force is known as Amesha-Spenta” (Shahrestani, Al-Melal Va Al-Nehal). This force is equivalent to the Gnostic primeval ruler or governor, the closest being to the creator; the active mind or intellect which is the source of divine bliss and providence, with the Manichaen pure or holy spirits; the Hebrew elohim, the Arabic Malaeka (angels); the Koranic soul within the angels; and the theosophic dhyani-chohans or dhyani-buddhas. They are the rulers of the seven globes of the earth-chain.
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1 Joseph Campbell
NEW FULL DB (2.4M)
4 H P Blavatsky
2 Jon Gordon
1:Since this name "God" (Deus), is apparently derived from the Greek name Theos, which comes from theasthai, meaning to see or to consider, the very name of God makes it clear that He is intelligent and consequently that He wills ~ Saint Thomas Aquinas, (CT 1.35)., #KEYS
*** WISDOM TROVE ***
1:Paul indeed wanted to reveal the unknown God to the philosophers and then affirms of Him, that no human intellect can conceive Him. Therefore, God is revealed therein, that one knows that every intellect is too small to make itself a figuration or concept of Him. However, he names him God, or in Greek, theos. ~ nicholas-of-cusa, @wisdomtrove *** NEWFULLDB 2.4M ***
1:Finnvid repeated Theos’s words over in his mind, committing them to memory. And he repeated them in his heart, and committed them to Theos. ~ Kate Sherwood, #NFDB
2:Our own consciousness is incapable of having produce the universe. God, therefore, exists. That is to say, there is no reason for not applying the term God, Theos, to the intimate essence ~ Ezra Pound, #NFDB
3:Far from being the acme of religion — let alone its telic blossoming — God is the principle of its suppression. The unity of theos is the tombstone of sacred zero, the crumbling granitic foundation of secular destitution. ~ Nick Land, #NFDB
4:The Greeks bequeathed to us one of the most beautiful words in our language--the word 'enthusiasm'--en theos--a god within. The grandeur of human actions is measured by the inspiration from which they spring. Happy is he who bears a god within, and who obeys it. ~ Louis Pasteur, #NFDB
5:Paul indeed wanted to reveal the unknown God to the philosophers and then affirms of Him, that no human intellect can conceive Him. Therefore, God is revealed therein, that one knows that every intellect is too small to make itself a figuration or concept of Him. However, he names him God, or in Greek, theos. ~ Nicholas of Cusa, #NFDB
6:God thus excludes the world; he is only its cause; in no sense is he effect, of himself or anything else. Pantheism (better, "pandeism," for again it is not really the theos that is described) means that God is the integral totality of ordinary cause-effects, and that there, is no super-cause independent of ordinary causes and effects. ~ Charles Hartshorne, #NFDB
7:Rather than imagining God as a personlike being “out there,” this concept imagines God as the encompassing Spirit in whom everything that is, is. The universe is not separate from God, but in God. Indeed, this is the meaning of the Greek roots of the word “panentheism”: pan means “everything,” en means “in,” and theism comes from the Greek word for “God,” theos. ~ Marcus J Borg, #NFDB
8:Rather than imagining God as a personlike being “out there,” this concept imagines God as the encompassing Spirit in whom everything that is, is. The universe is not separate from God, but in God. Indeed, this is the meaning of the Greek roots of the word “panentheism”: pan means “everything,” en means “in,” and theism comes from the Greek word for ��God,” theos. ~ Marcus J Borg, #NFDB
9:Seen through the eyes of faith, religion's future is secure. As long as there are human beings, there will be religion for the sufficient reason that the self is a theomorphic creature - one whose morphe (form) is theos - God encased within it. Having been created in the imago Dei, the image God, all human beings have a God-shaped vacuum built into their hearts. Since nature abhors a vacuum, people keep trying to fill the one inside them. ~ Huston Smith, #NFDB
10:The word enthusiasm comes from ancient Greek – en and theos meaning God. And the related word enthousiazein means "to be possessed by a god.” With enthusiasm you will find that you don't have to do it all by yourself. In fact, there is nothing of significance that you can do by yourself. Sustained enthusiasm brings into existence a wave of creative energy, and all you have to do then is “ride the wave.” ~ Eckhart Tolle, in A New Earth: Awakening to Your Life’s Purpose (2005), #NFDB
11:But in the end you cannot serve two masters, Theos and Elohim, the god of the Greco-Roman philosophers and Caesars and the God of Abraham, Isaac, and Jacob, the violent god of profit proclaimed by the empire and the compassionate God of justice proclaimed by the prophets. You can try to hybridize them and compromise them for centuries, but like oil and water they eventually separate and prove incompatible. They refuse to alloy. They produce irreconcilable narratives and create different worlds. ~ Brian D McLaren, #NFDB
12:what is this word “logos”? It’s a term that is always difficult to translate in Greek philosophical texts; in this case, it’s even harder. Basically logos means “word,” but it expands to mean many other things too, like “account” and “reason,” or even “proportion” or “measure.” It’s where we get all those English words that end in “-ology.” For example, “theology” is giving an “account,” a logos, of “god,” theos; “anthropology” is giving an “account,” a logos, of “man,” anthropos; and we just saw that bios means “life,” hence our word “biology.” So, quite an important word, and it’s here in Heraclitus that it first becomes really crucial in philosophical Greek. ~ Peter Adamson, #NFDB
13:In his reply Pasteur explained that although an inescapable conclusion of thinking, the notion of infinity is incomprehensible to human reason-indeed more incomprehensible than all the miracles of religion: 'I see everywhere in the world the inevitable expression of the concept of infinity. The idea of God is nothing more than one form of the idea of infinity. So long as the mystery of the infinite weighs on the human mind, so long will temples be raised to the cult of the infinite, whether God be called Brahmah, Allah, Jehovah or Jesus....The Greeks understood the mysterious power of the hidden side of things. They bequeathed to us one of the most beautiful words in our language-the word 'enthusiasm'-en theos-a god within. The grandeur of human actions is measured by the inspiration from which they spring. Happy is he who bears a god within-an ideal of beauty and who obeys it, an ideal of art, of science. All are lighted by reflection of the infinite. ~ Arthur Koestler, #NFDB
14:Studies show that enthusiastic people get better breaks. They’re promoted more often, have higher incomes, and live happier lives. That’s not a coincidence. The word enthusiasm comes from the Greek word entheos. Theos is a term for “God.”
When you’re enthusiastic, you are full of God. When you get up in the morning excited about life, recognizing that each day is a gift, you are motivated to pursue your goals. You will have a favor and blessing that will cause you to succeed.
The eight undeniable quality of a winner is that they stay passionate throughout their lives. Too many people have lost their enthusiasm. At one time they were excited about their futures and passionate about their dreams, but along the way they hit some setbacks. They didn’t get the promotions they wanted, maybe a relationship didn’t work out, or they had health issues. Something took the wind out of their sails. They’re just going through the motions of life; getting up, going to work, and coming home.
God didn’t breathe His life into us so we would drag through the day. He didn’t create us in His image, crown us with His favor, and equip us with His power so that we would have no enthusiasm.
You may have had some setbacks. The wind may have been taken out of your sails, but this is a new day. God is breathing new life into you. If you shake off the blahs and get your passion back, then the winds will start blowing once again--not against you, but for you. When you get in agreement with God, He will cause things to shift in your favor.
On January 15, 2009, Capt. Chelsey “Sully” Sullenberger successfully landed a jet airplane in the Hudson River after the plane’s engines were disabled by multiple bird strikes. Despite the dangers of a massive passenger plane landing in icy waters, all 155 passengers and crew members survived. It’s known as the “Miracle on the Hudson.”
Just after the successful emergency landing and rescue, a reporter asked a middle-aged male passenger what he thought about surviving that frightening event. Although he was shaken up, cold and wet, the passenger had a glow on his face, and excitement in his voice when he replied: “I was alive before, but now I’m really alive.”
After facing a life-and-death situation, the survivor found that his perspective had changed. He recognized each moment as a gift and decided that instead of just living, he would start really living. ~ Joel Osteen,#NFDB
15:Nights On Planet Earth
Heaven was originally precisely that: the starry sky, dating back to the earliest
Egyptian texts, which include magic spells that enable the soul to be sewn in the
body of the great mother, Nut, literally 'night,' like the seed of a plant, which is
also a jewel and a star. The Greek Elysian fields derive from the same celestial
topography: the Egyptian 'Field of Rushes,' the eastern stars at dawn where the
soul goes to be purified. That there is another, mirror world, a world of light, and
that this world is simply the sky—and a step further, the breath of the sky, the
weather, the very air—is a formative belief of great antiquity that has continued
to the present day with the godhead becoming brightness itself: dios/theos
(Greek); deus/divine/diana (Latin); devas (Sanskrit); daha (Arabic); day
(English).
—Susan Brind Morrow, Wolves and Honey
Gravel paths on hillsides amid moon-drawn vineyards,
click of pearls upon a polished nightstand
soft as rainwater, self-minded stars, oboe music
distant as the grinding of icebergs against the hull
of the self and the soul in the darkness
chanting to the ecstatic chance of existence.
Deep is the water and long is the moonlight
inscribing addresses in quicksilver ink,
building the staircase a lover forever pauses upon.
Deep is the darkness and long is the night,
solid the water and liquid the light. How strange
that they arrive at all, nights on planet earth.
Sometimes, not often but repeatedly, the past invades my dreams in the form of
a familiar neighborhood I can no longer locate,
a warren of streets lined with dark cafés and unforgettable bars, a place where I
can sing by heart every song on every jukebox,
a city that feels the way the skin of an octopus looks pulse-changing from color
to color, laminar and fluid and electric,
a city of shadow-draped churches, of busses on dim avenues, or riverlights, or
canyonlands, but always a city, and wonderful, and lost.
Sometimes it resembles Amsterdam, students from the ballet school like fanciful
15
gazelles shooting pool in pink tights and soft, shapeless sweaters,
or Madrid at 4AM, arguing the 18th Brumaire with angry Marxists, or Manhattan
when the snowfall crowns every trash-can king of its Bowery stoop,
or Chicago, or Dublin, or some ideal city of the imagination, as in a movie you
can neither remember entirely nor completely forget,
barracuda-faced men drinking sake like yakuza in a Harukami novel, women
sipping champagne or arrack, the rattle of beaded curtains in the back,
the necklaces of Christmas lights reflected in raindrops on windows, the taste of
peanuts and their shells crushed to powder underfoot,
always real, always elusive, always a city, and wonderful, and lost. All night I
wander alone, searching in vain for the irretrievable.
In
In
In
In
In
In
In
In
the
the
the
the
the
the
the
the
night
night
night
night
night
night
night
night
will
will
will
will
will
will
will
will
drink from a cup of ashes and yellow paint.
gossip with the clouds and grow strong.
cross rooftops to watch the sea tremble in a dream.
assemble my army of golden carpenter ants.
walk the towpath among satellites and cosmic dust.
cry to the roots of potted plants in empty offices.
gather the feathers of pigeons in a honey jar.
become an infant before your flag.
~ Campbell McGrath,#NFDB
16:The Third Monarchy, Being The Grecian, Beginning
Under Alexander The Great In The 112. Olympiad.
Great Alexander was wise Philips son,
He to Amyntas, Kings of Macedon;
The cruel proud Olympias was his Mother,
She to Epirus warlike King was daughter.
This Prince (his father by Pausanias slain)
The twenty first of's age began to reign.
Great were the Gifts of nature which he had,
His education much to those did adde:
By art and nature both he was made fit,
To 'complish that which long before was writ.
The very day of his Nativity
To ground was burnt Dianaes Temple high:
An Omen to their near approaching woe,
Whose glory to the earth this king did throw.
His Rule to Greece he scorn'd should be confin'd,
The Universe scarce bound his proud vast mind.
This is the He-Goat which from Grecia came,
That ran in Choler on the Persian Ram,
That brake his horns, that threw him on the ground
To save him from his might no man was found:
Philip on this great Conquest had an eye,
But death did terminate those thoughts so high.
The Greeks had chose him Captain General,
Which honour to his Son did now befall.
(For as Worlds Monarch now we speak not on,
But as the King of little Macedon)
Restless both day and night his heart then was,
His high resolves which way to bring to pass;
Yet for a while in Greece is forc'd to stay,
Which makes each moment seem more then a day.
Thebes and stiff Athens both 'gainst him rebel,
Their mutinies by valour doth he quell.
This done against both right and natures Laws,
His kinsmen put to death, who gave no cause;
That no rebellion in in his absence be,
Nor making Title unto Sovereignty.
And all whom he suspects or fears will climbe,
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Now taste of death least they deserv'd in time,
Nor wonder is t if he in blood begin,
For Cruelty was his parental sin,
Thus eased now of troubles and of fears,
Next spring his course to Asia he steers;
Leavs Sage Antipater, at home to sway,
And through the Hellispont his Ships made way.
Coming to Land, his dart on shore he throws,
Then with alacrity he after goes;
And with a bount'ous heart and courage brave,
His little wealth among his Souldiers gave.
And being ask'd what for himself was left,
Reply'd, enough, sith only hope he kept.
Thirty two thousand made up his Foot force,
To which were joyn'd five thousand goodly horse.
Then on he marcht, in's way he view'd old Troy,
And on Achilles tomb with wondrous joy
He offer'd, and for good success did pray
To him, his Mothers Ancestors, (men say)
When news of Alexander came to Court,
To scorn at him Darius had good sport;
Sends him a frothy and contemptuous Letter,
Stiles him disloyal servant, and no better;
Reproves him for his proud audacity
To lift his hand 'gainst such a Monarchy.
Then to's Lieftenant he in Asia sends
That he be ta'ne alive, for he intends
To whip him well with rods, and so to bring
That boy so mallipert before the King.
Ah! fond vain man, whose pen ere while
In lower terms was taught a higher stile.
To River Granick Alexander hyes
Which in Phrygia near Propontike lyes.
The Persians ready for encounter stand,
And strive to keep his men from off the land;
Those banks so steep the Greeks yet scramble up,
And beat the coward Persians from the top,
And twenty thousand of their lives bereave,
Who in their backs did all their wounds receive.
This victory did Alexander gain,
With loss of thirty four of his there slain;
Then Sardis he, and Ephesus did gain,
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VVhere stood of late, Diana's wondrous Phane,
And by Parmenio (of renowned Fame,)
Miletus and Pamphilia overcame.
Hallicarnassus and Pisidia
He for his Master takes with Lycia.
Next Alexander marcht towards the black Sea,
And easily takes old Gordium in his way;
Of Ass ear'd Midas, once the Regal Seat,
VVhose touch turn'd all to gold, yea even his meat
VVhere the Prophetick knot he cuts in twain,
VVhich who so doth, must Lord of all remain.
Now news of Memnon's death (the Kings Viceroy)
To Alexanders heart's no little joy,
For in that Peer, more valour did abide,
Then in Darius multitude beside:
In's stead, was Arses plac'd, but durst not stay,
Yet set one in his room, and ran away;
His substitute as fearfull as his master,
Runs after two, and leaves all to Disaster.
Then Alexander all Cilicia takes,
No stroke for it he struck, their hearts so quakes.
To Greece he thirty thousand talents sends,
To raise more Force to further his intends:
Then o're he goes Darius now to meet,
Who came with thousand thousands at his feet.
Though some there be (perhaps) more likely write
He but four hundred thousand had to fight,
The rest Attendants, which made up no less,
Both Sexes there was almost numberless.
For this wise King had brought to see the sport,
With him the greatest Ladyes of the Court,
His mother, his beauteous Queen and daughters,
It seems to see the Macedonian slaughters.
Its much beyond my time and little art,
To shew how great Darius plaid his part;
The splendor and the pomp he marched in,
For since the world was no such Pageant seen.
Sure 'twas a goodly sight there to behold,
The Persians clad in silk, and glistering gold,
The stately horses trapt, the lances gilt,
As if addrest now all to run a tilt.
The holy fire was borne before the host,
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(For Sun and Fire the Persians worship most)
The Priests in their strange habit follow after,
An object, not so much of fear as laughter.
The King sate in a chariot made of gold,
With crown and Robes most glorious to behold,
And o're his head his golden Gods on high,
Support a party coloured Canopy.
A number of spare horses next were led,
Lest he should need them in his Chariots stead;
But those that saw him in this state to lye,
Suppos'd he neither meant to fight nor flye.
He fifteen hundred had like women drest;
For thus to fright the Greeks he judg'd was best.
Their golden ornaments how to set forth,
Would ask more time then was their bodies worth
Great Sysigambis she brought up the Reer,
Then such a world of waggons did appear,
Like several houses moving upon wheels,
As if she'd drawn whole Shushan at her heels:
This brave Virago to the King was mother,
And as much good she did as any other.
Now lest this gold, and all this goodly stuff
Had not been spoyle and booty rich enough
A thousand mules and Camels ready wait
Loaden with gold, with jewels and with plate:
For sure Darius thought at the first sight,
The Greeks would all adore, but none would fight
But when both Armies met, he might behold
That valour was more worth then pearls or gold,
And that his wealth serv'd but for baits to 'lure
To make his overthrow more fierce and sure.
The Greeks came on and with a gallant grace
Let fly their arrows in the Persians face.
The cowards feeling this sharp stinging charge
Most basely ran, and left their king at large:
Who from his golden coach is glad to 'light,
And cast away his crown for swifter flight:
Of late like some immoveable he lay,
Now finds both legs and horse to run away.
Two hundred thousand men that day were slain,
And forty thousand prisoners also tane,
Besides the Queens and Ladies of the court,
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If Curtius be true in his report.
The Regal Ornaments were lost, the treasure
Divided at the Macedonians pleasure;
Yet all this grief, this loss, this overthrow,
Was but beginning of his future woe.
The royal Captives brought to Alexander
T'ward them demean'd himself like a Commander
For though their beauties were unparaled,
Conquer'd himself now he had conquered,
Preserv'd their honour, us'd them bounteously,
Commands no man should doe them injury:
And this to Alexander is more fame
Then that the Persian King he overcame.
Two hundred eighty Greeks he lost in fight,
By too much heat, not wounds (as authors write)
No sooner had this Victor won the field,
But all Phenicia to his pleasure yield,
Of which the Goverment he doth commit
Unto Parmenio of all most fit.
Darius now less lofty then before,
To Alexander writes he would restore
Those mournfull Ladies from Captivity,
For whom he offers him a ransome high:
But down his haughty stomach could not bring,
To give this Conquerour the Stile of King.
This Letter Alexander doth disdain,
And in short terms sends this reply again,
A King he was, and that not only so,
But of Darius King, as he should know.
Next Alexander unto Tyre doth goe,
His valour and his victoryes they know:
To gain his love the Tyrians intend,
Therefore a crown and great Provision send,
Their present he receives with thankfullness,
Desires to offer unto Hercules,
Protector of their town, by whom defended,
And from whom he lineally descended.
But they accept not this in any wise,
Lest he intend more fraud then sacrifice,
Sent word that Hercules his temple stood
In the old town, (which then lay like a wood)
With this reply he was so deep enrag'd,
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To win the town, his honour he ingag'd:
And now as Babels King did once before,
He leaves not till he made the sea firm shore,
But far less time and cost he did expend,
The former Ruines forwarded his end:
Moreover had a Navy at command,
The other by his men fetcht all by land.
In seven months time he took that wealthy town,
Whose glory now a second time's brought down.
Two thousand of the chief he crucifi'd,
Eight thousand by the sword then also di'd,
And thirteen thousand Gally slaves he made,
And thus the Tyrians for mistrust were paid.
The rule of this he to Philotas gave
Who was the son of that Parmenio brave.
Cilicia to Socrates doth give,
For now's the time Captains like Kings may live.
Zidon he on Ephestion bestowes;
(For that which freely comes, as freely goes)
He scorns to have one worse then had the other,
So gives his little Lordship to another.
Ephestion having chief command of th'Fleet,
At Gaza now must Alexander meet.
Darius finding troubles still increase,
By his Ambassadors now sues for peace,
And layes before great Alexanders eyes
The dangers difficultyes like to rise,
First at Euphrates what he's like to 'bide,
And then at Tygris and Araxis side,
These he may scape, and if he so desire,
A league of friendship make firm and entire.
His eldest daughter he in mariage profers,
And a most princely dowry with her offers.
All those rich Kingdomes large that do abide
Betwixt the Hellespont and Halys side.
But he with scorn his courtesie rejects,
And the distressed King no whit respects,
Tells him, these proffers great, in truth were none
For all he offers now was but his own.
But quoth Parmenio that brave Commander,
Was I as great, as is great Alexander,
Darius offers I would not reject,
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But th'kingdomes and the Lady soon accept.
To which proud Alexander made reply,
And so if I Parmenio was, would I.
He now to Gaza goes, and there doth meet,
His Favorite Ephestion with his Fleet,
Where valiant Betis stoutly keeps the town,
(A loyal Subject to Darius Crown)
For more repulse the Grecians here abide
Then in the Persian Monarchy beside;
And by these walls so many men were slain,
That Greece was forc'd to yield supply again.
But yet this well defended Town was taken,
For 'twas decree'd, that Empire should be shaken;
Thus Betis ta'en had holes bor'd through his feet,
And by command was drawn through every street
To imitate Achilles in his shame,
Who did the like to Hector (of more fame)
What hast thou lost thy magnimity,
Can Alexander deal thus cruelly?
Sith valour with Heroicks is renown'd,
Though in an Enemy it should be found;
If of thy future fame thou hadst regard,
Why didst not heap up honours and reward?
From Gaza to Jerusalem he goes,
But in no hostile way, (as I suppose)
Him in his Priestly Robes high Jaddus meets,
Whom with great reverence Alexander greets;
The Priest shews him good Daniel's Prophesy,
How he should overthrow this Monarchy,
By which he was so much encouraged,
No future dangers he did ever dread.
From thence to fruitful Egypt marcht with speed,
Where happily in's wars he did succeed;
To see how fast he gain'd was no small wonder,
For in few dayes he brought that Kingdome under.
Then to the Phane of Jupiter he went,
To be install'd a God, was his intent.
The Pagan Priest through hire, or else mistake,
The Son of Jupiter did streight him make:
He Diobolical must needs remain,
That his humanity will not retain.
Thence back to Egypt goes, and in few dayes;
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Fair Alexandria from the ground doth raise;
Then setling all things in less Asia;
In Syria, Egypt, and Phenicia,
Unto Euphrates marcht and overgoes,
For no man's there his Army to oppose;
Had Betis now been there but with his band,
Great Alexander had been kept from Land.
But as the King, so is the multitude,
And now of valour both are destitute.
Yet he (poor prince) another Host doth muster,
Of Persians, Scythians, Indians in a cluster;
Men but in shape and name, of valour none
Most fit, to blunt the Swords of Macedon.
Two hundred fifty thousand by account,
Of Horse and Foot his Army did amount;
For in his multitudes his trust still lay,
But on their fortitude he had small stay;
Yet had some hope that on the spacious plain,
His numbers might the victory obtain.
About this time Darius beautious Queen,
Who had sore travail and much sorrow seen,
Now bids the world adue, with pain being spent,
Whose death her Lord full sadly did lament.
Great Alexander mourns as well as he,
The more because not set at liberty;
When this sad news (at first Darius hears,
Some injury was offered he fears:
But when inform'd how royally the King,
Had used her, and hers, in every thing,
He prays the immortal Gods they would reward
Great Alexander for this good regard;
And if they down his Monarchy will throw,
Let them on him this dignity bestow.
And now for peace he sues as once before,
And offers all he did and Kingdomes more;
His eldest daughter for his princely bride,
(Nor was such match in all the world beside)
And all those Countryes which (betwixt) did lye
Phanisian Sea, and great Euphrates high:
With fertile Egypt and rich Syria,
And all those Kingdomes in less Asia.
With thirty thousand Talents to be paid,
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For the Queen Mother, and the royal maid;
And till all this be well perform'd, and sure,
Ochus his Son for Hostage should endure.
To this stout Alexander gives no ear,
No though Parmenio plead, yet will not hear;
Which had he done. (perhaps) his fame he'd kept,
Nor Infamy had wak'd, when he had slept,
For his unlimited prosperity
Him boundless made in vice and Cruelty.
Thus to Darius he writes back again,
The Firmament, two Suns cannot contain.
Two Monarchyes on Earth cannot abide,
Nor yet two Monarchs in one world reside;
The afflicted King finding him set to jar,
Prepares against to morrow, for the war,
Parmenio, Alexander, wisht that night,
To force his Camp, so vanquish them by flight.
For tumult in the night doth cause most dread,
And weakness of a Foe is covered,
But he disdain'd to steal a victory:
The Sun should witness of his valour be,
And careless in his bed, next morne he lyes,
By Captains twice is call'd before hee'l rise,
The Armyes joyn'd a while, the Persians fight,
And spilt the Greeks some bloud before their flight
But long they stood not e're they're forc'd to run,
So made an end, As soon as well begun.
Forty five thousand Alexander had,
But is not known what slaughter here was made,
Some write th'other had a million, some more,
But Quintus Curtius as before.
At Arbela this victory was gain'd,
Together with the Town also obtain'd;
Darius stript of all to Media came,
Accompan'ed with sorrow, fear, and shame,
At Arbela left his Ornaments and Treasure,
Which Alexander deals as suits his pleasure.
This conqueror to Babylon then goes,
Is entertain'd with joy and pompous showes,
With showrs of flours the streets along are strown,
And incense burnt the silver Altars on.
The glory of the Castle he admires,
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The strong Foundation and the lofty Spires,
In this, a world of gold and Treasure lay,
Which in few hours was carried all away.
With greedy eyes he views this City round,
Whose fame throughout the world was so renownd
And to possess he counts no little bliss
The towres and bowres of proud Semiramis,
Though worne by time, and rac'd by foes full sore,
Yet old foundations shew'd and somewhat more.
With all the pleasures that on earth are found,
This city did abundantly abound,
Where four and thirty dayes he now did stay,
And gave himself to banqueting and play:
He and his souldiers wax effeminate,
And former discipline begin to hate.
Whilst revelling at Babylon he lyes,
Antipater from Greece sends fresh supplyes.
He then to Shushan goes with his new bands,
But needs no force, tis rendred to his hands.
He likewise here a world of treasure found;
For 'twas the seat of Persian Kings renownd.
Here stood the royal Houses of delight,
Where Kings have shown their glory wealth and might
The sumptuous palace of Queen Esther here,
And of good Mordicai, her kinsman dear,
Those purple hangings, mixt with green and white
Those beds of gold, and couches of delight.
And furniture the richest in all lands,
Now fall into the Macedonians hands.
From Shushan to Persipolis he goes,
Which news doth still augment Darius woes.
In his approach the governour sends word,
For his receipt with joy they all accord,
With open gates the wealthy town did stand,
And all in it was at his high command.
Of all the Cities that on earth was found,
None like to this in riches did abound:
Though Babylon was rich and Shushan too
Yet to compare with this they might not doe:
Here lay the bulk of all those precious things
That did pertain unto the Persian Kings:
For when the souldiers rifled had their pleasure,
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And taken money plate and golden treasure,
Statues some gold, and silver numberless,
Yet after all, as storyes do express
The share of Alexander did amount
To an hundred thousand talents by account.
Here of his own he sets a Garison,
(As first at Shushan and at Babylon)
On their old Governours titles he laid,
But on their faithfulness he never staid,
Their place gave to his Captains (as was just)
For such revolters false, what King can trust?
The riches and the pleasures of this town
Now makes this King his virtues all to drown,
That wallowing in all licentiousness,
In pride and cruelty to high excess.
Being inflam'd with wine upon a season,
Filled with madness, and quite void of reason,
He at a bold proud strumpets leud desire,
Commands to set this goodly town on fire.
Parmenio wise intreats him to desist
And layes before his eyes if he persist
His fames dishonour, loss unto his state,
And just procuring of the Persians hate:
But deaf to reason, bent to have his will,
Those stately streets with raging flame did fill.
Then to Darius he directs his way,
Who was retir'd as far as Media,
And there with sorrows, fears & cares surrounded
Had now his army fourth and last compounded.
Which forty thousand made, but his intent
Was these in Bactria soon to augment:
But hearing Alexander was so near,
Thought now this once to try his fortunes here,
And rather chose an honourable death,
Then still with infamy to draw his breath:
But Bessus false, who was his chief Commander
Perswades him not to fight with Alexander.
With sage advice he sets before his eyes
The little hope of profit like to rise:
If when he'd multitudes the day he lost,
Then with so few, how likely to be crost.
This counsel for his safety he pretended,
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But to deliver him to's foe intended.
Next day this treason to Darius known
Transported sore with grief and passion,
Grinding his teeth, and plucking off his hair,
Sate overwhelm'd with sorrow and dispair:
Then bids his servant Artabasus true,
Look to himself, and leave him to that crew,
Who was of hopes and comforts quite bereft,
And by his guard and Servitors all left.
Straight Bessus comes, & with his trait'rous hands
Layes hold on's Lord, and binding him with bands
Throws him into a Cart, covered with hides,
Who wanting means t'resist these wrongs abides,
Then draws the cart along with chains of gold,
In more despight the thraled prince to hold,
And thus t'ward Alexander on he goes,
Great recompence for this, he did propose:
But some detesting this his wicked fact,
To Alexander flyes and tells this act,
Who doubling of his march, posts on amain,
Darius from that traitors hands to gain.
Bessus gets knowledg his disloyalty
Had Alexanders wrath incensed high,
Whose army now was almost within sight,
His hopes being dasht prepares himself for flight:
Unto Darius first he brings a horse,
And bids him save himself by speedy course:
The wofull King his courtesie refuses,
Whom thus the execrable wretch abuses,
By throwing darts gave him his mortal wound,
Then slew his Servants that were faithfull found,
Yea wounds the beasts that drew him unto death,
And leaves him thus to gasp out his last breath.
Bessus his partner in this tragedy,
Was the false Governour of Media.
This done, they with their host soon speed away,
To hide themselves remote in Bactria.
Darius bath'd in blood, sends out his groans,
Invokes the heav'ns and earth to hear his moans:
His lost felicity did grieve him sore,
But this unheard of treachery much more:
But above all, that neither Ear nor Eye
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Should hear nor see his dying misery;
As thus he lay, Polistrates a Greek,
Wearied with his long march, did water seek,
So chanc'd these bloudy Horses to espy,
Whose wounds had made their skins of purple dye
To them repairs then looking in the Cart,
Finds poor Darius pierced to the heart,
Who not a little chear'd to have some eye,
The witness of this horrid Tragedy;
Prays him to Alexander to commend
The just revenge of this his woful end:
And not to pardon such disloyalty,
Of Treason, Murther, and base Cruelty.
If not, because Darius thus did pray,
Yet that succeeding Kings in safety may
Their lives enjoy, their Crowns and dignity,
And not by Traitors hands untimely dye.
He also sends his humble thankfulness,
For all the Kingly grace he did express;
To's Mother, Children dear, and wife now gone.
Which made their long restraint seem to be none:
Praying the immortal Gods, that Sea and Land
Might be subjected to his royal hand,
And that his Rule as far extended be,
As men the rising, setting Sun shall see,
This said, the Greek for water doth intreat,
To quench his thirst, and to allay his heat:
Of all good things (quoth he) once in my power,
I've nothing left, at this my dying hour;
Thy service and compassion to reward,
But Alexander will, for this regard.
This said, his fainting breath did fleet away,
And though a Monarch late, now lyes like clay;
And thus must every Son of Adam lye,
Though Gods on Earth like Sons of men they dye.
Now to the East, great Alexander goes,
To see if any dare his might oppose,
For scarce the world or any bounds thereon,
Could bound his boundless fond Ambition;
Such as submits again he doth restore
Their riches, and their honours he makes more,
On Artabaces more then all bestow'd,
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For his fidelity to's Master show'd.
Thalestris Queen of th'Amazons now brought
Her Train to Alexander, (as 'tis thought.)
Though most of reading best and soundest mind,
Such Country there, nor yet such people find.
Then tell her errand, we had better spare
To th'ignorant, her title will declare:
As Alexander in his greatness grows,
So dayly of his virtues doth he lose.
He baseness counts, his former Clemency,
And not beseeming such a dignity;
His past sobriety doth also bate,
As most incompatible to his State;
His temperance is but a sordid thing,
No wayes becoming such a mighty King;
His greatness now he takes to represent
His fancy'd Gods above the Firmament.
And such as shew'd but reverence before,
Now are commanded strictly to adore;
With Persian Robes himself doth dignifie,
Charging the same on his nobility,
His manners habit, gestures, all did fashion
After that conquer'd and luxurious Nation.
His Captains that were virtuously inclin'd,
Griev'd at this change of manners and of mind.
The ruder sort did openly deride,
His feigned Diety and foolish pride;
The certainty of both comes to his Ears,
But yet no notice takes of what he hears:
With those of worth he still desires esteem,
So heaps up gifts his credit to redeem
And for the rest new wars and travails finds,
That other matters might take up their minds,
And hearing Bessus, makes himself a King,
Intends that Traitor to his end to bring.
Now that his Host from luggage might be free,
And with his burthen no man burthened be;
Commands forthwith each man his fardle bring,
Into the market place before the King;
VVhich done, sets fire upon those goodly spoyles,
The recompence of travails wars and toyles.
And thus unwisely in a mading fume,
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The wealth of many Kingdomes did consume,
But marvell 'tis that without mutiny,
The Souldiers should let pass this injury;
Nor wonder less to Readers may it bring,
Here to observe the rashness of the King.
Now with his Army doth he post away
False Bessus to find out in Bactria:
But much distrest for water in their march,
The drought and heat their bodies sore did parch.
At length they came to th'river Oxus brink,
Where so immoderately these thirsty drink,
Which more mortality to them did bring,
Then all their warrs against the Persian King.
Here Alexander's almost at a stand,
To pass the River to the other land.
For boats here's none, nor near it any wood,
To make them Rafts to waft them o're the flood:
But he that was resolved in his mind,
Would without means some transportation find.
Then from the Carriages the hides he takes,
And stuffing them with straw, he bundles makes.
On these together ti'd, in six dayes space,
They all pass over to the other place.
Had Bessus had but valour to his will,
With little pain there might have kept them still:
But Coward durst not fight, nor could he fly,
Hated of all for's former treachery,
Is by his own now bound in iron chains,
A Coller of the same, his neck contains.
And in this sort they rather drag then bring
This Malefactor vile before the King,
Who to Darius brother gives the wretch,
With racks and tortures every limb to stretch.
Here was of Greeks a town in Bactria,
Whom Xerxes from their Country led away,
These not a little joy'd, this day to see,
Wherein their own had got the sov'raignty
And now reviv'd, with hopes held up their head
From bondage long to be Enfranchised.
But Alexander puts them to the sword
Without least cause from them in deed or word;
Nor Sex, nor age, nor one, nor other spar'd,
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But in his cruelty alike they shar'd:
Nor reason could he give for this great wrong,
But that they had forgot their mother tongue.
While thus some time he spent in Bactria,
And in his camp strong and securely lay,
Down from the mountains twenty thousand came
And there most fiercely set upon the same:
Repelling these, two marks of honour got
Imprinted in his leg, by arrows shot.
The Bactrians against him now rebel;
But he their stubborness in time doth quell.
From hence he to Jaxartis River goes,
Where Scythians rude his army doth oppose,
And with their outcryes in an hideous sort
Beset his camp, or military court,
Of darts and arrows, made so little spare,
They flew so thick, they seem'd to dark the air:
But soon his souldiers forc'd them to a flight,
Their nakedness could not endure their might.
Upon this rivers bank in seventeen dayes
A goodly City doth compleatly raise,
Which Alexandria he doth likewise name,
And sixty furlongs could but round the same.
A third Supply Antipater now sent,
Which did his former forces much augment;
And being one hundred twenty thousand strong;
He enters then the Indian Kings among:
Those that submit, he gives them rule again,
Such as do not, both them and theirs are slain.
His warrs with sundry nations I'le omit,
And also of the Mallians what is writ.
His Fights, his dangers, and the hurts he had,
How to submit their necks at last they're glad.
To Nisa goes by Bacchus built long since,
Whose feasts are celebrated by this prince;
Nor had that drunken god one who would take
His Liquors more devoutly for his sake.
When thus ten days his brain with wine he'd soakt,
And with delicious meats his palate choakt:
To th'River Indus next his course he bends,
Boats to prepare, Ephestion first he sends,
Who coming thither long before his Lord,
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Had to his mind made all things to accord,
The vessels ready were at his command,
And Omphis King of that part of the land,
Through his perswasion Alexander meets,
And as his Sov'raign Lord him humbly greets
Fifty six Elephants he brings to's hand,
And tenders him the strength of all his land;
Presents himself first with a golden crown,
Then eighty talents to his captains down:
But Alexander made him to behold
He glory sought, no silver nor no gold;
His presents all with thanks he did restore,
And of his own a thousand talents more.
Thus all the Indian Kings to him submit,
But Porus stout, who will not yeild as yet:
To him doth Alexander thus declare,
His pleasure is that forthwith he repair
Unto his Kingdomes borders, and as due,
His homage to himself as Soveraign doe:
But kingly Porus this brave answer sent,
That to attend him there was his intent,
And come as well provided as he could,
But for the rest, his sword advise him should.
Great Alexander vext at this reply,
Did more his valour then his crown envy,
Is now resolv'd to pass Hydaspes flood,
And there by force his soveraignty make good.
Stout Porus on the banks doth ready stand
To give him welcome when he comes to land.
A potent army with him like a King,
And ninety Elephants for warr did bring:
Had Alexander such resistance seen
On Tygris side, here now he had not been.
Within this spacious River deep and wide
Did here and there Isles full of trees abide.
His army Alexander doth divide
With Ptolemy sends part to th'other side;
Porus encounters them and thinks all's there,
When covertly the rest get o're else where,
And whilst the first he valiantly assail'd,
The last set on his back, and so prevail'd.
Yet work enough here Alexander found,
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For to the last stout Porus kept his ground:
Nor was't dishonour at the length to yield,
When Alexander strives to win the field.
The kingly Captive 'fore the Victor's brought,
In looks or gesture not abased ought,
But him a Prince of an undaunted mind
Did Alexander by his answers find:
His fortitude his royal foe commends,
Restores him and his bounds farther extends.
Now eastward Alexander would goe still,
But so to doe his souldiers had no will,
Long with excessive travails wearied,
Could by no means be farther drawn or led,
Yet that his fame might to posterity
Be had in everlasting memory,
Doth for his Camp a greater circuit take,
And for his souldiers larger Cabbins make.
His mangers he erected up so high
As never horse his Provender could eye.
Huge bridles made, which here and there he left,
Which might be found, and for great wonders kept
Twelve altars then for monuments he rears,
Whereon his acts and travels long appears.
But doubting wearing time might these decay,
And so his memory would fade away,
He on the fair Hydaspes pleasant side,
Two Cities built, his name might there abide,
First Nicea, the next Bucephalon,
Where he entomb'd his stately Stalion.
His fourth and last supply was hither sent,
Then down Hydaspes with his Fleet he went;
Some time he after spent upon that shore,
Whether Ambassadors, ninety or more,
Came with submission from the Indian Kings,
Bringing their presents rare, and precious things,
These all he feasts in state on beds of gold,
His Furniture most sumptuous to behold;
His meat & drink, attendants, every thing,
To th'utmost shew'd the glory of a King.
With rich rewards he sent them home again,
Acknowledged their Masters sovereign;
Then sailing South, and coming to that shore,
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Those obscure Nations yielded as before:
A City here he built, call'd by his Name,
Which could not sound too oft with too much fame
Then sailing by the mouth of Indus floud,
His Gallyes stuck upon the flats and mud;
Which the stout Macedonians amazed sore,
Depriv'd at once the use of Sail and Oar:
Observing well the nature of the Tide,
In those their fears they did not long abide.
Passing fair Indus mouth his course he steer'd
To th'coast which by Euphrates mouth appear'd;
Whose inlets near unto, he winter spent,
Unto his starved Souldiers small content,
By hunger and by cold so many slain,
That of them all the fourth did scarce remain.
Thus winter, Souldiers, and provisions spent,
From hence he then unto Gedrosia went.
And thence he marcht into Carmania,
And so at length drew near to Persia,
Now through these goodly Countryes as he past,
Much time in feasts and ryoting did waste;
Then visits Cyrus Sepulchre in's way,
Who now obscure at Passagardis lay:
Upon his Monument his Robe he spread,
And set his Crown on his supposed head.
From hence to Babylon, some time there spent,
He at the last to royal Shushan went;
A wedding Feast to's Nobles then he makes,
And Statyra, Darius daughter takes,
Her Sister gives to his Ephestian dear,
That by this match he might be yet more near;
He fourscore Persian Ladies also gave,
At this same time unto his Captains brave:
Six thousand guests unto this Feast invites,
Whose Sences all were glutted with delights.
It far exceeds my mean abilities
To shadow forth these short felicities,
Spectators here could scarce relate the story,
They were so rapt with this external glory:
If an Ideal Paradise a man would frame,
He might this Feast imagine by the same;
To every guess a cup of gold he sends,
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So after many dayes the Banquet ends.
Now Alexanders conquests all are done,
And his long Travails past and overgone;
His virtues dead, buried, and quite forgot,
But vice remains to his Eternal blot.
'Mongst those that of his cruelty did tast,
Philotus was not least, nor yet the last,
Accus'd because he did not certifie
The King of treason and conspiracy:
Upon suspition being apprehended,
Nothing was prov'd wherein he had offended
But silence, which was of such consequence,
He was judg'd guilty of the same offence,
But for his fathers great deserts the King
His royal pardon gave for this foul thing.
Yet is Phylotas unto judgment brought,
Must suffer, not for what is prov'd, but thought.
His master is accuser, judge and King,
Who to the height doth aggravate each thing,
Inveighs against his father now absent,
And's brethren who for him their lives had spent.
But Philotas his unpardonable crime,
No merit could obliterate, or time:
He did the Oracle of Jove deride,
By which his Majesty was diefi'd.
Philotas thus o'recharg'd with wrong and grief
Sunk in despair without hope of Relief,
Fain would have spoke and made his own defence,
The King would give no ear, but went from thence
To his malicious Foes delivers him,
To wreak their spight and hate on every limb.
Philotas after him sends out this cry,
O Alexander, thy free clemency
My foes exceeds in malice, and their hate
Thy kingly word can easily terminate.
Such torments great as wit could worst invent,
Or flesh and life could bear, till both were spent
Were now inflicted on Parmenio's son
He might accuse himself, as they had done,
At last he did, so they were justifi'd,
And told the world, that for his guilt he di'd.
But how these Captains should, or yet their master
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Look on Parmenio, after this disaster
They knew not, wherefore best now to be done,
Was to dispatch the father as the son.
This sound advice at heart pleas'd Alexander,
Who was so much ingag'd to this Commander,
As he would ne're confess, nor yet reward,
Nor could his Captains bear so great regard:
Wherefore at once, all these to satisfie,
It was decreed Parmenio should dye:
Polidamus, who seem'd Parmenio's friend
To do this deed they into Media send:
He walking in his garden to and fro,
Fearing no harm, because he none did doe,
Most wickedly was slain without least crime,
(The most renowned captain of his time)
This is Parmenio who so much had done
For Philip dead, and his surviving son,
Who from a petty King of Macedon
By him was set upon the Persian throne,
This that Parmenio who still overcame,
Yet gave his Master the immortal fame,
Who for his prudence, valour, care and trust
Had this reward, most cruel and unjust.
The next, who in untimely death had part,
Was one of more esteem, but less desert;
Clitus belov'd next to Ephestian,
And in his cups his chief companion;
When both were drunk, Clitus was wont to jeer,
Alexander to rage, to kill, and swear;
Nothing more pleasing to mad Clitus tongue,
Then's Masters Godhead to defie and wrong;
Nothing toucht Alexander to the quick,
Like this against his Diety to kick:
Both at a Feast when they had tippled well,
Upon this dangerous Theam fond Clitus fell;
From jest to earnest, and at last so bold,
That of Parmenio's death him plainly told.
Which Alexanders wrath incens'd so high,
Nought but his life for this could satisfie;
From one stood by he snatcht a partizan,
And in a rage him through the body ran,
Next day he tore his face for what he'd done,
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And would have slain himself for Clitus gone:
This pot Companion he did more bemoan,
Then all the wrongs to brave Parmenio done.
The next of worth that suffered after these,
Was learned, virtuous, wise Calisthenes,
VVho lov'd his Master more then did the rest,
As did appear, in flattering him the least;
In his esteem a God he could not be,
Nor would adore him for a Diety:
For this alone and for no other cause,
Against his Sovereign, or against his Laws,
He on the Rack his Limbs in pieces rent,
Thus was he tortur'd till his life was spent.
Of this unkingly act doth Seneca
This censure pass, and not unwisely say,
Of Alexander this th'eternal crime,
VVhich shall not be obliterate by time.
VVhich virtues fame can ne're redeem by far,
Nor all felicity of his in war.
VVhen e're 'tis said he thousand thousands slew,
Yea, and Calisthenes to death he drew.
The mighty Persian King he overcame,
Yea, and he kill'd Calistthenes of fame.
All Countryes, Kingdomes, Provinces, he wan
From Hellispont, to th'farthest Ocean.
All this he did, who knows' not to be true?
But yet withal, Catisthenes he slew.
From Macedon, his Empire did extend
Unto the utmost bounds o' th'orient:
All this he did, yea, and much more, 'tis true,
But yet withal, Catisthenes he slew.
Now Alexander goes to Media,
Finds there the want of wise Parmenio;
Here his chief favourite Ephestian dies,
He celebrates his mournful obsequies:
Hangs his Physitian, the Reason why
He suffered, his friend Ephestian dye.
This act (me-thinks) his Godhead should a shame,
To punish where himself deserved blame;
Or of necessity he must imply,
The other was the greatest Diety.
The Mules and Horses are for sorrow shorne,
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The battlements from off the walls are torne.
Of stately Ecbatane who now must shew,
A rueful face in this so general woe;
Twelve thousand Talents also did intend,
Upon a sumptuous monument to spend:
What e're he did, or thought not so content,
His messenger to Jupiter he sent,
That by his leave his friend Ephestion,
Among the Demy Gods they might inthrone.
From Media to Babylon he went,
To meet him there t'Antipater he'd sent,
That he might act also upon the Stage,
And in a Tragedy there end his age.
The Queen Olimpias bears him deadly hate,
Not suffering her to meddle with the State,
And by her Letters did her Son incite,
This great indignity he should requite;
His doing so, no whit displeas'd the King,
Though to his Mother he disprov'd the thing.
But now Antipater had liv'd so long,
He might well dye though he had done no wrong;
His service great is suddenly forgot,
Or if remembred, yet regarded not:
The King doth intimate 'twas his intent,
His honours and his riches to augment;
Of larger Provinces the rule to give,
And for his Counsel near the King to live.
So to be caught, Antipater's too wise,
Parmenio's death's too fresh before his eyes;
He was too subtil for his crafty foe.
Nor by his baits could be insnared so:
But his excuse with humble thanks he sends,
His Age and journy long he then pretends;
And pardon craves for his unwilling stay,
He shews his grief, he's forc'd to disobey.
Before his Answer came to Babylon,
The thread of Alexanders life was spun;
Poyson had put an end to's dayes ('twas thought)
By Philip and Cassander to him brought,
Sons to Antipater, and bearers of his Cup,
Lest of such like their Father chance to sup;
By others thought, and that more generally,
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That through excessive drinking he did dye:
The thirty third of's Age do all agree,
This Conquerour did yield to destiny.
When this sad news came to Darius Mother,
She laid it more to heart, then any other,
Nor meat, nor drink, nor comfort would she take,
But pin'd in grief till life did her forsake;
All friends she shuns, yea, banished the light,
Till death inwrapt her in perpetual night.
This Monarchs fame must last whilst world doth stand,
And Conquests be talkt of whilest there is land;
His Princely qualities had he retain'd,
Unparalled for ever had remain'd.
But with the world his virtues overcame,
And so with black beclouded, all his fame;
Wise Aristotle Tutor to his youth.
Had so instructed him in moral Truth:
The principles of what he then had learn'd
Might to the last (when sober) be discern'd.
Learning and learned men he much regarded,
And curious Artist evermore rewarded:
The Illiads of Homer he still kept.
And under's pillow laid them when he slept.
Achilles happiness he did envy,
'Cause Homer kept his acts to memory.
Profusely bountifull without desert,
For such as pleas'd him had both wealth and heart
Cruel by nature and by custome too,
As oft his acts throughout his reign doth shew:
Ambitious so, that nought could satisfie,
Vain, thirsting after immortality,
Still fearing that his name might hap to dye,
And fame not last unto eternity.
This Conqueror did oft lament (tis said)
There were no more worlds to be conquered.
This folly great Augustus did deride,
For had he had but wisdome to his pride,
He would had found enough there to be done,
To govern that he had already won.
His thoughts are perisht, he aspires no more,
Nor can he kill or save as heretofore.
A God alive, him all must Idolize,
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Now like a mortal helpless man he lyes.
Of all those Kingdomes large which he had got,
To his Posterity remain'd no jot;
For by that hand which still revengeth bloud,
None of his kindred, nor his race long stood:
But as he took delight much bloud to spill,
So the same cup to his, did others fill.
Four of his Captains now do all divide,
As Daniel before had prophysi'd.
The Leopard down, the four wings 'gan to rise,
The great horn broke, the less did tyranize.
What troubles and contentions did ensue
We may hereafter shew in season due.
Aridæus.
Great Alexander dead, his Armyes left,
Like to that Giant of his Eye bereft;
When of his monstrous bulk it was the guide,
His matchless force no creature could abide.
But by Ulisses having lost his sight,
All men began streight to contemn his might;
For aiming still amiss, his dreadful blows
Did harm himself, but never reacht his Foes.
Now Court and Camp all in confusion be,
A King they'l have, but who, none can agree;
Each Captain wisht this prize to bear away,
But none so hardy found as so durst say:
Great Alexander did leave Issue none,
Except by Artabasus daughter one;
And Roxane fair whom late he married,
Was near her time to be delivered.
By natures right these had enough to claim,
But meaness of their mothers bar'd the same,
Alledg'd by those who by their subtile Plea
Had hope themselves to bear the Crown away.
A Sister Alexander had, but she
Claim'd not, perhaps, her Sex might hindrance be.
After much tumult they at last proclaim'd
His base born brother Aridæus nam'd,
That so under his feeble wit and reign,
Their ends they might the better still attain.
This choice Perdiccas vehemently disclaim'd,
And Babe unborn of Roxane he proclaim'd;
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Some wished him to take the style of King,
Because his Master gave to him his Ring,
And had to him still since Ephestion di'd
More then to th'rest his favour testifi'd.
But he refus'd, with feigned modesty,
Hoping to be elect more generally.
He hold on this occasion should have laid,
For second offer there was never made.
'Mongst these contentions, tumults, jealousies,
Seven dayes the corps of their great master lies
Untoucht, uncovered slighted and neglected,
So much these princes their own ends respected:
A Contemplation to astonish Kings,
That he who late possest all earthly things,
And yet not so content unless that he
Might be esteemed for a Diety;
Now lay a Spectacle to testifie,
The wretchedness of mans mortality.
After some time, when stirs began to calm,
His body did the Egyptians embalme;
His countenance so lively did appear,
That for a while they durst not come so near:
No sign of poyson in his intrails sound,
But all his bowels coloured, well and sound.
Perdiccas seeing Arideus must be King,
Under his name began to rule each thing.
His chief Opponent who Control'd his sway,
Was Meleager whom he would take away,
And by a wile he got him in his power,
So took his life unworthily that hour.
Using the name, and the command of th'King
To authorize his acts in every thing.
The princes seeing Perdiccas power and pride,
For their security did now provide.
Antigonus for his share Asia takes,
And Ptolemy next sure of Egypt makes:
Seleucus afterward held Babylon,
Antipater had long rul'd Macedon.
These now to govern for the king pretends,
But nothing less each one himself intends.
Perdiccas took no province like the rest,
But held command of th'Army (which was best)
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And had a higher project in his head,
His Masters sister secretly to wed:
So to the Lady, covertly he sent,
(That none might know, to frustrate his intent)
But Cleopatra this Suitor did deny,
For Leonatus more lovely in her eye,
To whom she sent a message of her mind,
That if he came good welcome he should find.
In these tumultuous dayes the thralled Greeks,
Their Ancient Liberty afresh now seeks.
And gladly would the yoke shake off, laid on
Sometimes by Philip and his conquering son.
The Athenians force Antipater to fly
To Lamia where he shut up doth lye.
To brave Craterus then he sends with speed
For succours to relieve him in his need.
The like of Leonatus he requires,
(Which at this time well suited his desires)
For to Antipater he now might goe,
His Lady take in th'way, and no man know.
Antiphilus the Athenian General
With speed his Army doth together call;
And Leonatus seeks to stop, that so
He joyne not with Antipater their foe.
The Athenian Army was the greater far,
(Which did his Match with Cleopatra mar)
For fighting still, while there did hope remain
The valiant Chief amidst his foes was slain.
'Mongst all the princes of great Alexander
For personage, none like to this Commander.
Now to Antipater Craterus goes,
Blockt up in Lamia still by his foes,
Long marches through Cilicia he makes,
And the remains of Leonatus takes:
With them and his he into Grecia went,
Antipater releas'd from prisonment:
After which time the Greeks did never more
Act any thing of worth, as heretofore:
But under servitude their necks remain'd,
Nor former liberty or glory gain'd.
Now di'd about the end of th'Lamian war
Demosthenes, that sweet-tongue'd Orator,
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Who fear'd Antipater would take his life
For animating the Athenian strife:
To end his dayes by poison rather chose
Then fall into the hands of mortal foes.
Craterus and Antipater now joyne,
In love and in affinity combine,
Craterus doth his daughter Phila wed
Their friendship might the more be strengthened.
Whilst they in Macedon do thus agree,
In Asia they all asunder be.
Perdiccas griev'd to see the princes bold
So many Kingdomes in their power to hold,
Yet to regain them, how he did not know,
His souldiers 'gainst those captains would not goe
To suffer them go on as they begun,
Was to give way himself might be undone.
With Antipater to joyne he sometimes thought,
That by his help, the rest might low be brought,
But this again dislikes; he would remain,
If not in stile, in deed a soveraign;
(For all the princes of great Alexander
Acknowledged for Chief that old Commander)
Desires the King to goe to Macedon,
Which once was of his Ancestors the throne,
And by his presence there to nullifie
The acts of his Vice-Roy now grown so high.
Antigonus of treason first attaints,
And summons him to answer his complaints.
This he avoids, and ships himself and son,
goes to Antipater and tells what's done.
He and Craterus, both with him do joyne,
And 'gainst Perdiccas all their strength combine.
Brave Ptolemy, to make a fourth then sent
To save himself from danger imminent.
In midst of these garboyles, with wondrous state
His masters funeral doth celebrate:
In Alexandria his tomb he plac'd,
Which eating time hath scarcely yet defac'd.
Two years and more, since natures debt he paid,
And yet till now at quiet was not laid.
Great love did Ptolemy by this act gain,
And made the souldiers on his side remain.
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Perdiccas hears his foes are all combin'd,
'Gainst which to goe, is not resolv'd in mind.
But first 'gainst Ptolemy he judg'd was best,
Neer'st unto him, and farthest from the rest,
Leaves Eumenes the Asian Coast to free
From the invasions of the other three,
And with his army unto Egypt goes
Brave Ptolemy to th'utmost to oppose.
Perdiccas surly cariage, and his pride
Did alinate the souldiers from his side.
But Ptolemy by affability
His sweet demeanour and his courtesie,
Did make his own, firm to his cause remain,
And from the other side did dayly gain.
Perdiccas in his pride did ill intreat
Python of haughty mind, and courage great.
Who could not brook so great indignity,
But of his wrongs his friends doth certifie;
The souldiers 'gainst Perdiccas they incense,
Who vow to make this captain recompence,
And in a rage they rush into his tent,
Knock out his brains: to Ptolemy then went
And offer him his honours, and his place,
With stile of the Protector, him to grace.
Next day into the camp came Ptolemy,
And is receiv'd of all most joyfully.
Their proffers he refus'd with modesty,
Yields them to Python for his courtesie.
With what he held he was now more content,
Then by more trouble to grow eminent.
Now comes there news of a great victory
That Eumenes got of the other three.
Had it but in Perdiccas life ariv'd,
With greater joy it would have been receiv'd.
Thus Ptolemy rich Egypt did retain,
And Python turn'd to Asia again.
Whilst Perdiccas encamp'd in Affrica,
Antigonus did enter Asia,
And fain would Eumenes draw to their side,
But he alone most faithfull did abide:
The other all had Kingdomes in their eye,
But he was true to's masters family,
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Nor could Craterus, whom he much did love.
From his fidelity once make him move:
Two Battles fought, and had of both the best,
And brave Craterus slew among the rest:
For this sad strife he poures out his complaints,
And his beloved foe full sore laments.
I should but snip a story into bits
And his great Acts and glory much eclipse,
To shew the dangers Eumenes befel,
His stratagems wherein he did excel:
His Policies, how he did extricate
Himself from out of Lab'rinths intricate:
He that at large would satisfie his mind,
In Plutarchs Lives his history may find.
For all that should be said, let this suffice,
He was both valiant, faithfull, patient, wise.
Python now chose Protector of the state,
His rule Queen Euridice begins to hate,
Sees Arrideus must not King it long,
If once young Alexander grow more strong,
But that her husband serve for supplement,
To warm his seat, was never her intent.
She knew her birth-right gave her Macedon,
Grand-child to him who once sat on that throne
Who was Perdiccas, Philips eldest brother,
She daughter to his son, who had no other.
Pythons commands, as oft she countermands;
What he appoints, she purposely withstands.
He wearied out at last would needs be gone,
Resign'd his place, and so let all alone:
In's room the souldiers chose Antipater,
Who vext the Queen more then the other far.
From Macedon to Asia he came,
That he might settle matters in the same.
He plac'd, displac'd, control'd rul'd as he list,
And this no man durst question or resist;
For all the nobles of King Alexander
Their bonnets vail'd to him as chief Commander.
When to his pleasure all things they had done,
The King and Queen he takes to Macedon,
Two sons of Alexander, and the rest,
All to be order'd there as he thought best.
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The Army to Antigonus doth leave,
And Government of Asia to him gave.
And thus Antipater the ground-work layes,
On which Antigonus his height doth raise,
Who in few years, the rest so overtops,
For universal Monarchy he hopes.
With Eumenes he diverse Battels fought,
And by his slights to circumvent him sought:
But vain it was to use his policy,
'Gainst him that all deceits could scan and try.
In this Epitome too long to tell
How finely Eumenes did here excell,
And by the self same Traps the other laid,
He to his cost was righteously repaid.
But while these Chieftains doe in Asia fight,
To Greece and Macedon lets turn our sight.
When great Antipater the world must leave,
His place to Polisperchon did bequeath,
Fearing his son Cassander was unstaid,
Too rash to bear that charge, if on him laid.
Antigonus hearing of his decease
On most part of Assyria doth seize.
And Ptolemy next to incroach begins,
All Syria and Phenicia he wins,
Then Polisperchon 'gins to act in's place,
Recalls Olimpias the Court to grace.
Antipater had banish'd her from thence
Into Epire for her great turbulence;
This new Protector's of another mind,
Thinks by her Majesty much help to find.
Cassander like his Father could not see,
This Polisperchons great ability,
Slights his Commands, his actions he disclaims,
And to be chief himself now bends his aims;
Such as his Father had advanc'd to place,
Or by his favours any way had grac'd
Are now at the devotion of the Son,
Prest to accomplish what he would have done;
Besides he was the young Queens favourite,
On whom (t'was thought) she set her chief delight:
Unto these helps at home he seeks out more,
Goes to Antigonus and doth implore,
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By all the Bonds 'twixt him and's Father past,
And for that great gift which he gave him last.
By these and all to grant him some supply,
To take down Polisperchon grown so high;
For this Antigonus did need no spurs,
Hoping to gain yet more by these new stirs,
Streight furnish'd him with a sufficient aid,
And so he quick returns thus well appaid,
With Ships at Sea, an Army for the Land,
His proud opponent hopes soon to withstand.
But in his absence Polisperchon takes
Such friends away as for his Interest makes
By death, by prison, or by banishment,
That no supply by these here might be lent,
Cassander with his Host to Grecia goes,
Whom Polisperchon labours to oppose;
But beaten was at Sea, and foil'd at Land,
Cassanders forces had the upper hand,
Athens with many Towns in Greece beside,
Firm (for his Fathers sake) to him abide.
Whil'st hot in wars these two in Greece remain,
Antigonus doth all in Asia gain;
Still labours Eumenes, would with him side,
But all in vain, he faithful did abide:
Nor Mother could, nor Sons of Alexander,
Put trust in any but in this Commander.
The great ones now began to shew their mind,
And act as opportunity they find.
Aridæus the scorn'd and simple King,
More then he bidden was could act no thing.
Polisperchon for office hoping long,
Thinks to inthrone the Prince when riper grown;
Euridice this injury disdains,
And to Cassandar of this wrong complains.
Hateful the name and house of Alexander,
Was to this proud vindicative Cassander;
He still kept lockt within his memory,
His Fathers danger, with his Family;
Nor thought he that indignity was small,
When Alexander knockt his head to th'wall.
These with his love unto the amorous Queen,
Did make him vow her servant to be seen.
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Olimpias, Aridæus deadly hates,
As all her Husbands, Children by his mates,
She gave him poyson formerly ('tis thought)
Which damage both to mind and body brought;
She now with Polisperchon doth combine,
To make the King by force his Seat resigne:
And her young grand-child in his State inthrone,
That under him, she might rule, all alone.
For aid she goes t'Epire among her friends,
The better to accomplish these her ends;
Euridice hearing what she intends,
In haste unto her friend Cassander sends,
To leave his siege at Tegea, and with speed,
To save the King and her in this their need:
Then by intreaties, promises and Coyne,
Some forces did procure with her to joyn.
Olimpias soon enters Macedon,
The Queen to meet her bravely marches on,
But when her Souldiers saw their ancient Queen,
Calling to mind what sometime she had been;
The wife and Mother of their famous Kings,
Nor darts, nor arrows, now none shoots or flings.
The King and Queen seeing their destiny,
To save their lives t'Amphipolis do fly;
But the old Queen pursues them with her hate,
And needs will have their lives as well as State:
The King by extream torments had his end,
And to the Queen these presents she did send;
A Halter, cup of poyson, and a Sword,
Bids chuse her death, such kindness she'l afford.
The Queen with many a curse, and bitter check,
At length yields to the Halter her fair neck;
Praying that fatal day might quickly haste,
On which Olimpias of the like might taste.
This done the cruel Queen rests not content,
'Gainst all that lov'd Cassander she was bent;
His Brethren, Kinsfolk and his chiefest friends,
That fell within her reach came to their ends:
Dig'd up his brother dead, 'gainst natures right,
And threw his bones about to shew her spight:
The Courtiers wondring at her furious mind,
Wisht in Epire she had been still confin'd.
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In Peloponesus then Cassander lay,
Where hearing of this news he speeds away,
With rage, and with revenge he's hurried on,
To find this cruel Queen in Macedon;
But being stopt, at streight Thermopoly,
Sea passage gets, and lands in Thessaly:
His Army he divides, sends post away,
Polisperchon to hold a while in play;
And with the rest Olimpias pursues,
For all her cruelty, to give her dues.
She with the chief o' th'Court to Pydna flyes,
Well fortifi'd, (and on the Sea it lyes)
There by Cassander she's blockt up so long,
Untill the Famine grows exceeding strong,
Her Couzen of Epire did what he might,
To raise the Siege, and put her Foes to flight.
Cassander is resolved there to remain,
So succours and endeavours proves but vain;
Fain would this wretched Queen capitulate,
Her foe would give no Ear, (such is his hate)
The Souldiers pinched with this scarcity,
By stealth unto Cassander dayly fly;
Olimpias means to hold out to the last,
Expecting nothing but of death to tast:
But his occasions calling him away,
Gives promise for her life, so wins the day.
No sooner had he got her in his hand,
But made in judgement her accusers stand;
And plead the blood of friends and kindreds spilt,
Desiring justice might be done for guilt;
And so was he acquitted of his word,
For justice sake she being put to th'Sword:
This was the end of this most cruel Queen,
Whose fury scarcely parallel'd hath been.
The daughter, sister, Mother, Wife to Kings,
But Royalty no good conditions brings;
To Husbands death ('tis thought) she gave consent,
The murtherer she did so much lament:
With Garlands crown'd his head, bemoan'd his fates,
His Sword unto Apollo consecrates.
Her Outrages too tedious to relate,
How for no cause but her inveterate hate;
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Her Husbands wives and Children after's death,
Some slew, some fry'd, of others stopt the breath:
Now in her Age she's forc'd to tast that Cup,
Which she had others often made to sup.
Now many Towns in Macedon supprest,
And Pellas fain to yield among the rest;
The Funerals Cassander celebrates,
Of Aridæus and his Queen with State:
Among their Ancestors by him they're laid,
And shews of lamentation for them made.
Old Thebes he then rebuilt so much of fame,
And Cassandria rais'd after his name.
But leave him building, others in their Urne,
Let's for a while, now into Asia turn.
True Eumenes endeavours by all Skill,
To keep Antigonus from Shushan still;
Having command o'th' Treasure he can hire,
Such as no threats, nor favour could acquire.
In divers Battels he had good success,
Antigonus came off still honourless;
When Victor oft he'd been, and so might still,
Peucestes did betray him by a wile.
T'Antigonus, who took his Life unjust,
Because he never would forgoe his trust;
Thus lost he all for his fidelity,
Striving t'uphold his Masters Family.
But to a period as that did haste,
So Eumenes (the prop) of death must tast;
All Persia now Antigonus doth gain,
And Master of the Treasure sole remain:
Then with Seleucus streight at odds doth fall,
And he for aid to Ptolomy doth call,
The Princes all begin now to envy
Antigonus, he growing up so high;
Fearing his force, and what might hap e're long,
Enters into a Combination strong,
Seleucus, Ptolemy, Cassander joynes,
Lysimachus to make a fourth combines:
Antigonus desirous of the Greeks,
To make Cassander odious to them seeks,
Sends forth his declarations near and far,
And clears what cause he had to make this war,
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Cassanders outrages at large doth tell,
Shews his ambitious practises as well.
The mother of their King to death he'd put,
His wife and son in prison close had shut:
And aiming now to make himself a king,
And that some title he might seem to bring,
Thessalonica he had newly wed,
Daughter to Philip their renowned head:
Had built and call'd a City by his name,
Which none e're did, but those of royal fame:
And in despight of their two famous Kings
Hatefull Olinthians to Greece rebrings.
Rebellious Thebes he had reedified,
Which their late King in dust had damnified,
Requires them therefore to take up their arms
And to requite this traitor for these harms.
Then Ptolemy would gain the Greeks likewise,
And he declares the others injuryes:
First how he held the Empire in his hands,
Seleucus driven from Goverment and lands,
The valiant Eumenes unjustly slain,
And Lord of royal Shushan did remain;
Therefore requests their help to take him down
Before he wear the universal Crown.
These princes at the sea soon had a fight,
Where great Antigonus was put to flight:
His son at Gaza likewise lost the field,
So Syria to Ptolemy did yield:
And Seleucus recovers Babylon,
Still gaining Countryes eastward he goes on.
Demetrius with Ptolemy did fight,
And coming unawares, put him to flight;
But bravely sends the prisoners back again,
With all the spoyle and booty he had tane.
Courteous as noble Ptolemy, or more,
VVho at Gaza did the like to him before.
Antigonus did much rejoyce, his son
VVith victory, his lost repute had won.
At last these princes tired out with warrs,
Sought for a peace, and laid aside their jarrs:
The terms of their agreement, thus express
That each should hold what now he did possess,
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Till Alexander unto age was grown,
VVho then should be enstalled in the throne.
This toucht Cassander sore for what he'd done,
Imprisoning both the mother and the son:
He sees the Greeks now favour their young Prince
Whom he in durance held, now, and long since,
That in few years he must be forc'd or glad,
To render up such Kingdomes as he had;
Resolves to quit his fears by one deed done,
So puts to death the Mother and her Son.
This Roxane for her beauty all commend,
But for one act she did, just was her end.
No sooner was great Alexander dead,
But she Darius daughters murthered.
Both thrown into a well to hide her blot,
Perdiccas was her Partner in this plot.
The heavens seem'd slow in paying her the same;
But at the last the hand of vengeance came.
And for that double fact which she had done,
The life of her must goe, and of her son
Perdiccas had before for his amiss,
But by their hands who thought not once of this.
Cassanders deed the princes do detest,
But 'twas in shew; in heart it pleas'd them best.
That he is odious to the world, they'r glad:
And now they were free Lords of what they had.
When this foul tragedy was past and done,
Polysperchon brings the other son
Call'd Hercules, and elder then his brother,
(But Olimpias would prefer the other)
The Greeks toucht with the murther done of late,
This Orphan prince 'gan to compassionate,
Begin to mutter much 'gainst proud Cassander,
And place their hopes on th'heir of Alexander.
Cassander fear'd what might of this ensue,
So Polisperchon to his counsel drew,
And gives Peloponesus for his hire,
Who slew the prince according to desire.
Thus was the race and house of Alexander
Extinct by this inhumane wretch Cassander.
Antigonus, for all this doth not mourn,
He knows to's profit, this at last will turn,
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But that some Title now he might pretend,
To Cleopatra doth for marriage send;
Lysimachus and Ptolemy the same,
And lewd Cassander too, sticks not for shame:
She then in Lydia at Sardis lay,
Where by Embassage all these Princes pray.
Choice above all, of Ptolemy she makes,
With his Embassador her journy takes;
Antigonus Lieutenant stayes her still,
Untill he further know his Masters will:
Antigonus now had a Wolf by th'Ears,
To hold her still, or let her go he fears.
Resolves at last the Princess should be slain,
So hinders him of her, he could not gain;
Her women are appointed for this deed,
They for their great reward no better speed:
For by command, they streight were put to death,
As vile Conspirators that stopt her breath.
And now he hopes, he's order'd all so well,
The world must needs believe what he doth tell;
Thus Philips house was quite extinguished,
Except Cassanders wife who yet not dead.
And by their means who thought of nothing less,
Then vengeance just, against them to express;
Now blood was paid with blood for what was done
By cruel Father, Mother, cruel Son:
Thus may we hear, and fear, and ever say,
That hand is righteous still which doth repay.
These Captains now the stile of Kings do take,
For to their Crowns their's none can Title make;
Demetrius first the royal stile assum'd,
By his Example all the rest presum'd.
Antigonus himself to ingratiate,
Doth promise liberty to Athens State;
With Arms and with provision stores them well,
The better 'gainst Cassander to rebel.
Demetrius thether goes, is entertain'd
Not like a King, but like some God they feign'd;
Most grosly base was their great Adulation,
Who Incense burnt, and offered oblation:
These Kings afresh fall to their wars again,
Demetrius of Ptolemy doth gain.
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'Twould be an endless Story to relate
Their several Battels and their several fate,
Their fights by Sea, their victories by Land,
How some when down, straight got the upper hand
Antigonus and Seleucus then fight
Near Ephesus, each bringing all his might,
And he that Conquerour shall now remain,
The Lordship of all Asia shall retain;
This day 'twixt these two Kings ends all the strife,
For here Antigonus lost rule and life:
Nor to his Son, did e're one foot remain
Of those vast Kingdomes, he did sometimes gain.
Demetrius with his Troops to Athens flyes,
Hopes to find succours in his miseries;
But they adoring in prosperity,
Now shut their gates in his adversity:
He sorely griev'd at this his desperate State
Tryes Foes, sith friends will not compassionate.
His peace he then with old Seleucus makes,
Who his fair daughter Stratonica takes,
Antiochus, Seleucus, dear lov'd Son,
Is for this fresh young Lady quite undone;
Falls so extreamly sick, all fear'd his life,
Yet durst not say, he lov'd his Fathers wife,
When his disease the skill'd Physitian found,
His Fathers mind he wittily did sound,
Who did no sooner understand the same,
But willingly resign'd the beautious Dame:
Cassander now must dye his race is run,
And leaves the ill got Kingdomes he had won.
Two Sons he left, born of King Philips daughter,
Who had an end put to their dayes by slaughter;
Which should succeed at variance they fell,
The Mother would, the youngest might excell:
The eld'st inrag'd did play the Vipers part,
And with his Sword did run her through the heart:
Rather then Philips race should longer live,
He whom she gave his life her death shall give.
This by Lysimacus was after slain,
Whose daughter he not long before had ta'ne;
Demetrius is call'd in by th'youngest Son,
Against Lysimachus who from him won.
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But he a Kingdome more then's friend did eye,
Seaz'd upon that, and slew him traitrously.
Thus Philips and Cassander's race both gone,
And so falls out to be extinct in one;
And though Cassander died in his bed,
His Seed to be extirpt, was destined;
For blood, which was decre'd that he should spill,
Yet must his Children pay for Fathers ill;
Jehu in killing Ahab's house did well,
Yet be aveng'd must blood of Jezerel.
Demetrius thus Cassander's Kingdoms gains,
And now in Macedon as King he reigns;
Though men and mony both he hath at will,
In neither finds content if he sits still:
That Seleucus holds Asia grievs him sore,
Those Countryes large his Father got before.
These to recover, musters all his might,
And with his Son in Law will needs go fight;
A mighty Navy rig'd, an Army stout,
With these he hopes to turn the world about:
Leaving Antigonus his eldest Son,
In his long absence to rule Macedon.
Demetrius with so many troubles met,
As Heaven and Earth against him had been set;
Disaster on disaster him pursue,
His story seems a Fable more then true.
At last he's taken and imprisoned
Within an Isle that was with pleasures fed,
Injoy'd what ere beseem'd his Royalty,
Only restrained of his liberty:
After three years he died, left what he'd won,
In Greece unto Antigonus his Son.
For his Posterity unto this day,
Did ne're regain one foot in Asia;
His Body Seleucus sends to his Son,
Whose obsequies with wondrous pomp was done.
Next di'd the brave and noble Ptolemp,
Renown'd for bounty, valour, clemency,
Rich Egypt left, and what else he had won,
To Philadelphus his more worthy Son.
Of the old Heroes, now but two remain,
Seleucus and Lysimachus these twain,
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Must needs go try their fortune and their might,
And so Lysimachus was slain in fight;
'Twas no small joy unto Seleucus breast,
That now he had out-lived all the rest:
Possession of Europe thinks to take,
And so himself the only Monarch make;
Whilst with these hopes in Greece he did remain,
He was by Ptolemy Ceraunus slain.
The second Son of the first Ptolemy,
Who for Rebellion unto him did fly;
Seleucus was a Father and a friend,
Yet by him had this most unworthy end.
Thus with these Kingly Captains have we done,
A little now how the Succession run,
Antigonus, Seleucus and Cassander,
With Ptolemy, reign'd after Alexander;
Cassander's Sons soon after's death were slain,
So three Successors only did remain:
Antigonus his Kingdomes lost and life,
Unto Seleucus, Author of that strife.
His Son Demetrius, all Cassanders gains,
And his posterity, the same retains;
Demetrius Son was call'd Antigonus,
And his again was nam'd Demetrius.
I must let pass those many Battels fought,
Betwixt those Kings, and noble Pyrrhus stout,
And his Son Alexander of Epire,
Whereby immortal honour they acquire;
Demetrius had Philip to his Son,
(Part of whose Kingdomes Titus Quintius won)
Philip had Perseus, who was made a Thrale
T'Emilius the Roman General;
Him with his Sons in Triumph lead did he,
Such riches too as Rome did never see:
This of Antigonus, his Seed's the Fate,
VVhose Empire was subdu'd to th'Roman State.
Longer Seleucus held the royalty,
In Syria by his Posterity;
Antiochus Soter his Son was nam'd,
To whom the old Berosus (so much fam'd,)
His Book of Assurs Monarchs dedicates,
Tells of their names, their wars, their riches, fates;
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But this is perished with many more,
VVhich oft we wish was extant as before.
Antiochus Theos was Soter's Son,
VVho a long war with Egypts King begun;
The Affinityes and Wars Daniel sets forth,
And calls them there the Kings of South & North,
This Theos murther'd was by his lewd wife,
Seleucus reign'd, when he had lost his life.
A third Seleucus next sits on the Seat,
And then Antiochus sirnam'd the great,
VVhose large Dominions after was made small,
By Scipio the Roman General;
Fourth Seleucus Antiochus succeeds,
And next Epiphanes whose wicked deeds,
Horrid Massacres, Murthers, cruelties,
Amongst the Jews we read in Machabees.
Antiochus Eupater was the next,
By Rebels and Impostors dayly vext;
So many Princes still were murthered,
The Royal Blood was nigh extinguished;
Then Tygranes the great Armenian King,
To take the Government was called in,
Lucullus, Him, (the Roman General)
Vanquish'd in fight, and took those Kingdomes all;
Of Greece and Syria thus the rule did end,
In Egypt next, a little time wee'l spend.
First Ptolemy being dead, his famous Son
Call'd Philadelphus, did possess the Throne.
At Alexandria a Library did build,
And with seven hundred thousand Volumes fill'd;
The seventy two Interpreters did seek,
They might translate the Bible into Greek.
His Son was Evergetes the last Prince,
That valour shew'd, virtue, or excellence,
Philopater was Evergetes Son,
After Epiphanes sate on the Throne;
Philometor, Evergetes again,
And after him, did false Lathurus reign:
Then Alexander in Lathurus stead,
Next Auletes, who cut off Pompeys head.
To all these names, we Ptolemy must add,
For since the first, they still that Title had.
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Fair Cleopatra next, last of that race,
Whom Julius Cæsar set in Royal place,
She with her Paramour, Mark Anthony
Held for a time, the Egyptian Monarchy,
Till great Augustus had with him a fight
At Actium, where his Navy's put to flight;
He seeing his honour lost, his Kingdome end,
Did by his Sword his life soon after send.
His brave Virago Aspes sets to her Arms,
To take her life, and quit her from all harms;
For 'twas not death nor danger she did dread,
But some disgrace in triumph to be led.
Here ends at last the Grecian Monarchy,
Which by the Romans had its destiny;
Thus King & Kingdomes have their times & dates,
Their standings, overturnings, bounds and fates:
Now up, now down now chief, & then broght under,
The heavn's thus rule, to fil the world with wonder
The Assyrian Monarchy long time did stand,
But yet the Persian got the upper hand;
The Grecian them did utterly subdue,
And millions were subjected unto few:
The Grecian longer then the Persian stood,
Then came the Roman like a raging flood;
And with the torrent of his rapid course,
Their Crowns their Titles, riches bears by force.
The first was likened to a head of gold.
Next Arms and breast of silver to behold,
The third, Belly and Thighs of brass in sight,
And last was Iron, which breaketh all with might;
The stone out of the mountain then did rise,
and smote those feet those legs, those arms & thighs
Then gold, silver, brass, Iron and all the store,
Became like Chaff upon the threshing Floor.
The first a Lion, second was a Bear,
The third a Leopard, which four wings did rear;
The last more strong and dreadful then the rest,
Whose Iron teeth devoured every Beast,
And when he had no appetite to eat,
The residue he stamped under feet;
Yet shall this Lion, Bear, this Leopard, Ram,
All trembling stand before the powerful Lamb.
171
With these three Monarchyes now have I done,
But how the fourth, their Kingdomes from them won,
And how from small beginnings it did grow,
To fill the world with terrour and with woe;
My tyred brain leavs to some better pen,
This task befits not women like to men:
For what is past, I blush, excuse to make,
But humbly stand, some grave reproof to take;
Pardon to crave for errours, is but vain,
The Subject was too high, beyond my strain,
To frame Apology for some offence,
Converts our boldness into impudence:
This my presumption some now to requite,
Ne sutor ultra crepidum may write.
The End of the Grecian Monarchy.
~ Anne Bradstreet,#NFDB
32 Integral Yoga
12 Occultism
8 Yoga
7 Theosophy
7 Psychology
6 Christianity
3 Philosophy
3 Fiction
2 Science
1 Thelema
1 Integral Theory
18 Sri Aurobindo
13 The Mother
9 Satprem
9 Rudolf Steiner
8 Sri Ramakrishna
8 Carl Jung
8 A B Purani
6 Aleister Crowley
4 Pierre Teilhard de Chardin
3 H P Lovecraft
2 Plotinus
2 Ken Wilber
2 Jorge Luis Borges
2 George Van Vrekhem
8 Evening Talks With Sri Aurobindo
7 Theosophy
7 The Gospel of Sri Ramakrishna
6 The Secret Doctrine
5 A Garden of Pomegranates - An Outline of the Qabalah
4 Talks
4 Liber ABA
3 Vedic and Philological Studies
3 The Archetypes and the Collective Unconscious
3 Record of Yoga
3 Lovecraft - Poems
3 Agenda Vol 02
2 Sex Ecology Spirituality
2 Preparing for the Miraculous
2 Mysterium Coniunctionis
2 Letters On Yoga I
2 Knowledge of the Higher Worlds
2 Essays Divine And Human
2 Aion
2 Agenda Vol 10
2 Agenda Vol 07
0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
For this reason I am especially pleased to be writing an introduction to a new edition of A Garden of Pomegranates. I feel that never, perhaps, was the need more urgent for just such a roadmap as the Qabalistic system provides. It should be equally useful to any who chooses to follow it, whether he be Jew, Christian or Buddhist, Deist, Theosophist, agnostic or atheist.
The Qabalah is a trustworthy guide, leading to a comprehension both of the Universe and one's own Self. Sages have long taught that Man is a miniature of the Universe, containing within himself the diverse elements of that macrocosm of which he is the microcosm. Within the Qabalah is a glyph called the Tree of Life which is at once a symbolic map of the Universe in its major aspects, and also of its smaller counterpart, Man.
0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
Theosophy.
The rest of the chapter therefor points out the duality,
0 1961-02-14, #Agenda Vol 02, #The Mother, #Integral Yoga
Sri Aurobindo wants to make the distinction between the progressive soul (the soul which has experiences and progresses from life to life), what can be called the lower soul, and the higher soul, that is, the eternal, immutable and divine soulessentially divine. He wrote this when he was in contact with certain Theosophical writings, before I introduced Theons vocabulary to him. For Theon, there is the divine center which is the eternal soul, and the psychic being; similarly, to avoid using the same word in both cases, Sri Aurobindo speaks in later writings of the psychic being and of the divine center or central being the essential soul.
What if we translate it la partie suprieure de lme, [the higher part of the soul], rather than me suprieure?
0 1961-02-28, #Agenda Vol 02, #The Mother, #Integral Yoga
Anyway, in reply to this nonsense, I have said: Your error, to be precise, is that you go to the Theosophical Society, for example, with the same opening as to the Christian religion or to the Buddhist doctrine or with which you read one of Sri Aurobindos booksand as a result, you are plunged into a confusion and a muddle and you dont understand anything about anything.
And then the reply came to me very strongly; something took hold of me and I was, so to say, obliged to write: What Sri Aurobindo represents in the worlds history is not a teaching, not even a revelation; it is a decisive action direct from the Supreme.2
0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
In The Hour of God, theres a whole diagram of the Manifestation made by Sri Aurobindo3: first comes this, then comes that, then comes the other, and so fortha whole sequence. They published this in the book in all seriousness, but I must say that Sri Aurobindo did it for fun (I saw him do it). Someone had spoken to him about different religions, different philosophical methods Theosophy, Madame Blavatski, all those people (there was Theon, too). Well, each one had made his diagram. So Sri Aurobindo said, I can make a diagram, too, and mine will be much more complete! When he finished it, he laughed and said, But its only a diagram, its just for fun. They published it very solemnly, as if he had made a very serious proclamation. Oh, its a very complicated diagram!
But the trouble is that people will say: whats the need for a descent if all is involved and then evolves? Why a descent? Why should there be an intervention from a higher plane?
0 1963-07-17, #Agenda Vol 04, #The Mother, #Integral Yoga
A few days afterwards, as Satprem was referring to these "constructions," Mother interrupted him with this observation: "Last night, it wasn't that way! I spent more than an hour in all the possible Theosophical groups, and they had magnificent buildings! They were rather old (!), but magnificent anyway, with gardens, halls, auditoriumsmagnificent places. But there was no sign of any new construction. It was solid with hundreds and hundreds of very busy people. I was there for more than two hours. Which means there are places where no construction is going onpeople live in what has already been built."
Mother is referring to her own answer in the form of help or action.
0 1966-11-03, #Agenda Vol 07, #The Mother, #Integral Yoga
Its generally fragmentsfragments of life that were individualized, and when in the present life you follow a normal development with the [various beings] gathering around the central consciousness, all those elements come back to gather together. They come back, each with its own memories. For instance, I had a memory like that (I tell you, Ive had hundreds of them) when I was very young (I must have been twenty or so). It wasnt at night, but I was lying down, resting: suddenly I felt myself riding a horse, with tremendous warlike power and the sense a will for victory and the POWER of victory. And I felt as if I was riding a horse: I saw a white horse, I saw my legs, with riding breeches, you understand, and a red velvet costume. And there I was, at a gallop. I couldnt tell what the head was like or anything, naturally! And also, the crowd, the armies, and the rising sun. It was so strong, the sense that it was the sense of the will for victory and the POWER of victory. It came just like that. Then, sometime later, I read somewhere the story of Murat (I forget I think his victory was Magenta3 I no longer remember all that), and I immediately understood that my vision was at the moment of launching the battle: he had an inner call to a Power, so there was an identification [with Mothers power], and thats what I remembered and what came back. If I said (as the Theosophists tell you), I was Murat, it would be stupid. But it was a consciousness coming back. It was so strong! The impression lasted long enough, with the sense of the battle but above all the sense of that POWER making you invincible. It was interesting, because at the time (it was just in the beginning, I was beginning to take interest in these things and I had just come across the Cosmic teaching), I was convinced that a womans psychic being was always reincarnated in a woman and a mans psychic being was always reincarnated in a man (many schools teach that; Thon too believed so, he insisted on it). So it came as a surprise, because it wasnt in conformity with what I thought (!). Afterwards (long afterwards), I realized that naturally all those dogmas were nonsense, but
It fits with what I told you last time: the STATES OF CONSCIOUSNESS are what reincarnate, evolving, developing, growing more perfect. Thats rather how it was, thats how that memory came. Its like that with many memories. And I know that to say states of consciousness are what reincarnate, to adopt that as the sole explanation would be incorrectits absolutely incorrect but its one way of looking at the question beyond the sense of the little personality. It broadens the consciousness: one has in oneself things far more universal and far less limited than personal experiences. Just as in life some people have an exceptional life, in the same way they also have exceptional moments in their life, when they no longer are one single little person: they are a force in action. Thats how it is.
0 1966-11-09, #Agenda Vol 07, #The Mother, #Integral Yoga
I remember, once, it was with Madame David-Neel. Its very interesting. She came to give a lecture (I wasnt acquainted with her, thats where I met her for the first time), I think it was at the Theosophical Society (I forget). I went to the lecture, and while she was speaking, I saw Buddha I saw him clearly: not above her head, a little to the side. He was present. So after the lecture, I was introduced to her (I didnt know the kind of woman she was!), and I said to her, Oh, Madam, during your speech I saw Buddha present. She answered me (in a furious tone), Impossible! Buddha is in Nirvana! (Mother laughs) Oho! Better keep quiet! I thought.
But he really was there, whatever she thought!
0 1967-05-24, #Agenda Vol 08, #The Mother, #Integral Yoga
I know it is the Russian explanation of the recent trend to spirituality and mysticism that it is a phenomenon of capitalist society in its decadence. But to read an economic cause, conscious or unconscious, into all phenomena of mans history is part of the Bolshevik gospel born of the fallacy of Karl Marx. Mans nature is not so simple and one-chorded as all thatit has many lines and each line produces a need of his life. The spiritual or mystic line is one of them and man tries to satisfy it in various ways, by superstitions of all kinds, by ignorant religionism, by spiritism, demonism and what not, in his more enlightened parts by spiritual philosophy, the higher occultism and the rest, at his highest by the union with the All, the Eternal or the Divine. The tendency towards the search of spirituality began in Europe with a recoil from the nineteenth centurys scientific materialism, a dissatisfaction with the pretended all-sufficiency of the reason and the intellect and a feeling out for something deeper. That was a pre-war [of 1914] phenomenon, and began when there was no menace of Communism and the capitalistic world was at its height of insolent success and triumph, and it came rather as a revolt against the materialistic bourgeois life and its ideals, not as an attempt to serve or sanctify it. It has been at once served and opposed by the post-war disillusionmentopposed because the post-war world has fallen back either on cynicism and the life of the senses or on movements like Fascism and Communism; served because with the deeper minds the dissatisfaction with the ideals of the past or the present, with all mental or vital or material solutions of the problem of life has increased and only the spiritual path is left. It is true that the European mind having little light on these things dallies with vital will-o-the-wisps like spiritism or Theosophy or falls back upon the old religionism; but the deeper minds of which I speak either pass by them or pass through them in search of a greater Light. I have had contact with many and the above tendencies are very clear. They come from all countries and it was only a minority who hailed from England or America. Russia is differentunlike the others it has lingered in mediaeval religionism and not passed through any period of revoltso when the revolt came it was naturally anti-religious and atheistic. It is only when this phase is exhausted that Russian mysticism can revive and take not a narrow religious but the spiritual direction. It is true that mysticism revers, turned upside down, has made Bolshevism and its endeavour a creed rather than a political theme and a search for the paradisal secret millennium on earth rather than the building of a purely social structure. But for the most part Russia is trying to do on the communistic basis all that nineteenth-century idealism hoped to get atand failedin the midst of or against an industrial competitive environment. Whether it will really succeed any better is for the future to decide for at present it only keeps what it has got by a tension and violent control which is not over.
Sri Aurobindo
0 1969-07-19, #Agenda Vol 10, #The Mother, #Integral Yoga
This, I know, is about the Theosophical Society. I dont know whom he wrote it to.7
A sincere heart is worth all the extraordinary powers in the world.
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In fact, the text of this letter was given truncated to Mother. Sri Aurobindo was referring to the Ashram and not to the Theosophical Society. Here is the full text of the letter: "Queer idea all you fellows seem to have of the 'prestige' of the Asram. The prestige of an institution claiming to be a centre of spirituality lies in its spirituality, not in newspaper columns or famous people. Is it because of this mundane view of life and of the Asram held by the sadhaks that this Asram is not yet the centre of spirituality it set out to be?" (Nirodbaran's Correspondence with Sri Aurobindo, vol. 2, p. 1105. Even in the Centenary Edition26.380-381the last sentence was omitted.)
Chandulal is the engineer who built Golconde. He left his body in November 1945... twenty-four years earlier.
0 1969-09-03, #Agenda Vol 10, #The Mother, #Integral Yoga
I just saw that this morning in relation to someone for whom this is the first incarnation (!) And all those stories you know, the Theosophical stories, Ive always thought they were cock-and-bull stories, but that was not a thought, nothing at all: the person was here, seated next to me, and she went into a very deep meditation; I looked (she had her head here [near Mothers knees]), I looked, and suddenly I lost all contact with the present life, and I found myself there and saw that. And I saw it for a long while, not in a flash: a long while, several minutes. And I saw it moving: it was living, it wasnt a picture I saw them move, come, arrive from every side of the lake, or crossing the lake! And it was like a big mass, with a beautiful fur shining in the sunlightit was as lovely as can be!
And already there was an atom of consciousness.
1.00 - Preliminary Remarks, #Liber ABA, #Aleister Crowley, #Philosophy
Now this woman, though handicapped by a brain that was a mass of putrid pulp, and a complete lack of social status, education, and moral character, did more in the religious world than any other person had done for generations. She, and she alone, made Theosophy possible, and without Theosophy the world-wide interest in similar matters could never have been aroused. This interest is to the Law of Thelema what the preaching of John the Baptist was to Christianity.
We are now in a position to say what happened to Mohammed. Somehow or another this phenomenon happened in his mind. More ignorant than Anna Kingsford, though, fortunately, more moral, he connected it with the story of the Annunciation, which he had undoubtedly heard in his boyhood, and said Gabriel appeared to me. But in spite of his ignorance, his total misconception of the truth, the power of the vision was such that he was enabled to persist through the usual persecution, and founded a religion to which even to-day one man in every eight belongs.
1.01 - Historical Survey, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
To come down to more historic ground, the Qabalah is the Jewish mystical teaching concerning the initiated inter- pretation of the Hebrew scriptures. It is a system of spiritual philosophy or Theosophy, using this word in its original implications of 0eo? 2 o$ia, which has not only exercised for centuries an influence on the intellectual development of so shrewd and clear-thinking a people as the Jews, but has attracted the attention of many renowned
17
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About 1240 a.d. was born Abraham Abulafia, who became a celebrated figure - bringing, however, a great deal of dis- repute to the name of this Theosophy. He studied philo- logy* medicine, and philosophy, as well as those few books on the Qabalah which were available at the time. He soon perceived that the Pythagorean Number Philosophy was identical with that expounded in the Sepher Yetsirah, and later, becoming dissatisfied with academic research, he turned towards that aspect of Qabalah termed nbsp n'ova or the Practical Qabalah, which, to-day, we term
Magick. Unfortunately, the Qabalists in the public eye at that time were not acquainted with the developed specialized technique that is now available, derived as it is from the Collegii ad Spiritum Sanctum. The result was that
1.01 - How is Knowledge Of The Higher Worlds Attained?, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
THERE slumber in every human being faculties by means of which he can acquire for himself a knowledge of higher worlds. Mystics, Gnostics, Theosophists-all speak of a world of soul and spirit which for them is just as real as the world we see with our physical eyes and touch with our physical hands. At every moment the listener may say to himself: that, of which they speak, I too can learn, if I develop within myself certain powers which today still slumber within me. There remains only one question-how to set to work to develop such faculties. For this purpose, they only can give advice who already possess such powers. As long as the human race has existed there has always been a method of training, in the course of which individuals
p. 2
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different aspect. Of course, this rule of life alone will not yet enable him to see, for instance, what is described as the human aura, because for this still higher training is necessary. But he can rise to this higher training if he has previously undergone a rigorous training in devotion. (In the last chapter of his book Theosophy, the author describes fully the Path of Knowledge; here it is intended to give some practical details.)
Noiseless and unnoticed by the outer world is the treading of the Path of Knowledge. No change need be noticed in the student. He performs his duties as hitherto; he attends to his business as before. The transformation goes on only in the inner part of the soul hidden from outward sight. At first his entire inner life is flooded by this basic feeling of devotion for everything which is truly venerable. His entire soul-life finds in this fundamental feeling its pivot. Just as the sun's rays vivify everything living, so does reverence in the student vivify all feelings of the soul.
1.02 - The Development of Sri Aurobindos Thought, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
mass movement. Theosophy had been founded in 1875 and
spread almost instantaneously around the globe. Its influ-
1.03 - The Sephiros, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
In the Theosophical system, one aspect of Binah is
Mulaprakriti, or cosmic root substance, which as Blavatsky states must be regarded as objectivity in its purest abstrac- tion- the self-existing basis whose differentiations consti- ute the objective reality underlying the phenomena of every phase of conscious existence. It is that subtle form of root matter which we touch, feel, and brea the without per- ceiving, look at without seeing, hear and smell without the slightest cognition of its existence. The Qabalah of Isaac
1.04 - Body, Soul and Spirit, #Theosophy, #Alice Bailey, #Occultism
so combined in the human body that by means of these combinations thought can manifest itself. This mineral construction, formed as a suitable instrument for its work, will be called in the following pages the physical body of man. (In Theosophical literature it is called "Sthula sharira.")
This organized mineral construction with the brain as its center comes into existence by propagation, and reaches its developed form through growth. Propagation and growth man has in common with plants and animals. Propagation and growth distinguish what is living from the lifeless mineral. What lives comes forth from the living by means of the germ. The descendant follows the forefa thers in the succession of the living. The forces through which a mineral originates we must look for in the materials themselves which compose it. A quartz crystal is formed by the forces united in it, and inherent in the silicon and oxygen. The forces which shape an oak tree we must look for in a roundabout way in the germ in the mother and father plants. The form of the oak is preserved through propagation from forefa thers to
--
descendants. There are inner determining forces innate in all that is living. It was a crude view of nature which held that lower animals, even fishes, could evolve out of mud. The form of the living passes itself on by means of heredity. The manner in which a living being develops depends on what father and mother beings it has sprung from or, in other words, on the species to which it belongs. The materials of which it is composed change continually; the species remains during life, and is transmitted to the descendants. Thus the species is that which conditions the organizing and molding of the materials. This species-forming force will here be called life-force (in Theosophical literature it is called "Prana"). Just as the mineral forces express themselves in crystals, so the life-force expresses itself in the species or form of plant and animal life.
The mineral forces are perceived by man by means of the bodily senses. And he can only perceive that for which he has such senses. Without the eye there is no perception of light, without the ear no perception of sound. The lowest order of organic beings has only a
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being, one requires the awakened "spiritual eye." Without this, one can accept its existence as a fact on logical grounds; but one can see it with the spiritual eye as one sees a color with the physical eye. One should not take offense at the expression "ether-body." "Ether" here designates something different from the hypothetical ether of the physicist. One should regard the thing simply as a name for what is described here. And just as the physical body of man is constructed in conformity with its set task, so is it also in conformity with the ether-body of man. One can understand it also only when one observes it in relation to the thinking spirit. The ether-body of man differs from that of plants and animals through being organized so as to serve the requirements of the thinking spirit. Just as man belongs to the mineral world through his physical body, he belongs through his ether-body to the life-world. After death the physical body dissolves into the mineral world, the ether-body into the life-world. (In Theosophical literature the human ether-body is called "Linga sharira.") By the word "body" is designated what in any way gives a
p. 29
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recipient. If, therefore, the being of the recipient consisted only of the physical body and the ether-body, sensation could not exist. The activity by which sensation becomes a fact differs essentially from the operations of the life-force. By that activity an inner experience is called forth from these operations. Without this activity there would be a mere life-process, such as one observes in plants. If one tries to picture how a human being receives impacts from all sides, one must think of him at the same time as the source of the above-mentioned activity which streams out toward every point from which he received these impacts. Sensations respond in all directions to the impacts. This fountain of activity is to be called the sentient-soul. (It is the same as that which in Theosophical literature is called "Kama.") This sentient-soul is just as real as the physical body. If a man stand before me and I disregard his sentient-soul by thinking of him as merely a physical body, it is exactly as if I were to call up in my mind, instead of a painting-merely the canvas.
A similar statement has to be made in
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and the sentient-soul on the other, there inserts itself another distinct member of the human constitution. This is the soul-body, or sentient body. (It is called in Theosophical literature "astral shape," or "Kama Rupa;" "Rupa" signifies form or shape.) One can also say: a part of the ether-body is finer than the rest, and this finer part of the ether-body forms a unity with the sentient-soul, whereas the coarser part forms a kind of unity with the physical body. Nevertheless, the sentient-soul extends, as has been said, beyond the soul-body.
What is here called sensation is only a part of the soul being. (The expression sentient-soul is chosen for the sake of simplicity.) Connected with sensations are the feelings of desire and aversion, impulses, instincts, passions. All this bears the same character of individualized life as do the sensations, and is, like them, dependent on the corporality.
--
an I and living as I will be called spirit-self, because it manifests as the I, or ego, or "self" of man. ("Spirit-self" signifies the same as that which in Theosophical literature is called "Higher manas." The Sanscrit word "manas" is related to the English word "man," and the German word "Mensch," and signifies the human being in so far as he is a spiritual being.) The difference between the "spirit-self" and the "consciousness-soul" can be made clear in the following way. The consciousness-soul is the bearer of the self-existent truth which is independent of all antipathy and sympathy, the spirit-self bears within it the same truth, but taken up into and enclosed by the I, individualized by the latter and absorbed into the independent being of the man. It is through the eternal truth becoming thus individualized and bound up into one being with the I, that the I itself attains to eternity.
The spirit-self is a revelation of the spiritual world within the I, just as from the other side sensations are a revelation of the physical world within the I. In that which is red, green, light, dark, hard, soft, warm, cold, one
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an independent being. This independent spiritual being will be called spirit-man. (It is the same as that which is called Atma in Theosophical literature.)
If we examine the human physical body, we find the same materials and forces in it as we find outside it in the rest of the physical world. It is the same with the spirit-man. In it pulsate the elements of the external spirit world. In it the forces of the rest of the spirit world are active. As a being within the physical skin becomes a self-contained entity, living and feeling, so also in the spirit world. The spiritual skin which separates the spirit man from the uniform spirit world makes him an independent being within it, living a life within himself and perceiving intuitively the spiritual content of the world. This "spiritual skin" will be called spirit-sheath. (In Theosophical literature it is called auric sheath.) It must be kept clearly in mind that the spiritual skin expands continually with the advancing human evolution, so that the spiritual individuality of man (his auric sheath) is capable of enlargement to an unlimited extent.
p. 51
The spirit-man lives within this spirit-sheath. It is built up by the spiritual life-force in the same way as is the physical body by the physical life-force. In a similar way to that in which one speaks of an ether-body one must therefore speak of an ether-spirit in reference to the spirit-man. Let this ether-spirit be called life-spirit. The spiritual being of man therefore is composed of three parts, spirit-man, life-spirit, and spirit-self. (Atma, budhi, manas are the corresponding expressions in Theosophical literature. For Budhi is the separated special life-spirit which is formed by the spiritual life-force, or Budhi.)
For him who is a "seer" in the spiritual regions, this spiritual being of man is a perceptible reality as the higher, truly spiritual part of the aura. He "sees" the spirit-man as life-spirit within the spirit-sheath, and he "sees" how this "life-spirit" grows continually larger by taking in spiritual nourishment from the spiritual external world. Further, he sees how the spirit-sheath continually increases, widens out through what is brought into it, and how the spirit-man becomes ever
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Soul-body (C) and sentient-soul (D) are a unity in the earthly man; in the same way are consciousness-soul (F) and spirit-self (G) a unity. Thus there come to be seven parts in the earthly man. The expressions used in Theosophical literature are as follows:
1. Physical-body (Sthula sharira).
1.04 - The Gods of the Veda, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
The beliefs and conclusions of today are, in these rapid and unsettled times, seldom the beliefs and conclusions of tomorrow. In religion, in thought, in science, in literature we march daily over the bodies of dead theories to enthrone fresh syntheses and worship new illuminations. The realms of scholarship are hardly more quiet and secure than these troubled kingdoms; and in that realm nowhere is the soil so boggy, nowhere does scholastic ingenuity disport itself with such light fantastic footsteps over such a quaking morass of hardy conjecture and hasty generalisation as in the Sanscrit scholarship of the last century. But the Vedic question at least seemed to have been settled. It was agreedfirmly enough, it seemed that the Vedas were the sacred chants of a rude, primitive race of agriculturists sacrificing to very material gods for very material benefits with an elaborate but wholly meaningless & arbitrary ritual; the gods themselves were merely poetical personifications of cloud & rain & wind, lightning & dawn and the sky & fire to which the semi-savage Vedic mind attributed by crude personal analogy a personality and a presiding form, the Rishis were sacrificing priests of an invading Aryan race dwelling on the banks of the Panjab rivers, men without deep philosophical or exalted moral ideas, a race of frank cheerful Pagans seeking the good things of life, afraid of drought & night & various kinds of devils, sacrificing persistently & drinking vigorously, fighting the black Dravidians whom they called the Dasyus or robbers,crude prototypes these of Homeric Greek and Scandinavian Viking.All this with many details of the early civilisation were supposed to be supplied by a philological and therefore scientificexamination of the ancient text yielding as certain results as the interpretation of Egyptian hieroglyph and Persian inscription. If there are hymns of a high moral fervour, of a remarkable philosophical depth & elevation, these are later compositions of a more sophisticated age. In the earlier hymns, the vocabulary, archaic and almost unintelligible, allows an adroit & industrious scholarship waving in its hand the magic wand of philology to conjure into it whatever meaning may be most suitable to modern beliefs or preferable to the European temperament. As for Vedanta, it can be no clue to the meaning of the mantras, because the Upanishads represent a spiritual revolt against Vedic naturalism & ceremonialism and not, as has been vainly imagined for some thousands of years, the fulfilment of Vedic truth. Since then, some of these positions have been severely shaken. European Science has rudely scouted the claims of Comparative Philology to rank as a Science; European Ethnology has dismissed the Aryo-Dravidian theory of the philologist & tends to see in the Indian people a single homogeneous race; it has been trenchantly suggested and plausibly upheld that the Vedas themselves offer no evidence that the Indian races were ever outside India but even prove the contraryan advance from the south and not from the north. These theories have not only been suggested & widely approved but are gaining upon the general mind. Alone in all this overthrow the European account of Vedic religion & Vedic civilisation remains as yet intact & unchallenged by any serious questioning. Even in the minds of the Indian people, with their ancient reverence for Veda, the Europeans have effected an entire divorce between Veda & Vedanta. The consistent religious development of India has been Theosophic, mystical, Vedantic. Its beginnings are now supposed to have been naturalistic, materialistic, Pagan, almost Graeco-Roman. No satisfactory explanation has been given of this strange transformation in the soul of a people, and it is not surprising that theories should have been started attri buting to Vedanta & Brahmavada a Dravidian origin. Brahmavada was, some have confidently asserted, part of the intellectual property taken over by the Aryan conquerors from the more civilised races they dispossessed. The next step in this scholars progress might well be some counterpart of Sergis Mediterranean theory,an original dark, pacific, philosophic & civilised race overwhelmed by a fairskinned & warlike horde of Aryan savages.
The object of this book is to suggest a prior possibility,that the whole European theory may be from beginning to end a prodigious error. The confident presumption that religion started in fairly recent times with the terrors of the savage, passed through stages of Animism & Nature worship & resulted variously in Paganism, monotheism or the Vedanta has stood in the way of any extension of scepticism to this province of Vedic enquiry. I dispute the presumption and deny the conclusions drawn from it. Before I admit it, I must be satisfied that a system of pure Nature worship ever existed. I cannot accept as evidence Sun & Star myth theories which, as a play of ingenious scholastic fancy, may attract the imagination, but are too haphazard, too easily self-contented, too ill-combined & inconsequent to satisfy the scientific reason. No other religion of which there is any undisputed record or sure observation, can be defined as a system of pure Nature worship. Even the savage-races have had the conception of gods & spirits who are other than personified natural phenomena. At the lowest they have Animism & the worship of spirits, ghosts & devils. Ancestor-worship & the cult of snake & four-footed animal seem to have been quite as old as any Nature-gods with whom research has made us acquainted. In all probability the Python was worshipped long before Apollo. It is therefore evident that even in the lowest religious strata the impulse to personify Nature-phenomena is not the ruling cult-idea of humanity. It is exceedingly unlikely that at any time this element should have so far prevailed as to cast out all the others so as to create a type of cult confined within a pure & rigid naturalism. Man has always seen in the universe the replica of himself. Unless therefore the Vedic Rishis had no thought of their subjective being, no perception of intellectual and moral forces within themselves, it is a psychological impossibility that they should have detected divine forces behind the objective world but none behind the subjective.
These are negative and a priori considerations, but they are supported by more positive indications. The other Aryan religions which are most akin in conception to the Vedic and seem originally to have used the same names for their deities, present themselves to us even at their earliest vaguely historic stage as moralised religions. Their gods had not only distinct moral attri butes, but represented moral & subjective functions. Apollo is not only the god of the sun or of pestilencein Homer indeed Haelios (Saurya) & not Apollo is the Sun God but the divine master of prophecy and poetry; Athene has lost any naturalistic significance she may ever have had and is a pure moral force, the goddess of strong intelligence, force guided by brain; Ares is the lord of battles, not a storm wind; Artemis, if she is the Moon, is also goddess of the free hunting life and of virginity; Aphrodite is only the goddess of Love & Beauty There is therefore a strong moral element in the cult & there are clear subjective notions attached to the divine personalities. But this is not all. There was not only a moral element in the Greek religion as known & practised by the layman, there was also a mystic element and an esoteric belief & practice practised by the initiated. The mysteries of Eleusis, the Thracian rites connected with the name of Orpheus, the Phrygian worship of Cybele, even the Bacchic rites rested on a mystic symbolism which gave a deep internal meaning to the exterior circumstances of creed & cult. Nor was this a modern excrescence; for its origins were lost to the Greeks in a legendary antiquity. Indeed, if we took the trouble to understand alien & primitive mentalities instead of judging & interpreting them by our own standards, I think we should find an element of mysticism even in savage rites & beliefs. The question at any rate may fairly be put, Were the Vedic Rishis, thinkers of a race which has shown itself otherwise the greatest & earliest mystics & moralisers in historical times, the most obstinately spiritual, Theosophic & metaphysical of nations, so far behind the Orphic & Homeric Greeks as to be wholly Pagan & naturalistic in their creed, or was their religion too moralised & subjective, were their ceremonies too supported by an esoteric symbolism?
The immediate or at any rate the earliest known successors of the Rishis, the compilers of the Brahmanas, the writers of theUpanishads give a clear & definite answer to this question.The Upanishads everywhere rest their highly spiritual & deeply mystic doctrines on the Veda.We read in the Isha Upanishad of Surya as the Sun God, but it is the Sun of spiritual illumination, of Agni as the Fire, but it is the inner fire that burns up all sin & crookedness. In the Kena Indra, Agni & Vayu seek to know the supreme Brahman and their greatness is estimated by the nearness with which they touched him,nedistham pasparsha. Uma the daughter of Himavan, the Woman, who reveals the truth to them is clearly enough no natural phenomenon. In the Brihadaranyaka, the most profound, subtle & mystical of human scriptures, the gods & Titans are the masters, respectively, of good and of evil. In the Upanishads generally the word devah is used as almost synonymous with the forces & functions of sense, mind & intellect. The element of symbolism is equally clear. To the terms of the Vedic ritual, to their very syllables a profound significance is everywhere attached; several incidents related in the Upanishads show the deep sense then & before entertained that the sacrifices had a spiritual meaning which must be known if they were to be conducted with full profit or even with perfect safety. The Brahmanas everywhere are at pains to bring out a minute symbolism in the least circumstances of the ritual, in the clarified butter, the sacred grass, the dish, the ladle. Moreover, we see even in the earliest Upanishads already developed the firm outlines and minute details of an extraordinary psychology, physics, cosmology which demand an ancient development and centuries of Yogic practice and mystic speculation to account for their perfect form & clearness. This psychology, this physics, this cosmology persist almost unchanged through the whole history of Hinduism. We meet them in the Puranas; they are the foundation of the Tantra; they are still obscurely practised in various systems of Yoga. And throughout, they have rested on a declared Vedic foundation. The Pranava, the Gayatri, the three Vyahritis, the five sheaths, the five (or seven) psychological strata, (bhumi, kshiti of the Vedas), the worlds that await us, the gods who help & the demons who hinder go back to Vedic origins.All this may be a later mystic misconception of the hymns & their ritual, but the other hypothesis of direct & genuine derivation is also possible. If there was no common origin, if Greek & Indian separated during the naturalistic period of the common religion supposed to be recorded in the Vedas it is surprising that even the little we know of Greek rites & mysteries should show us ideas coincident with those of Indian Tantra & Yoga.
1.05 - Adam Kadmon, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
Yechidah adds to itself a Creative vehicle of an Ideal nature, Chiah, which is the Will or creative impulse of the original Point-of-View. Its Theosophical title is Buddhi, the direct spiritual vehicle of Atma. The Yedantic term is the Anandamayakosa, the Sheath of Bliss ; and in Raja
Yoga, it is the Karanopadhi or the Causal instrument or vehicle. Its Chakra or astral nerve centre is the Ajna, two- petalled, situate in the skull in or near the pineal gland, which some occultists claim is an atrophied third eye, the physical organ of true spiritual clairvoyance or intuition.
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The third aspect of the immortal entity is Neschamah, or Intuition, the faculty for the Understanding of the Will of the Monad. In Theosophy, this is Higher or Buddhi-
Manas, which, together with Atma-Buddhi, is the god of a high and noble rank, who incarnates in the brute forms of the early races of mankind in order to endow them with mind. The Manasaputras have both Solar and Mercurial connections. The Vedantists call this principle the Vijnana- mayakosa, the Sheath of Knowledge ; and its correspond- ing Chakra in the Yogas is the Yisuddhi, said to be located in the subtle body on the spine at a point opposite to the larynx.
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Emotion, or the Theosophical principle of Kama (the
" Id " of Sigmund Freud), is that element of desire or emo- tion which can either be dominated entirely by Nephesch or controlled by Neschamah.
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Theosophy, William Quan Judge, one of the early founders of the Theosophical Society, and a co-worker of Madame
Blavatsky, wrote that reason and the cold logical faculty is but the lowest aspect of Manas. And this is obvious through reference to the Tree of Life. Reason is the eighth
1.05 - Some Results of Initiation, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
The exercises described in the preceding chapters, if practiced in the right way, involve certain changes in the organism of the soul (astral body). The latter is only perceptible to the clairvoyant, and may be compared to a cloud, psycho-spiritually luminous to a certain degree, in the center of which the physical body is discernible. (A description will be found in the author's book, Theosophy.) In this astral body desires, lusts, passions, and ideas become visible in a spiritual way. Sensual appetites, for instance, create the impression of a dark red radiance with a definite shape; a pure and noble thought finds its expression in a reddish-violet radiance; the clear-cut concept of the logical thinker is experienced as a yellowish figure with sharply defined outline; the confused thought of the muddled head appears as a figure with vague outline. The thoughts of a person with one-sided, queer views appear sharply outlined but immobile, while the
p. 133
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body. The latter is that tenuous body revealed to the clairvoyant as a kind of double of the physical body, and forms to a certain extent an intermediate step between the soul nature and the physical body. (See the description on the author's book Theosophy.) It is possible for one equipped with clairvoyant powers consciously to suggest away the physical body of a person. This corresponds on a higher plane to an exercise in attentiveness on a lower plane. Just as a person can divert his attention from something in front of him so that it becomes non-existent for him, the clairvoyant can extinguish a physical body from his field of observation so that it becomes physically transparent to him. If he exerts this faculty in the case of some person standing before him, there remains visible to his clairvoyant sight only the etheric body, besides the soul-body which is larger than the other two-etheric and physical bodies-and interpenetrates them both. The etheric body has approximately the size and form of the physical body, so that it practically fills the same space. It is an extremely delicate and finely organized structure. (I beg the physicist not to be disturbed at the expression "etheric
p. 164
1.05 - The Activation of Human Energy, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
the appearance of the ' Theosphere't
A dream and a fantasy, it will be said. But it fits singularly
1.05 - THE HOSTILE BROTHERS - ARCHETYPES OF RESPONSE TO THE UNKNOWN, #Maps of Meaning, #Jordan Peterson, #Psychology
Hodson, G. (1963). The hidden wisdom in the Holy Bible: Vol. 1. Adyar, India: Theosophical Publishing
House.
1.06 - THE MASTER WITH THE BRAHMO DEVOTEES, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
Master on Theosophy
SURENDRA'S BROTHER: "Sir, what do you think of Theosophy?"
MASTER: "I have heard that man can acquire superhuman powers through it and perform miracles. I saw a man who had brought a ghost under control. The ghost used to procure various things for his master. What shall I do with superhuman powers? Can one realize God through them? If God is not realized then everything becomes false."
1.07 - The Farther Reaches of Human Nature, #Sex Ecology Spirituality, #Ken Wilber, #Philosophy
We have repeatedly seen that the problems of one stage are only "de-fused" at the next stage, and thus the only cure for existential angst is the transcendence of the existential condition, that is, the transcendence of the centaur, negating and preserving it in a yet higher and wider awareness. For we are here beginning to pass out of the noosphere and into the Theosphere, into the transpersonal domains, the domains not just of the self-conscious but of the superconscious.
A great number of issues need to be clarified as we follow evolution (and the twenty tenets) into the higher or deeper forms of transpersonal unfolding.
1.07 - The Literal Qabalah (continued), #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
World is the highest, being absolutely ideal. It is the plane of the Divine Thought, the Causal Plane of Cosmic Idea- tion, or the Mahat of Blavatslcian Theosophy.
The ten Archetypal Sephiros project themselves into the
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Here the creative forces of the Gods seize upon the arche- typal ideas of things, expanding and vivifying and develop- ing the Tree on that particular plane. This is the mental plane proper, comparable in cosmical constitution to the conception of the Buach or the lower Manas of Theosophy in man. The lowest Sephirah in Atsilus thus becomes the
Keser in Briah, as the accompanying diagram shows, and the Malkus of Briah becomes the Keser of Yetsirah, and so on down the scale.
1.08 - The Depths of the Divine, #Sex Ecology Spirituality, #Ken Wilber, #Philosophy
Emerson, then, is singing songs to Nature, not nature. And that is why he maintains that nature immersion and nature worship prevent the realization of Nature, or the Spirit within and beyond, which transcends all, embraces all. And this is what he means by "nature-nation" mysticism: the biosphere and the noosphere united in the Theosphere, or the Over-Soul that is simultaneously the World Soul.
And so he arrives at the very true conclusion: nature worshipers are the destroyers of Nature, the destroyers of
1.08 - The Gods of the Veda - The Secret of the Veda, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
What then is maho arnas? Is it the great sea of general being, substance of general existence out of which the substance of thought & speech are formed? It is possible; but such an interpretation is not entirely in consonance with the context of this passage. The suggestion I shall advance will therefore be different. Mahas, as a neuter adjective, means great,maho arnas, the great water; but mahas may be equally a noun and then maho arnas will mean Mahas the sea. In some passages again, mahas is genitive singular or accusative plural of a noun mah; maho arnas may well be the flowing stream or flood of Mah, as in the expression vasvo arnavam, the sea of substance, in a later Sukta.We are therefore likely to remain in doubt unless we can find an actual symbolic use of either word Mah or Mahas in a psychological sense which would justify us in supposing this Maho Arnas to be a sea of substance of knowledge rather than vaguely the sea of general substance of being. For this is the significance which alone entirely suits the actual phraseology of the last Rik of the Sukta. We find our clue in the Taittiriya Upanishad. It is said there that there are three recognised vyahritis of the Veda, Bhur, Bhuvar, Swah, but the Rishi Mahachamasya affirmed a fourth. The name of this doubtful fourth vyahriti is Mahas. Now the mystic vyahritis of the Veda are the shabdas or sacred words expressing objectively the three worlds, subjectively mentalised material being, mentalised vital being & pure mental being, the three manifest states of our phenomenal consciousness. Mahas, therefore, must express a fourth state of being, which is so much superior to the other three or so much beyond the ordinary attainment of our actual human consciousness that it is hardly considered in Vedic thought a vyahriti, whatever one or two thinkers may have held to the contrary. What do we know of this Mahas from Vedantic or later sources? Bhuh, Bhuvah, Swar of the Veda rest substantially upon the Annam, Prana, Manas, matter, life & mind of the Upanishads. But the Upanishads speak of a fourth state of being immediately aboveManas, preceding it therefore & containing it, Vijnanam, ideal knowledge, and a fifth immediately above Vijnanam, Ananda or Bliss. Physically, these five are the pancha kshitayah, five earths or dwelling-places, of the Rig Veda and they are the pancha koshas, five sheaths or bodies of the Upanishads. But in our later Yogic systems we recognise seven earths, seven standing grounds of the soul on which it experiences phenomenal existence. The Purana gives us their names [the names of the two beyond the five already mentioned], Tapas and Satya, Energy&Truth. They are the outward expressions of the two psychological principles, Self-Awareness &Self-Being (Chit&Sat) which with Ananda, Self-Bliss, are the triune appearance in the soul of the supreme Existence which the Vedanta calls Brahman. Sat, Chit & Ananda constitute to Vedantic thought the parardha or spiritual higher half [of] our existence; in less imaginative language, we are in our supreme existence self-existence, self-awareness & self-delight. Annam, Prana & Manas constitute to Vedantic thought the aparardha or lower half; again, in more abstract speech, we are in our lower phenomenal existence mind, life & matter. Vijnana is the link; standing in ideal knowledge we are aware, looking upward, of our spiritual existence, looking downward, we pour it out into the three vyahritis, Bhur, Bhuvah & Swar, mental, vital & material existence, the phenomenal symbols of our self-expression. Objectively vijnana becomes mahat, the great, wide or extended state of phenomenal being,called also brihat, likewise signifying vast or great,into which says the Gita, the Self or Lord casts his seed as into a womb in order to engender all these objects & creatures. The Self, standing in vijnanam or mahat, is called the Mahan Atma, the great Self; so that, if we apply the significance [of] these terms to the Vedic words mah, mahas, mahi, mahn, then, even accepting mahas as an adjective and maho arnas in the sense of the great Ocean, it may very well be the ocean of the ideal or pure ideative state of existence in true knowledge which is intended, the great ocean slumbering in our humanity and awakened by the divine inspiration of Saraswati. But have we at all the right to read these high, strange & subtle ideas of a later mysticism into the primitive accents of the Veda? Let us at least support for a while that hypothesis. We may very well ask, if not from the Vedic forefa thers, whence did the Aryan thinkers get these striking images, this rich & concrete expression of the most abstract ideas and persist in them even after the Indian mind had rarefied & lifted its capacity to the height of the most difficult severities & abstractions known to any metaphysical thinking? Our hypothesis of a Vedic origin remains not only a possible suggestion but the one hypothesis in lawful possession of the field, unless a foreign source or a later mixed ideation can be proved. At present this later ideation may be assumed, it has not been & cannot be proved. The agelong tradition of India assigns the Veda as the source & substance of our Theosophies; Brahmana, Aranyaka, Upanishad & Purana as only the interpretation & later expression; the burden of disproof rests on those who negative the tradition.
Vjebhir vjinvat and maho arnas are therefore fixed in their significance. The word vashtu in the tenth Rik offers a difficulty. It is equivalent to vahatu, says the Brahmana; to kmayatu, says Sayana; but, deferring to the opinion of the Brahmana, he adds that it means really kmayitw vahatu. Undoubtedly the root va means in classical Sanscrit to desire; but from the evidence of the classical Sanscrit we have it established that in more ancient times its ordinary meaning must have been to subdue or control; for although the verb has lost this sense in the later language, almost all its derivatives bear that meaning & the sense of wish, will or desire only persists in a few of them, va, wish and possibly va, a woman. It is this sense which agrees best with the context of the tenth rik and is concealed in the vahatu of the Brahmanas. There is no other difficulty of interpretation in the passage.
1.09 - Saraswati and Her Consorts, #The Secret Of The Veda, #Sri Aurobindo, #Integral Yoga
Should this imagery be admitted, and it is evident that if once such conceptions are supposed to exist, this would be the natural imagery for a people living the life and placed in the surroundings of the ancient Aryans, - quite as natural for them and inevitable as for us the image of the "planes" with which Theosophical thought has familiarised us, - the place of
Saraswati as one of the seven rivers becomes clear. She is the current which comes from the Truth-principle, from the Ritam or Mahas, and we actually find this principle spoken of in the
1.1.05 - The Siddhis, #Essays Divine And Human, #Sri Aurobindo, #Integral Yoga
Vedantins; for these things we are too high and we leave them to Theosophists, immoral Tantrics and deluded pseudo-Yogins.
Let us have done with cant and pretension in all matters.
1.10 - Theodicy - Nature Makes No Mistakes, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
he term theodicy comes from the Greek Theos,
which means god, and dik, which means justice.
1.10 - The Secret of the Veda, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
It is therefore a Vedantic or even what would nowadays be termed a Theosophic interpretation of the Veda which in this book I propose to establish. My suggestion is that the gods of the Rigveda were indeed, as the European scholars have seen, masters of the Nature-Powers, but not, as they erroneously theorise, either exclusively or even mainly masters of the visible & physical Nature-Powers. They presided over and in their nature & movement were also & more predominantly mental Nature-Powers, vital Nature-Powers, even supra-mental Nature-Powers. The religion of the Vedic Rishis I suppose on this hypothesis to have been a sort of practical & concrete Brahmavada founded on the three principles of complex existence, isotheism of the gods and parallelism of their functions on all the planes of that complex existence; the secret of their ideas, language & ritual I suppose to rest in an elaborate habit of symbolism & double meaning which tends to phrase & typify all mental phenomena in physical and concrete figures. While the European scholars suppose the Rishis to have been simple-minded barbarians capable only of a gross & obvious personification of forces, only of a confused, barbarous and primitive system of astronomical allegories and animistic metaphors, I suppose them to have been men of daring and observant minds, using a bold and vigorous if sometimes fanciful system of images to express an elaborate practical psychology and self-observation in which what we moderns regard as abstract experiences & ideas were rather perceived with the vividness of physical experiences & images & so expressed in the picturesque terms of a great primitive philosophy. Their outward sacrifice & ritual I suppose to have been partly the symbols & partly the means of material expression for certain psychological processes, the first foundations of our Hindu system of Yoga, by which they believed themselves able to attain inward & outward mastery, knowledge, joy and extended life & being.
This theory, although it starts really from a return to the point of view of the early Vedantic writers, appears at the present day doubly revolutionary, because it denies the two established systems of interpretation which have conquered and still hold the modern mind and determine for it the sense of the Veda. Sayana is for the orthodox Indian the decisive and infallible authority; for the heterodox or educated the opinions and apparent discoveries of European philologists are the one infallible and irrefutable pramna. Is it then really true that either from the point of view of orthodox Hindu faith or on the basis of a rational interpretation based on sound philology and criticism the door is closed to any radically new interpretation and the true sense of Veda has, in the main, been settled for us & to all future generations? If so, if Sayanas authority is unquestionable, or if the system of the Europeans is sound and unimprovable in its essential features, then there is no room for the new theory of which I have briefly indicated the nature. The Veda then remains nothing more than a system of sacrificial ritual & mythology of the most primitive crudeness. I hope to show briefly that there is no such finality; the door is wide open, the field is still free for a better understanding and a deeper knowledge.
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Modern thought & scholarship stands on a different foundation. It proceeds by inference, imagination and conjecture to novel theories of old subjects and regards itself as rational, not traditional. It professes to rebuild lost worlds out of their disjected fragments. By reason, then, and without regard to ancient authority the modern account of the Veda should be judged. The European scholars suppose that the mysticism of the Upanishads was neither founded upon nor, in the main, developed from the substance of the Vedas, but came into being as part of a great movement away from the naturalistic materialism of the early half-savage hymns. Unable to accept a barbarous mummery of ritual and incantation as the highest truth & highest good, yet compelled by religious tradition to regard the ancient hymns as sacred, the early thinkers, it is thought, began to seek an escape from this impasse by reading mystic & esoteric meanings into the simple text of the sacrificial bards; so by speculations sometimes entirely sublime, sometimes grievously silly & childish, they developed Vedanta. This theory, simple, trenchant and attractive, supported to the European mind by parallels from the history of Western religions, is neither so convincing nor, on a broad survey of the facts, so conclusive as it at first appears. It is certainly inconsistent with what the old Vedantic thinkers themselves knew and thought about the tradition of the Veda. From the Brahmanas as well as from the Upanishads it is evident that the Veda came down to the men of those days in a double aspect, as the heart of a great body of effective ritual, but also as the repository of a deep and sacred knowledge, Veda and not merely worship. This idea of a philosophic or Theosophic purport in the hymns was not created by the early Hindu mystics, it was inherited by them. Their attitude to the ritual even when it was performed mechanically without the possession of this knowledge was far from hostile; but as ritual, they held it to be inferior in force and value, avaram karma, a lower kind of works and not the highest good; only when performed with possession of the knowledge could it lead to its ultimate results, to Vedanta. By that, says the Chhandogya Upanishad, both perform karma, both he who knows this so and he who knows not. Yet the Ignorance and the Knowledge are different things and only what one does with the knowledge,with faith, with the Upanishad,that has the greater potency. And in the closing section of its second chapter, a passage which sounds merely like ritualistic jargon when one has not the secret of Vedic symbolism but when that secret has once been revealed to us becomes full of meaning and interest, the Upanishad starts by saying The Brahmavadins say, The morning offering to the Vasus, the afternoon offering to the Rudras and the evening offering to the Adityas and all the gods,where then is the world of the Yajamana? (that is to say, what is the spiritual efficacy beyond this material life of the three different sacrifices & why, to what purpose, is the first offered to the Vasus, the second to the Rudras, the third to the Adityas?) He who knows this not, how should he perform (effectively) ,therefore knowing let him perform. There was at any rate the tradition that these things, the sacrifice, the god of the sacrifice, the world or future state of the sacrificer had a deep significance and were not mere ritual arranged superstitiously for material ends. But this deeper significance, this inner Vedic knowledge was difficult and esoteric, not known easily in its profundity and subtlety even by the majority of the Brahmavadins themselves; hence the searching, the mutual questionings, the record of famous discussions that occupy so much space in the Upanishadsdiscussions which, we shall see, are not intellectual debates but comparisons of illuminated knowledge & spiritual experience.
If this traditionlet us call it mystic or esoteric for want of a less abused wordwas already formed at the time of the Brahmanas and Upanishads, when and how did it originally arise? Two possibilities present themselves. The tradition may have grown up gradually in the period between the Vedic hymns and the exegetical writings or else the esoteric sense may have already existed in the Veda itself and descended in a stream of tradition to the later mystics, developing, modifying itself, substituting new terms for oldas is the way of traditions. The former is, practically, the European theory.We are told that this spiritual revolution, this movement away from ritual Nature-worship to Brahmavada, begun in the seed in the later Vedic hymns, is found in a more developed state in the Upanishads & culminated in Buddha. In these writings and in the Brahmanas some record can be found of the speculations by which the development was managed. If it prove to be so, if these ancient writings are really the result of progressive intellectual speculation departing from crude & imperfect beginnings of philosophic thought, the European theory justifies itself to the reason and can no longer easily be disputed. But is this the true character of the Upanishads? It seems to me that in most of their dealings with our religions and our philosophical literature European scholars have erred by imposing their own familiar ideas and the limits of their own mentality on the history of an alien mentality and an alien development. Nowhere has this error been more evident than in the failure to realise the true nature of the Upanishads. In India we have never developed, but only affirmed thought by philosophical speculation, because we have never attached to the mere intellectual idea the amazingly exaggerated value which Europe has attached to it, but regarded it only as a test of the logical value to be attached to particular intellectual statements of truth. That is not truth to us which is merely well & justly thought out & can be justified by ratiocinative argument; only that is truth which has been lived & seen in the inner experience. We meditate not to get ideas, but in order to experience, to realise. When we speak of the Jnani, the knower, we do not mean a competent and logical thinker full of wise or of brilliant ideas, but a soul which has seen and lived & spoken in himself with the living truth. Ratiocination is freely used by the later philosophers, but only for the justification against opponents of the ideas already formed by their own meditation or the meditation of others, Rishis, gurus, ancient Vedantins; it is not itself a sufficient means towards the discovery of truth, but at best a help. The ideas of our great thinkers are not mere intellectual statements or even happy or great intuitions; they are based upon spiritual experiences formalised by the intellect into a philosophy. Shankaras passionate advocacy of the idea of Maya as an explanation of life was not merely the ardour of a great metaphysician enamoured of a beautiful idea or a perfect theory of life, but the passion of a man with a deep & vast spiritual experience which he believed to be the sole means of human salvation. Therefore philosophy in India, instead of tending as in Europe to ignore or combat religion, has always been itself deeply religious. In Europe Buddha and Shankara would have become the heads of metaphysical schools & ranked with Kant or Hegel or Nietzsche1 as strong intellectual influences; in India they became, inevitably, the founders of great religious sects, immense moral & spiritual forces;inevitably because Europe has made thought its highest & noblest aim, while India seeks not after thought but soul-vision and inner experience and even in the realm of ideas believes that they can & ought to be seen & lived inwardly rather than merely thought and allowed indirectly to influence outward action. This has been the mentality of our race for ages.Was the mentality of our Vedic forefa thers entirely different from our own? Was it, as Western scholars seem to insist, a European mentality, the mentality of incursive Western savages, (it is Sergis estimate of the Aryans), changed afterwards by the contact with the cultured & reflective Dravidians into something new and strange, rationality changing to mysticism, materialism to a metaphysical spirituality? If so, the change had already been effected when the Upanishads were written. We speak of the discussions in the Upanishads; but in all truth the twelve Upanishads contain not a single genuine discussion. Only once in that not inconsiderable mass of literature, is there something of the nature of logical argument brought to the support of a philosophical truth. The nature of debate or logical reasoning is absent from the mentality of the Upanishadic thinkers. The grand question they always asked each other was not What hast thou thought out in this matter? or What are thy reasonings & conclusions? but What dost thou know? What hast thou seen in thyself? The Vedantic like the Vedic Rishi is a drashta & srota, not a manota, a kavi, not a manishi. There is question, there is answer; but solely for the comparison of inner knowledge & experience; never for ratiocinative argument, for disputation, for the battles of the logician. Always, knowledge, spiritual vision, experience are what is demanded; and often a questioner is turned back because he is not yet prepared in soul to realise the knowledge of the master. For all knowledge is within us and needs only to be awakened by the fit touch which opens the eyes of the soul or by the powerful revealing word.We find throughout the Vedic era always the same method, always the same theory of knowledge; they persist indeed in India to the present day and later habits of metaphysical debate unknown to the Vedic Brahmavadins have never been able to dethrone them from their primaeval supremacy. Let a man present never so finely reasoned a system of metaphysical philosophy, few will turn to hear, none leave his labour to receive, but let a man say as in the old Vedantic times I have experienced, my soul has seen, & hundreds in India will yet leave all to share in this new light of the eternal Truth.
1.14 - Bibliography, #Aion, #Carl Jung, #Psychology
Philosophi Alle Theosophische Schrifften. Amsterdam, 1682. (This
edition of Bohme's works consists of a number of parts, each sepa-
1.14 - The Structure and Dynamics of the Self, #Aion, #Carl Jung, #Psychology
is the Original Man in the Theosophical version of Zarathustra's system. Yima, on
the other hand, is the Original Man of ancient Aryan legend. His name is Yimo
1.22 - THE END OF THE SPECIES, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
i St. Paul the three verses: En pasi panta Theos.
Christogenesis.
1.240 - Talks 2, #Talks, #Sri Ramana Maharshi, #Hinduism
An American lady, a Theosophist, asked: What is the means by which my approach to my master may be made nearer?
M.: How far away are you now from him?
--
D.: Yes - true. You know that, in the Theosophical Society, they meditate to seek the masters to guide them.
M.: The Master is within. Meditation is meant for the removal of ignorance, of the wrong idea that he is without. If he be a stranger whose advent you await he is bound to disappear also. Where is the use of transient being like that?
--
A Dutch lady, Mrs. Gongrijp, an ardent Theosophist, who had worked long in Java and is now living in Adyar, came here for a short visit.
She asked: Theosophy speaks of tanha, meaning thirst for rebirth.
What is its cause?
--
Mr. Cohen, a resident disciple, has been for some days past thinking about a book called Nirvana written by a prominent Theosophist, wherein the author claims to reach nirvana every night after going to sleep. He claims to see his own Master and other Masters of the
Theosophical Society as bright lights within the ocean of light which is nirvana. He asked Sri Bhagavan how it could be possible, considering the Advaitic teaching that the nirvanic experience is the same as that of the pure consciousness of Being.
--
M.: Well, Theosophy and other kindred movements are good inasmuch as they make a man unselfish and prepare him for the highest truth.
Service, like prayers, japas and even business done in Gods name, lead to the highest goal - Self-Realisation.
1.300 - 1.400 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
An American lady, a Theosophist, asked: What is the means by which my approach to my master may be made nearer?
M.: How far away are you now from him?
--
D.: Yes - true. You know that, in the Theosophical Society, they meditate to seek the masters to guide them.
M.: The Master is within. Meditation is meant for the removal of ignorance, of the wrong idea that he is without. If he be a stranger whose advent you await he is bound to disappear also. Where is the use of transient being like that?
--
A Dutch lady, Mrs. Gongrijp, an ardent Theosophist, who had worked long in Java and is now living in Adyar, came here for a short visit.
She asked: Theosophy speaks of tanha, meaning thirst for rebirth.
What is its cause?
1.400 - 1.450 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
Mr. Cohen, a resident disciple, has been for some days past thinking about a book called Nirvana written by a prominent Theosophist, wherein the author claims to reach nirvana every night after going to sleep. He claims to see his own Master and other Masters of the
Theosophical Society as bright lights within the ocean of light which is nirvana. He asked Sri Bhagavan how it could be possible, considering the Advaitic teaching that the nirvanic experience is the same as that of the pure consciousness of Being.
--
M.: Well, Theosophy and other kindred movements are good inasmuch as they make a man unselfish and prepare him for the highest truth.
Service, like prayers, japas and even business done in God's name, lead to the highest goal - Self-Realisation.
1.81 - Method of Training, #Magick Without Tears, #Aleister Crowley, #Philosophy
Some of this sounds rather advanced and technical; but it ought to give you the general idea. You should begin with your parents and the family traditions; the circumstances of your birth and education; your social position; your financial situation; your physique, health, illnesses; your vita sexualis; your hobbies and amusements; what you are good at, what not; how you came to be interested in the Great Work; what (if you have been on false trails, Theosophists, Anthroposophagists, sham Rosicrucians, etc.) has been "your previous condition of servitude;" how you found me, and decided to enlist my aid.
That, by itself, helps you to understand yourself, and me to understand you.
1954-08-11 - Division and creation - The gods and human formations - People carry their desires around them, #Questions And Answers 1954, #The Mother, #Integral Yoga
We used to discuss many things and once she told me: Listen, I made an experiment. (She had studied a bit of Theosophy also.) She said: I formed a mahatma; with my thought I formed a mahatma And she knew (this has been proved) that at a given moment mental formations acquire a personal life independent of the fashionerthough they are linked with him but independent, in the see that they can have their own will. And so she told me: Just imagine, I had made my mahatma so well that he became a personality independent of me and constantly came to trouble me! He used to come, scold me for one thing, give me advice for another, and he wanted to direct my life; and I could not succeed in getting rid of him. It was extremely difficult, and I didnt know what to do!
So I asked her how she had tried. She told me how. She said, He troubles me a lot, my mahatma is very troublesome. He does not leave me in peace. He disturbs my meditation, he hinders me from working; and yet I know quite well that it is I who created him, and I cant get rid of him! Then I said, Thats because you dont have the trick (Mother laughs) And I explained to her what she should do. And the next day I used to see her almost every day in those days, you see the next day she came and told me, Ah, I am freed from my mahatma! (Laughter) She had not cut the connection because thats of no use. One must know how to re-absorb ones creation, that is the only way. To swallow up again ones formations.
1955-11-02 - The first movement in Yoga - Interiorisation, finding ones soul - The Vedic Age - An incident about Vivekananda - The imaged language of the Vedas - The Vedic Rishis, involutionary beings - Involution and evolution, #Questions And Answers 1955, #The Mother, #Integral Yoga
I had once read something, I dont know where now, because it was in France, it was a translation in a book, perhaps one of those Theosophical books which make translations of Indian things. I had read an incident recounted about Vivekananda who had been deeply shocked and had scolded a disciple because the latter had told him: Oh! Look how magnificent is the sunset! This had shocked him deeply. I remember I read this in France and it struck me; I still remember it because it seemed to me it was his remark that seemed scandalous to me! He said, Oh! Is it beautiful? If you appreciate the beauty of Nature you will never attain the Divine. I dont know, by the way, whether this was true or had been invented by the one who narrated it, I know nothing about it. I am only saying I had read it and that it struck me so much that many times when I look at the sunset or sunrise or a lovely effect of light I still recall this and tell myself, Why! Such a dissociation how strange that one cant live the spiritual life if one admires Nature!
So if it is true that he was like that, he was certainly at the other end of our programme. I am telling you I dont know whether it is true, but still, I am giving it to you for what its worth. And all that I read about him was like this: that he had a deep contempt for all physical things, that he took them at the most as a means of self-development and liberationnothing more.
1957-01-30 - Artistry is just contrast - How to perceive the Divine Guidance?, #Questions And Answers 1957-1958, #The Mother, #Integral Yoga
There are some scrupulous people who set problems to themselves and find it very difficult to solve them, because they state the problem wrongly. I knew a young woman who was a Theosophist and was trying to practise; she told me, We are taught that the divine Will must prevail in all that we do, but in the morning when I have my breakfast, how can I know whether God wants me to put two lumps of sugar in my coffee or only one? And it was quite touching, you know, and I had some trouble explaining to her that the spirit in which she drank her coffee, the attitude she had towards her food, was much more important than the number of lumps of sugar she put into it.1
It is the same with all the little things one does at every moment. The divine Consciousness does not work in the human way, It does not decide how many lumps of sugar you will put in your coffee. It gradually puts you in the right attitude towards actions, thingsan attitude of consecration, suppleness, assent, aspiration, goodwill, plasticity, effort for progressand this is what counts, much more than the small decision you take at every second. One may try to find out what is the truest thing to do, but it is not by a mental discussion or a mental problem that these things can be resolved. It is in fact by an inner attitude which creates an atmosphere of harmonyprogressive harmonyin which all one does will necessarily be the best thing that could be done in those particular circumstances. And the ideal would be an attitude complete enough for the action to be spontaneous, dictated by something other than an outer reason. But that is an ideal for which one must aspire and which one can realise after some time. Till then, to take care always to keep the true attitude, the true aspiration, is much more important than to decide whether one will do gymnastic-marching or not and whether one will go to a certain class or not. Because these things have no real importance in themselves, they have only an altogether relative importance, the only important thing is just to keep the true orientation in ones aspiration and a living will for progress.
1970 01 07, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
276The Theosophists are wrong in their circumstances but right in the essential. If the French Revolution took place, it was because a soul on the Indian snows dreamed of God as freedom, brotherhood and equality.
This is simply to show us that the power of the spirit is far greater than all material powers. But both are indispensable for the realisation.
1f.lovecraft - Out of the Aeons, #Lovecraft - Poems, #unset, #Zen
assignment. A smattering of Theosophical lore, and a fondness for the
speculations of such writers as Colonel Churchward and Lewis Spence
1f.lovecraft - The Call of Cthulhu, #Lovecraft - Poems, #unset, #Zen
Theosophists have guessed at the awesome grandeur of the cosmic cycle
wherein our world and human race form transient incidents. They have
--
citations from Theosophical books and magazines (notably W.
Scott-Elliots Atlantis and the Lost Lemuria), and the rest comments on
--
leanings toward Theosophy and occultism, went violently insane on the
date of young Wilcoxs seizure, and expired several months later after
--
Theosophist colony as donning white robes en masse for some glorious
fulfilment which never arrives, whilst items from India speak
--
Theosophist, and disclosed an astonishing degree of cosmic imagination
among such half-castes and pariahs as might be least expected to
--
speculations of Theosophists and made man and the world seem recent and
transient indeed. There had been aeons when other Things ruled on the
--
again and correlating the Theosophical and anthropological notes with
the cult narrative of Legrasse, I made a trip to Providence to see the
1f.lovecraft - The Shadow out of Time, #Lovecraft - Poems, #unset, #Zen
of the lore of modern Theosophists.
Primal myth and modern delusion joined in their assumption that mankind
2.02 - On Letters, #Evening Talks With Sri Aurobindo, #unset, #Zen
A disciple from Madras sent a copy of the Theosophist. It contained lectures and the latest declaration by Mrs. Besant about Krishnamurty's avatarhood and the descent of the world-teacher in him.
Disciple: Did you read the Theosophist?
Sri Aurobindo: Yes, I made an unsuccessful effort. What she used to write before was readable and had some power. But this is rather hopeless.
--
Sri Aurobindo: I met X today and he told me that Madame Y who is a Theosophist and has some experiences in Yoga on the mental level is coming to India from France. She has an idea of regenerating India by settling some spiritually-minded Europeans in India.
She has got an illusion of work and many Europeans have got the same. They think that they can do spiritual work; with their ideas they come to India and get lost in the ocean that is India and fail to achieve anything substantial. They don't make any impression and even if something is done it is lost out of recognition after some time you can't recognise what it was.
2.03 - Karmayogin A Commentary on the Isha Upanishad, #Isha Upanishad, #unset, #Zen
into the undisturbed tranquillity of the Spirit. The dictum, Theos
ouk estin alla gignetai, God is not but is becoming, has been used
2.03 - On Medicine, #Evening Talks With Sri Aurobindo, #unset, #Zen
Disciple: They can be seen in Vaishakha Valley according to a recent publication of the Theosophists.
Disciple: Aswatthama is said to be immortal.
2.03 - The Pyx, #Hymn of the Universe, #Pierre Teilhard de Chardin, #Christianity
mological sense of the word (En pasi panta Theos, i.e. in
St Paul's phrase, God "all in all") but at the same time in
2.04 - ADVICE TO ISHAN, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
"I saw Colonel Olcott too. The Theosophists believe in the existence of mahatmas. They also speak of the 'lunar', 'solar', 'stellar', and other planes. A Theosophist can go in his 'astral body' to all these planes. Oh, Olcott said many such things. Well, sir, what do you think of Theosophy?"
MASTER: "The one essential thing is bhakti, loving devotion to God. Do the Theosophists seek bhakti? They are good if they do. If Theosophy makes the realization of God the goal of life, then it is good. One cannot seek God if one constantly busies oneself with the mahatmas and the lunar, solar, and stellar planes. A man should practise sdhan
and pray to God with a longing heart for love of His Lotus Feet. He should direct his mind to God alone, withdrawing it from the various objects of the world."
2.04 - The Divine and the Undivine, #The Life Divine, #Sri Aurobindo, #Integral Yoga
Totality. To it we could apply the Greek saying, Theos ouk estin alla gignetai, the Divine is not yet in being, but is becoming. The true Divine would then be secret within us and perhaps supreme above us; to find the Divine within us and above us would be the real solution, to become perfect as That is perfect, to attain liberation by likeness to it or by attaining to the law of its nature, sadr.sya, sadharmya.
If the human consciousness were bound to the sense of imperfection and the acceptance of it as the law of our life and the very character of our existence, - a reasoned acceptance that could answer in our human nature to the blind animal acceptance of the animal nature, - then we might say that what we are marks the limit of the divine self-expression in us; we might believe too that our imperfections and sufferings worked for the general harmony and perfection of things and console ourselves with this philosophic balm offered for our wounds, satisfied to move among the pitfalls of life with as much rational
2.09 - On Sadhana, #Evening Talks With Sri Aurobindo, #unset, #Zen
Disciple: I think Japanese instruments also are found in plenty. You also find European instruments, orchestra, etc. There are places where you find Japanese music and drama patronised and there are many who like them very much. They have also made improvements in their instruments to suit modern requirements. The talk turned to a Theosophical Lodge started by an European in Japan.
Sri Aurobindo: I don't think it came to much.
2.09 - The Pantacle, #Liber ABA, #Aleister Crowley, #Philosophy
54:There is a sort of sense in which every impression that is made upon our minds is the resultant of all the forces of the past; no incident is so trifling that it has not in some way shaped one's disposition. But there is none of this crude retri bution about it. One may kill a hundred thousand lice in one brief hour at the foot of the Baltoro Glacier, as Frater P. once did. It would be stupid to suppose, as the Theosophist inclines to suppose, that this action involves one in the doom of being killed by a louse a hundred thousand times.
55:This ledger of Karma is kept separate from the petty cash account; and in respect of bulk this petty cash account is very much bigger than the ledger.
2.13 - On Psychology, #Evening Talks With Sri Aurobindo, #unset, #Zen
Sri Aurobindo: They get supported. But these are not strong beings. The really strong beings are those that are behind world-movements, like Theosophy; they have not only vital force but mental power.
Disciple: What is their part in evolution?
2.14 - AT RAMS HOUSE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
A Theosophist gentleman arrived with Aswini Kumar Dutta and the son of Behari Bhaduri. The Mukherji brothers entered the room and saluted Sri Ramakrishna.
Arrangements were being made for devotional music in the courtyard. At the first beat of the drum the Master left the room and went there. The devotees followed him.
2.14 - On Movements, #Evening Talks With Sri Aurobindo, #unset, #Zen
Disciple: All sorts of things seem to go on well in the U.S.A.There is Vedanta, Theosophy, Bahaism and what not.
Sri Aurobindo: Anything goes well in America, if only you know how to do it.
2.15 - On the Gods and Asuras, #Evening Talks With Sri Aurobindo, #unset, #Zen
Sri Aurobindo: They are what may be called the elemental beings, or rather, obscure elemental forces they are 'forces' more than 'beings'. It is these that the Theosophists call the Elementals. They are not individualised beings like the Asura and the Rakshasa, they are ignorant forces working on the subtle-physical plane.
Disciple: What is the word for them in Sanskrit?
2.16 - VISIT TO NANDA BOSES HOUSE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
PASUPATI: "Sir, what do you think of Theosophy and Spiritualism? Are these true? What do you think of the solar plane, the lunar plane, the stellar plane?"
MASTER: "My dear sir, I don't know about these things. Why bother about them so much? You have come to the orchard to eat mangoes. Enjoy them. What is the use of your calculating how many mango-trees there are, how many millions of branches, how many billions of leaves? I have come to the orchard to eat mangoes. Let me enjoy them.
2.18 - January 1939, #Evening Talks With Sri Aurobindo, #unset, #Zen
His attraction towards Buddhism is understandable, because to the European rational mind its rationalism has an appeal. It was through Buddhism that Europe came to and began to know India. Blavatsky founded her Theosophy on Buddhism. Next they understood Shankara in Europe and for many years the Europeans thought there was nothing in India except Shankaras Adwaita. But if Z has taken to Buddhism, his sex attraction is not justifiable. Buddhism is the most exacting path. It is most unindulgent, severe and dry; it is a path of Tapasya.
Disciple: He had perhaps a great mental pride.
2.20 - THE MASTERS TRAINING OF HIS DISCIPLES, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
SHYAM: "Oh, yes! You understand a little." (All laugh.) MASTER: "Moreover he has had long experience in that trade. Isn't that so?" (All laugh.) SHYAM: "Sir, what do you think of Theosophy?"
MASTER: "The long and short of the matter is that those who go about making disciples belong to a very inferior level. So also do those who want occult powers to walk over the Ganges and to report what a person says in a far-off country and so on. It is very hard for such people to have pure love for God."
SHYAM: "But the Theosophists have been trying to re-establish the Hindu religion."
MASTER: "I don't know much about them."
SHYAM: "You can learn from Theosophy where the soul goes after death-whether to the lunar sphere or the stellar sphere or some other region."
MASTER: "That may be. But let me tell you my own attitude. Once a man asked Hanuman, 'What day of the lunar fortnight is it?' Hanuman replied: 'I know nothing about the day of the week, the day of the lunar fortnight, the position of the stars in the sky, or any such things. On Rma alone I meditate.' That is my attitude too."
SHYAM: "The Theosophists believe in the existence of Mahatmas. Do you believe in them, sir?"
MASTER: "If you believe in my words, I say yes. But now please leave these matters alone. Come here again when I am a little better. Some way will be found for you to attain peace of mind, if you have faith in me. You must have noticed that I don't accept any gift of money or clothes. We do not take any collection here. That is why so many people come. (Laughter.)
2.21 - IN THE COMPANY OF DEVOTEES AT SYAMPUKUR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
DOCTOR: "I was talking to that gentleman about the Paramahamsa. We also talked about Theosophy and Colonel Olcott. The Paramahamsa is angry with the gentleman. Do you know why? Because he says he knows everything."
M: "No, why should the Master be angry? I heard that they once met each other.
--
M: "Because you don't believe in the Mahatmas, astral bodies, and so forth. Perhaps Bhaduri is a Theosophist. Further, you don't believe in the Incarnation of God. That is why he teased you, saying that when, you died this time you would certainly not be reborn as a human being. That would be far off. You wouldn't be born even as an animal or bird, or even as a tree or a plant. You would have to begin all over again, from stone and brick-bat. Then, after many, many births, you might assume a human body."
DR. SARKAR: "Goodness gracious!"
2.25 - List of Topics in Each Talk, #Evening Talks With Sri Aurobindo, #unset, #Zen
| 26-12-25 | Visions and change of consciousness; call to Yoga; Theosophy |
| 22-02-26 | Subhas Bose on Sri Aurobindo; regenerating Indians, village uplift |
--
| 20-09-26 | Fitness for Yoga; success and fall in Yoga; music and Theosophy in Japan |
| 26-09-26 | Higher Power and mind; sincerity and humility |
2.2.9.02 - Plato, #Letters On Poetry And Art, #Sri Aurobindo, #Integral Yoga
Paul Brunton in his book A Search in Secret Egypt repeatedly speaks of Atlantis. I always thought that belief in Atlantis was only an imagination of the Theosophists. Is there any truth in the belief?
Atlantis is not an imagination. Plato heard of this submerged continent from Egyptian sources and geologists are also agreed that such a submersion was one of the great facts of earth history.
3.00 - Introduction, #Liber ABA, #Aleister Crowley, #Philosophy
as H. P. Blavatsky some years earlier. Theosophy, Spiritualism, Occultism, Mysticism, all involved undesirable connotations.
I therefore chose the name
3.01 - The Soul World, #Theosophy, #Alice Bailey, #Occultism
point of view of Goethe's is entirely the Theosophical one.
As in the body, eye and ear develop into organs of perception, into senses for corporal occurrences, so is man able to develop in himself soul and spiritual organs of perception, through which the soul and spiritual worlds will be opened to him. For those who have not such higher senses, these worlds are "dead and silent," just as for a being without eyes and ears the corporal world is "dark and silent." It is true that the relation of man to these higher senses is rather different from his relations to the corporal senses. It is good Mother Nature who sees to it as a rule that these latter are developed in him. They come into existence without his help. But on the development of his higher senses he must work himself. If he wishes to perceive the soul and spirit worlds, he must develop soul and spirit as nature has developed his body so that he might perceive the corporal world around him and guide himself in it. Such a development of the higher organs not yet developed for us by nature herself is not unnatural; for in the higher sense all that man accomplishes
--
previously were only corporal phenomena reveal their soul and spirit qualities to him who is, soul and spirit, awakened. In addition to this, however, this world then becomes filled with still other occurrences and beings that remain completely unknown to him whose soul and spirit senses are not awakened. The development of the soul and spirit senses will be spoken of in a more detailed way further on in this book. Here these higher worlds themselves will be described. Anyone who denies the existence of these worlds says nothing more than that he has not yet developed his higher organs. This is still the case with the greater part of mankind at the present stage of the world's evolution. But the evolution of man is not terminated at any one stage; it must always progress. What will be here called the soul world, is called in current Theosophical literature the "astral," the spirit world is called in it the "mental" world.
One often involuntarily pictures the "higher organs" as too similar to the physical ones. One should understand quite clearly that in these organs one has to do with spiritual
--
we have formed a picture of his physical exterior only, so also we do not know the world around us if we only know in it what the physical senses reveal to us. And just as a photograph becomes intelligible and living to us when we have become so intimately acquainted with the person photographed as to know his soul, so we can really understand the corporal world only if we learn to know its soul and spiritual basis. For this reason it is advisable to speak here, first about the higher, the soul and spirit worlds, and only then judge of the physical from the Theosophical standpoint.
Certain difficulties are met with at this present stage of civilization by anyone speaking about the higher worlds. For this age is great above all things in the knowledge and conquest of the physical world. Our words have, in fact, received their stamp and significance through being applied to this physical world. Nevertheless we have to make use of these current words so as to form a link with something known. This opens the door to many misunderstandings on the part of those who wish to trust to their external senses
--
the soul forces within it as the physical matter and forces of the external corporal world are different from the parts which compose the physical human body. (Impulse, wish, longing are names for the material of the soul world. To this matter Theosophical literature gives the name of "astral." If one wishes to refer specifically to the forces of the soul world, one speaks in Theosophy of "kama." But it must not be forgotten that the distinction between "matter" and "force" cannot be as sharply drawn as in the physical world. An instinct, an impulse, can be called "force" just as well as "matter.")
On him who obtains a view of the soul world for the first time, the differences between it and the physical have a bewildering effect. But that is also the case when a previously inactive physical sense is being opened. The man born blind, when operated upon, has first to learn to guide himself through the world which he has previously known only by means of the sense of touch. Such a one, for example, sees the objects at first in his own eyes, then he sees them outside himself, but at first they appear to him as if painted on a flat
--
[paragraph continues] In all three both basic forces are present. Let us take, to begin with, a formation of the first kind. It attracts other formations in its neighborhood by means of the sympathy ruling in it; but, besides this sympathy, there is at the same time present in it antipathy, through which it repels certain things in its surroundings. From the outside such a formation appears to be endowed with the forces of antipathy only. This, however, is not the case. There is sympathy and antipathy in it, but the latter predominates. It has the upper hand over the former. Such formations play a self-seeking rle in the soul space. They repel much that is around them, and lovingly attract but little to themselves. They therefore move through the soul space as unchangeable forms. The force of sympathy which is in them appears greedy. This greed appears at the same time insatiable, as if it could not be satisfied, because the predominating antipathy repels so much of what approaches that no satisfaction is possible. (Here we have to do with what is described in Theosophical literature as the lowest part of the astral world.) Should one wish to
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3.02 - The Soul in the Soul World after Death, #Theosophy, #Alice Bailey, #Occultism
satisfaction of the desire the corresponding bodily organs, the palate, etc., are necessary. After death the soul has not immediately lost such a desire, but it no longer possesses the bodily organ which provides the means for satisfying the desire. For another reason, but one which acts in the same way only far more strongly, the man is now as if he were suffering burning thirst in a region in the length and breadth of which there is no water. The soul thus suffers burning pain from the deprivation of the pleasure because it has laid aside the bodily organ by which it can experience it. It is the same with all that the soul yearns for and that can only be satisfied through the bodily organs. This condition (of burning privation) lasts until the soul has learned not to long any more for that which can only be satisfied through the body. The time passed in this condition is usually called in Theosophy "Kamaloca" (region of desires, although it has of course nothing to do with a locality).
When the soul enters the soul world after death it becomes subject to the laws of that world. The laws act on it, and on their action
3.03 - The Spirit Land, #Theosophy, #Alice Bailey, #Occultism
Before the spirit can be observed on its further pilgrimage the land which it enters must first be examined. It is the "World of the Spirit." (In Theosophical literature this is called the "mental" world. Here, the expression "World of the Spirit" or "Spirit-land" will be used.) This world is so unlike the physical that all that is said about it will appear fantastic to him who is willing to trust his physical senses only. And what has already been said in regard to the world of the soul holds good here to a still higher degree; that is, that one has to use analogies in order to describe it. For our speech, which for the most part serves only for the realities of the senses, is not richly blessed with expressions for the "Spirit-land." It is therefore especially necessary here to ask the reader to understand much that is said as an indication only. For everything that is described here is so unlike the physical world that it can only in this way be depicted. The author is ever conscious of how little this account can really resemble the experiences of this region owing
p. 130
--
them one finds the creative forces of the Archetypes themselves. He who is able to rise to these regions makes acquaintance with the purposes which underlie our world. The Archetypes lie here, as yet, like living germ-points, ready to assume the most manifold forms of thought-beings. If these germ-points are guided into the lower regions they well out, as it were, and manifest themselves in the most varied shapes. (It is for this reason that in Theosophical literature these three higher regions of the "Spirit-land" are called the Arupa, in contrast with the four lower, which are called the Rupa regions. Arupa means formless; Rupa, having form.) The ideas through which the human spirit manifests itself creatively in the physical world are the reflection, the shadow, of these Germ Thought-beings of the higher spiritual world. The observer with the spiritual ear who rises from the lower regions of the "Spirit-land" to these higher ones, becomes aware that sounds and tones are changed into a "spiritual language." He begins to perceive the "spiritual word" through which the things and beings do not now make known to him their
p. 140
3.04 - The Spirit in Spirit-Land after Death, #Theosophy, #Alice Bailey, #Occultism
When the human spirit on its way between two incarnations has passed through this "world of souls" (Kamaloca), it enters the "Land of Spirits" to remain there until it is ripe for a new bodily existence. (The Theosophical name for this region is "Devachan.") One can only understand the significance of this sojourn in "Spirit-land" when able to interpret in the right way the aim and end of the pilgrimage of man during his incarnations. While man is incarnated in the physical body he works and creates in the physical world. And he works and creates in it as a spiritual being. He imprints on the physical forms, on corporeal materials and forces, that which his spirit thinks out and develops. He has therefore, as a messenger of the spiritual world, to incorporate the spirit in the corporal world. Only by being embodied can a man work in the world of bodies. He must wrap physical matter around his spirit
p. 142
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and varied incarnations. In this region the true Self of man can freely live its true life and expand in all directions. And this Self is that which appears ever anew in each incarnation as the one. This Self brings with it the faculties which have developed in the lower regions of the "Spirit-land." It carries, consequently, the fruits of former lives over into those following. It is the bearer of the results of former incarnations. Therefore one can call it the "Bearer of Causes." (In Theosophical literature it is for this reason called the "Causal Body.")
When the Self lives in the fifth region of the "Spirit-land" it is accordingly in the kingdom of intentions and aims. As the architect learns from the imperfections which show themselves in his work, and as he only brings into his new plans what he was able to change from imperfections to perfections, so the Self, in the fifth region, shakes off the results of its experiences in former lives related to the imperfections of the lower worlds, and fructifies the purposes of the "Spirit-land"-purposes with which it now lives-with the perfect results of its
3.05 - SAL, #Mysterium Coniunctionis, #Carl Jung, #Psychology
[245] Inseparable from salt and sea is the quality of amaritudo, bitterness. The etymology of Isidore of Seville was accepted all through the Middle Ages: Mare ab amaro.431 Among the alchemists the bitterness became a kind of technical term. Thus, in the treatise Rosinus ad Euthiciam,432 there is the following dialogue between Zosimos and Theosebeia: This is the stone that hath in it glory and colour. And she: Whence cometh its colour? He replied: From its exceeding strong bitterness. And she: Whence cometh its bitterness and intensity? He answered: From the impurity of its metal. The treatise Rosinus ad Sarratantam episcopum433 says: Take the stone that is black, white, red, and yellow, and is a wonderful bird that flies without wings in the blackness of the night and the brightness of the day: in the bitterness that is in its throat the colouring will be found. Each thing in its first matter is corrupt and bitter, says Ripley. The bitterness is a tincturing poison.434 And Mylius: Our stone is endowed with the strongest spirit, bitter and brazen (aeneus);435 and the Rosarium mentions that salt is bitter because it comes from the mineral of the sea.436 The Liber Alze437 says: O nature of this wondrous thing, which transforms the body into spirit! . . . When it is found alone it conquers all things, and is an excellent, harsh, and bitter acid, which transmutes gold into pure spirit.438
[246] These quotations clearly allude to the sharp taste of salt and sea-water. The reason why the taste is described as bitter and not simply as salt may lie first of all in the inexactness of the language, since amarus also means sharp, biting, harsh, and is used metaphorically for acrimonious speech or a wounding joke. Besides this, the language of the Vulgate had an important influence as it was one of the main sources for medieval Latin. The moral use which the Vulgate consistently makes of amarus and amaritudo gives them, in alchemy as well, a nuance that cannot be passed over. This comes out clearly in Ripleys remark that each thing in its first matter is corrupt and bitter. The juxtaposition of these two attri butes indicates the inner connection between them: corruption and bitterness are on the same footing, they denote the state of imperfect bodies, the initial state of the prima materia. Among the best known synonyms for the latter are the chaos and the sea, in the classical, mythological sense denoting the beginning of the world, the sea in particular being conceived as the
3.05 - The Physical World and its Connection with the Soul and Spirit-Lands, #Theosophy, #Alice Bailey, #Occultism
Besides the form which the Primal Beings have taken in the plant shape there works at the latter yet another form which bears the impress of the spirit being of the higher regions. Only that which expends itself on the produced shape of the plant is sensibly perceptible; the formative Beings who give life to this shape are present in the plant kingdom in a way not perceptible to the senses. The physical eye sees the lily small to-day, and after some time grown larger. The forming force which elaborates the latter out of the former cannot be seen by this eye. This formative Force Being is that part of the plant world which acts imperceptibly to the senses. The spirit Germs have descended a stage in order to work in the kingdom of shapes. In Theosophy, Elementary Kingdoms are spoken of. If one designate the Primal Forms, which as yet have no shape, as the First Elementary Kingdom, then the sensibly invisible Force Beings, who work as the craftsmen of plant growth, belong to the Second Elementary Kingdom.
In the animal world sensation and impulse are added to the capacities for growth and
--
[paragraph continues] "Spirit-land." But they carry out their activities in the soul world. There are thus in the animal world, in addition to the Force Beings who, invisible to the senses, direct growth and propagation, others that have descended into the soul world, a stage still deeper. In the animal kingdom formless Beings, who clo the themselves in soul sheaths, are present as the master builders, bringing about sensations and impulses. They are the real architects of the animal forms. In Theosophy one calls the region to which they belong the Third Elementary Kingdom.
Man, in addition to having the capacities named as those of plants and animals, is furnished also with the power of working up his sensations into ideas and thoughts and of controlling his impulses by thinking. The thought which appears in the plant as shape and in the animal as soul force makes its appearance in him in its own form as thought itself. The animal is soul; man is spirit. The Spirit Being, which in the animal is engaged in soul development, has now descended a stage deeper still. In man it has entered into the world of sensible matter itself. The spirit
3.09 - The Return of the Soul, #The Practice of Psycho therapy, #Carl Jung, #Psychology
philosophers like Theosebeia, the soror mystica of Zosimos, and
Paphnutia and Maria Prophetissa. From later times we know of the pair of
--
with would-be Theosophical explanations as a sop to the syncretism of the
new age.
3.18 - Of Clairvoyance and the Body of Light, #Liber ABA, #Aleister Crowley, #Philosophy
1. [A Crowley term of abuse for Theosophists, specifically members of the postBlavatsky Theosophical Society.]
131
3.2.10 - Christianity and Theosophy, #Letters On Yoga II, #Sri Aurobindo, #Integral Yoga
object:3.2.10 - Christianity and Theosophy
author class:Sri Aurobindo
3 - Commentaries and Annotated Translations, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
I give it in the Theosophic rendering of the Veda. Soma is the
symbol of Ananda, EvdT is Vidya, the higher knowledge; the
4.04 - Conclusion, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
Simon Magus and Helen, Zosimus and Theosebeia, Comarius
and Cleopatra, etc. Our dream-figure fits in best with Helen.
4.0 - The Path of Knowledge, #Theosophy, #Alice Bailey, #Occultism
Knowledge of the truths made known by Theosophy can be gained by each man for himself. Descriptions of the kind given in this book present a thought-picture of the higher worlds. And they are in a particular respect the first step toward personal vision. For man is a thought-being. He can only find his path of knowledge when he makes thinking his starting point. A picture of the higher worlds given to his intellect is not unfruitful for him even if for the time being it were only as an account of higher facts into which he has not yet gained insight through his own vision. For the thoughts which are given him represent in themselves a force which continues working in his thought world. This force will be active in him, and it will awaken slumbering capacities. He who is of the opinion that it is superfluous to make oneself receptive to such a thought-picture is mistaken.
p. 196
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To him who asks, "How can I gain personal knowledge of the higher truths of Theosophy?" the answer must be given, "Begin by making yourself acquainted with what is communicated by others concerning such truths." And should he reply, "I wish to see for myself, I do not wish to know anything about what others have seen," one must answer, "It is in the very assimilating of the communications of others that the first step toward personal knowledge consists." And if he should answer, "Then I am forced to have blind faith
p. 197
to begin with," one can only reply that in regard to something communicated it is not a case of belief or unbelief but merely of an unprejudiced consideration of what one hears. The Theosophist never speaks with the intention of awakening blind faith in what he says. He merely says, "I have experienced this in the higher regions of existence, and I narrate these my experiences." But he knows also that the reception of these experiences by another and the penetrating of his thoughts with such an account are living forces making for spiritual development.
One cannot, in fact, emphasize strongly enough how necessary it is that anyone who wishes to develop his capacity for higher knowledge should undertake the earnest cultivation of his powers of thinking. This emphasis must be all the stronger because many persons who wish to become "seers" actually estimate lightly this earnest, self-denying labor of thinking. They say, "Thinking cannot help me to reach anything; the chief thing is 'sensation, feeling,' or something similar." In reply it must be said that no one can in the higher sense (and that means in
--
of the Theosophic conceptions and teachings, is the requisite for the development of the higher senses. The Theosophist approaches his scholar with the injunction, "You are not required to believe what I tell you but to think about it, make it part of the contents of your own thought world, then my thoughts will work in you and of themselves enable you to recognize them as true." This is the attitude of the teacher of Theosophy. He gives the stimulus; the power to accept as true what is given him springs forth from the inner being of the learner himself. And it is with this attitude of mind that the Theosophic views of life should be studied. Anyone who has the self-control to steep his thoughts in them may be sure that in a shorter or longer time they will lead him to personal vision.
In what has been said here there is already indicated one of the first qualities which everyone wishing to arrive at a personal vision of higher facts has to develop. It is the unreserved, unprejudiced, laying of oneself open to that which is revealed by human beings or the world external to man. If a man approaches a fact in the world around
4.1.01 - The Intellect and Yoga, #Letters On Yoga I, #Sri Aurobindo, #Integral Yoga
Bolshevik gospel born of the fallacy of Karl Marx. Man's nature is not so simple and one-chorded as all that - it has many lines and each line produces a need of his life. The spiritual or mystic line is one of them and man tries to satisfy it in various ways, by superstitions of all kinds, by ignorant religionism, by spiritism, demonism and what not, in his more enlightened parts by spiritual philosophy, the higher occultism and the rest, at his highest by the union with the All, the Eternal or the Divine. The tendency towards the search for spirituality began in Europe with a recoil from the nineteenth century's scientific materialism, a dissatisfaction with the pretended all-sufficiency of the reason and the intellect and a feeling out for something deeper. That was a pre-war phenomenon, and began when there was no menace of Communism and the capitalistic world was at its height of insolent success and triumph, and it came rather as a revolt against the materialistic bourgeois life and its ideals, not as an attempt to serve or sanctify it. It has been at once served and opposed by the post-war disillusionment - opposed because the post-war world has fallen back either on cynicism and the life of the senses or on movements like Fascism and Communism; served because with the deeper minds the dissatisfaction with the ideals of the past or the present, with all mental or vital or material solutions of the problem of life has increased and only the spiritual path is left. It is true that the European mind having little light on these things dallies with vital will-o'-thewisps like spiritism or Theosophy or falls back upon the old religionism; but the deeper minds of which I speak either pass by them or pass through them in search of a greater Light. I have had contact with many and the above tendencies are very clear.
They come from all countries and it was only a minority who hailed from England or America. Russia is different - unlike the others it had lingered in mediaeval religionism and not passed through any period of revolt - so when the revolt came it was naturally anti-religious and atheistic. It is only when this phase is exhausted that Russian mysticism can revive and take not a narrow religious but the spiritual direction. It is true that mysticism a revers, turned upside down, has made Bolshevism
4.2 - Karma, #Essays Divine And Human, #Sri Aurobindo, #Integral Yoga
275. The Theosophists are wrong in their circumstances but right in the essential. If the French Revolution took place, it was because a soul on the Indian snows dreamed of God as freedom, brotherhood and equality.
276. All speech and action comes prepared out of the eternal
5.01 - EPILOGUE, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
8 ' En pasi pant a Theos.'
294
5.1.03 - The Hostile Forces and Hostile Beings, #Letters On Yoga I, #Sri Aurobindo, #Integral Yoga
On the physical plane the corresponding forces are obscure beings, more forces than beings, what the Theosophists call the elementals. They are not strongly individualised beings like the Rakshasas and Asuras, but ignorant and obscure forces
468
5 - The Phenomenology of the Spirit in Fairytales, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
legions of Theosophical enthusiasts who resolutely believe in
the former existence and lofty civilization of Atlantis.
6.06 - SELF-KNOWLEDGE, #Mysterium Coniunctionis, #Carl Jung, #Psychology
[708] Confrontation with the shadow produces at first a dead balance, a standstill that hampers moral decisions and makes convictions ineffective or even impossible. Everything becomes doubtful, which is why the alchemists called this stage nigredo, tenebrositas, chaos, melancholia. It is right that the magnum opus should begin at this point, for it is indeed a well-nigh unanswerable question how one is to confront reality in this torn and divided state. Here I must remind the reader who is acquainted neither with alchemy nor with the psychology of the unconscious that nowadays one very seldom gets into such a situation. Nobody now has any sympathy with the perplexities of an investigator who busies himself with magical substances, and there are relatively few people who have experienced the effects of an analysis of the unconscious on themselves, and almost nobody hits on the idea of using the objective hints given by dreams as a theme for meditation. If the ancient art of meditation is practised at all today, it is practised only in religious or philosophical circles, where a theme is subjectively chosen by the meditant or prescribed by an instructor, as in the Ignatian Exercitia or in certain Theosophical exercises that developed under Indian influence. These methods are of value only for increasing concentration and consolidating consciousness, but have no significance as regards effecting a synthesis of the personality. On the contrary, their purpose is to shield consciousness from the unconscious and to suppress it. They are therefore of therapeutic value only in cases where the conscious is liable to be overwhelmed by the unconscious and there is the danger of a psychotic interval.
[709] In general, meditation and contemplation have a bad reputation in the West. They are regarded as a particularly reprehensible form of idleness or as pathological narcissism. No one has time for self-knowledge or believes that it could serve any sensible purpose. Also, one knows in advance that it is not worth the trouble to know oneself, for any fool can know what he is. We believe exclusively in doing and do not ask about the doer, who is judged only by achievements that have collective value. The general public seems to have taken cognizance of the existence of the unconscious psyche more than the so-called experts, but still nobody has drawn any conclusions from the fact that Western man confronts himself as a stranger and that self-knowledge is one of the most difficult and exacting of the arts.
6.0 - Conscious, Unconscious, and Individuation, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
Indian Theosophy, to the identity of the personal and supra-
personal Purusha-Atman. In ecclesiastical as in alchemical litera-
--
119 Quaestiones Theosophicae (Amsterdam edn., 1682), p. 23. Aurora, XVII. g,
p. 168, mentions the "seven Spirits, which kindled themselves in their outermost
--
Philosophi Alle Theosophische Schrifften. Amsterdam, 1682. (This
edition of Bohme's works consists of a number of parts, each sepa-
--
[Quaestiones Theosophicae.] Theosophische Fragen in Be-
trachtung Gottliche Offenbharung . . . [Not included in
9.99 - Glossary, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
Olcott, Col.: One of the well-known leaders of the Theosophical Society.
Om: The most sacred word of the Vedas; also written as Aum. It is a symbol of God and of Brahman.
Apology, #unset, #Arthur C Clarke, #Fiction
But I shall be asked, Why do people delight in continually conversing with you? I have told you already, Athenians, the whole truth about this matter: they like to hear the cross-examination of the pretenders to wisdom; there is amusement in it. Now this duty of cross-examining other men has been imposed upon me by God; and has been signified to me by oracles, visions, and in every way in which the will of divine power was ever intimated to any one. This is true, O Athenians, or, if not true, would be soon refuted. If I am or have been corrupting the youth, those of them who are now grown up and have become sensible that I gave them bad advice in the days of their youth should come forward as accusers, and take their revenge; or if they do not like to come themselves, some of their relatives, fathers, brothers, or other kinsmen, should say what evil their families have suffered at my hands. Now is their time. Many of them I see in the court. There is Crito, who is of the same age and of the same deme with myself, and there is Critobulus his son, whom I also see. Then again there is Lysanias of Sphettus, who is the father of Aeschineshe is present; and also there is Antiphon of Cephisus, who is the father of Epigenes; and there are the brothers of several who have associated with me. There is Nicostratus the son of Theosdotides, and the brother of Theodotus (now Theodotus himself is dead, and therefore he, at any rate, will not seek to stop him); and there is Paralus the son of Demodocus, who had a brother Theages; and Adeimantus the son of Ariston, whose brother Plato is present; and Aeantodorus, who is the brother of Apollodorus, whom I also see. I might mention a great many others, some of whom Meletus should have produced as witnesses in the course of his speech; and let him still produce them, if he has forgottenI will make way for him. And let him say, if he has any testimony of the sort which he can produce. Nay, Athenians, the very opposite is the truth. For all these are ready to witness on behalf of the corrupter, of the injurer of their kindred, as Meletus and Anytus call me; not the corrupted youth onlythere might have been a motive for thatbut their uncorrupted elder relatives. Why should they too support me with their testimony? Why, indeed, except for the sake of truth and justice, and because they know that I am speaking the truth, and that Meletus is a liar.
Well, Athenians, this and the like of this is all the defence which I have to offer. Yet a word more. Perhaps there may be some one who is offended at me, when he calls to mind how he himself on a similar, or even a less serious occasion, prayed and entreated the judges with many tears, and how he produced his children in court, which was a moving spectacle, together with a host of relations and friends; whereas I, who am probably in danger of my life, will do none of these things. The contrast may occur to his mind, and he may be set against me, and vote in anger because he is displeased at me on this account. Now if there be such a person among you,mind, I do not say that there is,to him I may fairly reply: My friend, I am a man, and like other men, a creature of flesh and blood, and not of wood or stone, as Homer says; and I have a family, yes, and sons, O Athenians, three in number, one almost a man, and two others who are still young; and yet I will not bring any of them hither in order to petition you for an acquittal. And why not? Not from any self-assertion or want of respect for you. Whether I am or am not afraid of death is another question, of which I will not now speak. But, having regard to public opinion, I feel that such conduct would be discreditable to myself, and to you, and to the whole state. One who has reached my years, and who has a name for wisdom, ought not to demean himself. Whether this opinion of me be deserved or not, at any rate the world has decided that Socrates is in some way superior to other men. And if those among you who are said to be superior in wisdom and courage, and any other virtue, demean themselves in this way, how shameful is their conduct! I have seen men of reputation, when they have been condemned, behaving in the strangest manner: they seemed to fancy that they were going to suffer something dreadful if they died, and that they could be immortal if you only allowed them to live; and I think that such are a dishonour to the state, and that any stranger coming in would have said of them that the most eminent men of Athens, to whom the Athenians themselves give honour and command, are no better than women. And I say that these things ought not to be done by those of us who have a reputation; and if they are done, you ought not to permit them; you ought rather to show that you are far more disposed to condemn the man who gets up a doleful scene and makes the city ridiculous, than him who holds his peace.
Blazing P3 - Explore the Stages of Postconventional Consciousness, #unset, #Arthur C Clarke, #Fiction
Wilber, K. (1977). The spectrum of consciousness. Wheaton, IL: The Theosophical Publishing
House.
BOOK II. -- PART I. ANTHROPOGENESIS., #The Secret Doctrine, #H P Blavatsky, #Theosophy
the coming of Christ. No greater mistake could be made. The true Theosophist, the pursuer of divine
wisdom and worshipper of ABSOLUTE perfection -- the unknown deity which is neither Zeus nor
--
land," and has to come to men through the Theosophical Society. That light will lead on and up to the
true spiritual intuition. Then (as expressed once in a letter to a Theosophist), "the world will have a
race of Buddhas and Christs, for the world will have discovered that individuals have it in their own
--
Sanskrit originals were lost at the time of the partial deluge of our country." . . . (See Theosophist of
June, 1880, "Some Things the Aryans Knew.") For Agneyastra, see Wilson's Specimens of the Hindu
--
books for July reading is Mme. Blavatsky's new book on Theosophy . . . (!) the SECRET DOCTRINE.
. . . But because she can soar back into the Brahmin ignorance . . . (! ?) . . . is no proof that everything
--
scepticism we ought to close the debate, but our Theosophical readers are entitled to a final piece of
Occult information.
BOOK II. -- PART III. ADDENDA. SCIENCE AND THE SECRET DOCTRINE CONTRASTED, #The Secret Doctrine, #H P Blavatsky, #Theosophy
We, Theosophists, would willingly bow before such men of learning as the late Prof. Balfour Stewart,
Messrs. Crookes, Quatrefages, Wallace, Agassiz, Butlerof, and several others, though we may not
--
mentioned in the opinion of the materialists. Nevertheless, Occultists and Theosophists are ready to
have their claims and theories -- however unscientific and superstitious at first glance -- compared as
--
* Theosophists will remember that, according to Occult teaching, Cyclic pralayas so-called are but
obscurations, during which periods Nature, i.e., everything visible and invisible on a resting planet -remains in statu quo. Nature rests and slumbers, no work of destruction going on on the globe even if
--
every Occultist and Theosophist will easily realize the process. There can be no objective form on
Earth (nor in the Universe either), without its astral prototype being first formed in Space. From
--
* (See "Transmigration of the Life Atoms," "Five years of Theosophy," p. 533-539). The collective
aggregation of these atoms forms thus the Anima Mundi of our Solar system, the soul of our little
--
Paracelsus and studied "Five Years of Theosophy," without properly digesting the teachings, before
evolving such theories.
--
whether the teaching comes from a "credulous" Theosophist innocent of any notion of physics, or
from an eminent man of Science, it is equally ridiculous. The individual who asserts such a theory in
--
colonists, cf. "Five Years of Theosophy."
** The story about Atlantis and all the traditions thereon were told, as all know, by Plato in his
--
Kabalist, and as many appear publicly in the arena, breaking a lance with Theosophists and Occultists
in support of the metaphysical interpretation of the Bible. But they commence, unfortunately for them,
--
no Theosophical and mystic literature obtained a hearing for the few last years, the present work would
have had a poor chance of impartial consideration. It would have been proclaimed -- and by many will
--
ages is cleared away from the minds of the Theosophists to whom these volumes are dedicated, it is
impossible that the more practical teaching contained in the Third Volume should be understood.
--
hands of Theosophists and Mystics, whether these last two volumes will ever be published, though
they are almost completed.
BOOK II. -- PART II. THE ARCHAIC SYMBOLISM OF THE WORLD-RELIGIONS, #The Secret Doctrine, #H P Blavatsky, #Theosophy
artificially elaborated, full of allusions and reticences, of pretensions (?) to mysticism and Theosophic
insight, and the manner of its expression is such as reminds one more frequently of the phraseology in
--
philosophy, it may be a consolation to the Theosophists to learn, on good proofs, that the speculations
of modern psychologists -- whether serious Idealists, like Mr. Herbert Spencer, or wool-gathering
--
who are not interested in either Theosophy or Spiritualism, yet the weapon is often used by the
Christian (Roman Catholic) Kabalists against the Eastern Occultists.
Now even the Materialists are quite harmless, and may be regarded as the friends of Theosophy, when
compared to some fanatical "Christian" (as they call themselves, "Sectarian" as we call them)
--
* See "Five Years of Theosophy."
** The partaker of Soma finds himself both linked to his external body, and yet away from it in his
--
pillar of the Church. For, as a Theosophist, M. Jules Baissac, truly observes in his "Satan ou le
Diable" (p. 9): "Il fallait eviter de paraitre autoriser le dogme du double principe en faisant de ce Satan
--
Circle," which stand symbolically in the original inscription, by the word Theos. With the ancients
both words were synonymous.
--
VEIL alike -- by a circle. This merging of the two into a unity, and the name Theos given indifferently
to both, is explained, and becomes thereby still more scientific and philosophical. Plato's etymological
definition of the word Theos has been shown elsewhere. He derives it from the verb [[theein]] (see
Cratylus), "to move," as suggested by the motion of the heavenly bodies which he connects with deity.
--
over all" ([[ho epi pasi Theos]]) notwithstanding. Plato having been initiated, could not believe in a
personal God -- a gigantic Shadow of Man. His epithets of "monarch" and "Law-giver of the
--
which means, in Theosophic phraseology, that when the Seventh Round is completed, then Time will
cease. "There shall be time no longer" very naturally, since pralaya shall set in and there will remain
--
The above is written only for the Western students of Occultism and Theosophy. The writer presumes
to explain these things neither to the Hindus, who have their own Gurus; nor to the Orientalists, who
--
contempt for the "Esoteric Buddhists" as Theosophists are now called; yet no Student of Occult
philosophy has ever mistaken a cycle for a living personage and vice versa, as was very often the case
--
constellation Capricornus in Theosophical publications, and what is known of it generally. Every one
is the tenth sign of the Zodiac into which the Sun enters at the winter solstice, about
--
God" in "Five Years of Theosophy.")
** Differentiated matter existing in the Solar System (let us not touch the whole Kosmos) in seven
--
*" Five Years of Theosophy," Art. "Personal and Impersonal God."
[[Vol. 2, Page]] 599 THE ROOTS OF THINGS.
--
unfolded, formed the subject of a disquisition in one of the Theosophic degrees of Peuret, and was
treated according to the fundamental principles of light and darkness, or good and evil.
--
Persians, Sire; the Magi, Orsi; the Mohammedans, Abdi; the Greeks, Theos; the ancient Turks, Esar;
the Latins, Deus; to which J. Lorenzo Anania adds the German Gott; the Sarmatian, Bouh, etc., etc.
--
priests, are of untold antiquity. How old is the doctrine believed in by Theosophists, the following
section will tell.
--
mask. A second connecting link between the Theosophy of Bohme and the physical
origins of Egyptian thought, is extant in the fragments of Hermes Trismegistus.*** No
--
***** Precisely: and this is just what the Theosophists do. They have never claimed," (original
inspiration," not even as mediums, but have always pointed, and do now point to the "primary
--
Subtilized interpretations which have become doctrines and dogmas in Theosophy have
now to be tested by their genesis in physical phenomena, in order that we may explode
--
* But where is the proof that the ancients did not mean precisely that which the Theosophists claim?
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--
man, are regarded by Theosophists as also psychological and spiritual.
[[Vol. 2, Page]] 632 THE SECRET DOCTRINE.
--
This is rendering in mystical language our Theosophical doctrine. . . But how can we agree with Mr. G.
Massey when he states that -"The Seven Races of men that have been sublimated and made Planetary (?) by Esoteric Buddhism,**
--
* The Theosophist, 1887 (Madras).
** According to Svetasvatara-Upanishad (357) the Siddhas are those who are possessed from birth of
--
understanding -- the two higher senses, or Theosophically, 'Manas-Buddhi'). Here is one Fire (Self)
here connected with the Brahman* and having a good mind (or true knowledge, according to Arjuna
--
Now, all the above is very plain, and no Theosophist, even among the least learned, could fail to
understand the allegory. And yet, we see great Orientalists making a perfect mess of it in their
--
And here, we must be allowed a last remark. No true Theosophist, from the most ignorant up to the
most learned, ought to claim infallibility for anything he may say or write upon occult matters. The
--
He speaks as follows: -"The Theosophic Philosophy counted SEVEN properties (or principles), in Man, viz.: -(1.) The divine golden Man;
(2.) The inward holy body from fire and light, like pure silver;
--
Compare this jumbled account and distribution of Western Theosophic philosophy with the latest
Theosophic explanations by the Eastern School of Theosophy, and then decide which is the more
correct. Verily: -"Wisdom hath builded her house,
--
why the primary, old, classification was adopted by the Theosophists, of which classifications there
are many.
BOOK I. -- PART I. COSMIC EVOLUTION, #The Secret Doctrine, #H P Blavatsky, #Theosophy
THE TheosOPHICAL PUBLISHING COMPANY, LIMITED.
7, Duke Street, Adelphi, W.C.
--
THE MANAGER OF THE TheosOPHIST,
Adyar, Madras.
--
I Dedicate to all True Theosophists,
In every Country,
--
necessary by the wild and fanciful speculations in which many Theosophists and students of
mysticism have indulged, during the last few years, in their endeavour to, as they imagined, work out
--
------IV. CHAOS -- Theos -- KOSMOS ... 342
http://www. Theosociety.org/pasadena/sd/sd1-0-co.htm (8 von 14) [06.05.2003 03:30:19]
--
London: THE TheosOPHICAL PUBLISHING COMPANY, LIMITED.
7, Duke Street, Adelphi, W.C.
--
THE MANAGER OF THE TheosOPHIST.
Adyar, Madras.
--
I Dedicate to all True Theosophists,
In every Country,
--
SINCE the appearance of Theosophical literature in England, it has become customary to call its
teachings "Esoteric Buddhism." And, having become a habit -- as an old proverb based on daily
--
been made. This is said with reference to the prevailing double mistake (a) of limiting Theosophy to
Buddhism: and (b) of confounding the tenets of the religious philosophy preached by Gautama, the
--
the Theosophical Society have fallen victims to the same misconception. From the first, however,
protests were raised by Brahmins and others against the title; and, in justice to myself, I must add that
--
know. We Theosophists of India are ourselves the real culprits, although, at the time, we did our best to
correct the mistake. (See Theosophist, June, 1883.) To avoid this deplorable misnomer was easy; the
spelling of the word had only to be altered, and by common consent both pronounced and written
--
It is above everything important to keep in mind that no Theosophical book acquires the least additional
value from pretended authority.
--
greatest Sanskritist of his day in India, assured some members of the Theosophical Society of the same
fact with regard to ancient Brahmanical works. When told that Professor Max Muller had declared to
--
NASTI PARO DHARMAH" -- the motto of the Maharajah of Benares, adopted by the Theosophical
Society.
--
what was in Isis could hardly be understood by Theosophists in those days. The Secret Doctrine will
now throw light on many a problem left unsolved in the first work, especially on the opening pages,
--
maintained for years that the doctrines taught in the Theosophist, and which culminated in "Esoteric
Buddhism," had been all invented by the present writer, have finally turned round, and denounced "Isis
--
the original Stanzas, but only their equivalents. The reader who is not a Theosophist, is once more
invited to regard all that which follows as a fairy tale, if he likes; at best as one of the yet unproven
--
seen, can never cease, not even during the Pralayic eternities. (See "Chaos, Theos, Kosmos," in Part
II.)
--
dogmatic Christian, but the Theosophist and the Occultist must award the palm of logic to the
converted Hindu. The esoteric Christos in the gnosis is, of course, sexless, but in exoteric theology he
--
the "Bhagavadgita" in the Theosophist.)
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* In 1882 the President of the Theosophical Society, Col. Olcott, was taken to task for asserting in one
of his lectures that Electricity is matter. Such, nevertheless, is the teaching of the Occult Doctrine.
--
incognizable to, physical Science. As already expressed in "Five Years of Theosophy," the essence of
Cometary matter, for instance, "is totally different from any of the chemical or physical characteristics
--
infra, "A Few Theosophical Misconceptions, etc.")
It is most remarkable that, while honestly confessing their entire ignorance of the true Nature of even
--
modern science, but contradict, on certain points, earlier statements made by other Theosophists, who
claim to base their explanations and renderings of these teachings on the same authority as we do.*
--
various Theosophical works, and also the explanation of certain points which have remained obscure,
because they were necessarily left incomplete. Many are the questions upon which even the author of
--
A FEW EARLY TheosOPHICAL MISCONCEPTIONS
CONCERNING PLANETS, ROUNDS, AND MAN.
--
"Five Years of Theosophy": -SEPTENARY DIVISION IN DIFFERENT INDIAN SYSTEMS.
"We give below in a tabular form the classifications adopted by the Buddhist and Vedantic teachers of
--
particular notice. "Esoteric Buddhism" is too well known in Theosophical circles, and even to the
outside world, for it to be necessary to enter at length upon its merits here. It is an excellent book, and
--
notions, and that it has led many Theosophists and lay-readers to form an erroneous conception of the
Secret Eastern Doctrines. Moreover it seems, perhaps, a little too materialistic.
--
essentially in these two books and in other Theosophical works written independently by beginners,
that it becomes impossible to proceed with the present work without special mention of these two
--
speculations of Modern Science, and were written by a young Theosophist as a warning against the
"Secret Doctrine" and in reference to the same subject. He had declared that if there were such
--
figures of the cycles. Now, as stated in one of the Theosophical journals,* the revelation of the whole
system of Cosmogony had not been contemplated, nor even thought for one moment possible, at a
--
And now we have to quote from another article, "The Mineral Monad" in "Five Years of Theosophy,"
p. 273 et seq.
--
differentiated matter." ("Five Years of Theosophy," p. 276.)
Therefore it becomes evident why that which is pertinently called in Esoteric Buddhism "Wave of
--
Kingdoms, which precede the Mineral (see diagram on p. 277 in Five Years of Theosophy), and
which, using the language of the Kabalists, answer in the Cosmic differentiation to the worlds of Form
--
many Theosophists. One unfortunate sentence from the work just referred to is constantly brought
forward to prove the materialism of the doctrine. On p. 48, 5th Edition, the Author, referring to the
--
understood by some Theosophists, as to have led them into the belief that it thoroughly supported
Darwinian evolution, and especially the theory of the descent of man from a pithecoid ancestor. As
one member writes: "I suppose you realise that three-fourths of Theosophists and even outsiders
imagine that, as far as the evolution of man is concerned, Darwinism and Theosophy kiss one
another." Nothing of the kind was ever realised, nor is there any great warrant for it, so far as we
--
Kapila was the groundwork of the modern teachings, but neither Occultism nor Theosophy has ever
supported the wild theories of the present Darwinists -- least of all the descent of man from an ape. Of
--
Say the Theosophists: -ESOTERIC PNEUMATICS.
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--
-- among Spiritualists and Theosophists, and several great men of Science, for the matter of that* -- the
use of the modern expression, "the fourth dimension of Space." To begin with, of course, the
--
Years of Theosophy," p. 169). It is almost abstract Nature.
Akasa, then, is Pradhana in another form, and as such cannot be Ether, the ever-invisible agent, courted
--
Every intellectual Theosophist will understand my real meaning. Thus the idea that the human
tabernacle is built by countless lives, just in the same way as the rocky crust of our Earth was, has
--
(T. Subba Row, Theosophist, 1881.)
THE first of these Seven chapters has been attempted and is now finished. However incomplete and
--
secrets." (T. Subba Row, Five Years of Theosophy, p. 154.)
[[Vol. 1, Page]] 271 OCCULTISM IN THE UPANISHADS.
--
Forces -- mystically defined. See "Five Years of Theosophy" and "The Twelve Signs of the Zodiac."
Thus he says:
--
Neither the Occultists generally, nor the Theosophists, reject, as erroneously believed by some, the
views and theories of the modern scientists, only because these views are opposed to Theosophy. The
first rule of our Society is to render unto Caesar what is Caesar's. The Theosophists, therefore, are the
first to recognize the intrinsic value of science. But when its high priests resolve consciousness into a
--
confused with the hypothetical Ether of Science, and both are referred to by some Theosophists as
synonymous with Akasa. This is a great mistake.
--
plaintiff. The Theosophists and Occultists stand arraigned by public opinion, which still holds high the
banner of the inductive Sciences. The latter have, then, to be examined; and it must be shown how far
BOOK I. -- PART III. SCIENCE AND THE SECRET DOCTRINE CONTRASTED, #The Secret Doctrine, #H P Blavatsky, #Theosophy
studied and critically examined by some Western Theosophists, certain of the occult teachings have
been found wanting from the ordinary stand-point of modern scientific knowledge. They seemed to
--
generalizations resting on a purely inductive basis -- every Theosophist and Occultist welcomes
respectfully and with due admiration its contri butions to the domain of cosmological law. There can
--
the doctrines would never be understood even by Theosophists. Therefore they must be contrasted with
the speculations of modern science. Archaic axioms must be placed side by side with modern
--
special result." (From the Theosophist.)
** According to one atheistic idealist -- Dr. Lewins -- "When Sir Isaac, in 1687 . . . . showed mass and
--
fellow-men, are far greater transgressors than the Occultists or any Theosophist. Meanwhile many of
the latter prefer believing in some one "Lord" or other, and are quite welcome to do as they like.
--
*** See Five Years of Theosophy -- Articles: "Do the Adepts deny the nebular theory?" and "Is the
Sun merely a cooling mass?" -- for the true Occult teaching.
--
*** See "Five Years of Theosophy," p. 258 -- answer to this speculation of Herschell's.
[[Vol. 1, Page]] 531 SUN-FORCE AND EARTH-FORCE.
--
his spite, and assumes with the Theosophists the airs of a profound scholar, one can only smile and -heartily laugh at him.
[[Vol. 1, Page]] 540 THE SECRET DOCTRINE.
--
It was stated elsewhere (in the Theosophist) that Occult philosophy denies that the Sun is a globe in
combustion, but defines it simply as a world, a glowing sphere, the real Sun being hidden behind, and
--
first lecture (quoted later) and deserve well the attention of every Occultist, Theosophist, and
Metaphysician. This is what he says in his "Elements and Meta-Elements," thus justifying Stallo's
--
earnest queries of a Theosophist, one of the earliest admirers of Mr. Keely, repeated to him what she
had heard in quarters, information from which she could never doubt.
--
writer of the present volume, in her journal, the Theosophist, in these words: -"The author of No. 5 of the pamphlets issued by the Theosophical Publication Society,
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--
* Translated for the Theosophist, by Mohini M. Chatterji as "Crest Jewel of Wisdom," 1886. (See
Theosophist, July and August numbers).
--
the seven planets and one of the said countless planetary combinations. See Theosophist, for August,
1886.
--
** "Five Years of Theosophy," p. 258 et seq.
[[Vol. 1, Page]] 584 THE SECRET DOCTRINE.
--
In "Five years of Theosophy," on p. 245, an article headed "Do the Adepts deny the Nebular Theory?"
may be read. The answer there given is "No; they do not deny its general propositions, nor the
--
* "Five Years of Theosophy," pp. 249-50. Art. "Do the Adepts deny the Nebular Theory?"
[[Vol. 1, Page]] 595 WHAT ARE THE NEBULAE?
--
take the same views about "things occult" as Theosophists and occultists do. These recognise a distinct
vital principle independent of the organism -- material, of course, as physical force cannot be
--
*** "Is the Jiva a myth, as science says, or is it not?" ask some Theosophists, wavering between
materialistic and idealistic Science. The difficulty of really grasping esoteric problems concerning the
--
* "The Septenary Principle," art. in "Five Years of Theosophy," p. 197.
** The Atman or Spirit (the Spiritual SELF) passing like a thread through the five subtle bodies (or
--
while the million-strong hosts of believers in gods, angels, and spirits -- in Europe and America alone -namely, Greek and Latin Christians, Theosophists, Spiritualists, Mystics, etc., etc., should be no better
than deluded fanatics and hallucinated mediums, and often no higher than the victims of deceivers and
--
will be driven out of their position not by spiritual, Theosophical, or any other physical or even mental
phenomena, but simply by the enormous gaps and chasms that open daily and will still be opening
--
** T. Subba Row, see Theosophist for Feb., 1887.
[[Vol. 1, Page]] 621 THE CHEMISTRY OF THE FUTURE.
--
As declared by an American Theosophist, "The Monads (of Leibnitz) may from one point of view be
called force, from another matter. To occult Science, force and matter are only two sides of the same
--
may reproduce briefly the opinion of a learned and thoughtful Theosophist, Mr. H. A. Bjerregaard, on
the subject. In an excellent paper "On the Elementals, the Elementary Spirits, and the relationship
between them and Human Beings," read by him before the "Aryan Theosophical Society of New
York" (see PATH, Nos. 10 and 11, of Jan. and Feb. 1887), Mr. Bjerregaard formulates distinctly his
--
some students and Theosophists, at least, will feel that there may be indeed a close relation between
materialistic Science, and Occultism, which is the complement and missing soul of the former.
--
** Buddhist Catechism, by H. S. Olcott, President of the Theosophical Society.
[[Vol. 1, Page]] 636 THE SECRET DOCTRINE.
--
No metaphysician or Theosophist could demur to these truths, which are all embodied in esoteric
teachings. There is a predestination in the geological life of our globe, as in the history, past and
--
another life. If one breaks the laws of Harmony, or, as a Theosophical writer expresses it, "the laws of
life," one must be prepared to fall into the chaos one has oneself produced. For, according to the same
--
It may perhaps help to refresh the memory of our Theosophists by referring them to what was said of
the Virgin and the Dragon, and the universality of periodical births and re-births of World-Saviours -solar gods -- in Isis, II., 490, with reference to certain passages in Revelations.
--
accommodate the old faith to the influence of Buddhistic Theosophy, the very essence of which was
that the innumerable gods of the Hindu mythology were but names for the ENERGIES of the First
--
is not proven to him, while the Theologian accepts everything on blind faith. The Theosophist and the
Occultist, who take nothing on trust, not even exact Science, the Spiritualist who denies dogma but
--
precisely in the same way as Theosophy, Spiritualism, and Theology do.
In a work by Mr. S. Laing, considered a standard book on Science, "Modern Science and Modern
--
worse, as philosophically as for long years already the writer has done. Whenever a Theosophist is
taxed with insanity, he ought to reply by quoting from Montesquieu's "Lettres Persanes." "By opening
BOOK I. -- PART II. THE EVOLUTION OF SYMBOLISM IN ITS APPROXIMATE ORDER, #The Secret Doctrine, #H P Blavatsky, #Theosophy
purely Theosophical idea and dragging it down to the level of sinful humanity. (See section "Holy of
Holies" in the "Symbolism" of Book II.) The MSS. from which the above is extracted explains very
Book of Imaginary Beings (text), #unset, #Arthur C Clarke, #Fiction
It was revealed to the visionary and Theosophist Rudolf Steiner (-) that this planet, before it was the earth we
now know, passed through a solar stage, and before that
Conversations with Sri Aurobindo, #unset, #Arthur C Clarke, #Fiction
On the other hand, if the masters directing the T.S. are perfect, they have certainly noticed the nature of these influences and also know the value of true spirituality. How is it they have not warned their disciples and why does one find so little of this spirituality? I have met Theosophists, some of them have had glimpses of the spiritual life, but in none of those I know has it been truly organised. Whilst in other men, who don't claim to be guided by perfect masters, one often finds much more spirituality, as in some Yogis and other people.
Their conception is mental and ethical, not spiritual. And as ethical, it has nothing remarkable.
--
If our disciples at X could not be brought back, the fault lies in their ambition, that kind of spiritual ambition, so dangerous for a yogi, which endows us with a special importance in human life. It is a big danger, which seems to me to have made the Theosophists also fall.
There is a core of true spirituality there, very small, surrounded by a mass of erroneous facts and psychical data. And in time even the core becomes affected.
I am replying to your question because, breaking through the veil, you will come to this psychical region. Hardly I% can go through, as a result of their mental purity their mind does not get attached to objects to find satisfaction in them. And there is a big danger, a powerful pressure. One must be very strong and hold on to the truth in order to resist. It is for this reason that I am answering and not in order to speak about the T.S. I have nothing against it nor against any of the Theosophists to all of whom I wish the best. I am not against them.
As for the fact that some have seen a master physically, an explanation is possible. These influences of the vital plane, when conditions are favourable, can very easily materialise: they have a sufficient mastery over matter to do this. Of course they must be given these conditions.
--
Undoubtedly this is possible. Even illusions obey laws. Here there is an aspect of true occultism, not that of the Theosophists. This occultism seeks to understand and realise, and not to edify mentally. It extends in a way (the field of) science.
Monday, January 15, 1926
--
Now another question. Mr. G. spoke to the Governor about me and my positions as a teacher and as an examiner. I wonder whether it would not be good that I should pay a visit to the Governor. He is said to be a kind man, with interest in Theosophy. And I would like to say to him, diplomatically, that though he will not meet me in social gatherings my abstention only comes from the kind of studies I am pursuing.
Let me consider that point. I will answer you later on.
--
This I understand now. From my experience with the Theosophists I can say that they try only to overrule the lower bodies by the mind, but never try to go into these levels and transform them. I understand that the consciousness of these planes must yield to the higher light and accept by itself the transformation.
I suppose that in my case I am following the way through the mind?
ENNEAD 03.07 - Of Time and Eternity., #Plotinus - Complete Works Vol 03, #Plotinus, #Christianity
66 The famous Philonic distinction between "ho Theos," and " Theos."
67 Plato, Timaeus, p. 45, Cary, 19.
ENNEAD 06.05 - The One and Identical Being is Everywhere Present In Its Entirety.345, #Plotinus - Complete Works Vol 04, #Plotinus, #Christianity
From G. R. S. Mead, Editor The Theosophical Review, London:
It may be stated, on the basis of a fairly wide knowledge of the subject, that the summary of our anonymous author is the CLEAREST and MOST INTELLIGENT which has as yet appeared. The writer bases himself upon the original text, and his happy phrasing of Platonic terms and his deep sympathy with Platonic thought proclaim the presence of a capable translator of Plotinos amongst us....
Liber 71 - The Voice of the Silence - The Two Paths - The Seven Portals, #unset, #Arthur C Clarke, #Fiction
Theosophists, as Mme. Blavatsky herself discovered. But the best of all
illustrations is death, in which ah things unessential to progress are
--
Maha-Parinibbna Sutta; and it was the contention of the Theosophists
that this "great, sublime, Nibbna story" was something peculiar to
--
majority of people of the Christian Science, Theosophical, New Thought
type, think that a lot of flabby thoughts, sending out streams of love
--
Bhikkhu Ananda Metteyya once remarked that Theosophists were rather
absurd to call themselves Buddhists, as the Buddhist had no Soul, and
the Theosophist, not even content with having one, insisted on
possessing seven different kinds.
--
Christian Scientists, Spiritualists, Theosophists, or what not. They
reflect the personality of a man with extraordinary ease, and
MoM References, #unset, #Arthur C Clarke, #Fiction
Hodson, G. (1963). The hidden wisdom in the Holy Bible: Vol. 1. Adyar, India: Theosophical Publishing
House.
r1914 03 22, #Record of Yoga, #Sri Aurobindo, #Integral Yoga
The whole of 3, which is recorded elsewhere,1 was an instance expressly given of the way in which the Theosophists arrive at their results & shows both their sincerity & the possibilities and pitfalls of their method.
4) Three sortileges. Katha Upanishad (Aptes edition)
r1914 04 08, #Record of Yoga, #Sri Aurobindo, #Integral Yoga
astral .. astral(referring to a tendency to consider favourably the bases of European & Theosophical mysticism)
5) Exulting (effective aishwarya)
r1915 04 22, #Record of Yoga, #Sri Aurobindo, #Integral Yoga
1) The vision (in Samadhi) of the Theosophical Path on the table, fulfilled next day. Suggestion of importancefulfilled by solution of the Vedic Rishi-idea by example of Bodhi-sattwas in Japan.
2) The waking drishti of the cigarette on the table. Suggestion of certain fulfilment by exceptional means. Found on floor.
Sayings of Sri Ramakrishna (text), #Sayings of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
10. A Pandit: The Theosophists say that there are 'Mahatmas'. They also say that there are different
planes and spheres like astral plane, Devayanic plane, solar sphere, lunar sphere etc., and that man's
Talks 125-150, #Talks, #Sri Ramana Maharshi, #Hinduism
Three European ladies from the Theosophical Conference came here and asked: Is the whole scheme, the Plan, really good? Or is it in the nature of an error, a mistake of which we have to make the best?
M.: The Plan is indeed good. The error is on our part. When we correct it in ourselves the whole scheme becomes all right.
Talks With Sri Aurobindo 1, #unset, #Arthur C Clarke, #Fiction
DR. MANILAL: The Theosophists speak of Mahatmas from whom they receive
messages.
--
SATYENDRA: Though he has relinquished Theosophy and Messiahhood, old
disciples still seem to run after him.
--
is any amount of imagination. Nivedita spoke of the Theosophists as
"woolly-headed people."
--
SRI AUROBINDO: That will be easier. Or it may be like the Theosophists' idea
of Buddha and Shankara. You don't know what it is?
Talks With Sri Aurobindo 2, #Talks With Sri Aurobindo, #unset, #Zen
DR. MANILAL: I think even the Theosophists don't believe in that.
NIRODBARAN: Why? Some may and some may not, just as some Jains
The Act of Creation text, #The Act of Creation, #Arthur Koestler, #Psychology
guage the word enthusiasm'e Theosa god within. The grandeur
of human actions is measured by the inspiration from which they
The Divine Names Text (Dionysis), #The Divine Names, #unset, #Zen
But Almighty God is celebrated in the holy Oracles as "Logos"; not only because He is provider of reason and mind and wisdom, but because He anticipated the causes of all, solitarily in Himself, and because He passes through all, as the Oracles say, even to the end of all things; and even more than these, because the Divine Word surpasses every simplicity, and is set free from all, as the Superessential. This "Logos "is the simple and really existing truth, around which, as a pure and unerring knowledge of the whole, the Divine Faith is----the enduring foundation of the believers----which establishes them in the truth, and the truth in them, by an unchangeable identity, they having the pure knowledge of the truth of the things believed. For, if knowledge unites the knowing and the known, but ignorance is ever a cause to the ignorant person of |93 change, and of separation from himself, nothing will move one who has believed in the truth, according to the sacred Logos, from true Faith's Sanctuary upon which he will have the steadfastness of his unmoved, unchangeable identity. For, well does he know, who has been united to the Truth, that it is well with him although the multitude may admonish him as "wandering." For it probably escapes them, that he is wandering from error to the truth, through the veritable faith. But, he truly knows himself, not, as they say, mad, but as liberated from the unstable and variable course around the manifold variety of error, through the simple, and ever the same, and similar truth. Thus then the early leaders 39 of our Divine Theosophy are dying every day, on behalf of truth, testifying as is natural, both by every word and deed, to the one knowledge of the truth of the Christians, that it is of all, both more simple and more Divine, yea rather, that it is the sole true and one and simple knowledge of God.
CAPUT VIII.
The Logomachy of Zos, #unset, #Arthur C Clarke, #Fiction
There is a tendency towards Theosophic paranoia and mental diarrhea
such as "There is no law beyond- Do what thou wilt". This backward
The Shadow Out Of Time, #unset, #Arthur C Clarke, #Fiction
forming part of the lore of modern Theosopists.
Primal myth and modern delusion joined in their assumption that mankind is only one perhaps the least - of the highly evolved and dominant races of this planet's long and
The Witness, #Labyrinths, #Jorge Luis Borges, #Poetry
universal memory as the Theosophists have conjectured. In time there was a
day that extinguished the last eyes to see Christ; the battle of Junn and the
--- Grep of noun theos
theosophism
theosophist
theosophy
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Wikipedia - Berlekamp-Rabin algorithm -- Method in number theory
Wikipedia - Bernard Derrida -- French theoretical physicist
Wikipedia - Bernard McGinn (theologian)
Wikipedia - Bernard of Clairvaux -- Burgundian saint, abbot and theologian (1090-1153)
Wikipedia - Berners Street hoax -- Theodore Hook perpetrated hoax
Wikipedia - Bernhard Anderson -- American theologian
Wikipedia - Bernice Kentner -- Writer and color theorist (b. 1929, d. 2018)
Wikipedia - Bernstein inequalities in probability theory
Wikipedia - Bernstein-Kushnirenko theorem -- About the number of common complex zeros of Laurent polynomials
Wikipedia - Bernstein's theorem on monotone functions
Wikipedia - Bernt Theodor Anker -- Norwegian priest and writer
Wikipedia - Bertrand-Diguet-Puiseux theorem -- Gives the Gaussian curvature of a surface from the length of a geodesic circle or its area
Wikipedia - Besant Theosophical College -- College in India
Wikipedia - Bessarion -- Greek theologian, cardinal bishop and Latin Patriarch of Constantinople (1403-1472)
Wikipedia - BET theory -- Theory for physical adsorption of gas molecules on a solid surface
Wikipedia - Bettina G. Keller -- Professor for Theoretical Chemistry at Freie UniversitM-CM-$t Berlin
Wikipedia - Beverly Mortensen -- American theologian
Wikipedia - Bezout's theorem -- Number of intersection points of algebraic curves, and, more generally, hypersurfaces
Wikipedia - Bhagwan Das -- Indian Theosophist
Wikipedia - Bharata Muni -- Classical Sanskrit musicologist and drama theorist
Wikipedia - Bianca Dittrich -- German theoretical physicist
Wikipedia - Bible conspiracy theory -- Conspiracy theory that what is known about the Bible is a deception to suppress ancient truths
Wikipedia - Biblical theology
Wikipedia - Bibliography of Black theology -- Wikipedia bibliography
Wikipedia - Bibliography of justification (theology) -- Wikipedia bibliography
Wikipedia - Bibliography of Theodore Roosevelt -- Wikipedia bibliography
Wikipedia - Biden-Ukraine conspiracy theory -- Political conspiracy theory
Wikipedia - Bifurcation theory -- Study of sudden qualitative behavior changes caused by small parameter changes
Wikipedia - Big Bang theory
Wikipedia - Big Crunch -- Theoretical scenario for the ultimate fate of the universe
Wikipedia - Big Pharma conspiracy theory
Wikipedia - Binomial theorem -- Algebraic expansion of powers of a binomial
Wikipedia - Biochemical systems theory
Wikipedia - Biological Theory (journal)
Wikipedia - Biopower -- Theory of social control
Wikipedia - Bipartite (theology)
Wikipedia - Birch's theorem -- A statement about the representability of zero by odd degree forms
Wikipedia - Birgitte Qvist-Sorensen -- Danish theologist
Wikipedia - Birkhoff-Grothendieck theorem -- Classifies holomorphic vector bundles over the complex projective line
Wikipedia - Birkhoff's representation theorem -- Any finite distributive lattice can be represented with finite sets and set operations
Wikipedia - Birkhoff's theorem (relativity) -- Statement of spherically symmetric spacetimes
Wikipedia - Bishop Theoderich
Wikipedia - Biswaroop Roy Chowdhury -- Indian medical conspiracy theorist
Wikipedia - Bjarni Halldorsson -- Icelandic legal figure and theologian
Wikipedia - BKK theorem -- About the number of common complex zeros of Laurent polynomials
Wikipedia - Black-Body Theory and the Quantum Discontinuity, 1894-1912 -- 1978 book by Thomas S. Kuhn
Wikipedia - Black box theory
Wikipedia - Black Catholic Theological Symposium -- Catholic organization (e. 1978)
Wikipedia - Black genocide conspiracy theory
Wikipedia - Black Knight satellite conspiracy theory -- Alleged Earth satellite of extraterrestrial origin
Wikipedia - Black swan theory
Wikipedia - Blakers-Massey theorem -- Results on triad homotopy groups
Wikipedia - Blaschke-Lebesgue theorem -- Plane geometry theorem on least area of all curves of given constant width
Wikipedia - Blast Theory
Wikipedia - Bleeding Edge (video game) -- 2020 video game developed by Ninja Theory
Wikipedia - Bloch's formula -- Result in algebraic K-theory relating Chow groups to cohomology
Wikipedia - Bloch's theorem -- Fundamental theorem in condensed matter physics
Wikipedia - Blum speedup theorem
Wikipedia - Blum's speedup theorem -- Rules out assigning to arbitrary functions their computational complexity
Wikipedia - Bochner-Yano theorem -- Isometry group of a compact Riemannian manifold with negative Ricci curvature is finite
Wikipedia - Bogdan Jozef WojtuM-EM-^[ -- Polish priest and theologian
Wikipedia - Bolzano-Weierstrass theorem -- A bounded sequence in finite-dimensional Euclidean space has a convergent subsequence
Wikipedia - Bonaventure -- 13th-century philosopher, Franciscan, theologian, and saint
Wikipedia - Bondy's theorem -- Bounds the number of elements needed to distinguish the sets in a family of sets
Wikipedia - Bonnet theorem -- The first and second fundamental forms determine a surface in R3 up to a rigid motion
Wikipedia - Book of Dzyan -- Theosophical book
Wikipedia - Book of the 24 Philosophers -- Philosophical and theological medieval text of uncertain authorship
Wikipedia - Boolean model (probability theory)
Wikipedia - Boolean prime ideal theorem -- Ideals in a Boolean algebra can be extended to prime ideals
Wikipedia - Boolean-valued model -- set theory concept
Wikipedia - Bootstrap model -- Class of theories in physics
Wikipedia - Borel fixed-point theorem -- A fixed-point theorem in algebraic geometry
Wikipedia - Borel's lemma -- Result used in the theory of asymptotic expansions and partial differential equations
Wikipedia - Borel's theorem -- The cohomology ring of a classifying space is a polynomial ring
Wikipedia - Borel-Weil-Bott theorem -- A basic result in the representation theory of Lie groups
Wikipedia - Boris Bobrinskoy -- French Orthodox priest and theologian
Wikipedia - Born approximation -- Scattering theory
Wikipedia - Borsuk-Ulam theorem -- Theorem in topology
Wikipedia - Bottema's theorem -- Theorem about the midpoint of a line connecting squares on two sides of a triangle
Wikipedia - Bott periodicity theorem -- Describes a periodicity in the homotopy groups of classical groups
Wikipedia - Boubaker El Akhzouri -- Tunisian theologian and politician
Wikipedia - Bow-wow theory -- Theory on the origins of human language
Wikipedia - Bracha L. Ettinger -- Israeli artist, painter, photographer, theorist and psychoanalyst
Wikipedia - Braid theory
Wikipedia - Braikenridge-Maclaurin theorem -- Converse to Pascal's theorem In geometry
Wikipedia - Bram van de Beek -- Dutch theologian
Wikipedia - Branch Theory
Wikipedia - Branch theory
Wikipedia - Brane cosmology -- Several theories in particle physics and cosmology related to superstring theory and M-theory
Wikipedia - Brane -- Extended physical object in string theory
Wikipedia - Brauer-Siegel theorem -- An asymptotic result on the behaviour of algebraic number fields
Wikipedia - Brauer's theorem on forms -- On the representability of 0 by forms over certain fields in sufficiently many variables
Wikipedia - Brauer's theorem on induced characters -- A fundamental result in the branch of mathematics known as character theory
Wikipedia - Brauer's three main theorems -- Three results in the representation theory of finite groups
Wikipedia - Brian Andrew Hills -- Physiologist who worked on decompression theory
Wikipedia - Brianchon's theorem -- The 3 long diagonals of a hexagon tangent to a conic section meet in a single point
Wikipedia - Brian Greene -- American theoretical physicist, mathematician, and string theorist.
Wikipedia - Bridal theology
Wikipedia - Bride of Christ -- Metaphor for the church in Christian theology
Wikipedia - British Colloquium for Theoretical Computer Science
Wikipedia - British flag theorem -- On distances from opposite corners to a point inside a rectangle
Wikipedia - Broaden-and-build -- Theory of positive emotions
Wikipedia - Broken-backed war theory
Wikipedia - Broken windows theory -- Criminological theory of the norm-setting and signalling effect of urban disorder and vandalism
Wikipedia - Brouwer fixed-point theorem -- Every continuous function on a compact set has a fixed point
Wikipedia - Brown-dwarf desert -- Theorized range of orbits around a star on which brown dwarfs cannot exist as a companion object
Wikipedia - Brown's representability theorem -- On representability of a contravariant functor on the category of connected CW complexes
Wikipedia - Bruce McKellar -- Australian theoretical particle physicist
Wikipedia - Bruck-Ryser-Chowla theorem -- A nonexistence result for combinatorial block designs
Wikipedia - Bruno Rizzi -- 20th-century Italian political theorist
Wikipedia - Bruria Kaufman -- American theoretical physicist
Wikipedia - Bryan Chapell -- American pastor and theologian
Wikipedia - B-theory of time -- Philosophical theory regarding temporal ordering of events
Wikipedia - Bubble universe theory
Wikipedia - Buchdahl's theorem -- Theorem in general relativity
Wikipedia - Buckingham M-OM-^@ theorem -- Key theorem in dimensional analysis
Wikipedia - Buckminster Fuller -- American architect, systems theorist, author, designer, inventor and futurist
Wikipedia - Budan's theorem -- Upper bound and parity of the number of real roots of a polynomial in an interval
Wikipedia - Buddhism and evolution -- As no major principles of Buddhism contradict it, many Buddhists tacitly accept the theory of evolution
Wikipedia - Buddhism and sexuality -- The relation between Buddhist theory and practice and sexuality
Wikipedia - Buddhism and Theosophy -- Relation between Buddhism and Theosophy
Wikipedia - Buddhist paths to liberation -- Theology of Buddhism: descriptions of the spiritual path
Wikipedia - Bullionism -- Economic theory that defines wealth by the amount of precious metals owned
Wikipedia - Bundle theory
Wikipedia - Burke's theorem -- Theorem in queueing theory
Wikipedia - Butterfly theorem -- About the midpoint of a chord of a circle, through which two other chords are drawn
Wikipedia - B. V. Subbamma -- Indian theologian
Wikipedia - Bystander effect -- Social psychological theory
Wikipedia - Cable theory
Wikipedia - Cafedrine -- Chemical linkage of norephedrine and theophylline
Wikipedia - Cain Hope Felder -- American theologian
Wikipedia - Calabi conjecture -- Theorem about the existence of certain Riemannian metrics on complex manifolds
Wikipedia - Calculus of constructions -- Type theory created by Thierry Coquand
Wikipedia - Callatis Theoretical High School -- High school in Mangalia, Romania
Wikipedia - Calvary Baptist Theological Seminary -- Former Baptist evangelical seminary located in Lansdale, Pennsylvania
Wikipedia - Cameralism -- 18th-century German centralist economic theory
Wikipedia - Camille Agnes Becker Paul -- Activist, Feminist, Moral Theologian and Social justice advocate
Wikipedia - Camille Durutte -- French composer and music theorist
Wikipedia - Camilo Lorenzo Iglesias -- Spanish bishop and theologian
Wikipedia - Campbell's theorem (geometry) -- A Riemannian n-manifold embeds locally in an (n + 1)-manifold with flat Ricci curvature
Wikipedia - Candler School of Theology
Wikipedia - Cannabis and religion -- Entheogenic use of marijuana
Wikipedia - Cannon-Bard theory
Wikipedia - Canon of Eclipses -- Book by Theodor von Oppolzer
Wikipedia - Cantor's intersection theorem -- On decreasing nested sequences of non-empty compact sets
Wikipedia - Cantor's theorem
Wikipedia - Capitalist mode of production (Marxist theory)
Wikipedia - CAP theorem -- Need to sacrifice consistency or availability in the presence of network partitions
Wikipedia - Cara Theobold -- British actress
Wikipedia - Caratheodory-Jacobi-Lie theorem -- A theorem in symplectic geometry which generalizes Darboux's theorem
Wikipedia - Caratheodory's existence theorem -- Statement on solutions to ordinary differential equations
Wikipedia - Caratheodory's theorem (convex hull) -- A point in the convex hull of a set P in Rd, is the convex combination of d+1 points in P
Wikipedia - Cardinal characteristic of the continuum -- set theory concept
Wikipedia - Caricatures of Charles Darwin and his evolutionary theory in 19th-century England -- -- Caricatures of Charles Darwin and his evolutionary theory in 19th-century England --
Wikipedia - Carl F. H. Henry -- American theologian
Wikipedia - Carl Heinrich Theodor Knorr -- German entrepreneur
Wikipedia - Carlos Chavez -- Mexican composer, conductor, music theorist, educator, journalist, and founder of the Mexican Symphonic Orchestra (1899-1978)
Wikipedia - Carl Pomerance -- American number theorist
Wikipedia - Carl Schmitt -- German jurist and political theorist
Wikipedia - Carl Siegfried -- German theologian (1830-1903)
Wikipedia - Carlson's theorem -- Uniqueness theorem in complex analysis
Wikipedia - Carl Stange -- German theologian
Wikipedia - Carl Theodor Albrecht -- German astronomer
Wikipedia - Carl Theodor Dreyer -- Danish film director
Wikipedia - Carl Theodore Liebermann
Wikipedia - Carl Theodor Hilsenberg
Wikipedia - Carl Theodor Ottmer -- German architect
Wikipedia - Carltheo Zeitschel
Wikipedia - Carl von Clausewitz -- German-Prussian soldier and military theorist
Wikipedia - Carmichael number -- Composite number in number theory
Wikipedia - Carmichael's theorem -- On prime divisors of Fibonacci numbers and Lucas sequences, more generally
Wikipedia - Carnot cycle -- Theoretical thermodynamic cycle proposed by Nicolas Leonard Sadi Carnot in 1824
Wikipedia - Carnot's theorem (conics) -- A relation between conic sections and triangles
Wikipedia - Carnot's theorem (inradius, circumradius) -- Gives the sum of the distances from the circumcenter to the sides of an arbitrary triangle
Wikipedia - Carnot's theorem (perpendiculars) -- Condition for 3 lines with common point to be perpendicular to the sides of triangle
Wikipedia - Carol Harrison (theologian)
Wikipedia - Cartan-Brauer-Hua theorem -- Result pertaining to division rings
Wikipedia - Cartan's theorems A and B -- A coherent sheaf on a Stein manifold is spanned by sections & lacks higher cohomology
Wikipedia - Cartel party theory
Wikipedia - Cascade Model of Relational Dissolution -- Relational communications theory
Wikipedia - Casey's theorem -- On four non-intersecting circles that lie inside a bigger circle and tangent to it
Wikipedia - Casimir Ubaghs -- Dutch theologian
Wikipedia - Caspar Schwenckfeld -- 16th century German theologian
Wikipedia - Caspar Wistar Hodge Jr. -- American theologian
Wikipedia - Castelnuovo-de Franchis theorem -- When differentials on an algebraic surface represent as a pullback of an algebraic curve
Wikipedia - Castelnuovo's contraction theorem -- Constructs the minimal model of a given smooth algebraic surface
Wikipedia - Cataphatic theology
Wikipedia - Catastrophe theory -- Area of mathematics
Wikipedia - Catastrophism -- Theory that the Earth has largely been shaped by sudden, short-lived, violent events, possibly worldwide in scope
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Wikipedia - Catharina Halkes -- Dutch theologian and feminist
Wikipedia - Cathedral of the Nativity of the Theotokos, Sarajevo -- Church in Sarajevo
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Wikipedia - Catherine Stampfl -- Theoretical condensed matter physicist
Wikipedia - Catholic dogmatic theology
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Wikipedia - Catholic theology of sexuality
Wikipedia - Catholic theology of the body
Wikipedia - Catholic theology on the body -- Catholic teachings on the human body
Wikipedia - Catholic theology -- Study of the doctrines of the Catholic Church
Wikipedia - Caton Theodorian -- Romanian writer
Wikipedia - Cattell-Horn-Carroll theory
Wikipedia - Cauchy-Kowalevski theorem -- Existence and uniqueness theorem for certain partial differential equations
Wikipedia - Cauchy's theorem (geometry) -- Convex polytopes in RM-BM-3 with congruent corresponding faces must be congruent to each other
Wikipedia - Cauchy's theorem (group theory) -- A theorem in group theory
Wikipedia - Causal closure -- Metaphysical theory
Wikipedia - Causal perturbation theory -- A mathematically rigorous approach to renormalization theory
Wikipedia - Causal Theory of Knowledge
Wikipedia - Causal theory of reference
Wikipedia - Causes of sexual violence -- Different theories that lend some explanation to the causes of sexual violence
Wikipedia - Cayley-Bacharach theorem -- A statement about cubic curves in the projective plane
Wikipedia - Cayley-Hamilton theorem -- Every square matrix over a commutative ring satisfies its own characteristic equation
Wikipedia - Cayley's theorem -- Theorem
Wikipedia - CC-PP game -- A theoretical concept in resource allocation to explain economic decision-making
Wikipedia - Cecil Dreeme -- 1861 novel by Theodore Wintrop
Wikipedia - Cecile Tormay -- Hungarian writer, intellectual, political activist, feminist, and social theorist
Wikipedia - Cedars Park, Cheshunt -- Historic public park originally the site of Theobalds Palace in Hertfordshire, England
Wikipedia - Cell theory
Wikipedia - Center for Discrete Mathematics and Theoretical Computer Science
Wikipedia - Central limit theorem
Wikipedia - Central Philippine University - College of Theology -- Theological seminary at Central Philippine University
Wikipedia - Centre for Theoretical Cosmology
Wikipedia - Cerinthus -- Syrian theologian and philosopher
Wikipedia - Cessationism versus continuationism -- Christian theological dispute
Wikipedia - Ceva's theorem -- On the ratios of lines segments from a triangle's vertices passing through a common point
Wikipedia - Chandan Dasgupta -- Indian theoretical physicist
Wikipedia - Channel expansion theory -- A theory of communication media perceptions
Wikipedia - Chantal Mouffe -- Belgian post-marxist political theorist
Wikipedia - Chaos theory in organizational development
Wikipedia - Chaos theory -- Field of mathematics
Wikipedia - Chaotic inflation theory
Wikipedia - Chapman-Enskog theory -- Framework allowing the equations of hydrodynamics for a gas to be derived from the Boltzmann equation
Wikipedia - Characteristic function (probability theory)
Wikipedia - Charity (virtue) -- Theological virtue
Wikipedia - Charles C. Johnson -- far-right conspiracy theorist
Wikipedia - Charles de Sainte-Marthe -- French Protestant and theologian
Wikipedia - Charles Johnston (Theosophist)
Wikipedia - Charles Le Brun -- 17th-century French painter and art theorist
Wikipedia - Charles Neaves, Lord Neaves -- Scottish theologian, jurist and writer
Wikipedia - Charles Nyamiti -- Tanzanian Catholic theologian
Wikipedia - Charles Theodore Te Water -- South African diplomat
Wikipedia - Chartalism -- Heterodox theory of money
Wikipedia - Chasles' theorem (kinematics) -- Rigid body displacements reduce to a translation and a rotation about a parallel axis
Wikipedia - CHC Theory
Wikipedia - CHC theory
Wikipedia - Chebotarev's density theorem -- Describes statistically the splitting of primes in a given Galois extension of Q
Wikipedia - Chebotarev theorem on roots of unity -- All submatrices of a discrete Fourier transform matrix of prime length are invertible
Wikipedia - Chebyshev's inequality -- Mathematical theorem
Wikipedia - Chemical graph theory
Wikipedia - Chemical imbalance theory
Wikipedia - Chemtrail conspiracy theory -- Conspiracy theory about contrails
Wikipedia - Chern-Gauss-Bonnet theorem -- Ties Euler characteristic of a closed even-dimensional Riemannian manifold to curvature
Wikipedia - Chern-Simons theory -- Three-dimensional topological quantum field theory whose action is the Chern-Simons form
Wikipedia - Cheryl Harris -- American critical race theorist.
Wikipedia - Chess opening theory table
Wikipedia - Chess theory
Wikipedia - Chester Elton -- Canadian business theorist
Wikipedia - Cheung-Marks theorem -- Specifies when restoration of a signal by the sampling theorem can become ill-posed
Wikipedia - Chevalley's structure theorem -- Theorem in algebraic geometry.
Wikipedia - Chevalley-Warning theorem -- Certain polynomial equations in enough variables over a finite field have solutions
Wikipedia - Chichele Professor of Social and Political Theory
Wikipedia - Chinese remainder theorem -- Theorem for solving simultaneous congruences
Wikipedia - Chinese theology
Wikipedia - Chocolate -- Food produced from the seed of Theobroma cacao
Wikipedia - Chowla-Mordell theorem -- When a Gauss sum is the square root of a prime number, multiplied by a root of unity
Wikipedia - Chrematistics -- Economics theory studying money
Wikipedia - Chris Argyris -- Greek business theorist
Wikipedia - Chris Cutler -- English percussionist, composer, lyricist and music theorist
Wikipedia - Chris Huebner -- Theologian
Wikipedia - Christel Baier -- German theoretical computer scientist
Wikipedia - Christian apologetics -- Branch of Christian theology that defends Christianity against objections
Wikipedia - Christian eschatology -- |Branch of study within Christian theology
Wikipedia - Christian existentialism -- An existentialist approach to Christian theology
Wikipedia - Christian Franz Paullini -- German physician and theologian
Wikipedia - Christian fundamentalism -- British and American Protestant movement opposed to modernist theology
Wikipedia - Christianity and Theosophy
Wikipedia - Christian materialism -- The combination of Christian theology with materialism
Wikipedia - Christian mysticism -- Mystical practices and theory within Christianity
Wikipedia - Christian theologian
Wikipedia - Christian theological praxis
Wikipedia - Christian Theology
Wikipedia - Christian theology -- Study of Christian belief and practice
Wikipedia - Christian theosophy -- Christian theosophy
Wikipedia - Christie McDonald -- American literary scholar and historian, cultural critic and theorist
Wikipedia - Christina Astorga -- Theologian
Wikipedia - Christ myth theory -- View that the story of Jesus is a piece of mythology
Wikipedia - Christology -- Study of Jesus Christ in Christian theology
Wikipedia - Christoph Auffarth -- German religious scholar and theologian
Wikipedia - Christopher Theofanidis
Wikipedia - Christoph Schmauch -- American theologian
Wikipedia - Christus Victor -- Book regarding theories of atonement in Christianity
Wikipedia - CHSH inequality -- Testable implication of local hidden variable theories
Wikipedia - Chung Hyun Kyung -- South Korean Christian theologian
Wikipedia - Church of St. Theodule, Sion -- Roman Catholic church in Sion, Switzerland
Wikipedia - Church of the Dormition of the Theotokos, Negoslavci
Wikipedia - Church of the Nativity of the Theotokos, Drenica
Wikipedia - Church of the Nativity of the Theotokos, Kryvyi Rih -- Ukrainian Orthodox church in Kryvyi Rih, Dnipopetrovsk, Ukraine
Wikipedia - Church of the Nativity of the Theotokos, Srijemske Laze
Wikipedia - Church's theorem
Wikipedia - CIA Kennedy assassination conspiracy theory
Wikipedia - Cincture of the Theotokos
Wikipedia - Cinephilia -- Passionate interest in films, film theory, and film criticism
Wikipedia - Circle packing theorem -- Describes the possible tangency relations between circles with disjoint interiors
Wikipedia - Circuit theory
Wikipedia - Circumscription theory
Wikipedia - Cirque hollandais -- 1924 film by Theo Frenkel
Wikipedia - C. I. Scofield -- American theologian, minister and writer
Wikipedia - C-K theory
Wikipedia - Clairaut's theorem -- Theorem about gravitation
Wikipedia - Claire Clivaz -- Swiss pastor and theology scholar
Wikipedia - Claire Colebrook -- Australian cultural theorist
Wikipedia - Clair Linzey -- British theologian and animal rights activist
Wikipedia - Claremont School of Theology -- Graduate school in Claremont, California
Wikipedia - Clash of Civilizations -- Published theory of Samuel P. Huntington about cultural geography
Wikipedia - Class field theory -- Branch of algebraic number theory concerned with abelian extensions
Wikipedia - Classical control theory
Wikipedia - Classical electromagnetism -- Branch of theoretical physics that studies consequences of the electromagnetic forces between electric charges and currents
Wikipedia - Classical field theory -- Physical theory describing classical fields
Wikipedia - Classical Marxism -- Economic, philosophical, and sociological theories expounded by Karl Marx and Friedrich Engels
Wikipedia - Classical test theory
Wikipedia - Classical unified field theories
Wikipedia - Classical unities -- 16-19th-century prescriptive theory of dramatic tragedy
Wikipedia - Classification (general theory) -- Classification theory
Wikipedia - Classification of finite simple groups -- Massive theorem assigning all but 27 finite simple groups to a few infinite families
Wikipedia - Classification theorems
Wikipedia - Classification theorem -- Describes the objects of a given type, up to some equivalence
Wikipedia - Class in Marxist theory
Wikipedia - Class (set theory) -- Collection of sets in mathematics that can be defined based on a property of its members
Wikipedia - Clas Theodor Odhner -- Swedish historian
Wikipedia - Claude Shannon -- American mathematician and information theorist (1916-2001)
Wikipedia - Claude Welch -- American theologian
Wikipedia - Claudia de Rham -- Swiss theoretical cosmologist
Wikipedia - Clausius theorem -- A version of the second law of thermodynamics
Wikipedia - Claus Theo GM-CM-$rtner -- German actor
Wikipedia - Clemens Alois Baader -- German Roman Catholic theologian
Wikipedia - Clement of Alexandria -- Christian theologian
Wikipedia - Clifford's circle theorems -- A sequence of theorems relating to sets of circles intersecting at a common point
Wikipedia - Clinton Body Count -- Conspiracy theory
Wikipedia - Clique (graph theory)
Wikipedia - Closed graph theorem (functional analysis)
Wikipedia - Closed graph theorem
Wikipedia - Club set -- set theory concept
Wikipedia - Coalescent theory -- A model for tracing the history of genetic variation
Wikipedia - Cocoa bean -- Fatty seed of Theobroma cacao which is the basis of chocolate
Wikipedia - Codd's theorem
Wikipedia - Code (set theory) -- Concept in set theory
Wikipedia - Codex Theodosianus
Wikipedia - Codex Theodulphianus -- 10th-century Latin manuscript of the Old and New Testament
Wikipedia - Coding theory
Wikipedia - Codrington College -- Anglican theological seminary in Barbados
Wikipedia - Cognitive apprenticeship -- Theory that emphasizes the importance of the process
Wikipedia - Cognitive dissonance theory
Wikipedia - Cognitive evaluation theory
Wikipedia - Cognitive-Experiential Self-Theory
Wikipedia - Cognitive Theory of Inquiry Teaching -- Learning theory
Wikipedia - Cognitivism (learning theory)
Wikipedia - Cognitivism (psychology) -- A theoretical framework for understanding the mind
Wikipedia - Coherence theory of justification
Wikipedia - Coherence theory of truth
Wikipedia - Cohomology theory
Wikipedia - Colin Wringe -- British educational theorist
Wikipedia - Collage theorem -- Characterises an iterated function system whose attractor is close to a given set
Wikipedia - Color theory -- Principles around the use of color in visual arts
Wikipedia - Combinatorial game theory
Wikipedia - Combinatorial number theory
Wikipedia - Commandino's theorem -- The four medians of a tetrahedron are concurrent
Wikipedia - Commentary on the Hexameron -- Written theological work from the 4th to 5th century AD
Wikipedia - Common factors theory
Wikipedia - Commonwealth Theology -- Christian theology
Wikipedia - Communication Theory of Secrecy Systems
Wikipedia - Communication theory
Wikipedia - Commutation theorem -- Identifies the commutant of a specific von Neumann algebra acting on a Hilbert space
Wikipedia - Comparative theology
Wikipedia - Compiler theory
Wikipedia - Complementarity theory
Wikipedia - Complement (set theory) -- Set theory concept
Wikipedia - Complete information -- Level of information in economics and game theory
Wikipedia - Completeness (order theory)
Wikipedia - Complex conjugate root theorem -- If a + bi is a root of a real polynomial, then a M-bM-^HM-^R bi is also a root
Wikipedia - Complex function theory
Wikipedia - Complexity class -- Set of problems in computational complexity theory
Wikipedia - Complexity theory and organizations -- Application of complexity theory to strategy
Wikipedia - Complexity theory (disambiguation)
Wikipedia - Complex systems theory
Wikipedia - Component (group theory) -- Finite group is a quasisimple subnormal subgroup
Wikipedia - Component theorem -- Classification of finite simple groups
Wikipedia - Compression theorem
Wikipedia - Computability theory (computation)
Wikipedia - Computability theory (computer science)
Wikipedia - Computability Theory
Wikipedia - Computability theory -- Branch of mathematical logic, computer science, and the theory of computation studying computable functions and Turing degrees
Wikipedia - Computational complexity theory -- Study of inherent difficulty of computational problems
Wikipedia - Computational game theory
Wikipedia - Computational learning theory
Wikipedia - Computational number theory -- Study of algorithms for performing number theoretic computations
Wikipedia - Computational theorist
Wikipedia - Computational theory of mind
Wikipedia - Computational theory
Wikipedia - Computation theory
Wikipedia - Computers and Intractability: A Guide to the Theory of NP-Completeness
Wikipedia - Computer science theory
Wikipedia - Computronium -- Theoretical arrangement of matter that is the best possible form of computing device for that amount of matter
Wikipedia - Conceptual dependency theory
Wikipedia - Concilium (journal) -- Catholic theological journal begun in 1965
Wikipedia - Concurrency theory
Wikipedia - Conditioning (probability) -- Probability theory term
Wikipedia - Conflict theories
Wikipedia - Conformal bootstrap -- Mathematical method to constrain and solve conformal field theories
Wikipedia - Conformal field theory
Wikipedia - Conformal gravity -- Gravity theories that are invariant under Weyl transformations
Wikipedia - Confucian theology
Wikipedia - Congruum -- In number theory, the spacing between three equally-spaced square numbers
Wikipedia - Conjugacy class -- In group theory, equivalence class under the relation of conjugation
Wikipedia - Connected component (graph theory)
Wikipedia - Connectivism (learning theory)
Wikipedia - Connectivity (graph theory)
Wikipedia - Connes embedding problem -- Mathematical problem in von Neumann algebra theory
Wikipedia - Consensus theory of truth
Wikipedia - Consensus theory
Wikipedia - Consent theory
Wikipedia - Consequentialism -- Class of ethical theories
Wikipedia - Conspiracy Con -- Former conspiracy theory convention in Santa Clara, California
Wikipedia - Conspiracy theories about Adolf Hitler's death
Wikipedia - Conspiracy theories in the Arab world
Wikipedia - Conspiracy theories in Turkey
Wikipedia - Conspiracy theories
Wikipedia - Conspiracy theorist
Wikipedia - Conspiracy Theory (film) -- 1997 film by Richard Donner
Wikipedia - Conspiracy theory -- Explanation of an event or situation that invokes a conspiracy
Wikipedia - Conspiracy Theory with Jesse Ventura -- Television series
Wikipedia - Constant chord theorem -- An invariant cord in one of two intersecting circles based on any point in the other
Wikipedia - Constantin Caratheodory -- Greek mathematician
Wikipedia - Constantine B. Scouteris -- Greek theologian
Wikipedia - Constantin von Tischendorf -- German theologian and biblical scholar (1815-1874)
Wikipedia - Constitutional theory
Wikipedia - Constitutive theory
Wikipedia - Constructionism (learning theory) -- learning theory involving the construction of mental models
Wikipedia - Constructive set theory
Wikipedia - Constructivism (learning theory)
Wikipedia - Constructivism (philosophy of education) -- Philosophical viewpoint about the nature of knowledge; theory of knowledge
Wikipedia - Constructivist theory
Wikipedia - Constructor theory
Wikipedia - Consumer culture theory
Wikipedia - Consumer sovereignty -- Economic consumer theory
Wikipedia - Contemporary Political Theory -- Academic journal
Wikipedia - Contingent sovereignty -- Interventionist theory
Wikipedia - Continuity theory -- Psychosocial theory of aging
Wikipedia - Continuum (set theory)
Wikipedia - Continuum (theory)
Wikipedia - Contract theory
Wikipedia - Contrast theory of meaning
Wikipedia - Control engineering -- Engineering discipline that applies automatic control theory to design systems with desired behaviors
Wikipedia - Controller (control theory)
Wikipedia - Control theorist
Wikipedia - Control Theory
Wikipedia - Control theory -- Branch of engineering and mathematics that deals with the behavior of dynamical systems with inputs, and how their behavior is modified by feedback
Wikipedia - Controversy over Cantor's theory
Wikipedia - Conus theodorei -- Species of sea snail
Wikipedia - Conventional superconductor -- Materials that display superconductivity as described by BCS theory or its extensions
Wikipedia - Conversation theory
Wikipedia - Convolution theorem -- Theorem that under suitable conditions the Fourier transform of a convolution of two signals is the pointwise product of their Fourier transforms
Wikipedia - Conway circle theorem -- Geometrical construction based on extending the sides of a triangle
Wikipedia - Conway notation (knot theory) -- Notation used to describe knots based on operations on tangles
Wikipedia - Conway sphere -- Concept in knot theory
Wikipedia - Cook-Levin theorem -- Boolean satisfiability is NP-complete and therefore that NP-complete problems exist
Wikipedia - Cook's theorem
Wikipedia - Cooperative game theory
Wikipedia - Cooper pair -- Pair of electrons (or other fermions) bound together at low temperatures in a certain manner which is responsible for superconductivity as described in the BCS theory
Wikipedia - Copula (probability theory) -- Statistical distribution for dependence between random variables
Wikipedia - Core (game theory)
Wikipedia - Cornelis Tiele -- Dutch theologian
Wikipedia - Cornelius van Steenoven -- 18th-century Dutch theologian and priest
Wikipedia - Corpuscular theory of light
Wikipedia - Corpus Linguistics and Linguistic Theory (journal)
Wikipedia - Correlated equilibrium -- Game theory solution
Wikipedia - Correspondence principle -- Physics principle that quantum theories reproduce classical physics in the limit of large quantum numbers, formulated by Niels Bohr in 1920
Wikipedia - Correspondence (theology) -- Theological term referring to the relationship between two levels of existence
Wikipedia - Correspondence theory of truth -- Theory that the truth of a statement is determined only by how it relates to the world and whether it accurately describes that world
Wikipedia - Correspondence theory
Wikipedia - Coset -- Concept in mathematical group theory
Wikipedia - Cosmic Tradition -- Books by Max and Alma Theon
Wikipedia - Cosmogony -- Branch of science or a theory concerning the origin of the universe
Wikipedia - Cosmological lithium problem -- Discrepancy between the observed abundance of lithium produced in Big Bang nucleosynthesis and the amount that should theoretically exist.
Wikipedia - Cosmotheology
Wikipedia - Cost the limit of price -- Version of the labor theory of value
Wikipedia - Council of Ephesus -- Ecumenical council in Ephesus in 431, convened by Emperor Theodosius II
Wikipedia - Counter-economics -- Economic theory and method consisting of direct action within the black and gray markets
Wikipedia - Countervailing power -- Political theory of beneficial opposing forces
Wikipedia - Coupled mode theory -- Physics theory
Wikipedia - Course of Theoretical Physics -- Ten-volume series of books covering theoretical physics that was initiated by Lev Landau and written in collaboration with his student Evgeny Lifshitz starting in the late 1930s
Wikipedia - Covariance operator -- Operator in probability theory
Wikipedia - Covenant theology -- Protestant biblical interpretive framework for understanding the overall structure of the Bible
Wikipedia - COVID-19 pandemic on USS Theodore Roosevelt -- COVID-19 outbreak on USS ''Theodore Roosevelt''
Wikipedia - Cox-Forbes theory -- Theory on the evolution of chess
Wikipedia - Crane Theological School
Wikipedia - Creative destruction -- Concept in economic theory
Wikipedia - Credit theory of money -- Economic theory concerning the relationship between credit and money.
Wikipedia - Crisis theory
Wikipedia - Cristiane de Morais Smith -- Brazilian theoretical physicist
Wikipedia - Critical cartography -- Mapping practices and methods of analysis grounded in critical theory
Wikipedia - Critical international relations theory
Wikipedia - Critical race theory -- Theory analyzing society and culture's relation to race
Wikipedia - Critical realism (philosophy of perception) -- The theory that some of our sense-data (for example, those of primary qualities) can and do accurately represent external objects, properties, and events
Wikipedia - Critical theorists
Wikipedia - Critical theorist
Wikipedia - Critical theory (Frankfurt School)
Wikipedia - Critical Theory
Wikipedia - critical theory
Wikipedia - Critical theory -- Philosophy that sociological understanding's primary use should be social reform
Wikipedia - Criticism of relativity theory
Wikipedia - Crollalanza theory of Shakespeare authorship
Wikipedia - Crossbar theorem -- A ray between two other rays crosses any line segment between the first two rays
Wikipedia - Crossing number (graph theory)
Wikipedia - C-theorem -- Theorem in quantum field theory
Wikipedia - Ctheory
Wikipedia - Cultivation theory
Wikipedia - Cultural-Historical Activity Theory (CHAT)
Wikipedia - Cultural-historical activity theory
Wikipedia - Cultural Marxism conspiracy theory -- Far-right antisemitic conspiracy theory
Wikipedia - Cultural schema theory
Wikipedia - Cultural theory
Wikipedia - Culture-historical archaeology -- Archaeological theory that emphasises defining historical societies into distinct groups via their material culture
Wikipedia - Culture of poverty -- Social theory asserting that value systems perpetuate poverty
Wikipedia - Culture theory
Wikipedia - Cumulative inequality theory
Wikipedia - Cumulative prospect theory
Wikipedia - Current Issues in Linguistic Theory -- 1964 book by Noam Chomsky
Wikipedia - Curriculum theory
Wikipedia - Cut (graph theory)
Wikipedia - CVC (theorem prover)
Wikipedia - Cyborg theory
Wikipedia - Cycle (graph theory)
Wikipedia - Cyclical theory (United States history) -- Model used to explain the fluctuations in politics throughout American history
Wikipedia - Cyclic surgery theorem -- Limitation on the Dehn fillings of 3-manifolds with cyclic fundamental groups
Wikipedia - CyclopM-CM-&dia of Biblical, Theological and Ecclesiastical Literature -- Reference work of ten volumes and two supplements published in the 19th century
Wikipedia - Cynthia Enloe -- American feminist writer, theorist, and professor
Wikipedia - Cynthia James -- Trinidadian Canadian writer and literary theorist
Wikipedia - Cynthia Roberta McIntyre -- Theoretical physicist
Wikipedia - Cyril of Jerusalem -- 4th-century Christian theologian, bishop, and saint
Wikipedia - D. A. Carson -- Canadian Reformed evangelical theologian
Wikipedia - Dallas Theological Seminary -- Theological seminary in Dallas, Texas
Wikipedia - Damasio's theory of consciousness
Wikipedia - Dana Moshkovitz -- Israeli theoretical computer scientist
Wikipedia - Daniel Estulin -- Lithuanian-born conspiracy theorist
Wikipedia - Daniel J. Harrington -- American theologian and New Testament scholar (1940-2014)
Wikipedia - Daniel L. Akin -- Theological seminary president and author
Wikipedia - Daniel Migliore -- American theologian and author
Wikipedia - Daniel Quillen -- American mathematician known for higher algebraic K-theory,
Wikipedia - Daniel W. Hardy -- Anglican theologian
Wikipedia - DaniM-CM-+l Theodore Gevers van Endegeest -- Dutch politician
Wikipedia - Darboux's theorem (analysis) -- All derivatives have the intermediate value property
Wikipedia - Darboux's theorem -- Foundational result in symplectic geometry
Wikipedia - Darmois-Skitovich theorem -- If 2 linear forms on independent random variables are independent, the variables are normal
Wikipedia - Darrell Guder -- American theologian and missiologist
Wikipedia - Darwinism -- Theory of biological evolution
Wikipedia - Das Judenthum in der Musik -- Antisemitic work on music theory by Richard Wagner
Wikipedia - Database theory
Wikipedia - Davenport-ErdM-EM-^Qs theorem -- Several different notions of density for sets of multiples of integers are equivalent
Wikipedia - Davenport-Schmidt theorem -- How well a certain kind of real number can be approximated by another kind
Wikipedia - David Andelman (physicist) -- Israeli theoretical physicist
Wikipedia - David Bentley Hart -- American theologian
Wikipedia - David Brown (theologian) -- Anglican priest and theologian
Wikipedia - David D. Friedman -- American economist, physicist, legal scholar, and libertarian theorist (born 1945)
Wikipedia - David Dickson (minister) -- Scottish theologian and minister
Wikipedia - David Foote Rivers -- American theologian and politician
Wikipedia - David Joseph Singh -- American theoretical physicist
Wikipedia - David K. Bernard -- American Theologian (born 1956)
Wikipedia - David K. Cohen -- American educational theorist
Wikipedia - David L. Hawk -- American management theories (born 1948)
Wikipedia - David Low Dodge -- American theologian
Wikipedia - David Miller (political theorist)
Wikipedia - David North (socialist) -- American Marxist theoretician
Wikipedia - David Sherrington (physicist) -- British theoretical physicist
Wikipedia - David Wilkinson (theologian) -- British theologian
Wikipedia - Dawn Tilbury -- American mechanical engineer and control theorist
Wikipedia - Daya Shankar Kulshreshtha -- Indian theoretical physicist
Wikipedia - Daya Singh Arif -- Punjabi poet and theologist
Wikipedia - Dayoutoftheoffice -- American thoroughbred racehorse
Wikipedia - Deadlock (game theory)
Wikipedia - Death of Diana, Princess of Wales, conspiracy theories -- Conspiracy theories about the death of Diana
Wikipedia - Death of God theology -- A philosophical idea
Wikipedia - Death of Subhas Chandra Bose -- Conspiracy theories regarding the death of Subhas Chandra Bose
Wikipedia - Death ray -- Theoretical weapon
Wikipedia - Debra Searles -- Australian theoretical chemist
Wikipedia - De Broglie-Bohm theory
Wikipedia - De Bruijn-ErdM-EM-^Qs theorem (graph theory) -- Theorem on graph coloring of an infinite graph
Wikipedia - De Bruijn-ErdM-EM-^Qs theorem (incidence geometry) -- Gives a lower bound on the number of lines determined by n points in a projective plane
Wikipedia - De Bruijn's theorem -- On packing congruent rectangular bricks (of any dimension) into larger rectangular boxes
Wikipedia - Debye-Huckel theory -- Model describing the departures from ideality in solutions of electrolytes and plasmas
Wikipedia - Decay theory
Wikipedia - Decent interval -- Theory regarding the end of the Vietnam War
Wikipedia - Decision field theory
Wikipedia - Decision theology -- The belief by some evangelical denominations of Christianity that individuals must make a conscious decision to "accept" and follow Christ
Wikipedia - Decision theory
Wikipedia - Decomposition method (queueing theory)
Wikipedia - Decompression status -- The theoretical level of inert gas content of the body tissues
Wikipedia - Decompression theory -- Theoretical modelling of decompression physiology
Wikipedia - Deduction theorem
Wikipedia - Deepak Dhar -- Indian theoretical physicist (born 1951)
Wikipedia - De Finetti's theorem
Wikipedia - Definitional concerns in anarchist theory
Wikipedia - Deflationary theory of truth
Wikipedia - Deformation theory
Wikipedia - DeForrest Brown Jr. -- American techno artist and theorist
Wikipedia - De Franchis theorem -- Finiteness statements applying to compact Riemann surfaces
Wikipedia - Degree (graph theory)
Wikipedia - De Gua's theorem -- A three-dimensional analog of the Pythagorean theorem
Wikipedia - Delayed-maturation theory of obsessive-compulsive disorder -- Medical hypothesis
Wikipedia - Della Moneta -- The first specific treatises on economics, especially monetary theory.
Wikipedia - Delzant's theorem -- Classifies Hamiltonian actions of a torus on a symplectic manifold of twice the dimension
Wikipedia - Democratic peace theory
Wikipedia - Democratic Theory -- Academic journal
Wikipedia - Democritean theory of atoms
Wikipedia - Democritus -- Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory
Wikipedia - Demography -- The science that deals with populations and their structures, statistically and theoretically
Wikipedia - Dempster-Shafer theory
Wikipedia - Deng Xiaoping Theory
Wikipedia - Denis Farkasfalvy -- American-Hungarian theologian
Wikipedia - Denis the Carthusian -- Theologian
Wikipedia - Dennis MacDonald -- 20th and 21st-century American theologian and professor
Wikipedia - Density functional theory
Wikipedia - Deok-Kyo Oh -- Theologian
Wikipedia - Dependency theory (database theory)
Wikipedia - Dependency theory -- Notion that resources flow from a "periphery" of poor and underdeveloped states to a "core" of wealthy states
Wikipedia - Derbyite theory of Shakespeare authorship
Wikipedia - Desargues's theorem -- Two triangles are in perspective axially if and only if they are in perspective centrally
Wikipedia - Descartes' theorem -- The radii of 4 mutually tangent circles satisfy a certain quadratic equation
Wikipedia - Descriptive complexity theory
Wikipedia - Descriptive set theory -- Subfield of mathematical logic
Wikipedia - Descriptivist theory of names
Wikipedia - Design theory
Wikipedia - Desmond Ford -- Australian theologian (1929-2019)
Wikipedia - Detection theory
Wikipedia - Determinacy -- Subfield of set theory
Wikipedia - Deterrence theory
Wikipedia - Devachan -- The dwelling of the gods in Theosophy
Wikipedia - Developmental stage theories
Wikipedia - Developmental systems theory
Wikipedia - Developments in Language Theory
Wikipedia - Development theory -- Theories about how desirable change in society is best achieved
Wikipedia - Devin George Edward Walker -- American theoretical particle physicist
Wikipedia - Dhamma theory
Wikipedia - DharmaM-EM-^[astra -- A genre of Sanskrit theological texts dealing with dharma
Wikipedia - Dharma theory
Wikipedia - Diagnostic Enterprise Method -- Management theory
Wikipedia - Dialectical theology
Wikipedia - Diameter (graph theory)
Wikipedia - Diatonic and chromatic -- Terms in music theory to characterize scales
Wikipedia - Diderik Wagenaar -- Dutch composer and musical theorist
Wikipedia - Die Grundlagen der Einsteinschen RelativitM-CM-$ts-Theorie -- 1922 film
Wikipedia - Dietrich Bonhoeffer -- German theologian and dissident anti-Nazi
Wikipedia - Differential association theory
Wikipedia - Diffraction-limited system -- Optical system with resolution performance at the instrument's theoretical limit
Wikipedia - Diffusion of innovations -- Theory on how and why new ideas spread
Wikipedia - Digital theology
Wikipedia - Dii Consentes -- A list of twelve major deities in the pantheon of Ancient Rome
Wikipedia - Dimension theorem for vector spaces -- All bases of a vector space have equally many elements
Wikipedia - Dimension theory
Wikipedia - Dimitrios Theodorakis -- Greek sailor
Wikipedia - Dimosthenis Theocharidis -- Greek politician
Wikipedia - Dinesh D'Souza -- Indian-American political commentator, filmmaker, author, convicted felon, conspiracy theorist
Wikipedia - Dinesh Wadiwel -- Australian social and political theorist
Wikipedia - Dionysia-Theodora Avgerinopoulou -- Greek politician
Wikipedia - Dirac sea -- Theoretical model of physics
Wikipedia - Direct reference theory
Wikipedia - Dirichlet's approximation theorem -- Any real number has a sequence of good rational approximations
Wikipedia - Dirichlet's theorem on arithmetic progressions
Wikipedia - Dirichlet's unit theorem -- Gives the rank of the group of units in the ring of algebraic integers of a number field
Wikipedia - DISC assessment -- Behaviour assessment tool based on the DISC theory
Wikipedia - Discourse representation theory
Wikipedia - Discredited HIV/AIDS origins theories
Wikipedia - Discrepancy theory
Wikipedia - Discrete emotion theory
Wikipedia - Discrete Mathematics and Theoretical Computer Science
Wikipedia - Disk encryption theory
Wikipedia - Distance (graph theory)
Wikipedia - Distribution learning theory
Wikipedia - Distribution (number theory)
Wikipedia - Distributism -- Economic theory asserting that the world's productive assets should be widely owned rather than concentrated
Wikipedia - Divergence of the sum of the reciprocals of the primes -- Theorem
Wikipedia - Divergence theorem -- Theorem in calculus which relates the flux of closed surfaces to divergence over their volume
Wikipedia - Diversity in early Christian theology
Wikipedia - Divine Command Theory
Wikipedia - Divine command theory -- Theory which proposes that an action's status as morally good is equivalent to whether it is commanded by God
Wikipedia - Divine grace -- Theological term
Wikipedia - Divine presence -- Concept in religion, spirituality, and theology
Wikipedia - DLVO theory -- Theoretical model for aggregation of aqueous dispersions
Wikipedia - Dmitri Kharzeev -- American theoretical physicist
Wikipedia - DNA damage theory of aging -- Hypothesis that aging is caused by accumulated DNA damage
Wikipedia - Doctor of Sacred Theology
Wikipedia - Doctor of sacred theology
Wikipedia - Doctor of Theology
Wikipedia - Doctor of theology
Wikipedia - Dodecahedral conjecture -- Theorem on the minimal volume of cells in the Voronoi decomposition of packed spheres
Wikipedia - Dogmatic theology -- The official theology recognized by an organized Church body
Wikipedia - Dold-Thom theorem -- On the homotopy groups of the infinite symmetric product of a connected CW complex
Wikipedia - Dollar auction -- Game illustrating paradox in rational choice theory
Wikipedia - Domain theory
Wikipedia - Domain wall (string theory)
Wikipedia - Dominican School of Philosophy and Theology
Wikipedia - Dominion theology -- Ideology seeking Christian rule in the USA.
Wikipedia - Donald Maclean (principal) -- British theologian and minister
Wikipedia - Donald Macleod (theologian)
Wikipedia - Donna Theodore -- American actress and singer
Wikipedia - Dormition of the Theotokos
Wikipedia - Dorothee Solle -- German theologian
Wikipedia - Dorothy Maud Wrinch -- Mathematician and biochemical theorist
Wikipedia - Dositheos II of Jerusalem
Wikipedia - Dositheos (Samaritan) -- 1st century AD Samaritan religious leader and founder of a gnostic Samaritan sect
Wikipedia - Double-aspect theory
Wikipedia - Double bubble conjecture -- Theorem about the shape that encloses and separates two given volumes and has minimum surface area
Wikipedia - Double genocide theory -- Theory regarding genocide during World War II
Wikipedia - Doug Cutting -- American information theorist
Wikipedia - Douglas Crimp -- American philosopher and gender theorist (born 1956)
Wikipedia - Douglas Davies -- British theologian
Wikipedia - Draft:Jacksonville Theological Seminary -- Theological Seminary
Wikipedia - Draft:Theodore Antony -- Canadian politician and physician
Wikipedia - Dragon king theory -- Event that is both extremely large in impact and of unique origins
Wikipedia - Dramatism -- interpretive communication studies theory
Wikipedia - Drive reduction theory (learning theory)
Wikipedia - Drive theory (psychoanalysis)
Wikipedia - Drive Theory
Wikipedia - Drive theory
Wikipedia - Dror Eydar -- Israeli ambassador to Italy, literary theorist and journalist
Wikipedia - Droz-Farny line theorem -- A property of two perpendicular lines through the orthocenter of an arbitrary triangle
Wikipedia - Dual aspect theory
Wikipedia - Dual-aspect theory
Wikipedia - Dual brain theory
Wikipedia - Dual-coding theories
Wikipedia - Dual coding theory
Wikipedia - Dual-coding theory
Wikipedia - Dual inheritance theory -- Explanation of human behaviour in terms of genetic and cultural evolution
Wikipedia - Dual process theory (moral psychology)
Wikipedia - Dual process theory -- Psychological theory of how thought can arise in two different ways
Wikipedia - Dulce Base -- Conspiracy theory
Wikipedia - Duration (philosophy) -- Theory of time and consciousness posited by the French philosopher Henri Bergson
Wikipedia - Durfee square -- Integer partition attribute, in number theory
Wikipedia - Dynamical systems theory
Wikipedia - Dynamical Theory of Crystal Lattices -- Book by Max Born
Wikipedia - Dynamic energy budget theory -- Ecological mathematical model of metabolism
Wikipedia - Dynamic Social Impact Theory
Wikipedia - Dynamic systems theory
Wikipedia - Dynamo theory -- Mechanism by which a celestial body generates a magnetic field
Wikipedia - Dyothelitism -- Doctrine in Christian theology
Wikipedia - Dyson conjecture -- Theorem about the constant term of certain Laurent polynomials
Wikipedia - Earle Hesse Kennard -- Theoretical physicist
Wikipedia - Earnshaw's theorem -- Statement on equilibrium in electromagnetism
Wikipedia - Eastern Orthodox Christian theology
Wikipedia - Eastern Orthodox theology
Wikipedia - Eberhard Billick -- German theologian
Wikipedia - Eberlein-M-EM- mulian theorem -- Relates three different kinds of weak compactness in a Banach space
Wikipedia - Ecclesiology -- Theological study of the Christian Church
Wikipedia - Eclecticism -- Conceptual approach that draws upon multiple theories, styles, or ideas
Wikipedia - Ecofascism -- Theoretical political model in which a totalitarian government would require individuals to sacrifice their own interests to the environment
Wikipedia - Ecological Systems Theory
Wikipedia - Ecological systems theory
Wikipedia - Economic theory
Wikipedia - Ecotheology -- Form of constructive theology that focuses on the interrelationships of religion and nature, particularly in the light of environmental concerns
Wikipedia - Ecumenical Patriarch Theodotos I of Constantinople
Wikipedia - Edge (graph theory)
Wikipedia - Edge-of-the-wedge theorem
Wikipedia - Edith Roosevelt -- Second wife of U.S. president Theodore Roosevelt (1861-1948)
Wikipedia - Edith Stein -- Jewish-German Catholic nun, theologian and philosopher
Wikipedia - Edmond Richer -- French theologian
Wikipedia - Edmund Bertschinger -- American theoretical astrophysicist and cosmologist
Wikipedia - Edmund Burke -- 18th-century Irish statesman and political theorist
Wikipedia - Eduard Theodor von Falz-Fein -- Liechtensteinian bobsledder
Wikipedia - Educational theory
Wikipedia - Education theory
Wikipedia - Edward Aldwell -- American pianist, music theorist and pedagogue
Wikipedia - Edward Altman -- American academic and corporate finance theorist
Wikipedia - Edward Beecher -- American theologian
Wikipedia - Edward B. Foley -- American lawyer, legal scholar and legal theorist
Wikipedia - Edward Budge -- British geologist and theologian
Wikipedia - Edward Fudge -- American Christian theologian
Wikipedia - Edward Judson -- American theologian
Wikipedia - Edward Witten -- American theoretical physicist
Wikipedia - Edwin Abbott Abbott -- British theologian and author
Wikipedia - Edwin Hatch -- English theologian
Wikipedia - Effective descriptive set theory
Wikipedia - Effective field theory -- Type of approximation to an underlying physical theory
Wikipedia - Effective results in number theory -- Theorems whose content is effectively computable
Wikipedia - Efficient-market hypothesis -- Economic theory that asset prices fully reflect all available information
Wikipedia - Egidius de Francia -- Medieval French music theorist
Wikipedia - Ego depletion -- Psychological theory
Wikipedia - Egorov's Theorem
Wikipedia - Egyptian pantheon
Wikipedia - Ehrenfest theorem
Wikipedia - Eichler-Shimura isomorphism -- Cohomology theory
Wikipedia - Eileen Hunt Botting -- American political theorist
Wikipedia - Eilenberg-Ganea theorem -- On constructing an aspherical CW complex whose fundamental group is a given group
Wikipedia - Eilenberg-Zilber theorem -- Links the homology groups of a product space with those of the individual spaces
Wikipedia - Eisenstein's theorem -- On power series with rational coefficients that are algebraic functions
Wikipedia - Elasticity theory
Wikipedia - Elastic-rebound theory
Wikipedia - Elbe Germanic -- Theoretical Germanic protolanguage
Wikipedia - E-learning (theory) -- Cognitive science principles of effective multimedia learning
Wikipedia - Electromagnetic theories of consciousness
Wikipedia - Electromagnetic theory
Wikipedia - Electromagnetism uniqueness theorem -- Providing boundary conditions for Maxwell's equations uniquely fixes a solution
Wikipedia - Electronic harassment -- Conspiracy theory regarding mind manipulation by electronic means
Wikipedia - Electroweak star -- A theoretical type of exotic star.
Wikipedia - Electroweak theory
Wikipedia - Elementary theory -- Mathematical logic
Wikipedia - Elements of Theology
Wikipedia - Elena Anagnostopoulou -- Greek theoretical linguist and syntactician
Wikipedia - Elenctics -- Christian practical theology concerned with persuading people of the Gospel
Wikipedia - Elias Theodorou -- Canadian mixed martial arts fighter
Wikipedia - Elimination theory -- Part of algebraic geometry devoted to the elimination of variables between polynomials
Wikipedia - Elisabeth Dons Christensen -- Danish Lutheran theologian
Wikipedia - Elise Pfister -- Swiss theologian and cleric
Wikipedia - Elizabeth Eva Leach -- British musicologist and music theorist
Wikipedia - Elizabeth Gardner (physicist) -- British theoretical physicist
Wikipedia - Ellen Fetter -- American computer scientist and chaos theory researcher
Wikipedia - ElM-EM- -- Polish Roman Catholic theologian
Wikipedia - Emanuela Del Gado -- Italian theoretical physicist
Wikipedia - Emanuel Swedenborg -- 18th-century Swedish scientist and theologian
Wikipedia - Emergent Cyclical Levels of Existence Theory
Wikipedia - Emergent cyclical theory
Wikipedia - Emilce Cuda -- Argentine theologian
Wikipedia - Emil Fuchs (theologian) -- German theologian
Wikipedia - Emilie Grace Briggs -- Theologian
Wikipedia - Emil Martinec -- American theoretical physicist
Wikipedia - Emil Theodor Kocher -- Surgeon, laureate of the 1909 Nobel Prize in Medicine (1841-1917)
Wikipedia - Emission theory (vision)
Wikipedia - Emmanuel Asante (theologian) -- Ghanaian theologian
Wikipedia - Emmanuel Katongole (theologian) -- Ugandan Catholic priest and theologian
Wikipedia - Emma Theofelus -- Namibian politician
Wikipedia - Empathising-systemising theory -- Theory on the psychological basis of autism
Wikipedia - Empathizing-systemizing (E-S) theory
Wikipedia - Empiricism -- Theory that states that knowledge comes only or primarily from sensory experience
Wikipedia - Empress Theophanu
Wikipedia - Empty lattice approximation -- A theoretical electronic band structure model in which the potential is periodic and weak
Wikipedia - End (category theory)
Wikipedia - Endre Ban -- 20th-century Hungarian Catholic priest and theologian
Wikipedia - Energy being -- Theoretical life form composed of energy rather than matter
Wikipedia - Energy-maneuverability theory -- Model of aircraft performance
Wikipedia - Engaged theory
Wikipedia - Entheogenic (band)
Wikipedia - Entheogenic drugs and the archaeological record -- Archaeological records of drugs used in a ritual context
Wikipedia - Entheogenics and the Maya -- Entheogenics
Wikipedia - Entheogenic use of cannabis -- Marijuana used spiritually
Wikipedia - Entheogenic
Wikipedia - Entheogens
Wikipedia - Entheogen -- Psychoactive substances that induce spiritual experiences
Wikipedia - Entitlement theory
Wikipedia - Entropic gravity -- theory in modern physics that describes gravity as an entropic force
Wikipedia - Entropy (information theory) -- Average rate at which information is produced by a stochastic source of data
Wikipedia - Entropy in thermodynamics and information theory
Wikipedia - Entry of the Theotokos into the Temple Church, Bistrita -- Romanian Orthodox church
Wikipedia - Enumerator (in theoretical computer science)
Wikipedia - Environmental theology
Wikipedia - Ephrem the Syrian -- 4th century Syriac deacon, hymnographer and theologian
Wikipedia - Episcopa Theodora
Wikipedia - Epistemic theories of truth
Wikipedia - Epistemic theory of miracles
Wikipedia - Epsilon Team -- Conspiracy theory
Wikipedia - Equal incircles theorem -- On rays from a point to a line, with equal inscribed circles between adjacent rays
Wikipedia - Equalism (socio-economic theory) -- socioeconomic theory related to Transhumanism philosophy
Wikipedia - Equational theory
Wikipedia - Equidistribution theorem -- Integer multiples of any irrational mod 1 are uniformly distributed on the circle
Wikipedia - Equipartition theorem -- theorem in classical statistical mechanics
Wikipedia - Equity theory
Wikipedia - Eran Rabani -- Israeli theoretical chemist
Wikipedia - Erasmus -- Dutch Renaissance humanist, philosopher, Catholic priest and theologian (1466-1536)
Wikipedia - ErdM-EM-^Qs-Anning theorem -- Infinitely many points in the plane with integer distances must be collinear
Wikipedia - ErdM-EM-^Qs-Fuchs theorem -- On the number of ways numbers can be represented as sums of elements of an additive basis
Wikipedia - ErdM-EM-^Qs-Graham problem -- Theorem on the existence of finite sets of integers >1 whose reciprocals sum to 1
Wikipedia - ErdM-EM-^Qs-Nagy theorem -- A non-convex simple polygon can be made convex by a finite sequence of flips
Wikipedia - ErdM-EM-^Qs-Rado theorem -- Theorem in combinatorial set theory extending Ramsey's theorem to uncountable sets
Wikipedia - ErdM-EM-^Qs-Szekeres theorem -- Sufficiently long sequences of numbers have long monotonic subsequences
Wikipedia - ErdM-EM-^Qs-Szemeredi theorem -- For every finite set of real numbers, the pairwise sums or products form a bigger set
Wikipedia - ErdM-EM-^Qs-Tetali theorem -- Existence theorem for economical additive bases of every order
Wikipedia - Ergodicity economics -- Theory that attempts to blend economics and ergodic theory
Wikipedia - Ergodic theory
Wikipedia - ERG theory
Wikipedia - Eric W. Gritsch -- American Lutheran ecumenical theologian and scholar (1931-2012)
Wikipedia - Erin Manning (theorist) -- Canadian cultural theorist and philosopher
Wikipedia - Ermenberga -- Wisigoth princess, wife of Theodoric II
Wikipedia - Erna Putz -- Austrian theologian and writer
Wikipedia - Ernest Cushing Richardson -- United States librarian, theologian and scholar
Wikipedia - Ernests Fogels -- Latvian mathematician who specialized in number theory
Wikipedia - Ernest W. Lefever -- American political theorist (1919 - 2009)
Wikipedia - Ernst Christoph Dressler -- German composer and music theorist
Wikipedia - Ernst Fuchs (theologian)
Wikipedia - Ernst Theodor Echtermeyer -- German writer and philosopher
Wikipedia - Ernst Wilhelm Hengstenberg -- German Lutheran churchman and neo-Lutheran theologian (1802-1869)
Wikipedia - Error management theory
Wikipedia - Error theory
Wikipedia - Erwin Fahlbusch -- German theologian and academic (1926-2007)
Wikipedia - Escalation hypothesis -- Theory in evolutionary biology
Wikipedia - Eschatology -- Part of theology concerned with the final events of history, or the ultimate destiny of humanity
Wikipedia - Esoteric Christianity -- Christian theology
Wikipedia - Estimation theory
Wikipedia - Eternal sin -- In Christian theology, an act that violates divine law and is unforgivable by God
Wikipedia - Eternity and a Day -- 1998 film directed by Theodoros Angelopoulos
Wikipedia - Ethan Siegel -- American theoretical astrophysicist and science writer
Wikipedia - E theorem prover
Wikipedia - Ethical theories
Wikipedia - Ethical Theory and Moral Practice
Wikipedia - Ethical theory
Wikipedia - Ethics of care -- Ethical theory
Wikipedia - Ethnic bioweapon -- A type of theoretical bioweapon that aims to harm only or primarily people of specific ethnicities or genotypes
Wikipedia - E. T. Whittaker -- British mathematician who contributed widely to applied mathematics, mathematical physics, the theory of special functions, and the history of physics
Wikipedia - Eucharistic theology -- Branch of Christian theology
Wikipedia - Euclid-Euler theorem -- Characterization of the even perfect numbers
Wikipedia - Euclid's theorem
Wikipedia - Euetheola -- Genus of beetles
Wikipedia - Eugenio Ravignani -- Italian priest and theologian
Wikipedia - Euler's homogeneous function theorem -- A homogeneous function is a linear combination of its partial derivatives
Wikipedia - Euler's infinite tetration theorem -- About the limit of iterated exponentiation
Wikipedia - Euler's partition theorem -- The numbers of partitions with odd parts and with distinct parts are equal
Wikipedia - Euler's quadrilateral theorem -- A relation between the sides of a convex quadrilateral and its diagonals
Wikipedia - Euler's rotation theorem -- In 3D-space, a displacement with a fixed point is a rotation
Wikipedia - Euler's sum of powers conjecture -- Disproved conjecture in number theory
Wikipedia - Euler's theorem (differential geometry) -- Orthogonality of the directions of the principal curvatures of a surface
Wikipedia - Euler's theorem in geometry -- On the distance between the centers of the circumscribed and inscribed circles of a triangle
Wikipedia - Euler's Theorem
Wikipedia - Euler's theorem -- Generalization of Fermat's little theorem to non-prime moduli
Wikipedia - Eupithecia theobromina -- Species of moth
Wikipedia - European Association for Theoretical Computer Science
Wikipedia - Evangelical Dictionary of Theology
Wikipedia - Evangelical Library -- Library in North London with research collections for Christian theology
Wikipedia - Evangelical theology
Wikipedia - Evangeline Anderson Rajkumar -- Indian theologian
Wikipedia - Evangel Theological Seminary -- Seminary in Kiev, Ukraine
Wikipedia - Evan Thomas (priest) -- British theologian and priest
Wikipedia - Event (probability theory)
Wikipedia - Evolution and the Catholic Church -- The Catholic Church supports theistic evolutionism, although Catholics are free not to believe in any part of evolutionary theory
Wikipedia - Evolution and the Theory of Games -- Book by John Maynard Smith
Wikipedia - Evolutionary aesthetics -- Evolutionary psychology theories in which the basic aesthetic preferences of Homo sapiens are argued to have evolved in order to enhance survival and reproductive success
Wikipedia - Evolutionary approaches to depression -- Attempts by evolutionary psychologists to use the theory of evolution to shed light on the problem of mood disorders
Wikipedia - Evolutionary ethics -- Field of inquiry that explores how evolutionary theory might bear on our understanding of ethics or morality.
Wikipedia - Evolutionary game theory -- The application of game theory to evolving populations in biology
Wikipedia - Evolutionary graph theory -- An approach to studying how topology affects evolution of a population
Wikipedia - Evolutionary leadership theory -- Analysis of leadership from an evolutionary perspective
Wikipedia - Evolutionary medicine -- The application of modern evolutionary theory to understanding health and disease
Wikipedia - Evolutionary neuroandrogenic theory
Wikipedia - Evolutionary psychology -- Application of evolutionary theory to identify which human psychological traits are evolved adaptations
Wikipedia - Evolutionary theory
Wikipedia - Evolution as fact and theory -- A discussion of the meaning and usage of the terms evolution, fact and theory
Wikipedia - Excitation-transfer theory
Wikipedia - Exemplar theory
Wikipedia - Existence theorem -- Theorem which asserts the existence of an object
Wikipedia - Existential nihilism -- Theory that life has no inherent meaning
Wikipedia - Exotheology
Wikipedia - Expected utility theory
Wikipedia - Explanatory gap -- Difficulty that physicalist theories have in explaining how physical properties give rise to the way things feel when they are experienced
Wikipedia - Exterior angle theorem -- An exterior angle of a triangle is greater than either of the remote interior angles
Wikipedia - Extremal graph theory
Wikipedia - Extreme value theorem -- A continuous real function on a closed interval has a maximum and a minimum
Wikipedia - Ezra Stiles -- American theologian, clergyman and Yale College president
Wikipedia - Faa di Bruno's formula -- Theorem
Wikipedia - Fabio Pacucci -- Italian theoretical astrophysicist and science educator
Wikipedia - Facet theory
Wikipedia - Factor theorem -- A polynomial has a factor (x-k) if and only if k is a root
Wikipedia - Faculty of Theology, Aligarh Muslim University -- College in the Aligarh Muslim University
Wikipedia - Faculty of Theology and Islamic Studies of the University of Tehran -- Faculty of University of Tehran, Iran
Wikipedia - Faculty of Theology and Religion, University of Oxford
Wikipedia - Fagin's theorem -- Set of all properties in existential 2nd order logic is the complexity class NP
Wikipedia - Faith Theological Seminary -- Evangelical Christian seminary in Baltimore, Maryland.
Wikipedia - Fakhr al-Din al-Razi -- Sunni Muslim theologian and philosopher
Wikipedia - Fakhr al-Din al-Zayla'i -- 14th-century Somali Muslim theologian
Wikipedia - Faltings' product theorem -- On when a subvariety of a product of projective spaces is a product of varieties
Wikipedia - Faltings's theorem -- Curves of genus > 1 over the rationals have only finitely many rational points
Wikipedia - Family systems theory
Wikipedia - FBI secret society conspiracy theory -- American conspiracy theory
Wikipedia - FC-group -- group in group theory mathematics
Wikipedia - Feature integration theory
Wikipedia - Felix Genn -- German bishop and theologian
Wikipedia - FEMA camps conspiracy theory -- Theory that US citizens will be imprisoned as a New World Order is established
Wikipedia - Female gaze -- Feminist film theoretical term
Wikipedia - Feminine essence theory of transsexuality
Wikipedia - Feminist film theory
Wikipedia - Feminist geography -- An approach in human geography which applies the theories, methods and critiques of feminism
Wikipedia - Feminist legal theory
Wikipedia - Feminist political theory
Wikipedia - Feminist theology -- Movement to reconsider theological doctrine
Wikipedia - Feminist Theory: From Margin to Center -- 1984 book by bell hooks
Wikipedia - Feminist theory in composition studies
Wikipedia - Feminist theory
Wikipedia - Fenchel's theorem -- Gives the average curvature of any closed convex plane curve
Wikipedia - Ferdinand Christian Baur -- German theologian (1792-1860)
Wikipedia - Ferdinand Foch -- French general and military theorist
Wikipedia - Ferdinand Geminian Wanker -- German theologian
Wikipedia - Fermat polygonal number theorem -- Every positive integer is a sum of at most n n-gonal numbers
Wikipedia - Fermat's Last Theorem (book) -- Non-fiction book by Simon Singh
Wikipedia - Fermat's Last Theorem in fiction -- References to the famous problem in number theory
Wikipedia - Fermat's last theorem
Wikipedia - Fermat's Last Theorem -- Famous 17th century conjecture proved by Andrew Wiles in 1994
Wikipedia - Fermat's little theorem -- For every prime p, the difference between any integer and its p-th power is a multiple of p
Wikipedia - Fermat's right triangle theorem -- Non-existence proof in number theory, the only complete proof left by Pierre de Fermat
Wikipedia - Fermat's theorem on sums of two squares -- Condition under which an odd prime is a sum of two squares
Wikipedia - Fermat's theorem (stationary points) -- Method to find local maxima and minima of differentiable functions on open sets
Wikipedia - Fermentation theory
Wikipedia - Ferrero-Washington theorem -- Iwasawa's M-NM-<-invariant is 0 for cyclotomic extensions of abelian algebraic number fields
Wikipedia - Ferruccio Baffa Trasci -- Italian bishop, theologian and philosopher
Wikipedia - Fethullah Gulen -- Muslim theologian and Turkish dissident
Wikipedia - Fideism -- Epistemological theory which maintains that faith is independent of reason
Wikipedia - Field-theoretic simulation -- Numerical strategy to calculate structure and physical properties of a many-particle system
Wikipedia - Field theory (mathematics)
Wikipedia - Field theory (physics)
Wikipedia - Field theory (psychology)
Wikipedia - Filipe Carreira da Silva -- Portuguese social theorist
Wikipedia - Filippo Archinto -- Italian theologian (1495-1559)
Wikipedia - Film theory
Wikipedia - Filter theory
Wikipedia - Finding Lost Space: Theories of Urban Design -- Architecture book by Roger Trancik
Wikipedia - Finite group theory
Wikipedia - Finite model theory
Wikipedia - Finsler-Hadwiger theorem -- Describes a third square derived from any two squares that share a vertex
Wikipedia - Fiona Kumari Campbell -- Disability studies researcher and theorist
Wikipedia - First inauguration of Theodore Roosevelt -- 5th United States intra-term presidential inauguration
Wikipedia - First Vision -- Theophany that Joseph Smith said he received in the spring of 1820
Wikipedia - Fitness model (network theory)
Wikipedia - Fitting length -- Measurement in group theory algebra mathematics
Wikipedia - Five circles theorem -- Derives a pentagram from five chained circles centered on a common sixth circle
Wikipedia - Fixed-point theorem
Wikipedia - Flat module -- Algebraic structure in ring theory
Wikipedia - Flavia Maximiana Theodora
Wikipedia - Flavius Mallius Theodorus -- 4th century Roman consul, scholar and author
Wikipedia - F. L. Cross -- British theologian (1900-1968)
Wikipedia - Flickan frM-CM-%n Paradiset -- 1924 film by Theodor Berthels
Wikipedia - Flipped SU(5) -- Grand unified theory
Wikipedia - Flory-Huggins solution theory -- Lattice model of polymer solutions
Wikipedia - Fluctuation-dissipation theorem -- Statistical physics theorem
Wikipedia - Fluctuation theorem
Wikipedia - Focal infection theory -- Historical concept that many chronic diseases are caused by focal infections
Wikipedia - Focal point (game theory) -- Concept in game theory
Wikipedia - Fog of war -- Concept of uncertainty in military operations and game theory
Wikipedia - Fold-and-cut theorem
Wikipedia - Folkman's theorem -- Theorem in arithmetic combinatorics on finite partitions of the natural numbers
Wikipedia - Folk theorem (game theory) -- Class of theorems about Nash equilibrium payoff profiles in repeated games
Wikipedia - Forced compliance theory
Wikipedia - Formal and material principles of theology
Wikipedia - Formal language theory
Wikipedia - Formal proof -- Establishment of a theorem using inference from the axioms
Wikipedia - Forum of Theodosius -- Roman forum and triumphal column in Constantinople (Istanbul, Turkey)
Wikipedia - Foundationalism -- Epistemological theory
Wikipedia - Foundations and Trends in Theoretical Computer Science
Wikipedia - Four Color Theorem
Wikipedia - Four-Color Theorem
Wikipedia - Four-color theorem
Wikipedia - Four color theorem -- Statement in mathematics
Wikipedia - Fourier inversion theorem
Wikipedia - Four-vertex theorem -- Every simple closed smooth plane curve has at least 4 points of locally extreme curvature
Wikipedia - Frances Theodora Parsons -- American botanist
Wikipedia - Francis A. Sullivan -- American Catholic theologian
Wikipedia - Francis Burkitt -- British theologian and scholar (1864-1935)
Wikipedia - Franciscan School of Theology -- Theological school in California, US
Wikipedia - Franciscus Gomarus -- Dutch theologian
Wikipedia - Franciscus Junius (the elder) -- 16th-century Huguenot theologian
Wikipedia - Francis Ellingwood Abbot -- American philosopher and theologian (1836-1903)
Wikipedia - Francis Jeremiah Connell -- Redemptorist priest, professor, author, and Catholic American theologian
Wikipedia - Francois-Andre-Adrien Pluquet -- Theologian and philosopher
Wikipedia - Francois Englert -- Belgian theoretical physicist
Wikipedia - Francoise Remacle -- Belgian theoretical physical chemist
Wikipedia - Frank A. James III -- American theologian
Wikipedia - Frankfurt School -- School of social theory and critical philosophy
Wikipedia - Frank Senn -- American theologian
Wikipedia - Frank Sheed -- Catholic lay theologian, apologist, and publisher
Wikipedia - Frank Stagg (theologian) -- American theologian, author and pastor (1911-2001)
Wikipedia - Franz Anton Staudenmaier -- German theologian
Wikipedia - Franz Bibfeldt -- Hoax regarding fictitious theologian
Wikipedia - Franz Hettinger -- German theologian
Wikipedia - Franz Hildebrandt -- German-born theologian
Wikipedia - Franz Hinkelammert -- Liberation theologian
Wikipedia - Franz Rosenzweig -- Jewish theologian and philosopher
Wikipedia - Franz Xaver von Baader -- 18th and 19th-century German philosopher and theologian
Wikipedia - Frechet-Kolmogorov theorem -- Gives condition for a set of functions to be relatively compact in an Lp space
Wikipedia - Freddy Cachazo -- Venezuelan-born theoretical physicist
Wikipedia - Frederic Bastiat -- French classical liberal theorist, political economist, and member of the French assembly
Wikipedia - Frederick Field (scholar) -- British scholar and theologian
Wikipedia - Frederick Sutermeister -- Swiss theologian and pastor
Wikipedia - Frederick Vincent Theobald -- English entomologist (1868-1930)
Wikipedia - Frederick William Faber -- 19th-century British hymn writer, Catholic priest, and theologian
Wikipedia - Frederick William Stellhorn -- American theologian
Wikipedia - Frederik Christian von Haven -- Danish philologist and theologian
Wikipedia - Frederik Theodor Kloss
Wikipedia - Frederique Oggier -- Swiss and Singaporean mathematician and coding theorist
Wikipedia - Free energy suppression conspiracy theory
Wikipedia - Free Grace theology
Wikipedia - Free grace theology
Wikipedia - Freeman Dyson -- British theoretical physicist and mathematician (1923-2020)
Wikipedia - Free-radical theory
Wikipedia - Free will in theology
Wikipedia - Free will theorem
Wikipedia - Freiman's theorem -- On the approximate structure of sets whose sumset is small
Wikipedia - French feminist theory
Wikipedia - Freudenthal suspension theorem -- Establishes the concept of stabilization of homotopy groups
Wikipedia - Freudian theory
Wikipedia - Freud's Psychoanalytic Theories
Wikipedia - Freud's psychoanalytic theories
Wikipedia - Freud's seduction theory
Wikipedia - F(R) gravity -- Theory of gravity
Wikipedia - Friedrich August Theodor Winnecke
Wikipedia - Friedrich Gogarten -- German theologian
Wikipedia - Friedrich Immanuel Niethammer -- German philosopher and theologian
Wikipedia - Friedrich Theodor Vischer
Wikipedia - Friedrich Theodor von Frerichs -- German pathologist
Wikipedia - Fringe theory -- idea or viewpoint which differs from the accepted scholarship in its field
Wikipedia - Frobenius reciprocity -- A duality between the process of restricting and inducting in representation theory
Wikipedia - Frobenius theorem (real division algebras) -- Theorem in abstract algebra
Wikipedia - Frustration-aggression theory
Wikipedia - F-theory
Wikipedia - Fubini's theorem -- Theorem equating multiple integrals to iterated integrals under mild conditions
Wikipedia - Fueter-Polya theorem -- The only quadratic pairing functions are the Cantor polynomials
Wikipedia - Full communion -- Relationship of full understanding among different Christian denominations that share certain essential principles of Christian theology
Wikipedia - Full employment theorem -- A theorem implying that no algorithm can optimally perform a task done by humans
Wikipedia - Fuller Theological Seminary -- American Protestant theological seminary
Wikipedia - Fumiko Yonezawa -- Japanese theoretical physicist
Wikipedia - Fumio Tajima -- Japanese population geneticist known for his contributions to coalescence theory
Wikipedia - Functional theories of grammar
Wikipedia - Fundamental theorem of algebraic K-theory {{DISPLAYTITLE:Fundamental theorem of algebraic ''K''-theory -- Fundamental theorem of algebraic K-theory {{DISPLAYTITLE:Fundamental theorem of algebraic ''K''-theory
Wikipedia - Fundamental theorem of algebra -- Every polynomial has a real or complex root
Wikipedia - Fundamental theorem of arithmetic -- A positive integer factorizes uniquely into a product of primes
Wikipedia - Fundamental theorem of asset pricing -- Necessary and sufficient conditions for a market to be arbitrage free and complete
Wikipedia - Fundamental theorem of calculus -- Theorem about the relationship between derivatives and integrals
Wikipedia - Fundamental theorem of curves -- Regular 3-D curves are shape and size determined by their curvature and torsion
Wikipedia - Fundamental theorem of finitely generated abelian groups
Wikipedia - Fundamental theorem of Galois theory -- Theorem that describes the structure of certain types of field extensions
Wikipedia - Fundamental theorem of ideal theory in number fields -- Every nonzero proper ideal in the ring of integers of a number field factorizes uniquely
Wikipedia - Fundamental theorem of linear algebra -- Name for certain results on linear maps between two finite-dimensional vector spaces
Wikipedia - Fundamental theorem of linear programming -- Extremes of a linear function over a convex polygonal region occur at the region's corners
Wikipedia - Fundamental Theorem of Line Integrals
Wikipedia - Fundamental theorem of poker -- It's best to play your hand the way you would have played it if you'd seen all their cards
Wikipedia - Fundamental theorem of software engineering -- A general principle for managing complexity through abstraction
Wikipedia - Fundamental theorem on homomorphisms -- Theorem relating a group with the image and kernel of a homomorphism
Wikipedia - Fundamental theorems of welfare economics -- Complete, full information, perfectly competitive markets are Pareto efficient
Wikipedia - Fundamenta nova theoriae functionum ellipticarum -- Book by Carl Jacobi
Wikipedia - Fuzzball (string theory)
Wikipedia - Fuzzy set theory
Wikipedia - Fuzzy-trace theory
Wikipedia - Gabbay's separation theorem -- Any temporal logic formula can be rewritten in an equivalent "past M-bM-^FM-^R future" form
Wikipedia - Gabriel Said Reynolds -- American theologian
Wikipedia - Gabriel's theorem -- Classifies quivers (multigraphs) of finite type in terms of Dynkin diagrams.
Wikipedia - Gabriel Vasquez -- Spanish theologian
Wikipedia - Gaia Theory
Wikipedia - Galeazzo Sabbatini -- Italian composer and music theorist
Wikipedia - Galla (wife of Theodosius I) -- Wife of Roman emperor Theodosius I
Wikipedia - Galois theory -- Mathematical connection between field theory and group theory
Wikipedia - Galvanus de Bettino -- Italian theologian
Wikipedia - Gambling and information theory
Wikipedia - Game Theory (band) -- 1980s power pop band founded by Scott Miller
Wikipedia - Game Theory Society
Wikipedia - Game theory -- The study of mathematical models of strategic interaction between rational decision-makers
Wikipedia - Ganapathy Baskaran -- Indian theoretical physicist
Wikipedia - Gangadhar Adhikari -- Indian Marxist theoretician
Wikipedia - Gap theorem -- There are arbitrarily large computable gaps in the hierarchy of complexity classes
Wikipedia - Gareth Morgan (business theorist) -- Organizational theorist
Wikipedia - Gary Dorrien -- American social ethicist and theologian
Wikipedia - Gary Kielhofner -- occupational therapy theorist
Wikipedia - Gasoline (Theory of a Deadman album) -- album released by Theory of a Deadman
Wikipedia - Gaston Fessard -- French Jesuit and theologian
Wikipedia - Gate control theory
Wikipedia - Gateway Seminary -- Theological school affiliated with Southern Baptist Convention in the Western United States
Wikipedia - Gauge gravitation theory
Wikipedia - Gauge theory gravity
Wikipedia - Gauge theory (mathematics)
Wikipedia - Gauge theory
Wikipedia - Gauss-Bonnet theorem -- Relates the integrated curvature of a surface to its topology, its Euler characteristic
Wikipedia - Gauss-Lucas theorem -- Geometric relation between the roots of a polynomial and those of its derivative
Wikipedia - Gauss's lemma (number theory) -- Condition under which a integer is a quadratic residue
Wikipedia - Gavrilo Stefanovic Venclovic -- Serbian theologian and writer
Wikipedia - Gayatri Chakravorty Spivak -- Indian scholar, literary theorist, and feminist critic
Wikipedia - G. C. Berkouwer -- Dutch theologian
Wikipedia - Gdel's completeness theorem
Wikipedia - Gdel's incompleteness theorems
Wikipedia - Gdel's Incompleteness Theorem
Wikipedia - Gdel's incompleteness theorem
Wikipedia - GEC-Marconi scientist deaths conspiracy theory -- Deaths of British scientists, allegedly linked
Wikipedia - G. Edward Griffin -- American conspiracy theorist, film producer, author, and political lecturer
Wikipedia - Geerd Diercksen -- German theoretical chemist
Wikipedia - Geir Vidalin -- Icelandic theologian
Wikipedia - Gelfond-Schneider theorem -- On the transcendence of a large class of numbers
Wikipedia - Gelfond's theorem
Wikipedia - General Equilibrium Theory
Wikipedia - General equilibrium theory
Wikipedia - Generalised beam theory -- Engineering theory
Wikipedia - Generalizability theory
Wikipedia - Generalized Helmholtz theorem
Wikipedia - Generalized Stokes' theorem
Wikipedia - General judgment -- Christian theological concept
Wikipedia - General relativity -- Einstein's theory of gravitation as curved spacetime
Wikipedia - General set theory
Wikipedia - General Systems Theory
Wikipedia - General systems theory
Wikipedia - General Tau Theory
Wikipedia - General theory of relativity
Wikipedia - Generations of warfare -- Theory in the history of war
Wikipedia - Generative theory of tonal music
Wikipedia - Gentil Theodoor Antheunis -- Belgian poet and writer
Wikipedia - Genus (music) -- Classification of musical scale or key in ancient Greek music theory
Wikipedia - Geoffrey W. Bromiley -- British historian and theologian (1915-2009)
Wikipedia - Geometric graph theory
Wikipedia - Geometric group theory
Wikipedia - Geometric mean theorem -- Relates the altitude on the hypotenuse in a right triangle and the 2 line segments created
Wikipedia - Geometric measure theory -- Study of geometric properties of sets through measure theory
Wikipedia - Geometric number theory
Wikipedia - Geopathology -- Pseudoscientific theory
Wikipedia - George Barry Ford -- Catholic priest, theologian, social activist
Wikipedia - George Benson (theologian) -- British theologian
Wikipedia - George Lokert -- Scottish philosopher and theologian
Wikipedia - George Metallinos -- Greek theologian
Wikipedia - George Smith (historian) -- English businessman, historian and theologian
Wikipedia - Georges Perron -- French priest and theologian
Wikipedia - George Stroup -- American theologian
Wikipedia - George the Hagiorite -- Georgian monk, religious writer, theologian and translator (1009-1065)
Wikipedia - George Theodorescu -- Romanian equestrian
Wikipedia - George Wigram -- English theologian (1805-1879)
Wikipedia - George W. Truett Theological Seminary -- School in Waco, Texas, United States at Baylor University
Wikipedia - Georg Fritze -- German pastor, theologian and anti-fascist, born 1874
Wikipedia - Georgina Theodora Wood -- Former police officer and a Supreme Court judge
Wikipedia - Georgios Kalafatis (professor) -- Greek professor of theoretical and practical medicine
Wikipedia - Georgios Theotokis -- Greek politician
Wikipedia - Georg Joachim Mark -- German theologian
Wikipedia - Georg Lorenz Bauer -- German theologian
Wikipedia - Georg Seyler -- German theologian and priest
Wikipedia - Geostrophic wind -- The theoretical wind that would result from an exact balance between the Coriolis force and the pressure gradient force
Wikipedia - Gerald Bonner -- British theologian
Wikipedia - Gerbaldi's theorem -- Result in linear algebra and projective geometry
Wikipedia - Gerhard J. Bellinger -- German theologian
Wikipedia - Gerhard Kittel -- German Protestant theologian (1888-1948)
Wikipedia - Gerhard von Rad -- German biblical scholar, Old Testament professor and Lutheran theologian
Wikipedia - Germ theory of disease -- Prevailing theory about diseases
Wikipedia - Germ theory
Wikipedia - Geroch's splitting theorem
Wikipedia - Gershgorin circle theorem -- Mathematical theorem about eigenvalues
Wikipedia - Gestalt Theoretical Psychotherapy
Wikipedia - Gestalt theoretical psychotherapy
Wikipedia - G. H. Pember -- English theologian and writer
Wikipedia - Giacomo Theodoli -- 17th-century Roman Catholic bishop
Wikipedia - Giant-impact hypothesis -- Theory of the formation of the Moon
Wikipedia - Gifford Lectures -- Annual series of lectures on natural theology
Wikipedia - Gilbert Burnet -- Scottish theologian and historian, and Bishop of Salisbury
Wikipedia - Gilles Quispel -- Dutch theologian and historian of Christianity and Gnosticism
Wikipedia - Ginzburg-Landau theory -- Superconductivity theory
Wikipedia - Gioacchino Illiano -- Italian priest and theologian
Wikipedia - Giordano Bruno -- Italian Dominican friar, philosopher, mathematician, cosmological theorist, and poet
Wikipedia - Giorgos Ch. Theocharis -- Greek writer
Wikipedia - Giovanni Battista Piranesi -- Venetian architect, etcher, theorist and designer
Wikipedia - Giovanni Battista Tolomei -- Italian Jesuit priest, theologian and cardinal
Wikipedia - Giovanni Jona-Lasinio -- Italian theoretical physicist
Wikipedia - Girsanov theorem -- Theorem on stochastic processes
Wikipedia - Gisbertus Voetius -- Dutch theologian
Wikipedia - Giuseppe Agnelli -- Italian theologian
Wikipedia - Glaeser's continuity theorem -- Characterizes the continuity of the derivative of the square roots of C2 functions
Wikipedia - Glaisher's theorem -- On the number of partitions of an integer into parts not divisible by another integer
Wikipedia - Glasser's choice theory
Wikipedia - Gleason's theorem
Wikipedia - Glenn Theodore Seaborg
Wikipedia - Global warming conspiracy theory
Wikipedia - Global Workspace Theory
Wikipedia - Global workspace theory
Wikipedia - Gloria E. Anzaldua -- Chicana cultural theory, feminist theory, and queer theory
Wikipedia - Glorification (theology)
Wikipedia - Glossary of field theory -- Wikipedia glossary
Wikipedia - Glossary of game theory -- List of definitions of terms and concepts used in game theory
Wikipedia - Glossary of graph theory terms -- List of definitions of terms and concepts used in graph theory
Wikipedia - Glossary of graph theory
Wikipedia - Glossary of invariant theory -- Wikipedia glossary
Wikipedia - Glossary of module theory -- Wikipedia glossary
Wikipedia - Glossary of order theory -- Wikipedia glossary
Wikipedia - Glossary of representation theory -- Wikipedia glossary
Wikipedia - Glossary of ring theory -- Wikipedia glossary
Wikipedia - Glossary of set theory -- Wikipedia glossary
Wikipedia - Glossary of string theory -- Wikipedia glossary
Wikipedia - Glossary of tensor theory -- Wikipedia glossary
Wikipedia - Glottalic theory
Wikipedia - GMO conspiracy theories
Wikipedia - Gnesio-Lutherans -- Theological party in the Lutheran churches
Wikipedia - GNS Theory
Wikipedia - GNS theory
Wikipedia - Goal-setting theory
Wikipedia - Goal theory
Wikipedia - Goddard-Thorn theorem -- Result in the mathematics of string theory on a functor that quantizes bosonic strings
Wikipedia - Goddess Remembered -- 1989 documentary on the Goddess movement and feminist theories surrounding Goddess worship
Wikipedia - Godel's incompleteness theorem
Wikipedia - Godel's speed-up theorem -- There are theorems whose proofs can be shortened in more powerful axiomatic systems
Wikipedia - God the Son -- The second person of the Trinity in Christian theology
Wikipedia - Godunov's theorem
Wikipedia - Goethe's theory of color
Wikipedia - Goodness and value theory
Wikipedia - Goodstein's theorem -- Theorem about natural numbers
Wikipedia - Gordon-Conwell Theological Seminary -- Theological seminary in Massachusetts
Wikipedia - Gordon D. Kaufman -- American theologian
Wikipedia - Gordon Keddie -- Scottish theologian
Wikipedia - Gottfried JM-CM-$ger -- German photographer and theorist of photography
Wikipedia - Gottfried von Hagenau -- Medieval priest, physician, theologian and poet from Alsace, France
Wikipedia - Government and binding theory
Wikipedia - Graded absolutism -- Theory of moral absolutism in Christian ethics
Wikipedia - Gradient theorem -- Evaluates a line integral through a gradient field using the original scaler field
Wikipedia - Graduate Theological Union -- Group of eight private American theological schools
Wikipedia - Graeme Goldsworthy -- Australian theologian
Wikipedia - Graham Kings -- English bishop, theologian, poet (born 1953)
Wikipedia - Graham Ross (physicist) -- British theoretical physicist
Wikipedia - Grammar systems theory
Wikipedia - Grand Unified Theory
Wikipedia - Graphical game theory
Wikipedia - Graph Theory
Wikipedia - Graph theory -- Area of discrete mathematics
Wikipedia - Gravity Probe A -- Space-based experiment to test the theory of general relativity
Wikipedia - Gray's biopsychological theory of personality
Wikipedia - Greater Bangladesh -- A conspiracy theory about an expanded Bangladesh
Wikipedia - Great Man theory
Wikipedia - Great man theory -- Theory that history is shaped primarily by extraordinary individuals
Wikipedia - Great Replacement -- Conspiracy theory
Wikipedia - Greenberg's conjectures -- Two unsolved conjectures in algebraic number theory
Wikipedia - Green's theorem -- Theorem in calculus relating line and double integrals
Wikipedia - Greg Boyd (theologian)
Wikipedia - Greg Moore (physicist) -- American theoretical physicist
Wikipedia - Gregory of Nazianzus -- 4th-century Christian saint, bishop, and theologian
Wikipedia - Gregory of Rimini -- Italian philosopher and theologian
Wikipedia - Gregory the Theologian
Wikipedia - Greibach's theorem
Wikipedia - Greisen-Zatsepin-Kuzmin limit -- A theoretical upper limit on the energy of cosmic ray protons
Wikipedia - Grey system theory
Wikipedia - Grigol Peradze -- Georgian theologian
Wikipedia - Gromov's compactness theorem (disambiguation)
Wikipedia - Gromov's compactness theorem (topology) -- On limiting subsequences of sequence of pseudoholomorphic curves with uniform energy bound
Wikipedia - Grounded theory
Wikipedia - Group theory -- Branch of mathematics that studies the properties of groups
Wikipedia - G. R. S. Mead -- English author, editor, translator, and theosophist
Wikipedia - Grunwald-Wang theorem -- A local-global result for when an element in a number field is an nth power
Wikipedia - Guido de Bres -- Walloon protestant theologian reformer
Wikipedia - Gunter Luling -- German theologian
Wikipedia - Gunther Dehn -- German pastor and theologian
Wikipedia - Gunther Jacoby -- German theologian and philosopher
Wikipedia - Gustaf Aulen -- Swedish bishop and Lutheran theologian (1879-1977)
Wikipedia - Gustafson's law -- Theoretical speedup formula in computer architecture
Wikipedia - Gustav Adolf Deissmann -- German theologian (1866-1937)
Wikipedia - Gustavo Gutierrez -- Peruvian philosopher, theologian, and priest
Wikipedia - Gustav Theodor Fechner
Wikipedia - Guy Debord -- French Marxist theorist
Wikipedia - Gyorgy Kepes -- Hungarian-American artist, designer, art theorist, and art educator
Wikipedia - Gyrokinetics -- Theoretical framework for strongly magnetized plasmas
Wikipedia - Haboush's theorem -- Each semi-simple algebraic group is geometrically reductive
Wikipedia - Hadrian a Saravia -- Protestant clergyman and theologian
Wikipedia - Hadwiger conjecture (graph theory)
Wikipedia - Hahn-Banach theorem -- Theorem on extension of bounded linear functionals
Wikipedia - Hairy ball theorem -- Theorem which states that there is no nonvanishing continuous tangent vector field on even-dimensional n-spheres
Wikipedia - Hallin's spheres -- Theory of media objectivity
Wikipedia - Hall's marriage theorem -- On when there is a matching that covers at least one side of a bipartite graph
Wikipedia - Hallstein HogM-CM-%sen -- Norwegian theoretical physicist
Wikipedia - Halvor Moxnes -- Norwegian theologian
Wikipedia - Hamartia -- Protagonist's error in Greek dramatic theory
Wikipedia - Hamiltonian field theory -- Formalism in classical field theory based on Hamiltonian mechanics
Wikipedia - Hamilton Moore -- British theologian
Wikipedia - Hamlet on the Holodeck -- "Hamlet on the Holodeck" is a 1997 book by [[Janet Murray|Janet H. Murray]] that theorizes cyberdrama.
Wikipedia - Hanna Fenichel Pitkin -- American political theorist
Wikipedia - Hannah Arendt -- German-American Jewish philosopher and political theorist
Wikipedia - Hans Aebli -- Swiss educationist, theorist, and researcher
Wikipedia - Hans Asperger -- Austrian paediatrician, medical theorist, and medical professor
Wikipedia - Hans Conzelmann -- German theologian and New Testament scholar (1915-1989)
Wikipedia - Hans Ehrenberg -- German theologian
Wikipedia - Hans Frei -- American theologian
Wikipedia - Hans Heinrich Eggebrecht -- German lexicographer, musicologist and music theorist
Wikipedia - Hans Hein Theodor Nysom -- Norwegian politician
Wikipedia - Hans Kung -- Swiss Catholic priest, theologian and author
Wikipedia - Hans-Reinhard Koch -- German Catholic priest and theologian
Wikipedia - Hans von Dach -- Swiss military theorist (1927-2003)
Wikipedia - Haran's diamond theorem -- A sufficient condition for a separable extension of a Hilbertian field to be Hilbertian
Wikipedia - Harbour of Eleutherios -- One of the harbours of Constantinople, built by Theodosius on the Sea of Marmara
Wikipedia - Harcourt's theorem -- Area of a triangle from its sides and vertex distances to any line tangent to its incircle
Wikipedia - Harish-Chandra isomorphism -- An isomorphism of commutative rings constructed in the theory of Lie algebras
Wikipedia - Harith al-Muhasibi -- 9th-century Arab theologian and scholar
Wikipedia - Harold H. Buls -- American theologian
Wikipedia - Harold Innis's communications theories
Wikipedia - Harry Theoharis -- Greek politician
Wikipedia - Hartford Seminary -- Theological college in Hartford, Connecticut, United States
Wikipedia - Hartogs number -- A certain kind of cardinal number in set theory
Wikipedia - Ha Seung-moo -- Korean modern poet and pastor, educator, and historical theologian
Wikipedia - Hasse-Arf theorem -- On jumps of upper numbering filtration of the Galois group of a finite Galois extension
Wikipedia - Hasse-Minkowski theorem -- Two quadratic forms over a number field are equivalent iff they are equivalent locally
Wikipedia - Hasse norm theorem -- In cyclic extension of number fields, if k is a local norm everywhere, it is a global norm
Wikipedia - Hasse's theorem on elliptic curves -- Estimates the number of points on an elliptic curve over a finite field
Wikipedia - Hastings Rashdall -- British philosopher, theologian, historian and Anglican priest (1858-1924)
Wikipedia - Hattori-Stong theorem -- Links the stable homotopy of a Thom spectrum and the primitive elements of its K-homology
Wikipedia - Hayk Asatryan -- Armenian political theorist
Wikipedia - Hazel's Theory of Evolution -- 2019 novel by Lisa Jenn Bigelow
Wikipedia - Health action process approach -- Theory of health behavior change
Wikipedia - Heavy quark effective theory -- Effective field theory describing the physics of heavy quarks
Wikipedia - Hebbian theory
Wikipedia - Hebrew Gospel hypothesis -- Group of theories for the synoptic problem, stating that a lost Hebrew or Aramaic gospel lies behind the canonical gospels; based upon a 2nd-century tradition from Papias of Hierapolis, that the apostle Matthew composed such a gospel
Wikipedia - Hedetniemi's conjecture -- Conjecture in graph theory
Wikipedia - Hegel's Ontology and the Theory of Historicity -- 1932 book by Herbert Marcuse
Wikipedia - He Guanghu -- Chinese philosopher and theologian
Wikipedia - Heim theory
Wikipedia - Heine-Borel theorem -- A subset of Euclidean space is compact if and only if it is closed and bounded
Wikipedia - Heinrich Bedford-Strohm -- German theologian
Wikipedia - Heinrich Cornelius Agrippa -- German polymath, physician, legal scholar, soldier, theologian and occult writer (1486-1535)
Wikipedia - Heinrich Fink -- German theologian, university professor and politician
Wikipedia - Heinrich Gruber -- German Reformed theologian
Wikipedia - Heinrich Klee -- German theologian
Wikipedia - Heinrich Philipp Konrad Henke -- German theologian
Wikipedia - Heinrich Sylvester Theodor Tiling -- German-Russian physician and naturalist
Wikipedia - Heinrich Theodor Dittrich -- German philologist
Wikipedia - Heinz Eggert -- German theologian and politician
Wikipedia - Helen Bosanquet -- British social theorist and reformer
Wikipedia - Helen Freedhoff -- Canadian theoretical physicist
Wikipedia - Heliocentric Theory
Wikipedia - Hellenic College and Holy Cross Greek Orthodox School of Theology
Wikipedia - Hellenic College Holy Cross Greek Orthodox School of Theology
Wikipedia - Helly's theorem -- Theorem about the intersections of d-dimensional convex sets
Wikipedia - Helmholtz minimum dissipation theorem
Wikipedia - Helmholtz's theorems
Wikipedia - Helmholtz theorem (classical mechanics)
Wikipedia - Helvidius -- 4th century Roman theologian
Wikipedia - Hendrik Swalmius -- Dutch theologian
Wikipedia - Henriette Elvang -- Theoretical particle physicist
Wikipedia - Henri-Michel Guedier de Saint-Aubin -- French theologian
Wikipedia - Henry Aldrich -- Theologian, philosopher, architect, and poet
Wikipedia - Henry Chadwick (theologian)
Wikipedia - Henry Coston -- French anti-Semitic journalist conspiracy theorist
Wikipedia - Henry Cowell -- American composer, music theorist, pianist, teacher, publisher, and impresario
Wikipedia - Henry of Gorkum -- Dutch theologian
Wikipedia - Henry of Oyta -- German theologian and philosopher
Wikipedia - Henry Rose (priest) -- English theologian, archdeacon of Bedford
Wikipedia - Henry Scougal -- Scottish theologian
Wikipedia - Henry Wansbrough -- English theologian, educator, priest
Wikipedia - Henry Ware Jr. -- American theologian
Wikipedia - Herbert Henry Farmer -- American ministry and theologian
Wikipedia - Herbert Marcuse -- German philosopher, sociologist, and political theorist
Wikipedia - Herbert Spencer -- English philosopher and political theorist
Wikipedia - Herbert Wagner (physicist) -- German theoretical physicist
Wikipedia - Herbrand-Ribet theorem -- A result on the class group of certain number fields, strengthening Ernst Kummer's theorem
Wikipedia - Heresy -- Belief or theory that is strongly at variance with established belief or customs
Wikipedia - Her First Beau -- 1941 film directed by Theodore Reed
Wikipedia - Herman Feshbach Prize in Theoretical Nuclear Physics
Wikipedia - Hermann Cremer -- German theologian
Wikipedia - Hermann Gunkel -- German evangelical theologian
Wikipedia - Hermann Olshausen -- German theologian
Wikipedia - Hermann Spieckermann -- German theologian
Wikipedia - Hermann Strathmann -- German theologian
Wikipedia - Hermann Theodor Geyler -- German paleontologist and botanist
Wikipedia - Hermann Theodor Hettner
Wikipedia - Hermann Theodor Simon -- German physicist
Wikipedia - Herman Theodoor Colenbrander -- Dutch historian
Wikipedia - Hermeneutics -- The theory and methodology of text interpretation
Wikipedia - Hermite-Minkowski theorem -- For any integer N there are only finitely many number fields with discriminant at most N
Wikipedia - Hermite reciprocity -- Invariant theory in mathematics
Wikipedia - Heroic theory of invention and scientific development
Wikipedia - Hesburgh (film) -- American documentary film about Fr. Theodore Hesburgh
Wikipedia - Heterotic string theory
Wikipedia - Hidden Figures -- 2016 American biographical drama film directed by Theodore Melfi
Wikipedia - Hidden variable theories
Wikipedia - Hidden variable theory
Wikipedia - Hidden-variable theory -- Theory regarding quantum mechanics wherein its probabilistic outcomes are due to unobservable entities
Wikipedia - Hierarchy theory
Wikipedia - Hieroglyphs Without Mystery -- Text by Karl-Theodor Zauzich
Wikipedia - Hieronymus Dungersheim -- German theologian
Wikipedia - Hierotheos of Antioch -- Greek Orthodox Patriarch of Antioch
Wikipedia - Hierotheos the Thesmothete
Wikipedia - Hierotheos (Vlachos)
Wikipedia - Higher education bubble in the United States -- Economic theory
Wikipedia - Higher-order theories of consciousness
Wikipedia - Higman-Sims asymptotic formula -- An asymptotic estimate in group theory
Wikipedia - Hilbert-Burch theorem -- Describes the structure of some free resolutions of a quotient of a local or graded ring
Wikipedia - Hilbert's basis theorem -- Polynomial rings are Noetherian rings
Wikipedia - Hilbert's irreducibility theorem -- Result in number theory, concerning irreducible polynomials
Wikipedia - Hilbert's Nullstellensatz -- Theorem: polynomials without common complex zeros generate the unit ideal
Wikipedia - Hilbert-Speiser theorem -- A result on cyclotomic fields, characterising those with a normal integral basis
Wikipedia - Hilbert's syzygy theorem -- Theorem about linear relations in ideals and modules over polynomial rings
Wikipedia - Hilbert's Theorem 90 -- Result due to Kummer on cyclic extensions of fields that leads to Kummer theory
Wikipedia - Hilbert's theorem (differential geometry) -- No complete regular surface of constant negative gaussian curvature immerses in R3
Wikipedia - Hilbrand J. Groenewold -- Dutch theoretical physicist
Wikipedia - Hillel J. Einhorn -- American psychologist and decision theorist (1941-1987)
Wikipedia - Hilton's theorem -- On the loop space of a wedge of spheres
Wikipedia - Hinduism and Theosophy
Wikipedia - Hindu theology
Wikipedia - Hinge theorem
Wikipedia - Hipolit Terlecki -- Polish theologian
Wikipedia - Hippolytus of Rome -- 3rd-century antipope and theologian in the Christian Church
Wikipedia - Hirzebruch-Riemann-Roch theorem -- On the Euler characteristic of a holomorphic vector bundle on a compact complex manifold
Wikipedia - Historia Plantarum (Theophrastus book)
Wikipedia - Historia Plantarum (Theophrastus)
Wikipedia - Historical roots of Catholic Eucharistic theology
Wikipedia - Historical theology -- The history of Christian doctrine
Wikipedia - History and Theory
Wikipedia - History of attachment theory
Wikipedia - History of capitalist theory
Wikipedia - History of Catholic dogmatic theology
Wikipedia - History of Christian theology
Wikipedia - History of Eastern Orthodox Christian theology
Wikipedia - History of Eastern Orthodox theology in the 20th century
Wikipedia - History of Eastern Orthodox theology
Wikipedia - History of electromagnetic theory
Wikipedia - History of information theory
Wikipedia - History of modernisation theory
Wikipedia - History of the Big Bang theory -- History of a cosmological theory
Wikipedia - History of theology
Wikipedia - History of the Theory of Numbers -- Book by Leonard Eugene Dickson
Wikipedia - Hjelmslev's theorem -- Collinearity of midpoints of segments that map 3 point on a line isometrically to another
Wikipedia - HM-aM-:M-#i TriM-aM-;M-^Au -- Vietnamese journalist, theorist, and literary critic
Wikipedia - Hobby-Rice theorem -- Necklace splitting problem
Wikipedia - Hochster-Roberts theorem -- Theorem in ring theory
Wikipedia - Hodge theory -- Mathematical manifold theory
Wikipedia - Hofstadter's butterfly -- fractal describing the theorised behaviour of electrons in a magnetic field
Wikipedia - Hofstede's cultural dimensions theory
Wikipedia - Holditch's theorem -- On the area enclosed by a point on a rigid chord rotating inside a convex closed curve
Wikipedia - Holevo's theorem
Wikipedia - Holland's Schema Theorem
Wikipedia - Holland's schema theorem
Wikipedia - Holmgren's uniqueness theorem -- Uniqueness for linear partial differential equations with real analytic coefficients
Wikipedia - Holocaust theology
Wikipedia - Hologenome theory of evolution -- Evolutionary view of an individual multicellular organism as a community of the host plus all of its symbiotic microbes
Wikipedia - Holonomic brain theory
Wikipedia - Homeomorphism (graph theory)
Wikipedia - Homoiousian -- Christian theological theory on the nature of Jesus the Son of God and God the Father
Wikipedia - Homological stability -- Type of mathematical theorem
Wikipedia - Homology theory
Wikipedia - Homoousion -- Christian theological term and concept
Wikipedia - Homotopy excision theorem -- Offers a substitute for the absence of excision in homotopy theory
Wikipedia - Homotopy theory
Wikipedia - Homotopy type theory
Wikipedia - Hong Kong Baptist Theological Seminary -- Seminary in Hong Kong
Wikipedia - Hopf theorem -- Topological degree is the only homotopy invariant of continuous maps to spheres
Wikipedia - Horace Yomishi Mochizuki -- American mathematician known for his contributions to group theory
Wikipedia - Horseshoe theory
Wikipedia - Horst Kasner -- German theologian and father of Angela Merkel
Wikipedia - Houben-Weyl Methods of Organic Chemistry -- Chemistry encyclopedia established by Theodor Weyl
Wikipedia - Houston Graduate School of Theology -- Multidenominational seminary
Wikipedia - Hou Yao -- Chinese film director, screenwriter, and film theorist
Wikipedia - Howard Hanson -- 20th-century American composer, conductor, educator and music theorist
Wikipedia - Howard Wolowitz -- Fictional character on the television series The Big Bang Theory
Wikipedia - H. R. Krishnamurthy -- Indian theoretical physicist
Wikipedia - HSAB theory -- Chemical theory about acids and bases
Wikipedia - Hsiang-Lawson's conjecture -- Theorem that the Clifford torus is the only minimally embedded torus in the 3-sphere
Wikipedia - H-theorem -- Thermodynamic theorem
Wikipedia - Hubbert peak theory
Wikipedia - Hugh Binning -- Scottish philosopher and theologian
Wikipedia - Hugo Theorell
Wikipedia - Human development theory
Wikipedia - Humoral theory
Wikipedia - Hurewicz theorem -- Gives a homomorphism from homotopy groups to homology groups
Wikipedia - Hurwitz's automorphisms theorem -- Bounds the order of the group of automorphisms of a compact Riemann surface of genus g > 1
Wikipedia - Hurwitz's theorem (number theory) -- Theorem in number theory that gives a bound on a Diophantine approximation
Wikipedia - Huub Oosterhuis -- Dutch theologian and poet
Wikipedia - Hybrid Theory -- 2000 album by Linkin Park
Wikipedia - Hyperarithmetical theory
Wikipedia - Hyperplane separation theorem -- On the existence of hyperplanes separating disjoint convex sets
Wikipedia - Hypotheses about the identity of Dhu al-Qarnayn -- Theory identifying the character Dhul-Qarnayn in the Quran as Alexander the Great
Wikipedia - Iakovos Garmatis -- 20th and 21st-century Greek Orthodox bishop and theologian
Wikipedia - Iakovos Theofilas -- Greek sports shooter
Wikipedia - Ian Buchanan (philosopher) -- Australian cultural theorist
Wikipedia - Ian Maclaren -- 19th/20th-century Scottish theologian and writer
Wikipedia - Ibadi theology -- Branch of Islamic theology
Wikipedia - Ibn Ashir -- 17th-century Moroccan theologian and jurist
Wikipedia - Ibn Kullab -- Muslim jurist, Theologian of Abbasid era
Wikipedia - Ibn Qayyim al-Jawziyya -- Syrian Islamic jurist, theologian and spiritual writer (1292-1350)
Wikipedia - Ideal Marriage: Its Physiology and Technique -- Book by Theodoor Hendrik van de Velde
Wikipedia - Ideal observer theory
Wikipedia - Ideal (ring theory)
Wikipedia - Ideal (set theory) -- A non-empty family of sets that is closed under finite unions and subsets.
Wikipedia - Ideal theory -- Theory of ideals in commutative rings in mathematics
Wikipedia - Ideational theory of meaning
Wikipedia - Identity theory of mind
Wikipedia - IEEE Information Theory Society
Wikipedia - IEEE Transactions on Information Theory
Wikipedia - IEEE Transactions on Microwave Theory and Techniques -- Journal
Wikipedia - Ildefonsus -- Scholar and theologian and metropolitan Bishop of Toledo, Spain
Wikipedia - Ilya Lifshitz -- Theoretical physicist
Wikipedia - I'm from Missouri -- 1939 film by Theodore Reed
Wikipedia - Immaculate Conception Seminary School of Theology -- Catholic Seminary at Seton Hall University in New Jersey, U.S.
Wikipedia - Immerman-Szelepcsenyi theorem -- Nondeterministic space complexity classes are closed under complementation
Wikipedia - Immiseration thesis -- Marxist theory on wage growth
Wikipedia - Immutability (theology)
Wikipedia - Implicate and explicate order -- Ontological concepts for quantum theory
Wikipedia - Implicit function theorem -- On converting relations to functions of several real variables
Wikipedia - Implicit personality theory
Wikipedia - Imprinted brain theory -- Theory on the causes of autism and psychosis
Wikipedia - Inaugurated eschatology -- Belief in Christian theology
Wikipedia - Incompleteness theorems
Wikipedia - Incompleteness theorem
Wikipedia - Increment theorem
Wikipedia - Indefinability theory of truth
Wikipedia - Independence (probability theory) -- Term in probability theory
Wikipedia - Independent set (graph theory)
Wikipedia - Index of articles related to the theory of constraints -- Wikipedia index
Wikipedia - Index set (recursion theory) -- Classes of partial recursive functions, specifically they give all indices of functions in that class according to a fixed enumeration of partial recursive functions
Wikipedia - Index theorem
Wikipedia - Indigenous archaeology -- Sub-discipline of western archaeological theory
Wikipedia - Indigenous feminism -- Political, social, and cultural movement and theory
Wikipedia - Indo-Aryan migrations -- Theory of migrations of Indo-Aryan peoples into the Indian subcontinent
Wikipedia - Inequalities in information theory -- Concept in information theory
Wikipedia - Inertia negation -- Process in theoretical physics
Wikipedia - Ines Talamantez -- Mescalero ethnographer and theologian
Wikipedia - Infinite monkey theorem -- Counterintuitive result in probability
Wikipedia - Infinitesimal strain theory
Wikipedia - Information field theory
Wikipedia - Information flow (information theory)
Wikipedia - Information geometry -- Field that applies the techniques of differential geometry to study probability theory and statistics.
Wikipedia - Information metabolism -- psychological theory of interaction between biological organisms and their environment
Wikipedia - Information processing theory
Wikipedia - Information set (game theory)
Wikipedia - Information theoretic security
Wikipedia - Information-theoretic security
Wikipedia - Information theory and measure theory
Wikipedia - Information Theory
Wikipedia - Information theory -- Theory dealing with information
Wikipedia - InfoWars -- American far-right conspiracy theory and fake news website
Wikipedia - Inge Lonning -- Norwegian theologist and politician
Wikipedia - Inhibition theory -- Alternating latent states of distraction during the performance of a mental task
Wikipedia - Initiation (Theosophy)
Wikipedia - Inke Arns -- German curator and theorist
Wikipedia - Inner core super-rotation -- theory of Inner core super-rotation
Wikipedia - Inner model theory
Wikipedia - Innovation economics -- Economic theory
Wikipedia - Inoculation theory
Wikipedia - Input Processing theory -- Theory of language acquisition
Wikipedia - Inscribed angle theorem
Wikipedia - Inside American Education -- book by economist and social theorist Thomas Sowell
Wikipedia - Institute for Studies in Theoretical Physics and Mathematics
Wikipedia - Institute for Theoretical and Experimental Physics
Wikipedia - Institute for Theoretical Computer Science
Wikipedia - Institute of Lutheran Theology -- Seminary in Brookings, South Dakota, US
Wikipedia - Institute of Theoretical Astrophysics -- a department of the [[University of Oslo]]
Wikipedia - Institutes of the Christian Religion -- Theological work by John Calvin
Wikipedia - Institutional model theory
Wikipedia - Institut Theodore Gouvy -- French music organisation
Wikipedia - Instructional theory -- Theory that offers explicit guidance on how to better help people learn and develop
Wikipedia - Integral theory (disambiguation)
Wikipedia - Integral theory (Ken Wilber)
Wikipedia - Integral theory
Wikipedia - Integrated information theory
Wikipedia - Integrated threat theory
Wikipedia - Interactions of actors theory
Wikipedia - Interactive theorem proving
Wikipedia - Intercept theorem
Wikipedia - Intercession of the Theotokos
Wikipedia - Interference theory
Wikipedia - Intermediate value theorem -- A continuous function on an interval takes on every value between its values at the ends
Wikipedia - Internal set theory
Wikipedia - International Centre for Theoretical Physics -- International research institute for physical and mathematical sciences
Wikipedia - International Conference on Concurrency Theory
Wikipedia - International Conference on Database Theory
Wikipedia - International Journal of Theoretical Physics
Wikipedia - International legal theories
Wikipedia - International legal theory
Wikipedia - International relations theory
Wikipedia - International Symposium on Fundamentals of Computation Theory
Wikipedia - International Theological Commission
Wikipedia - International Theory -- Academic journal
Wikipedia - Intersecting chords theorem -- Relates the four line segments created by two intersecting chords within a circle
Wikipedia - Intersecting secants theorem -- Relates the line segments created by two intersecting secants and the associated circle
Wikipedia - Intersectionality -- Theoretical framework of multidimensional oppression
Wikipedia - Intersection (set theory)
Wikipedia - Intersection theory -- Branch of algebraic geometry
Wikipedia - Intersection type discipline -- Branch of type theory
Wikipedia - Intersection type -- Concept in type theory
Wikipedia - Intertheoretic reduction
Wikipedia - Introducing Relativity -- 2002 graphic study guide to relativity theory by Bruce Bassett
Wikipedia - Introduction to Automata Theory, Languages, and Computation
Wikipedia - Introduction to general relativity -- Theory of gravity by Albert Einstein
Wikipedia - Introduction to M-theory -- The leading contender for a universal "Theory of Everything" that unifies gravity with other forces such as electromagnetism.
Wikipedia - Introduction to the Theory of Computation
Wikipedia - Introduction to the Theory of Error-Correcting Codes
Wikipedia - Intuitionistic type theory -- Alternative foundation of mathematics
Wikipedia - Invariance theorem (disambiguation)
Wikipedia - Invariant theory
Wikipedia - Inventory theory
Wikipedia - Inverse function theorem -- On when a function is invertible in a neighborhood of a point
Wikipedia - Inverted totalitarianism -- political theory about illiberal democracies
Wikipedia - Invincible ignorance (Catholic theology)
Wikipedia - Ioannis Theodoropoulos -- Greek pole vaulter
Wikipedia - Ioannis Theofilakis -- Greek sport shooter
Wikipedia - Ioannis Theotokis -- Greek politician
Wikipedia - Irenaean theodicy -- Christian theodicy
Wikipedia - Ironic process theory
Wikipedia - Iron law of oligarchy -- Political theory claiming all organizations eventually become oligarchic
Wikipedia - Isaac Barrow -- English Christian theologian, and mathematician
Wikipedia - Isabelle theorem prover
Wikipedia - Isaiah Benjamin Scott -- American theologian
Wikipedia - Isaiah Berlin -- British philosopher and social and political theorist
Wikipedia - Isis Unveiled -- Key text in the Theosophical movement
Wikipedia - Islamic eschatology -- Islamic theology concerning life after death
Wikipedia - Islamic republic -- Theocratic republic based on Islamic law
Wikipedia - Islamic theological jurisprudence
Wikipedia - Islamic theology
Wikipedia - Island of stability -- Isotopes of super-heavy elements theorized to be much more stable than others
Wikipedia - Ismah -- Incorruptible innocence, immunity from sin, or moral infallibility in Islamic theology
Wikipedia - Israel-related animal conspiracy theories
Wikipedia - Itala Mela -- 20th-century Italian Catholic theologian
Wikipedia - Item response theory -- Paradigm for the design, analysis, and scoring of tests
Wikipedia - Ito's theorem -- Math theorem in the field of representation theory
Wikipedia - Ivan Despot -- Croatian theologian and writer
Wikipedia - Ivan Hevesy -- Hungarian art theorist
Wikipedia - Ivan Illich -- Austrian philosopher and theologist
Wikipedia - Ivan M. Niven -- Canadian-American number theorist (1915-1999)
Wikipedia - Ivar Asheim -- Norwegian theologian
Wikipedia - Iwan Dacko -- Ukrainian priest, theologian, and professor
Wikipedia - Iwasawa theory -- Study of objects of arithmetic interest over infinite towers of number fields
Wikipedia - Jaakko Honko -- Finnish organizational theorist
Wikipedia - Jaan Kiivit Sr. -- Estonian theologian (1906-1971)
Wikipedia - Jack Sarfatti -- American theoretical physicist
Wikipedia - Jacobi's four-square theorem -- How many ways a positive integer can be represented as the sum of four squares
Wikipedia - Jacobson-Bourbaki theorem -- Theorem used to extend Galois theory to field extensions that need not be separable
Wikipedia - Jacob Wohl -- American far-right conspiracy theorist, fraudster, and Internet troll
Wikipedia - Jacqueline Theologo -- South African politician
Wikipedia - Jacques-Benigne Bossuet -- French bishop and theologian
Wikipedia - Jacques Bernard (theologian) -- French theologian
Wikipedia - Jacques Du Frische -- French Benedictine theologian
Wikipedia - Jade Helm 15 conspiracy theories
Wikipedia - Jaishree Odin -- Post-modern literary theorist
Wikipedia - Jakob AleksiM-DM-^M -- Slovenian theologian
Wikipedia - James Abegglen -- American business theorist
Wikipedia - James A. Knight -- Psychiatrist, theologian, medical ethicist and minister
Wikipedia - James Bissett Pratt -- American philosopher, theologian and Behaviorist
Wikipedia - James Childress -- American philosopher and theologian
Wikipedia - James Dunn (theologian) -- British New Testament scholar and theologian (1939-2020)
Wikipedia - James Griffith (academic) -- British theologian
Wikipedia - James Hamilton (physicist) -- Irish mathematician and theoretical physicist
Wikipedia - James Hardy Ropes -- American theologian
Wikipedia - James H. Cone -- American theologian
Wikipedia - James Henley Thornwell -- American theologian
Wikipedia - James H. Fetzer -- American professor and conspiracy theorist
Wikipedia - James-Lange theory
Wikipedia - JamesLange theory
Wikipedia - James Leo Garrett Jr. -- American theologian
Wikipedia - James MacCaffrey -- Irish historian, theologian, President of Maynooth College 1918-1935
Wikipedia - James Madison Pendleton -- American baptist preacher and theologian
Wikipedia - James Moffatt -- British theologian
Wikipedia - James P. Vary -- American theoretical physicist
Wikipedia - James Tenney -- American composer and music theorist
Wikipedia - James Theodore Bent
Wikipedia - James' theory of the self
Wikipedia - James True -- American conspiracy theorist charged with sedition
Wikipedia - James White (theologian) -- American theologian, born 1962
Wikipedia - Jamiat Ulema-e-Hind -- Council of Indian Muslim Theologians
Wikipedia - Jamie T. Phelps -- African American Catholic theologian
Wikipedia - Jane Bennett (political theorist)
Wikipedia - Jan Hus -- Czech theologian and philosopher
Wikipedia - Jansenism -- Christian theological movement
Wikipedia - Janson inequality -- Mathematical theory
Wikipedia - Jan Theodoor Kruseman -- Dutch painter
Wikipedia - Japanese Buddhist pantheon
Wikipedia - Japanese-Jewish common ancestry theory -- Fringe theory which claimed the Japanese people were the main part of the Ten Lost Tribes of Israel
Wikipedia - Japanese theorem for cyclic polygons -- Any way one triangulates a cyclic polygon, the sum of inradii of triangles is constant
Wikipedia - Japanese theorem for cyclic quadrilaterals -- The centers of the incircles of triangles inside a cyclic quadrilateral form a rectangle.
Wikipedia - Japhetic theory
Wikipedia - Jared Cole -- Theoretical physicist
Wikipedia - Jason BeDuhn -- American theologian
Wikipedia - Jason Saul -- American business theorist
Wikipedia - Jawahar Navodaya Vidyalaya, Theog -- School in Shimla district, Himachal Pradesh, India
Wikipedia - Jean-Baptiste Andre Godin -- French industrialist, writer and political theorist
Wikipedia - Jean-Francois Lyotard -- French philosopher, sociologist, and literary theorist
Wikipedia - Jean-Francois Theodore -- 20th and 21st-century French businessman and economist
Wikipedia - Jean Krisch -- American theoretical cosmologist and astrophysicist
Wikipedia - Jean Leclerc (theologian) -- Genevan theologian and biblical scholar
Wikipedia - Jean Le Noir (theologian) -- French theologian and canon lawyer
Wikipedia - Jean le Rond d'Alembert -- French mathematician, mechanician, physicist, philosopher and music theorist (1717-1783)
Wikipedia - Jean Louail -- French theologian
Wikipedia - Jean-Loup Gervais -- French theoretical physicist
Wikipedia - Jean Morin (theologian) -- French theologian and biblical scholar
Wikipedia - Jeanne Theoharis -- American political scientist
Wikipedia - Jean-Pierre Gury -- French theologian
Wikipedia - Jean Porthaise -- French theologian
Wikipedia - Jean-Theodore Cocteau -- French herpetologist
Wikipedia - Jean Theodore Lacordaire -- Belgian entomologist
Wikipedia - Jean Vanier -- Canadian theologian
Wikipedia - Jeffrey Epstein death conspiracy theories
Wikipedia - Jelle Faber -- Dutch-Canadian theologian
Wikipedia - Jennifer Wilby -- American business theorist
Wikipedia - Jens Gran Gleditsch -- Norwegian bishop and theologian
Wikipedia - Jerome -- 4th and 5th-century Catholic priest, theologian, and saint
Wikipedia - Jesper Juul (video game theorist)
Wikipedia - Jessica Green -- Researcher in biodiversity theory and microbial systems
Wikipedia - Jessica Mink -- American astronomer and theoretical computing
Wikipedia - Jesuit conspiracy theories
Wikipedia - Jesuit School of Theology of Santa Clara University
Wikipedia - Jewish Bolshevism -- Anti-communist and antisemitic conspiracy theory
Wikipedia - Jewish eschatology -- Area of Jewish theology and philosophy concerned with events that will happen in the end of days and related concepts
Wikipedia - Jewish Theological Seminary of America -- Religious education organization located in New York, New York
Wikipedia - Jewish theology
Wikipedia - Jewish war conspiracy theory -- Antisemitic conspiracy theory
Wikipedia - J. Gresham Machen -- American theologian
Wikipedia - Jim Al-Khalili -- British theoretical physicist, author and broadcaster
Wikipedia - Jim Hoffman -- American conspiracy theorist
Wikipedia - Jing Sun -- Chinese marine engineer and control theorist
Wikipedia - J. I. Packer -- Canadian evangelical theologian
Wikipedia - JJ Eldridge -- New Zealand theoretical astronomer
Wikipedia - J. J. van der Leeuw -- Dutch theosophist and author (1893-1934)
Wikipedia - Joachim Begrich -- German theologian
Wikipedia - JoAnne L. Hewett -- Theoretical particle physicist
Wikipedia - Joannes Roucourt -- Christian theologian and parish priest
Wikipedia - JoAnne Yates -- American business theorist
Wikipedia - Joao Amazonas -- Brazilian theoretician, revolutionary, guerrilla member, and politician
Wikipedia - Joao Ameal -- Portuguese historian, political theorist, novelist, and politician
Wikipedia - Joao Penedones -- Portuguese theoretical physicist
Wikipedia - Job characteristic theory
Wikipedia - Jocelin of Soissons -- French theologian
Wikipedia - Jodh Singh -- Sikh theologian
Wikipedia - Jodi Dean -- American political theorist and professor
Wikipedia - Joe D. Phelps -- Media Literacy Theorist
Wikipedia - Joel Gilbert -- American filmmaker, musician, and conspiracy theorist
Wikipedia - Johan Heyns -- South African theologian
Wikipedia - Johann Baptist Metz -- German Catholic political theologian
Wikipedia - Johann Blumhardt -- German Lutheran theologian
Wikipedia - Johann Eck -- German theologian
Wikipedia - Johann Ernst Immanuel Walch -- German theologian
Wikipedia - Johannes Aagaard -- Danish theologian and evangelist
Wikipedia - Johannes Aesticampianus -- German theologian
Wikipedia - Johannes de Garlandia (music theorist) -- 13th century musicologist
Wikipedia - Johannes Karavidopoulos -- Greek writer, university professor and theologian
Wikipedia - Johannes Musaeus -- German Protestant theologian
Wikipedia - Johannes Nucius -- German composer and music theorist
Wikipedia - Johannes Smidt -- Norwegian theologian and priest
Wikipedia - Johannes Theodor Reinhardt -- Danish zoologist
Wikipedia - Johannes Valentinus Andreae -- German writer, mathematician and theologian (rosicrucian)
Wikipedia - Johann Friedrich Kleuker -- German theologian and teacher
Wikipedia - Johann Friedrich Ludwig Volckmann -- German theologian and lawyer
Wikipedia - Johann Friedrich Schultz -- German mathematician and theologian
Wikipedia - Johann Georg Liebknecht -- German theologian and scientist
Wikipedia - Johann Gerhard -- Lutheran theologian
Wikipedia - Johann Gottfried Herder -- German philosopher, theologian, poet, and literary critic
Wikipedia - Johann Leopold Theodor Friedrich Zincken
Wikipedia - Johann Major -- German poet and theologian
Wikipedia - Johann Peter Lange -- German Protestant theologian (1802-1884)
Wikipedia - Johann Pfeffinger -- German theologian
Wikipedia - Johann Rafelski -- German-American theoretical physicist
Wikipedia - Johann Severin Vater -- German theologian
Wikipedia - Johann Sigismund Morl -- German theologian
Wikipedia - Johann Theodor Mosewius -- German opera singer
Wikipedia - Johann Tobias Beck -- German theologian
Wikipedia - Johan Willoch Erichsen -- 19th and 20th-century Norwegian Lutheran bishop and theologian
Wikipedia - John Algeo -- linguist and Theosophist
Wikipedia - John Archibald Wheeler -- American theoretical physicist
Wikipedia - John A. Ryan -- 19th- and 20th-century American Catholic priest and theologian
Wikipedia - John Bampton (theologian)
Wikipedia - John Bate (theologian)
Wikipedia - John B. Cobb -- American theologian
Wikipedia - John Bekinsau -- English politician and theologian
Wikipedia - John Bolt (theologian) -- American-Dutch Reformed theologian
Wikipedia - John Bowden (theologian) -- English theologian and publisher
Wikipedia - John Bowker (theologian)
Wikipedia - John Caird (theologian)
Wikipedia - John C. Whitcomb -- American theologian
Wikipedia - Johndale Solem -- American theoretical physicist
Wikipedia - John David Jackson (physicist) -- American theoretical physicist and textbook author
Wikipedia - John Davison (theologian) -- British theologian and author
Wikipedia - John Dirk Walecka -- American theoretical physicist
Wikipedia - John F. Kennedy assassination conspiracy theories -- Conspiracy theory
Wikipedia - John Gill (theologian) -- English Baptist pastor, biblical scholar and theologian (1697-1771)
Wikipedia - John H. Brodie -- American theoretical physicist
Wikipedia - John Hughes (theologian) -- British scholar
Wikipedia - John McIntyre (theologian)
Wikipedia - John McLeod Campbell -- Scottish minister and Reformed theologian
Wikipedia - John Michael Cornwall -- American theoretical physicist
Wikipedia - John Mozley -- Anglican priest, theologian, and academic
Wikipedia - John Owen (theologian) -- English theologian
Wikipedia - John Painter (theologian)
Wikipedia - John Paul Nazarius -- Italian Dominican theologian
Wikipedia - John Piper (theologian) -- American writer
Wikipedia - John Punch (theologian)
Wikipedia - John Quinn (physicist) -- American theoretical physicist
Wikipedia - John Rainolds -- English theologian
Wikipedia - John Simson -- Scottish theologian
Wikipedia - John Solomon (political commentator) -- American media executive, Conspiracy Theorist and political commentator
Wikipedia - John S. Pobee -- Ghanaian Christian theologian
Wikipedia - John Stott -- English Anglican presbyter and theologian (1921-2011)
Wikipedia - John Taylor (dissenting preacher) -- English preacher and theologian
Wikipedia - John Theobald Milne -- British flying ace
Wikipedia - John Theophilus Desaguliers
Wikipedia - John Trimble -- American theologian
Wikipedia - John T. Willis -- 20th and 21st-century American theologian
Wikipedia - John von Neumann Theory Prize
Wikipedia - John Walvoord -- Christian theologian
Wikipedia - John William Theodore Youngs -- American mathematician
Wikipedia - John Wycliffe -- English theologian
Wikipedia - Joint International Commission for Theological Dialogue Between the Catholic Church and the Orthodox Church
Wikipedia - Jonathan Bartley -- British theologian and Co-Leader of the Green Party of England and Wales
Wikipedia - Jonathan Edwards (theologian) -- North American preacher and theologian
Wikipedia - Jonathan Edwards (the younger) -- American theologian and linguist
Wikipedia - Jonathan Sacks -- British Orthodox rabbi, philosopher, theologian, author, and politician (1948-2020)
Wikipedia - Jon Elster -- Norwegian social and political theorist
Wikipedia - Jonestown conspiracy theories
Wikipedia - Joni Adamson -- American literary and cultural theorist
Wikipedia - Jon Theodore -- American drummer
Wikipedia - Jon Zens -- American writer and theologian
Wikipedia - Joost-Pieter Katoen -- Dutch theoretical computer scientist
Wikipedia - Jordan curve theorem -- A closed curve divides the plane into two regions
Wikipedia - Jorg Lanz von Liebenfels -- Austrian political and racial theorist, occultist, and publisher
Wikipedia - Jose de Carabantes -- Spanish theologian
Wikipedia - Jose Domingo Duquesne -- Colombian theologist and scientist
Wikipedia - Josef Beran -- Czech cardinal, professor and theologist
Wikipedia - Josef Hora -- Czech poet, literary theorist, politic writer and translator
Wikipedia - Josef Hromadka -- Czech theologian, 1889-1969
Wikipedia - Jose Miguez Bonino -- Argentine Methodist theologian
Wikipedia - Joseph Blanco White -- Spanish poet and theologian
Wikipedia - Joseph C. Panjikaran -- Indian Catholic monsignor, historian, theologian and journalist (1888-1949)
Wikipedia - Joseph Deharbe -- German theologian
Wikipedia - Joseph Fahey -- American Catholic theologian
Wikipedia - Joseph Haroutunian -- American theologian
Wikipedia - Joseph Heinrich Aloysius Gugler -- Swiss theologian (1782-1827)
Wikipedia - Joseph Kleutgen -- German philosopher and theologian
Wikipedia - Joseph Moingt -- French theologian
Wikipedia - Joseph P. Overton -- American political theorist
Wikipedia - Joseph Priestley -- English chemist, theologian, educator, and political theorist
Wikipedia - Joseph-Theodor Blank -- German politician
Wikipedia - Joshua A. Frieman -- Theoretical astrophysicist
Wikipedia - Jouanolou's trick -- Theorem in algebraic geometry that builds a homotopy equivalent affine variety
Wikipedia - Journal for the Theory of Social Behaviour
Wikipedia - Journal of Combinatorial Theory
Wikipedia - Journal of Experimental and Theoretical Artificial Intelligence
Wikipedia - Journal of Graph Theory
Wikipedia - Journal of Number Theory
Wikipedia - Journal of Psychology and Theology
Wikipedia - Journal of Statistical Mechanics: Theory and Experiment -- Peer-reviewed scientific journal
Wikipedia - Journal of the Evangelical Theological Society
Wikipedia - Journal of Theoretical and Philosophical Psychology
Wikipedia - Journal of Theoretical Biology
Wikipedia - Joy A. Thomas -- Indian-born American information theorist
Wikipedia - Jozef Abelewicz -- Polish theologian and professor
Wikipedia - J. Robert Oppenheimer Memorial Prize -- Center for Theoretical Studies, University of Miami,
Wikipedia - J. Robert Oppenheimer -- American theoretical physicist, known as "father of the atomic bomb"
Wikipedia - Juan Bautista Alberdi -- Argentine political theorist and diplomat
Wikipedia - Juan Gines de Sepulveda -- Spanish philosopher and theologian
Wikipedia - Judd-Ofelt theory -- theory describing the intensity of electron transitions within rare earth ions
Wikipedia - Judeo-Masonic conspiracy theory
Wikipedia - Judeopolonia -- Conspiracy theory positing future Jewish domination of Poland
Wikipedia - Judith Butler -- American philosopher and gender theorist
Wikipedia - Judith Lady Montefiore College -- English Jewish theological seminary
Wikipedia - Judith N. Shklar -- American political theorist
Wikipedia - Judith Plaskow -- American theologian
Wikipedia - Judy A. Holdener -- American number theorist (b.1965)
Wikipedia - Jules Joseph Lefebvre -- French painter, educator and theorist
Wikipedia - Julian of Norwich -- English theologian and anchoress
Wikipedia - Julian Schwinger -- American theoretical physicist
Wikipedia - Julia Pettee -- American theological librarian
Wikipedia - Julius Muller (theologian) -- German Protestant theologian
Wikipedia - Julius Rupp -- German theologian
Wikipedia - Julius Theodor Christian Ratzeburg -- German entomologist and zoologist
Wikipedia - Julius Wellhausen -- German theologian
Wikipedia - Jung's theory of neurosis
Wikipedia - Jurisprudence -- Theoretical study of law
Wikipedia - Justification (theology) -- God's righteous act of declaring the ungodly to be righteous, through faith in Christ's atoning sacrifice
Wikipedia - Just War Theory Doctrine
Wikipedia - Just war theory -- Doctrine about when a war is ethically just
Wikipedia - Kaisai no genri -- Theory of karate
Wikipedia - Kalai-Smorodinsky bargaining solution -- Game theory solution
Wikipedia - Kalanta of the Theophany -- Greek traditional carol
Wikipedia - Kaluza-Klein theory -- Unified field theory
Wikipedia - Kantian ethics -- Ethical theory of Immanuel Kant
Wikipedia - Kantorovich theorem -- Initial conditions that insure the convergence of Newton's method
Wikipedia - Kaplansky's theorem on quadratic forms -- A result on simultaneous representation of primes by quadratic forms
Wikipedia - Karaite Judaism -- A Jewish religious movement characterized by the recognition of the written Torah alone as its supreme authority in Jewish religious law and theology.
Wikipedia - Karel Kosik -- Czech philosopher, literary theorist and university educator
Wikipedia - Karen Kilby -- American theologian
Wikipedia - Karen Rudie -- Canadian control theorist and electrical engineer
Wikipedia - Karl Barth -- Swiss Protestant theologian (1886-1968)
Wikipedia - Karl Friedrich Bahrdt -- Unorthodox German Protestant biblical scholar, theologian, and polemicist
Wikipedia - Karl Josef von Hefele -- German Catholic bishop and theologian (1809-1893)
Wikipedia - Karl Kupfmuller -- German communication theorist
Wikipedia - Karl Marx's Theory of History: A Defence
Wikipedia - Karl Marx's Theory of History -- 1978 book by G. A. Cohen
Wikipedia - Karl Marx's Theory of Revolution -- 1977-1990 book by Hal Draper
Wikipedia - Karl Marx -- German philosopher, economist, historian, sociologist, political theorist and journalist
Wikipedia - Karl Paul Donfried -- American theologian
Wikipedia - Karl Rahner -- German Catholic theologian
Wikipedia - Karl Theodor Ernst von Siebold
Wikipedia - Karl Theodor Fahr -- German pathologist
Wikipedia - Karl Theodor Grau -- Estonian politician
Wikipedia - Karl Theodor Hartweg
Wikipedia - Karl Theodor Liebe -- German ornithologist
Wikipedia - Karl Theophil Dobbelin -- German theatre director and actor
Wikipedia - Karoubi conjecture -- Theorem connecting algebraic and topological K-theories on C.-G.-Jung-Collected-Works-Volume-16_-The-Practice-of-Psychotherapy.pdf algebras
Wikipedia - Karp-Lipton theorem -- On collapse of the polynomial hierarchy if NP is in non-uniform polynomial time class
Wikipedia - Katarzyna Sanak-Kosmowska -- Polish marketing/public relations theorist, academic, author, and professor
Wikipedia - Kate Bornstein -- American author, playwright, performance artist, and gender theorist
Wikipedia - Kate Shemirani -- British conspiracy theorist
Wikipedia - Katherine W. Phillips -- American business theorist
Wikipedia - Katheryn Edmonds Rajnak -- American theoretical physical chemist
Wikipedia - Kato theorem -- Mathematical theorem
Wikipedia - Kat Theophanous -- Australian politician
Wikipedia - Katz-Lang finiteness theorem -- On kernels of maps between abelianized fundamental groups of schemes and fields
Wikipedia - Kaufmann Kohler -- German-born American Bible scholar, Reform rabbi and theologian (1843-1926)
Wikipedia - Kavanah -- A theological concept in Judaism about a worshiper's state of mind and heart
Wikipedia - Kavita Ramanan -- Probability theorist
Wikipedia - Kavli Institute for Theoretical Physics
Wikipedia - Kawasaki's theorem -- Result about crease patterns with a single vertex that may be folded to form a flat figure
Wikipedia - Keijo Kajantie -- Finnish theoretical physicist
Wikipedia - Kelvin-Stokes theorem -- Theorem in vector calculus
Wikipedia - Kempe chain -- Method used in proof of the four-colour theorem
Wikipedia - Kennan Ferguson -- American political theorist
Wikipedia - Kenneth Boulding's evolutionary perspective -- An approaxh to economic theory based on an evolutionary model
Wikipedia - Kenneth E. Hagin -- American theologian
Wikipedia - Kenneth M. Watson -- American theoretical physicist and physical oceanographer
Wikipedia - Kenn Thomas -- American conspiracy theorist
Wikipedia - Kenosis -- Christian theological concept
Wikipedia - Kepler conjecture -- Mathematical theorem about sphere packing
Wikipedia - Kernel (category theory) -- Generalization of the kernel of a homomorphism
Wikipedia - Kernel (set theory) -- Equivalence relation expressing that two elements have the same image under a function
Wikipedia - Kessler syndrome -- Theoretical runaway satellite collision cascade that could render parts of Earth orbit unusable
Wikipedia - Kim Doochul -- South Korean theoretical physicist
Wikipedia - Kind (type theory)
Wikipedia - Kinetic theory of gases
Wikipedia - King Alfred Plan -- Conspiracy theory
Wikipedia - Kinoshita-Terasaka knot -- Specific knot in knot theory
Wikipedia - Kirchhoff's theorem
Wikipedia - Ki Theory -- American musician and producer
Wikipedia - Kjell Gronhaug -- Norwegian organizational theorist
Wikipedia - Klaus Berger (theologian) -- German academic theologian
Wikipedia - Klaus Fuchs -- German-born British theoretical physicist and atomic spy (1911-1988)
Wikipedia - Klaus SchM-CM-$fer (catholic theologian) -- German catholic theologian, priest and author
Wikipedia - Kleene fixed-point theorem
Wikipedia - Kleene's recursion theorem
Wikipedia - Kleene's theorem
Wikipedia - Kneser's theorem (combinatorics) -- One of several related theorems regarding the sizes of certain sumsets in abelian groups
Wikipedia - Knot theory -- Study of mathematical knots
Wikipedia - Koco Theodhosi -- Albanian politician
Wikipedia - Kodaira embedding theorem -- Characterises non-singular projective varieties amongst compact KM-CM-$hler manifolds
Wikipedia - Kodaira vanishing theorem -- Gives general conditions under which sheaf cohomology groups with indices > 0 are zero
Wikipedia - Kolmogorov-Arnold representation theorem -- Multivariate functions can be written using univariate functions and summing
Wikipedia - Kolmogorov continuity theorem
Wikipedia - Kolmogorov extension theorem -- A consistent set of finite-dimensional distributions will define a stochastic process
Wikipedia - Kolmogorov's three-series theorem
Wikipedia - Kolmogorov's two-series theorem
Wikipedia - Kolob -- Celestial body that is "nearest unto the throne of God" in LDS theology
Wikipedia - Konrad Theodor Preuss -- German ethnologist
Wikipedia - Koopmans' theorem -- Theorem in quantum mechanics
Wikipedia - Korean Air Lines Flight 007 alternative theories
Wikipedia - Kosnita's theorem -- Concurrency of lines connecting to certain circles associated with an arbitrary triangle
Wikipedia - Kostant's convexity theorem -- Theorem about projections of coadjoint orbits of a connected compact Lie group
Wikipedia - Kosuke Koyama -- Japanese theologian
Wikipedia - Kramers theorem -- Theorem in quantum mechanics
Wikipedia - Krein-Milman theorem -- On when a space equals the closed convex hull of its extreme points
Wikipedia - Krener's theorem
Wikipedia - Krister Stendahl -- Swedish theologian and New Testament scholar (1921-2008)
Wikipedia - Kristin Thompson -- American film theorist
Wikipedia - Krivine-Stengle Positivstellensatz -- Theorem of real algebraic geometry
Wikipedia - Kronecker's congruence -- Theorem on a polynomial involving the elliptic modular function
Wikipedia - Kronecker-Weber theorem -- Every finite abelian extension of Q is contained within some cyclotomic field
Wikipedia - Krull-Akizuki theorem -- About extensions of one-dimensional Noetherian rings (commutative algebra)
Wikipedia - Krull's principal ideal theorem -- Theorem in commutative algebra
Wikipedia - Kruskal-Katona theorem -- About the numbers of faces of different dimensions in an abstract simplicial complex
Wikipedia - Kruskal's tree theorem -- Mathematical theorem on well-quasi-ordering of finite trees
Wikipedia - Krzysztof Charamsa -- Polish Catholic theologian and author
Wikipedia - K-theory -- Branch of mathematics
Wikipedia - Kugelblitz (astrophysics) -- Theorized concentration of light
Wikipedia - Kummer's congruence -- Result in number theory showing congruences involving Bernoulli numbers
Wikipedia - Kummer's theorem -- Describes the highest power of primes dividing a binomial coefficient
Wikipedia - Kunen's inconsistency theorem -- Theorem in transfinite set theory
Wikipedia - Kung Lap-yan -- Chinese public theologian
Wikipedia - Kunneth theorem -- Relates the homology of two objects to the homology of their product
Wikipedia - Kuntaka -- Sanskrit poetician and literary theorist
Wikipedia - Kuratowski's theorem
Wikipedia - Kurgan hypothesis -- Theory of Indo-European origin
Wikipedia - Kurosh subgroup theorem
Wikipedia - Kurt Aland -- German theologian and biblical scholar
Wikipedia - Kurt E. Koch -- German theologian (1913-1987)
Wikipedia - Kurt Marti -- Swiss theologian and poet
Wikipedia - Labeling theory
Wikipedia - Labelled enumeration theorem -- The counterpart of the Polya enumeration theorem for the labelled case
Wikipedia - Labor theory of property
Wikipedia - Labor theory of value -- Theoretical economics
Wikipedia - Labour theory of value
Wikipedia - Ladner's theorem
Wikipedia - Lady Be Careful -- 1936 film by Theodore Reed
Wikipedia - Lafforgue's theorem -- Completes the Langlands program for general linear groups over algebraic function fields
Wikipedia - L. A. Govindaraghava Aiyar -- Indian lawyer, theosophist, Indian independence activist and politician
Wikipedia - Lagrange inversion theorem -- Formula for the Taylor series expansion of the inverse function of an analytic function
Wikipedia - Lagrange's four-square theorem -- Every natural number can be represented as the sum of four integer squares
Wikipedia - Lagrange's theorem (group theory) -- The order of a subgroup of a finite group G divides the order of G
Wikipedia - Laila Riksaasen Dahl -- Norwegian theologian
Wikipedia - Lambek-Moser theorem -- Any monotonic integer-valued function partitions the positive integers into 2 subsets
Wikipedia - Landau-Hopf theory of turbulence -- Physical theory
Wikipedia - Landau prime ideal theorem -- Provides an asymptotic formula for counting the number of prime ideals of a number field
Wikipedia - Landau theory -- A theory that Lev Landau introduced in an attempt to formulate a general theory of continuous phase transitions
Wikipedia - Landweber exact functor theorem -- Theorem relating to algebraic topology
Wikipedia - LaNet-vi -- Open-source graph theory software
Wikipedia - Lanfranc -- 11th-century Archbishop of Canterbury, jurist and theologian
Wikipedia - Langevin dynamics -- Scientific theory
Wikipedia - Lanier Theological Library
Wikipedia - Laplace transform -- Integral transform useful in probability theory, physics, and engineering
Wikipedia - Large cardinal -- set theory concept
Wikipedia - Large deviations theory -- branch of probability theory
Wikipedia - Large set (Ramsey theory) -- sets big enough to assert the existence of arithmetic progressions with common difference
Wikipedia - Laryngeal theory -- Hypothesis that Proto-Indo-European had phonemes beyond those reconstructed through comparison
Wikipedia - Lasiodiplodia theobromae -- Species of fungus
Wikipedia - Late Heavy Bombardment -- Interval when a disproportionately large number of asteroids are theorised to have collided with the inner planets
Wikipedia - Latimer-MacDuffee theorem -- Theorem in abstract algebra
Wikipedia - Latin theology
Wikipedia - Latitudinarian -- Term referring to some Anglican theologians
Wikipedia - Lattice (order) -- Abstract structure studied in the mathematical subdisciplines of order theory and abstract algebra
Wikipedia - Lattice theory
Wikipedia - Laura Gagliardi -- Italian theoretical and computational chemist
Wikipedia - Laura Mersini-Houghton -- Albanian cosmologist and theoretical physicist
Wikipedia - Laurence Theodore Gronow
Wikipedia - Lauricella's theorem -- Orthogonal functions theorem
Wikipedia - Law of excluded middle -- Logic theorem
Wikipedia - Law of noncontradiction -- Theorem
Wikipedia - Law of squares -- Theorem concerning transmission lines
Wikipedia - Law of the suppression of radical potential -- Concept in communication theory
Wikipedia - Lawrence Goodwyn -- American writer and political theorist
Wikipedia - Lawrence Kohlberg's stages of moral development -- A psychological theory describing the evolution of moral reasoning
Wikipedia - Lawrence of Brindisi -- Roman Catholic priest and a theologian
Wikipedia - Lawson-Woodward theorem -- Physics theorem
Wikipedia - Lay theologian
Wikipedia - LCF (theorem prover)
Wikipedia - LCF theorem prover
Wikipedia - Learning styles -- Theories that aim to account for differences in individuals' learning
Wikipedia - Learning theories
Wikipedia - Learning theory (education)
Wikipedia - Lectures on Theoretical Physics -- Series of textbooks by Arnold Sommerfeld
Wikipedia - Lee Hwa Chung theorem -- Characterizes differential k-forms which are invariant for all Hamiltonian vector fields
Wikipedia - Lee Smolin -- American theoretical physicist
Wikipedia - Lefschetz fixed-point theorem -- Counts the fixed points of a continuous mapping from a compact topological space to itself
Wikipedia - Legal evolution -- Branch of legal theory
Wikipedia - Legalism (theology)
Wikipedia - Legal origins theory -- Claims that civil law and common law shape lawmaking
Wikipedia - Legal theory
Wikipedia - Legendre's three-square theorem -- Says when a natural number can be represented as the sum of three squares of integers
Wikipedia - Legends about Theodoric the Great -- Legendary character based on a Gothic king.
Wikipedia - Lemma (mathematics) -- Theorem used to prove more complex theorems
Wikipedia - Leninism -- Political theory developed by Vladimir Lenin
Wikipedia - Leonard Adleman -- American theoretical computer scientist and professor of computer science and molecular biology at the University of Southern California
Wikipedia - Leonard Hofstadter -- Fictional character in The Big Bang Theory
Wikipedia - Leonard Sweet -- American theologian
Wikipedia - Leontius, Hypatius and Theodulus
Wikipedia - Leopoldina Fortunati -- Italian feminist, theorist, and author
Wikipedia - Leopoldo Pando Zayas -- Cuban-born physicist and string theorist
Wikipedia - Leray-Hirsch theorem -- Relates the homology of a fiber bundle with the homologies of its base and fiber
Wikipedia - Leray's theorem -- Relates abstract sheaf cohomology with Cech cohomology
Wikipedia - Le Sage's theory of gravitation
Wikipedia - Lester's theorem -- Several points associated with a scalene triangle lie on the same circle
Wikipedia - Leticia Gonzalez -- Theoretical chemist
Wikipedia - Level of support for evolution -- Variation in support for the theory of evolution
Wikipedia - Lev Kuleshov -- Soviet filmmaker and film theorist (1899-1970)
Wikipedia - Lewis acids and bases -- Chemical bond theory involving the transfer of an electronic pair from the donor (the base) to the acceptor (the acid)
Wikipedia - Lewis H. Morgan -- United States anthropologist, theorist and lawyer
Wikipedia - Lewis Theobald
Wikipedia - Lexington Theological Seminary -- Graduate theological institution in Lexington, KY
Wikipedia - Liberal paradox -- Logical paradox in economic theory
Wikipedia - Liber Annuus -- Theological-archaeological journal
Wikipedia - Liberation Theology
Wikipedia - Liberation theology
Wikipedia - Libertarian theories of law
Wikipedia - Libertarian utopia -- Theoretical society governed by libertarian ideals
Wikipedia - Licentiate of Sacred Theology
Wikipedia - Licia Verde -- Italian cosmologist and theoretical physicist
Wikipedia - Lieb conjecture -- Theorem in quantum information theory
Wikipedia - Lie-Kolchin theorem -- Theorem in the representation theory of linear algebraic groups
Wikipedia - Lie-Palais theorem -- Lifts an action of a finite-dimensional Lie algebra on a manifold to a Lie group action
Wikipedia - Lie theory
Wikipedia - Life history theory
Wikipedia - Life with Henry -- 1941 film by Theodore Reed
Wikipedia - Lifting theory
Wikipedia - Light-front computational methods -- Technique in computational quantum field theory
Wikipedia - Light front quantization -- Technique in computational quantum field theory
Wikipedia - Light (theology)
Wikipedia - Lilla Saltsjobadsavtalet -- Far-right conspiracy theory
Wikipedia - Limiting similarity -- Concept in theoretical ecology and community ecology
Wikipedia - Limit-preserving function (order theory)
Wikipedia - Lindemann-Weierstrass theorem -- On algebraic independence of exponentials of linearly independent algebraic numbers over Q
Wikipedia - Linguistic film theory
Wikipedia - Linguistic theory
Wikipedia - Link (knot theory) -- A collection of knots which do not intersect, but may be linked
Wikipedia - Link prediction -- Problem in network theory of predicting the existence of an unobserved link between two entities in a network
Wikipedia - Linnik's theorem
Wikipedia - Liouville field theory
Wikipedia - Liouville's theorem (differential algebra) -- Says when antiderivatives of elementary functions can expressed as elementary functions
Wikipedia - Liouville's theorem (Hamiltonian)
Wikipedia - Lisa Randall -- American theoretical physicist
Wikipedia - Liselotte Richter -- German theologian
Wikipedia - List College -- Undergraduate school of the Jewish Theological Seminary of America (JTS)
Wikipedia - List of accolades received by The Theory of Everything -- Wikipedia list article
Wikipedia - List of algebraic coding theory topics -- Wikipedia list article
Wikipedia - List of algebraic number theory topics -- Wikipedia list article
Wikipedia - List of anarchist theorists
Wikipedia - List of angels in theology -- Wikipedia list article
Wikipedia - List of Arabic theophoric names -- Wikipedia list article
Wikipedia - List of awards and nominations received by The Big Bang Theory -- Wikipedia list article
Wikipedia - List of Benedictine theologians -- Wikipedia list article
Wikipedia - List of business theorists -- Wikipedia list article
Wikipedia - List of Catholic philosophers and theologians -- Wikipedia list article
Wikipedia - List of centenarians (philosophers and theologians) -- Wikimedia list article
Wikipedia - List of Christian theologians -- Wikipedia list article
Wikipedia - List of cohomology theories -- Wikipedia list article
Wikipedia - List of compositions by Theodor Kirchner -- Wikipedia list article
Wikipedia - List of conspiracy theories promoted by Donald Trump -- Wikimedia list article
Wikipedia - List of conspiracy theories -- Wikipedia list article
Wikipedia - List of contributors to Marxist theory -- Wikipedia list article
Wikipedia - List of critical theorists -- Wikipedia list article
Wikipedia - List of first-order theories -- Wikipedia list article
Wikipedia - List of Franciscan theologians -- Wikipedia list article
Wikipedia - List of Fuller Theological Seminary people -- Wikipedia list article
Wikipedia - List of fundamental theorems
Wikipedia - List of games in game theory
Wikipedia - List of game theorists -- Wikipedia list article
Wikipedia - List of graph theory topics -- Wikipedia list article
Wikipedia - List of group theory topics -- Wikipedia list article
Wikipedia - List of important publications in theoretical computer science -- Wikipedia list article
Wikipedia - List of integration and measure theory topics -- Wikipedia list article
Wikipedia - List of Jesuit theologians -- Wikipedia list article
Wikipedia - List of knot theory topics -- Wikipedia list article
Wikipedia - List of lands protected by Theodore Roosevelt through executive action -- Wikipedia list article
Wikipedia - List of liberal theorists -- Wikipedia list article
Wikipedia - List of mathematical theories -- Wikipedia list article
Wikipedia - List of mathematical topics in quantum theory -- Wikipedia list article
Wikipedia - List of medieval music theorists
Wikipedia - List of Medieval music theorists -- Wikipedia list article
Wikipedia - List of Methodist theologians -- Wikipedia list article
Wikipedia - List of misnamed theorems -- Wikipedia list article
Wikipedia - List of music theorists
Wikipedia - List of Muslim theologians -- Wikipedia list article
Wikipedia - List of network theory topics -- Wikipedia list article
Wikipedia - List of New Brunswick Theological Seminary people -- Wikipedia list article
Wikipedia - List of notable Marxist theorists
Wikipedia - List of number theory topics -- Wikipedia list article
Wikipedia - List of order theory topics -- Wikipedia list article
Wikipedia - List of Oxfordian theory supporters -- Wikimedia list article
Wikipedia - List of philosophical theories
Wikipedia - List of political theorists -- Wikipedia list article
Wikipedia - List of Protestant theological seminaries in China
Wikipedia - List of psychoanalytical theorists
Wikipedia - List of recreational number theory topics -- Wikipedia list article
Wikipedia - List of representation theory topics -- Wikipedia list article
Wikipedia - List of researchers in underwater diving -- Notable developers of diving technology, and published researchers in diving medicine and physiology, including decompression theory
Wikipedia - List of schools accredited by the Association of Theological Schools in the United States and Canada -- Wikipedia list article
Wikipedia - List of seminaries and theological colleges in Myanmar -- Wikipedia list article
Wikipedia - List of set theory topics -- Wikipedia list article
Wikipedia - List of Slovenian theologians -- Wikipedia list article
Wikipedia - List of social psychology theories -- Wikipedia list article
Wikipedia - List of social theorists
Wikipedia - List of string theory topics -- Wikipedia list article
Wikipedia - List of Swedish clergy and theologians
Wikipedia - List of The Big Bang Theory and Young Sheldon characters -- Wikimedia list article
Wikipedia - List of The Big Bang Theory episodes -- Wikipedia list article
Wikipedia - List of Theodore Tugboat characters -- Wikipedia list article
Wikipedia - List of Theodore Tugboat episodes -- Wikipedia list article
Wikipedia - List of theological demons
Wikipedia - List of theology journals -- Wikipedia list article
Wikipedia - List of theorems called fundamental -- A result considered to be the most central and important one in some field
Wikipedia - List of theorems -- Wikipedia list article
Wikipedia - List of theoretical physicists -- Wikipedia list article
Wikipedia - List of Theosophists
Wikipedia - List of types of systems theory -- Wikipedia list article
Wikipedia - List of unsolved problems in graph theory
Wikipedia - List of unsolved problems in information theory -- Wikipedia list article
Wikipedia - List of urban theorists -- Wikipedia list article
Wikipedia - List of Virginia Theological Seminary people -- Wikimedia list article
Wikipedia - List of works in critical theory
Wikipedia - Literary theory -- The systematic study of the nature of literature
Wikipedia - Living educational theory -- A method in educational research
Wikipedia - Living systems theory
Wikipedia - Ljubo Karaman -- Croatian historian, art theorist and conservator
Wikipedia - LM-CM-)opold SM-CM-)dar Senghor -- First president of Senegal, poet, and cultural theorist (1906-2001)
Wikipedia - LM-CM-)vy process -- A stochastic process in probability theory
Wikipedia - Local development -- Theory in social sciences
Wikipedia - Local hidden-variable theory -- Interpretation of quantum mechanics
Wikipedia - Local quantum field theory
Wikipedia - Lochs's theorem -- On the rate of convergence of the continued fraction expansion of a typical real number
Wikipedia - Loci Theologici
Wikipedia - Logic gate -- Computational equipment, physical or theoretical, that performs a boolean logic function
Wikipedia - Logic Theorist -- 1956 computer program written by Allen Newell, Herbert A. Simon and Cliff Shaw
Wikipedia - Logic Theory Machine
Wikipedia - Lomaland -- Theosophical community in California, United States of America
Wikipedia - Loop (graph theory)
Wikipedia - Loop quantum gravity -- Theory of quantum gravity, merging quantum mechanics and general relativity
Wikipedia - Lorentz ether theory
Wikipedia - Lorentz Institute -- Dutch theoretical physics institute
Wikipedia - Lorenza Viola -- Italian theoretical physicist
Wikipedia - Lorenzo Albacete -- Puerto Rican theologian, Roman Catholic priest, scientist and author
Wikipedia - Lost Cosmonauts -- Conspiracy theory about Soviet cosmonauts
Wikipedia - Lothar Zenetti -- German Catholic theologian and writer
Wikipedia - Louis Gerlach Pareau -- Dutch theologian
Wikipedia - Louis-Joseph Delebecque -- Belgian theologian and bishop
Wikipedia - Louis Richeome -- French theologian
Wikipedia - Louisville Presbyterian Theological Seminary -- Seminary of the Presbyterian Church in Louisville, Kentucky, United States
Wikipedia - Love Jihad -- Conspiracy theory
Wikipedia - Lovelock's theorem
Wikipedia - Low arousal theory
Wikipedia - L. Randall Wray -- American economist associated with Modern Monetary Theory
Wikipedia - LTI system theory
Wikipedia - Lucian of Antioch -- Christian martyr, presbyter and theologian
Wikipedia - Luciano Fonda -- Italian theoretical physicist
Wikipedia - Lucy Pao -- American electrical engineer and control theorist
Wikipedia - Ludwig Gottlieb Scriba -- German theologian and entomologist
Wikipedia - Ludwig Muller -- German theologian
Wikipedia - Ludwig Ott -- German theologian and historian
Wikipedia - Luigi Imperatori -- Swiss theologian and pedagogist
Wikipedia - Luigi Novarini -- Italian theologian and writer (1594-1656)
Wikipedia - Luis de BriceM-CM-1o -- Spanish guitarist, music theorist and composer
Wikipedia - Luis Ramirez de Lucena -- Chess player and theorist
Wikipedia - Lunar theory
Wikipedia - Lutheran Marian theology
Wikipedia - Lutheran Theological Southern Seminary
Wikipedia - Lutheran theology
Wikipedia - Luther's Marian theology
Wikipedia - Luttinger liquid -- A theoretical model describing interacting fermions in a one-dimensional conductor
Wikipedia - Luzin's theorem
Wikipedia - Lyapunov's central limit theorem
Wikipedia - Lyman Abbott -- Theologian, editor, author
Wikipedia - Lysenkoism -- Pseudoscientific biological theory and political campaign
Wikipedia - MacMahon Master theorem -- Result in enumerative combinatorics and linear algebra
Wikipedia - Macrobius Ambrosius Theodosius
Wikipedia - Macrosociology -- Sociological theories and approaches that focus on large-scale aspects of society
Wikipedia - Maekawa's theorem -- Result about flat-foldable origami crease patterns
Wikipedia - Maggi Dawn -- British musician, author and theologian
Wikipedia - Magick in Theory and Practice
Wikipedia - Mahler's compactness theorem -- Characterizes sets of lattices that are bounded in a certain sense
Wikipedia - Main conjecture of Iwasawa theory -- Theorem in algebraic number theory relating p-adic L-functions and ideal class groups
Wikipedia - Main theorem of elimination theory -- The image of a projective variety by a projection is also a variety
Wikipedia - Maitreya (Theosophy) -- In Theosophy, an advanced spiritual entity and high-ranking member of the Masters of the Ancient Wisdom
Wikipedia - Maj Britt Theorin -- Swedish politician and diplomat
Wikipedia - Majestic 12 -- A purported organization that appears in UFO conspiracy theories
Wikipedia - Make Up Your Mind (Theory of a Deadman song) -- 2003 single by Theory of a Deadman
Wikipedia - Malaysia Airlines Flight 370 disappearance theories
Wikipedia - Malik ibn Anas -- Famous Islamic jurist, theologian and hadith traditionist
Wikipedia - Malliavin's absolute continuity lemma -- Result due to the French mathematician Paul Malliavin that plays a foundational role in the regularity theorems of the Malliavin calculus
Wikipedia - Management theory
Wikipedia - Manin-Drinfeld theorem -- The difference of two cusps of a modular curve has finite order in the Jacobian variety
Wikipedia - Maoism (Third Worldism) -- Broad tendency which is mainly concerned with the infusion and synthesis of Marxism-particularly of the Marxist-Leninist-Maoist persuasion-with concepts of non-Marxist Third Worldism, namely dependency theory and world-systems theory
Wikipedia - Marcion of Sinope -- 2nd century Christian theologian
Wikipedia - Marcus theory
Wikipedia - Marden's theorem -- Geometric relationship between the zeros of a cubic polynomial and of its derivative
Wikipedia - Margaret Moore (academic) -- Canadian political theorist
Wikipedia - Marginal value theorem -- Mathematical model of animal foraging behavior
Wikipedia - Margolus-Levitin theorem -- Theorem which gives a fundamental limit on quantum computation
Wikipedia - Marguerin de la Bigne -- French theologian, patrologist, and publisher
Wikipedia - Maria Eulalia Vares -- Brazilian mathematical statistician and probability theorist
Wikipedia - Maria Goeppert Mayer -- German-American theoretical physicist
Wikipedia - Mariangiola Dezani-Ciancaglini -- Italian logician and theoretical computer scientist
Wikipedia - Maria Theodorakis -- Australian actress
Wikipedia - Maria von Wedemeyer -- German theologian and computer scientist
Wikipedia - Marika Taylor -- Professor of Theoretical Physics
Wikipedia - Marina Huerta -- Theoretical physicist
Wikipedia - Mariology -- Christian theological study of Mary, mother of Jesus
Wikipedia - Mark Dice -- American conspiracy theorist
Wikipedia - Market timing hypothesis -- Economic theory
Wikipedia - Mark Fisher (theorist)
Wikipedia - Mark Fisher -- 21st-century British cultural theorist
Wikipedia - Markos Theodoridis -- Greek politician
Wikipedia - Markov theorem -- Gives necessary and sufficient conditions for two braids to have equivalent closures
Wikipedia - Mark Satin -- American political theorist, author, and newsletter publisher
Wikipedia - Mark Steele (conspiracy theorist) -- British conspiracy theorist
Wikipedia - Markus Meckel -- German theologian and politician
Wikipedia - Mark W. Muesse -- American philosopher, theologian, and teacher
Wikipedia - Marlovian theory of Shakespeare authorship -- fringe theory that Cristopher Marlowe was the real author of William Shakespeare's works
Wikipedia - Marsaglia's theorem -- Describes flaws with the pseudorandom numbers from a linear congruential generator
Wikipedia - Marta Kuzma -- American curator, art theorist, and educator
Wikipedia - Martha Bulloch Roosevelt -- American socialite and mother of President Theodore Roosevelt
Wikipedia - Martin Buber -- German Jewish existentialist philosopher and theologian (1878-1965)
Wikipedia - Martin Chemnitz -- German Lutheran theologian and reformer
Wikipedia - Martin Dibelius -- German theologian
Wikipedia - Martin E. Marty -- American historian of religion, educator, author, and theologian
Wikipedia - Martingale (probability theory)
Wikipedia - Martin-Lf's type theory
Wikipedia - Martin Luther King Jr. assassination conspiracy theories
Wikipedia - Martin Luther -- Saxon priest, monk and theologian, seminal figure in Protestant Reformation
Wikipedia - Martin Theodore Orne
Wikipedia - Marxian class theory
Wikipedia - Marxist archaeology -- Archaeological theory that interprets archaeological information within the framework of Marxism
Wikipedia - Marxist film theory
Wikipedia - Marxist geography -- A strand of critical geography that uses the theories and philosophy of Marxism to examine the spatial relations of human geography
Wikipedia - Marxist theorists
Wikipedia - Marxist theory
Wikipedia - Marx's Theory of Alienation (book) -- 1970 book by Istvan MM-CM-)szaros
Wikipedia - Marx's theory of alienation
Wikipedia - Marx's theory of history
Wikipedia - Marx's theory of human nature
Wikipedia - Marx's Theory of Ideology -- 1982 book by Bhikhu Parekh
Wikipedia - Marx's theory of the state
Wikipedia - Mary Daly -- American radical feminist philosopher and theologian
Wikipedia - Mary E. Hunt -- American theologian
Wikipedia - Maschke's theorem -- Concerns the decomposition of representations of a finite group into irreducible pieces
Wikipedia - Maslow's hierarchy of needs -- Theory in psychology
Wikipedia - Masonic conspiracy theories
Wikipedia - Mason-Stothers theorem -- A theorem about polynomials, analogous to the abc conjecture for integers
Wikipedia - Massacre of Thessalonica -- Carried out by Gothic troops under the Roman Emperor Theodosius I
Wikipedia - Massimo Boninsegni -- Theoretical condensed matter physicist
Wikipedia - Massive gravity -- Theory of gravity in which the graviton has nonzero mass
Wikipedia - Master Jesus -- Theosophical concept of Jesus Christ
Wikipedia - Master of Arts in Theological Studies -- Degree
Wikipedia - Master of Sacred Theology -- Academic qualification
Wikipedia - Master of the House -- 1925 film by Carl Theodor Dreyer
Wikipedia - Master of theology
Wikipedia - Masters of the Ancient Wisdom (Theosophy)
Wikipedia - Masters of the Ancient Wisdom -- Enlightened beings in Theosophy
Wikipedia - Master theorem (analysis of algorithms) -- Bounds recurrence relations that occur in the analysis of divide and conquer algorithms
Wikipedia - Matching (graph theory)
Wikipedia - Matej PavM-EM-!iM-DM-^M -- Slovenian theoretical physicist
Wikipedia - Materialism -- Theory in philosophy
Wikipedia - Mathematical and theoretical biology -- Branch of biology which employs theoretical analysis, mathematical models and abstractions of the living organisms
Wikipedia - Mathematical system theory
Wikipedia - Mathematical theorem
Wikipedia - Mathematical theory of democracy -- Social choice theories
Wikipedia - Mathematical theory -- Mathematical model that is based on axioms
Wikipedia - Mathematics of general relativity -- Mathematical structures and techniques used in the theory of general relativity.
Wikipedia - Matiyasevich's theorem
Wikipedia - Matlis duality -- Theorem that, over a Noetherian complete local ring, the categories of Noetherian and Artinian modules are anti-isomorphic
Wikipedia - Matrix string theory
Wikipedia - Mattathias ben Theophilus -- 1st century CE High Priest of Israel
Wikipedia - Matthew Fox (priest) -- 20th and 21st-century American priest and theologian
Wikipedia - Matthew Poole -- English Nonconformist theologian and biblical commentator (1624-1679)
Wikipedia - Matthias Doring -- German theologian and historian
Wikipedia - Matthias Klinghardt -- German Protestant theologian
Wikipedia - Maud MacCarthy (Omananda Puri) -- Irish violinist, theosophist and esoteric teacher
Wikipedia - Maungminshin -- One of the 37 nats in the official Burmese pantheon
Wikipedia - Maurice Benayoun -- French visual artist and theorist
Wikipedia - Mauritius Renninger -- German theoretical physicist
Wikipedia - Mautner's lemma -- Result in representation theory
Wikipedia - Max flow min cut theorem
Wikipedia - Max-flow min-cut theorem
Wikipedia - Maximum cardinality matching -- A graph theory problem
Wikipedia - Maximum power theorem
Wikipedia - Maximum theorem -- Provides conditions for a parametric optimization problem to have continuous solutions
Wikipedia - Maximus the Confessor -- Christian monk, theologian, scholar and saint (c. 580 - 662)
Wikipedia - Max/min CSP/Ones classification theorems -- On the complexity classes of problems about satisfying a subset of boolean relations
Wikipedia - Max Planck -- German theoretical physicist
Wikipedia - Max Theon
Wikipedia - Maxwell's theorem (geometry) -- Given a triangle and a point, constructs a second triangle with a special point
Wikipedia - Maxwell's theory of electromagnetism
Wikipedia - May's theorem -- Social choice theory on superiority of a simple majority voting
Wikipedia - Mazur's control theorem -- Describes the behavior in Zp extensions of the Selmer group of an abelian variety
Wikipedia - McCormick Theological Seminary
Wikipedia - M-CM-^er die von der molekularkinetischen Theorie der WM-CM-$rme geforderte Bewegung von in ruhenden Flussigkeiten suspendierten Teilchen -- Scientific article (publication date: May 1905)
Wikipedia - M-CM-^Fsir -- Principal pantheon in Norse mythology
Wikipedia - Meadville Lombard Theological School -- Seminary in Chicago, Illinois, United States
Wikipedia - Mean-field game theory
Wikipedia - Mean field theory
Wikipedia - Meaning-Text Theory
Wikipedia - Meaning-text theory -- Theoretical linguistic framework
Wikipedia - Mean value theorem -- On the existence of a tangent to an arc parallel to the line through its endpoints
Wikipedia - Measurable cardinal -- set theory concept
Wikipedia - Measure theory
Wikipedia - Mediated reference theory
Wikipedia - Media theorist
Wikipedia - Media theory
Wikipedia - Mediation (Marxist theory and media studies)
Wikipedia - Medieval music theory
Wikipedia - Medieval theological intellectualism
Wikipedia - Meister Eckhart -- German theologian, philosopher and mystic
Wikipedia - Melania Trump replacement conspiracy theory -- Conspiracy theory regarding the potential use of body doubles for public appearances by the American First Lady Melania Trump
Wikipedia - Melanin theory -- Black supremacist, pseudoscientific theory
Wikipedia - Melioration theory
Wikipedia - Membrane theory of shells -- Describes the mechanical properties of shells
Wikipedia - SM-EM-+nyata -- Buddhist theological concept of voidness in ontology, meditation and phenomenology
Wikipedia - Menelaus's theorem -- Relates line segments formed when a line cuts through a triangle
Wikipedia - Menger's theorem
Wikipedia - Menno Simons -- Dutch theologian, namesake for the Mennonites
Wikipedia - Mercedes Pascual -- Uruguayan theoretical ecologist
Wikipedia - Mermin-Wagner theorem -- No spontaneous symmetry breaking in two-dimensional systems at finite temperature
Wikipedia - Merrill Unger -- American Biblical commentator, scholar, archaeologist and theologian (1909-1980)
Wikipedia - Messianic Jewish theology
Wikipedia - Metanarrative -- A theory that gives comprehensive interpretation to events or experiences based on a claim of universal truth
Wikipedia - Metanoia (theology) -- Spiritual conversion (theology)
Wikipedia - Metasemantic poetry -- Literary technique theorized and used by Fosco Maraini
Wikipedia - Meta-theorem
Wikipedia - Meta-theory
Wikipedia - Metatheory
Wikipedia - Methodist theology
Wikipedia - Methodology -- A coherent and logical theoretical analysis of the methods applied to a field of study
Wikipedia - Metrization theorems
Wikipedia - Metropolitan Theophylactos of Australia -- Greek Orthodox bishop
Wikipedia - Meusnier's theorem -- When curves on a surface passing through a given point have the same normal curvature
Wikipedia - Meyer's theorem -- An indefinite quadratic form in > 4 variables over the rationals nontrivially represents 0
Wikipedia - Miasma theory -- Obsolete medical theory about the transmission of disease through bad air
Wikipedia - Michael (1924 film) -- 1924 film by Carl Theodor Dreyer
Wikipedia - Michael A. Milton -- 20th and 21st-century American minister, theologian, and singer-songwriter
Wikipedia - Michael Bauman -- American theologian
Wikipedia - Michael Green (theologian)
Wikipedia - Michael G. Vickers -- American warfare theorist
Wikipedia - Michael Kidron -- Revolutionary theoretician and socialist
Wikipedia - Michael Lodahl -- American theologian
Wikipedia - Michael P. Barnett -- British theoretical chemist and computer scientist
Wikipedia - Michael Praetorius -- German composer, organist, and music theorist (c1571-1621)
Wikipedia - Michael Radau -- Prussian priest, Jesuit and theologian
Wikipedia - Michael WeiM-CM-^_e -- German theologian and hymn writer
Wikipedia - Michael Worsnip -- South African theologian
Wikipedia - Michal Parnas -- Israeli theoretical computer scientist
Wikipedia - Michel Chossudovsky -- Canadian economist, author, and conspiracy theorist
Wikipedia - Michel Leplay -- French protestant theologian
Wikipedia - Michel Paul Guy de Chabanon -- French violinist, composer and music theorist (1730-1792)
Wikipedia - Michio Kaku -- American theoretical physicist, futurist and author
Wikipedia - Middle-range theory (archaeology) -- Archaeological framework
Wikipedia - Middle range theory (sociology)
Wikipedia - Midy's theorem -- On decimal expansions of fractions with prime denominator and even repeat period
Wikipedia - Migrationism and diffusionism -- Archaeological theory for cultural changes
Wikipedia - Miguel M-CM-^Angel Tabet -- Venezuelan theologian
Wikipedia - Mike Cernovich -- American social media personality, writer, and conspiracy theorist
Wikipedia - Mike Payne (physicist) -- British theoretical physicist
Wikipedia - Mikhail Shaposhnikov -- Russian theoretical physicist
Wikipedia - Mikhail Voloshin -- Russian and American theoretical physicist
Wikipedia - Milan Stanislav M-DM-^Nurica -- Slovak historian and theologian
Wikipedia - Military geology -- Geological theory applied to warfare
Wikipedia - Military Revolution -- Theory on gunpowder weapons and governments
Wikipedia - Military theory
Wikipedia - Milliken's tree theorem -- Theorem in combinatorics generalizing Ramsey's theorem to infinite trees
Wikipedia - Milliken-Taylor theorem -- A generalization of both Ramsey's theorem and Hindman's theorem
Wikipedia - Mills ratio -- in probability, a theory
Wikipedia - Milman-Pettis theorem -- Mathematical theorem
Wikipedia - Milnor conjecture -- Theorem describing the Milnor K-theory (mod 2) by means of the Galois cohomology
Wikipedia - Milnor number -- An invariant that plays a role in algebraic geometry and singularity theory
Wikipedia - Milovan M-DM-^Pilas -- Yugoslav politician, theorist and author
Wikipedia - Milton William Cooper -- American conspiracy theorist
Wikipedia - MIM-23 Hawk -- 1960s surface-to-air missile family by Raytheon
Wikipedia - Mind-body dualism -- Philosophical theory that mental phenomena are non-physical and that matter exists independently of mind
Wikipedia - Mindset -- Term in decision theory and general systems theory
Wikipedia - Minimax theorem -- Gives conditions that guarantee the max-min inequality is also an equality
Wikipedia - Minimum message length -- Formal information theory restatement of Occam's Razor
Wikipedia - Mining engineering -- Engineering discipline that involves the practice, the theory, the science, the technology, and applicatIon of extracting and processing minerals from a naturally occurring environment
Wikipedia - Minjung theology
Wikipedia - Minkowski's theorem -- Every symmetric convex set in Rn with volume > 2^n contains a non-zero integer point
Wikipedia - Min-max theorem -- Variational characterization of eigenvalues of compact Hermitian operators on Hilbert spaces
Wikipedia - Minor (graph theory)
Wikipedia - Miquel's theorem -- Concerns 3 circles through triples of points on the vertices and sides of a triangle
Wikipedia - Miriam Green -- South-African/British organizational theorist
Wikipedia - Mirror symmetry (string theory) -- In physics and geometry: conjectured relation between pairs of Calabi-Yau manifolds
Wikipedia - Mirsky's theorem -- Characterizes the height of any finite partially ordered set
Wikipedia - Misattribution theory of humor
Wikipedia - Mismatch theory
Wikipedia - Missorium of Theodosius I -- Large ceremonial silver dish
Wikipedia - MIT Center for Theoretical Physics
Wikipedia - Mitchell's embedding theorem -- Abelian categories, while abstractly defined, are in fact concrete categories of modules
Wikipedia - Mkhitar Sebastatsi -- 18th-century Armenian Catholic monk and theologian
Wikipedia - M. N. Roy -- Indian revolutionary and political theorist
Wikipedia - Model theory -- Study of the structure of formal languages by means of their logical interpretation.
Wikipedia - Modernization theory -- Explanation for the process of modernization within societies
Wikipedia - Modern Monetary Theory -- also known as neo-chartalism, a macroeconomic theory
Wikipedia - Modern portfolio theory
Wikipedia - Modern Stochastics: Theory and Applications -- Mathematics journal
Wikipedia - Modularity theorem -- Relates elliptic curves over the field of rational numbers to modular forms
Wikipedia - Modular representation theory -- Studies linear representations of finite groups over a field K of positive characteristic p
Wikipedia - Mohammad Sami (professor) -- Indian theoretical physicist and cosmologist (b. 1955)
Wikipedia - Mohr-Coulomb theory -- Mathematical model describing the response of a brittle material to mechanical stresses and to define shear strength of soils and rocks
Wikipedia - Mohr-Mascheroni theorem -- Constructions performed by a compass and straightedge can be performed by a compass alone
Wikipedia - Molinism -- Theological school which attempts to reconcile the providence of God with human free will
Wikipedia - Monad (category theory)
Wikipedia - Monarchianism -- Christian theology that emphasizes God as one
Wikipedia - Monarchomachs -- French Huguenot theorists who opposed monarchy at the end of the 16th century
Wikipedia - Monastery of Saint John the Theologian
Wikipedia - Monastery of St. Theodosius
Wikipedia - Monergism -- View within Christian theology
Wikipedia - Monetary circuit theory
Wikipedia - Monge's theorem -- The intersections of the 3 pairs of external tangent lines to 3 circles are collinear
Wikipedia - Monica Olvera de la Cruz -- Soft-matter theorist
Wikipedia - Monica Theodorescu -- German equestrian
Wikipedia - Monique Chyba -- Control theorist
Wikipedia - Monogenism -- Theory which posits a common descent for all human races
Wikipedia - Monoidal functor -- Concept in category theory
Wikipedia - Monothelitism -- Doctrine in Christian theology
Wikipedia - Monotone convergence theorem -- Theorems on the convergence of bounded monotonic sequences
Wikipedia - Monsky's theorem -- One can't dissect a square into an odd number of triangles of equal area
Wikipedia - Montauk Project -- UFO conspiracy theory
Wikipedia - Montel's theorem -- Two theorems about families of holomorphic functions
Wikipedia - Moongate (book) -- 1982 conspiracy theory book by William L. Brian II
Wikipedia - Moon landing conspiracy theories -- Claims that the Apollo Moon landings were faked
Wikipedia - Moore Center for Theoretical Cosmology and Physics
Wikipedia - Moral Foundations Theory
Wikipedia - Moral foundations theory
Wikipedia - Moral influence theory of atonement
Wikipedia - Moral sense theory
Wikipedia - Moral Theology (Liguori) -- Multi-volume work by Alphonsus Liguori
Wikipedia - Moral theology of John XXIII
Wikipedia - Moral theology
Wikipedia - Mordell-Weil theorem -- The group of K-rational points of an abelian variety is a finitely-generated abelian group
Wikipedia - More Than Human -- 1953 novel by Theodore Sturgeon
Wikipedia - Morley's trisector theorem -- 3 intersections of any triangle's adjacent angle trisectors form an equilateral triangle
Wikipedia - Morse theory -- Analyzes the topology of a manifold by studying differentiable functions on that manifold
Wikipedia - Mortification (theology)
Wikipedia - Morton's theorem -- Poker principle
Wikipedia - Morwen Thistlethwaite -- Mathematician specializing in knot theory
Wikipedia - Morya (Theosophy)
Wikipedia - Mosaic theory (Fourth Amendment) -- Justices
Wikipedia - Moses Amyraut -- French Protestant theologian and metaphysician
Wikipedia - Motheo District Municipality -- place in South Africa
Wikipedia - Mother Mary Theodore Williams -- American Roman Catholic nun
Wikipedia - Motivation crowding theory -- Theory in psychology and microeconomics
Wikipedia - Motivation theory
Wikipedia - Motokichiro Osaka -- Japanese theologian
Wikipedia - Motor theory of speech perception
Wikipedia - Motor theory
Wikipedia - MRDP theorem
Wikipedia - Mtatsminda Pantheon -- Cemetery in Tbilisi, Georgia
Wikipedia - M theory
Wikipedia - M-theory
Wikipedia - M. Thomas Thangaraj -- Indian theologian
Wikipedia - Mudsill theory
Wikipedia - Muhammad ibn Tayfour Sajawandi -- Islamic scholar, mystic, and theologian
Wikipedia - Mukhopadhyaya theorem -- One of several closely related theorems about the number of vertices of a curve
Wikipedia - Mulla Sadra -- Iranian Shia Islamic philosopher and theologian
Wikipedia - Multiple drafts model -- A physicalist theory of consciousness based upon cognitivism
Wikipedia - Multiple scattering theory -- Mathematical theory that describes the scattering of partical waves
Wikipedia - Multiplication theorem -- A type of identity obeyed by many special functions related to the gamma function
Wikipedia - Multiplicity-one theorem -- Concerns the representation theory of an adelic reductive algebraic group.
Wikipedia - Multitheoretical psychotherapy
Wikipedia - Multiverse (set theory)
Wikipedia - Mumford's compactness theorem -- Gives conditions for a space of compact Riemann surfaces of genus > 1 to be compact
Wikipedia - MuM-JM-?tazila -- Rationalist school of Islamic theology
Wikipedia - Muse - Simulation Theory -- 2020 concert film
Wikipedia - Music theorist
Wikipedia - Music theory -- Considers the practices and possibilities of music
Wikipedia - Muslim theology
Wikipedia - Musselman's theorem -- About a common point of certain circles defined by an arbitrary triangle
Wikipedia - Mutation (knot theory) -- Kind of operation in knot theory
Wikipedia - Muthusamy Lakshmanan -- Indian theoretical physicist (born 1946)
Wikipedia - Muthyala Theophilus -- Indian Protestant priest
Wikipedia - Mutual aid (organization theory) -- Voluntary exchange of resources and services for mutual benefit
Wikipedia - Mutualism (economic theory) -- anarchist school of thought and socialist economic theory
Wikipedia - M-value (decompression) -- Maximum inert gas supersaturation allowed for a tissue in decompression theory
Wikipedia - Myhill-Nerode theorem -- Necessary and sufficient condition for a formal language to be regular
Wikipedia - My Papa's Waltz -- Poem by Theodore Roethke
Wikipedia - Mystical theology
Wikipedia - Nachbin's theorem -- theorem bounding the growth rate of analytic functions
Wikipedia - Nagell-Lutz theorem -- Describes rational torsion points on elliptic curves over the integers
Wikipedia - Naive set theory -- Informal set theories
Wikipedia - Nakano vanishing theorem -- Generalizes the Kodaira vanishing theorem
Wikipedia - Nancey Murphy -- American philosopher and theologian
Wikipedia - Nanjing Union Theological Seminary -- Protestant seminary in Nanjing, China, managed by the China Christian Council
Wikipedia - Napoleon complex -- Theorized inferiority complex normally attributed to people of short stature
Wikipedia - Narrative consumption -- Japanese media theory
Wikipedia - Narrative theory
Wikipedia - Nash embedding theorem
Wikipedia - Nash-Williams theorem -- Theorem in graph theory describing number of edge-disjoint spanning trees a graph can have
Wikipedia - Naskh (tafsir) -- Theory in Islamic legal exegesis
Wikipedia - Natan Andrei -- American theoretical physicist
Wikipedia - Natassa Theodoridou -- Greek singer
Wikipedia - Nathan Bangs -- American theologian
Wikipedia - Nathaniel Schmidt -- Swedish-American Baptist minister, orientalist and theologian
Wikipedia - Nathan of Gaza -- Jewish theologian and author
Wikipedia - Nathan Wetherell -- English theologian and academic administrator
Wikipedia - National cinema -- Term used in film theory and criticism to describe films associated with a nation-state
Wikipedia - National Pantheon of the Dominican Republic -- Built from 1714-1746 by the Spaniard Geronimo Quezada y Garcon
Wikipedia - Nativity of the Theotokos
Wikipedia - Natural News -- Conspiracy theory and fake news website
Wikipedia - Natural rights and legal rights -- Two types of rights theoretically distinct according to philosophers and political scientists
Wikipedia - Natural rights theory
Wikipedia - Natural Theology
Wikipedia - Natural theology
Wikipedia - natural theology
Wikipedia - Natural transformation -- Central object of study in category theory
Wikipedia - Nazarene Theological Seminary -- Church of the Nazarene seminary in Kansas City, Missouri, U.S.
Wikipedia - Nazi gun control argument -- Controversial theory which claims gun control laws in Nazi Germany are partially to blame for the Holocaust
Wikipedia - Neapolitan chord -- major chord on music theory
Wikipedia - Nearly neutral theory of molecular evolution -- A modification of the neutral theory of molecular evolution that accounts for the fact that not all mutations are either so deleterious such that they can be ignored, or else neutral
Wikipedia - Nebular hypothesis -- Astronomical theory that the Solar System formed from nebulous material
Wikipedia - Need theory
Wikipedia - Negar Mottahedeh -- Iranian cultural critic and film theorist
Wikipedia - Negative Dialectics -- 1966 book by Theodor W. Adorno
Wikipedia - Negative theology
Wikipedia - Negotiation theory -- Study of negotiations
Wikipedia - Neighbourhood (graph theory)
Wikipedia - Neil Postman -- American media theorist and cultural critic
Wikipedia - Nekhoroshev estimates -- Result in theory of Hamiltonian systems
Wikipedia - Nels F. S. FerrM-CM-) -- Swedish theologian (1908-1971)
Wikipedia - Neo-Piagetian theories of cognitive development
Wikipedia - Neoplasticism -- Art theory
Wikipedia - Neo-Theosophy
Wikipedia - Neptunism -- Obsolete theory that rocks formed from the crystallisation of minerals in the early EarthM-bM-^@M-^Ys oceans, through processes such as great floods
Wikipedia - Network theory -- Study of graphs as a representation of relations between discrete objects
Wikipedia - Neue Marx-Lekture -- Reception of the economic theory of Karl Marx
Wikipedia - Neukirch-Uchida theorem -- Algebraic number field problems reduce to problems about their absolute Galois groups
Wikipedia - Neural Darwinism -- Theory in neurology
Wikipedia - Neurotheology
Wikipedia - Neutrality of money -- Economic theory
Wikipedia - Neutral monism -- umbrella term for a class of metaphysical theories in the philosophy of mind
Wikipedia - Neutral theory of molecular evolution
Wikipedia - Nevillean theory of Shakespeare authorship
Wikipedia - New Covenant theology
Wikipedia - New hermeneutic -- Theory of biblical interpretation
Wikipedia - Newman Theological College
Wikipedia - New Orleans Baptist Theological Seminary -- Southern Baptist seminary in New Orleans, Louisiana, USA
Wikipedia - Newton's theorem about ovals -- The area cut off by a secant of a smooth convex oval is not an algebraic function
Wikipedia - Newton's theory of universal gravitation
Wikipedia - New World Order (conspiracy theory)
Wikipedia - Nicholas Bayard (theologian)
Wikipedia - Nicholas Lash -- British theologian
Wikipedia - Nicholas of Cusa -- German philosopher, theologian, jurist, and astronomer
Wikipedia - Nicholas Roerich -- Russian painter, writer, archaeologist, theosophist, enlightener, philosopher
Wikipedia - Nicholas Timothy Clerk -- Gold Coast theologian, minister and missionary
Wikipedia - Nicola Sala -- Italian opera composer and music theorist (1713-1801)
Wikipedia - Nicola Spedalieri -- Italian priest, theologian, and philosopher
Wikipedia - Nicole Immorlica -- Theoretical computer scientist
Wikipedia - Nielsen-Schreier theorem -- Theorem that every subgroup of a free group is itself free
Wikipedia - Nilpotence theorem -- On when an element of the coefficient ring of a ring spectrum is nilpotent
Wikipedia - Nimber -- Number used in combinatorial game theory
Wikipedia - Nina Gantert -- Swiss and German probability theorist
Wikipedia - Ninja Theory
Wikipedia - Niven's theorem -- The only rational angles in first quadrant whose sine is rational are 0, 30 and 90 degrees
Wikipedia - No-broadcast theorem
Wikipedia - No-cloning theorem
Wikipedia - No-communication theorem
Wikipedia - Node (graph theory)
Wikipedia - No-deleting theorem
Wikipedia - Noether's theorem -- Statement relating differentiable symmetries to conserved quantities
Wikipedia - Noetic theory
Wikipedia - No free lunch theorem -- If an algorithm does well on some problems, then it pays for that on other problems
Wikipedia - No-go theorem -- Theorem of physical impossibility
Wikipedia - No-hair theorem -- All black hole solutions of the Einstein-Maxwell equations can be characterized by mass, electric charge, and angular momentum
Wikipedia - No-hiding theorem
Wikipedia - Noisy channel coding theorem
Wikipedia - Noisy-channel coding theorem -- Limit on data transfer rate
Wikipedia - Noncommutative quantum field theory
Wikipedia - Nondeterministic Turing machine -- Theoretical model of computation
Wikipedia - Nonlinear control theory
Wikipedia - Nonlinear control -- Control theory for nonlinear or time-variant systems
Wikipedia - Non-representational theory
Wikipedia - Nora Brambilla -- Italian and German theoretical physicist
Wikipedia - Nordic Institute for Theoretical Physics -- Research institute
Wikipedia - Nordstrom's theory of gravitation -- Predecessor to the theory of relativity
Wikipedia - Normalization process theory
Wikipedia - Norman Geisler -- American evangelical theologian
Wikipedia - Normanist theory
Wikipedia - Norman Shepherd -- American theologian
Wikipedia - Normative model of culture -- Theoretical approach to ancient cultures
Wikipedia - Norm residue isomorphism theorem -- Theorem relating Milnor K-theory and Galois cohomology
Wikipedia - North American Union -- Theoretical economic and political continental union of Canada, Mexico, and the United States
Wikipedia - North European hypothesis -- obsolete linguistic and archaeological theory
Wikipedia - No-teleportation theorem
Wikipedia - Novelty theory
Wikipedia - N. Samuel of Tranquebar -- Indian theologian
Wikipedia - Nuclear holocaust -- |Theoretical scenario of human extinction caused by nuclear weapons
Wikipedia - Nullification (U.S. Constitution) -- Legal theory in U.S. constitutional law
Wikipedia - Number-theoretic transform
Wikipedia - Number Theory: An Approach through History from Hammurapi to Legendre
Wikipedia - Number theory -- Branch of mathematics
Wikipedia - Nursing theory
Wikipedia - Obadiah Wills -- English clergyman and theologian
Wikipedia - Objective collapse theory
Wikipedia - Objective-collapse theory
Wikipedia - Object relations theory
Wikipedia - Object theory -- A theory in philosophy of mathematics
Wikipedia - Occamism -- Philosophical and theological teaching developed by William of Ockham
Wikipedia - October Surprise conspiracy theory
Wikipedia - Ohsawa-Takegoshi theorem -- Result concerning the holomorphic extensions In several complex variables
Wikipedia - Okishio's theorem
Wikipedia - Oklahoma City bombing conspiracy theories
Wikipedia - Old quantum theory
Wikipedia - Olduvai theory
Wikipedia - Ole Theodor Jensen Mortensen
Wikipedia - Oliver Davies (theologian) -- British systematic theologian
Wikipedia - Omega-categorical theory -- Mathematical logic theory with exactly one countably infinite model up to isomorphism
Wikipedia - Omphalos (theology)
Wikipedia - Oneiric (film theory) -- Film theory term
Wikipedia - Ongentheow -- Semi-legendary Swedish king
Wikipedia - Ong's Hat -- Secret history conspiracy theory game
Wikipedia - On Legal Theory of Muslim Jurisprudence
Wikipedia - On the Babylonian Captivity of the Church -- 16th century theological treatise by Martin Luther
Wikipedia - Ontotheology
Wikipedia - On War -- 19th-century theoretical treatise on war by von Clausewitz
Wikipedia - Oort cloud -- Theoretical cloud of planetesimals at the far edge of the solar system
Wikipedia - Open mapping theorem (functional analysis)
Wikipedia - Open system (systems theory)
Wikipedia - Open theism -- Theological movement de-emphasizing God's meticulous control of all things
Wikipedia - Operator theory
Wikipedia - Opponent color theory
Wikipedia - Opponent-process theory
Wikipedia - Opponent process -- Theory regarding color vision in humans
Wikipedia - Optimal control theory
Wikipedia - Optimal distinctiveness theory
Wikipedia - Optimality theory
Wikipedia - Optimization theory
Wikipedia - O'Rahilly's historical model -- Theory for the archaeological and historical study of Ireland
Wikipedia - Orchestrated objective reduction -- Theory of a quantum origin of consciousness
Wikipedia - Order (group theory)
Wikipedia - Order theory glossary
Wikipedia - Order theory
Wikipedia - Organismic theory
Wikipedia - Organizational information theory
Wikipedia - Organizational theorist
Wikipedia - Organizational theory
Wikipedia - Organization theory
Wikipedia - Origenist Crises -- Two major theological controversies in early Christianity involving the teachings of followers of the third-century theologian Origen of Alexandria
Wikipedia - Origen -- 3rd-century Christian scholar, ascetic and theologian from Alexandria
Wikipedia - Origin theories of Christopher Columbus -- Studies about the origins of Christopher Columbus
Wikipedia - Orlando Costas -- Hispanic Evangelical theologian and missiologist
Wikipedia - Orly Taitz -- Moldovan-American political conspiracy theorist
Wikipedia - Orthodox Theological Society in America
Wikipedia - Orthodox theology
Wikipedia - Osama bin Laden death conspiracy theories -- Conspiracy theories about when and how Osama bin Laden died
Wikipedia - Oscar Cullmann -- French theologian (1902-1999)
Wikipedia - Oskar Theodor
Wikipedia - Ostrowski's theorem -- Non-trivial absolute values on Q are equivalent to the usual or a p-adic absolute value
Wikipedia - Otheostethus -- Genus of beetles
Wikipedia - Otonality and Utonality -- Music theory concept
Wikipedia - Otter (theorem prover)
Wikipedia - Otto Brunfels -- German botanist and theologian (1488-1534)
Wikipedia - Otto von Gerlach -- German theologian
Wikipedia - Outline of Christian theology
Wikipedia - Outline of critical theory
Wikipedia - Outline of theology
Wikipedia - Oxfordian theory of Shakespeare authorship
Wikipedia - Pacific Lutheran Theological Seminary
Wikipedia - Paenitentiale Theodori
Wikipedia - Palingenetic ultranationalism -- Theory concerning generic fascism
Wikipedia - Pan Am Flight 103 conspiracy theories
Wikipedia - Pandeism -- Theological doctrine which combines aspects of pantheism with aspects of deism
Wikipedia - Pangenesis -- former theory that inheritance was based on particles from all parts of the body
Wikipedia - Pantheon Books
Wikipedia - Pantheon (desktop environment)
Wikipedia - Pantheon (film) -- 2017 French short film by Ange-RM-CM-)gis Hounkpatin
Wikipedia - Pantheon (gods)
Wikipedia - Pantheon (Marvel Comics) -- Fictional organization in the Marvel Comics universe
Wikipedia - Pantheon of prominent Azerbaijanis -- Memorial cemetery in Tbilisi, Georgia
Wikipedia - Pantheon of the Duchess of Sevillano -- Building in Guadalajara Province, Spain
Wikipedia - Pantheon (religion) -- Collection of gods of a particular religion or mythos
Wikipedia - Pantheon (roller coaster) -- Launched roller coaster at Busch Gardens Williamsburg
Wikipedia - Pantheon, Rome -- Roman temple in Rome
Wikipedia - Paola Zizzi -- Italian theoretical physicist
Wikipedia - Paolo Di Vecchia -- Italian theoretical physicist
Wikipedia - Pappus's area theorem -- Relates areas of three parallelograms attached to three sides of an arbitrary triangle
Wikipedia - Paradoxes of set theory
Wikipedia - Paradox of tolerance -- Logical paradox in decision-making theory
Wikipedia - Paradox (theorem prover)
Wikipedia - Parallel (operator) -- parallel addition operator in network theory and engineering
Wikipedia - Parasite-stress theory -- Theory of human evolution
Wikipedia - Paratheocris -- Genus of beetles
Wikipedia - Paris Kanellakis Theory and Practice Award
Wikipedia - Parthasarathy's theorem -- Says when particular class of games on the unit square has a mixed value
Wikipedia - Particle physics and representation theory
Wikipedia - Partition (number theory) -- Decomposition of an integer as a sum of positive integers
Wikipedia - Pascal's theorem -- Theorem on the collinearity of three points generated from a hexagon inscribed on a conic
Wikipedia - Pasch's theorem -- Result about 4 points on a line which cannot be derived from Euclid's postulates
Wikipedia - PASS theory of intelligence
Wikipedia - Pastoral theology
Wikipedia - Path coloring -- Concept in graph theory
Wikipedia - Patheos -- Non-denominational online media company focusing on religion
Wikipedia - Path-goal theory -- Leadership theory
Wikipedia - Path (graph theory)
Wikipedia - Pathogenic theory of schizophrenia
Wikipedia - Patriarch Dositheos II of Jerusalem
Wikipedia - Patriarch Theodore II of Alexandria
Wikipedia - Patriarch Theodore I of Alexandria
Wikipedia - Patriarch Theodore I of Constantinople
Wikipedia - Patriarch Theophilos III of Jerusalem
Wikipedia - Patriarch Theophilus II of Alexandria
Wikipedia - Patriarch Theophylactus of Alexandria -- 8th-century Eastern Orthodox bishop
Wikipedia - Patrick H. Diamond -- American theoretical plasma physicist
Wikipedia - Patrick Sharp (theologian) -- Scottish theologian and Principal of the University of Glasgow
Wikipedia - Patri Friedman -- American libertarian activist and theorist of political economy
Wikipedia - Pattern theory
Wikipedia - Paula Gooder -- British theologian
Wikipedia - Paul Beauchamp -- French Jesuit and theologian
Wikipedia - Paul de Man -- Belgian literary theorist
Wikipedia - Paul Dirac -- English theoretical physicist
Wikipedia - Paul D. Murray -- British theologian
Wikipedia - Paul Evdokimov -- French philosopher and theologian
Wikipedia - Pauline Barrieu -- French financial statistician, probability theorist
Wikipedia - Paul Joseph Watson -- English YouTuber, radio host, writer, editor, and conspiracy theorist
Wikipedia - Paul Tillich -- German-American theologian and philosopher
Wikipedia - Paul Virilio -- French philosopher, cultural theorist, and urbanist
Wikipedia - Paul Vitanyi -- Dutch theoretical computer scientist
Wikipedia - PBR theorem
Wikipedia - PCP theorem
Wikipedia - PCP theory
Wikipedia - Peano existence theorem -- Theorem regarding the existence of a solution to a differential equation.
Wikipedia - Peano kernel theorem -- Mathematical theorem used in numerical analysis
Wikipedia - Pearl Harbor advance-knowledge conspiracy theory
Wikipedia - Peccei-Quinn theory -- In particle physics, a proposal for the resolution of the strong CP problem
Wikipedia - Pedagogy -- Theory, and practice of education
Wikipedia - Pedro Chacon -- Spanish mathematician and theologian
Wikipedia - Pedro de Godoy -- Spanish bishop and theologian
Wikipedia - Peer-Polity Interaction -- Concept in archaeological theory
Wikipedia - Peierls bracket -- Theoretical physics
Wikipedia - Peixoto's theorem
Wikipedia - Pelagianism -- Early heterodox Christian theological position
Wikipedia - Penny Cousineau-Levine -- A Canadian photography theorist, curator, artist and professor
Wikipedia - Penny (The Big Bang Theory) -- Fictional character on The Big Bang Theory
Wikipedia - Penrose-Hawking singularity theorems -- Key results in general relativity on gravitational singularities
Wikipedia - Pentagonal number theorem -- Relates the product and series representations of the Euler function M-NM- (1-x^n)
Wikipedia - Pentheochaetes -- Genus of beetles
Wikipedia - Pentheopraonetha latifrons -- Genus of beetles
Wikipedia - Perceptual control theory
Wikipedia - Percolation theory
Wikipedia - Performance archaeology -- Subset of archaeological theory
Wikipedia - Perimeter Institute for Theoretical Physics -- Theoretical physics research institute in Canada
Wikipedia - Permanent revolution -- Concept in Marxist theory
Wikipedia - Perron-Frobenius theorem -- A real square matrix with positive entries has a unique largest real eigenvalue...
Wikipedia - Persecution of pagans under Theodosius I -- Religious Persecution
Wikipedia - Persian mysticism -- Cosmology, philosophy and theology of historical Persia and contemporary Iran
Wikipedia - Personal construct theory
Wikipedia - Personality theory
Wikipedia - Person Dignity Theory
Wikipedia - Personhood theory
Wikipedia - Perspective geological correlation -- Theory in Earth sciences
Wikipedia - Perturbation theory (quantum mechanics)
Wikipedia - Perturbation theory
Wikipedia - Peter Abelard -- French scholastic philosopher, theologian and preeminent logician (c.1079-1142)
Wikipedia - Peter Beyerhaus -- German theologian
Wikipedia - Peter Browne (theologian)
Wikipedia - Peter Carravetta -- Italian philosopher, poet, literary theorist and translator
Wikipedia - Peter C. Hodgson -- Professor of Theology
Wikipedia - Peter Dens -- Belgian theologian
Wikipedia - Peter Enns -- American Biblical scholar and theologian
Wikipedia - Peter Finke -- German theoretical physicist
Wikipedia - Peter Manley Scott -- British theologian
Wikipedia - Peter Martyr Vermigli -- Italian Reformed theologian
Wikipedia - Peter Nead -- German Baptist Brethren theologian (1796-1877)
Wikipedia - Peter of Capua -- 13th century Italian theologian, scholastic philosopher, cardinal and papal legate
Wikipedia - Petersen-Morley theorem -- Geometric construction regarding 3 skew lines in space
Wikipedia - Peter Theo Curtis -- American journalist
Wikipedia - Peter Toon -- Anglican theologian
Wikipedia - Peter Wagner (social theorist)
Wikipedia - Peter Waldo -- French theologian
Wikipedia - Peter-Weyl theorem -- Basic result in harmonic analysis on compact topological groups
Wikipedia - Peter Wollen -- British film theorist and filmmaker
Wikipedia - Peter Zoller -- Austrian theoretical physicist
Wikipedia - Petr-Douglas-Neumann theorem -- Construction on any polygon that yields a regular polygon with the same number of sides
Wikipedia - Petr PokornM-CM-= (theologian) -- Czech professor
Wikipedia - Petrus Hofstede de Groot -- Dutch theologian
Wikipedia - Petty's Place in the History of Economic Theory -- Journal article by C.H. Hull
Wikipedia - Peyton Young -- American game theorist, economist, and professor
Wikipedia - Phantom time hypothesis -- Conspiracy theory
Wikipedia - Phenomenal field theory -- Theory in psychology
Wikipedia - Phiala E. Shanahan -- Australian theoretical physicist
Wikipedia - Philip Phillips (physicist) -- Theoretical physicist
Wikipedia - Philip Schaff -- Swiss-born, German-educated, American Protestant theologian and ecclesiastical historian (1819-1893)
Wikipedia - Philip Theodor Ringe -- Russian silversmith
Wikipedia - Philomelos of Phocis -- General of the Phocians in the Third Sacred War; brother of Onomarchus and son of Theotimus
Wikipedia - Philosophical theology
Wikipedia - Philosophical theories
Wikipedia - Philosophical theory
Wikipedia - Philosophy, theology, and fundamental theory of canon law
Wikipedia - Philosophy, theology, and fundamental theory of Catholic canon law
Wikipedia - Philotheou monastery
Wikipedia - Philotheou
Wikipedia - Phlogiston theory
Wikipedia - Photonic molecule -- Theoretical natural state of matter
Wikipedia - Phtheochroa veirsi -- Species of insect
Wikipedia - Phtheochroa vulneratana -- Species of moth
Wikipedia - P. H. Welshimer -- American theologian
Wikipedia - Physical body (Theosophy)
Wikipedia - Physicalism -- Theory in philosophy
Wikipedia - Physical plane -- Theosophical philosophical concept
Wikipedia - Physics beyond the Standard Model -- Theories attempting to explain the deficiencies of the Standard Model, Quantum field theory and general relativity
Wikipedia - Physiocracy -- Economic theory of French origin that emphasizes value derived from the land
Wikipedia - Physiology of decompression -- The physiological basis for decompression theory and practice
Wikipedia - Piaget's theory of cognitive development
Wikipedia - Piaget's theory
Wikipedia - Picard-Lindelof theorem -- Existence & uniqueness of solutions to first-order equations with given initial conditions
Wikipedia - Pick's theorem -- Formula for the area of a polygon with integer coordinates
Wikipedia - Picture theory of language
Wikipedia - Picture theory of meaning
Wikipedia - Pierre Courthial -- French pastor and theologian (1914-2009)
Wikipedia - Pierre d'Ailly -- French theologian, astrologer, and cardinal of the Roman Catholic Church (1351-1420)
Wikipedia - Pierre Fayet -- French theoretical physicist
Wikipedia - Pietro Parente -- Italian cardinal and theologian
Wikipedia - Pietro Pontio -- Italian theorist and composer
Wikipedia - Pillar of Fire (theophany)
Wikipedia - Pillar of fire (theophany) -- Manifestation of the presence of the God of Israel in the Torah
Wikipedia - Pinchas Lapide -- Israeli theologian, author and diplomat (1922-1997)
Wikipedia - Ping Zhang (graph theorist) -- American mathematician
Wikipedia - Pitot theorem -- in a quadrilateral with all sides tangent to a circle, sums of opposite sides are equal
Wikipedia - Pius Melia -- Italian theologian and Jesuit
Wikipedia - Pizzagate conspiracy theory -- Debunked conspiracy theory about alleged child-sex ring
Wikipedia - Pizza theorem -- Equality of areas of alternating sectors of a disk with equal angles through any interior point
Wikipedia - Place theory (hearing)
Wikipedia - Planarity (graph theory)
Wikipedia - Planar separator theorem
Wikipedia - Plandemic -- 2020 conspiracy theory videos about COVID-19
Wikipedia - Plate Tectonics Revolution -- The scientific and cultural change which developed from the acceptance of the plate tectonics theory
Wikipedia - Plate theory (volcanism)
Wikipedia - Plato's theory of soul
Wikipedia - Plato's tripartite theory of soul
Wikipedia - Plato's unwritten doctrines -- Metaphysical theory, alleged by his pupils and others to be esoterically taught by Plato, but not clearly given in his writings; the Tubingen School reconstructs it to comprise The One-a monistic principle-and The Indefinite Dyad of indeterminacy
Wikipedia - Plekton -- Theoretical particle
Wikipedia - Plume tectonics -- Geophysical theory of movement of mantle plumes under tectonic plates
Wikipedia - Plutonic theory
Wikipedia - Plya enumeration theorem
Wikipedia - Ply (game theory)
Wikipedia - PM-CM-)ter Surjan -- Hungarian theoretical chemist (born 1955)
Wikipedia - Pochhammer k-symbol -- Term in the mathematical theory of special functions
Wikipedia - Poetics -- Theory of literary forms and discourse
Wikipedia - PoincarM-CM-) conjecture -- Theorem in geometric topology
Wikipedia - PoincarM-CM-)-Hopf theorem -- Counts 0s of a vector field on a differentiable manifold using its Euler characteristic
Wikipedia - PoincarM-CM-) recurrence theorem -- Theorem
Wikipedia - Pointclass -- Descriptive set theory concept
Wikipedia - Polemical theology
Wikipedia - Political theology
Wikipedia - Political theorist
Wikipedia - Political Theory (journal)
Wikipedia - Political theory
Wikipedia - Polya conjecture -- Disproved conjecture in number theory
Wikipedia - Polya enumeration theorem -- The number of orbits of a group action on a set
Wikipedia - Polynomial remainder theorem -- The remainder of dividing a polynomial, f(x), by (x-r) is f(r)
Wikipedia - Polynormal subgroup -- subgroup group in group theory in mathematics
Wikipedia - Pompeiu's theorem -- On line segments from a point to the vertices of an equilateral triangle
Wikipedia - Poncelet-Steiner theorem -- Universality of construction using just a straightedge and a single circle with center
Wikipedia - Pontifical Academy of Fine Arts and Letters of the Virtuosi al Pantheon
Wikipedia - Pontifical Academy of Theology
Wikipedia - Pontryagin's maximum principle -- Principle in optimal control theory for best way to change state in a dynamical system
Wikipedia - Pope John Paul I conspiracy theories
Wikipedia - Pope Philotheos of Alexandria -- Coptic Orthodox Pope of Alexandria, Egypt
Wikipedia - Pope Theodore II
Wikipedia - Pope Theodore I
Wikipedia - Pope Theodoros I of Alexandria -- Coptic Orthodox Pope of Alexandria, Egypt
Wikipedia - Pope Theodosius III of Alexandria -- Coptic Orthodox Pope of Alexandria, Egypt
Wikipedia - Pope Theodosius II of Alexandria
Wikipedia - Pope Theodosius I of Alexandria -- Coptic Orthodox Pope of Alexandria, Egypt
Wikipedia - Pope Theonas of Alexandria -- Patriarch of Alexandria
Wikipedia - Pope Theophilus II of Alexandria -- Coptic Orthodox Pope of Alexandria, Egypt
Wikipedia - Pope Theophilus of Alexandria -- Patriarch of Alexandria
Wikipedia - Pope Theopilus of Alexandria
Wikipedia - Popular psychology -- Concepts and theories about human mental life and behavior that are purportedly based on psychology
Wikipedia - Portrait of Mrs. Theodore Atkinson Jr. -- painting by John Singleton Copley
Wikipedia - Posa's theorem -- A sufficient condition for a Hamiltonian cycle in a graph, based on its vertex's degrees
Wikipedia - Positioning theory -- Theory in social psychology
Wikipedia - Positive energy theorem -- Key result in general relativity
Wikipedia - Posner's theorem -- Theorem in algebra
Wikipedia - Possibility theory
Wikipedia - Post-conceptual art -- Art theory
Wikipedia - Postdevelopment theory
Wikipedia - Post hoc theorizing
Wikipedia - Postliberal theology -- Christian faith development of coherent systematic theology movements
Wikipedia - Postmodern theology
Wikipedia - Post-processual archaeology -- Movement in archaeological theory
Wikipedia - Post-racial America -- Theoretical environment in which the United States is free from racial preference, discrimination, and prejudice
Wikipedia - Post-realism -- Theoretical perspective on international relations
Wikipedia - Post's theorem
Wikipedia - Post-tribulation rapture -- Eschatological theory about the a combined resurrection and rapture of all believers coming after the Great Tribulation
Wikipedia - Potential theory
Wikipedia - Power politics -- International relations theory in which a state's only goal is to further its interests
Wikipedia - Power transition theory -- Theory regarding international relations and war
Wikipedia - Practical theology -- Academic discipline that examines and reflects on religious practices
Wikipedia - Practice (social theory)
Wikipedia - Practice theory
Wikipedia - Pragmatic theory of truth
Wikipedia - Prasthanatrayi -- Three canonical texts of Vedanta theology
Wikipedia - Pre-Columbian trans-oceanic contact theories -- Theories about contact between peoples of the Americas and other parts of the world prior to the voyages of Christopher Columbus
Wikipedia - Predictions of the end of Wikipedia -- Theories that Wikipedia will break down or become obsolete
Wikipedia - Predispositioning theory
Wikipedia - Preformation theory
Wikipedia - Preimage theorem -- On the preimage of points in a manifold under the action of a smooth map
Wikipedia - Premotor theory of attention -- Theory in cognitive neuroscience
Wikipedia - Presburger arithmetic -- The first-order theory of the natural numbers with addition
Wikipedia - Presentation of the Theotokos
Wikipedia - Presheaf (category theory)
Wikipedia - Pre-theoretic belief -- A topic in linguistics and philosophy
Wikipedia - Prewellordering -- set theory concept
Wikipedia - Prime number theorem -- Theorem in number theory
Wikipedia - Primitive polynomial (field theory) -- Sort of minimal polynomial of an extension of finite fields
Wikipedia - Primitive polynomial (ring theory) -- Primitive polynomial (ring theory)
Wikipedia - Primula sect. Dodecatheon {{DISPLAYTITLE:''Primula'' sect. ''Dodecatheon'' -- Primula sect. Dodecatheon {{DISPLAYTITLE:''Primula'' sect. ''Dodecatheon''
Wikipedia - Prince-Bishopric of Montenegro -- Balkan theocratic state
Wikipedia - Princeton Theological Seminary
Wikipedia - Prince Tudor theory
Wikipedia - Principal axis theorem -- The principal axes of an ellipsoid or hyperboloid are perpendicular
Wikipedia - Principal ideal theorem -- Theorem in class field theory on mappings induced by extending ideals
Wikipedia - Principality of Theodoro -- former country
Wikipedia - Principles of the Theory of Probability -- 1939 book by Ernest Nagel
Wikipedia - Prisca theologia
Wikipedia - Prisoner's dilemma -- Canonical example of a game analyzed in game theory
Wikipedia - Probabilistic number theory
Wikipedia - Probability theory
Wikipedia - Processing fluency theory of aesthetic pleasure
Wikipedia - Process theology
Wikipedia - Process theory
Wikipedia - Processual archaeology -- Archaeological theory
Wikipedia - Product (category theory) -- Generalized object in category theory
Wikipedia - Programming language theory -- |Branch of computer science
Wikipedia - Progressive Christianity -- Post-modern theological approach, not necessarily synonymous with progressive politics
Wikipedia - Progressive Party (United States, 1912) -- American third party founded by Theodore Roosevelt
Wikipedia - Progressive Utilization Theory
Wikipedia - Project Cumulus -- 1950s UK government initiative and subject of conspiracy theories
Wikipedia - Projective hierarchy -- descriptive set theory concept
Wikipedia - Prokhorov's theorem -- Relates tightness of measures to relative compactness in the space of probability measures
Wikipedia - Proof of Fermat's Last Theorem for specific exponents -- Partial results found before the complete proof
Wikipedia - Proof-theoretic semantics
Wikipedia - Proof theory
Wikipedia - Propeller theory -- Hydrodynamics of screw propellers
Wikipedia - Property P conjecture -- Theorem in topology
Wikipedia - Prosopon -- Person in Christian theology
Wikipedia - Prospect theory
Wikipedia - Prosperity theology -- Material wealth based Christian belief
Wikipedia - Protection of the Theotokos Church (Il'nytsya) -- Church building in Ilnitsya, Ukraine
Wikipedia - Protestant Theological Institute of Cluj
Wikipedia - Protestant theology
Wikipedia - Protestant work ethic -- Social-theologic concept
Wikipedia - Protest cycle -- Sociological theory about the evolution of protests
Wikipedia - Proth's theorem
Wikipedia - Prototype theory
Wikipedia - Pseudoarchaeology -- Scientifically insubstantial theories interpreting archaeology
Wikipedia - Pseudo-Dionysius the Areopagite -- Christian theologian
Wikipedia - Pseudoisotopy theorem -- On the connectivity of a group of diffeomorphisms of a manifold
Wikipedia - Pseudo-polynomial transformation -- A function used in computational complexity theory
Wikipedia - Pseudorandom generator theorem -- The existence of pseudorandom generators is related to the existence of one-way functions
Wikipedia - Psi-Theory
Wikipedia - Psychoanalysis -- psychological theory and therapy established by Sigmund Freud
Wikipedia - Psychoanalytic film theory
Wikipedia - Psychoanalytic theory
Wikipedia - Psychodynamic theory
Wikipedia - Psychological behaviorism -- Theory within psychology
Wikipedia - Psychometrics -- theory and technique of psychological measurement
Wikipedia - Psychophysical parallelism -- Philosophical theory
Wikipedia - Psychotherapy: Theory, Research > Practice
Wikipedia - Ptolemy's theorem -- Relates the 4 sides and 2 diagonals of a quadrilateral with vertices on a common circle
Wikipedia - Ptolemy XIII Theos Philopator
Wikipedia - Public choice theory
Wikipedia - Public theology
Wikipedia - Pulcheria (daughter of Theodosius I) -- Daughter of Roman Emperor Theodosius I
Wikipedia - Punctuated equilibrium -- Theory in evolutionary biology
Wikipedia - Purchasing power parity -- Economic theory that states that the exchange rate between two countries is equal to the ratio of the currencies' respective purchasing power
Wikipedia - Pure Theory of Law -- book by Hans Kelsen
Wikipedia - Purification theorem -- Mixed strategy equilibria explained as the limit of pure strategy equilibria
Wikipedia - Pushout (category theory)
Wikipedia - Pythagoras' Theorem
Wikipedia - Pythagorean theorem
Wikipedia - Qahal -- Theocratic organizational structure in ancient Israelite society
Wikipedia - Qaisar Shafi -- Theoretical physicist
Wikipedia - QCD matter -- Theorized phases of matter whose degrees of freedom include quarks and gluons
Wikipedia - QED: The Strange Theory of Light and Matter -- Book by Richard Feynman
Wikipedia - Qualia theory
Wikipedia - Quantification theory
Wikipedia - Quantity theory of money
Wikipedia - Quantized inertia -- Physics fringe theory
Wikipedia - Quantum Aspects of Life -- Articles and debates on quantum theory and life, circa 2003-2004
Wikipedia - Quantum biology -- Application of quantum mechanics and theoretical chemistry to biological objects and problems
Wikipedia - Quantum chromodynamics -- Theory of the strong nuclear interactions
Wikipedia - Quantum complexity theory
Wikipedia - Quantum Field Theory in a Nutshell -- University textbook by Anthony Zee
Wikipedia - Quantum field theory in curved spacetime
Wikipedia - Quantum field theory -- Theoretical framework combining classical field theory, special relativity, and quantum mechanics
Wikipedia - Quantum game theory
Wikipedia - Quantum gravity -- Field of theoretical physics
Wikipedia - Quantum information theory
Wikipedia - Quantum Theory: Concepts and Methods -- 1993 quantum physics textbook
Wikipedia - Quantum theory of gravity
Wikipedia - Quantum threshold theorem -- Quantum error correction schemes can suppress the logical error rate arbitrarily low
Wikipedia - Quantum Yang-Mills theory
Wikipedia - Quartic reciprocity -- Collection of theorems in number theory on when the congruence xM-bM-^AM-4 M-bM-^IM-! p (mod q) is solvable
Wikipedia - Quasilinear utility -- Function linear in one argument, used in economics and consumer theory
Wikipedia - Queer theory -- Various theories emphasizing the sociocultural environment in which human sexuality is constructed
Wikipedia - Quest (Theosophical magazine)
Wikipedia - Queueing theory -- Mathematical study of waiting lines, or queues
Wikipedia - Queuing theory
Wikipedia - Race of the future -- Theoretical composite race which will result from ongoing racial admixture
Wikipedia - Race theory
Wikipedia - Radical orthodoxy -- Christian theological and philosophical school of thought
Wikipedia - Radical theology
Wikipedia - Rado-Kneser-Choquet theorem -- Mathematical theorem
Wikipedia - Radon's theorem -- Says d+2 points in d dimensions can be partitioned into two subsets whose convex hulls intersect
Wikipedia - Rado's theorem (Ramsey theory) -- Result in Ramsey theory on verifying that a system of linear equations is regular
Wikipedia - Raffaello Maffei -- Italian humanist, historian and theologian (1451-1522)
Wikipedia - Rahn curve -- Graph of theoretical relationship between government spending and economic growth
Wikipedia - Rainbow gravity theory -- physics theory
Wikipedia - Rainer Riesner -- German theologian
Wikipedia - Raja ibn Haywa -- Muslim theological and Umayyad political adviser
Wikipedia - Raj Koothrappali -- Fictional character on the television series The Big Bang Theory
Wikipedia - Rajmund Zamanja -- Croatian theologian, philosopher and linguist
Wikipedia - Rajula Annie Watson -- Indian theologian
Wikipedia - Ramified type theory
Wikipedia - Ramsey sentence -- Formal logical reconstructions of theoretical propositions attempting to draw a line between science and metaphysics
Wikipedia - Ramsey's theorem -- A sufficiently large, edged-colored complete graph has a monochromatic clique
Wikipedia - Ramsey theory -- Branch of mathematics that studies the conditions under which order must appear
Wikipedia - Rank-nullity theorem -- The dimension of the domain of a linear map is the sum of the dimensions of its kernel and its image
Wikipedia - Rao-Blackwell theorem -- Statistical theorem
Wikipedia - Rasa (theology) -- Creation and reception of a distinct 'flavor' or quality
Wikipedia - Rate distortion theory
Wikipedia - Rational choice theory (criminology) -- Utilitarian theory of crime that human beings are reasoning actors who weighs means and ends, costs and benefits, and makes a rational choice
Wikipedia - Rational choice theory -- Sociological theory
Wikipedia - Rational root theorem -- Relationship between the rational roots of a polynomial and its extreme coefficients
Wikipedia - Rational sequence topology -- Mathematical theory related to general topology
Wikipedia - Rational theology
Wikipedia - Raymond McLenaghan -- Canadian theoretical physicist and mathematician
Wikipedia - Raymond Monelle -- British music theorist and musician
Wikipedia - Raymond Volkas -- Australian theoretical particle physicist
Wikipedia - Raytheon Company -- American industrial corporation
Wikipedia - Raytheon Sentinel -- Airborne battlefield and ground surveillance aircraft operated by the Royal Air Force
Wikipedia - Raytheon T-1 Jayhawk -- US military training aircraft based on Beechjet/Hawker 400A
Wikipedia - Raytheon Technologies -- American multinational conglomerate
Wikipedia - Raytheon
Wikipedia - R. C. Sproul -- American theologian
Wikipedia - Real business-cycle theory
Wikipedia - Realism (international relations) -- International relations theory
Wikipedia - Realistic conflict theory
Wikipedia - Reason and Revolution: Hegel and the Rise of Social Theory
Wikipedia - Rebecca Piekkari -- Finnish organizational theorist
Wikipedia - Rebecca Surman -- American theoretical physicist
Wikipedia - Recapitulation theory of atonement
Wikipedia - Recapitulation theory
Wikipedia - Received view of theories
Wikipedia - Receiver (information theory)
Wikipedia - Recent African origin of modern humans -- "Out of Africa" theory of the early migration of humans
Wikipedia - Reception theory
Wikipedia - Receptor theory -- Receptor models to explain drug behavior
Wikipedia - Recognition-by-components theory
Wikipedia - Reconciliation (theology)
Wikipedia - Recursion theory
Wikipedia - Recursive function theory
Wikipedia - Redemption (theology)
Wikipedia - Reduction (recursion theory)
Wikipedia - Redundancy (information theory)
Wikipedia - Redundancy theory of truth
Wikipedia - Reflection theorem -- One of several theorems linking the sizes of different ideal class groups
Wikipedia - Reflexivity (social theory)
Wikipedia - Reformed baptismal theology -- Practice of baptism in Reformed theology
Wikipedia - Reformed systematic theology bibliography -- Wikipedia bibliography
Wikipedia - Reformed Theological College -- Theological college in Melbourne, Australia
Wikipedia - Reformed theology
Wikipedia - Refrigerator mother theory
Wikipedia - Regeneration (theology)
Wikipedia - Reginald Garrigou-Lagrange -- French theologian
Wikipedia - Reginald John Campbell -- British Congregationalist and Anglican preacher and theologian
Wikipedia - Regular map (graph theory) -- Symmetric tessellation of a closed surface
Wikipedia - Regulatory Focus Theory
Wikipedia - Reimund Bieringer -- German theologian, priest and scholar
Wikipedia - Reinhold Niebuhr -- American Reformed theologian
Wikipedia - Relational algebra -- Theory introduced for modeling relational databases
Wikipedia - Relational-cultural theory
Wikipedia - Relational dialectics -- Interpersonal communication theory
Wikipedia - Relational Frame Theory
Wikipedia - Relational frame theory
Wikipedia - Relational models theory -- Theory
Wikipedia - Relational order theories
Wikipedia - Relational theory
Wikipedia - Relative purchasing power parity -- Economic theory
Wikipedia - Relativistic quantum chemistry -- Theories of quantum chemistry explained via relativistic mechanics
Wikipedia - Relativity theory
Wikipedia - Relativity: The Special and the General Theory -- Book by Albert Einstein
Wikipedia - Release time (telecommunication) -- time interval in telecommunication theory
Wikipedia - Relevance theory
Wikipedia - Reliability theory of aging and longevity -- Biophysics theory
Wikipedia - Religious interpretations of the Big Bang theory
Wikipedia - Renata Kallosh -- Theoretical physicist
Wikipedia - Renegade Tribune -- American white nationalist, conspiracy theorist and anti-Semitic media platform
Wikipedia - Renewal in ViM-aM-;M-^Gt Nam: Theory and Reality -- 2015 book written by Vietnamese Communist Party general secretary NguyM-aM-;M-^En Phu TrM-aM-;M-^Mng
Wikipedia - Renewal theory -- branch of probability theory
Wikipedia - RenM-CM-) de Ceriziers -- French theologian and historian
Wikipedia - Representational theory of mind
Wikipedia - Representation (group theory)
Wikipedia - Representation theorem -- A proof that every structure with certain properties is isomorphic to another structure
Wikipedia - Representation theory -- Branch of mathematics that studies abstract algebraic structures
Wikipedia - Reptilian conspiracy theory
Wikipedia - Resistance theory in the Early Modern period
Wikipedia - Resources about Martin Luther -- List of works by and about Martin Luther, the German theologian
Wikipedia - Reuschle's theorem -- Describes a property of the cevians of a triangle intersecting in a common point
Wikipedia - Reversal theory
Wikipedia - Rev Theory -- American hard rock band
Wikipedia - Rhetorical structure theory
Wikipedia - Ribet's theorem -- Result concerning properties of Galois representations associated with modular forms
Wikipedia - Rice's theorem -- All non-trivial, semantic properties of programs are undecidable
Wikipedia - Richard Bagozzi -- American marketing theorist and Dwight F
Wikipedia - Richard Bentley -- English classical scholar, critic and theologian and Master of Trinity College, Cambridge (1662-1742)
Wikipedia - Richard C. Gamble -- American reformed theologian and professor
Wikipedia - Richard Feynman -- American theoretical physicist (1918-1988)
Wikipedia - Richard Hamming -- American mathematician and information theorist
Wikipedia - Richard Hooker (theologian)
Wikipedia - Richard L. Rubenstein -- American rabbi and theologian
Wikipedia - Richard of Middleton -- Norman Franciscan, theologian, and philosopher
Wikipedia - Richard Rice (theologian) -- American Seventh-day Adventist theologian
Wikipedia - Richard Sharpe Shaver -- American writer and conspiracy theorist
Wikipedia - Richardson's theorem
Wikipedia - Rick Wiles -- Conspiracy theorist
Wikipedia - Riemann-Roch theorem for smooth manifolds -- Version without requiring the smooth manifolds involved to carry a complex structure
Wikipedia - Riemann-Roch theorem -- Theorem about the Euler characteristic of the sheaf cohomology of holomorphic line bundles on Riemann surfaces
Wikipedia - Rietdijk-Putnam argument -- Philosophical argument based on the theory of relativity
Wikipedia - Rights of nature -- Legal theory
Wikipedia - Rights -- Fundamental legal, social, or ethical principles of freedom or entitlement according to some legal system, social convention, or ethical theory
Wikipedia - Ring theory -- Branch of algebra
Wikipedia - R. Keith Ellis -- British theoretical physicist
Wikipedia - R K selection theory
Wikipedia - R/K selection theory
Wikipedia - RMS Titanic conspiracy theories
Wikipedia - RNA-based evolution -- A theory that RNA plays an independent role in determining phenotype
Wikipedia - Robbins' theorem -- Equivalence between strongly orientable graphs and bridgeless graphs
Wikipedia - Robert Abbot (theologian) -- English theologian
Wikipedia - Robert A. Krieg -- American theologian
Wikipedia - Robert Alfred Theobald -- United States admiral
Wikipedia - Robert Balson Dingle -- British theoretical physicist
Wikipedia - Robert Beckford -- British academic theologian
Wikipedia - Robert E. Miles -- white supremacist theologist and leader
Wikipedia - Robert Finkelstein -- American theoretical physicist
Wikipedia - Robert F. Kennedy assassination conspiracy theories
Wikipedia - Robert Graham (physicist) -- German theoretical physicist
Wikipedia - Robert Kraichnan -- American theoretical physicist (1928-2008)
Wikipedia - Robert M. Doran -- Canadian theologian and academic
Wikipedia - Robert of Melun -- 12th-century English theologian and Bishop of Hereford
Wikipedia - Roberto S. Goizueta -- American theologian
Wikipedia - Robert Peirson -- English astronomer and theoretical physicist
Wikipedia - Robert Rosen (theoretical biologist)
Wikipedia - Robert Sanderson (theologian) -- English Anglican theologian and casuist
Wikipedia - Robert Somol -- American architectural theorist
Wikipedia - Robert Winter (business theorist)
Wikipedia - Robert W. Welch Jr. -- American businessman and conspiracy theorist
Wikipedia - Rob Kling -- American information theorist
Wikipedia - Rochus Spiecker -- German writer and Dominican theologian
Wikipedia - Roger Bacon -- Medieval philosopher and theologian
Wikipedia - Roger Blandford -- British theoretical astrophysicist
Wikipedia - Roger Elliott (physicist) -- British theoretical physicist
Wikipedia - Roger Williams (theologian)
Wikipedia - Roger Williams -- English Protestant theologian and founder of the colony of Providence Plantation
Wikipedia - Roland Frye -- American scholar and theologian
Wikipedia - Roland Wiggins -- American music theorist and educator
Wikipedia - Role-playing game theory
Wikipedia - Role theory
Wikipedia - Rolf Hagedorn -- German theoretical physicist
Wikipedia - Roll-away computer -- Theoretical device
Wikipedia - Rolle's theorem -- On stationary points between two equal values of a real differentiable function
Wikipedia - Roman Catholic theology of Scripture
Wikipedia - Roman Catholic theology
Wikipedia - Romano Guardini -- 20th-century German theologian and Catholic priest
Wikipedia - Romanov's theorem -- Theorem on the set of numbers that are the sum of a prime and a positive integer power of the base
Wikipedia - Ronald Frank Thiemann -- American political theologian
Wikipedia - Ronald Knox -- English priest, theologian and author
Wikipedia - Ronald Mallett -- American theoretical physicist
Wikipedia - Rook and pawn versus rook endgame -- Chess endgame theory
Wikipedia - Rosa Gutknecht -- German-Swiss theologian and cleric
Wikipedia - Rosalind E. Krauss -- American art historian, art critic, and art theorist
Wikipedia - Rosa Luxemburg -- Polish Marxist theorist, socialist philosopher, and revolutionary
Wikipedia - Rose Wilder Lane -- American journalist, travel writer, novelist, and political theorist
Wikipedia - Roth's theorem on arithmetic progressions -- On the existence of arithmetic progressions in subsets of the natural numbers
Wikipedia - RouchM-CM-)-Capelli theorem -- Existence of solutions for a system of linear equations in terms of matrix ranks
Wikipedia - Round (Theosophy)
Wikipedia - Routh's theorem -- Area ratio of one triangle and the triangle formed by the intersections of three cevians
Wikipedia - Rovshan Abdullaoglu -- Azerbaijani writer, publicist, Oriental philosopher, psychologist and theologian
Wikipedia - RP (complexity) -- Randomized polynomial time class of computational complexity theory
Wikipedia - R. R. Reno -- American theologian
Wikipedia - RubM-CM-)n Castillo Anchapuri -- Peruvian theologist and biologist
Wikipedia - Rudolf Ewald Stier -- German theologian
Wikipedia - Rudolf Haag -- German theoretical physicist
Wikipedia - Rudolf Macuch -- Slovak Protestant theologian
Wikipedia - Rudolf Otto -- German theologian, philosopher and comparative religionist
Wikipedia - Rudolf Seydel -- German philosopher and theologian
Wikipedia - Rudolf Steiner and the Theosophical Society
Wikipedia - Rudolph Henzi -- Swiss linguist and theologian
Wikipedia - Rudy Martens -- Belgian organizational theorist
Wikipedia - Rumours and conspiracy theories about the July 2005 London bombings
Wikipedia - Russell Keat -- Political theorist
Wikipedia - Russell Kirk -- American political theorist and writer
Wikipedia - Sabine Hossenfelder -- German theoretical physicist
Wikipedia - Saccheri-Legendre theorem -- In absolute geometry, the sum of the angles in a triangle is at most 180M-BM-0
Wikipedia - Sadayandy Batumalai -- Malaysian Christian theologian
Wikipedia - Sadie Plant -- British cultural theorist (born 1964)
Wikipedia - Safi al-Din al-Hindi -- Indian theologian
Wikipedia - Saint Herman's Orthodox Theological Seminary
Wikipedia - Saint Herman Theological Seminary
Wikipedia - Saint John Vianney Theological Seminary
Wikipedia - Saint Petersburg Theological Academy -- University
Wikipedia - Saint Philotheos
Wikipedia - Saint Symeon the New Theologian
Wikipedia - Saint Theoclia
Wikipedia - Saint Theodore of Sykeon
Wikipedia - Saint Theophilus of Corte
Wikipedia - Saint Tikhon's Orthodox Theological Seminary
Wikipedia - Saint-Venant's theorem
Wikipedia - Saint Vladimir's Orthodox Theological Seminary
Wikipedia - Salafi Theology
Wikipedia - Sallie McFague -- American feminist and theologian
Wikipedia - Samarendra Nath Biswas -- Indian theoretical physicist
Wikipedia - Sampling theorem
Wikipedia - Samson Raphael Hirsch -- Jewish theologian and rabbi, Germany 19th century
Wikipedia - Samuel Hopkins (theologian) -- American theologian
Wikipedia - Samuel Merrill Woodbridge -- Reformed minister, theologian, seminary professor
Wikipedia - Samuel Taylor Coleridge -- English poet, literary critic, philosopher and theologian
Wikipedia - Samuel Theobald (painter) -- American painter
Wikipedia - Samuel Theobald -- American ophthalmologist
Wikipedia - Sanat Kumara -- character within the beliefs of theosophy
Wikipedia - Sandy Hook Elementary School shooting conspiracy theories -- Claims the school shooting was a false flag government attack
Wikipedia - San Francisco Theological Seminary
Wikipedia - Sarah Edwards (mystic) -- American mystic and the wife of theologian Jonathan Edwards
Wikipedia - Sarah Zerbes -- German algebraic number theorist
Wikipedia - Sarason interpolation theorem -- Theorem in Mathematics.
Wikipedia - Sard's theorem -- The set of the critical values of a smooth function has measure zero
Wikipedia - SARS conspiracy theory -- 2003 conspiracy theory regarding the SARS virus
Wikipedia - Sarvodaya -- Essay by M. K. Gandhi on his economic theory
Wikipedia - Satisfaction theory of atonement -- Catholic theology which holds the Jesus Christ redeemed humanity through making satisfaction for humankind's disobedience through his own supererogatory obedience
Wikipedia - Satisfiability modulo theories
Wikipedia - Savitch's theorem -- Problems solvable nondeterministically in space S may be solved deterministically in space O(SM-BM-2)
Wikipedia - Scalar field theory
Wikipedia - Scattering theory -- Method for studying scattering of waves and particles
Wikipedia - Schaefer's dichotomy theorem -- When a finite set S of relations yields polynomial-time or NP-complete problems
Wikipedia - Scharnhorst effect -- Hypothesized phenomenon in quantum field theory
Wikipedia - Scheduling theory
Wikipedia - Scheinerman's conjecture -- Mathematics theorem
Wikipedia - Scherzer's theorem -- Theory of aberrations for electronic lenses
Wikipedia - Schnirelmann density -- In additive number theory, a way to measure how dense a sequence of numbers is
Wikipedia - Scholastic Lutheran Christology -- Lutheran theology of Jesus Christ
Wikipedia - Scholastic theologian
Wikipedia - Schools of Islamic theology -- Set of beliefs associated with the Islamic faith
Wikipedia - Schrieffer-Wolff transformation -- In physics, an operator version of second-order perturbation theory
Wikipedia - Schur-Horn theorem -- Characterizes the diagonal of a Hermitian matrix with given eigenvalues
Wikipedia - Schur's theorem -- One of several theorems in different areas of mathematics
Wikipedia - Schwarz-Ahlfors-Pick theorem -- An extension of the Schwarz lemma for hyperbolic geometry
Wikipedia - Science and Theology -- Book by John Polkinghorne
Wikipedia - Scientific evidence -- Evidence that either supports or counters a scientific theory
Wikipedia - Scientific management -- Theory of management
Wikipedia - Scientific socialism -- Social-political-economic theory
Wikipedia - Scientific theories
Wikipedia - Scientific theory -- Explanation of some aspect of the natural world which can be tested and verified
Wikipedia - Scopula aetheomorpha -- Species of geometer moth in subfamily Sterrhinae
Wikipedia - Scotism -- Philosophical and theological system or school named after John Duns Scotus
Wikipedia - Scott Cormode -- American theologian
Wikipedia - Scott Hahn -- American theologian
Wikipedia - Seabury-Western Theological Seminary
Wikipedia - Sean Burke (literary theorist) -- Irish literary theorist and novelist
Wikipedia - Sean M. Carroll -- American theoretical cosmologist
Wikipedia - Search and matching theory
Wikipedia - Sebastian Castellio -- French theologian of toleration (1515-1563)
Wikipedia - Second inauguration of Theodore Roosevelt -- 30th United States presidential inauguration
Wikipedia - Second incompleteness theorem
Wikipedia - Second work of grace -- In Christian theology, a transforming interaction with God which may occur in the life of an individual Christian
Wikipedia - Secular theology
Wikipedia - Seduction theory
Wikipedia - Segal's conjecture -- A theorem in homotopy theory
Wikipedia - Segmented discourse representation theory
Wikipedia - Seifert-van Kampen theorem -- Describes the fundamental group in terms of a cover by 2 open path-connected subspaces
Wikipedia - Sekazi Mtingwa -- American theoretical high-energy physicist (born 1949)
Wikipedia - Selberg trace formula -- Mathematical theorem
Wikipedia - Selective exposure theory -- Theory in psychology referring to the tendency to favor information which reinforces pre-existing views
Wikipedia - Self-categorization theory -- Theory in social psychology
Wikipedia - Self-Determination Theory
Wikipedia - Self-determination theory
Wikipedia - Self-discrepancy theory
Wikipedia - Self perception theory
Wikipedia - Self-perception theory
Wikipedia - Self-regulation theory
Wikipedia - Self-verification theory
Wikipedia - Semantic bootstrapping -- Theory about how children learn language
Wikipedia - Semantic theory of truth
Wikipedia - Semantic view of theories
Wikipedia - Semilinear response -- Extension of linear response theory in mesoscopic regimes
Wikipedia - Semiotic theory of Charles Sanders Peirce
Wikipedia - September 11 attacks advance-knowledge conspiracy theories
Wikipedia - Septenary (Theosophy)
Wikipedia - Serene Jones -- American theologian
Wikipedia - Sergei Bulgakov -- Russian Orthodox Christian theologian, philosopher, priest and economist (1871-1944)
Wikipedia - Sergio Fubini -- Italian theoretical physicist
Wikipedia - Sergio Verdu -- Spanish information theorist
Wikipedia - Serre-Swan theorem -- Relates the geometric vector bundles to algebraic projective modules
Wikipedia - Set theoretic programming
Wikipedia - Set-theoretic topology
Wikipedia - Set-theoretic
Wikipedia - Set Theory: An Introduction to Independence Proofs
Wikipedia - Set theory (disambiguation)
Wikipedia - Set theory (music)
Wikipedia - Set theory -- Branch of mathematics that studies sets
Wikipedia - Seven circles theorem -- About a chain of six circles tangent to a seventh circle and each to its 2 neighbors
Wikipedia - Seven deadly sins -- Set of vices in Christian theology and western philosophy
Wikipedia - Seventh-day Adventist theology
Wikipedia - Seyed Abbas Mousavi Motlagh -- Iranian theologian
Wikipedia - Shafarevich-Weil theorem -- Relates fundamental classes of Galois extensions of fields to extensions of Galois groups
Wikipedia - Shakespeare authorship question -- Fringe theory that Shakespeare's works were written by someone else
Wikipedia - Shakespeare Fellowship -- special-interest organisation dedicated to the Oxfordian theory of Shakespearean Authorship
Wikipedia - Shana Poplack -- American linguist living in Canada, variation theory specialist
Wikipedia - Shane Clifton -- Australian theologian
Wikipedia - Shannon information theory
Wikipedia - Shannon sampling theorem
Wikipedia - Shannon's source coding theorem -- Establishes the limits to possible data compression
Wikipedia - Shannon's theorem
Wikipedia - Shapley value -- Concept in game theory
Wikipedia - Sheepskin effect -- Applied economics theory
Wikipedia - Shekhinah -- In Jewish theology, the dwelling or settling of the divine presence of God
Wikipedia - Sheldon Cooper -- Fictional theoretical physicist
Wikipedia - Sheldon Wolin -- American political theorist
Wikipedia - Shell theorem -- Statement on the gravitational attraction of spherical bodies.
Wikipedia - Shifting balance theory -- A theory suggesting that adaptive evolution may proceed most quickly when subpopulations have restricted gene flow
Wikipedia - Shi'i Reformation in Iran: The Life and Theology of Shari'at Sangelaji -- 2015 book by Ali Rahnema
Wikipedia - Shikand-gumanig Vizar -- Zoroastrian theology book of 9th century Iran
Wikipedia - Shintani's unit theorem -- On subgroups of finite index of the totally positive units of a number field
Wikipedia - Shyam Sunder (economist) -- American accounting theorist and experimental economist
Wikipedia - Siegel's theorem on integral points -- Finitely many for a smooth algebraic curve of genus > 0 defined over a number field
Wikipedia - Sieve theory
Wikipedia - Sigma model -- Field theory of a point particle confined to move on a fixed manifold
Wikipedia - Signal detection theory
Wikipedia - Signal-detection theory
Wikipedia - Signal (information theory)
Wikipedia - Signalling theory -- Theory of animal signalling for evolutionary advantage
Wikipedia - Significant form -- Art theory developed by Clive Bell
Wikipedia - Sigurd Bergmann -- German-Swedish theologian
Wikipedia - Simon Devitt -- Australian theoretical quantum physicist
Wikipedia - Simone de Beauvoir -- French philosopher, social theorist and activist
Wikipedia - Simon Grynaeus -- German theologian
Wikipedia - Simon-Michel TreuvM-CM-) -- French theologian
Wikipedia - Simons Institute for the Theory of Computing
Wikipedia - Simple view of reading -- Scientific theory of Reading Comprehension
Wikipedia - Simplicial approximation theorem -- Continuous mappings can be approximated by ones that are piecewise simple
Wikipedia - Simplicity theory
Wikipedia - Sims conjecture -- Conjecture in group theory
Wikipedia - Simulation Theory (album) -- Muse album
Wikipedia - Simulation theory of empathy
Wikipedia - Single-bullet theory -- Theory that President Kennedy and Governor Connally were both hit by same bullet in 1963 shooting
Wikipedia - Singular cardinals hypothesis -- set theory concept
Wikipedia - Sinkhorn's theorem -- Every square matrix with positive entries can be written in a certain standard form
Wikipedia - SinM-CM-)ad M. Ryan -- Irish theoretical physicist
Wikipedia - Sins Without Intentions -- 1975 film by Theo Campanelli
Wikipedia - Siobhan O'Sullivan -- Australian political scientist and political theorist
Wikipedia - Sion's minimax theorem -- A generalization of John von Neumann's minimax theorem
Wikipedia - Sipser-Lautemann theorem -- Bounded-error probabilistic polynomial time is contained in the polynomial time hierarchy
Wikipedia - Sir Theophilus Biddulph, 1st Baronet -- English politician
Wikipedia - Situation theory
Wikipedia - Six circles theorem -- Relates to a chain of six circles together with a triangle
Wikipedia - Six exponentials theorem -- Conditions guaranteeing the transcendence of at least one of a set of exponentials
Wikipedia - Six-factor Model of Psychological Well-being -- Psychological theory
Wikipedia - Sketch for a Theory of the Emotions -- 1939 book by Jean-Paul Sartre
Wikipedia - Skolem-Mahler-Lech theorem -- The zeros of a linear recurrence relation mostly form a regularly repeating pattern
Wikipedia - Skopos theory
Wikipedia - Slice theorem (differential geometry) -- On extending a Lie group action on a manifold to an equivariant diffeomorphism
Wikipedia - Sliding filament theory -- Explanation of muscle contraction
Wikipedia - Sliding mode control -- Method in nonlinear control theory
Wikipedia - Slutsky's theorem
Wikipedia - Smale conjecture -- Theorem that the diffeomorphism group of the 3-sphere has the homotopy-type of O(4)
Wikipedia - Smiley face murder theory -- Alleged serial killings
Wikipedia - Smith graph -- Type of graph in graph theory
Wikipedia - Smith's Prize -- Prize from University of Cambridge in mathematics and theoretical physics
Wikipedia - Smn theorem -- On transforming a program by substituting constants for free variables
Wikipedia - Snaith's theorem -- Theorem in algebraic topology about the complex K-theory spectrum
Wikipedia - Snake detection theory -- Evolutionary hypothesis regarding primate vision
Wikipedia - SNARK theorem prover
Wikipedia - Sobolev inequality -- Theorem about inclusions between Sobolev spaces
Wikipedia - Social choice theory
Wikipedia - Social cognitive theory of morality
Wikipedia - Social cognitive theory
Wikipedia - Social comparison theory
Wikipedia - Social conflict theory
Wikipedia - Social constructionism -- Theory that shared understandings of the world create shared assumptions about reality
Wikipedia - Social constructivism (learning theory)
Wikipedia - Social construct theory of ADHD
Wikipedia - Social contract theory
Wikipedia - Social cycle theory
Wikipedia - Social development theory -- Development is a process of social change
Wikipedia - Social dominance theory
Wikipedia - Social ecology (theory)
Wikipedia - Social effects of evolutionary theory -- The effects on human societies of the scientific explanation of life's diversity
Wikipedia - Social exchange theory
Wikipedia - Social identity approach -- Research and theory pertaining to two intertwined, but distinct, social psychological theories.[
Wikipedia - Social identity theory -- Portion of an individual's self-concept
Wikipedia - Social impact theory
Wikipedia - Social information processing (theory)
Wikipedia - Social interactionist theory
Wikipedia - Socialism in one country -- Political theory by Joseph Stalin
Wikipedia - Socialist economics -- Economic theories, practices and norms of socialism
Wikipedia - Social judgment theory -- Self-persuasion theory
Wikipedia - Social learning theorist
Wikipedia - Social Learning Theory
Wikipedia - Social learning theory -- Theory of learning and behaviour
Wikipedia - Social marketing -- Use of marketing theory, skills and practices to achieve social change
Wikipedia - Social movement theory
Wikipedia - Social network analysis -- Analysis of social structures using network and graph theory
Wikipedia - Social network theory
Wikipedia - Social rights (social contract theory)
Wikipedia - Social theories
Wikipedia - Social theorist
Wikipedia - Social theory
Wikipedia - Social threefolding -- Social theory
Wikipedia - Society for Music Theory
Wikipedia - Society of Mind theory
Wikipedia - Sociobiological theories of rape
Wikipedia - Sociological theory
Wikipedia - Sociotechnical systems theory
Wikipedia - Soft Kitty -- A song popularized in the American sitcom, The Big Bang Theory.
Wikipedia - So Happy (song) -- 2008 single by Theory of a Deadman
Wikipedia - Soliton theory
Wikipedia - Solomonoff's theory of inductive inference
Wikipedia - Some of Your Blood -- Novel by Theodore Sturgeon
Wikipedia - Sommerfeld identity -- Result used in the theory of propagation of waves
Wikipedia - Somnath Bharadwaj -- Indian theoretical physicist
Wikipedia - Sonderweg -- Historiographical theory arguing that Germany took a different path from aristocracy to democracy than other European nations
Wikipedia - Sonja Tomic -- Croatian writer, translator, illustrator, theologian and germanist
Wikipedia - Sonnenschein-Mantel-Debreu theorem -- Economic theorem
Wikipedia - Soren Kierkegaard -- Danish philosopher, theologian, poet, social critic, and religious author
Wikipedia - Soul competency -- Baptist theological view
Wikipedia - Source coding theorem
Wikipedia - Sources of international law -- Types of sources of international law, and the scholarly theories about them
Wikipedia - Southwestern Baptist Theological Seminary
Wikipedia - Space hierarchy theorem -- Both deterministic and nondeterministic machines can solve more problems given more space
Wikipedia - Specht's theorem -- Gives a necessary and sufficient condition for two matrices to be unitarily equivalent
Wikipedia - Special relativity -- theory of interwoven space and time by Albert Einstein
Wikipedia - Special theory of relativity
Wikipedia - Spectacle (critical theory)
Wikipedia - Spectral graph theory
Wikipedia - Spectral theorem
Wikipedia - Spectral theory of ordinary differential equations
Wikipedia - Spectral theory
Wikipedia - Speech act theory
Wikipedia - Speedup theorem -- A theorem that considers some algorithm solving a problem and demonstrates the existence of a more efficient algorithm solving the same problem
Wikipedia - Sphinx water erosion hypothesis -- Fringe theory on the age of the Great Sphinx of Giza
Wikipedia - Spin geometry -- Area of differential geometry and topology studying spin manifolds, spinor fields, Dirac operators, and various associated index theorems
Wikipedia - Spin-statistics theorem -- Theorem in statistical mechanics
Wikipedia - Spiral array model -- Mathematical model used in music theory
Wikipedia - Spiral of Theodorus -- Discrete analog of the Archimedes spiral
Wikipedia - Spirit body -- In LDS theology, manM-bM-^@M-^Ys spiritual element, made in the likeness of God
Wikipedia - Spirituality -- Philosophical and theological term
Wikipedia - Spirit world (Latter Day Saints) -- In LDS theology, realm where the spirits of the dead await the resurrection
Wikipedia - Spiros Zodhiates -- Greek theologian
Wikipedia - Split link -- Concept in knot theory
Wikipedia - Spoon class theory
Wikipedia - Spoon theory -- Metaphor for the reduced amount of energy available for tasks due to ego depletion, fatigue, and other factors
Wikipedia - Sprague-Grundy theorem -- Every impartial game position is equivalent to a position in the game of nim
Wikipedia - Spygate (conspiracy theory)
Wikipedia - Squared triangular number -- Theorem that the sum of the first n cubes is the square of the nth triangular number
Wikipedia - Squeeze theorem -- On calculating limits by bounding a function between two other functions
Wikipedia - SQ-universal group -- Type of countable group in group theory
Wikipedia - Stability (learning theory)
Wikipedia - Stability theory -- Part of mathematics that addresses the stability of solutions
Wikipedia - Stable manifold theorem
Wikipedia - Stable matching theory -- Field of market economics
Wikipedia - Stage theory
Wikipedia - Stallings-Zeeman theorem -- A result in algebraic topology, used in the proof of the PoincarM-CM-) conjecture for dim M-bM-^IM-% 5
Wikipedia - Standard illuminant -- Theoretical source of visible light
Wikipedia - Standard Model -- Theory of particle physics
Wikipedia - Standpoint feminism -- social science theory
Wikipedia - Standpoint theory -- academic theory
Wikipedia - Stanley's reciprocity theorem -- Gives a functional equation satisfied by the generating function of any rational cone
Wikipedia - Stanley-Wilf conjecture -- Theorem that the growth rate of every proper permutation class is singly exponential
Wikipedia - Stark-Heegner theorem -- States precisely which quadratic imaginary number fields admit unique factorisation
Wikipedia - Star of David theorem -- A mathematical result on arithmetic properties of binomial coefficients
Wikipedia - State (theology)
Wikipedia - Statistical field theory
Wikipedia - Statistical learning theory
Wikipedia - Statistical theory
Wikipedia - Statistician -- Person who works with theoretical or applied statistics
Wikipedia - Steady State theory
Wikipedia - Steady-state theory
Wikipedia - Steiner-Lehmus theorem -- Every triangle with two angle bisectors of equal lengths is isosceles
Wikipedia - Steinitz's theorem -- Characterizes graphs formed by edges and vertices of 3-dimensional convex polyhedra
Wikipedia - Stephan W. Koch -- German theoretical physicist
Wikipedia - Stephen Hawking -- English theoretical physicist, cosmologist, and author
Wikipedia - Stephen Langton -- 13th-century Archbishop of Canterbury, theologian, and cardinal
Wikipedia - Stephen Norman -- Grandson of Theodor Herzl
Wikipedia - Steppingstone theory
Wikipedia - Steven Cowley -- British theoretical physicist
Wikipedia - Stewardship (theology)
Wikipedia - Stewart's theorem -- Theorem relating the lengths of the sides and the length of a cevian in a triangle
Wikipedia - St. Germain (Theosophy) -- Legendary spiritual master of the ancient wisdom in various Theosophical and post-Theosophical teachings
Wikipedia - Sthayibhava -- Essential aesthetic element of Rasa theory in Sanskrit literature.
Wikipedia - Stickelberger's theorem -- Gives information about the Galois module structure of class groups of cyclotomic fields
Wikipedia - Stimulus-response theory
Wikipedia - Stochastic portfolio theory -- A mathematical theory for analyzing stock market structure and portfolio behavior
Wikipedia - Stokes' theorem -- Statement about the integration of differential forms on manifolds
Wikipedia - Stone's representation theorem for Boolean algebras -- Every Boolean algebra is isomorphic to a certain field of sets
Wikipedia - Stormer's theorem -- Gives a finite bound on the number of consecutive pairs of smooth numbers that exist
Wikipedia - Strassmann's theorem -- A result in field theory about zeros of formal power series
Wikipedia - Strategic fair division -- Game theory problem
Wikipedia - Strategy (game theory)
Wikipedia - Strauss-Howe generational theory -- Theory regarding recurring generational cycles in American history.
Wikipedia - Strawman theory -- Strawman theory (also called the Strawman illusion) is a pseudolegal theory prevalent in various movements
Wikipedia - String theorist
Wikipedia - String theory landscape
Wikipedia - String Theory
Wikipedia - String theory -- Theoretical framework in physics
Wikipedia - Strong perfect graph theorem
Wikipedia - Structural complexity theory
Wikipedia - Structural-demographic theory -- Theoretical framework in sociology
Wikipedia - Structural information theory
Wikipedia - Structuralism -- Theory that elements of human culture must be understood in terms of their relationship to a larger, overarching system or structure
Wikipedia - Structuralist film theory
Wikipedia - Structural proof theory
Wikipedia - Structural ritualization theory
Wikipedia - Structural theory
Wikipedia - Structuration theory
Wikipedia - Structured program theorem -- Control flow graphs with 3 types of control structures can compute any computable function
Wikipedia - Structure-mapping theory
Wikipedia - Structure (mathematical logic) -- Mapping of mathematical formulas to a particular meaning, in universal algebra and in model theory
Wikipedia - St. Sophia Ukrainian Orthodox Theological Seminary
Wikipedia - St. Tikhon's Orthodox Theological Seminary
Wikipedia - Stuart Hall (cultural theorist)
Wikipedia - Student development theories
Wikipedia - Studies in the Labour Theory of Value -- 1956 book by Ronald L. Meek
Wikipedia - Sturm's theorem -- Count of the roots of a polynomial in an interval, without computing them
Wikipedia - St. Vladimir's Orthodox Theological Seminary
Wikipedia - Subclass (set theory)
Wikipedia - Subdivision (graph theory)
Wikipedia - Subjective theory of value
Wikipedia - Subspace theorem -- Points of small height in projective space lie in a finite number of hyperplanes
Wikipedia - Substance theory -- Basic ontological concept
Wikipedia - Substitutionism -- Term in Marxist theory
Wikipedia - Sudhir Ranjan Jain -- An Indian theoretical physicist
Wikipedia - Sumathi Rao -- Indian theoretical physicist
Wikipedia - Summability theory
Wikipedia - Summa Theologiae
Wikipedia - Summa Theologica -- Theological treatise by Thomas Aquinas
Wikipedia - Summa Universae Theologiae Christianae secundum Unitarios
Wikipedia - Sum of two squares theorem -- Relates the prime decomposition of an integer > 1 to whether it is the sum of 2 squares
Wikipedia - Sun Language Theory -- Turkish nationalist pseudoscientific theory
Wikipedia - Superboy -- Fictional character in the DC Comics pantheon
Wikipedia - Superdeterminism -- Hypothetical class of theories that evade Bell's theorem by postulating correlations between measured system and choice of measurement
Wikipedia - Superfluid vacuum theory
Wikipedia - Superseded scientific theories
Wikipedia - Superseded theories in science -- Scientific theories rejected by mainstream scientific consensus
Wikipedia - Supersingular isogeny graph -- Class of expander graphs arising in computational number theory
Wikipedia - Supersingular prime (algebraic number theory)
Wikipedia - Supersingular prime (moonshine theory)
Wikipedia - Superstring theory -- Theory of strings with supersymmetry
Wikipedia - Supposition theory
Wikipedia - Surgery theory
Wikipedia - Surjection of FrM-CM-)chet spaces -- A theorem characterizing when a continuous linear map between FrM-CM-)chet spaces is surjective.
Wikipedia - Susanne Albers -- German theoretical computer scientist
Wikipedia - Sverdrup balance -- A theoretical relationship between the wind stress exerted on the surface of the open ocean and the vertically integrated meridional (north-south) transport of ocean water.
Wikipedia - Switching circuit theory
Wikipedia - Switching theory
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Wikipedia - Systems theory -- Interdisciplinary study of systems
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Wikipedia - Theodore Balsamon -- 12th century Patriarch of Antioch
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Wikipedia - Theodore Bruce -- Australian politician
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Wikipedia - Theodore Case Sound Test: Gus Visser and His Singing Duck -- 1925 film
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Wikipedia - Theodore Dru Alison Cockerell -- U.S. entomologist, botanist and zoologist (1866-1948)
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Wikipedia - Theodore Freeman -- American astronaut
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Wikipedia - Theodore Friend -- American historian and writer
Wikipedia - Theodore Fritz -- American politician
Wikipedia - Theodore Gaillard Thomas -- American gynaecologist (1831-1903)
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Wikipedia - Theodore Garland, Jr.
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Wikipedia - Theodore Gray
Wikipedia - Theodore Gross -- American gymnast
Wikipedia - Theodore Haak
Wikipedia - Theodore Hamberg -- Swedish missionary
Wikipedia - Theodore Haultain -- New Zealand politician and botanist (1817-1902)
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Wikipedia - Theodore Holmes Bullock
Wikipedia - Theodore Hook -- English intellectual and composer
Wikipedia - Theodore Hubback -- English cricketer, conservationist, and author
Wikipedia - Theodore Huxtable -- Fictional character in The Cosby Show
Wikipedia - Theodore H. Von Laue -- American historian
Wikipedia - Theodore H. White -- American historian and author
Wikipedia - Theodore Hyatt -- American Civil War Medal of Honor recipient
Wikipedia - Theodore II Laskaris
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Wikipedia - Theodore James Courant -- American mathematician
Wikipedia - Theodore J. Garrish -- American government official
Wikipedia - Theodore Johnson (serial killer) -- Jamaican-born English serial killer
Wikipedia - Theodore Johnson (Tuskegee Airman) -- Tuskegee Airmen
Wikipedia - Theodore J. Rivlin -- American mathematician
Wikipedia - Theodore Judah -- American businessman
Wikipedia - Theodore J. Williams
Wikipedia - Theodore Kaczynski
Wikipedia - Theodore Katsanevas -- Greek academic and politician
Wikipedia - Theodore Kaufmann -- United States painter
Wikipedia - Theodore (Kazanov) -- Russian Orthodox Metropolitan of Volgograd Oblast
Wikipedia - Theodore Kisiel
Wikipedia - Theodore K. Lawless
Wikipedia - Theodore Komnenos Doukas
Wikipedia - Theodore Kosloff -- Russian-American ballet dancer, choreographer, and actor
Wikipedia - Theodore Kwami Adzoe -- Supreme Court Judge
Wikipedia - Theodore Kwasman -- American Assyriologist
Wikipedia - Theodore Lane -- English painter and engraver
Wikipedia - Theodore L. Brown -- American scientist
Wikipedia - Theodore Lector
Wikipedia - Theodore Lenzen -- American architect
Wikipedia - Theodore Lightner -- American bridge player
Wikipedia - Theodore Link -- German-born American architect
Wikipedia - Theodore Long -- American wrestling executive and former referee
Wikipedia - Theodore Lorch -- American actor
Wikipedia - Theodore Lyman IV -- American physicist
Wikipedia - Theodore Lyman
Wikipedia - Theodore Maiman
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Wikipedia - Theodore Maxwell -- English doctor
Wikipedia - Theodore M. Brown -- American medical and public health historian
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Wikipedia - Theodore M. Davis
Wikipedia - Theodore Metochita
Wikipedia - Theodore Metochites
Wikipedia - Theodore Millon -- American psychologist
Wikipedia - Theodor Emil Schummel
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Wikipedia - Theodore of Tarsus -- 7th-century Archbishop of Canterbury and saint
Wikipedia - Theodore Olson -- American lawyer
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Wikipedia - Theodore Paleologus -- 16th & 17th-century Italian soldier and assassin
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Wikipedia - Theodore Parker -- American transcendalist
Wikipedia - Theodore Payne Thurston -- American Anglican bishop
Wikipedia - Theodore, Philippa, and Companions
Wikipedia - Theodore, Philippa and companions -- Christian martyrs crucified in 220 CE
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Wikipedia - Theodore Porter
Wikipedia - Theodore Poulakis -- Greek painter
Wikipedia - Theodore Prodromos -- Byzantine writer
Wikipedia - Theodore Puck
Wikipedia - Theodore "T-Bag" Bagwell -- Character on American television series Prison Break
Wikipedia - Theodore Racing -- Formula One racing team
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Wikipedia - Theodore Reed -- Film director
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Wikipedia - Theodore Ritch -- Russian tenor
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Wikipedia - Theodore Roberts -- American actor
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Wikipedia - Theodore Rodenburgh -- 17th-century Dutch diplomat and playwright
Wikipedia - Theodore Roethke -- American poet
Wikipedia - Theodore Roe -- American mob boss
Wikipedia - Theodore Romzha
Wikipedia - Theodore Roosevelt bibliography -- Wikipedia bibliography
Wikipedia - Theodore Roosevelt desk -- Oval office desk
Wikipedia - Theodore Roosevelt Inaugural National Historic Site -- Home of Ansley Wilcox and site of Theodore Roosevelt's first presidential inauguration
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Wikipedia - Theodore Roosevelt Monument Assemblage -- Monument in Theodore Roosevelt Memorial Park in New York, United States
Wikipedia - Theodore Roosevelt National Park -- National park in North Dakota, United States
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Wikipedia - Theodore Schultz
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Wikipedia - Theodore Sedgwick Gold -- 19th-century American farmer and Connecticut state secretary of agriculture
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Wikipedia - Theodore Sedgwick -- American politician
Wikipedia - Theodore Sedgwick (writer) -- American legal writer
Wikipedia - Theodore Seio Chihara -- American mathematician
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Wikipedia - Theodore Sider
Wikipedia - Theodore Simon
Wikipedia - Theodore Skoutariotes
Wikipedia - Theodore Slaman -- American mathematician
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Wikipedia - Theodore S. Peck -- United States Army general and Medal of Honor recipient
Wikipedia - Theodore Spencer -- 20th-century American poet and academic
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Wikipedia - Theodore Stephanides -- Greek-British doctor and biologist
Wikipedia - Theodor Estermann -- German-Jewish mathematician
Wikipedia - Theodore Stratelates -- Early 4th century Christian martyr and saint
Wikipedia - Theodore Sturgeon Award
Wikipedia - Theodore Sturgeon -- American speculative fiction writer
Wikipedia - Theodore Svetoslav of Bulgaria
Wikipedia - Theodore Swann -- American industrialist
Wikipedia - Theodore S. Westhusing -- United States Army officer
Wikipedia - Theodore Taylor (politician) -- British politician
Wikipedia - Theodore Tengerdi -- Hungarian bishop
Wikipedia - Theodore the Black
Wikipedia - Theodore the Goalkeeper -- 1950 film
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Wikipedia - Theodore Thomas (filmmaker) -- American film director and producer
Wikipedia - Theodore T. Munger -- American Congregational clergyman and writer
Wikipedia - Theodoret of Antioch
Wikipedia - Theodore Tracy Fairchild -- American politician
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Wikipedia - Theodore Ts'o -- American computer scientist, free software developer
Wikipedia - Theodore Turnbull -- American politician
Wikipedia - Theodoretus
Wikipedia - Theodoret
Wikipedia - Theodore VigM-CM-) -- French lepidopterist
Wikipedia - Theodore von Eltz -- American actor
Wikipedia - Theodore von Karman -- Hungarian-American mathematician, aerospace engineer and physicist
Wikipedia - Theodore Wachs -- American psychologist
Wikipedia - Theodore Watts-Dunton
Wikipedia - Theodore Weesner -- American author
Wikipedia - Theodore Wells Pietsch I -- American architect (1868-1930)
Wikipedia - Theodore Wharton -- American film director
Wikipedia - Theodore Wilbur Anderson
Wikipedia - Theodore William Richards -- United States chemist
Wikipedia - Theodore Woods
Wikipedia - Theodore Woodward -- medical researcher
Wikipedia - Theodore W. Schultz
Wikipedia - Theodore X. Barber -- American hypnosis expert
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Wikipedia - Theodore Ziolkowski -- American scholar
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Wikipedia - Theodor Franz Wilhelm Kirsch -- German entomologist
Wikipedia - Theodor Fritsch
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Wikipedia - Theodoros Pangalos (politician) -- Greek politician
Wikipedia - Theodoros Papagiannis -- Greek sculptor
Wikipedia - Theodoros Roussopoulos -- Greek politician
Wikipedia - Theodoros Sakellaropoulos -- Greek chess player
Wikipedia - Theodoros Stamatopoulos -- Greek racewalker
Wikipedia - Theodoros Tselidis -- Greek judoka
Wikipedia - Theodor Panofka -- German philologist
Wikipedia - Theodor Peckolt
Wikipedia - Theodor Pilartz -- German sculptor
Wikipedia - Theodor PiM-EM-!tM-DM-^[k (actor) -- Czech actor
Wikipedia - Theodor Pixis
Wikipedia - Theodor P. von Brand -- American judge and heir of German noble family
Wikipedia - Theodor Reichmann -- German baritone
Wikipedia - Theodor Reik -- Austrian-American psychoanalytist
Wikipedia - Theodor Reuss
Wikipedia - Theodor Rocholl -- German artist
Wikipedia - Theodor Rudolph Hertzberg -- Businessman and Texas state legislator
Wikipedia - Theodor Rumpel (surgeon) -- German surgeon
Wikipedia - Theodor Scheidl -- Austrian baritone and athlete
Wikipedia - Theodor Schieffer
Wikipedia - Theodor Schubach -- German composer
Wikipedia - Theodor Schultes -- A German engineer of radio frequency
Wikipedia - Theodor Schwann
Wikipedia - Theodor Schwenk
Wikipedia - Theodor Seliwanoff -- Russian chemist
Wikipedia - Theodor Seuss Geisel
Wikipedia - Theodor Siebel -- German politician
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Wikipedia - Theodor Sternberg
Wikipedia - Theodor Storm
Wikipedia - Theodor Strnck
Wikipedia - Theodor Svedberg
Wikipedia - Theodor Thomsen -- German sailor
Wikipedia - Theodor Tolsdorff -- German World War II general
Wikipedia - Theodor Uhlig -- German composer
Wikipedia - Theodorus Bailey (officer) -- United States Navy admiral
Wikipedia - Theodorus (consul 505)
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Wikipedia - Theodorus Gaza
Wikipedia - Theodorus I (bishop of Milan)
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Wikipedia - Theodorus Lector
Wikipedia - Theodorus (meridarch)
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Wikipedia - Theodorus of Asine
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Wikipedia - Theodorus of Tabennese
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Wikipedia - Theodorus Willem van Lidth de Jeude
Wikipedia - Theodor Vahlen -- German mathematician (1869-1945)
Wikipedia - Theodor von Brand -- German-American parasitologist
Wikipedia - Theodor von Gosen -- German sculptor
Wikipedia - Theodor von Heuglin
Wikipedia - Theodor von Hormann -- Austrian painter
Wikipedia - Theodor Wachtel -- German tenor
Wikipedia - Theodor W. Adorno bibliography -- Wikipedia bibliography
Wikipedia - Theodor W. Adorno
Wikipedia - Theodor Waitz
Wikipedia - Theodor Wegelius -- Finnish politician
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Wikipedia - Theodor Wessel -- Danish vusinessman
Wikipedia - Theodor Wiegand
Wikipedia - Theo d'Or -- Dutch acting award
Wikipedia - Theodor Wirz -- Swiss politician
Wikipedia - Theodor Wolf
Wikipedia - Theodor Wonja Michael -- German journalist
Wikipedia - Theodor Wulf
Wikipedia - Theodor Zahn
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Wikipedia - Theodor Zwinger
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Wikipedia - Theodosia Blacker, Lady Monson -- British writer, painter, feminist,
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Wikipedia - Theodosia Burr Shepherd -- American botanist, horticulturist
Wikipedia - Theodosia (genus) -- Genus of beetles
Wikipedia - Theodosia Grace Ammons -- American suffragist
Wikipedia - Theodosia Harris -- American screenwriter
Wikipedia - Theodosian dynasty -- Roman imperial dynasty in Late Antiquity, r. 379-457
Wikipedia - Theodosia of Constantinople
Wikipedia - Theodosia of Tyre
Wikipedia - Theodosios Alexander -- American academic, engineer and author
Wikipedia - Theodosios Balafas -- Greek pole vaulter
Wikipedia - Theodosios (Hanna) -- Israeli archbishop
Wikipedia - Theodosios Pavlidis
Wikipedia - Theodosius Dobzhansky -- Ukrainian-American geneticist and evolutionary biologist
Wikipedia - Theodosius Florentini
Wikipedia - Theodosius III
Wikipedia - Theodosius II of Constantinople
Wikipedia - Theodosius II -- Roman emperor from 402 to 450
Wikipedia - Theodosius I of Alexandria
Wikipedia - Theodosius I of Constantinople
Wikipedia - Theodosius I -- Roman emperor from 379 to 395
Wikipedia - Theodosius (Lazor) -- American Eastern Orthodox prelate
Wikipedia - Theodosius Mar Thoma -- 22nd metropolitan bishop of the Mar Thoma Syrian Church
Wikipedia - Theodosius of Alexandria (grammarian) -- Ancient Greek grammarian
Wikipedia - Theodosius of Bithynia
Wikipedia - Theodosius of Jerusalem (died 879)
Wikipedia - Theodosius of Kiev
Wikipedia - Theodosius Romanus
Wikipedia - Theodosius (son of Maurice)
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Wikipedia - Theodotus II of Constantinople
Wikipedia - Theodotus I of Constantinople
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Wikipedia - Theodotus of Byzantium
Wikipedia - Theodotus of Laodicea -- Bishop in Laodicea, Syria, during the early 4th century CE
Wikipedia - Theodoxus valentinus -- Species of gastropod
Wikipedia - Theodred (bishop of London)
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Wikipedia - Theodric of Bernicia
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Wikipedia - Theodula of Anazarbus -- Christian saint
Wikipedia - Theodulf of OrlM-CM-)ans -- Writer, poet and the Bishop of OrlM-CM-)ans
Wikipedia - Theodulphus
Wikipedia - Theodulus -- Greek given name meaning "servant of God"
Wikipedia - Theodus Crane -- American fighter and actor
Wikipedia - Theo Duyvestijn -- Dutch Paralympic athlete
Wikipedia - Theo Eble -- Swiss painter
Wikipedia - Theo FabergM-CM-) -- Jeweller, grandson of Carl FabergM-CM-)
Wikipedia - Theofan Prokopovich
Wikipedia - Theo Fennell -- British jewellery designer
Wikipedia - Theofilos (film) -- 1987 film
Wikipedia - Theofilos Museum of Anakasia -- museum
Wikipedia - Theo Francken -- Flemish politician
Wikipedia - Theo Frenkel -- Dutch film director
Wikipedia - Theo Germaine -- American actor
Wikipedia - Theo Glinz -- Swiss painter
Wikipedia - Theognis of Megara
Wikipedia - Theognostus
Wikipedia - Theogony -- Poem by Hesiod
Wikipedia - Theo Green (trainer) -- Race horse trainer
Wikipedia - Theoharis Trasha -- Albanian weightlifter
Wikipedia - Theo Harych -- German writer
Wikipedia - Theo Heemskerk -- Dutch politician
Wikipedia - Theo Hirsbrunner -- Swiss musicologist and violinist
Wikipedia - Theo Holm
Wikipedia - Theoi Project
Wikipedia - Theo James -- English actor and producer
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Wikipedia - Theo Kitt -- West German bobsledder
Wikipedia - Theoklitos Farmakidis
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Wikipedia - Theoktistos
Wikipedia - Theoleptos of Philadelphia
Wikipedia - Theoleptus II of Constantinople
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Wikipedia - Theologia Germanica
Wikipedia - Theologian of the Pontifical Household
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Wikipedia - theologian
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Wikipedia - Theological Repository -- Periodical
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Wikipedia - Theological virtue
Wikipedia - Theological
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Wikipedia - Theologus Autodidactus
Wikipedia - Theology Institute of Azerbaijan -- University in Baku, Azerbaijan
Wikipedia - Theology of Anabaptism
Wikipedia - Theology of creationism and evolution -- Topic in theology
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Wikipedia - Theology of John Calvin
Wikipedia - Theology of Martin Luther
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Wikipedia - Theology of the Cross
Wikipedia - Theology of Twelvers -- Five principles of Twelver Shia theology
Wikipedia - Theology on Tap
Wikipedia - Theology proper
Wikipedia - Theology -- Study of the nature of deities and religious belief
Wikipedia - Theo Martins -- American actor and singer
Wikipedia - Theomatics
Wikipedia - Theombrotus
Wikipedia - Theo Meding -- German speed skater
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Wikipedia - Theo Merkel -- German biathlete
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Wikipedia - Theomorphism -- Position that change in the divine nature is possible
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Wikipedia - Theonesios II -- 1st-century Characene king
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Wikipedia - Theonestus
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Wikipedia - Theonistus
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Wikipedia - Theon of Alexandria
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Wikipedia - Theo Nussbaum -- German architect
Wikipedia - Theonym -- A proper name of a deity
Wikipedia - Theopanism
Wikipedia - Theo Paphitis -- British entrepreneur of Greek Cypriot origin
Wikipedia - Theopemptus of Nicomedia
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Wikipedia - Theopetra Cave -- Cave and archaeological site in Greece
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Wikipedia - Theophanes III of Jerusalem
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Wikipedia - Theophil GroM-CM-^_gebauer -- German theologian
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Wikipedia - Theophilos Kairis
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Wikipedia - Theophilus Adeleke Akinyele -- Nigerian business consultant
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Wikipedia - Theophilus (biblical)
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Wikipedia - Theophilus (geographer) -- historian and geographer
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Wikipedia - Theophilus of Antioch -- Patriarch of Antioch
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Wikipedia - Theophrasta -- Genus of Primulaceae plants
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Wikipedia - Theorbo
Wikipedia - Theorema egregium
Wikipedia - Theorem of the gnomon -- Certain parallelograms occurring in a gnomon have areas of equal size
Wikipedia - Theorem of the three geodesics -- Every Riemannian manifold with the topology of a sphere has at least 3 closed geodesics
Wikipedia - Theorem of transition -- Theorem about commutative rings and subrings
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Wikipedia - Theorem Proving System
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Wikipedia - Theorems
Wikipedia - Theorem -- In mathematics, a statement that has been proved
Wikipedia - Theoren Fleury
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Wikipedia - Theoretical chemist
Wikipedia - Theoretical Computer Science (journal)
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Wikipedia - Theoretical linguistics
Wikipedia - Theoretical linguists
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Wikipedia - Theoretical philosophy
Wikipedia - Theoretical physicist
Wikipedia - Theoretical Physics
Wikipedia - Theoretical physics -- Branch of physics
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Wikipedia - Theoretical term
Wikipedia - Theoretical
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Wikipedia - Theoria
Wikipedia - Theories about religions -- Theories of religion in the social sciences
Wikipedia - Theories about Stonehenge -- Theories on the origin and purpose of Stonehenge
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Wikipedia - Theoris of Lemnos -- 4th-century BC Greek woman
Wikipedia - Theory and Construction of a Rational Heat Motor -- 1894 essay by German engineer Rudolf Diesel
Wikipedia - Theory and History
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Wikipedia - Theory choice
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Wikipedia - Theory, Culture > Society
Wikipedia - Theory ladenness
Wikipedia - Theory-ladenness
Wikipedia - Theory-laden
Wikipedia - Theory (mathematical logic)
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Wikipedia - Theory of algorithms
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Wikipedia - Theory of art
Wikipedia - Theory of Basic Human Values -- theory of the basis of human cultural values
Wikipedia - Theory of change
Wikipedia - Theory of Cognitive development
Wikipedia - Theory of cognitive development
Wikipedia - Theory of Colors
Wikipedia - Theory of Colours -- 1810 book by Johann Wolfgang von Goethe
Wikipedia - Theory of computation -- Academic subfield of computer science
Wikipedia - Theory of Computing (journal)
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Wikipedia - Theory of conjoint measurement -- A general, formal theory of continuous quantity
Wikipedia - Theory of Constraints
Wikipedia - Theory of constraints
Wikipedia - Theory of constructed emotion
Wikipedia - Theory of Deadly Initials
Wikipedia - Theory of descriptions
Wikipedia - Theory of equations -- Study of polynomial equations
Wikipedia - Theory of everything (philosophy)
Wikipedia - Theory of everything -- Hypothetical single, all-encompassing, coherent theoretical framework of physics
Wikipedia - Theory of evolution
Wikipedia - Theory of Forms
Wikipedia - Theory of forms -- Philosophical theory attributed to Plato
Wikipedia - Theory of Games and Economic Behavior
Wikipedia - Theory of generations
Wikipedia - Theory of humor
Wikipedia - Theory of impetus
Wikipedia - Theory of Inventive Problem Solving
Wikipedia - Theory of justification
Wikipedia - Theory of Kashmiri descent from lost tribes of Israel -- Theory that the Kashmiri people of India and Pakistan originally descended from the Ten Lost Tribes
Wikipedia - Theory of knowledge (disambiguation)
Wikipedia - Theory of knowledge
Wikipedia - Theory of language -- Study of the foundations of linguistics
Wikipedia - Theory of Love (TV series) -- 2019 Thai television series
Wikipedia - Theory of mind in animals
Wikipedia - Theory of Mind
Wikipedia - Theory of mind -- Ability to attribute mental states to oneself and others
Wikipedia - Theory of Motivated Information Management -- Social-psychological framework
Wikipedia - Theory of multiple intelligences -- Theory of intelligence proposed by Howard Gardner
Wikipedia - Theory of Obligationes
Wikipedia - Theory of operation -- Working device/system description
Wikipedia - Theory of painting
Wikipedia - Theory of Phoenician discovery of the Americas -- Archaeological theory
Wikipedia - Theory of planned behavior -- theory that links behavior
Wikipedia - Theory of reasoned action
Wikipedia - Theory of reference
Wikipedia - Theory of relativity -- Telecommunications device
Wikipedia - Theory of the Earth -- Book by James Hutton
Wikipedia - Theory of the firm
Wikipedia - Theory of the forms
Wikipedia - Theory of the sun and the moon
Wikipedia - Theory of tides -- science of interpretation and prediction of deformations of astronomical bodies and their atmospheres and oceans under the gravitational loading of other astronomical bodies
Wikipedia - Theory of two-level planning
Wikipedia - Theory of vision
Wikipedia - Theory (poem) -- Poem by Wallace Stevens
Wikipedia - Theory > Psychology
Wikipedia - Theory-theory
Wikipedia - Theory -- Supposition or system of ideas intended to explain something
Wikipedia - Theos Casimir Bernard
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Wikipedia - Theo Seager -- English gymnast
Wikipedia - Theosebia
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Wikipedia - Theo Shall -- German actor
Wikipedia - Theosis (Eastern Christian theology) -- Likeness to or union with God
Wikipedia - Theosis (Eastern Orthodox theology)
Wikipedia - Theosony -- The study of God through Sound
Wikipedia - Theosophical Glossary
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Wikipedia - Theosophical Society -- Organization advancing theosophical thought
Wikipedia - Theosophism
Wikipedia - Theosophist
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Wikipedia - Theosophy and Buddhism
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Wikipedia - Theosophy -- Religion established in the U. S. by Helena Blavatsky
Wikipedia - Theotgaud
Wikipedia - Theo Thijssen-prijs -- Dutch literary award
Wikipedia - Theo Thijssen -- Dutch writer, teacher and socialist politician
Wikipedia - Theo Thurlings -- Dutch economist and politician
Wikipedia - Theo Timmer -- Dutch motorcycle racer
Wikipedia - Theotimos
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Wikipedia - Theotokos of Vladimir
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Wikipedia - Theotonius of Coimbra
Wikipedia - Theotonius
Wikipedia - Theo van den Boogaard -- Dutch cartoonist
Wikipedia - Theo van de Vendel -- Dutch Olympic eventing rider
Wikipedia - Theo van Doesburg
Wikipedia - Theo van Gogh (art dealer) -- Dutch art dealer, brother of Vincent (1857-1891)
Wikipedia - Theo van Lynden van Sandenburg -- Dutch politician
Wikipedia - Theo van Reijn -- Dutch sculptor
Wikipedia - Theo van Scheltinga -- Dutch chess player
Wikipedia - Theo Verbey -- Dutch composer
Wikipedia - Theo Von -- American comedian
Wikipedia - Theo VukaM-EM-!inovic -- English rugby union lock (b. 1996)
Wikipedia - Theo Wanne -- American saxophone manufacturer
Wikipedia - Theo Wied -- German gymnast
Wikipedia - THEO
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Wikipedia - The Parrot's Theorem -- Book by Denis Guedj
Wikipedia - The Passion of Joan of Arc -- 1928 film by Carl Theodor Dreyer
Wikipedia - The Physical Principles of the Quantum Theory -- Book by Werner Heisenberg
Wikipedia - The Poverty of Theory
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Wikipedia - The Princeton Theological Review
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Wikipedia - The Tenure of Kings and Magistrates -- Book on constitutional theory by John Milton
Wikipedia - The Theologians
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Wikipedia - The Theory and Practice of Oligarchical Collectivism -- Fictional book in George Orwell's novel Nineteen Eighty-Four
Wikipedia - The Theory of Capitalist Development -- 1942 book by Paul Sweezy
Wikipedia - The Theory of Communicative Action -- 1981 book by Jurgen Habermas
Wikipedia - The Theory of Everything (2006 film) -- 2006 American drama film
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Wikipedia - The Theory of Good and Evil -- 1907 book by Hastings Rashdall
Wikipedia - The Theory of Moral Sentiments
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Wikipedia - The Theosophical Movement
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Wikipedia - The Unanswered Question (lecture series) -- Lectures series on music and theory given by Leonard Bernstein
Wikipedia - The Unreasonable Effectiveness of Mathematics in the Natural Sciences -- 1960 article by theoretical physicist and Nobel Prize laureate Eugene Wigner
Wikipedia - The World Well Lost -- short story by Theodore Sturgeon
Wikipedia - The Zero Theorem -- 2013 film by Terry Gilliam
Wikipedia - Thierry and Theodoret
Wikipedia - Thing theory
Wikipedia - Thinking Processes (Theory of Constraints)
Wikipedia - ThM-CM-)ophile Raynaud -- French theologian
Wikipedia - ThM-CM-)venin's theorem -- Theorem in electrical circuit analysis
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Wikipedia - Thomas Aquinas -- Italian philosopher and theologian
Wikipedia - Thomas Bayes -- British statistician accredited for formulating Bayes Theorem
Wikipedia - Thomas Bradwardine -- 14th-century Archbishop of Canterbury and theologian
Wikipedia - Thomas Colcombet -- French theoretical computer scientist
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Wikipedia - Thomas Forster (mathematician) -- Set theorist and philosopher
Wikipedia - Thomas Helwys -- English theologian
Wikipedia - Thomas J. J. Altizer -- American professor and theologian
Wikipedia - Thomas Kerchever Arnold -- British theologian
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Wikipedia - Thomas of CantimprM-CM-) -- Belgian theologian
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Wikipedia - Thomas Stapleton (theologian)
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Wikipedia - Thomas theorem
Wikipedia - Thom conjecture -- Theorem stating that smooth algebraic curve has minimum genus its homology class
Wikipedia - Thomistic sacramental theology
Wikipedia - Thompson uniqueness theorem -- On certain subgroups of a minimal simple finite group of odd order
Wikipedia - Thomsen's theorem -- A certain path of line segments parallel to a triangle's edges ends at its starting point
Wikipedia - Thought experiment -- Considering hypothesis, theory, or principle for the purpose of thinking through its consequences
Wikipedia - Three-component theory of stratification
Wikipedia - Three Essays on the Theory of Sexuality
Wikipedia - Three-gap theorem -- On points on a circle placed at angles of M-NM-8, 2M-NM-8, 3M-NM-8 ... from the starting point
Wikipedia - Three-handed Theotokos
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Wikipedia - Three Roads to Quantum Gravity -- Non-fiction book by American theoretical physicist Lee Smolin
Wikipedia - Three-self formula -- Missiological strategy to establish indigenous churches: self-governance, self-support, and self-propagation. First coined in the late-19th century by various missions theorists, and still used today in certain contexts.
Wikipedia - Three Stratum Theory
Wikipedia - Three stratum theory
Wikipedia - Three-stratum theory
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Wikipedia - Tightness of measures -- Concept in measure theory
Wikipedia - Tijdeman's theorem -- There are at most a finite number of consecutive powers
Wikipedia - Tikhonov's theorem
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Wikipedia - Time dilation -- Measured time difference as explained by relativity theory
Wikipedia - Time hierarchy theorem -- Given more time, a Turing machine can solve more problems
Wikipedia - Timeline of cosmological theories
Wikipedia - Timeline of information theory
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Wikipedia - Timotheos of Gaza
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Wikipedia - Tired Theodore (1957 film) -- 1957 film
Wikipedia - Title-transfer theory of contract
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Wikipedia - Toba catastrophe theory -- Supereruption 75,000 years ago that may have caused a global volcanic winter
Wikipedia - Toda's theorem -- The polynomial hierarchy is contained in probabilistic Turing machine in polynomial time
Wikipedia - Todd Dufresne -- Canadian social and cultural theorist
Wikipedia - Tohru Eguchi -- American theoretical physicist and computer scientist
Wikipedia - Tom Clancy's Splinter Cell: Chaos Theory -- 2005 stealth video game
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Wikipedia - Toothpaste tube theory
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Wikipedia - Torelli theorem -- Describes when a compact Riemann surface is determined by its Jacobian variety
Wikipedia - Tournament (graph theory)
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Wikipedia - Toy theorem -- A simplified instance of a more general theorem
Wikipedia - Trace theory
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Wikipedia - Traditionalist Theology (Islam)
Wikipedia - Traditionalist theology (Islam) -- Islamic sunni theologic branch
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Wikipedia - Trait activation theory
Wikipedia - Trait theorist
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Wikipedia - Trakhtenbrot's theorem
Wikipedia - Transcendental number theory
Wikipedia - Transcendental theology
Wikipedia - Transcendent Theosophy
Wikipedia - Transcendent theosophy
Wikipedia - Trans-cultural diffusion -- Archaeological theory
Wikipedia - Transformation theory (quantum mechanics)
Wikipedia - Translation theory
Wikipedia - Transtheoretical model
Wikipedia - Transversality theorem -- Describes the transverse intersection properties of a smooth family of smooth maps
Wikipedia - Tree (automata theory)
Wikipedia - Tree (graph theory)
Wikipedia - Tree model -- Theory in linguistics
Wikipedia - Trial of Socrates -- 399 B.C.E legal proceedings by the pantheon of Athens against Socrates
Wikipedia - Triangular theory of love
Wikipedia - Triarchic theory of intelligence -- Theory of human intelligence formulated by Robert Sternberg
Wikipedia - Trickle-down economics -- Economic theory
Wikipedia - Trickle-up effect (fashion) -- Fashion theory
Wikipedia - Tricolorability -- Knot theory property
Wikipedia - Trinity Theological Seminary, Legon -- Protestant seminary in Accra, Ghana
Wikipedia - Tripartite (theology)
Wikipedia - Triune ethics Meta-theory
Wikipedia - Triune ethics theory -- Metatheory in moral psychology
Wikipedia - Trombi-Varadarajan theorem -- Relates spherical functions on a semisimple Lie group to certain holomorphic functions
Wikipedia - Tropic Holiday -- 1938 film by Theodore Reed
Wikipedia - True-believer syndrome -- Continued belief in a debunked theory
Wikipedia - Truthmaker theory
Wikipedia - Truth theory
Wikipedia - Tsirelson's bound -- Theoretical upper limit to non-local correlations in quantum mechanics
Wikipedia - T-theory -- Branch of graph theory
Wikipedia - Tuatha DM-CM-) Danann -- Pantheon of pre-Christian Ireland
Wikipedia - Tunnell's theorem -- On the congruent number problem: which integers are the area of a rational right triangle
Wikipedia - Turan-Kubilius inequality -- Theorem in probabilistic number theory on additive complex-valued arithmetic functions
Wikipedia - Turing completeness -- The ability of a theoretical computing system to simulate a Turing machine
Wikipedia - Turing reduction -- Concept in computability theory
Wikipedia - Tushar Raheja -- Storyteller, queueing theory researcher, novelist, short film maker
Wikipedia - Tutte theorem -- Characterization of graphs with perfect matchings
Wikipedia - Tverberg's theorem -- On partitioning finite point sets into subsets with intersecting convex hulls
Wikipedia - TWA Flight 800 conspiracy theories
Wikipedia - Twistor string theory
Wikipedia - Twistor theory
Wikipedia - Two ears theorem -- Every simple polygon with more than three vertices has at least two ears
Wikipedia - Two factor theory of emotion
Wikipedia - Two-factor theory of emotion
Wikipedia - Two-factor theory -- Psychological theory of motivation
Wikipedia - Two layer hypothesis -- Archaeological theory suggesting that human occupation of mainland Southeast Asia occurred over two distinct periods by two separate racial groups
Wikipedia - Two-nation theory (Pakistan)
Wikipedia - Two-nation theory -- Political ideology that, in the Indian subcontinent, Hindus and Muslims are separate nations
Wikipedia - Type A and Type B personality theory -- Hypothesized duality of personality types
Wikipedia - Type-identity theory
Wikipedia - Type (model theory)
Wikipedia - Type theory -- Concept in mathematical logic
Wikipedia - Type theory with records
Wikipedia - Typographical Number Theory -- Axiomatic system
Wikipedia - Typology (theology) -- Doctrine or theory concerning the relationship of the Old Testament to the New Testament
Wikipedia - Typos of Constans -- 648 theological edict issued by Eastern Roman Emperor Constans II
Wikipedia - Ubuntu theology
Wikipedia - UFO conspiracy theory -- conspiracy theory relating to extraterrestrial creatures or aliens
Wikipedia - Ugly duckling theorem -- An argument that classification is not really possible without some sort of bias
Wikipedia - Ulrich Luz -- Swiss theologian and professor (1938-2019)
Wikipedia - Unconscious thought theory
Wikipedia - Undefinability theorem
Wikipedia - Unified field theory
Wikipedia - Unified Theories of Cognition
Wikipedia - Unified theory of acceptance and use of technology
Wikipedia - Unified Theory of Cognition
Wikipedia - Unified theory of cognition
Wikipedia - Uniformization theorem -- A simply connected Riemann surface is equivalent to an open disk, complex plane, or sphere
Wikipedia - Unifying Theories of Programming
Wikipedia - Union (set theory)
Wikipedia - Union Theological Seminary in the City of New York
Wikipedia - Union Theological Seminary (New York City) -- Independent, ecumenical, Christian seminary in New York City
Wikipedia - Uniqueness theorem for Poisson's equation -- For a large class of boundary conditions, all solutions have the same gradient
Wikipedia - Unitarianism -- Christian theological movement which believes that the God in Christianity is one person, as opposed to a Trinity
Wikipedia - Unitary executive theory -- Interpretation of the US Constitution regarding Presidential power.
Wikipedia - United Lodge of Theosophists
Wikipedia - Universal approximation theorem -- A feed-forward neural network with a 1 hidden layer can approximate continuous functions
Wikipedia - Universal chord theorem -- Guarantees chords of length 1/n exist for functions satisfying certain conditions
Wikipedia - Universal coefficient theorem -- Establish relationships between homology and cohomology theories
Wikipedia - Universal Darwinism -- An attempt to expand the application of Darwinian evolutionary theory to other fields
Wikipedia - Universal grammar -- Theory in linguistics, usually credited to Noam Chomsky, proposing that the ability to learn grammar is hard-wired into the brain
Wikipedia - Universalism -- Philosophical and theological concept that some ideas have universal application or applicability
Wikipedia - Universal Natural History and Theory of the Heavens
Wikipedia - University of Paris 1 Pantheon-Sorbonne -- French university located at the heart of the Latin Quarter, in Paris
Wikipedia - Unparticle physics -- A speculative theory that conjectures a form of matter that cannot be explained in terms of particles
Wikipedia - Urban theory
Wikipedia - Urelement -- Concept in set theory
Wikipedia - Uriel Molina -- Nicaraguan theologian
Wikipedia - Ursescu theorem -- A theorem that simultaneously generalizes the closed graph, open mapping, and Banach-Steinhaus theorems.
Wikipedia - Ursula Biemann -- Swiss video artist, curator and art theorist
Wikipedia - User talk:Theologeister
Wikipedia - Uses and gratifications theory
Wikipedia - Use theory of meaning
Wikipedia - Usha Kulshreshtha -- Indian theoretical physicist
Wikipedia - USS Theodore Roosevelt (CVN-71) -- Nimitz-class aircraft carrier
Wikipedia - USS Theodore Roosevelt (ID-1478) -- U.S. Navy troop transport ship
Wikipedia - USS Theodore Roosevelt (SSBN-600) -- George Washington-class submarine
Wikipedia - Uta Ranke-Heinemann -- German theologian and author, daughter of Gustav Heinemann
Wikipedia - Utilitarianism -- Ethical theory promoting actions that maximize aggregate well-being
Wikipedia - Utility -- Concept in economics and game theory
Wikipedia - Utm theorem
Wikipedia - UTM theorem -- Affirms the existence of a computable universal function
Wikipedia - Utopian socialism -- Political theory concerned with imagined socialist societies
Wikipedia - Uttarakhand Technical University -- Public university in Uttarakhand,believe in theortical knowledge, India
Wikipedia - Vadim Utkin -- Control theorist (b. 1937)
Wikipedia - Vafa-Witten theorem
Wikipedia - Vaijayanti -- Theological flower
Wikipedia - Vaishnava Theology
Wikipedia - Valentin Thalhofer -- German theologian
Wikipedia - Valiant-Vazirani theorem -- If there is a polynomial time algorithm for unambiguous-SAT, then NP equals RP
Wikipedia - Value theory
Wikipedia - Vampire theorem prover
Wikipedia - Van Aubel's theorem -- 1=Lines connecting the centers of squares on opposite sides of a quadrilateral are = and M-bM-^_M-^B
Wikipedia - Vandermonde's identity -- Mathematical theorem on convolved binomial coefficients
Wikipedia - Vanessa Green -- New Zealand educational theorist and academic
Wikipedia - Van Schooten's theorem -- On lines connecting the vertices of an equilateral triangle to a point on its circumcircle
Wikipedia - Variable speed of light -- Non-mainstream theory
Wikipedia - Varignon's theorem -- The midpoints of the sides of an arbitrary quadrilateral form a parallelogram
Wikipedia - Vasileios Theodoridis -- Greek journalist
Wikipedia - Vatican conspiracy theories
Wikipedia - Vaughan's identity -- Identity that estimates sums in analytic number theory involving the von Mangoldt function
Wikipedia - V. C. Samuel -- 20th-century Indian theologian and priest
Wikipedia - VC theory
Wikipedia - Veit Amerbach -- German theologian, scholar and humanist
Wikipedia - Verifiability theory of meaning
Wikipedia - Verification theory
Wikipedia - Vermeil's theorem -- The scalar curvature is the only absolute invariant suitable for General Relativity
Wikipedia - Vernon Coleman -- British author and conspiracy theorist
Wikipedia - Vernon White (theologian)
Wikipedia - Vern Poythress -- American theologian
Wikipedia - Vertex (graph theory)
Wikipedia - Viable system theory
Wikipedia - Vicky Theodoropoulou -- Greek writer
Wikipedia - Vietoris-Begle mapping theorem -- On the homology of continuous maps between compact metric spaces
Wikipedia - VijM-CM-1ana -- Term used in theology & philosophy of Hinduism (for discernment, understanding, knowledge, intelligence) and of Buddhism (for discernment, consciousness, life force, mind)
Wikipedia - Viliam Geffert -- Slovak theoretical computer scientist
Wikipedia - Vincent Desportes -- French general and military theorist
Wikipedia - Vine-Matthews-Morley hypothesis -- The first key scientific test of the seafloor spreading theory of continental drift and plate tectonics.
Wikipedia - Vinogradov's theorem
Wikipedia - Viola Spolin -- American academic and acting theorist
Wikipedia - Virginia Theological Seminary -- American seminary
Wikipedia - Virginia Vassilevska Williams -- Theoretical computer scientist
Wikipedia - Virtue ethics -- Normative ethical theories
Wikipedia - Virtue theory
Wikipedia - Virtuous pagan -- Concept in Christian theology
Wikipedia - Viscoplasticity -- Theory in continuum mechanics
Wikipedia - Visual indexing theory
Wikipedia - Viviani's theorem -- On the sum of the distances from an interior point to the sides of an equilateral triangle
Wikipedia - Vivienne Ming -- American theoretical neuroscientist
Wikipedia - Vladimir Adoratsky -- Russian historian and theorist
Wikipedia - Vladimir Lenin -- Russian politician, communist theorist, and founder of the Soviet Union
Wikipedia - Vladimir Lossky -- 20th-century Russian theologian
Wikipedia - Von Neumann bicommutant theorem
Wikipedia - Von Neumann-Morgenstern utility theorem -- Any individual whose preferences satisfy four axioms has a utility function
Wikipedia - Von Neumann universe -- set theory concept
Wikipedia - Von Staudt-Clausen theorem -- Determines the fractional part of Bernoulli numbers
Wikipedia - Vortex theory of the atom -- Incorrect but seminal physical theory
Wikipedia - Voting theory
Wikipedia - VSEPR theory -- Theoretical model used in chemistry
Wikipedia - Vyacheslav Rychkov -- Theoretical physicist and mathematician (b. 1975)
Wikipedia - Wagner's theorem
Wikipedia - Waldspurger's theorem -- Identifies Fourier coefficients of some modular forms with the value of an L-series
Wikipedia - Wallace-Bolyai-Gerwien theorem -- When can a polygon can be formed from another by cutting it into a finite number of pieces
Wikipedia - Walt & El Grupo -- 2008 film by Theodore Thomas
Wikipedia - Walter Bauer -- German theologian (1877-1960)
Wikipedia - Walter Burke Institute for Theoretical Physics -- Research center of California Institute of Technology
Wikipedia - Walter Franz -- German theoretical physicist
Wikipedia - Walter Gordon (physicist) -- German theoretical physicist
Wikipedia - Walter of ChM-CM-"tillon -- 12th-century French writer and theologian
Wikipedia - Walter Piston -- American composer, music theorist and professor of music (1894-1976)
Wikipedia - Walter Rauschenbusch -- American theologian and Baptist pastor
Wikipedia - Walter Schultz -- German theologist and bishop
Wikipedia - Walter Theodore Krausch -- American architect
Wikipedia - Waltheof, Earl of Northumbria -- 11th-century Anglo-Saxon earl of Northumbria
Wikipedia - Waltheof of Melrose
Wikipedia - Walther Ritz -- Swiss theoretical physicist
Wikipedia - Walt Whitman Rostow -- American economist, political theorist and National Security Advisor (1916-2003)
Wikipedia - Warfield Theobald Longcope -- American pathologist
Wikipedia - Wassily Kandinsky -- Russian painter and art theorist
Wikipedia - Wave theory of light
Wikipedia - Wawrzyniec z Raciborza -- Polish theologian
Wikipedia - Wayne Grudem -- American theologian
Wikipedia - Wayne Madsen -- American journalist and conspiracy theorist
Wikipedia - Webbed space -- Topological vector spaces for which the open mapping and closed graphs theorems hold
Wikipedia - Wendy Brown (political theorist)
Wikipedia - Wentzel van Huyssteen -- South African professor and theologian
Wikipedia - Werner Hamacher -- German philosopher, literary critic and theorist (1948-2017)
Wikipedia - Werner Heisenberg -- German theoretical physicist
Wikipedia - Wesleyan Quadrilateral -- Methodology for theological reflection that is credited to John Wesley
Wikipedia - Wesleyan theology -- Protestant Christian theological tradition
Wikipedia - West Africa Advanced School of Theology -- Bible college in LomM-CM-), Togo
Wikipedia - West African Baptist Advanced School of Theology -- College in LomM-CM-), Togo
Wikipedia - Western Theological Seminary -- Seminary
Wikipedia - Westminster College, Cambridge -- Theological college of the United Reformed Church
Wikipedia - Westminster Stone theory -- Belief that the stone under the Coronation Chair is not the true Stone of Destiny
Wikipedia - Westminster Theological Seminary -- U.S. Presbyterian seminary
Wikipedia - What a Life (film) -- 1939 film by Theodore Reed
Wikipedia - What Is Theosophy?
Wikipedia - Wheeler-DeWitt equation -- A field equation, part of a theory that attempts to combine quantum mechanics and general relativity
Wikipedia - When the Clouds Roll By -- 1919 film by Victor Fleming, Theodore Reed
Wikipedia - White genocide conspiracy theory
Wikipedia - Whitehead's theory of gravitation
Wikipedia - Whitehead theorem -- When a mapping that induces isomorphisms on all homotopy groups is a homotopy equivalence
Wikipedia - Whiteness theory -- Sociological theory
Wikipedia - Whitney embedding theorem -- Any smooth real m-dimensional manifold can be smoothly embedded in real 2m-space
Wikipedia - Whitney immersion theorem -- On immersions of smooth m-dimensional manifolds in 2m-space and (2m-1) space
Wikipedia - Wholeness axiom -- Axiom of set theory
Wikipedia - Wiener-Ikehara theorem -- Tauberian theorem introduced by Shikao Ikehara (1931).
Wikipedia - Wiener's tauberian theorem
Wikipedia - Wigner-Eckart theorem -- Theorem used in quantum mechanics for angular momentum calculations
Wikipedia - Wigner's friend -- Thought experiment in theoretical quantum physics
Wikipedia - Wigner's theorem -- Theorem in the mathematical formulation of quantum mechanics
Wikipedia - Wikipedia:WikiProject Game theory -- Subject-area collaboration
Wikipedia - Wikipedia:WikiProject Military history/Military science, technology, and theory task force -- Sub-project of WikiProject Military history
Wikipedia - Wiles's proof of Fermat's Last Theorem -- Proof of a special case of the modularity theorem for elliptic curves
Wikipedia - Wilhelm Altar -- Austrian-born theoretical physicist
Wikipedia - Wilhelm Bugge -- 19th-century Norwegian politician, bishop, and theologian
Wikipedia - Wilhelm Imkamp -- German Catholic prelate and theologian
Wikipedia - Wilhelm Rein -- German educational theorist
Wikipedia - Wilhelm Schneemelcher -- Theologian and expert on the New Testament Apocrypha (1914-2003)
Wikipedia - Willem Kremer -- Dutch theologian
Wikipedia - Willgodt Theophil Odhner
Wikipedia - William A. Beardslee -- American theologian
Wikipedia - William Anderson (minister) -- Theological writer and preacher from Scotland
Wikipedia - William Barclay (theologian) -- Scottish author, presenter, Church of Scotland minister and Professor of Divinity and Biblical Criticism (1907-1978)
Wikipedia - William Caplin -- American music theorist
Wikipedia - William Darrell (Jesuit) -- English theologian
Wikipedia - William Edwy Vine -- British theologian
Wikipedia - William Hamilton (theologian)
Wikipedia - William Lee Bradley -- American theologian
Wikipedia - William L. Lane -- American New Testament theologian and professor of biblical studies (1931-1999)
Wikipedia - William May (theologian)
Wikipedia - William of Ockham -- Franciscan friar and theologian in medieval England
Wikipedia - William Palmer (theologian)
Wikipedia - William Park Armstrong -- American theologian and scholar
Wikipedia - William Robinson (theologian) -- British theologian, born 1886
Wikipedia - Williams number -- class of numbers in number theory
Wikipedia - William Theobald
Wikipedia - William Theodotus Capers -- American bishop
Wikipedia - William Theophilus Dortch -- American politician
Wikipedia - William Wrede -- German Lutheran theologian (1859-1906)
Wikipedia - Wilson's theorem
Wikipedia - Winding Roads (film) -- 1999 American film directed by Theodore Melfi
Wikipedia - Wine/water paradox -- probability theory paradox
Wikipedia - Wiseman hypothesis -- Theory of Genesis authorship
Wikipedia - Witt's theorem -- Basic result in the algebraic theory of quadratic forms, on extending isometries
Wikipedia - Wm. Theodore de Bary
Wikipedia - Wolfgang Gotze -- German theoretical physicist
Wikipedia - Wolfgang Schadewaldt -- German classical philologist, literary theorist and translator
Wikipedia - Wolstenholme's theorem
Wikipedia - Womanist theology
Wikipedia - Wonderful life theory -- Biological theory postulating that history of life is shaped by extinction followed by diversification within a few remaining stocks
Wikipedia - Woodstock Theological Center -- Catholic theological research institute in Washington, D.C.
Wikipedia - World-systems theory
Wikipedia - World (theology)
Wikipedia - World Trade Center controlled demolition conspiracy theories
Wikipedia - Writings of Cicero -- Historical Roman statesman, theorist, and philosopher
Wikipedia - X-bar theory
Wikipedia - Xenia de la Ossa -- Costa Rican theoretical physicist
Wikipedia - Xiangdong Ji -- Chinese theoretical nuclear and particle physicist
Wikipedia - Yael Tauman Kalai -- Cryptographer and theoretical computer scientist
Wikipedia - Yes Theory -- YouTube channel
Wikipedia - Yitzhak Rabin assassination conspiracy theories
Wikipedia - Yukawa Institute for Theoretical Physics
Wikipedia - Z3 Theorem Prover
Wikipedia - Zanclean flood -- Theoretical refilling of the Mediterranean Sea between the Miocene and Pliocene Epochs
Wikipedia - Zariski's main theorem -- Theorem of algebraic geometry and commutative algebra
Wikipedia - Zassenhaus lemma -- Technical lemma in group theory
Wikipedia - Zeckendorf's theorem -- On the unique representation of integers as sums of non-consecutive Fibonacci numbers
Wikipedia - Zeeman's comparison theorem -- On when a morphism of spectral sequences in homological algebra is an isomorphism
Wikipedia - Zeldovich pancake -- A theoretical condensation of gas out of a primordial density fluctuation following the Big Ban
Wikipedia - Zermelo-Fraenkel set theory -- Standard system of axiomatic set theory
Wikipedia - Zermelo set theory
Wikipedia - Zermelo's theorem (game theory) -- In board games that cannot end in a draw, one of the two players has a winning strategy
Wikipedia - Zero sharp -- Concept in set theory
Wikipedia - Zhang Zongye -- Chinese nuclear theoretical physicist
Wikipedia - Zionist Occupation Government conspiracy theory -- Antisemitic conspiracy theory
Wikipedia - Zsigmondy's theorem -- On primes dividing the difference of nth powers of coprime integers, but not if power < n
Reinhold Niebuhr ::: Born: June 21, 1892; Died: June 1, 1971; Occupation: Theologian;
J. Robert Oppenheimer ::: Born: April 22, 1904; Died: February 18, 1967; Occupation: Theoretical Physicist;
Theodore Parker ::: Born: August 24, 1810; Died: May 10, 1860;
Karl Rahner ::: Born: March 5, 1904; Died: March 30, 1984; Occupation: Theologian;
Theodor Reik ::: Born: May 12, 1888; Died: December 31, 1969;
Theodore Roethke ::: Born: May 25, 1908; Died: August 1, 1963; Occupation: Poet;
Theodore Roosevelt ::: Born: October 27, 1858; Died: January 6, 1919; Occupation: 26th U.S. President;
Theo Rossi ::: Born: June 4, 1975; Occupation: Actor;
Theodor Adorno ::: Born: September 11, 1903; Died: August 6, 1969; Occupation: Sociologist;
Francis Schaeffer ::: Born: January 30, 1912; Died: May 15, 1984; Occupation: Theologian;
Albert Schweitzer ::: Born: January 14, 1875; Died: September 4, 1965; Occupation: Theologian;
Theodore C. Sorensen ::: Born: May 8, 1928; Died: October 31, 2010; Occupation: Former White House Counsel;
Theodore Bikel ::: Born: May 2, 1924; Died: July 21, 2015; Occupation: Actor;
Theodore Sturgeon ::: Born: February 26, 1918; Died: May 8, 1985; Occupation: Writer;
Miroslav Volf ::: Born: September 25, 1956; Occupation: Theologian;
Steven Weinberg ::: Born: May 3, 1933; Occupation: Theoretical Physicist;
John Wesley ::: Born: June 17, 1703; Died: March 2, 1791; Occupation: Theologian;
Theodore White ::: Born: May 6, 1915; Died: May 15, 1986; Occupation: Journalist;
J. I. Packer ::: Born: July 22, 1926; Occupation: Christian Theologian;
Alister E. McGrath ::: Born: January 23, 1953; Occupation: Theologian;
Stanley Hauerwas ::: Born: July 24, 1940; Occupation: Theologian;
Yusuf al-Qaradawi ::: Born: September 9, 1926; Occupation: Theologian;
Theophrastus ::: Born: 371 BC; Died: 287 BC;
Theodore Tilton ::: Born: October 2, 1835; Died: May 29, 1907; Occupation: Poet;
Clement of Alexandria ::: Born: 150; Died: 215; Occupation: Theologian;
Theodor Fontane ::: Born: December 30, 1819; Died: September 20, 1898; Occupation: Novelist;
Theodor Mommsen ::: Born: November 30, 1817; Died: November 1, 1903; Occupation: Historian;
Theodosius Dobzhansky ::: Born: January 24, 1900; Died: December 18, 1975; Occupation: Geneticist;
Leonardo Boff ::: Born: December 14, 1938; Occupation: Theologian;
Al-Ghazali ::: Born: 1058; Died: December 19, 1111; Occupation: Theologian;
Frank Wilczek ::: Born: May 15, 1951; Occupation: Theoretical Physicist;
Taki Theodoracopulos ::: Born: August 11, 1937; Occupation: Journalist;
John Calvin ::: Born: July 10, 1509; Died: May 27, 1564; Occupation: Theologian;
Theobald Smith ::: Born: July 31, 1859; Died: December 10, 1934; Occupation: Medical Doctor;
Symeon the New Theologian ::: Born: 949; Died: March 12, 1022; Occupation: Poet;
Theodore Austin-Sparks ::: Born: 1888; Died: 1971; Occupation: Author;
Theodore Dwight Weld ::: Born: November 23, 1803; Died: February 3, 1895; Occupation: Writer;
Theodore Wilhelm Engstrom ::: Born: 1916; Died: July 14, 2006; Occupation: Author;
Theodore L. Cuyler ::: Born: January 10, 1822; Died: February 26, 1909; Occupation: Writer;
Theodore Epp ::: Born: January 27, 1907; Died: October 13, 1985;
Theodor Schwann ::: Born: December 7, 1810; Died: January 11, 1882;
Elizabeth A. Johnson ::: Born: 1941; Occupation: Theologian;
Roger Williams ::: Born: December 21, 1603; Died: April 18, 1683; Occupation: Theologian;
Theo van Doesburg ::: Born: August 30, 1883; Died: April 7, 1931; Occupation: Artist;
Theodore J. Forstmann ::: Born: February 13, 1940; Died: November 20, 2011;
Theodore von Karman ::: Born: May 11, 1881; Died: May 7, 1963; Occupation: Aerospace Engineer;
Marin Mersenne ::: Born: September 8, 1588; Died: September 1, 1648; Occupation: Theologian;
Jean Danielou ::: Born: May 14, 1905; Died: May 20, 1974; Occupation: Theologian;
Hippolytus of Rome ::: Born: 170; Died: 236; Occupation: Theologian;
Edward Schillebeeckx ::: Born: November 12, 1914; Died: December 23, 2009; Occupation: Theologian;
Theodor Billroth ::: Born: April 26, 1829; Died: February 6, 1894; Occupation: Surgeon;
Theodore Stevens ::: Born: November 18, 1923; Died: August 9, 2010; Occupation: Former United States Senator;
Theo Walcott ::: Born: March 16, 1989; Occupation: Footballer;
Avery Dulles ::: Born: August 24, 1918; Died: December 12, 2008; Occupation: Theologian;
Walter Brueggemann ::: Born: 1933; Occupation: Theologian;
--> 7 Copy quote -- --> 7 Copy quote -- --> 5 Copy quote -- Theo Colborn ::: Born: March 28, 1927; Died: December 14, 2014; Occupation: Professor;
Theo James ::: Born: December 16, 1984; Occupation: Actor;
Theodore Dalrymple ::: Born: October 11, 1949; Occupation: Writer;
Theophan the Recluse ::: Born: January 10, 1815; Died: January 18, 1894;
John Courtney Murray ::: Born: September 12, 1904; Died: August 16, 1967; Occupation: Theologian;
Michael Servetus ::: Born: September 29, 1509; Died: October 27, 1553; Occupation: Theologian;
Theodore Dreiser ::: Born: August 27, 1871; Died: December 28, 1945; Occupation: Novelist;
Laura Mulvey ::: Born: August 15, 1941; Occupation: Film theorist;
Carl Theodor Dreyer ::: Born: February 3, 1889; Died: March 20, 1968; Occupation: Film director;
Julian Schwinger ::: Born: February 12, 1918; Died: July 16, 1994; Occupation: Theoretical Physicist;
Albert Einstein ::: Born: March 14, 1879; Died: April 18, 1955; Occupation: Theoretical Physicist;
Theodore Gericault ::: Born: September 26, 1791; Died: January 26, 1824; Occupation: Painter;
Desiderius Erasmus ::: Born: October 27, 1466; Died: July 12, 1536; Occupation: Theologian;
Theodora ::: Born: 500; Died: June 28, 548; Occupation: Wife of Justinian I;
Theo Epstein ::: Born: December 29, 1973; Occupation: Manager;
Theophile Gautier ::: Born: August 30, 1811; Died: October 23, 1872; Occupation: Poet;
Philip Clayton ::: Born: 1955; Occupation: theologian;
Brian Greene ::: Born: February 9, 1963; Occupation: Theoretical Physicist;
Theodor Herzl ::: Born: May 2, 1860; Died: July 3, 1904; Occupation: Journalist;
Theodore Hesburgh ::: Born: May 25, 1917; Died: February 26, 2015; Occupation: Priest;
Eugen Drewermann ::: Born: June 20, 1940; Occupation: Theologian;
Christian Metz ::: Born: December 12, 1931; Died: 1993; Occupation: Film theorist;
Brother Theodore ::: Born: November 11, 1906; Died: April 5, 2001; Occupation: Comedian;
Theodore Millon ::: Born: August 18, 1928; Died: January 29, 2014; Occupation: Psychologist;
Theodore Kaczynski ::: Born: May 22, 1942; Occupation: Mathematician;
Justin Popovic ::: Born: April 6, 1894; Died: April 7, 1979; Occupation: Theologian;
Hans Urs von Balthasar ::: Born: August 12, 1905; Died: June 26, 1988; Occupation: Theologian;
Karl Barth ::: Born: May 10, 1886; Died: December 10, 1968; Occupation: Theologian;
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https://www.goodreads.com/author/show/9843669.Theodore_C_Van_Alst_Jr_
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Goodreads author - Theodoros_Angelopoulos
Goodreads author - Theodora_Goss
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Goodreads author - Theodor_Gomperz
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https://familypedia.wikia.org/wiki/Theophilus_Doty_(1674-aft1727)
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https://religion.wikia.org/nl/wiki/Tractatus_theologico-politicus
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https://religion.wikia.org/wiki/A_look_at_justification_by_faith_and_good_works_in_Luther's_theology_(J.S)
https://religion.wikia.org/wiki/Ancient_Astronaut_Theory
https://religion.wikia.org/wiki/Ancient_Egyptian_religion#Theology
https://religion.wikia.org/wiki/Ancient_Semitic_religion#Proto-Semitic_pantheon
https://religion.wikia.org/wiki/Anglican_Eucharistic_theology
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https://religion.wikia.org/wiki/Arguments_for_a_recent_creation#Biblical_and_theological_reasons
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https://religion.wikia.org/wiki/Ascetical_theology#Catholic_Encyclopaedia_article
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https://religion.wikia.org/wiki/Ascetical_theology#Essential_concepts_in_ascetical_theology
https://religion.wikia.org/wiki/Ascetical_theology#External_links_and_references
https://religion.wikia.org/wiki/Ascetical_theology#Fathers_and_Doctors_of_the_Church
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https://religion.wikia.org/wiki/Ascetical_theology#Holy_Bible
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https://religion.wikia.org/wiki/Ascetical_theology#Nature_of_Christian_perfection
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https://religion.wikia.org/wiki/Aztec_use_of_entheogens#History
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https://religion.wikia.org/wiki/Aztec_use_of_entheogens#Tlapatl_and_Mixitl
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https://religion.wikia.org/wiki/Egyptian_pantheon
https://religion.wikia.org/wiki/Eir#Theories
https://religion.wikia.org/wiki/Entheogen
https://religion.wikia.org/wiki/Entheogen#Africa
https://religion.wikia.org/wiki/Entheogen#Americas
https://religion.wikia.org/wiki/Entheogen#Archaeological_record
https://religion.wikia.org/wiki/Entheogen#Asia
https://religion.wikia.org/wiki/Entheogen#Classical_mythology_and_cults
https://religion.wikia.org/wiki/Entheogen#Cultural_use
https://religion.wikia.org/wiki/Entheogen#Entheogens
https://religion.wikia.org/wiki/Entheogen#Europe
https://religion.wikia.org/wiki/Entheogen#External_links
https://religion.wikia.org/wiki/Entheogenic_drugs_and_the_archaeological_record
https://religion.wikia.org/wiki/Entheogenic_drugs_and_the_archaeological_record#Archaeological_evidence_of_entheogenic_drugs_in_ancient_societies
https://religion.wikia.org/wiki/Entheogenic_drugs_and_the_archaeological_record#Aztec_entheogens
https://religion.wikia.org/wiki/Entheogenic_drugs_and_the_archaeological_record#Contemporary_indigenous_traditions
https://religion.wikia.org/wiki/Entheogenic_drugs_and_the_archaeological_record#Entheogenic_drugs_and_major_world_religions
https://religion.wikia.org/wiki/Entheogenic_drugs_and_the_archaeological_record#Issues_within_the_archaeological_record
https://religion.wikia.org/wiki/Entheogenic_drugs_and_the_archaeological_record#Manna_and_mushrooms
https://religion.wikia.org/wiki/Entheogenic_drugs_and_the_archaeological_record#Maya_entheogens
https://religion.wikia.org/wiki/Entheogenic_drugs_and_the_archaeological_record#North_American_entheogens
https://religion.wikia.org/wiki/Entheogenic_drugs_and_the_archaeological_record#Olmec_entheogens
https://religion.wikia.org/wiki/Entheogenic_drugs_and_the_archaeological_record#Paleolithic
https://religion.wikia.org/wiki/Entheogenic_drugs_and_the_archaeological_record#References
https://religion.wikia.org/wiki/Entheogenic_drugs_and_the_archaeological_record#Soma_and_mushrooms
https://religion.wikia.org/wiki/Entheogenic_drugs_and_the_archaeological_record#The_New_World
https://religion.wikia.org/wiki/Entheogenic_drugs_and_the_archaeological_record#The_Old_World
https://religion.wikia.org/wiki/Entheogen#Judaism_and_Christianity
https://religion.wikia.org/wiki/Entheogen#Literature
https://religion.wikia.org/wiki/Entheogen#Middle_East
https://religion.wikia.org/wiki/Entheogen#Modern_entheogens
https://religion.wikia.org/wiki/Entheogen#Mushrooms
https://religion.wikia.org/wiki/Entheogen#Notes
https://religion.wikia.org/wiki/Entheogen#Oceania
https://religion.wikia.org/wiki/Entheogen#Plants
https://religion.wikia.org/wiki/Entheogen#References
https://religion.wikia.org/wiki/Entheogen#See_also
https://religion.wikia.org/wiki/Entheogen#Terminology
https://religion.wikia.org/wiki/Esoteric_cosmology#Max_Theon_and_the_.22Cosmic_Philosophy.22
https://religion.wikia.org/wiki/Esoteric_cosmology#Theosophy_.26_Anthroposophy
https://religion.wikia.org/wiki/Esotericism_in_Germany_and_Austria#Theosophy
https://religion.wikia.org/wiki/Essenes#Rules.2C_customs.2C_theology_and_beliefs
https://religion.wikia.org/wiki/Eucharistic_theologies_contrasted
https://religion.wikia.org/wiki/Eucharistic_theology
https://religion.wikia.org/wiki/Evangelical_Theological_Society
https://religion.wikia.org/wiki/Fall_of_Man#Entheogen_theory
https://religion.wikia.org/wiki/Fasting_and_abstinence_of_the_Coptic_Orthodox_Church_of_Alexandria#Regarding_the_Fast_of_the_Paramon_of_the_Feasts_of_the_Nativity_and_of_Theophany
https://religion.wikia.org/wiki/Fasting_and_abstinence_of_the_Coptic_Orthodox_Church_of_Alexandria#The_Fast_of_the_Dormition_of_the_Theotokos_.28Virgin_Mary.29
https://religion.wikia.org/wiki/File:Ephesians_2,12_-_Greek_atheos.jpg
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https://religion.wikia.org/wiki/File:Prometheus1600sTheodoorRombouts.jpg
https://religion.wikia.org/wiki/File:Spinoza_Tractatus_Theologico-Politicus.jpg
https://religion.wikia.org/wiki/File:Theofilos_Athena_and_Artemis.jpg
https://religion.wikia.org/wiki/Formal_and_material_principles_of_theology
https://religion.wikia.org/wiki/Formal_and_material_principles_of_theology#Anglicanism
https://religion.wikia.org/wiki/Formal_and_material_principles_of_theology#Calvinism
https://religion.wikia.org/wiki/Formal_and_material_principles_of_theology#Eastern_Orthodoxy
https://religion.wikia.org/wiki/Formal_and_material_principles_of_theology#F.E._Mayer.27s_findings
https://religion.wikia.org/wiki/Formal_and_material_principles_of_theology#Footnotes
https://religion.wikia.org/wiki/Formal_and_material_principles_of_theology#Lutheranism
https://religion.wikia.org/wiki/Formal_and_material_principles_of_theology#Methodism
https://religion.wikia.org/wiki/Formal_and_material_principles_of_theology#Roman_Catholicism
https://religion.wikia.org/wiki/Formal_and_material_principles_of_theology#Zwinglianism
https://religion.wikia.org/wiki/Free_Grace_theology
https://religion.wikia.org/wiki/Free_Grace_theology#Colossians
https://religion.wikia.org/wiki/Free_Grace_theology#Ephesians
https://religion.wikia.org/wiki/Free_Grace_theology#Free_Grace_.26_Assurance
https://religion.wikia.org/wiki/Free_Grace_theology#Free_Grace_.26_Dispensationalism
https://religion.wikia.org/wiki/Free_Grace_theology#Free_Grace_advocacy
https://religion.wikia.org/wiki/Free_Grace_theology#Free_Grace_soteriology
https://religion.wikia.org/wiki/Free_Grace_theology#Galatians
https://religion.wikia.org/wiki/Free_Grace_theology#Gospel_of_John
https://religion.wikia.org/wiki/Free_Grace_theology#Gospel_of_Luke
https://religion.wikia.org/wiki/Free_Grace_theology#Gospel_of_Mark
https://religion.wikia.org/wiki/Free_Grace_theology#Gospel_of_Matthew
https://religion.wikia.org/wiki/Free_Grace_theology#History
https://religion.wikia.org/wiki/Free_Grace_theology#Opposition
https://religion.wikia.org/wiki/Free_Grace_theology#References
https://religion.wikia.org/wiki/Free_Grace_theology#Repentance
https://religion.wikia.org/wiki/Free_Grace_theology#Romans
https://religion.wikia.org/wiki/Free_Grace_theology#Saving_faith
https://religion.wikia.org/wiki/Free_Grace_theology#Scripture_claimed_to_support_Free_Grace
https://religion.wikia.org/wiki/Free_Grace_theology#See_also
https://religion.wikia.org/wiki/Freyja#Theories
https://religion.wikia.org/wiki/Fulla#Theories
https://religion.wikia.org/wiki/Fuller_Theological_Seminary
https://religion.wikia.org/wiki/Gaia_(mythology)#In_modern_ecological_theory
https://religion.wikia.org/wiki/Gefjon#Theories
https://religion.wikia.org/wiki/Genesis_creation_narrative#Theology
https://religion.wikia.org/wiki/Geri_and_Freki#Theories
https://religion.wikia.org/wiki/God_in_Buddhism#Attitudes_towards_theories_of_creation
https://religion.wikia.org/wiki/God_is_dead#Death_of_God_theological_movement
https://religion.wikia.org/wiki/Gordon-Conwell_Theological_Seminary
https://religion.wikia.org/wiki/Governmental_theory
https://religion.wikia.org/wiki/Governmental_theory_of_atonement
https://religion.wikia.org/wiki/Gregory_the_Theologian
https://religion.wikia.org/wiki/Gregory_the_Theologttps://www.gamepedia.com/
https://religion.wikia.org/wiki/Haradah_(Conventional_theories)
https://religion.wikia.org/wiki/Heimdallr#Theories_and_interpretations
https://religion.wikia.org/wiki/Hel_(being)#Theories
https://religion.wikia.org/wiki/Hermeticism#The_.27Prisca_Theologia.27
https://religion.wikia.org/wiki/Hierotheos_the_Thesmothete
https://religion.wikia.org/wiki/Hindu_pantheon
https://religion.wikia.org/wiki/Historical_roots_of_Catholic_Eucharistic_theology
https://religion.wikia.org/wiki/History_of_Christian_Theology
https://religion.wikia.org/wiki/History_of_Christian_theology
https://religion.wikia.org/wiki/History_of_Christian_theology#Anglicanism
https://religion.wikia.org/wiki/History_of_Christian_theology#Ante-Nicene_fathers
https://religion.wikia.org/wiki/History_of_Christian_theology#Arminianism
https://religion.wikia.org/wiki/History_of_Christian_theology#Before_Scholasticism
https://religion.wikia.org/wiki/History_of_Christian_theology#Before_the_Carolingian_Empire
https://religion.wikia.org/wiki/History_of_Christian_theology#Biblical_canon
https://religion.wikia.org/wiki/History_of_Christian_theology#Byzantine_theology
https://religion.wikia.org/wiki/History_of_Christian_theology#Calvinism
https://religion.wikia.org/wiki/History_of_Christian_theology#Christian_existentialism
https://religion.wikia.org/wiki/History_of_Christian_theology#Christological_controversy_after_Chalcedon
https://religion.wikia.org/wiki/History_of_Christian_theology#Christology
https://religion.wikia.org/wiki/History_of_Christian_theology#Continental_philosophical_theology
https://religion.wikia.org/wiki/History_of_Christian_theology#Council_of_Chalcedon
https://religion.wikia.org/wiki/History_of_Christian_theology#Counter-Reformation
https://religion.wikia.org/wiki/History_of_Christian_theology#Early_Christian_theology
https://religion.wikia.org/wiki/History_of_Christian_theology#Early_heresies
https://religion.wikia.org/wiki/History_of_Christian_theology#Early_scholasticism_and_its_contemporaries
https://religion.wikia.org/wiki/History_of_Christian_theology#Ecumenical_councils
https://religion.wikia.org/wiki/History_of_Christian_theology#Emergence_of_Christian_theology
https://religion.wikia.org/wiki/History_of_Christian_theology#Emerging_church
https://religion.wikia.org/wiki/History_of_Christian_theology#Excommunication
https://religion.wikia.org/wiki/History_of_Christian_theology#First_Council_of_Nicaea
https://religion.wikia.org/wiki/History_of_Christian_theology#First_Great_Awakening
https://religion.wikia.org/wiki/History_of_Christian_theology#Further_resurgence
https://religion.wikia.org/wiki/History_of_Christian_theology#Heresies
https://religion.wikia.org/wiki/History_of_Christian_theology#Hermeneutics_of_religion
https://religion.wikia.org/wiki/History_of_Christian_theology#High_Scholasticism_and_its_contemporaries
https://religion.wikia.org/wiki/History_of_Christian_theology#Iconoclasts_and_iconophiles
https://religion.wikia.org/wiki/History_of_Christian_theology#Institutional_effects
https://religion.wikia.org/wiki/History_of_Christian_theology#Justification_by_faith
https://religion.wikia.org/wiki/History_of_Christian_theology#Late_Scholasticism_and_its_contemporaries
https://religion.wikia.org/wiki/History_of_Christian_theology#Liberal_Christianity
https://religion.wikia.org/wiki/History_of_Christian_theology#Liberation_theology
https://religion.wikia.org/wiki/History_of_Christian_theology#Lutheranism
https://religion.wikia.org/wiki/History_of_Christian_theology#Mariology
https://religion.wikia.org/wiki/History_of_Christian_theology#Medieval_Christian_theology
https://religion.wikia.org/wiki/History_of_Christian_theology#Modern_Catholic_response_to_Protestantism
https://religion.wikia.org/wiki/History_of_Christian_theology#Modern_Christian_theology
https://religion.wikia.org/wiki/History_of_Christian_theology#Mystical_theology
https://religion.wikia.org/wiki/History_of_Christian_theology#Nicene_and_Post-Nicene_Fathers
https://religion.wikia.org/wiki/History_of_Christian_theology#Nicene_Creed
https://religion.wikia.org/wiki/History_of_Christian_theology#Notes
https://religion.wikia.org/wiki/History_of_Christian_theology#Orthodox_Reformation
https://religion.wikia.org/wiki/History_of_Christian_theology#Papacy_and_primacy
https://religion.wikia.org/wiki/History_of_Christian_theology#Patristic_theology
https://religion.wikia.org/wiki/History_of_Christian_theology#Political_maneuvering
https://religion.wikia.org/wiki/History_of_Christian_theology#Postmodern_Christianity
https://religion.wikia.org/wiki/History_of_Christian_theology#Radical_Orthodoxy
https://religion.wikia.org/wiki/History_of_Christian_theology#Renaissance_and_Reformation
https://religion.wikia.org/wiki/History_of_Christian_theology#Response_of_the_papacy
https://religion.wikia.org/wiki/History_of_Christian_theology#Restorationism
https://religion.wikia.org/wiki/History_of_Christian_theology#Restoration_Movement
https://religion.wikia.org/wiki/History_of_Christian_theology#Results_of_the_Lutheran_reformation
https://religion.wikia.org/wiki/History_of_Christian_theology#Resurgence
https://religion.wikia.org/wiki/History_of_Christian_theology#Revivalism_.281720_.E2.80.93_1906.29
https://religion.wikia.org/wiki/History_of_Christian_theology#Scholasticism
https://religion.wikia.org/wiki/History_of_Christian_theology#Second_Great_Awakening
https://religion.wikia.org/wiki/History_of_Christian_theology#The_Council_of_Trent
https://religion.wikia.org/wiki/History_of_Christian_theology#Theologies_of_the_New_Testament
https://religion.wikia.org/wiki/History_of_Christian_theology#Theology_in_the_time_of_Charlemagne
https://religion.wikia.org/wiki/History_of_Christian_theology#The_start_of_the_Reformation
https://religion.wikia.org/wiki/History_of_Christian_theology#Third_Great_Awakening
https://religion.wikia.org/wiki/History_of_Christian_theology#Weak_theology
https://religion.wikia.org/wiki/History_of_Christian_theology#Welsh_and_Pentecostal_revivals
https://religion.wikia.org/wiki/History_of_Christian_theology#Western_theology
https://religion.wikia.org/wiki/History_of_Christian_theology#Widening_breach
https://religion.wikia.org/wiki/History_of_Roman_Catholicism_in_Hispano-America#Liberation_theology
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Liberation_theology
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Theodosius_I
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Theology
https://religion.wikia.org/wiki/Holocaust_theology
https://religion.wikia.org/wiki/Holocaust_theology#Christian_criticisms
https://religion.wikia.org/wiki/Holocaust_theology#Criticisms
https://religion.wikia.org/wiki/Holocaust_theology#David_Weiss_Halivni
https://religion.wikia.org/wiki/Holocaust_theology#Elie_Wiesel
https://religion.wikia.org/wiki/Holocaust_theology#Eliezer_Berkovits
https://religion.wikia.org/wiki/Holocaust_theology#Emil_Fackenheim
https://religion.wikia.org/wiki/Holocaust_theology#External_links
https://religion.wikia.org/wiki/Holocaust_theology#Haredi_views
https://religion.wikia.org/wiki/Holocaust_theology#Harold_Kushner.2C_William_Kaufman_and_Milton_Steinberg
https://religion.wikia.org/wiki/Holocaust_theology#Ignaz_Maybaum
https://religion.wikia.org/wiki/Holocaust_theology#Irving_Greenberg
https://religion.wikia.org/wiki/Holocaust_theology#J.C3.BCrgen_Moltmann
https://religion.wikia.org/wiki/Holocaust_theology#Jewish_criticisms
https://religion.wikia.org/wiki/Holocaust_theology#Jewish_theological_responses:_Background_to_the_diversity_of_views
https://religion.wikia.org/wiki/Holocaust_theology#Jewish_views_of_reincarnation
https://religion.wikia.org/wiki/Holocaust_theology#Modern_Orthodox_Jewish_views
https://religion.wikia.org/wiki/Holocaust_theology#Notes
https://religion.wikia.org/wiki/Holocaust_theology#Orthodox_Jewish_responses
https://religion.wikia.org/wiki/Holocaust_theology#Other_ideas
https://religion.wikia.org/wiki/Holocaust_theology#Pope_Benedict_XVI
https://religion.wikia.org/wiki/Holocaust_theology#Richard_Rubenstein
https://religion.wikia.org/wiki/Holocaust_theology#See_also
https://religion.wikia.org/wiki/Holocaust_theology#The_contributions_of_Kabbalah_to_various_Jewish_philosophical_views
https://religion.wikia.org/wiki/Holocaust_theology#The_hiding_of_God.27s_countenance
https://religion.wikia.org/wiki/Holocaust_theology#The_Holocaust_in_historical_context
https://religion.wikia.org/wiki/Holocaust_theology#The_immortality_of_the_soul
https://religion.wikia.org/wiki/Holocaust_theology#The_many_aspects_of_suffering_as_punishment.2C_atonement_and_spiritual_resolution
https://religion.wikia.org/wiki/Holocaust_theology#The_mystical_celebration_of_negativity_as_ultimate_elevation
https://religion.wikia.org/wiki/Holocaust_theology#Works_of_important_Christian_theologians
https://religion.wikia.org/wiki/Holocaust_theology#Works_of_important_Jewish_theologians
https://religion.wikia.org/wiki/Holy_Cross_Greek_Orthodox_School_of_Theology_(Brookline,_Massachusetts)
https://religion.wikia.org/wiki/Huginn_and_Muninn#Theories
https://religion.wikia.org/wiki/Hyperdispensationalism#Example_of_Dispensational_Theological_Reasoning
https://religion.wikia.org/wiki/Hyperdispensationalism#General_Theology_of_Hyperdispensationalism
https://religion.wikia.org/wiki/Immutability_(theology)
https://religion.wikia.org/wiki/Inst._Theol._Sti._Aloisii
https://religion.wikia.org/wiki/Intermediate_zone#Theosophy
https://religion.wikia.org/wiki/Ipomoea_tricolor#Entheogenic_use
https://religion.wikia.org/wiki/Irenaean_theodicy
https://religion.wikia.org/wiki/Japanese_Buddhist_pantheon
https://religion.wikia.org/wiki/Jewish_Theological_Seminary_of_America
https://religion.wikia.org/wiki/Justification_Bibliography_(theology)
https://religion.wikia.org/wiki/Justification_(theology)
https://religion.wikia.org/wiki/Justification_(theology)#Anglican
https://religion.wikia.org/wiki/Justification_(theology)#Arminian.2FMethodist
https://religion.wikia.org/wiki/Justification_(theology)#Audio
https://religion.wikia.org/wiki/Justification_(theology)#Biblical_data
https://religion.wikia.org/wiki/Justification_(theology)#Calvinist
https://religion.wikia.org/wiki/Justification_(theology)#Comparison_of_traditions
https://religion.wikia.org/wiki/Justification_(theology)#Early_church_and_justification
https://religion.wikia.org/wiki/Justification_(theology)#Eastern_Orthodoxy
https://religion.wikia.org/wiki/Justification_(theology)#Ecumenical
https://religion.wikia.org/wiki/Justification_(theology)#Essays
https://religion.wikia.org/wiki/Justification_(theology)#External_links
https://religion.wikia.org/wiki/Justification_(theology)#Gospels
https://religion.wikia.org/wiki/Justification_(theology)#Interactions_between_various_doctrines
https://religion.wikia.org/wiki/Justification_(theology)#Lutheran
https://religion.wikia.org/wiki/Justification_(theology)#Lutheranism
https://religion.wikia.org/wiki/Justification_(theology)#Lutheran_views
https://religion.wikia.org/wiki/Justification_(theology)#Methodism
https://religion.wikia.org/wiki/Justification_(theology)#Old_Testament
https://religion.wikia.org/wiki/Justification_(theology)#Orthodox
https://religion.wikia.org/wiki/Justification_(theology)#Other
https://religion.wikia.org/wiki/Justification_(theology)#Other_New_Testament_writers
https://religion.wikia.org/wiki/Justification_(theology)#Paul
https://religion.wikia.org/wiki/Justification_(theology)#References
https://religion.wikia.org/wiki/Justification_(theology)#Reformed
https://religion.wikia.org/wiki/Justification_(theology)#Roman_Catholic
https://religion.wikia.org/wiki/Justification_(theology)#Roman_Catholicism
https://religion.wikia.org/wiki/Justification_(theology)#See_also
https://religion.wikia.org/wiki/Justification_(theology)#Sola_fide
https://religion.wikia.org/wiki/Justification_(theology)#Sources
https://religion.wikia.org/wiki/Justification_(theology)#The_New_Church_.28Emanuel_Swedenborg.29
https://religion.wikia.org/wiki/Kazan_Theological_Academy
https://religion.wikia.org/wiki/Kufa#Kufa_in_Islamic_Theology_and_Scholarship
https://religion.wikia.org/wiki/Lamanite#Theories
https://religion.wikia.org/wiki/Late_ancient_history_of_Christianity#Theology_and_heresy
https://religion.wikia.org/wiki/Legalism_(theology)
https://religion.wikia.org/wiki/Liberation_theology
https://religion.wikia.org/wiki/List_of_reptilian_humanoids#In_ufology_and_conspiracy_theories
https://religion.wikia.org/wiki/Liturgy_of_Preparation#The_Theotokos
https://religion.wikia.org/wiki/Manichaeism#Theology
https://religion.wikia.org/wiki/Marcel_Lefebvre#Lefebvre.27s_theological_and_political_positions
https://religion.wikia.org/wiki/Marcel_Lefebvre#Theological_positions
https://religion.wikia.org/wiki/Maria_Theodor_Ratisbonne
https://religion.wikia.org/wiki/Mashya_and_Mashyana#Theories
https://religion.wikia.org/wiki/Master_of_Theology
https://religion.wikia.org/wiki/Metatheory
https://religion.wikia.org/wiki/Methodism#Theology_and_liturgy
https://religion.wikia.org/wiki/Mimosa_tenuiflora#Entheogenic_uses
https://religion.wikia.org/wiki/Mithraic_mysteries#Modern_theories
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Modern_trends_in_Christian_theology
https://religion.wikia.org/wiki/Monastery_of_Saint_John_the_Theologian
https://religion.wikia.org/wiki/Mysticism#New_religious_movements.2C_perennial_philosophy_and_entheogens
https://religion.wikia.org/wiki/Mythology#19th-century_theories
https://religion.wikia.org/wiki/Mythology#20th-century_theories
https://religion.wikia.org/wiki/Mythology#Pre-modern_theories
https://religion.wikia.org/wiki/Mythology#The_myth-ritual_theory
https://religion.wikia.org/wiki/Natural_theology
https://religion.wikia.org/wiki/Negative_theology
https://religion.wikia.org/wiki/Negative_theology#In_the_Jewish_tradition
https://religion.wikia.org/wiki/Neo-Theosophy
https://religion.wikia.org/wiki/Noahidism#Theological_background
https://religion.wikia.org/wiki/Orisha#Pantheon
https://religion.wikia.org/wiki/Orthodox_Theological_Society_in_America
https://religion.wikia.org/wiki/Outline_of_Christianity#Theology
https://religion.wikia.org/wiki/Outline_of_Christianity#Unorganized_articles_relating_to_Christianity_theology
https://religion.wikia.org/wiki/Palo_(religion)#Pantheon
https://religion.wikia.org/wiki/Pantheon_(gods)
https://religion.wikia.org/wiki/Pantheon_(religion)
https://religion.wikia.org/wiki/Patriarch_Theodore_II_of_Alexandria
https://religion.wikia.org/wiki/Patriarch_Theodore_I_of_Constantinople
https://religion.wikia.org/wiki/Patriarch_Theofilos_III_of_Jerusalem
https://religion.wikia.org/wiki/Patriarch_Theophilos_III_of_Jerusalem
https://religion.wikia.org/wiki/Patriarch_Theophilus_of_Alexandria
https://religion.wikia.org/wiki/Patriarch_Theophylact_of_Constantinople
https://religion.wikia.org/wiki/Paul_Gauthier_(theologian)
https://religion.wikia.org/wiki/Pauline_Christianity#Theological
https://religion.wikia.org/wiki/Penal_substitution_theory_of_the_atonement
https://religion.wikia.org/wiki/Pentecostalism#Theologians
https://religion.wikia.org/wiki/Pentecostalism#Theology
https://religion.wikia.org/wiki/Pope_Philotheos_of_Alexandria
https://religion.wikia.org/wiki/Pope_Theodore_I
https://religion.wikia.org/wiki/Pope_Theodosius_III_of_Alexandria
https://religion.wikia.org/wiki/Pope_Theodosius_II_of_Alexandria
https://religion.wikia.org/wiki/Pope_Theodosius_I_of_Alexandria
https://religion.wikia.org/wiki/Pope_Theonas_of_Alexandria
https://religion.wikia.org/wiki/Pope_Theophilus_II_of_Alexandria
https://religion.wikia.org/wiki/Pope_Theophilus_of_Alexandria
https://religion.wikia.org/wiki/Postmodern_Christianity#Continental_philosophical_theology
https://religion.wikia.org/wiki/Postmodern_Christianity#Non-dogmatic_theology_.28also_known_as_Weak_theology.29
https://religion.wikia.org/wiki/Predestination#New_England_theology
https://religion.wikia.org/wiki/Primacy_of_the_Roman_Pontiff#Joint_International_Commission_for_Theological_Dialogue
https://religion.wikia.org/wiki/Princeton_Theological_Seminary
https://religion.wikia.org/wiki/Proto-Indo-European_religion#Pantheon
https://religion.wikia.org/wiki/Psilocybe_cubensis#Entheogenic_use
https://religion.wikia.org/wiki/Psychonaut#Hallucinogens.2Fentheogens
https://religion.wikia.org/wiki/Psychotria_viridis#Entheogenic_and_religious
https://religion.wikia.org/wiki/Regeneration_(theology)
https://religion.wikia.org/wiki/Reincarnation#Theosophy
https://religion.wikia.org/wiki/Religious_experience#Neurotheology
https://religion.wikia.org/wiki/Rigvedic_pantheon
https://religion.wikia.org/wiki/Roman_Catholic_theology
https://religion.wikia.org/wiki/Satisfaction_theory_of_the_atonement
https://religion.wikia.org/wiki/Scandal_(theology)
https://religion.wikia.org/wiki/Seabury-Western_Theological_Seminary
https://religion.wikia.org/wiki/Second_Coming#Theosophy
https://religion.wikia.org/wiki/Secular_theology
https://religion.wikia.org/wiki/Seven_rays#In_Theosophy
https://religion.wikia.org/wiki/Seven_virtues#Theology
https://religion.wikia.org/wiki/Sleipnir#Theories
https://religion.wikia.org/wiki/Southeastern_Baptist_Theological_Seminary
https://religion.wikia.org/wiki/Special:Search/Entheogens
https://religion.wikia.org/wiki/Special:Search/Practical_theology
https://religion.wikia.org/wiki/Special:Search/Theosophy
https://religion.wikia.org/wiki/St._Herman's_Orthodox_Theological_Seminary_(Kodiak,_Alaska)
https://religion.wikia.org/wiki/St._Sergius_Orthodox_Theological_Institute_(Paris,_France)
https://religion.wikia.org/wiki/St._Sophia_Ukrainian_Orthodox_Theological_Seminary_(South_Bound_Brook,_New_Jersey)
https://religion.wikia.org/wiki/St._Tikhon's_Orthodox_Theological_Seminary_(South_Canaan,_Pennsylvania)
https://religion.wikia.org/wiki/St._Vladimir's_Orthodox_Theological_Seminary_(Crestwood,_New_York)
https://religion.wikia.org/wiki/Substitutionary_Theory
https://religion.wikia.org/wiki/Subtle_body#Post_Theosophists
https://religion.wikia.org/wiki/Subtle_body#Theosophy
https://religion.wikia.org/wiki/Sufism#Theoretical_perspectives_in_Sufism
https://religion.wikia.org/wiki/Summa_Theologica
https://religion.wikia.org/wiki/Supersessionism#Covenant_theology
https://religion.wikia.org/wiki/Talk:Ascetical_theology
https://religion.wikia.org/wiki/Talk:Aztec_use_of_entheogens
https://religion.wikia.org/wiki/Talk:Black_liberation_theology
https://religion.wikia.org/wiki/Talk:Dual-covenant_theology
https://religion.wikia.org/wiki/Talk:Entheogen
https://religion.wikia.org/wiki/Talk:Entheogenic_drugs_and_the_archaeological_record
https://religion.wikia.org/wiki/Talk:Formal_and_material_principles_of_theology
https://religion.wikia.org/wiki/Talk:Free_Grace_theology
https://religion.wikia.org/wiki/Talk:History_of_Christian_theology
https://religion.wikia.org/wiki/Talk:Holocaust_theology
https://religion.wikia.org/wiki/Talk:Justification_(theology)
https://religion.wikia.org/wiki/Talk:Neo-Theosophy
https://religion.wikia.org/wiki/Talk:Pantheon_(religion)
https://religion.wikia.org/wiki/Talk:Theologico-Political_Treatise
https://religion.wikia.org/wiki/Talk:Theology
https://religion.wikia.org/wiki/Talk:Theophory_in_the_Bible
https://religion.wikia.org/wiki/Talk:Theosophical_Society
https://religion.wikia.org/wiki/Talk:Theotokion
https://religion.wikia.org/wiki/Talk:Women_as_theological_figures
https://religion.wikia.org/wiki/Template:Christian_theology
https://religion.wikia.org/wiki/Template:Christian-theology-stub
https://religion.wikia.org/wiki/Template:Roman_Catholic_Theology
https://religion.wikia.org/wiki/Template_talk:Christian_theology
https://religion.wikia.org/wiki/Template:Theology
https://religion.wikia.org/wiki/Template:Theosophy
https://religion.wikia.org/wiki/Template:Yoruba_Theogony
https://religion.wikia.org/wiki/The_Diary_of_a_Japanese_Convert#Chapter_9._In_Christendom._-_A_Dip_into_Theology
https://religion.wikia.org/wiki/The_Hallowing_of_Theodore_of_Mopsuestia
https://religion.wikia.org/wiki/Theodicy
https://religion.wikia.org/wiki/Theodora_the_Armenian
https://religion.wikia.org/wiki/Theodore_Balsamon
https://religion.wikia.org/wiki/Theodore_Beza
https://religion.wikia.org/wiki/Theodore_Bikel
https://religion.wikia.org/wiki/Theodore_Metochites
https://religion.wikia.org/wiki/Theodore_of_Mopsuestia
https://religion.wikia.org/wiki/Theodore_of_Tarsus
https://religion.wikia.org/wiki/Theodore_(Rafalsky)_of_Sydney
https://religion.wikia.org/wiki/Theodoret
https://religion.wikia.org/wiki/Theodore_the_Studite
https://religion.wikia.org/wiki/Theodor_Herzl
https://religion.wikia.org/wiki/Theodoros_II_(Choreftakis)_of_Alexandria
https://religion.wikia.org/wiki/Theodosia_of_Constantinople
https://religion.wikia.org/wiki/Theodosius_II
https://religion.wikia.org/wiki/Theodosius_(Lazor)_of_Washington
https://religion.wikia.org/wiki/Theodosius_(Nagashima)_of_Japan
https://religion.wikia.org/wiki/Theodosius_(Putilin)_of_Sydney
https://religion.wikia.org/wiki/Theodosius_the_Great_(emperor)
https://religion.wikia.org/wiki/Theodotos_I_of_Constantinople
https://religion.wikia.org/wiki/Theogony
https://religion.wikia.org/wiki/Theoleptus_II_of_Constantinople
https://religion.wikia.org/wiki/Theoleptus_I_of_Constantinople
https://religion.wikia.org/wiki/Theologian
https://religion.wikia.org/wiki/Theological
https://religion.wikia.org/wiki/Theological_noncognitivism
https://religion.wikia.org/wiki/Theologico-Political_Treatise
https://religion.wikia.org/wiki/Theology
https://religion.wikia.org/wiki/Theology#Analogous_discourses
https://religion.wikia.org/wiki/Theology#Criticism
https://religion.wikia.org/wiki/Theology#Definition
https://religion.wikia.org/wiki/Theology#History_of_the_term
https://religion.wikia.org/wiki/Theology_of_Huldrych_Zwingli
https://religion.wikia.org/wiki/Theology_of_Pope_Benedict_XVI
https://religion.wikia.org/wiki/Theology_of_the_Cross
https://religion.wikia.org/wiki/Theology#References
https://religion.wikia.org/wiki/Theology#Religions_other_than_Christianity
https://religion.wikia.org/wiki/Theology#See_also
https://religion.wikia.org/wiki/Theology#Theology_and_ministerial_training
https://religion.wikia.org/wiki/Theology#Theology_and_religious_studies
https://religion.wikia.org/wiki/Theology#Theology_as_an_academic_discipline
https://religion.wikia.org/wiki/Theology#Theology_as_an_academic_discipline_in_its_own_right
https://religion.wikia.org/wiki/Theophagy
https://religion.wikia.org/wiki/Theophan_(Noli)_of_Durres
https://religion.wikia.org/wiki/Theophan_the_Recluse
https://religion.wikia.org/wiki/Theophany
https://religion.wikia.org/wiki/Theophilus_III_(Giannopoulos)_of_Jerusalem
https://religion.wikia.org/wiki/Theophilus_of_Alexandria
https://religion.wikia.org/wiki/Theophilus_of_Antioch
https://religion.wikia.org/wiki/Theophilus_(Pashkovsky)_of_San_Francisco
https://religion.wikia.org/wiki/Theophory_in_the_Bible
https://religion.wikia.org/wiki/Theophory_in_the_Bible#Baal_theophory
https://religion.wikia.org/wiki/Theophory_in_the_Bible#El_theophory
https://religion.wikia.org/wiki/Theophory_in_the_Bible#False_El_theophory
https://religion.wikia.org/wiki/Theophory_in_the_Bible#Notes_on_Translating_Theophoric_Names
https://religion.wikia.org/wiki/Theophory_in_the_Bible#References
https://religion.wikia.org/wiki/Theophory_in_the_Bible#See_also
https://religion.wikia.org/wiki/Theophory_in_the_Bible#Shaddai_theophory
https://religion.wikia.org/wiki/Theophory_in_the_Bible#Yah_theophory
https://religion.wikia.org/wiki/Theophylact_of_Nicomedia
https://religion.wikia.org/wiki/Theophylactos_(Papathanasopoulos)_of_Australia_and_New_Zealand
https://religion.wikia.org/wiki/Theoria
https://religion.wikia.org/wiki/Theory_of_Evolution
https://religion.wikia.org/wiki/Theory_of_justification
https://religion.wikia.org/wiki/Theory_of_Pashtun_descent_from_Israelites
https://religion.wikia.org/wiki/Theos_Casimir_Bernard
https://religion.wikia.org/wiki/Theosebia
https://religion.wikia.org/wiki/Theosis
https://religion.wikia.org/wiki/Theosophical_Society
https://religion.wikia.org/wiki/Theotokion
https://religion.wikia.org/wiki/Theotokos
https://religion.wikia.org/wiki/Theotokos_of_Vladimir
https://religion.wikia.org/wiki/The_Ten_Commandments_in_Roman_Catholic_theology
https://religion.wikia.org/wiki/Timotheos_(Evangelinidis)_of_Rhodes
https://religion.wikia.org/wiki/Umbanda#Pantheon
https://religion.wikia.org/wiki/Unitarianism#Theological_and_denominational_distinctions
https://religion.wikia.org/wiki/Unitarian_Universalism#Meadville_Lombard_Theological_School
https://religion.wikia.org/wiki/User_blog:Muhammad_Bukhari_Noor/Can_anyone_help_me_with_set_theory
https://religion.wikia.org/wiki/Women_as_theological_figures
https://religion.wikia.org/wiki/Women_as_theological_figures#Bah.C3.A1.27.C3.AD_Faith
https://religion.wikia.org/wiki/Women_as_theological_figures#Buddhism
https://religion.wikia.org/wiki/Women_as_theological_figures#Christianity
https://religion.wikia.org/wiki/Women_as_theological_figures#Hinduism
https://religion.wikia.org/wiki/Women_as_theological_figures#Islam
https://religion.wikia.org/wiki/Women_as_theological_figures#Jainism
https://religion.wikia.org/wiki/Women_as_theological_figures#Judaism
https://religion.wikia.org/wiki/Women_as_theological_figures#Other_religions
https://religion.wikia.org/wiki/Women_as_theological_figures#References
https://religion.wikia.org/wiki/Women_as_theological_figures#ref_pechilis
https://religion.wikia.org/wiki/Women_as_theological_figures#ref_shattuck
https://religion.wikia.org/wiki/Women_as_theological_figures#See_also
https://religion.wikia.org/wiki/Women_as_theological_figures#Sikhism
https://religion.wikia.org/wiki/Women_as_theological_figures#Spiritual_mediums
https://religion.wikia.org/wiki/Women_as_theological_figures#Taoism
https://religion.wikia.org/wiki/Women_as_theological_figures#Women_prominent_in_Protestant_Churches
https://religion.wikia.org/wiki/Women_as_theological_figures#Women_prominent_in_the_Catholic_church_.28Post-Reformation.29
https://religion.wikia.org/wiki/Women_as_theological_figures#Women_prominent_in_the_Early_Christian_Church
https://religion.wikia.org/wiki/Women_as_theological_figures#Women_prominent_in_the_Medieval_church
https://religion.wikia.org/wiki/Women_as_theological_figures#Women_prominent_in_the_New_Testament
https://religion.wikia.org/wiki/Worm_theology
https://religion.wikia.org/wiki/Ymir#Theories_and_interpretations
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Kheper - Tikkun_and_Big_Bang_Theory -- 68
http://malankazlev.com/kheper/evolution/Theosophical.html -- 0
Kheper - theosophical -- 51
Kheper - why_creationism_is_not_a_theory -- 32
http://malankazlev.com/kheper/gaia/theosphere/avatars/index.html -- 0
http://malankazlev.com/kheper/gaia/theosphere/theosphere.htm -- 0
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http://malankazlev.com/kheper/theoryofeverything/acausal_absolute.html -- 0
http://malankazlev.com/kheper/theoryofeverything/diagrams_of_reality.htm -- 0
http://malankazlev.com/kheper/theoryofeverything/emotion.html -- 0
http://malankazlev.com/kheper/theoryofeverything/index.html -- 0
http://malankazlev.com/kheper/theoryofeverything/integral_paradigm.html -- 0
http://malankazlev.com/kheper/theoryofeverything/manifest_absolute.html -- 0
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http://malankazlev.com/kheper/theoryofeverything/The_Absolute_Reality.htm -- 0
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http://malankazlev.com/kheper/topics/astrology/Astrologia_Theosophia_1.html -- 0
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http://malankazlev.com/kheper/topics/cosmotheology/Kant-cosmotheology.html -- 0
Kheper - simplified_theosophy -- 31
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Kheper - Alma -- 45
Kheper - Barlet -- 72
Kheper - books -- 61
Kheper - classifications -- 93
Kheper - correlations -- 78
Kheper - cosmic_philosophy -- 55
Kheper - evolution -- 39
Kheper - experiments -- 35
Kheper - fourfold -- 47
Kheper - glossary -- 39
http://malankazlev.com/kheper/topics/Theon/H_B_of_L.html -- 0
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http://malankazlev.com/kheper/topics/Theon/index.html -- 0
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Kheper - Louis -- 43
Kheper - Materialisms -- 56
http://malankazlev.com/kheper/topics/Theon/materialisms.html -- 0
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Kheper - pantacle -- 40
Kheper - Pascal -- 38
Kheper - Pathotism -- 39
Kheper - Review -- 39
Kheper - Teresa -- 39
Kheper - Theon -- 99
Kheper - theon-large -- 264
Kheper - Tlemcen -- 40
Kheper - Tradition_1 -- 36
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Kheper - Tradition_3 -- 34
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http://malankazlev.com/kheper/topics/Theon/Tradition_Cosmique_5.pdf -- 0
Kheper - Tradition -- 60
http://malankazlev.com/kheper/topics/Theon/www.spiritus93.com/ -- 0
http://malankazlev.com/kheper/topics/Theoophy/Blavatsky.htm -- 0
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Kheper - formative_causation -- 46
Kheper - theoryofeverything index -- 40
Kheper - Reflexive -- 39
Kheper - Theory_of_Process -- 28
Kheper - toelinks -- 49
Kheper - torus -- 29
Kheper - Unified_Science -- 30
http://malankazlev.com/kheper/topics/theoryofeverythingUnified_Science.html -- 0
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Kheper - ArthurMYoung -- 33
Kheper - Theory_of_Process index -- 27
Kheper - Reflexive -- 39
Kheper - Adyar -- 28
Kheper - Alice_Bailey_and_Theosophy -- 1609
Kheper - Bailey -- 70
Kheper - Besant -- 32
Kheper - Blavatsky -- 99
http://malankazlev.com/kheper/topics/theosophy/Blavatsky.htm -- 0
Kheper - clairvoyance -- 38
Kheper - Colton -- 5
Kheper - critique_of_spiritualism -- 22
Kheper - cycles -- 26
Kheper - doctrines -- 23
Kheper - Esoteric_Section -- 24
http://malankazlev.com/kheper/topics/Theosophy/HBP-7principles.htm -- 0
Kheper - HBP-Astral_Light -- 23
http://malankazlev.com/kheper/topics/Theosophy/HBP-cosmology.htm -- 0
Kheper - HBP-Polarian -- 28
Kheper - HBP-Rounds -- 26
Kheper - Hierarchy -- 42
Kheper - HPB-7principles -- 36
Kheper - HPB-cosmology -- 51
Kheper - HPB-planes -- 93
Kheper - Theosophy index -- 25
http://malankazlev.com/kheper/topics/Theosophy/index.html -- 0
Kheper - intro -- 48
Kheper - Leadbeater -- 28
Kheper - root_races -- 44
Kheper - schools -- 69
Kheper - star -- 23
Kheper - Summit_Lighthouse -- 4
Kheper - Theosophical_teachings -- 32
Kheper - Theosophy -- 19
http://malankazlev.com/kheper/topics/theosophy/Theosophy.htm -- 0
Kheper - Tibetan -- 20
Kheper - vehicles -- 53
http://malankazlev.com/kheper/topics/timeline/theosophical.html -- 0
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Integral World - The Synthetic Self, Unlocking the Genomics of Consciousness Or How Information Theory is Transforming Science, David Lane and Andrea Diem-Lane
Integral World - The Infinite Regress, Why Karma Theory is Nonsense, David Lane
Integral World - The Theory of Meaning Equivalence, David Lane
Integral World - The Mystic as Skeptic, Intertheoretic Reductionism as a Spiritual Tool, David Lane
Integral World - Quantum Theory and the Transcendent, David Lane
Integral World - Is Frank Visser 'Orange'?, An Interview with Frank Visser on Ken Wilber, Integral Theory and Science, David Long
Integral World - Two Roads Diverging: Integral Theory and Contemporary Science, Tomislav Markus
Integral World - Twilight in the Integral World: Integral Theory and the Desintegration of Industrial Civilization, Tomislav Markus
Integral World - Paul Shepard and Integral Theory, Tomislav Markus
Integral World - Consideration on the Upper-left Quadrant of Wilber's Four Quadrants Theory, The Thoughts of David J. Chalmers, Ludwig Wittgenstein, Ken Wilber, Mitsuru Masuda
Integral World - Views from Flatland: What is a Theory?, B. May
Integral World - Towards an Integral Theodicy, Mike McElroy
Integral World - Theodicy: A Missing Piece, Mike McElroy
Integral World - The Natural Theology of Beauty, Truth and Goodness, Steve McIntosh
Integral World - Integral Theory Report, Jeff Meyerhoff
Integral World - Six Criticisms of Wilber's Integral Theory, Jeff Meyerhoff
Integral World - Bald Ambition: A Critique of Ken Wilber's Theory of Everything, Jeff Meyerhoff
Integral World - Collaborative Knowledge Building and Integral Theory: On Perspectives, Uncertainty and Mutual Regard, Tom Murray
Integral World - The AQAL Cube Meta-Theory of Integral Relativity, Lexi Neale
Integral World - Feminist Fusion or Fission? Ken Wilber Meets Feminist Theory, essay by Joyce Nielsen
Integral World - Dutch pages on "Integral World - Exploring Theories of Everything"
Integral World - Structuration theory and the assessment of technology, Nathalie Pang
Integral World - An Integral Understanding of Conspiracy Theories, Samuel J. Peter
Integral World - Argumentum ad Wilberiam, How truthiness and overgeneralization threaten to turn integral theory into a new scholasticism, Elijah J. Petersen and Mark E. Jaruzel II
Integral World - A fully holonic meta-theory for the heart of Integral, Phil Anderson
Integral World - Integral Theology, Giorgio Piacenza
Integral World - New Directions for Integral Theory, Giorgio Piacenza
Integral World - Integral Theology: The Maha Trinity, Giorgio Piacenza
Integral World - Extraterrestrial Contact and Integral Theory, Giorgio Piacenza
Integral World - Towards a Multi-Realm/Multiverse Theory Suitable for Otherworldly Contacts, Giorgio Piacenza
Integral World - Higher Worlds: Can Integral Theorists be "Integral" without Correcting Misinterpretations on this?, Giorgio Piacenza
Integral World - The Inca "TAWA CHAKANA" and Integral Theory's "Four Quadrants": Toward a New Integral Model?, Giorgio Piacenza
Integral World - Accepting Exopolitics in the Integral Theory Community, Giorgio Piacenza
Integral World - Bold Reflections on Integral Theory, Giorgio Piacenza
Integral World - What (Buddhism) is Missing in Integral Theory, Giorgio Piacenza
Integral World - Polish pages on "Integral World - Exploring Theories of Everything"
Integral World - Dragon and Tiger: The Hun and Po Souls in Theory and Practice, Barclay Powers
Integral World - Integral Immortality, The Kundalini/Golden Embryo Theory of Everything, Barclay Powers
Integral World - The Invisible Shadow of Integral Theory, Barclay Powers
Integral World - Portuguese pages on "Integral World - Exploring Theories of Everything"
Integral World - On Criticism, Integral Theory, and the Nature and Utility of Scholarly Discourse, by Sara Ross
Integral World - Auszug G : Auf dem Weg zu einer umfassenden Theorie der subtilen Energien
Integral World - The Imaginative Generalization of Evolutionary Theory, Matthew David Segall
Integral World - Self-Distructing Integral Theory, A. Shiva
Integral World - A one-scale model of holarchy and it's implications for four strand theoriees of knowledge acquisition
Integral World - Reflections on the neo-Darwinian Theory of Evolution , Imre von Soos
Integral World - Hawking's Approach to a Theory of Everything, And the Folly of Scientism, Gary Stogsdill
Integral World - A More Adequate Spectrum of Colors?, A Comparison of Color Terminology in Integral Theory, Spiral Dynamics and Chakra-psychology, Review of "The Religion of Tomorrow", Part III, Frank Visser
Integral World - "I Would Not Bet Against Eros..., Ken Wilber's General Theory of Evolution: Cosmological, Biological and Cultural, Frank Visser
Integral World - The "Loopholes" of Neo-Darwinian Theory, Why Ken Wilber's Desperate Attempts to Refute Darwinism Fail Miserably, Frank Visser
Integral World - Ken Wilber's Natural Theology, On Enchanted Evolutionary Perspectives and Mysterious Incalculable Forces, Frank Visser
Integral World - 'The modern theory of evolution is catastrophically incomplete!', Ken Wilber's Emotive Dealings with Evolutionary Theory, Frank Visser
Integral World - "Of Course it's Transcendent but also Immanent", Ken Wilber's Evolutionary Theology, Frank Visser
Integral World - The Corona Conspiracy, Part 25: The Unholy Alliance of Corona Conspiracy Theorists, Frank Visser
Integral World - Assessing Integral Theory, Opportunities and Impediments, Frank Visser
Integral World - A New Phase of Integral Theory?, Frank Visser
Integral World - Theories are Confessions: Reply to Salmon, Frank Visser
Integral World - With Friends Like This...: A Brief Response to H.B. Augustine's Defence of Ken Wilber's Theory of Everything, Frank Visser
Integral World - Integral Theory and the Big History Approach, A Comparative Introduction, Frank Visser
Integral World - Why Integral Theory is not a Theory of Everything, Frank Visser
Integral World - Only a Theory or The Only Theory?, Controversies around the Theory of Evolution, Frank Visser
Integral World - Integral Theory and Cosmic Evolution, A Naturalistic Approach, Frank Visser
Integral World - Big History and Integral Theory, Bill Bryson Meets Ken Wilber, Frank Visser
Integral World - Two Conference Presentations on Big History and Integral Theory, Joseph Voros
Integral World - The Patchwork Cloak of Integral Theory, Ken Wilber's Central Blind-Spot, Julian Walker
Integral World - Does Ken Wilber offer a good metatheory?, Steven E. Wallis
Integral World - Emerging Perspectives on Metatheory and Theory, Wallis & Edwards
Integral World - The Integral Puzzle: Determining the Integrality of Integral theory, Steven E. Wallis
Integral World - The Evolution of Consciousness?, Transpersonal Theories in Light of Cultural Relativism, Michael Winkelman
Integral World - A rebuttal to Morten Tolboll's "The Fascism of Theosophy", Pierre Wouters
Integral World - Summaries of Mark Edwards' Constructive Criticisms of Integral Theory, by Michael Zimmerman
subject class:Integral Theory
Considering Otto Scharmers Axial Shift Political Theory
What Jordan Peterson (and His Fans and Foes) Can Learn from Integral Theory
For the Love of Chaos: What Does Complexity Theory Have to Do with Intimacy and Healing?
On the Front Line of the Culture War Give Me Some Real Examples, Not Just Theories!
The Roots of Integral Theory
Wicked and Wise: Climate Change, Democracy, and Integral Theory
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Quantum Leap (1989 - 1993) - Theorizing that one could time-travel within his own lifetime, Dr. Sam Beckett led an elite group of scientists into the desert to develop a top secret project known as Quantum Leap. Pressured to prove his theories or lose funding, Dr. Beckett prematurely stepped into the project accelerator... and...
Chipmunks Go to the Movies (1989 - 1991) - The famous trio of Alvin, Simon, and Theodore spoof popular movies of the 80's.
Theodore Tugboat (1993 - 2001) - Theodore Tugboat is a television show for children about a little tugboat, his friends, and their adventures in the Big Harbour. In Canada it aired on CBC Television and here in the United States it aired on Pbs Noggin and qubo.
Around the World With Willy Fog (1983 - 1988) - Willy Fog (a member of the London Reform Club) is challenged to prove his theory that it is possible to travel the world in eighty days. The origin coutry is actually Spain.
The Big Bang Theory (2007 - 2019) - The Big Bang Theory is an American sitcom created by Chuck Lorre and Bill Prady. It premiered on CBS on September 24, 2007. The show is centered on five characters: roommates Leonard Hofstadter and Sheldon Cooper, two physicists who work at the California Institute of Technology; Penny, a blonde wai...
Rab C Nesbitt (1989 - 1999) - Rab C Nesbitt has an opinion on anything and everything; put foward in a way that only Rab can. He is possibly the only person on the planet for whom the phrase "dysfunctional family" is regarded as a compliment. His theories may have as many holes as his string vest, and ther's alot more life in th...
Welcome to the N.H.K. (2006 - 2006) - Twenty-two-year-old college dropout Tatsuhiro Satou has been a hikikomori for almost four years now. In his isolation, he has come to believe in many obscure conspiracy theories, but there is one in particular which he holds unshakable faith in: the theory that the evil conspirator behind his shut-i...
The Dinosaurs! (1992 PBS Documentary) (1992 - 1992) - The Dinosaurs! (1992), is basically a four-part American television miniseries produced by PBS in 1992, featuring some of the then-modern theories about dinosaurs and how they lived.
Young Sheldon (2017 - Current) - (stylized as young Sheldon) is an American comedy television series on CBS created by Chuck Lorre and Steven Molaro. The series is a spin-off prequel to The Big Bang Theory and begins with the character Sheldon Cooper at the age of nine, living with his family in East Texas and going to high school....
Between the Lions (2000 - 2010) - Between the Lions is about a family of four lions who live in the Barnaby B. Busterfield III Memorial Public Library. But these lions aren't ferocious animals, they just love to read! The family includes loving father Theo and mother Cleo, and cubs Lionel and Leona(who is just learning to read) In e...
Leave It to Beaver (1957 - 1963) - This American TV comedy series about a boy named Theodore "The Beaver" Cleaver (Jerry Mathers).
Theodore Tugboat (1993 - 2001) - Theodore Tugboat
Wild Style(1983) - Wild Style captured the hard core South Bronx scene with its pantheon of hip-hop pioneers: Grand Master Flash, The Cold Crush Bros., The Chief Rocker Busy Bee, and The Rock Steady Crew. Wild Style tells the story of Zoro (graffiti legend LEE Quinones), in his subway art romance with Ladybug (another...
A Chipmunk Celebration(1995) - The Chipmunks celebrate Thanksgiving with the family. They are also involved in a Thanksgiving play. But instead of getting the jobs they normally would be good at, the teacher decides to try something new with them. She gives the job of costume designer to Alvin, set technician to Theodore, and the...
Theodore Rex(1995) - Whoopi Goldberg headlines this youth-oriented comedy fantasy set in a near future where scientists for some reason have genetically resurrect dinosaurs. This time, the revitalized reptiles are intelligent and equipped with humanoid articulatory tracts so they can speak. They also wear shoes. Goldber...
Alvin & The Chipmunks(2007) - A struggling songwriter named Dave Seville finds success when he comes across a trio of singing chipmunks: mischievous leader Alvin, brainy Simon, and chubby, impressionable Theodore. The success comes in the form of talent agent Ian Hawke but he may be secretly planning to steal all of the fame awa...
2012(2009) - Jackson Curtis is a science-fiction writer that works as a part-time limousine driver for a Russian billionaire. A friend of his explains the theory of polar shift, which is due to occur, and the resulting cataclysm it will cause. They find out about a project to build arks so that the humans have a...
Revenge of the Pink Panther(1978) - The sixth Pink Panther comedy was the last to star Peter Sellers (the following film in the series incorporated previously unseen footage), and it was also the last in the series to show any signs of genuine inspiration. It's a weak entry in the Panther pantheon, involving a rather mundane plot abou...
Conspiracy Theory(1997) - Jerry Fletcher (Mel Gibson) is a taxi driver who thinks that the world is filled with lies...That nothing is what it seems. He publishes these thoughts in a newsletter he sends out once in a while. After being tortured with his eyes typed open with flashing strobe lights, and a giant shot put in his...
Chipmunks: Trick or Treason(1994) - Alvin wants to join a gang that is well known for playing pranks on Halloween. One target they wish to pull a prank on is a boy with a deformed face who Theodor
I Love the Chipmunks Valentine(1984) - The Chipettes are looking forward to be spending Valentine's Day with the Chipmunks. Simon and Theodore are also looking forward in spending the day with them, except Alvin. He is afraid of being crushed again due to the fact that a girl he once had a crush on broke his heart on Valentines. In order...
The Satan Bug(1965) - A germ warfare lab has had an accident. The first theory is that one of the nasty germs has gotten free and killed several scientists. The big fear is that a more virulent strain, named The Satan Bug because all life can be killed off by it should it escape, may have been stolen.
Afterburn(1992) - Based on a true story, one woman takes on the U.S. military and General Dynamics; maker of the F-16, thought to be the very best tactical fighter in the world. Air Force Captain Theodore T. Harduvel was one of the best F-16 pilots the U.S. had to offer. After much digging, Janet Harduvel discovers a...
Unbreakable(2000) - David Dunn Is Not Only The Sole Survivor Of A Horrific Train Crash But When Elijah Price Approaches David Dunn With A Seemingly Far Fetched Theory Behind It All.
Strangers On A Train(1951) - A psychotic socialite confronts a pro tennis star with a theory on how two complete strangers can get away with murder...a theory that he plans to implement.
Konga(1961) - Dr.Decker comes back from Africa after a year, presumed dead. During that year, he came across a way of growing plants and animals to an enormous size. He brings back a baby chimpanzee to test out his theory. As he has many enemies at home, he decides to use his chimp, 'Konga' to 'get rid of them'....
Hidden Figures(2016) - Hidden Figures is a 2016 American biographical drama film directed by Theodore Melfi and written by Melfi and Allison Schroeder. It is loosely based on the 2016 non-fiction book of the same name by Margot Lee Shetterly about black female mathematicians who worked at the National Aeronautics and Spac...
The Incredible Mr. Limpet(1964) - The Incredible Mr. Limpet is a 1964 American live-action/animated comedy film produced by Warner Bros, and based on the 1942 novel Mr. Limpet by Theodore Pratt. It is about a man named Henry Limpet who turns into a talking fish resembling a tilefish and helps the U.S. Navy locate and destroy Nazi su...
Turbo(2013) - In a suburban San Fernando Valley tomato garden in Los Angeles, Theo, self-named "Turbo", is a garden snail who dreams of being the greatest racer in the world, just like his hero, five-time Indy 500 champion Guy Gagn. His obsession with speed often makes him an outcast in the slow and cautious sna...
All the Bright Places (2020) ::: 6.5/10 -- TV-MA | 1h 47min | Drama, Romance | 28 February 2020 (USA) -- The story of Violet and Theodore, who meet and change each other's lives forever. As they struggle with the emotional and physical scars of their past, they discover that even the smallest places and moments can mean something. Director: Brett Haley Writers:
Anonymous (2011) ::: 6.9/10 -- PG-13 | 2h 10min | Drama, Thriller | 4 November 2011 (Canada) -- The theory that it was in fact Edward De Vere, Earl of Oxford, who penned Shakespeare's plays. Set against the backdrop of the succession of Queen Elizabeth I and the Essex rebellion against her. Director: Roland Emmerich Writer:
A Place in the Sun (1951) ::: 7.8/10 -- Passed | 2h 2min | Drama, Romance | 9 November 1951 (Argentina) -- A poor boy gets a job working for his rich uncle and ends up falling in love with two women. Director: George Stevens Writers: Theodore Dreiser (novel), Patrick Kearney (play) | 2 more credits
Boy Meets World ::: TV-G | 23min | Comedy, Drama, Family | TV Series (19932000) -- An adolescent with two siblings tests his various theories about life as he endures the trials of growing up alongside a good friend. Creators: Michael Jacobs, April Kelly
Chaos Theory (2008) ::: 6.6/10 -- PG-13 | 1h 27min | Comedy, Drama, Romance | 16 October 2008 (Russia) -- The story of an obsessively organized efficiency expert whose life unravels in unexpected ways when fate forces him to explore the serendipitous nature of love and forgiveness. Director: Marcos Siega Writer:
Conspiracy Theory (1997) ::: 6.7/10 -- R | 2h 15min | Action, Mystery, Thriller | 8 August 1997 (USA) -- A taxi driver with a penchant for conspiracy theories becomes a target after one of these theories turns out to be true. Unfortunately, to save himself, he has to figure out which theory it is. Director: Richard Donner Writer:
Crazyhead ::: 1h | Comedy, Horror | TV Series (2016) Amy and Raquel attempt to navigate their way through the choppy waters of their early twenties whilst simultaneously kicking the ass of some seriously gnarly demons. What could possibly go wrong? Stars: Cara Theobold, Susan Wokoma, Lewis Reeves
Einstein and Eddington (2008) ::: 7.3/10 -- TV-PG | 1h 34min | Biography, Drama, History | TV Movie 23 November -- Einstein and Eddington Poster Drama about the development of Albert Einstein's theory of general relativity, and Einstein's relationship with British scientist Sir Arthur Eddington, the first physicist to experimentally prove his ideas. Director: Philip Martin Writer: Peter Moffat
El Greco (2007) ::: 6.6/10 -- 1h 59min | Biography, Drama | 22 May 2009 (USA) -- The story of the uncompromising artist and fighter for freedom, Domenicos Theotokopoulos, known to the world as "El Greco". Director: Yannis Smaragdis (as Iannis Smaragdis) Writers: Jackie Pavlenko (script), Dimitris Siatopoulos (book) | 1 more credit Stars:
Eternity and a Day (1998) ::: 8.0/10 -- Mia aioniotita kai mia mera (original title) -- Eternity and a Day Poster Famous writer Alexander is very ill and has little time left to live. He meets a little boy on the street, who is an illegal immigrant from Albania, and goes on a journey with him to take the boy home. Director: Theodoros Angelopoulos (as Theo Angelopoulos) Writers: Theodoros Angelopoulos (as Theo Angelopoulos), Tonino Guerra (co-writer) | 2 more credits
First Wave ::: 44min | Adventure, Drama, Mystery | TV Series (19982001) Framed for murder and on the run, a former thief struggles to expose the vanguard of an alien invasion with the help of a conspiracy theorist and newly discovered prophecies of Nostradamus. Creator: Chris Brancato Stars:
Foolproof (2003) ::: 6.5/10 -- R | 1h 34min | Action, Comedy, Crime | 3 October 2003 (Canada) -- Kevin, Sam and Rob are founding members of a theoretical group which pulls off heists. Leo, a gangster, blackmails them into pulling off a real multi-million dollar heist. Now it's up to them to get out alive. Director: William Phillips Writer:
Hannah Arendt (2012) ::: 7.1/10 -- Not Rated | 1h 53min | Biography, Drama | 10 January 2013 (Germany) -- A look at the life of philosopher and political theorist Hannah Arendt, who reported for 'The New Yorker' on the trial of the Nazi leader Adolf Eichmann in Jerusalem. Director: Margarethe von Trotta Writers:
Happenstance (2000) ::: 6.8/10 -- Le battement d'ailes du papillon (original title) -- Happenstance Poster How, thanks to what's known as the "Butterfly theory" (a random series of unlinked events), can a young woman and a young man meet ? Director: Laurent Firode Writer: Laurent Firode Stars:
Hawking (2004) ::: 7.5/10 -- TV-G | 1h 30min | Biography, Drama | TV Movie 13 April 2004 -- A drama documenting the life and work of the theoretical physicist Professor Stephen Hawking who, despite being diagnosed with motor neurone disease at the age of 21, has galvanized the ... S Director: Philip Martin Writer: Peter Moffat
Hidden Figures (2016) ::: 7.8/10 -- PG | 2h 7min | Biography, Drama, History | 6 January 2017 (USA) -- The story of a team of female African-American mathematicians who served a vital role in NASA during the early years of the U.S. space program. Director: Theodore Melfi Writers:
Instinct (1999) ::: 6.6/10 -- R | 2h 6min | Drama, Thriller | 4 June 1999 (USA) -- When noted anthropologist Dr. Ethan Powell, who left society to live in the jungle is imprisoned for murder, it's up to young psychiatrist Theo Caulder to get through to him. Director: Jon Turteltaub Writers: Gerald Di Pego (screenplay) (as Gerald DiPego), Gerald Di Pego (screen story) (as Gerald DiPego) | 1 more credit
Interview (2007) ::: 6.8/10 -- R | 1h 24min | Drama | 10 May 2007 (Netherlands) -- After falling out with his editor, a fading political journalist is forced to interview America's most popular soap actress. Director: Steve Buscemi Writers: David Schechter, Theo van Gogh (based on the film by) | 3 more
Love Jones (1997) ::: 7.5/10 -- R | 1h 44min | Drama, Romance | 14 March 1997 (USA) -- Darius Lovehall is a young black poet in Chicago who starts dating Nina Mosley, a beautiful and talented photographer. While trying to figure out if they've got a "love thing" or are just "... S Director: Theodore Witcher Writer:
My Summer in Provence (2014) ::: 6.6/10 -- Avis de mistral (original title) -- My Summer in Provence Poster -- Lea, Adrian, and their little brother Theo, born deaf, go on holiday in Provence with their grandfather, Paul "Oliveron" they never met because of a family quarrel. Unfortunately, it is not... S Director: Rose Bosch Writer:
National Velvet (1944) ::: 7.3/10 -- Passed | 2h 3min | Drama, Family, Sport | 26 January 1945 (USA) -- A jaded former jockey helps a young girl prepare a wild but gifted horse for England's Grand National Sweepstakes. Director: Clarence Brown Writers: Enid Bagnold (novel), Theodore Reeves (screen play) | 1 more credit
Shadowlands (1993) ::: 7.3/10 -- PG | 2h 11min | Biography, Drama, Romance | 14 January 1994 (USA) -- C.S. Lewis, a world-renowned Christian theologian, writer and professor, leads a passionless life until he meets spirited poet Joy Gresham from the U.S. Director: Richard Attenborough Writers:
Soldier Blue (1970) ::: 6.9/10 -- R | 1h 52min | Western | 22 January 1971 (Canada) -- After a cavalry patrol is ambushed by the Cheyenne, the two survivors, a soldier and a woman, must reach the safety of the nearest fort. Director: Ralph Nelson Writers: Theodore V. Olsen (novel), John Gay (screenplay) Stars:
Strangers on a Train (1951) ::: 7.9/10 -- PG | 1h 41min | Crime, Film-Noir, Thriller | 30 June 1951 (USA) -- A psychopath forces a tennis star to comply with his theory that two strangers can get away with murder. Director: Alfred Hitchcock Writers: Raymond Chandler (screen play), Czenzi Ormonde (screen play) | 2 more
St. Vincent (2014) ::: 7.2/10 -- PG-13 | 1h 42min | Comedy, Drama | 24 October 2014 (USA) -- A young boy whose parents have just divorced finds an unlikely friend and mentor in the misanthropic, bawdy, hedonistic war veteran who lives next door. Director: Theodore Melfi Writer:
The Big Bang Theory ::: TV-PG | 22min | Comedy, Romance | TV Series (20072019) -- A woman who moves into an apartment across the hall from two brilliant but socially awkward physicists shows them how little they know about life outside of the laboratory. Creators:
The Blob (1958) ::: 6.4/10 -- Approved | 1h 26min | Horror, Sci-Fi | 10 September 1958 (USA) -- An alien lifeform consumes everything in its path as it grows and grows. Directors: Irvin S. Yeaworth Jr., Russell S. Doughten Jr. (uncredited) Writers: Theodore Simonson (screenplay), Kay Linaker (screenplay) (as Kate
The Handmaid's Tale ::: TV-MA | 1h | Drama, Sci-Fi, Thriller | TV Series (2017- ) Season 4 Premiere Wednesday, April 28 Episode Guide 47 episodes The Handmaid's Tale Poster -- Set in a dystopian future, a woman is forced to live as a concubine under a fundamentalist theocratic dictatorship. Creator:
The Handmaid's Tale ::: TV-MA | 1h | Drama, Sci-Fi, Thriller | TV Series (2017 ) -- Set in a dystopian future, a woman is forced to live as a concubine under a fundamentalist theocratic dictatorship. Creator: Bruce Miller
The President's Analyst (1967) ::: 6.9/10 -- Not Rated | 1h 43min | Comedy, Sci-Fi, Thriller | 21 December 1967 -- The President's Analyst Poster -- When the overworked and stressed-out White House presidential shrink runs away, the CEA and the FBR scramble to retrieve him before he could be abducted by various competing foreign intelligence services. Director: Theodore J. Flicker Writer:
The Theory of Everything (2014) ::: 7.7/10 -- PG-13 | 2h 3min | Biography, Drama, Romance | 26 November 2014 (USA) -- A look at the relationship between the famous physicist Stephen Hawking and his wife. Director: James Marsh Writers: Anthony McCarten (screenplay), Jane Hawking (book)
The Travelling Players (1975) ::: 8.0/10 -- O thiasos (original title) -- The Travelling Players Poster Greece, 1939-1952: Fascist, Nazi, and Communist conflict, as seen through the eyes of a family of travelling provincial players. Director: Theodoros Angelopoulos Writer: Theodoros Angelopoulos Stars:
The Zero Theorem (2013) ::: 6.1/10 -- R | 1h 47min | Comedy, Drama, Fantasy | 19 August 2014 (USA) -- A hugely talented but socially isolated computer operator is tasked by Management to prove the Zero Theorem: that the universe ends as nothing, rendering life meaningless. But meaning is what he already craves. Director: Terry Gilliam Writers:
To Each His Own Cinema (2007) ::: 6.8/10 -- Chacun son cinma ou Ce petit coup au coeur quand la lumire s'teint -- G | 1h 40min | Comedy, Drama | 31 October 2007 (France) To Each His Own Cinema Poster A collective film of 33 shorts directed by different directors about their feeling about Cinema. Directors: Theodoros Angelopoulos (as Tho Angelopoulos), Olivier Assayas | 34 more credits Writers: Manoel de Oliveira (dialogue), Manoel de Oliveira (scenario) | 13 more
Ulysses' Gaze (1995) ::: 7.7/10 -- To vlemma tou Odyssea (original title) -- Ulysses' Gaze Poster -- An exiled filmmaker finally returns to his home country where former mysteries and afflictions of his early life come back to haunt him once more. Director: Theodoros Angelopoulos (as Thodoros Angelopoulos) Writers:
Vincent & Theo (1990) ::: 6.9/10 -- PG-13 | 2h 18min | Biography, Drama | 16 November 1990 (USA) -- The familiar tragic story of Vincent van Gogh is broadened by focusing as well on his brother Theodore, who helped support Vincent. The movie also provides a nice view of the locations which Vincent painted. Director: Robert Altman Writer:
WR: Mysteries of the Organism (1971) ::: 6.9/10 -- W.R. - Misterije organizma (original title) -- (Yugoslavia) WR: Mysteries of the Organism Poster A homage to the work of psychologist Wilhelm Reich, matched with a story about a Yugoslavian girl's affair with a Russian skater. Sexual repression, social systems and the orgone theory are explored. Director: Dusan Makavejev Writer: Dusan Makavejev
Young Sheldon ::: TV-PG | 30min | Comedy | TV Series (2017 ) -- Meet a child genius named Sheldon Cooper; (already seen as an adult in The Big Bang Theory (2007)) and his family. Some unique challenges face Sheldon who seems socially impaired. Creators:
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