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object:The effective fullness of our concentration on the one thing needful to the exclusion of all else will be the measure of our self-consecration to the One who is alone desirable.
class:quotes
author class:Sri Aurobindo
author class:Sri Aurobindo
class:The Synthesis Of Yoga
class:The Synthesis Of Yoga

--- QUOTE
The Yoga must start with an effort or at least a settled turn towards this
total concentration. A constant and unfailing will of consecration of all
ourselves to the Supreme is demanded of us, an offering of our whole being
and our many-chambered nature to the Eternal who is the All. The
effective fullness of our concentration on the one thing needful to
the exclusion of all else will be the measure of our self-consecration to
the One who is alone desirable. But this exclusiveness will in the end
exclude nothing except the falsehood of our way of seeing the world and our
will's ignorance. ~ Sri Aurobindo, The Synthesis Of Yoga


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--- PRIMARY CLASS


quotes
The_Synthesis_Of_Yoga
The_Synthesis_Of_Yoga

--- SEE ALSO


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The effective fullness of our concentration on the one thing needful to the exclusion of all else will be the measure of our self-consecration to the One who is alone desirable.

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   1 Sri Aurobindo

NEW FULL DB (2.4M)


1:The Yoga must start with an effort or at least a settled turn towards this total concentration. A constant and unfailing will of consecration of all ourselves to the Supreme is demanded of us, an offering of our whole being and our many-chambered nature to the Eternal who is the All. The effective fullness of our concentration on the one thing needful to the exclusion of all else will be the measure of our self-consecration to the One who is alone desirable. But this exclusiveness will in the end exclude nothing except the falsehood of our way of seeing the world and our will's ignorance. ~ Sri Aurobindo, The Synthesis Of Yoga ,

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1







1.02_-_Self-Consecration, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  
  23:The Yoga must start with an effort or at least a settled turn towards this total concentration. A constant and unfailing will of consecration of all ourselves to the Supreme is demanded of us, an offering of our whole being and our many-chambered nature to the Eternal who is the All. The effective fullness of our concentration on the one thing needful to the exclusion of all else will be the measure of our self-consecration to the One who is alone desirable. But this exclusiveness will in the end exclude nothing except the falsehood of our way of seeing the world and our will's ignorance. For our concentration on the Eternal will be consummated by the mind when we see constantly the Divine in itself and the Divine in ourselves, but also the Divine in all things and beings and happenings. It will be consummated by the heart when all emotion is summed up in the love of the Divine, -- of the Divine in itself and for itself, but love too of the Divine in all its beings and powers and personalities and forms in the Universe' It will be consummated by the will when we feel and receive always the divine impulsion and accept that alone as our sole motive force; but this will mean that, having slain to the last rebellious straggler the wandering impulses of the egoistic nature, we have universalised ourselves and can accept with a constant happy acceptance the one divine working in all things. This is the first fundamental siddhi of the integral Yoga.