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object:The Three Questions
class:short story
author:Leo Tolstoy

"The Three Questions" is a short story by Russian author Leo Tolstoy first published in 1885[citation needed] as part of the collection What Men Live By, and Other Tales. The story takes the form of a parable, and it concerns a king who wants to find the answers to what he considers the three most important questions in life.
He consults wise men, promising a large sum to anyone who could answer those questions, but their answers were too diverse and did not satisfy the king. So, he goes to a hermit in search of his help. The rest of the story revolves around both of them
------
It once occurred to a certain king that if he always knew the right time to begin everything; if he knew who were the right people to listen to, and whom to avoid; and, above all, if he always knew what was the most important thing to do, he would never fail in anything he might undertake.

And this thought having occurred to him, he had it proclaimed throughout his kingdom that he would give a great reward to anyone who would teach him what was the right time for every action, and who were the most necessary people, and how he might know what was the most important thing to do.
And learned men came to the king, but they all answered his questions differently.
In reply to the first question, some said that to know the right time for every action, one must draw up in advance a table of days, months, and years, and must live strictly according to it. Only thus, said they, could everything be done at its proper time. Others declared that it was impossible to decide beforeh and the right time for every action, but that, not letting oneself be absorbed in idle pastimes, one should always attend to all that was going on, and then do what was most needful. Others, again, said that however attentive the king might be to what was going on, it was impossible for one man to decide correctly the right time for every action, but that he should have a council of wise men who would help him to fix the proper time for everything.
But then again others said there were some things which could not wait to be laid before a council, but about which one had at once to decide whether to undertake them or not. But in order to decide that, one must know beforeh and what was going to happen. It is only magicians who know that; and, therefore, in order to know the right time for every action, one must consult magicians.
Equally various were the answers to the second question. Some said the people the king most needed were his councilors; others, the priests; others, the doctors; while some said the warriors were the most necessary.
To the third question, as to what was the most important occupation, some replied that the most important thing in the world was science. Others said it was skill in warfare; and others, again, that it was religious worship.
drawing of a kings throne room
All the answers being different, the king agreed with none of them, and gave the reward to none. But still wishing to find the right answers to his questions, he decided to consult a hermit, widely renowned for his wisdom.
The hermit lived in a wood which he never quitted, and he received none but common folk. So the king put on simple clothes and, before reaching the hermit's cell, dismounted from his horse. Leaving his bodyguard behind, he went on alone.
When the king approached, the hermit was digging the ground in front of his hut. Seeing the king, he greeted him and went on digging. The hermit was frail and weak, and each time he stuck his spade into the ground and turned a little earth, he breathed heavily.
The king went up to him and said: "I have come to you, wise hermit, to ask you to answer three questions: How can I learn to do the right thing at the right time? Who are the people I most need, and to whom should I, therefore, pay more attention than to the rest? And, what affairs are the most important and need my first attention?"
The hermit listened to the king, but answered nothing. He just spat on his hand and recommenced digging.
"You are tired," said the king, "let me take the spade and work awhile for you."
"Thanks!" said the hermit, and, giving the spade to the king, he sat down on the ground.
When he had dug two beds, the king stopped and repeated his questions. The hermit again gave no answer, but rose, stretched out his hand for the spade, and said:
"Now rest awhile - and let me work a bit."
drawing of a man working in garden
But the king did not give him the spade, and continued to dig. One hour passed, and another. The sun began to sink behind the trees, and the king at last stuck the spade into the ground, and said:
"I came to you, wise man, for an answer to my questions. If you can give me none, tell me so, and I will return home."
"Here comes someone running," said the hermit. "Let us see who it is."
The king turned round and saw a bearded man come running out of the wood. The man held his hands pressed against his stomach, and blood was flowing from under them. When he reached the king, he fell fainting on the ground, moaning feebly. The king and the hermit unfastened the man's clothing. There was a large wound in his stomach. The king washed it as best he could, and bandaged it with his handkerchief and with a towel the hermit had. But the blood would not stop flowing, and the king again and again removed the bandage soaked with warm blood, and washed and re-bandaged the wound. When at last the blood ceased flowing, the man revived and asked for something to drink. The king brought fresh water and gave it to him. Meanwhile the sun had set, and it had become cool. So the king, with the hermit's help, carried the wounded man into the hut and laid him on the bed. Lying on the bed, the man closed his eyes and was quiet; but the king was so tired from his walk and from the work he had done that he crouched down on the threshold, and also fell asleep - so soundly that he slept all through the short summer night.
drawing of a man caring for sick person
When he awoke in the morning, it was long before he could remember where he was, or who was the strange bearded man lying on the bed and gazing intently at him with shining eyes.
"Forgive me!" said the bearded man in a weak voice, when he saw that the king was awake and was looking at him.
"I do not know you, and have nothing to forgive you for," said the king.
"You do not know me, but I know you. I am that enemy of yours who swore to revenge himself on you, because you executed his brother and seized his property. I knew you had gone alone to see the hermit, and I resolved to kill you on your way back. But the day passed and you did not return. So I came out from my ambush to find you, and came upon your bodyguard, and they recognized me, and wounded me. I escaped from them, but should have bled to death had you not dressed my wound. I wished to kill you, and you have saved my life. Now, if I live, and if you wish it, I will serve you as your most faithful slave, and will bid my sons do the same. Forgive me!"
The king was very glad to have made peace with his enemy so easily, and to have gained him for a friend, and he not only forgave him, but said he would send his servants and his own physician to attend him, and promised to restore his property.
Having taken leave of the wounded man, the king went out into the porch and looked around for the hermit. Before going away he wished once more to beg an answer to the questions he had put. The hermit was outside, on his knees, sowing seeds in the beds that had been dug the day before.
The king approached him and said, "For the last time, I pray you to answer my questions, wise man."
"You have already been answered!" said the hermit, still crouching on his thin legs, and looking up at the king, who stood before him.
"How answered? What do you mean?" asked the king.
"Do you not see?" replied the hermit. "If you had not pitied my weakness yesterday, and had not dug these beds for me, but had gone your way, that man would have attacked you, and you would have repented of not having stayed with me. So the most important time was when you were digging the beds; and I was the most important man; and to do me good was your most important business. Afterwards, when that man ran to us, the most important time was when you were attending to him, for if you had not bound up his wounds he would have died without having made peace with you. So he was the most important man, and what you did for him was your most important business. Remember then: there is only one time that is important - now! It is the most important time because it is the only time when we have any power. The most necessary person is the one with whom you are, for no man knows whether he will ever have dealings with anyone else: and the most important affair is to do that person good, because for that purpose alone was man sent into this life."

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS

IN CHAPTERS TITLE

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING

PRIMARY CLASS

short_story
SIMILAR TITLES
The Three Questions

DEFINITIONS


TERMS STARTING WITH


TERMS ANYWHERE

Nuñez Regüeiro, Manuel: Born in Uruguay, March 21, 1883. Professor of Philosophy at the National University of the Litoral in Argentine. Author of about twenty-five books, among which the following are the most important from a philosophical point of view: Fundamentos de la Anterosofia, 1925; Anterosofia Racional, 1926; De Nuevo Hablo Jesus, 1928; Filosofia Integral, 1932; Del Conocimiento y Progreso de Si Mismo, 1934; Tratado de Metalogica, o Fundamentos de Una Nueva Metodologia, 1936; Suma Contra Una Nueva Edad Media, 1938; Metafisica y Ciencia, 1941; La Honda Inquietud, 1915; Conocimiento y Creencia, 1916. Three fundamental questions and a tenacious effort to answer them run throughout the entire thought of Nuñez Regüeiro, namely the three questions of Kant: What can I know? What must I do? What can I expect? Science as auch does not write finis to anything. We experience in science the same realm of contradictions and inconsistencies which we experience elsewhere. Fundamentally, this chaos is of the nature of dysteleology. At the root of the conflict lies a crisis of values. The problem of doing is above all a problem of valuing. From a point of view of values, life ennobles itself, man lifts himself above the trammels of matter, and the world becomes meaning-full. Is there a possibility for the realization of this ideal? Has this plan ever been tried out? History offers us a living example: The Fact of Jesus. He is the only possible expectation. In him and through him we come to fruition and fulfilment. Nuñez Regüeiro's philosophy is fundamentally religious. -- J.A.F.



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NEW FULL DB (2.4M)

   4 Colleen Hoover

*** WISDOM TROVE ***

*** NEWFULLDB 2.4M ***

1:There are three questions every woman should be able to answer yes to before she commits to a man. If you answer no to any of the three questions, run like hell. ~ Colleen Hoover,
2:Okay, here are the three questions. One; What do you want to be doing when you die? Two: If you die today, what will you regret not having done? And three: What do you want your tombstone to say? ~ Patti Callahan Henry,
3:He instituted this, er, Chair of Chronology to see if there was any particular reason why one thing happened after another and if there was any way of stopping it. Since the answers to the three questions were, I knew immediately, yes, no, and maybe, I realized I could then take the rest of my career off. ~ Douglas Adams,
4:It was amazing to me then, and still is, that so many people who wander into bookshops don't really know what they're after--they only want to look around and hope to see a book that will strike their fancy. And then, being bright enough not to trust the publisher's blurb, they will ask the book clerk the three questions: (1) What is it about? (2) Have you read it? (3) Was it any good? ~ Mary Ann Shaffer,
5:The start of the New Year is a perfect time to start a stop doing list and to make this the cornerstone of your New Year resolutions, be it for your company, your family or yourself. It also is a perfect time to clarify your three circles, mirroring at a personal level the three questions... 1) What are you deeply passionate about? 2) What are you are genetically encoded for - what activities do you feel just "made to do"? 3) What makes economic sense - what can you make a living at? ~ James C Collins,
6:There are three questions every woman should be able to answer yes to before they commit to a man. If you answer no to any of the three questions, run like hell."
[...]
"Does he treat you with respect at all times? That's the first question. The second question is, if he is the exact same person twenty years from now that he is today, would you still want to marry him? And finally, does he inspire to be a better person? You find someone you can answer yes to all three, then you've found a good man. ~ Colleen Hoover,
7:1. What in my life, if taken away, would alter my value or identity? 2. What causes an unhealthy change of attitude, personality, or focus when “it” becomes threatened? 3. What is the thing outside of God that you put everything else on hold for? I sat there in a tsunami of convictions. Rather than the arrogant, hard-edged, I’ve-heard-this-stuff-before reaction, I asked God the three questions. And lo and behold, He had some answers. Not surprisingly, I am unhealthily attached to the very things I’ll be giving up during 7: approval, stuff, appearances, money, recognition, control. ~ Jen Hatmaker,
8:There are three questions every woman should be able to answer yes to before she commits to a man. If you answer no to any of the three questions, run like hell.” “It’s just a date,” I laugh. “I doubt we’ll be doing any committing.” “I know you’re not, Lake. I’m serious. If you can’t answer yes to these three questions, don’t even waste your time on a relationship.” When I open my mouth, I feel like I’m just reinforcing the fact that I’m her child. I don’t interrupt her again. “Does he treat you with respect at all times? That’s the first question. The second question is, if he is the exact same person twenty years from now that he is today, would you still want to marry him? And finally, does he inspire you to want to be a better person? You find someone you can answer yes about to all three, then you’ve found a good man. ~ Colleen Hoover,
9:There are three questions every woman should be able to answer yes to before she commits to a man. If you answer no to any of the three questions, run like hell.”
“It’s just a date,” I laugh. “I doubt we’ll be doing any committing.”
“I know you’re not, Lake. I’m serious. If you can’t answer yes to these three questions, don’t even waste your time on a relationship.”
When I open my mouth, I feel like I’m just reinforcing the fact that I’m her child. I don’t interrupt her again.
“Does he treat you with respect at all times? That’s the first question. The second question is, if he is the exact same person twenty years from now that he is today, would you still want to marry him? And finally, does he inspire you to want to be a better person? You find someone you can answer yes about to all three, then you’ve found a good man. ~ Colleen Hoover,
10:Ancient ethics always dealt with three questions. Modern ethics usually deals with only one, or at the most two. The three questions are like the three things a fleet of ships is told by its sailing orders. (The metaphor is from C. S. Lewis.) First, the ships must know how to avoid bumping into each other. This is social ethics, and modern as well as ancient ethicists deal with it. Second, they must know how to stay shipshape and avoid sinking. This is individual ethics, virtues and vices, character building, and we hear very little about this from our modern ethical philosophers. Third, and most important of all, they must know why the fleet is at sea in the first place. What is their mission, their destination? This is the question of the summum bonum, and no modern philosophers except the existentialists seem even to be interested in this, the greatest of all questions. Perhaps that is why most modern philosophy seems so weak and wimpy, so specialized and elitist, and above all so boring, to ordinary people. I think I know why modern philosophers dare not raise this greatest of questions; because they have no answer to it. It is a hole so big that only the courage of an existentialist or the faith of a theist can fill it. ~ Peter Kreeft,

IN CHAPTERS [1/1]



   1 Psychology






1.01 - MAPS OF EXPERIENCE - OBJECT AND MEANING, #Maps of Meaning, #Jordan Peterson, #Psychology
  and provides a more complete answer, in dramatic form, to The Three Questions posed previously [what is
  the nature (meaning, the significance) of current being?, to what (desirable) end should that state be

WORDNET














IN WEBGEN [10000/2]

https://www.goodreads.com/book/show/218152.The_Three_Questions
https://www.goodreads.com/book/show/47828.The_Three_Questions



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