classes ::: book, Sri_Ramana_Maharshi,
children :::
branches ::: Talks
see also :::

Instances - Classes - See Also - Object in Names
Definitions - Quotes - Chapters


object:Talks
class:book
author class:Sri Ramana Maharshi


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--- OBJECT INSTANCES [20]



Evening_Talks_With_Sri_Aurobindo
Talks_With_Sri_Aurobindo_2

1.200-1.224_Talks
1.240_-_1.300_Talks
1.300_-_1.400_Talks
1.400_-_1.450_Talks
1.439
1.450_-_1.500_Talks
1.550_-_1.600_Talks
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652

--- PRIMARY CLASS


book
chapter
chapter
Talks

--- SEE ALSO


--- SIMILAR TITLES [14]


0.00a - Participants in the Evening Talks
1.09 - Talks
1.11 - On talkativeness and silence.
1.19 - On Talking
1.200-1.224 Talks
1.240 - 1.300 Talks
1.240 - Talks 2
1.300 - 1.400 Talks
1.400 - 1.450 Talks
1.450 - 1.500 Talks
1.550 - 1.600 Talks
1.jr - Body of earth, dont talk of earth
1.kbr - Hey Brother, Why Do You Want Me To Talk?
1.kbr - Hey brother, why do you want me to talk?
1.kbr - I Talk To My Inner Lover, And I Say, Why Such Rush?
1.lb - Talk in the Mountains [Question & Answer on the Mountain]
1.rmr - Greek Love-Talk
1.wby - Crazy Jane Talks With The Bishop
1.wby - High Talk
1.wby - To Some I Have Talked With By The Fire
1.ww - 3 - I have heard what the talkers were talking, the talk of the beginning and the end
1.ww - Personal Talk
2.25 - List of Topics in Each Talk
29.07 - A Small Talk
Bodhinyana a collection of Dhamma talks
Evening Talks With Sri Aurobindo
I Am That Talks with Sri Nisargadatta Maharaj
Stalker
Talks
Talks 001-025
Talks 026-050
Talks 051-075
Talks 076-099
Talks 100-125
Talks 125-150
Talks 151-175
Talks 176-200
Talks 225-239
Talks 500-550
Talks 600-652
Talks With Sri Aurobindo 1
Talks With Sri Aurobindo 2
ted talk
The Wave in the Mind - Talks and Essays on the Writer
select ::: Being, God, injunctions, media, place, powers, subjects,
favorite ::: cwsa, everyday, grade, mcw, memcards (table), project, project 0001, Savitri, the Temple of Sages, three js, whiteboard,
temp ::: consecration, experiments, knowledge, meditation, psychometrics, remember, responsibility, temp, the Bad, the God object, the Good, the most important, the Ring, the source of inspirations, the Stack, the Tarot, the Word, top priority, whiteboard,

--- DICTIONARIES (in Dictionaries, in Quotes, in Chapters)


talkative ::: a. --> Given to much talking.

talked ::: imp. & p. p. --> of Talk

talker ::: n. --> One who talks; especially, one who is noted for his power of conversing readily or agreeably; a conversationist.
A loquacious person, male or female; a prattler; a babbler; also, a boaster; a braggart; -- used in contempt or reproach.

talking ::: p. pr. & vb. n. --> of Talk ::: a. --> That talks; able to utter words; as, a talking parrot.
Given to talk; loquacious.

talk ::: n. --> To utter words; esp., to converse familiarly; to speak, as in familiar discourse, when two or more persons interchange thoughts.
To confer; to reason; to consult.
To prate; to speak impertinently.
The act of talking; especially, familiar converse; mutual discourse; that which is uttered, especially in familiar conversation, or the mutual converse of two or more.
Report; rumor; as, to hear talk of war.

Talk has a tendency to externalise the being.

Talking of an unnecessary character tires (he inner being because the talk comes from (he outer nature while the inner has to supply the energy which it feels squandered away.

talk
A {Unix} program and
{protocol} supporting conversation between two or more users
who may be logged into the same computer or different
computers on a network. Variants include {ntalk}, {ytalk},
and {ports} or {emulators} of these programs for other
{platforms}.
{Unix} has the {talk} program and {protocol} and its variants
{xtalk} and {ytalk} for the {X Window System}; {VMS} has
{phone}; {Windows for Workgroups} has {chat}. {ITS} also has
a talk system. These split the screen into separate areas for
each user.
{Unix}'s {write} command can also be used, though it does not
attempt to separate input and output on the screen.
Users of such systems are said to be in {talk mode} which has
many conventional abbreviations and idioms. Most of these
survived into {chat} jargon, but many fell out of common use
with the migration of {user} prattle from talk-like systems to
{chat} systems in the early 1990s. These disused
talk-specific forms include:
"BYE?" - are you ready to close the conversation? This is the
standard way to end a talk-mode conversation; the other person
types "BYE" to confirm, or else continues the conversation.
"JAM"/"MIN" - just a minute
"O" - "over" (I have stopped talking). Also "/" as in x/y - x
over y, or two newlines (the latter being the most common).
"OO" - "over and out" - end of conversation.
"\" - Greek {lambda}.
"R U THERE?" - are you there?
"SEC" - wait a second.
"/\/\/" - laughter. But on a {MUD}, this usually means
"earthquake fault".
See also {talk bomb}.
(1998-01-25)

talk bomb
{flash}

talker system
{talk}

talk mode
Using a {talk} system. E.g., "{B1FF} had me in talk
mode for hours last night. I had to bring his box down just
to get him to shut up."
The (1980s?) term now is as dated as talk itself which has
been largely replaced by {chat}.
[{Jargon File}]
(1998-01-19)

talkative ::: a. --> Given to much talking.

talked ::: imp. & p. p. --> of Talk

talker ::: n. --> One who talks; especially, one who is noted for his power of conversing readily or agreeably; a conversationist.
A loquacious person, male or female; a prattler; a babbler; also, a boaster; a braggart; -- used in contempt or reproach.

talking ::: p. pr. & vb. n. --> of Talk ::: a. --> That talks; able to utter words; as, a talking parrot.
Given to talk; loquacious.

talk ::: n. --> To utter words; esp., to converse familiarly; to speak, as in familiar discourse, when two or more persons interchange thoughts.
To confer; to reason; to consult.
To prate; to speak impertinently.
The act of talking; especially, familiar converse; mutual discourse; that which is uttered, especially in familiar conversation, or the mutual converse of two or more.
Report; rumor; as, to hear talk of war.

talk ::: (chat, tool, networking, messaging) A Unix program and protocol supporting conversation between two or more users who may be logged into the same computer or different computers on a network. Variants include ntalk, ytalk, and ports or emulators of these programs for other platforms.Unix has the talk program and protocol and its variants xtalk and ytalk for the X Window System; VMS has phone; Windows for Workgroups has chat. ITS also has a talk system. These split the screen into separate areas for each user.Unix's write command can also be used, though it does not attempt to separate input and output on the screen.Users of such systems are said to be in talk mode which has many conventional abbreviations and idioms. Most of these survived into chat jargon, but many fell out of common use with the migration of user prattle from talk-like systems to chat systems in the early 1990s. These disused talk-specific forms include:BYE? - are you ready to close the conversation? This is the standard way to end a talk-mode conversation; the other person types BYE to confirm, or else continues the conversation.JAM/MIN - just a minuteO - over (I have stopped talking). Also / as in x/y - x over y, or two newlines (the latter being the most common).OO - over and out - end of conversation.\ - Greek lambda.R U THERE? - are you there?SEC - wait a second./\/\/ - laughter. But on a MUD, this usually means earthquake fault.See also talk bomb. (1998-01-25)

talk mode ::: (chat) Using a talk system. E.g., B1FF had me in talk mode for hours last night. I had to bring his box down just to get him to shut up.The (1980s?) term now is as dated as talk itself which has been largely replaced by chat.[Jargon File] (1998-01-19)

Talk has a tendency to externalise the being.

Talking of an unnecessary character tires (he inner being because the talk comes from (he outer nature while the inner has to supply the energy which it feels squandered away.


--- QUOTES [111 / 111 - 500 / 45852] (in Dictionaries, in Quotes, in Chapters)



KEYS (10k)

   44 Sri Ramana Maharshi
   10 Sri Aurobindo
   7 The Mother
   4 Sri Ramakrishna
   3 A B Purani
   2 Kabir
   2 George Carlin
   2 Bill Hicks
   2 Aleister Crowley
   1 William Faulkner
   1 Waking Life
   1 Ursula K Le Guin
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   1 Talk 606.
   1 Taigu Ryokan
   1 Swami Vivekananda
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   1 Plato
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   1 Nirodbaran
   1 Nik Douglas and Penny Slinger
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   1 Masaaki Hatsumi
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   1 Ken Wilber
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   1 Jordan Peterson
   1 Jean-Jacques Rousseau
   1 James S A Corey
   1 Jalaluddin Rumi
   1 https://news.ycombinator.com/item?id=9810342
   1 G K Chesterton
   1 Friedrich Nietzsche
   1 Emanuel Swedenborg
   1 Charles F Haanel
   1 Carl Jung
   1 Benjamin Disraeli
   1 Aristotle
   1 Allen Ginsberg
   1 Alan Watts.
   1

NEW FULL DB (2.4M)

   7 Toba Beta

   6 George Herbert

   5 Plato

   5 Girl Talk

   3 William Shakespeare

   3 Stephen King

   3 Seth Godin

   3 Rick Riordan

   3 Matt Haig

   3 Mason Cooley

   3 John Green

   3 Jodi Picoult

   3 Benjamin Franklin

   3 Anonymous

   2 Wale

   2 Vladimir Nabokov

   2 Ursula K Le Guin

   2 T S Eliot

   2 Sylvia Plath

   2 Seneca the Younger

   2 Rihanna

   2 Ray Bradbury

   2 Patricia H Rushford

   2 Oliver Goldsmith

   2 Nalini Singh

   2 Molly Ringle

   2 Lewis Carroll

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   2 Kristen Ashley

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   2 John Dryden

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   2 Joe Hill

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   2 Allen Iverson


1:You must only trust God. ~ Sri Ramana Maharshi, Talks 43,
2:To be full of light is the aim. ~ Sri Ramana Maharshi, Talks 70,
3:No more talk. I'm sick of people talking. Train. ~ Masaaki Hatsumi,
4:Thought-free consciousness is the goal. ~ Sri Ramana Maharshi, Talks 580,
5:Abidance in God is the only true posture. ~ Sri Ramana Maharshi, Talk 234,
6:What do you say we lighten things up and talk about abortion? ~ Bill Hicks,
7:Think as the wise men think, but talk like the simple people do. ~ Aristotle,
8:The seer remains unaffected by the phenomenon. ~ Sri Ramana Maharshi, Talks 196,
9:What is the Force which has attracted you here? ~ Sri Ramana Maharshi, Talks 18,
10:You must think of the one who repeats the mantra. ~ Sri Ramana Maharshi, Talks 606,
11:There is no difference between God, Guru and Self. ~ Sri Ramana Maharshi, Talks 198,
12:The absence of thoughts is bhakti. It is also mukti. ~ Sri Ramana Maharshi, Talks 650,
13:It is by God's grace that you think of God! ~ Sri Ramana Maharshi, Talks 2020-08-29,
14:Hold on to one thought so that others are expelled. ~ Sri Ramana Maharshi, Talks 453,
15:So long as duality persists in you the Guru is necessary. ~ Sri Ramana Maharshi, Talks 282,
16:Guru's Grace is like a hand extended to help you out of water. ~ Sri Ramana Maharshi, Talks 398,
17:Sometimes thinking is like talking to another person, but that person is also you. ~ Terry Pratchett,
18:Talk 606., ~ Talk 606.,
19:Mr. Venkatakrishnayya, a lawyer-devotee, visited Sri Bhagavan ten years before and asked Him what he should do to improve himself.Sri Bhagavan told him to perform Gayatri Japa. The young man went away satisfied. When he returned after some years, he asked:D.: If I meditate on the meaning of the Gayatri mantra, my mind again wanders. What is to be done?M.: Were you told to meditate on the mantra or its meaning? You must think of the one who repeats the mantra. ~ Sri Ramana Maharshi, Talks 606,
20:Let the man find out his undying Self and die and be immortal and happy. ~ Sri Ramana Maharshi, Talks N64,
21:Grace is ever present. All that is necessary is that you surrender to it. ~ Sri Ramana Maharshi, Talks 472,
22:People who know little are usually great talkers, while men who know much say little. ~ Jean-Jacques Rousseau,
23:Meditation being on a single thought, the other thoughts are kept away. ~ Sri Ramana Maharshi, Talks 294,
24:God does not require an intermediary.Mind your business and all will be well. ~ Sri Ramana Maharshi, Talks 594,
25:When the source of the 'I-throught' is reached it vanishes and what remains over is the Self. ~ Sri Ramana Maharshi, Talks 130,
26:When enquiry continues automatically, it results in contempt for wealth, fame, ease, pleasure, etc. ~ Sri Ramana Maharshi, Talks 2020-08-27,
27:There are people who spout verses from the Scriptures and talk big, but in their conduct they are quite different. ~ Sri Ramakrishna,
28:True knowledge is not attained by thinking. It is what you are; it is what you become. ~ A B Purani, EVENING TALKS WITH SRI AUROBINDO ,
29:The individuals cannot act of their own accord. Recognize the force of the Divine Will and keep quiet. ~ Sri Ramana Maharshi, Talks 594,
30:The thoughts change but not you.Let go the passing throughts and hold on to the unchanging Self. ~ Sri Ramana Maharshi, Talks 524,
31:All the media and the politicians ever talk about is things that separate us, things that make us different from one another ~ George Carlin,
32:Dreams :::in this dream world we doze and talk of dreams -- dream, dream on, as much as you wish ~ Taigu Ryokan,
33:If you go on working with the light available, you will meet your Master, as he himself will be seeking you. ~ Sri Ramana Maharshi, Talks 2020-08-31,
34:The only useful purpose of the present birth is to turn within and realise the Self.There is nothing else to do. ~ Sri Ramana Maharshi, Talks 219,
35:Your trust in God is sufficient to save you from rebirths. Cast all burden on Him. Have faith and that will save you. ~ Sri Ramana Maharshi, Talks 2020-08-30,
36:You can say that the Supermind is harder than diamond and yet more fluid than gas. ~ A B Purani, Evening Talks with Sri Aurobindo by A B Purani p. 478.,
37:Q:There are several asanas mentioned. Which of them is the best?M:Nididhyasana (one-pointedness of the mind) is the best. ~ Sri Ramana Maharshi, Talks 557,
38:And she was his messiah like that stranger may be yours. Who holds a subtle knife that carves through worlds like magic doors ~ Saul Williams, Talk to Strangers ,
39:Q:Should we read Gita once in a while?M:Always.Q:May we read the Bible?M:The Bible and the Gita are the same. ~ Sri Ramana Maharshi, Talks 164,
40:Mind your business.Take care of what you came here for.Find the 'I' first and you may afterwards speak of other matters. ~ Sri Ramana Maharshi, Talks 161,
41:Q.: There is conflict in the teachings of Aurobindo and of the Mother.M.: First surrender the Self and then harmonise the conflicts. ~ Sri Ramana Maharshi, Talks 164,
42:I hardly ever talk- words seem such a waste, and they are none of them true. No one has yet invented a language from my point of view. ~ Aleister Crowley, Diary of a Drug Fiend ,
43:The European talks of progress because by the aid of a few scientific discoveries, he has established a society which has mistaken comfort for civilization. ~ Benjamin Disraeli,
44:Out beyond ideas of wrong-doing and right-doing there is a field. I will meet you there. When the soul lies down in that grass the world is too full to talk about. ~ Jalaluddin Rumi,
45:How dare you talk of helping the world? God alone can do that. First you must be made free from all sense of self; then the Divine Mother will give you a task to do. ~ Sri Ramakrishna,
46:People who deny the existence of dragons are often eaten by dragons from within. ~ Ursula K Le Guin, The Wave in the Mind: Talks and Essays on the Writer the Reader and the Imagination,
47:Solitude is for me a fount of healing which makes my life worth living. Talking is often a torment for me, and I need many days of silence to recover from the futility of words. ~ Carl Jung,
48:And yet in the end we are obliged to negate our largest conceptions, our most comprehensive experiences in order to affirm that the Reality exceeds all definitions. ~ Sri Aurobindo, TLD Talks 151-175,
49:To bring about peace means to be free from thoughts and to abide as Pure Consciousness.If one remains at peace oneself, there is only peace all about. ~ Sri Ramana Maharshi, Talks 453,
50:The next time you try to seduce anyone, don't do it with talk, with words. Women know more about words than men ever will. And they know how little they can ever possibly mean. ~ William Faulkner,
51:Q.: But the mind slips away from our control.M.: Be it so. Do not think of it. When you recollect yourself bring it back and turn it inward. That is enough. ~ Sri Ramana Maharshi, Talks 398,
52:So often, science fiction helps to get young people interested in science. That's why I don't mind talking about science fiction. It has a real role to play: to seize the imagination. ~ Michio Kaku,
53:Repeat the old practice, "To whom do thoughts arise?"Keep up the practice until there are no breaks.Practice alone will bring about continuity of awareness. ~ Sri Ramana Maharshi, Talks 628,
54:Everything good or true that the angels inspire in us is God's, so God is constantly talking to us. He talks very differently, though, to one person than to another. ~ Emanuel Swedenborg, Secrets of Heaven ,
55:God shall grow up while the wise men talk and sleep;For man shall not know the coming till its hourAnd belief shall be not till the work is done. ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
56:He who seeks God with a longing heart can see Him, talk to Him as I am talking to you. Believe my words when I say that God can be seen. But ah! To whom am I saying these words? Who will believe me? ~ Sri Ramakrishna,
57:As long as I talked unceasingly about the Lord,The Lord stayed away, kept at a distance.But when I silenced my mouth, sat very stillAnd fixed my mind at the doorway of the Lord,I was linked to the music of the Word,And all my talking came to an end. ~ Kabir,
58:One should not use the name of God artificially and superficially without feeling.To use the name of God one must call upon Him and surrender to Him unreservedly.After such surrender the name of God is constantly with the man. ~ Sri Ramana Maharshi, Talks 426,
59:Talk 6.A question was asked by a monk (sannyasi) about how to prevent the mind from being distracted.M.: You see the objects on forgetting your own Self. If you keep hold of your Self, you will not see the objective world. ~ Sri Ramana Maharshi, Talks with Sri Ramana Maharshi Sri Ramanasramam,
60:Talk 12.A man asked the Maharshi to say something to him. When asked what he wanted to know, he said that he knew nothing and wanted to hear something from the Maharshi.M.: You know that you know nothing. Find out that knowledge. That is liberation (mukti). ~ Sri Ramana Maharshi, Talks with Sri Ramana Maharshi Sri Ramanasramam,
61:The final result is a system where programmers, artists, animators, and designers are productively programming directly in an S-expression Scheme-like language. Dan closed his talk by wowing the audience with the trailer for the game, which has now been released and is garnering extremely positive reviews. ~ https://news.ycombinator.com/item?id=9810342,
62:D.: In the practice of meditation are there any signs of the nature of subjective experience or otherwise, which will indicate the aspirant's progress towards Self-RealisationM.: The degree of freedom from unwanted thoughts and the degree of concentration on a single thought are the measure to gauge the progress. ~ Sri Ramana Maharshi, Talks 427,
63:To me a book is a message from the gods to mankind; or, if not, should never be published at all. A message from the gods should be delivered at once. It is damnably blasphemous to talk about the autumn season and so on. How dare the author or publisher demand a price for doing his duty, the highest and most honorable to which a man can be called? ~ Aleister Crowley,
64:Just as anyone who listens to the muse will hear, you can write out of your own intention or out of inspiration. There is such a thing. It comes up and talks. And those who have heard deeply the rhythms and hymns of the gods, can recite those hymns in such a way that the gods will be attracted. ~ Joseph Campbell, The Hero's Journey: Joseph Campbell on His Life & Works ,
65:It is time to put up a love-swing!Tie the body and then tie the mind so that they swing between the arms of the Secret One you love,Bring the water that falls from the clouds to your eyes,and cover yourself inside entirely with the shadow of night.Bring your face up close to his ear,and then talk only about what you want deeply to happen. ~ Kabir,
66:D.: Meditation is with mind and how can it kill the mind in order to reveal the Self?M.: Meditation is sticking to one thought. That single thought keeps away other thoughts; distraction of mind is a sign of its weakness. By constant meditation it gains strength, i.e., to say, its weakness of fugitive thought gives place to the enduring background free from thoughts. This expanse devoid of thought is the Self. ~ Sri Ramana Maharshi, Talks 293,
67:Why does an apple fall when it is ripe? Is it brought down by the force of gravity? Is it because its stalk withers? Because it is dried by the sun, because it grows too heavy, or because the boy standing under the tree wants to eat it? None of these is the cause.... Every action of theirs, that seems to them an act of their own freewill is in the historical sense not free at all but is bound up with the whole course of history and preordained from all eternity. ~ Leo Tolstoy, War and Peace ,
68:Those who really want to be yogis must give up, once for all, this nibbling at things. Take up one idea. Make that one idea your life - think of it, dream of it, live on that idea. Let the brain, muscles, nerves, every part of your body, be full of that idea, and just leave every other idea alone. This is the way to success and this is the way great spiritual giants are produced. Others are mere talking-machines. If we really want to be blessed and make others blessed, we must go deeper. ~ Swami Vivekananda, Raja-Yoga Pratyahara and Dharana,
69:D.: Impurities of limitation, ignorance and desire (anava, mayika, and kamya) place obstacles in the way of meditation. How to conquer them?M.: Not to be swayed by them.D.: Grace is necessary.M.: Yes, Grace is both the beginning and the end. Introversion is due to Grace: Perseverance is Grace; and Realisation is Grace. That is the reason for the statement: Mamekam saranam vraja (only surrender to Me). If one has entirely surrendered oneself is there any part left to ask for Grace? He is swallowed up by Grace. ~ Sri Ramana Maharshi, Talks 319,
70:Talk 10.A visitor asked how to realise oneself in accordance with Maharshi's instructions, contained in his text of Truth Revealed, verse 9, supplement. The difficulty was in controlling the mind.M.: It is to be done by controlling the breath. If you practise it by yourself without other help, then the mind is controlled. Otherwise the mind comes under control spontaneously in the presence of a superior power. Such is the greatness of association with the wise (satsanga). ~ Sri Ramana Maharshi, Talks with Sri Ramana Maharshi Sri Ramanasramam,
71:31. For your exercise this week, visualize your friend, see him exactly as you last saw him, see the room, the furniture, recall the conversation, now see his face, see it distinctly, now talk to him about some subject of mutual interest; see his expression change, watch him smile. Can you do this? All right, you can; then arouse his interest, tell him a story of adventure, see his eyes light up with the spirit of fun or excitement. Can you do all of this? If so, your imagination is good, you are making excellent progress. ~ Charles F Haanel, The Master Key System ,
72:The miraculous or extraordinary powers acquired by Yogis on the vital plane are not all true in the physical. There are many pit-falls in the vital. These vital powers take up even a man like Hitler and make him do things by suggesting to him - "It shall happen". There are quite a number of cases of Sadhaks who have lost their Sadhana by listening to these voices from the vital-world. And the humour of it all is that they all say that they come either from the Mother or from me! ~ Sri Aurobindo, EVENING TALKS WITH SRI AUROBINDO RECORDED BY A B PURANI (page no-614),
73:Talk 15.A question was asked about the Upanishadic passage, "The Supreme Spirit is subtler than the subtlest and larger than the largest."M.: Even the structure of the atom has been found by the mind. Therefore the mind is subtler than the atom. That which is behind the mind, namely the individual soul, is subtler than the mind.Further, the Tamil saint Manickavachagar has said of the specks dancing in a beam of sunlight, that if each represents a universe, the whole sunlight will represent the Supreme Being. ~ Sri Ramana Maharshi, Talks with Sri Ramana Maharshi Sri Ramanasramam,
74:Imaginary Bondage ::: Once you realize that all comes from within, that the world in which you live has not been projected onto you but by you, your fear comes to an end. Without this realization you identify yourself with externals, like the body, the mind, society, nation, humanity, even God or the Absolute. But these are all escapes from fear. It is only when you fully accept your responsibility for the little world in which you live and watch the process of its creation, preservation, and destruction, that you may be free from your imaginary bondage. ~ Nisargadatta, I Am That Talks with Sri Nisargadatta,
75:How to open to the Mother? The following are the means:(1) To remember You constantly or from time to time--Good.(2) By taking Your name through Japa [mantra; repeating the Mother's name]--Helpful.(3) With the help of meditation--More difficult if one has not the habit of meditation.(4) By conversation about You with those who love and respect You--Risky because, when talking, often some nonsense or at least some useless things can be said.(5) By reading Your books--Good.(6) By spending time in thoughts of You--Very good.(7) By sincere prayers--Good. ~ The Mother, Words Of The Mother II ,
76:DR. MANILAL: How can one succeed in meditation?SRI AUROBINDO: By quietude of mind. There is not only the Infinite in itself, but also an infinite sea of peace, joy, light, power above the head. The golden Lid, Hiranmaya Patram, intervenes between the mind and what is above the mind. Once you break this lid ( making a movement of the hands above the head ) they can come down any time at your will. But for that, quietude is essential. Of course, there are people who can get them without first establishing the quietude, but it is very difficult. ( On 13-12-1938 ) ~ Sri Aurobindo, TALKS WITH SRI AUROBINDO VOLUME 1 BY NIRODBARAN (Page no.17),
77:I too have been into the underworld, like Odysseus, and will often be there again; and I have not only sacrificed just rams to be able to talk with the dead, but my own blood as well. There have been four pairs who did not refuse themselves to me: Epicurus and Montaigne, Goethe and Spinoza, Plato and Rousseau, Pascal and Schopenhauer. With these I had come to terms when I have wandered long alone, and from them will I accept judgment. May the living forgive me if they sometimes appear to me as shades, so pale and ill-humored, so restless and, alas!, so lusting for life. Eternal liveliness is what counts beyond eternal life. ~ Friedrich Nietzsche, Human All Too Human "Assorted Opinions and Maxims,
78:Did you know that when a guy comes, he comes 200 million sperm? And you're trying to tell me that your child is special because one out of 200 million -- that load! we're talking one load! -- connected. Gee, what are the fucking odds? 200 million; you know what that means? I have wiped civilizations off my chest with a gray gym sock. That is special. Entire nations have flaked and crusted in the hair around my navel! That is special. And I want you to remember that, you two egg-carrying beings out there, with that holier-than-thou "we have the gift of life" attitude. I've tossed universes...in my underpants...while napping! Boom! A milky way shoots into my jockey shorts, "Aaaah, what's for fucking breakfast? ~ Bill Hicks,
79:The truth is that Tolstoy, with his immense genius, with his colossal faith, with his vast fearlessness and vast knowledge of life, is deficient in one faculty and one faculty alone. He is not a mystic; and therefore he has a tendency to go mad. Men talk of the extravagances and frenzies that have been produced by mysticism; they are a mere drop in the bucket. In the main, and from the beginning of time, mysticism has kept men sane. The thing that has driven them mad was logic. ...The only thing that has kept the race of men from the mad extremes of the convent and the pirate-galley, the night-club and the lethal chamber, has been mysticism - the belief that logic is misleading, and that things are not what they seem. ~ G K Chesterton, Tolstoy ,
80:D.: Will the description of Brahman as Sat-Chit-Ananda suit this suddha manas? For this too will be destroyed in the final emancipation.M.: If suddha manas is admitted, the Bliss (Ananda) experienced by the Jnani must also be admitted to be reflected. This reflection must finally merge into the Original. Therefore the jivanmukti state is compared to the reflection of a spotless mirror in another similar mirror. What will be found in such a reflection? Pure Akasa (Ether). Similarly, the jnani's reflected Bliss (Ananda) represents only the true Bliss. These are all only words. It is enough that a person becomes antarmukhi (inward-bent). The sastras are not needed for an inward turned mind. They are meant for the rest. ~ Sri Ramana Maharshi, Talks 513,
81:It marshals a vast amount of scientific evidence, from physics to biology, and offers extensive arguments, all geared to objectively proving the holistic nature of the universe. It fails to see that if we take a bunch of egos with atomistic concepts and teach them that the universe is holistic, all we will actually get is a bunch of egos with holistic concepts. Precisely because this monological approach, with its unskillful interpretation of an otherwise genuine intuition, ignores or neglects the "I" and the "we" dimensions, it doesn't understand very well the exact nature of the inner transformations that are necessary in the first place in order to be able to find an identity that embraces the manifest All. Talk about the All as much as we want, nothing fundamentally changes. ~ Ken Wilber, Sex Ecology Spirituality ,
82:Talk 3.A question was asked as to the nature of happiness.M.: If a man thinks that his happiness is due to external causes and his possessions, it is reasonable to conclude that his happiness must increase with the increase of possessions and diminish in proportion to their diminution. Therefore if he is devoid of possessions, his happiness should be nil. What is the real experience of man? Does it conform to this view?In deep sleep the man is devoid of possessions, including his own body. Instead of being unhappy he is quite happy. Everyone desires to sleep soundly. The conclusion is that happiness is inherent in man and is not due to external causes. One must realise his Self in order to open the store of unalloyed happiness. ~ Sri Ramana Maharshi, Talks with Sri Ramana Maharshi Sri Ramanasramam,
83:To know that you are God is another way of saying that you feel completely with this universe. You feel profoundly rooted in it and connected with it. You feel, in other words, that the whole energy, which expresses itself in the galaxies, is intimate. It is not something to which you are a stranger, but it is that with which you, whatever it is, are intimately bound up. That in your seeing, your hearing, your talking, your thinking, your moving, you express that which it is that moves the sun and other stars. And if you don't know that, if you don't feel that, well naturally you feel alien, you feel a stranger in the world. And if you feel a stranger you feel hostile, and therefore you start to bulldoze things about, to beat it up and to try to make the world submit to your will, and you become a real troublemaker. ~ Alan Watts.,
84:'And I protested. ''What do you mean, Diotima? Are you actually saying Love is ugly and bad?''''Watch what you say!'' she exclaimed. ''Do you really think that if something is not beautiful it has to be ugly?''''I certainly do''.''And something that is not wise is ignorant, I suppose? Have you not noticed that there is something in between wisdom and ignorance?''''And what is that?''''Correct belief. 148 I am talking about having a correct belief without being able to give a reason for it. Don't you realise that this state cannot be called knowing - for how can it be knowledge 149 if it lacks reason?And it is not ignorance either - for how can it be ignorance if it has hit upon the truth? Correct belief clearly occupies just such a middle state, between wisdom 150 and ignorance''. ~ Plato, Symposium 202a,
85:PURANI: There was some effort. Only, you can say that the effort was negligible in proportion to the success. SRI AUROBINDO: It is not a question of proportion. One may have put in a great deal of effort and yet there could be no result because there was not a complete and total sincerity. On the other hand, when the result comes with little effort it is because the whole being has responded-- and Grace found it possible to act. All the same, effort is a contributory factor. Sometimes one goes on making an effort with no result or even the condition becomes worse. And when one has given it up, one finds suddenly that the result has come. It may be that the effort was keeping up the resistance too. And when the effort is given up, the resistance says, "This fellow has given up effort. What is the use of resisting anymore?" ( Laughter ) ~ Nirodbaran, TALKS WITH SRI AUROBINDO VOLUME 1 405,
86:Talk 183.A gentleman from Bombay said: "I asked Mother in Sri Aurobindo Ashram the following question: 'I keep my mind blank without thoughts arising so that God might show Himself in His true Being. But I do not perceive anything."The reply was to this effect: 'The attitude is right. The Power will come down from above. It is a direct experience'."So he asked what further he should do.M.: Be what you are. There is nothing to come down or become manifest. All that is needful is to lose the ego, That what is, is always there. Even now you are That. You are not apart from it. The blank is seen by you. You are there to see the blank. What do you wait for? The thought "I have not seen," the expectation to see and the desire of getting something, are all the working of the ego. You have fallen into the snares of the ego. The ego says all these and not you. Be yourself and nothing more! ~ Sri Ramana Maharshi,
87:DISCIPLE: It is said that the psychic is a spark of the Divine.SRI AUROBINDO: Yes.DISCIPLE: Then it seems that the function of the psychic being is the same as that of Vedic Agni, who is the leader of the journey?SRI AUROBINDO: Yes. Agni is the God of the Psychic and, among the other things it does, it leads the upward journey.DISCIPLE: How does the psychic carry the personalities formed in this life into another life?SRI AUROBINDO: After death, it gathers its elements and carries them onward to another birth. But it is not the same personality that is born. People easily misunderstand these things, specially when they are put in terms of the mind. The past personality is taken only as the basis but a new personality is put forward. If it was the same personality, then it would act exactly in the same manner and there would be no meaning in that. ~ Sri Aurobindo, EVENING TALKS WITH SRI AUROBINDO RECORDED BY A B PURANI (page no 665-666),
88:The hell I won't talk that way! Peter, an eternity here without her is not an eternity of bliss; it is an eternity of boredom and loneliness and grief. You think this damned gaudy halo means anything to me when I know--yes, you've convinced me!--that my beloved is burning in the Pit? I didn't ask much. Just to be allowed to live with her. I was willing to wash dishes forever if only I could see her smile, hear her voice, touch her hand! She's been shipped on a technicality and you know it! Snobbish, bad-tempered angels get to live here without ever doing one lick to deserve it. But my Marga, who is a real angel if one ever lived, gets turned down and sent to Hell to everlasting torture on a childish twist in the rules. You can tell the Father and His sweet-talking Son and that sneaky Ghost that they can take their gaudy Holy City and shove it! If Margrethe has to be in Hell, that's where I want to be! ~ Robert Heinlein, Alexander Hergensheimer in Job: A Comedy of Justice (1984).,
89:"Oi, Pampaw," Diogo said as the door to the public hall slid open. "You hear that Eros started talking?"Miller lifted himself to one elbow."Sí," Diogo said. "Whatever that shit is, it started broadcasting. There's even words and shit. I've got a feed. You want a listen?"No, Miller thought. No, I have seen those corridors. What's happened to those people almost happened to me. I don't want anything to do with that abomination."Sure," he said.Diogo scooped up his own hand terminal and keyed in something. Miller's terminal chimed that it had received the new feed route. "Chica perdída in ops been mixing a bunch of it to bhangra," Diogo said, making a shifting dance move with his hips. "Hard-core, eh?"Diogo and the other OPA irregulars had breached a high-value research station, faced down one of the most powerful and evil corporations in a history of power and evil. And now they were making music from the screams of the dying. Of the dead. They were dancing to it in the low-rent clubs. What it must be like, Miller thought, to be young and soulless. ~ James S A Corey, Leviathan Wakes ,
90:Four Powers Of The Mother In talking about the four powers of the Mother, it helps to know that in India, traditionally, the evolutionary principle of creation is approached, and adored, as the great Mother. Sri Aurobindo distinguishes four main powers and personalities through which this evolutionary force manifests. Maheshwari - One is her personality of calm wideness and comprehending wisdom and tranquil benignity and inexhaustible compassion and sovereign and surpassing majesty and all-ruling greatness. Mahakali - Another embodies her power of splendid strength and irresistible passion, her warrior mood, her overwhelming will, her impetuous swiftness and world-shaking force. Mahalakshmi - A third is vivid and sweet and wonderful with her deep secret of beauty and harmony and fine rhythm, her intricate and subtle opulence, her compelling attraction and captivating grace. Mahasaraswati - The fourth is equipped with her close and profound capacity of intimate knowledge and careful flawless work and quiet and exact perfection in all things. ~ , https://www.auroville.com/silver-ring-mother-s-symbol.html ,
91:In a letter the question raised was: "Is not all action incompatible with Sri Aurobindo's yoga"? Sri Aurobindo: His idea that all action is incompatible with this yoga is not correct. Generally, it is found that all Rajasic activity does not go well with this yoga: for instance, political work. The reasons for abstaining from political activity are: 1. Being Rajasic in its nature, it does not allow that quiet and knowledge on the basis of which the work should really proceed. All action requires a certain inner formation, an inner detached being. The formation of this inner being requires one to dive into the depth of the being, get the true Being and then prepare the true Being to come to the surface. It is then that one acquires a poise - an inner poise - and can act from there. Political work by Rajasic activity which draws the being outwards prevents this inner formation. 2. The political field, together with certain other fields, is the stronghold of the Asuric forces. They have their eye on this yoga, and they would try to hamper the Sadhana by every means. By taking to the political field you get into a plane where these forces hold the field. The possibility of attack in that field is much greater than in others. These Asuric forces try to lead away the Sadhaka from the path by increasing Kama and Krodha - desire and anger, and such other Rajasic impulses. They may throw him permanently into the sea of Rajasic activity. ~ Sri Aurobindo, EVENING TALKS WITH SRI AUROBINDO ,
92:Yet this was only a foretaste of the intense experiences to come. The first glimpse of the Divine Mother made him the more eager for Her uninterrupted vision. He wanted to see Her both in meditation and with eyes open. But the Mother began to play a teasing game of hide-and-seek with him, intensifying both his joy and his suffering. Weeping bitterly during the moments of separation from Her, he would pass into a trance and then find Her standing before him, smiling, talking, consoling, bidding him be of good cheer, and instructing him. During this period of spiritual practice he had many uncommon experiences. When he sat to meditate, he would hear strange clicking sounds in the joints of his legs, as if someone were locking them up, one after the other, to keep him motionless; and at the conclusion of his meditation he would again hear the same sounds, this time unlocking them and leaving him free to move about. He would see flashes like a swarm of fire-flies floating before his eyes, or a sea of deep mist around him, with luminous waves of molten silver. Again, from a sea of translucent mist he would behold the Mother rising, first Her feet, then Her waist, body, face, and head, finally Her whole person; he would feel Her breath and hear Her voice. Worshipping in the temple, sometimes he would become exalted, sometimes he would remain motionless as stone, sometimes he would almost collapse from excessive emotion. Many of his actions, contrary to all tradition, seemed sacrilegious to the people. He would take a flower and touch it to his own head, body, and feet, and then offer it to the Goddess. ~ Sri Ramakrishna, Gospel ,
93:Instruction about Sadhana to a disciple: Disciple: What is the nature of realisation in this yoga? Sri Aurobindo: In this yoga we want to bring down the Truth-consciousness into the whole being - no part being left out. This can be done by the Higher Power itself. What you have to do is to open yourself to it. Disciple: As the Higher Power is there why does it not work in all men - consciously? Sri Aurobindo: Because man, at present, is shut up in his mental being, his vital nature and physical consciousness and their limitations. You have to open yourself. By an opening I mean an aspiration in the heart for the coming down of the Power that is above, and a will in the Mind, or above the Mind, open to it. The first thing this working of the Higher Power does is to establish Shanti - peace - in all the parts of the being and an opening above. This peace is not mere mental Shanti, it is full of power and, whatever action takes place in it, Samata, equality, is its basis and the Shanti and Samata are never disturbed. What comes from Above is peace, power and joy. It also brings about changes in various parts of our nature so that they can bear the pressure of the Higher Power. Knowledge also progressively develops showing all in our being that is to be thrown out and what is to be retained. In fact, knowledge and guidance both come and you have constantly to consent to the guidance. The progress may be more in one direction than in anotheR But it is the Higher Power that works. The rest is a matter of experience and the movement of the Shakti. ~ Sri Aurobindo, EVENING TALKS WITH SRI AUROBINDO RECORDED BY A B PURANI (28-09-1923),
94:But if somewhere in your being - either in your body or even in your vital or mind, either in several parts or even in a single one - there is an incapacity to receive the descending Force, this acts like a grain of sand in a machine. You know, a fine machine working quite well with everything going all right, and you put into it just a little sand (nothing much, only a grain of sand), suddenly everything is damaged and the machine stops. Well, just a little lack of receptivity somewhere, something that is unable to receive the Force, that is completely shut up (when one looks at it, it becomes as it were a little dark spot somewhere, a tiny thing hard as a stone: the Force cannot enter into it, it refuses to receive it - either it cannot or it will not) and immediately that produces a great imbalance; and this thing that was moving upward, that was blooming so wonderfully, finds itself sick, and sometimes just when you were in the normal equilibrium; you were in good health, everything was going on well, you had nothing to complain about. One day when you grasped a new idea, received a new impulse, when you had a great aspiration and received a great force and had a marvellous experience, a beautiful experience opening to you inner doors, giving you a knowledge you did not have before; then you were sure that everything was going to be all right.... The next day, you are taken ill. So you say: "Still that? It is impossible! That should not happen." But it was quite simply what I have just said: a grain of sand. There was something that could not receive; immediately it brings about a disequilibrium. Even though very small it is enough, and you fall ill. ~ The Mother, Questions And Answers 1953 Talks 151-175,
95:Disciple : What part does breathing exercise - Pranayama - play in bringing about the higher consciousness?Sri Aurobindo : It sets the Pranic - vital - currents free and removes dullness of the brain so that the higher consciousness can come down. Pranayama does not bring dullness in the brain. My own experience, on the contrary, is that brain becomes illumined. When I was practising Pranayama at Baroda, I used to do it for about five hours in the day, - three hours in the morning and two in the evening. I found that the mind began to work with great illumination and power. I used to write poetry in those days. Before the Pranayama practice, usually I wrote five to eight lines per day; and about two hundred lines in a month. After the practice I could write 200 lines within half an hour. That was not the only result. Formerly my memory was dull. But after this practice I found that when the inspiration came I could remember all the lines in their order and write them down correctly at any time. Along with these enhanced functionings I could see an electrical activity all round the brain, and I could feel that it was made up of a subtle substance. I could feel everything as the working of that substance. That was far from your carbon-dioxide!Disciple : How is it that Pranayama develops mental capacities? What part does it play in bringing about the higher consciousness?Sri Aurobindo : It is the Pranic - vital - currents which sustain mental activity. When these currents are changed by Pranayama, they bring about a change in the brain. The cause of dullness of the brain is some obstruction in it which does not allow the higher thought to be communicated to it. When this obstruction is removed the higher mental being is able to communicate its action easily to the brain. When the higher consciousness is attained the brain does not become dull. My experience is that it becomes illumined. ~ Sri Aurobindo, A B Purani Evening Talks With Sri Aurobindo,
96:Disciple: If the Asuras represent the dark side of God on the vital plane - does this dark side exist on every plane? If so, are there beings on the mental plane which correspond to the dark side? Sri Aurobindo: The Asura is really the dark side of God on the mental plane. Mind is the very field of the Asura. His characteristic is egoistic strength, which refuses the Higher Law. The Asura has got Self-control, Tapas, intelligence, only, all that is for his ego. On the vital plane the corresponding forces we call the Rakshashas which represent violent passions and impulses. There are other beings on the vital plane which we call pramatta and piśacha and these; manifest, more or less, on the physico-vital plane. Distiple: What is the corresponding being on the higher plane? Sri Aurobindo: On the higher plane there are no Asuras - there the Truth prevails. There are "Asuras" there in the Vedic sense,- "beings with divine powers". The mental Asura is only a deviation of that power. The work of the Asura has all the characteristics of mind in it. It is mind refusing to submit to the Higher Law; it is the mind in revolt. It works on the basis of ego and ignorance. Disciple: What are the forces that correspond to the dark side of God on the physical plane? Sri Aurobindo: They are what may be called the "elemental beings", or rather, obscure elemental forces - they are more "forces" than "beings". It is these that the Theosophists call the "Elementals". They are not individualised beings like the Asura and the Rakshasas, they are ignorant forces working oh the subtle physical plane. Disciple: What is the word for them in Sanskrit;? Sri Aurobindo: What are called bhūtas seem most nearly to correspond to them. Disciple: The term "Elemental" means that these work through the elements. Sri Aurobindo: There are two kinds of "elementals": one mischievous and the other innocent. What the Europeans call the gnomes come under this category. ~ A B Purani, EVENING TALKS WITH SRI AUROBINDO 15-06-1926,
97:For centuries and centuries humanity has waited for this time. It is come. But it is difficult.I don't simply tell you we are here upon earth to rest and enjoy ourselves, now is not the time for that. We are here..... to prepare the way for the new creation.The body has some difficulty, so I can't be active, alas. It is not because I am old, I am not old, I am younger than most of you. If I am here inactive, it is because the body has given itself definitely to prepare the transformation. But the consciousness is clear and we are here to work - rest and enjoyment will come afterwards. Let us do our work here.So I have called you to tell you that. Take what you can, do what you can, my help will be with you. All sincere effort will be helped to the maximum.It is the hour to be the heroic. Heroism is not what it is said to be; it is to become wholly unified - and the Divine help will always be with those who have resolved to be heroic in full sincerity.There!You are here at this moment that is to say upon earth, because you chose it at one time - you do not remember it any more, but I know it - that is why you are here. Well, you must rise to the height of the task. You must strive, you must conquer all weakness and limitations; above all you must tell your ego: "Your hour is gone." We want a race that has no ego, that has in place of the ego the Divine Consciousness. It is that which we want: the Divine Consciousness which will allow the race to develop itself and the Supramental being to take birth.If you believe that I am here because I am bound - it is not true. I am not bound, I am here because my body has been given for the first attempt at transformation. Sri Aurobindo told me so. Well, I am doing it. I do not wish anyone to do it for me because.... Because it is not very pleasant, but I do it willingly because of the result; everybody will be able to benefit from it. I ask only one thing: do not listen to the ego.If there is in your hearts a sincere Yes, you will satisfy me completely. I do not need words, I need the sincere adhesion of your hearts. That's all. ~ The Mother, (This talk was given by the Mother on April 2 1972,
98:outward appearances..." I did not quite understand "the egoistic state of consciousness absorbed in the outward People are occupied with outward things. That means that the consciousness is turned towards external things - that is, all the things of life which one sees, knows, does - instead of being turned inwards in order to find the deeper truth, the divine Presence. This is the first movement. You are busy with all that you do, with the people around you, the things you use; and then with life: sleeping, eating, talking, working a little, having a little fun also; and then beginning over again: sleeping, eating, etc., etc., and then it begins again. And then what this one has said, what that one has done, what one ought to do, the lesson one ought to learn, the exercise one ought to prepare; and then again whether one is keeping well, whether one is feeling fit, etc. This is what one usually thinks about. So the first movement - and it is not so easy - is to make all that pass to the background, and let one thing come inside and in front of the consciousness as the important thing: the discovery of the very purpose of existence and life, to learn what one is, why one lives, and what there is behind all this. This is the first step: to be interested more in the cause and goal than in the manifestation. That is, the first movement is a withdrawal of the consciousness from this total identification with outward and apparent things, and a kind of inward concentration on what one wants to discover, the Truth one wants to discover. This is the first movement. Many people who are here forget one thing. They want to begin by the end. They think that they are ready to express in their life what they call the supramental Force or Consciousness, and they want to infuse this in their actions, their movements, their daily life. But the trouble is that they don't at all know what the supramental Force or Consciousness is and that first of all it is necessary to take the reverse path, the way of interiorisation and of withdrawal from life, in order to find within oneself this Truth which has to be expressed. For as long as one has not found it, there is nothing to ~ The Mother,
99:Are not offering and surrender to the Divine the same thing?They are two aspects of the same thing, but not altogether the same. One is more active than the other. They do not belong to quite the same plane of existence. For example, you have decided to offer your life to the Divine, you take that decision. But all of a sudden, something altogether unpleasant, unexpected happens to you and your first movement is to react and protest. Yet you have made the offering, you have said once for all: "My life belongs to the Divine", and then suddenly an extremely unpleasant incident happens (that can happen) and there is something in you that reacts, that does not want it. But here, if you want to be truly logical with your offering, you must bring forward this unpleasant incident, make an offering of it to the Divine, telling him very sincerely: "Let Your will be done; if You have decided it that way, it will be that way." And this must be a willing and spontaneous adhesion. So it is very difficult. Even for the smallest thing, something that is not in keeping with what you expected, what you have worked for, instead of an opposite reaction coming in - spontaneously, irresistibly, you draw back: "No, not that" - if you have made a complete surrender, a total surrender, well, it does not happen like that: you are as quiet, as peaceful, as calm in one case as in the other. And perhaps you had the notion that it would be better if it happened in a certain way, but if it happens differently, you find that this also is all right. You might have, for example, worked very hard to do a certain thing, so that something might happen, you might have given much time, much of your energy, much of your will, and all that not for your own sake, but, say, for the divine work (that is the offering); now suppose that after having taken all this trouble, done all this work, made all these efforts, it all goes just the other way round, it does not succeed. If you are truly surrendered, you say: "It is good, it is all good, it is all right; I did what I could, as well as I could, now it is not my decision, it is the decision of the Divine, I accept entirely what He decides." On the other hand, if you do not have this deep and spontaneous surrender, you tell yourself: "How is it? I took so much trouble to do a thing which is not for a selfish purpose, which is for the Divine Work, and this is the result, it is not successful!" Ninety-nine times out of a hundred, it is like that. True surrender is a very difficult thing. ~ The Mother, Questions And Answers 1953 Talks 600-652,
100:they are acting all the while in the spirit of rajasic ahaṅkara, persuade themselves that God is working through them and they have no part in the action. This is because they are satisfied with the mere intellectual assent to the idea without waiting for the whole system and life to be full of it. A continual remembrance of God in others and renunciation of individual eagerness (spr.ha) are needed and a careful watching of our inner activities until God by the full light of self-knowledge, jñanadı̄pena bhasvata, dispels all further chance of self-delusion. The danger of tamogun.a is twofold, first, when the Purusha thinks, identifying himself with the tamas in him, "I am weak, sinful, miserable, ignorant, good-for-nothing, inferior to this man and inferior to that man, adhama, what will God do through me?" - as if God were limited by the temporary capacities or incapacities of his instruments and it were not true that he can make the dumb to talk and the lame to cross the hills, mūkaṁ karoti vacalaṁ paṅguṁ laṅghayate girim, - and again when the sadhak tastes the relief, the tremendous relief of a negative santi and, feeling himself delivered from all troubles and in possession of peace, turns away from life and action and becomes attached to the peace and ease of inaction. Remember always that you too are Brahman and the divine Shakti is working in you; reach out always to the realisation of God's omnipotence and his delight in the Lila. He bids Arjuna work lokasaṅgraharthaya, for keeping the world together, for he does not wish the world to sink back into Prakriti, but insists on your acting as he acts, "These worlds would be overpowered by tamas and sink into Prakriti if I did not do actions." To be attached to inaction is to give up our action not to God but to our tamasic ahaṅkara. The danger of the sattvagun.a is when the sadhak becomes attached to any one-sided conclusion of his reason, to some particular kriya or movement of the sadhana, to the joy of any particular siddhi of the yoga, perhaps the sense of purity or the possession of some particular power or the Ananda of the contact with God or the sense of freedom and hungers after it, becomes attached to that only and would have nothing else. Remember that the yoga is not for yourself; for these things, though they are part of the siddhi, are not the object of the siddhi, for you have decided at the beginning to make no claim upon God but take what he gives you freely and, as for the Ananda, the selfless soul will even forego the joy of God's presence, ... ~ Sri Aurobindo, Essays In Philosophy And Yoga ,
101:When one is bored, Mother, does that mean one does not progress? At that time, yes, certainly without a doubt; not only does one not progress, but one misses an opportunity for progressing. There was a concurrence of circumstances which seemed to you dull, boring, stupid and you were in their midst; well, if you get bored, it means that you yourself are as boring as the circumstances! And that is a clear proof that you are simply not in a state of progress. There is nothing more contrary to the very reason of existence than this passing wave of boredom. If you make a little effort within yourself at that time, if you tell yourself: "Wait a bit, what is it that I should learn? What does all that bring to me so that I may learn something? What progress should I make in overcoming myself? What is the weakness that I must overcome? What is the inertia that I must conquer?" If you say that to yourself, you will see the next minute you are no longer bored. You will immediately get interested and you will make progress! This is a commonplace of consciousness. And then, you know, most people when they get bored, instead of trying to rise a step higher, descend a step lower, they become still worse than what they were, and they do all the stupid things that others do, go in for all the vulgarities, all the meannesses, everything, in order to amuse themselves. They get intoxicated, take poison, ruin their health, ruin their brain, they utter crudities. They do all that because they are bored. Well, if instead of going down, one had risen up, one would have profited by the circumstances. Instead of profiting, one falls a little lower yet than where one was. When people get a big blow in their life, some misfortune (what men call "misfortune", there are people who do have misfortunes), the first thing they try to do is to forget it - as though one did not forget quickly enough! And to forget, they do anything whatsoever. When there is something painful, they want to distract themselves - what they call distraction, that is, doing stupid things, that is to say, going down in their consciousness, going down a little instead of rising up.... Has something extremely painful happened to you, something very grievous? Do not become stupefied, do not seek forgetfulness, do not go down into the inconscience; you must go to the end and find the light that is behind, the truth, the force and the joy; and for that you must be strong and refuse to slide down. But that we shall see a little later, my children, when you will be a little older. ~ The Mother, Questions And Answers 1953 Talks 026-050,
102:Disciple: What are the conditions of success in this yoga?Sri Aurobindo: I have often told of them. Those go through who have the central sincerity. It does not mean that the sincerity is there in all the parts of the being. In that sense no one is entirely ready. But if the central sincerity is there it is possible to establish it in all the parts of the being.The second thing necessary is a certain receptivity in the being, what we call, the "opening" up of all the planes to the Higher Power.The third thing required is the power of holding the higher Force, a certain ghanatwa - mass - that can hold the Power when it comes down.And about the thing that pushes there are two things that generally push: One is the Central Being. The other is destiny. If the Central Being wants to do something it pushes the man. Even when the man goes off the line he is pushed back again to the path. Of course, the Central Being may push through the mind or any other part of the being. Also, if the man is destined he is pushed to the path either to go through or to get broken,Disciple: There are some people who think they are destined or chosen and we see that they are not "chosen".Sri Aurobindo: Of course, plenty of people think that they are specially "chosen" and that they are the first and the "elect" and so on. All that is nothing.Disciple: Then, can you. say who is fit out of all those that have come?Sri Aurobindo: It is very difficult to say. But this can be said that everyone of those who have come in has some chance to go through if he can hold on to it.Disciple: There is also a chance of failure.Sri Aurobindo: Of course, and besides, the whole universe is a play of forces and one can't always wait till all the conditions of success have been fulfilled. One has to take risks and take his chance.Disciple: What is meant by "chance"? Does it mean that it is only one possibility out of many others, or does it mean that one would be able to succeed in yoga?Sri Aurobindo: It means only that he can succeed if he takes his chance properly. For instance, X had his chance.Disciple: Those who fall on the path or slip, do they go down in their evolution?Sri Aurobindo: That depends. Ultimately, the Yoga may be lost to him.Disciple: The Gita says: Na hi kalyānkṛt - nothing that is beneficial - comes to a bad end.Sri Aurobindo: That is from another standpoint. You must note the word is kalyān kṛt - it is an important addition. ~ Sri Aurobindo, EVENING TALKS WITH SRI AUROBINDO RECORDED BY A B PURANI (20-09-1926),
103:reading ::: 50 Psychology Classics: List of Books Covered: Alfred Adler - Understanding Human Nature (1927) Gordon Allport - The Nature of Prejudice (1954) Albert Bandura - Self-Efficacy: The Exercise of Control (1997) Gavin Becker - The Gift of Fear (1997) Eric Berne - Games People Play (1964) Isabel Briggs Myers - Gifts Differing: Understanding Personality Type (1980) Louann Brizendine - The Female Brain (2006) David D Burns - Feeling Good: The New Mood Therapy (1980) Susan Cain - Quiet: The Power of Introverts in a World That Can't Stop Talking (2012) Robert Cialdini - Influence: The Psychology of Persuasion (1984) Mihaly Csikszentmihalyi - Creativity (1997) Carol Dweck - Mindset: The New Psychology of Success (2006) Albert Ellis & Robert Harper - (1961) A Guide To Rational Living(1961) Milton Erickson - My Voice Will Go With You (1982) by Sidney Rosen Eric Erikson - Young Man Luther (1958) Hans Eysenck - Dimensions of Personality (1947) Viktor Frankl - The Will to Meaning (1969) Anna Freud - The Ego and the Mechanisms of Defense (1936) Sigmund Freud - The Interpretation of Dreams (1901) Howard Gardner - Frames of Mind: The Theory of Multiple Intelligences (1983) Daniel Gilbert - Stumbling on Happiness (2006) Malcolm Gladwell - Blink: The Power of Thinking Without Thinking (2005) Daniel Goleman - Emotional Intelligence at Work (1998) John M Gottman - The Seven Principles For Making Marriage Work (1999) Temple Grandin - The Autistic Brain: Helping Different Kinds of Minds Succeed (2013) Harry Harlow - The Nature of Love (1958) Thomas A Harris - I'm OK - You're OK (1967) Eric Hoffer - The True Believer: Thoughts on the Nature of Mass Movements (1951) Karen Horney - Our Inner Conflicts (1945) William James - Principles of Psychology (1890) Carl Jung - The Archetypes and the Collective Unconscious (1953) Daniel Kahneman - Thinking, Fast and Slow (2011) Alfred Kinsey - Sexual Behavior in the Human Female (1953) RD Laing - The Divided Self (1959) Abraham Maslow - The Farther Reaches of Human Nature (1970) Stanley Milgram - Obedience To Authority (1974) Walter Mischel - The Marshmallow Test (2014) Leonard Mlodinow - Subliminal: How Your Unconscious Mind Rules Your Behavior (2012) IP Pavlov - Conditioned Reflexes (1927) Fritz Perls - Gestalt Therapy: Excitement and Growth in the Human Personality (1951) Jean Piaget - The Language and Thought of the Child (1966) Steven Pinker - The Blank Slate: The Modern Denial of Human Nature (2002) VS Ramachandran - Phantoms in the Brain (1998) Carl Rogers - On Becoming a Person (1961) Oliver Sacks - The Man Who Mistook His Wife for a Hat (1970) Barry Schwartz - The Paradox of Choice: Why More is Less (2004) Martin Seligman - Authentic Happiness (2002) BF Skinner - Beyond Freedom & Dignity (1953) Douglas Stone, Bruce Patton & Sheila Heen - Difficult Conversations (2000) William Styron - Darkness Visible (1990) ~ Tom Butler-Bowdon, 50 Psychology Classics ,
104:Talk 26...D.: Taking the first part first, how is the mind to be eliminated or relative consciousness transcended?M.: The mind is by nature restless. Begin liberating it from its restlessness; give it peace; make it free from distractions; train it to look inward; make this a habit. This is done by ignoring the external world and removing the obstacles to peace of mind.D.: How is restlessness removed from the mind?M.: External contacts - contacts with objects other than itself - make the mind restless. Loss of interest in non-Self, (vairagya) is the first step. Then the habits of introspection and concentration follow. They are characterised by control of external senses, internal faculties, etc. (sama, dama, etc.) ending in samadhi (undistracted mind).Talk 27.D.: How are they practised?M.: An examination of the ephemeral nature of external phenomena leads to vairagya. Hence enquiry (vichara) is the first and foremost step to be taken. When vichara continues automatically, it results in a contempt for wealth, fame, ease, pleasure, etc. The 'I' thought becomes clearer for inspection. The source of 'I' is the Heart - the final goal. If, however, the aspirant is not temperamentally suited to Vichara Marga (to the introspective analytical method), he must develop bhakti (devotion) to an ideal - may be God, Guru, humanity in general, ethical laws, or even the idea of beauty. When one of these takes possession of the individual, other attachments grow weaker, i.e., dispassion (vairagya) develops. Attachment for the ideal simultaneously grows and finally holds the field. Thus ekagrata (concentration) grows simultaneously and imperceptibly - with or without visions and direct aids.In the absence of enquiry and devotion, the natural sedative pranayama (breath regulation) may be tried. This is known as Yoga Marga. If life is imperilled the whole interest centres round the one point, the saving of life. If the breath is held the mind cannot afford to (and does not) jump at its pets - external objects. Thus there is rest for the mind so long as the breath is held. All attention being turned on breath or its regulation, other interests are lost. Again, passions are attended with irregular breathing, whereas calm and happiness are attended with slow and regular breathing. Paroxysm of joy is in fact as painful as one of pain, and both are accompanied by ruffled breaths. Real peace is happiness. Pleasures do not form happiness. The mind improves by practice and becomes finer just as the razor's edge is sharpened by stropping. The mind is then better able to tackle internal or external problems. If an aspirant be unsuited temperamentally for the first two methods and circumstantially (on account of age) for the third method, he must try the Karma Marga (doing good deeds, for example, social service). His nobler instincts become more evident and he derives impersonal pleasure. His smaller self is less assertive and has a chance of expanding its good side. The man becomes duly equipped for one of the three aforesaid paths. His intuition may also develop directly by this single method. ~ Sri Ramana Maharshi, Talks with Sri Ramana Maharshi Sri Ramanasramam,
105:But there's a reason. There's a reason. There's a reason for this, there's a reason education sucks, and it's the same reason that it will never, ever, ever be fixed. It's never gonna get any better. Don't look for it. Be happy with what you got. Because the owners of this country don't want that. I'm talking about the real owners now, the real owners, the big wealthy business interests that control things and make all the important decisions. Forget the politicians. The politicians are put there to give you the idea that you have freedom of choice. You don't. You have no choice. You have owners. They own you. They own everything. They own all the important land. They own and control the corporations. They've long since bought and paid for the senate, the congress, the state houses, the city halls, they got the judges in their back pockets and they own all the big media companies so they control just about all of the news and information you get to hear. They got you by the balls. They spend billions of dollars every year lobbying, lobbying, to get what they want. Well, we know what they want. They want more for themselves and less for everybody else, but I'll tell you what they don't want: They don't want a population of citizens capable of critical thinking. They don't want well informed, well educated people capable of critical thinking. They're not interested in that. That doesn't help them. Thats against their interests. Thats right. They don't want people who are smart enough to sit around a kitchen table to figure out how badly they're getting fucked by a system that threw them overboard 30 fucking years ago. They don't want that. You know what they want? They want obedient workers. Obedient workers. People who are just smart enough to run the machines and do the paperwork, and just dumb enough to passively accept all these increasingly shittier jobs with the lower pay, the longer hours, the reduced benefits, the end of overtime and the vanishing pension that disappears the minute you go to collect it, and now they're coming for your Social Security money. They want your retirement money. They want it back so they can give it to their criminal friends on Wall Street, and you know something? They'll get it. They'll get it all from you, sooner or later, 'cause they own this fucking place. It's a big club, and you ain't in it. You and I are not in the big club. And by the way, it's the same big club they use to beat you over the head with all day long when they tell you what to believe. All day long beating you over the head in their media telling you what to believe, what to think and what to buy. The table is tilted folks. The game is rigged, and nobody seems to notice, nobody seems to care. Good honest hard-working people -- white collar, blue collar, it doesn't matter what color shirt you have on -- good honest hard-working people continue -- these are people of modest means -- continue to elect these rich cocksuckers who don't give a fuck about them. They don't give a fuck about you. They don't give a fuck about you. They don't care about you at all -- at all -- at all. And nobody seems to notice, nobody seems to care. That's what the owners count on; the fact that Americans will probably remain willfully ignorant of the big red, white and blue dick that's being jammed up their assholes everyday. Because the owners of this country know the truth: it's called the American Dream, because you have to be asleep to believe it. ~ George Carlin,
106:"The beings who were always appearing and speaking to Jeanne d'Arc would, if seen by an Indian, have quite a different appearance; for when one sees, one projects the forms of one's mind.... You have the vision of one in India whom you call the Divine Mother; the Catholics say it is the Virgin Mary, and the Japanese call it Kwannon, the Goddess of Mercy; and others would give other names. It is the same force, the same power, but the images made of it are different in different faiths." Questions and Answers 1929 - 1931 (21 April 1929)And then? You are not very talkative today! Is that all? You say that "each person has his own world of dreamimagery peculiar to himself." Ibid.Each individual has his own way of expressing, thinking, speaking, feeling, understanding. It is the combination of all these ways of being that makes the individual. That is why everyone can understand only according to his own nature. As long as you are shut up in your own nature, you can know only what is in your consciousness. All depends upon the height of the nature of your consciousness. Your world is limited to what you have in your consciousness. If you have a very small consciousness, you will understand only a few things. When your consciousness is very vast, universal, only then will you understand the world. If the consciousness is limited to your little ego, all the rest will escape you.... There are people whose brain and consciousness are smaller than a walnut. You know that a walnut resembles the brain; well these people look at things and don't understand them. They can understand nothing else except what is in direct contact with their senses. For them only what they taste, what they see, hear, touch has a reality, and all the rest simply does not exist, and they accuse us of speaking fancifully! "What I cannot touch does not exist", they say. But the only answer to give them is: "It does not exist for you, but there's no reason why it shouldn't exist for others." You must not insist with these people, and you must not forget that the smaller they are the greater is the audacity in their assertions. One's cocksureness is in proportion to one's unconsciousness; the more unconscious one is, the more is one sure of oneself. The most foolish are always the most vain. Your stupidity is in proportion to your vanity. The more one knows... In fact, there is a time when one is quite convinced that one knows nothing at all. There's not a moment in the world which does not bring something new, for the world is perpetually growing. If one is conscious of that, one has always something new to learn. But one can become conscious of it only gradually. One's conviction that one knows is in direct proportion to one's ignorance and stupidity. Mother, have the scientists, then, a very small consciousness? Why? All scientists are not like that. If you meet a true scientist who has worked hard, he will tell you: "We know nothing. What we know today is nothing beside what we shall know tomorrow. This year's discoveries will be left behind next year." A real scientist knows very well that there are many more things he doesn't know than those he knows. And this is true of all branches of human activity. I have never met a scientist worthy of the name who was proud. I have never met a man of some worth who has told me: "I know everything." Those I have seen have always confessed: "In short, I know nothing." After having spoken of all that he has done, all that he has achieved, he tells you very quietly: "After all, I know nothing." ~ The Mother, Questions And Answers 1953 ,
107:Reading list (1972 edition)[edit]1. Homer - Iliad, Odyssey2. The Old Testament3. Aeschylus - Tragedies4. Sophocles - Tragedies5. Herodotus - Histories6. Euripides - Tragedies7. Thucydides - History of the Peloponnesian War8. Hippocrates - Medical Writings9. Aristophanes - Comedies10. Plato - Dialogues11. Aristotle - Works12. Epicurus - Letter to Herodotus; Letter to Menoecus13. Euclid - Elements14.Archimedes - Works15. Apollonius of Perga - Conic Sections16. Cicero - Works17. Lucretius - On the Nature of Things18. Virgil - Works19. Horace - Works20. Livy - History of Rome21. Ovid - Works22. Plutarch - Parallel Lives; Moralia23. Tacitus - Histories; Annals; Agricola Germania24. Nicomachus of Gerasa - Introduction to Arithmetic25. Epictetus - Discourses; Encheiridion26. Ptolemy - Almagest27. Lucian - Works28. Marcus Aurelius - Meditations29. Galen - On the Natural Faculties30. The New Testament31. Plotinus - The Enneads32. St. Augustine - On the Teacher; Confessions; City of God; On Christian Doctrine33. The Song of Roland34. The Nibelungenlied35. The Saga of Burnt Njal36. St. Thomas Aquinas - Summa Theologica37. Dante Alighieri - The Divine Comedy;The New Life; On Monarchy38. Geoffrey Chaucer - Troilus and Criseyde; The Canterbury Tales39. Leonardo da Vinci - Notebooks40. Niccolò Machiavelli - The Prince; Discourses on the First Ten Books of Livy41. Desiderius Erasmus - The Praise of Folly42. Nicolaus Copernicus - On the Revolutions of the Heavenly Spheres43. Thomas More - Utopia44. Martin Luther - Table Talk; Three Treatises45. François Rabelais - Gargantua and Pantagruel46. John Calvin - Institutes of the Christian Religion47. Michel de Montaigne - Essays48. William Gilbert - On the Loadstone and Magnetic Bodies49. Miguel de Cervantes - Don Quixote50. Edmund Spenser - Prothalamion; The Faerie Queene51. Francis Bacon - Essays; Advancement of Learning; Novum Organum, New Atlantis52. William Shakespeare - Poetry and Plays53. Galileo Galilei - Starry Messenger; Dialogues Concerning Two New Sciences54. Johannes Kepler - Epitome of Copernican Astronomy; Concerning the Harmonies of the World55. William Harvey - On the Motion of the Heart and Blood in Animals; On the Circulation of the Blood; On the Generation of Animals56. Thomas Hobbes - Leviathan57. René Descartes - Rules for the Direction of the Mind; Discourse on the Method; Geometry; Meditations on First Philosophy58. John Milton - Works59. Molière - Comedies60. Blaise Pascal - The Provincial Letters; Pensees; Scientific Treatises61. Christiaan Huygens - Treatise on Light62. Benedict de Spinoza - Ethics63. John Locke - Letter Concerning Toleration; Of Civil Government; Essay Concerning Human Understanding;Thoughts Concerning Education64. Jean Baptiste Racine - Tragedies65. Isaac Newton - Mathematical Principles of Natural Philosophy; Optics66. Gottfried Wilhelm Leibniz - Discourse on Metaphysics; New Essays Concerning Human Understanding;Monadology67.Daniel Defoe - Robinson Crusoe68. Jonathan Swift - A Tale of a Tub; Journal to Stella; Gulliver's Travels; A Modest Proposal69. William Congreve - The Way of the World70. George Berkeley - Principles of Human Knowledge71. Alexander Pope - Essay on Criticism; Rape of the Lock; Essay on Man72. Charles de Secondat, baron de Montesquieu - Persian Letters; Spirit of Laws73. Voltaire - Letters on the English; Candide; Philosophical Dictionary74. Henry Fielding - Joseph Andrews; Tom Jones75. Samuel Johnson - The Vanity of Human Wishes; Dictionary; Rasselas; The Lives of the Poets ~ Mortimer J Adler,
108:There's an idea in Christianity of the image of God as a Trinity. There's the element of the Father, there's the element of the Son, and there's the element of the Holy Spirit. It's something like the spirit of tradition, human beings as the living incarnation of that tradition, and the spirit in people that makes relationship with the spirit and individuals possible. I'm going to bounce my way quickly through some of the classical, metaphorical attributes of God, so that we kind of have a cloud of notions about what we're talking about, when we return to Genesis 1 and talk about the God who spoke chaos into Being.There's a fatherly aspect, so here's what God as a father is like. You can enter into a covenant with it, so you can make a bargain with it. Now, you think about that. Money is like that, because money is a bargain you make with the future. We structured our world so that you can negotiate with the future. I don't think that we would have got to the point where we could do that without having this idea to begin with. You can act as if the future's a reality; there's a spirit of tradition that enables you to act as if the future is something that can be bargained with. That's why you make sacrifices. The sacrifices were acted out for a very long period of time, and now they're psychological. We know that you can sacrifice something valuable in the present and expect that you're negotiating with something that's representing the transcendent future. That's an amazing human discovery. No other creature can do that; to act as if the future is real; to know that you can bargain with reality itself, and that you can do it successfully. It's unbelievable.It responds to sacrifice. It answers prayers. I'm not saying that any of this is true, by the way. I'm just saying what the cloud of ideas represents. It punishes and rewards. It judges and forgives. It's not nature. One of the things weird about the Judeo-Christian tradition is that God and nature are not the same thing, at all. Whatever God is, partially manifest in this logos, is something that stands outside of nature. I think that's something like consciousness as abstracted from the natural world. It built Eden for mankind and then banished us for disobedience. It's too powerful to be touched. It granted free will. Distance from it is hell. Distance from it is death. It reveals itself in dogma and in mystical experience, and it's the law. That's sort of like the fatherly aspect.The son-like aspect. It speaks chaos into order. It slays dragons and feeds people with the remains. It finds gold. It rescues virgins. It is the body and blood of Christ. It is a tragic victim, scapegoat, and eternally triumphant redeemer simultaneously. It cares for the outcast. It dies and is reborn. It is the king of kings and hero of heroes. It's not the state, but is both the fulfillment and critic of the state. It dwells in the perfect house. It is aiming at paradise or heaven. It can rescue from hell. It cares for the outcast. It is the foundation and the cornerstone that was rejected. It is the spirit of the law.The spirit-like aspect. It's akin to the human soul. It's the prophetic voice. It's the still, small voice of conscience. It's the spoken truth. It's called forth by music. It is the enemy of deceit, arrogance, and resentment. It is the water of life. It burns without consuming. It's a blinding light.That's a very well-developed set of poetic metaphors. These are all...what would you say...glimpses of the transcendent ideal. That's the right way of thinking about it. They're glimpses of the transcendent ideal, and all of them have a specific meaning. In part, what we're going to do is go over that meaning, as we continue with this series. What we've got now is a brief description, at least, of what this is. ~ Jordan Peterson, Biblical Series 1,
109:64 Arts 1. Geet vidya: art of singing. 2. Vadya vidya: art of playing on musical instruments. 3. Nritya vidya: art of dancing. 4. Natya vidya: art of theatricals. 5. Alekhya vidya: art of painting. 6. Viseshakacchedya vidya: art of painting the face and body with color 7. Tandula­kusuma­bali­vikara: art of preparing offerings from rice and flowers. 8. Pushpastarana: art of making a covering of flowers for a bed. 9. Dasana­vasananga­raga: art of applying preparations for cleansing the teeth, cloths and painting the body. 10. Mani­bhumika­karma: art of making the groundwork of jewels. 11. Aayya­racana: art of covering the bed. 12. Udaka­vadya: art of playing on music in water. 13. Udaka­ghata: art of splashing with water. 14. Citra­yoga: art of practically applying an admixture of colors. 15. Malya­grathana­vikalpa: art of designing a preparation of wreaths. 16. Sekharapida­yojana: art of practically setting the coronet on the head. 17. Nepathya­yoga: art of practically dressing in the tiring room. 18. Karnapatra­bhanga: art of decorating the tragus of the ear. 19. Sugandha­yukti: art of practical application of aromatics. 20. Bhushana­yojana: art of applying or setting ornaments. 21. Aindra­jala: art of juggling. 22. Kaucumara: a kind of art. 23. Hasta­laghava: art of sleight of hand. 24. Citra­sakapupa­bhakshya­vikara­kriya: art of preparing varieties of delicious food. 25. Panaka­rasa­ragasava­yojana: art of practically preparing palatable drinks and tinging draughts with red color. 26. Suci­vaya­karma: art of needleworks and weaving. 27. Sutra­krida: art of playing with thread. 28. Vina­damuraka­vadya: art of playing on lute and small drum. 29. Prahelika: art of making and solving riddles. 30. Durvacaka­yoga: art of practicing language difficult to be answered by others. 31. Pustaka­vacana: art of reciting books. 32. Natikakhyayika­darsana: art of enacting short plays and anecdotes. 33. Kavya­samasya­purana: art of solving enigmatic verses. 34. Pattika­vetra­bana­vikalpa: art of designing preparation of shield, cane and arrows. 35. Tarku­karma: art of spinning by spindle. 36. Takshana: art of carpentry. 37. Vastu­vidya: art of engineering. 38. Raupya­ratna­pariksha: art of testing silver and jewels. 39. Dhatu­vada: art of metallurgy. 40. Mani­raga jnana: art of tinging jewels. 41. Akara jnana: art of mineralogy. 42. Vrikshayur­veda­yoga: art of practicing medicine or medical treatment, by herbs. 43. Mesha­kukkuta­lavaka­yuddha­vidhi: art of knowing the mode of fighting of lambs, cocks and birds. 44. Suka­sarika­pralapana: art of maintaining or knowing conversation between male and female cockatoos. 45. Utsadana: art of healing or cleaning a person with perfumes. 46. Kesa­marjana­kausala: art of combing hair. 47. Akshara­mushtika­kathana: art of talking with fingers. 48. Dharana­matrika: art of the use of amulets. 49. Desa­bhasha­jnana: art of knowing provincial dialects. 50. Nirmiti­jnana: art of knowing prediction by heavenly voice. 51. Yantra­matrika: art of mechanics. 52. Mlecchita­kutarka­vikalpa: art of fabricating barbarous or foreign sophistry. 53. Samvacya: art of conversation. 54. Manasi kavya­kriya: art of composing verse 55. Kriya­vikalpa: art of designing a literary work or a medical remedy. 56. Chalitaka­yoga: art of practicing as a builder of shrines called after him. 57. Abhidhana­kosha­cchando­jnana: art of the use of lexicography and meters. 58. Vastra­gopana: art of concealment of cloths. 59. Dyuta­visesha: art of knowing specific gambling. 60. Akarsha­krida: art of playing with dice or magnet. 61. Balaka­kridanaka: art of using children's toys. 62. Vainayiki vidya: art of enforcing discipline. 63. Vaijayiki vidya: art of gaining victory. 64. Vaitaliki vidya: art of awakening master with music at dawn. ~ Nik Douglas and Penny Slinger, Sexual Secrets ,
110:Death & FameWhen I dieI don't care what happens to my body throw ashes in the air, scatter 'em in East River bury an urn in Elizabeth New Jersey, B'nai Israel CemeteryBut I want a big funeral St. Patrick's Cathedral, St. Mark's Church, the largest synagogue in ManhattanFirst, there's family, brother, nephews, spry aged Edith stepmother 96, Aunt Honey from old Newark,Doctor Joel, cousin Mindy, brother Gene one eyed one ear'd, sister-in-law blonde Connie, five nephews, stepbrothers & sisters their grandchildren, companion Peter Orlovsky, caretakers Rosenthal & Hale, Bill Morgan--Next, teacher Trungpa Vajracharya's ghost mind, Gelek Rinpoche, there Sakyong Mipham, Dalai Lama alert, chance visiting America, Satchitananda Swami Shivananda, Dehorahava Baba, Karmapa XVI, Dudjom Rinpoche, Katagiri & Suzuki Roshi's phantoms Baker, Whalen, Daido Loorie, Qwong, Frail White-haired Kapleau Roshis, Lama Tarchen --Then, most important, lovers over half-century Dozens, a hundred, more, older fellows bald & rich young boys met naked recently in bed, crowds surprised to see each other, innumerable, intimate, exchanging memories"He taught me to meditate, now I'm an old veteran of the thousandday retreat --""I played music on subway platforms, I'm straight but loved him he loved me""I felt more love from him at 19 than ever from anyone""We'd lie under covers gossip, read my poetry, hug & kiss belly to belly arms round each other""I'd always get into his bed with underwear on & by morning my skivvies would be on the floor""Japanese, always wanted take it up my bum with a master""We'd talk all night about Kerouac & Cassady sit Buddhalike then sleep in his captain's bed.""He seemed to need so much affection, a shame not to make him happy""I was lonely never in bed nude with anyone before, he was so gentle my stomach shuddered when he traced his finger along my abdomen nipple to hips-- ""All I did was lay back eyes closed, he'd bring me to come with mouth & fingers along my waist""He gave great head"So there be gossip from loves of 1948, ghost of Neal Cassady commin-gling with flesh and youthful blood of 1997 and surprise -- "You too? But I thought you were straight!""I am but Ginsberg an exception, for some reason he pleased me.""I forgot whether I was straight gay queer or funny, was myself, tender and affectionate to be kissed on the top of my head, my forehead throat heart & solar plexus, mid-belly. on my prick, tickled with his tongue my behind""I loved the way he'd recite 'But at my back allways hear/ time's winged chariot hurrying near,' heads together, eye to eye, on a pillow --"Among lovers one handsome youth straggling the rear"I studied his poetry class, 17 year-old kid, ran some errands to his walk-up flat, seduced me didn't want to, made me come, went home, never saw him again never wanted to... ""He couldn't get it up but loved me," "A clean old man." "He made sure I came first"This the crowd most surprised proud at ceremonial place of honor--Then poets & musicians -- college boys' grunge bands -- age-old rock star Beatles, faithful guitar accompanists, gay classical con-ductors, unknown high Jazz music composers, funky trum-peters, bowed bass & french horn black geniuses, folksinger fiddlers with dobro tamborine harmonica mandolin auto-harp pennywhistles & kazoosNext, artist Italian romantic realists schooled in mystic 60's India, Late fauve Tuscan painter-poets, Classic draftsman Massa-chusets surreal jackanapes with continental wives, poverty sketchbook gesso oil watercolor masters from American provincesThen highschool teachers, lonely Irish librarians, delicate biblio-philes, sex liberation troops nay armies, ladies of either sex"I met him dozens of times he never remembered my name I loved him anyway, true artist""Nervous breakdown after menopause, his poetry humor saved me from suicide hospitals""Charmant, genius with modest manners, washed sink, dishes my studio guest a week in Budapest"Thousands of readers, "Howl changed my life in Libertyville Illinois""I saw him read Montclair State Teachers College decided be a poet-- ""He turned me on, I started with garage rock sang my songs in Kansas City""Kaddish made me weep for myself & father alive in Nevada City""Father Death comforted me when my sister died Boston l982""I read what he said in a newsmagazine, blew my mind, realized others like me out there"Deaf & Dumb bards with hand signing quick brilliant gesturesThen Journalists, editors's secretaries, agents, portraitists & photo-graphy aficionados, rock critics, cultured laborors, cultural historians come to witness the historic funeral Super-fans, poetasters, aging Beatnicks & Deadheads, autograph-hunters, distinguished paparazzi, intelligent gawkersEveryone knew they were part of 'History" except the deceased who never knew exactly what was happening even when I was aliveFebruary 22, 1997 ~ Allen Ginsberg,
111:Chapter 18 - Trapped in a Dream(A guy is playing a pinball machine, seemingly the same guy who rode with him in the back of the boat car. This part is played by Richard Linklater, aka, the director.)Hey, man.Hey.Weren't you in a boat car? You know, the guy, the guy with the hat? He gave me a ride in his car, or boat thing, and you were in the back seat with me?I mean, I'm not saying that you don't know what you're talking about, but I don't know what you're talking about.No, you see, you guys let me off at this really specific spot that you gave him directions to let me off at, I get out, and end up getting hit by a car, but then, I just woke up because I was dreaming, and later than that, I found out that I was still dreaming, dreaming that I'd woken up.Oh yeah, those are called false awakenings. I used to have those all the time.Yeah, but I'm still in it now. I, I can't get out of it. It's been going on forever, I keep waking up, but, but I'm just waking up into another dream. I'm starting to get creeped out, too. Like I'm talking to dead people. This woman on TV's telling me about how death is this dreamtime that exists outside of life. I mean, (desperate sigh) I'm starting to think that I'm dead.I'm gonna tell you about a dream I once had. I know that's, when someone says that, then usually you're in for a very boring next few minutes, and you might be, but it sounds like, you know, what else are you going to do, right? Anyway, I read this essay by Philip K. Dick.What, you read it in your dream?No, no. I read it before the dream. It was the preamble to the dream. It was about that book, um Flow My Tears the Policeman Said. You know that one?Uh, yeah yeah, he won an award for that one.Right, right. That's the one he wrote really fast. It just like flowed right out of him. He felt he was sort of channeling it, or something. But anyway, about four years after it was published, he was at this party, and he met this woman who had the same name as the woman character in the book. And she had a boyfriend with the same name as the boyfriend character in the book, and she was having an affair with this guy, the chief of police, and he had the same name as the chief of police in his book. So she's telling him all of this stuff from her life, and everything she's saying is right out of his book. So that's totally freaking him out, but, what can he do?And then shortly after that, he was going to mail a letter, and he saw this kind of, um, you know, dangerous, shady looking guy standing by his car, but instead of avoiding him, which he says he would have usually done, he just walked right up to him and said, "Can I help you?" And the guy said, "Yeah. I, I ran out of gas." So he pulls out his wallet, and he hands him some money, which he says he never would have done, and then he gets home and thinks, wait a second, this guy, you know, he can't get to a gas station, he's out of gas. So he gets back in his car, he goes and finds the guy, takes him to the gas station, and as he's pulling up at the gas station, he realizes, "Hey, this is in my book too. This exact station, this exact guy. Everything."So this whole episode is kind of creepy, right? And he's telling his priest about it, you know, describing how he wrote this book, and then four years later all these things happened to him. And as he's telling it to him, the priest says, "That's the Book of Acts. You're describing the Book of Acts." And he's like, "I've never read the Book of Acts." So he, you know, goes home and reads the Book of Acts, and it's like uncanny. Even the characters' names are the same as in the Bible. And the Book of Acts takes place in 50 A.D., when it was written, supposedly. So Philip K. Dick had this theory that time was an illusion and that we were all actually in 50 A.D., and the reason he had written this book was that he had somehow momentarily punctured through this illusion, this veil of time, and what he had seen there was what was going on in the Book of Acts.And he was really into Gnosticism, and this idea that this demiurge, or demon, had created this illusion of time to make us forget that Christ was about to return, and the kingdom of God was about to arrive. And that we're all in 50 A.D., and there's someone trying to make us forget that God is imminent. And that's what time is. That's what all of history is. It's just this kind of continuous, you know, daydream, or distraction.And so I read that, and I was like, well that's weird. And than that night I had a dream and there was this guy in the dream who was supposed to be a psychic. But I was skeptical. I was like, you know, he's not really a psychic, you know I'm thinking to myself. And then suddenly I start floating, like levitating, up to the ceiling. And as I almost go through the roof, I'm like, "Okay, Mr. Psychic. I believe you. You're a psychic. Put me down please." And I float down, and as my feet touch the ground, the psychic turns into this woman in a green dress. And this woman is Lady Gregory.Now Lady Gregory was Yeats' patron, this, you know, Irish person. And though I'd never seen her image, I was just sure that this was the face of Lady Gregory. So we're walking along, and Lady Gregory turns to me and says, "Let me explain to you the nature of the universe. Now Philip K. Dick is right about time, but he's wrong that it's 50 A.D. Actually, there's only one instant, and it's right now, and it's eternity. And it's an instant in which God is posing a question, and that question is basically, 'Do you want to, you know, be one with eternity? Do you want to be in heaven?' And we're all saying, 'No thank you. Not just yet.' And so time is actually just this constant saying 'No' to God's invitation. I mean that's what time is. I mean, and it's no more 50 A.D. than it's two thousand and one. And there's just this one instant, and that's what we're always in."And then she tells me that actually this is the narrative of everyone's life. That, you know, behind the phenomenal difference, there is but one story, and that's the story of moving from the "no" to the "yes." All of life is like, "No thank you. No thank you. No thank you." then ultimately it's, "Yes, I give in. Yes, I accept. Yes, I embrace." I mean, that's the journey. I mean, everyone gets to the "yes" in the end, right?Right.So we continue walking, and my dog runs over to me. And so I'm petting him, really happy to see him, you know, he's been dead for years. So I'm petting him and I realize there's this kind of gross oozing stuff coming out of his stomach. And I look over at Lady Gregory, and she sort of coughs. She's like [cough] [cough] "Oh, excuse me." And there's vomit, like dribbling down her chin, and it smells really bad. And I think, "Well, wait a second, that's not just the smell of vomit," which is, doesn't smell very good, "that's the smell of like dead person vomit." You know, so it's like doubly foul. And then I realize I'm actually in the land of the dead, and everyone around me is dead. My dog had been dead for over ten years, Lady Gregory had been dead a lot longer than that. When I finally woke up, I was like, whoa, that wasn't a dream, that was a visitation to this real place, the land of the dead.So what happened? I mean how did you finally get out of it?Oh man. It was just like one of those like life altering experiences. I mean I could never really look at the world the same way again, after that.Yeah, but I mean like how did you, how did you finally get out of the dream? See, that's my problem. I'm like trapped. I keep, I keep thinking that I'm waking up, but I'm still in a dream. It seems like it's going on forever. I can't get out of it, and I want to wake up for real. How do you really wake up?I don't know, I don't know. I'm not very good at that anymore. But, um, if that's what you're thinking, I mean you, you probably should. I mean, you know if you can wake up, you should, because you know someday, you know, you won't be able to. So just, um ... But it's easy. You know. Just, just wake up. ~ Waking Life,

*** NEWFULLDB 2.4M ***

1:Rookies talk rubbish. ~ Toba Beta
2:Time to talk to God. ~ Tim LaHaye
3:Enough talk, now read! ~ Toba Beta
4:Money talks, I record. ~ Toba Beta
5:Peaches. Talk to me. ~ Jaci Burton
6:Will you talk to me ~ Kathy Reichs
7:and talking quietly, ~ John Grisham
8:Don't. Talk. About. Her. ~ Susan Ee
9:Take a woman talking, ~ Anne Sexton
10:They talk. You act. ~ Richelle Mead
11:Just talking? ~ Diane Greenwood Muir
12:unblinking stalker eyes. ~ Anonymous
13:You talk with your feet. ~ A M Homes
14:Don’t talk about that! ~ Nancy Farmer
15:He listens when I talk. ~ Gwenda Bond
16:Money talks and I listen. ~ Toba Beta
17:Mrs. Chickenstalker ~ Charles Dickens
18:Wow. Talk about humbling. ~ S M Reine
19:You drown him by your talk. ~ Plautus
20:I actually like talking. ~ Denis Leary
21:I can't abide small talk. ~ Matt Roper
22:I’m going out stalking. ~ Sally Thorne
23:Listen more than you talk. ~ Matt Haig
24:talk, because I was heading ~ J R Rain
25:If I can talk, I can sing. ~ John Raitt
26:Talking payes no toll. ~ George Herbert
27:what are you talking about? ~ Anonymous
28:Be happy. Talk happiness. ~ Helen Keller
29:I'll talk. You'll listen. ~ Bruce Nauman
30:Less talky, more fucky, ~ Megan Erickson
31:talking into her phone. ~ Elly Griffiths
32:The southerner talks music. ~ Mark Twain
33:Write like you talk. Often. ~ Seth Godin
34:Writers talk too much. ~ Lillian Hellman
35:You talk like a book. ~ Vladimir Nabokov
36:After-dinner talk ~ Alfred Lord Tennyson
37:Don't talk. Shut up and feel. ~ Sara Ryan
38:Fine, I'm a stalker, FINE. ~ Molly Ringle
39:I enjoy talking to fans. ~ Douglas Wilson
40:I'm a thinker not a talker. ~ David Bowie
41:I’m gonna talk to my friend, ~ Paul Selig
42:It’s not often talked about, ~ Ed Catmull
43:Jesus, you talk too much. ~ Carrie Vaughn
44:Monkeys can't talk, stupid! ~ Jeff Kinney
45:We talkin' bout practice? ~ Allen Iverson
46:Don't talk about it; write. ~ Ray Bradbury
47:Harold Bazin loves to talk ~ Anthony Doerr
48:here to talk to Greg ~ Patricia H Rushford
49:I don’t stalk. I keep tabs. ~ Aly Martinez
50:I don't talk about money. ~ Kim Kardashian
51:If you won't talk to them, ~ Stylo Fantome
52:Listen! God is talking back! ~ Mike Dooley
53:"Listen more. Talk less." ~ Brian Thompson
54:Money doesn't talk it screams ~ Glenn Beck
55:Money doesn't talk, it swears. ~ Bob Dylan
56:We talkin' about practice? ~ Allen Iverson
57:You're talkin' legit here. ~ Angelo Dundee
58:As you talk, so is your heart. ~ Paracelsus
59:Error is ever talkative. ~ Oliver Goldsmith
60:Money talks, bullshit walks. ~ Stephen King
61:Stupidity talks, vanity acts. ~ Victor Hugo
62:Talk less. Smile more. ~ Lin Manuel Miranda
63:then, would I choose to talk to ~ E L James
64:The way I talk is bizarre. ~ Karl Lagerfeld
65:Want to talk later? After ~ James Lee Burke
66:Why talk when you can paint? ~ Milton Avery
67:You’re talking to me.” “Yes, ~ Joanne Fluke
68:art is
a mode of stalking ~ Ron Silliman
69:Constant talkers are unheard. ~ Mason Cooley
70:frustration. He stalked off ~ Andy McDermott
71:I don't talk about my salary. ~ Howard Stern
72:If he’s talking, he’s thinking, ~ Nyrae Dawn
73:I have my own stalker, Joe. ~ Kristen Ashley
74:know.” “What you talk about? ~ Richard Price
75:Love is talkative passion. ~ Louis Armstrong
76:Money doesn't talk. It screams. ~ Glenn Beck
77:My sister and I need to talk. ~ Rick Riordan
78:Not everyone talks in words. ~ Nema Al Araby
79:Talk in order that I may see you. ~ Socrates
80:We need a doer, not a talker. ~ Bobby Jindal
81:Where talk exists, so does hope. ~ Matt Haig
82:Careless talk costs lives. ~ Elizabeth E Wein
83:Don't talk the talk, walk the walk! ~ Unknown
84:Error is always talkative. ~ Oliver Goldsmith
85:Give loosers leave to talke. ~ George Herbert
86:I do not want to talk about it. ~ Don DeLillo
87:I don't need sound to talk to me. ~ John Cage
88:I gotta use words to talk to you. ~ T S Eliot
89:I hate to talk about myself. ~ Kim Kardashian
90:I heard when I talk, they all listen, ~ Torae
91:Money Talks. Chocolate Sings. ~ Dave Bautista
92:Snooty knew measly talked muchly. ~ Toba Beta
93:Stop talking and take me to beer. ~ Kate Leth
94:Talk about celestial bodies. ~ Jackson Browne
95:Talk is cheep. Love is priceless. ~ Jon Jones
96:Thanks for coming to my Ted Talk. ~ Erin Watt
97:Who talks much, must talk in vain. ~ John Gay
98:Dead people never stop talking. ~ Marlon James
99:didn’t have time for small talk. ~ Ann Cleeves
100:Do not own negative self-talk. ~ Asa Don Brown
101:Don't just talk about it, do it. ~ Ron Kaufman
102:Don't talk to us like we ignint! ~ Al Sharpton
103:He came to talk to you,” Jenny ~ Sherryl Woods
104:Her heart was talking now... ~ Karen Kingsbury
105:He who talks more is sooner exhausted. ~ Laozi
106:I don't talk for your amusement. ~ Henry James
107:It's puzzling work, talking is. ~ George Eliot
108:No season now for calm, familiar talk. ~ Homer
109:One must steer, not talk. ~ Seneca the Younger
110:Poetry is talking on tiptoe. ~ George Meredith
111:small talk comes from small bones ~ Ezra Pound
112:Talk about brass-monkey weather! ~ M L Stedman
113:talking. She turned him around ~ Emily Bleeker
114:What's talked about is a dream, ~ Tony Robbins
115:You talk like winter rain. ~ Reginald Shepherd
116:Be peace, don't just talk about it. ~ Nhat Hanh
117:Books are dead men talking. ~ George R R Martin
118:Cats talk to whomever they please. ~ Robin Hobb
119:Disaffection stalks around us. ~ Dolley Madison
120:Do no talk while eating. ~ Mata Amritanandamayi
121:Dust is watching life's talk show. ~ James Tate
122:I listen and talk to God daily. ~ John Galliano
123:I love talking about myself. ~ Lara Flynn Boyle
124:I talk to Allah, I pray to him. ~ Shahrukh Khan
125:I talk to players all the time. ~ Roger Goodell
126:Knowledge talks, wisdom listens. ~ Jimi Hendrix
127:Know what you are talking about. ~ John Paul II
128:Less talk, more action, pussycat ~ Nalini Singh
129:Less talk, more screaming. ~ Michael J Sullivan
130:Listen. Don't just wait to talk. ~ Donald Trump
131:Men go to their caves .. Women talk ~ John Gray
132:Talking about it changed it. ~ Ursula K Le Guin
133:Thinking is the soul talking to itself. ~ Plato
134:When I talk to idiots, I get loud! ~ Jon Taffer
135:And I talk to hear her talk back. ~ Cath Crowley
136:Be a squeaky wheel but talk nice ~ Blue Balliett
137:Great talkers, little doers. ~ Benjamin Franklin
138:He who talks more is sooner exhausted. ~ Lao Tzu
139:I don't like talking to celebrities. ~ Lady Gaga
140:I'm a better talker than writer. ~ Jesse Ventura
141:I stalked you. Don’t be mad. ~ Caroline B Cooney
142:I talk too much when I'm nervous. ~ Suzanne Shaw
143:I talk to the universe all the time. ~ Ted Lange
144:I think there's always room to grow. ~ Girl Talk
145:Let me hear your body talk. ~ Olivia Newton John
146:like a hunter stalking his prey. ~ Douglas Adams
147:Money talks, and bulls*** walks. ~ Fran Drescher
148:Money talks, bullshit walks. ~ David Lagercrantz
149:Negative talking is contagious. ~ John C Maxwell
150:Spend a day talking only in rhyme. ~ David Salle
151:Stop talking about it and just WRITE! ~ C K Webb
152:Talkers are no good doers. ~ William Shakespeare
153:Talk to people, not above them. ~ John C Maxwell
154:You’re talking farts, not words! ~ Luo Guanzhong
155:Don't talk about it. Be about it. ~ Adriana Locke
156:Girl Talk, produced by Andy Warhol. ~ Robin Sloan
157:Hush. I’m talking to the asshole. ~ Scarlett Dawn
158:I talk by playing, not by words. ~ Bernie Worrell
159:It's all talk til it's all real walk. ~ T F Hodge
160:I was singing before I could talk. ~ Shelby Lynne
161:Know what you're talking about. ~ George H W Bush
162:Make eye contact and small talk. ~ Timothy Snyder
163:People don't talk to me on airplanes. ~ Louis C K
164:Prose talks and poetry sings. ~ Franz Grillparzer
165:She didn’t walk her talk. ~ Barbara Taylor Sissel
166:since I am sort of afraid to talk ~ Matthew Quick
167:Talk is cheap. Show me the code. ~ Linus Torvalds
168:Talk without effort is nothing. ~ Maria W Stewart
169:The more you know the less you talk. ~ A R Rahman
170:Write the way you talk. Naturally. ~ David Ogilvy
171:began to talk about the parish. ~ George MacDonald
172:Cats be talkin', "Bobby I ain't feelin' ya." ~ RZA
173:God, you’re sexy when you talk Psy. ~ Nalini Singh
174:I couldn't talk him out of you. ~ Courtney Summers
175:I'll let the racket do the talking. ~ John McEnroe
176:I'll talk to myself out loud a lot. ~ Mira Sorvino
177:I'm not a talker. I'm a formulator. ~ Josef Albers
178:Im the most boring person to talk to. ~ The Weeknd
179:I talk to God but the sky is empty. ~ Sylvia Plath
180:Life! Don't talk to me about life! ~ Douglas Adams
181:Money always talks louder than morality. ~ Grieves
182:talked to Allie today? Is there ~ Mary Kay Andrews
183:that he wouldn’t have anyone to talk ~ Simon Toyne
184:There is more talke then trouble. ~ George Herbert
185:Think ten times, talk once, ~ Suzanne Woods Fisher
186:to talk to Léon about it, I can see ~ Mary Stewart
187:What I don't like is talking points. ~ Megyn Kelly
188:What to Say When You Talk to Yourself ~ Rory Vaden
189:When speechless, let body do the talk. ~ Toba Beta
190:wouldn’t talk to you.” Cork ~ William Kent Krueger
191:Great talkers are little doers. ~ Benjamin Franklin
192:Hang those that talk of fear. ~ William Shakespeare
193:He who talks much cannot talk well. ~ Carlo Goldoni
194:I learnt silence from the talkative ~ Khalil Gibran
195:I let my drinking do the talking. ~ Humphrey Bogart
196:I like to let my racket do the talking. ~ Rod Laver
197:I love it when you talk medical to me. ~ John Green
198:I love talking about Scientology. ~ Giovanni Ribisi
199:I'm exhausted from not talking. ~ Samuel Goldwyn Jr
200:More depends on my walk than talk. ~ Dwight L Moody
201:no means no, u weirdo stalkerhead! ~ Lauren Myracle
202:Only assholes talk about writing ~ Charles Bukowski
203:recreation, was already talking ~ Michael J Tougias
204:Small talk is the biggest talk we do. ~ Susan RoAne
205:talking to the knights—jesting ~ Elizabeth Chadwick
206:The more a man knows, the less he talks. ~ Voltaire
207:TJ had been talking to Cam on iChat, ~ Jill Shalvis
208:WHEN YOU DO TALK NUMBERS, USE ODD ONES ~ Chris Voss
209:You have never talked to a mere mortal. ~ C S Lewis
210:By myself walking, To myself talking. ~ Charles Lamb
211:Don't talk yourself into not being you. ~ Bill Cosby
212:Foolish tongues talke by the dozen. ~ George Herbert
213:He decided to talk to the Hopeless Case ~ John Boyne
214:I got fined for talking to myself. ~ Stephen Jackson
215:I like them to talk nonsense... ~ Fyodor Dostoyevsky
216:I'll talk about my Tony all day long. ~ Eva Longoria
217:I love going on dates and talking. ~ Erin Heatherton
218:I love talking about baserunning. ~ Rickey Henderson
219:I'm not usually in a talkative mode. ~ Chris Cornell
220:It's always fun to talk about jazz. ~ Clint Eastwood
221:Know what you are talking about. ~ Pope John Paul II
222:My heart talks about nothing but you. ~ Albert Camus
223:No one talked, but they all said plenty. ~ Lee Child
224:Not just chubby fat, I'm talkin' gordo ~ D J MacHale
225:Only votes talk, everything else walks. ~ Dan Rather
226:Shh! Don't talk with your mouth full. ~ Micky Dolenz
227:talking. “The reason this place looks ~ Jodi Picoult
228:Talk peaceful to be peaceful. ~ Norman Vincent Peale
229:Talk to people in their own language. ~ Lee Iacocca
230:Talk to the press and we'll bury you. ~ Max Clifford
231:there’s no talking sense to sentiment, ~ Scott Lynch
232:You talk like a noodle, my friend. ~ Alexandre Dumas
233:A coward talks to everyone but YOU. ~ Shannon L Alder
234:A gentleman never talks about his tailor. ~ Nick Cave
235:Authors write, readers read, money talks. ~ Toba Beta
236:Bindy Mackenzie talks like a horse. ~ Jaclyn Moriarty
237:Can we talk about the love thing first? ~ J K Rowling
238:Don't eat cheese before talking to cows ~ Nick Miller
239:Don't talk - keep it in your heart. ~ Duke Kahanamoku
240:Enough of talking: It is time now to do. ~ Tony Blair
241:I don’t like talking about Katrina. ~ Santino Hassell
242:I don't like talking about music. ~ Martha Wainwright
243:I just talk a lot, that's the problem. ~ Adam Lambert
244:I love it when you talk dirty physics. ~ Rachel Caine
245:I'm a talker. I love a good debate. ~ Katherine Heigl
246:I'm more of a listener than a talker. ~ Norman Reedus
247:I talk to myself, especially in the car. ~ Chris Pine
248:It's hard to talk about yourself. ~ Sugar Ray Leonard
249:I would like to talk about my Mama, for a bit. ~ Mr T
250:My scripts are possibly too talkative. ~ Tom Stoppard
251:not talking about driving a Paladin. ~ David Baldacci
252:Now, Master Fowl, let’s talk, shall we? ~ Eoin Colfer
253:People who don't think shouldn't talk ~ Lewis Carroll
254:She’s talking about cutting a bitch. She’d ~ Joe Hill
255:Small talk is a lubricant, not an insult, ~ C D Reiss
256:Small talk is last refuge of the insecure. ~ J A Rock
257:Talking hurts the way hurting doesn't. ~ Nicci French
258:Talk to me. I'll believe anything. ~ Albert Goldbarth
259:The tongue talkes at the heads cost. ~ George Herbert
260:Thinking: The talking of the soul with itself ~ Plato
261:Always observe, watch, and talk to older people. ~ Nas
262:An experience is richest not talked of. ~ Iris Murdoch
263:Do you know anyone I could talk to?” Yes, ~ Kate White
264:I absent-mindedly returned to stalking ~ Kathleen Hale
265:I could talk about Blade Runner forever. ~ Brion James
266:I do my talking inside the Octagon. ~ Benson Henderson
267:I’d pay a man to talk to me that way. ~ Kristen Ashley
268:In the past, hearing music had more value. ~ Girl Talk
269:I talk in a daze, I walk in a maze. ~ Vladimir Nabokov
270:I think buddy is man talk for sweetie. ~ Emma Donoghue
271:my brother's cognac and tobacco talk ~ Charles Dickens
272:People who don't think shouldn't talk. ~ Lewis Carroll
273:Shh. Don’t talk. Just let me smell you. ~ Leisa Rayven
274:That’s rabbit talk, Dru. Move it along. ~ Lili St Crow
275:The beanstalk felt like sandpaper". ~ Sarah Beth Durst
276:They think too little who talk too much. ~ John Dryden
277:Thinking: the talking of the soul with itself. ~ Plato
278:To the birds and trees he talks: ~ Ralph Waldo Emerson
279:We can just talk,' he says. Like a boy. ~ Karen Foxlee
280:We never know what we are talking about. ~ Karl Popper
281:Why do all your friends talk like books? ~ Pamela Dean
282:Equanimity can be hard to talk about. ~ Sharon Salzberg
283:Glamour looks eloquent but seldom talks. ~ Mason Cooley
284:Good talkers are only found in Paris. ~ Francois Villon
285:Great things can be found in small talk ~ Peter V Brett
286:Hush baby,I got you. No more talking. ~ Christy Pastore
287:I can let the team do the talking for me. ~ Bob Paisley
288:I can't talk, or I will throw up! ~ William Shakespeare
289:If you can talk about it, why paint it? ~ Francis Bacon
290:I'm not good at talking about myself. ~ Suzanne Collins
291:I'm sorry. I was just talking to the moon. ~ Ruth Ozeki
292:I talk about being Australian a lot. ~ Poppy Montgomery
293:money talks and poop walks as they say. ~ Fern Michaels
294:My mom taught me not to talk about money. ~ Hilary Duff
295:None talk more absurdly than murmurers. ~ Matthew Henry
296:Now, hush. We do best when we doan talk. ~ Kresley Cole
297:Power is the mistress that stalks us all. ~ Tim Sanders
298:Some people are just born to cook and talk. ~ Guy Fieri
299:Talk does not cook rice. —Chinese proverb ~ David Allen
300:Talking about money is garish. It's tacky. ~ Paula Deen
301:We don't need to talk. We need to love. ~ Ellen Sussman
302:Writing is always harder than talking. ~ Gloria Steinem
303:You can talk good ideas out of existence. ~ Vikram Seth
304:You'll lose it if you talk about it. ~ Ernest Hemingway
305:You'll lose it, if you talk about it ~ Ernest Hemingway
306:Your style is the way you talk in paint. ~ Robert Henri
307:A fool may talk, but a wise man speaks. ~ Heinrich Heine
308:A man talking fast has something to hide. ~ Haim Bar Lev
309:And not to serve for a table-talk. ~ Michel de Montaigne
310:Business can talk itself into a blue funk. ~ Helen Clark
311:God, you make me hot when you talk grammar. ~ Lex Martin
312:Half-wits talk much, but say little. ~ Benjamin Franklin
313:I am tired of talk that comes to nothing. ~ Chief Joseph
314:I don't talk about my private life. ~ Marianne Faithfull
315:If you can’t talk sense, don’t talk at all. ~ Leif Enger
316:I have to talk like this! It`s my job ~ Dmitri Mendeleev
317:It is easier to look wise than to talk wisely. ~ Ambrose
318:It really turns me on when you talk geek. ~ Marta Acosta
319:Let's talk about something exciting. Me. ~ Charlie Sheen
320:Listening is more important than talking. ~ Jimmy Fallon
321:My talk show takes place in bed, in Italy. ~ Amanda Lear
322:Oh, thank God. It wasn't the pens talk. ~ Courtney Milan
323:Riding in another drop, ain't talking Enterprise ~ Wale
324:Samples are kind of my instrument of choice. ~ Girl Talk
325:Silence is infinitely easier than talking. ~ Sara Raasch
326:Stalking ins't cool unless you're an Edward. ~ J A Saare
327:Stalking isn't cool unless you're an Edward. ~ J A Saare
328:Stop talking. Can't you see I'm detecting? ~ Ngaio Marsh
329:Talk of heaven! ye disgrace earth. ~ Henry David Thoreau
330:talk therapy for the terminally introverted. ~ Susan Sey
331:Tell me again how you're not stalking me? ~ Molly Ringle
332:There's always something to talk about. ~ Boomer Esiason
333:There's so much crap talked about acting. ~ Ben Kingsley
334:They say music can alter moods and talk to you. ~ Eminem
335:Thinking is the talking of the soul with itself. ~ Plato
336:this talk will be a private one with Jonas. ~ Lois Lowry
337:We can talk about murder in the morning. ~ Holly Throsby
338:We didn't talk much. But we didn't need to. ~ John Green
339:We talked filth for a pleasant half hour. ~ William Boyd
340:Writers write. Dreamers talk about it. ~ Jerry B Jenkins
341:You just talk like grown-ups! ~ Antoine de Saint Exup ry
342:You talk one way, you live another. ~ Seneca the Younger
343:All them 5s need to listen when the 10 is talking ~ Drake
344:Always talk to God, never listen to the cops. ~ Lil Wayne
345:A modest man never talks of himself. ~ Jean de la Bruyere
346:An old cat is a good friend to talk to. ~ Haruki Murakami
347:Any jackass can talk about bombing Iran. ~ Chris Matthews
348:Character I want to be: "Blunt Talk's". ~ Seth MacFarlane
349:Could we please not talk about that woman? ~ Rick Riordan
350:Create, artist, do not talk. ~ Johann Wolfgang von Goethe
351:Don't like small talk, love rainy days. ~ Melissa Gilbert
352:Don't talk to me while I'm interrupting. ~ Michael Curtiz
353:Drunken men give some of the best pep talks. ~ Criss Jami
354:Gods, I love it when you talk mathy to me. ~ Kresley Cole
355:go talk to them instead of talking about them. ~ Bob Goff
356:He could talk to a buzzard and make it coo. ~ Lori Foster
357:hesitated, knowing that he was talking about ~ Pam Jenoff
358:I can't bear to hear a woman talk baby talk. ~ Cary Grant
359:I don't talk soft, that's that other guy. ~ Donald Glover
360:If you talk to your body, it will listen. ~ Bernie Siegel
361:I'm a fan of Talking Heads going way back. ~ Fred Armisen
362:I spend a lot of time talking to journalists. ~ Ai Weiwei
363:loved Cleo, a talk-show host who had grown ~ Jodi Picoult
364:Most people have to talk so they won't hear. ~ May Sarton
365:Never get a mime talking. He won't stop. ~ Marcel Marceau
366:Never will you talk to me like that again. ~ Stephen King
367:new worlds were born of their talking. ~ Ursula K Le Guin
368:Oh, thank God. It wasn’t the penis talk. ~ Courtney Milan
369:People talk about egos as if it were objects. ~ Bob Dylan
370:Private security is a license to stalk. ~ Catherine Bybee
371:Style is a way of talking about yourself. ~ Robert Benton
372:Talk and action are two different things. ~ Rudy Giuliani
373:talked to every person aged twenty-one ~ Malcolm Gladwell
374:Talking about my fears to others feeds it. ~ Sylvia Plath
375:Talk low, Talk slow, and Don't say too much. ~ John Wayne
376:Talk radio has almost ruined the sports fan. ~ Phil Simms
377:Talk to people no one else is talking to. ~ Pete Cashmore
378:That's bold talk for a one-eyed fat man. ~ Charles Portis
379:The best weapon is to sit down and talk. ~ Nelson Mandela
380:the camera as he talks, looking at notes. ~ Bill O Reilly
381:Walk like a champion! Talk like a champion! ~ Buju Banton
382:we had talked ourselves into silence. ~ Johnston McCulley
383:When people start talking, things happen. ~ Cary Fukunaga
384:does not talk about God. It does not talk about ~ Sadhguru
385:Dont just talk about your faith; practice it ~ C D Rencher
386:Empathy is even better than talking in one language ~ Rumi
387:Everything but "I LOVE YOU" is small talk. ~ Andrea Gibson
388:face-to-face rarely lived to talk about it. ~ Daniel Silva
389:Gossips are frogs, they drinke and talke. ~ George Herbert
390:He'd lied. He did like the way she talked. ~ Leigh Bardugo
391:He who talks much cannot always talk well. ~ Carlo Goldoni
392:I absolutely love talking to all of my fans. ~ Claudia Lee
393:I am human. I talk and I listen and I read. ~ Walter Tevis
394:I am not drunk. I’m just talking in cursive ~ Abby Jimenez
395:I can’t talk. I’m introverting right now. ~ Suzanne Wright
396:I feel like there's always something to prove. ~ Girl Talk
397:If you're not careful, people will talk. ~ Khaled Hosseini
398:i never learned anything while i was talking. ~ Larry King
399:I talk out the lines as I write them. ~ Tennessee Williams
400:I write to find out what I'm talking about. ~ Edward Albee
401:People gonna talk whether you doing bad or good. ~ Rihanna
402:Stupid men talked. Smart men listened. ~ Ashley Antoinette
403:Talk sense to a fool and he calls you foolish. ~ Euripides
404:Teaching is listening, learning is talking ~ Deborah Meier
405:The poppies hung Dew-dabbled on their stalks. ~ John Keats
406:When the mind is thinking it is talking to itself. ~ Plato
407:You can talk sh-t b-ch, I'm worth a million. ~ Wiz Khalifa
408:You must only trust God. ~ Sri Ramana Maharshi, Talks, 43,
409:All talk and all chatter is the false self. ~ Bryant McGill
410:And more than echoes talk along the walls. ~ Alexander Pope
411:A warrior seeks to act rather than talk. ~ Carlos Castaneda
412:Ax swiveled his stalk eyes toward me. ~ Katherine Applegate
413:Beware of those who talk about sacrifice. ~ Muriel Rukeyser
414:Brisk talkers are generally slow thinkers. ~ Jonathan Swift
415:Endless motorbike talk can and does bore me. ~ Barry Sheene
416:Even a stone would talk if you broke its teeth. ~ Danilo Ki
417:Ev'n wit's a burthen, when it talks too long. ~ John Dryden
418:going to talk to her attorney.” Angel ~ Patricia H Rushford
419:He wanted to talk and had nothing to say. ~ Samuel R Delany
420:I can't hear the critics talking over the applause. ~ Drake
421:I don't like to talk about myself that much. ~ Gene Hackman
422:If fans come up to me, I talk to them. ~ Chester Bennington
423:I like to think I'm just talkin' in my defense. ~ Nick Diaz
424:I love being funny and talking with fellas. ~ Eddie Jemison
425:I love it when you talk dirty, Captain.” “I ~ Nathan Lowell
426:I'm just terrible. At talking. With words. ~ Richard Ayoade
427:I never play the victim, I’d rather be a stalker. ~ Rihanna
428:I never talk about anything to do with my sexuality. ~ Mika
429:In plain Texas talk, it's 'do the right thing' ~ Ross Perot
430:Its a fine line between love and stalking. ~ David Levithan
431:It's not appeasement to talk to your enemies. ~ James Baker
432:It's okay," I assure her. "I like stalkers. ~ Courtney Cole
433:I've had to work on being a slow talker. ~ Nicholas Brendon
434:I've never been very good talking about myself. ~ Eva Green
435:I wanted to make experimental music out of pop. ~ Girl Talk
436:Jennifer Senior in her 2014 TED Talk ~ Julie Lythcott Haims
437:literature is but the shadow of good talk ~ Simon Blackburn
438:Living among strangers, with no one to talk to. ~ T S Eliot
439:Maybe.You're totally stalkable.
Thanks? ~ Scarlett Grove
440:No. Don't distract me with your sexy talk. ~ Rachel Hawkins
441:Now we're talking. Let's go be superheroes! ~ Marissa Meyer
442:Once upon a time! What kind of talk is that? ~ Ray Bradbury
443:One, I never get sick of talking about myself. ~ David Wain
444:Products that are remarkable get talked about. ~ Seth Godin
445:Self-talk reflects your innermost feelings. ~ Asa Don Brown
446:She talks to demons."
Yes, to one: herself. ~ Tanith Lee
447:Talk about your failures without apologizing. ~ Brene Brown
448:Talk into my bullet hole. Tell me I'm fine. ~ Denis Johnson
449:Talk radio doesn't need to be political. ~ Big Jim Sullivan
450:Tennis lets you talk while you're playing. ~ Jane Kaczmarek
451:The less I talk about being black, the better. ~ Idris Elba
452:There is more to talking than just words. ~ Humphrey Bogart
453:The talk wasn’t necessary. They could just be. ~ Hugh Howey
454:Too timid to talk back, I shot my adversary. ~ Mason Cooley
455:When I get excited about a movie I need to talk. ~ Joe Hill
456:Women talk when they want to. Or don't. ~ Robert A Heinlein
457:A much talking judge is an ill-tuned cymbal. ~ Francis Bacon
458:Before I could talk, I would try to sing. ~ Linda Cardellini
459:Follow your path, and let the people talk. ~ Dante Alighieri
460:Get on with it. Talking to you melts my soul. ~ Sarah Noffke
461:Give shape, artist! don't talk! ~ Johann Wolfgang von Goethe
462:I don't wanna sound pretentious talking about myself. ~ Wale
463:I love it when you talk medical to me,” he said ~ John Green
464:I love it when you talk my language, ice-boy. ~ Julie Kagawa
465:I'm going to, not I'm gonna. Talk intelligent ~ Muhammad Ali
466:I'm happy to talk to anybody about anything. ~ Keith Ellison
467:I preferred to read than talk with the others. ~ Hannah Kent
468:I talk too quiet, and I have to yell on stage. ~ Clea DuVall
469:It is anger to be talked of, rather than felt. ~ Jane Austen
470:It's easy to talk, it's harder to fight. ~ Georges St Pierre
471:I’ve never learned anything while I was talking. ~ Anonymous
472:Let's talk, you and I. Let's talk about fear. ~ Stephen King
473:Money talks and walks, but it does not bark. ~ Tamora Pierce
474:Only on Earth is there any talk of free will ~ Kurt Vonnegut
475:People get more work done when they don’t talk. ~ Laura Dave
476:People ought to quit talking to the press. ~ Terry McAuliffe
477:People talking about you is far more effective ~ Seth Godin
478:Please stop talking to me and hurry the fuck up. ~ E L James
479:She's a walkin', talkin' reason to live. ~ Bruce Springsteen
480:Shh,” he cut in. “No…talking. I can’t…No talking. ~ J R Ward
481:Shhh, no more talking Em, Ethan whispered. ~ Christy Pastore
482:Sit and talk about something other than work ~ Daniel H Pink
483:Some people in D.C. talk about me like a dog. ~ Barack Obama
484:Talk about a dream, try to make it real. ~ Bruce Springsteen
485:Talking to God was damned good business. ~ Victor Villasenor
486:Talking to God was damned good business. ~ Victor Villase or
487:The more a man knows, the less he talks. ~ Madeleine L Engle
488:...the more you talk of it, the less you understand. ~ Laozi
489:There are certain things I do not talk about. ~ Jodi Picoult
490:They talk like angels but they live like men. ~ Saint Jerome
491:To talk about memories is to live them a little. ~ Matt Haig
492:We did talk about cheese on our first date. ~ Jane Kaczmarek
493:We don’t talk, we just catch fire instead. ~ Mathias Malzieu
494:We talk to fill the void and the uncertainty. ~ Ryan Holiday
495:We try not to talk much about mental fatigue. ~ Tommy Bowden
496:When I talk of taking a trip I mean forever. ~ Adrienne Rich
497:Writers are introverts that know how to talk. ~ Ksenia Anske
498:You're a stalker with hooves." -Percy Jackson ~ Rick Riordan
499:You take a lot of pleasure in talking about sex, ~ C D Reiss
500:All they can talk about is Manchester United. ~ Alex Ferguson

--- IN CHAPTERS (in Dictionaries, in Quotes, in Chapters)



0

  642 Integral Yoga
  282 Poetry
   86 Fiction
   60 Philosophy
   50 Occultism
   50 Mysticism
   34 Christianity
   29 Yoga
   24 Psychology
   10 Science
   9 Mythology
   8 Education
   6 Sufism
   6 Philsophy
   6 Hinduism
   5 Integral Theory
   3 Zen
   3 Buddhism
   1 Kabbalah
   1 Alchemy


  484 The Mother
  354 Satprem
   75 Sri Aurobindo
   62 Nolini Kanta Gupta
   61 H P Lovecraft
   36 William Butler Yeats
   33 A B Purani
   29 William Wordsworth
   29 Robert Browning
   28 Percy Bysshe Shelley
   27 Walt Whitman
   24 Aleister Crowley
   21 Sri Ramakrishna
   18 Carl Jung
   17 Swami Vivekananda
   14 Pierre Teilhard de Chardin
   14 John Keats
   14 Friedrich Nietzsche
   14 Aldous Huxley
   13 Saint John of Climacus
   13 Saint Augustine of Hippo
   13 Nirodbaran
   12 Johann Wolfgang von Goethe
   11 Swami Krishnananda
   11 Plato
   11 George Van Vrekhem
   10 Saint Teresa of Avila
   9 Rabindranath Tagore
   8 Ovid
   8 Jorge Luis Borges
   7 Shiwu (Stonehouse)
   7 Jalaluddin Rumi
   7 Anonymous
   6 Sri Ramana Maharshi
   6 Ralph Waldo Emerson
   6 Plotinus
   6 Lewis Carroll
   6 Kabir
   6 Jordan Peterson
   6 James George Frazer
   6 Franz Bardon
   5 Lucretius
   4 Li Bai
   3 Thubten Chodron
   3 Taigu Ryokan
   3 Patanjali
   3 Omar Khayyam
   3 Hakim Sanai
   3 Hafiz
   3 Bokar Rinpoche
   2 Swami Sivananda Saraswati
   2 Rudolf Steiner
   2 Rainer Maria Rilke
   2 Friedrich Schiller
   2 Edgar Allan Poe


   39 Agenda Vol 08
   37 Agenda Vol 03
   36 Yeats - Poems
   35 Questions And Answers 1954
   35 Agenda Vol 04
   33 Evening Talks With Sri Aurobindo
   33 Agenda Vol 06
   31 Agenda Vol 10
   30 Agenda Vol 09
   29 Wordsworth - Poems
   29 Browning - Poems
   28 Shelley - Poems
   26 Agenda Vol 07
   26 Agenda Vol 02
   25 Whitman - Poems
   24 The Gospel of Sri Ramakrishna
   24 Questions And Answers 1950-1951
   21 Magick Without Tears
   21 Collected Works of Nolini Kanta Gupta - Vol 07
   21 Agenda Vol 13
   21 Agenda Vol 05
   20 Questions And Answers 1957-1958
   18 Agenda Vol 12
   16 Letters On Yoga IV
   15 Questions And Answers 1956
   14 Thus Spoke Zarathustra
   14 The Perennial Philosophy
   14 Keats - Poems
   13 Twelve Years With Sri Aurobindo
   13 The Ladder of Divine Ascent
   13 Questions And Answers 1955
   12 Agenda Vol 01
   11 The Study and Practice of Yoga
   11 Sri Aurobindo or the Adventure of Consciousness
   11 Questions And Answers 1953
   11 Preparing for the Miraculous
   11 Collected Works of Nolini Kanta Gupta - Vol 05
   11 Agenda Vol 11
   10 On Thoughts And Aphorisms
   10 On Education
   10 Faust
   9 The Way of Perfection
   9 Talks
   9 Tagore - Poems
   8 Words Of Long Ago
   8 The Confessions of Saint Augustine
   8 Metamorphoses
   8 Labyrinths
   8 Collected Works of Nolini Kanta Gupta - Vol 04
   8 Bhakti-Yoga
   7 The Future of Man
   7 The Bible
   7 Mysterium Coniunctionis
   7 Collected Works of Nolini Kanta Gupta - Vol 03
   7 Anonymous - Poems
   6 The Secret Doctrine
   6 The Practice of Magical Evocation
   6 The Golden Bough
   6 Raja-Yoga
   6 Maps of Meaning
   6 Letters On Yoga II
   6 Emerson - Poems
   6 Collected Works of Nolini Kanta Gupta - Vol 01
   6 City of God
   6 Alice in Wonderland
   5 Walden
   5 The Practice of Psycho therapy
   5 The Blue Cliff Records
   5 The Archetypes and the Collective Unconscious
   5 Songs of Kabir
   5 Of The Nature Of Things
   5 Liber ABA
   5 Collected Poems
   4 The 7 Habits of Highly Effective People
   4 Record of Yoga
   4 Li Bai - Poems
   4 Letters On Yoga I
   4 Essays In Philosophy And Yoga
   4 Essays Divine And Human
   4 Collected Works of Nolini Kanta Gupta - Vol 06
   4 5.1.01 - Ilion
   3 The Phenomenon of Man
   3 The Interior Castle or The Mansions
   3 Tara - The Feminine Divine
   3 Ryokan - Poems
   3 Rumi - Poems
   3 Questions And Answers 1929-1931
   3 Patanjali Yoga Sutras
   3 On the Way to Supermanhood
   3 Lovecraft - Poems
   3 Let Me Explain
   3 How to Free Your Mind - Tara the Liberator
   2 Writings In Bengali and Sanskrit
   2 Words Of The Mother III
   2 Words Of The Mother II
   2 The Zen Teaching of Bodhidharma
   2 The Tibetan Yogas of Dream and Sleep
   2 The Red Book Liber Novus
   2 The Mother With Letters On The Mother
   2 Talks With Sri Aurobindo
   2 Song of Myself
   2 Sex Ecology Spirituality
   2 Schiller - Poems
   2 Savitri
   2 Rilke - Poems
   2 Poe - Poems
   2 Plotinus - Complete Works Vol 04
   2 Plotinus - Complete Works Vol 02
   2 Letters On Yoga III
   2 Knowledge of the Higher Worlds
   2 Isha Upanishad
   2 Hafiz - Poems
   2 Goethe - Poems
   2 Collected Works of Nolini Kanta Gupta - Vol 08
   2 Beating the Cloth Drum Letters of Zen Master Hakuin


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