classes :::
children :::
branches ::: History, short story, Story, Story Analysis, Storytelling, the Story

bookmarks: Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:Story

--- QUESTIONS
  is there a common thread between all stories?
  does deca-dence, god of high school, harry potter and caves of qud share a common thread?

--- ELEMENTS
--- THEMES

--- PERSONS TO ADD
  the reluctant second father or the reluctant master

see also ::: Persons



see also ::: Persons

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [5] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
Story_Analysis
Storytelling
the_Hero
the_Story
world_building
SEE ALSO

Persons

AUTH

BOOKS
A_Brief_History_of_Everything
A_History_of_Western_Philosophy
Al-Fihrist
Bhagavata_Purana
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
books_(by_alpha)
City_of_God
Collected_Fictions
DND_DM_Guide_5E
Enchiridion_text
Essential_Integral
Evolution_II
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
Hundred_Thousand_Songs_of_Milarepa
Infinite_Library
Kosmic_Consciousness
Labyrinths
Letters_On_Yoga
Letters_On_Yoga_I
Let_There_Be_Light!_Scapegoat_of_a_Narcissistic_Mother_"My_Story"
Life_without_Death
Maps_of_Meaning
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
On_Thoughts_And_Aphorisms
Philosophy_of_Dreams
Process_and_Reality
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
Questions_And_Answers_1957-1958
Quotology
Savitri
Sex_Ecology_Spirituality
The_Bible
The_Divine_Companion
The_Divine_Milieu
The_Epic_of_Gilgamesh
The_Ever-Present_Origin
The_Genius_of_Language
The_Golden_Bough
The_Heros_Journey
The_Hiding_Place__The_Triumphant_True_Story_of_Corrie_Ten_Boom
The_Ladder_of_Divine_Ascent
The_Lotus_Sutra
The_Neverending_Story
The_Nine_Billion_Names_of_God
The_Odyssey
The_Philosophy_of_History
The_Power_of_Myth
The_Republic
The_Seals_of_Wisdom
The_Secret_Doctrine
The_Synthesis_Of_Yoga
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_World_as_Will_and_Idea
The_Yoga_Sutras
Toward_the_Future
Vishnu_Purana

IN CHAPTERS TITLE
02.01_-_A_Vedic_Story
06.05_-_The_Story_of_Creation
06.16_-_A_Page_of_Occult_History
07.06_-_Record_of_World-History
09.05_-_The_Story_of_Love
1.16_-_Inquiries_of_Maitreya_respecting_the_history_of_Prahlada
12.09_-_The_Story_of_Dr._Faustus_Retold
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1957-03-08_-_A_Buddhist_story
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-10-16_-_Story_of_successive_involutions
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.asak_-_Rise_early_at_dawn,_when_our_storytelling_begins
1f.lovecraft_-_The_History_of_the_Necronomicon
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_Sonnet._On_Leigh_Hunts_Poem_The_Story_of_Rimini
1.jlb_-_History_Of_The_Night
1.jr_-_The_minute_I_heard_my_first_love_story
1.pbs_-_Fragment_-_A_Gentle_Story_Of_Two_Lovers_Young
1.pbs_-_Fragment_Of_A_Ghost_Story
1.rt_-_Birth_Story
1.whitman_-_The_Centerarians_Story
1.ww_-_On_A_Celebrated_Event_In_Ancient_History
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
37.02_-_The_Story_of_Jabala-Satyakama
37.04_-_The_Story_Of_Rishi_Yajnavalkya
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
Story_of_the_Warrior_and_the_Captive
The_Book_(short_story)

IN CHAPTERS CLASSNAME
1.01_-_The_Path_of_Later_On

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Mother_on_Savitri
00.03_-_Upanishadic_Symbolism
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01f_-_FOREWARD
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.02_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Issue
01.03_-_Mystic_Poetry
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.04_-_The_Poetry_in_the_Making
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
0.10_-_Letters_to_a_Young_Captain
01.10_-_Principle_and_Personality
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.14_-_Letters_to_a_Sadhak
0_1957-07-03
0_1958-01-01
0_1958-07-06
0_1958-08-09
0_1958-10-17
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-15
0_1958-11-22
0_1958-11-27_-_Intermediaries_and_Immediacy
0_1959-03-26_-_Lord_of_Death,_Lord_of_Falsehood
0_1959-06-07
0_1959-06-11
0_1959-06-25
0_1960-08-20
0_1960-10-22
0_1960-10-25
0_1960-11-12
0_1960-12-17
0_1960-12-20
0_1960-12-31
0_1961-01-31
0_1961-02-04
0_1961-02-18
0_1961-02-28
0_1961-03-11
0_1961-04-08
0_1961-04-12
0_1961-04-18
0_1961-04-22
0_1961-04-29
0_1961-06-06
0_1961-06-17
0_1961-06-24
0_1961-06-27
0_1961-07-18
0_1961-07-28
0_1961-08-05
0_1961-08-25
0_1961-10-02
0_1961-10-30
0_1961-11-05
0_1961-12-20
0_1962-01-09
0_1962-01-12_-_supramental_ship
0_1962-01-15
0_1962-01-21
0_1962-01-27
0_1962-02-03
0_1962-02-06
0_1962-02-17
0_1962-02-27
0_1962-03-11
0_1962-03-13
0_1962-05-18
0_1962-05-29
0_1962-05-31
0_1962-06-12
0_1962-06-27
0_1962-06-30
0_1962-07-07
0_1962-07-25
0_1962-09-05
0_1962-09-08
0_1962-09-26
0_1962-10-12
0_1962-10-30
0_1962-11-03
0_1962-11-17
0_1962-11-20
0_1962-12-15
0_1962-12-22
0_1962-12-28
0_1963-03-09
0_1963-04-06
0_1963-04-20
0_1963-05-03
0_1963-05-11
0_1963-06-15
0_1963-06-29
0_1963-07-03
0_1963-07-06
0_1963-07-20
0_1963-07-24
0_1963-07-27
0_1963-08-03
0_1963-08-07
0_1963-08-10
0_1963-09-07
0_1963-09-25
0_1963-10-16
0_1963-10-19
0_1963-11-13
0_1963-11-23
0_1963-12-07_-_supramental_ship
0_1964-01-04
0_1964-01-15
0_1964-01-18
0_1964-01-25
0_1964-02-05
0_1964-03-18
0_1964-06-28
0_1964-07-18
0_1964-07-28
0_1964-07-31
0_1964-08-05
0_1964-08-08
0_1964-08-11
0_1964-08-29
0_1964-09-12
0_1964-09-16
0_1964-09-18
0_1964-10-14
0_1964-10-17
0_1964-10-24a
0_1964-10-30
0_1964-11-14
0_1964-11-25
0_1964-12-02
0_1965-01-12
0_1965-03-24
0_1965-04-07
0_1965-04-21
0_1965-04-23
0_1965-05-08
0_1965-05-19
0_1965-06-14
0_1965-06-18_-_supramental_ship
0_1965-07-10
0_1965-07-14
0_1965-07-17
0_1965-07-31
0_1965-08-07
0_1965-09-04
0_1965-09-08
0_1965-09-15a
0_1965-09-25
0_1965-11-03
0_1965-11-10
0_1965-11-13
0_1965-12-15
0_1966-01-14
0_1966-01-31
0_1966-02-23
0_1966-02-26
0_1966-03-26
0_1966-04-27
0_1966-06-25
0_1966-09-28
0_1966-10-05
0_1966-10-19
0_1966-10-26
0_1966-11-03
0_1966-11-09
0_1966-11-19
0_1966-12-17
0_1967-02-15
0_1967-02-18
0_1967-04-03
0_1967-04-05
0_1967-05-03
0_1967-05-06
0_1967-05-10
0_1967-05-24
0_1967-05-27
0_1967-05-30
0_1967-06-03
0_1967-06-14
0_1967-06-21
0_1967-06-24
0_1967-07-15
0_1967-07-22
0_1967-07-26
0_1967-07-29
0_1967-08-12
0_1967-08-19
0_1967-09-13
0_1967-09-16
0_1967-09-30
0_1967-10-04
0_1967-10-11
0_1967-10-14
0_1967-10-25
0_1967-11-22
0_1967-11-29
0_1967-12-06
0_1968-01-06
0_1968-02-03
0_1968-02-07
0_1968-02-17
0_1968-02-20
0_1968-02-28
0_1968-04-03
0_1968-04-27
0_1968-05-18
0_1968-05-29
0_1968-06-18
0_1968-07-06
0_1968-10-09
0_1968-10-11
0_1968-10-26
0_1968-11-06
0_1968-12-25
0_1969-01-22
0_1969-02-08
0_1969-02-19
0_1969-03-12
0_1969-04-05
0_1969-04-19
0_1969-05-10
0_1969-07-19
0_1969-07-26
0_1969-08-09
0_1969-08-27
0_1969-09-13
0_1969-09-17
0_1969-09-24
0_1969-10-08
0_1969-10-11
0_1969-10-18
0_1969-10-22
0_1969-10-25
0_1969-11-05
0_1969-11-22
0_1969-12-31
0_1970-01-10
0_1970-02-07
0_1970-04-18
0_1970-04-22
0_1970-05-02
0_1970-05-23
0_1970-09-23
0_1970-11-14
0_1971-01-16
0_1971-02-24
0_1971-04-11
0_1971-04-21
0_1971-05-01
0_1971-05-15
0_1971-06-09
0_1971-07-17
0_1971-09-01
0_1971-10-13
0_1971-10-16
0_1971-11-10
0_1971-11-20
0_1971-12-11
0_1971-12-29a
0_1972-03-29a
0_1972-04-05
0_1972-07-22
0_1972-08-02
0_1972-08-16
0_1973-01-20
0_1973-04-14
02.01_-_A_Vedic_Story
02.01_-_Our_Ideal
02.01_-_The_World_War
02.02_-_Rishi_Dirghatama
02.02_-_The_Message_of_the_Atomic_Bomb
02.03_-_National_and_International
02.03_-_The_Shakespearean_Word
02.05_-_Robert_Graves
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.07_-_George_Seftris
02.07_-_India_One_and_Indivisable
02.08_-_The_Basic_Unity
02.12_-_The_Ideals_of_Human_Unity
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Modernism_-_An_Oriental_Interpretation
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_Towardsa_New_Ideology
03.05_-_The_Spiritual_Genius_of_India
03.10_-_The_Mission_of_Buddhism
03.11_-_The_Language_Problem_and_India
03.13_-_Human_Destiny
03.14_-_From_the_Known_to_the_Unknown?
03.17_-_The_Souls_Odyssey
04.01_-_The_March_of_Civilisation
04.02_-_Human_Progress
04.03_-_Consciousness_as_Energy
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.05_-_The_Immortal_Nation
05.01_-_Man_and_the_Gods
05.02_-_Gods_Labour
05.03_-_Bypaths_of_Souls_Journey
05.05_-_In_Quest_of_Reality
05.06_-_Physics_or_philosophy
05.07_-_The_Observer_and_the_Observed
05.08_-_An_Age_of_Revolution
05.10_-_Children_and_Child_Mentality
05.18_-_Man_to_be_Surpassed
05.22_-_Success_and_its_Conditions
05.29_-_Vengeance_is_Mine
05.32_-_Yoga_as_Pragmatic_Power
05.33_-_Caesar_versus_the_Divine
06.01_-_The_End_of_a_Civilisation
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.04_-_The_Conscious_Being
06.05_-_The_Story_of_Creation
06.06_-_Earth_a_Symbol
06.12_-_The_Expanding_Body-Consciousness
06.15_-_Ever_Green
06.16_-_A_Page_of_Occult_History
06.17_-_Directed_Change
06.24_-_When_Imperfection_is_Greater_Than_Perfection
07.01_-_Realisation,_Past_and_Future
07.03_-_This_Expanding_Universe
07.04_-_The_Triple_Soul-Forces
07.05_-_This_Mystery_of_Existence
07.06_-_Record_of_World-History
07.07_-_Freedom_and_Destiny
07.10_-_Diseases_and_Accidents
07.11_-_The_Problem_of_Evil
07.21_-_On_Occultism
07.32_-_The_Yogic_Centres
07.36_-_The_Body_and_the_Psychic
07.37_-_The_Psychic_Being,_Some_Mysteries
07.38_-_Past_Lives_and_the_Psychic_Being
07.40_-_Service_Human_and_Divine
08.09_-_Spirits_in_Trees
08.15_-_Divine_Living
08.16_-_Perfection_and_Progress
08.25_-_Meat-Eating
08.28_-_Prayer_and_Aspiration
08.29_-_Meditation_and_Wakefulness
09.03_-_The_Psychic_Being
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.06_-_How_Can_Time_Be_a_Friend?
09.18_-_The_Mother_on_Herself
100.00_-_Synergy
1.007_-_Initial_Steps_in_Yoga_Practice
10.07_-_The_World_is_One
1.00a_-_Introduction
1.00b_-_INTRODUCTION
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00d_-_Introduction
1.00h_-_Foreword
1.00_-_INTRODUCTION
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
10.12_-_The_Divine_Grace_and_Love
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Economy
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Seeing
1.01_-_Sri_Aurobindo
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Castle
1.01_-_The_Cycle_of_Society
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Mental_Fortress
1.01_-_The_Path_of_Later_On
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
10.23_-_Prayers_and_Meditations_of_the_Mother
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.028_-_Bringing_About_Whole-Souled_Dedication
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_On_detachment
1.02_-_SADHANA_PADA
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Teacher
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_THE_POOL_OF_TEARS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_Where_I_Lived,_and_What_I_Lived_For
10.30_-_India,_the_World_and_the_Ashram
10.35_-_The_Moral_and_the_Spiritual
10.36_-_Cling_to_Truth
1.037_-_Preventing_the_Fall_in_Yoga
10.37_-_The_Golden_Bridge
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Eternal_Presence
1.03_-_Invocation_of_Tara
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Sunlit_Path
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_The_Uncreated
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_A_Leader
1.04_-_BOOK_THE_FOURTH
1.04_-_Descent_into_Future_Hell
1.04_-_GOD_IN_THE_WORLD
1.04_-_HOW_THE_.TRUE_WORLD._ULTIMATELY_BECAME_A_FABLE
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_Pratyahara
1.04_-_Reality_Omnipresent
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Fork_in_the_Road
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.05_-_2010_and_1956_-_Doomsday?
1.053_-_A_Very_Important_Sadhana
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.05_-_Adam_Kadmon
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Consciousness
1.05_-_Definition_of_the_Ludicrous,_and_a_brief_sketch_of_the_rise_of_Comedy.
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Belly_of_the_Whale
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_On_remembrance_of_death.
1.06_-_On_Thought
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_WITCHES_KITCHEN
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Incarnate_Human_Gods
1.07_-_Medicine_and_Psycho_therapy
1.07_-_On_mourning_which_causes_joy.
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.083_-_Choosing_an_Object_for_Concentration
1.089_-_The_Levels_of_Concentration
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Independence_from_the_Physical
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_The_Plot_must_be_a_Unity.
1.08_-_The_Supreme_Discovery
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Legend_of_Lakshmi
1.09_-_(Plot_continued.)_Dramatic_Unity.
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Talks
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Chosen_Ideal
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.03_-_Cosmonautics
1.1.04_-_Philosophy
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Laughter_Of_The_Gods
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_Oneness
1.11_-_The_Change_of_Power
1.11_-_The_Kalki_Avatar
1.11_-_The_Second_Genesis
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_God_Departs
1.12_-_Independence
1.12_-_Love_The_Creator
1.12_-_On_lying.
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Sacred_Marriage
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Gnostic_Symbols_of_the_Self
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_(Plot_continued.)_What_constitutes_Tragic_Action.
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_THE_MASTER_AND_M.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_Noise
1.14_-_(Plot_continued.)_The_tragic_emotions_of_pity_and_fear_should_spring_out_of_the_Plot_itself.
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Suprarational_Beauty
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_SILENCE
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Value_of_Philosophy
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Inquiries_of_Maitreya_respecting_the_history_of_Prahlada
1.16_-_Man,_A_Transitional_Being
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_God
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_Practical_rules_for_the_Tragic_Poet.
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Further_rules_for_the_Tragic_Poet.
1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_ON_THE_ADDERS_BITE
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.200-1.224_Talks
1.201_-_Socrates
12.01_-_This_Great_Earth_Our_Mother
1.2.02_-_Qualities_Needed_for_Sadhana
12.02_-_The_Stress_of_the_Spirit
12.04_-_Love_and_Death
12.06_-_The_Hero_and_the_Nymph
1.2.08_-_Faith
12.08_-_Notes_on_Freedom
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_Hound_of_Heaven
1.20_-_Visnu_appears_to_Prahlada
12.10_-_The_Sunlit_Path
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_Families_of_the_Daityas
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_Tabooed_Things
1.21_-_The_Spiritual_Aim_and_Life
1.22_-_ADVICE_TO_AN_ACTOR
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_How_to_Learn_the_Practice_of_Astrology
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.23_-_Epic_Poetry.
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_Necromancy_and_Spiritism
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.24_-_The_Killing_of_the_Divine_King
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_DUNGEON
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_The_Myth_of_Adonis
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
1.3.02_-_Equality__The_Chief_Support
13.04_-_A_Note_on_Supermind
1.30_-_Adonis_in_Syria
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.31_-_Adonis_in_Cyprus
1.31_-_Is_Thelema_a_New_Religion?
1.32_-_The_Ritual_of_Adonis
1.34_-_The_Myth_and_Ritual_of_Attis
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.04_-_The_Evolution_of_Consciousness
1.35_-_Attis_as_a_God_of_Vegetation
1.36_-_Human_Representatives_of_Attis
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.39_-_The_Ritual_of_Osiris
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.02_-_Occult_Experiences
14.04_-_More_of_Yajnavalkya
14.05_-_The_Golden_Rule
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Coincidence
1.40_-_The_Nature_of_Osiris
1.42_-_Osiris_and_the_Sun
1.439
1.43_-_Dionysus
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
15.03_-_A_Canadian_Question
15.04_-_The_Mother_Abides
15.08_-_Ashram_-_Inner_and_Outer
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.54_-_On_Meanness
1.550_-_1.600_Talks
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Geomancy
1.60_-_Between_Heaven_and_Earth
1.60_-_Knack
1.61_-_The_Myth_of_Balder
1.62_-_The_Elastic_Mind
1.62_-_The_Fire-Festivals_of_Europe
1.64_-_Magical_Power
1.65_-_Balder_and_the_Mistletoe
1.66_-_The_External_Soul_in_Folk-Tales
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
1.72_-_Education
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1.79_-_Progress
1.80_-_Life_a_Gamble
1.83_-_Epistola_Ultima
1917_03_27p
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-11_-_Modesty_and_vanity_-_Generosity
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1953-05-06
1953-06-03
1953-06-10
1953-06-24
1953-07-08
1953-07-15
1953-07-22
1953-08-12
1953-09-02
1953-09-30
1953-10-14
1953-10-21
1953-10-28
1953-11-25
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-07_-_Individual_and_collective_meditation
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-08_-_A_Buddhist_story
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-08-14_-_Meditation_on_Sri_Aurobindo
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-16_-_Story_of_successive_involutions
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-05-07_-_The_secret_of_Nature
1958-07-16_-_Is_religion_a_necessity?
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958-10-08_-_Stages_between_man_and_superman
1960_04_07?_-_28
1960_06_08
1960_06_16
1960_06_22
1960_06_29
1961_03_11_-_58
1961_04_26_-_59
1962_01_12
1962_02_03
1962_02_27
1962_10_12
1964_09_16
1967-05-24.1_-_Defining_the_Divine
1970_04_22_-_482
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.anon_-_But_little_better
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Seven_Evil_Spirits
1.asak_-_Rise_early_at_dawn,_when_our_storytelling_begins
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_H.P._Lovecrafts
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_History_of_the_Necronomicon
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Little_Glass_Bottle
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Mystery_of_the_Grave-Yard
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Secret_Cave
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_Carthage
1.fs_-_Genius
1.fs_-_Resignation
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Driver
1.fua_-_The_Pupil_asks-_the_Master_answers
1.hs_-_Lady_That_Hast_My_Heart
1.hs_-_Naked_in_the_Bee-House
1.hs_-_The_Day_Of_Hope
1.jda_-_My_heart_values_his_vulgar_ways_(from_The_Gitagovinda)
1.jk_-_A_Thing_Of_Beauty_(Endymion)
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Hymn_To_Apollo
1.jk_-_Hyperion._Book_I
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_Lamia._Part_II
1.jk_-_Lines_On_The_Mermaid_Tavern
1.jk_-_On_Receiving_A_Curious_Shell
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Sonnet_I._To_My_Brother_George
1.jk_-_Sonnet._On_Leigh_Hunts_Poem_The_Story_of_Rimini
1.jk_-_Sonnet._Written_On_A_Blank_Space_At_The_End_Of_Chaucers_Tale_Of_The_Floure_And_The_Lefe
1.jk_-_Stanzas_To_Miss_Wylie
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jlb_-_Cosmogonia_(&_translation)
1.jlb_-_History_Of_The_Night
1.jlb_-_Rosas
1.jlb_-_The_Golem
1.jlb_-_The_instant
1.jlb_-_The_Recoleta
1.jlb_-_The_suicide
1.jr_-_Body_of_earth,_dont_talk_of_earth
1.jr_-_Book_1_-_Prologue
1.jr_-_In_The_End
1.jr_-_Like_This
1.jr_-_My_Mother_Was_Fortune,_My_Father_Generosity_And_Bounty
1.jr_-_Only_Breath
1.jr_-_The_minute_I_heard_my_first_love_story
1.jr_-_Weary_Not_Of_Us,_For_We_Are_Very_Beautiful
1.jwvg_-_June
1.kbr_-_Dohas_II_(with_translation)
1.kbr_-_When_You_Were_Born_In_This_World_-_Dohas_Ii
1.lb_-_Exile's_Letter
1.lb_-_Lament_of_the_Frontier_Guard
1.lb_-_Leave-Taking_Near_Shoku
1.lb_-_Moon_at_the_Fortified_Pass_by_Li_Po
1.lb_-_Poem_by_The_Bridge_at_Ten-Shin
1.lb_-_South-Folk_in_Cold_Country
1.lb_-_Taking_Leave_of_a_Friend_by_Li_Po_Tr._by_Ezra_Pound
1.lb_-_The_City_of_Choan
1.lb_-_The_Moon_At_The_Fortified_Pass
1.lb_-_The_River_Song
1.lovecraft_-_Waste_Paper-_A_Poem_Of_Profound_Insignificance
1.pbs_-_An_Ode,_Written_October,_1819,_Before_The_Spaniards_Had_Recovered_Their_Liberty
1.pbs_-_Chorus_from_Hellas
1.pbs_-_Fragment_-_A_Gentle_Story_Of_Two_Lovers_Young
1.pbs_-_Fragment_Of_A_Ghost_Story
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Lines_Written_On_Hearing_The_News_Of_The_Death_Of_Napoleon
1.pbs_-_Marenghi
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Prince_Athanase
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Sonnet_-_Political_Greatness
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Devils_Walk._A_Ballad
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Witch_Of_Atlas
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_The_Haunted_Palace
1.rb_-_A_Light_Woman
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Before
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Glove
1.rb_-_The_Patriot
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rt_-_Babys_World
1.rt_-_Birth_Story
1.rt_-_Brahm,_Viu,_iva
1.rt_-_Fairyland
1.rt_-_Fireflies
1.rt_-_Stray_Birds_51_-_60
1.rt_-_The_Champa_Flower
1.rt_-_The_Hero
1.rt_-_The_Hero(2)
1.rt_-_The_Sailor
1.rt_-_Ungrateful_Sorrow
1.rwe_-_Dirge
1.rwe_-_Monadnoc
1.rwe_-_The_Apology
1.rwe_-_The_Enchanter
1.rwe_-_The_World-Soul
1.sk_-_Is_there_anyone_in_the_universe
1.snt_-_How_are_You_at_once_the_source_of_fire
1.snt_-_O_totally_strange_and_inexpressible_marvel!
1.snt_-_You,_oh_Christ,_are_the_Kingdom_of_Heaven
1.tc_-_After_Liu_Chai-Sangs_Poem
1.tm_-_The_Fall
1.wby_-_A_Dramatic_Poem
1.wby_-_Baile_And_Aillinn
1.wby_-_Colonel_Martin
1.wby_-_Come_Gather_Round_Me,_Parnellites
1.wby_-_Responsibilities_-_Introduction
1.wby_-_The_Ballad_Of_Moll_Magee
1.wby_-_The_Choice
1.wby_-_The_Fairy_Pendant
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Grey_Rock
1.wby_-_The_Happy_Townland
1.wby_-_The_Hour_Before_Dawn
1.wby_-_The_Municipal_Gallery_Revisited
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Players_Ask_For_A_Blessing_On_The_Psalteries_And_On_Themselves
1.wby_-_The_Sad_Shepherd
1.wby_-_The_Shadowy_Waters_-_Introduction
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Song_Of_The_Happy_Shepherd
1.wby_-_Three_Marching_Songs
1.wby_-_Three_Songs_To_The_Same_Tune
1.wby_-_To_Ireland_In_The_Coming_Times
1.wby_-_Under_The_Moon
1.wby_-_Why_Should_Not_Old_Men_Be_Mad?
1.whitman_-_Apostroph
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_I_Was_Looking_A_Long_While
1.whitman_-_O_Sun_Of_Real_Peace
1.whitman_-_Passage_To_India
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XLII
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Universal
1.whitman_-_The_Centerarians_Story
1.whitman_-_The_Death_And_Burial_Of_McDonald_Clarke-_A_Parody
1.whitman_-_This_Dust_Was_Once_The_Man
1.whitman_-_To_A_Historian
1.whitman_-_What_Best_I_See_In_Thee
1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_An_Evening_Walk
1.ww_-_Artegal_And_Elidure
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Extempore_Effusion_upon_the_Death_of_James_Hogg
1.ww_-_Fidelity
1.ww_-_Goody_Blake_And_Harry_Gill
1.ww_-_Hart-Leap_Well
1.ww_-_Inside_of_King's_College_Chapel,_Cambridge
1.ww_-_Laodamia
1.ww_-_Matthew
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Mutability
1.ww_-_On_A_Celebrated_Event_In_Ancient_History
1.ww_-_The_Brothers
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Idiot_Boy
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Virgin
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_To_The_Small_Celandine
1.ww_-_Troilus_And_Cresida
1.ww_-_Vaudracour_And_Julia
1.ww_-_Yarrow_Revisited
1.ww_-_Yarrow_Visited
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_On_Books
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_The_Tavern
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Yoga_and_Its_Objects
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Monstrance
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_ON_THE_PITYING
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Mother-Complex
2.03_-_The_Pyx
2.04_-_On_Art
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.05_-_Apotheosis
2.05_-_On_Poetry
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Religion_of_Tomorrow
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_WITH_VARIOUS_DEVOTEES
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_The_Cup
2.07_-_The_Mother__Relations_with_Others
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_On_Non-Violence
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.09_-_On_Sadhana
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Pantacle
2.0_-_THE_ANTICHRIST
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_On_Vedic_Interpretation
2.12_-_On_Miracles
2.13_-_On_Psychology
2.14_-_On_Movements
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.4_-_Arts
2.1.5.5_-_Other_Subjects
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_On_the_Gods_and_Asuras
2.15_-_The_Cosmic_Consciousness
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.17_-_December_1938
2.18_-_January_1939
2.18_-_ON_GREAT_EVENTS
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.19_-_Feb-May_1939
2.19_-_THE_MASTER_AND_DR._SARKAR
2.2.01_-_The_Problem_of_Consciousness
22.08_-_The_Golden_Chain
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.21_-_1940
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_The_Order_of_the_Worlds
2.22_-_1941-1943
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_THE_STILLEST_HOUR
2.23_-_Man_and_the_Evolution
2.23_-_Supermind_and_Overmind
2.24_-_Note_on_the_Text
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Higher_and_the_Lower_Knowledge
2.26_-_The_Ascent_towards_Supermind
2.2.7.01_-_Some_General_Remarks
2.2.9.02_-_Plato
2.3.03_-_Integral_Yoga
2.3.04_-_The_Mother's_Force
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
27.02_-_The_Human_Touch_Divine
29.05_-_The_Bride_of_Brahman
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
29.07_-_A_Small_Talk
29.08_-_The_Iron_Chain
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.05_-_Rhythm_in_Poetry
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.16_-_Tagore_the_Unique
30.18_-_Boris_Pasternak
3.01_-_INTRODUCTION
3.01_-_Natural_Morality
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Great_Secret
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.03_-_The_Consummation_of_Mysticism
3.03_-_THE_MODERN_EARTH
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.05_-_The_Formula_of_I.A.O.
3.08_-_Purification
3.09_-_Of_Silence_and_Secrecy
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Spiritual_Evolution_and_the_Supramental
3.1.03_-_A_Realistic_Adwaita
31.03_-_The_Trinity_of_Bengal
3.1.04_-_Transformation_in_the_Integral_Yoga
31.05_-_Vivekananda
31.09_-_The_Cause_of_Indias_Decline
31.10_-_East_and_West
3.1.16_-_The_Triumph-Song_of_Trishuncou
3.11_-_Epilogue
3.11_-_Spells
3.1.23_-_The_Rishi
3.12_-_Of_the_Bloody_Sacrifice
3.14_-_Of_the_Consecrations
3.16.1_-_Of_the_Oath
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.19_-_Of_Dramatic_Rituals
31_Hymns_to_the_Star_Goddess
3.2.02_-_The_Veda_and_the_Upanishads
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
3.2.05_-_Our_Ideal
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
3.21_-_Of_Black_Magic
3.2.3_-_Dreams
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.03_-_Muraripukur_-_I
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.4.01_-_Evolution
34.07_-_The_Bride_of_Brahman
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
38.02_-_Hymns_and_Prayers
38.06_-_Ravana_Vanquished
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.04_-_Different_Methods_of_Writing
3_-_Commentaries_and_Annotated_Translations
4.01_-_INTRODUCTION
4.01_-_Introduction
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Presence_of_God_in_the_World
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.0_-_NOTES_TO_ZARATHUSTRA
4.1.01_-_The_Intellect_and_Yoga
41.03_-_Bengali_Poems_of_Sri_Aurobindo
4.1.1_-_The_Difficulties_of_Yoga
4.15_-_ON_SCIENCE
4.1_-_Jnana
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3_-_Bhakti
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.03_-_The_Divine_Body
5.03_-_The_World_Is_Not_Eternal
5.04_-_Formation_Of_The_World
5.07_-_Mind_of_Light
5.1.02_-_Ahana
5.4.01_-_Notes_on_Root-Sounds
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_STAGES_OF_THE_CONJUNCTION
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.03_-_Cheerfulness
7.04_-_Self-Reliance
7.05_-_Patience_and_Perseverance
7.06_-_The_Simple_Life
7.08_-_Sincerity
7.09_-_Right_Judgement
7.10_-_Order
7.11_-_Building_and_Destroying
7.12_-_The_Giver
7.13_-_The_Conquest_of_Knowledge
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
Apology
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Avatars_of_the_Tortoise
Averroes_Search
Blazing_P1_-_Preconventional_consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CASE_2_-_HYAKUJOS_FOX
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
City_of_God_-_BOOK_I
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_VI
COSA_-_BOOK_VIII
COSA_-_BOOK_XII
Deutsches_Requiem
DM_2_-_How_to_Meditate
DS4
Emma_Zunz
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
Ex_Oblivione
For_a_Breath_I_Tarry
Gorgias
IS_-_Chapter_1
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Kafka_and_His_Precursors
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.05_-_AUGOEIDES
Maps_of_Meaning_text
Medea_-_A_Vergillian_Cento
Meno
MoM_References
Partial_Magic_in_the_Quixote
Phaedo
r1912_01_16
r1912_07_16
r1913_12_28
r1914_03_26
r1914_03_28
r1915_01_07b
r1917_08_31
r1918_05_18
r1919_07_20
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Talks_001-025
Talks_051-075
Talks_100-125
Talks_125-150
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Sand
The_Book_(short_story)
The_Circular_Ruins
The_Coming_Race_Contents
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Egg
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_First_Epistle_of_Paul_to_the_Corinthians
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Gospel_According_to_Luke
The_Gospel_According_to_Matthew
The_House_of_Asterion
The_Immortal
The_Last_Question
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Mirror_of_Enigmas
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Shadow_Out_Of_Time
The_Theologians
The_Wall_and_the_BOoks
The_Zahir
Timaeus
Verses_of_Vemana

PRIMARY CLASS

analysis
Storytelling
subject
SIMILAR TITLES
A Brief History of Everything
A History of Western Philosophy
History
L06 - Story and Metastory
L07 - Images of Story + Metastory
Let There Be Light! Scapegoat of a Narcissistic Mother "My Story"
List of Nebula Awards for Best Short Story
short story
Story
Story Analysis
Storytelling
The Art of the Short Story
The Hiding Place The Triumphant True Story of Corrie Ten Boom
The Metahistory Canon
The Most Influential Books in History
The Neverending Story
The Philosophy of History
the Story
The Use and Abuse of History

DEFINITIONS


TERMS STARTING WITH

Story of Mel {The story of Mel}

Story of Philosophy, The. See Durant.

story: A succession of events, which become a plot once the events are structured into a narrative.

storybook ::: n. --> A book containing stories, or short narratives, either true or false.

storying ::: p. pr. & vb. n. --> of Story

story relating to Esther and Ahasuerus, as told in

story-teller ::: n. --> One who tells stories; a narrator of anecdotes,incidents, or fictitious tales; as, an amusing story-teller.
An historian; -- in contempt.
A euphemism or child&


story-telling ::: a. --> Being accustomed to tell stories. ::: n. --> The act or practice of telling stories.

story “The Warehouse,” Cavalier (January 1966).

story ::: v. t. --> A set of rooms on the same floor or level; a floor, or the space between two floors. Also, a horizontal division of a building&

story within a story: This is a narrative technique where there is a principal story, within which there is another major fictive narrative, generally told by the characters of the principal story. See play within a play and frame narrative.

story-writer ::: n. --> One who writes short stories, as for magazines.
An historian; a chronicler.



TERMS ANYWHERE

100BaseVG "networking" A 100 {MBps} {Ethernet} standard specified to run over four pairs of {category 3} {UTP} wires (known as voice grade, hence the "VG"). It is also called 100VG-AnyLAN because it was defined to carry both {Ethernet} and {token ring} {frame} types. 100BaseVG was originally proposed by {Hewlett-Packard}, ratified by the {ISO} in 1995 and practically extinct by 1998. 100BaseVG started in the IEEE 802.3u committee as {Fast Ethernet}. One faction wanted to keep {CSMA/CD} in order to keep it pure Ethernet, even though the {collision domain} problem limited the distances to one tenth that of {10baseT}. Another faction wanted to change to a polling architecture from the hub (they called it "demand priority") in order to maintain the 10baseT distances, and also to make it a {deterministic} {protocol}. The CSMA/CD crowd said, "This is 802.3 -- the Ethernet committee. If you guys want to make a different protocol, form your own committee". The IEEE 802.12 committee was thus formed and standardised 100BaseVG. The rest is history. (1998-06-30)

1. A story not founded on fact. 2. A deliberately false or improbable account; a fictitious story. fables.

1. Pragmatics. Theory of the relations between signs and those who produce or receive and understand them. This theory comprehends psychology, sociology, and history of the use of signs, especially of languages.

9PAC "tool" 709 PACkage. A {report generator} for the {IBM 7090}, developed in 1959. [Sammet 1969, p.314. "IBM 7090 Prog Sys, SHARE 7090 9PAC Part I: Intro and Gen Princs", IBM J28-6166, White Plains, 1961]. (1995-02-07):-) {emoticon}; {semicolon}" {less than}"g" "chat" grin. An alternative to {smiley}. [{Jargon File}] (1998-01-18)"gr&d" "chat" Grinning, running and ducking. See {emoticon}. (1995-03-17)= {equals}" {greater than}? {question mark}?? "programming" A {Perl} quote-like {operator} used to delimit a {regular expression} (RE) like "?FOO?" that matches FOO at most once. The normal "/FOO/" form of regular expression will match FOO any number of times. The "??" operator will match again after a call to the "reset" operator. The operator is usually referred to as "??" but, taken literally, an empty RE like this (or "//") actually means to re-use the last successfully matched regular expression or, if there was none, empty string (which will always match). {Unix manual page}: perlop(1). (2009-05-28)@ {commercial at}@-party "event, history" /at'par-tee/ (Or "@-sign party") An antiquated term for a gathering of {hackers} at a science-fiction convention (especially the annual Worldcon) to which only people who had an {electronic mail address} were admitted. The term refers to the {commercial at} symbol, "@", in an e-mail address and dates back to the era when having an e-mail address was a distinguishing characteristic of the select few who worked with computers. Compare {boink}. [{Jargon File}] (2012-11-17)@Begin "text" The {Scribe} equivalent of {\begin}. [{Jargon File}] (2014-11-06)@stake "security, software" A computer security development group and consultancy dedicated to researching and documenting security flaws that exist in {operating systems}, {network} {protocols}, or software. @stake publishes information about security flaws through advisories, research reports, and tools. They release the information and tools to help system administrators, users, and software and hardware vendors better secure their systems. L0pht merged with @stake in January 2000. {@stake home (http://atstake.com/research/redirect.html)}. (2003-06-12)@XX "programming" 1. Part of the syntax of a {decorated name}, as used internally by {Microsoft}'s {Visual C} or {Visual C++} {compilers}. 2. The name of an example {instance variable} in the {Ruby} {programming language}. (2018-08-24)[incr Tcl] "language" An extension of {Tcl} that adds {classes} and {inheritence}. The name is a pun on {C++} - an {object-oriented} extension of {C} - [incr variable] is the Tcl {syntax} for adding one to a variable. [Origin? Availability?] (1998-11-27)\ {backslash}\begin "text, chat" The {LaTeX} command used with \end to delimit an environment within which the text is formatted in a certain way. E.g. \begin{table}...\end{table}. Used humorously in writing to indicate a context or to remark on the surrounded text. For example: \begin{flame} Predicate logic is the only good programming language. Anyone who would use anything else is an idiot. Also, all computers should be tredecimal instead of binary. \end{flame} {Scribe} users at {CMU} and elsewhere used to use @Begin/@End in an identical way (LaTeX was built to resemble Scribe). On {Usenet}, this construct would more frequently be rendered as ""FLAME ON"" and ""FLAME OFF"" (a la {HTML}), or "

abridge ::: v. t. --> To make shorter; to shorten in duration; to lessen; to diminish; to curtail; as, to abridge labor; to abridge power or rights.
To shorten or contract by using fewer words, yet retaining the sense; to epitomize; to condense; as, to abridge a history or dictionary.
To deprive; to cut off; -- followed by of, and formerly by from; as, to abridge one of his rights.


Acorn Computers Ltd. "company" A UK computer manufacturer, part of the {Acorn Computer Group} plc. Acorn was founded on 1978-12-05, on a kitchen table in a back room. Their first creation was an electronic slot machine. After the {Acorn System 1}, 2 and 3, Acorn launched the first commercial {microcomputer} - the {ATOM} in March 1980. In April 1981, Acorn won a contract from the {BBC} to provide the {PROTON}. In January 1982 Acorn launched the {BBC Microcomputer} System. At one time, 70% of microcomputers bought for UK schools were BBC Micros. The Acorn Computer Group went public on the Unlisted Securities Market in September 1983. In April 1984 Acorn won the Queen's Award for Technology for the BBC Micro and in September 1985 {Olivetti} took a controlling interest in Acorn. The {Master} 128 Series computers were launched in January 1986 and the BBC {Domesday} System in November 1986. In 1983 Acorn began to design the Acorn RISC Machine (ARM), the first low-cost, high volume {RISC} processor chip (later renamed the {Advanced RISC Machine}). In June 1987 they launched the {Archimedes} range - the first 32-bit {RISC} based {microcomputers} - which sold for under UKP 1000. In February 1989 the R140 was launched. This was the first {Unix} {workstation} under UKP 4000. In May 1989 the A3000 (the new {BBC Microcomputer}) was launched. In 1990 Acorn formed {Advanced RISC Machines} Ltd. (ARM) in partnership with {Apple Computer, Inc.} and {VLSI} to develop the ARM processor. Acorn has continued to develop {RISC} based products. With 1992 revenues of 48.2 million pounds, Acorn Computers was the premier supplier of {Information Technology} products to UK education and had been the leading provider of 32-bit RISC based {personal computers} since 1987. Acorn finally folded in the late 1990s. Their operating system, {RISC OS} was further developed by a consortium of suppliers. {Usenet} newsgroups: {news:comp.sys.acorn}, {news:comp.sys.acorn.announce}, {news:comp.sys.acorn.tech}, {news:comp.binaries.acorn}, {news:comp.sources.acorn}, {news:comp.sys.acorn.advocacy}, {news:comp.sys.acorn.games}. {Acorn's FTP server (ftp://ftp.acorn.co.uk/)}. {HENSA software archive (http://micros.hensa.ac.uk/micros/arch.html)}. {Richard Birkby's Acorn page (http://csv.warwick.ac.uk/~phudv/)}. {RiscMan's Acorn page (http://geko.com.au/riscman/)}. {Acorn On The Net (http://stir.ac.uk/~rhh01/Main.html)}. {"The Jungle" by Simon Truss (http://csc.liv.ac.uk/users/u1smt/u1smt.html)}. [Recent history?] (2000-09-26)

Acorn Online Media "company" A company formed in August 1994 by {Acorn Computer Group} plc to exploit the {ARM} RISC in television {set-top box} decoders. They planned to woo {British Telecommunications} plc to use the box in some of its {video on demand} trials. The "STB1" box was based on an {ARM8} core with additional circuits to enable {MPEG} to be decoded in software - possibly dedicated instructions for interpolation, inverse {DCT} or {Huffman} table extraction. A prototype featured audio {MPEG} chips, Acorn's {RISC OS} {operating system} and supported {Oracle Media Objects} and {Microword}. Online planned to reduce component count by transferring functions from boards into the single RISC chip. The company was origianlly wholly owned by Acorn but was expected to bring in external investment. [Article by nobody@tandem.com cross-posted from tandem.news.computergram, 1994-07-07]. In 1996 they releasd the imaginatively titled "Set Top Box 2" (STB20M) with a 32 MHz {ARM 7500} and 2 to 32 MB {RAM}. There was also a "Set Top Box 22". {(http://www.khantazi.org/Archives/MachineLst.html

age ::: n. **1. A great period or stage of the history of the Earth. 2. Hist. Any great period or portion of human history distinguished by certain characters real or mythical, as the Golden Age, the Patriarchal Age, the Bronze Age, the Age of the Reformation, the Middle Ages, the Prehistoric Age. 3. A generation or a series of generations. 4. Advanced years; old age. age"s, ages, ages". v. 5.** To grow old; to become aged.

Agner Krarup Erlang "person" (1878-1929) A Danish mathematician. {Erlang} the language and unit were named after him. Interested in the theory of {probability}, in 1908 Erlang joined the Copenhagen Telephone Company where he studied the problem of waiting times for telephone calls. He worked out how to calculate the fraction of callers who must wait due to all the lines of an exchange being in use. His formula for loss and waiting time was published in 1917. It is now known as the "Erlang formula" and is still in use today. {Biography (http://www-history.mcs.st-andrews.ac.uk/~history/Mathematicians/Erlang.html)}, {Biography (http://pass.maths.org.uk/issue2/erlang/index.html)}. (2005-02-26)

A History of Jewish Literature, Vols. I, II, Chapters on Jewish Philosophy, New York, 1930, 1933;

AI koan "humour" /A-I koh'an/ One of a series of pastiches of Zen teaching riddles created by {Danny Hillis} at the {MIT AI Lab} around various major figures of the Lab's culture. See also {ha ha only serious}, {mu}. In reading these, it is at least useful to know that {Marvin Minsky}, {Gerald Sussman}, and Drescher are {AI} researchers of note, that {Tom Knight} was one of the {Lisp machine}'s principal designers, and that {David Moon} wrote much of Lisp Machine Lisp. * * * A novice was trying to fix a broken Lisp machine by turning the power off and on. Knight, seeing what the student was doing, spoke sternly: "You cannot fix a machine by just power-cycling it with no understanding of what is going wrong." Knight turned the machine off and on. The machine worked. * * * One day a student came to Moon and said: "I understand how to make a better garbage collector. We must keep a reference count of the pointers to each cons." Moon patiently told the student the following story:   "One day a student came to Moon and said: `I understand   how to make a better garbage collector... [Pure reference-count garbage collectors have problems with circular structures that point to themselves.] * * * In the days when Sussman was a novice, Minsky once came to him as he sat hacking at the PDP-6. "What are you doing?", asked Minsky. "I am training a randomly wired neural net to play Tic-Tac-Toe", Sussman replied. "Why is the net wired randomly?", asked Minsky. "I do not want it to have any preconceptions of how to play", Sussman said. Minsky then shut his eyes. "Why do you close your eyes?", Sussman asked his teacher. "So that the room will be empty." At that moment, Sussman was enlightened. * * * A disciple of another sect once came to Drescher as he was eating his morning meal. "I would like to give you this personality test", said the outsider, "because I want you to be happy." Drescher took the paper that was offered him and put it into the toaster, saying: "I wish the toaster to be happy, too." (1995-02-08)

aisle ::: n. --> A lateral division of a building, separated from the middle part, called the nave, by a row of columns or piers, which support the roof or an upper wall containing windows, called the clearstory wall.
Improperly used also for the have; -- as in the phrases, a church with three aisles, the middle aisle.
Also (perhaps from confusion with alley), a passage into which the pews of a church open.


Alcuin: (c. 730-804) Was born in Northumbria and studied at the School of York under Egbert. In 781 he was called to head the Palatine School of Charlemagne. He died at St. Martin of Tours. It is his general influence on the revival of Christian learning that is significant in the history of philosophy. His psychology is a form of simplified Augustinianism. His treatise, De animae ratione ad Eulaliam Virginem, is extant (PL 101). -- V.J.B.

allegorize ::: v. t. --> To form or turn into allegory; as, to allegorize the history of a people.
To treat as allegorical; to understand in an allegorical sense; as, when a passage in a writer may understood literally or figuratively, he who gives it a figurative sense is said to allegorize it.
To use allegory.


allude ::: v. i. --> To refer to something indirectly or by suggestion; to have reference to a subject not specifically and plainly mentioned; -- followed by to; as, the story alludes to a recent transaction. ::: v. t. --> To compare allusively; to refer (something) as applicable.

Altair 8800 "computer" An {Intel 8080}-based machine made by {MITS}. The Altair was the first popular {microcomputer} kit. It appeared on the cover of the January 1975 "Popular Electronics" magazine with an article (probably) by Leslie Solomon. Leslie Solomon was an editor at Popular Electronics who had a knack for spotting kits that would interest people and make them buy the magazine. The Altair 8800 was one such. The MITS guys took the prototype Altair to New York to show Solomon, but couldn't get it to work after the flight. Nonetheless, he liked it, and it appeared on the cover as "The first minicomputer in a kit." Solomon's blessing was important enough that some MITS competitors named their product the "SOL" to gain his favour. Some wags suggested {SOL} was actually an abbreviation for the condition in which kit purchasers would find themselves. {Bill Gates} and Paul Allen saw the article on the Altair 8800 in Popular Electronics. They realised that the Altair, which was programmed via its binary front panel needed a {high level language}. Legend has it that they called MITS with the claim that they had a {BASIC} {interpreter} for the Altair. When MITS asked them to demo it in Albuquerque, they wrote one on the plane. On arrival, they entered the machine code via the front panel and demonstrated and sold their "product." Thus was born "Altair BASIC." The original Altair BASIC ran in less than 4K of RAM because a "loaded" Altair had 4K memory. Since there was no {operating system} on the Altair, Altair BASIC included what we now think of as {BIOS}. It was distributed on {paper tape} that could be read on a {Teletype}. Later versions supported the 8K Altair and the 16K {diskette}-based Altair (demonstrating that, even in the 1970s, {Microsoft} was committed to {software bloat}). Altair BASIC was ported to the {Motorola 6800} for the Altair 680 machine, and to other 8080-based microcomputers produced by MITS' competitors. {PC-History.org Altair 8800 page (http://pc-history.org/altair_8800.htm)}. [Forrest M. Mimms, article in "Computers and Electronics", (formerly "Popular Electronics"), Jan 1985(?)]. [Was there ever an "Altair 9000" microcomputer?] (2002-06-17)

Amal: “I believe the reference is to the intrusion into human affairs by forces that now and again cause sudden changes in human history—changes to which the secret key is often missing.”

amphibiology ::: n. --> A treatise on amphibious animals; the department of natural history which treats of the Amphibia.

amusing ::: p. pr. & vb. n. --> of Amuse ::: a. --> Giving amusement; diverting; as, an amusing story.

Analytical Engine "history" A design for a general-purpose digital computer proposed by {Charles Babbage} in 1837 as a successor to his earlier special-purpose {Difference Engine}. The Analytical Engine was to be built from brass gears powered by steam with input given on {punched cards}. Babbage could never secure enough funding to build it, and so it was, and never has been, constructed. {(http://fourmilab.ch/babbage/)}. (1998-10-19)

ancient ::: 1. Of or in time long past or early in the world"s history. 2. Dating from a remote period; of great age; of early origin. 3. Being old in wisdom and experience; venerable. Ancient.

ancient ::: a. --> Old; that happened or existed in former times, usually at a great distance of time; belonging to times long past; specifically applied to the times before the fall of the Roman empire; -- opposed to modern; as, ancient authors, literature, history; ancient days.
Old; that has been of long duration; of long standing; of great age; as, an ancient forest; an ancient castle.
Known for a long time, or from early times; -- opposed to recent or new; as, the ancient continent.


Andrei Markov "person" 1856-1922. The Russian mathematician, after who {Markov chains} were named. {Biography (http://www-groups.dcs.st-and.ac.uk/~history/Mathematicians/Markov.html)}. [Other contributions?] (1995-10-06)

Andrew Fluegelman "person" A successful attorney, editor of {PC World Magazine}, and author of the {MS-DOS} communications program {PC-TALK III}, written in 1982. He once owned the trademark "{freeware}" but it wasn't enforced after his disappearance. In 1985, Fluegelman was diagnosed with cancer. He was last seen a week later, on 1985-07-06, when he left his Marin County home to go to his office in Tiburon. He called his wife later that day and has not been heard from since. His car was found at Vista Point on the north end of the Golden Gate Bridge. [San Francisco Examiner Sunday Magazine, October 1985]. {Shareware history (http://paulspicks.com/history.asp)}. {NEWSBYTES article (http://textfiles.fisher.hu/news/freeware.txt)}. {(http://doenetwork.bravepages.com/579dmca.html)}. (2003-07-25)

animation ::: n. --> The act of animating, or giving life or spirit; the state of being animate or alive.
The state of being lively, brisk, or full of spirit and vigor; vivacity; spiritedness; as, he recited the story with great animation.


annals ::: n. pl. --> A relation of events in chronological order, each event being recorded under the year in which it happened.
Historical records; chronicles; history.
The record of a single event or item.
A periodic publication, containing records of discoveries, transactions of societies, etc.; as "Annals of Science."


anthropology ::: n. --> The science of the structure and functions of the human body.
The science of man; -- sometimes used in a limited sense to mean the study of man as an object of natural history, or as an animal.
That manner of expression by which the inspired writers attribute human parts and passions to God.


apologue ::: n. --> A story or relation of fictitious events, intended to convey some moral truth; a moral fable.

Applied Hegel's idealism to literary criticism. Gave a new interpretation to poets' sentiments and ideals, and linked them to the civil history of Italy. New Italian idealism of about 1900 was based on his thought. -- L.V.

Arabic Philosophy: The contact of the Arabs with Greek civilization and philosophy took place partly in Syria, where Christian Arabic philosophy developed, partly in other countries, Asia Minor, Persia, Egypt and Spain. The effect of this contact was not a simple reception of Greek philosophy, but the gradual growth of an original mode of thought, determined chiefly by the religious and philosophical tendencies alive in the Arab world. Eastern influences had produced a mystical trend, not unlike Neo-Platonism; the already existing "metaphysics of light", noticeable in the religious conception of the Qoran, also helped to assimilate Plotinlan ideas. On the other hand, Aristotelian philosophy became important, although more, at least in the beginning, as logic and methodology. The interest in science and medicine contributed to the spread of Aristotelian philosophy. The history of philosophy in the Arab world is determined by the increasing opposition of Orthodoxy against a more liberal theology and philosophy. Arab thought became influential in the Western world partly through European scholars who went to Spain and elsewhere for study, mostly however through the Latin translations which became more and more numerous at the end of the 12th and during the 13th centuries. Among the Christian Arabs Costa ben Luca (864-923) has to be mentioned whose De Differentia spiritus et animae was translated by Johannes Hispanus (12th century). The first period of Islamic philosophy is occupied mainly with translation of Greek texts, some of which were translated later into Latin. The Liber de causis (mentioned first by Alanus ab Insulis) is such a translation of an Arab text; it was believed to be by Aristotle, but is in truth, as Aquinas recognized, a version of the Stoicheiosis theologike by Proclus. The so-called Theologia Aristotelis is an excerpt of Plotinus Enn. IV-VI, written 840 by a Syrian. The fundamental trends of Arab philosophy are indeed Neo-Platonic, and the Aristotelian texts were mostly interpreted in this spirit. Furthermore, there is also a tendency to reconcile the Greek philosophers with theological notions, at least so long as the orthodox theologians could find no reason for opposition. In spite of this, some of the philosophers did not escape persecution. The Peripatetic element is more pronounced in the writings of later times when the technique of paraphrasis and commentary on Aristotelian texts had developed. Beside the philosophy dependent more or less on Greek, and partially even Christian influences, there is a mystical theology and philosophy whose sources are the Qoran, Indian and, most of all, Persian systems. The knowledge of the "Hermetic" writings too was of some importance.

araucarian ::: a. --> Relating to, or of the nature of, the Araucaria. The earliest conifers in geological history were mostly Araucarian.

archaean ::: a. --> Ancient; pertaining to the earliest period in geological history. ::: n. --> The earliest period in geological period, extending up to the Lower Silurian. It includes an Azoic age, previous to the appearance of life, and an Eozoic age, including the earliest forms of

A”Remembrancer” is a Bard of the Shshi (termite) people. In the Shshi language the word is”thu’dal’zei|”—literally, one who thinks about the past, thus the keeper of the oral history and myth of this people. When Prf. Kaitrin Oliva deciphered the Shshi language, she translated the term as”Remembrancer.”

Atheism: (Gr. a, no; theos, god) Two uses of the term: The belief that there is no God. Some philosophers have been called "atheistic" because they have not held to a belief in a personal God. Atheism in this sense means "not theistic." The former meaning of the term is a literal rendering. The latter meaning is a less rigorous use of the term although widely current in the history of thought. -- V.F.

attic ::: a. --> Of or pertaining to Attica, in Greece, or to Athens, its principal city; marked by such qualities as were characteristic of the Athenians; classical; refined.
A low story above the main order or orders of a facade, in the classical styles; -- a term introduced in the 17th century. Hence:
A room or rooms behind that part of the exterior; all the rooms immediately below the roof.
An Athenian; an Athenian author.


Attribute: Commonly, what is proper to a thing (Latm, ad-tribuere, to assign, to ascribe, to bestow). Loosely assimilated to a quality, a property, a characteristic, a peculiarity, a circumstance, a state, a category, a mode or an accident, though there are differences among all these terms. For example, a quality is an inherent property (the qualities of matter), while an attribute refers to the actual properties of a thing only indirectly known (the attributes of God). Another difference between attribute and quality is that the former refers to the characteristics of an infinite being, while the latter is used for the characteristics of a finite being. In metaphysics, an attribute is what is indispensable to a spiritual or material substance; or that which expresses the nature of a thing; or that without which a thing is unthinkable. As such, it implies necessarily a relation to some substance of which it is an aspect or conception. But it cannot be a substance, as it does not exist by itself. The transcendental attributes are those which belong to a being because it is a being: there are three of them, the one, the true and the good, each adding something positive to the idea of being. The word attribute has been and still is used more readily, with various implications, by substantialist systems. In the 17th century, for example, it denoted the actual manifestations of substance. [Thus, Descartes regarded extension and thought as the two ultimate, simple and original attributes of reality, all else being modifications of them. With Spinoza, extension and thought became the only known attributes of Deity, each expressing in a definite manner, though not exclusively, the infinite essence of God as the only substance. The change in the meaning of substance after Hume and Kant is best illustrated by this quotation from Whitehead: "We diverge from Descartes by holding that what he has described as primary attributes of physical bodies, are really the forms of internal relationships between actual occasions and within actual occasions" (Process and Reality, p. 471).] The use of the notion of attribute, however, is still favoured by contemporary thinkers. Thus, John Boodin speaks of the five attributes of reality, namely: Energy (source of activity), Space (extension), Time (change), Consciousness (active awareness), and Form (organization, structure). In theodicy, the term attribute is used for the essential characteristics of God. The divine attributes are the various aspects under which God is viewed, each being treated as a separate perfection. As God is free from composition, we know him only in a mediate and synthetic way thrgugh his attributes. In logic, an attribute is that which is predicated or anything, that which Is affirmed or denied of the subject of a proposition. More specifically, an attribute may be either a category or a predicable; but it cannot be an individual materially. Attributes may be essential or accidental, necessary or contingent. In grammar, an attribute is an adjective, or an adjectival clause, or an equivalent adjunct expressing a characteristic referred to a subject through a verb. Because of this reference, an attribute may also be a substantive, as a class-name, but not a proper name as a rule. An attribute is never a verb, thus differing from a predicate which may consist of a verb often having some object or qualifying words. In natural history, what is permanent and essential in a species, an individual or in its parts. In psychology, it denotes the way (such as intensity, duration or quality) in which sensations, feelings or images can differ from one another. In art, an attribute is a material or a conventional symbol, distinction or decoration.

Aufklärung: In general, this German word and its English equivalent Enlightenment denote the self-emancipation of man from mere authority, prejudice, convention and tradition, with an insistence on freer thinking about problems uncritically referred to these other agencies. According to Kant's famous definition "Enlightenment is the liberation of man from his self-caused state of minority, which is the incapacity of using one's understanding without the direction of another. This state of minority is caused when its source lies not in the lack of understanding, but in the lack of determination and courage to use it without the assistance of another" (Was ist Aufklärung? 1784). In its historical perspective, the Aufklärung refers to the cultural atmosphere and contrlbutions of the 18th century, especially in Germany, France and England [which affected also American thought with B. Franklin, T. Paine and the leaders of the Revolution]. It crystallized tendencies emphasized by the Renaissance, and quickened by modern scepticism and empiricism, and by the great scientific discoveries of the 17th century. This movement, which was represented by men of varying tendencies, gave an impetus to general learning, a more popular philosophy, empirical science, scriptural criticism, social and political thought. More especially, the word Aufklärung is applied to the German contributions to 18th century culture. In philosophy, its principal representatives are G. E. Lessing (1729-81) who believed in free speech and in a methodical criticism of religion, without being a free-thinker; H. S. Reimarus (1694-1768) who expounded a naturalistic philosophy and denied the supernatural origin of Christianity; Moses Mendelssohn (1729-86) who endeavoured to mitigate prejudices and developed a popular common-sense philosophy; Chr. Wolff (1679-1754), J. A. Eberhard (1739-1809) who followed the Leibnizian rationalism and criticized unsuccessfully Kant and Fichte; and J. G. Herder (1744-1803) who was best as an interpreter of others, but whose intuitional suggestions have borne fruit in the organic correlation of the sciences, and in questions of language in relation to human nature and to national character. The works of Kant and Goethe mark the culmination of the German Enlightenment. Cf. J. G. Hibben, Philosophy of the Enlightenment, 1910. --T.G. Augustinianism: The thought of St. Augustine of Hippo, and of his followers. Born in 354 at Tagaste in N. Africa, A. studied rhetoric in Carthage, taught that subject there and in Rome and Milan. Attracted successively to Manicheanism, Scepticism, and Neo-Platontsm, A. eventually found intellectual and moral peace with his conversion to Christianity in his thirty-fourth year. Returning to Africa, he established numerous monasteries, became a priest in 391, Bishop of Hippo in 395. Augustine wrote much: On Free Choice, Confessions, Literal Commentary on Genesis, On the Trinity, and City of God, are his most noted works. He died in 430.   St. Augustine's characteristic method, an inward empiricism which has little in common with later variants, starts from things without, proceeds within to the self, and moves upwards to God. These three poles of the Augustinian dialectic are polarized by his doctrine of moderate illuminism. An ontological illumination is required to explain the metaphysical structure of things. The truth of judgment demands a noetic illumination. A moral illumination is necessary in the order of willing; and so, too, an lllumination of art in the aesthetic order. Other illuminations which transcend the natural order do not come within the scope of philosophy; they provide the wisdoms of theology and mysticism. Every being is illuminated ontologically by number, form, unity and its derivatives, and order. A thing is what it is, in so far as it is more or less flooded by the light of these ontological constituents.   Sensation is necessary in order to know material substances. There is certainly an action of the external object on the body and a corresponding passion of the body, but, as the soul is superior to the body and can suffer nothing from its inferior, sensation must be an action, not a passion, of the soul. Sensation takes place only when the observing soul, dynamically on guard throughout the body, is vitally attentive to the changes suffered by the body. However, an adequate basis for the knowledge of intellectual truth is not found in sensation alone. In order to know, for example, that a body is multiple, the idea of unity must be present already, otherwise its multiplicity could not be recognized. If numbers are not drawn in by the bodily senses which perceive only the contingent and passing, is the mind the source of the unchanging and necessary truth of numbers? The mind of man is also contingent and mutable, and cannot give what it does not possess. As ideas are not innate, nor remembered from a previous existence of the soul, they can be accounted for only by an immutable source higher than the soul. In so far as man is endowed with an intellect, he is a being naturally illuminated by God, Who may be compared to an intelligible sun. The human intellect does not create the laws of thought; it finds them and submits to them. The immediate intuition of these normative rules does not carry any content, thus any trace of ontologism is avoided.   Things have forms because they have numbers, and they have being in so far as they possess form. The sufficient explanation of all formable, and hence changeable, things is an immutable and eternal form which is unrestricted in time and space. The forms or ideas of all things actually existing in the world are in the things themselves (as rationes seminales) and in the Divine Mind (as rationes aeternae). Nothing could exist without unity, for to be is no other than to be one. There is a unity proper to each level of being, a unity of the material individual and species, of the soul, and of that union of souls in the love of the same good, which union constitutes the city. Order, also, is ontologically imbibed by all beings. To tend to being is to tend to order; order secures being, disorder leads to non-being. Order is the distribution which allots things equal and unequal each to its own place and integrates an ensemble of parts in accordance with an end. Hence, peace is defined as the tranquillity of order. Just as things have their being from their forms, the order of parts, and their numerical relations, so too their beauty is not something superadded, but the shining out of all their intelligible co-ingredients.   S. Aurelii Augustini, Opera Omnia, Migne, PL 32-47; (a critical edition of some works will be found in the Corpus Scriptorum Ecclesiasticorum Latinorum, Vienna). Gilson, E., Introd. a l'etude de s. Augustin, (Paris, 1931) contains very good bibliography up to 1927, pp. 309-331. Pope, H., St. Augustine of Hippo, (London, 1937). Chapman, E., St. Augustine's Philos. of Beauty, (N. Y., 1939). Figgis, J. N., The Political Aspects of St. Augustine's "City of God", (London, 1921). --E.C. Authenticity: In a general sense, genuineness, truth according to its title. It involves sometimes a direct and personal characteristic (Whitehead speaks of "authentic feelings").   This word also refers to problems of fundamental criticism involving title, tradition, authorship and evidence. These problems are vital in theology, and basic in scholarship with regard to the interpretation of texts and doctrines. --T.G. Authoritarianism: That theory of knowledge which maintains that the truth of any proposition is determined by the fact of its having been asserted by a certain esteemed individual or group of individuals. Cf. H. Newman, Grammar of Assent; C. S. Peirce, "Fixation of Belief," in Chance, Love and Logic, ed. M. R. Cohen. --A.C.B. Autistic thinking: Absorption in fanciful or wishful thinking without proper control by objective or factual material; day dreaming; undisciplined imagination. --A.C.B. Automaton Theory: Theory that a living organism may be considered a mere machine. See Automatism. Automatism: (Gr. automatos, self-moving) (a) In metaphysics: Theory that animal and human organisms are automata, that is to say, are machines governed by the laws of physics and mechanics. Automatism, as propounded by Descartes, considered the lower animals to be pure automata (Letter to Henry More, 1649) and man a machine controlled by a rational soul (Treatise on Man). Pure automatism for man as well as animals is advocated by La Mettrie (Man, a Machine, 1748). During the Nineteenth century, automatism, combined with epiphenomenalism, was advanced by Hodgson, Huxley and Clifford. (Cf. W. James, The Principles of Psychology, Vol. I, ch. V.) Behaviorism, of the extreme sort, is the most recent version of automatism (See Behaviorism).   (b) In psychology: Psychological automatism is the performance of apparently purposeful actions, like automatic writing without the superintendence of the conscious mind. L. C. Rosenfield, From Beast Machine to Man Machine, N. Y., 1941. --L.W. Automatism, Conscious: The automatism of Hodgson, Huxley, and Clifford which considers man a machine to which mind or consciousness is superadded; the mind of man is, however, causally ineffectual. See Automatism; Epiphenomenalism. --L.W. Autonomy: (Gr. autonomia, independence) Freedom consisting in self-determination and independence of all external constraint. See Freedom. Kant defines autonomy of the will as subjection of the will to its own law, the categorical imperative, in contrast to heteronomy, its subjection to a law or end outside the rational will. (Fundamental Principles of the Metaphysics of Morals, § 2.) --L.W. Autonomy of ethics: A doctrine, usually propounded by intuitionists, that ethics is not a part of, and cannot be derived from, either metaphysics or any of the natural or social sciences. See Intuitionism, Metaphysical ethics, Naturalistic ethics. --W.K.F. Autonomy of the will: (in Kant's ethics) The freedom of the rational will to legislate to itself, which constitutes the basis for the autonomy of the moral law. --P.A.S. Autonymy: In the terminology introduced by Carnap, a word (phrase, symbol, expression) is autonymous if it is used as a name for itself --for the geometric shape, sound, etc. which it exemplifies, or for the word as a historical and grammatical unit. Autonymy is thus the same as the Scholastic suppositio matertalis (q. v.), although the viewpoint is different. --A.C. Autotelic: (from Gr. autos, self, and telos, end) Said of any absorbing activity engaged in for its own sake (cf. German Selbstzweck), such as higher mathematics, chess, etc. In aesthetics, applied to creative art and play which lack any conscious reference to the accomplishment of something useful. In the view of some, it may constitute something beneficent in itself of which the person following his art impulse (q.v.) or playing is unaware, thus approaching a heterotelic (q.v.) conception. --K.F.L. Avenarius, Richard: (1843-1896) German philosopher who expressed his thought in an elaborate and novel terminology in the hope of constructing a symbolic language for philosophy, like that of mathematics --the consequence of his Spinoza studies. As the most influential apostle of pure experience, the posltivistic motive reaches in him an extreme position. Insisting on the biologic and economic function of thought, he thought the true method of science is to cure speculative excesses by a return to pure experience devoid of all assumptions. Philosophy is the scientific effort to exclude from knowledge all ideas not included in the given. Its task is to expel all extraneous elements in the given. His uncritical use of the category of the given and the nominalistic view that logical relations are created rather than discovered by thought, leads him to banish not only animism but also all of the categories, substance, causality, etc., as inventions of the mind. Explaining the evolution and devolution of the problematization and deproblematization of numerous ideas, and aiming to give the natural history of problems, Avenarius sought to show physiologically, psychologically and historically under what conditions they emerge, are challenged and are solved. He hypothesized a System C, a bodily and central nervous system upon which consciousness depends. R-values are the stimuli received from the world of objects. E-values are the statements of experience. The brain changes that continually oscillate about an ideal point of balance are termed Vitalerhaltungsmaximum. The E-values are differentiated into elements, to which the sense-perceptions or the content of experience belong, and characters, to which belongs everything which psychology describes as feelings and attitudes. Avenarius describes in symbolic form a series of states from balance to balance, termed vital series, all describing a series of changes in System C. Inequalities in the vital balance give rise to vital differences. According to his theory there are two vital series. It assumes a series of brain changes because parallel series of conscious states can be observed. The independent vital series are physical, and the dependent vital series are psychological. The two together are practically covariants. In the case of a process as a dependent vital series three stages can be noted: first, the appearance of the problem, expressed as strain, restlessness, desire, fear, doubt, pain, repentance, delusion; the second, the continued effort and struggle to solve the problem; and finally, the appearance of the solution, characterized by abating anxiety, a feeling of triumph and enjoyment.   Corresponding to these three stages of the dependent series are three stages of the independent series: the appearance of the vital difference and a departure from balance in the System C, the continuance with an approximate vital difference, and lastly, the reduction of the vital difference to zero, the return to stability. By making room for dependent and independent experiences, he showed that physics regards experience as independent of the experiencing indlvidual, and psychology views experience as dependent upon the individual. He greatly influenced Mach and James (q.v.). See Avenarius, Empirio-criticism, Experience, pure. Main works: Kritik der reinen Erfahrung; Der menschliche Weltbegriff. --H.H. Averroes: (Mohammed ibn Roshd) Known to the Scholastics as The Commentator, and mentioned as the author of il gran commento by Dante (Inf. IV. 68) he was born 1126 at Cordova (Spain), studied theology, law, medicine, mathematics, and philosophy, became after having been judge in Sevilla and Cordova, physician to the khalifah Jaqub Jusuf, and charged with writing a commentary on the works of Aristotle. Al-mansur, Jusuf's successor, deprived him of his place because of accusations of unorthodoxy. He died 1198 in Morocco. Averroes is not so much an original philosopher as the author of a minute commentary on the whole works of Aristotle. His procedure was imitated later by Aquinas. In his interpretation of Aristotelian metaphysics Averroes teaches the coeternity of a universe created ex nihilo. This doctrine formed together with the notion of a numerical unity of the active intellect became one of the controversial points in the discussions between the followers of Albert-Thomas and the Latin Averroists. Averroes assumed that man possesses only a disposition for receiving the intellect coming from without; he identifies this disposition with the possible intellect which thus is not truly intellectual by nature. The notion of one intellect common to all men does away with the doctrine of personal immortality. Another doctrine which probably was emphasized more by the Latin Averroists (and by the adversaries among Averroes' contemporaries) is the famous statement about "two-fold truth", viz. that a proposition may be theologically true and philosophically false and vice versa. Averroes taught that religion expresses the (higher) philosophical truth by means of religious imagery; the "two-truth notion" came apparently into the Latin text through a misinterpretation on the part of the translators. The works of Averroes were one of the main sources of medieval Aristotelianlsm, before and even after the original texts had been translated. The interpretation the Latin Averroists found in their texts of the "Commentator" spread in spite of opposition and condemnation. See Averroism, Latin. Averroes, Opera, Venetiis, 1553. M. Horten, Die Metaphysik des Averroes, 1912. P. Mandonnet, Siger de Brabant et l'Averroisme Latin, 2d ed., Louvain, 1911. --R.A. Averroism, Latin: The commentaries on Aristotle written by Averroes (Ibn Roshd) in the 12th century became known to the Western scholars in translations by Michael Scottus, Hermannus Alemannus, and others at the beginning of the 13th century. Many works of Aristotle were also known first by such translations from Arabian texts, though there existed translations from the Greek originals at the same time (Grabmann). The Averroistic interpretation of Aristotle was held to be the true one by many; but already Albert the Great pointed out several notions which he felt to be incompatible with the principles of Christian philosophy, although he relied for the rest on the "Commentator" and apparently hardly used any other text. Aquinas, basing his studies mostly on a translation from the Greek texts, procured for him by William of Moerbecke, criticized the Averroistic interpretation in many points. But the teachings of the Commentator became the foundation for a whole school of philosophers, represented first by the Faculty of Arts at Paris. The most prominent of these scholars was Siger of Brabant. The philosophy of these men was condemned on March 7th, 1277 by Stephen Tempier, Bishop of Paris, after a first condemnation of Aristotelianism in 1210 had gradually come to be neglected. The 219 theses condemned in 1277, however, contain also some of Aquinas which later were generally recognized an orthodox. The Averroistic propositions which aroused the criticism of the ecclesiastic authorities and which had been opposed with great energy by Albert and Thomas refer mostly to the following points: The co-eternity of the created word; the numerical identity of the intellect in all men, the so-called two-fold-truth theory stating that a proposition may be philosophically true although theologically false. Regarding the first point Thomas argued that there is no philosophical proof, either for the co-eternity or against it; creation is an article of faith. The unity of intellect was rejected as incompatible with the true notion of person and with personal immortality. It is doubtful whether Averroes himself held the two-truths theory; it was, however, taught by the Latin Averroists who, notwithstanding the opposition of the Church and the Thomistic philosophers, gained a great influence and soon dominated many universities, especially in Italy. Thomas and his followers were convinced that they interpreted Aristotle correctly and that the Averroists were wrong; one has, however, to admit that certain passages in Aristotle allow for the Averroistic interpretation, especially in regard to the theory of intellect.   Lit.: P. Mandonnet, Siger de Brabant et l'Averroisme Latin au XIIIe Siecle, 2d. ed. Louvain, 1911; M. Grabmann, Forschungen über die lateinischen Aristotelesübersetzungen des XIII. Jahrhunderts, Münster 1916 (Beitr. z. Gesch. Phil. d. MA. Vol. 17, H. 5-6). --R.A. Avesta: See Zendavesta. Avicehron: (or Avencebrol, Salomon ibn Gabirol) The first Jewish philosopher in Spain, born in Malaga 1020, died about 1070, poet, philosopher, and moralist. His main work, Fons vitae, became influential and was much quoted by the Scholastics. It has been preserved only in the Latin translation by Gundissalinus. His doctrine of a spiritual substance individualizing also the pure spirits or separate forms was opposed by Aquinas already in his first treatise De ente, but found favor with the medieval Augustinians also later in the 13th century. He also teaches the necessity of a mediator between God and the created world; such a mediator he finds in the Divine Will proceeding from God and creating, conserving, and moving the world. His cosmogony shows a definitely Neo-Platonic shade and assumes a series of emanations. Cl. Baeumker, Avencebrolis Fons vitae. Beitr. z. Gesch. d. Philos. d. MA. 1892-1895, Vol. I. Joh. Wittman, Die Stellung des hl. Thomas von Aquino zu Avencebrol, ibid. 1900. Vol. III. --R.A. Avicenna: (Abu Ali al Hosain ibn Abdallah ibn Sina) Born 980 in the country of Bocchara, began to write in young years, left more than 100 works, taught in Ispahan, was physician to several Persian princes, and died at Hamadan in 1037. His fame as physician survived his influence as philosopher in the Occident. His medical works were printed still in the 17th century. His philosophy is contained in 18 vols. of a comprehensive encyclopedia, following the tradition of Al Kindi and Al Farabi. Logic, Physics, Mathematics and Metaphysics form the parts of this work. His philosophy is Aristotelian with noticeable Neo-Platonic influences. His doctrine of the universal existing ante res in God, in rebus as the universal nature of the particulars, and post res in the human mind by way of abstraction became a fundamental thesis of medieval Aristotelianism. He sharply distinguished between the logical and the ontological universal, denying to the latter the true nature of form in the composite. The principle of individuation is matter, eternally existent. Latin translations attributed to Avicenna the notion that existence is an accident to essence (see e.g. Guilelmus Parisiensis, De Universo). The process adopted by Avicenna was one of paraphrasis of the Aristotelian texts with many original thoughts interspersed. His works were translated into Latin by Dominicus Gundissalinus (Gondisalvi) with the assistance of Avendeath ibn Daud. This translation started, when it became more generally known, the "revival of Aristotle" at the end of the 12th and the beginning of the 13th century. Albert the Great and Aquinas professed, notwithstanding their critical attitude, a great admiration for Avicenna whom the Arabs used to call the "third Aristotle". But in the Orient, Avicenna's influence declined soon, overcome by the opposition of the orthodox theologians. Avicenna, Opera, Venetiis, 1495; l508; 1546. M. Horten, Das Buch der Genesung der Seele, eine philosophische Enzyklopaedie Avicenna's; XIII. Teil: Die Metaphysik. Halle a. S. 1907-1909. R. de Vaux, Notes et textes sur l'Avicennisme Latin, Bibl. Thomiste XX, Paris, 1934. --R.A. Avidya: (Skr.) Nescience; ignorance; the state of mind unaware of true reality; an equivalent of maya (q.v.); also a condition of pure awareness prior to the universal process of evolution through gradual differentiation into the elements and factors of knowledge. --K.F.L. Avyakta: (Skr.) "Unmanifest", descriptive of or standing for brahman (q.v.) in one of its or "his" aspects, symbolizing the superabundance of the creative principle, or designating the condition of the universe not yet become phenomenal (aja, unborn). --K.F.L. Awareness: Consciousness considered in its aspect of act; an act of attentive awareness such as the sensing of a color patch or the feeling of pain is distinguished from the content attended to, the sensed color patch, the felt pain. The psychologlcal theory of intentional act was advanced by F. Brentano (Psychologie vom empirischen Standpunkte) and received its epistemological development by Meinong, Husserl, Moore, Laird and Broad. See Intentionalism. --L.W. Axiological: (Ger. axiologisch) In Husserl: Of or pertaining to value or theory of value (the latter term understood as including disvalue and value-indifference). --D.C. Axiological ethics: Any ethics which makes the theory of obligation entirely dependent on the theory of value, by making the determination of the rightness of an action wholly dependent on a consideration of the value or goodness of something, e.g. the action itself, its motive, or its consequences, actual or probable. Opposed to deontological ethics. See also teleological ethics. --W.K.F. Axiologic Realism: In metaphysics, theory that value as well as logic, qualities as well as relations, have their being and exist external to the mind and independently of it. Applicable to the philosophy of many though not all realists in the history of philosophy, from Plato to G. E. Moore, A. N. Whitehead, and N, Hartmann. --J.K.F. Axiology: (Gr. axios, of like value, worthy, and logos, account, reason, theory). Modern term for theory of value (the desired, preferred, good), investigation of its nature, criteria, and metaphysical status. Had its rise in Plato's theory of Forms or Ideas (Idea of the Good); was developed in Aristotle's Organon, Ethics, Poetics, and Metaphysics (Book Lambda). Stoics and Epicureans investigated the summum bonum. Christian philosophy (St. Thomas) built on Aristotle's identification of highest value with final cause in God as "a living being, eternal, most good."   In modern thought, apart from scholasticism and the system of Spinoza (Ethica, 1677), in which values are metaphysically grounded, the various values were investigated in separate sciences, until Kant's Critiques, in which the relations of knowledge to moral, aesthetic, and religious values were examined. In Hegel's idealism, morality, art, religion, and philosophy were made the capstone of his dialectic. R. H. Lotze "sought in that which should be the ground of that which is" (Metaphysik, 1879). Nineteenth century evolutionary theory, anthropology, sociology, psychology, and economics subjected value experience to empirical analysis, and stress was again laid on the diversity and relativity of value phenomena rather than on their unity and metaphysical nature. F. Nietzsche's Also Sprach Zarathustra (1883-1885) and Zur Genealogie der Moral (1887) aroused new interest in the nature of value. F. Brentano, Vom Ursprung sittlicher Erkenntnis (1889), identified value with love.   In the twentieth century the term axiology was apparently first applied by Paul Lapie (Logique de la volonte, 1902) and E. von Hartmann (Grundriss der Axiologie, 1908). Stimulated by Ehrenfels (System der Werttheorie, 1897), Meinong (Psychologisch-ethische Untersuchungen zur Werttheorie, 1894-1899), and Simmel (Philosophie des Geldes, 1900). W. M. Urban wrote the first systematic treatment of axiology in English (Valuation, 1909), phenomenological in method under J. M. Baldwin's influence. Meanwhile H. Münsterberg wrote a neo-Fichtean system of values (The Eternal Values, 1909).   Among important recent contributions are: B. Bosanquet, The Principle of Individuality and Value (1912), a free reinterpretation of Hegelianism; W. R. Sorley, Moral Values and the Idea of God (1918, 1921), defending a metaphysical theism; S. Alexander, Space, Time, and Deity (1920), realistic and naturalistic; N. Hartmann, Ethik (1926), detailed analysis of types and laws of value; R. B. Perry's magnum opus, General Theory of Value (1926), "its meaning and basic principles construed in terms of interest"; and J. Laird, The Idea of Value (1929), noteworthy for historical exposition. A naturalistic theory has been developed by J. Dewey (Theory of Valuation, 1939), for which "not only is science itself a value . . . but it is the supreme means of the valid determination of all valuations." A. J. Ayer, Language, Truth and Logic (1936) expounds the view of logical positivism that value is "nonsense." J. Hessen, Wertphilosophie (1937), provides an account of recent German axiology from a neo-scholastic standpoint.   The problems of axiology fall into four main groups, namely, those concerning (1) the nature of value, (2) the types of value, (3) the criterion of value, and (4) the metaphysical status of value.   (1) The nature of value experience. Is valuation fulfillment of desire (voluntarism: Spinoza, Ehrenfels), pleasure (hedonism: Epicurus, Bentham, Meinong), interest (Perry), preference (Martineau), pure rational will (formalism: Stoics, Kant, Royce), apprehension of tertiary qualities (Santayana), synoptic experience of the unity of personality (personalism: T. H. Green, Bowne), any experience that contributes to enhanced life (evolutionism: Nietzsche), or "the relation of things as means to the end or consequence actually reached" (pragmatism, instrumentalism: Dewey).   (2) The types of value. Most axiologists distinguish between intrinsic (consummatory) values (ends), prized for their own sake, and instrumental (contributory) values (means), which are causes (whether as economic goods or as natural events) of intrinsic values. Most intrinsic values are also instrumental to further value experience; some instrumental values are neutral or even disvaluable intrinsically. Commonly recognized as intrinsic values are the (morally) good, the true, the beautiful, and the holy. Values of play, of work, of association, and of bodily well-being are also acknowledged. Some (with Montague) question whether the true is properly to be regarded as a value, since some truth is disvaluable, some neutral; but love of truth, regardless of consequences, seems to establish the value of truth. There is disagreement about whether the holy (religious value) is a unique type (Schleiermacher, Otto), or an attitude toward other values (Kant, Höffding), or a combination of the two (Hocking). There is also disagreement about whether the variety of values is irreducible (pluralism) or whether all values are rationally related in a hierarchy or system (Plato, Hegel, Sorley), in which values interpenetrate or coalesce into a total experience.   (3) The criterion of value. The standard for testing values is influenced by both psychological and logical theory. Hedonists find the standard in the quantity of pleasure derived by the individual (Aristippus) or society (Bentham). Intuitionists appeal to an ultimate insight into preference (Martineau, Brentano). Some idealists recognize an objective system of rational norms or ideals as criterion (Plato, Windelband), while others lay more stress on rational wholeness and coherence (Hegel, Bosanquet, Paton) or inclusiveness (T. H. Green). Naturalists find biological survival or adjustment (Dewey) to be the standard. Despite differences, there is much in common in the results of the application of these criteria.   (4) The metaphysical status of value. What is the relation of values to the facts investigated by natural science (Koehler), of Sein to Sollen (Lotze, Rickert), of human experience of value to reality independent of man (Hegel, Pringle-Pattlson, Spaulding)? There are three main answers:   subjectivism (value is entirely dependent on and relative to human experience of it: so most hedonists, naturalists, positivists);   logical objectivism (values are logical essences or subsistences, independent of their being known, yet with no existential status or action in reality);   metaphysical objectivism (values   --or norms or ideals   --are integral, objective, and active constituents of the metaphysically real: so theists, absolutists, and certain realists and naturalists like S. Alexander and Wieman). --E.S.B. Axiom: See Mathematics. Axiomatic method: That method of constructing a deductive system consisting of deducing by specified rules all statements of the system save a given few from those given few, which are regarded as axioms or postulates of the system. See Mathematics. --C.A.B. Ayam atma brahma: (Skr.) "This self is brahman", famous quotation from Brhadaranyaka Upanishad 2.5.19, one of many alluding to the central theme of the Upanishads, i.e., the identity of the human and divine or cosmic. --K.F.L.

Automated Retroactive Minimal Moderation "messaging" (ARMM) A {Usenet} robot created by Dick Depew of Munroe Falls, Ohio. ARMM was intended to automatically cancel posts from anonymous-posting sites. Unfortunately, the robot's recogniser for anonymous postings triggered on its own automatically-generated control messages! Transformed by this stroke of programming ineptitude into a monster of Frankensteinian proportions, it broke loose on the night of 1993-03-31 and proceeded to {spam} {news:news.admin.policy} with a recursive explosion of over 200 messages. Reactions varied from amusement to outrage. The pathological messages crashed at least one mail system, and upset people paying line charges for their {Usenet} feeds. One poster described the ARMM debacle as "instant {Usenet} history" (also establishing the term {despew}), and it has since been widely cited as a cautionary example of the havoc the combination of good intentions and incompetence can wreak on a network. Compare {Great Worm}; {sorcerer's apprentice mode}. See also {software laser}, {network meltdown}. (1996-01-08)

A. V. Vasihev, Space, Time, Motion, translated by H. M. Lucas and C. P. Sanger, with an introduction by Bertrand Russell, London. 1924, and New York, 1924. Religion, Philosophy of: The methodic or systematic investigation of the elements of religious consciousness, the theories it has evolved and their development and historic relationships in the cultural complex. It takes account of religious practices only as illustrations of the vitality of beliefs and the inseparableness of the psychological from thought reality in faith. It is distinct from theology in that it recognizes the priority of reason over faith and the acceptance of creed, subjecting the latter to a logical analysis. As such, the history of the Philosophy of Religion is coextensive with the free enquiry into religious reality, particularly the conceptions of God, soul, immortality, sin, salvaition, the sacred (Rudolf Otto), etc., and may be said to have its roots in any society above the pre-logical, mythological, or custom-controlled level, first observed in Egypt, China, India, and Greece. Its scientific treatment is a subsidiary philosophic discipline dates from about Kant's Religion innerhalb der Grenzen der reinen Vernunft and Hegel's Philosophie der Religion, while in the history of thought based on Indian and Greek speculation, sporadic sallies were made by all great philosophers, especially those professing an idealism, and by most theologians.

B 1. {byte}. 2. "language" A systems language written by {Ken Thompson} in 1970 mostly for his own use under {Unix} on the {PDP-11}. B was later improved by Kerninghan(?) and Ritchie to produce {C}. B was used as the systems language on {Honeywell}'s {GCOS-3}. B was, according to Ken, greatly influenced by {BCPL}, but the name B had nothing to do with BCPL. B was in fact a revision of an earlier language, {bon}, named after Ken Thompson's wife, Bonnie. ["The Programming Language B", S.C. Johnson & B.W. Kernighan, CS TR 8, Bell Labs (Jan 1973)]. [Features? Differences from C?] (1997-02-02) 3. "language" A simple {interactive} {programming language} designed by {Lambert Meertens} and {Steven Pemberton}. B was the predecessor of {ABC}. B was the first published (and implemented) language to use indentation for block structure. {(ftp://ftp.uni-kl.de/pub/languages/B.tar.Z)}. ["Draft Proposal for the B Language", Lambert Meertens, CWI, Amsterdam, 1981]. [{(http://python-history.blogspot.com/2011/07/karin-dewar-indentation-and-colon.html)}]. 4. "language, specification" A specification language by Jean-Raymond Abrial of {B Core UK}, Magdalen Centre, Oxford Science Park, Oxford OX4 4GA. B is related to {Z} and supports development of {C} code from specifications. B has been used in major {safety-critical system} specifications in Europe, and is currently attracting increasing interest in industry. It has robust, commercially available tool support for specification, design, proof and code generation. E-mail: "Ib.Sorensen@comlab.ox.ac.uk". (1995-04-24)

babel ::: “The reference is to the mythological story of the construction of the Tower of Babel, which appears to be an attempt to explain the diversity of human languages. According to Genesis, the Babylonians wanted to make a name for themselves by building a mighty city and tower ‘with its top in the heavens’. God disrupted the work by so confusing the language of the workers that they could no longer understand one another. The tower was never completed and the people were dispersed over the face of the earth.” (Encyclopaedia Britannica) Glossary and Index of Proper Names in Sri Aurobindo’s Works

babel ::: "The reference is to the mythological story of the construction of the Tower of Babel, which appears to be an attempt to explain the diversity of human languages. According to Genesis, the Babylonians wanted to make a name for themselves by building a mighty city and tower ‘with its top in the heavens". God disrupted the work by so confusing the language of the workers that they could no longer understand one another. The tower was never completed and the people were dispersed over the face of the earth.” (Encyclopaedia Britannica) Glossary and Index of Proper Names in Sri Aurobindo"s Works     Sri Aurobindo: "The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other"s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle

Bacon's theory of poetry also deserves consideration. Whereas reason adapts the mind to the nature of things, and science conquers nature by obeying her, poetry submits the shows of things to the desires of the mind and overcomes nature by allowing us in our imagination to escape from her. Out of present experience and the record of history, poetry builds its narrative and dramatic fancies. But it may also, in allegory and parable, picture symbolically scientific and philosophic truths and religious mysteries -- in which case it creates mythologies. Fr. Bacon, Works, 7 vols., 1857, ed. Spedding and Ellis. -- B.A.G.F.

banana problem "programming, humour" From the story of the little girl who said "I know how to spell "banana", but I don't know when to stop". Not knowing where or when to bring a production to a close (compare {fencepost error}). One may say "there is a banana problem" of an {algorithm} with poorly defined or incorrect termination conditions, or in discussing the evolution of a design that may be succumbing to {featuritis} (see also {creeping elegance}, {creeping featuritis}). {HAKMEM} item 176 describes a banana problem in a {Dissociated Press} implementation. Also, see {one-banana problem} for a superficially similar but unrelated usage. (2010-03-20)

bare metal 1. New computer hardware, unadorned with such snares and delusions as an {operating system}, an {HLL}, or even {assembler}. Commonly used in the phrase "programming on the bare metal", which refers to the arduous work of {bit bashing} needed to create these basic tools for a new computer. Real bare-metal programming involves things like building {boot PROMs} and {BIOS} chips, implementing basic {monitors} used to test {device drivers}, and writing the assemblers that will be used to write the compiler back ends that will give the new computer a real development environment. 2. "Programming on the bare metal" is also used to describe a style of {hand-hacking} that relies on bit-level peculiarities of a particular hardware design, especially tricks for speed and space optimisation that rely on crocks such as overlapping instructions (or, as in the famous case described in {The Story of Mel}, interleaving of opcodes on a magnetic drum to minimise fetch delays due to the device's rotational latency). This sort of thing has become less common as the relative costs of programming time and computer resources have changed, but is still found in heavily constrained environments such as industrial embedded systems, and in the code of hackers who just can't let go of that low-level control. See {Real Programmer}. In the world of personal computing, bare metal programming is often considered a {Good Thing}, or at least a necessary evil (because these computers have often been sufficiently slow and poorly designed to make it necessary; see {ill-behaved}). There, the term usually refers to bypassing the BIOS or OS interface and writing the application to directly access device registers and computer addresses. "To get 19.2 kilobaud on the serial port, you need to get down to the bare metal." People who can do this sort of thing well are held in high regard. [{Jargon File}]

basement ::: a. --> The outer wall of the ground story of a building, or of a part of that story, when treated as a distinct substructure. ( See Base, n., 3 (a).) Hence: The rooms of a ground floor, collectively.

B. Croce, Estetica, 1902; Logica, 1905-1909; Filosofia della prattica (1909) ; Teoria e storia della storiografia, 1917; What is Living and What is Dead of Hegel (tr. 1915); Historical Materialism and Econ. of K. Marx (tr. 1922); History as the Story of Liberty (tr. 1941).

Berdyayev, Nikolai Alexandrovitch: (1874-1948) Is a contemporary Russian teacher and writer on the philosophy of religion. He was born in Kiev, exiled to Vologda when twenty-five; threatened with expulsion from the Russian Orthodox Church in 1917, he became professor of philosophy at the University of Moscow. In 1922, he was expelled from the Soviet Union and he went to Berlin, where he established his Academy of Religious Philosophy. He moved his school to Paris and established a Russian review called Putj (The Way). His thought resembles that of the Christian Gnostics (see Gnosticism), and it owes a good deal to German idealism and mysticism (Boehme). He is a trenchant critic of systems as diverse as Communism and Thomistic Scholasticism. His most noted works are: Smyisl Istorii (The Meaning of History), Berlin, 1923; Novoye Srednevyekovye (transl. as The End of Our Time, N.Y., 1933), Berlin, 1924; Freedom and the Spirit, N. Y., 1935. V. J. Bourke, "The Gnosticism of N. Berdyaev", Thought, XI (1936), 409-22. -- VJ.B.

bibliographical ::: a. --> Pertaining to bibliography, or the history of books.

bibliography ::: n. --> A history or description of books and manuscripts, with notices of the different editions, the times when they were printed, etc.

biographer ::: n. --> One who writes an account or history of the life of a particular person; a writer of lives, as Plutarch.

biographize ::: v. t. --> To write a history of the life of.

biography ::: n. --> The written history of a person&

bitmap display "hardware" A computer {output device} where each {pixel} displayed on the {monitor} screen corresponds directly to one or more {bits} in the computer's {video memory}. Such a display can be updated extremely rapidly since changing a pixel involves only a single processor write to memory compared with a {terminal} or {VDU} connected via a serial line where the speed of the serial line limits the speed at which the display can be changed. Most modern {personal computers} and {workstations} have bitmap displays, allowing the efficient use of {graphical user interfaces}, interactive graphics and a choice of on-screen {fonts}. Some more expensive systems still delegate graphics operations to dedicated hardware such as {graphics accelerators}. The bitmap display might be traced back to the earliest days of computing when the Manchester University Mark I(?) computer, developed by F.C. Williams and T. Kilburn shortly after the Second World War. This used a {storage tube} as its {working memory}. Phosphor dots were used to store single bits of data which could be read by the user and interpreted as binary numbers. [Is this history correct? Was it ever used to display "graphics"? What was the resolution?] (2002-05-15)

Bletchley Park "body, history" A country house and grounds some 50 miles North of London, England, where highly secret work deciphering intercepted German military radio messages was carried out during World War Two. Thousands of people were working there at the end of the war, including a number of early computer pioneers such as {Alan Turing}. The nature and scale of the work has only emerged recently, with total secrecy having been observed by all the people involved. Throughout the war, Bletchley Park produced highly important strategic and tactical intelligence used by the Allies, (Churchill's "golden eggs"), and it has been claimed that the war in Europe was probably shortened by two years as a result. An exhibition of wartime code-breaking memorabilia, including an entire working {Colossus}, restored by Tony Sale, can be seen at Bletchley Park on alternate weekends. The {Computer Conservation Society} (CCS), a specialist group of the {British Computer Society} runs a museum on the site that includes a working {Elliot} {mainframe} computer and many early {minicomputers} and {microcomputers}. The CCS hope to have substantial facilities for storage and restoration of old artifacts, as well as archive, library and research facilities. Telephone: Bletchley Park Trust office +44 (908) 640 404 (office hours and open weekends). (1998-12-18)

blindstory ::: n. --> The triforium as opposed to the clearstory.

blockhouse ::: n. --> An edifice or structure of heavy timbers or logs for military defense, having its sides loopholed for musketry, and often an upper story projecting over the lower, or so placed upon it as to have its sides make an angle wit the sides of the lower story, thus enabling the defenders to fire downward, and in all directions; -- formerly much used in America and Germany.
A house of squared logs.


Brain: According to Aristotle, it is a cooling organ of the body. Early in the history of philosophy, it was regarded as closely connected with consciousness and with activities of the soul. Descartes contended that mind-body relations are centered in the pineal gland located between the two hemispheres of the brain. Cabanis, a sensualistic materialist, believed that the brain produces consciousness in a manner similar to that in which the liver produces the bile. Many have sought to identify it with the seat of the soul. Today consciousness is recognized to be a much more complex phenomenon controlled by the entire nervous system, rather than by any part of the brain, and influenced by the bodily metabolism in general. -- R.B.W.

brain fart "jargon, humour" 1. The actual result of a {braino}, as opposed to the mental {glitch} that is the braino itself. E.g. typing "dir" on a {Unix box} after a session with {MS-DOS}. 2. A biproduct of a bloated mind producing information effortlessly. A burst of useful information. "I know you're busy on the Microsoft story, but can you give us a brain fart on the Mitnik bust?" (1997-04-29)

breadcrumbs (After the story "Hansel and Gretel" by the Brothers Grimm). 1. "web" {Links} displayed across the top of a {web page} listing the most recently visited pages so the reader can quickly jump back to one. Since this function is provided by the {web browser}, breadcrumbs are a waste of space. A better use of the space is to display links to the page's logical parent pages in the information hierarchy. 2. "programming" Information output by statements inserted into a program for {debugging by printf}. [{Jargon File}] (2007-03-07)

Bruno, Giordano: (1548-1600) A Dominican monk, eventually burned at the stake because of his opinions, he was converted from Christianity to a naturalistic and mystical pantheism by the Renaissance and particularly by the new Copernican astronomy. For him God and the universe were two names for one and the same Reality considered now as the creative essence of all things, now as the manifold of realized possibilities in which that essence manifests itself. As God, natura naturans, the Real is the whole, the one transcendent and ineffable. As the Real is the infinity of worlds and objects and events into which the whole divides itself and in which the one displays the infinite potentialities latent within it. The world-process is an ever-lasting going forth from itself and return into itself of the divine nature. The culmination of the outgoing creative activity is reached in the human mind, whose rational, philosophic search for the one in the many, simplicity in variety, and the changeless and eternal in the changing and temporal, marks also the reverse movement of the divine nature re-entering itself and regaining its primordial unity, homogeneity, and changelessness. The human soul, being as it were a kind of boomerang partaking of the ingrowing as well as the outgrowing process, may hope at death, not to be dissolved with the body, which is borne wholly upon the outgoing stream, but to return to God whence it came and to be reabsorbed in him. Cf. Rand, Modern Classical Philosophers, selection from Bruno's On Cause, The Principle and the One. G. Bruno: De l'infinito, universo e mundo, 1584; Spaccio della bestia trionfante, 1584; La cena delta ceneri, 1584; Deglieroici furori, 1585; De Monade, 1591. Cf. R. Honigswald, Giordano Bruno; G. Gentile, Bruno nella storia della cultura, 1907. -- B.A.G.F. Brunschvicg, Leon: (1869-) Professor of Philosophy at the Ecole Normale in Paris. Dismissed by the Nazis (1941). His philosophy is an idealistic synthesis of Spinoza, Kant and Schelling with special stress on the creative role of thought in cultural history as well as in sciences. Main works: Les etapes de la philosophie mathematique, 1913; L'experience humaine et la causalite physique, 1921; De la connaissance de soi, 1931. Buddhism: The multifarious forms, philosophic, religious, ethical and sociological, which the teachings of Gautama Buddha (q.v.) have produced. They centre around the main doctrine of the catvari arya-satyani(q.v.), the four noble truths, the last of which enables one in eight stages to reach nirvana (q.v.): Right views, right resolve, right speech, right conduct, right livelihood, right effort, right mindfulness, right concentration. In the absence of contemporary records of Buddha and Buddhistic teachings, much value was formerly attached to the palm leaf manuscripts in Pali, a Sanskrit dialect; but recently a good deal of weight has been given also the Buddhist tradition in Sanskrit, Tibetan, and Chinese. Buddhism split into Mahayanism and Hinayanism (q.v.), each of which, but particularly the former, blossomed into a variety of teachings and practices. The main philosophic schools are the Madhyamaka or Sunyavada, Yogacara, Sautrantika, and Vaibhasika (q.v.). The basic assumptions in philosophy are a causal nexus in nature and man, of which the law of karma (q.v.) is but a specific application; the impermanence of things, and the illusory notion of substance and soul. Man is viewed realistically as a conglomeration of bodily forms (rupa), sensations (vedana), ideas (sanjna), latent karma (sanskaras), and consciousness (vijnana). The basic assumptions in ethics are the universality of suffering and the belief in a remedy. There is no god; each one may become a Buddha, an enlightened one. Also in art and esthetics Buddhism has contributed much throughout the Far East. -- K.F.L.

bucky bits /buh'kee bits/ 1. Obsolete. The bits produced by the CONTROL and META shift keys on a SAIL keyboard ({octal} 200 and 400 respectively), resulting in a 9-bit keyboard character set. The MIT AI TV (Knight) keyboards extended this with TOP and separate left and right CONTROL and META keys, resulting in a 12-bit character set; later, LISP Machines added such keys as SUPER, HYPER, and GREEK (see {space-cadet keyboard}). 2. By extension, bits associated with "extra" shift keys on any keyboard, e.g. the ALT on an IBM PC or command and option keys on a Macintosh. It has long been rumored that "bucky bits" were named after Buckminster Fuller during a period when he was consulting at Stanford. Actually, bucky bits were invented by Niklaus Wirth when *he* was at Stanford in 1964--65; he first suggested the idea of an EDIT key to set the 8th bit of an otherwise 7 bit ASCII character. It seems that, unknown to Wirth, certain Stanford hackers had privately nicknamed him "Bucky" after a prominent portion of his dental anatomy, and this nickname transferred to the bit. Bucky-bit commands were used in a number of editors written at Stanford, including most notably TV-EDIT and NLS. The term spread to MIT and CMU early and is now in general use. Ironically, Wirth himself remained unaware of its derivation for nearly 30 years, until {GLS} dug up this history in early 1993! See {double bucky}, {quadruple bucky}. (2001-06-22)

bug "programming" An unwanted and unintended property of a {program} or piece of {hardware}, especially one that causes it to malfunction. Antonym of {feature}. E.g. "There's a bug in the editor: it writes things out backward." The identification and removal of bugs in a program is called "{debugging}". Admiral {Grace Hopper} (an early computing pioneer better known for inventing {COBOL}) liked to tell a story in which a technician solved a {glitch} in the {Harvard Mark II machine} by pulling an actual insect out from between the contacts of one of its relays, and she subsequently promulgated {bug} in its hackish sense as a joke about the incident (though, as she was careful to admit, she was not there when it happened). For many years the logbook associated with the incident and the actual bug in question (a moth) sat in a display case at the Naval Surface Warfare Center (NSWC). The entire story, with a picture of the logbook and the moth taped into it, is recorded in the "Annals of the History of Computing", Vol. 3, No. 3 (July 1981), pp. 285--286. The text of the log entry (from September 9, 1947), reads "1545 Relay

bungalow ::: n. --> A thatched or tiled house or cottage, of a single story, usually surrounded by a veranda.

Buridan's Ass: The story of the ass, which died of hunger and thirst because incapable of deciding between water and food placed at equal distances from him, is employed to support the free-will doctrine. A man, it is argued, if confronted by a similar situation, would by the exercise of his free-will, be able to resolve the equilibrium of opposing motives. The story of the ass is attributed to John Buridan, a 14th century nominalist who discussed the freedom of the will in his Quaestiones in decem libros ethicorum Aristotelis, 1489, Bk. Ill, quest. I, but is not, in fact, to be found in his writings. (Cf. A.G. Langley, translation of Leibniz's New Essays Concerning Human Understanding, p. 116 n.) Dante relates the story in Paradiso, IV. -- L.W.

byte "unit" /bi:t/ (B) A component in the machine {data hierarchy} larger than a {bit} and usually smaller than a {word}; now nearly always eight bits and the smallest addressable unit of storage. A byte typically holds one {character}. A byte may be 9 bits on 36-bit computers. Some older architectures used "byte" for quantities of 6 or 7 bits, and the PDP-10 and IBM 7030 supported "bytes" that were actually {bit-fields} of 1 to 36 (or 64) bits! These usages are now obsolete, and even 9-bit bytes have become rare in the general trend toward power-of-2 word sizes. The term was coined by Werner Buchholz in 1956 during the early design phase for the {IBM} {Stretch} computer. It was a mutation of the word "bite" intended to avoid confusion with "bit". In 1962 he described it as "a group of bits used to encode a character, or the number of bits transmitted in parallel to and from input-output units". The move to an 8-bit byte happened in late 1956, and this size was later adopted and promulgated as a standard by the {System/360} {operating system} (announced April 1964). James S. Jones "jsjones@graceland.edu" adds: I am sure I read in a mid-1970's brochure by IBM that outlined the history of computers that BYTE was an acronym that stood for "Bit asYnchronous Transmission E..?" which related to width of the bus between the Stretch CPU and its CRT-memory (prior to Core). Terry Carr "bear@mich.com" says: In the early days IBM taught that a series of bits transferred together (like so many yoked oxen) formed a Binary Yoked Transfer Element (BYTE). [True origin? First 8-bit byte architecture?] See also {nibble}, {octet}. [{Jargon File}] (2003-09-21)

By way of connoting different types of society, many contemporary Marxists, especially in the U.S.S.R., building upon Marx's analysis of the two phases of "communist society" ("Gotha Program") designate the first or lower phase by the term socialism, the second or higher by the term communism (q.v.). The general features of socialist society (identified by Soviet thinkers with the present phase of development of the U.S.S.R.) are conceived as follows: Economic collective ownership of the means of production, such as factories, industrial equipment, the land, and of the basic apparatus of distribution and exchange, including the banking system; the consequent abolition of classes, private profit, exploitation, surplus value, (q.v.) private hiring and firing and involuntary unemployment; an integrated economy based on long time planning in terms of needs and use. It is held that only under these economic conditions is it possible to apply the formula, "from each according to ability, to each according to work performed", the first part of which implies continuous employment, and the second part, the absence of private profit. Political: a state based upon the dictatorship of the proletariat (q.v.) Cultural the extension of all educational and cultural facilities through state planning; the emancipation of women through unrestricted economic opportunities, the abolition of race discrimination through state enforcement, a struggle against all cultural and social institutions which oppose the socialist society and attempt to obstruct its realization. Marx and Engels held that socialism becomes the inevitable outgrowth of capitalism because the evolution of the latter type of society generates problems which can only be solved by a transition to socialism. These problems are traced primarily to the fact that the economic relations under capitalism, such as individual ownership of productive technics, private hiring and firing in the light of profits and production for a money market, all of which originally released powerful new productive potentialities, come to operate, in the course of time, to prevent full utilization of productive technics, and to cause periodic crises, unemployment, economic insecurity and consequent suffering for masses of people. Marx and Engels regarded their doctrine of the transformation of capitalist into socialist society as based upon a scientific examination of the laws of development of capitalism and a realistic appreciation of the role of the proletariat. (q.v.) Unlike the Utopian socialism (q.v.) of St. Simon, Fourier, Owen (q.v.) and others, their socialism asserted the necessity of mass political organization of the working classes for the purpose of gaining political power in order to effect the transition from capitalism, and also foresaw the probability of a contest of force in which, they held, the working class majority would ultimately be victorious. The view taken is that Marx was the first to explain scientifically the nature of capitalist exploitation as based upon surplus value and to predict its necessary consequences. "These two great discoveries, the materialist conception of history and the revelation of the secret of capitalist production by means of surplus value we owe to Marx. With these discoveries socialism became a science . . ." (Engels: Anti-Dühring, pp. 33-34.) See Historical materialism. -- J.M.S.

canard ::: n. --> An extravagant or absurd report or story; a fabricated sensational report or statement; esp. one set afloat in the newspapers to hoax the public.

canonical (Historically, "according to religious law") 1. "mathematics" A standard way of writing a formula. Two formulas such as 9 + x and x + 9 are said to be equivalent because they mean the same thing, but the second one is in "canonical form" because it is written in the usual way, with the highest power of x first. Usually there are fixed rules you can use to decide whether something is in canonical form. Things in canonical form are easier to compare. 2. "jargon" The usual or standard state or manner of something. The term acquired this meaning in computer-science culture largely through its prominence in {Alonzo Church}'s work in computation theory and {mathematical logic} (see {Knights of the Lambda-Calculus}). Compare {vanilla}. This word has an interesting history. Non-technical academics do not use the adjective "canonical" in any of the senses defined above with any regularity; they do however use the nouns "canon" and "canonicity" (not "canonicalness"* or "canonicality"*). The "canon" of a given author is the complete body of authentic works by that author (this usage is familiar to Sherlock Holmes fans as well as to literary scholars). "The canon" is the body of works in a given field (e.g. works of literature, or of art, or of music) deemed worthwhile for students to study and for scholars to investigate. The word "canon" derives ultimately from the Greek "kanon" (akin to the English "cane") referring to a reed. Reeds were used for measurement, and in Latin and later Greek the word "canon" meant a rule or a standard. The establishment of a canon of scriptures within Christianity was meant to define a standard or a rule for the religion. The above non-technical academic usages stem from this instance of a defined and accepted body of work. Alongside this usage was the promulgation of "canons" ("rules") for the government of the Catholic Church. The usages relating to religious law derive from this use of the Latin "canon". It may also be related to arabic "qanun" (law). Hackers invest this term with a playfulness that makes an ironic contrast with its historical meaning. A true story: One Bob Sjoberg, new at the {MIT AI Lab}, expressed some annoyance at the incessant use of jargon. Over his loud objections, {GLS} and {RMS} made a point of using as much of it as possible in his presence, and eventually it began to sink in. Finally, in one conversation, he used the word "canonical" in jargon-like fashion without thinking. Steele: "Aha! We've finally got you talking jargon too!" Stallman: "What did he say?" Steele: "Bob just used "canonical" in the canonical way." Of course, canonicality depends on context, but it is implicitly defined as the way *hackers* normally expect things to be. Thus, a hacker may claim with a straight face that "according to religious law" is *not* the canonical meaning of "canonical". (2002-02-06)

card 1. "hardware" A circuit board. 2. "storage" {SD card}. 3. "history" A {punched card}. 4. "hypertext" An alternative term for a {node} in a system (e.g. {HyperCard}, {Notecards}) in which the node size is limited.

Carl Friedrich Gauss "person" A German mathematician (1777 - 1855), one of all time greatest. Gauss discovered the {method of least squares} and {Gaussian elimination}. Gauss was something of a child prodigy; the most commonly told story relates that when he was 10 his teacher, wanting a rest, told his class to add up all the numbers from 1 to 100. Gauss did it in seconds, having noticed that 1+...+100 = 100+...+1 = (101+...+101)/2. He did important work in almost every area of mathematics. Such eclecticism is probably impossible today, since further progress in most areas of mathematics requires much hard background study. Some idea of the range of his work can be obtained by noting the many mathematical terms with "Gauss" in their names. E.g. {Gaussian elimination} ({linear algebra}); {Gaussian primes} (number theory); {Gaussian distribution} (statistics); {Gauss} [unit] (electromagnetism); {Gaussian curvature} (differential geometry); {Gaussian quadrature} (numerical analysis); {Gauss-Bonnet formula} (differential geometry); {Gauss's identity} ({hypergeometric functions}); {Gauss sums} ({number theory}). His favourite area of mathematics was {number theory}. He conjectured the {Prime Number Theorem}, pioneered the {theory of quadratic forms}, proved the {quadratic reciprocity theorem}, and much more. He was "the first mathematician to use {complex numbers} in a really confident and scientific way" (Hardy & Wright, chapter 12). He nearly went into architecture rather than mathematics; what decided him on mathematics was his proof, at age 18, of the startling theorem that a regular N-sided polygon can be constructed with ruler and compasses if and only if N is a power of 2 times a product of distinct {Fermat primes}. (1995-04-10)

Cassirer, Ernst: (1874-) Has been chiefly interested in developing the position of the neo-Kantian Philosophy of the Marburg School as it relates to scientific knowledge. Looking at the history of modern philosophy as a progressive formulation of this position, he has sought to extend it by detailed analyses of contemporary scientific developments. Of note are Cassirer's investigations in mathematics, his early consideration of chemical knowledge, and his treatment of Einstein's relativity theory. Main works: Das Erkenntntsprobleme, 3 vols. (1906); Substanz-u-Funktionsbegriff, 1910 (tr. Substance and Function); Philosophie der Symbolischen Forme (1923); Phanom. der Erkenntnis, 1929; Descartes; Leibniz. -- C.K.D.

Cause: (Lat. causa) Anything responsible for change, motion or action. In the history of philosophy numerous interpretations were given to the term. Aristotle distinguished among the material cause, or that out of which something arises, the formal cause, that is, the pattern or essence determining the creation of a thing, the efficient cause, or the force or agent producing an effect; and the final cause, or purpose. Many thinkers spoke also of the first cause, usually conceived as God. During the Renaissance, with the development of scientific interest in nature, cause was usually conceived as an object. Today, it is generally interpteted as energy or action, whether or not connected with matter. According to Newton, "to the same natural effects we must, as far as possible, assign the same causes." But J. S. Mill contended, in his doctrine of the plurality of causes, that an effect, or a kind of effect (e.g. heat or death) may be produced by various causes. The first clear formulation of the principle was given by Leukippus "Nothing happens without a ground but everything through a cause and of necessity." -- R.B.W.

CCS 1. "networking" {Common Communication Services}. 2. "language, parallel" {Calculus of Communicating Systems}. 3. "history" {Computer Conservation Society}. 4. "storage, standard" {Common Command Set}. 5. "communications" {centum call second}.

cetology ::: n. --> The description or natural history of cetaceous animals.

Cf. "Study of the Renaissance Philosophies," P. O. Kristeller and J. H. Randall, Jr. in Jour. History of Ideas, II, 4 (Oct. 1941).

China. The traditional basic concepts of Chinese metaphysics are ideal. Heaven (T'ien), the spiritual and moral power of cosmic and social order, that distributes to each thing and person its alloted sphere of action, is theistically and personalistically conceived in the Shu Ching (Book of History) and the Shih Ching (Book of Poetry). It was probably also interpreted thus by Confucius and Mencius, assuredly so by Motze. Later it became identified with Fate or impersonal, immaterial cosmic power. Shang Ti (Lord on High) has remained through Chinese history a theistic concept. Tao, as cosmic principle, is an impersonal, immaterial World Ground. Mahayana Buddhism introduced into China an idealistic influence. Pure metaphysical idealism was taught by the Buddhist monk Hsuan Ch'uang. Important Buddhist and Taoist influences appear in Sung Confucianism (Ju Chia). a distinctly idealistic movement. Chou Tun I taught that matter, life and mind emerge from Wu Chi (Pure Being). Shao Yung espoused an essential objective idealism: the world is the content of an Universal Consciousness. The Brothers Ch'eng Hsao and Ch'eng I, together with Chu Hsi, distinguished two primordial principles, an active, moral, aesthetic, and rational Law (Li), and a passive ether stuff (Ch'i). Their emphasis upon Li is idealistic. Lu Chiu Yuan (Lu Hsiang Shan), their opponent, is interpreted both as a subjective idealist and as a realist with a stiong idealistic emphasis. Similarly interpreted is Wang Yang Ming of the Ming Dynasty, who stressed the splritual and moral principle (Li) behind nature and man.

christocentric ::: a. --> Making Christ the center, about whom all things are grouped, as in religion or history; tending toward Christ, as the central object of thought or emotion.

chronicle ::: n. --> An historical register or account of facts or events disposed in the order of time.
A narrative of events; a history; a record.
The two canonical books of the Old Testament in which immediately follow 2 Kings. ::: v. t.


chronography ::: n. --> A description or record of past time; history.

circulate ::: v. i. --> To move in a circle or circuitously; to move round and return to the same point; as, the blood circulates in the body.
To pass from place to place, from person to person, or from hand to hand; to be diffused; as, money circulates; a story circulates. ::: v. t.


Classical Terms from Mythology, History, etc.

classis ::: n. --> A class or order; sort; kind.
An ecclesiastical body or judicatory in certain churches, as the Reformed Dutch. It is intermediate between the consistory and the synod, and corresponds to the presbytery in the Presbyterian church.


Class struggle: Fundamental in Marxian social thought, this term signifies the conflict between classes (q.v.) which, according to the theory of historical materialism (see the entry, Dialectical materialism) may and usually does take place in all aspects of social life, and which has existed ever since the passing of primitive communism (q.v.). The class struggle is considered basic to the dynamics of history in the sense that a widespread change in technics, or a fuller utilization of them, which necessitates changes in economic relations and, in turn, in the social superstructure, is championed and carried through by classes which stand to gain from the change. The economic aspects of the class struggle under capitalism manifest themselves most directly, Marx held, in disputes over amount of wages, rate of profits, rate of interest, amount of rent, length of working day, conditions of work and like matters. The Marxist position is that the class struggle enters into philosophy, politics, law, morals, art, religion and other cultural institutions and fields in various ways, either directly or indirectly, and, in respect to the people involved, consciously or unconsciously, willingly or unwillingly. In any case the specific content of any such field or institution at a given time it held to have a certain effect upon a given class in its conflicts with other classes, weakening or aiding it. Marxists believe that certain kinds of literature or art may inspire people with a lively sense of the need and possibility of a radical change in social relations, or, on the contrary, with a sense of lethargy or complacency, and that various moral, religious or philosophical doctrines may operate to persuade a given class that it should accept its lot without complaint or its privileges without qualms, or may operate to persuade it of the contrary. The Marxist view is that every field or institution has a history, an evolution, and that this evolution is the result of the play of conflicting forces entering into the field, which forces are connected, in one way or another, with class conflicts. While it is thus held that the class struggle involves all cultural fields, it is not held that any cultural production or phenomenon, selected or delimited at random, can be correlated in a one-to-one fashion with an equally delimited class interest. -- J.M.S.

clearstory ::: n. --> Alt. of Clerestory

clerestory ::: n. --> The upper story of the nave of a church, containing windows, and rising above the aisle roofs.
Same as Clearstory.


clerstory ::: n. --> See Clearstory.

clio ::: n. --> The Muse who presided over history.

Clive Sinclair "person" Sir Clive Sinclair (1939- ) The British inventor who pioneered the home {microcomputer} market in the early 1980s, with the introduction of low-cost, easy to use, {8-bit} computers produced by his company, {Sinclair Research}. Sir Clive also invented and produced a variety of electronic devices from the 1960s to 1990s, including pocket calculators (he marketed the first pocket calculator in the world), radios and televisions. Perhaps he is most famous (or some might say notorious) for his range electric vehicles, especially the Sinclair C5, introduced in 1985. He has been a member of MENSA, the high IQ society, since 1962. {Planet Sinclair (http://nvg.ntnu.no/sinclair/)}. ["The Sinclair Story", Rodney Dale, pub. Duckworth 1985] (1998-11-09)

collector ::: n. --> One who collects things which are separate; esp., one who makes a business or practice of collecting works of art, objects in natural history, etc.; as, a collector of coins.
A compiler of books; one who collects scattered passages and puts them together in one book.
An officer appointed and commissioned to collect and receive customs, duties, taxes, or toll.
One authorized to collect debts.


comical ::: a. --> Relating to comedy.
Exciting mirth; droll; laughable; as, a comical story.


commercial at "character" "@". {ASCII} code 64. Common names: at sign, at, strudel. Rare: each, vortex, whorl, {INTERCAL}: whirlpool, cyclone, snail, ape, cat, rose, cabbage, amphora. {ITU-T}: commercial at. The @ sign is used in an {electronic mail address} to separate the local part from the {hostname}. This dates back to July 1972 when {Ray Tomlinson} was designing the first[?] {e-mail} program. It is ironic that @ has become a trendy mark of Internet awareness since it is a very old symbol, derived from the latin preposition "ad" (at). Giorgio Stabile, a professor of history in Rome, has traced the symbol back to the Italian Renaissance in a Roman mercantile document signed by Francesco Lapi on 1536-05-04. In Dutch it is called "apestaartje" (little ape-tail), in German "affenschwanz" (ape tail). The French name is "arobase". In Spain and Portugal it denotes a weight of about 25 pounds, the weight and the symbol are called "arroba". Italians call it "chiocciola" (snail). See {@-party}. (2003-04-28)

computer literacy "education" Basic skill in use of computers, from the perspective of such skill being a necessary societal skill. The term was coined by Andrew Molnar, while director of the Office of Computing Activities at the {National Science Foundation}. "We started computer literacy in '72 [...] We coined that phrase. It's sort of ironic. Nobody knows what computer literacy is. Nobody can define it. And the reason we selected [it] was because nobody could define it, and [...] it was a broad enough term that you could get all of these programs together under one roof" (cited in Aspray, W., (September 25, 1991) "Interview with Andrew Molnar," OH 234. Center for the History of Information Processing, Charles Babbage Institute, University of Minnesota). The term, as a coinage, is similar to earlier coinages, such as "visual literacy", which {Merriam-Webster (http://m-w.com/)} dates to 1971, and the more recent "media literacy". A more useful definition from {(http://www.computerliteracyusa.com/)} is: Computer literacy is an understanding of the concepts, terminology and operations that relate to general computer use. It is the essential knowledge needed to function independently with a computer. This functionality includes being able to solve and avoid problems, adapt to new situations, keep information organized and communicate effectively with other computer literate people. (2007-03-23)

Comte, Auguste: (1798-1857) Was born and lived during a period when political and social conditions in France were highly unstable. In reflecting the spirit of his age, he rose against the tendency prevalent among his predecessors to propound philosophic doctrines in disregard of the facts of nature and society. His revolt was directed particularly against traditional metaphysics with its endless speculations, countless assumptions, and futile controversies. To his views he gave the name of positivism. According to him, the history of humanity should be described in terms of three stages. The first of these was the theological stage when people's interpretation of reality was dominated by superstitions and prejudicesj the second stage was metaphysical when people attempted to comprehend, and reason about, reality, but were unable to support their contentions by facts; and the third and final stage was positive, when dogmatic assumptions began to be replaced by factual knowledge. Accordingly, the history of thought was characterized by a certain succession of sciences, expressing the turning of scholarly interest toward the earthly and human affairs, namely; mathematics, astronomy, physics, chemistry, biology, and sociology. These doctrines were discussed in Comte's main work, Cours de philosophic positive. -- R.B.W.

Concurrent Versions System "programming" (CVS) A {cross-platform} {code management system} originally based on {RCS}. CVS tracks all revisions to a file in an associated file with the same name as the original file but with the string ",v" (for version) appended to the filename. These files are stored in a (possibly centralised) repository. Changes are checked in or "committed" along with a comment (which appears in the the "commit log"). CVS has the notions of projects, {branches}, file locking and many others needed to provide a full-functioned repository. It is commonly accessed over over its own "anonCVS" {protocol} for read-only access (many {open source} projects are available by anonymous CVS) and over the {SSH} protocol by those with commit privileges ("committers"). CVS has been rewritten several times and does not depend on RCS. However, files are still largely compatible; one can easily migrate a project from RCS to CVS by copying the history files into a CVS repository. A sub-project of the {OpenBSD} project is building a complete new implementation of CVS, to be called OpenCVS. {CVS Home (http://cvshome.org/)}. {OpenCVS (http://opencvs.org/)}. (2005-01-17)

Considers all human experience an historical experience, philosophy being the methodology of history.

consistorial ::: a. --> Of or pertaining to a consistory.

consistorian ::: a. --> Pertaining to a Presbyterian consistory; -- a contemptuous term of 17th century controversy.

consistories ::: pl. --> of Consistory

consistory ::: n. --> Primarily, a place of standing or staying together; hence, any solemn assembly or council.
The spiritual court of a diocesan bishop held before his chancellor or commissioner in his cathedral church or elsewhere.
An assembly of prelates; a session of the college of cardinals at Rome.
A church tribunal or governing body.
A civil court of justice.


console 1. "hardware, operating system, history" The {operator}'s station of a {mainframe} as opposed to an ordinary user's {terminal}. In times past, the console was a privileged location that conveyed godlike powers to anyone with fingers on its keys. Under {Unix} and other modern {time-sharing} {operating systems}, such privileges are guarded by {passwords} instead, and the console is just the {tty} the system was booted from. On Unix the device is called /dev/console. On a {microcomputer} {Unix} box, the console is the main screen and keyboard. Other, character-only, terminals may be connected to {serial ports}. Typically only the console can do real {graphics} or run {X}. See also {CTY}. 2. "games" A self-contained {microcomputer} optimised for gaming, with powerful graphical output designed to be displayed on a television; equipped with one or more {joystick} controllers for input and an {optical drive} to load software. Later generations also feature {Internet} connection via {wireless} or wired {Ethernet} for downloading games and multiplayer networked play. Typically such devices have no keyboard so text must be input using the controller to operate an on-screen keyboard, e.g. to enter player names. The most successful recent examples are the {Sony Playstation} and {Microsoft Xbox} families. [{Jargon File}] (2014-07-01)

continuation ::: n. --> That act or state of continuing; the state of being continued; uninterrupted extension or succession; prolongation; propagation.
That which extends, increases, supplements, or carries on; as, the continuation of a story.


continued ::: imp. & p. p. --> of Continue ::: p. p. & a. --> Having extension of time, space, order of events, exertion of energy, etc.; extended; protracted; uninterrupted; also, resumed after interruption; extending through a succession of issues, session, etc.; as, a continued story.

continuous wave "communications, history" (CW) A term from early {radio} history for a {transmitter} using an {electron tube} (valve) {oscillator} to constantly add energy to a {tuned circuit} connected to an {antenna}. The term is used in contrast with the use of a {spark gap} to initiate a damped {sinusoidal wave} in a tuned circuit consisting of an {inductor} and {capacitor}. The energy in this circuit constantly changes between the capacitor's {electrostatic field} and the inductor's {magnetic field}. The energy is then coupled to the radiating antenna, loosely (so as not to dampen the wave too quickly). Some radio amateurs understand "CW" to mean transmission by means a single frequency signal which is either on or off (e.g. {Morse code}), as opposed to a carrier which varies continuously in amplitude, frequency or phase. Some would even call the former "unmodulated" even though turning on and off is actually the most extreme form of amplitude modulation. (2009-11-24)

conventional memory "storage, history" The first 640 {kilobytes} of an {IBM PC}'s memory. Prior to {EMS}, {XMS}, and {HMA}, {real mode} application could use only this part of the memory. (1996-01-10)

Coordinated Universal Time "time, standard" (UTC, World Time) The standard time common to every place in the world. UTC is derived from {International Atomic Time} (TAI) by the addition of a whole number of "leap seconds" to synchronise it with {Universal Time} 1 (UT1), thus allowing for the eccentricity of the Earth's orbit, the rotational axis tilt (23.5 degrees), but still showing the Earth's irregular rotation, on which UT1 is based. Coordinated Universal Time is expressed using a 24-hour clock and uses the {Gregorian calendar}. It is used in aeroplane and ship navigation, where it also sometimes known by the military name, "Zulu time". "Zulu" in the phonetic alphabet stands for "Z" which stands for longitude zero. UTC was defined by the International Radio Consultative Committee ({CCIR}), a predecessor of the {ITU-T}. CCIR Recommendation 460-4, or ITU-T Recommendation X.680 (7/94), contains the full definition. The language-independent international abbreviation, UTC, is neither English nor French. It means both "Coordinated Universal Time" and "Temps Universel Coordonné". {BIPM (http://www.bipm.org/enus/5_Scientific/c_time/time_1.html)}. {The Royal Observatory Greenwich (http://rog.nmm.ac.uk/leaflets/time/time.html)}. {History of UTC and GMT (http://ecco.bsee.swin.edu.au/chronos/GMT-explained.html)}. {U.S. National Institute of Standards & Technology (http://its.bldrdoc.gov/fs-1037/dir-009/_1277.htm)}. {UK National Physical Laboratory (http://npl.co.uk/npl/ctm/time_scales.html)}. {US Naval Observatory (http://tycho.usno.navy.mil/systime.html)}. {International Telecommunications Union (http://itu.int/radioclub/rr/arts02.htm)}. {Earth's irregular rotation (/pub/misc/earth_rotation)}. (2001-08-30)

cormogeny ::: n. --> The embryological history of groups or families of individuals.

cosmogonic ::: relating to a theory or story of the origin and development of the universe, the solar system, or the earth-moon system.

crock [American scatologism "crock of shit"] 1. An awkward feature or programming technique that ought to be made cleaner. For example, using small integers to represent error codes without the program interpreting them to the user (as in, for example, Unix "make(1)", which returns code 139 for a process that dies due to {segfault}). 2. A technique that works acceptably, but which is quite prone to failure if disturbed in the least. For example, a too-clever programmer might write an assembler which mapped {instruction mnemonics} to numeric {opcodes} {algorithm}ically, a trick which depends far too intimately on the particular bit patterns of the opcodes. (For another example of programming with a dependence on actual opcode values, see {The Story of Mel}.) Many crocks have a tightly woven, almost completely unmodifiable structure. See {kluge}, {brittle}. The adjectives "crockish" and "crocky", and the nouns "crockishness" and "crockitude", are also used. [{Jargon File}]

C shell "operating system" (csh) The {Unix} {command-line interpreter} {shell} and {script language} by {William Joy}, originating from {Berkeley} {Unix}. {Unix} systems up to around {Unix Version 7} only had one shell - the {Bourne shell}, sh. Csh had better {interactive} features, notably command input {history}, allowing earlier commands to be recalled and edited (though it was still not as good as the {VMS} equivalent of the time). Presumably, csh's {C}-like {syntax} was intended to endear it to programmers but sadly it lacks some {sh} features which are useful for writing {shell scripts} so you need to know two different syntaxes for every shell construct. A plethora of different shells followed csh, e.g. {tcsh}, {ksh}, {bash}, {rc}, but sh and csh are the only ones which are provided with most versions of Unix. (1998-04-04)

current ::: a. --> Running or moving rapidly.
Now passing, as time; as, the current month.
Passing from person to person, or from hand to hand; circulating through the community; generally received; common; as, a current coin; a current report; current history.
Commonly estimated or acknowledged.
Fitted for general acceptance or circulation; authentic; passable.


dactyliography ::: n. --> The art of writing or engraving upon gems.
In general, the literature or history of the art.


database management system "database" (DBMS) A suite of programs which typically manage large structured sets of persistent data, offering ad hoc query facilities to many users. They are widely used in business applications. A database management system (DBMS) can be an extremely complex set of software programs that controls the organisation, storage and retrieval of data (fields, records and files) in a database. It also controls the security and integrity of the database. The DBMS accepts requests for data from the application program and instructs the operating system to transfer the appropriate data. When a DBMS is used, information systems can be changed much more easily as the organisation's information requirements change. New categories of data can be added to the database without disruption to the existing system. Data security prevents unauthorised users from viewing or updating the database. Using passwords, users are allowed access to the entire database or subsets of the database, called subschemas (pronounced "sub-skeema"). For example, an employee database can contain all the data about an individual employee, but one group of users may be authorised to view only payroll data, while others are allowed access to only work history and medical data. The DBMS can maintain the integrity of the database by not allowing more than one user to update the same record at the same time. The DBMS can keep duplicate records out of the database; for example, no two customers with the same customer numbers (key fields) can be entered into the database. {Query languages} and {report writers} allow users to interactively interrogate the database and analyse its data. If the DBMS provides a way to interactively enter and update the database, as well as interrogate it, this capability allows for managing personal databases. However, it may not leave an audit trail of actions or provide the kinds of controls necessary in a multi-user organisation. These controls are only available when a set of application programs are customised for each data entry and updating function. A business information system is made up of subjects (customers, employees, vendors, etc.) and activities (orders, payments, purchases, etc.). Database design is the process of deciding how to organize this data into record types and how the record types will relate to each other. The DBMS should mirror the organisation's data structure and process transactions efficiently. Organisations may use one kind of DBMS for daily transaction processing and then move the detail onto another computer that uses another DBMS better suited for random inquiries and analysis. Overall systems design decisions are performed by data administrators and systems analysts. Detailed database design is performed by database administrators. The three most common organisations are the {hierarchical database}, {network database} and {relational database}. A database management system may provide one, two or all three methods. Inverted lists and other methods are also used. The most suitable structure depends on the application and on the transaction rate and the number of inquiries that will be made. Database machines are specially designed computers that hold the actual databases and run only the DBMS and related software. Connected to one or more mainframes via a high-speed channel, database machines are used in large volume transaction processing environments. Database machines have a large number of DBMS functions built into the hardware and also provide special techniques for accessing the disks containing the databases, such as using multiple processors concurrently for high-speed searches. The world of information is made up of data, text, pictures and voice. Many DBMSs manage text as well as data, but very few manage both with equal proficiency. Throughout the 1990s, as storage capacities continue to increase, DBMSs will begin to integrate all forms of information. Eventually, it will be common for a database to handle data, text, graphics, voice and video with the same ease as today's systems handle data. See also: {intelligent database}. (1998-10-07)

DDT 1. Generic term for a program that assists in debugging other programs by showing individual {machine instructions} in a readable symbolic form and letting the user change them. In this sense the term DDT is now archaic, having been widely displaced by "debugger" or names of individual programs like "{adb}", "{sdb}", "{dbx}", or "{gdb}". 2. Under {MIT}'s fabled {ITS} {operating system}, DDT (running under the alias HACTRN) was also used as the {shell} or top level command language used to execute other programs. 3. Any one of several specific debuggers supported on early {DEC} hardware. The {DEC} {PDP-10} Reference Handbook (1969) contained a footnote on the first page of the documentation for DDT that illuminates the origin of the term: Historical footnote: DDT was developed at {MIT} for the {PDP-1} computer in 1961. At that time DDT stood for "DEC Debugging Tape". Since then, the idea of an on-line debugging program has propagated throughout the computer industry. DDT programs are now available for all DEC computers. Since media other than tape are now frequently used, the more descriptive name "Dynamic Debugging Technique" has been adopted, retaining the DDT abbreviation. Confusion between DDT-10 and another well known pesticide, dichloro-diphenyl-trichloroethane (C14-H9-Cl5) should be minimal since each attacks a different, and apparently mutually exclusive, class of bugs. (The "tape" referred to was, incidentally, not magnetic but paper.) Sadly, this quotation was removed from later editions of the handbook after the {suits} took over and DEC became much more "businesslike". The history above is known to many old-time hackers. But there's more: Peter Samson, compiler of the original {TMRC} lexicon, reports that he named "DDT" after a similar tool on the {TX-0} computer, the direct ancestor of the PDP-1 built at {MIT}'s Lincoln Lab in 1957. The debugger on that ground-breaking machine (the first transistorised computer) rejoiced in the name FLIT (FLexowriter Interrogation Tape). [{Jargon File}]

declare ::: v. t. --> To make clear; to free from obscurity.
To make known by language; to communicate or manifest explicitly and plainly in any way; to exhibit; to publish; to proclaim; to announce.
To make declaration of; to assert; to affirm; to set forth; to avow; as, he declares the story to be false.
To make full statement of, as goods, etc., for the purpose of paying taxes, duties, etc.


Defense Advanced Research Projects Agency "body" (DARPA, ARPA) An agency of the US Department of Defense responsible for the development of new technology for use by the military. DARPA was established in 1958 in response to the Soviet launching of Sputnik, with the mission of keeping the US's military technology ahead of its enemies. DARPA is independent from other more conventional military R&D and reports directly to senior DoD management. DARPA has around 240 personnel (about 140 technical) directly managing a $2 billion budget. These figures are "on average" since DARPA focusses on short (two to four-year) projects run by small, purpose-built teams. ARPA was its original name, then it was renamed DARPA (for Defense) in 1972, then back to ARPA [When?], and then, incredibly, back to DARPA again on 1996-03-11! ARPA was responsible for funding development of {ARPANET} (which grew into the {Internet}), as well as the {Berkeley} version of {Unix} and {TCP/IP}. {(http://darpa.mil/)}. {History (/pub/misc/darpa)}. (1999-07-17)

dendrologist ::: n. --> One versed in the natural history of trees.

dendrology ::: n. --> A discourse or treatise on trees; the natural history of trees.

descriptive ::: a. --> Tending to describe; having the quality of representing; containing description; as, a descriptive figure; a descriptive phrase; a descriptive narration; a story descriptive of the age.

Desktop Management Interface "standard, operating system" (DMI) A {specification} from the {Desktop Management Task Force} (DMTF) that establishes a standard {framework} for managing networked computers. DMI covers {hardware} and {software}, {desktop} systems and {servers}, and defines a model for filtering events and describing {interfaces}. DMI provides a common path for technical support, IT managers, and individual users to access information about all aspects of a computer - including {processor} type, installation date, attached {printers} and other {peripherals}, power sources, and maintenance history. It provides a common format for describing products to aid vendors, systems integrators, and end users in enterprise desktop management. DMI is not tied to any specific hardware, operating system, or management protocols. It is easy for vendors to adopt, mappable to existing management protocols such as {Simple Network Management Protocol} (SNMP), and can be used on non-network computers. DMI's four components are: Management Information Format (MIF) - a text file containing information about the hardware and software on a computer. Manufacturers can create their own MIFs specific to a component. Service layer - an OS add-on that connects the management interface and the component interface and allows management and component software to access MIF files. The service layer also includes a common interface called the local agent, which is used to manage individual components. Component interface (CI) - an {application program interface} (API) that sends status information to the appropriate MIF file via the service layer. Commands include Get, Set, and Event. Management interface (MI) - the management software's interface to the service layer. Commands are Get, Set, and List. CI, MI, and service layer drivers are available on the Internet. {Intel}'s {LANDesk Client Manager} (LDCM) is based on DMI. Version: 2.0s (as of 2000-01-19). {(http://dmtf.org/spec/dmis.html)}. {Sun overview (http://sun.com/solstice/products/ent.agents/presentations/sld014.html)}. (2000-01-19)

Determinism: (Lat. de + terminus, end) The doctrine that every fact in the universe is guided entirely by law. Contained as a theory in the atomism of Democritus of Abdera (q.v.), who reflected upon the impenetrability, translation and impact of matter, and thus allowed only for mechanical causation. The term was applied by Sir William Hamilton (1788-1856) to the doctrine of Hobbes, to distinguish it from an older doctrine of fatalism. The doctrine that all the facts in the physical universe, and hence also in human history, are absolutely dependent upon and conditioned by their causes. In psychology: the doctrine that the will is not free but determined by psychical or physical conditions. Syn. with fatalism, necessitarianism, destiny. -- J.K.F.

diegesis ::: n. --> A narrative or history; a recital or relation.

Difference Engine "computer, history" {Charles Babbage}'s design for the first automatic mechanical calculator. The Difference Engine was a special purpose device intended for the production of mathematical tables. Babbage started work on the Difference Engine in 1823 with funding from the British Government. Only one-seventh of the complete engine, about 2000 parts, was built in 1832 by Babbage's engineer, Joseph Clement. This was demonstrated successfully by Babbage and still works perfectly. The engine was never completed and most of the 12,000 parts manufactured were later melted for scrap. It was left to Georg and Edvard Schuetz to construct the first working devices to the same design which were successful in limited applications. The Difference Engine No. 2 was finally completed in 1991 at the Science Museum, London, UK and is on display there. The engine used gears to compute cumulative sums in a series of {registers}: r[i] := r[i] + r[i+1]. However, the addition had the {side effect} of zeroing r[i+1]. Babbage overcame this by simultaneously copying r[i+1] to a temporary register during the addition and then copying it back to r[i+1] at the end of each cycle (each turn of a handle). {Difference Engine at the Science Museum (http://nmsi.ac.uk/on-line/treasure/plan/2ndcomp.htm

Dilthey, Wilhelm: (1833-1911) A devoted student of biography, he constructed a new methodology and a new interpretation of the study of society and culture. He formulated the doctrine of Verstehungs-psychologie, which is basic to the study of social ends and values. He was the founder of Lebensphilosophie. Being the first humanistic philosopher historian of his age, he led in the comprehensive research in the history of intellectual development. Main works: Einlettung in die Geisteswessenschaften, 1883; Der Erlebnis und die Dtchtung, 1905; Das Wesen der Philosophie, 1907, Der Aufbau der geschichtlichen Welt in der Geisteswissenschaften, 1910, Die Typen der Weltanschauung, 1911; Gesammelte Schriften, 9 vols., 1922-35. --H.H. Dimension: (scientific) 1. Any linear series or order of elements. 2. Any quantity of a given kind, capable of increase or decrease over a certain range, a variable. 3. In the physical system: mass, length and time. -- A.C.B.

discredit ::: n. --> The act of discrediting or disbelieving, or the state of being discredited or disbelieved; as, later accounts have brought the story into discredit.
Hence, some degree of dishonor or disesteem; ill repute; reproach; -- applied to persons or things. ::: v. t.


Dogma: The Greek term signified a public ordinance of decree, also an opinion. A present meaning: an established, or generally admitted, philosophic opinion explicitly formulated, in a depreciative sense; one accepted on authority without the support of demonstration or experience. Kant calls a directly synthetical proposition grounded on concepts a dogma which he distinguishes from a mathema, which is a similar proposition effected by a construction of concepts. In the history of Christianity dogmas have come to mean definition of revealed truths proposed by the supreme authority of the Church as articles of faith which must be accepted by all its members. -- J.J.R.

dongle "hardware" /dong'gl/ (From "dangle" - because it dangles off the computer?) 1. "security" A security or {copy protection} device for commercial {microcomputer} programs that must be connected to an {I/O port} of the computer while the program is run. Programs that use a dongle query the port at start-up and at programmed intervals thereafter, and terminate if it does not respond with the expected validation code. One common form consisted of a serialised {EPROM} and some drivers in a {D-25} connector shell. Dongles attempt to combat {software theft} by ensuring that, while users can still make copies of the program (e.g. for {backup}), they must buy one dongle for each simultaneous use of the program. The idea was clever, but initially unpopular with users who disliked tying up a port this way. By 1993 almost all dongles passed data through transparently while monitoring for their particular {magic} codes (and combinations of status lines) with minimal if any interference with devices further down the line. This innovation was necessary to allow {daisy-chained} dongles for multiple pieces of software. In 1998, dongles and other copy protection systems are fairly uncommon for {Microsoft Windows} software but one engineer in a print and {CADD} bureau reports that their {Macintosh} computers typically run seven dongles: After Effects, Electric Image, two for Media 100, Ultimatte, Elastic Reality and CADD. These dongles are made for the Mac's daisy-chainable {ADB} port. The term is used, by extension, for any physical electronic key or transferable ID required for a program to function. Common variations on this theme have used the {parallel port} or even the {joystick} port or a {dongle-disk}. An early 1992 advertisment from Rainbow Technologies (a manufacturer of dongles) claimed that the word derived from "Don Gall", the alleged inventor of the device. The company's receptionist however said that the story was a myth invented for the ad. [{Jargon File}] (1998-12-13) 2. A small adaptor cable that connects, e.g. a {PCMCIA} {modem} to a telephone socket or a PCMCIA {network card} to an {RJ45} {network cable}. (2002-09-29)

drama ::: 1. A composition in prose or verse presenting in dialogue or pantomime a story involving conflict or contrast of character, esp. one intended to be acted on the stage; a play. 2. Any situation or series of events having vivid, emotional or conflicting interest or results. drama"s, dramas.

drum Ancient slow, cylindrical magnetic media that were once state-of-the-art storage devices. Under {BSD} {Unix} the disk partition used for swapping is still called "/dev/drum"; this has led to considerable humour and not a few straight-faced but utterly bogus "explanations" getting foisted on {newbies}. See also "{The Story of Mel}". (1994-12-22)

dumb-waiter ::: n. --> A framework on which dishes, food, etc., are passed from one room or story of a house to another; a lift for dishes, etc.; also, a piece of furniture with movable or revolving shelves.

ecclesiastical ::: a. --> Of or pertaining to the church; relating to the organization or government of the church; not secular; as, ecclesiastical affairs or history; ecclesiastical courts.

Economic determinism: The theory that the economic base of society determines other social doctrines often designated as economic determinism on the ground that they are too narrow and assert only a one-way causal influence (from economic base to other institutions), whereas causal influence, they hold, proceeds both ways. They refer to their own theory as historical materialism or the materialist conception of history. See Marxism. -- J.M.S.

E. G. Boring, History of Experimental Psychology, 1929.

E. G. Boring, History of Experimental Psychology;

Electronic Discrete Sequential Automatic Computer "computer, history" (EDSAC, often "Electronic Delay Storage Automatic Computer") Based upon the {EDVAC} (Electronic Discrete Variable Automatic Computer) designed in 1945, the EDSAC was completed in 1949 at the University of Cambridge Mathematical Laboratory in England. The EDSAC performed its first calculation on 1949-05-06. EDSAC was considered to be the first computer to store programs. It ceased to exist in about 1951. [What happened to it?] (2010-01-07)

electronic mail "messaging" (e-mail) Messages automatically passed from one computer user to another, often through computer {networks} and/or via {modems} over telephone lines. A message, especially one following the common {RFC 822} {standard}, begins with several lines of {headers}, followed by a blank line, and the body of the message. Most e-mail systems now support the {MIME} {standard} which allows the message body to contain "{attachments}" of different kinds rather than just one block of plain {ASCII} text. It is conventional for the body to end with a {signature}. Headers give the name and {electronic mail address} of the sender and recipient(s), the time and date when it was sent and a subject. There are many other headers which may get added by different {message handling systems} during delivery. The message is "composed" by the sender, usually using a special program - a "{Mail User Agent}" (MUA). It is then passed to some kind of "{Message Transfer Agent}" (MTA) - a program which is responsible for either delivering the message locally or passing it to another MTA, often on another {host}. MTAs on different hosts on a network often communicate using {SMTP}. The message is eventually delivered to the recipient's {mailbox} - normally a file on his computer - from where he can read it using a mail reading program (which may or may not be the same {MUA} as used by the sender). Contrast {snail-mail}, {paper-net}, {voice-net}. The form "email" is also common, but is less suggestive of the correct pronunciation and derivation than "e-mail". The word is used as a noun for the concept ("Isn't e-mail great?", "Are you on e-mail?"), a collection of (unread) messages ("I spent all night reading my e-mail"), and as a verb meaning "to send (something in) an e-mail message" ("I'll e-mail you (my report)"). The use of "an e-mail" as a count noun for an e-mail message, and plural "e-mails", is now (2000) also well established despite the fact that "mail" is definitely a mass noun. Oddly enough, the word "emailed" is actually listed in the Oxford English Dictionary. It means "embossed (with a raised pattern) or arranged in a net work". A use from 1480 is given. The word is derived from French "emmailleure", network. Also, "email" is German for enamel. {The story of the first e-mail message (http://pretext.com/mar98/features/story2.htm)}. {How data travels around the world (http://www.akita.co.uk/movement-of-data)} (2014-10-07)

Electronic Numerical Integrator and Computer "computer" (ENIAC) The first electronic {digital computer} and an ancestor of most computers in use today. ENIAC was developed by Dr. {John Mauchly} and {J. Presper Eckert} during World War II at the Moore School of the {University of Pennsylvania}. In 1940 Dr. {John Vincent Atanasoff} attended a lecture by Mauchly and subsequently agreed to show him his binary calculator, the {Atanasoff-Berry Computer} (ABC), which was partially built between 1937-1942. Mauchly used ideas from the ABC in the design of ENIAC, which was started in June 1943 and released publicly in 1946. ENIAC was not the first digital computer, {Konrad Zuse}'s {Z3} was released in 1941. Though, like the ABC, the Z3 was {electromechanical} rather than electronic, it was freely programmable via paper tape whereas ENIAC was only programmable by manual rewiring or switches. Z3 used binary representation like modern computers whereas ENIAC used decimal like mechanical calculators. ENIAC was underwritten and its development overseen by Lieutenant Herman Goldstine of the U.S. Army Ballistic Research Laboratory (BRL). While the prime motivation for constructing the machine was to automate the wartime production of firing and bombing tables, the very first program run on ENIAC was a highly classified computation for Los Alamos. Later applications included weather prediction, cosmic ray studies, wind tunnel design, petroleum exploration, and optics. ENIAC had 20 {registers} made entirely from {vacuum tubes}. It had no other no memory as we currently understand it. The machine performed an addition in 200 {microseconds}, a multiplication in about three {milliseconds}, and a division in about 30 milliseconds. {John von Neumann}, a world-renowned mathematician serving on the BRL Scientific Advisory Committee, soon joined the developers of ENIAC and made some critical contributions. While Mauchly, Eckert and the Penn team continued on the technological problems, he, Goldstine, and others took up the logical problems. In 1947, while working on the design for the successor machine, EDVAC, von Neumann realized that ENIAC's lack of a central control unit could be overcome to obtain a rudimentary stored program computer (see the Clippinger reference below). Modifications were undertaken that eventually led to an {instruction set} of 92 "orders". {Von Neumann} also proposed the {fetch-execute cycle}. [R. F. Clippinger, "A Logical Coding System Applied to the ENIAC", Ballistic Research Laboratory Report No. 673, Aberdeen Proving Ground, MD, September 1948. {(http://ftp.arl.mil/~mike/comphist/48eniac-coding)}]. [H. H. Goldstine, "The Computer from Pascal to von Neumann", Princeton University Press, 1972]. [K. Kempf, "Electronic Computers within the Ordnance Corps", Aberdeen Proving Ground, MD, 1961. {(http://ftp.arl.mil/~mike/comphist/61ordnance)}]. [M. H. Weik, "The ENIAC Story", J. American Ordnance Assoc., 1961. {(http://ftp.arl.mil/~mike/comphist/eniac-story.html)}]. [How "general purpose" was ENIAC, compared to Zuse's {Z3}?] (2003-10-01)

Enlightenment: When Kant, carried by the cultural enthusiasm of his time, explained "enlightenment" as man's coming of age from the state of infancy which rendered him incapable of using his reason without the aid of others, he gave only the subjective meaning of the term. Objectively, enlightenment is a cultural period distinguished by the fervent efforts of leading personalities to make reason the absolute ruler of human life, and to shed the light of knowledge upon the mind and conscience of any individual. Such attempts are not confined to a particular time, or nation, as history teaches; but the term is generally applied to the European enlightenment stretching from the early 17th to the beginning of the 19th century, especially fostered by English, Dutch, French, and German philosophers. It took its start in England from the empiricism of F. Bacon, Th. Hobbes, J. Locke, it found a religious version in the naturalism of Edw. H. Cherbury, J. Toland, M. Tindal, H. Bolingbroke, and the host of "freethinkers", while the Earl of Shaftesbury imparted to it a moral on the "light of reason". Not so constructive but radical in their sarcastic criticism of the past were the French enlighteners, showing that their philosophy got its momentum from the moral corruption at the royal court and abuse of kinglv power in France. Descartes' doctrine of the "clear and perspicuous ideas," Spinoza's critical attitude towards religion, and Leibniz-Wolff's "reasonable thinking" prepared the philosophy of P. Bayle, Ch. Montesquieu, F. M. Voltaire, and J. J. Rousseau. The French positive contribution to the subject was the "Encyclopedie ou Dictionaire raisonne des sciences, arts et metiers", 1751-72, in 28 volumes, edited by Diderot, D'Alembert, Helvetius, Holbach, J. L. Lagrane, etc. What, in England and France, remained on the stage of mere ideas and utopic dreams became reality in the new commonwealth of the U.S.A. The "fathers of the constitution" were enlightened, outstanding among them B. Franklin, Th. Jefferson, J. Adams, A. Hamilton, and Th. Paine their foremost literary propagandist.

entresol ::: n. --> A low story between two higher ones, usually between the ground floor and the first story; mezzanine.

epidemiography ::: n. --> A treatise upon, or history of, epidemic diseases.

episode ::: n. --> A separate incident, story, or action, introduced for the purpose of giving a greater variety to the events related; an incidental narrative, or digression, separable from the main subject, but naturally arising from it.

epoch ::: n. --> A fixed point of time, established in history by the occurrence of some grand or remarkable event; a point of time marked by an event of great subsequent influence; as, the epoch of the creation; the birth of Christ was the epoch which gave rise to the Christian era.
A period of time, longer or shorter, remarkable for events of great subsequent influence; a memorable period; as, the epoch of maritime discovery, or of the Reformation.
A division of time characterized by the prevalence of


era ::: n. --> A fixed point of time, usually an epoch, from which a series of years is reckoned.
A period of time reckoned from some particular date or epoch; a succession of years dating from some important event; as, the era of Alexander; the era of Christ, or the Christian era (see under Christian).
A period of time in which a new order of things prevails; a signal stage of history; an epoch.


(e) The problem of the A PRIORI, though the especial concern of the rationalist, confronts the empiricist also since few epistemologists are prepared to exclude the a priori entirely from their accounts of knowledge. The problem is that of isolating the a priori or non-empirical elements in knowledge and accounting for them in terms of the human reason. Three principal theories of the a priori have been advanced: the theory of the intrinsic A PRIORI which asserts that the basic principles of logic, mathematics, natural sciences and philosophy are self-evident truths recognizable by such intrinsic traits as clarity and distinctness of ideas. The intrinsic theory received its definitive modern expression in the theory of "innate ideas" (q.v.) of Herbert of Cherbury, Descartes, and 17th century rationalism. The presuppositional theory of the a priori which validates a priori truths by demonstrating that they are presupposed either by their attempted denial (Leibniz) or by the very possibility of experience (Kant). The postulational theory of the A PRIORI elaborated under the influence of recent postulational techniques in mathematics, interprets a priori principles as rules or postulates arbitrarily posited in the construction of formal deductive systems. See Postulate; Posit. (f) The problem of differentiating the principal kinds of knowledge is an essential task especially for an empirical epistemology. Perhaps the most elementary epistemological distinction is between non-inferential apprehension of objects by perception, memory, etc. (see Knowledge by Acquaintance), and inferential knowledge of things with which the knowing subject has no direct apprehension. See Knowledge by Description. Acquaintance in turn assumes two principal forms: perception or acquaintance with external objects (see Perception), and introspection or the subject's acquaintance with the "self" and its cognitive, volitional and affective states. See Introspection; Reflection. Inferential knowledge includes knowledge of other selves (this is not to deny that knowledge of other minds may at times be immediate and non-inferential), historical knowledge, including not only history in the narrower sense but also astronomical, biological, anthropological and archaeological and even cosmological reconstructions of the past and finally scientific knowledge in so far as it involves inference and construction from observational data.

etymology ::: n. --> That branch of philological science which treats of the history of words, tracing out their origin, primitive significance, and changes of form and meaning.
That part of grammar which relates to the changes in the form of the words in a language; inflection.


Eusebius of Caesarea: (265-340) Is one of the first great historians of the Christian Church. He was born at Caesarea, in Palestine, studied at the school of Pamphilus, became Bishop of Caesarea in 313. His works are in Greek and include a Chronicle, Ecclesiastical History, and a treatise On Theophanies (PG 19-24). His philosophical views are those of a Christian Platonist and he contributed to the development of the allegorical method of Scriptural exegesis. -- V.J. B.

evangelical ::: a. --> Contained in, or relating to, the four Gospels; as, the evangelical history.
Belonging to, agreeable or consonant to, or contained in, the gospel, or the truth taught in the New Testament; as, evangelical religion.
Earnest for the truth taught in the gospel; strict in interpreting Christian doctrine; preeminetly orthodox; -- technically applied to that party in the Church of England, and in the Protestant


eventful ::: a. --> Full of, or rich in, events or incidents; as, an eventful journey; an eventful period of history; an eventful period of life.

exciteful ::: n. --> Full of exciting qualities; as, an exciteful story; exciteful players.

exciting ::: p. pr. & vb. n. --> of Excite ::: a. --> Calling or rousing into action; producing excitement; as, exciting events; an exciting story.

Extended Binary Coded Decimal Interchange Code "character, standard" /eb's*-dik/, /eb'see`dik/, /eb'k*-dik/, /ee`bik'dik`/, /*-bik'dik`/ (EBCDIC) A proprietary 8-bit {character set} used on {IBM} {dinosaurs}, the {AS/400}, and {e-Server}. EBCDIC is an extension to 8 bits of BCDIC (Binary Coded Decimal Interchange Code), an earlier 6-bit character set used on IBM computers. EBCDIC was [first?] used on the successful {System/360}, anounced on 1964-04-07, and survived for many years despite the almost universal adoption of {ASCII} elsewhere. Was this concern for {backward compatibility} or, as many believe, a marketing strategy to lock in IBM customers? IBM created 57 national EBCDIC character sets and an International Reference Version (IRV) based on {ISO 646} (and hence ASCII compatible). Documentation on these was not easily accessible making international exchange of data even between IBM mainframes a tricky task. US EBCDIC uses more or less the same characters as {ASCII}, but different {code points}. It has non-contiguous letter sequences, some ASCII characters do not exist in EBCDIC (e.g. {square brackets}), and EBCDIC has some ({cent sign}, {not sign}) not in ASCII. As a consequence, the translation between ASCII and EBCDIC was never officially completely defined. Users defined one translation which resulted in a so-called de-facto EBCDIC containing all the characters of ASCII, that all ASCII-related programs use. Some printers, telex machines, and even electronic cash registers can speak EBCDIC, but only so they can converse with IBM mainframes. For an in-depth discussion of character code sets, and full translation tables, see {Guidelines on 8-bit character codes (ftp://ftp.ulg.ac.be/pub/docs/iso8859/iso8859.networking)}. {A history of character codes (http://tronweb.super-nova.co.jp/characcodehist.html)}. (2002-03-03)

extensively ::: adv. --> To a great extent; widely; largely; as, a story is extensively circulated.

fable ::: n. --> A Feigned story or tale, intended to instruct or amuse; a fictitious narration intended to enforce some useful truth or precept; an apologue. See the Note under Apologue.
The plot, story, or connected series of events, forming the subject of an epic or dramatic poem.
Any story told to excite wonder; common talk; the theme of talk.
Fiction; untruth; falsehood.


fabricate ::: v. t. --> To form into a whole by uniting its parts; to frame; to construct; to build; as, to fabricate a bridge or ship.
To form by art and labor; to manufacture; to produce; as, to fabricate woolens.
To invent and form; to forge; to devise falsely; as, to fabricate a lie or story.


fabrication ::: n. --> The act of fabricating, framing, or constructing; construction; manufacture; as, the fabrication of a bridge, a church, or a government.
That which is fabricated; a falsehood; as, the story is doubtless a fabrication.


fabulosity ::: n. --> Fabulousness.
A fabulous or fictitious story.


fabulous ::: a. --> Feigned, as a story or fable; related in fable; devised; invented; not real; fictitious; as, a fabulous description; a fabulous hero.
Passing belief; exceedingly great; as, a fabulous price.


facetious ::: a. --> Given to wit and good humor; merry; sportive; jocular; as, a facetious companion.
Characterized by wit and pleasantry; exciting laughter; as, a facetious story or reply.


faldistory ::: n. --> The throne or seat of a bishop within the chancel.

famous ::: a. --> Celebrated in fame or public report; renowned; mach talked of; distinguished in story; -- used in either a good or a bad sense, chiefly the former; often followed by for; as, famous for erudition, for eloquence, for military skill; a famous pirate.

Fechner, Gustav Theodor: (1801-1887) Philosophizing during the ascendency of modern science and the wane of metaphysical speculation, Fechner though as physicist believing in induction, analogy, history and pragmatic procedure, expounded a pure, objective idealism of Berkeley's type. With Oken and Schelling as spiritual guides, he held that everything is in consciousness, there are no substances, no things-in-themselves, everything, including animals, plants, earth, and heavens, shares the life of the soul (alles ist beseelt). In a consequent psycho-physicalism he interpreted soul (which is no substance, but the simplifying power in contrast to the diversifying physical) as appearance to oneself, and matter as appearance to others, both representing the same reality differentiated only in point of view. He applied the law of threshold to consciousness, explaining thus its relative discontinuity on one level while postulating its continuity on another, either higher or lower level. In God, as the highest rung of existence, there is infinite consciousness without an objective world. Evil arises inexplicably from darker levels of consciousness. With poetic imagination Fechner defended the "day-view" of the world in which phenomena are the real content of consciousness, against the "night-view" of science which professes knowledge of the not-sensation-conditioned colorless, soundless world.

fiction ::: n. --> The act of feigning, inventing, or imagining; as, by a mere fiction of the mind.
That which is feigned, invented, or imagined; especially, a feigned or invented story, whether oral or written. Hence: A story told in order to deceive; a fabrication; -- opposed to fact, or reality.
Fictitious literature; comprehensively, all works of imagination; specifically, novels and romances.


FidoNet "messaging, networking, history" A worldwide hobbyist {network} of {personal computers} which exchanged {e-mail}, discussion groups, and files. Founded in 1984 and originally consisting only of {IBM PCs} and compatibles, FidoNet grew to include such diverse machines as {Apple IIs}, {Ataris}, {Amigas} and {Unix} systems. Though much younger than {Usenet}, by early 1991 FidoNet had reached a significant fraction of {Usenet}'s size at some 8000 systems. [{Jargon File}] (2014-11-08)

Fidonews "messaging, history" The weekly official on-line newsletter of {FidoNet}, also known as "'Snooz". As the editorial policy of Fidonews was "anything that arrives, we print", there were often large articles completely unrelated to FidoNet, which in turn tend to elicit {flamage} in subsequent issues. [{Jargon File}] (2014-11-08)

file "file system" An element of data storage in a {file system}. The history of computing is rich in varied kinds of files and {file systems}, whether ornate like the {Macintosh file system} or deficient like many simple pre-1980s file systems that didn't have {directories}. However, a typical file has these characteristics: * It is a single sequence of bytes (but consider {Macintosh} {resource forks}). * It has a finite length, unlike, e.g., a {Unix} {device}. * It is stored in a {non-volatile storage} medium (but see {ramdrive}). * It exists (nominally) in a {directory}. * It has a name that it can be referred to by in file operations, possibly in combination with its {path}. Additionally, a file system may support other {file attributes}, such as {permissions}; timestamps for creation, last modification, and last access and revision numbers (a` la {VMS}). Compare: {document}. (2007-01-04)

Fischer, Kuno: (1824-1907) Is one of the series of eminent German historians of philosophy, inspired by the impetus which Hegel gave to the study of history. He personally joined in the revival of Kantianism in opposition to rationalistic, speculative metaphysics and the progress of materialism.

floor ::: n. --> The bottom or lower part of any room; the part upon which we stand and upon which the movables in the room are supported.
The structure formed of beams, girders, etc., with proper covering, which divides a building horizontally into stories. Floor in sense 1 is, then, the upper surface of floor in sense 2.
The surface, or the platform, of a structure on which we walk or travel; as, the floor of a bridge.
A story of a building. See Story.


Florian Cajori, A History of Mathematics, 2nd edn., New York and London, 1922. A History of Elementary Mathematics, revised edn., New York and London, 1917. A History of Mathematical Notations, 2 vols., Chicago, 1928-1929.

FOAF [{Usenet}] Friend Of A Friend. The source of an unverified, possibly untrue story. This term was not originated by hackers (it is used in Jan Brunvand's books on urban folklore), but is much better recognised on {Usenet} and elsewhere than in mainstream English. [{Jargon File}]

foo "jargon" /foo/ A sample name for absolutely anything, especially programs and files (especially {scratch files}). First on the standard list of {metasyntactic variables} used in {syntax} examples. See also {bar}, {baz}, {qux}, quux, {corge}, {grault}, {garply}, {waldo}, {fred}, {plugh}, {xyzzy}, {thud}. The etymology of "foo" is obscure. When used in connection with "bar" it is generally traced to the WWII-era Army slang acronym {FUBAR}, later bowdlerised to {foobar}. However, the use of the word "foo" itself has more complicated antecedents, including a long history in comic strips and cartoons. "FOO" often appeared in the "Smokey Stover" comic strip by Bill Holman. This surrealist strip about a fireman appeared in various American comics including "Everybody's" between about 1930 and 1952. FOO was often included on licence plates of cars and in nonsense sayings in the background of some frames such as "He who foos last foos best" or "Many smoke but foo men chew". Allegedly, "FOO" and "BAR" also occurred in Walt Kelly's "Pogo" strips. In the 1938 cartoon "The Daffy Doc", a very early version of Daffy Duck holds up a sign saying "SILENCE IS FOO!". Oddly, this seems to refer to some approving or positive affirmative use of foo. It has been suggested that this might be related to the Chinese word "fu" (sometimes transliterated "foo"), which can mean "happiness" when spoken with the proper tone (the lion-dog guardians flanking the steps of many Chinese restaurants are properly called "fu dogs"). Earlier versions of this entry suggested the possibility that hacker usage actually sprang from "FOO, Lampoons and Parody", the title of a comic book first issued in September 1958, a joint project of Charles and Robert Crumb. Though Robert Crumb (then in his mid-teens) later became one of the most important and influential artists in underground comics, this venture was hardly a success; indeed, the brothers later burned most of the existing copies in disgust. The title FOO was featured in large letters on the front cover. However, very few copies of this comic actually circulated, and students of Crumb's "oeuvre" have established that this title was a reference to the earlier Smokey Stover comics. An old-time member reports that in the 1959 "Dictionary of the TMRC Language", compiled at {TMRC} there was an entry that went something like this: FOO: The first syllable of the sacred chant phrase "FOO MANE PADME HUM." Our first obligation is to keep the foo counters turning. For more about the legendary foo counters, see {TMRC}. Almost the entire staff of what became the {MIT} {AI LAB} was involved with TMRC, and probably picked the word up there. Another correspondant cites the nautical construction "foo-foo" (or "poo-poo"), used to refer to something effeminate or some technical thing whose name has been forgotten, e.g. "foo-foo box", "foo-foo valve". This was common on ships by the early nineteenth century. Very probably, hackish "foo" had no single origin and derives through all these channels from Yiddish "feh" and/or English "fooey". [{Jargon File}] (1998-04-16)

Foonly 1. The {PDP-10} successor that was to have been built by the Super Foonly project at the {Stanford Artificial Intelligence Laboratory} along with a new operating system. The intention was to leapfrog from the old DEC {time-sharing} system SAIL was then running to a new generation, bypassing TENEX which at that time was the {ARPANET} {standard}. {ARPA} funding for both the Super Foonly and the new operating system was cut in 1974. Most of the design team went to DEC and contributed greatly to the design of the PDP-10 model KL10. 2. The name of the company formed by Dave Poole, one of the principal Super Foonly designers, and one of hackerdom's more colourful personalities. Many people remember the parrot which sat on Poole's shoulder and was a regular companion. 3. Any of the machines built by Poole's company. The first was the F-1 (a.k.a. Super Foonly), which was the computational engine used to create the graphics in the movie "TRON". The F-1 was the fastest PDP-10 ever built, but only one was ever made. The effort drained Foonly of its financial resources, and the company turned toward building smaller, slower, and much less expensive machines. Unfortunately, these ran not the popular {TOPS-20} but a TENEX variant called Foonex; this seriously limited their market. Also, the machines shipped were actually wire-wrapped engineering prototypes requiring individual attention from more than usually competent site personnel, and thus had significant reliability problems. Poole's legendary temper and unwillingness to suffer fools gladly did not help matters. By the time of the Jupiter project cancellation in 1983, Foonly's proposal to build another F-1 was eclipsed by the {Mars}, and the company never quite recovered. See the {Mars} entry for the continuation and moral of this story. [{Jargon File}]

For the opposing, more empirical approach and criticisms of the idealistic, organismic philosophies of history, see M. Mandelbaum, The Problem of Historical Knowledge, 1939; F. J. E. Teggart, The Method of History; Ph. P. Wiener, "Methodology in the Phtlos. of Hist.", Jour. of Philos. (June 5, 1941).

Free On-line Dictionary of Computing "introduction" FOLDOC is a searchable dictionary of acronyms, jargon, programming languages, tools, architecture, operating systems, networking, theory, conventions, standards, mathematics, telecoms, electronics, institutions, companies, projects, products, history, in fact anything to do with computing. Copyright 1985 by Denis Howe Permission is granted to copy, distribute and/or modify this document under the terms of the GNU Free Documentation License, Version 1.1 or any later version published by the Free Software Foundation; with no Invariant Sections, Front- or Back-Cover Texts. A copy of the license is included in the section entitled "{GNU Free Documentation License}". Please refer to the dictionary as "The Free On-line Dictionary of Computing, http://foldoc.org/, Editor Denis Howe" or similar. Please make the URL both text (for humans) and a hyperlink (for Google). You can search the latest version of the dictionary at URL http://foldoc.org/. Where {LaTeX} commands for certain non-{ASCII} symbols are mentioned, they are described in their own entries. "\" is also used to represent the Greek lower-case lambda used in {lambda-calculus}. See {Pronunciation} for how to interpret the pronunciation given for some entries. Cross-references to other entries look {like this}. Note that not all cross-references actually lead anywhere yet, but if you find one that leads to something inappropriate, please let me know. Dates after entries indicate when that entry was last updated. {More about FOLDOC (about.html)}. (2018-05-22)

freeware "legal" {Software}, often written by enthusiasts and distributed at no charge by users' groups, or via the {web}, {electronic mail}, {bulletin boards}, {Usenet}, or other electronic media. At one time, "freeware" was a trademark of {Andrew Fluegelman}. It wasn't enforced after his death. "Freeware" should not be confused with "{free software}" (roughly, software with unrestricted redistribution) or "{shareware}" (software distributed without charge for which users can pay voluntarily). {Jim Knopf's story (http://freewarehof.org/sstory.html)}. [{Jargon File}] (2003-07-26)

fudge ::: n. --> A made-up story; stuff; nonsense; humbug; -- often an exclamation of contempt. ::: v. t. --> To make up; to devise; to contrive; to fabricate.
To foist; to interpolate.


Fung Yu-lan, A History of Chinese Philosophy (ancient period), tr. by D. Bodde, Henri Vetch, Peiping, 1937;

gale ::: n. --> A strong current of air; a wind between a stiff breeze and a hurricane. The most violent gales are called tempests.
A moderate current of air; a breeze.
A state of excitement, passion, or hilarity.
A song or story.
A plant of the genus Myrica, growing in wet places, and strongly resembling the bayberry. The sweet gale (Myrica Gale) is found both in Europe and in America.


GE Information Services "networking, company" One of the leading on-line services, started on 1st October 1985, providing subscribers with hundreds of special interest areas, computer hardware and software support, award-winning multi-player games, the most software files in the industry (over 200 000), worldwide news, sports updates, business news, investment strategies, and {Internet} {electronic mail} and fax (GE Mail). Interactive conversations (Chat Lines) and {bulletin boards} (Round Tables) with associated software archives are also provided. GEnie databases (through the ARTIST gateway) allow users to search the full text of thousands of publications, including Dun & Bradstreet Company Profiles; a GEnie NewsStand with more than 900 newspapers, magazines, and newsletters; a Reference Center with information ranging from Agriculture to World History; the latest in medical information from MEDLINE; and patent and trademark registrations. {(http://genie.com/)}. {Shopping 2000 (http://shopping2000.com/shopping2000/genie/)}. Telephone: +1 (800) 638 9636. TDD: +1 (800) 238 9172. E-mail: "info@genie.geis.com". [Connection with: GE Information Services, Inc., a division of General Electric Company, Headquarters: Rockville, Maryland, USA?] (1995-04-13)

geld ::: n. --> Money; tribute; compensation; ransom. ::: v. t. --> To castrate; to emasculate.
To deprive of anything essential.
To deprive of anything exceptionable; as, to geld a book, or a story; to expurgate.


Gemara: ( Heb. completion) Is the larger and latter part of the Talmud (q.v.) discussing the Mishnah, and incorporating also vast materials not closely related to the Mishnah topics. The 1812 authorities of the gemara are known as Amoraim (speakers). Its contents bears on Halaeha (law) and Aggadah (tale), i.e. non-legal material like legends, history, science, ethics, philosophy, biography, etc. There are two gemaras better known as Talmuds: the Jerusalem (i.e. Palestinian) Talmud and the Babylonian Talmud. -- H.L.G.

genealogize ::: v. i. --> To investigate, or relate the history of, descents.

genealogy ::: n. --> An account or history of the descent of a person or family from an ancestor; enumeration of ancestors and their children in the natural order of succession; a pedigree.
Regular descent of a person or family from a progenitor; pedigree; lineage.


genesis ::: n. --> The act of producing, or giving birth or origin to anything; the process or mode of originating; production; formation; origination.
The first book of the Old Testament; -- so called by the Greek translators, from its containing the history of the creation of the world and of the human race.
Same as Generation.


genius ::: n. --> A good or evil spirit, or demon, supposed by the ancients to preside over a man&

Gentile, Giovanni: Born in Castelvetrano (Sicily) 1875. Professor of Philosophy and History of Philosophy at universities in Palermo, Pisa, and Rome. Minister of Public Education 1922-1924. Senator since 1922. Reformed the school system of Italy.

geology ::: n. --> The science which treats: (a) Of the structure and mineral constitution of the globe; structural geology. (b) Of its history as regards rocks, minerals, rivers, valleys, mountains, climates, life, etc.; historical geology. (c) Of the causes and methods by which its structure, features, changes, and conditions have been produced; dynamical geology. See Chart of The Geological Series.
A treatise on the science.


gest ::: n. --> A guest.
Something done or achieved; a deed or an action; an adventure.
An action represented in sports, plays, or on the stage; show; ceremony.
A tale of achievements or adventures; a stock story.
Gesture; bearing; deportment.
A stage in traveling; a stop for rest or lodging in a journey


gestour ::: n. --> A reciter of gests or legendary tales; a story-teller.

glass tty /glas T-T-Y/ or /glas ti'tee/ A terminal that has a display screen but which, because of hardware or software limitations, behaves like a teletype or some other printing terminal, thereby combining the disadvantages of both: like a printing terminal, it can't do fancy display hacks, and like a display terminal, it doesn't produce hard copy. An example is the early "dumb" version of Lear-Siegler ADM 3 (without cursor control). See {tube}, {tty}; compare {dumb terminal}, {smart terminal}. See "{TV Typewriters}" for an interesting true story about a glass tty.

Global System for Mobile Communications "communications" (GSM) One of the major {standards} for digital {mobile} communications. In 1982, the Groupe Speciale Mobile was formed by the {Confederation of European Posts and Telecommunications} (CEPT) to design a pan-European mobile technology. GSM was named after the "Groupe de travail Spéciale pour les services Mobiles" group of {CEPT} that wrote the first GSM specifications. By 2011, GSM was in use in over 60 countries and serving over six billion subscribers. The GSM standard uses the 900 MHz, 1800 MHz and 1900 MHz bands. {GPRS} allows {packet switched} data communications over GSM, and is widely used for {web} and {electronic mail} access from mobile devices. {GSM History (http://www.gsma.com/aboutus/history)}. (2017-01-03)

GMD "company, history" A former German research centre. Full name: "GMD - Forschungszentrum Informationstechnik GmbH" (German National Research Center for Information Technology). Before April 1995, GMD stood for "Gesellschaft für Mathematik und Datenverarbeitung" - National Research Center for Computer Science, it is retained for historical reasons. In 2000-2001 GMD was integrated into the {FhG} (Fraunhofer Society for the Advancement of Applied Research). The gmd.de website says (in German): "GMD (Forschungszentrum Informationstechnik GmbH, before March 1995: Gesellschaft für Mathematik und Datenverarbeitung mbH) no longer exists!" Address: PO Box 1316, D-53731 Sankt Augustin 1, Germany (1995-04-10)

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TERMINATION You may not copy, modify, sublicense, or distribute the Document except as expressly provided for under this License. Any other attempt to copy, modify, sublicense or distribute the Document is void, and will automatically terminate your rights under this License. However, parties who have received copies, or rights, from you under this License will not have their licenses terminated so long as such parties remain in full compliance. 10. FUTURE REVISIONS OF THIS LICENSE The Free Software Foundation may publish new, revised versions of the GNU Free Documentation License from time to time. Such new versions will be similar in spirit to the present version, but may differ in detail to address new problems or concerns. See {here (http://gnu.org/copyleft/)}. Each version of the License is given a distinguishing version number. If the Document specifies that a particular numbered version of this License "or any later version" applies to it, you have the option of following the terms and conditions either of that specified version or of any later version that has been published (not as a draft) by the Free Software Foundation. If the Document does not specify a version number of this License, you may choose any version ever published (not as a draft) by the Free Software Foundation. End of full text of GFDL. (2002-03-09)

Gnuplot "tool" A command-driven interactive graphing program. Gnuplot can plot two-dimensional functions and data points in many different styles (points, lines, error bars); and three-dimensional data points and surfaces in many different styles (contour plot, mesh). It supports {complex} arithmetic and user-defined functions and can label title, axes, and data points. It can output to several different graphics file formats and devices. Command line editing and history are supported and there is extensive on-line help. Gnuplot is {copyright}ed, but freely distributable. It was written by Thomas Williams, Colin Kelley, Russell Lang, Dave Kotz, John Campbell, Gershon Elber, Alexander Woo and many others. Despite its name, gnuplot is not related to the {GNU} project or the {FSF} in any but the most peripheral sense. It was designed completely independently and is not covered by the {General Public License}. However, the {FSF} has decided to distribute gnuplot as part of the {GNU} system, because it is useful, redistributable software. Gnuplot is available for: {Unix} ({X11} and {NEXTSTEP}), {VAX}/{VMS}, {OS/2}, {MS-DOS}, {Amiga}, {MS-Windows}, {OS-9}/68k, {Atari ST} and {Macintosh}. E-mail: "info-gnuplot@dartmouth.edu". {FAQ} - {Germany (http://fg70.rz.uni-karlsruhe.de/~ig25/gnuplot-faq/)}, {UK (ftp://src.doc.ic.ac.uk/usenet/news-info/comp.graphics.gnuplot)}, {USA (http://cis.ohio-state.edu/hypertext/faq/usenet/graphics/gnuplot-faq/faq.html)}. {Usenet} newsgroup: {news:comp.graphics.gnuplot}. (1995-05-04)

God: In metaphysical thinking a name for the highest, ultimate being, assumed by theology on the basis of authority, revelation, or the evidence of faith as absolutely necessary, but demonstrated as such by a number of philosophical systems, notably idealistic, monistic and dualistic ones. Proofs of the existence of God fall apart into those that are based on facts of experience (desire or need for perfection, dependence, love, salvation, etc.), facts of religious history (consensus gentium, etc.)), postulates of morality (belief in ultimate justice, instinct for an absolute good, conscience, the categorical imperative, sense of duty, need of an objective foundation of morality, etc.)), postulates of reason (cosmological, physico-theological, teleological, and ontological arguments), and the inconceivableness of the opposite. As to the nature of God, the great variety of opinions are best characterized by their several conceptions of the attributes of God which are either of a non-personal (pantheistic, etc.) or personal (theistic, etc.) kind, representing concepts known from experience raised to a superlative degree ("omniscient", "eternal", etc.). The reality, God, may be conceived as absolute or as relative to human values, as being an all-inclusive one, a duality, or a plurality. Concepts of God calling for unquestioning faith, belief in miracles, and worship or representing biographical and descriptive sketches of God and his creation, are rather theological than metaphysical, philosophers, on the whole, utilizing the idea of God or its linguistic equivalents in other languages, despite popular and church implications, in order not to lose the feeling-contact with the rather abstract world-ground. See Religion, Philosophy of. -- K.F.L.

gonk "jargon" /gonk/ 1. To prevaricate or to embellish the truth beyond any reasonable recognition. In German the term is (mythically) "gonken"; in Spanish the verb becomes "gonkar". "You're gonking me. That story you just told me is a bunch of gonk." In German, for example, "Du gonkst mir" (You're pulling my leg). See also {gonkulator}. 2. (British) To grab some sleep at an odd time. Compare {gronk out}. [{Jargon File}] (1995-03-07)

Gottlob Frege "person, history, philosophy, mathematics, logic, theory" (1848-1925) A mathematician who put mathematics on a new and more solid foundation. He purged mathematics of mistaken, sloppy reasoning and the influence of {Pythagoras}. Mathematics was shown to be a subdivision of {formal logic}. [Where?] (1997-07-14)

Great Renaming "history" The {flag day} in 1986 on which all of the non-local groups on the {Usenet} had their names changed from the net.- format to the current multiple-hierarchies scheme. Used especially in discussing the history of newsgroup names. "The oldest sources group is comp.sources.misc; before the Great Renaming, it was net.sources." {FAQ (http://vrx.net/usenet/history/rename.html)}. [{Jargon File}] (2000-07-14)

grecian ::: a. --> Of or pertaining to Greece; Greek. ::: n. --> A native or naturalized inhabitant of Greece; a Greek.
A jew who spoke Greek; a Hellenist.
One well versed in the Greek language, literature, or history.


Green Book 1. "publication" Informal name for one of the four standard references on {PostScript}. The other three official guides are known as the {Blue Book}, the {Red Book}, and the {White Book}. ["PostScript Language Program Design", Adobe Systems, Addison-Wesley, 1988 (ISBN 0-201-14396-8)]. 2. "publication" Informal name for one of the three standard references on {SmallTalk}. Also associated with blue and red books. ["Smalltalk-80: Bits of History, Words of Advice", by Glenn Krasner (Addison-Wesley, 1983; QA76.8.S635S58; ISBN 0-201-11669-3)]. 3. "publication" The "X/Open Compatibility Guide", which defines an international standard {Unix} environment that is a proper superset of {POSIX}/SVID. It also includes descriptions of a standard utility toolkit, systems administrations features, and the like. This grimoire is taken with particular seriousness in Europe. See {Purple Book}. 4. "publication" The {IEEE} 1003.1 {POSIX} Operating Systems Interface standard has been dubbed "The Ugly Green Book". 5. "publication" Any of the 1992 standards issued by the {ITU-T}'s tenth plenary assembly. These include, among other things, the dreadful {X.400} {electronic mail} standard and the Group 1 through 4 fax standards. 6. {Green Book CD-ROM}. See also {book titles}. [{Jargon File}] (1996-12-03)

Green's Theorem "humour" (TMRC) For any story, in any group of people there will be at least one person who has not heard the story. A refinement of the theorem states that there will be *exactly* one person (if there were more than one, it wouldn't be as bad to re-tell the story). The name of this theorem is a play on a fundamental theorem in calculus. [{Jargon File}] (1994-12-16)

Grotius, Hugo: (1583-1645) Dutch jurist. In his celebrated De jure belli et pacis (1625) he presents a theory of natural rights, based largely upon Stoicism and Roman legal principles. A sharp distinction is made between inviolable natural law and the ever changing positive or civil law. His work has been basic in the history of international law.

guru "job" An expert, especially in "{Unix} guru". Implies not only {wizard} skill but also a history of being a knowledge resource for others. Less often, used (with a qualifier) for other experts on other systems, as in "VMS guru". See {source of all good bits}. [{Jargon File}] (1996-06-01)

haggada ::: n. --> A story, anecdote, or legend in the Talmud, to explain or illustrate the text of the Old Testament.

hagiology ::: n. --> The history or description of the sacred writings or of sacred persons; a narrative of the lives of the saints; a catalogue of saints.

Harivamsa (Harivansha) ::: [a poem supplementary to the Mahabharata dealing with the history and adventures of Krsna and his family].

harlotry ::: n. --> Ribaldry; buffoonery; a ribald story.
The trade or practice of prostitution; habitual or customary lewdness.
Anything meretricious; as, harlotry in art.
A harlot; a strumpet; a baggage.


Harvard Mark II Machine "computer, history" A {relay}-based computer designed and built by {Howard Aiken}, with support from {IBM}, for the United States Navy's Naval Proving Ground, between 1942 - 1947. The Harvard Mark II was the second in a series of four {electro-mechanical} computers that were forerunners of the {ENIAC}. {Harvard machines (http://hoc.co.umist.ac.uk/storylines/compdev/electromechanical/harvardmarkmachines.html)}. (2003-09-13)

hash character "character" "

Haskell Curry "person" Haskell Brooks Curry (1900-09-12 - 1982-09-01). The logician who re-invented and developed {combinatory logic}. The {functional programming} language {Haskell} was named after him. {Biography (http://www-groups.dcs.st-and.ac.uk/~history/Mathematicians/Curry.html)}. (1999-01-08)

hatchway ::: n. --> A square or oblong opening in a deck or floor, affording passage from one deck or story to another; the entrance to a cellar.

Hegel, Georg Wilhelm Friedrich: Born at Stuttgart in 1770 and died at Berlin in 1831. He studied theology, philosophy and the classics at Tübingen, 1788-93, occupied the conventional position of tutor in Switzerland and Frankfort on the Main, 1794-1800, and went to Jena as Privatdocent in philosophy in 1801. He was promoted to a professorship at Jena in 1805, but was driven from the city the next year by the incursion of the French under Napoleon. He then went to Bamberg, where he remained two years as editor of a newspaper. The next eight years he spent as director of the Gymnasium at Nürnberg. In 1816 he accepted a professorship of philosophy at Heidelberg, from which position he was called two years later to succeed Fichte at the University of Berlin. While at Jena, he co-operated with Schelling in editing the Kritisches Journal der Philosophie, to which he contributed many articles. His more important volumes were published as follows: Phänomenologie des Geistes, 1807; Wissenschaft der Logik, 1812-16; Encyklopädie der philosophischen Wissenschaften im Grundrisse, 1817; Grundlinien der Philosophie des Rechts, 1820. Shortly after his death his lectures on the philosophy of religion, the history of philosophy, the philosophy of history, and aesthetics were published from the collated lecture-notes of his students. His collected works in nineteen volumes were published 1832-40 by a group of his students. -- G.W.C.

He lived in the time when the moral and cultural traditions of Chou were in rapid decline. Attempting to uphold the Chou culture, he taught poetry, history, ceremonies and music to 3,000 pupils, becoming the first Chinese educator to offer education to any who cared to come with or without tuition. He taught literature, human conduct, being one's true self and honesty in social relationships. He wrote the chronicles called Spring and Autumn. His tacit judgments on social and political events were such that "unruly ministers and villainous sons were afraid" to repeat their evil deeds.

helminthology ::: n. --> The natural history, or study, of worms, esp. parasitic worms.

heracleonite ::: n. --> A follower of Heracleon of Alexandria, a Judaizing Gnostic, in the early history of the Christian church.

Herder, Johann Gottfried: (1744-1803) A founder of modern religious humanism, he explained human history as a consequence of the nature of man and of man's physical environment. Held implicitly to the view that society is basically an organic whole. Accounted for the differences in culture and institutions of different peoples as being due to geographical conditions. Although history is a process of the education of the human species, it has no definite goal of perfection and development. The vehicle of living culture is a distinct Volk or Nation with its distinct language and traditions. As a child of the Enlightenment, Herder had a blind faith in nature, in man and in the ultimate development of reason and justice.

heroine ::: n. --> A woman of an heroic spirit.
The principal female person who figures in a remarkable action, or as the subject of a poem or story.


hero ::: n. --> An illustrious man, supposed to be exalted, after death, to a place among the gods; a demigod, as Hercules.
A man of distinguished valor or enterprise in danger, or fortitude in suffering; a prominent or central personage in any remarkable action or event; hence, a great or illustrious person.
The principal personage in a poem, story, and the like, or the person who has the principal share in the transactions related; as Achilles in the Iliad, Ulysses in the Odyssey, and Aeneas in the


herpetologist ::: n. --> One versed in herpetology, or the natural history of reptiles.

herpetology ::: n. --> The natural history of reptiles; that branch of zoology which relates to reptiles, including their structure, classification, and habits.

He was the first to recognize a fundamental critical difference between the philosopher and the scientist. He found those genuine ideals in the pre-Socratic period of Greek culture which he regarded as essential standards for the deepening of individuality and real culture in the deepest sense, towards which the special and natural sciences, and professional or academic philosophers failed to contribute. Nietzsche wanted the philosopher to be prophetic, originally forward-looking in the clarification of the problem of existence. Based on a comprehensive critique of the history of Western civilization, that the highest values in religion, morals and philosophy have begun to lose their power, his philosophy gradually assumed the will to power, self-aggrandizement, as the all-embracing principle in inorganic and organic nature, in the development of the mind, in the individual and in society. More interested in developing a philosophy of life than a system of academic philosophy, his view is that only that life is worth living which develops the strength and integrity to withstand the unavoidable sufferings and misfortunes of existence without flying into an imaginary world.

hex 1. {hexadecimal}. 2. A 6-pack of anything (compare {quad}). Neither usage has anything to do with {magic} or {black art}, though the pun is appreciated and occasionally used by hackers. True story: As a joke, some hackers once offered some surplus ICs for sale to be worn as protective amulets against hostile magic. The chips were, of course, hex inverters. 3. "character" The {hash} character, used to introduce {hexadecimal} constants in some {assembly languages}. [{Jargon File}] (1995-03-06)

hexahemeron ::: n. --> A term of six days.
The history of the six day&


Hindu Ethics: See Indian Ethics. Hindu Aesthetics: See Indian Aesthetics. Hindu Philosophy: See Indian Philosophy. Historical materialism: The social philosophy of dialectical materialism. The application of the general principles of dialectical materialism to the specific field of human history, the development of human society. One of the chief problems Marx dealt with was that of the basic causal agent in the movement of human history. He states his thesis as follows:

His aesthetics defines art as an expression of sentiment, as a language. His logic emphasizes the distinction of categories, reducing opposition to a derivative of distinction. According to his ethics, economics is an autonomous and absolute moment of spirit. His theory of history regards all history as contemporaneous. His philosophy is one of the greatest attempts at elaboration of pure concepts entirely appropriate to historical experience.

histogenesis ::: n. --> The formation and development of organic tissues; histogeny; -- the opposite of histolysis.
Germ history of cells, and of the tissues composed of cells.


histophyly ::: n. --> The tribal history of cells, a division of morphophyly.

historian ::: n. --> A writer of history; a chronicler; an annalist.
One versed or well informed in history.


historical ::: a. --> Of or pertaining to history, or the record of past events; as, an historical poem; the historic page.

historically ::: adv. --> In the manner of, or in accordance with, history.

Historicism: The view that the history of anything is a sufficient explanation of it, that the values of anything can be accounted for through the discovery of its origins, that the nature of anything is entirely comprehended in its development, as for example, that the properties of the oak tree are entirely accounted for by an exhaustive description of its development from the acorn. The doctrine which discounts the fallaciousness of the historical fallacy. Applied by some critics to the philosophy of Hegel and Karl Marx. -- J.K.F.

historicize ::: v. t. --> To record or narrate in the manner of a history; to chronicle.

historied ::: a. --> Related in history.

Histories of Ethics: H. Sidgwick, Outlines of the History of Ethics, Rev. Ed. 1931. Gives titles of the classical works in ethics in passing. C. D. Broad, Five Types of Ethical Theory, 1930.

histories ::: pl. --> of History

historiette ::: n. --> Historical narration on a small scale; a brief recital; a story.

historiographer ::: n. --> An historian; a writer of history; especially, one appointed or designated to write a history; also, a title bestowed by some governments upon historians of distinction.

Historiography: (Gr. histor + graphein, to write) The art of recording history (q.v.). History: (Gr. histor, learned) Ambiguously used to denote either (a) events or (b) records of the past. The term historiography (q.v.) is used for (b). Also ambiguous in denoting natural as well as human events, or records of either. History of Art: Vasari (16th century) began the history of the artists. Winckelmann (18th century) began the history of art, that is of the development of the clements comprised in works of art. The history of art today is directed towards a synthesis of the personalities of the artists and of their reaction to tradition and environment. -- L.V.

historiology ::: n. --> A discourse on history.

historionomer ::: n. --> One versed in the phenomena of history and the laws controlling them.

histority ::: v. t. --> To record in or as history.

historize ::: v. t. --> To relate as history; to chronicle; to historicize.

history 1. "history" {Virginia Tech history of computing (http://ei.cs.vt.edu/~history/index.html)}. {IT Rentals computing timeline (http://www.itrentals.com/historyofcomputing/)}. 2. "operating system" A record of previous user inputs (e.g. to a {command interpreter}) which can be re-entered without re-typing them. The major improvement of the {C shell} (csh) over the {Bourne shell} (sh) was the addition of a command history. This was still inferior to the history mechanism on {VMS} which allowed you to recall previous commands as the current input line. You could then edit the command using cursor motion, insert and delete. These sort of history editing facilities are available under {tcsh} and {GNU Emacs}. 3. The history of the world was once discussed in {Usenet} newsgroups {news:soc.history} and {news:alt.history}. (2013-08-04)

History ::: External events that take place during a research study that are not part of the study but have an effect on the outcome

history ::: “History teaches us nothing; it is a confused torrent of events and personalities or a kaleidoscope of changing institutions. We do not seize the real sense of all this change and this continual streaming forward of human life in the channels of Time. What we do seize are current or recurrent phenomena, facile generalisations, partial ideas. We talk of democracy, aristocracy and autocracy, collectivism and individualism, imperialism and nationalism, the State and the commune, capitalism and labour; we advance hasty generalisations and make absolute systems which are positively announced today only to be abandoned perforce tomorrow; we espouse causes and ardent enthusiasms whose triumph turns to an early disillusionment and then forsake them for others, perhaps for those that we have taken so much trouble to destroy. For a whole century mankind thirsts and battles after liberty and earns it with a bitter expense of toil, tears and blood; the century that enjoys without having fought for it turns away as from a puerile illusion and is ready to renounce the depreciated gain as the price of some new good. And all this happens because our whole thought and action with regard to our collective life is shallow and empirical; it does not seek for, it does not base itself on a firm, profound and complete knowledge. The moral is not the vanity of human life, of its ardours and enthusiasms and of the ideals it pursues, but the necessity of a wiser, larger, more patient search after its true law and aim.” The Human Cycle etc.

History. Inasmuch as pure or basic Materialism has been an infrequent doctrine among major thinkers, the history of philosophy broadly understood, is largely the history of Idealism.

history ::: n. --> A learning or knowing by inquiry; the knowledge of facts and events, so obtained; hence, a formal statement of such information; a narrative; a description; a written record; as, the history of a patient&

History, Philosophy of: History investigates the theories concerning the development of man as a social being within the limits of psychophysical causality. Owing to this double puipose the philosophy of history has to study the principles of historiography, and, first of all, their background, their causes and underlying laws, their meaning and motivation. This can be called the metaphysics of history. Secondly, it concerns itself with the cognitive part, i.e. with historic understanding, and then it is called the logic of history. While in earlier times the philosophy of history was predominantly metaphysics, it has turned more and more to the methodology or logic of history. A complete philosophy of history, however, ought to consider the metaphysical as well as the logical problems involved.

history

hoax ::: n. --> A deception for mockery or mischief; a deceptive trick or story; a practical joke. ::: v. t. --> To deceive by a story or a trick, for sport or mischief; to impose upon sportively.

Höffding, Harald: (1843-1931) Danish philosopher at the University of Copenhagen and brilliant author of texts in psychology, history of philosophy and the philosophy of religion. He held that the world of reality as a whole is unknowable although we may believe that conscious experience and its unity afford the best keys to unlock the metaphysical riddle. His svstem of thought is classified on the positive side as a cautious idealistic monism (his own term is "critical monism").

Honeywell "company" A US company known for its {mainframes} and {operating systems}. The company's history is long and tortuous, with many mergers, acquisitions and name changes. A company formed on 1886-04-23 to make furnace regulators eventually merged in 1927 with another company formed in 1904 by a young plumbing and heating engineer named Mark Honeywell who was perfecting the heat generator. A 1955 joint venture with {Raytheon Corp.}, called {Datamatic Corporation}, marked Honeywell's entry into the computer business. Their first computer was the {D-1000}. In 1960 Honeywell bought out Raytheon's interest and the name changed to {Electronic Data Processing} (EDP) then in 1963 it was officially renamed Honeywell Inc. In 1970 Honeywell merged its computer business with {General Electric}'s to form Honeywell Information Systems. In 1986 a joint venture with the french company {Bull} and japanese {NEC Corporation} created Honeywell Bull. By 1991 Honeywell had withdrawn from the computer business, focussing more on aeropspace. {CII Honeywell} was an important department. Honeywell operating systems included {GCOS} and {Multics}. See also: {brain-damaged}. {History (http://www51.honeywell.com/honeywell/about-us/our-history.html)}. (2009-01-14)

horrible ::: a. --> Exciting, or tending to excite, horror or fear; dreadful; terrible; shocking; hideous; as, a horrible sight; a horrible story; a horrible murder.

household ::: n. --> Those who dwell under the same roof and compose a family.
A line of ancestory; a race or house. ::: a. --> Belonging to the house and family; domestic; as, household furniture; household affairs.


However, it is more than a mere commentary on the old testament, but a veritable storehouse of ancient Jewish philosophy, theology, history, ethics, sciences, folklore, etc., that accumulated during those eventful 8 centuries. The Talmud consists of an older layer, the Mishnah (q.v.) compiled in Palestine (200 A.D.) and younger layer -- the Gemara (q.v.) as commentary on the former. The Gemara produced in Palestine together with the Mishnah is known as the Jerusalem Talmud (q.v.) and the Gemara produced in Babylon together with the same Mishnah is known as the Babylonian Talmud.

HTTP proxy server "web" A {proxy server} for {HTTP} requests. Typically an HTTP proxy or "web proxy" accepts HTTP requests containing {URLs} with a special prefix. The proxy removes the prefix and looks for the resulting URL in its local {cache} (if it is a caching proxy). If found, it returns the document immediately, otherwise it fetches it from the remote server, saves a copy in its cache and returns it to the requester. The cache will usually have an expiry {algorithm} which flushes documents according to their age, size and access history. The purpose is to reduce the amount of data flowing over the proxy's Internet connection and to speed up clients' access to frequently requested pages, e.g. at an {ISP} or on a large company's {firewall}. The proxy may also reject requests where the URL or content matches certain conditions. The {Apache} HTTP server can be configured to act as a proxy server. Another popular software proxy is {Squid}. (2008-07-01)

Hume, David: Born 1711, Edinburgh; died at Edinburgh, 1776. Author of A Treatise of Human Nature, Enquiry Concerning the Human Understanding, Enquiry Concerning the Passions, Enquiry Concerning Morals, Natural History of Religion, Dialogues on Natural Religion, History of England, and many essays on letters, economics, etc. Hume's intellectual heritage is divided between the Cartesian Occasionalists and Locke and Berkeley. From the former, he obtained some of his arguments against the alleged discernment or demonstrability of causal connections, and from the latter his psychological opinions. Hume finds the source of cognition in impressions of sensation and reflection. All simple ideas are derived from and are copies of simple impressions. Complex ideas may be copies of complex impressions or may result from the imaginative combination of simple ideas. Knowledge results from the comparison of ideas, and consists solely of the intrinsic resemblance between ideas. As resemblance is nothing over and above the resembling ideas, there are no abstract general ideas: the generality of ideas is determined by their habitual use as representatives of all ideas and impressions similar to the representative ideas. As knowledge consists of relations of ideas in virtue of resemblance, and as the only relation which involves the connection of different existences and the inference of one existent from another is that of cause and effect, and as there is no resemblance necessary between cause and effect, causal inference is in no case experientially or formally certifiable. As the succession and spatio-temporal contiguity of cause and effect suggests no necessary connection and as the constancy of this relation, being mere repetition, adds no new idea (which follows from Hume's nominalistic view), the necessity of causal connection must be explained psychologically. Thus the impression of reflection, i.e., the felt force of association, subsequent to frequent repetitions of conjoined impressions is the source of the idea of necessity. Habit or custom sufficently accounts for the feeling that everything which begins must have a cause and that similar causes must have similar effects. The arguments which Hume adduced to show that no logically necessary connection between distinct existences can be intuited or demonstrated are among his most signal contributions to philosophy, and were of great importance in influencing the speculation of Kant. Hume explained belief in external existence (bodies) in terms of the propensity to feign the independent and continued existence of perceptual complexes during the interruptions of perception. This propensity is determined by the constancy and coherence which some perceptual complexes exhibit and by the transitive power of the imagination to go beyond the limits afforded by knowledge and ordinary causal belief. The sceptical principles of his epistemology were carried over into his views on ethics and religion. Because there are no logically compelling arguments for moral and religious propositions, the principles of morality and religion must be explained naturalistically in terms of human mental habits and social customs. Morality thus depends on such fundamental aspects of human nature as self-interest and altruistic sympathy. Hume's views on religion are difficult to determine from his Dialogues, but a reasonable opinion is that he is totally sceptical concerning the possibility of proving the existence or the nature of deity. It is certain that he found no connection between the nature of deity and the rules of morality. -- J.R.W.

humorous ::: a. --> Moist; humid; watery.
Subject to be governed by humor or caprice; irregular; capricious; whimsical.
Full of humor; jocular; exciting laughter; playful; as, a humorous story or author; a humorous aspect.


Hunt the Wumpus "games, history" (Or "Wumpus") /wuhm'p*s/ A famous fantasy computer game, created by {Gregory Yob} in about 1973. Hunt the Wumpus appeared in Creative Computing, Vol 1, No 5, Sep - Oct 1975, where Yob says he had come up with the game two years previously, after seeing the grid-based games Hurkle, Snark and Mugwump at {People's Computing Company} (PCC). He later delivered Wumpus to PCC who published it in their newsletter. ESR says he saw a version including termites running on the {Dartmouth Time-Sharing System} in 1972-3. Magnus Olsson, in his 1992-07-07 {USENET} article "9207071854.AA21847@thep.lu.se", posted the {BASIC} {source code} of what he believed was pretty much the version that was published in 1973 in David Ahl's "101 Basic Computer Games", by {Digital Equipment Corporation}. The wumpus lived somewhere in a cave with the topology of an dodecahedron's edge/vertex graph (later versions supported other topologies, including an icosahedron and M"obius strip). The player started somewhere at random in the cave with five "crooked arrows"; these could be shot through up to three connected rooms, and would kill the wumpus on a hit (later versions introduced the wounded wumpus, which got very angry). Unfortunately for players, the movement necessary to map the maze was made hazardous not merely by the wumpus (which would eat you if you stepped on him) but also by bottomless pits and colonies of super bats that would pick you up and drop you at a random location (later versions added "anaerobic termites" that ate arrows, bat migrations and earthquakes that randomly changed pit locations). This game appears to have been the first to use a non-random graph-structured map (as opposed to a rectangular grid like the even older Star Trek games). In this respect, as in the dungeon-like setting and its terse, amusing messages, it prefigured {ADVENT} and {Zork} and was directly ancestral to both (Zork acknowledged this heritage by including a super-bat colony). There have been many {ports} including one distributed with {SunOS}, a {freeware} one for the {Macintosh} and a {C} emulation by {ESR}. [Does "101 Basic Computer Games" give any history?] (2004-10-04)

hydrognosy ::: n. --> A treatise upon, or a history and description of, the water of the earth.

hypertext link "hypertext" (Or "{hyperlink}", "button", formerly "span", "region", "extent") A pointer from within the content of one {hypertext} {node} (e.g. a {web page}) to another node. In {HTML} (the language used to write web pages), the source and destination of a {link} are known as "anchors". A source anchor may be a word, phrase, image or the whole node. A destination anchor may be a whole node or some position within the node. A {hypertext browser} displays source anchors in some distinctive way. When the user activates the link (e.g. by clicking on it with the {mouse}), the browser displays the destination anchor to which the link refers. Anchors should be recognisable at all times, not, for example, only when the mouse is over them. Originally links were always underlined but the modern preference is to use {bold} text. In {HTML}, anchors are created with "a..".."/a" anchor elements. The opening "a" tag of a source anchor has an "href" (hypertext reference) {attribute} giving the destination in the form of a {URL} - usually a whole "page". E.g. "a href="http://foldoc.org/"" Free On-line Dictionary of Computing"/a" Destination anchors can be used in HTML to name a position within a page using a "name" attribute. E.g. "a name="chapter3"" The name or "fragment identifier" is appended to the URL of the page after a "

IBM 701 "computer" ("Defense Calculator") The first of the {IBM 700 series} of computers. The IBM 701 was annouced internally on 1952-04-29 as "the most advanced, most flexible high-speed computer in the world". Known as the Defense Calculator while in development at {IBM Poughkeepsie Laboratory}, it went public on 1953-04-07 as the "IBM 701 Electronic Data Processing Machines" (plural because it consisted of eleven connected units). The 701 was the first IBM large-scale electronic computer manufactured in quantity and their first commercial {scientific computer}. It was the first IBM machine in which programs were stored in an internal, addressable, electronic memory. It was developed and produced in less than two years from "first pencil on paper" to installation. It was key to IBM's transition from {punched card} machines to electronic computers. It consisted of four {magnetic tape drives}, a {magnetic drum} memory unit, a {cathode-ray tube storage unit}, an L-shaped {arithmetic and control unit} with an operator's panel, a {punched card {reader}, a printer, a card punch and three power units. It performed more than 16,000 additions or subtractions per second, read 12,500 digits a second from tape, print 180 letters or numbers a second and output 400 digits a second from punched-cards. The IBM 701 ran the following languages and systems: {BACAIC}, {BAP}, {DOUGLAS}, {DUAL-607}, {FLOP}, {GEPURS}, {JCS-13}, {KOMPILER}, {LT-2}, {PACT I}, {QUEASY}, {QUICK}, {SEESAW}, {SHACO}, {SO 2}, {Speedcoding}, {SPEEDEX}. {IBM History (http://www-03.ibm.com/ibm/history/exhibits/701/701_intro.html)}. (2005-06-20)

ichthyology ::: n. --> The natural history of fishes; that branch of zoology which relates to fishes, including their structure, classification, and habits.

icon "graphics" A small picture intended to represent something (a file, directory, or action) in a {graphical user interface}. When an icon is clicked on, some action is performed such as opening a directory or aborting a file transfer. Icons are usually stored as {bitmap} images. {Microsoft Windows} uses a special bitmap format with file name extension ".ico" as well as embedding icons in executable (".exe") and {Dynamically Linked Library} (DLL) files. The term originates from {Alan Kay}'s theory for designing interfaces which was primarily based on the work of Jerome Bruner. Bruner's second developmental stage, iconic, uses a system of representation that depends on visual or other sensory organization and upon the use of summarising images. {IEEE publication (http://ieee.org/organizations/history_center/cht_papers/Barnes.pdf)}. [What MS tool can create .ico files?] (2003-08-01)

Iconology: Studies in history of art concerned with the interpretation of the matter or subject treated by artists without consideration of their personalities. -- L.V.

Idealists regard such an equalization of physical laws and psychological, historical laws as untenable. The "tvpical case" with which physics or chemistry analyzes is a result of logical abstraction; the object of history, however, is not a unit with universal traits but something individual, in a singular space and at a particular time, never repeatable under the same circumstances. Therefore no physical laws can be formed about it. What makes it a fact worthy of historical interest, is iust the fullness of live activity in it; it is a "value", not a "thing". Granted that historical events are exposed to influences from biological, geological, racial and traditional sources, they aie always carried by a human being whose singularity of character has assimilated the forces of his environment and surmounted them There is a reciprocal action between man and society, but it is always personal initiative and free productivity of the individual which account for history. Denying, therefore, the logical primacy of physical laws in history, does not mean lawlessness, and that is the standpoint of the logic of history in more recent times. Windelband and H. Rickert established another kind of historical order of laws. On their view, to understand history one must see the facts in their relation to a universally applicable and transcendental system of values. Values "are" not, they "hold"; they are not facts but realities of our reason, they are not developed but discovered. According to Max Weber historical facts form an ideally typical, transcendental whole which, although seen, can never be fully explained. G, Simmel went further into metaphysics: "life" is declared an historical category, it is the indefinable, last reality ascending to central values which shaped cultural epochs, such as the medieval idea of God, or the Renaissance-idea of Nature, only to be tragically disappointed, whereupon other values rise up, as humanity, liberty, technique, evolution and others.

Identity-philosophy: In general the term has been applied to any theory which failed to distinguish between spirit and matter, subject and object, regarding them as an undifferentiated unity; hence such a philosophy is a species of monism. In the history of philosophy it usually signifies the system which has been called Identitätsphilosophie by Friedrich Wilhelm Schelling who held that spirit and nature are fundamentally the same, namely, the Absolute. Neither the ego nor the non-ego are the ultimate principles of being; they are both relative concepts which are contained in something absolute. This is the supreme principle of Absolute Identity of the ideal and the real. Reasoning does not lead us to the Absolute which can only be attained by immediate intellectual intuition. In it we find the eternal concepts of things and from it we can derive everything else. We are obliged to conceive the Absolute Identity as the indifference of the ideal and the real. Of course, this is God in Whom all opposites are united. He is the unity of thought and being, the subjective and the objective, form and essence, the general and infinite, and the particular and finite. This teaching is similar to that of Spinoza. -- J.J.R.

I. Husik, A History of Jewish Philosophy, New York, 1918;

II. Metaphysics of History: The metaphysical interpretations of the meaning of history are either supra-mundane or intra-mundane (secular). The oldest extra-mundane, or theological, interpretation has been given by St. Augustine (Civitas Dei), Dante (Divma Commedia) and J. Milton (Paradise Lost and Regained). All historic events are seen as having a bearing upon the redemption of mankind through Christ which will find its completion at the end of this world. Owing to the secularistic tendencies of modern times the Enlightenment Period considered the final end of human history as the achievement of public welfare through the power of reason. Even the ideal of "humanity" of the classic humanists, advocated by Schiller, Goethe, Fichte, Rousseau, Lord Byron, is only a variety of the philosophy of the Enlightenment, and in the same line of thought we find A. Comte, H. Spencer ("human moral"), Engels and K. Marx. The German Idealism of Kant and Hegel saw in history the materialization of the "moral reign of freedom" which achieves its perfection in the "objective spirit of the State". As in the earlier systems of historical logic man lost his individuality before the forces of natural laws, so, according to Hegel, he is nothing but an instrument of the "idea" which develops itself through the three dialectic stages of thesis, antithesis, and synthesis. (Example. Absolutism, Democracy, Constitutional Monarchy.) Even the great historian L. v. Ranke could not break the captivating power of the Hegelian mechanism. Ranke places every historical epoch into a relation to God and attributes to it a purpose and end for itself. Lotze and Troeltsch followed in his footsteps. Lately, the evolutionistic interpretation of H. Bergson is much discussed and disputed. His "vital impetus" accounts for the progressiveness of life, but fails to interpret the obvious setbacks and decadent civilizations. According to Kierkegaard and Spranger, merely human ideals prove to be too narrow a basis for the tendencies, accomplishments, norms, and defeats of historic life. It all points to a supra-mundane intelligence which unfolds itself in history. That does not make superfluous a natural interpretation, both views can be combined to understand history as an endless struggle between God's will and human will, or non-willing, for that matter. -- S.V.F.

illustrate ::: v. t. --> To make clear, bright, or luminous.
To set in a clear light; to exhibit distinctly or conspicuously.
To make clear, intelligible, or apprehensible; to elucidate, explain, or exemplify, as by means of figures, comparisons, and examples.
To adorn with pictures, as a book or a subject; to elucidate with pictures, as a history or a romance.


I. Logic of History The historical objects under observation (man, life, society, biological and geological conditions) are so diverse that even slight mistakes in evaluation of items and of the historical whole may lead to false results. This can be seen from the modern logic of history. In the 18th century, G. B. Vico contended, under the deep impression of the lawfulness prevailing in natural sciences, that historical events also follow each other according to unswerving natural laws. He assumed three stages of development, that of fantasy, of will, and of science. The encyclopedists and Saint-Simon shared his view. The individual is immersed, and driven on, by the current of social tendencies, so that Comte used to speak of an "histoire sans noms". His three stages of development were the theological, metaphysical, and scientific stage. H. Spencer and A. Fouillee regard social life as an organism unfolding itself according to immanent laws, either of racial individuality (Gobineau, Vocher de Lapauge) or of a combination of social, physical, and personal forces (Taine). The spirit of a people and of an age outweigh completely the power of an individual personality which can work only along socially conditioned tendencies. The development of a nation always follows the same laws, it may vary as to time and whereabouts but never as to the form (Burkhardt, Lamprecht). To this group of historians belong also O. Spengler and K. Marx; "Fate" rules the civilization of peoples and pushes them on to their final destination.

Important names in the history of the subject are those of Boole (q.v.), De Morgan (q.v.), W. S. Jevons, Peirce (q.v.), Robert Grassmann, John Venn, Hugh MacColl, Schröder (q.v.), P. S. Poretsky -- A.C.

improbable ::: a. --> Not probable; unlikely to be true; not to be expected under the circumstances or in the usual course of events; as, an improbable story or event.

index register "processor" A {register} found in some {CPUs}, whose contents can be added to the address {operand} to give the {effective address}. Incrementing the index register then allows the program to access the next location in memory and so on, making it very useful for working with {arrays} or blocks of memory. Index registers first appeared around April 1949 in the {Manchester Mark I}. The Mark I's index register's contents were simply added to the entire instruction, thus potentially changing the {opcode} (see {The story of Mel})! (2006-09-20)

Indian Aesthetics: Art in India is one of the most diversified subjects. Sanskrit silpa included all crafts, fine art, architecture and ornament, dancing, acting, music and even coquetry. Behind all these endeavors is a deeprooted sense of absolute values derived from Indian philosophy (q.v.) which teaches the incarnation of the divine (Krsna, Shiva, Buddha), the transitoriness of life (cf. samsara), the symbolism and conditional nature of the phenomenal (cf. maya). Love of splendour and exaggerated greatness, dating back to Vedic (q.v.) times mingled with a grand simplicity in the conception of ultimate being and a keen perception and nature observation. The latter is illustrated in examples of verisimilous execution in sculpture and painting, the detailed description in a wealth of drama and story material, and the universal love of simile. With an urge for expression associated itself the metaphysical in its practical and seemingly other-worldly aspects and, aided perhaps by the exigencies of climate, yielded the grotesque as illustrated by the cave temples of Ellora and Elephanta, the apparent barbarism of female ornament covering up all organic beauty, the exaggerated, symbol-laden representations of divine and thereanthropic beings, a music with minute subdivisions of scale, and the like. As Indian philosophy is dominated by a monistic, Vedantic (q.v.) outlook, so in Indian esthetics we can notice the prevalence of an introvert unitary, soul-centric, self-integrating tendency that treats the empirical suggestively and by way of simile, trying to stylize the natural in form, behavior, and expression. The popular belief in the immanence as well as transcendence of the Absolute precludes thus the possibility of a complete naturalism or imitation. The whole range of Indian art therefore demands a sharing and re-creation of absolute values glimpsed by the artist and professedly communicated imperfectly. Rules and discussions of the various aspects of art may be found in the Silpa-sastras, while theoretical treatments are available in such works as the Dasarupa in dramatics, the Nrtya-sastras in dancing, the Sukranitisara in the relation of art to state craft, etc. Periods and influences of Indian art, such as the Buddhist, Kushan, Gupta, etc., may be consulted in any history of Indian art. -- K.F.L.

Indian Ethics: Ethical speculations are inherent in Indian philosophy (q.v.) with its concepts of karma, moksa, ananda (q.v.). Belief in salvation is universal, hence optimism rather than pessimism is prevalent even though one's own life is sometimes treated contemptuously, fatalism is embraced or the doctrine of non-attachment and desirelessness is subscribed to. Social institutions, thoughts, and habits in India are interdependent with the theory of karma and the belief in universal law and order (cf. dharma). For instance, caste exists because dharma is inviolable, man is born into his circumstances because he reaps what he has sown. Western influence, in changing Indian institutions, will eventually also modify Indian ethical theories. All the same, great moral sensitiveness is not lacking, rather much the contrary, as is proven by the voluminous story and didactic fable literature which has also acted on the West. Hindu moral conscience is evident from the ideals of womanhood (symbolized in Sita), of loyalty (symbolized in Hanuman), of kindness to all living beings (cf. ahimsa), of tolerance (the racial and religious hotchpotch which is India being an eloquent witness), the great respect for the samnyasin (who, as a member of the Brahman caste has precedence over the royal or military). Critics confuse -- and the wretched conduct of some Hindus confirm the indistinction -- practical morality with the fearless statements of metaphysics pursued with relentless logic "beyond good and evil."

indirect jump "programming" A {jump} via an {indirect address}, i.e. the jump {instruction} contains the address of a memory location that contains the address of the next instruction to execute. The location containing the address to jump to is sometimes called a {vector}. Indirect jumps make normal code hard to understand because the jump target is a run-time property of the program that depends on the execution history. They are useful for, e.g. allowing user code to replace operating system code or setting up {event handlers}. (2010-01-01)

Infinite Monkey Theorem "humour" "If you put an {infinite} number of monkeys at typewriters, eventually one will bash out the script for Hamlet." (One may also hypothesise a small number of monkeys and a very long period of time.) This theorem asserts nothing about the intelligence of the one {random} monkey that eventually comes up with the script (and note that the mob will also type out all the possible *incorrect* versions of Hamlet). It may be referred to semi-seriously when justifying a {brute force} method; the implication is that, with enough resources thrown at it, any technical challenge becomes a {one-banana problem}. This theorem was first popularised by the astronomer Sir Arthur Eddington. It became part of the idiom through the classic short story "Inflexible Logic" by Russell Maloney, and many younger hackers know it through a reference in Douglas Adams's "Hitchhiker's Guide to the Galaxy". See also: {RFC 2795}. [{Jargon File}] (2002-04-07)

INTERCAL "language, humour" /in't*r-kal/ (Said by the authors to stand for "Compiler Language With No Pronounceable Acronym"). Possibly the most elaborate and long-lived joke in the history of programming languages. It was designed on 1972-05-26 by Don Woods and Jim Lyons at Princeton University. INTERCAL is purposely different from all other computer languages in all ways but one; it is purely a written language, being totally unspeakable. The INTERCAL Reference Manual, describing features of horrifying uniqueness, became an underground classic. An excerpt will make the style of the language clear: It is a well-known and oft-demonstrated fact that a person whose work is incomprehensible is held in high esteem. For example, if one were to state that the simplest way to store a value of 65536 in a 32-bit INTERCAL variable is:   DO :1 "-

interesting ::: p. pr. & vb. n. --> of Interest ::: a. --> Engaging the attention; exciting, or adapted to excite, interest, curiosity, or emotion; as, an interesting story; interesting news.

Internet Worm "networking, security" The November 1988 {worm} perpetrated by {Robert T. Morris}. The worm was a program which took advantage of bugs in the {Sun} {Unix} {sendmail} program, {Vax} programs, and other security loopholes to distribute itself to over 6000 computers on the {Internet}. The worm itself had a bug which made it create many copies of itself on machines it infected, which quickly used up all available processor time on those systems. Some call it "The Great Worm" in a play on Tolkien (compare {elvish}, {elder days}). In the fantasy history of his Middle Earth books, there were dragons powerful enough to lay waste to entire regions; two of these (Scatha and Glaurung) were known as "the Great Worms". This usage expresses the connotation that the RTM hack was a sort of devastating watershed event in hackish history; certainly it did more to make non-hackers nervous about the Internet than anything before or since. (1995-01-12)

In the field of the philosophy of religion, Platonism becomes obscure. There is little doubt that Plato paid only lip-service to the anthropomorphic polytheism of Athenian religion. Many of the attributes of the Idea of the Good are those of an eternal God. The Republic (Book II) pictures the Supreme Being as perfect, unchangeable and the author of truth. Similar rationalizations are found throughout the Laws. Another current of religious thought is to be found m the Timaeus, Politicus and Sophist. The story of the making of the universe and man by the Demiurgus is mythic and yet it is in many points a logical development of his theory of Ideas. The World-Maker does not create things from nothing, he fashions the world out of a pre-existing chaos of matter by introducing patterns taken from the sphere of Forms. This process of formation is also explained, in the Timaeus (54 ff), in terms of various mathematical figures. In an early period of the universe, God (Chronos) exercised a sort of Providential care over things in this world (Politicus, 269-275), but eventually man was left to his own devices. The tale of Er, at the end of the Republic, describes a judgment of souls after death, their separation into the good and the bad, and the assignment of various rewards and punishments. H. Stephanus et J. Serranus (ed.), Platonis Opera (Paris, 1578), has provided the standard pagination, now used in referring to the text of Plato, it is not a critical edition. J. Burnet (ed.), Platonis Opera, 5 vol. (Oxford, 1899-1907). Platon, Oeuvres completes, texte et trad., Collect. G. Bude (Paris, 1920 ff.). The Dialogues of Plato, transl. B. Jowett, 3rd ed. (Oxford, 1920). W. Pater, Plato and Platonism (London, 1909). A. E. Taylor, Plato, the Man and his Work (N. Y., 1927). P. Shorey, What Plato Said (Chicago, 1933). A. Dies, Autour de Platon, 2 vol. (Paris, 1927). U. von Wilamowitz-Moellendorf, Platon, 2 vol. (Berlin, 1919). John Burnet, Platonism (Berkeley, 1928). Paul Elmer More, Platonism (Oxford, 1931). Constantm Ritter, Essence of Plato's Philosophy (London, 1933). Leon Robin, Platon (Paris, 1935). Paul Shorey, Platonism, Ancient and Modern (Berkeley, 1938). A. E. Taylor, Platontsm and Its Influence (London, 1924). F. J. E. Woodbridge, The Son of Apollo (Boston, 1929). C. Bigg, The Christian Platomsts of Alexandria (Oxford, 1913). T. Whittaker, The Neo-Platonists (Cambridge, 1918, 2nd ed ). John H. Muirhead, The Platonic Tradition in Angle-Saxon Philosophy (New York, 1931). F. J. Powicke, The Cambridge Platonists (Boston, 1927). -- V.J.B.

intuitionistic logic "logic, mathematics" Brouwer's foundational theory of mathematics which says that you should not count a proof of (There exists x such that P(x)) valid unless the proof actually gives a method of constructing such an x. Similarly, a proof of (A or B) is valid only if it actually exhibits either a proof of A or a proof of B. In intuitionism, you cannot in general assert the statement (A or not-A) (the principle of the {excluded middle}); (A or not-A) is not proven unless you have a proof of A or a proof of not-A. If A happens to be {undecidable} in your system (some things certainly will be), then there will be no proof of (A or not-A). This is pretty annoying; some kinds of perfectly healthy-looking examples of {proof by contradiction} just stop working. Of course, excluded middle is a theorem of {classical logic} (i.e. non-intuitionistic logic). {History (http://britanica.com/bcom/eb/article/3/0,5716,118173+14+109826,00.html)}. (2001-03-18)

:::   "I regard the spiritual history of mankind and especially of India as a constant development of a divine purpose, not a book that is closed, the lines of which have to be constantly repeated.” Letters on Yoga

“I regard the spiritual history of mankind and especially of India as a constant development of a divine purpose, not a book that is closed, the lines of which have to be constantly repeated.” Letters on Yoga

Iron Age "history" In the history of computing, 1961-1971 - the formative era of commercial {mainframe} technology, when {ferrite core memory} {dinosaurs} ruled the earth. The Iron Age began, ironically enough, with the delivery of the first {minicomputer} (the {PDP-1}) and ended with the introduction of the first commercial {microprocessor} (the {Intel 4004}) in 1971. See also {Stone Age}; compare {elder days}. [{Jargon File}] (2003-09-27)

Israel. In the period of the written prophets Jewish thought moved to a personalistic and realistic theism, reaching maturity in Jeremiah and Genesis I. The cosmic "I Am" is a personal and righteous World Ground who fashions and controls both Nature and human history.

IT 1. "business, jargon" {Information Technology}. 2. "language, mathematics, history" {Internal Translator}. (2000-10-02)

itihasa ::: history; narrative. itihasa ...J

Jacquard loom "history" /zhah-kar'/ A mechanical loom, invented by {Joseph-Marie Jacquard} in 1801, which used the holes punched in pasteboard {punch cards} (which see) to control the weaving of patterns in fabric. It was the first machine to use punch cards, although it did no computation based on them. {(http://history.rochester.edu/steam/hollerith/loom.htm)}. (1998-10-19)

Jargon File "jargon, publication, humour" The on-line hacker Jargon File maintained by {Eric S. Raymond}. A large collection of definitions of computing terms, including much wit, wisdom, and history. {Many definitions (/contents/jargon.html)} in {this dictionary} are from v3.0.0 of 1993-07-27. {Jargon File Home (http://catb.org/jargon/)}. See also {Yellow Book, Jargon}. (2014-08-14)

jarl ::: n. --> A chief; an earl; in English history, one of the leaders in the Danish and Norse invasions.

Jaspers, Karl: (1883-) Inspired by Nietzsche's and Kierkegaard's psychology, but aiming at a strictly scientific method, the "existentialist" Jaspers analyzes the possible attitudes of man towards the world; the decisions which the individual must make in inescapable situations like death, struggle, change, guilt; and the various ways in which man meets these situations. Motivated by the boundless desire for clarity and precision, Jaspers earnestly presents as his main objective to awaken the desire for a fuller, more genuine philosophy, these three methods of philosophizing which have existed from te earliest times to the present: Philosophical world orientation consisting in an analysis of the limitations, incompleteness and relativity of the researches, methods, world pictures of all the sciences; elucidation of existence consisting of a cognitive penetration into reality on the basis of the deepest inner decisions experienced by the individual, and striving to satisfy the deepest demands of human nature; the way of metaphysics, the never-satisfied and unending search for truth in the world of knowledge, conduct of life and in the seeking for the one being, dimly seen through antithetic thoughts, deep existential conflicts and differently conceived metaphysical symbols of the past. Realizing the decisive problematic relation between philosophy and religion in the Middle Ages, Jaspers elevates psychology and history to a more important place in the future of philosophy.

JavaServer Pages "programming, web" (JSP) A freely available specification for extending the {Java Servlet} {API} to generate dynamic {web pages} on a {web server}. The JSP specification was written by industry leaders as part of the Java development program. JSP assists developers in creating {HTML} or {XML} pages that combine static (fixed) page templates with dynamic content. Separating the {user interface} from content generation allows page designers to change the page layout without having to rewrite program code. JSP was designed to be simpler than pure servlets or {CGI} {scripting}. JSP uses XML-like tags and scripts written in Java to generate the page content. HTML or XML formatting {tags} are passed back to the client. Application logic can live on the server, e.g. in {JavaBeans}. JSP is a {cross-platform} alternative to {Microsoft's} {Active Server Pages}, which only runs in {IIS} on {Windows NT}. Applications written to the JSP specification can be run on compliant web servers, and web servers such as {Apache}, {Netscape Enterprise Server}, and Microsoft {IIS} that have had Java support added. JSP should soon be available on {Unix}, {AS/400}, and {mainframe} platforms. {JavaServer Pages (http://java.sun.com/products/jsp/)}. {Infoworld Article (http://infoworld.com/cgi-bin/displayStory.pl?99063.ecjsp.htm)}. (1999-11-28)

Jean E. Sammet "person" Author of several surveys of early programming languages, refererred to in many entries in this dictionary. E-mail: sammet@vtvm1.cc.vt.edu Relevant publications include: [Sammet, Jean E., "Programming Languages: History and Fundamentals", P-H 1969. QA76.5 .S213]. The definitive work on early computer language development. [Sammet, Jean E., "Programming Languages: History and Future", CACM 15(7):601-610, Jul 1972]. [Sammet, Jean E., "Roster of Programming Languages" Computers & Automation 16(6):80-82, June 1967; Computers & Automation 17(6):120-123, June 1968; Computers & Automation 18(7):153-158, June 1969; Computers & Automation 19(6B):6-11, 30 Nov 1970; Computers & Automation 20(6B):6-13, 30 Jun, 1971; Computers & Automation 21(6B), 30 Aug 1972; Computing Reviews 15(4): 147-160, April 1974; CACM 19(12):655-669, Dec 1976; SIGPLAN Notices 13(11):56, Nov 1978]. (1998-10-03)

Jefferson, Thomas: (1743-1826) Third president of the United States. He was the author of the Declaration of Independence, which remains as one of the monuments to his firm faith in democratic principles. His opposition to Hamiltonian centralization of power placed him at one extreme of the arc described by the pendulum of political theory that has swayed through the history of this country. He had firm faith in free speech and education and his life long efforts stand uppermost among those who struggled for tolerance and religious freedom. In addition to politics, he was keenly interested in the science and mathematics of his day. Cf. Writings of T. J., 10 vols. (N. Y. 1892-9), ed. P. L. Ford. -- L.E.D.

jeremiade ::: n. --> A tale of sorrow, disappointment, or complaint; a doleful story; a dolorous tirade; -- generally used satirically.

J. L. Coolidge, A History of Geometrical Methods, New York, 1940. Mathesis universalis: Universal mathematics. One major part of Leibniz's program for logic was the development of a universal mathematics or universal calculus for manipulating, i.e. performing deductions in, the universal language (characteristica universalis). This universal language, he thought, could be constructed on the basis of a relatively few simple terms and, when constructed, would be of immense value to scientists and philosophers in reasoning as well as in communication. Leibniz's studies on the subject of a universal mathematics are the starting point in modern philosophy of the development of symbolic, mathematical logic. -- F.L.W.

Jodl, Friedrich: (1848-1914) His central interest was research in the field of ethics; engaged in developing a humanistic and naturalistic ethic. Made his most notable contribution in the history of ethical theories. Following the positivists Feuerbach, Comte and Mill, he projected a new religion of national culture. Main works: Gesch. der Ethik, 1906; Wissensch u. Religion, 1909; Der Monismus u.d. Kulturprobleme, 1911. -- H.H.

John Tukey "person" The eminent statistician credited with coining the term "{bit}" in 1949. {(http://www-gap.dcs.st-and.ac.uk/~history/Mathematicians/Tukey.html)}. (2003-02-28)

John von Neumann "person" /jon von noy'mahn/ Born 1903-12-28, died 1957-02-08. A Hungarian-born mathematician who did pioneering work in quantum physics, game theory, and {computer science}. He contributed to the USA's Manhattan Project that built the first atomic bomb. von Neumann was invited to Princeton University in 1930, and was a mathematics professor at the {Institute for Advanced Studies} from its formation in 1933 until his death. From 1936 to 1938 {Alan Turing} was a visitor at the Institute and completed a Ph.D. dissertation under von Neumann's supervision. This visit occurred shortly after Turing's publication of his 1934 paper "On Computable Numbers with an Application to the Entscheidungs-problem" which involved the concepts of logical design and the universal machine. von Neumann must have known of Turing's ideas but it is not clear whether he applied them to the design of the IAS Machine ten years later. While serving on the BRL Scientific Advisory Committee, von Neumann joined the developers of {ENIAC} and made some critical contributions. In 1947, while working on the design for the successor machine, {EDVAC}, von Neumann realized that ENIAC's lack of a centralized control unit could be overcome to obtain a rudimentary stored program computer. He also proposed the {fetch-execute cycle}. His ideas led to what is now often called the {von Neumann architecture}. {(http://sis.pitt.edu/~mbsclass/is2000/hall_of_fame/vonneuma.htm)}. {(http://ei.cs.vt.edu/~history/VonNeumann.html)}. {(http://ftp.arl.mil/~mike/comphist/54nord/)}. (2004-01-14)

J. Presper Eckert "person" One of the developers of {ENIAC}. {Biography (http://www-groups.dcs.st-and.ac.uk/~history/ShortBiogs/E.html)}. [Summary?] (1995-11-14)

Kant-Laplace hypothesis: Theory of the origin of the solar system, formulated first by Kant (Natural History and Theory of the Heavens, 1755) and later by Laplace (Exposition of the System of the World, 1796). According to this theory the solar system evolved from a rotating mass of incandescent gas which by cooling and shrinking, and thus increasing its rate of spin, gradually flattened at its poles and threw off rings from its equator. These rings became the planets, which by the operation of the same laws developed their own satellites. While Laplace supposed the rotating nebula to have been the primordial stuff, Kant maintained that this was itself formed and put into rotation by gravitational action on the original atoms which through their impact with one another generated heat. -- A.C.B.

katha. :::speech; narration; fable; style of religious storytelling

labor ::: n. --> Physical toil or bodily exertion, especially when fatiguing, irksome, or unavoidable, in distinction from sportive exercise; hard, muscular effort directed to some useful end, as agriculture, manufactures, and like; servile toil; exertion; work.
Intellectual exertion; mental effort; as, the labor of compiling a history.
That which requires hard work for its accomplishment; that which demands effort.


laughable ::: a. --> Fitted to excite laughter; as, a laughable story; a laughable scene.

legend ::: an unverified story handed down from earlier times, especially one popularly believed to be historical.

legend ::: n. --> That which is appointed to be read; especially, a chronicle or register of the lives of saints, formerly read at matins, and in the refectories of religious houses.
A story respecting saints; especially, one of a marvelous nature.
Any wonderful story coming down from the past, but not verifiable by historical record; a myth; a fable.
An inscription, motto, or title, esp. one surrounding the


Leibniz is best known in the history of philosophy as the author of the Monadology and the theory of the Pre-established Harmony both of which see.

Levy-Bruhl, Lucien: (1857-1939) Professor of Philosophy at the Sorbonne 1899-1939, represents a sociological and anthropological approach to philosophy; his chief contribution is an anthropological study of primitive religion which emphasizes the "prelogical" or mystical character of the thinking of primitive peoples. La Mentalite primitive (1922), Eng. trans., 1923; L'Ame Primitive (1927). His other writings include: History of Modern Philosophy in France (Eng. trans., 1899); The Philosophy of Auguste Comte (1900, Eng. trans., 1903). -- L.W.

lichenography ::: n. --> A description of lichens; the science which illustrates the natural history of lichens.

lifeless ::: a. --> Destitute of life, or deprived of life; not containing, or inhabited by, living beings or vegetation; dead, or apparently dead; spiritless; powerless; dull; as, a lifeless carcass; lifeless matter; a lifeless desert; a lifeless wine; a lifeless story.

likely ::: a. --> Worthy of belief; probable; credible; as, a likely story.
Having probability; having or giving reason to expect; -- followed by the infinitive; as, it is likely to rain.
Similar; like; alike.
Such as suits; good-looking; pleasing; agreeable; handsome.
Having such qualities as make success probable; well adapted to the place; promising; as, a likely young man; a likely servant.


literary ::: a. --> Of or pertaining to letters or literature; pertaining to learning or learned men; as, literary fame; a literary history; literary conversation.
Versed in, or acquainted with, literature; occupied with literature as a profession; connected with literature or with men of letters; as, a literary man.


liturgics ::: n. --> The science of worship; history, doctrine, and interpretation of liturgies.

loft ::: n. --> That which is lifted up; an elevation.
The room or space under a roof and above the ceiling of the uppermost story.
A gallery or raised apartment in a church, hall, etc.; as, an organ loft.
A floor or room placed above another; a story. ::: a.


logographer ::: n. --> A chronicler; one who writes history in a condensed manner with short simple sentences.
One skilled in logography.


long ::: superl. --> Drawn out in a line, or in the direction of length; protracted; extended; as, a long line; -- opposed to short, and distinguished from broad or wide.
Drawn out or extended in time; continued through a considerable tine, or to a great length; as, a long series of events; a long debate; a long drama; a long history; a long book.
Slow in passing; causing weariness by length or duration; lingering; as, long hours of watching.


mahabharatam ::: n. --> A celebrated epic poem of the Hindoos. It is of great length, and is chiefly devoted to the history of a civil war between two dynasties of ancient India.

Main works: Geschichte u. Naturwissenschaft, 1894; Präludien, 1924 (9th ed. ); History of Modem Philosophy (Eng. tr.).

Main works: Histoire naturelle de l'ame, 1745; L'homme-machine, 1747; L'homme-plante, 1748; Discours sur le bonheur, 1748; Le systeme d' Epicure, 1750. --R.B.W. Lange, Friedrich Albert: (1828-1875) Celebrated for his History of Materialism, based upon a qualified Kantian point of view, he demonstrated the philosophical limitations of metaphysical materialism, and his appreciation of the value of materialism as a stimulus to critical thinking. He worked for a greater understanding of Kant's work and anticipated fictionalism. -- H.H.

Main works: Method of Ethics 1875; Outlines of the History of Ethics (5th ed. 1902); Scope and Method of Economic Science, 1885; Lect. on Philosophy of Kant, 1905. Sign: (Lat. signum, sign) Logic has been called the science of signs. In psychology that which represents anything to the cognitive faculty. That which signifies or has significance, a symbol. Semasiology or sematology is the science of signs. See Logic, symbolic; Symbolism.

Main works: Philosophy of Religion, 1901; Kierkegaard; Rousseau; History of Modern Phtlosophy. -- V.F.

Manifest Content ::: According to Freud, the story-like superficial content of a dream, often representing only the daily activities and little underlying unconscious material.

march ::: n. --> The third month of the year, containing thirty-one days.
A territorial border or frontier; a region adjacent to a boundary line; a confine; -- used chiefly in the plural, and in English history applied especially to the border land on the frontiers between England and Scotland, and England and Wales.
The act of marching; a movement of soldiers from one stopping place to another; military progress; advance of troops.
Hence: Measured and regular advance or movement, like that


martyrology ::: n. --> A history or account of martyrs; a register of martyrs.

mastology ::: n. --> The natural history of Mammalia.

Materialism: A proposition about the existent or the real: that only matter (q.v.) is existent or real; that matter is the primordial or fundamental constituent of the universe; atomism; that only sensible entities, processes, or content are existent or real; that the universe is not governed by intelligence, purpose, or final causes; that everything is strictly caused by material (inanimate, non-mental, or having certain elementary physical powers) processes or entities (mechanism); that mental entities, processes, or events (though existent) are caused solely by material entities, processes, or events and themselves have no causal effect (epiphenomenalism); that nothing supernatural exists (naturalism); that nothing mental exists; a proposition about explanation of the existent or the real: that everything is explainable in terms of matter in motion or matter and energy or simply matter (depending upon conception of matter entertained); that all qualitative differences are reducible to quantitative differences; that the only objects science can investigate are the physical or material (that is, public, manipulable, non-mental, natural, or sensible); a proposition about values: that wealth, bodily satisfactions, sensuous pleasures, or the like are either the only or the greatest values man can seek or attain; a proposition about explanation of human history: that human actions and cultural change are determined solely or largely by economic factors (economic determinism or its approximation); an attitude, postulate, hypothesis, assertion, assumption, or tendency favoring any of the above propositions; a state of being limited by the physical environment or the material elements of culture and incapable of overcoming, transcending, or adjusting properly to them; preoccupation with or enslavement to lower or bodily (non-mental or non-spiritual) values. Confusion of epiphenomenalism or mechanism with other conceptions of materialism has caused considerable misunderstanding. -- M.T.K.

mediaevalist ::: n. --> One who has a taste for, or is versed in, the history of the Middle Ages; one in sympathy with the spirit or forms of the Middle Ages.

Medieval Chinese philosophy was essentially a story of the synthesis of indigenous philosophies and the development of Buddhism. In the second century B.C., the Yin Yang movement identified itself with the common and powerful movement under the names of the Yellow Emperor and Lao Tzu (Huang Lao). This, in turn, became interfused with Confucianism and produced the mixture which was the Eclectic Sinisticism lasting till the tenth century A.D. In both Huai-nan Tzu (d. 122 B.C.), the semi-Taoist, and Tung Chung-shu (177-104- B.C.), the Confucian, Taoist metaphysics and Confucian ethics mingled with each other, with yin and yang as the connecting links. As the cosmic order results from the harmony of yin and yang in nature, namely, Heaven and Earth, so the moral order results from the harmony of yang and yin in man, such as husband and wife, human nature and passions, and love and hate. The Five Agents (wu hsing), through which the yin yang principles operate, have direct correspondence not only with the five directions, the five metals, etc., in nature, but also with the five Constant Virtues, the five senses, etc., in man, thus binding nature and man in a neat macrocosm-microcosm relationship. Ultimately this led to superstition, which Wang Ch'ung (27-c. 100 A.D.) vigorously attacked. He reinstated naturalism on a rational ground by accepting only reason and experience, and thus promoted the critical spirit to such an extent that it gave rise to a strong movement of textual criticism and an equally strong movement of free political thought in the few centuries after him.

memoirs ::: n. --> A memorial account; a history composed from personal experience and memory; an account of transactions or events (usually written in familiar style) as they are remembered by the writer. See History, 2.
A memorial of any individual; a biography; often, a biography written without special regard to method and completeness.
An account of something deemed noteworthy; an essay; a record of investigations of any subject; the journals and proceedings


Mencius: (Meng Tzu, Meng K'o, 371-289 B.C.) A native of Tsao (in present Shantung), studied under pupils of Tzu Ssu, grandson of Confucius, became the greatest Confucian in Chinese history. He vigorously attacked the "pervasive teachings" of Yang Chu and Mo Tzu. Like Confucius, he travelled for many years, to many states, trying to persuade kings and princes to practice benevolent government instead of government by force, but failed. He retired to teach and write. (Meng Tzu, Eng. tr. by James Legge: i.) -- W.T.C.

mezzanine ::: n. --> Same as Entresol.
A partial story which is not on the same level with the story of the main part of the edifice, as of a back building, where the floors are on a level with landings of the staircase of the main house.


Mill, James: (1773-1836) Father of John Stuart Mill and close associate of Jeremy Bentham as a member of the Utilitarian School of Philosophy. His chief original contributions were in the field of psychology where he advanced an associational view and he is likewise remembered for his History of India. See Utilitarianism.

miracle ::: n. --> A wonder or wonderful thing.
Specifically: An event or effect contrary to the established constitution and course of things, or a deviation from the known laws of nature; a supernatural event, or one transcending the ordinary laws by which the universe is governed.
A miracle play.
A story or legend abounding in miracles.


monstrous ::: a. --> Marvelous; strange.
Having the qualities of a monster; deviating greatly from the natural form or character; abnormal; as, a monstrous birth.
Extraordinary in a way to excite wonder, dislike, apprehension, etc.; -- said of size, appearance, color, sound, etc.; as, a monstrous height; a monstrous ox; a monstrous story.
Extraordinary on account of ugliness, viciousness, or wickedness; hateful; horrible; dreadful.


More recently the term has been extended to mean also (a) the All or totality of the real, however understood, and (b) the World Ground, whether conceived idealistically or materialistically, whether pantheistically, theistically, or dualistically. It thus stands for a variety of metaphysical conceptions that have appeared widely and under various names in the history of philosophy.

morphogeny ::: n. --> History of the evolution of forms; that part of ontogeny that deals with the germ history of forms; -- distinguished from physiogeny.

morphophyly ::: n. --> The tribal history of forms; that part of phylogeny which treats of the tribal history of forms, in distinction from the tribal history of functions.

moving picture ::: a form of entertainment that enacts a story by sound and a sequence of images giving the illusion of continuous movement. moving pictures.

“My researches first convinced me that words, like plants, like animals, are in no sense artificial products, but growths,—living growths of sound with certain seed-sounds as their basis. Out of these seed-sounds develop a small number of primitive root-words with an immense progeny which have their successive generations and arrange themselves in tribes, clans, families, selective groups each having a common stock and a common psychological history. For the factor which presided over the development of language was the association, by the nervous mind of primitive man, of certain general significances or rather of certain general utilities and sense-values with articulate sounds. The process of this association was also in no sense artificial but natural, governed by simple and definite psychological laws.” The Secret of the Veda

mystic ::: a. --> Alt. of Mystical ::: n. --> One given to mysticism; one who holds mystical views, interpretations, etc.; especially, in ecclesiastical history, one who professed mysticism. See Mysticism.

myth ::: a traditional or legendary story, without a determinable basis of fact or natural explanation, esp. one that is concerned with deities or demigods and explains some practice, rite, or phenomenon of nature. myths.

myth ::: n. --> A story of great but unknown age which originally embodied a belief regarding some fact or phenomenon of experience, and in which often the forces of nature and of the soul are personified; an ancient legend of a god, a hero, the origin of a race, etc.; a wonder story of prehistoric origin; a popular fable which is, or has been, received as historical.
A person or thing existing only in imagination, or whose actual existence is not verifiable.


narrate ::: v. t. --> To tell, rehearse, or recite, as a story; to relate the particulars of; to go through with in detail, as an incident or transaction; to give an account of.

narration ::: n. --> The act of telling or relating the particulars of an event; rehearsal; recital.
That which is related; the relation in words or writing of the particulars of any transaction or event, or of any series of transactions or events; story; history.
That part of a discourse which recites the time, manner, or consequences of an action, or simply states the facts connected with the subject.


narrative ::: a. --> Of or pertaining to narration; relating to the particulars of an event or transaction.
Apt or inclined to relate stories, or to tell particulars of events; story-telling; garrulous. ::: n. --> That which is narrated; the recital of a story; a


naturalist ::: n. --> One versed in natural science; a student of natural history, esp. of the natural history of animals.
One who holds or maintains the doctrine of naturalism in religion.


neocosmic ::: a. --> Of or pertaining to the universe in its present state; specifically, pertaining to the races of men known to history.

Neo-Idealism: Primarily a name given unofficially to the Italian school of neo-Hegelianism headed by Benedetto Croce and Giovanni Gentile, founded on a basic distinction that it proposes between two kinds of "concrete universals" (s.v.). In addition to the Hegelian concrete universal, conceived as a dialectical synthesis of two abstract opposltes, is posited a second type in which the component elements are "concretes" rather than dialectical abstracts, i.e. possess relative mutual independence and lack the characteristic of logical opposition. The living forms of Mind, both theoretical and practical, are universal in this latter sense. This implies that fine art, utility, and ethics do not comprise a dialectical series with philosophy at their head, i.e. they are not inferior forms of metaphysics. Thus neo-Idealism rejects Hegel's panlogism. It also repudiates his doctrine of the relative independence of Nature, the timeless transcendence of the Absolute with respect to the historical process, and the view that at any point of history a logically final embodiment of the Absolute Idea is achieved. -- W.L.

Nihilism, ethical: The denial of the validity of all distinctions of moral value. As this position involves in effect the denial of possibility of all ethical philosophy, it has seldom been taken by philosophers. In the history of thought, however, a less pure ethical nihilism sometimes appears as an intermediate stage in a philosophy which wishes to deny the validity of all previous systems of value as a preliminary to substituting a new one in their places. -- F.L.W.

noah ::: n. --> A patriarch of Biblical history, in the time of the Deluge.

nobiliary ::: a. --> Of or pertaining to the nobility. ::: n. --> A history of noble families.

No doubt, the Supermind has also acted in the history of the world but always through the Overmind. It is the direct descent of the Supramental Consciousness and Power that alone can utterly re-create life in terms of the Spirit. For, in the Overmind there is already the play of possibilities which marks the beginning of this lower triple world of Mind, Life and Matter in which we have our existence. And whenever there is this play and not the spontaneous and infallible working of the innate Truth of the Spirit, there is the seed of distortion and ignorance. Not that the Overmind is a field of ignorance; but it is the border-line between the Higher and the Lower, for, the play of possibilities, of separate even if not yet divided choice, is likely to lead to deviation from the Truth of things.

Nothing has he learnt from time and its history;

nub ::: v. t. --> To push; to nudge; also, to beckon. ::: n. --> A jag, or snag; a knob; a protuberance; also, the point or gist, as of a story.

numismatology ::: n. --> The science which treats of coins and medals, in their relation to history; numismatics.

Nuñez Regüeiro, Manuel: Born in Uruguay, March 21, 1883. Professor of Philosophy at the National University of the Litoral in Argentine. Author of about twenty-five books, among which the following are the most important from a philosophical point of view: Fundamentos de la Anterosofia, 1925; Anterosofia Racional, 1926; De Nuevo Hablo Jesus, 1928; Filosofia Integral, 1932; Del Conocimiento y Progreso de Si Mismo, 1934; Tratado de Metalogica, o Fundamentos de Una Nueva Metodologia, 1936; Suma Contra Una Nueva Edad Media, 1938; Metafisica y Ciencia, 1941; La Honda Inquietud, 1915; Conocimiento y Creencia, 1916. Three fundamental questions and a tenacious effort to answer them run throughout the entire thought of Nuñez Regüeiro, namely the three questions of Kant: What can I know? What must I do? What can I expect? Science as auch does not write finis to anything. We experience in science the same realm of contradictions and inconsistencies which we experience elsewhere. Fundamentally, this chaos is of the nature of dysteleology. At the root of the conflict lies a crisis of values. The problem of doing is above all a problem of valuing. From a point of view of values, life ennobles itself, man lifts himself above the trammels of matter, and the world becomes meaning-full. Is there a possibility for the realization of this ideal? Has this plan ever been tried out? History offers us a living example: The Fact of Jesus. He is the only possible expectation. In him and through him we come to fruition and fulfilment. Nuñez Regüeiro's philosophy is fundamentally religious. -- J.A.F.

onomatologist ::: n. --> One versed in the history of names.

ontogeny ::: n. --> The history of the individual development of an organism; the history of the evolution of the germ; the development of an individual organism, -- in distinction from phylogeny, or evolution of the tribe. Called also henogenesis, henogeny.

ophiologist ::: n. --> One versed in the natural history of serpents.

ophiology ::: n. --> That part of natural history which treats of the ophidians, or serpents.

organogenesis ::: n. --> The origin and development of organs in animals and plants.
The germ history of the organs and systems of organs, -- a branch of morphogeny.


organophyly ::: n. --> The tribal history of organs, -- a branch of morphophyly.

orientalism ::: n. --> Any system, doctrine, custom, expression, etc., peculiar to Oriental people.
Knowledge or use of Oriental languages, history, literature, etc.


orismology ::: n. --> That departament of natural history which treats of technical terms.

ornithology ::: n. --> That branch of zoology which treats of the natural history of birds and their classification.
A treatise or book on this science.


overhead ::: adv. --> Aloft; above; in or attached to the ceiling or roof; in the story or upon the floor above; in the zenith.

Overmind ::: Above the mind there are several levels of conscious of the Truth. But in between is what he has distinguished as the Overmind, the world of the cosmic Gods. Now it is this Overmind that has up to the present governed our world: it is the highest that man has been able to attain in illumined consciousness. It has been taken for the Supreme Divine and all those who have reached it have never for a moment doubted that they have touched the true Spirit. For, its splendours are so great to the ordinary human consciousness that it is absolutely dazzled into believing that here at last is the crowning reality. And yet the fact is that the Overmind is far below the true Divine. It is not the authentic home of the Truth. It is only the domain of the formateurs , all those creative powers and deities to whom men have bowed down since the beginning of history. And the reason why the true Divine has not manifested and transformed the earth-nature is precisely that the Overmind has been mistaken for the Supermind.being, among which the really divine world is what Sri Aurobindo has called the Supermind, the world. The cosmic Gods do not wholly live in the Truth-Consciousness: they are only in touch with it and represent, each of them, an aspect of its glories.

over-story ::: n. --> The clearstory, or upper story, of a building.

ovology ::: n. --> That branch of natural history which treats of the origin and functions of eggs.

Palingenesis: (Gr palm, again, genesis, birth) Literally, a new birth or regeneration A rebirth of ideas and events (in a philosophy of history), a new birth of individuals (in theology). -- V.F.

parable ::: 1. A short allegorical story designed to illustrate or teach some truth, spiritual principle, or moral lesson. 2. A statement or comment that conveys a meaning indirectly by the use of comparison, analogy, or the like, esp. concerning morality or ethics.

Parallel with these developments was the growth of Buddhism in China, a story too long to relate here. Many Buddhist doctrines, latent in India, were developed in China. The nihilism of Madhyamika (Sun-lan, c. 450-c. 1000) to the effect that reality is Void in the sense of being "devoid" of any specific character, was brought to fullness, while the idealism of Vijnaptimatravada (Yogacara, Fahsiang, 563-c. 1000), which claimed that reality in its imaginary, dependent and absolute aspects is "representation-only," was pushed to the extreme. But these philosophies failed because their extreme positions were not consonant with the Chinese Ideal of the golden mean. In the meantime, China developed her own Buddhist philosophy consistent with her general philosophical outlook. We need only mention the Hua-yen school (Avatamisaka, 508) which offered a totalistic philosophy of "all in one" and "one in all," the T'ien-t'ai school (c. 550) which believes in the identity of the Void, Transitoriness, and the Mean, and in the "immanence of 3,000 worlds in one moment of thought," and the Chin-t'u school (Pure Land, c. 500) which bases its doctrine of salvation by faith and salvation for all on the philosophy of the universality of Buddha-nature. These schools have persisted because they accepted both noumenon and phenomenon, both ens and non-ens, and this "both-and" spirit is predominantly characteristic of Chinese philosophy.

pathetic ::: a. --> Expressing or showing anger; passionate.
Affecting or moving the tender emotions, esp. pity or grief; full of pathos; as, a pathetic song or story.


patriarch ::: n. --> The father and ruler of a family; one who governs his family or descendants by paternal right; -- usually applied to heads of families in ancient history, especially in Biblical and Jewish history to those who lived before the time of Moses.
A dignitary superior to the order of archbishops; as, the patriarch of Constantinople, of Alexandria, or of Antioch.
A venerable old man; an elder. Also used figuratively.


Patristic Philosophy: The advent of Christian revelation introduced a profound change in the history of philosophy. New facts about God, the world and man were juxtaposed to the conclusions of pagan philosophy, while reason was at once presented with the problem of reconciling these facts with the pagan position and the task of constructing them into a new science called theology.

people ::: n. 2. The entire body of persons who constitute a community, tribe, nation, or other group by virtue of a common culture, history, religion, or the like. 3. Living beings. poet. 4. Pl. nations, races . v. 5. To fill or occupy with or as if with people; inhabit. peoples, peopled, peopling.

Periods of despondency and inactivity or even degenency and depravity in India have kept pice with disastrous political developments. But a joy in life's pursuits is evident from the earliest Vedic period and is to be traced in the multifariousness of Indian culture and the colorful Indian history itself which has left the Hindus one of the ancient races still virile among nations and capable of assimilation without itself becoming extinct. Happiness may be enjoyed even in the severest penance and asceticism for which India is noted, while a certain concomitant heroism seems undeniable.

periods ::: rather large intervals of time that are meaningful in the life of a person, in history, etc., because of its particular characteristics.

phenomenology ::: n. --> A description, history, or explanation of phenomena.

phylogenetic ::: a. --> Relating to phylogenesis, or the race history of a type of organism.

phylogeny ::: n. --> The history of genealogical development; the race history of an animal or vegetable type; the historic exolution of the phylon or tribe, in distinction from ontogeny, or the development of the individual organism, and from biogenesis, or life development generally.

physiogeny ::: n. --> The germ history of the functions, or the history of the development of vital activities, in the individual, being one of the branches of ontogeny. See Morphogeny.

physiophyly ::: n. --> The tribal history of the functions, or the history of the paleontological development of vital activities, -- being a branch of phylogeny. See Morphophyly.

Plekhanov, George Valentinovich: (1856-1918) Was a Russian Marxist who became the philosophical leader of the Menshevik faction of the pre-Revolutionary Russian Social Democratic Workers' Party, opposing Lenin, the leader of the Bolshevik wing. In spite of what are regarded as his political errors, such as his support of the war of 1914-1918 and his negative attitude to the Revolution of October, 1917, contemporary Soviet thinkers regard Plekhanov's works as containing valuable expositions of Marxist philosophy. Among his writings in this field are, Our Disputes (1885), On the Problem of the Development of the Monistic View of History (1895), Essays on the History of Materilism (1896), On the Materialist Conception of History (1897), On the Problem of the Role of the Individual in History (1898).

plot ::: 1. The pattern of events or main story in a narrative or drama. 2. A secret plan to accomplish a purpose (often hostile or illegal); a scheme. 3. A small piece of ground, generally used for a specific purpose. plots.

polemics ::: n. --> The art or practice of disputation or controversy, especially on religious subjects; that branch of theological science which pertains to the history or conduct of ecclesiastical controversy.

popularly ::: adv. --> In a popular manner; so as to be generally favored or accepted by the people; commonly; currently; as, the story was popularity reported.

prehistoric ::: a. --> Of or pertaining to a period before written history begins; as, the prehistoric ages; prehistoric man.

Prehistory: That part of history of which we have no written records, documents or oral accounts, but which is reconstructed from material remains by archeologists and anthropologists. Premiss: A proposition, or one of several propositions, from which an inference is drawn, or the sentence expressing such a proposition. Following C. S. Peirce, we here prefer the spelling premiss, to distinguish from the word premise in other senses (in particular to distinguish the plural from the legal term premises). -- A.C.

premosaic ::: a. --> Relating to the time before Moses; as, premosaic history.

Primitivism: A modern term for a complex of ideas running back in classical thought to Hesiod. Two species of primitivism are found, (1) chronological primitivism, a belief that the best period of history was the earliest; (2) cultural primitivism, a belief that the acquisitions of civilization are evil. Each of these species is found in two forms, hard and soft. The hard primitivist believes the best state of mankind to approach the ascetic life; man's power of endurance is eulogized. The soft primitivist, while frequently emphasizing the simplicity of what he imagines to be primitive life, nevertheless accentuates its gentleness. The Noble Savage is a fair example of a hard primitive; the Golden Race of Hesiod of a soft. -- G.B.

proceed ::: v. i. --> To move, pass, or go forward or onward; to advance; to continue or renew motion begun; as, to proceed on a journey.
To pass from one point, topic, or stage, to another; as, to proceed with a story or argument.
To issue or come forth as from a source or origin; to come from; as, light proceeds from the sun.
To go on in an orderly or regulated manner; to begin and carry on a series of acts or measures; to act by method; to


prophecy ::: n. --> A declaration of something to come; a foretelling; a prediction; esp., an inspired foretelling.
A book of prophecies; a history; as, the prophecy of Ahijah.
Public interpretation of Scripture; preaching; exhortation or instruction.


prose ::: a story or narrative; often a commonplace or dull discourse, expression, etc.

Psychology: (Gr. psyche, mind or soul + logos, law) The science of the mind, its functions, structure and behavioral effects. In Aristotle, the science of mind, (De Anima), emphasizes mental functionsl; the Scholastics employed a faculty psychology. In Hume and the Mills, study of the data of conscious experience, termed association psychology. In Freud, the study of the unconscious (depth psychology). In behaviorism, the physiological study of physical and chemical responses. In Gestalt psychology, the study of organized psychic activity, .revealing the mind's tendency toward the completion of patterns. Since Kant, psychology has been able to establish itself as an empirical, natural science without a priori metaphysical or theological commitments. The German romanticists (q.v.) and Hegel, who had developed a metaphysical psychology, had turned to cultural history to illustrate their theories of how the mind, conceived as an absolute, must manifest itself. Empirically they have suggested a possible field of exploration for the psychologist, namely, the study of mind in its cultural effects, viz. works of art, science, religion, social organization, etc. which are customarily studied by anthropologists in the case of "primitive" peoples. But it would be as difficult to separate anthropology from social psychology as to sharply distinguish so-called "primitive" peoples from "civilized" ones.

queer ::: a. --> At variance with what is usual or normal; differing in some odd way from what is ordinary; odd; singular; strange; whimsical; as, a queer story or act.
Mysterious; suspicious; questionable; as, a queer transaction. ::: n.


question ::: n. --> The act of asking; interrogation; inquiry; as, to examine by question and answer.
Discussion; debate; hence, objection; dispute; doubt; as, the story is true beyond question; he obeyed without question.
Examination with reference to a decisive result; investigation; specifically, a judicial or official investigation; also, examination under torture.
That which is asked; inquiry; interrogatory; query.


quill ::: n. --> One of the large feathers of a bird&

race ::: 1. The human race or family; humankind; mankind. 2. A group of people united or classified together on the basis of common history, nationality, or geographic distribution.

raconteur ::: n. --> A relater; a storyteller.

Ramayana ::: [the life-story of Rama, a celebrated epic poem by Valmiki whose central incident is the abduction of Rama's wife sita by Ravana, king of the raksasas, and her subsequent recovery by Rama and his allies].

recital ::: n. --> The act of reciting; the repetition of the words of another, or of a document; rehearsal; as, the recital of testimony.
A telling in detail and due order of the particulars of anything, as of a law, an adventure, or a series of events; narration.
That which is recited; a story; a narration.
A vocal or instrumental performance by one person; -- distinguished from concert; as, a song recital; an organ, piano, or violin recital.


recusant ::: a. --> Obstinate in refusal; specifically, in English history, refusing to acknowledge the supremacy of the king in the churc, or to conform to the established rites of the church; as, a recusant lord. ::: n. --> One who is obstinate in refusal; one standing out stubbornly against general practice or opinion.

report ::: v. t. --> To refer.
To bring back, as an answer; to announce in return; to relate, as what has been discovered by a person sent to examine, explore, or investigate; as, a messenger reports to his employer what he has seen or ascertained; the committee reported progress.
To give an account of; to relate; to tell; to circulate publicly, as a story; as, in the common phrase, it is reported.
To give an official account or statement of; as, a


Revelation: The communication to man of the Divine Will. This communication has taken, in the history of religions, almost every conceivable form, e.g., the results of lot casting, oracular declarations, dreams, visions, ecstatic experiences (induced by whatever means, such as intoxicants), books, prophets, unusual characters, revered traditional practices, storms, pestilence, etc. The general conception of revelation has been that the divine communication comes in ways unusual, by means not open to the ordinary channels of investigation. This, however, is not a necessary corollary, revelation of the Divine Will may well come through ordinary channels, the give-and-take of everyday experience, through reason and reflection and intuitive insight. -- V.F.

Rickert, Heinrich: (1863-1936) Believing that only in system philosophy achieves its ends, Rickert established under the influence of Fichte a transcendental idealism upon an epistemology which has nothing to do with searching for connections between thought and existence, but admits being only as a being in consciousness, and knowledge as an affirming or negating, approving or disapproving of judgments. Hence, philosophy is one of norms in which the concept of reality dissolves into a concept of value, while consciousness ceases to be an individual phenomenon and becomes impersonal and general. Value exists not as a physical thing but in assent and our acknowledging its validity. In this we are guided by meaning and obligated by the ought. Method distinguishes history as the discipline of the particular from science which must advance beyond fact-gathering to the discovery of general laws, and from philosophy which seeks absolute cultural values through explanation, understanding, and interpretation.

romaunt ::: n. --> A romantic story in verse; as, the "Romaunt of the Rose."

Romero, Francisco: Born in 1891. Professor of Philosophy at the Universities of Buenos Aires, La Plata, and the National Institute for Teachers. Director of the Philosophical Library of the Losada Publishing House, and distinguished staff member of various cultural magazines and reviews in Latin America. Francisco Romero is one of the most important figures in the philosophical movement of South America. He is the immediate successor of Korn, and as such he follows on the footsteps of his master, doing pioneer work, not only striving towards an Argentinian philosophy, but also campaigning for philosophy in the nations of Latin America through a program of cultural diffusion. Among his most important writings, the following may be mentioned: Vteja y Nueva Concepcion de la Realidad, 1932; Los Problemas de la Filosofia de la Cultura, 1936; Filosofia de la Persona, 1938; Logica (In collaboration with Pucciarelli), 1936; Programa de una Filosofia, 1940; Un Filosofo de la Problematicidad, 1934; Descartes y Husserl, 1938; Contribucion al Estudio de las Relaciones de Comparacion, 1938; Teoria y Practica de la Verdad, 1939. Three characteristic notes may be observed in the philosophy of Romero Aporetics or Problematics, Philosophy of Weltanschauungen, Philosophy of the Person. The first has to do with his criterion of knowledge. Justice to all the facts of experience, over against mere system building, seems to be the watchword. The desirability and gradual imposition of Structuralism as the modern Weltanschauung, over against outworn world conceptions such as Evolution, Mechanism, Rationalism, etc., is the emphasis of the second principle of his philosophy. Personality as a mere function of transcendence, with all that transcendence implies in the realm of value and history, carries the main theme of his thought. See Latin American Philosophy. -- J.A.F.

rumor ::: n. --> A flying or popular report; the common talk; hence, public fame; notoriety.
A current story passing from one person to another, without any known authority for its truth; -- in this sense often personified.
A prolonged, indistinct noise. ::: v. t.


Saadia, ben Joseph: (Arabic Sa'id Al-Fayyumi) (892-942) Born and educated in Egypt, he left his native country in 915 and settled in Babylonia where he was appointed in 928 Gaon of the Academy of Sura. He translated the Bible into Arabic and wrote numerous works, both in Hebrew and Arabic, in the fields of philology, exegesis, Talmudics, polemics, Jewish history, and philosophy. His chief philosophical work is the Kitab Al-Amanat wa'l-Itikadat, better known by its Hebrew title, Emunot we-Deott, i.e., Doctrines and Religious Beliefs. Its purpose is to prove the compatibility of the principles of Judaism with reason and to interpret them in such a way that their rationality be evident The first nine sections establish philosophically the ten fundamental articles of faith, and the tenth deals with ethics. Philosophically, Saadia was influenced by the teachings of the Mutazilia. See Jewish Philosophy. -- Q.V.

sacred ::: a. --> Set apart by solemn religious ceremony; especially, in a good sense, made holy; set apart to religious use; consecrated; not profane or common; as, a sacred place; a sacred day; sacred service.
Relating to religion, or to the services of religion; not secular; religious; as, sacred history.
Designated or exalted by a divine sanction; possessing the highest title to obedience, honor, reverence, or veneration; entitled to extreme reverence; venerable.


samsara. ::: repetitive history; worldly bondage; earthly suffering; the continuous round of birth and death to which the individual is subjected until it attains liberation; earthly suffering

San cheng: The Three Rectifications, also called san t'ung, which means that in the scheme of macrocosmos -- microcosmos relationship between man and the universe, the vital force (ch'i) underlying the correspondence should be so directed and controlled that, first of all, the germination of things, its symbolic color, black, and all governmental and social functions corresponding to it; secondly, the sprouting of things together with its symbolic color, white, and social and political correspondences; and, thirdly, the movement of things and its color, red, and correspondence in human affairs -- all become correct. Applied to the interpretation of history, this theory means that the Hsia dynasty (2207-1766 B.C.?) was the reign of Man, the Shang dynasty (1765-1122 B.C.?) that of Earth, and the Chou dynasty (1122?-249 BC ) that of Heaven. (Tung Chung-shu, 177-104 B.C.) -- W.T.C.

Sanctis, Francesco: Born at Morra Irpina (Avellino), March 28, 1817. Died at Naples, December 19, 1883. Imprisoned and exiled because liberal, 1848. Professor in Zurich and later in Naples. Minister of Public Education. His History of Italian Literature (1870) is still considered fundamental.

sanskrit ::: n. --> The ancient language of the Hindoos, long since obsolete in vernacular use, but preserved to the present day as the literary and sacred dialect of India. It is nearly allied to the Persian, and to the principal languages of Europe, classical and modern, and by its more perfect preservation of the roots and forms of the primitive language from which they are all descended, is a most important assistance in determining their history and relations. Cf. Prakrit, and Veda.

Satyavan ::: “Son of King Dyumatsena; the tale of Satyavan and Savitri is told in the Mahabharata as a story of conjugal love conquering death.” Glossary and Index of Proper Names in Sri Aurobindo’s Works

satyavan ::: "Son of King Dyumatsena; the tale of Satyavan and Savitri is told in the Mahabharata as a story of conjugal love conquering death.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

scandalous ::: a. --> Giving offense to the conscience or moral feelings; exciting reprobation; calling out condemnation.
Disgraceful to reputation; bringing shame or infamy; opprobrious; as, a scandalous crime or vice.
Defamatory; libelous; as, a scandalous story.


Schelling, Friedrich Wilhelm Joseph von (1775-1854) Founder of the philosophy of identity which holds that subject and object coincide in the Absolute, a state to be realized in intellectual intuition. Deeply involved in romanticism, Schelling's philosophy of nature culminates in a transcendental idealism where nature and spirit are linked in a series of developments by unfolding powers or potencies, together forming one great organism in which nature is dynamic visible spirit and spirit invisible nature. Freedom and necessity are different refractions of the same reality. Supplementing science -- which deals with matter as extinguished spirit and endeavors to rise from nature to intelligence -- philosophy investigates the development of spirit, theoretically practically, and artistically, converts the subjective into the objective, and shows how the world soul or living principle animates the whole. Schelling's monism recognizes nature and spirit as real and ideal poles respectively, the latter being the positive one. It is pantheistic and aesthetic in that it allows the world process to create with free necessity unconsciously at first in the manner of an artist. Art is perfect union of freedom and necessity, beauty reflects the infinite in the finite. History is the progressive revelation of the Absolute. The ultimate thinking of Schelling headed toward mysticism in which man, his personality expanded into the infinite, becomes absorbed into the absolute self, free from necessity, contingency, consciousness, and personality. Sämmtliche Werke, 14 vols. (1856, re-edited 1927). Cf. Kuno Fischer, Schellings Leben, Werke und Lehre; E. Brehier, Schelling, 1912; V. Jankelevitch, L'Odysee de la conscience dans la derniere philosophie de Schelling, 1933. -- K.F.L.

Science of Science: The analysis and description of science from various points of view, including logic, methodology, sociology, and history of science. One of the chief tasks of the science of science is the ana1ysis of the language of science (see Semiotic). Scientific empiricism (q.v.) emphasizes the role of the science of science, and tries to clarify the different aspects. Some empiricists believe that the chief task of philosophy is the development of the logic and methodology of science, and that most of the problems of traditional philosophy, as far as they have cognitive meaning (see Meaning, Kinds of, 1, 5), may be construed as problems of the science of science. -- R.C.

seed-sounds ::: Sri Aurobindo: "My researches first convinced me that words, like plants, like animals, are in no sense artificial products, but growths, — living growths of sound with certain seed-sounds as their basis. Out of these seed-sounds develop a small number of primitive root-words with an immense progeny which have their successive generations and arrange themselves in tribes, clans, families, selective groups each having a common stock and a common psychological history. For the factor which presided over the development of language was the association, by the nervous mind of primitive man, of certain general significances or rather of certain general utilities and sense-values with articulate sounds. The process of this association was also in no sense artificial but natural, governed by simple and definite psychological laws.” *The Secret of the Veda

sequel ::: n. --> That which follows; a succeeding part; continuation; as, the sequel of a man&

Sextus Empiricus: A physician who lived about 200 A.D. His writings contain numerous arguments of a sceptical empiricistic variety drawn from Pyrrho (q.v.) and directed against dogmatic claims to absolute truth, especially in the sciences and ethics. His Adversus Mathematicos (Against the Mathematicians) is an important source for the history of the sciences of astronomy, geometry, and grammar as well is of the Stoic theology of the period. -- M.F.

shrine ::: n. --> A case, box, or receptacle, especially one in which are deposited sacred relics, as the bones of a saint.
Any sacred place, as an altar, tromb, or the like.
A place or object hallowed from its history or associations; as, a shrine of art. ::: v. t.


silva ::: n. --> The forest trees of a region or country, considered collectively.
A description or history of the forest trees of a country.


sinologue ::: n. --> A student of Chinese; one versed in the Chinese language, literature, and history.

S. Lovejoy, Arthur O.: (1873-) Emeritus Professor of Philosophy of Johns Hopkins University. He was one of the contributors to "Critical Realism." He wrote the famous article on the thirteen pragmatisms (Jour. Philos. Jan. 16, 1908). Also critical of the behavioristic approach. His best known works are The Revolt against Dualism and his recent, The Great Chain of Being, 1936. The latter exemplified L's method of tracing the history of a "unit-idea." A. O. L. is the first editor of the Journal of the History of Ideas (1940-). He is an authority on Primitivism (q.v.) and Romanticism (q.v.). -- L.E.D.

sphragistics ::: n. --> The science of seals, their history, age, distinctions, etc., esp. as verifying the age and genuiness of documents.

SPIRTTUAI- EVOLUTION- A life is only one brief episode in a long history of spiritual evolution in which the soul follows the curve of the line set for the earth passing through many lives to complete it. It is an evolution out of the material inconscience to consciousness and towards the Divine Consciousness, from

Sri Aurobindo: "History teaches us nothing; it is a confused torrent of events and personalities or a kaleidoscope of changing institutions. We do not seize the real sense of all this change and this continual streaming forward of human life in the channels of Time. What we do seize are current or recurrent phenomena, facile generalisations, partial ideas. We talk of democracy, aristocracy and autocracy, collectivism and individualism, imperialism and nationalism, the State and the commune, capitalism and labour; we advance hasty generalisations and make absolute systems which are positively announced today only to be abandoned perforce tomorrow; we espouse causes and ardent enthusiasms whose triumph turns to an early disillusionment and then forsake them for others, perhaps for those that we have taken so much trouble to destroy. For a whole century mankind thirsts and battles after liberty and earns it with a bitter expense of toil, tears and blood; the century that enjoys without having fought for it turns away as from a puerile illusion and is ready to renounce the depreciated gain as the price of some new good. And all this happens because our whole thought and action with regard to our collective life is shallow and empirical; it does not seek for, it does not base itself on a firm, profound and complete knowledge. The moral is not the vanity of human life, of its ardours and enthusiasms and of the ideals it pursues, but the necessity of a wiser, larger, more patient search after its true law and aim.” *The Human Cycle etc.

stage ::: n. --> A floor or story of a house.
An elevated platform on which an orator may speak, a play be performed, an exhibition be presented, or the like.
A floor elevated for the convenience of mechanical work, or the like; a scaffold; a staging.
A platform, often floating, serving as a kind of wharf.
The floor for scenic performances; hence, the theater; the playhouse; hence, also, the profession of representing dramatic


stair ::: n. --> One step of a series for ascending or descending to a different level; -- commonly applied to those within a building.
A series of steps, as for passing from one story of a house to another; -- commonly used in the plural; but originally used in the singular only.


Stirner, Max: Pen name of Johann Caspar Schmidt (1806-1856) Most extreme and thoroughgoing individualist in the history of philosophy. In his classic, The Ego and his Own, he regards everything except the individual as minor; family, state and society all disappear before the individual, the ego, as the primary power for life and living. -- L.E.D.

storey ::: n. --> See Story.

storied ::: a. --> Told in a story.
Having a history; interesting from the stories which pertain to it; venerable from the associations of the past.
Having (such or so many) stories; -- chiefly in composition; as, a two-storied house. ::: imp. & p. p.


stories ::: pl. --> of Story

storify ::: v. t. --> To form or tell stories of; to narrate or describe in a story.

storybook ::: n. --> A book containing stories, or short narratives, either true or false.

storying ::: p. pr. & vb. n. --> of Story

story-teller ::: n. --> One who tells stories; a narrator of anecdotes,incidents, or fictitious tales; as, an amusing story-teller.
An historian; -- in contempt.
A euphemism or child&


story-telling ::: a. --> Being accustomed to tell stories. ::: n. --> The act or practice of telling stories.

story ::: v. t. --> A set of rooms on the same floor or level; a floor, or the space between two floors. Also, a horizontal division of a building&

story-writer ::: n. --> One who writes short stories, as for magazines.
An historian; a chronicler.


Strauss, David Friedrich: (1808-1874) German philosopher who received wide popularity and condemnation for his Life of Jesus. He held that the unity of God and man is not realized in Christ but in mankind itself and in its history. This relation, he believed, was immanent and not transcendent. His numerous writings displayed many currents from Hegelianism and Darwinism to a pantheism that approaches atheism and then back to a naturalism that clings devoutly to an inward religious experience. Main works: Das Leben Jesu, 1835; Die Christliche Dogmatik, 1840; Der alte u. d. neue Glaube, 1872. -- L.E.D.

stromatology ::: n. --> The history of the formation of stratified rocks.

Summum Bonum: (Lat. the supreme good) A term applied to an ultimate end of human conduct the worth of which is intrinsically and substantively good. It is some end that is not subordinate to anything else. Happiness, pleasure, virtue, self-realization, power, obedience to the voice of duty, to conscience, to the will of God, good will, perfection have been claimed as ultimate aims of human conduct in the history of ethical theory. Those who interpret all ethical problems in terms of a conception of good they hold to be the highest ignore all complexities of conduct, focus attention wholly upon goals towards which deeds are directed, restrict their study by constructing every good in one single pattern, center all goodness in one model and thus reduce all other types of good to their model. -- H.H.

tale ::: a narrative that relates the details of some real or imaginary event, incident, or case; story.

tale ::: n. --> See Tael. ::: v. i. --> That which is told; an oral relation or recital; any rehearsal of what has occured; narrative; discourse; statement; history; story.
A number told or counted off; a reckoning by count; an


talewise ::: adv. --> In a way of a tale or story.

Tehmi: “Kali dancing on Shiva’s breast is a common image. If Shiva had not supported Kali’s dance it would have shattered the world. Shiva offered His breast as only He could support Her dance. This is Puranic history.”

Tehmi: “This is a reference to the story of Hercules who married Deianeira, the daughter of King Oeneus. One day he and his wife had to cross a stream swollen by rains. As his wife could not swim Hercules asked the centaur boatman to ferry her across. Midway across the centaur began to molest Deianeira. Hercules then shot him with a poison arrow that had been dipped in the Hydra’s blood. As the centaur was dying he told the naïve Deianeira to dip a shirt in his blood and whenever she felt Hercules was betraying her to send him the shirt and he would remain faithful to her. Long afterward Hercules went on a journey and Deianeira suspected him of being unfaithful and sent him the blood-glued shirt. Hercules put on the shirt which burned his flesh to the bone, killing him.”**

(The authors also gave the example of Centaur). When such words are capitalised it refers to a divinity representing the species. Also with the word ‘Circean’ Nolini said: “Not merely a mythological story but a being representing universal forces.

"The gospel of true supermanhood gives us a generous ideal for the progressive human race and should not be turned into an arrogant claim for a class or individuals. It is a call to man to do what no species has yet done or aspired to do in terrestrial history, evolve itself consciously into the next superior type already half foreseen by the continual cyclic development of the world-idea in Nature"s fruitful musings . . . .” The Supramental Manifestation*

“The gospel of true supermanhood gives us a generous ideal for the progressive human race and should not be turned into an arrogant claim for a class or individuals. It is a call to man to do what no species has yet done or aspired to do in terrestrial history, evolve itself consciously into the next superior type already half foreseen by the continual cyclic development of the world-idea in Nature’s fruitful musings ….” The Supramental Manifestation

The history of rationalism begins with the Eleitics (q.v.). Pythagoreans and Plato (q.v.) whose theory of the self-sufficiency of reason became the leitmotif of neo-Platonism and idealism (q.v.).

Thematic Apperception Test (TAT) ::: A subjective personality test where ambiguous pictures are shown to a subject and they are asked to tell a story related to them.

  The Mother: ‘There are four Asuras. Two have already been converted, and the other two, the Lord of Death and the Lord of Falsehood, made an attempt at conversion by taking on a physical body – they have been intimately associated with my life. The story of these Asuras would be very interesting to recount. . . the Lord of Death disappeared; he lost his physical body, and I don"t know what has become of him. As for the other, the Lord of Falsehood, the one who now rules over this earth, he tried hard to be converted but he found it disgusting!

The Mother: ‘There are four Asuras. Two have already been converted, and the other two, the Lord of Death and the Lord of Falsehood, made an attempt at conversion by taking on a physical body—they have been intimately associated with my life. The story of these Asuras would be very interesting to recount. . . the Lord of Death disappeared; he lost his physical body, and I don’t know what has become of him. As for the other, the Lord of Falsehood, the one who now rules over this earth, he tried hard to be converted but he found it disgusting!

The scientific study of primitive leligions, with such well known names as E. B. Tylor, F. B. Jevons, W. H. R. Rivers, J. G. Frazer, R. H. Codrington, Spencer and Gillen, E. Westermarck, E. Durkheim, L. Levy-Bruhl; the numerous outlines of the development of religion since Hume's Natural History of Religion and E. Caird's Evolution of Religion; the prolific literature dealing with individual religions of a higher type, the science of comparative religion with such namea as that of L. H. Jordan, the many excellent treitises on the psychology of religion including Wm. James' Varieties of Religious Experience; the sacred literature of all peoples in various editions together with a voluminous theological exegesis, Church history and, finally, the history of dogma, especially the monumental work of von Harnack, -- all are contributing illustrative material to the Philosophy of Religion which became stimulated to scientific efforts through the positivism of Spencer, Huxley, Lewes, Tyndall, and others, and is still largely oriented by the progress in science, as may be seen, e.g., by the work of Emile Boutroux, S. Alexander (Space, Time and Deity), and A. N. Whitehead.

The social theory, termed historical materialism, represents the application of the general principles of materialist dialectics to human society, by which they were first suggested. The fundamental changes and stages which society has passed through in the course of its complex evolution are traced primarily to the influence of changes taking place in its economic base. This base has two aspects: material forces of production (technics, instrumentalities) and economic relations (prevailing system of ownership, exchange, distribution). Growing out of this base is a social superstructure of laws, governments, arts, sciences, religions, philosophies and the like. The view taken is that society evolved as it did primarily because fundamental changes in the economic base resulting from conflicts of of interest in respect to productive forces, and involving radical changes in economic relations, have compelled accommodating changes in the social superstructure. Causal action is traced both ways between base and superstructure, but when any "higher" institution threatens the position of those who hold controlling economic power at the base, the test of their power is victory in the ensuing contest. The role of the individual in history is acknowledged, but is seen in relation to the movement of underlying forces. Cf. Plekhanov, Role of the Individual m History.

This opposition of natural sciences (Naturwissenschaften) and cultural or socio-historical sciences (Geistestvtssenschaften) is characteristic of idealistic philosophies of history, especially of the modern German variety. See Max Weber, Gesamm. Aufrätze z. Sozio u. Sozialpolitik, 1922; W. Windelband, Geschichte u. Naturwissenschaft, 1894; H. Rickert, Die Grenzen d. Naturwiss. Begriffsbildung, eine logische Einleitung i. d. histor. Wissenschaften, 1899; Dilthey (q.v.); E. Troeltsch, Der Histortsmus u. s. Probleme, 1922; E. Spranger, Die Grundlagen d. Geschichteswissensch., 1905.

Though the roots of Scholasticism are to be found in the preoccupation of the Patristical (vide) period, its proper history does not begin until the Carolingian renaissance in the ninth century. From that date to the present day, its history may be divided into seven divisions.

Three senses of "Ockhamism" may be distinguished: Logical, indicating usage of the terminology and technique of logical analysis developed by Ockham in his Summa totius logicae; in particular, use of the concept of supposition (suppositio) in the significative analysis of terms. Epistemological, indicating the thesis that universality is attributable only to terms and propositions, and not to things as existing apart from discourse. Theological, indicating the thesis that no tneological doctrines, such as those of God's existence or of the immortality of the soul, are evident or demonstrable philosophically, so that religious doctrine rests solely on faith, without metaphysical or scientific support. It is in this sense that Luther is often called an Ockhamist.   Bibliography:   B. Geyer,   Ueberwegs Grundriss d. Gesch. d. Phil., Bd. II (11th ed., Berlin 1928), pp. 571-612 and 781-786; N. Abbagnano,   Guglielmo di Ockham (Lanciano, Italy, 1931); E. A. Moody,   The Logic of William of Ockham (N. Y. & London, 1935); F. Ehrle,   Peter von Candia (Muenster, 1925); G. Ritter,   Studien zur Spaetscholastik, I-II (Heidelberg, 1921-1922).     --E.A.M. Om, aum: (Skr.) Mystic, holy syllable as a symbol for the indefinable Absolute. See Aksara, Vac, Sabda. --K.F.L. Omniscience: In philosophy and theology it means the complete and perfect knowledge of God, of Himself and of all other beings, past, present, and future, or merely possible, as well as all their activities, real or possible, including the future free actions of human beings. --J.J.R. One: Philosophically, not a number but equivalent to unit, unity, individuality, in contradistinction from multiplicity and the mani-foldness of sensory experience. In metaphysics, the Supreme Idea (Plato), the absolute first principle (Neo-platonism), the universe (Parmenides), Being as such and divine in nature (Plotinus), God (Nicolaus Cusanus), the soul (Lotze). Religious philosophy and mysticism, beginning with Indian philosophy (s.v.), has favored the designation of the One for the metaphysical world-ground, the ultimate icility, the world-soul, the principle of the world conceived as reason, nous, or more personally. The One may be conceived as an independent whole or as a sum, as analytic or synthetic, as principle or ontologically. Except by mysticism, it is rarely declared a fact of sensory experience, while its transcendent or transcendental, abstract nature is stressed, e.g., in epistemology where the "I" or self is considered the unitary background of personal experience, the identity of self-consciousness, or the unity of consciousness in the synthesis of the manifoldness of ideas (Kant). --K.F.L. One-one: A relation R is one-many if for every y in the converse domain there is a unique x such that xRy. A relation R is many-one if for every x in the domain there is a unique y such that xRy. (See the article relation.) A relation is one-one, or one-to-one, if it is at the same time one-many and many-one. A one-one relation is said to be, or to determine, a one-to-one correspondence between its domain and its converse domain. --A.C. On-handedness: (Ger. Vorhandenheit) Things exist in the mode of thereness, lying- passively in a neutral space. A "deficient" form of a more basic relationship, termed at-handedness (Zuhandenheit). (Heidegger.) --H.H. Ontological argument: Name by which later authors, especially Kant, designate the alleged proof for God's existence devised by Anselm of Canterbury. Under the name of God, so the argument runs, everyone understands that greater than which nothing can be thought. Since anything being the greatest and lacking existence is less then the greatest having also existence, the former is not really the greater. The greatest, therefore, has to exist. Anselm has been reproached, already by his contemporary Gaunilo, for unduly passing from the field of logical to the field of ontological or existential reasoning. This criticism has been repeated by many authors, among them Aquinas. The argument has, however, been used, if in a somewhat modified form, by Duns Scotus, Descartes, and Leibniz. --R.A. Ontological Object: (Gr. onta, existing things + logos, science) The real or existing object of an act of knowledge as distinguished from the epistemological object. See Epistemological Object. --L.W. Ontologism: (Gr. on, being) In contrast to psychologism, is called any speculative system which starts philosophizing by positing absolute being, or deriving the existence of entities independently of experience merely on the basis of their being thought, or assuming that we have immediate and certain knowledge of the ground of being or God. Generally speaking any rationalistic, a priori metaphysical doctrine, specifically the philosophies of Rosmini-Serbati and Vincenzo Gioberti. As a philosophic method censored by skeptics and criticists alike, as a scholastic doctrine formerly strongly supported, revived in Italy and Belgium in the 19th century, but no longer countenanced. --K.F.L. Ontology: (Gr. on, being + logos, logic) The theory of being qua being. For Aristotle, the First Philosophy, the science of the essence of things. Introduced as a term into philosophy by Wolff. The science of fundamental principles, the doctrine of the categories. Ultimate philosophy; rational cosmology. Syn. with metaphysics. See Cosmology, First Principles, Metaphysics, Theology. --J.K.F. Operation: "(Lit. operari, to work) Any act, mental or physical, constituting a phase of the reflective process, and performed with a view to acquiring1 knowledge or information about a certain subject-nntter. --A.C.B.   In logic, see Operationism.   In philosophy of science, see Pragmatism, Scientific Empiricism. Operationism: The doctrine that the meaning of a concept is given by a set of operations.   1. The operational meaning of a term (word or symbol) is given by a semantical rule relating the term to some concrete process, object or event, or to a class of such processes, objectj or events.   2. Sentences formed by combining operationally defined terms into propositions are operationally meaningful when the assertions are testable by means of performable operations. Thus, under operational rules, terms have semantical significance, propositions have empirical significance.   Operationism makes explicit the distinction between formal (q.v.) and empirical sentences. Formal propositions are signs arranged according to syntactical rules but lacking operational reference. Such propositions, common in mathematics, logic and syntax, derive their sanction from convention, whereas an empirical proposition is acceptable (1) when its structure obeys syntactical rules and (2) when there exists a concrete procedure (a set of operations) for determining its truth or falsity (cf. Verification). Propositions purporting to be empirical are sometimes amenable to no operational test because they contain terms obeying no definite semantical rules. These sentences are sometimes called pseudo-propositions and are said to be operationally meaningless. They may, however, be 'meaningful" in other ways, e.g. emotionally or aesthetically (cf. Meaning).   Unlike a formal statement, the "truth" of an empirical sentence is never absolute and its operational confirmation serves only to increase the degree of its validity. Similarly, the semantical rule comprising the operational definition of a term has never absolute precision. Ordinarily a term denotes a class of operations and the precision of its definition depends upon how definite are the rules governing inclusion in the class.   The difference between Operationism and Logical Positivism (q.v.) is one of emphasis. Operationism's stress of empirical matters derives from the fact that it was first employed to purge physics of such concepts as absolute space and absolute time, when the theory of relativity had forced upon physicists the view that space and time are most profitably defined in terms of the operations by which they are measured. Although different methods of measuring length at first give rise to different concepts of length, wherever the equivalence of certain of these measures can be established by other operations, the concepts may legitimately be combined.   In psychology the operational criterion of meaningfulness is commonly associated with a behavioristic point of view. See Behaviorism. Since only those propositions which are testable by public and repeatable operations are admissible in science, the definition of such concepti as mind and sensation must rest upon observable aspects of the organism or its behavior. Operational psychology deals with experience only as it is indicated by the operation of differential behavior, including verbal report. Discriminations, or the concrete differential reactions of organisms to internal or external environmental states, are by some authors regarded as the most basic of all operations.   For a discussion of the role of operational definition in phvsics. see P. W. Bridgman, The Logic of Modern Physics, (New York, 1928) and The Nature of Physical Theory (Princeton, 1936). "The extension of operationism to psychology is discussed by C. C. Pratt in The Logic of Modem Psychology (New York. 1939.)   For a discussion and annotated bibliography relating to Operationism and Logical Positivism, see S. S. Stevens, Psychology and the Science of Science, Psychol. Bull., 36, 1939, 221-263. --S.S.S. Ophelimity: Noun derived from the Greek, ophelimos useful, employed by Vilfredo Pareto (1848-1923) in economics as the equivalent of utility, or the capacity to provide satisfaction. --J.J.R. Opinion: (Lat. opinio, from opinor, to think) An hypothesis or proposition entertained on rational grounds but concerning which doubt can reasonably exist. A belief. See Hypothesis, Certainty, Knowledge. --J.K.F- Opposition: (Lat. oppositus, pp. of oppono, to oppose) Positive actual contradiction. One of Aristotle's Post-predicaments. In logic any contrariety or contradiction, illustrated by the "Square of Opposition". Syn. with: conflict. See Logic, formal, § 4. --J.K.F. Optimism: (Lat. optimus, the best) The view inspired by wishful thinking, success, faith, or philosophic reflection, that the world as it exists is not so bad or even the best possible, life is good, and man's destiny is bright. Philosophically most persuasively propounded by Leibniz in his Theodicee, according to which God in his wisdom would have created a better world had he known or willed such a one to exist. Not even he could remove moral wrong and evil unless he destroyed the power of self-determination and hence the basis of morality. All systems of ethics that recognize a supreme good (Plato and many idealists), subscribe to the doctrines of progressivism (Turgot, Herder, Comte, and others), regard evil as a fragmentary view (Josiah Royce et al.) or illusory, or believe in indemnification (Henry David Thoreau) or melioration (Emerson), are inclined optimistically. Practically all theologies advocating a plan of creation and salvation, are optimistic though they make the good or the better dependent on moral effort, right thinking, or belief, promising it in a future existence. Metaphysical speculation is optimistic if it provides for perfection, evolution to something higher, more valuable, or makes room for harmonies or a teleology. See Pessimism. --K.F.L. Order: A class is said to be partially ordered by a dyadic relation R if it coincides with the field of R, and R is transitive and reflexive, and xRy and yRx never both hold when x and y are different. If in addition R is connected, the class is said to be ordered (or simply ordered) by R, and R is called an ordering relation.   Whitehcid and Russell apply the term serial relation to relations which are transitive, irreflexive, and connected (and, in consequence, also asymmetric). However, the use of serial relations in this sense, instead ordering relations as just defined, is awkward in connection with the notion of order for unit classes.   Examples: The relation not greater than among leal numbers is an ordering relation. The relation less than among real numbers is a serial relation. The real numbers are simply ordered by the former relation. In the algebra of classes (logic formal, § 7), the classes are partially ordered by the relation of class inclusion.   For explanation of the terminology used in making the above definitions, see the articles connexity, reflexivity, relation, symmetry, transitivity. --A.C. Order type: See relation-number. Ordinal number: A class b is well-ordered by a dyadic relation R if it is ordered by R (see order) and, for every class a such that a ⊂ b, there is a member x of a, such that xRy holds for every member y of a; and R is then called a well-ordering relation. The ordinal number of a class b well-ordered by a relation R, or of a well-ordering relation R, is defined to be the relation-number (q. v.) of R.   The ordinal numbers of finite classes (well-ordered by appropriate relations) are called finite ordinal numbers. These are 0, 1, 2, ... (to be distinguished, of course, from the finite cardinal numbers 0, 1, 2, . . .).   The first non-finite (transfinite or infinite) ordinal number is the ordinal number of the class of finite ordinal numbers, well-ordered in their natural order, 0, 1, 2, . . .; it is usually denoted by the small Greek letter omega. --A.C.   G. Cantor, Contributions to the Founding of the Theory of Transfinite Numbers, translated and with an introduction by P. E. B. Jourdain, Chicago and London, 1915. (new ed. 1941); Whitehead and Russell, Princtpia Mathematica. vol. 3. Orexis: (Gr. orexis) Striving; desire; the conative aspect of mind, as distinguished from the cognitive and emotional (Aristotle). --G.R.M.. Organicism: A theory of biology that life consists in the organization or dynamic system of the organism. Opposed to mechanism and vitalism. --J.K.F. Organism: An individual animal or plant, biologically interpreted. A. N. Whitehead uses the term to include also physical bodies and to signify anything material spreading through space and enduring in time. --R.B.W. Organismic Psychology: (Lat. organum, from Gr. organon, an instrument) A system of theoretical psychology which construes the structure of the mind in organic rather than atomistic terms. See Gestalt Psychology; Psychological Atomism. --L.W. Organization: (Lat. organum, from Gr. organon, work) A structured whole. The systematic unity of parts in a purposive whole. A dynamic system. Order in something actual. --J.K.F. Organon: (Gr. organon) The title traditionally given to the body of Aristotle's logical treatises. The designation appears to have originated among the Peripatetics after Aristotle's time, and expresses their view that logic is not a part of philosophy (as the Stoics maintained) but rather the instrument (organon) of philosophical inquiry. See Aristotelianism. --G.R.M.   In Kant. A system of principles by which pure knowledge may be acquired and established.   Cf. Fr. Bacon's Novum Organum. --O.F.K. Oriental Philosophy: A general designation used loosely to cover philosophic tradition exclusive of that grown on Greek soil and including the beginnings of philosophical speculation in Egypt, Arabia, Iran, India, and China, the elaborate systems of India, Greater India, China, and Japan, and sometimes also the religion-bound thought of all these countries with that of the complex cultures of Asia Minor, extending far into antiquity. Oriental philosophy, though by no means presenting a homogeneous picture, nevertheless shares one characteristic, i.e., the practical outlook on life (ethics linked with metaphysics) and the absence of clear-cut distinctions between pure speculation and religious motivation, and on lower levels between folklore, folk-etymology, practical wisdom, pre-scientiiic speculation, even magic, and flashes of philosophic insight. Bonds with Western, particularly Greek philosophy have no doubt existed even in ancient times. Mutual influences have often been conjectured on the basis of striking similarities, but their scientific establishment is often difficult or even impossible. Comparative philosophy (see especially the work of Masson-Oursel) provides a useful method. Yet a thorough treatment of Oriental Philosophy is possible only when the many languages in which it is deposited have been more thoroughly studied, the psychological and historical elements involved in the various cultures better investigated, and translations of the relevant documents prepared not merely from a philological point of view or out of missionary zeal, but by competent philosophers who also have some linguistic training. Much has been accomplished in this direction in Indian and Chinese Philosophy (q.v.). A great deal remains to be done however before a definitive history of Oriental Philosophy may be written. See also Arabian, and Persian Philosophy. --K.F.L. Origen: (185-254) The principal founder of Christian theology who tried to enrich the ecclesiastic thought of his day by reconciling it with the treasures of Greek philosophy. Cf. Migne PL. --R.B.W. Ormazd: (New Persian) Same as Ahura Mazdah (q.v.), the good principle in Zoroastrianism, and opposed to Ahriman (q.v.). --K.F.L. Orphic Literature: The mystic writings, extant only in fragments, of a Greek religious-philosophical movement of the 6th century B.C., allegedly started by the mythical Orpheus. In their mysteries, in which mythology and rational thinking mingled, the Orphics concerned themselves with cosmogony, theogony, man's original creation and his destiny after death which they sought to influence to the better by pure living and austerity. They taught a symbolism in which, e.g., the relationship of the One to the many was clearly enunciated, and believed in the soul as involved in reincarnation. Pythagoras, Empedocles, and Plato were influenced by them. --K.F.L. Ortega y Gasset, Jose: Born in Madrid, May 9, 1883. At present in Buenos Aires, Argentine. Son of Ortega y Munillo, the famous Spanish journalist. Studied at the College of Jesuits in Miraflores and at the Central University of Madrid. In the latter he presented his Doctor's dissertation, El Milenario, in 1904, thereby obtaining his Ph.D. degree. After studies in Leipzig, Berlin, Marburg, under the special influence of Hermann Cohen, the great exponent of Kant, who taught him the love for the scientific method and awoke in him the interest in educational philosophy, Ortega came to Spain where, after the death of Nicolas Salmeron, he occupied the professorship of metaphysics at the Central University of Madrid. The following may be considered the most important works of Ortega y Gasset:     Meditaciones del Quijote, 1914;   El Espectador, I-VIII, 1916-1935;   El Tema de Nuestro Tiempo, 1921;   España Invertebrada, 1922;   Kant, 1924;   La Deshumanizacion del Arte, 1925;   Espiritu de la Letra, 1927;   La Rebelion de las Masas, 1929;   Goethe desde Adentio, 1934;   Estudios sobre el Amor, 1939;   Ensimismamiento y Alteracion, 1939;   El Libro de las Misiones, 1940;   Ideas y Creencias, 1940;     and others.   Although brought up in the Marburg school of thought, Ortega is not exactly a neo-Kantian. At the basis of his Weltanschauung one finds a denial of the fundamental presuppositions which characterized European Rationalism. It is life and not thought which is primary. Things have a sense and a value which must be affirmed independently. Things, however, are to be conceived as the totality of situations which constitute the circumstances of a man's life. Hence, Ortega's first philosophical principle: "I am myself plus my circumstances". Life as a problem, however, is but one of the poles of his formula. Reason is the other. The two together function, not by dialectical opposition, but by necessary coexistence. Life, according to Ortega, does not consist in being, but rather, in coming to be, and as such it is of the nature of direction, program building, purpose to be achieved, value to be realized. In this sense the future as a time dimension acquires new dignity, and even the present and the past become articulate and meaning-full only in relation to the future. Even History demands a new point of departure and becomes militant with new visions. --J.A.F. Orthodoxy: Beliefs which are declared by a group to be true and normative. Heresy is a departure from and relative to a given orthodoxy. --V.S. Orthos Logos: See Right Reason. Ostensible Object: (Lat. ostendere, to show) The object envisaged by cognitive act irrespective of its actual existence. See Epistemological Object. --L.W. Ostensive: (Lat. ostendere, to show) Property of a concept or predicate by virtue of which it refers to and is clarified by reference to its instances. --A.C.B. Ostwald, Wilhelm: (1853-1932) German chemist. Winner of the Nobel prize for chemistry in 1909. In Die Uberwindung des wissenschaftlichen Materialistmus and in Naturphilosophie, his two best known works in the field of philosophy, he advocates a dynamic theory in opposition to materialism and mechanism. All properties of matter, and the psychic as well, are special forms of energy. --L.E.D. Oupnekhat: Anquetil Duperron's Latin translation of the Persian translation of 50 Upanishads (q.v.), a work praised by Schopenhauer as giving him complete consolation. --K.F.L. Outness: A term employed by Berkeley to express the experience of externality, that is the ideas of space and things placed at a distance. Hume used it in the sense of distance Hamilton understood it as the state of being outside of consciousness in a really existing world of material things. --J.J.R. Overindividual: Term used by H. Münsterberg to translate the German überindividuell. The term is applied to any cognitive or value object which transcends the individual subject. --L.W. P

time ::: 1. Duration regarded as belonging to the present life as distinct from the life to come or from eternity; finite duration. 2. A nonspatial continuum in which events occur in apparently irreversible succession from the past through the present to the future. 3. A period in the existence or history of the world; an age, an era. Time, time-born, time-bound, time-constructed, time-driven, time-field, time-flakes, time-inn, time-loop, time-made, time-plan, time-vexed, time-walk, world-time, World-Time"s.

T. L. Heath, A History of Greek Mathematics, 2 vols., Oxford, 1921.

T. L Heath, A History of Greek Mathematics, vol. I (1921).

tonguester ::: n. --> One who uses his tongue; a talker; a story-teller; a gossip.

toy ::: v. t. --> A plaything for children; a bawble.
A thing for amusement, but of no real value; an article of trade of little value; a trifle.
A wild fancy; an odd conceit; idle sport; folly; trifling opinion.
Amorous dalliance; play; sport; pastime.
An old story; a silly tale.
A headdress of linen or woolen, that hangs down over the


trace ::: n. 1. A surviving mark, sign, or evidence of the former existence, influence, or action of some agent or event; vestige. 2. Evidence or an indication of the former presence or existence of something non-material; a vestige. 3. A barely discernable indication or evidence of some quality, quality, characteristic, expression, etc. v. 4. To make one"s way over, through, or along (something). Also fig. 5. To follow a course, trail, etc.; make one"s way. 6. To follow, make out, or determine the course or line of, especially by going backward from the latest evidence, nearest existence, etc. 7. To locate or discover by searching or researching evidence; follow the history of. 8. To draw an outline of something. Also fig. 9. To decorate with tracery. 10. To copy (a design, map, etc.) by drawing over the lines visible through a superimposed sheet of transparent paper or other material. 11. To draw or delineate a plan or diagram of. traced, tracing.

Traditionalism: In French philosophy of the early nineteenth century, the doctrine that the truth -- particularly religious truth -- is never discovered by an individual but is only to be found in "tradition". It was revealed in potentia at a single moment by God and has been developing steadily through history. Since truth is an attribute of ideas, the traditionalist holds that ideas are super-individual. They are the property of society and are found embedded in language which was revealed to primitive man bv God at the creation. The main traditionalists were Joseph de Maistre, the Vicomte de Bonald, and Bonetty. -- G.B.

treatise ::: n. --> A written composition on a particular subject, in which its principles are discussed or explained; a tract.
Story; discourse.


triforium ::: n. --> The gallery or open space between the vaulting and the roof of the aisles of a church, often forming a rich arcade in the interior of the church, above the nave arches and below the clearstory windows.

true ::: n. --> Conformable to fact; in accordance with the actual state of things; correct; not false, erroneous, inaccurate, or the like; as, a true relation or narration; a true history; a declaration is true when it states the facts.
Right to precision; conformable to a rule or pattern; exact; accurate; as, a true copy; a true likeness of the original.
Steady in adhering to friends, to promises, to a prince, or the like; unwavering; faithful; loyal; not false, fickle, or


Ueberweg, Friedrich: (1826 1871) Is mainly known for his exhaustive studies in the history of philosophy. -- R.B.W.

Unamuno y Jugo, Miguel de: Spanish Professor and writer. Born at Bilbao, Spain, September 29, 1864. Died 1936. First and secondary education in Bilbao. Philosophical studies and higher learning at the Central University of Madrid since 1880. Private instructor in Bilbao, 1884-1891. Professor of Greek language and literature at the University of Salamanca since 1891. President of the University of Salamanca and at the same time Professor of the History of the Spanish Language, in 1901. Madariaga considers him "The most important literary figure of Spain". If he does not embody, at least it may be asserted that Unamuno very well symbolizes the character of Spain. His conflict between faith and reason, life and thought, culture and civilization, depicts for us a clear picture of the Spanish cultural crisis.

underaction ::: n. --> Subordinate action; a minor action incidental or subsidiary to the main story; an episode.

underground ::: n. --> The place or space beneath the surface of the ground; subterranean space. ::: a. --> Being below the surface of the ground; as, an underground story or apartment.
Done or occurring out of sight; secret.


Under Kierkegaard's influence, he pursues an "existential" analysis of human existence in order to discuss the original philosophical question of being in a new way. He explores many hitherto unexplored phenomena which ontology disregarded. Sorge (concern), being par excellence the structure of consciousness, is elevated to the ultimate. Concern has a wholly special horizon of being. Dread (Angst), the feeling of being on the verge of nothing, represents an eminently transcendental instrument of knowledge. Heidegger gives dread a content directed upon the objective world. He unfolds the essence of dread to be Sorge (concern). As concern tends to become obscured to itself by the distracted losing of one's selfhood in the cares of daily life, its remedy is in the consideration of such experiences as conscience, forboding of death and the existential consciousness of time. By elevating Sorge to the basis of all being, he raised something universally human to the fundamental principle of the world. It is only after an elementary analysis of the basic constitution of human existence that Heidegger approaches his ultimate problem of Being and Time, in which more complicated structures such as the existential significance of death, conscience, and the power of resolute choice explain the phenomena of man's position in daily life and history.

underplot ::: n. --> A series of events in a play, proceeding collaterally with the main story, and subservient to it.
A clandestine scheme; a trick.


uniformism ::: n. --> The doctrine of uniformity in the geological history of the earth; -- in part equivalent to uniformitarianism, but also used, more broadly, as opposed to catastrophism.

untrue ::: a. --> Not true; false; contrary to the fact; as, the story is untrue.
Not faithful; inconstant; false; disloyal. ::: adv. --> Untruly.


upstairs ::: adv. --> Up the stairs; in or toward an upper story. ::: a. --> Being above stairs; as, an upstairs room.

uredo ::: n. --> One of the stages in the life history of certain rusts (Uredinales), regarded at one time as a distinct genus. It is a summer stage preceding the teleutospore, or winter stage. See Uredinales, in the Supplement.
Nettle rash. See Urticaria.


variant ::: a. --> Varying in from, character, or the like; variable; different; diverse.
Changeable; changing; fickle. ::: n. --> Something which differs in form from another thing, though really the same; as, a variant from a type in natural history; a


verbatim ::: adv. --> Word for word; in the same words; verbally; as, to tell a story verbatim as another has related it.

vertical enlightenment ::: Becoming one with all available structure-stages at any given time in history.

VII. Leonine Restoration (1879). The Encyclical Aeterni Patris of Leo XIII gave this new movement a conscious direction. Since Leo XIII's time to the present day, Catholic Scholars have been active both in the fields of speculation and history. Numerous reviews have been founded and Scholasticism has raised its voice even in the non-sectarian Universities of America. -- W.G.

VI. Second Decline (18-19 cent.). This group and its tendencies were continued by Du Hamel (+1706), Tolomei (+1726), Fortunatus a Brixia (+1754), Steinmeyer (+1797) and Reuss (+1798). Among the conservatives: Louis de Lossada (+1748). In 1773 the Society of Jesus was suppressed. This disaster completed the downfall of Scholasticism. Not until its restoration in 1814 did the Church's traditional philosophy revive. Prominent in preparing for this second renaissance was the Jesuit-trained Vincent Bruzzetti (+1824). Others: Taparelli (+1862), Liberatore (+1872), Sanseverino (+1865), Kleutgen (+1883), Zigliara (+1893) and Gonzalez (+1895). For the first time in the modern period, history began to play an important part in Scholasticism. Karl Werner (+1888) and Al. Stoeckl (1895) were the first figures in this movement.

volcanist ::: n. --> One versed in the history and phenomena of volcanoes.
One who believes in the igneous, as opposed to the aqueous, origin of the rocks of the earth&


wasteland ::: something, as a period of history, phase of existence, or locality, that is spiritually or intellectually barren.

weave ::: v. t. --> To unite, as threads of any kind, in such a manner as to form a texture; to entwine or interlace into a fabric; as, to weave wool, silk, etc.; hence, to unite by close connection or intermixture; to unite intimately.
To form, as cloth, by interlacing threads; to compose, as a texture of any kind, by putting together textile materials; as, to weave broadcloth; to weave a carpet; hence, to form into a fabric; to compose; to fabricate; as, to weave the plot of a story.


Wesen: (Ger. being, essence, nature) Designates essential being without which a thing has no reality. It has been conceived variously in the history of philosophy, as Ousia or constant being by Aristotle; as essenitia, real or nominal, or species, by the Schoolmen; as principle of all that which belongs to the possibility of a thing, by Kant; generally as that which is unconditionally necessary in the concept of a thing or is not dependent on external, causal, temporal or special circumstances. Its contrast is that which is unwesentlich (defined by Schuppe as that which has relation to or for something else), accidental, contingent. -- K.F.L.

While not abandoning its interest in beauty, artistic value, and other normative concepts, recent aesthetics has tended to lay increasing emphasis on a descriptive, factual approach to the phenomena of art and aesthetic experience. It differs from art history, archeology, and cultural history in stressing a theoretical organization of materials in terms of recurrent types and tendencies, rather than a chronological or genetic one. It differs from general psychology in focusing upon certain selected phases in psycho-physical activity, and on their application to certain types of objects and situations, especially those of art. It investigates the forms and characteristics of art, which psychology does not do. It differs from art criticism in seeking a more general, theoretical understanding of the arts than is usual in that subject, and in attempting a more consistently objective, impersonal attitude. It maintains a philosophic breadth, in comparing examples of all the arts, and in assembling data and hypotheses from many sources, including philosophy, psychology, cultural history, and the social sciences. But it is departing from traditional conceptions of philosophy in that writing labelled "aesthetics" now often includes much detailed, empirical study of particular phenomena, instead of restricting itself as formerly to abstract discussion of the meaning of beauty, the sublime, and other categories, their objective or subjective nature, their relation to pleasure and moral goodness, the purpose of art, the nature of aesthetic value, etc. There has been controversy over whether such empirical studies deserve to be called "aesthetics", or whether that name should be reserved for the traditional, dialectic or speculative approach; but usage favors the extension in cases where the inquiry aims at fairly broad generalizations.

whopping ::: a. --> Very large; monstrous; astonishing; as, a whapping story.

Windelband, Wilhelm: Wmdelband (1848-1915) was preeminently an outstanding historian of philosophy. He has nowhere given a systematic presentation of his own views, but has expressed them only in unconnected essays and discourses. But in these he made some suggestions of great import on account of which he has been termed the founder and head of the "South-Western German School." He felt that he belonged to the tradition of German Idealism without definitely styling himself a Neo-Kantian, Neo-Fichtean or Neo-Hegelian. His fundamental position is that whereas it is for science to determine facts, it is for philosophy to determine values. Facts may be gathered from experience, but values, i.e., what "ought" to be thought, felt and done, cannot and hence must in some sense be a priori. Of particular significance was his effort -- later worked out by H. Rickert -- to point out a fundamental distinction between natural and historical science: the former aims at establishing general laws and considers particular facts only insofar as they are like others. In contrast to this "nomothetic" type of science, history is "idiographic", i.e., it is interested in the particular as such, but, of course, not equally in all particulars, but in such only as have some significance from the point of view of value. -- H.G.

With reference to the approach to the central reality of religion, God, and man's relation to it, types of the Philosophy of Religion may be distinguished, leaving out of account negative (atheism), skeptical and cynical (Xenophanes, Socrates, Voltaire), and agnostic views, although insertions by them are not to be separated from the history of religious consciousness. Fundamentalism, mainly a theological and often a Church phenomenon of a revivalist nature, philosophizes on the basis of unquestioning faith, seeking to buttress it by logical argument, usually taking the form of proofs of the existence of God (see God). Here belong all historic religions, Christianity in its two principal forms, Catholicism with its Scholastic philosophy and Protestantism with its greatly diversified philosophies, the numerous religions of Hinduism, such as Brahmanism, Shivaism and Vishnuism, the religion of Judaism, and Mohammedanism. Mysticism, tolerated by Church and philosophy, is less concerned with proof than with description and personal experience, revealing much of the psychological factors involved in belief and speculation. Indian philosophy is saturated with mysticism since its inception, Sufism is the outstanding form of Arab mysticism, while the greatest mystics in the West are Plotinus, Meister Eckhart, Tauler, Ruysbroek, Thomas a Kempis, and Jacob Bohme. Metaphysics incorporates religious concepts as thought necessities. Few philosophers have been able to avoid the concept of God in their ontology, or any reference to the relation of God to man in their ethics. So, e.g., Plato, Spinoza, Leibniz, Schelling, and especially Hegel who made the investigation of the process of the Absolute the essence of the Philosophy of Religion.

Wu shih: The Five Origins of Order in the medievil Confucian interpretation of history, namely, the beginning of Heaven is rectified by the depth of the Prime; the government of the empire is rectified by the beginning of Heaven; the position of the princes is rectified by the government of the empire; and the order of the state is rectified by the position of the princes. (Tung Chung shu, 177-104 B.C.). -- W.T.C.

yarn ::: n. --> Spun wool; woolen thread; also, thread of other material, as of cotton, flax, hemp, or silk; material spun and prepared for use in weaving, knitting, manufacturing sewing thread, or the like.
One of the threads of which the strands of a rope are composed.
A story told by a sailor for the amusement of his companions; a story or tale; as, to spin a yarn.


zoophytology ::: n. --> The natural history zoophytes.



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1:Don't be afraid to start over. You might like your new story." ~ Unknown,
2:Genius lives only one story above madness, ~ Arthur Schopenhauer, Parerga and Paralipomena,
3:Could there ever be a more wonderful story than your own? ~ Nichiren,
4:Sometimes the title IS the story, and the rest is just an explanation. ~ James K Bowers, [T5],
5:A short story must have a single mood and every sentence must build towards it. ~ Edgar Allan Poe,
6:The longer and more carefully we look at a funny story, the sadder it becomes. ~ Nikolai Vasilievich Gogol,
7:When I start to write, I don't have any plan at all. I just wait for the story to come.
   ~ Haruki Murakami,
8:A children's story that can only be enjoyed by children is not a good children's story in the slightest. ~ C.S. Lewis
9:I guess the moral of today's story is that you ask for what you want. And ask and you shall receive.
   ~ Andrew Kanegi,
10:If the individual cannot dream of a better future, he cannot live well today. ~ Manly P Hall, The Bible, the Story of a Book,
11:could there ever be
a more wonderful story
than your own?
~ Nichiren, @BashoSociety
12:All suffering is for an apparent 'I', all suffering is in the story of 'me', all suffering is essentially a fight against this moment. ~ Jeff Foster,
13:Remember that people are only guests in your story - the same way you are only a guest in theirs - so make the chapters worth reading.
   ~ Lauren Klarfeld,
14:Critics have found fault with all the world's scriptures, but as yet they have discovered no useful substitutes. ~ Manly P Hall, The Bible, the Story of a Book,
15:a sad moon
while telling the story
of a soldier's wife
~ Matsuo Basho, @BashoSociety
16:A once living story has prepared and made
Our present fate, child of past energies. ~ Sri Aurobindo, Savitri, The Issue,
17:and our story, an old forgotten dream." ~ Jalaluddin Rumi, ( 1207 - 1273), Persian poet, Islamic scholar, theologian, and Sufi mystic, Wikipedia.,
18:Considered mystically, the story of the Flood is the wise man's mastery of adversity. It is the philosopher surviving the onslaughts of ignorance. It is ... ~ Manly P Hall?, Understand your Bible?,
19:How beautiful is youth! how bright it gleams with its illusions, aspirations, dreams! Book of Beginnings, Story without End, Each maid a heroine, and each man a friend! ~ Henry Wadsworth Longfellow,
20:Science fiction is a field of writing where, month after month, every printed word implies to hundreds of thousands of people: 'There is change. Look, today's fantastic story is tomorrow's fact. ~ A E van Vogt,
21:When you tell a story in the kitchen to a friend, it's full of mistakes and repetitions. It's good to avoid that in literature, but still, a story should feel like a conversation. It's not a lecture. ~ Isabel Allende,
22:He [Francis Bacon] was a devoutly religious man and was convinced that he would rather believe all the fables of antiquity than deny that the vast fabric of creation is without a mind. ~ Manly P Hall, The Bible, the Story of a Book,
23:Fiction and non-fiction are only different techniques of story telling. For reasons I do not fully understand, fiction dances out of me. Non-fiction is wrenched out by the aching, broken world I wake up to every morning. ~ Arundhati Roy,
24:I never feel lonely if Ive got a book - theyre like old friends. Even if youre not reading them over and over again, you know they are there. And theyre part of your history. They sort of tell a story about your journey through life
   ~ Emilia Fox,
25:"Right there, just in the background, is a sort of fairy tale... Something in the making that will be exceedingly beautiful, beyond all expression: a beautiful story Sri Aurobindo was trying to bring down onto the earth - and it's sure to come!" ~ Agenda 03,
26:And out of that hopeless attempt has come nearly all that we call human history-money, poverty, ambition, war, prostitution, classes, empires, slavery-the long terrible story of man trying to find something other than God which will make him happy.
   ~ C S Lewis,
27:Once man has lost the fundamental orientation which unifies his existence, he breaks down into a multiplicity of his desires, in refusing to await the time of promise, his life story disintegrates into a myriad of unconnected instants. ~ Pope Francis, Lumen Fidei 13,
28:A page of Addison or of Irving will teach more of style than a whole manual of rules, whilst a story of Poe's will impress upon the mind a more vivid notion of powerful and correct description and narration than will ten dry chapters of a bulky textbook. ~ H P Lovecraft,
29:Psychedelics are illegal not because a loving government is concerned that you might jump out of a third story window. Psychedelics are illegal because they dissolve opinion structure and culturally laid down models of behavior and information processing.
   ~ Terence McKenna,
30:Do you realize
that Jesus is there
in the tabernacle
expressly for you-
for you alone? He
burns with the
desire to come into
your heart... don't
listen to the demon,
laugh at him, and
go without fear to
receive the Jesus of
peace and love..." ~ Saint Thérèse of Lisieux, Story of a Soul,
31:There is an old, old story about a theologian who was asked to reconcile the Doctrine of Divine Mercy with the doctrine of infant damnation. 'The Almighty,' he explained, 'finds it necessary to do things in His official and public capacity which in His private and personal capacity He deplores.
   ~ Robert Heinlein, Methuselah's Children.,
32:The remainder of the long story of Kamar al-Zaman is a history of the slow yet wonderful operation of a destiny that has been summoned into life. Not everyone has a destiny: only the hero who has plunged to touch it, and has come up again-with a ring. ~ Joseph Campbell, The Hero with a Thousand Faces, The Crossing of the Return Threshold,
33:Not every story has a happy ending, ... but the discoveries of science, the teachings of the heart, and the revelations of the soul all assure us that no human being is ever beyond redemption. The possibility of renewal exists so long as life exists. How to support that possibility in others and in ourselves is the ultimate question. ~ Gabor Mate, In the Realm of Hungry Ghosts: Close Encounters with Addiction,
34:Your character grows as the game continues. Each monster defeated, each adventure completed, and each treasure recovered not only adds to your continuing story, but also earns your character new abilities. This increase in power is reflected by your character's level; as you continue to play, your character gains more experience, rising in level and mastering new and more powerful abilities.
   ~ Dungeons and Dragons Players Handbook.,
35:The story of Christ, as it has been told, is the concrete and dramatic enactment of the divine sacrifice: the Supreme Lord, who is All-Light, All-Knowledge, All-Power, All-Beauty, All-Love, All-Bliss, accepting to assume human ignorance and suffering in matter, in order to help men to emerge from the falsehood in which they live and because of which they die.
   ~ The Mother, On Thoughts And Aphorisms, 16 June 1960,
36: uh i didn't so that was a funny story i ended up in the er and then like they were saying you're malnouished because i didn't have time to eat. i forgot to eat. so even when i was sleeping i would turn on the like a ted talks or npr so i can like listen my brain still kept working and even when i was sleeping i would put the books behind my pillow so the like knowledge really going to me i was obsessed i was crazy you were obsessed with yeah i was i was completely obsessed with the learning ~ Yeonmi Park,
37:47. A jnani who is a perfectly Self-realized yogi, sees by the eye of wisdom all objective phenomena to be in and of the Self and thus the Self to be the sole being.1

The allusion is to the story of a lady wearing a precious necklace, who suddenly forgot where it was, grew anxious, looked for it everywhere and even asked others to help, until a kind friend pointed out that it was round the seeker's own neck. ~ Adi Sankara, Atma Bodha, trans. Sri Ramana Maharshi, Collected Works of Sri Ramana Maharshi,
38:If there is a magic in story writing, and I am convinced there is, no one has ever been able to reduce it to a recipe that can be passed from one person to another. The formula seems to lie solely in the aching urge of the writer to convey something he feels important to the reader. If the writer has that urge, he may sometimes, but by no means always, find the way to do it. You must perceive the excellence that makes a good story good or the errors that makes a bad story. For a bad story is only an ineffective story. ~ John Steinbeck,
39:31. For your exercise this week, visualize your friend, see him exactly as you last saw him, see the room, the furniture, recall the conversation, now see his face, see it distinctly, now talk to him about some subject of mutual interest; see his expression change, watch him smile. Can you do this? All right, you can; then arouse his interest, tell him a story of adventure, see his eyes light up with the spirit of fun or excitement. Can you do all of this? If so, your imagination is good, you are making excellent progress. ~ Charles F Haanel, The Master Key System,
40:The end of this story can only be related in metaphors since it takes place in the kingdom of heaven, where there is no time. Perhaps it would be correct to say that Aurelian spoke with God and that He was so little interested in religious differences that He took him for John of Pannonia. This, however, would imply a confusion in the divine mind. It is more correct to say that in Paradise, Aurelian learned that, for the unfathomable divinity, he and John of Pannonia (the orthodox believer and the heretic, the abhorrer and the abhorred, the accuser and the accused) formed one single person. ~ Jorge Luis Borges, Labyrinths, The Theologians,
41:Patrul Rinpoche tells the story of an old frog who had lived all his life in a dank well. One day a frog from the sea paid him a visit. "Where do you come from?" asked the frog in the well. "From the great ocean," he replied. "How big is your ocean?" "It's gigantic." "You mean about a quarter of the size of my well here?" "Bigger." "Bigger? You mean half as big?" "No, even bigger." "Is it . . . as big as this well?" "There's no comparison." "That's impossible! I've got to see this for myself." They set off together. When the frog from the well saw the ocean, it was such a shock that his head just exploded into pieces. ~ Sogyal Rinpoche, The Tibetan Book of Living and Dying,
42:Noah harkened to the voice of the Lord that is he lived according to the Law, perfecting his soul and enriching his consciousness with the many experiences which result from the mystery of living. As a consequence the "Lord" protects the life of Noah, and brings the Ark at the end to a safe testing place upon the Mount of the illumination, Ararat. Part of the thirty-third degree of Freemasonry includes an interpretation of the symbolism of Noah and his Ark. Considered mystically, the story of the Flood is the wise man's mastery of adversity. It is the philosopher surviving the onslaughts of ignorance. It is the illumined mystic floating safely over the chaos.
   ~ Manly P Hall, How To Understand Your Bible,
43:Maybe the evolutionary sequence really is from matter to body to mind to soul to spirit, each transcending and including, each with a greater depth and greater consciousness and wider embrace. And in the highest reaches of evolution, maybe, just maybe, an individual's consciousness does indeed touch infinity - a total embrace of the entire Kosmos - a Kosmic consciousness that is Spirit awakened to its own true nature. It is at least plausible. And tell me: is that story, sung by mystics and sages the world over, any crazier than the scientific materialism story, which is that the entire sequence is a tale told by an idiot, full of sound and fury, signifying nothing? Listen very carefully: just which of those two stories actually sounds totally insane? ~ Ken Wilber, A Brief History of Everything, p. 38-39,
44:so you distill these stories great authors distill stories and we have soties that are very very very old they are usually religious stories they could be fairy tales because some people ahve traced fairy tales back 10 000 years ... a story that has been told for 10000 years is a funny kind of story its like people have remembered it and obviously modified it, like a game of telephone that has gone on for generations and all that is left is what people remember and maybe they remember whats important, because you tend to remember what's important and its not necessarily the case that you know what the hell it means ... and you dont genereally know what a book that you read means not if its profound it means more than you can understand because otherwise why read it? ~ Jordan Peterson, Maps of Meaning 2017 - 1,
45:From these two incontrovertible premises he deduced that the Library is total and that its shelves register all the possible combinations of the twenty-odd orthographical symbols (a number which, though extremely vast, is not infinite): in other words, all that it is given to express, in all languages. Everything: the minutely detailed history of the future, the archangels' autobiographies, the faithful catalogue of the Library, thousands and thousands of false catalogues, the demonstration of the fallacy of those catalogues, the demonstration of the fallacy of the true catalogue, the Gnostic gospel of Basilides, the commentary on that gospel, the commentary on the commentary on that gospel, the true story of your death, the translation of every book in all languages, the interpolations of every book in all books. ~ Jorge Luis Borges, The Library of Babel,
46:Often he went to the workshop, to encourage the assistant Erich, who continued working at the altar and eagerly awaited his master's return. Sometimes the Abbot unlocked Goldmund's room, where the Mary figure stood, lifted the cloth from the figure carefully and stayed with her awhile. He knew nothing of the figure's origin; Goldmund had never told him Lydia's story. But he felt everything; he saw that the girl's form had long lived in Goldmund's heart. Perhaps he had seduced her, perhaps betrayed and left her. But, truer than the most faithful husband, he had taken her along in his soul, preserving her image until finally, perhaps after many years in which he had never seen her again, he had fashioned this beautiful, touching statue of a girl and captured in her face, her bearing, her hands all the tenderness, admiration, and longing of their love.

   ~ Hermann Hesse, Narcissus and Goldmund,
47:When I am working on a book or a story I write every morning as soon after first light as possible. There is no one to disturb you and it is cool or cold and you come to your work and warm as you write. You read what you have written and, as you always stop when you know what is going to happen next, you go on from there. You write until you come to a place where you still have your juice and know what will happen next and you stop and try to live through until the next day when you hit it again. You have started at six in the morning, say, and may go on until noon or be through before that. When you stop you are as empty, and at the same time never empty but filling, as when you have made love to someone you love. Nothing can hurt you, nothing can happen, nothing means anything until the next day when you do it again. It is the wait until the next day that is hard to get through. ~ Ernest Hemingway,
48:Always that same LSD story, you've all seen it. 'Young man on acid, thought he could fly, jumped out of a building. What a tragedy.' What a dick! Fuck him, he's an idiot. If he thought he could fly, why didn't he take off on the ground first? Check it out. You don't see ducks lined up to catch elevators to fly south-they fly from the ground, ya moron, quit ruining it for everybody. He's a moron, he's dead-good, we lost a moron, fuckin' celebrate. Wow, I just felt the world get lighter. We lost a moron! I don't mean to sound cold, or cruel, or vicious, but I am, so that's the way it comes out. Professional help is being sought. How about a positive LSD story? Wouldn't that be news-worthy, just the once? To base your decision on information rather than scare tactics and superstition and lies? I think it would be news-worthy. 'Today, a young man on acid realized that all matter is merely energy condensed to a slow vibration. That we are all one consciousness experiencing itself subjectively. There is no such thing as death, life is only a dream and we're the imagination of ourselves' . . . 'Here's Tom with the weather. ~ Bill Hicks,
49:
   Sweet Mother, is the physical mind the same as the mechanical mind?

Almost. You see, there is just a little difference, but not much. The mechanical mind is still more stupid than the physical mind. The physical mind is what we spoke about one day, that which is never sure of anything.

   I told you the story of the closed door, you remember. Well, that is the nature of the physical mind. The mechanical mind is at a lower level still, because it doesn't even listen to the possibility of a convincing reason, and this happens to everyone.

   Usually we don't let it function, but it comes along repeating the same things, absolutely mechanically, without rhyme or reason, just like that. When some craze or other takes hold of it, it goes... For example, you see, if it fancies counting: "One, two, three, four", then it will go on: "One, two, three, four; one, two, three, four." And you may think of all kinds of things, but it goes on: "One, two, three, four", like that... (Mother laughs.) Or it catches hold of three words, four words and repeats them and goes on repeating them; and unless one turns away with a certain violence and punches it soundly, telling it, "Keep quiet!", it continues in this way, indefinitely. ~ The Mother,
50:About the only law that I think relates to the genre is that you should not try to explain, to find neat explanations for what happens, and that the object of the thing is to produce a sense of the uncanny. Freud in his essay on the uncanny wrote that the sense of the uncanny is the only emotion which is more powerfully expressed in art than in life, which I found very illuminating; it didn't help writing the screen-play, but I think it's an interesting insight into the genre. And I read an essay by the great master H.P. Lovecraft where he said that you should never attempt to explain what happens, as long as what happens stimulates people's imagination, their sense of the uncanny, their sense of anxiety and fear. And as long as it doesn't, within itself, have any obvious inner contradictions, it is just a matter of, as it were, building on the imagination (imaginary ideas, surprises, etc.), working in this area of feeling. I think also that the ingeniousness of a story like this is something which the audience ultimately enjoys; they obviously wonder as the story goes on what's going to happen, and there's a great satisfaction when it's all over not having been able to have anticipated the major development of the story, and yet at the end not to feel that you have been fooled or swindled. ~ Stanley Kubrick,
51:It is also the story of a book, a book called The Hitch Hiker's Guide to the Galaxy - not an Earth book, never published on Earth, and until the terrible catastrophe occurred, never seen or heard of by any Earthman.

   Nevertheless, a wholly remarkable book.
in fact it was probably the most remarkable book ever to come out of the great publishing houses of Ursa Minor - of which no Earthman had ever heard either.

   Not only is it a wholly remarkable book, it is also a highly successful one - more popular than the Celestial Home Care Omnibus, better selling than Fifty More Things to do in Zero Gravity, and more controversial than Oolon Colluphid's trilogy of philosophical blockbusters Where God Went Wrong, Some More of God's Greatest Mistakes and Who is this God Person Anyway?

   In many of the more relaxed civilizations on the Outer Eastern Rim of the Galaxy, the Hitch Hiker's Guide has already supplanted the great Encyclopedia Galactica as the standard repository of all knowledge and wisdom, for though it has many omissions and contains much that is apocryphal, or at least wildly inaccurate, it scores over the older, more pedestrian work in two important respects.

   First, it is slightly cheaper; and secondly it has the words Don't Panic inscribed in large friendly letters on its cover.
~ Douglas Adams, The Hitchhiker's Guide to the Galaxy,
52:38 - Strange! The Germans have disproved the existence of Christ; yet his crucifixion remains still a greater historic fact than the death of Caesar. - Sri Aurobindo.

To what plane of consciousness did Christ belong?

In the Essays on the Gita Sri Aurobindo mentions the names of three Avatars, and Christ is one of them. An Avatar is an emanation of the Supreme Lord who assumes a human body on earth.

I heard Sri Aurobindo himself say that Christ was an emanation of the Lord's aspect of love.

The death of Caesar marked a decisive change in the history of Rome and the countries dependent on her. It was therefore an important event in the history of Europe.

But the death of Christ was the starting-point of a new stage in the evolution of human civilisation. This is why Sri Aurobindo tells us that the death of Christ was of greater historical significance, that is to say, it has had greater historical consequences than the death of Caesar. The story of Christ, as it has been told, is the concrete and dramatic enactment of the divine sacrifice: the Supreme Lord, who is All-Light, All-Knowledge, All-Power, All-Beauty, All-Love, All-Bliss, accepting to assume human ignorance and suffering in matter, in order to help men to emerge from the falsehood in which they live and because of which they die.

16 June 1960 ~ The Mother, On Thoughts And Aphorisms, volume-10, page no.61-62),
53:37 - Some say Krishna never lived, he is a myth. They mean on earth; for if Brindavan existed nowhere, the Bhagavat (6) could not have been written. - Sri Aurobindo

Does Brindavan exist anywhere else than on earth?

The whole earth and everything it contains is a kind of concentration, a condensation of something which exists in other worlds invisible to the material eye. Each thing manifested here has its principle, idea or essence somewhere in the subtler regions. This is an indispensable condition for the manifestation. And the importance of the manifestation will always depend on the origin of the thing manifested.

In the world of the gods there is an ideal and harmonious Brindavan of which the earthly Brindavan is but a deformation and a caricature.

Those who are developed inwardly, either in their senses or in their minds, perceive these realities which are invisible (to the ordinary man) and receive their inspiration from them.

So the writer or writers of the Bhagavat were certainly in contact with a whole inner world that is well and truly real and existent, where they saw and experienced everything they have described or revealed.

Whether Krishna existed or not in a human form, living on earth, is only of very secondary importance (except perhaps from an exclusively historical point of view), for Krishna is a real, living and active being; and his influence has been one of the great factors in the progress and transformation of the earth.
8 June 1960

(6 The story of Krishna, as related in the Bhagavat Purana.) ~ The Mother, On Thoughts And Aphorisms, volume-10, page no.60-61),
54:There is a story I would like to tell you about a woman who practices the invocation of the Buddha Amitabha's name. She is very tough, and she practices the invocation three times daily, using a wooden drum and a bell, reciting, "Namo Amitabha Buddha" for one hour each time. When she arrives at one thousand times, she invites the bell to sound. (In Vietnamese, we don't say "strike" or "hit" a bell.) Although she has been doing this for ten years, her personality has not changed. She is still quite mean, shouting at people all the time.

A friend wanted to teach her a lesson, so one afternoon when she had just lit the incense, invited the bell to sound three times, and was beginning to recite "Namo Amitabha Buddha," he came to her door, and said, "Mrs. Nguyen, Mrs. Nguyen!" She found it very annoying because this was her time of practice, but he just stood at the front gate shouting her name. She said to herself, "I have to struggle against my anger, so I will ignore that," and she went on, "Namo Amitabha Buddha, Namo Amitabha Buddha."

The gentleman continued to shout her name, and her anger became more and more oppressive. She struggled against it, wondering, "Should I stop my recitation and go and give him a piece of my mind?" But she continued chanting, and she struggled very hard. Fire mounted in her, but she still tried to chant "Namo Amitabha Buddha." The gentleman knew it, and he continued to shout, "Mrs. Nguyen! Mrs. Nguyen!"

She could not bear it any longer. She threw away the bell and the drum. She slammed the door, went out to the gate and said, "Why, why do you behave like that? Why do you call my name hundreds of times like that?" The gentleman smiled at her and said, "I just called your name for ten minutes, and you are so angry. You have been calling the Buddha's name for ten years. Think how angry he must be! ~ Thich Nhat Hanh,
55:It doesnt interest me what you do for a living. I want to know what you ache for, and if you dare to dream of meeting your hearts longing. It doesnt interest me how old you are. I want to know if you will risk looking like a fool for love, for your dream, for the adventure of being alive. It doesnt interest me what planets are squaring your moon. I want to know if you have touched the center of your own sorrow, if you have been opened by lifes betrayals or have become shriveled and closed from fear of further pain!I want to know if you can sit with pain, mine or your own, without moving to hide it or fade it, or fix it. I want to know if you can be with joy, mine or your own, if you can dance with wildness and let the ecstasy fill you to the tips of your fingers and toes without cautioning us to be careful, to be realistic, to remember the limitations of being human. It doesnt interest me if the story you are telling me is true. I want to know if you can disappoint another to be true to yourself; if you can bear the accusation of betrayal and not betray your own soul; if you can be faithlessand therefore trustworthy. I want to know if you can see beauty even when its not pretty, every day,and if you can source your own life from its presence. I want to know if you can live with failure, yours and mine, and still stand on the edge of the lake and shout to the silver of the full moon, Yes! It doesnt interest me to know where you live or how much money you have. I want to know if you can get up, after the night of grief and despair, weary and bruised to the bone, and do what needs to be done to feed the children. It doesnt interest me who you know or how you came to be here. I want to know if you will stand in the center of the fire with me and not shrink back. It doesnt interest me where or what or with whom you have studied. I want to know what sustains you, from the inside, when all else falls away. I want to know if you can be alone with yourself and if you truly like the company you keep in the empty moments.
   ~ Oriah Mountain Dreamer,
56:The capacity for visions, when it is sincere and spontaneous, can put you in touch with events which you are not capable of knowing in your outer consciousness.... There is a very interesting fact, it is that somewhere in the terrestrial mind, somewhere in the terrestrial vital, somewhere in the subtle physical, one can find an exact, perfect, automatic recording of everything that happens. It is the most formidable memory one could imagine, which misses nothing, forgets nothing, records all. And if you are able to enter into it, you can go backward, you can go forward, and in all directions, and you will have the "memory" of all things - not only of things of the past, but of things to come. For everything is recorded there.

   In the mental world, for instance, there is a domain of the physical mind which is related to physical things and keeps the memory of physical happenings upon earth. It is as though you were entering into innumerable vaults, one following another indefinitely, and these vaults are filled with small pigeon-holes, one above another, one above another, with tiny doors. Then if you want to know something and if you are conscious, you look, and you see something like a small point - a shining point; you find that this is what you wish to know and you have only to concentrate there and it opens; and when it opens, there is a sort of an unrolling of something like extremely subtle manuscripts, but if your concentration is sufficiently strong you begin to read as though from a book. And you have the whole story in all its details. There are thousands of these little holes, you know; when you go for a walk there, it is as though you were walking in infinity. And in this way you can find the exact facts about whatever you want to know. But I must tell you that what you find is never what has been reported in history - histories are always planned out; I have never come across a single "historical" fact which is like history.
   ~ The Mother, Questions And Answers 1950-1951, 109 [T7],
57:reading :::
   50 Spiritual Classics: List of Books Covered:
   Muhammad Asad - The Road To Mecca (1954)
   St Augustine - Confessions (400)
   Richard Bach - Jonathan Livingston Seagull (1970)
   Black Elk Black - Elk Speaks (1932)
   Richard Maurice Bucke - Cosmic Consciousness (1901)
   Fritjof Capra - The Tao of Physics (1976)
   Carlos Castaneda - Journey to Ixtlan (1972)
   GK Chesterton - St Francis of Assisi (1922)
   Pema Chodron - The Places That Scare You (2001)
   Chuang Tzu - The Book of Chuang Tzu (4th century BCE)
   Ram Dass - Be Here Now (1971)
   Epictetus - Enchiridion (1st century)
   Mohandas Gandhi - An Autobiography: The Story of My Experiments With Truth (1927)
   Al-Ghazzali - The Alchemy of Happiness (1097)
   Kahlil Gibran - The Prophet (1923)
   GI Gurdjieff - Meetings With Remarkable Men (1960)
   Dag Hammarskjold - Markings (1963)
   Abraham Joshua Heschel - The Sabbath (1951)
   Hermann Hesse - Siddartha (1922)
   Aldous Huxley - The Doors of Perception (1954)
   William James - The Varieties of Religious Experience (1902)
   Carl Gustav Jung - Memories, Dreams, Reflections (1955)
   Margery Kempe - The Book of Margery Kempe (1436)
   J Krishnamurti - Think On These Things (1964)
   CS Lewis - The Screwtape Letters (1942)
   Malcolm X - The Autobiography of Malcolm X (1964)
   Daniel C Matt - The Essential Kabbalah (1994)
   Dan Millman - The Way of the Peaceful Warrior (1989)
   W Somerset Maugham - The Razor's Edge (1944)
   Thich Nhat Hanh - The Miracle of Mindfulness (1975)
   Michael Newton - Journey of Souls (1994)
   John O'Donohue - Anam Cara: A Book of Celtic Wisdom (1998)
   Robert M Pirsig - Zen and the Art of Motorcycle Maintenance (1974)
   James Redfield - The Celestine Prophecy (1994)
   Miguel Ruiz - The Four Agreements (1997)
   Helen Schucman & William Thetford - A Course in Miracles (1976)
   Idries Shah - The Way of the Sufi (1968)
   Starhawk - The Spiral Dance: A Rebirth of the Ancient Religion of the Great Goddess (1979)
   Shunryu Suzuki - Zen Mind, Beginner's Mind (1970)
   Emanuel Swedenborg - Heaven and Hell (1758)
   Teresa of Avila - Interior Castle (1570)
   Mother Teresa - A Simple Path (1994)
   Eckhart Tolle - The Power of Now (1998)
   Chogyam Trungpa - Cutting Through Spiritual Materialism (1973)
   Neale Donald Walsch - Conversations With God (1998)
   Rick Warren - The Purpose-Driven Life (2002)
   Simone Weil - Waiting For God (1979)
   Ken Wilber - A Theory of Everything (2000)
   Paramahansa Yogananda - Autobiography of a Yogi (1974)
   Gary Zukav - The Seat of the Soul (1990)
   ~ Tom Butler-Bowdon, 50 Spirital Classics (2017 Edition),
58:30. Take the same position as heretofore and visualize a Battleship; see the grim monster floating on the surface of the water; there appears to be no life anywhere about; all is silence; you know that by far the largest part of the vessel is under water; out of sight; you know that the ship is as large and as heavy as a twenty-story skyscraper; you know that there are hundreds of men ready to spring to their appointed task instantly; you know that every department is in charge of able, trained, skilled officials who have proven themselves competent to take charge of this marvelous piece of mechanism; you know that although it lies apparently oblivious to everything else, it has eyes which see everything for miles around, and nothing is permitted to escape its watchful vision; you know that while it appears quiet, submissive and innocent, it is prepared to hurl a steel projectile weighing thousands of pounds at an enemy many miles away; this and much more you can bring to mind with comparatively no effort whateveR But how did the battleship come to be where it is; how did it come into existence in the first place? All of this you want to know if you are a careful observer.
   31. Follow the great steel plates through the foundries, see the thousands of men employed in their production; go still further back, and see the ore as it comes from the mine, see it loaded on barges or cars, see it melted and properly treated; go back still further and see the architect and engineers who planned the vessel; let the thought carry you back still further in order to determine why they planned the vessel; you will see that you are now so far back that the vessel is something intangible, it no longer exists, it is now only a thought existing in the brain of the architect; but from where did the order come to plan the vessel? Probably from the Secretary of Defense; but probably this vessel was planned long before the war was thought of, and that Congress had to pass a bill appropriating the money; possibly there was opposition, and speeches for or against the bill. Whom do these Congressmen represent? They represent you and me, so that our line of thought begins with the Battleship and ends with ourselves, and we find in the last analysis that our own thought is responsible for this and many other things, of which we seldom think, and a little further reflection will develop the most important fact of all and that is, if someone had not discovered the law by which this tremendous mass of steel and iron could be made to float upon the water, instead of immediately going to the bottom, the battleship could not have come into existence at all. ~ Charles F Haanel, The Master Key System,
59:Can it be said in justification of one's past that whatever has happened in one's life had to happen?

The Mother: Obviously, what has happened had to happen; it would not have been, if it had not been intended. Even the mistakes that we have committed and the adversities that fell upon us had to be, because there was some necessity in them, some utility for our lives. But in truth these things cannot be explained mentally and should not be. For all that happened was necessary, not for any mental reason, but to lead us to something beyond what the mind imagines. But is there any need to explain after all? The whole universe explains everything at every moment and a particular thing happens because the whole universe is what it is. But this does not mean that we are bound over to a blind acquiescence in Nature's inexorable law. You can accept the past as a settled fact and perceive the necessity in it, and still you can use the experience it gave you to build up the power consciously to guide and shape your present and your future.

Is the time also of an occurrence arranged in the Divine Plan of things?

The Mother: All depends upon the plane from which one sees and speaks. There is a plane of divine consciousness in which all is known absolutely, and the whole plan of things foreseen and predetermined. That way of seeing lives in the highest reaches of the Supramental; it is the Supreme's own vision. But when we do not possess that consciousness, it is useless to speak in terms that hold good only in that region and are not our present effective way of seeing things. For at a lower level of consciousness nothing is realised or fixed beforehand; all is in the process of making. Here there are no settled facts, there is only the play of possibilities; out of the clash of possibilities is realised the thing that has to happen. On this plane we can choose and select; we can refuse one possibility and accept another; we can follow one path, turn away from another. And that we can do, even though what is actually happening may have been foreseen and predetermined in a higher plane.

The Supreme Consciousness knows everything beforehand, because everything is realised there in her eternity. But for the sake of her play and in order to carry out actually on the physical plane what is foreordained in her own supreme self, she moves here upon earth as if she did not know the whole story; she works as if it was a new and untried thread that she was weaving. It is this apparent forgetfulness of her own foreknowledge in the higher consciousness that gives to the individual in the active life of the world his sense of freedom and independence and initiative. These things in him are her pragmatic tools or devices, and it is through this machinery that the movements and issues planned and foreseen elsewhere are realised here.

It may help you to understand if you take the example of an actor. An actor knows the whole part he has to play; he has in his mind the exact sequence of what is to happen on the stage. But when he is on the stage, he has to appear as if he did not know anything; he has to feel and act as if he were experiencing all these things for the first time, as if it was an entirely new world with all its chance events and surprises that was unrolling before his eyes. 28th April ~ The Mother, Questions And Answers 1929-1931,
60:The true Mantra must come from within OR it must be given by a Guru

Nobody can give you the true mantra. It's not something that is given; it's something that wells up from within. It must spring from within all of a sudden, spontaneously, like a profound, intense need of your being - then it has power, because it's not something that comes from outside, it's your very own cry.

I saw, in my case, that my mantra has the power of immortality; whatever happens, if it is uttered, it's the Supreme that has the upper hand, it's no longer the lower law. And the words are irrelevant, they may not have any meaning - to someone else, my mantra is meaningless, but to me it's full, packed with meaning. And effective, because it's my cry, the intense aspiration of my whole being.

A mantra given by a guru is only the power to realize the experience of the discoverer of the mantra. The power is automatically there, because the sound contains the experience. I saw that once in Paris, at a time when I knew nothing of India, absolutely nothing, only the usual nonsense. I didn't even know what a mantra was. I had gone to a lecture given by some fellow who was supposed to have practiced "yoga" for a year in the Himalayas and recounted his experience (none too interesting, either). All at once, in the course of his lecture, he uttered the sound OM. And I saw the entire room suddenly fill with light, a golden, vibrating light.... I was probably the only one to notice it. I said to myself, "Well!" Then I didn't give it any more thought, I forgot about the story. But as it happened, the experience recurred in two or three different countries, with different people, and every time there was the sound OM, I would suddenly see the place fill with that same light. So I understood. That sound contains the vibration of thousands and thousands of years of spiritual aspiration - there is in it the entire aspiration of men towards the Supreme. And the power is automatically there, because the experience is there.

It's the same with my mantra. When I wanted to translate the end of my mantra, "Glory to You, O Lord," into Sanskrit, I asked for Nolini's help. He brought his Sanskrit translation, and when he read it to me, I immediately saw that the power was there - not because Nolini put his power into it (!), God knows he had no intention of "giving" me a mantra! But the power was there because my experience was there. We made a few adjustments and modifications, and that's the japa I do now - I do it all the time, while sleeping, while walking, while eating, while working, all the time.[[Mother later clarified: "'Glory to You, O Lord' isn't MY mantra, it's something I ADDED to it - my mantra is something else altogether, that's not it. When I say that my mantra has the power of immortality, I mean the other, the one I don't speak of! I have never given the words.... You see, at the end of my walk, a kind of enthusiasm rises, and with that enthusiasm, the 'Glory to You' came to me, but it's part of the prayer I had written in Prayers and Meditations: 'Glory to You, O Lord, all-triumphant Supreme' etc. (it's a long prayer). It came back suddenly, and as it came back spontaneously, I kept it. Moreover, when Sri Aurobindo read this prayer in Prayers and Meditations, he told me it was very strong. So I added this phrase as a kind of tail to my japa. But 'Glory to You, O Lord' isn't my spontaneous mantra - it came spontaneously, but it was something written very long ago. The two things are different."

And that's how a mantra has life: when it wells up all the time, spontaneously, like the cry of your being - there is no need of effort or concentration: it's your natural cry. Then it has full power, it is alive. It must well up from within.... No guru can give you that. ~ The Mother, Agenda, May 11 1963,
61:The ancient Mesopotamians and the ancient Egyptians had some very interesting, dramatic ideas about that. For example-very briefly-there was a deity known as Marduk. Marduk was a Mesopotamian deity, and imagine this is sort of what happened. As an empire grew out of the post-ice age-15,000 years ago, 10,000 years ago-all these tribes came together. These tribes each had their own deity-their own image of the ideal. But then they started to occupy the same territory. One tribe had God A, and one tribe had God B, and one could wipe the other one out, and then it would just be God A, who wins. That's not so good, because maybe you want to trade with those people, or maybe you don't want to lose half your population in a war. So then you have to have an argument about whose God is going to take priority-which ideal is going to take priority.

What seems to happen is represented in mythology as a battle of the gods in celestial space. From a practical perspective, it's more like an ongoing dialog. You believe this; I believe this. You believe that; I believe this. How are we going to meld that together? You take God A, and you take God B, and maybe what you do is extract God C from them, and you say, 'God C now has the attributes of A and B.' And then some other tribes come in, and C takes them over, too. Take Marduk, for example. He has 50 different names, at least in part, of the subordinate gods-that represented the tribes that came together to make the civilization. That's part of the process by which that abstracted ideal is abstracted. You think, 'this is important, and it works, because your tribe is alive, and so we'll take the best of both, if we can manage it, and extract out something, that's even more abstract, that covers both of us.'

I'll give you a couple of Marduk's interesting features. He has eyes all the way around his head. He's elected by all the other gods to be king God. That's the first thing. That's quite cool. They elect him because they're facing a terrible threat-sort of like a flood and a monster combined. Marduk basically says that, if they elect him top God, he'll go out and stop the flood monster, and they won't all get wiped out. It's a serious threat. It's chaos itself making its comeback. All the gods agree, and Marduk is the new manifestation. He's got eyes all the way around his head, and he speaks magic words. When he fights, he fights this deity called Tiamat. We need to know that, because the word 'Tiamat' is associated with the word 'tehom.' Tehom is the chaos that God makes order out of at the beginning of time in Genesis, so it's linked very tightly to this story. Marduk, with his eyes and his capacity to speak magic words, goes out and confronts Tiamat, who's like this watery sea dragon. It's a classic Saint George story: go out and wreak havoc on the dragon. He cuts her into pieces, and he makes the world out of her pieces. That's the world that human beings live in.

The Mesopotamian emperor acted out Marduk. He was allowed to be emperor insofar as he was a good Marduk. That meant that he had eyes all the way around his head, and he could speak magic; he could speak properly. We are starting to understand, at that point, the essence of leadership. Because what's leadership? It's the capacity to see what the hell's in front of your face, and maybe in every direction, and maybe the capacity to use your language properly to transform chaos into order. God only knows how long it took the Mesopotamians to figure that out. The best they could do was dramatize it, but it's staggeringly brilliant. It's by no means obvious, and this chaos is a very strange thing. This is a chaos that God wrestled with at the beginning of time.

Chaos is half psychological and half real. There's no other way to really describe it. Chaos is what you encounter when you're blown into pieces and thrown into deep confusion-when your world falls apart, when your dreams die, when you're betrayed. It's the chaos that emerges, and the chaos is everything it wants, and it's too much for you. That's for sure. It pulls you down into the underworld, and that's where the dragons are. All you've got at that point is your capacity to bloody well keep your eyes open, and to speak as carefully and as clearly as you can. Maybe, if you're lucky, you'll get through it that way and come out the other side. It's taken people a very long time to figure that out, and it looks, to me, that the idea is erected on the platform of our ancient ancestors, maybe tens of millions of years ago, because we seem to represent that which disturbs us deeply using the same system that we used to represent serpentile, or other, carnivorous predators. ~ Jordan Peterson, Biblical Series, 1,
62:
   In the lower planes can't one say what will happen at a particular moment?

That depends. On certain planes there are consciousnesses that form, that make formations and try to send them down to earth and manifest them. These are planes where the great forces are at play, forces struggling with each other to organise things in one way or another. On these planes all the possibilities are there, all the possibilities that present themselves but have not yet come to a decision as to which will come down.... Suppose a plane full of the imaginations of people who want certain things to be realised upon earth - they invent a novel, narrate stories, produce all kinds of phenomena; it amuses them very much. It is a plane of form-makers and they are there imagining all kinds of circumstances and events; they play with the forces; they are like the authors of a drama and they prepare everything there and see what is going to happen. All these formations are facing each other; and it is those which are the strongest, the most successful or the most persistent or those that have the advantage of a favourable set of circumstances which dominate. They meet and out of the conflict yet another thing results: you lose one thing and take up another, you make a new combination; and then all of a sudden, you find, pluff! it is coming down. Now, if it comes down with a sufficient force, it sets moving the earth atmosphere and things combine; as for instance, when with your fist you thump the saw-dust, you know surely what happens, don't you? You lift your hand, give a formidable blow: all the dust gets organised around your fist. Well, it is like that. These formations come down into matter with that force, and everything organises itself automatically, mechanically as around the striking fist. And there's your wished object about to be realised, sometimes with small deformations because of the resistance, but it will be realised finally, even as the person narrating the story up above wanted it more or less to be realised. If then you are for some reason or other in the secret of the person who has constructed the story and if you follow the way in which he creates his path to reach down to the earth and if you see how a blow with the fist acts on earthly matter, then you are able to tell what is going to happen, because you have seen it in the world above, and as it takes some time to make the whole journey, you see in advance. And the higher you rise, the more you foresee in advance what is going to happen. And if you pass far beyond, go still farther, then everything is possible.
   It is an unfolding that follows a wide road which is for you unknowable; for all will be unfolded in the universe, but in what order and in what way? There are decisions that are taken up there which escape our ordinary consciousness, and so it is very difficult to foresee. But there also, if you enter consciously and if you can be present up there... How shall I explain that to you? All is there, absolute, static, eternal: but all that will be unfolded in the material world, naturally more or less one thing after another; for in the static existence all can be there, but in the becoming all becomes in time, that is, one thing after another. Well, what path will the unfolding follow? Up there is the domain of absolute freedom.... Who says that a sufficiently sincere aspiration, a sufficiently intense prayer is not capable of changing the path of the unfolding?
   This means that all is possible.
   Now, one must have a sufficient aspiration and a prayer that's sufficiently intense. But that has been given to human nature. It is one of the marvellous gifts of grace given to human nature; only, one does not know how to make use of it. This comes to saying that in spite of the most absolute determinisms in the horizontal line, if one knows how to cross all these horizontal lines and reach the highest Point of consciousness, one is able to make things change, things apparently absolutely determined. So you may call it by any name you like, but it is a kind of combination of an absolute determinism with an absolute freedom. You may pull yourself out of it in any way you like, but it is like that.
   I forgot to say in that book (perhaps I did not forget but just felt that it was useless to say it) that all these theories are only theories, that is, mental conceptions which are merely more or less imaged representations of the reality; but it is not the reality at all. When you say "determinism" and when you say "freedom", you say only words and all that is only a very incomplete, very approximate and very weak description of what is in reality within you, around you and everywhere; and to be able to begin to understand what the universe is, you must come out of your mental formulas, otherwise you will never understand anything.
   To tell the truth, if you live only a moment, just a tiny moment, of this absolutely sincere aspiration or this sufficiently intense prayer, you will know more things than by meditating for hours.

~ The Mother, Questions And Answers 1953,
63:Education

THE EDUCATION of a human being should begin at birth and continue throughout his life.

   Indeed, if we want this education to have its maximum result, it should begin even before birth; in this case it is the mother herself who proceeds with this education by means of a twofold action: first, upon herself for her own improvement, and secondly, upon the child whom she is forming physically. For it is certain that the nature of the child to be born depends very much upon the mother who forms it, upon her aspiration and will as well as upon the material surroundings in which she lives. To see that her thoughts are always beautiful and pure, her feelings always noble and fine, her material surroundings as harmonious as possible and full of a great simplicity - this is the part of education which should apply to the mother herself. And if she has in addition a conscious and definite will to form the child according to the highest ideal she can conceive, then the very best conditions will be realised so that the child can come into the world with his utmost potentialities. How many difficult efforts and useless complications would be avoided in this way!

   Education to be complete must have five principal aspects corresponding to the five principal activities of the human being: the physical, the vital, the mental, the psychic and the spiritual. Usually, these phases of education follow chronologically the growth of the individual; this, however, does not mean that one of them should replace another, but that all must continue, completing one another until the end of his life.

   We propose to study these five aspects of education one by one and also their interrelationships. But before we enter into the details of the subject, I wish to make a recommendation to parents. Most parents, for various reasons, give very little thought to the true education which should be imparted to children. When they have brought a child into the world, provided him with food, satisfied his various material needs and looked after his health more or less carefully, they think they have fully discharged their duty. Later on, they will send him to school and hand over to the teachers the responsibility for his education.

   There are other parents who know that their children must be educated and who try to do what they can. But very few, even among those who are most serious and sincere, know that the first thing to do, in order to be able to educate a child, is to educate oneself, to become conscious and master of oneself so that one never sets a bad example to one's child. For it is above all through example that education becomes effective. To speak good words and to give wise advice to a child has very little effect if one does not oneself give him an example of what one teaches. Sincerity, honesty, straightforwardness, courage, disinterestedness, unselfishness, patience, endurance, perseverance, peace, calm, self-control are all things that are taught infinitely better by example than by beautiful speeches. Parents, have a high ideal and always act in accordance with it and you will see that little by little your child will reflect this ideal in himself and spontaneously manifest the qualities you would like to see expressed in his nature. Quite naturally a child has respect and admiration for his parents; unless they are quite unworthy, they will always appear to their child as demigods whom he will try to imitate as best he can.

   With very few exceptions, parents are not aware of the disastrous influence that their own defects, impulses, weaknesses and lack of self-control have on their children. If you wish to be respected by a child, have respect for yourself and be worthy of respect at every moment. Never be authoritarian, despotic, impatient or ill-tempered. When your child asks you a question, do not give him a stupid or silly answer under the pretext that he cannot understand you. You can always make yourself understood if you take enough trouble; and in spite of the popular saying that it is not always good to tell the truth, I affirm that it is always good to tell the truth, but that the art consists in telling it in such a way as to make it accessible to the mind of the hearer. In early life, until he is twelve or fourteen, the child's mind is hardly open to abstract notions and general ideas. And yet you can train it to understand these things by using concrete images, symbols or parables. Up to quite an advanced age and for some who mentally always remain children, a narrative, a story, a tale well told teach much more than any number of theoretical explanations.

   Another pitfall to avoid: do not scold your child without good reason and only when it is quite indispensable. A child who is too often scolded gets hardened to rebuke and no longer attaches much importance to words or severity of tone. And above all, take good care never to scold him for a fault which you yourself commit. Children are very keen and clear-sighted observers; they soon find out your weaknesses and note them without pity.

   When a child has done something wrong, see that he confesses it to you spontaneously and frankly; and when he has confessed, with kindness and affection make him understand what was wrong in his movement so that he will not repeat it, but never scold him; a fault confessed must always be forgiven. You should not allow any fear to come between you and your child; fear is a pernicious means of education: it invariably gives birth to deceit and lying. Only a discerning affection that is firm yet gentle and an adequate practical knowledge will create the bonds of trust that are indispensable for you to be able to educate your child effectively. And do not forget that you have to control yourself constantly in order to be equal to your task and truly fulfil the duty which you owe your child by the mere fact of having brought him into the world.

   Bulletin, February 1951

   ~ The Mother, On Education,
64:SECTION 1. Books for Serious Study
   Liber CCXX. (Liber AL vel Legis.) The Book of the Law. This book is the foundation of the New Æon, and thus of the whole of our work.
   The Equinox. The standard Work of Reference in all occult matters. The Encyclopaedia of Initiation.
   Liber ABA (Book 4). A general account in elementary terms of magical and mystical powers. In four parts: (1) Mysticism (2) Magical (Elementary Theory) (3) Magick in Theory and Practice (this book) (4) The Law.
   Liber II. The Message of the Master Therion. Explains the essence of the new Law in a very simple manner.
   Liber DCCCXXXVIII. The Law of Liberty. A further explanation of The Book of the Law in reference to certain ethical problems.
   Collected Works of A. Crowley. These works contain many mystical and magical secrets, both stated clearly in prose, and woven into the Robe of sublimest poesy.
   The Yi King. (S. B. E. Series [vol. XVI], Oxford University Press.) The "Classic of Changes"; give the initiated Chinese system of Magick.
   The Tao Teh King. (S. B. E. Series [vol. XXXIX].) Gives the initiated Chinese system of Mysticism.
   Tannhäuser, by A. Crowley. An allegorical drama concerning the Progress of the Soul; the Tannhäuser story slightly remodelled.
   The Upanishads. (S. B. E. Series [vols. I & XV.) The Classical Basis of Vedantism, the best-known form of Hindu Mysticism.
   The Bhagavad-gita. A dialogue in which Krishna, the Hindu "Christ", expounds a system of Attainment.
   The Voice of the Silence, by H.P. Blavatsky, with an elaborate commentary by Frater O.M. Frater O.M., 7°=48, is the most learned of all the Brethren of the Order; he has given eighteen years to the study of this masterpiece.
   Raja-Yoga, by Swami Vivekananda. An excellent elementary study of Hindu mysticism. His Bhakti-Yoga is also good.
   The Shiva Samhita. An account of various physical means of assisting the discipline of initiation. A famous Hindu treatise on certain physical practices.
   The Hathayoga Pradipika. Similar to the Shiva Samhita.
   The Aphorisms of Patanjali. A valuable collection of precepts pertaining to mystical attainment.
   The Sword of Song. A study of Christian theology and ethics, with a statement and solution of the deepest philosophical problems. Also contains the best account extant of Buddhism, compared with modern science.
   The Book of the Dead. A collection of Egyptian magical rituals.
   Dogme et Rituel de la Haute Magie, by Eliphas Levi. The best general textbook of magical theory and practice for beginners. Written in an easy popular style.
   The Book of the Sacred Magic of Abramelin the Mage. The best exoteric account of the Great Work, with careful instructions in procedure. This Book influenced and helped the Master Therion more than any other.
   The Goetia. The most intelligible of all the mediæval rituals of Evocation. Contains also the favourite Invocation of the Master Therion.
   Erdmann's History of Philosophy. A compendious account of philosophy from the earliest times. Most valuable as a general education of the mind.
   The Spiritual Guide of [Miguel de] Molinos. A simple manual of Christian Mysticism.
   The Star in the West. (Captain Fuller). An introduction to the study of the Works of Aleister Crowley.
   The Dhammapada. (S. B. E. Series [vol. X], Oxford University Press). The best of the Buddhist classics.
   The Questions of King Milinda. (S. B. E. Series [vols. XXXV & XXXVI].) Technical points of Buddhist dogma, illustrated bydialogues.
   Liber 777 vel Prolegomena Symbolica Ad Systemam Sceptico-Mysticæ Viæ Explicandæ, Fundamentum Hieroglyphicam Sanctissimorum Scientiæ Summæ. A complete Dictionary of the Correspondences of all magical elements, reprinted with extensive additions, making it the only standard comprehensive book of reference ever published. It is to the language of Occultism what Webster or Murray is to the English language.
   Varieties of Religious Experience (William James). Valuable as showing the uniformity of mystical attainment.
   Kabbala Denudata, von Rosenroth: also The Kabbalah Unveiled, by S.L. Mathers. The text of the Qabalah, with commentary. A good elementary introduction to the subject.
   Konx Om Pax [by Aleister Crowley]. Four invaluable treatises and a preface on Mysticism and Magick.
   The Pistis Sophia [translated by G.R.S. Mead or Violet McDermot]. An admirable introduction to the study of Gnosticism.
   The Oracles of Zoroaster [Chaldæan Oracles]. An invaluable collection of precepts mystical and magical.
   The Dream of Scipio, by Cicero. Excellent for its Vision and its Philosophy.
   The Golden Verses of Pythagoras, by Fabre d'Olivet. An interesting study of the exoteric doctrines of this Master.
   The Divine Pymander, by Hermes Trismegistus. Invaluable as bearing on the Gnostic Philosophy.
   The Secret Symbols of the Rosicrucians, reprint of Franz Hartmann. An invaluable compendium.
   Scrutinium Chymicum [Atalanta Fugiens]¸ by Michael Maier. One of the best treatises on alchemy.
   Science and the Infinite, by Sidney Klein. One of the best essays written in recent years.
   Two Essays on the Worship of Priapus [A Discourse on the Worship of Priapus &c. &c. &c.], by Richard Payne Knight [and Thomas Wright]. Invaluable to all students.
   The Golden Bough, by J.G. Frazer. The textbook of Folk Lore. Invaluable to all students.
   The Age of Reason, by Thomas Paine. Excellent, though elementary, as a corrective to superstition.
   Rivers of Life, by General Forlong. An invaluable textbook of old systems of initiation.
   Three Dialogues, by Bishop Berkeley. The Classic of Subjective Idealism.
   Essays of David Hume. The Classic of Academic Scepticism.
   First Principles by Herbert Spencer. The Classic of Agnosticism.
   Prolegomena [to any future Metaphysics], by Immanuel Kant. The best introduction to Metaphysics.
   The Canon [by William Stirling]. The best textbook of Applied Qabalah.
   The Fourth Dimension, by [Charles] H. Hinton. The best essay on the subject.
   The Essays of Thomas Henry Huxley. Masterpieces of philosophy, as of prose.
   ~ Aleister Crowley, Liber ABA, Appendix I: Literature Recommended to Aspirants
65:
   Why do we forget our dreams?


Because you do not dream always at the same place. It is not always the same part of your being that dreams and it is not at the same place that you dream. If you were in conscious, direct, continuous communication with all the parts of your being, you would remember all your dreams. But very few parts of the being are in communication.

   For example, you have a dream in the subtle physical, that is to say, quite close to the physical. Generally, these dreams occur in the early hours of the morning, that is between four and five o'clock, at the end of the sleep. If you do not make a sudden movement when you wake up, if you remain very quiet, very still and a little attentive - quietly attentive - and concentrated, you will remember them, for the communication between the subtle physical and the physical is established - very rarely is there no communication.

   Now, dreams are mostly forgotten because you have a dream while in a certain state and then pass into another. For instance, when you sleep, your body is asleep, your vital is asleep, but your mind is still active. So your mind begins to have dreams, that is, its activity is more or less coordinated, the imagination is very active and you see all kinds of things, take part in extraordinary happenings.... After some time, all that calms down and the mind also begins to doze. The vital that was resting wakes up; it comes out of the body, walks about, goes here and there, does all kinds of things, reacts, sometimes fights, and finally eats. It does all kinds of things. The vital is very adventurous. It watches. When it is heroic it rushes to save people who are in prison or to destroy enemies or it makes wonderful discoveries. But this pushes back the whole mental dream very far behind. It is rubbed off, forgotten: naturally you cannot remember it because the vital dream takes its place. But if you wake up suddenly at that moment, you remember it. There are people who have made the experiment, who have got up at certain fixed hours of the night and when they wake up suddenly, they do remember. You must not move brusquely, but awake in the natural course, then you remember.

   After a time, the vital having taken a good stroll, needs to rest also, and so it goes into repose and quietness, quite tired at the end of all kinds of adventures. Then something else wakes up. Let us suppose that it is the subtle physical that goes for a walk. It starts moving and begins wandering, seeing the rooms and... why, this thing that was there, but it has come here and that other thing which was in that room is now in this one, and so on. If you wake up without stirring, you remembeR But this has pushed away far to the back of the consciousness all the stories of the vital. They are forgotten and so you cannot recollect your dreams. But if at the time of waking up you are not in a hurry, you are not obliged to leave your bed, on the contrary you can remain there as long as you wish, you need not even open your eyes; you keep your head exactly where it was and you make yourself like a tranquil mirror within and concentrate there. You catch just a tiny end of the tail of your dream. You catch it and start pulling gently, without stirring in the least. You begin pulling quite gently, and then first one part comes, a little later another. You go backward; the last comes up first. Everything goes backward, slowly, and suddenly the whole dream reappears: "Ah, there! it was like that." Above all, do not jump up, do not stir; you repeat the dream to yourself several times - once, twice - until it becomes clear in all its details. Once that dream is settled, you continue not to stir, you try to go further in, and suddenly you catch the tail of something else. It is more distant, more vague, but you can still seize it. And here also you hang on, get hold of it and pull, and you see that everything changes and you enter another world; all of a sudden you have an extraordinary adventure - it is another dream. You follow the same process. You repeat the dream to yourself once, twice, until you are sure of it. You remain very quiet all the time. Then you begin to penetrate still more deeply into yourself, as though you were going in very far, very far; and again suddenly you see a vague form, you have a feeling, a sensation... like a current of air, a slight breeze, a little breath; and you say, "Well, well...." It takes a form, it becomes clear - and the third category comes. You must have a lot of time, a lot of patience, you must be very quiet in your mind and body, very quiet, and you can tell the story of your whole night from the end right up to the beginning.

   Even without doing this exercise which is very long and difficult, in order to recollect a dream, whether it be the last one or the one in the middle that has made a violent impression on your being, you must do what I have said when you wake up: take particular care not even to move your head on the pillow, remain absolutely still and let the dream return.

   Some people do not have a passage between one state and another, there is a little gap and so they leap from one to the other; there is no highway passing through all the states of being with no break of the consciousness. A small dark hole, and you do not remember. It is like a precipice across which one has to extend the consciousness. To build a bridge takes a very long time; it takes much longer than building a physical bridge.... Very few people want to and know how to do it. They may have had magnificent activities, they do not remember them or sometimes only the last, the nearest, the most physical activity, with an uncoordinated movement - dreams having no sense.

   But there are as many different kinds of nights and sleep as there are different days and activities. There are not many days that are alike, each day is different. The days are not the same, the nights are not the same. You and your friends are doing apparently the same thing, but for each one it is very different. And each one must have his own procedure.

   Why are two dreams never alike?

Because all things are different. No two minutes are alike in the universe and it will be so till the end of the universe, no two minutes will ever be alike. And men obstinately want to make rules! One must do this and not that.... Well! we must let people please themselves.

   You could have put to me a very interesting question: "Why am I fourteen years old today?" Intelligent people will say: "It is because it is the fourteenth year since you were born." That is the answer of someone who believes himself to be very intelligent. But there is another reason. I shall tell this to you alone.... I have drowned you all sufficiently well! Now you must begin to learn swimming!

   ~ The Mother, Questions And Answers 1953, 36?,
66:
   Mother, when one imagines something, does it not exist?

When you imagine something, it means that you make a mental formation which may be close to the truth or far from the truth - it also depends upon the quality of your formation. You make a mental formation and there are people who have such a power of formation that they succeed in making what they imagine real. There are not many of these but there are some. They imagine something and their formation is so well made and so powerful that it succeeds in being realised. These are creators; there are not many of them but there are some.

   If one thinks of someone who doesn't exist or who is dead?

Ah! What do you mean? What have you just said? Someone who doesn't exist or someone who is dead? These are two absolutely different things.

   I mean someone who is dead.

Someone who is dead!

   If this person has remained in the mental domain, you can find him immediately. Naturally if he is no longer in the mental domain, if he is in the psychic domain, to think of him is not enough. You must know how to go into the psychic domain to find him. But if he has remained in the mental domain and you think of him, you can find him immediately, and not only that, but you can have a mental contact with him and a kind of mental vision of his existence.

   The mind has a capacity of vision of its own and it is not the same vision as with these eyes, but it is a vision, it is a perception in forms. But this is not imagination. It has nothing to do with imagination.

   Imagination, for instance, is when you begin to picture to yourself an ideal being to whom you apply all your conceptions, and when you tell yourself, "Why, it should be like this, like that, its form should be like this, its thought like that, its character like that," when you see all the details and build up the being. Now, writers do this all the time because when they write a novel, they imagine. There are those who take things from life but there are those who are imaginative, creators; they create a character, a personage and then put him in their book later. This is to imagine. To imagine, for example, a whole concurrence of circumstances, a set of events, this is what I call telling a story to oneself. But it can be put down on paper, and then one becomes a novelist. There are very different kinds of writers. Some imagine everything, some gather all sorts of observations from life and construct their book with them. There are a hundred ways of writing a book. But indeed some writers imagine everything from beginning to end. It all comes out of their head and they construct even their whole story without any support in things physically observed. This truly is imagination. But as I say, if they are very powerful and have a considerable capacity for creation, it is possible that one day or other there will be a physical human being who realises their creation. This too is true.

   What do you suppose imagination is, eh? Have you never imagined anything, you?

   And what happens?

   All that one imagines.


You mean that you imagine something and it happens like that, eh? Or it is in a dream...

   What is the function, the use of the imagination?

If one knows how to use it, as I said, one can create for oneself his own inner and outer life; one can build his own existence with his imagination, if one knows how to use it and has a power. In fact it is an elementary way of creating, of forming things in the world. I have always felt that if one didn't have the capacity of imagination he would not make any progress. Your imagination always goes ahead of your life. When you think of yourself, usually you imagine what you want to be, don't you, and this goes ahead, then you follow, then it continues to go ahead and you follow. Imagination opens for you the path of realisation. People who are not imaginative - it is very difficult to make them move; they see just what is there before their nose, they feel just what they are moment by moment and they cannot go forward because they are clamped by the immediate thing. It depends a good deal on what one calls imagination. However...

   Men of science must be having imagination!


A lot. Otherwise they would never discover anything. In fact, what is called imagination is a capacity to project oneself outside realised things and towards things realisable, and then to draw them by the projection. One can obviously have progressive and regressive imaginations. There are people who always imagine all the catastrophes possible, and unfortunately they also have the power of making them come. It's like the antennae going into a world that's not yet realised, catching something there and drawing it here. Then naturally it is an addition to the earth atmosphere and these things tend towards manifestation. It is an instrument which can be disciplined, can be used at will; one can discipline it, direct it, orientate it. It is one of the faculties one can develop in himself and render serviceable, that is, use it for definite purposes.

   Sweet Mother, can one imagine the Divine and have the contact?

Certainly if you succeed in imagining the Divine you have the contact, and you can have the contact with what you imagine, in any case. In fact it is absolutely impossible to imagine something which doesn't exist somewhere. You cannot imagine anything at all which doesn't exist somewhere. It is possible that it doesn't exist on the earth, it is possible that it's elsewhere, but it is impossible for you to imagine something which is not already contained in principle in the universe; otherwise it could not occur.

   Then, Sweet Mother, this means that in the created universe nothing new is added?

In the created universe? Yes. The universe is progressive; we said that constantly things manifest, more and more. But for your imagination to be able to go and seek beyond the manifestation something which will be manifested, well, it may happen, in fact it does - I was going to tell you that it is in this way that some beings can cause considerable progress to be made in the world, because they have the capacity of imagining something that's not yet manifested. But there are not many. One must first be capable of going beyond the manifested universe to be able to imagine something which is not there. There are already many things which can be imagined.

   What is our terrestrial world in the universe? A very small thing. Simply to have the capacity of imagining something which does not exist in the terrestrial manifestation is already very difficult, very difficult. For how many billions of years hasn't it existed, this little earth? And there have been no two identical things. That's much. It is very difficult to go out from the earth atmosphere with one's mind; one can, but it is very difficult. And then if one wants to go out, not only from the earth atmosphere but from the universal life!

   To be able simply to enter into contact with the life of the earth in its totality from the formation of the earth until now, what can this mean? And then to go beyond this and enter into contact with universal life from its beginnings up to now... and then again to be able to bring something new into the universe, one must go still farther beyond.

   Not easy!
   That's all?
   (To the child) Convinced?
   ~ The Mother, Questions And Answers 1955, [T1],
67:Chapter 18 - Trapped in a Dream

(A guy is playing a pinball machine, seemingly the same guy who rode with him in the back of the boat car. This part is played by Richard Linklater, aka, the director.)

Hey, man.

Hey.

Weren't you in a boat car? You know, the guy, the guy with the hat? He gave me a ride in his car, or boat thing, and you were in the back seat with me?

I mean, I'm not saying that you don't know what you're talking about, but I don't know what you're talking about.

No, you see, you guys let me off at this really specific spot that you gave him directions to let me off at, I get out, and end up getting hit by a car, but then, I just woke up because I was dreaming, and later than that, I found out that I was still dreaming, dreaming that I'd woken up.

Oh yeah, those are called false awakenings. I used to have those all the time.

Yeah, but I'm still in it now. I, I can't get out of it. It's been going on forever, I keep waking up, but, but I'm just waking up into another dream. I'm starting to get creeped out, too. Like I'm talking to dead people. This woman on TV's telling me about how death is this dreamtime that exists outside of life. I mean, (desperate sigh) I'm starting to think that I'm dead.

I'm gonna tell you about a dream I once had. I know that's, when someone says that, then usually you're in for a very boring next few minutes, and you might be, but it sounds like, you know, what else are you going to do, right? Anyway, I read this essay by Philip K. Dick.

What, you read it in your dream?

No, no. I read it before the dream. It was the preamble to the dream. It was about that book, um Flow My Tears the Policeman Said. You know that one?

Uh, yeah yeah, he won an award for that one.

Right, right. That's the one he wrote really fast. It just like flowed right out of him. He felt he was sort of channeling it, or something. But anyway, about four years after it was published, he was at this party, and he met this woman who had the same name as the woman character in the book. And she had a boyfriend with the same name as the boyfriend character in the book, and she was having an affair with this guy, the chief of police, and he had the same name as the chief of police in his book. So she's telling him all of this stuff from her life, and everything she's saying is right out of his book. So that's totally freaking him out, but, what can he do?

And then shortly after that, he was going to mail a letter, and he saw this kind of, um, you know, dangerous, shady looking guy standing by his car, but instead of avoiding him, which he says he would have usually done, he just walked right up to him and said, "Can I help you?" And the guy said, "Yeah. I, I ran out of gas." So he pulls out his wallet, and he hands him some money, which he says he never would have done, and then he gets home and thinks, wait a second, this guy, you know, he can't get to a gas station, he's out of gas. So he gets back in his car, he goes and finds the guy, takes him to the gas station, and as he's pulling up at the gas station, he realizes, "Hey, this is in my book too. This exact station, this exact guy. Everything."

So this whole episode is kind of creepy, right? And he's telling his priest about it, you know, describing how he wrote this book, and then four years later all these things happened to him. And as he's telling it to him, the priest says, "That's the Book of Acts. You're describing the Book of Acts." And he's like, "I've never read the Book of Acts." So he, you know, goes home and reads the Book of Acts, and it's like uncanny. Even the characters' names are the same as in the Bible. And the Book of Acts takes place in 50 A.D., when it was written, supposedly. So Philip K. Dick had this theory that time was an illusion and that we were all actually in 50 A.D., and the reason he had written this book was that he had somehow momentarily punctured through this illusion, this veil of time, and what he had seen there was what was going on in the Book of Acts.

And he was really into Gnosticism, and this idea that this demiurge, or demon, had created this illusion of time to make us forget that Christ was about to return, and the kingdom of God was about to arrive. And that we're all in 50 A.D., and there's someone trying to make us forget that God is imminent. And that's what time is. That's what all of history is. It's just this kind of continuous, you know, daydream, or distraction.

And so I read that, and I was like, well that's weird. And than that night I had a dream and there was this guy in the dream who was supposed to be a psychic. But I was skeptical. I was like, you know, he's not really a psychic, you know I'm thinking to myself. And then suddenly I start floating, like levitating, up to the ceiling. And as I almost go through the roof, I'm like, "Okay, Mr. Psychic. I believe you. You're a psychic. Put me down please." And I float down, and as my feet touch the ground, the psychic turns into this woman in a green dress. And this woman is Lady Gregory.

Now Lady Gregory was Yeats' patron, this, you know, Irish person. And though I'd never seen her image, I was just sure that this was the face of Lady Gregory. So we're walking along, and Lady Gregory turns to me and says, "Let me explain to you the nature of the universe. Now Philip K. Dick is right about time, but he's wrong that it's 50 A.D. Actually, there's only one instant, and it's right now, and it's eternity. And it's an instant in which God is posing a question, and that question is basically, 'Do you want to, you know, be one with eternity? Do you want to be in heaven?' And we're all saying, 'No thank you. Not just yet.' And so time is actually just this constant saying 'No' to God's invitation. I mean that's what time is. I mean, and it's no more 50 A.D. than it's two thousand and one. And there's just this one instant, and that's what we're always in."

And then she tells me that actually this is the narrative of everyone's life. That, you know, behind the phenomenal difference, there is but one story, and that's the story of moving from the "no" to the "yes." All of life is like, "No thank you. No thank you. No thank you." then ultimately it's, "Yes, I give in. Yes, I accept. Yes, I embrace." I mean, that's the journey. I mean, everyone gets to the "yes" in the end, right?

Right.

So we continue walking, and my dog runs over to me. And so I'm petting him, really happy to see him, you know, he's been dead for years. So I'm petting him and I realize there's this kind of gross oozing stuff coming out of his stomach. And I look over at Lady Gregory, and she sort of coughs. She's like [cough] [cough] "Oh, excuse me." And there's vomit, like dribbling down her chin, and it smells really bad. And I think, "Well, wait a second, that's not just the smell of vomit," which is, doesn't smell very good, "that's the smell of like dead person vomit." You know, so it's like doubly foul. And then I realize I'm actually in the land of the dead, and everyone around me is dead. My dog had been dead for over ten years, Lady Gregory had been dead a lot longer than that. When I finally woke up, I was like, whoa, that wasn't a dream, that was a visitation to this real place, the land of the dead.

So what happened? I mean how did you finally get out of it?

Oh man. It was just like one of those like life altering experiences. I mean I could never really look at the world the same way again, after that.

Yeah, but I mean like how did you, how did you finally get out of the dream? See, that's my problem. I'm like trapped. I keep, I keep thinking that I'm waking up, but I'm still in a dream. It seems like it's going on forever. I can't get out of it, and I want to wake up for real. How do you really wake up?

I don't know, I don't know. I'm not very good at that anymore. But, um, if that's what you're thinking, I mean you, you probably should. I mean, you know if you can wake up, you should, because you know someday, you know, you won't be able to. So just, um ... But it's easy. You know. Just, just wake up. ~ Waking Life,
68:The Supreme Discovery
   IF WE want to progress integrally, we must build within our conscious being a strong and pure mental synthesis which can serve us as a protection against temptations from outside, as a landmark to prevent us from going astray, as a beacon to light our way across the moving ocean of life.
   Each individual should build up this mental synthesis according to his own tendencies and affinities and aspirations. But if we want it to be truly living and luminous, it must be centred on the idea that is the intellectual representation symbolising That which is at the centre of our being, That which is our life and our light.
   This idea, expressed in sublime words, has been taught in various forms by all the great Instructors in all lands and all ages.
   The Self of each one and the great universal Self are one. Since all that is exists from all eternity in its essence and principle, why make a distinction between the being and its origin, between ourselves and what we place at the beginning?
   The ancient traditions rightly said:
   "Our origin and ourselves, our God and ourselves are one."
   And this oneness should not be understood merely as a more or less close and intimate relationship of union, but as a true identity.
   Thus, when a man who seeks the Divine attempts to reascend by degrees towards the inaccessible, he forgets that all his knowledge and all his intuition cannot take him one step forward in this infinite; neither does he know that what he wants to attain, what he believes to be so far from him, is within him.
   For how could he know anything of the origin until he becomes conscious of this origin in himself?
   It is by understanding himself, by learning to know himself, that he can make the supreme discovery and cry out in wonder like the patriarch in the Bible, "The house of God is here and I knew it not."
   That is why we must express that sublime thought, creatrix of the material worlds, and make known to all the word that fills the heavens and the earth, "I am in all things and all beings."When all shall know this, the promised day of great transfigurations will be at hand. When in each atom of Matter men shall recognise the indwelling thought of God, when in each living creature they shall perceive some hint of a gesture of God, when each man can see God in his brother, then dawn will break, dispelling the darkness, the falsehood, the ignorance, the error and suffering that weigh upon all Nature. For, "all Nature suffers and laments as she awaits the revelation of the Sons of God."
   This indeed is the central thought epitomising all others, the thought which should be ever present to our remembrance as the sun that illumines all life.
   That is why I remind you of it today. For if we follow our path bearing this thought in our hearts like the rarest jewel, the most precious treasure, if we allow it to do its work of illumination and transfiguration within us, we shall know that it lives in the centre of all beings and all things, and in it we shall feel the marvellous oneness of the universe.
   Then we shall understand the vanity and childishness of our meagre satisfactions, our foolish quarrels, our petty passions, our blind indignations. We shall see the dissolution of our little faults, the crumbling of the last entrenchments of our limited personality and our obtuse egoism. We shall feel ourselves being swept along by this sublime current of true spirituality which will deliver us from our narrow limits and bounds.
   The individual Self and the universal Self are one; in every world, in every being, in every thing, in every atom is the Divine Presence, and man's mission is to manifest it.
   In order to do that, he must become conscious of this Divine Presence within him. Some individuals must undergo a real apprenticeship in order to achieve this: their egoistic being is too all-absorbing, too rigid, too conservative, and their struggles against it are long and painful. Others, on the contrary, who are more impersonal, more plastic, more spiritualised, come easily into contact with the inexhaustible divine source of their being.But let us not forget that they too should devote themselves daily, constantly, to a methodical effort of adaptation and transformation, so that nothing within them may ever again obscure the radiance of that pure light.
   But how greatly the standpoint changes once we attain this deeper consciousness! How understanding widens, how compassion grows!
   On this a sage has said:
   "I would like each one of us to come to the point where he perceives the inner God who dwells even in the vilest of human beings; instead of condemning him we would say, 'Arise, O resplendent Being, thou who art ever pure, who knowest neither birth nor death; arise, Almighty One, and manifest thy nature.'"
   Let us live by this beautiful utterance and we shall see everything around us transformed as if by miracle.
   This is the attitude of true, conscious and discerning love, the love which knows how to see behind appearances, understand in spite of words, and which, amid all obstacles, is in constant communion with the depths.
   What value have our impulses and our desires, our anguish and our violence, our sufferings and our struggles, all these inner vicissitudes unduly dramatised by our unruly imagination - what value do they have before this great, this sublime and divine love bending over us from the innermost depths of our being, bearing with our weaknesses, rectifying our errors, healing our wounds, bathing our whole being with its regenerating streams?
   For the inner Godhead never imposes herself, she neither demands nor threatens; she offers and gives herself, conceals and forgets herself in the heart of all beings and things; she never accuses, she neither judges nor curses nor condemns, but works unceasingly to perfect without constraint, to mend without reproach, to encourage without impatience, to enrich each one with all the wealth he can receive; she is the mother whose love bears fruit and nourishes, guards and protects, counsels and consoles; because she understands everything, she can endure everything, excuse and pardon everything, hope and prepare for everything; bearing everything within herself, she owns nothing that does not belong to all, and because she reigns over all, she is the servant of all; that is why all, great and small, who want to be kings with her and gods in her, become, like her, not despots but servitors among their brethren.
   How beautiful is this humble role of servant, the role of all who have been revealers and heralds of the God who is within all, of the Divine Love that animates all things....
   And until we can follow their example and become true servants even as they, let us allow ourselves to be penetrated and transformed by this Divine Love; let us offer Him, without reserve, this marvellous instrument, our physical organism. He shall make it yield its utmost on every plane of activity.
   To achieve this total self-consecration, all means are good, all methods have their value. The one thing needful is to persevere in our will to attain this goal. For then everything we study, every action we perform, every human being we meet, all come to bring us an indication, a help, a light to guide us on the path.
   Before I close, I shall add a few pages for those who have already made apparently fruitless efforts, for those who have encountered the pitfalls on the way and seen the measure of their weakness, for those who are in danger of losing their self-confidence and courage. These pages, intended to rekindle hope in the hearts of those who suffer, were written by a spiritual worker at a time when ordeals of every kind were sweeping down on him like purifying flames.
   You who are weary, downcast and bruised, you who fall, who think perhaps that you are defeated, hear the voice of a friend. He knows your sorrows, he has shared them, he has suffered like you from the ills of the earth; like you he has crossed many deserts under the burden of the day, he has known thirst and hunger, solitude and abandonment, and the cruellest of all wants, the destitution of the heart. Alas! he has known too the hours of doubt, the errors, the faults, the failings, every weakness.
   But he tells you: Courage! Hearken to the lesson that the rising sun brings to the earth with its first rays each morning. It is a lesson of hope, a message of solace.
   You who weep, who suffer and tremble, who dare not expect an end to your ills, an issue to your pangs, behold: there is no night without dawn and the day is about to break when darkness is thickest; there is no mist that the sun does not dispel, no cloud that it does not gild, no tear that it will not dry one day, no storm that is not followed by its shining triumphant bow; there is no snow that it does not melt, nor winter that it does not change into radiant spring.
   And for you too, there is no affliction which does not bring its measure of glory, no distress which cannot be transformed into joy, nor defeat into victory, nor downfall into higher ascension, nor solitude into radiating centre of life, nor discord into harmony - sometimes it is a misunderstanding between two minds that compels two hearts to open to mutual communion; lastly, there is no infinite weakness that cannot be changed into strength. And it is even in supreme weakness that almightiness chooses to reveal itself!
   Listen, my little child, you who today feel so broken, so fallen perhaps, who have nothing left, nothing to cover your misery and foster your pride: never before have you been so great! How close to the summits is he who awakens in the depths, for the deeper the abyss, the more the heights reveal themselves!
   Do you not know this, that the most sublime forces of the vasts seek to array themselves in the most opaque veils of Matter? Oh, the sublime nuptials of sovereign love with the obscurest plasticities, of the shadow's yearning with the most royal light!
   If ordeal or fault has cast you down, if you have sunk into the nether depths of suffering, do not grieve - for there indeed the divine love and the supreme blessing can reach you! Because you have passed through the crucible of purifying sorrows, the glorious ascents are yours.
   You are in the wilderness: then listen to the voices of the silence. The clamour of flattering words and outer applause has gladdened your ears, but the voices of the silence will gladden your soul and awaken within you the echo of the depths, the chant of divine harmonies!
   You are walking in the depths of night: then gather the priceless treasures of the night. In bright sunshine, the ways of intelligence are lit, but in the white luminosities of the night lie the hidden paths of perfection, the secret of spiritual riches.
   You are being stripped of everything: that is the way towards plenitude. When you have nothing left, everything will be given to you. Because for those who are sincere and true, from the worst always comes the best.
   Every grain that is sown in the earth produces a thousand. Every wing-beat of sorrow can be a soaring towards glory.
   And when the adversary pursues man relentlessly, everything he does to destroy him only makes him greater.
   Hear the story of the worlds, look: the great enemy seems to triumph. He casts the beings of light into the night, and the night is filled with stars. He rages against the cosmic working, he assails the integrity of the empire of the sphere, shatters its harmony, divides and subdivides it, scatters its dust to the four winds of infinity, and lo! the dust is changed into a golden seed, fertilising the infinite and peopling it with worlds which now gravitate around their eternal centre in the larger orbit of space - so that even division creates a richer and deeper unity, and by multiplying the surfaces of the material universe, enlarges the empire that it set out to destroy.
   Beautiful indeed was the song of the primordial sphere cradled in the bosom of immensity, but how much more beautiful and triumphant is the symphony of the constellations, the music of the spheres, the immense choir that fills the heavens with an eternal hymn of victory!
   Hear again: no state was ever more precarious than that of man when he was separated on earth from his divine origin. Above him stretched the hostile borders of the usurper, and at his horizon's gates watched jailers armed with flaming swords. Then, since he could climb no more to the source of life, the source arose within him; since he could no more receive the light from above, the light shone forth at the very centre of his being; since he could commune no more with the transcendent love, that love offered itself in a holocaust and chose each terrestrial being, each human self as its dwelling-place and sanctuary.
   That is how, in this despised and desolate but fruitful and blessed Matter, each atom contains a divine thought, each being carries within him the Divine Inhabitant. And if no being in all the universe is as frail as man, neither is any as divine as he!
   In truth, in truth, in humiliation lies the cradle of glory! 28 April 1912 ~ The Mother, Words Of Long Ago, The Supreme Discovery,
69:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.
The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.
The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.
It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.
As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.

And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.

It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!
This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.
My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?

A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.
Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.

Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.
If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.
First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!
Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"
I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.
Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.
These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."
Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.
If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'
The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passage

Omnes eodem cogimur, omnium
Versatur urna serius ocius
Sors exitura et nos in aeternum
Exilium impositura cymbae.

Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?
And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'
We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?
And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.
I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!

"Who sins in hope, who, sinning, says,
'Sorrow for sin God's judgement stays!'
Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,
Like a scorch'd fly, that spins in vain
Upon the axis of its pain,
Then takes its doom, to limp and crawl,
Blind and forgot, from fall to fall."

Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.
But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!

'Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno,

*** WISDOM TROVE ***

1:Another story must begin! ~ victor-hugo, @wisdomtrove
2:Good marketers tell a story. ~ seth-godin, @wisdomtrove
3:Everybody is a story. ~ rachel-naomi-remen, @wisdomtrove
4:Everybody has their story to tell. ~ alan-moore, @wisdomtrove
5:One story sounds good until another is told ~ aesop, @wisdomtrove
6:Tell your story with your whole heart. ~ brene-brown, @wisdomtrove
7:A short story is like a kiss in the dark. ~ stephen-king, @wisdomtrove
8:Caution is the lower story of prudence. ~ thomas-carlyle, @wisdomtrove
9:Story, n. A narrative, commonly untrue. ~ ambrose-bierce, @wisdomtrove
10:Every story you tell is your own story. ~ joseph-campbell, @wisdomtrove
11:I wouldn't trade anything for my story now. ~ maya-angelou, @wisdomtrove
12:My friends have made the story of my life. ~ hellen-keller, @wisdomtrove
13:The whole world is simply our projected story ~ byron-katie, @wisdomtrove
14:This is an IMAGINARY STORY... aren't they all? ~ alan-moore, @wisdomtrove
15:A single story remains as a way: the entity is. ~ parmenides, @wisdomtrove
16:Happiness is an allegory, unhappiness a story. ~ leo-tolstoy, @wisdomtrove
17:History is a story written by the finger of God. ~ c-s-lewis, @wisdomtrove
18:If a story is in you, it has to come out. ~ william-faulkner, @wisdomtrove
19:Every great love starts with a great story. ~ nicholas-sparks, @wisdomtrove
20:Packaging can be theatre, it can create a story. ~ steve-jobs, @wisdomtrove
21:A boy's story is the best that is ever told. ~ charles-dickens, @wisdomtrove
22:Any work of art must first of all tell a story. ~ robert-frost, @wisdomtrove
23:A good story can take you on a fantastic journey. ~ walt-disney, @wisdomtrove
24:If we own the story then we can write the ending. ~ brene-brown, @wisdomtrove
25:There's only one story, the story of your life. ~ hellen-keller, @wisdomtrove
26:Who you are moment to moment is just a story. ~ chuck-palahniuk, @wisdomtrove
27:If you own this story you get to write the ending. ~ brene-brown, @wisdomtrove
28:When the raindrop touches the ocean, can it tell a story. ~ mooji, @wisdomtrove
29:Change but the name, and you are the subject of the story. ~ horace, @wisdomtrove
30:Every object tells a story if you know how to read it. ~ henry-ford, @wisdomtrove
31:If it's not your story to tell, you don't tell it. ~ lyania-vanzant, @wisdomtrove
32:The story is not in the plot but in the telling. ~ ursula-k-le-guin, @wisdomtrove
33:When I start a story, I don't know where it's going. ~ stephen-king, @wisdomtrove
34:Who am I? And how, I wonder, will this story end? ~ nicholas-sparks, @wisdomtrove
35:True education is a kind of never-ending story . . . ~ j-r-r-tolkien, @wisdomtrove
36:But how could you live and have no story to tell? ~ fyodor-dostoevsky, @wisdomtrove
37:Lie to me by the moonlight. Do a fabulous story. ~ f-scott-fitzgerald, @wisdomtrove
38:A human being is nothing but a story with skin around it. ~ fred-allen, @wisdomtrove
39:A good story should change the way you see the world. ~ chuck-palahniuk, @wisdomtrove
40:Every story of conversion is the story of a blessed defeat. ~ c-s-lewis, @wisdomtrove
41:The most powerful person in the world is the story teller. ~ steve-jobs, @wisdomtrove
42:I cannot tell my story without reaching a long way back. ~ hermann-hesse, @wisdomtrove
43:Courage is telling our story, not being immune to criticism. ~ brene-brown, @wisdomtrove
44:We do not love anything more deeply than we love a story... ~ mary-oliver, @wisdomtrove
45:Sometimes a cigar is just a smoke and a story's just a story ~ stephen-king, @wisdomtrove
46:What people are ashamed of usually makes a good story. ~ f-scott-fitzgerald, @wisdomtrove
47:Authenticy in marketing is telling a story people want to hear. ~ seth-godin, @wisdomtrove
48:Share with people who have earned the right to hear your story. ~ brene-brown, @wisdomtrove
49:The problem with every story is you tell it after the fact. ~ chuck-palahniuk, @wisdomtrove
50:Every leader is telling a story... about what he or she values. ~ walt-disney, @wisdomtrove
51:I believe in the story [ of Adam and Eve]. For me, it's a story. ~ elie-wiesel, @wisdomtrove
52:Nobody can tell your story the way you can tell your story. ~ danielle-laporte, @wisdomtrove
53:Strange as it may seem, my life is based on a true story. ~ ashleigh-brilliant, @wisdomtrove
54:Courage - To tell the story of who you are with your whole heart. ~ brene-brown, @wisdomtrove
55:We've sort of agreed that the account of Adam and Eve is a story. ~ elie-wiesel, @wisdomtrove
56:When a husband's story is believed, he begins to suspect his wife. ~ h-l-mencken, @wisdomtrove
57:There is no greater agony than bearing an untold story inside you. ~ maya-angelou, @wisdomtrove
58:I'm just corny enough to like to have a story hit me over the heart. ~ walt-disney, @wisdomtrove
59:Marriage is like a book. The whole story takes place between the covers. ~ mae-west, @wisdomtrove
60:Addiction is the hallmark of every infatuation-based love story. ~ elizabeth-gilbert, @wisdomtrove
61:A story is the shortest distance between a human being and truth. ~ anthony-de-mello, @wisdomtrove
62:If I want a long, boring story with no point to it, I have my life. ~ jerry-seinfeld, @wisdomtrove
63:Religion has what is EASILY the greatest bullshit story of all time. ~ george-carlin, @wisdomtrove
64:Say it, do it, make it anyway - but tell YOUR story along the way. ~ danielle-laporte, @wisdomtrove
65:Work like hell! I had 122 rejection slips before I sold a story. ~ f-scott-fitzgerald, @wisdomtrove
66:The purpose of a story is to be an axe that breaks up the ice within us. ~ franz-kafka, @wisdomtrove
67:There is no real ending. It’s just the place where you stop the story. ~ frank-herbert, @wisdomtrove
68:Those who remember the past tend to get the story really screwed up. ~ chuck-palahniuk, @wisdomtrove
69:Description is what makes the reader a sensory participant in the story. ~ stephen-king, @wisdomtrove
70:Let go of your story so the Universe can write a new one for you. ~ marianne-williamson, @wisdomtrove
71:Life is uncharted territory. It reveals its story one moment at a time. ~ leo-buscaglia, @wisdomtrove
72:It's like Tolstoy said. Happiness is an allegory, unhappiness a story. ~ haruki-murakami, @wisdomtrove
73:Unlike the novel, a short story may be, for all purposes, essential. ~ jorge-luis-borges, @wisdomtrove
74:That's the story of my life; I always get the fuzzy end of the lollipop. ~ marilyn-monroe, @wisdomtrove
75:Write the best story that you can and write it as straight as you can. ~ ernest-hemingway, @wisdomtrove
76:A good story should make you laugh, and a moment later break your heart. ~ chuck-palahniuk, @wisdomtrove
77:Every success story is a tale of constant adaption, revision and change. ~ richard-branson, @wisdomtrove
78:I consider a story merely as a frame on which to stretch my materials. ~ washington-irving, @wisdomtrove
79:Jazz speaks for life. The Blues tell the story of life's difficulties. ~ martin-luther-king, @wisdomtrove
80:Write the story, take out all the good lines, and see if it still works. ~ ernest-hemingway, @wisdomtrove
81:Ducking for apples - change one letter and it's the story of my life. ~ dorothy-parker, @wisdomtrove
82:Details make stories human, and the more human a story can be, the better. ~ ernest-hemingway, @wisdomtrove
83:I decided that I would write one story about each thing that I knew about. ~ ernest-hemingway, @wisdomtrove
84:Working on the plot/story idea for my next novel ... It always takes time. ~ nicholas-sparks, @wisdomtrove
85:We have, each of us, a life story, whose continuity, whose sense, is our lives. ~ oliver-sacks, @wisdomtrove
86:If God could tell the story of the Universe, the Universe would become fictitious. ~ e-m-forster, @wisdomtrove
87:The story was writing itself and I was having a hard time keeping up with it. ~ ernest-hemingway, @wisdomtrove
88:Your past is just a story. And once you realize this it has no power over you. ~ chuck-palahniuk, @wisdomtrove
89:And that is a story that no one can beat, When I say that I saw it on Mulberry Street. ~ dr-seuss, @wisdomtrove
90:A short story must have a single mood and every sentence must build towards it. ~ edgar-allan-poe, @wisdomtrove
91:There's always the chance you could die right in the middle of your life story. ~ chuck-palahniuk, @wisdomtrove
92:The romantics would call this a love story, the cynics would call it a tragedy. ~ nicholas-sparks, @wisdomtrove
93:The story of Abraham and the sacrifice of Isaac are nowhere in any other tradition. ~ elie-wiesel, @wisdomtrove
94:Whoever survives a test, whatever it may be, must tell the story. That is his duty. ~ elie-wiesel, @wisdomtrove
95:Find the key emotion; this may be all you need know to find your short story. ~ f-scott-fitzgerald, @wisdomtrove
96:Every story has a moral you just need to be clever enough to find it - the Dutchess ~ lewis-carroll, @wisdomtrove
97:If you've heard this story before, don't stop me, because I'd like to hear it again. ~ groucho-marx, @wisdomtrove
98:I regard the afterlife to be a fairy story for people that are afraid of the dark ~ stephen-hawking, @wisdomtrove
99:Life is not a private affair. A story and its lessons are only made useful if shared. ~ dan-millman, @wisdomtrove
100:Story is honorable and trustworthy; plot is shifty, and best kept under house arrest. ~ stephen-king, @wisdomtrove
101:The story, from beginning to end, I found again in a heart of a friend. ~ henry-wadsworth-longfellow, @wisdomtrove
102:The story of the human race is the story of men and women selling themselves short. ~ abraham-maslow, @wisdomtrove
103:Don't put anything into a story that does not reveal character or advance the action. ~ kurt-vonnegut, @wisdomtrove
104:Draw your chair up close to the edge of the precipice and I’ll tell you a story. ~ f-scott-fitzgerald, @wisdomtrove
105:In the unlikely story that is America, there has never been anything false about hope. ~ barack-obama, @wisdomtrove
106:It has been said that sometimes we need a story more than food in order to live. ~ rachel-naomi-remen, @wisdomtrove
107:Marketing tells a story that spreads. Sales overcomes the natural resistance to say yes. ~ seth-godin, @wisdomtrove
108:The story [of the Sacrifice of Isaac ] is much more a part of theology than of history. ~ elie-wiesel, @wisdomtrove
109:When you can tell the story and it doesn't bring up any pain, you know it is healed. ~ lyania-vanzant, @wisdomtrove
110:Pay and the story rolls. Steal and the story folds. No stealing from the blind newsboy. ~ stephen-king, @wisdomtrove
111:The problem I have with haters is that they see my glory, but they don't know my story. ~ maya-angelou, @wisdomtrove
112:There was a point to this story, but it has temporarily escaped the chronicler's mind. ~ douglas-adams, @wisdomtrove
113:I'm writing a new love story, set in eastern North Carolina. Surprise, surprise, huh? ~ nicholas-sparks, @wisdomtrove
114:I wrote the story myself. It's all about a girl who lost her reputation but never missed it. ~ mae-west, @wisdomtrove
115:The only thing keeping you from what you want is your story about why you can't have it. ~ tony-robbins, @wisdomtrove
116:A happy ending is always possible if you are willing to keep the story moving to get there. ~ alan-cohen, @wisdomtrove
117:This is the role of writers: to turn their tears into a story - and perhaps into a prayer. ~ elie-wiesel, @wisdomtrove
118:If you have no conflict, you have no story. That's number one. That's a rule of novels. ~ nicholas-sparks, @wisdomtrove
119:If you step out of a tenth story window you do not break the law of gravity, you confirm it. ~ zig-ziglar, @wisdomtrove
120:When I start to write, I don't have any plan at all. I just wait for the story to come. ~ haruki-murakami, @wisdomtrove
121:Who would I be without my story? Pain-free, happy, and totally available if someone needs me. ~ byron-katie, @wisdomtrove
122:WORK ON YOUR STORY! He/she who has the best story wins! In life! In business! The White House! ~ tom-peters, @wisdomtrove
123:I think there is something about a story that is enduring. Stories take on a life of their own. ~ max-lucado, @wisdomtrove
124:Owning our story and loving ourselves through that process is the bravest thing we’ll ever do. ~ brene-brown, @wisdomtrove
125:Romantic Love is only an Illusion. A story one makes up in One's Mind about Another Person. ~ virginia-woolf, @wisdomtrove
126:All the great story lines are great practical jokes that people fall for over and over again. ~ kurt-vonnegut, @wisdomtrove
127:Every human is an artist. And this is the main art that we have: the creation of our story. ~ don-miguel-ruiz, @wisdomtrove
128:Living and breathing an authentic story is the best way to survive in a conversation-rich world. ~ seth-godin, @wisdomtrove
129:Owning our story can be hard but not nearly as difficult as spending our lives running from it. ~ brene-brown, @wisdomtrove
130:After writing a story I was always empty and both sad and happy, as though I had made love. ~ ernest-hemingway, @wisdomtrove
131:Everything changes once we identify with being the witness to the story, instead of the actor in it. ~ ram-das, @wisdomtrove
132:Novels are very different than films and I love to see someone else's imagining of my story. ~ nicholas-sparks, @wisdomtrove
133:The point is that for our ancestors, the universe was a picture; for modern physics it is a story. ~ c-s-lewis, @wisdomtrove
134:The trick to finding ideas is to convince yourself that everyone and everything has a story. ~ malcolm-gladwell, @wisdomtrove
135:A story must be told or there'll be no story, yet it is the untold stories that are most moving. ~ j-r-r-tolkien, @wisdomtrove
136:Whether every story that's there [in the Bible] is a historic truth ... Again, I'm not concerned. ~ elie-wiesel, @wisdomtrove
137:I am a story-teller, and I look to academic research... for ways of augmenting story-telling. ~ malcolm-gladwell, @wisdomtrove
138:If you are not the hero of your own story, then you're missing the whole point of your humanity. ~ steve-maraboli, @wisdomtrove
139:Choose your customers. Fire the ones that hurt your ability to deliver the right story to the others. ~ seth-godin, @wisdomtrove
140:No story has power, nor will it last, unless we feel in ourselves that it is true and true of us. ~ john-steinbeck, @wisdomtrove
141:The story itself should force its moral upon you. You find out what the moral is by writing the story. ~ c-s-lewis, @wisdomtrove
142:Don't adventures ever have an end? I suppose not. Someone else always has to carry on on the story. ~ j-r-r-tolkien, @wisdomtrove
143:Just as the painter thinks with his brush and paints the novelist thinks with his story. ~ william-somerset-maugham, @wisdomtrove
144:A children's story that can only be enjoyed by children is not a good children's story in the slightest. ~ c-s-lewis, @wisdomtrove
145:A lost coin is found by means of a candle; the deepest truth is found by means of a simple story. ~ anthony-de-mello, @wisdomtrove
146:Your life is meant to be an epic story. How you think, perform and live today is part of that script. ~ robin-sharma, @wisdomtrove
147:A story about family, first loves, second chances, and the moments in life that leads you back home ~ nicholas-sparks, @wisdomtrove
148:In the hands of vicious men, a mob will do anything. But under good leaders it's quite a different story. ~ euripedes, @wisdomtrove
149:Start telling the story of your amazing life, and the law of attraction must make sure you receive it! ~ rhonda-byrne, @wisdomtrove
150:The whole world is simply my story, projected back to me on the screen of my own perception. All of it. ~ byron-katie, @wisdomtrove
151:If we can share our story with someone who responds with empathy and understanding, shame can't survive. ~ brene-brown, @wisdomtrove
152:Publicity is absolutely critical. A good PR story is infinitely more effective than a front page ad. ~ richard-branson, @wisdomtrove
153:The king died and then the queen died is a story. The king died, and then queen died of grief is a plot. ~ e-m-forster, @wisdomtrove
154:You are not your story. They are not your story about them. The world is not your story about the world." ~ adyashanti, @wisdomtrove
155:Stories are the only enchantment possible, for when we begin to see our suffering as a story, we are saved. ~ anais-nin, @wisdomtrove
156:Child,' said the Lion, &
157:When you write you tell yourself a story. When you rewrite you take out everything that is NOT the story. ~ stephen-king, @wisdomtrove
158:I think that we need mythology. We need a bedrock of story and legend in order to live our lives coherently. ~ alan-moore, @wisdomtrove
159:Live your life fom your heart. Share from your heart. And your story will touch and heal people's souls. ~ melody-beattie, @wisdomtrove
160:A short story is a different thing all together - a short story is like a kiss in the dark from a stranger. ~ stephen-king, @wisdomtrove
161:I shall begin my story with an experience I had when I was ten and attended our small town's Latin school. ~ hermann-hesse, @wisdomtrove
162:Somebody gets into trouble, then gets out of it again. People love that story. They never get tired of it. ~ kurt-vonnegut, @wisdomtrove
163:The Resurrection is the eucatastrophe of the story of the Incarnation - This story begins and ends in joy. ~ j-r-r-tolkien, @wisdomtrove
164:You either walk inside your story and own it or you stand outside your story and hustle for your worthiness. ~ brene-brown, @wisdomtrove
165:The only story that seems worth writing is a cry, a shot, a scream. A story should break the reader's heart. ~ susan-sontag, @wisdomtrove
166:You have to understand, my dears, that the shortest distance between truth and a human being is a story. ~ anthony-de-mello, @wisdomtrove
167:History is little more than the story of man's sin, and the daily newspaper a running commentary on it. ~ aiden-wilson-tozer, @wisdomtrove
168:To see that your life is a story while you're in the middle of living it may be a help to living it well. ~ ursula-k-le-guin, @wisdomtrove
169:You can do more with a castle in a story than with the best cardboard castle that ever stood on a nursery table. ~ c-s-lewis, @wisdomtrove
170:I have found that a story leaves a deeper impression when it is impossible to tell which side the author is on. ~ leo-tolstoy, @wisdomtrove
171:Humans think in stories rather than in facts, numbers, or equations, and the simpler the story, the better. ~ yuval-noah-harari, @wisdomtrove
172:Pay attention to your state of consciousness, and regularly choose to step out of your story into the deep mystery. ~ tim-freke, @wisdomtrove
173:Always stick to the story. It was when you started backtracking that people got in trouble. Interrogation 101. ~ nicholas-sparks, @wisdomtrove
174:I hope to be remembered as an author who defined and exemplified excellence in crafting the modern love story. ~ nicholas-sparks, @wisdomtrove
175:Sometimes you know the story. Sometimes you make it up as you go along and have no idea how it will come out. ~ ernest-hemingway, @wisdomtrove
176:And, of course, people are interested only in themselves. If a story is not about the hearer he will not listen. ~ john-steinbeck, @wisdomtrove
177:I now see how owning our story and loving ourselves through that process is the bravest thing that we will ever do. ~ brene-brown, @wisdomtrove
178:Your sense of identity, of self, is reduced to a story you keep telling yourself in your head. "Me and my story." ~ eckhart-tolle, @wisdomtrove
179:I think a story is an attention grabber. I think it's a truth conveyor. Those are two great features of a good story. ~ max-lucado, @wisdomtrove
180:The only reason to buy a paper book any longer is to own it and cherish it and remember it and tell a story about it. ~ seth-godin, @wisdomtrove
181:Do not dump your woes upon people — keep the sad story of your life to yourself. Troubles grow by recounting them. ~ elbert-hubbard, @wisdomtrove
182:Emotionally, in our minds, we get so filled with resentments where we've got a story about absolutely everything. ~ chuck-palahniuk, @wisdomtrove
183:The book is not the important part. The book is the delivery system. The important part is the story and the talent. ~ stephen-king, @wisdomtrove
184:This is a story of how a Baggins had an adventure, and found himself doing and saying things altogether unexpected. ~ j-r-r-tolkien, @wisdomtrove
185:When one side only of a story is heard and often repeated, the human mind becomes impressed with it insensibly. ~ george-washington, @wisdomtrove
186:We only have one story. All novels, all poetry are built on the never-ending contest in ourselves of good and evil. ~ john-steinbeck, @wisdomtrove
187:[On being told party guests were ducking for apples:] There, but for a typographical error, is the story of my life. ~ dorothy-parker, @wisdomtrove
188:The birth of Christ is the central event in the history of the earth&
189:The task of the philosopher is to create the best story, because culture moves forward through us creating better stories. ~ tim-freke, @wisdomtrove
190:A good story is obviously a difficult thing to invent, but its difficulty is a poor reason for despising it. ~ william-somerset-maugham, @wisdomtrove
191:If you're going to have a complicated story you must work to a map; otherwise you'll never make a map of it afterwards. ~ j-r-r-tolkien, @wisdomtrove
192:My friends have made the story of my life. In a thousand ways they have turned my limitations into beautiful privileges. ~ hellen-keller, @wisdomtrove
193:History is the long and tragic story of the fact that privileged groups seldom give up their privileges voluntarily. ~ martin-luther-king, @wisdomtrove
194:If a man's fortune does not fit him, it is like the shoe in the story; if too large it trips him up, if too small it pinches him. ~ horace, @wisdomtrove
195:Madame, all stories, if continued far enough, end in death, and he is no true-story teller who would keep that from you. ~ ernest-hemingway, @wisdomtrove
196:The Bible is the story of two gardens. Eden and Gethsemane. In the first, Adam took a fall. In the second, Jesus took a stand. ~ max-lucado, @wisdomtrove
197:The same way that you are the main character of your story, you are only a secondary character in everybody else's story. ~ don-miguel-ruiz, @wisdomtrove
198:Everybody is special. Everybody. Everybody is a hero, a lover, a fool, a villain. Everybody. Everybody has their story to tell. ~ alan-moore, @wisdomtrove
199:I have no control over my writing. I have lots of good intentions, but no control. There's a story that wants to be told. ~ ursula-k-le-guin, @wisdomtrove
200:The story goes that I first had the idea for The HitchHiker's Guide to the Galaxy while lying drunk in a field in Innsbruck. ~ douglas-adams, @wisdomtrove
201:I don’t want to be liberated from the story of Tim. I want to be liberated into the story of Tim, so I can really enjoy the ride. ~ tim-freke, @wisdomtrove
202:If you have a past with which you feel dissatisfied, then forget it, now. Imagine a new story for your life and believe in it. ~ paulo-coelho, @wisdomtrove
203:The second person to write a story about a young boy and an escaped slave on the Mississippi wasn't a novelist, he was a typist. ~ seth-godin, @wisdomtrove
204:Write to please just one person. If you open a window and make love to the world, so to speak, your story will get pneumonia. ~ kurt-vonnegut, @wisdomtrove
205:You see something, then it clicks with something else, and it will make a story. But you never know when it's going to happen. ~ stephen-king, @wisdomtrove
206:Felipe and I, as we discover to our delight, are a perfectly matched, genetically engineered belly-to-belly success story. ~ elizabeth-gilbert, @wisdomtrove
207:I would then like to know how it comes about that when each piece of a story is true, the whole story turns out to be false? ~ abraham-lincoln, @wisdomtrove
208:The new year stands before us, like a chapter in a book, waiting to be written. We can help write that story by setting goals. ~ melody-beattie, @wisdomtrove
209:A man who tells secrets or stories must think of who is hearing or reading, for a story has as many versions as it has readers. ~ john-steinbeck, @wisdomtrove
210:The history of men's opposition to women's emancipation is more interesting perhaps than the story of that emancipation itself. ~ virginia-woolf, @wisdomtrove
211:Your positions on EVERYTHING are based on the story you tell yourself and not some universal fact from the universal fact database. ~ seth-godin, @wisdomtrove
212:Ash on an old man's sleeve / Is all the ash the burnt roses leave, / Dust in the air suspended / Marks the place where a story ended. ~ t-s-eliot, @wisdomtrove
213:Author's Notes: This story starts with section 6. This is not a mistake. I have my own subtle reasoning. So, just read, and enjoy. ~ isaac-asimov, @wisdomtrove
214:Life is both a mystery and a story . . . we are both one and many . . . I am both a character in the life-dream and the life-dreamer. ~ tim-freke, @wisdomtrove
215:True education is a kind of never ending story‚ a matter of continual beginnings, of habitual fresh starts, of persistent newness. ~ j-r-r-tolkien, @wisdomtrove
216:I'll make my report as if I told a story, for I was taught as a child on my homeworld that Truth is a matter of the imagination. ~ ursula-k-le-guin, @wisdomtrove
217:No story is the absolute truth, but some stories are clearly better than others, because they give us a deeper understanding of things. ~ tim-freke, @wisdomtrove
218:The story I am writing exists, written in absolutely perfect fashion, some place, in the air. All I must do is find it, and copy it. ~ jules-renard, @wisdomtrove
219:A story may be about the past, the present, or the future; it may be about what things should be, what they could be, or why they are. ~ byron-katie, @wisdomtrove
220:Christianity met the mythological search for romance by being a story and the philosophical search for truth by being a true story. ~ g-k-chesterton, @wisdomtrove
221:Philosophical stories aspire to truth … yet no story can be the truth, because no story can explain away the great mystery of existence. ~ tim-freke, @wisdomtrove
222:The most important things to remember about back story are that (a) everyone has a history and (b) most of it isn’t very interesting. ~ stephen-king, @wisdomtrove
223:No subject is terrible if the story is true, if the prose is clean and honest, and if it affirms courage and grace under pressure. ~ ernest-hemingway, @wisdomtrove
224:Our past is a story existing only in our minds. Look, analyze, understand, and forgive. Then, as quickly as possible, chuck it. ~ marianne-williamson, @wisdomtrove
225:If we pay attention to the timeless moment, however, our state of consciousness changes because we come out of the story into the mystery. ~ tim-freke, @wisdomtrove
226:If we share our shame story with the wrong person, they can easily become one more piece of flying debris in an already dangerous storm. ~ brene-brown, @wisdomtrove
227:If you lead a simple life, and that story is written, then that story will not satisfy. It needs an angle. Suppose there is no angle? ~ audrey-hepburn, @wisdomtrove
228:You have to begin to tell the story of your life as you now want it to be and discontinue the tales of how it has been or of how it is. ~ esther-hicks, @wisdomtrove
229:An honorable spiritual practice recognizes the losses we have suffered, tells our story, and sheds our tears to free us from the past. ~ jack-kornfield, @wisdomtrove
230:A story does that: it will reach out and hook somebody and hold them for just a few moments while you unpack this story in their presence. ~ max-lucado, @wisdomtrove
231:In the dreaming state and the waking state I appear to be a character in a story, but my deeper identity is awareness witnessing the story. ~ tim-freke, @wisdomtrove
232:All characters come from people I know, but after the initial inspiration, I tend to modify the characters so they fit with the story. ~ nicholas-sparks, @wisdomtrove
233:Step out of your story and into the wonder of life. Enter a state of profound not-knowing and immerse yourself in the mystery of the moment. ~ tim-freke, @wisdomtrove
234:The unread story is not a story; it is little black marks on wood pulp. The reader, reading it, makes it live: a live thing, a story. ~ ursula-k-le-guin, @wisdomtrove
235:What do you do when your entire identity is destroyed in an instant? How do you cope when your whole life story turns out to bw wrong? ~ chuck-palahniuk, @wisdomtrove
236:I . . . am always half afraid of finding a clever novel too clever&
237:Marley was dead, to begin with ... This must be distintly understood, or nothing wonderful can come of the story I am going to relate. ~ charles-dickens, @wisdomtrove
238:Step out of your story and into the wonder of life. Enter a state of profound not-knowing and immerse yourself in the mystery of the moment.  ~ tim-freke, @wisdomtrove
239:Everyone has at least one story, and each of us is funny if we admit it. You have to admit you're the funniest person you've ever heard of. ~ maya-angelou, @wisdomtrove
240:Well I thought my razor was dull until I heard his speech, and that reminds me of a story that's so dirty I'm ashamed to think of it myself. ~ groucho-marx, @wisdomtrove
241:In Mozambique, the story goes, monkeys do not talk, because they know if they utter even a single word some man will come and put them to work. ~ carl-sagan, @wisdomtrove
242:I want us to know that we are one, and feel empowered to express our unique individuality by passionately playing our part in the story of life. ~ tim-freke, @wisdomtrove
243:Remember: A best-selling book usually follows a simple rule, It's a wonderful story, wonderfully told; not, It's a wonderfully told story. ~ nicholas-sparks, @wisdomtrove
244:For a fiction writer, a storyteller, the world is full of stories, and when a story is there, it's there, and you just reach up and pick it. ~ ursula-k-le-guin, @wisdomtrove
245:In order to access a warrior's courage, we must explore why we are so committed to our story and what we are afraid will happen if we give it up. ~ debbie-ford, @wisdomtrove
246:Miracles are a retelling in small letters of the very same story which is written across the whole world in letters too large for some of us to see. ~ c-s-lewis, @wisdomtrove
247:The humorous story is told gravely; the teller does his best to conceal the fact that he even dimly suspects that there is anything funny about it. ~ mark-twain, @wisdomtrove
248:I consider anybody a twerp who hasn't read the greatest American short story, which is &
249:The story [Henny-Penny] has the best opening in all literature-&
250:The story of practically every great fortune starts with the day when a creator of ideas and a seller of ideas got together and worked in harmony. ~ napoleon-hill, @wisdomtrove
251:She told the story, however, with great spirit among her friends; for she had a lively, playful disposition, which delighted in any thing ridiculous. ~ jane-austen, @wisdomtrove
252:If a story is not about the hearer, he will not listen. And here I make a rule‚îa great and interesting story is about everyone or it will not last. ~ john-steinbeck, @wisdomtrove
253:When asked for advice by beginners. Know your ending, I say, or the river of your story may finally sink into the desert sands and never reach the sea. ~ isaac-asimov, @wisdomtrove
254:You could omit anything if you knew that the omitted part would strengthen the short story and make people feel something more than they understood ~ ernest-hemingway, @wisdomtrove
255:No, it's not a very good story - its author was too busy listening to other voices to listen as closely as he should have to the one coming from inside. ~ stephen-king, @wisdomtrove
256:The oneness of unconscious awareness dreamed the story of life and progressively became more conscious through the evolving forms it imagined itself to be. ~ tim-freke, @wisdomtrove
257:And were an epitaph to be my story I'd have a short one ready for my own. I would have written of me on my stone: I had a lover's quarrel with the world. ~ robert-frost, @wisdomtrove
258:As you know, I describe Shirat ha-Yam as part of an epic story that has qualities of history and which also has qualities of the mythological, of an epic. ~ elie-wiesel, @wisdomtrove
259:My heart was broken so badly last time that it still hurts. Isn't that crazy? To still have a broken heart almost two years after a love story ends? ~ elizabeth-gilbert, @wisdomtrove
260:When you write a story, you’re telling yourself the story, he said. ‚When you rewrite, your main job is taking out all the things that are not the story. ~ stephen-king, @wisdomtrove
261:Animation offers a medium of story telling and visual entertainment which can bring pleasure and information to people of all ages everywhere in the world. ~ walt-disney, @wisdomtrove
262:A story has to be a good date, because the reader can stop at any time. Remember, readers are selfish and have no compulsion to be decent about anything. ~ kurt-vonnegut, @wisdomtrove
263:If you can see yourself as an artist, and you can see that your life is your own creation, then why not create the most beautiful story for yourself?   ~ don-miguel-ruiz, @wisdomtrove
264:Is rule of thumb in writing game: if story requires many long descriptions of smells so vile that will give reader nausea, is not likely to find publisher. ~ dean-koontz, @wisdomtrove
265:It gives me great pleasure, a good name. I always in writing start with a name. Give me a name and it produces a story, not the other way about normally. ~ j-r-r-tolkien, @wisdomtrove
266:A story is not something of this world. A real story requires a kind of magical baptism to link the world on this side with the world on the other side. ~ haruki-murakami, @wisdomtrove
267:There cannot be any &
268:There is no right to deny freedom to any object with a mind advanced enough to grasp the concept and desire the state. -(from "The Bicentennial Man) story) ~ isaac-asimov, @wisdomtrove
269:In case anybody asks you about my position on capital punishment, you can tell them I favor it; and if they want to know why, you can tell them this story. ~ ronald-reagan, @wisdomtrove
270:To get to this place of a warrior’s courage, we must give up the stories that have ruled our lives and shatter the self-image we created to affirm our story. ~ debbie-ford, @wisdomtrove
271:Usually, I start thinking about my next novel soon after completing the latest, and it can take anywhere from a month to 6 months to come up with a story. ~ nicholas-sparks, @wisdomtrove
272:And she never could remember; and ever since that day what Lucy means by a good story is a story which reminds her of the forgotten story in the Magician's Book. ~ c-s-lewis, @wisdomtrove
273:Then Elrond and Galadriel rode on; for the Third Age was over and the Days of the Rings were passed and an end was come of the story and song of those times. ~ j-r-r-tolkien, @wisdomtrove
274:All science, even the divine science, is a sublime detective story. Only it is not set to detect why a man is dead; but the darker secret of why he is alive. ~ g-k-chesterton, @wisdomtrove
275:The ghost story movie that scared me the most was The Changeling with George C. Scott. I think that's sometimes overlooked, but it's a wonderful piece of work. ~ stephen-king, @wisdomtrove
276:This unlikely story begins on a sea that was a blue dream, as colorful as blue-silk stockings, and beneath a sky as blue as the irises of children's eyes. ~ f-scott-fitzgerald, @wisdomtrove
277:It takes me six months to do a story. I think it out and then write it sentence by sentence - no first draft. I can't write five words but that I change seven. ~ dorothy-parker, @wisdomtrove
278:Tacking on the kiss at the end made it too romantic, much more like a Victorian or 20th-century story, rather than the early 19th-century story that it really is. ~ jane-austen, @wisdomtrove
279:You don't start at the top if you want to find the story. You start in the middle, because it's the people in the middle who do the actual work in the world. ~ malcolm-gladwell, @wisdomtrove
280:Provided that nothing like useful knowledge could be gained from them, provided they were all story and no reflection, she had never any objection to books at all. ~ jane-austen, @wisdomtrove
281:The mind's job is to think, like the heart's job is to beat. It's constantly trying to piece together a coherent conceptual story to help us live well and stay safe. ~ tim-freke, @wisdomtrove
282:This is a story of a period between two World Wars - an interim in which Insanity cut loose. Liberty took a nose dive, and Humanity was kicked around somewhat. ~ charlie-chaplan, @wisdomtrove
283:But there's one thing I'm sure about. An opening line should invite the reader to begin the story. It should say: Listen. Come in here. You want to know about this. ~ stephen-king, @wisdomtrove
284:Readers will stay with an author, no matter what the variations in style and genre, as long as they get that sense of story, of character, of empathetic involvement. ~ dean-koontz, @wisdomtrove
285:Every adult life could be said to be defined by two great love stories: the story of our quest for sexual love and the story of our quest for love from the world. ~ alain-de-botton, @wisdomtrove
286:I decided to devote my life to telling the story because I felt that having survived I owe something to the dead. and anyone who does not remember betrays them again. ~ elie-wiesel, @wisdomtrove
287:If there is a magic in story writing, and I am convinced there is, no one has ever been able to reduce it to a recipe that can be passed from one person to another. ~ john-steinbeck, @wisdomtrove
288:Acceptance means accepting the conditions of the moment (e.g. there is pain), rather than the story or concept you create around it (e.g. I have a serious illness.)   ~ eckhart-tolle, @wisdomtrove
289:Our story has three parts: a beginning, a middle, and an end. And although this is the way all stories unfold, I still can't believe that ours didn't go on forever. ~ nicholas-sparks, @wisdomtrove
290:I don't think there is a single sentence in this whole book [East of Eden] that does not either develop character, carry on the story or provide necessary background. ~ john-steinbeck, @wisdomtrove
291:. . . provided that nothing like useful knowledge could be gained from them, provided they were all story and no reflection, she had never any objection to books at all. ~ jane-austen, @wisdomtrove
292:The truth is that the whole system of beliefs which comes in with the story of the fall of man ... is gently falling out of enlightened human intelligence. ~ oliver-wendell-holmes-sr, @wisdomtrove
293:... If at moments the facts seem to alter with an altered voice, why then you can choose the fact you like best; yet none of them are false, and it is all one story. ~ ursula-k-le-guin, @wisdomtrove
294:I never plan. I never know what the next page is going to be... .. But that's the fun of writing a novel or a story, because I don't know what's going to happen next. ~ haruki-murakami, @wisdomtrove
295:I love it when a movie captivates my attention; however, I don’t want to completely identify with the hero, since when the story becomes harrowing, I find it too disturbing. ~ tim-freke, @wisdomtrove
296:Really knowing you don’t know takes some work. It requires you to clearly see that your story is just a story; and to become conscious of the deep mystery at its foundation. ~ tim-freke, @wisdomtrove
297:Grief needs to hear your story told. Speak it out to a sacred listener. Be witnessed. And then… tell a new story, one that includes the description of how you healed.  ~ danielle-laporte, @wisdomtrove
298:When I'm lost in separateness, I connect with someone only through my idea of who that person is in my story. And this means that there's always a subtle sense of alienation. ~ tim-freke, @wisdomtrove
299:If I can't find a theme, I can't make a film anyone else will feel. I can't laugh at intellectual humor. I'm just corny enough to like to have a story hit me over the heart. ~ walt-disney, @wisdomtrove
300:I really believe it's the moments we can't talk about that become the rest of our lives. It's the moments we can't process by telling a story that destroy us in the end. ~ chuck-palahniuk, @wisdomtrove
301:The ideal story is that of two people who go into love step for step, with a fluttered consciousness, like a pair of children venturing together into a dark room. ~ robert-louis-stevenson, @wisdomtrove
302:There is one story left, one road: that it is. And on this road there are very many signs that, being, is uncreated and imperishable, whole, unique, unwavering, and complete. ~ parmenides, @wisdomtrove
303:In my books, I never portray violence as a reasonable solution to a problem. If the lead characters in the story are driven to it, it's at the extreme end of their experience. ~ dean-koontz, @wisdomtrove
304:My childhood was bad. No father. Mother was greedy and brought me up awful - never made me breakfast once. I don't want to get started. One story is worse than another. ~ rodney-dangerfield, @wisdomtrove
305:Every man's story is important, eternal and sacred. That is why every man, as long as he lives and fulfills the will of nature, is wondrous and worthy of every consideration. ~ hermann-hesse, @wisdomtrove
306:It doesn't matter to me whether I write in a man's voice or a woman's, or first or third person for that matter. Those choices come down to the story and I just go with it. ~ nicholas-sparks, @wisdomtrove
307:I don't think comic timing is the same as music timing, but I definitely find that I've learned from just writing in general that songs can be narrative without having a story. ~ steve-martin, @wisdomtrove
308:In the frantic search for an elusive &
309:The only moral it is possible to draw from this story is that one should never throw the Q letter into a privet bush, but unfortunately there are times when it is unavoidable. ~ douglas-adams, @wisdomtrove
310:There is a Sufi story about a man who is so good that the angels ask God to give him the gift of miracles. God wisely tells them to ask him if that is what he would wish. ~ rachel-naomi-remen, @wisdomtrove
311:There is no Idea Dump, no Story Central, no Island of the Buried Bestsellers; good stories seem to come quite literally from nowhere, sailing at you right out of the empty sky. ~ stephen-king, @wisdomtrove
312:According to this story, the primal field of unconscious awareness is ‘dreaming’ itself to be many conscious individuals, through which it is coming to know itself and love itself. ~ tim-freke, @wisdomtrove
313:Every single person has a story that will break your heart. And if you're paying attention, many people... have a story that will bring you to your knees. Nobody rides for free. ~ brene-brown, @wisdomtrove
314:The way you live each day is a sentence in the story of your life. Every day, you make the choice whether the sentence ends with a period, question mark, or exclamation point. ~ steve-maraboli, @wisdomtrove
315:People will tell you most of the story¶ and I've learned that the part they neglect to tell you is often the most important part. People hide the truth because they're afraid. ~ nicholas-sparks, @wisdomtrove
316:The following story is one which he related recently regarding the practice of fault - finding among creeds: A frog lived in a well. It had lived there for a long time. . . . ~ swami-vivekananda, @wisdomtrove
317:Man, as man, has never realized himself. The greater part of him, his potential being, has always been submerged. What is history if not the endless story of his repeated failures? ~ henry-miller, @wisdomtrove
318:Reality is not always probable, or likely. But if you're writing a story, you have to make it as plausible as you can, because if not, the reader's imagination will reject it. ~ jorge-luis-borges, @wisdomtrove
319:Some photographs are like a Chekhov short story or a Maupassant story. They're quick things and there's a whole world in them. But one is unconscious of it while shooting. ~ henri-cartier-bresson, @wisdomtrove
320:The cinema, like the detective story, enables us to experience without danger to ourselves all the excitements, passions, and fantasies which have to be repressed in a humanistic age. ~ carl-jung, @wisdomtrove
321:I remember, May 1944: I was 15-and-a-half, and I was thrown into a haunted universe where the story of the human adventure seemed to swing irrevocably between horror and malediction. ~ elie-wiesel, @wisdomtrove
322:Nobody is the author or producer of his own life story ... somebody began it and is its subject in the twofold sense, namely, its actor and sufferer ... but nobody is the author. ~ hannah-arendt, @wisdomtrove
323:As project chief you are creating a narrative, a story, a good yarn. If you look at the process-journey that way, you and your gang will ... dramatically up the odds of a WOW outcome! ~ tom-peters, @wisdomtrove
324:How beautiful is youth! how bright it gleams with its illusions, aspirations, dreams! Book of Beginnings, Story without End, Each maid a heroine, and each man a friend! ~ henry-wadsworth-longfellow, @wisdomtrove
325:Life is this simple: we are living in a world that is absolutely transparent and the divine is shining through it all the time. This is not just a nice story or a fable, it is true. ~ thomas-merton, @wisdomtrove
326:Listen to other people tell their story, but don't believe them. You know that it's just a story that is only true for them, but listen because the communication can be wonderful. ~ don-miguel-ruiz, @wisdomtrove
327:The notion that a story has a message assumes that it can be reduced to a few abstract words, neatly summarized in a school or college examination paper or a brisk critical review. ~ ursula-k-le-guin, @wisdomtrove
328:We do not enjoy a story fully at the first reading. Not till the curiosity, the sheer narrative lust, has been given its sop and laid asleep, are we at leisure to savour the real beauties. ~ c-s-lewis, @wisdomtrove
329:I try to write every day until the book is done, but the exact process depends on the story and its structure. Sometimes, if the story is more linear, I write it from beginning to end. ~ nicholas-sparks, @wisdomtrove
330:Myths are the prototype for all stories. When we write a story on our own it can't help but link up with all sorts of myths. Myths are like a reservoir containing every story there is. ~ haruki-murakami, @wisdomtrove
331:Whenever you listen to a piece of music, what you are actually doing is hearing the latest sentence in a very long story you’ve been listening to - all the pieces of music you’ve ever heard. ~ brian-eno, @wisdomtrove
332:My mission is to tell the story of the birth of ourselves as a universal humanity, awakening all of us to our unique opportunity to participate through our own conscious evolution. ~ barbara-marx-hubbard, @wisdomtrove
333:People are all over the world telling their one dramatic story and how their life has turned into getting over this one event. Now their lives are more about the past than their future. ~ chuck-palahniuk, @wisdomtrove
334:Oh, talk not to me of a name great in story; The days of our youth are the days of our glory; And the myrtle and ivy of sweet two-and-twenty Are worth all your laurels, though ever so plenty. ~ lord-byron, @wisdomtrove
335:A story rises from the springs of creation, from the pure will to be; it tells itself; I takes its own course, finds its own way, its own words; and the writer's job is to be its medium. ~ ursula-k-le-guin, @wisdomtrove
336:Do you recall the story of the young Yogi in the Mah√¢bh√¢rata who prided himself on his psychic powers by burning the bodies of a crow and crane by his intense will, produced by anger? ~ swami-vivekananda, @wisdomtrove
337:Fiction is of the essence of poetry as well as of painting; there is a resemblance in one of human bodies, things, and actions which are not real, and in the other of a true story by fiction. ~ john-dryden, @wisdomtrove
338:For a second, two seconds, they had exchanged an equivocal glance, and that was the end of the story. But even that was a memorable event, in the locked loneliness in which one had to live. ~ george-orwell, @wisdomtrove
339:Men have had every advantage of us in telling their own story. Education has been theirs in so much higher a degree; the pen has been in their hands. I will not allow books to prove anything. ~ jane-austen, @wisdomtrove
340:When we try to describe the truth with words, we distort it and it's no longer truth&
341:The essence of marketing today is to tell a story to people who want to hear it, in a way that resonates with them so they are likely to either respond or connect to you, or tell their friends. ~ seth-godin, @wisdomtrove
342:The story does what no theorem can quite do. It may not be "like real life" in the superficial sense: but it sets before us an image of what reality may well be like at some more central region. ~ c-s-lewis, @wisdomtrove
343:Shame hates it when we reach out and tell our story. It hates having words wrapped around it- it can't survive being shared. Shame loves secrecy. When we bury our story, the shame metastasizes. ~ brene-brown, @wisdomtrove
344:It's my hope that as you dip your toe into the Bible's story and viewpoint, you'll find yourself feeling that the Good Book knows more about the world - and about you - than any normal book does. ~ max-lucado, @wisdomtrove
345:If you make a determination that [story of Abraham and the sacrifice of Isaac] is not historical, do you throw it away? I don't think we can say whether it's precisely, scientifically historical. ~ elie-wiesel, @wisdomtrove
346:Take it that you have died today, and your life’s story is ended; and henceforward regard what future time may be given you as an uncovenanted surplus, and live it out in harmony with nature. ~ marcus-aurelius, @wisdomtrove
347:God cast you in His play, wrote you into His story. He has a definite direction for your life. Fulfill it and enjoy fulfillment. Play the part God prepared for you and get ready for some great days. ~ max-lucado, @wisdomtrove
348:Shame hates it when we reach out and tell our story. It hates having words wrapped around it - it can't survive being shared. Shame loves secrecy... When we bury our story, the shame metastasizes. ~ brene-brown, @wisdomtrove
349:To finish is sadness to a writer ‚î a little death. He puts the last word down and it is done. But it isn't really done. The story goes on and leaves the writer behind, for no story is ever done. ~ john-steinbeck, @wisdomtrove
350:I wanted to write a story that was different than what I've done before - so I decided to write dual love stories that will keep the reader wondering how the stories will come together by the end. ~ nicholas-sparks, @wisdomtrove
351:It's always a challenge bringing a great story classic to the screen. Giving visual form to the characters and places that have only existed in the imagination. But it's the kind of challenge we enjoy. ~ walt-disney, @wisdomtrove
352:On lady novelists: As artists they're rot, but as providers they're oil wells; they gush. Norris said she never wrote a story unless it was fun to do. I understand Ferber whistles at her typewriter. ~ dorothy-parker, @wisdomtrove
353:The wisdom in the story of the most educated and powerful person is often not greater than the wisdom in the story of a child, and the life of a child can teach us as much as the life of a sage. ~ rachel-naomi-remen, @wisdomtrove
354:A detective story generally describes six living men discussing how it is that a man is dead. A modern philosophic story generally describes six dead men discussing how any man can possibly be alive. ~ g-k-chesterton, @wisdomtrove
355:It is the fable of Jesus Christ, as told in the New Testament, and the wild and visionary doctrine raised thereon, against which I contend. The story, taking it as it is told, is blasphemously obscene. ~ thomas-paine, @wisdomtrove
356:Just begin a story with such a phrase as &
357:Because we grew up surrounded by big dramatic story arcs in books and movies, we think our lives are supposed to be filled with huge ups and downs. So people pretend there is drama where there is none. ~ kurt-vonnegut, @wisdomtrove
358:His [Jesus'] historians, having brought him into the world in a supernatural manner, were obliged to take him out again in the same manner, or the first part of the story must have fallen to the ground. ~ thomas-paine, @wisdomtrove
359:With me, a story usually begins with a single idea or mental picture. The writing of the story is simply a matter of working up to that moment, to explain why it happened or what caused it to follow. ~ william-faulkner, @wisdomtrove
360:A short story is "a short prose narrative, requiring from a half hour, to one or two hours in its perusal... having conceived, with deliberate care, a certain unique or single effect to be wrought out. ~ edgar-allan-poe, @wisdomtrove
361:Most people are much better at saying things in letters than in conversation, and some people can write artistic, inventive letters, but when they try a poem or story or novel they become pretentious. ~ charles-bukowski, @wisdomtrove
362:Shame derives its power from being unspeakable... If we speak shame, it begins to wither. Just the way exposure to light was deadly for the gremlins, language and story bring light to shame and destroy it. ~ brene-brown, @wisdomtrove
363:London perpetually attracts, stimulates, gives me a play and a story and a poem, without any trouble, save that of moving my legs through the streets... To walk alone through London is the greatest rest. ~ virginia-woolf, @wisdomtrove
364:We all have a story about  what sex is. You're trying to get it to match your story  about it: Without   your story, you would have sex and love it, or not  have sex and love it. It would just be what it is. ~ byron-katie, @wisdomtrove
365:What interests me about fiction is plot. And what interests me about plot is whether someone tells a story that moves me within the constraints of storytelling. And I have narrowly defined storytelling. ~ malcolm-gladwell, @wisdomtrove
366:When I am working on a book or a story I write every morning as soon after first light as possible. There is no one to disturb you and it is cool or cold and you come to your work and warm as you write. ~ ernest-hemingway, @wisdomtrove
367:But you speak of Master Gandalf, as if he was in a story that had come to an end.' &
368:Then I tell my own story. The two things that people really need to transform is language to understand their experience and to know they're not alone. It's the combination of the researcher-storyteller part. ~ brene-brown, @wisdomtrove
369:The story of the redemption will not stand examination. That man should redeem himself from the sin of eating an apple by committing a murder on Jesus Christ, is the strangest system of religion ever set up. ~ thomas-paine, @wisdomtrove
370:... book-buyers aren't attracted, by and large, by the literary merits of a novel: book-buyers want a good story... something that will first fascinate them, then pull them in and keep them turning the pages. ~ stephen-king, @wisdomtrove
371:Ninety percent of the childre’s books patronize the child and say there’s a difference between you and me, so you listen to this story. I, for some reason or another, don’t do that. I treat the child as an equal. ~ dr-seuss, @wisdomtrove
372:Alcibiades had a very handsome dog, that cost him seven thousand drachmas; and he cut off his tail, "that," said he, "the Athenians may have this story to tell of me, and may concern themselves no further with me. ~ plutarch, @wisdomtrove
373:In order to find Jesus, every one of us needs direction. God gives it. The story of the wise men shows us how. The star sign was enough to lead the magi to Jerusalem. But it took Scripture to lead them to Jesus. ~ max-lucado, @wisdomtrove
374:If only you could see the whole picture, if you knew the whole story, you would realize that no problem ever comes to you that does not have a purpose in your life, that cannot contribute to your inner growth. ~ peace-pilgrim, @wisdomtrove
375:The story of the whale swallowing Jonah, though a whale is large enough to do it, borders greatly on the marvelous; but it would have approached nearer to the idea of a miracle if Jonah had swallowed the whale. ~ thomas-paine, @wisdomtrove
376:Empathy doesn't require that we have the exact same experiences as the person sharing their story with us... Empathy is connecting with the emotion that someone is experiencing, not the event or the circumstance. ~ brene-brown, @wisdomtrove
377:If you make people laugh or cry about little black marks on sheets of white paper, what is that but a practical joke? All the great story lines are great practical jokes that people fall for over and over again. ~ kurt-vonnegut, @wisdomtrove
378:And ever, as the story drained The wells of fancy dry, And faintly strove that weary one To put the subject by, "The rest next time&
379:most people think that word means terrible or unheard of or unforgivable. it has a much more interesting story than that to tell. it means "outside the herd." imagine that - thousands of people, outside the herd. ~ kurt-vonnegut, @wisdomtrove
380:The basic story of the hero journey involves giving up where you are, going into the realm of adventure, coming to some kind of symbolically rendered realization, and then returning to the field of normal life. ~ joseph-campbell, @wisdomtrove
381:Borges said there are only four stories to tell: a love story between two people, a love story between three people, the struggle for power and the voyage. All of us writers rewrite these same stories ad infinitum. ~ paulo-coelho, @wisdomtrove
382:Of the many messages found in the Hanukah story, the one that has always inspired me most is this: with a strong faith in the Almighty, nothing is impossible; and without the help of our Creator, we labor in vain. ~ ronald-reagan, @wisdomtrove
383:For me, that emotional payoff is what it’s all about. I want you to laugh or cry when you read a story... or do both at the same time. I want your heart, in other words. If you want to learn something, go to school. ~ stephen-king, @wisdomtrove
384:Humanity can live without science, it can live without bread, but it cannot live without beauty. Without beauty, there would be nothing left to do in this life. Here the secret lies. Here lies the entire story. ~ fyodor-dostoevsky, @wisdomtrove
385:So if you want to know the truth about the universe, about the meaning of life, and about your own identity, the best place to start is by observing suffering and exploring what it is. The answer isn’t a story. ~ yuval-noah-harari, @wisdomtrove
386:When I wake up I can see that my story is just a story. If I look deeper I discover that hidden behind my story is the pristine, virgin, untouchable mystery. And that’s when the mystery experience spontaneously arises. ~ tim-freke, @wisdomtrove
387:Enemy-occupied territory - that is what this world is. Christianity is the story of how the rightful king has landed, you might say landed in disguise, and is calling us to take part in a great campaign of sabotage. ~ c-s-lewis, @wisdomtrove
388:Whenever I work on a film, I have three rules. Only three and I tell them to every screenwriter. I say let's retain the spirit and the intent of the overall story. Let's make it the best film that we possibly can. ~ nicholas-sparks, @wisdomtrove
389:If you tell an amateur that his story is not good, he always declares indignantly: &
390:When I wake up, I can see that my story is just a story. If I look deeper, I discover that hidden behind my story is the pristine, virgin, untouchable mystery. And that’s when the mystery experience spontaneously arises. ~ tim-freke, @wisdomtrove
391:You know, the usual story. Once upon a time I was playing my harp by a spring when a fairy appeared out of nowhere, handed me a Beretta Model 92, and told me to shoot the white rabbit over there for target practice. ~ haruki-murakami, @wisdomtrove
392:Don't get hung up on the hard times, the challenges. Tell your story by highlighting the victories. Because it's your victories that will inspire, motivate, encourage other people to live their stories in grander ways. ~ lyania-vanzant, @wisdomtrove
393:From one perspective, I appear to be a person within my life story. From another perspective, I am spacious awareness witnessing all I am experiencing. I am not an object within my experience. I am the formless experiencer. ~ tim-freke, @wisdomtrove
394:When Pococke inquired of Grotius, where the proof was of that story of the pigeon, trained to pick peas from Mahomet's (Muhammad's) ear, and pass for an angel dictating to him? Grotius answered that there was no proof! ~ thomas-carlyle, @wisdomtrove
395:When I become embroiled with my story I find myself living in a sort of trance. I’m certain I know what’s going on, even though I really don’t. I exist in a state of numbness that I call normality and I feel only half alive. ~ tim-freke, @wisdomtrove
396:If a person survives an ordinary span of sixty years or more, there is every chance that his or her life as a shapely story has ended and all that remains to be experienced is epilogue. Life is not over, but the story is. ~ kurt-vonnegut, @wisdomtrove
397:But if I needed something from him, if I wanted his approval, that would be another  story. So I turn it around-I want my approval. And if  I sold out for approval, it wouldn't feel honest inside  me; there would be no peace. ~ byron-katie, @wisdomtrove
398:In a society where dirt sells, for every good story told as it is, you will hear the whole of that day's 10 bad stories sensationalized; although in reality, it could be that 100 good deeds happened that day which went unsung. ~ criss-jami, @wisdomtrove
399:Morality doesn’t mean ‘following divine commands’. It means ‘reducing suffering’. Hence in order to act morally, you don’t need to believe in any myth or story. You just need to develop a deep appreciation of suffering. ~ yuval-noah-harari, @wisdomtrove
400:And we need to share our story. Not with everyone but with someone. There is someone who is like you were. And he or she needs to know what God can do. Your honest portrayal of your past may be the courage for another's future. ~ max-lucado, @wisdomtrove
401:That’s how stories happen  with a turning point, an unexpected twist. There’s only one kind of happiness, but misfortune comes in all shapes and sizes. It’s like Tolstoy said. Happiness is an allegory, unhappiness a story. ~ haruki-murakami, @wisdomtrove
402:As for me, this is my story: I worked and was tortured. You know what it means to compose? No, thank God, you do not! I believe you have never written to order, by the yard, and have never experienced that hellish torture. ~ fyodor-dostoevsky, @wisdomtrove
403:I'm a failed poet. Maybe every novelist wants to write poetry first, finds he can't and then tries the short story which is the most demanding form after poetry. And failing at that, only then does he take up novel writing. ~ william-faulkner, @wisdomtrove
404:In many cases when a reader puts a story aside because it &
405:Shall I ever be able to read that story again; the one I couldn't remember? Will you tell it to me, Aslan? Oh do,do,do." "Indeed,yes, I will tell it to you for years and years. But now, come. We must meet the master of this house. ~ c-s-lewis, @wisdomtrove
406:It’s a miserable story! said Bruno. It begins miserably, and it ends miserablier. I think I shall cry. Sylvie, please lend me your handkerchief. I haven’t got it with me, Sylvie whispered. Then I won’t cry, said Bruno manfully. ~ lewis-carroll, @wisdomtrove
407:When I am in the process of conceiving a story, I make sure it can be told with words and pictures. The story has to be creative, original and interesting in both areas. Many stories get rejected because they feel derivative. ~ nicholas-sparks, @wisdomtrove
408:When your story is ready for rewrite, cut it to the bone. Get rid of every ounce of excess fat. This is going to hurt; revising a story down to the bare essentials is always a little like murdering children, but it must be done. ~ stephen-king, @wisdomtrove
409:America has not been a story or a byword. That small community of Pilgrims prospered and, driven by the dreams and, yes, by the ideas of the Founding Fathers, went on to become a beacon to all the oppressed and poor of the world. ~ ronald-reagan, @wisdomtrove
410:He pointed toward the silhouettes on the side of the [bathrooms] instead&
411:In writing Snowboarding to Nirvana I have intentionally written an inspirational spiritual adventure story, which will hopefully provide people with metaphysical techniques, spiritual knowledge, hope  and a brighter view of life. ~ frederick-lenz, @wisdomtrove
412:A story without context is like a diamond without a mounting. The stone may be beautiful lying loose on a table, but when it is carefully mounted in the right setting it can dazzle you with its brilliance and sparkling beauty. ~ charles-r-swindoll, @wisdomtrove
413:I'm a failed poet. Maybe every novelist wants to write poetry first, finds he can't, and then tries the short story, which is the most demanding form after poetry. And, failing at that, only then does he take up novel writing. ~ william-faulkner, @wisdomtrove
414:If I look at my own experience, Tim is clearly the hero of the story. He’s the star of the show. Other people come and go, but Tim is in every scene. His wife Debbie plays romantic love interest. His best mate Pete plays comic sidekick. ~ tim-freke, @wisdomtrove
415:I see now that this has been a story of the West, after all&
416:Courage, the original definition of courage, when it first came into the English language - it's from the Latin word "cor," meaning "heart" - and the original definition was to tell the story of who you are with your whole heart. ~ brene-brown, @wisdomtrove
417:You experience all of them, but you don’t control them, you don’t own them, and you are not them. People ask ‘Who am I?’ and expect to be told a story. The first thing you need to know about yourself, is that you are not a story. ~ yuval-noah-harari, @wisdomtrove
418:I think everyone in the world to a large or small extent has felt rejection. And with rejection comes anger, and with anger some kind of crime in revenge for the rejection, and with the crime guilt- and there is the story of mankind. ~ john-steinbeck, @wisdomtrove
419:Many men want wealth,&
420:If we think that this life is all there is to life, then there is no interpretation of our problems, our pain, not even of our privileges. But everything changes when we open up to the possibility that God's story is really our story too. ~ max-lucado, @wisdomtrove
421:More than a building that houses books and data, the library has always been a window to a larger world&
422:Perhaps you're not finished with your story, and who knows if you'll ever finish it or not. Honestly, it's not that important. Don Miguel Ruiz ~ don-miguel-ruiz, @wisdomtrove
423:The proper ending for any story about people it seems to me, since life is now a polymer in which the Earth is wrapped so tightly, should be the same abbreviation, which I now write large because I feel like it, which is this one: ETC. ~ kurt-vonnegut, @wisdomtrove
424:The story of Jesus Christ appearing after he was dead is the story of an apparition, such as timid imaginations can always create in vision, and credulity believe. Stories of this kind had been told of the assassination of Julius Caesar. ~ thomas-paine, @wisdomtrove
425:All those - or most of those - who went through the experience during the Second World War - they want to remember more - more and more. It's never enough because we feel that we have to tell the story. And no one can tell the story fully. ~ elie-wiesel, @wisdomtrove
426:I taught writing for a while and whenever somebody would tell me they were going to write about their dad, I would tell them they might as well go write about killing puppies because neither story was going to work. It just doesn't work. ~ kurt-vonnegut, @wisdomtrove
427:It's important that we share our experiences with other people. Your story will heal you and your story will heal somebody else. When you tell your story, you free yourself and give other people permission to acknowledge their own story ~ lyania-vanzant, @wisdomtrove
428:Now, before you make a movie, you have to have a script, and before you have a script, you have to have a story; though some avant-garde directors have tried to dispense with the latter item, you'll find their work only at art theaters. ~ arthur-c-carke, @wisdomtrove
429:I go back to the reading room, where I sink down in the sofa and into the world of The Arabian Nights. Slowly, like a movie fadeout, the real world evaporates. I'm alone, inside the world of the story. My favourite feeling in the world. ~ haruki-murakami, @wisdomtrove
430:If it is true ... that no one has a life worth thinking about whose life story cannot be told, does it not then follow that life could be, even ought to be, lived as a story, that what one has to do in life is to make the story come true? ~ hannah-arendt, @wisdomtrove
431:It also occurred to him that throughout history, humankind has told two stories: the story of a lost ship sailing the Mediterranean seas in quest of a beloved isle, and the story of a god who allows himself to be crucified on Golgotha. ~ jorge-luis-borges, @wisdomtrove
432:I recollected one story there was in the village, how that on a certain night in the year (it might be that very night for anything I knew), all the dead people came out of the ground and sat at the heads of their own graves till morning. ~ charles-dickens, @wisdomtrove
433:The moral of the story is we're here on Earth to fart around. And, of course, the computers will do us out of that. And, what the computer people don't realize, or they don't care, is we're dancing animals. You know, we love to move around. ~ kurt-vonnegut, @wisdomtrove
434:We have all heard the story of the man who preached so well and lived so badly, that when he was in the pulpit everybody said he ought never to come out again, and when he was out of it they all declared he never ought to enter it again. ~ charles-spurgeon, @wisdomtrove
435:We have so many ideas and beliefs about ourselves. We told ourselves story about what we want and who we are, smart or kind. Often these are the unexamined and limited ideas of others that we have internalized and then gone on to life out. ~ jack-kornfield, @wisdomtrove
436:If Mr. Vincent Price were to be co-starred with Miss Bette Davis in a story by Mr. Edgar Allan Poe directed by Mr. Roger Corman, it could not fully express the pent-up violence and depravity of a single day in the life of the average family. ~ quentin-crisp, @wisdomtrove
437:If you have a past with which you feel dissatisfied, then forget it, now. Imagine a new story for your life and believe in it. Focus only on the moments when you achieved what you desired, and that strength will help you to get what you want. ~ paulo-coelho, @wisdomtrove
438:I want out of the labels. I don't want my whole life crammed into a single word. A story. I want to find something else, unknowable, some place to be that's not on the map. A real adventure.' A spinx. A mystery. A blank. Unknown. Undefined. ~ chuck-palahniuk, @wisdomtrove
439:When the storyteller tells the truth, she reminds us that human beings are more alike than unalike... A story is what it's like to be a human being-to be knocked down and to miraculously arise. Each one of us has arisen, awakened. We do rise. ~ maya-angelou, @wisdomtrove
440:As you practice your more positive, better-feeling story, in time your pleasure will become the dominant vibration within you, and then as you couple your pleasure with your means of earning, the two will blend perfectly and enhance each other. ~ esther-hicks, @wisdomtrove
441:Every success story is a tale of constant adaption, revision and change. A company that stands still will soon be forgotten. Trying to provoke positive change is a principle we've embedded across the Virgin family for more than four decades. ~ richard-branson, @wisdomtrove
442:I don’t distinguish between magic and art. When I got into magic, I realised I had been doing it all along, ever since I wrote my first pathetic story or poem when I was twelve or whatever. This has all been my magic, my way of dealing with it. ~ alan-moore, @wisdomtrove
443:And the people listened, and their faces were quiet with listening. The story tellers, gathering attention into their tales, spoke in great rhythms, spoke in great words because the tales were great, and the listeners became great through them. ~ john-steinbeck, @wisdomtrove
444:And out of that hopeless attempt has come nearly all that we call human history—money, poverty, ambition, war, prostitution, classes, empires, slavery—the long terrible story of man trying to find something other than God which will make him happy. ~ c-s-lewis, @wisdomtrove
445:He remembered poor Julian [actually F. Scott Fitzgerald] and his romantic awe of them and how he had started a story once that began, "The very rich are different from you and me." And how someone had said to Julian, "Yes, they have more money." ~ ernest-hemingway, @wisdomtrove
446:Well, the moral of the story, The moral of this song, Is simply that one should never be Where one does not belong. So when you see your neighbor carryin' somethin', Help him with his load, And don't go mistaking Paradise For that home across the road. ~ bob-dylan, @wisdomtrove
447:The basic rule [of writing] given us was simple and heartbreaking. A story to be effective had to convey something from the writer to the reader, and the power of its offering was the measure of its excellence. Outside of that, there were no rules. ~ john-steinbeck, @wisdomtrove
448:It is never possible for a novelist to deny time inside the fabric of his novel: he must cling, however lightly, to the thread of his story, he must touch the interminable tapeworm, otherwise he becomes unintelligible, which, in his case, is a blunder. ~ e-m-forster, @wisdomtrove
449:Jazz speaks for life. The Blues tell the story of life's difficulties, and if you think for a moment, you will realize that they take the hardest realities of life and put them into music, only to come out with some new hope or sense of triumph. ~ martin-luther-king, @wisdomtrove
450:Real change comes from finding and embracing and connecting and amplifying those that are inclined to like you and believe in you. Ideas spread from person to person, not so much from you to them. So find your biggest fans and give them a story to tell. ~ seth-godin, @wisdomtrove
451:There is a story about a schoolboy who was asked what he thought God was like. He replied that, as far as he could make out, God was &
452:I hope you liked them, Reader; that they did for you what any good story should do&
453:So our story starts with unconscious awareness in a state of deep sleep, and it climaxes with some ultra-conscious individuals who are deep awake. The dream of separateness is the primal awareness progressing from unconscious oneness to conscious oneness. ~ tim-freke, @wisdomtrove
454:The implication of the story is that Brahman and the Primal Energy at first appear to be two. But after attaining the knowledge of Brahman, one does not see the two. Then there is no differentiation; it is One, without a second, Advaita-non-duality. ~ sri-ramakrishna, @wisdomtrove
455:Language does not always have to wear a tie and lace-up shoes. The object of fiction isn't grammatical correctness but to make the reader welcome and then tell a story... To make him/her forget, whenever possible, that he/she is reading a story at all. ~ stephen-king, @wisdomtrove
456:A children's story that can only be enjoyed by children is not a good children's story in the slightest." He also said: "No book is really worth reading at the age of ten which is not equally - and often far more - worth reading at the age of 50 and beyond. ~ c-s-lewis, @wisdomtrove
457:As you move to the top, remember the story of the pump. If you start pumping casually or half -heartedly, you will pump forever before anything happens. Pump hard to begin with and keep it up until you get that water flowing. Then a great deal will happen. ~ zig-ziglar, @wisdomtrove
458:Do not tell everyone your story. You will only end up feeling more rejected. People cannot give you what you long for in your heart. The more you expect from people's response to your experience of abandonment, the more you will feel exposed to ridicule. ~ henri-nouwen, @wisdomtrove
459:I like to compare the holiday season with the way a child listens to a favorite story. The pleasure is in the familiar way the story begins, the anticipation of familiar turns it takes, the familiar moments of suspense, and the familiar climax and ending. ~ fred-rogers, @wisdomtrove
460:I wish we could sometimes love the characters in real life as we love the characters in romances. There are a great many human souls whom we should accept more kindly, and even appreciate more clearly, if we simply thought of them as people in a story. ~ g-k-chesterton, @wisdomtrove
461:If we can find someone who has earned the right to hear our story, we need to tell it. Shame loses power when it is spoken. In this way, we need to cultivate our story to let go of shame, and we need to develop shame resilience in order to cultivate our story. ~ brene-brown, @wisdomtrove
462:What actually is a photographic reportage, a picture story? Sometimes there is one unique picture whose composition possesses such vigor and richness, and whose content so radiates outward from it, that this single picture is a whole story in itself. ~ henri-cartier-bresson, @wisdomtrove
463:Even now, when you get love, you see Radha. Become Radha and be saved. There is no other way, Christians do not understand Solomon's song. They call it prophecy symbolising Christ's love for the Church. They think it nonsense and father some story upon it. ~ swami-vivekananda, @wisdomtrove
464:The realm of fairy-story is wide and deep and high and filled with many things: all manner of beasts and birds are found there; shoreless seas and stars uncounted; beauty that is an enchantment, and an ever-present peril; both joy and sorrow as sharp as swords. ~ j-r-r-tolkien, @wisdomtrove
465:When you understand, that what you're telling is just a story. It isn't happening anymore. When you realize the story you're telling is just words, when you can just crumble up and throw your past in the trashcan, then we'll figure out who you're going to be. ~ chuck-palahniuk, @wisdomtrove
466:One's life story cannot be told with complete veracity. A true autobiography would have to be written in states of mind, emotions, heartbeats, smiles and tears; not in months and years, or physical events. Life is marked off on the soul by feelings, not by dates. ~ hellen-keller, @wisdomtrove
467:In this world that we live in we have originality in literature, but we also have TV and movies. I write love stories. I could never write a love story based on the Titanic - that was never a novel. If I see an idea that's been done in film, I try to avoid that. ~ nicholas-sparks, @wisdomtrove
468:Give your readers as much information as possible as soon as possible. To heck with suspense. Readers should have such complete understanding of what is going on, where and why, that they could finish the story themselves, should cockroaches eat the last few pages. ~ kurt-vonnegut, @wisdomtrove
469:All stories, if continued far enough, end in death, and he is no true-story teller who would keep that from you. Especially do all stories of monogamy end in death, and your man who is monogamous while he often lives most happily, dies in the most lonely fashion. ~ ernest-hemingway, @wisdomtrove
470:All their life in this world and all their adventures had only been the cover and the title page: now at last they were beginning Chapter One of the Great Story which no one on earth has read: which goes on for ever: in which every chapter is better than the one before. ~ c-s-lewis, @wisdomtrove
471:I hardly know what I'm going to write - an article, a story, a poem in free verse - or in some regular form. I only know that when I have the first sentence. And when the first sentence makes a kind of pattern, then I find out the kind of rhythm I'm looking for. ~ jorge-luis-borges, @wisdomtrove
472:I can't imagine how American readers will react to a novel, but if the story is appealing it doesn't matter much if you don't catch all the detail. I'm not too familiar with the geography of nineteenth century London, for instance, but I still enjoy reading Dickens. ~ haruki-murakami, @wisdomtrove
473:Matthew loved the magi. He gave their story more square inches of text than he gave the narrative of the birth of Jesus. He never mentions the shepherds or the manger, but he didn't want us to miss the star and the seekers. It's easy to see why. Their story is our story. ~ max-lucado, @wisdomtrove
474:There is seven-eights of it under water for every part that shows. Anything you know you can eliminate and it only strengthens your iceberg. It is the part that doesn't show. If a writer omits something because he does not know it then there is a hole in the story. ~ ernest-hemingway, @wisdomtrove
475:For in Calormen, story-telling (whether the stories are true or made up) is a thing you're taught, just as English boys and girls are taught essay-writing. The difference is that people want to hear the stories, whereas I never heard of anyone who wanted to read the essays. ~ c-s-lewis, @wisdomtrove
476:We are lonesome animals. We spend all our life trying to be less lonesome. One of our ancient methods is to tell a story begging the listener to say ‚î and to feel ‚î "Yes, that's the way it is, or at least that's the way I feel it. You're not as alone as you thought." ~ john-steinbeck, @wisdomtrove
477:I sometimes think that I want everything to go well for Tim. But I actually want the dramas of existence, because without them the story is bland and uninspiring. Who wants to watch a movie in which things start well, everything works out, and it all ends happily ever after? ~ tim-freke, @wisdomtrove
478:Part of me aches at the thought of her being so close yet so untouchable, but her story and mine are different now. It wasn't easy for me to accept this simple truth, because there was a time when our stories were the same, but that was six years and two lifetimes ago. ~ nicholas-sparks, @wisdomtrove
479:Let us again pretend that life is a solid substance, shaped like a globe, which we turn about in our fingers. Let us pretend that we can make out a plain and logical story, so that when one matter is despatchedlove for instancewe go on, in an orderly manner, to the next. ~ virginia-woolf, @wisdomtrove
480:Much of the blame is the malarkey that artists have created to glorify war, which as we all know, is nonsense, and a good deal worse than that — romantic pictures of battle, and of the dead and men in uniform and all that. And I did not want to have that story told again. ~ kurt-vonnegut, @wisdomtrove
481:Much of the blame is the malarkey that artists have created to glorify war, which as we all know, is nonsense, and a good deal worse than that ‚ romantic pictures of battle, and of the dead and men in uniform and all that. And I did not want to have that story told again. ~ kurt-vonnegut, @wisdomtrove
482:The last story you should write is the most important story. You should start with a story that is just an amusing, entertaining, fun story to write and learn your writing chops with the least important things before you start applying them to the most important things. ~ chuck-palahniuk, @wisdomtrove
483:Death and resurrection are what the story is about and had we but eyes to see it, this has been hinted on every page, met us, in some disguise, at every turn, and even been muttered in conversations between such minor characters (if they are minor characters) as the vegetables. ~ c-s-lewis, @wisdomtrove
484:I became conscious that I was both a detached observer in the cinema and also a participant in the unfolding drama. I was safely outside of the story, but I was drawn into it by my fascination with the hero’s dilemmas. This is a great analogy for what happens when I live lucidly. ~ tim-freke, @wisdomtrove
485:In a sense, the story, or poem or verse or whatever it is you're writing, you can kind of think of it as a kind of projectile. Imagine it is a kind of projectile which has been specially shaped to be aerodynamic, and that your target is the soft grey putty of the reader's brain. ~ alan-moore, @wisdomtrove
486:The romantics would call this a love story, the cynics would call it a tragedy. In my mind it's a little bit of both, and no matter how you choose to view it in the end, it does not change the fact that it involves a great deal of my life and the path I've chosen to follow. ~ nicholas-sparks, @wisdomtrove
487:Write with the door closed, rewrite with the door open. Your stuff starts out being just for you, in other words, but then it goes out. Once you know what the story is and get it right ‚ as right as you can, anyway ‚  it belongs to anyone who wants to read it. Or criticize it. ~ stephen-king, @wisdomtrove
488:But it’s also important to remember that everyone is the star of the show from a different perspective. You need to play a positive part in other people’s story lines, as well as inviting them to play a positive part in your story line. Then we’ll all enjoy this adventure of life. ~ tim-freke, @wisdomtrove
489:I think a lot of people, including me, clammed up when a civilian asked about battle, about war. It was fashionable. One of the most impressive ways to tell your war story is to refuse to tell it, you know. Civilians would then have to imagine all kinds of deeds of derring-do. ~ kurt-vonnegut, @wisdomtrove
490:Because God gave you your makeup and superintended every moment of your past, including all the hardship, pain, and struggles, He wants to use your words in a unique manner. No one else can speak through your vocal cords, and, equally important, no one else has your story. ~ charles-r-swindoll, @wisdomtrove
491:What of the Exodus? That too, is a wonderful story, but from the viewpoint of an historian, it is - to use a word scholars love - problematic. Let's say there are doubts, to say the least, among many scholars, as to whether the Exodus actually occurred. That's a historical issue. ~ elie-wiesel, @wisdomtrove
492:When a writer develops a story, he is confronted with a poison that is inside him. If you don't have that poison, your story will be boring and uninspired. It's like fugu: The flesh of the pufferfish is extremely tasty, but the roe, the liver, the heart can be lethally toxic. ~ haruki-murakami, @wisdomtrove
493:A belief is only a thought you continue to think. A belief is nothing more than a chronic pattern of thought, and you have the ability -if you try even a little bit- to begin a new pattern, to tell a new story, to achieve a different vibration, to change your point of attraction. ~ esther-hicks, @wisdomtrove
494:As a novelist, you could say that I am dreaming while I am awake, and every day I can continue with yesterday's dream. Because it is a dream, there are so many contradictions and I have to adjust them to make the story work. But, in principle, the original dream does not change. ~ haruki-murakami, @wisdomtrove
495:I think sometimes we look at other people's marriages and we think they must always be so happy together. I don't know anybody who's married for a long time who hasn't somehow made room in their love story for the hate and resentment that they sometimes feel toward each other. ~ elizabeth-gilbert, @wisdomtrove
496:There are almost no characters in this story, and almost no dramatic confrontations, because most of the people in it are so sick and so much the listless playthings of enormous forces. One of the main effects of war, after all, is that people are discouraged from being characters. ~ kurt-vonnegut, @wisdomtrove
497:The scientific story of the evolving cosmos is a new version of this ancient myth. It relates how the oneness of unconscious nature has become conscious of itself through evolving into ever more complex forms, until it reaches the human form in which it is conscious of being conscious. ~ tim-freke, @wisdomtrove
498:Elrond's house was perfect, whether you liked food or sleep or story-telling or singing (or reading), or just sitting and thinking best, or a pleasant mixture of them all. Merely to be there was a cure for weariness. ... Evil things did not come into the secret valley of Rivendell. ~ j-r-r-tolkien, @wisdomtrove
499:It's a dark, cool, quiet place. A basement in your soul. And that place can sometimes be dangerous to the human mind. I can open the door and enter that darkness, but I have to be very careful. I can find my story there. Then I bring that thing to the surface, into the real world. ~ haruki-murakami, @wisdomtrove
500:A friend gave me a drug for attention deficit disorder, because he's afflicted, but I'm not. So what happened to me is I suddenly had an extra-long attention span. People would tell me a story, and it would end, and I'd get all mad. "Come on, man, there has to be more to that story." ~ mitch-hedberg, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Everyone has a story. ~ Neil LaBute,
2:History is His story. ~ James Packer,
3:I'm a New York story. ~ Steve Madden,
4:It was a dark story. ~ Joseph Conrad,
5:No coincidence, no story. ~ Lisa See,
6:The Story of a Lie.” … ~ Nancy Horan,
7:Every woman has a story. ~ Tyra Banks,
8:Her-Story Department, ~ Bill O Reilly,
9:others, the story losing ~ Ian W Toll,
10:This is my story now. ~ Reki Kawahara,
11:You are not your story. ~ Adyashanti,
12:story. “Then I accept. ~ Rhonda Gibson,
13:The self requires a story. ~ Andr Gide,
14:a good story can heal. I ~ Laila Lalami,
15:Another story must begin! ~ Victor Hugo,
16:Develop a Reference Story ~ Steve Blank,
17:Every table has a story ~ Cecelia Ahern,
18:I am the hero of my own story ~ Unknown,
19:It is an ancient story ~ Heinrich Heine,
20:The story is told of yourself. ~ Horace,
21:Your story is important. ~ Lisa Nichols,
22:A story is no small thing. ~ Nikita Gill,
23:History is story, too. ~ Thomas C Foster,
24:I said, tell me a story. ~ Lauren Oliver,
25:Let the story tell itself. ~ Tim O Brien,
26:There's always a story. ~ Richard Castle,
27:The Story Is Not the Event ~ Russ Harris,
28:This then is my story ~ Vladimir Nabokov,
29:You must live your story. ~ Michael Ende,
30:Everyone's story matters. ~ William Joyce,
31:Good marketers tell a story. ~ Seth Godin,
32:I always like to tell a story. ~ Adam Ant,
33:Leave your story outside. ~ Kurt Vonnegut,
34:My story hurries me on. ~ Sebastian Barry,
35:So, at the last, a story. ~ Justin Cronin,
36:The novel must tell a story. ~ Harper Lee,
37:All of life is a story ~ Madeleine L Engle,
38:Atari is a very sad story. ~ Steve Wozniak,
39:Be the hero of your own story. ~ Joe Rogan,
40:Everybody is a story. ~ Rachel Naomi Remen,
41:Not every place has a story ~ Paula McLain,
42:Story is metaphor for life. ~ Robert McKee,
43:Tell the fucking story. ~ Aleksandar Hemon,
44:The Philadelphia Story, but ~ Paula McLain,
45:There is only one story. ~ Thomas C Foster,
46:We are creatures of story. ~ Helen Dunmore,
47:We don't know our own story. ~ Robert Hass,
48:You're more than a story. ~ Craig Thompson,
49:A good story never dies. ~ Roberta Williams,
50:History is a ghost story. ~ Cressida Cowell,
51:I am the hero of my own story. ~ Tara Brown,
52:I prefer a story to a prayer. ~ Hannah Kent,
53:The divine art is the story. ~ Isak Dinesen,
54:your story, I hear my own. I ~ Sarah Hepola,
55:everybody has a story to tell ~ Joe Strummer,
56:Every family is a ghost story. ~ Mitch Albom,
57:He changed the story.”   *** ~ Penelope Ward,
58:How much of a “story” would ~ Danielle Steel,
59:I know that this story is true. ~ Dan Rather,
60:Text me back: a love story. ~ Melissa Broder,
61:This story has a happy ending. ~ Yann Martel,
62:To be human is to be in a story. ~ Paula Fox,
63:Alice! A childish story take, ~ Lewis Carroll,
64:Every movie is a love story. ~ Sandra Bullock,
65:Every story has its demands. ~ Clint Eastwood,
66:Every story is a love story ~ Cassandra Clare,
67:EVERY STORY NEEDS ITS MONSTER. ~ Amie Kaufman,
68:It's cool to tell a real story. ~ Miley Cyrus,
69:Tell the story behind your art. ~ Paul Jarvis,
70:There is no end to our story. ~ Leigh Bardugo,
71:The story flared, then faded. ~ Arundhati Roy,
72:We are surrounded by story. ~ Alice McDermott,
73:A story matrix connects all of us. ~ Joy Harjo,
74:Everyone wants to read your story ~ Kim Chance,
75:Every story is a love story. ~ Cassandra Clare,
76:I'd prefer her story than history. ~ Toba Beta,
77:I think the story is my form. ~ Joseph Epstein,
78:Silence is a beautiful story. ~ Kulpreet Yadav,
79:So the story goes, so I'm told ~ Dave Matthews,
80:the story of an unlikely hero ~ Kate DiCamillo,
81:All we have is the story we tell. ~ Jess Walter,
82:Catastrophe is our bedtime story. ~ Don DeLillo,
83:Come up here. Tell us your story. ~ Kien Nguyen,
84:Each person is a strand of story. ~ Neil Gaiman,
85:Everybody has their story to tell. ~ Alan Moore,
86:Every song is a story unfolding. ~ Truth Devour,
87:I like things to be story-shaped. ~ Neil Gaiman,
88:I'll take any story if it's good. ~ Bela Lugosi,
89:It's the story that counts. ~ Vincente Minnelli,
90:NOVEL, n. A short story padded ~ Ambrose Bierce,
91:Quit drawing out the story ~ Laurell K Hamilton,
92:Shall I tell you a bedtime story? ~ Steven King,
93:Their story will never be over. ~ Tarryn Fisher,
94:Different versions of a true story ~ Margi Preus,
95:Each story in its own right is a book. ~ Various,
96:Every heart has a story to tell. ~ Cecelia Ahern,
97:I believe that story changes reality. ~ Ben Okri,
98:I wish I had a funny story. ~ Leslie Easterbrook,
99:NOVEL, n. A short story padded. ~ Ambrose Bierce,
100:One story is good, till another is told. ~ Aesop,
101:Parineeta is a classic love story. ~ Sanjay Dutt,
102:Story is what's most important. ~ Linda Ronstadt,
103:That could be a very sexy story. ~ LynDee Walker,
104:Arithmetic is the death of story. ~ Jincy Willett,
105:A story that fate left incomplete ~ Chetan Bhagat,
106:A true love story has no endings. ~ M F Moonzajer,
107:But this is only a story,’ I said. ~ Rebecca West,
108:Everyone's got a different story. ~ Emma Donoghue,
109:Everything starts with a story. ~ Joseph Campbell,
110:Our first invention was the story. ~ Ray Kurzweil,
111:Tell the truth and write the story. ~ Betty Smith,
112:There’s a story in all of us.” Each ~ Brian Keene,
113:Trust your heart, trust your story. ~ Neil Gaiman,
114:Underground, the story continued. ~ Richard Adams,
115:We are the hero of our own story. ~ Mary McCarthy,
116:Who doesn’t want a love story? ~ Courtney Summers,
117:After all, every story has a story. ~ Ren e Ahdieh,
118:A mystery is solved with a story. ~ Daniel Handler,
119:But in a story I can steal her soul. ~ Tim O Brien,
120:Every grocery cart tells a story. ~ Kathleen Flinn,
121:Every true story ends in death. ~ Ernest Hemingway,
122:He who seeks equity must do equity. ~ Joseph Story,
123:I am dust and my story ends here. ~ Hanif Kureishi,
124:I came up with a story and I wrote it. ~ E L James,
125:I think the voice can carry a story. ~ Tom Barbash,
126:She was a story, not an epilogue. ~ Seanan McGuire,
127:The Law of the Lord is a love story. ~ Russ Ramsey,
128:The past is just a story we tell. ~ Krysten Ritter,
129:They only the victory win, ~ William Wetmore Story,
130:We’re all the hero of our own story. ~ Jim Butcher,
131:Who would you be without your story? ~ Byron Katie,
132:You are a story you tell yourself. ~ David McRaney,
133:You're the author of you own story. ~ Jandy Nelson,
134:Your story is a symphony, not a note. ~ Seth Godin,
135:Be the hero of your own life story. ~ Gerard Butler,
136:Changing the story until you believe it. ~ Jay Leno,
137:Every project starts with a story. ~ Colleen Atwood,
138:Every story has a time to be told ~ Haruki Murakami,
139:Finish-the-fucking-story".
"Music! ~ Johnny Depp,
140:here to read the rest of the story! ~ Linda Barrett,
141:I'll be at Lambeth telling my story ~ Gene Robinson,
142:Improvise. Write your own damn story. ~ Eric Lange,
143:It's no sin to tell a good story. ~ Steven Heighton,
144:I was a story riddled with plot holes. ~ John Green,
145:One story sounds good until another is told ~ Aesop,
146:Story is the language of the heart. ~ John Eldredge,
147:There is no story that is not true. ~ Chinua Achebe,
148:There's always more to every story. ~ Tiffany Reisz,
149:This is a love story. You’ve been warned. ~ S K Ali,
150:What he had to tell them was a story ~ Daniel Quinn,
151:Why ruin a good story with the truth? ~ Woody Allen,
152:a military base, to check out the story. ~ Greg Iles,
153:A story is only a lie you get away with. ~ Yaa Gyasi,
154:DRACULA A Mystery Story by Bram Stoker ~ Bram Stoker,
155:Feel the feelings and drop the story. ~ Pema Chodron,
156:For there are no villains in this story. ~ J D Vance,
157:How do you know where a story begins? ~ Carolee Dean,
158:I spy with my little eye a great story. ~ John Green,
159:I think tone gives birth to the story. ~ Etgar Keret,
160:It's not a romance, it's a love story. ~ Sadie Jones,
161:It was just a story about despair. ~ Robert Goolrick,
162:Love is the best part of any story ~ Stephenie Meyer,
163:My Cheese? is a story about change ~ Spencer Johnson,
164:One story is good, till another is told. ~ Anonymous,
165:other story. The drawings have gotta ~ John Sandford,
166:Tell your story with your whole heart. ~ Brene Brown,
167:The origin of each story is unique. ~ Kate DiCamillo,
168:There's four sides to every story... ~ Daniel Dumile,
169:Until now, I’ve never told that story ~ Ben Horowitz,
170:A real story takes time to prepare ~ Patrick Rothfuss,
171:As Kipling said, that’s another story... ~ Harper Lee,
172:A story is only as good as its villain. ~ Luke Taylor,
173:Embrace the story that you want to write ~ Kim Chance,
174:Everybody wants a sensational story. ~ Hilarie Burton,
175:he's a story i want to know from page one ~ Sara Zarr,
176:A boy with a story must write. ~ Peter Manseau,
177:I'm always a sucker for a love story. ~ Sofia Coppola,
178:Our story is the happiest one I know. ~ Meredith Wild,
179:Sherlock and Watson are a love story ~ Martin Freeman,
180:Tell me a story of deep delight. ~ Robert Penn Warren,
181:The end is the best part of any story ~ Michael Grant,
182:The right story needs the right telling. ~ John Green,
183:The shadows of twilight grow, ~ William Wetmore Story,
184:To tell a story is to take power over it. ~ Mark Doty,
185:What’s that kid’s story?” Hayden asked. ~ Mary Burton,
186:You are the Hero of your own Story. ~ Joseph Campbell,
187:Actually, it’s kind of a love story. ~ Ruth Emmie Lang,
188:All stories are one story, in the end. ~ Nick Harkaway,
189:Every story is informed by a worldview. ~ Brian Godawa,
190:Every story needs to be worth telling. ~ Vera Nazarian,
191:focus and have faith in my own story. ~ Michelle Obama,
192:Goddess of song, teach me the story of a hero. ~ Homer,
193:I laughed all the way through Love Story. ~ Paul Lynde,
194:I might be the villain of this story. ~ Rebecca Makkai,
195:I tell a story, and therefore I exist. ~ Shekhar Kapur,
196:Murder Inc.: The Story of the Syndicate, ~ T J English,
197:Oh, here’s another sob story,” I grumbled. ~ R J Lewis,
198:That's a true story that never happened. ~ Tim O Brien,
199:There is one story and one story only. ~ Robert Graves,
200:There’s always another story somewhere, ~ Abigail Roux,
201:This story doesn’t make any damn sense, ~ Ernest Cline,
202:When lovers moan,
they’re telling our story. ~ Rumi,
203:Whoever tells the best story wins. ~ John Quincy Adams,
204:You have a story to tell. Don't stifle it. ~ K K Allen,
205:Your life story defines your leadership. ~ Bill George,
206:A sunset is the story of the world's day. ~ Don DeLillo,
207:Change your story, change your power. ~ Michelle Gielan,
208:Create a story of which you will be proud. ~ Pam Jenoff,
209:Every love story is a requiem. ~ Simon Sebag Montefiore,
210:Every story is made up. Even the real ones. ~ Iain Reid,
211:Gratitude is what we are without a story. ~ Byron Katie,
212:He wants to put his story next to hers. ~ Toni Morrison,
213:...his eyes told a different story. ~ Alexandra Bracken,
214:I don't know why 'happy' can't be a story. ~ Faith Hill,
215:Illness is a story told in the past tense. ~ John Green,
216:I wish we all didn’t have a story.   –Karen ~ Nick Cole,
217:I wish we didn't have to tell this story. ~ Andy Garcia,
218:Most of us get our history through story. ~ Yann Martel,
219:Must I tell the story of my life again? ~ John Garfield,
220:"My life is the story of self-realization." ~ Carl Jung,
221:Only God can write the end of your story. ~ Mitch Albom,
222:Tell a story in fewer and simpler words. ~ Pawan Mishra,
223:There's no such thing as just a story. ~ Alwyn Hamilton,
224:What doesn't kill you makes a good story. ~ Mary Morony,
225:You chose me, I chose you. End of story. ~ Shelly Crane,
226:You're the storyteller and the story told. ~ John Green,
227:and releasing the story from your deepest ~ Janet Conner,
228:A short story is like a kiss in the dark. ~ Stephen King,
229:A story? Fine. I will tell you a story. ~ Kelly Barnhill,
230:A story? No. No stories, never again. ~ Maurice Blanchot,
231:a story will tell itself, when it’s ready ~ Jodi Picoult,
232:both sides by terraces of small two-story ~ Daniel Silva,
233:Caution is the lower story of prudence. ~ Thomas Carlyle,
234:Every real story is a never ending story. ~ Michael Ende,
235:If a story seems moral, do not believe it. ~ Tim O Brien,
236:I read for the language, not the story. ~ Laura Moriarty,
237:I really love the story in 'Twilight. ~ Isabelle Fuhrman,
238:I try to tell a story musically in a song. ~ Barry White,
239:My friends have made the story of my life ~ Helen Keller,
240:Nash and Saint’s story to be continued . ~ Jay Crownover,
241:...New Beginning to the same old story ~ Neal Shusterman,
242:Ooh conflict, the heart of any juicy story. ~ Lori Wilde,
243:Saving the world one smexy story at a time. ~ Tobi Doyle,
244:So yo then man what's your story? ~ David Foster Wallace,
245:STORY, n. A narrative, commonly untrue. ~ Ambrose Bierce,
246:the dark foil in this American story ~ Natasha Trethewey,
247:The Heart of Fairyland is a story ~ Catherynne M Valente,
248:There's no good story without romance. ~ Stephenie Meyer,
249:The story can be told without many words. ~ George Eliot,
250:When you tell a story, you shape the truth. ~ Susan Juby,
251:Your story,” Lisa began, “is your healer. ~ Janet Conner,
252:a story will tell itself, when it’s ready. ~ Jodi Picoult,
253:Behind these doors, the story begins ~ Brittainy C Cherry,
254:Disney's really incredible on story. ~ Lin Manuel Miranda,
255:Don't sell your story, just tell your story. ~ J J Abrams,
256:Everybody deserves a great love story. ~ Becky Albertalli,
257:Every hero is the villain of his own story. ~ Holly Black,
258:Every love story is a ghost story. ~ David Foster Wallace,
259:Every man is a hero of his own story. ~ Brandon Sanderson,
260:Every story you tell is your own story. ~ Joseph Campbell,
261:Goddess of song, teach me the story
of a hero. ~ Homer,
262:I can be so blown away by story lines. ~ Michelle Dockery,
263:If you don't like my story,write your own ~ Chinua Achebe,
264:I'm the villain, even in my own story. ~ Stephanie Garber,
265:It reminded me of the story of Achilles, ~ Vaughn Heppner,
266:Levels are the classic story-ordering device. ~ Anonymous,
267:Music is a story and you're the author ~ Rachel Van Dyken,
268:My friends have made the story of my life. ~ Helen Keller,
269:Myth is, after all, the neverending story. ~ Joan D Vinge,
270:The Cinderella story just never came true. ~ Lisa Jackson,
271:The hero is never the star of the story. ~ Marilyn Manson,
272:The past is just a story we tell ourselves. ~ Spike Jonze,
273:The story of the human race is War. ~ Winston S Churchill,
274:The truth of the story lies in the details. ~ Paul Auster,
275:To be a person is to have a story to tell. ~ Isak Dinesen,
276:To survive, a story must arouse wonder. ~ Thornton Wilder,
277:Yes, oh dear, yes, the novel tells a story. ~ E M Forster,
278:And the moral of the story is I'm Thom Yorke. ~ Thom Yorke,
279:Behind every great hatred is a love story. ~ Justin Cronin,
280:Don’t judge me. You do not know my story. ~ Michelle Frost,
281:Each song, you're telling a story and acting. ~ Patti Page,
282:Good story thrives on protagonists in pain. ~ Chuck Wendig,
283:I can't imagine a life without a story. ~ Banana Yoshimoto,
284:It's all about letting the story take over. ~ Robert Stone,
285:I wouldn't trade anything for my story now. ~ Maya Angelou,
286:My story is going to make you fucking hate me ~ M Robinson,
287:No- one is ever told any story but their own. ~ Reza Aslan,
288:Oh dear me, yes. The novel must tell a story. ~ Harper Lee,
289:Our story wasn’t over. It would never be over. ~ Anonymous,
290:That was a story, too; they all had stories. ~ Naomi Novik,
291:The meaning of the story is the story. ~ Flannery O Connor,
292:The story is the way the story is told. ~ Ursula K Le Guin,
293:This is an IMAGINARY STORY...aren't they all? ~ Alan Moore,
294:This is the story of how I disappeared. ~ Ottessa Moshfegh,
295:this kind of story intrinsically satisfying. ~ Nancy Kress,
296:to her, Rose. I’ll find out the real story ~ Richelle Mead,
297:Tolerate the dull: they too have their story ~ Max Ehrmann,
298:What does the soul truly want is a story ~ Joseph Campbell,
299:What story do we, as a family, want to tell? ~ Robby Novak,
300:When death has a story to tell, you listen. ~ Markus Zusak,
301:Your fear is good. It makes your story real. ~ Sabaa Tahir,
302:Your life is your story. Write well, edit often. ~ Unknown,
303:Your story can change. Overnight. ~ Michael Marshall Smith,
304:A story about my life would be utterly dull. ~ James McAvoy,
305:A story untold could be the one that kills you ~ Pat Conroy,
306:Depending on where you began the story, ~ Maggie Stiefvater,
307:For a story was only as good as its villain. ~ Ren e Ahdieh,
308:I had always felt life first as a story... ~ G K Chesterton,
309:I like having my own story remain my story. ~ David Benioff,
310:I love a great conspiracy story. Who doesnt? ~ Homaro Cantu,
311:I'm always going to have a story to tell. ~ Syleena Johnson,
312:I'm just writing a story that I want to read. ~ Jean M Auel,
313:It's foolhardy to think that a story ends ~ Madeleine Thien,
314:My story matters, but it does not define me. ~ Harmony Dust,
315:poor evidence can make a very good story. ~ Daniel Kahneman,
316:So, to cut a long story short, they jumped. ~ Laurent Binet,
317:The family story tells, and it was told true, ~ Anne Sexton,
318:The metaphor is the story, not the character. ~ Kurt Busiek,
319:There are always two sides to every story. ~ Marilyn Monroe,
320:The story that I love you, it has no end. ~ Cassandra Clare,
321:The story was no longer important to tell. ~ Iyanla Vanzant,
322:time his depressingly miserable life story—how ~ John Green,
323:To be alive is to have a story to tell. ~ Daniel Mendelsohn,
324:What is thy story, rounded round rotund one? ~ Ian Doescher,
325:You are the effect of your story, that's all. ~ Byron Katie,
326:you need a story to replace a story ~ Nassim Nicholas Taleb,
327:You’re like a story that hasn’t happened yet. ~ Holly Black,
328:You think you know this story.
You do not. ~ Jane Yolen,
329:A good story needs only a good storyteller. ~ Richard Bausch,
330:Albums are chapters. They're part of a story. ~ Hunter Hayes,
331:A lie hides the truth. A story tries to find it. ~ Paula Fox,
332:An awfully beautiful story, but it isn’t mine. ~ Etgar Keret,
333:A novel means a new way of doing a story ~ Romesh Gunesekera,
334:A recipe is a story that ends with a good meal. ~ Pat Conroy,
335:A story can only be contained in a book. ~ Andrzej Sapkowski,
336:A story is a living thing, it moves and shifts. ~ Pat Conroy,
337:A story is how we construct our experiences. ~ Doris Lessing,
338:a story is ready when it falls from your face ~ Steve Aylett,
339:A story untold could be the one that kills you. ~ Pat Conroy,
340:Create a story of WOW that will be retold. ~ Jeffrey Gitomer,
341:Every love story is a potential grief story. ~ Julian Barnes,
342:Every story needs a villain, she said grimly. ~ Laila Lalami,
343:Fuck Kerouac; he would write his own story. ~ Linda Collison,
344:Good and bad - this is the story of my life. ~ Martha Reeves,
345:Happiness is an allegory, unhappiness a story. ~ Leo Tolstoy,
346:History is a story written by the finger of God. ~ C S Lewis,
347:I can change the story. I am the story. ~ Jeanette Winterson,
348:If a story is in you, it has to come out. ~ William Faulkner,
349:If you tell a true story, you can't be wrong. ~ Jack Kerouac,
350:I guess everyone’s the hero of their own story. ~ L H Cosway,
351:It's always the story that interests me. ~ Vincente Minnelli,
352:My favorite movie is Closer and Love Story. ~ Shelley Hennig,
353:My lips on your body trace the story of my love. ~ C D Reiss,
354:No story lives unless someone wants to listen. ~ J K Rowling,
355:Now is when the point of the story changes. ~ Galway Kinnell,
356:One Thousand Miles The story of Miles and Sean ~ David James,
357:Packaging can be theater, it can create a story ~ Steve Jobs,
358:The story of her death was written in bone. ~ Jefferson Bass,
359:To ask for a map is to say, “Tell me a story. ~ Peter Turchi,
360:very good story and I enjoyed it very much ~ Myrna Mackenzie,
361:What doesn't kill me makes me story material. ~ Robert Peate,
362:Where there is humility, there is no story. ~ John de Ruiter,
363:You don't have to live anybody else's story. ~ Stephen Curry,
364:And now the story begins for the last time. ~ Daniel H Wilson,
365:An idea might spark an essay, but never a story. ~ Amy Hempel,
366:Any story worth telling is worth exaggerating. ~ Brian Malloy,
367:As if this whole place were a story about her. ~ Laini Taylor,
368:Clarisse was a stubborn idiot. End of story. I ~ Rick Riordan,
369:Every great love starts with a great story. ~ Nicholas Sparks,
370:Every great story deserves a great ending ~ Christopher Nolan,
371:Every great story seems to begin with a snake. ~ Nicolas Cage,
372:Give yourself permission to make the story bigger. ~ Jay Baer,
373:He never told a story, but everyone laughed at it. ~ Voltaire,
374:I'm a story they're telling. I am circumstances. ~ John Green,
375:I'm just basically telling a story of my life. ~ Jose Canseco,
376:I never did like to leave a story unfinished ~ Seanan McGuire,
377:I think we — well, I — messed up the story. ~ Sarah Mlynowski,
378:It’s a long story. I’ll make it short as I can. ~ Donna Tartt,
379:My story for the day was a limp sort of evil. ~ Gillian Flynn,
380:Never tell a story when you can put on a show. ~ Jay Kristoff,
381:People have forgotten how to tell a story. ~ Steven Spielberg,
382:Scratch an Irishman and he'll bleed a story. ~ Jean Zimmerman,
383:sense the story like an approaching storm, ~ Elin Hilderbrand,
384:Separate the story - your story - from facts. ~ Deepak Chopra,
385:So,” he drawls, “what’s your story, little lady? ~ R P Dahlke,
386:Somewhere inside you is a story I want to read. ~ David James,
387:The last story: God is everything, God is good. ~ Byron Katie,
388:The real story is not always the whole story ~ Danielle Paige,
389:The storyless story is a vagina with teeth. ~ Scarlett Thomas,
390:The story's what matters; spelling's overrated. ~ Adam Langer,
391:This is a story of what I was, not what I am. ~ Robert Graves,
392:This story has no point but stillness itself... ~ Larry Levis,
393:To ask for a map is to say, "Tell me a story." ~ Peter Turchi,
394:We always knew our story would be a tragedy. ~ Juliette Cross,
395:Well, honor is the subject of my story. ~ William Shakespeare,
396:We need to make our faith our very own love story. ~ Bob Goff,
397:Weren’t they all just a fucked-up love story? ~ Jennifer Lyon,
398:What is truer than truth? Answer: the story. ~ Isabel Allende,
399:While he sweated out a story she bled put a poem. ~ S J Rozan,
400:You can't rely on the acting to tell the story. ~ David Mamet,
401:You need a story to displace a story. ~ Nassim Nicholas Taleb,
402:Your home should tell the story of who you are. ~ Nate Berkus,
403:A boy's story is the best that is ever told. ~ Charles Dickens,
404:A human life is a story told by God. ~ Hans Christian Andersen,
405:And I thought:History is like a horror story. ~ Roberto Bola o,
406:Any work of art must first of all tell a story. ~ Robert Frost,
407:[A] person is a person first and a story second. ~ Mara Wilson,
408:A short story is photograph. A novel is a film. ~ Lorrie Moore,
409:A story is a living thing, it moves and shifts... ~ Pat Conroy,
410:A story that must be told never forgives silence. ~ Okey Ndibe,
411:Behind every crime is a story of sadness. ~ Enrique Pena Nieto,
412:Death's an old story, but new for each person. ~ Ivan Turgenev,
413:I don’t want the whole story. I just want you. ~ Jamie McGuire,
414:Live an adventure. Live like you’re in a story. ~ David Almond,
415:Never underestimate the power of a good story. ~ John P Kotter,
416:Only half the story is true. The rest is necessary. ~ John Yau,
417:Show more interest in their story than your own. ~ Johnny Hunt,
418:So much depends on when you stop a story" . ~ Patrick Rothfuss,
419:Story book endings, fairytales coming true. ~ Carrie Underwood,
420:There's only one story, the story of your life. ~ Helen Keller,
421:The secret is to start a story near the ending. ~ Chris Offutt,
422:The short story is the literature of the nomad. ~ John Cheever,
423:The story begins only when the book closes. ~ Marshall McLuhan,
424:The story of each stone leads back to a mountain. ~ W S Merwin,
425:The story was the price you paid for the rhythm. ~ Zadie Smith,
426:The story we are told of women is not this one. ~ Lauren Groff,
427:This isn't a story about war. It's about ruin. ~ Omar El Akkad,
428:This is the saddest story I have ever heard. ~ Ford Madox Ford,
429:We are our choices. Build yourself a great story. ~ Jeff Bezos,
430:Who does it hurt? That's who the story is about. ~ James Blish,
431:Whoever authors your story authorizes your actions. ~ Sam Keen,
432:Yo, it's 1 universal law but 2 sides to every story, ~ Mos Def,
433:You can't pack everything into every single story. ~ Ryan Grim,
434:A good story can take you on a fantastic journey. ~ Walt Disney,
435:Any story worth telling is worth exaggerating. ~ Harry S Truman,
436:Clothes make a statement. Costumes tell a story. ~ Mason Cooley,
437:Every doorway, every intersection has a story. ~ Katherine Dunn,
438:Every great love starts with a great story... ~ Nicholas Sparks,
439:Everyone today has a story; the world’s an archive. ~ Anne Rice,
440:Everything of value contains a story, Solange. ~ Alyson Richman,
441:Everything, sooner or later, transforms into story. ~ Ali Smith,
442:Happiness is an allegory, unhappiness a story ~ Haruki Murakami,
443:How to tell a story? First find a point of view. ~ Paul McAuley,
444:If something wants to be a story, it will be. ~ Scarlett Thomas,
445:If we own the story then we can write the ending. ~ Brene Brown,
446:If you own this story you get to write the ending. ~ Bren Brown,
447:I have a story that will make you believe in God. ~ Yann Martel,
448:I have nobody left to whom I can tell the story. ~ Colum McCann,
449:I liked the way his story ended with someone else. ~ John Green,
450:I think I'm always drawn to a good story ~ Jamie Campbell Bower,
451:Most nations have some type of creation story. ~ Fred Van Lente,
452:Never let the truth get in the way of a good story ~ Mark Twain,
453:Never underestimate the power of a good story. ~ Seanan McGuire,
454:No one is ever the villain of their own story ~ Cassandra Clare,
455:Nothing’s worse than a story without an end. ~ Samantha Shannon,
456:Our children's children will hear a good story. ~ Richard Adams,
457:Perhaps the story now goes on beyond the book. ~ Cornelia Funke,
458:Sometimes it's easier to tell ourselves a story. ~ Meg Wolitzer,
459:There is no story unless you've written it. ~ Hunter S Thompson,
460:there is something to recommend a story that ends. ~ John Green,
461:The story sometimes writes you into a corner. ~ George Saunders,
462:The story you think you know is never the real one. ~ Lily King,
463:The Work always leaves you with less of a story. ~ Byron Katie,
464:This," she says, "is the story of us. ~ Guadalupe Garcia McCall,
465:We do not enjoy a story fully at the first reading. ~ C S Lewis,
466:What a writer brings to any story is an attitude ~ John Gregory,
467:What I like best is a good story with a moral. ~ Oscar Micheaux,
468:What is memory but a story about how we have lived? ~ Mark Doty,
469:What is truth? It is the story that is told. ~ Juliet Blackwell,
470:When this paragraph ends, this story is all yours. ~ Amber Dawn,
471:Where there is perfection there is no story to tell. ~ Ben Okri,
472:Who you are moment to moment is just a story. ~ Chuck Palahniuk,
473:You are always someones favorite unfolding story ~ Ann Patchett,
474:A story can sing the truth and not just tell it. ~ Robert Barron,
475:A story is told as much by silence as by speech. ~ Susan Griffin,
476:Because every story is a ghost story, even mine. ~ Samantha Hunt,
477:Be unswervingly and eternally loyal to the story. ~ Isak Dinesen,
478:Every actor chooses their story at the beginning. ~ Shia LaBeouf,
479:Everyone deserves a love story that doesn't hurt. ~ Mia Sheridan,
480:Happiness is an allegory, unhappiness a story. ~ Haruki Murakami,
481:He was in the flow of time now. He was in a story. ~ Caleb Crain,
482:I am, at the end of the day, a guy who loves story. ~ Max Landis,
483:If It's Not Your Story To Tell,Don't Tell It... ~ Iyanla Vanzant,
484:If you own this story you get to write the ending. ~ Brene Brown,
485:I love a story that balances pace with detail. ~ Michael Boatman,
486:In a sense, every story or poem is a vacation. ~ Thomas C Foster,
487:It's a long story. Prepared to be regaled. ~ MaryJanice Davidson,
488:Keeping people safe is a story we tell ourselves. ~ Ann Patchett,
489:Never let the truth get in the way of a good story. ~ Mark Twain,
490:Never trust the storyteller. Only trust the story. ~ Neil Gaiman,
491:Nobody is going to move. Here is the story folks. ~ Donald Trump,
492:No one is ever the villain of their own story. ~ Cassandra Clare,
493:Not everyone's life will be a great love story. ~ Scott Hutchins,
494:People are the story they tell themselves. ~ Diamond Dallas Page,
495:Photography must be integrated with the story. ~ James Wong Howe,
496:The art of survival is a story that never ends. ~ Christian Bale,
497:There is no greater power on this earth than story. ~ Libba Bray,
498:The story of my life—keeping the inevitable at bay ~ C J Roberts,
499:We were made to be distracted by life, by story. ~ Donald Miller,
500:When death tells a story yo really have to listen ~ Markus Zusak,
501:Whoever tells the best story shapes the culture. ~ Erwin McManus,
502:Yes – oh dear yes – the novel tells a story. ~ Clarice Lispector,
503:You’re just another story I can’t tell anymore. ~ pleasefindthis,
504:A good love story always keeps the pot boiling. ~ James Patterson,
505:A miracle is an invitation into a new story. ~ Charles Eisenstein,
506:An enemy is someone whose story you have not heard. ~ Slavoj i ek,
507:Do not let the truth get in the way of a good story. ~ Dan Rather,
508:Don't judge me. You know my name, but not my story. ~ Demi Lovato,
509:Each play I write has its own unique origin story. ~ Lynn Nottage,
510:Everyone I talk to has a Genesis story to tell. ~ Mike Rutherford,
511:Flows that go against the grain with a story so compellin' ~ Tash,
512:Hope, this is our story. Let’s write it together. ~ Morgan Parker,
513:How can a story end happily if there is no love? ~ Kate DiCamillo,
514:How many pages will it take to tell your story? ~ Ashly Lorenzana,
515:I can only gesture at what makes a story good. ~ Leonard Michaels,
516:If you ever find yourself in the wrong story, leave. ~ Mo Willems,
517:If you tell the same story five times, it's true. ~ Larry Speakes,
518:In the country of the story the writer is king. ~ Shirley Jackson,
519:It is the story that matters not just the ending. ~ Paul Lockhart,
520:It was late morning when Kassad finished his story. ~ Dan Simmons,
521:My body is my journal, and my tattoos are my story. ~ Johnny Depp,
522:Nobody gets to tell me how my story ends but me. ~ Seanan McGuire,
523:No one sees themself as the villain in their story. ~ Graham Yost,
524:Scars are the maps to the story of where we’ve been. ~ Vi Keeland,
525:Some of the best mysteries end in a love story. ~ Shannon L Alder,
526:Story is a way to find grace in the chaos. ~ Patti Callahan Henry,
527:The bigger the dream, the better the story. ~ Richelle E Goodrich,
528:The greatest story commandment is: Make me care. ~ Andrew Stanton,
529:The holy word is story, and story is the holy word. ~ Yann Martel,
530:Their history, mine, yours... A story of... choises. ~ J J Abrams,
531:There is nothing so terrible as a story untold ~ Victoria Aveyard,
532:There’s no story that’s the start of itself. ~ Jeanette Winterson,
533:There's nothing more important than a good story. ~ Lauren Graham,
534:The shortest distance between two people is a story. ~ Patti Digh,
535:The story is the way the story is told. Adam’s ~ Ursula K Le Guin,
536:The strength of a story is the truth you find in it. ~ Jon J Muth,
537:This moment will just be another story someday. ~ Stephen Chbosky,
538:what's real within the story is real within the story ~ Jo Walton,
539:When the raindrop touches the ocean, can it tell a story. ~ Mooji,
540:Without story books is like a person with no soul. ~ Stephen King,
541:You can insist on a different end to the story. ~ Monica Lewinsky,
542:You can use your story, or your story can use you. ~ Tony Robbins,
543:You write your life story by the choices you make. ~ Helen Mirren,
544:A good story is a good story, whatever the medium. ~ Michael Arndt,
545:Any life isn't just a story; it's thousands of them. ~ Dean Koontz,
546:Besides, he needed to get to the story out of the rut. ~ Anonymous,
547:Don't ever let anyone else write your story for you. ~ Nick Carter,
548:Every faith has its story; every faith has its roots. ~ Max Lucado,
549:Every Great Story deserves a Great Ending and ~ Christopher Nolan,
550:Everyone has a story if you just listen and shut up. ~ Dean Baquet,
551:His story is simple, because simple is always best. ~ Stephen King,
552:History depends on who is telling the story. ~ James O Shaughnessy,
553:How do we change the world? Change the story. ~ Charles Eisenstein,
554:I chose you, Clara, and you chose me. End of story. ~ Shelly Crane,
555:I don't want a happy ending, I want more story. ~ Frances Hardinge,
556:I don’t want a happy ending. I want more story. ~ Frances Hardinge,
557:If you don't like someone's story, write your own. ~ Chinua Achebe,
558:I’ll begin my story here. Every word of it is true. ~ Mia Zabrisky,
559:I love story songs because I've always loved books. ~ Dolly Parton,
560:I'm going to tell you the amazing story of us. ~ Alexandra Bracken,
561:I'm trying to tell a story and do it truthfully. ~ Charlie Kaufman,
562:In this story, I'm the girl no one is waiting for. ~ Jennifer Egan,
563:I wanted to make a love story without being nerdy. ~ Sofia Coppola,
564:Little did she know, I was the villain in this story. ~ M Robinson,
565:MISS LOVEJOY WASN’T impressed by my story. She ~ Jacqueline Wilson,
566:My autobiography was simply the story of my life. ~ Sidney Poitier,
567:Paul’s story to have a happier ending—for ourselves ~ John Grisham,
568:six-story apartment building wedged between a ~ Charlie N Holmberg,
569:Story-truth is truer sometimes than happening-truth. ~ Tim O Brien,
570:Tell me a story’ began every seduction ever.” “The ~ Mark Lawrence,
571:The greatest untold story is the evolution of God. ~ G I Gurdjieff,
572:The heart responds to the conflict within a story. ~ Donald Miller,
573:..there are two possible endings to every story. ~ Christie Watson,
574:There is nothing so terrible as a story untold. ~ Victoria Aveyard,
575:The story is not in the words; it's in the struggle. ~ Paul Auster,
576:The story is the first thing and the last thing. ~ Norman Rockwell,
577:This book has too much plot and not enough story. ~ Samuel Goldwyn,
578:(Topper) I’ll story ’em, Fin. I’ll story ’em clean. ~ A S Peterson,
579:We know this story isn't true, but it is truth. ~ Charlaine Harris,
580:We’re the villains you root for in the story. ~ Melissa de la Cruz,
581:Without imperfection [...] there would be no story. ~ Ernest Kurtz,
582:You can’t hate someone whose story you know. ~ Margaret J Wheatley,
583:You don't need a big pen to write a tall story ~ Benny Bellamacina,
584:You want a love story too? There's none to be had. ~ Leigh Bardugo,
585:An adventure story is fear recalled in comfort. ~ Christopher Moore,
586:Any story is better with a little love in it, right? ~ Claire Danes,
587:As a journalist, the details always tell the story. ~ James McBride,
588:A story is not only meaning, it's music as well. ~ Aharon Appelfeld,
589:Change but the name, and you are the subject of the story. ~ Horace,
590:every great success story has elements of failure. ~ Lysa TerKeurst,
591:Every love story is beautiful, but ours is my favorite. ~ Anonymous,
592:Every mix tape tells a story. Put them together and ~ Rob Sheffield,
593:Every object tells a story if you know how to read it. ~ Henry Ford,
594:Every story of conversion is a story of blessed defeat. ~ C S Lewis,
595:Everything beautiful has a story it wants to tell. ~ Susan Meissner,
596:Folks believe the side of the story that suits 'em. ~ Rick Remender,
597:Hold yer hippogriffs, I haven’ finished me story yet! ~ J K Rowling,
598:If it's not your story to tell, you don't tell it. ~ Iyanla Vanzant,
599:If loneliness is the disease, the story is the cure. ~ Richard Ford,
600:Listen to my story and everything will come out true ~ Bessie Smith,
601:Maybe some people are meant to be in the same story. ~ Jandy Nelson,
602:My story has been the story of my generation. ~ Marianne Williamson,
603:Our moments become our story and our story is shared. ~ Bella Jewel,
604:Part of an actor's job is to draw up a back story. ~ Bryan Cranston,
605:The silence was part of the story I wanted to tell. ~ Joyce Maynard,
606:The story is not in the plot but in the telling. ~ Ursula K Le Guin,
607:The truth doesn't always make a good story, does it? ~ Lev Grossman,
608:The writer is more servant than master of his story. ~ John Gardner,
609:The wrong word is like a lie jammed inside the story. ~ Grace Paley,
610:They say a story loses something with each telling. ~ Cecelia Ahern,
611:Trust dreams. Trust your heart, and trust your story. ~ Neil Gaiman,
612:When a story captures me, it comes quickly and easily. ~ Sylvia Day,
613:When I start a story, I don't know where it's going. ~ Stephen King,
614:Who am I? And how, I wonder, will this story end? ~ Nicholas Sparks,
615:Who is Malala? I am Malala and this is my story. ~ Malala Yousafzai,
616:You can tell your story any way you damn well please ~ Jandy Nelson,
617:You’re like the broken chapter of my favorite story. ~ Leylah Attar,
618:As long as you’re breathing, your story’s still going. ~ Darren Shan,
619:A story is a letter the author writes to himself ~ Carlos Ruiz Zaf n,
620:A well told story can be magic. Let me show you... ~ JoLynne Valerie,
621:Could there ever be a more wonderful story than your own? ~ Nichiren,
622:Do not judge my story by the
chapter you walked in on. ~ Unknown,
623:Don’t keep interrupting or I’ll never finish the story. ~ Lois Lowry,
624:Everyone is necessarily the hero of his own life story. ~ John Barth,
625:Every story needs to be told in just the right way. ~ Thomas Ligotti,
626:He brought imagination to the story of the Creation. ~ Harvey Keitel,
627:History is the same story with different costumes. ~ Stefan Molyneux,
628:I don't need to be saved. I'm the hero of my own story. ~ Tara Brown,
629:intentional living is about living your best story. ~ John C Maxwell,
630:It's time to begin righting the story of your life. ~ David Jeremiah,
631:Let the story move you before you try to move the story. ~ Anonymous,
632:luck plays a large role in every story of success; ~ Daniel Kahneman,
633:Make the customer the hero of your brand's story. ~ Simon Mainwaring,
634:No story that juicy was going to stay secret for long. ~ Jim Butcher,
635:No use leaning on someone else’s story all your life. ~ Shannon Hale,
636:Story is metaphor for life and life is lived in time. ~ Robert McKee,
637:Tell me your story and I will get back your life. ~ Stephen Richards,
638:Tell your own story, and you will be interesting. ~ Louise Bourgeois,
639:the lyrics aren't literature. they're just part of the story. ~ Bono,
640:The story is more important to me than the part. ~ Catherine Deneuve,
641:The story of my family. . .changes with the teller. ~ Jennifer Haigh,
642:True education is a kind of never-ending story . . . ~ J R R Tolkien,
643:What would writing this sort of story mean to others? ~ Stephen King,
644:Without news to feed it, the biggest story starves. ~ Emlyn Williams,
645:You can’t force a story that doesn’t want to be told. ~ Eileen Myles,
646:You can use your story, or your story can use you. ~ Anthony Robbins,
647:A good day is a good day. A bad day is a good story. ~ Glennon Melton,
648:A good story is a good story no matter who wrote it. ~ Anne McCaffrey,
649:A man with a good story is practically a king. ~ Jos Eduardo Agualusa,
650:And this story, having no beginning, will have no end. ~ Clive Barker,
651:Another missed connection. Story of my life these days ~ Gayle Forman,
652:An untrue story that is told for fun is called a fantasy. ~ Joy Berry,
653:A story is a part of the writer's soul, told to the world. ~ T A Uner,
654:A trial, it often came down to who had the best story. ~ Jodi Picoult,
655:Become your own success story, not someone else's. ~ Stephen Richards,
656:But how could you live and have no story to tell? ~ Fyodor Dostoevsky,
657:Could there ever be a more wonderful story than your own? ~ Nichiren,
658:Doesn't the telling of something always become a story? ~ Yann Martel,
659:Don’t let others stop you from telling your story. ~ Bryan Hutchinson,
660:Duality is not a story. Duality is just a complexity. ~ Edward Norton,
661:For at least twenty minutes, she handed out the story. ~ Markus Zusak,
662:funny how a beautiful song could tell such a sad story ~ Sarah Dessen,
663:Goddamn Homer and his idiotic story of the Sirens’ song. ~ S J Harper,
664:God invites us today to live a great story with Him. ~ Lysa TerKeurst,
665:History is the story of events, with praise or blame. ~ Cotton Mather,
666:I hope I didn't bore you too much with my life story. ~ Elvis Presley,
667:Imagine a new story for your life and start living it. ~ Paulo Coelho,
668:Immortals are, by definition, immortal. End of story. ~ Richelle Mead,
669:Is any story not always the narrator's story, in the end? ~ Lee Smith,
670:I think the story only really comes alive on the set. ~ Mora Stephens,
671:Lie to me by the moonlight. Do a fabulous story. ~ F Scott Fitzgerald,
672:Love is the story and the prayer that matters the most. ~ Brian Doyle,
673:Memoirists wish to tell their mind, not their story. ~ Patricia Hampl,
674:No story ever really ends, and I think I know why. ~ George MacDonald,
675:One of the ways to reincarnate is to tell your story. ~ Spalding Gray,
676:One reason to fashion a story is to lift a grudge. ~ Bobbie Ann Mason,
677:Some stories - their story - had a demon in them. ~ Maggie Stiefvater,
678:Sometimes happiness is not knowing the whole story. ~ Fran ois Lelord,
679:So, then. You want a story and I will tell you one. ~ Khaled Hosseini,
680:The advance of freedom is the great story of our time ~ George W Bush,
681:THE END OF THIS STORY AND THE BEGINNING OF ALL THE OTHERS ~ C S Lewis,
682:The price of this story was the audience's innocence. ~ Tom Rob Smith,
683:This story began, as all writing must, in failure. ~ Ta Nehisi Coates,
684:This story is about the eschatology of shadow puppets. ~ Ellen Datlow,
685:...waking through the front door of my own love story. ~ Jandy Nelson,
686:We can’t always tell the whole story about ourselves. ~ Denis Johnson,
687:When I write my book, Ill tell the real story of Cheryl ~ Louis Walsh,
688:When you want to change someone’s mood, tell a story. ~ Jay Heinrichs,
689:Why do you laugh? Change the name and the story is about you ~ Horace,
690:Women want love to be a novel, men a short story. ~ Daphne du Maurier,
691:WRITE. Because if you won't tell your story, who will? ~ Ksenia Anske,
692:You can write a true story that never really happened. ~ Becky Aikman,
693:You have to tell a story before you can sell a story. ~ Beth Comstock,
694:A great brand is a story that's never completely told. ~ Scott Bedbury,
695:A happy story doesn’t always have a happy ending, ~ A Meredith Walters,
696:A human being is nothing but a story with skin around it. ~ Fred Allen,
697:Any story you've heard of my behavior is probably true. ~ David Caruso,
698:a Simple Unexpected Concrete Credentialed Emotional Story. ~ Anonymous,
699:Atheism is a fairy story for people afraid of the Light. ~ John Lennox,
700:But how could you live and have no story to tell? ~ Fyodor Dostoyevsky,
701:But that's another story and shall be told another time ~ Michael Ende,
702:EITHER YOUR MODEL IS FALSE OR THIS STORY IS WRONG. ~ Eliezer Yudkowsky,
703:Everybody's got a story that could break your heart. ~ Amanda Marshall,
704:Every episode has a purpose to move the story forward. ~ Busy Philipps,
705:for the healing to begin, your story must be told. Tell ~ Janet Conner,
706:He who writes our every story needs no annotation from me. ~ Eli Brown,
707:I can only tell my story, what you believe is up to you. ~ Yann Martel,
708:I can tell my own story now, she thinks. And then she does. ~ Etaf Rum,
709:If I don’t have a story, I won’t have to live up to it. ~ Wayne W Dyer,
710:I wanted them to love the story so they would love me. ~ Stephen Glass,
711:Of what story or stories do I find myself a part? ~ Alasdair MacIntyre,
712:Perhaps everyone has a story that could break your heart. ~ Nick Flynn,
713:Public story and inner experience finally met. ~ Bessel A van der Kolk,
714:See, broken things always have a story, don't they? ~ Sara Pennypacker,
715:That’s a lovely story,” Sean said. “We should go back. ~ Ilona Andrews,
716:The first story I finished was when I was six years old. ~ J K Rowling,
717:The most powerful words in English are, "Tell me a story. ~ Pat Conroy,
718:The point of a story is the character arc, the change. ~ Donald Miller,
719:There’s no good story that doesn’t touch the truth, ~ Patrick Rothfuss,
720:There’s no good story that doesn’t touch the truth. ~ Patrick Rothfuss,
721:The story of your life is not your life; it's your story. ~ John Barth,
722:The story that meant the end arrived late one night. ~ Jeff VanderMeer,
723:The whole point of making a film is to tell a story. ~ Ray Harryhausen,
724:To tell a short story is to know how to keep a secret. ~ Andr s Neuman,
725:Well, a lead is the most important thing about the story. ~ Kurt Loder,
726:We're looking for the story that will save our lives. ~ Jillian Lauren,
727:We write by the light of every story we have ever read. ~ Richard Peck,
728:Women want love to be a novel. Men, a short story. ~ Daphne du Maurier,
729:You are the storyteller, and this life is your story. ~ Lisa Wimberger,
730:You tried to hide between the lines of a story never told. ~ Lisa Loeb,
731:A book cover is a distillation. It is a haiku of the story. ~ Chip Kidd,
732:A good story should change the way you see the world. ~ Chuck Palahniuk,
733:A man's legacy is determined by how the story ends. ~ Leonardo DiCaprio,
734:...a man who invented his life story day after day. ~ Carlos Ruiz Zaf n,
735:A story-a true story-can heal as much as medicine can. ~ Eben Alexander,
736:At the heart of everything I write is a love story. ~ Adrienne Thompson,
737:A villain is just a victim whose story hasn’t been told. ~ Chris Colfer,
738:Every love story is a ghost story. David Foster Wallace ~ Kate Racculia,
739:Every story is a travel story – a spatial practice. ~ Michel de Certeau,
740:Every story of conversion is the story of a blessed defeat. ~ C S Lewis,
741:I don’t even know where to start with the story. Leo says, ~ Wendy Mass,
742:If you travel long enough, every story becomes a novel ~ Gloria Steinem,
743:In a story, nothing is real until it is acted upon. ~ William Kittredge,
744:In even the happiest love story, the World wins at last. ~ Mason Cooley,
745:It is the silence between the words that makes it a story. ~ Ken Farmer,
746:It's hard to write about a love story with a broken heart. ~ Kim Gordon,
747:I went to Vortex and Vortex is a whole 'nother story. ~ S Robson Walton,
748:I write a story in my head. I see the story like a movie. ~ Ruskin Bond,
749:My story is simple, straightforward, and unassailable. I ~ Jeff Lindsay,
750:Of course, a story always begins with such a coincidence. ~ K ji Suzuki,
751:Perserverance. . .that's been the story of my family. ~ Barry Goldwater,
752:Sometimes endings came long before the story was told. ~ Chris Whitaker,
753:The easiest story to sell is the story we want to buy. ~ Scott Van Pelt,
754:The most powerful words in English are, 'Tell me a story.' ~ Pat Conroy,
755:The novel wins by points, the short story by knockout. ~ Julio Cortazar,
756:There is only one type of story in the world-your story. ~ Ray Bradbury,
757:The sound of story is the dominant sound of our lives. ~ Reynolds Price,
758:The story of Love is the story of Love of Self. ~ Maharishi Mahesh Yogi,
759:The story of one person is the story of all of humanity. ~ Paulo Coelho,
760:the story will sound somewhat hackneyed in your ears; ~ Charlotte Bront,
761:Things look different when history is seen as His-story. ~ Peter Kreeft,
762:To know one man's story you have to swallow the world. ~ Salman Rushdie,
763:We do not love anything more deeply than we love a story. ~ Mary Oliver,
764:What about me? Where’s the story for people like me? ~ Patrick Rothfuss,
765:Whatever your story, the world does not need to mould you. ~ Tim Hughes,
766:You are the protagonist and author of your life’s story. ~ Jessica Hagy,
767:You know - you never wrote a story with a villain in it ~ Kurt Vonnegut,
768:Your life is a story told about you, not one that you tell ~ John Green,
769:Your story is where you take it to, not where you start. ~ Tony Robbins,
770:A story evokes emotion and emotion forges a connection. ~ Blake Mycoskie,
771:Behind every great story there’s always another story. ~ Craig Groeschel,
772:But that is another story and shall be told another time. ~ Michael Ende,
773:changes in the story were the result of normal editing. ~ Bryan Burrough,
774:Donald Trump is worse than any horror story I've written. ~ Stephen King,
775:Everybody has their own story, everybody has their own journey. ~ Thalia,
776:Everyone has a story, and I will be the author of mine. ~ Gena Showalter,
777:Everyone of us is a wonder. Everyone of us has a story. ~ Kristin Hunter,
778:Every single ordinary person has an extra ordinary story ~ Cecelia Ahern,
779:Every single ordinary person has an extraordinary story. ~ Cecelia Ahern,
780:For me a thriller is a very carefully structured story. ~ Jeffery Deaver,
781:Funny how a beautiful song could tell such an ugly story. ~ Sarah Dessen,
782:I cannot tell my story without reaching a long way back. ~ Hermann Hesse,
783:I could not remember the story with sufficient clarity. ~ Anthony Powell,
784:I didn't act like I was there. I just got into the story. ~ Jimmy Fallon,
785:If you travel long enough, every story becomes a novel. ~ Gloria Steinem,
786:I never use soundtrack; it is always part of the story. ~ Michael Haneke,
787:in other words, his story was part boast, part confession. ~ Ben Mezrich,
788:IT BEGINS not with a recipe at all, but with a ghost story. ~ Rick Bragg,
789:I tried, it was hard, I quit, the end. Story of my life. ~ Jen Lancaster,
790:It’s hard to imagine that our love is a story with an end. ~ Miley Cyrus,
791:It was always about the story rather than the character. ~ Jean Dujardin,
792:Maybe some people are just meant to be in the same story. ~ Jandy Nelson,
793:Mine is not a success story. Mine is, simply, a true story. ~ Roxane Gay,
794:No matter what you do, your job is to tell your story. ~ Gary Vaynerchuk,
795:None of us are ordinary; we all have a story to tell. ~ Stephen Richards,
796:Packaging can be theater, it can create a story.” Ive, ~ Walter Isaacson,
797:Perhaps everyone has a story that could break your heart... ~ Nick Flynn,
798:Reddit is where anyone can come and tell their real story. ~ Yishan Wong,
799:She's a reader, she's always searching out the story ~ Kathleen MacMahon,
800:Sometimes you can tell a large story with a tiny subject. ~ Eliot Porter,
801:The best way to teach people is by telling a story ~ Kenneth H Blanchard,
802:The ending of one story. The beginning of another. ~ Sarah Addison Allen,
803:The moral of the story? Don’t fuck with the magical order. ~ Chloe Neill,
804:The most powerful person in the world is the story teller. ~ Steve Jobs,
805:there is a French version of the story, and a true one. ~ Stephen Clarke,
806:The world is a story we tell ourselves about the world. ~ Vikram Chandra,
807:This story is true and happened once in the future long ago. ~ Ali Smith,
808:Whoever tells the best story shapes the culture. ~ Erwin Raphael McManus,
809:your life is a story told about you, not one that you tell. ~ John Green,
810:You shouldn't trust the storyteller; only trust the story. ~ Neil Gaiman,
811:A fairy tale,” he says, “is a story we wish were true. ~ Tera Lynn Childs,
812:A first-rate story is easily killed by second-rate design. ~ Derek Murphy,
813:All sorrows can be borne if you can put them into a story. ~ Isak Dinesen,
814:All sorrows can be borne if you can put them into a story. ~ Karen Blixen,
815:And so my story begins, like so many stories, with a woman ~ Daniel Defoe,
816:And the story of love is a long sad tale ending in graves. ~ Jack Kerouac,
817:Any story worth its salt can handle a little shaking up. ~ Salman Rushdie,
818:A special effect without a story is a pretty boring thing. ~ George Lucas,
819:Belong to me, Story. Even if it's just for a little while. ~ Tessa Bailey,
820:Belong to me, Story. Even if it’s just for a little while. ~ Tessa Bailey,
821:Courage is telling our story, not being immune to criticism. ~ Bren Brown,
822:Don't spoil a good story by telling the truth. ~ Isabella Stewart Gardner,
823:Everybody walks past a thousand story ideas every day. ~ Orson Scott Card,
824:Every road and every step along it begins with a story. ~ Bill Willingham,
825:Every strong swimmer has a story about nearly drowning. ~ Jennifer Echols,
826:First drafts are for learning what your story is about. ~ Bernard Malamud,
827:For walk where we will, we tread upon some story. ~ Marcus Tullius Cicero,
828:I am a story teller and I take each story very seriously. ~ Michael Welch,
829:In life, every ending is just the start of another story. ~ Julian Barnes,
830:In seeking truth you have to get both sides of a story. ~ Walter Cronkite,
831:I started in 1957 when I sold my first story to a magazine. ~ Jean Giraud,
832:I’ve seen our story. I’ve lived it, and I know how it ends. ~ Stacey Lynn,
833:Perhaps the story you finish is never the one you begin. ~ Salman Rushdie,
834:...the end is simply the beginning of an even longer story. ~ Zadie Smith,
835:The first draft is just you telling yourself the story. ~ Terry Pratchett,
836:The minute I heard my first love story, I started looking for you. ~ Rumi,
837:The story of Jesus changes our lives because it is true. ~ Timothy Keller,
838:The story, too, tends to illustrate the end of the century. ~ Erik Larson,
839:Whenever I think I know the story, you turn the page on me. ~ Lucy Parker,
840:Why can’t we have a love story instead of a marriage? This ~ Shari Lapena,
841:You broke Octava’s Ancient Code when you entered his story. ~ Lucian Bane,
842:You can make up your own story when you look at a photo. ~ Brian Selznick,
843:You're a story, but that doesn't make you any less true. ~ Melissa Albert,
844:You’re a story, but that doesn’t make you any less true. ~ Melissa Albert,
845:Actors are merely the medium through which a story happens. ~ Ian Mckellen,
846:A good story cannot be devised; it has to be distilled. ~ Raymond Chandler,
847:All couples get nostalgic about the start of their story. ~ David Levithan,
848:A story is like building a chapel; a novel is a cathedral. ~ Rosario Ferre,
849:Courage is telling our story, not being immune to criticism. ~ Brene Brown,
850:Even in the Future the Story Begins with Once Upon a Time. ~ Marissa Meyer,
851:Every day you are alive, your story is still being written. ~ Pandora Pine,
852:Everyone has a Cordova story, whether they like it or not. ~ Marisha Pessl,
853:Every song deserves lyrics. Deserves a story to tell. ~ Courtney C Stevens,
854:Freedom is only part of the story and half of the truth. ~ Viktor E Frankl,
855:God is the story nature tells to those who are listening. ~ Steve Maraboli,
856:He seemed to have a story no one had bothered to discover ~ Gail Tsukiyama,
857:I can't die yet - I haven't seen The Jolson Story! ~ Howard Waldrop,
858:If this was another kind of story, I'd tell you about the sea ~ Junot D az,
859:If you feel like it, come with me. I will tell you a story. ~ Markus Zusak,
860:I’m not the hero in this story; I’m the motherfucking villain. ~ Anonymous,
861:It's the responsibility of the survivor to tell the story. ~ Tom Spanbauer,
862:I've yet to read a love story that compares with mine ~ Richard Paul Evans,
863:Linking without permission is stealing. Period, end of story. ~ Mark Cuban,
864:Never fly commercial. That's the moral of this story. ~ Guillermo del Toro,
865:people can’t live without a story, without a role to play. ~ Donald Miller,
866:So the moral of the story
is that God hates vegetarians. ~ Cory O Brien,
867:story of long ago. At that time the languages and letters were ~ Anonymous,
868:Story plays a role in the budget process when building reels. ~ Ed Catmull,
869:Technique is of less interest than character and story. ~ William Friedkin,
870:Tell the truth. That way you don't have to remember a story. ~ John Wooden,
871:the fault in our stars was the best story book it was amazing ~ John Green,
872:The mere phrase ‘artificial manure’ told the whole story. ~ Anthony Powell,
873:The only failure is not knowing how to be happy."---My Story ~ Celine Dion,
874:There's always another story. There's more than meets the eye. ~ W H Auden,
875:The story is always better than your ability to write it. ~ Robin McKinley,
876:To tell the story, Madenn reasoned, was to harness its power. ~ Julia Fine,
877:When I do my collection, it is in a way my own story. ~ Jean Paul Gaultier,
878:Wherever men have lived, there is a story to be told ~ Henry David Thoreau,
879:You can start making up any kind of story if you want to. ~ Maurice Sendak,
880:your life is a story told about you, not one that you tell. a ~ John Green,
881:Your life is a story told about you not the one that you tell ~ John Green,
882:You stole my story and something's got to be done about it. ~ Stephen King,
883:A happy ending cannot come in the middle of the story ~ William Shakespeare,
884:All one needs to write a story is one feeling and four walls. ~ Doris Betts,
885:And there is a crack in every story of “life is wonderful, ~ Steve Chandler,
886:As a short story is like a kiss in the dark from a stranger. ~ Stephen King,
887:As long as we don't die, this is gonna be one hell of a story. ~ John Green,
888:As with many tragedies, our story opens in a moment of triumph. ~ Dan Jones,
889:Because the story of your life never starts at the beginning. ~ Monica Wood,
890:But in Britannia it was a different story. Here the fall of ~ David Starkey,
891:Childhood is the one story that stands by itself in every soul. ~ Ivan Doig,
892:Cure for writer's block: blow something up(in the story) ~ Scott Westerfeld,
893:Dad? Um, listen. I have kind of a crazy story for you.... ~ Sarah Mlynowski,
894:Don’t be scared to change the prince’s name in your story. ~ Atticus Poetry,
895:Every line is the actual experience with its own unique story. ~ Cy Twombly,
896:Everything is a story, and we are the authors of our own lives. ~ Tim Green,
897:Happiness is an allegory, unhappiness, a story. - Tolstoy ~ Haruki Murakami,
898:Her engagement? That is a long story.” He laughed, ~ Alexander McCall Smith,
899:He who wishes to paint Christ's story must live with Christ. ~ Fra Angelico,
900:History is only a tiresome repetition of one story. ~ William Graham Sumner,
901:history is the story of liberty becoming conscious of itself. ~ Clive James,
902:I almost never let reality get in the way of a good story. ~ Elizabeth Bard,
903:If anyone understands what makes a good story God does. ~ Marshall Thornton,
904:If your story is not inspiring you, it’s time to change it. ~ Isaiah Hankel,
905:In the writing process, the more a story cooks, the better. ~ Doris Lessing,
906:Is the story developing an attitude or victimized by it. ~ Leonard Michaels,
907:It is not the voice that commands the story: it is the ear. ~ Italo Calvino,
908:It is not the voice that commands the story; it is the ear. ~ Italo Calvino,
909:I've yet to read a love story that compares with mine. ~ Richard Paul Evans,
910:life is a story and god is author.life is absurd.I think so. ~ Albert Camus,
911:My worlds are complex, and often suggest more than one story. ~ C J Cherryh,
912:News in not what happened but a story about what happened. ~ Robert Darnton,
913:Nobody’s listening to me, he thought, story of my life. ~ Alexandra Robbins,
914:No one is ever the villain of their own story.” -Cristina ~ Cassandra Clare,
915:Nothing spoils a good story like the arrival of an eyewitness. ~ Mark Twain,
916:Now Leroux, what think you
Of this twist to the story? ~ E A Bucchianeri,
917:ochre sliver of paper from the Detroit Post. His story goes from ~ A A Gill,
918:Of course on air I use occasional hyperbole to tell a story. ~ Adam Carolla,
919:Sometimes a cigar is just a smoke and a story's just a story ~ Stephen King,
920:Sometimes you might make up a story and tell it to other people ~ Joy Berry,
921:Story is our only boat for sailing on the river of time. ~ Ursula K Le Guin,
922:Suffering is actually at the heart of the Christian story. ~ Timothy Keller,
923:The answer is always in the entire story, not a piece of it. ~ Jim Harrison,
924:The business of the church is to tell and embody a story ~ Lesslie Newbigin,
925:There’s always hope, Charlotte, that’s the point of the story. ~ Tanya Huff,
926:The things I like to find in a story are punch and poetry. ~ Sean O Faolain,
927:This is the story of how my recklessness became my salvation. ~ Aspen Matis,
928:To hell with the cost, if it's a good story, I'll make it. ~ Samuel Goldwyn,
929:We are the protagonists of our love story, not the spectators. ~ Matt Walsh,
930:What people are ashamed of usually makes a good story. ~ F Scott Fitzgerald,
931:When you feel moved by the story, you want to tell that story. ~ James Wolk,
932:You are the master over someone who has told you his story. ~ Robert Repino,
933:You can make it your excuse, or you can make it your story. ~ Isaiah Austin,
934:You look at the world through a story. You can't help it. ~ Jordan Peterson,
935:Your life story would not make a good book. Don't even try. ~ Fran Lebowitz,
936:Your life story would not make a good book. Don’t even try. ~ Fran Lebowitz,
937:After Chen Zhen, I wanted to make an emotional, touching story. ~ Andrew Lau,
938:A story without an ending is an unbearable itch to the reader. ~ K J Charles,
939:A strong theme is always running through a well-told story. ~ Andrew Stanton,
940:Authenticy in marketing is telling a story people want to hear. ~ Seth Godin,
941:
If loneliness is the disease, the story is the cure.
~ Richard Ford,
942:
If loneliness is the disease, the story is the cure.
~ Richard Ford,
943:Death is only the end if you assume the story is about you. ~ Jeffrey Cranor,
944:Every ghost has a story. Monsters are nothing without mythology. ~ Kris Kidd,
945:Every person's story weaves in and out of someone else's story ~ R J Palacio,
946:Every story needs its hero. And its villain. And its monster. ~ Amie Kaufman,
947:Fate will not write my story. I'm here to write it myself. ~ Suzanne Selfors,
948:Feral Future: The Untold Story of Australia’s Exotic Invaders, ~ Bill Bryson,
949:From all of our beginnings, we keep reliving the Garden story. ~ Ann Voskamp,
950:God will take your story and use it for a greater purpose. ~ Shannon L Alder,
951:Good ideas stay with you until you eventually write the story. ~ Brian Keene,
952:Happy sadness, sad happiness, the story of my life and loves ~ John Banville,
953:Haruhi: This story has everything but the kitchen sink in it. ~ Bisco Hatori,
954:Have a story. And make sure it’s a good one. A DAMN good one. ~ Hugh MacLeod,
955:Hazel blinked. “Two gods had a horse for a kid?” “Long story. ~ Rick Riordan,
956:Herman Melville’s short story, “Bartleby the Scrivener. ~ Martin van Creveld,
957:I am the author of my story and I can tell it any way I want. ~ Jandy Nelson,
958:I do think that every generation has its unique story. ~ Marianne Williamson,
959:If a pistol appears in a story, eventually it's got to be fired. ~ Anonymous,
960:I firmly believe that a story is only as good as the villain. ~ Clive Barker,
961:I'm always writing. There is always a story brewing in my head. ~ Mel Gibson,
962:I'm first and foremost interested in the story, the characters. ~ David Lean,
963:It's a love story, so one might consider it science fiction. ~ Renee Carlino,
964:I wanted to connect a modern story with a myth that I had read. ~ Wally Lamb,
965:I want to be involved in a story that makes a difference. ~ Jessica Chastain,
966:I wrote my own story
And still said all the wrong things. ~ Trista Mateer,
967:Life is a story of many voices and the truth lies between them. ~ D M Pulley,
968:Men have had every advantage of us in telling their own story. ~ Jane Austen,
969:My life story is the story of everyone I've ever met. ~ Jonathan Safran Foer,
970:Never make someone else the main character in your own story. ~ J M Darhower,
971:No story comes from nowhere; new stories are born from old. ~ Salman Rushdie,
972:Purgatory is where you unwrite the book of your life story ~ Chuck Palahniuk,
973:Sometimes a person needs a story more than food to stay alive. ~ Barry Lopez,
974:The catalyst for any story is that the hero wants something. ~ Donald Miller,
975:The human mind is a story processor, not a logic processor. ~ Jonathan Haidt,
976:The idea that John Lasseter pitched was called “Toy Story. ~ Walter Isaacson,
977:There is a value to moving more slowly through a story. ~ Christopher Bollen,
978:There's no such thing as a flawed story; only flawed writers. ~ Iimani David,
979:there. “The guard at the gate can confirm my story,” he said. ~ Stuart Woods,
980:The whole point of music is being able to share your story. ~ Camila Cabello,
981:Though a picture tells a story, it may not reveal the truth. ~ Kris Waldherr,
982:to read a great story is to begin to learn how to live one. ~ Sarah Clarkson,
983:Upstaged by a schizophrenic, Dallas said. The story of my life. ~ Pat Conroy,
984:We cannot be present and run our story-line at the same time. ~ Pema Chodron,
985:We love a good failure story, as long as it ends with success. ~ Eric Weiner,
986:We remember the details of our story, we do not invent them. ~ Graham Greene,
987:What if the greatest love story ever told was the wrong one? ~ Rebecca Serle,
988:Your voice, your vision, your story is important and it matters ~ Kim Chance,
989:A shot is only as every as good as how well it tells the story. ~ Simon Baker,
990:A story is not finished, until it took the worst turn. ~ Friedrich Durrenmatt,
991:Be unpredictable, be real, be interesting. Tell a good story. ~ James Dashner,
992:even helped us plant a misleading story that fingered the wrong ~ Tyler Dilts,
993:Every illness is not a set of pathologies but a personal story ~ Anne Fadiman,
994:Every leader is telling a story... about what he or she values. ~ Walt Disney,
995:Every person's story weaves in and out of someone else's story. ~ R J Palacio,
996:Every person’s story weaves in and out of someone else’s story. ~ R J Palacio,
997:EVERYTHING'S a story. You are a story—I am a story. ~ Frances Hodgson Burnett,
998:Film-makers must decide what story to tell and how to tell it. ~ Jack Valenti,
999:From where I sit, the story of Arthur Less is not so bad. ~ Andrew Sean Greer,
1000:He was a story at least, even if he never became anything else. ~ Nick Hornby,
1001:If a story is no good, being based on Hamlet won't save it. ~ Thomas C Foster,
1002:In the history of the world, a whole story has never been told. ~ Meghan Daum,
1003:It's very simple, I just tell my sad story, and people weep. ~ Corazon Aquino,
1004:I use colors to bring fine points of story and character. ~ Vincente Minnelli,
1005:I want to be the last girl in the world with a story like mine. ~ Nadia Murad,
1006:I was sixteen, and I honestly believed I was due a love story. ~ Sara Barnard,
1007:Jende barely listened because he was praying the story was fake ~ Imbolo Mbue,
1008:No one is ever the villain of their own story." – Cristina. ~ Cassandra Clare,
1009:Now he wanted that which had always been my own—my story. Tell ~ Laila Lalami,
1010:One of the best things you can relate to is a detailed story. ~ Lisi Harrison,
1011:Share with people who have earned the right to hear your story. ~ Brene Brown,
1012:She knew herself by heart too, and was sick of the old story. ~ Edith Wharton,
1013:Strange as it may seem, my life is based on a true story ~ Ashleigh Brilliant,
1014:The Holocaust story has been told and retold so many times. ~ Israel Horovitz,
1015:The problem with every story is you tell it after the fact. ~ Chuck Palahniuk,
1016:There are always two or three or four sides to every story. ~ Denise Richards,
1017:There never was a story that was happy through and through. ~ Marcus Sedgwick,
1018:the shortest distance between a human being and Truth is a story. ~ Anonymous,
1019:The story is a piece of work. The novel is a way of life. ~ Toni Cade Bambara,
1020:The story of love is hello and goodbye... until we meet again. ~ Jimi Hendrix,
1021:Think of your communication in terms of telling a larger story. ~ Dan Portnoy,
1022:Without our listening, all the stories are the same story. ~ Karen Joy Fowler,
1023:You look at the world through a story. You can't help it. ~ Jordan B Peterson,
1024:You might forget a story, but you can never unhear a story. ~ Gregory Maguire,
1025:You want in all cases for the story to get through the writing. ~ Alice Munro,
1026:All life is only allegory and the real story is not here... ~ Richard Flanagan,
1027:Any story that Billy Wilder told, you can tell in a Western. ~ Lawrence Kasdan,
1028:A page in the story of my life that I never could've anticipated. ~ Emma Mills,
1029:As a writer, my only responsibility is to tell a compelling story. ~ Jay Asher,
1030:A short story is what you see when you look out of the window. ~ Mavis Gallant,
1031:A story has no beginning and no end, only points of entry. ~ Carlos Ruiz Zaf n,
1032:Be a friend. You don't need glory. Friendship is a simple story. ~ Edgar Guest,
1033:Become the director, producer, choreographer of your own story ~ Deepak Chopra,
1034:countered. “I suspect the story was made up by a woman who had a ~ Jean M Auel,
1035:Dust in the air suspended,
Marks the place where a story ended. ~ T S Eliot,
1036:Every good story challenges the protagonist, and the reader. ~ Mark Rubinstein,
1037:Every story I create, creates me. I write to create myself. ~ Octavia E Butler,
1038:he soon found out that he had a different story to hear. "Oh! my ~ Jane Austen,
1039:He was a battlefield, his story told with blood and scar tissue. ~ Celia Aaron,
1040:I always believed that the picture itself should tell the story. ~ Brian Froud,
1041:I am not a theologian or a philosopher. I am a story teller. ~ William Golding,
1042:I believe in the story [ of Adam and Eve]. For me, it's a story. ~ Elie Wiesel,
1043:If I'm gonna tell a real story, I'm gonna start with my name. ~ Kendrick Lamar,
1044:If there’s a magic pony in the story, chances are I’ll read it. ~ Chris Adrian,
1045:I have no problem at all taking my shirt off to tell a story. ~ Justin Hartley,
1046:It's a terrible thing that your life turns into a good story. ~ Salman Rushdie,
1047:I've been on your FB page for five hours today: a love story. ~ Melissa Broder,
1048:I wanted to write a story that demanded the viewer's attention. ~ Nigel Kneale,
1049:Learn to listen, listen with your bones, let the story fill you. ~ Emily Henry,
1050:My books are character-driven. They're not driven by the story. ~ Carl Hiaasen,
1051:My wife is the fact-checker, I'm in the story telling business. ~ Baz Luhrmann,
1052:Once you hear a story, it becomes part of you. It can't die. ~ Candace Fleming,
1053:People still love a good story, and I don't think that will change. ~ Bob Iger,
1054:Perfume is a story in odors, sometimes a poetry of memory ~ Jean Claude Ellena,
1055:Pheoby's hungry listening helped Janie to tell her story. ~ Zora Neale Hurston,
1056:run up the hillside, flanked by closely clustered two-story ~ Malcolm Gladwell,
1057:Someone once told me a memory is just another draft of a story. ~ Kate Walbert,
1058:The anxiety of the sexual act is my sexual act: a love story. ~ Melissa Broder,
1059:The best engineer in the world can’t build a 10-story sandcastle. ~ Pat Dorsey,
1060:The detective story is the normal recreation of noble minds. ~ Philip Guedalla,
1061:The makers of the short story have rarely been good novelists. ~ V S Pritchett,
1062:The person may have a scar but it also means they have a story. ~ Jodi Picoult,
1063:The person may have a scar, but it also means they have a story ~ Jodi Picoult,
1064:There's always a story in music, and it's expressed through my music. ~ Ledisi,
1065:These are my truths, my myths, my lies. This is my story. ~ Catherine Knutsson,
1066:The story I'm writing finds its own voice while I'm writing it. ~ Holly Lisle,
1067:The story of mankind began in a garden and ended in revelations. ~ Oscar Wilde,
1068:This is a passion story: my passion, his, ours — yours. ~ Elizabeth Cunningham,
1069:Two dudes met. They fell in love. They lived. That's our story. ~ Adam Silvera,
1070:"We cannot be present and run our story-line at the same time." ~ Pema Chödrön,
1071:we want to introduce game mechanics one by one alongside the story ~ Anonymous,
1072:When I knocked a guy down, there was no second part to the story. ~ Bob Gibson,
1073:When my story stalls on me, I've played my hand too soon. ~ T Jefferson Parker,
1074:Why is it that I occur as a story to everyone except myself? ~ Chuck Palahniuk,
1075:Why live in a soap opera when you can star in a great love story? ~ Alan Cohen,
1076:You can’t really change the heart without telling a story. ~ Martha C Nussbaum,
1077:Your best authorial self is always one about to ruin the story. ~ Chuck Wendig,
1078:Your heartbreak is just another version of the same old story. ~ Jay McInerney,
1079:And what if I fail?"
"Ah! Then you'll have a story to tell. ~ Julie Orringer,
1080:And yet, this tale about despair becomes a story against despair. ~ Elie Wiesel,
1081:As a filmmaker, you take reality and you tell a story from it. ~ Hany Abu Assad,
1082:A story never looks as good as when the other fellow buys it. ~ Irving Thalberg,
1083:At heart, of course, a story itself is consolation's instrument. ~ Richard Ford,
1084:Courage - To tell the story of who you are with your whole heart. ~ Brene Brown,
1085:Did they decide to read a story just so they could tweet about it? ~ Lucy Sykes,
1086:Each story tells me how to write it, but not the one afterwards. ~ Eudora Welty,
1087:Every free minute is a short story with a happy ending. ~ Gregory David Roberts,
1088:Every story instructs. The teller ignores this truth at peril. ~ Steven Erikson,
1089:Everything's a story - You are a story -I am a story. ~ Frances Hodgson Burnett,
1090:Fear, to a great extent, is born of a story we tell ourselves, ~ Cheryl Strayed,
1091:Fear, to a great extent, is born of a story we tell ourselves. ~ Cheryl Strayed,
1092:For me, the shaping of the story is more important than accuracy. ~ Pam Houston,
1093:Hazel blinked. “Two gods had a horse for a kid?”
“Long story. ~ Rick Riordan,
1094:Hope is a contraband passed from hand to hand and story to story. ~ John Berger,
1095:I always try to make the setting fit the story I have in mind. ~ Tony Hillerman,
1096:I don’t know if we’re in a love story or a story about love. ~ Becky Albertalli,
1097:I don't know where this story ends, Bubby, and that's okay. ~ Gwendolyn Heasley,
1098:If you go to the ball game, you don't need to read the game story. ~ Jim Lehrer,
1099:If you walk across my camera I will flash the world your story. ~ Woody Guthrie,
1100:life is a bad reason for including a character in a story. ~ Charles D Ambrosio,
1101:Life is about Jesus. We are not here to tell our story, but His. ~ Francis Chan,
1102:Me. I like to have fun. I'm like a kid in a candy story out there. ~ Lamar Odom,
1103:My story is simple, straightforward, and unassailable. I learned ~ Jeff Lindsay,
1104:Numbers are shifty things. They rarely tell the whole story. ~ Jennifer E Smith,
1105:Parents always have a story that their children don’t really know, ~ Jamie Ford,
1106:The Fay have always preferred a good story over a well-thought plan. ~ Adam Rex,
1107:The old story is true:Women have to be less emotional than men. ~ Siri Hustvedt,
1108:The person may have a scar, but it also means they have a story. ~ Jodi Picoult,
1109:The story of his great-grandfather . . . was his own story, too. ~ Kelly Cherry,
1110:The truth is only slightly less interesting than the story. ~ Kristopher Jansma,
1111:The villain of any story is often the most compelling character. ~ John Hodgman,
1112:This story in my head is too hot to touch. I grabbed it anyway. ~ Adele Griffin,
1113:Try to make the time frame the minimum the story will permit. ~ Ring Lardner Jr,
1114:Turn the page, continue reading, and let the next story begin... ~ Suzanne Weyn,
1115:Unfortunately, the story wasn’t a novel, and it wasn’t fiction. ~ Aleatha Romig,
1116:Warning: Okay, okay…stop asking. They get their story. Happy now? ~ Alexa Riley,
1117:WE all need a story of where we came from and how we got here. ~ Monique Truong,
1118:We've sort of agreed that the account of Adam and Eve is a story. ~ Elie Wiesel,
1119:Whatever story you want to tell, tell it at the right size. ~ Richard Linklater,
1120:Whatever the drama of the story is, you have to be true to it. ~ Clint Eastwood,
1121:What's the matter princess? Do you know the end of your story? ~ Cornelia Funke,
1122:why is it
that when the story ends
we begin to feel all of it ~ Rupi Kaur,
1123:You have to live your story before being able to write your story. ~ Amy Shearn,
1124:Your brand is a story unfolding across all customer touch points. ~ Jonah Sachs,
1125:Your story does not live in your soul, only in your mind. ~ Neale Donald Walsch,
1126:'A Christmas Story' has always meant a lot to me personally. ~ Peter Billingsley,
1127:A first-rate story is easily killed by second-rate design. ~ Mokokoma Mokhonoana,
1128:A lie is just a great story that someone ruined with the truth. ~ Barney Stinson,
1129:Always remember: In the end, the surviver gets to tell the story. ~ Nancy Werlin,
1130:Anything with a good story and characters I think would be great. ~ Kara Hayward,
1131:A story doesn't live until it is imagined in someone's mind. ~ Brandon Sanderson,
1132:Authors do not choose a story to write, the story chooses us. ~ Richard P Denney,
1133:Boy finds treasure, plummets to his death. Great story. It ~ Trenton Lee Stewart,
1134:... each with its own beauty, and each with a story to tell. ~ Stephen Jay Gould,
1135:Easy to see the solution when you're not in the story, isn't it. ~ Helen Oyeyemi,
1136:Every man is bound to leave a story better than he found it. ~ Mary Augusta Ward,
1137:Everything's a story - You are a story - I am a story. ~ Frances Hodgson Burnett,
1138:Everything we say is a story. But nothing we say is just a story. ~ Anne Fortier,
1139:Human history was the story of increasingly disoriented hunger. ~ Richard Powers,
1140:I do think that short story writing is often a matter of luck. ~ Robert Sheckley,
1141:If you ask for a memory and they tell you a story, they're lying ~ Sophie Hannah,
1142:If you're telling a story it's always best not to play the ending. ~ John Hawkes,
1143:I have loved you all my life, Mal. There is no end to our story. ~ Leigh Bardugo,
1144:I'm an old storyteller. I tell the story. It's about the story. ~ Nikki Giovanni,
1145:I've been reading tabloids since I was nine. I love a good story. ~ Lana Del Rey,
1146:Living in a story of a limited self—to any degree—is not love. ~ Sharon Salzberg,
1147:My life is a lovely story, happy and full of incident. ~ Hans Christian Andersen,
1148:Once we have accepted the story we cannot escape the story's fate. ~ P L Travers,
1149:Perhaps the only happily ever after is to survive to tell the story ~ Kat Howard,
1150:Readers need to see themselves between the lines of the story. ~ Karen Kingsbury,
1151:Smith, parts of your story don’t match up with what we found ~ Randy Wayne White,
1152:That's the history of the world. His story is told, hers isn't. ~ Dolores Huerta,
1153:The best parts of any story to me are the unexpected things. ~ Kirsten Vangsness,
1154:The key to a great story is not who, or what, or when, but why. ~ Jonathan Pryce,
1155:The situation was saved; Brisbane was going to tell a story. ~ F Marion Crawford,
1156:The story you choose to tell isn't always the story you believe. ~ Nova Ren Suma,
1157:The video game story-development process is incredibly broken. ~ Austin Grossman,
1158:They say you can bear anything if you can tell a story about it. ~ Sue Monk Kidd,
1159:Time for the likeliest story since Mary told Joseph it was God’s. ~ Val McDermid,
1160:Wait till it’s my turn to tell the story! They’ll be like ‘Bear who? ~ T J Klune,
1161:What counts in a good story is the person inside. Keep it simple. ~ Paulo Coelho,
1162:When a husband's story is believed, he begins to suspect his wife. ~ H L Mencken,
1163:When I don't have a story to tell, I'm a terror to live with. ~ Steven Spielberg,
1164:Why tell your story if you're not going to tell it in its entirety? ~ Janet Mock,
1165:Yes, another April; in a way, in this story, it is always April. ~ John Banville,
1166:You break the story first, and then you go into the specifics. ~ Seth MacFarlane,
1167:You have to be a bit of a liar to tell a story the right way. ~ Patrick Rothfuss,
1168:A company without a story is usually a company without a strategy. ~ Ben Horowitz,
1169:a great and lasting story is about everyone or it will not last. ~ John Steinbeck,
1170:And Elvex said, "I was the man." - In "Robot dreams" (Short story) ~ Isaac Asimov,
1171:And you’re disappointed in the story. I know you wanted a love story. ~ Paul Park,
1172:A story is not finished, until it has taken the worst turn ~ Friedrich D rrenmatt,
1173:A story lives transformed by a gesture not made or a word not spoken ~ Ian McEwan,
1174:A story lives transformed by a gesture not made or a word not spoken ~ Ian Mcewan,
1175:But after all, the villains are the salt in the soup of a story. ~ Cornelia Funke,
1176:But her story isn't finished, and for once she's picked up a pen. ~ Kelsey Sutton,
1177:But the real story of Christianity is a lot less streamlined. ~ Rachel Held Evans,
1178:Count on Jill Shalvis for a witty, steamy, unputdownable love story. ~ Robyn Carr,
1179:Don't think you haven't lived long enough to have a story to tell. ~ Patrick Ness,
1180:Fear, to a great extent, is born of a story we tell ourselves... ~ Cheryl Strayed,
1181:For me, it's writing a book and telling people about this story. ~ Rebecca Skloot,
1182:For me, the filmmaking should serve the story, first and foremost. ~ Rupert Wyatt,
1183:History itself is only ever a story, told by the ones who survive it. ~ C J Tudor,
1184:History tends to be rather dry
but everyone enjoys a story ~ Patrick Rothfuss,
1185:I almost died, this past June.
But I didn't.
End of story. ~ Jos N Harris,
1186:I can forgive almost any crime if a great story is left in its wake. ~ Pat Conroy,
1187:He smiled is a good line for almost any kind of story. ~ Maggie Stiefvater,
1188:It wasn’t always necessary to tell your husband the whole story. ~ Liane Moriarty,
1189:Life need not be a story, but it does need to be an adventure. ~ Douglas Coupland,
1190:mother read to her at bedtime. She wrote her first story at age six ~ Helen Hardt,
1191:No profession, trade, or calling, is overcrowded in the upper story. ~ P T Barnum,
1192:Often what people don't say or leave out, tells the real story. ~ Shannon L Alder,
1193:People love dogs. You can never go wrong adding a dog to the story. ~ Jim Butcher,
1194:Reality doesn't care about convenience or dramatic story progression. ~ Anonymous,
1195:Story is the muscle and sinew that ties together the skeletal facts ~ Dan Portnoy,
1196:Success is like a liberation or the first phrase of a love story. ~ Jeanne Moreau,
1197:Tell me half a cup’s worth of story and we’ll call it a night. ~ Kelley Armstrong,
1198:Thanks to George R. R. Martin, who asked me to write him a story. ~ Gillian Flynn,
1199:The blues tells a story. Every line of the blues has a meaning. ~ John Lee Hooker,
1200:the dark heart of the story that is all the reason for its telling? ~ Mary Oliver,
1201:The man who tells me an indelicate story does me an injury. ~ James Thomas Fields,
1202:There is no greater agony than bearing an untold story inside you. ~ Maya Angelou,
1203:There's always, there'll always be, more story. That's what story is. ~ Ali Smith,
1204:The Western, when I do one, will be one long, continuous story. ~ Sergio Aragones,
1205:Under every roof, a story, just as behind every brow, a history ~ Gregory Maguire,
1206:When telling a story about how wasted you were last night, stop. ~ Demetri Martin,
1207:Who drinks your tears, who has your wings, who hears your story? ~ Rebecca Solnit,
1208:You don't realize your story is changing you until you look back. ~ Donald Miller,
1209:You think I don't know that? Our story wasn't supposed to end at all ~ J Sterling,
1210:A good story is like a bitter pill, with the sugar coating inside of it. ~ O Henry,
1211:All we ask is to be allowed to remain the writers of our own story. ~ Atul Gawande,
1212:And so I wept my story into the ocean and the ocean received it. ~ Jeff VanderMeer,
1213:...and, to the very end, lack imagination and miss the better story. ~ Yann Martel,
1214:A new invention to poison people ... is not a patentable invention. ~ Joseph Story,
1215:Anyone who thinks my story is anywhere near over is sadly mistaken. ~ Donald Trump,
1216:assume we know how the story ends. Certainty is the enemy of growth. ~ Mark Manson,
1217:A story is not the same thing when it ends as it was when it began. ~ Eudora Welty,
1218:a walk is only a step away from a story, and every path tells. ~ Robert Macfarlane,
1219:Back in 1992, I had my first story accepted by 'The New Yorker.' ~ George Saunders,
1220:Being convinced one knows the whole story is the surest way to fail. ~ Phil Crosby,
1221:Change is fundamental in story. If things go static, stories die. ~ Andrew Stanton,
1222:Change your story, change your life. Basically, that's what it is. ~ Deepak Chopra,
1223:Death is only the end if you assume the story is about you.” This ~ Jay Michaelson,
1224:Dedication For those who seek peace and unity, this story is for you. ~ K Langston,
1225:Don't waste your daydreams on your mind. Tell the world a story. ~ Giuseppe Bianco,
1226:Each time I told my story, I lost a bit, the smallest drop of pain. ~ Alice Sebold,
1227:Every story I create, creates me.
I write to create myself. ~ Octavia E Butler,
1228:Experience is the best teacher. A compelling story is a close second. ~ Paul Smith,
1229:Figure out what you need to do to be the heroine of your own story. ~ Ava DuVernay,
1230:Human connections are deeply nurtured in the field of shared story. ~ Jean Houston,
1231:I guess you aren't going to rescue me from my life: a love story. ~ Melissa Broder,
1232:I hope this story provokes you as much as it provoked me to write it. ~ Bill Myers,
1233:I'm just corny enough to like to have a story hit me over the heart. ~ Walt Disney,
1234:I never regret anything... I just lie about it or change the story. ~ Barack Obama,
1235:It's important to tell your story. It's important to listen. ~ Francesca Lia Block,
1236:I worked in the story department for years, on Cars and Toy Story 3. ~ Dan Scanlon,
1237:Lesson no. 5: Sometimes happiness is not knowing the whole story ~ Fran ois Lelord,
1238:Maybe the only way our story can end is varying degrees of sad. ~ Courtney Summers,
1239:my life matters—even if it's only to me—and my story isn't over yet. ~ Carian Cole,
1240:My story is definitely going to be a happily ever after, no matter what. ~ Rihanna,
1241:Never again will a single story be told as though it"s the only one. ~ John Berger,
1242:Never again will a single story be told as though it's the only one. ~ John Berger,
1243:No one else has the same story as you, and that's a good thing. ~ Lizzie Vel squez,
1244:No one tells me anything new, so I tell myself my own story. ~ Friedrich Nietzsche,
1245:Or rather, since Christians are so fond of capital letters, a Story. ~ Yann Martel,
1246:Plot is a literary convention. Story is a force of nature. ~ Teresa Nielsen Hayden,
1247:Politics isn’t about truth. It’s making people believe the story. ~ Tony Bertauski,
1248:She says she doesn't care, but her eyes tell a different story. ~ Victoria Aveyard,
1249:Someone who wants to be with you, WILL be with you. End of story. ~ Kendall Jenner,
1250:That moment when you know you're not a sad story. You are alive. ~ Stephen Chbosky,
1251:The greatest story ever told is, in fact, the greatest story ever sold ~ Dan Brown,
1252:the lost sense that we play out our lives as part of a greater story ~ David Whyte,
1253:There are more people involved in telling a story than the writer. ~ Cecelia Ahern,
1254:There’s a nasty story…’ Dot began. ‘Do tell,’ encouraged Phryne. ~ Kerry Greenwood,
1255:There's no story,' I say. 'I saw you one day, and I just knew. ~ Stephanie Perkins,
1256:There was a madness in my story, but it was a madness I understood. ~ Stephen King,
1257:The story of the Internet is this incredibly strong, exciting change. ~ James Daly,
1258:The strongest character in a story isn’t the hero, it’s the guide. ~ Donald Miller,
1259:Trust yourself. Trust your story. All you can do is tell it true. ~ Holly Ringland,
1260:We must rewrite our story from one of fear to one of celebration. ~ Kameron Hurley,
1261:…what your life means depends on how you tell the story. ~ Matthew Woodring Stover,
1262:When there is a strong woman character in a story - that always grabs me ~ Ang Lee,
1263:When we believe a wounding story, our whole world is diminished. ~ Sharon Salzberg,
1264:Yesterday was a closed book, tomorrow, however, was another story. ~ Cecelia Ahern,
1265:A man who can tell a good story can make a good living as a broker. ~ Michael Lewis,
1266:America is a great story and there is a river on every page of it. ~ Charles Kuralt,
1267:As the story unfolded, the cast of characters changed to match it. ~ Warren Spector,
1268:A story, no matter how factually true, is still just a story. ~ Marianne Williamson,
1269:Even the silence has a story to tell you. Just listen. Listen. ~ Jacqueline Woodson,
1270:Everyone had a story of grief. Everyone else's was worse than yours. ~ Sarah Winman,
1271:Every time I told my story, I lost a bit, the smallest drop of pain. ~ Alice Sebold,
1272:He paused for a moment before opening a door on the second story. ~ Charles Dickens,
1273:History is entirely created by the person who tells the story. ~ Lin Manuel Miranda,
1274:Honestly, being a part of any worthy life story is a goal of mine. ~ Aeriel Miranda,
1275:Human beings take action when their story challenges them to do so. ~ Donald Miller,
1276:I compromised my ability to tell my story, at the most basic level. ~ Joyce Maynard,
1277:I'd hire the devil himself as a writer if he gave me a good story. ~ Samuel Goldwyn,
1278:If I want a long boring story with no point to it, I have my life. ~ Jerry Seinfeld,
1279:If I were to write the story of my life, I would shock the world. ~ Caterina Sforza,
1280:I know there is a moral to this story, but I don't know what it is. ~ Nicole Krauss,
1281:I'm not trying to convey a message, I'm just trying to tell a story. ~ Emily Giffin,
1282:I once told Ren our story wasn't over.
And it's not.
Not yet. ~ Colleen Houck,
1283:I still like to play games that have a beginning, an end and a story. ~ John Romero,
1284:I think you have to be very careful about any story that puffs you up. ~ Max Lucado,
1285:It is hateful to me to tell a story over again, when it has been well told. ~ Homer,
1286:I want a body of work; I want a good story after a good story. ~ Giancarlo Esposito,
1287:Life is a chance, a story is a chance. That I am here is a chance. ~ Gerald Vizenor,
1288:Life is like a story. It doesn't mean anything if it doesn't end. ~ Liesl Shurtliff,
1289:Nobody’d believe a story like yours except a dyke who shaves dogs. ~ Lawrence Block,
1290:No. Just Listen. I'm going to tell you the amazing story of us. ~ Alexandra Bracken,
1291:No, just listen. I'm going to tell you the amazing story of us. ~ Alexandra Bracken,
1292:No one ever made a decision because of a number. They need a story. ~ Michael Lewis,
1293:Our own story is even more important for us to know than history. ~ Kristin Cashore,
1294:Research is so vital to a great story. Know what you're writing about! ~ Beem Weeks,
1295:Selling a book or story has never become absolutely automatic for me. ~ Rudy Rucker,
1296:Story is the mother of us all, for we become who we say we are. ~ Christina Baldwin,
1297:That MySpace is the story of the year. Everyone but my mother is on it. ~ Dane Cook,
1298:That's just a story."
"So are we--we're stories too," Russ says. ~ Matthew Quick,
1299:The best scary movies have great humor in them and a great story. ~ Stephen Sommers,
1300:The craft of the novelist does lie first of all in story-telling. ~ Elizabeth Bowen,
1301:The key is, no matter what story you tell, make your buyer the hero. ~ Chris Brogan,
1302:The war is now the story of our lives, and there’s no denying it ~ Mary Ann Shaffer,
1303:This was the worst story yet. The phantom life that might have been. ~ Louise Penny,
1304:To call a story a true story is an insult to both art and truth. ~ Vladimir Nabokov,
1305:took up the story. “Cherry Pickens was fooling around with him behind ~ Lauren Carr,
1306:Without conflict there is no plot, without hope there is no story ~ Cassandra Clare,
1307:With photography, I like to leave a lot of the story, even to myself. ~ Alex Prager,
1308:You can't tell a story linearly if you want people to understand. ~ Lawrence Wright,
1309:You could probably call the whole thing an ordinary love story. ~ David Lagercrantz,
1310:A Christmas Carol is such a fool-proof story you can't louse it up. ~ Leonard Maltin,
1311:Addiction is the hallmark of every infatuation-based love story. ~ Elizabeth Gilbert,
1312:A director shouldn't get in the way of the movie, the story should. ~ Frank Darabont,
1313:Anyone who thinks my story is anywhere near over is sadly mistaken. ~ Donald J Trump,
1314:A story about the burdens of remembering and the costs of forgetting, ~ Theresa Weir,
1315:A story is an invitation, and a challenge, and a choice. ~ Marilyn Chandler McEntyre,
1316:A story is the shortest distance between a human being and truth. ~ Anthony de Mello,
1317:Because there is a need to hear one story and to tell another. ~ Nora Raleigh Baskin,
1318:Be patient. Life will give you what you need (to write your story). ~ Francine Prose,
1319:Claire jumped right into the story. “There was a Thunderbolt cable ~ Karin Slaughter,
1320:Don’t you think one can tell the truth much better with a story? ~ Diane Setterfield,
1321:Every good story tells at least one lie and holds a secret at its heart. ~ Anonymous,
1322:Everyone knows one story, I thought. Everyone knows at least one. ~ Patrick Rothfuss,
1323:Every story we remember is a novel. Novels make things more universal. ~ Dave Eggers,
1324:Forever: the root of all flowery assumptions in a love story. ~ Novoneel Chakraborty,
1325:How can life end in the middle of the story? Because life always does. ~ Linda Grant,
1326:How could any woman know her own story until she knew her mother’s? ~ Kristin Hannah,
1327:If I want a long, boring story with no point to it, I have my life. ~ Jerry Seinfeld,
1328:If you can tell a story well, you can move people to do something. ~ Soledad O Brien,
1329:If you're going to have a story, have a big story, or none at all. ~ Joseph Campbell,
1330:If you're gonna tell your life story, you gotta be honest, or don't do it. ~ R Kelly,
1331:If you want to change society then you must tell an alternative story. ~ Ivan Illich,
1332:I leave a lot out when I tell the truth. The same when I write a story. ~ Amy Hempel,
1333:I like to think that I am telling a story rather than writing it. ~ Alistair MacLeod,
1334:I'll pay you a million dollars if you tell your life story for true. ~ Truman Capote,
1335:In almost every story, the fiercest battles often take place within. ~ Camron Wright,
1336:I think you should only wear jewellery if it has a story behind it. ~ Robert Carlyle,
1337:no matter it's actual narrative content, every movie is a ghost story. ~ Gemma Files,
1338:No moral to this story, you will be saying, and I am afraid it is true. ~ Joan Aiken,
1339:No story is truer than any other story that has the truth in its heart ~ Emily Henry,
1340:Not every one has a sob story and even if they do, it's no excuse. ~ Stephen Chbosky,
1341:once, they had their love story. Everyone does. It’s the only story. ~ Julian Barnes,
1342:People tend to forget that the word "history" contains the word "story". ~ Ken Burns,
1343:Religion has what is EASILY the greatest bullshit story of all time. ~ George Carlin,
1344:Remember that 'plumber in space' is not such a bad setup for a story. ~ Stephen King,
1345:Show me the story. I just want to tell a story that pulls me forward. ~ Debra Winger,
1346:STORY” is more than half of the word “HISTORY”. And that’s no accident. ~ Glenn Beck,
1347:The flashbacks are a great way to give answers to the story. ~ Sarah Michelle Gellar,
1348:There is no sale without the story; no knockout without the setup. ~ Gary Vaynerchuk,
1349:There will be other words some other day; that is the story of my life. ~ Billy Joel,
1350:The shortest distance between truth and a human being is a story. ~ Anthony de Mello,
1351:The short story packs a self in a few pages predicating a lifetime ~ Bernard Malamud,
1352:The story of evolution unfolds with increasing levels of abstraction. ~ Ray Kurzweil,
1353:Thirty chapters of good deeds never tells you a whole man's story. ~ Brian K Vaughan,
1354:This story unfolds over the course of multiple novels—not novellas. ~ Christina Ross,
1355:Today was a pause before the page was turned and the story continued. ~ Hazel Gaynor,
1356:When writing, don't try to lead the story; let the story lead you. ~ Giuseppe Bianco,
1357:You can tell your story any way you damn well please. It's your solo. ~ Jandy Nelson,
1358:You can tell your story any way you damn well please. It’s your solo. ~ Jandy Nelson,
1359:You have no control. Who lives, who dies, who tells your story. ~ Lin Manuel Miranda,
1360:You're it. The one. The start. The finish. You are how my story ends. ~ Belle Aurora,
1361:Your favorite story, whatever it might be, was written for one reader ~ Victor Levin,
1362:Your story is a biography of wisdom and grace written by another. ~ Paul David Tripp,
1363:A good story feels both surprising and inevitable, fresh and familiar. ~ Adam Johnson,
1364:All that running and getting nowhere, he thought. Story of my life. ~ Cassandra Clare,
1365:And sometimes remembering will lead to a story, which makes it forever. ~ Tim O Brien,
1366:But answer me this: how can a story end happily if there is no love? ~ Kate DiCamillo,
1367:But it's true: Our happily ever after story started with just one kiss. ~ Jami Wagner,
1368:Depending on where you began the story, it was about Noah Czerny. ~ Maggie Stiefvater,
1369:Everyone has a story behind who they are so don't judge, before you know. ~ Anonymous,
1370:For me, writing a short story is much, much harder than writing a novel. ~ Lynn Abbey,
1371:I had the sense that the deeper meaning of the story was in the gaps. ~ Edith Wharton,
1372:I shall tell the story of Morozko, of his kindness and his cruelty. ~ Katherine Arden,
1373:I think back on our story, the things we could’ve done differently. ~ Karen Kingsbury,
1374:It's like everyone's a supporting actor in the film of your life story. ~ Nick Hornby,
1375:I used to think, 'How can I write my life story? I'm still living it. ~ Frank Serpico,
1376:Like any true story, the end of the affair is messy and unsatisfactory: ~ Neil Gaiman,
1377:Ninth graders with machine guns: its hard to make that a happy story. ~ Michael Grant,
1378:Only there's two sides to every story, you know. You just remember that. ~ Wally Lamb,
1379:People want to be involved in a story that is larger than themselves. ~ Donald Miller,
1380:People will always choose a story that helps them survive and thrive. ~ Donald Miller,
1381:Producing is easier, I can just be at the set overseeing the story. ~ Morris Chestnut,
1382:She was a story in herself, sweet and full of hope, just beginning. ~ Cassandra Clare,
1383:Sometimes we don't get to choose what we write. The story chooses us. ~ Sandra Bunino,
1384:Sometimes, you can't help seeing yourself as the hero of your own story. ~ Tanith Lee,
1385:story of a philosopher who runs when a bear charges him and his friend. ~ Matt Ridley,
1386:'That is the story. Do you think there is any way of making them believe it?' ~ Plato,
1387:The American story is a story of great moments and dreadful moments. ~ Alexis Denisof,
1388:The only purpose of the visuals, in any film, is to serve the story. ~ Don Hertzfeldt,
1389:The person you need to please the most with your story is yourself. ~ Giuseppe Bianco,
1390:The prose as such has to be singing the song the story is telling. ~ Leonard Michaels,
1391:There are always three sides to every story, yours, mine, and the truth. ~ M Robinson,
1392:There was obviously more to the story, more that I needed to know. ~ Patrick Rothfuss,
1393:The story of a mother's life: Trapped between a scream and a hug. ~ Cathy Guisewite,
1394:The story she had told me was possible, but it was not believable. ~ Giacomo Casanova,
1395:The swells were amazing! As big as three-story apartment buildings! ~ Abby Sunderland,
1396:This story is about love, which means that it is also about hate. ~ Philip Jos Farmer,
1397:We reshape the story even when we believe we are simply repeating it. ~ Chang rae Lee,
1398:What do you do when you're no longer the hero of your own story? ~ Michael Cunningham,
1399:Whenever I write a story, I hope it appeals to both boys and girls. ~ Suzanne Collins,
1400:Work like hell! I had 122 rejection slips before I sold a story. ~ F Scott Fitzgerald,
1401:You don't want to be glib; you want to treat every story respectfully. ~ Samantha Bee,
1402:You think you know how this story is going to end, but you don't. ~ Christopher Moore,
1403:A good story is always more dazzling than a broken piece of truth. ~ Diane Setterfield,
1404:And that’s how every good story starts, with a simple question: what if? ~ Edward Lorn,
1405:A novel is achieved with hard work, the short story with inspiration. ~ Isabel Allende,
1406:A person is no more & no less than the story of passions & deeds. ~ J J Abrams,
1407:A reader doesn't really see the characters in a story; he feels them. ~ Cornelia Funke,
1408:As human beings, the closest we can get to truth is through story. ~ Madeleine L Engle,
1409:A true love story has always been about the journey, not the ending. ~ Shannon L Alder,
1410:But the most impressive thing about your story is that it has irony. ~ Khaled Hosseini,
1411:Don't overact the story of your name. Overact the story of your work. ~ Karl Lagerfeld,
1412:Don’t overact the story of your name. Overact the story of your work. ~ Karl Lagerfeld,
1413:Do you want to tell the truth, or do you want to tell a story? ~ Robert Charles Wilson,
1414:everybody has a story, a fairy tale in their heart that they adhere to. ~ Phoebe Stone,
1415:Everyone has degrees of madness in them, everyone has a story to tell. ~ Bryony Gordon,
1416:Everyone is interesting except the narrator in a first-person story. ~ William Kennedy,
1417:Every story teaches you how to write that story but not the next story. ~ Eudora Welty,
1418:Good is only half the truth, and truth is only half the story. ~ Gregory David Roberts,
1419:Hard to accept the end of a story
that won the villain against heroes. ~ Toba Beta,
1420:How is anyone to tell a story which he cannot understand himself? ~ Fyodor Dostoyevsky,
1421:How stupid lovers can be! But if they were not, there would be no story. ~ Jean Plaidy,
1422:If I could, I would leave an open space for your story on every page. ~ Gloria Steinem,
1423:If she ended, his life would go on, but his story would be over. ~ Charlie Jane Anders,
1424:I had hoped when my life was chronicled, it would be an inspirational story. ~ Om Puri,
1425:I hate telling that story to people who've been struggling for years. ~ Terry Goodkind,
1426:I have a million story-lines for 'Revenge' and they never listen to me. ~ Gabriel Mann,
1427:I have followed my penis into hell
and returned with the story. ~ Christopher Moore,
1428:I'm an extra in your story. Well, you're an extra in mine, boy. ~ Catherynne M Valente,
1429:I'm a storyteller, not a prophet. I'm just interested in a good story. ~ David Eddings,
1430:I think there's a certain lyricism in the telling of a scientific story. ~ Janna Levin,
1431:It's so much more than a child's story. - Matt Chandler on LIFE Today. ~ Matt Chandler,
1432:It’s true that while ambition creates fear, it also creates the story. ~ Donald Miller,
1433:I've been a story-teller all my life but I realized it only recently. ~ Isabel Allende,
1434:Movie-making is telling a story with the best technology at your disposal. ~ Tom Hanks,
1435:Never again shall a single story be told as though it were the only one. ~ John Berger,
1436:No story lives unless someone wants to listen. So thank you, all of you. ~ J K Rowling,
1437:Our story is a 'once upon a time', but it's not a 'happy ever after'. ~ Rupert Sanders,
1438:Reading others' stories will be worthless unless you write your own story. ~ Raj Singh,
1439:some would say that the hero of any story is the one who changes the most. ~ Anonymous,
1440:Story is a sacred visualization, a way of echoing experience. ~ Terry Tempest Williams,
1441:Story of our species...everyone knows it's coming, but not so soon. ~ Michael Crichton,
1442:Theirs is a story of woe and warning. Take heed and listen well . . . . ~ Kresley Cole,
1443:The only person who needs to be concerned about the story of you is you. ~ Miguel Ruiz,
1444:The point of acting is to pretend you're someone else and sell a story. ~ Henry Cavill,
1445:The purpose of a story is to be an axe that breaks up the ice within us. ~ Franz Kafka,
1446:There are no trifles in the human story, no trifling leaves on the tree. ~ Victor Hugo,
1447:There is no real ending. It's just the place where you stop the story. ~ Frank Herbert,
1448:There is no real ending. It’s just the place where you stop the story. ~ Frank Herbert,
1449:There's not just one trans story. There's not just one trans experience. ~ Laverne Cox,
1450:There were enough ‘buts’ in that little story to make a gay man giddy. ~ Shannon Mayer,
1451:the story of any one of us is in some measure the story of us all ~ Frederick Buechner,
1452:The story of a poor man's life is written on his body, in a sharp pen. ~ Aravind Adiga,
1453:The story of a poor man’s life is written on his body, in a sharp pen. ~ Aravind Adiga,
1454:The truth came slowly like a story told by people interrupting each other. ~ Paula Fox,
1455:The way we tell our life story is the way we begin to live our life. ~ Maureen Murdock,
1456:The world would be a very sad place if readers could only love one story. ~ Sylvia Day,
1457:This is the happiest story in the world with the saddest ending. ~ Elizabeth McCracken,
1458:This one moment, when you know you're not a sad story. You're alive. ~ Stephen Chbosky,
1459:This story is about love, which means that it is also about hate. ~ Philip Jose Farmer,
1460:Those who remember the past tend to get the story really screwed up. ~ Chuck Palahniuk,
1461:thus the story of Eden was made to reinforce the patriarchal structure ~ Elaine Pagels,
1462:Upon examination of a people’s history, beware the story teller’s motives. ~ T F Hodge,
1463:We’ll come up with a story, a good story, and we’ll tell that instead. ~ Emily Bleeker,
1464:What if every story ever told was just a realm waiting to be discovered ~ Chris Colfer,
1465:When I'm sad, I stop being sad, and be awesome instead! True Story... ~ Barney Stinson,
1466:Write the kind of story you like best—write the story you want to read. ~ Austin Kleon,
1467:Wrong is an addictive, repetitive story; Right is where the movement is. ~ Paul Hawken,
1468:You are the designer of your destiny; you are the author of your story. ~ Lisa Nichols,
1469:You can tell your story any way you damn well please.
Its your solo. ~ Jandy Nelson,
1470:You can’t know someone’s story without reading the pages of their book. ~ Portia Moore,
1471:You can't truly understand a fact
by watching its' true story version. ~ Toba Beta,
1472:A lie is just a really great story that someone ruined with the truth. ~ Barney Stinson,
1473:And if you have five seconds to spare, I'll tell you the story of my life". ~ Morrissey,
1474:And the moral is: If you ever find yourself in the wrong story, leave. ~ Elisabeth Egan,
1475:And then they lived happily, and we who hear the story are happier still. ~ Andrew Lang,
1476:A novel is just a story that hasn't yet discovered a way to be brief. ~ George Saunders,
1477:A song moves a story fast or slow like the river moves the water. ~ Jayne Anne Phillips,
1478:Call on literary convention, and it will gladly tell your story for you. ~ Mason Cooley,
1479:Description is what makes the reader a sensory participant in the story. ~ Stephen King,
1480:Ducking for apples -- change one letter and it's the story of my life. ~ Dorothy Parker,
1481:Everybody must have a story. For those who don't, we need to invent one. ~ H kan Nesser,
1482:Go on, she urged. Lie to me by the moonlight. Do a fabulous story. ~ F Scott Fitzgerald,
1483:Holy crap! Your story was so long I forgot the beginning! - Ichigo Kurosaki ~ Tite Kubo,
1484:I am telling you your story, not hers. I tell no one any story but his own. ~ C S Lewis,
1485:I don't think it takes a brain surgeon to understand how to read a story. ~ Uma Thurman,
1486:if i can only recount the story of my life right out of my body flames will grow ~ Rumi,
1487:...if you're telling a good story,you must never spoil it with a truth ~ Giles Kristian,
1488:In any case, a completely invincible hero just isn’t good story material. ~ Osamu Dazai,
1489:I truly believe that everyone has a story and everyone's story counts. ~ Firoozeh Dumas,
1490:I've always believed that clothing is a great way to tell your story. ~ Carson Kressley,
1491:Let go of your story so the Universe can write a new one for you. ~ Marianne Williamson,
1492:Myth is never a single story. It is always a tree with many branches. ~ Roberto Calasso,
1493:Pretty much always. We need to tell the story of our life to someone. ~ Chuck Palahniuk,
1494:Return to the fundamentals of politics - sell our story door to door. ~ Richard J Daley,
1495:Somehow life had become a story problem, and William was horrible at math. ~ Jamie Ford,
1496:Soul Mountain, the story of one man’s quest for inner peace and freedom. ~ Gao Xingjian,
1497:Story is something happening to someone you have been led to care about. ~ Stephen King,
1498:Telling a one-sided story doesn't allow for others to have self-love. ~ Ilyasah Shabazz,
1499:That's the story of my life rich or poor and mostly poor and truly poor. ~ Jack Kerouac,
1500:The Farfield Curse is a story you'll want to pick up, but not put down! ~ Kaza Kingsley,

IN CHAPTERS [300/1032]



  477 Integral Yoga
  159 Poetry
   82 Occultism
   64 Fiction
   44 Yoga
   33 Philosophy
   31 Psychology
   27 Mysticism
   23 Christianity
   20 Mythology
   12 Hinduism
   7 Integral Theory
   5 Buddhism
   2 Sufism
   2 Baha i Faith
   1 Theosophy
   1 Thelema
   1 Science
   1 Philsophy
   1 Education
   1 Alchemy


  302 The Mother
  223 Satprem
  114 Nolini Kanta Gupta
   50 Sri Aurobindo
   49 H P Lovecraft
   40 Aleister Crowley
   34 Sri Ramakrishna
   31 James George Frazer
   28 William Wordsworth
   24 Carl Jung
   21 Robert Browning
   18 John Keats
   17 William Butler Yeats
   15 Percy Bysshe Shelley
   15 Jorge Luis Borges
   15 A B Purani
   13 Ovid
   11 Vyasa
   11 Pierre Teilhard de Chardin
   10 Nirodbaran
   9 Saint Augustine of Hippo
   8 Rabindranath Tagore
   8 Jalaluddin Rumi
   8 George Van Vrekhem
   8 Aristotle
   7 Saint John of Climacus
   7 Plato
   7 Joseph Campbell
   7 Jordan Peterson
   5 Swami Vivekananda
   5 Swami Krishnananda
   5 Sri Ramana Maharshi
   5 Friedrich Nietzsche
   5 Bokar Rinpoche
   4 Thubten Chodron
   4 Lucretius
   4 Friedrich Schiller
   4 Anonymous
   2 Walt Whitman
   2 Mahendranath Gupta
   2 Ken Wilber
   2 Kabir
   2 Jorge Luis Borges
   2 Italo Calvino
   2 H. P. Lovecraft
   2 Henry David Thoreau
   2 Edgar Allan Poe
   2 Baha u llah
   2 Aldous Huxley


   49 Lovecraft - Poems
   33 The Gospel of Sri Ramakrishna
   31 The Golden Bough
   28 Wordsworth - Poems
   28 Agenda Vol 03
   27 Magick Without Tears
   27 Collected Works of Nolini Kanta Gupta - Vol 07
   23 Agenda Vol 08
   21 Questions And Answers 1950-1951
   21 Browning - Poems
   20 Collected Works of Nolini Kanta Gupta - Vol 04
   19 Agenda Vol 05
   19 Agenda Vol 02
   18 Keats - Poems
   18 Collected Works of Nolini Kanta Gupta - Vol 03
   18 Agenda Vol 06
   18 Agenda Vol 04
   17 Yeats - Poems
   17 Agenda Vol 10
   16 Labyrinths
   16 Agenda Vol 01
   15 Words Of Long Ago
   15 Shelley - Poems
   15 Evening Talks With Sri Aurobindo
   14 Collected Works of Nolini Kanta Gupta - Vol 01
   13 Metamorphoses
   13 Agenda Vol 09
   13 Agenda Vol 07
   12 Questions And Answers 1957-1958
   12 Questions And Answers 1953
   12 Liber ABA
   12 Agenda Vol 12
   11 Vishnu Purana
   11 Collected Works of Nolini Kanta Gupta - Vol 05
   11 Collected Works of Nolini Kanta Gupta - Vol 02
   10 Twelve Years With Sri Aurobindo
   10 Questions And Answers 1954
   9 Talks
   9 Sri Aurobindo or the Adventure of Consciousness
   9 Questions And Answers 1956
   9 Questions And Answers 1955
   8 Tagore - Poems
   8 Preparing for the Miraculous
   8 Poetics
   8 On Thoughts And Aphorisms
   8 On the Way to Supermanhood
   8 City of God
   7 The Practice of Psycho therapy
   7 The Phenomenon of Man
   7 The Ladder of Divine Ascent
   7 The Hero with a Thousand Faces
   7 Maps of Meaning
   7 Collected Works of Nolini Kanta Gupta - Vol 08
   7 Aion
   7 Agenda Vol 11
   6 The Secret Doctrine
   6 Rumi - Poems
   5 The Study and Practice of Yoga
   5 The Archetypes and the Collective Unconscious
   5 Tara - The Feminine Divine
   5 Record of Yoga
   5 Mysterium Coniunctionis
   5 Collected Works of Nolini Kanta Gupta - Vol 06
   4 Thus Spoke Zarathustra
   4 Schiller - Poems
   4 Savitri
   4 Questions And Answers 1929-1931
   4 Of The Nature Of Things
   4 How to Free Your Mind - Tara the Liberator
   4 Essays Divine And Human
   4 Anonymous - Poems
   3 The Blue Cliff Records
   3 The Bible
   3 The 7 Habits of Highly Effective People
   3 Letters On Yoga IV
   3 Letters On Yoga II
   3 Hymn of the Universe
   3 Essays In Philosophy And Yoga
   3 Bhakti-Yoga
   3 Agenda Vol 13
   2 Whitman - Poems
   2 Walden
   2 The Synthesis Of Yoga
   2 The Perennial Philosophy
   2 The Life Divine
   2 The Divine Comedy
   2 The Castle of Crossed Destinies
   2 The Book of Certitude
   2 Symposium
   2 Songs of Kabir
   2 Some Answers From The Mother
   2 Sex Ecology Spirituality
   2 Selected Fictions
   2 Essays On The Gita
   2 Collected Poems
   2 Beating the Cloth Drum Letters of Zen Master Hakuin
   2 A Garden of Pomegranates - An Outline of the Qabalah


0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  'Something else' is ominous, perilous, disrupting - it is quite unbearable for all those who resemble the old beast. The Story of the Pondicherry 'Ashram' is the Story of an old clan ferociously clinging to its 'spiritual' privileges, as others clung to the muscles that had made them kings among the great apes. It is armed with all the piousness and all the reasonableness that had made logical man so 'infallible' among his less cerebral brothers. The spiritual brain is probably the worst obstacle to the new species, as were the muscles of the old orangutan for this fragile stranger who no longer climbed so well in the trees and sat, pensive, at the center of a little, uncertain clearing.
  There is nothing more pious than the old species. There is nothing more legal. Mother was searching for the path of the new species as much against all the virtues of the old as against all its vices or laws. For, in truth, 'Something Else' ... is something else.
  --
  This fabulous discovery is the whole Story of the AGENDA. What is the passage? How is the path to the new species hewed open? ... Then suddenly, there, on the other side of this old millennial habit - a habit, nothing more than a habit! - of being like a man endowed with time and space and disease: an entire geometry, perfectly implacable and 'scientific' and medical; on the other side ... none of that at all! An illusion, a fantastic medical and scientific and genetic illusion:
   death does not exist, time does not exist, disease does not exist, nor do 'scar' and 'far' - another way of being IN A BODY. For so many millions of years we have lived in a habit and put our own thoughts of the world and of Matter into equations. No more laws! Matter is FREE. It can create a little lizard, a chipmunk or a parrot - but it has created enough parrots. Now it is SOMETHING
  --
  Mother is the Story of the free Earth. Free from its spiritual and scientific parrots. Free from its little ashrams as well - for there is nothing more persistent than those particular parrots.
  Day after day, for seventeen years, She sat with us to tell us of her impossible odyssey. Ah, how well we now understand why She needed such an 'outlaw' and an incorrigible heretic like us to comprehend a little bit of her impossible odyssey into 'nothing.' And how well we now understand her infinite patience with us, despite all our revolts, which ultimately were only the revolts of the old species against itself. The final revolt. 'It is not a revolt against the British government which any one can easily do. It is, in fact, a revolt against the whole universal Nature!' Sri Aurobindo had proclaimed fifty years earlier. She listened to our grievances, we went away and we returned. We wanted no more of it and we wanted still more. It was infernal and sublime, impossible and the sole possibility in this old, asphyxiating world. It was the only place one could go to in this barbedwired, mechanized world, where Cincinnati is just as crowded and polluted as Hong Kong. The new species is the last free place in the general Prison. It is the last hope for the earth. How we listened to her little faltering voice that seemed to return from afar, afar, after having crossed spaces and seas of the mind to let its little drops of pure, crystalline words fall upon us, words that make you see. We listened to the future, we touched the other thing. It was incomprehensible and yet filled with another comprehension. It eluded us on all sides, and yet it was dazzlingly obvious. The 'other species' was really radically other, and yet it was vibrating within, absolutely recognizable, as if it were THAT we had been seeking from age to age, THAT we had been invoking through all our illuminations, one after another, in Thebes as in Eleusis as everywhere we have toiled and grieved in the skin of a man. It was for THAT we were here, for that supreme Possible in the skin of a man at last. And then her voice grew more and more frail, her breath began gasping as though She had to traverse greater and greater distances to meet us. She was so alone to beat against the walls of the old prison. Many claws were out all around. Oh, we would so quickly have cut ourself free from all this fiasco to fly away with Her into the world's future. She was so tiny, stooped over, as if crushed beneath the 'spiritual' burden that all the old surrounding species kept heaping upon her. They didn't believe, no. For them, She was ninety-five years old + so many days. Can someone become a new species all alone? They even grumbled at Her: they had had enough of this unbearable Ray that was bringing their sordid affairs into the daylight. The Ashram was slowly closing over Her. The old world wanted to make a new, golden little Church, nice and quiet. No, no one wanted TO

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   A certain rationalistic critic divides the Upanishadic symbols into three categoriesthose that are rational and can be easily understood by the mind; those that are not understood by the mind and yet do not go against reason, having nothing inherently irrational in them and may be simply called non-rational; those that seem to be quite irrational, for they go frankly against all canons of logic and common sense. As an example of the last, the irrational type, the critic cites a Story from the Chhndogya, which may be rendered thus:
   There was an aspirant, a student who was seeking after knowledge. One day there appeared to him a white dog. Soon, other dogs followed and addressed their predecessor: "O Lord, sing to our Food, for we desire to eat." The white dog answered, "Come to me at dawn here in this very place." The aspirant waited. The dogs, like singer-priests, circled round in a ring. Then they sat and cried aloud; they cried out," Om We eat and Om we drink, may the gods bring here our food."
  --
   Now, as regards the interpretation of the Story cited, should not a suspicion arise naturally at the very outset that the dog of the Story is not a dog but represents something else? First, a significant epithet is given to itwhite; secondly, although it asks for food, it says that Om is its food and Om is its drink. In the Vedas we have some references to dogs. Yama has twin dogs that "guard the path and have powerful vision." They are his messengers, "they move widely and delight in power and possess the vast strength." The Vedic Rishis pray to them for Power and Bliss and for the vision of the Sun1. There is also the Hound of Heaven, Sarama, who comes down and discovers the luminous cows stolen and hidden by the Panis in their dark caves; she is the path-finder for Indra, the deliverer.
   My suggestion is that the dog is a symbol of the keen sight of Intuition, the unfailing perception of direct knowledge. With this clue the Upanishadic Story becomes quite sensible and clear and not mere abracadabra. To the aspirant for Knowledge came first a purified power of direct understanding, an Intuition of fundamental value, and this brought others of the same species in its train. They were all linked together organically that is the significance of the circle, and formed a rhythmic utterance and expression of the supreme truth (Om). It is also to be noted that they came and met at dawn to chant, the Truth. Dawn is the opening and awakening of the consciousness to truths that come from above and beyond.
   It may be asked why the dog has been chosen as the symbol of Intuition. In the Vedas, the cow and the horse also play a large part; even the donkey and the frog have their own assigned roles. These objects are taken from the environment of ordinary life, and are those that are most familiar to the external consciousness, through which the inner experiences have to express themselves, if they are to be expressed at all. These material objects represent various kinds of forces and movements and subtle and occult and spiritual dynamisms. Strictly speaking, however, symbols are not chosen in a subtle or spiritual experience, that is to say, they are not arbitrarily selected and constructed by the conscious intelligence. They form part of a dramatization (to use a term of the Freudian psychology of dreams), a psychological alchemy, whose method and process and rationale are very obscure, which can be penetrated only by the vision of a third eye.

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   She spent about two months in uninterrupted communion with God, the Baby Gopala never leaving her for a moment. Then the intensity of her vision was lessened; had it not been, her body would have perished. The Master spoke highly of her exalted spiritual condition and said that such vision of God was a rare thing for ordinary mortals. The fun-loving Master one day confronted the critical Narendranath with this simple-minded woman. No two could have presented a more striking contrast. The Master knew of Narendra's lofty contempt for all visions, and he asked the old lady to narrate her experiences to Narendra. With great hesitation she told him her Story. Now and then she interrupted her maternal chatter to ask Narendra: "My son, I am a poor ignorant woman. I don't understand anything. You are so learned. Now tell me if these visions of Gopala are true." As Narendra listened to the Story he was profoundly moved. He said, "Yes, mother, they are quite true." Behind his cynicism Narendra, too, possessed a heart full of love and tenderness.
   --- THE MARCH OF EVENTS

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
     The Story of the Gospel, and that of Parsifal, will
    occur to the mind.
  --
     The chapter is a setting of an old Story.
     A man advertises that he could tell anyone how to

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
   In his Essays on the Gita, Sri Aurobindo says about the Avatar: "He may, on the other hand, descend as an incarnation of divine life, the divine personality and power in its characteristic action, for a mission ostensibly social, ethical and political, as is represented in the Story of Rama or Krishna; but always then this descent becomes in the soul of the race a permanent power for the inner living and the spiritual rebirth."[5]
   "He comes as the divine power and love which calls men to itself, so that they may take refuge in that and no longer in the insufficiency of their human wills and the strife of their human fear, wrath and passion, and liberated from all this unquiet and suffering may live in the calm and bliss of the Divine."[6]

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  I am going to begin by telling you a very little Story. Then I shall
  answer you.

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  A once living Story has prepared and made
  Our present fate, child of past energies.
  --
  Writing the unfinished Story of her soul
  In thoughts and actions graved in Nature's book,

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  As if a Story long written but acted now,
  In his present he held his future and his past,

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  His life a Story too common to be told,
  His deeds a number summing up to nought,

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   This will elucidate another point of difference between the Christian's and the Vaishnava's love of God, for both are characterised by an extreme intensity and sweetness and exquisiteness of that divine feeling. This Christian's, however, is the union of the soul in its absolute purity and simplicity and "privacy" with her lord and master; the soul is shred here of all earthly vesture and goes innocent and naked into the embrace of her Beloved. The Vaishnava feeling is richer and seems to possess more amplitude; it is more concrete and less ethereal. The Vaishnava in his passionate yearning seeks to carry as it were the whole world with him to his Lord: for he sees and feels Him not only in the inmost chamber of his soul, but meets Him also in and I through his senses and in and through the world and its objects around. In psychological terms one can say that the Christian realisation, at its very source, is that of the inmost soul, what we call the "psychic being" pure and simple, referred to in the book we are considering; as: "His sweet privy voice... stirreth thine heart full stilly." Whereas the Vaishnava reaches out to his Lord with his outer heart too aflame with passion; not only his inmost being but his vital being also seeks the Divine. This bears upon the occult Story of man's spiritual evolution upon earth. The Divine Grace descends from the highest into the deepest and from the deepest to the outer ranges of human nature, so that the whole of it may be illumined and transformed and one day man can embody in his earthly life the integral manifestation of God, the perfect Epiphany. Each religion, each line of spiritual discipline takes up one limb of manone level or mode of his being and consciousness purifies it and suffuses it with the spiritual and divine consciousness, so that in the end the whole of man, in his integral living, is recast and remoulded: each discipline is in charge of one thread as it were, all together weave the warp and woof in the evolution of the perfect pattern of a spiritualised and divinised humanity.
   The conception of original sin is a cardinal factor in Christian discipline. The conception, of sinfulness is the very motive-power that drives the aspirant. "Seek tensely," it is said, "sorrow and sigh deep, mourn still, and stoop low till thine eye water for anguish and for pain." Remorse and grief are necessary attendants; the way of the cross is naturally the calvary strewn with pain and sorrow. It is the very opposite of what is termed the "sunlit path" in spiritual ascension. Christian mystics have made a glorious spectacle of the process of "dying to the world." Evidently, all do not go the whole length. There are less gloomy and happier temperaments, like the present one, for example, who show an unusual balance, a sturdy common sense even in the midst of their darkest nights, who have chalked out as much of the sunlit path as is possible in this line. Thus this old-world mystic says: it is true one must see and admit one's sinfulness, the grosser and apparent and more violent ones as well as all the subtle varieties of it that are in you or rise up in you or come from the Enemy. They pursue you till the very end of your journey. Still you need not feel overwhelmed or completely desperate. Once you recognise the sin in you, even the bare fact of recognition means for you half the victory. The mystic says, "It is no sin as thou feelest them." The day Jesus gave himself away on the Cross, since that very day you are free, potentially free from the bondage of sin. Once you give your adherence to Him, the Enemies are rendered powerless. "They tease the soul, but they harm not the soul". Or again, as the mystic graphically phrases it: "This soul is not borne in this image of sin as a sick man, though he feel it; but he beareth it." The best way of dealing with one's enemies is not to struggle and "strive with them." The aspirant, the lover of Jesus, must remember: "He is through grace reformed to the likeness of God ('in the privy substance of his soul within') though he neither feel it nor see it."

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  the Story there are mysteries, and the trial is like the
  mental acrobatics of a master gymnast. But each time I
  --
  X told us the favourite Story of Dr. Y, the mathematics teacher: "A sculptor was working on a block of
  stone near a village. One by one the villagers gathered
  --
  In the Story You wrote, "The Virtues", You describe
  several virtues. Which is the most necessary?

01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   A sage can smile and smile delightfully! The parable illustrates the well-known Biblical phrase, 'the letter killeth, but the spirit giveth life'. The monkey is symbolical of the ignorant, arrogant, fussy human mind. There is another Buddhistic Story about the monkey quoted in the book and it is as delightful; but being somewhat long, we cannot reproduce it here. It tells how the mind-monkey is terribly agile, quick, clever, competent, moving lightning-fast, imagining that it can easily go to the end of the world, to Paradise itself, to Brahmic status. But alas! when he thought he was speeding straight like a rocket or an arrow and arrive right at the target, he found that he was spinning like a top at the same spot, and what he very likely took to be the very fragrance of the topmost supreme heaven was nothing but the aroma of his own urine.
   ***

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   It is the song of redemption, of salvation achieved, of Paradise regained. The full Story of the purgatory, of man's calvary is beautifully hymned in these exquisite lines of a haunting poetic beauty married to a real mystic sense:
   The dove descending breaks the air

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   T. S. Eliot: Four Quartets A Vedic Story
   Other Authors Nolini Kanta Gupta Poets and MysticsNicholas Roerich
  --
   T. S. Eliot: Four Quartets A Vedic Story

0 1957-07-03, #Agenda Vol 01, #unset, #Zen
   It went something like this: somewhere, in the center of this enormous edifice, there was a room reservedas it seemed in the Story for a mother and her daughter. The mother was a lady, an elderly lady, a very influential matron who had a great deal of authority and her own views concerning the entire organization. Her daughter seemed to have a power of movement and activity enabling her to be everywhere at once while at the same time remaining in her room, which was well, a bit more than a roomit was a kind of apartment which, above all, had the characteristic of being very central. But she was constantly arguing with her mother. The mother wanted to keep things just as they were, with their usual rhythm, which precisely meant the habit of tearing down one thing to rebuild another, then again tearing down that to build still another, thus giving the building an appearance of frightful confusion. But the daughter did not like this, and she had another plan. Most of all, she wanted to bring something completely new into the organization: a kind of super-organization that would render all this confusion unnecessary. Finally, as it was impossible for them to reach an understanding, the daughter left the room to go on a kind of general inspection She went out, looked everything over, and then wanted to return to her room to decide upon some final measures. But this is where something rather peculiar began happening.
   She clearly remembered where her room was, but each time she set out to go there, either the staircase disappeared or things were so changed that she could no longer find her way! So she went here and there, up and down, searched, went in and out but it was impossible to find the way to her room! Since all of this assumed a physical appearanceas I said, a very familiar and very common appearance, as is always the case in these symbolic visions there was somewhere (how shall I put it?) the hotels administrative office and a woman who seemed to be the manager, who had all the keys and who knew where everyone was staying. So the daughter went to this person and asked her, Could you show me the way to my room?But of course! Easily! Everyone around the manager looked at her as if to say, How can you say that? However, she got up, and with authority asked for a key the key to the daughters roomsaying, I shall take you there. And off she went along all kinds of paths, but all so complicated, so bizarre! The daughter was following along behind her very attentively, you see, so as not to lose sight of her. But just as they should have come to the place where the daughters room was supposed to be, suddenly the manageress (let us call her the manageress), both the manageress and her key vanished! And the sense of this vanishing was so acute that at the same time, everything vanished!

0 1958-01-01, #Agenda Vol 01, #unset, #Zen
   The miracles that are taking place are not what could be called literary miracles, for they do not take place as in Storybooks. They are visible only to a very profound vision of thingsvery profound, very comprehensive, very vast.
   (silence)

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   You see, this is how it happened: theres this Ganesh2 We had a meditation (this was more than thirty years ago) in the room where Prosperity3 is now distributed. There were eight or ten of us, I believe. We used to make sentences with flowers; I arranged the flowers, and each one made a sentence with the different flowers I had put there. And one day when the subject of prosperity or wealth came up, I thought (they always say that Ganesh is the god of money, of fortune, of the worlds wealth), I thought, Isnt this whole Story of the god with an elephant trunk merely a lot of human imagination? Thereupon, we meditated. And who should I see walk in and park himself in front of me but a living being, absolutely alive and luminous, with a trunk that long and smiling! So then, in my meditation, I said, Ah! So its true that you exist!Of course I exist! And you may ask me for whatever you wish, from a monetary standpoint, of course, and I will give it to you!
   So I asked. And for about ten years, it poured in, like this (gesture of torrents). It was incredible. I would ask, and at the next Darshan, or a month or several days later, depending, there it was.

0 1958-08-09, #Agenda Vol 01, #unset, #Zen
   Evidently the gods of the Puranas are a good deal worse than human beings, as we saw in that film the other day1 (and that Story was absolutely true). The gods of the Overmind are infinitely more egocentric the only thing that counts for them is their power, the extent of their power. Man has in addition a psychic being, so consequently he has true love and compassionwherein lies his superiority over the gods. It was very, very clearly expressed in this film, and its very true.
   The gods are faultless, for they live according to their own nature, spontaneously and without constraint; it is their godly way. But if one looks at it from a higher point of view, if one has a higher vision, a vision of the whole, they have fewer qualities than man. In this film, it was proved that through their capacity for love and self-giving, men can have as much power as the gods, and even morewhen they are not egoists, when they can overcome their egoism.

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
   The Story narrated in the film went like this: Narada, as usual, was having fun. (Narada is a demigod with a divine position that is, he can communicate with man and with the gods as he pleases, and he serves as an intermediary, but then he likes to have fun!) So he was quarrelling with one of the goddesses, I no longer recall which one, and he told her (Ah, yes! The quarrel was with Saraswati.) Saraswati was telling him that knowledge is much greater than love (much greater in that it is much more powerful than love), and he replied to her, You dont know what youre talking about! (Mother laughs) Love is much more powerful than knowledge. So she challenged him, saying, Well then, prove it to me.I shall prove it to you, he replied. And the whole Story starts there. He began creating a whole imbroglio on earth just to prove his point.
   It was only a film Story, but anyway, the goddesses, the three wives of the Trimurti that is, the consort of Brahma, the consort of Vishnu and the consort of Shivajoined forces (!) and tried all kinds of things to foil Narada. I no longer recall the details of the Story Oh yes, the Story begins like this: one of the three I believe it was Shivas consort, Parvati (she was the worst one, by the way!)was doing her puja. Shiva was in meditation, and she began doing her puja in front of him; she was using an oil lamp for the puja, and the lamp fell down and burned her foot. She cried out because she had burned her foot. So Shiva at once came out of his meditation and said to her, What is it, Devi? (laughter) She answered, I burned my foot! Then Narada said, Arent you ashamed of what you have done?to make Shiva come out of his meditation simply because you have a little burn on your foot, which cannot even hurt you since you are immortal! She became furious and snapped at him, Show me that it can be otherwise! Narada replied, I am going to show you what it is to really love ones husbandyou dont know anything about it!
   Then comes the Story of Anusuya and her husb and (who is truly a husb and a very good man, but well, not a god, after all!), who was sleeping with his head resting upon Anusuyas knees. They had finished their puja (both of them were worshippers of Shiva), and after their puja he was resting, sleeping, with his head on Anusuyas knees. Meanwhile, the gods had descended upon earth, particularly this Parvati, and they saw Anusuya like that. Then Parvati exclaimed, This is a good occasion! Not very far away a cooking fire was burning. With her power, she sent the fire rolling down onto Anusuyas feetwhich startled her because it hurt. It began to burn; not one cry, not one movement, nothing because she didnt want to awaken her husband. But she began invoking Shiva (Shiva was there). And because she invoked Shiva (it is lovely in the Story), because she invoked Shiva, Shivas foot began burning! (Mother laughs) Then Narada showed Shiva to Parvati: Look what you are doing; you are burning your husbands foot! So Parvati made the opposite gesture and the fire was put out.
   Thats how it went.
  --
   Oh, the Story was very lovely all along. There was one thing after another, one thing after another, and always the power of Anusuya was greater than the power of the gods. I liked that Story very much.
   It ended in a (Oh, the Story was very long; it lasted three hours!) But really, it was lovely throughout. Lovely in the way it showed that the sincerity of love is much more powerful than anything else.
   If I were to narrate the whole thing to you, there would be no end to it, but anyway, you get the idea.
  --
   There is the whole Chaldean tradition, and there is also the Vedic tradition, and there was very certainly a tradition anterior to both that split into two branches. Well, all these occult experiences have been the same. Only the description differs depending upon the country and the language. The Story of creation is not told from a metaphysical or psychological point of view, but from an objective point of view, and this Story is as real as our stories of historical periods. Of course, its not the only way of seeing, but it is just as legitimate a way as the others, and in any event, it recognizes the concrete reality of all these divine beings. Even now, the experiences of Western occultists and those of Eastern occultists exhibit great similarities. The only difference is in the way they are expressed, but the manipulation of the forces is the same.
   I learned all this through Theon. Probably, he was I dont know if he was Russian or Polish (a Russian or Polish Jew), he never said who he really was or where he was born, nor his age nor anything.

0 1958-11-22, #Agenda Vol 01, #unset, #Zen
   As soon as you had left, and since I was following you, I saw that nothing of the kind was going to happen, but rather something very superficial which would not be of much use. And when I received your letters and saw that you were in difficulty, I did something. There are places that are favorable for occult experiences. Benares is one of these places, the atmosphere there is filled with vibrations of occult forces, and if one has the slightest capacity, it spontaneously develops there, in the same way that a spiritual aspiration develops very strongly and spontaneously as soon as one lands in India. These are Graces. Graces, because it is the destiny of the country, it has been so throughout its hi Story, and because India has always been turned much more towards the heights and the inner depths than towards the outer world. Now, it is in the process of losing all that and wallowing in the mud, but thats another Story it was like that and it is still like that. And in fact, when you returned from Rameswaram with your robes, I saw with much satisfaction that there was still a GREAT dignity and a GREAT sincerity in this endeavor of the Sannyasis towards the higher life and in the self-giving of a certain number of people to realize this higher life. When you returned, it had become a very concrete and a very real thing that immediately commanded respect. Before, I had seen only a copy, an imitation, an hypocrisy, a pretentionnothing that was really lived. But then, I saw that it was true, that it was lived, that it was real and that it was still Indias great heritage. I dont believe it is very prevalent now, but in any case, it is still there, and as I told you, it commands respect. And then, as I felt you in difficulty and as the outer conditions were not only veiling but spoiling the inner, well, on that day I wrote you a short note I no longer recall when it was exactly, but I wrote you just a word or two, which I put in an envelope and sent you I concentrated very strongly upon those few words and sent you something. I didnt note the date, I dont remember when it was, but its likely that it happened as I wished when you were in Benares; and then you had this experience.
   But when you returned the second time, from the Himalayas, you didnt have the same flame as when you returned the first time. And I understood that this kind of difficult karma still clung to you, that it had not been dissolved. I had hoped that your contact with the mountains but in a true solitude (I dont mean that your body had to be all alone, but there should not have been all kinds of outer, superficial things) Anyway, it didnt happen. So it means that the time had not come.

0 1958-11-27 - Intermediaries and Immediacy, #Agenda Vol 01, #unset, #Zen
   It is like the Story X told me of his guru2 who could comm and the coming of Kali (something which seems quite natural to me when one is sufficiently developed); well, not only could he commend the coming of Kali, but Kali with I dont know how many crores of her warriors! For me, Kali was Kali, after all, and she did her work; but in the universal organization, her action, the innumerable multiplicity of her action, is expressed by an innumerable multitude of conscious entities at work. It is this individualization, as it were, that gives to these forces a consciousness and a certain play of freedom, and this is what makes all the difference in action. It is in this respect that the occult system is an absolutely indispensable complement to spiritual action.
   The spiritual action is direct, but it may not be immediate (anyway, thats my experience). Sri Aurobindo said that with the supramental presence, it becomes immediate and I have experienced this. But this would then mean that the supramental Power automatically commands all these intermediaries, whereas if its not present, even the highest spiritual power would need a specialized knowledge to act in this realm, a knowledge equivalent to an occult or initiatory knowledge of all these realms. This is why I told X, Well, you taught me many things while you were here. There is always something to learn.

0 1959-03-26 - Lord of Death, Lord of Falsehood, #Agenda Vol 01, #unset, #Zen
   The power of this Titan comes from an Asura. There are four Asuras. Two have already been converted, and the other two, the Lord of Death and the Lord of Falsehood, made an attempt at conversion by taking on a physical bodythey have been intimately associated with my life. The Story of these Asuras would be very interesting to recount The Lord of Death disappeared; he lost his physical body, and I dont know what has become of him.1 As for the other, the Lord of Falsehood, the one who now rules over this earth, he tried hard to be converted, but he found it disgusting!
   At times he calls himself the Lord of Nations. It is he who sets all wars in motion, and only by thwarting his plans could the last war be won This one does not want to be converted, not at all. He wants neither the physical transformation nor the supramental world, for that would spell his end. Besides, he knows We talk to each other; beyond all this, we have our relationship. For after all, you see (laughing), I am his mother! One day he told me, I know you will destroy me, but meanwhile, I will create all the havoc possible.

0 1959-06-07, #Agenda Vol 01, #unset, #Zen
   X told me the Story of my last three existences (rather grim), but I will write you about that in another letter.
   3) X has not yet begun his work with me nor for you, as he has been unwell until today. One evening, he made a very beautiful reflection concerning you and your mantra, but it is inexpressible in words, it was above all the tone in which he said, Who, who, is there a single person in the world who can repeat like that TRIOMPHE TOI MAHIMA MAHIMA? etc. And three or four times he repeated your mantra with such an expression

0 1959-06-11, #Agenda Vol 01, #unset, #Zen
   As of yesterday evening I am a man delivered. It took only a very little word from X, and suddenly a weight seemed to have been lifted from me, and I knew at last that I would be fulfilled. All this is still so new, so improbable that I can scarcely believe it, and I wonder if by chance some evil blow is not still lurking in wait for me behind this promise of happiness; thus I shall be reassured only when I have told you everything, recounted all. But X has asked, me to wait a few more days before telling you this Story, for he wants to give me certain additional details so that you may have all the elements, as accurately as possible.
   But I did not want to wait any longer to express my gratitude. I am still not so sure how all this will turn out nor how this destiny that he predicts for me can be realized, but I want to repeat to you, with all my confidence: I am your child, may your will be done now and forever.

0 1959-06-25, #Agenda Vol 01, #unset, #Zen
   I had said nothing to X about these various dreams before he told me the Story of my last three existences: three times I committed suicide the first by fire, the second by hanging, and the third by throwing myself into the void. During the first of these last three existences, I was married to a very good woman, but for some reason I abandoned my wife and I was wandering here and there in search of something. Then I met a sannyasi who wanted to make me his disciple, but I could not make up my mind, I was neither this side nor that side, whereupon my wife came to me and pleaded with me to take her back. Apparently I rejected herso she threw herself into the fire. Horror-stricken, I followed her, throwing myself into the fire in turn. That was when I created a connection with certain beings [of the other worlds] and I fell under their power. For two other lives, under the influence of these beings, the same drama was repeated with a few variations.
   During the second of these last three existences, I was married to the same woman whom I again abandoned under the influence of the same monk, and I again remained between two worlds wandering here and there. Again my wife came to plead with me and again I pushed her away. She hung herself, and I hung myself in turn.

0 1960-10-22, #Agenda Vol 01, #unset, #Zen
   It wasnt Ki but Chi, for he was the founder of China!those things were fantastic! The Story was almost childish, but there was a whole world of knowledge in it. Madame Theon was an extraordinary occultist. That woman had incredible faculties, incredible.
   She was a small woman, fat, almost flabbyshe gave you the feeling that if you leaned against her, it would melt! Once, I remember I was there in Tlemcen with Andres father, who had come to join usa painter, an artist. Theon was wearing a dark purple robe. Theon said to him, This robe is purple. No, its not purple, the other answered, its violet. Theon went rigid: When I say purple, its purple! And they started arguing over this foolishness. Suddenly there flashed from my head, No, this is too ridiculous!I didnt say a word, but it went out from my head (I even saw the flash), and then Madame Theon got up and came over to me, stood behind me (neither of us uttered a word the other two were staring at each other like two angry cocks), then she laid my head against her breastabsolutely the feeling of sinking into eiderdown!

0 1960-10-25, #Agenda Vol 01, #unset, #Zen
   S has a nephew in Bombay, and one day towards the end of August or beginning September, he told me an extraordinary Story about this nephew, who had disappeared (he showed me his photographhe looks rather like a medium). He returned home two days later, I believe. Hed been found in a train in a hypnotic state; fortunately someone shook him and he suddenly woke up: Why am I here? What am I doing here? (He had no intention of travelling, you see; he had simply left his house to visit a neighbor in Bombay.) So he returned home without knowing what had happened to him. And he was quite bizarre, really rather off.
   A few days later, this nephew had to go somewhere, I dont know where; he went down to the railway station and didnt return. Impossible to find out what had happened to him, he was nowhere to be found. Several days had passed when the family decided to send me his photograph and to tell me the Story, adding that it was surely a sequel to the previous occurrence (there must be some people doing hypnotism), and then they asked me where he was and what had become of him.
   All this happened just on the day X1 was leaving. So I told S to take the photograph and letter to X and tell him the Story. X consulted some book, did a very short japa for a few seconds and said, Oh, hell come back before September 26, BUT inform Mother so that She may see to ft. therefore, I concentrated a little.
   About two weeks later (in other words, ten days or so before September 26), some more news the boys older brother, who lives in Ahmedabad (not Bombay), came to visit his mother, father and grandmo ther (theres also a grandmo ther), and he asked about his brother. He had come with a friend. Your brother has disappeared, they explained, we dont know what has happened to him. So the two of them decided to search for him: Well find him .
  --
   So of course they were terribly worried; they wondered what had happened. I had someone write to X, I concentrated, and four days later the boy (the brothers friend, that is) returned in a lamentable state: white, emaciated, barely able to speak. Then he recounted his Story:
   On his way to the grandmo thers house, he passed by the station and went in to drink something. While drinking, two persons who were there started playing with some balls in front of him. He WATCHED. But suddenly, he felt very uneasy; he wanted to leave and ran towards an exit that opened onto the tracksit was closed and he could not get out. And these two people were just behind him; suddenly he lost consciousness: I dont know what happened to me after that.
  --
   Then the police got involved. They wanted to take him back to the countryside around Poona (naturally I suppose they nursed him in the meantime), but not much came out of it. Seems that wherever he remembered seeing these people, when he said he had seen them, he fainted. Finally, I was told the Story, and the poor family wrote to me saying, Who are these demons with such a great power that even it withstands Mothers force as well as that of Xand who are holding our son? So X was again informed and, knowing the Story of the elder brothers friend, he said, Ah, now I know where the other one is, and I hope it wont take too long. But then September 26 passedgeneral despair in the family. They wrote to me, and I concentrated.
   It was just before Durga Puja,3 or just after I cant remember (dates and I dont go together)no, it was after Durga Puja. So I went into a deep concentration and, as a matter of fact, I saw that a very powerful and dangerous rakshasic4 power was involved. And then, when I started walking for my japa upstairs in my room (I had given some thought to this Story and tried asking for something to be done), I suddenly saw Durga before me raising high a lance of white light the lance of light that destroys the hostile forcesand She struck into a black swarming mass of men.
   But then there came a frightful reaction. For one day I was nearly as sicknot quiteas two years ago5 (they must have used the same mantra). And, you see, I who never vomit terrible vomitingeverything inside came out! Only now Im a bit more experienced than two years ago (!), so I set it right It happened here, downstairs, in the afternoon. I went right back up to my room (I didnt see anyone that afternoon), and I remained concentrated to try to find out what had happened. I saw that it came from therea backlash of those people trying to defend themselves.
  --
   The boys Story is fantastic! Its fantastic. He was thin, gray, empty-headed. I no longer recall all the details, but ultimately it was the same Story: abducted from a railway station in the same way; he saw some people, an hypnotic state, and then no more recollection of what had happened to him, nothing at all. I dont know if they used a handkerchief on him as well, but he was hypnotized. They punched him also when he asked to eat. And after that, no more appetite! As if they removed all interest in eatingeven when there was food, he didnt touch it. And absolutely empty-headed.
   However, he recalls them repeatedly telling him this: You have no family; that name is not yours; you are called by such-and-such-a-name (they gave him another name); you are all alone and depend exclusively upon us. But then, probably this boy had a slightly deeper consciousness, for although his brain did not seem to be working outwardly, something deep down was able to observe and remember.
  --
   (Here we introduce, parenthetically, the details of the Story as Mother told them two months later)
   I found out the details: this boy had to go to the station, but on his way, he went into a shoe store just next to the station to buy a pair of sandals. As he entered, he saw a man there choosing a pair of womens shoes for himself! This seemed strange to him: Whats this man doing buying and he WATCHEDsuddenly, nothing more. He lost consciousness and no longer knew what happened to him. And thats how the Story begana man selecting womens shoes in a shop! He must do strange thingsprobably intentionallyto attract peoples attention. Naturally, out of curiosity, the boy started watching, and that was thatall of a sudden, blank, nothing more! And long afterwards he found himself far away in a train with this man. Hes here now with his mother they came to thank me. Its he who gave me the details. Hes a nice boy, but all this has left him with some anxiety, especially when he speaks of it. Hes trying to forget. He told me hed like to join the army and asked my permission. The boy feels a need for force and he has the idea that to be part of such a force would be good for him. (Of course, he didnt tell me all this, hes not that conscious. But thats what he feels the need to be supported by an organization of force.) So I encouraged him. I told him it was a good idea. His mother wasnt very happy! She feared he was leaping from the frying pan into the fire!
   Another curious detail is that after having taken away all his appetite and having put him in the caf as a waiter, they told him, Now you must eat, so he tried to eat, and for four days he vomited up everything he put init was completely black! After that, he was able to start eating a little. Its a fantastic Story!
   ***
  --
   I had X informed. But I didnt tell him my difficulty (this mantra they threw on me to kill me), I didnt speak of that at all. For he had insisted, from the beginning he had said, Mother must see to it, only Mothers grace can save them. And I understood their attack came just at the time of Durga Puja, so I understood that Durga had to intervene. So thats the Story.
   Things are not going so well for X either; everywhere its grating. It was probably very important I am hopeful that it can bring some change.
  --
   (No sooner had Mother finished telling this Story than, by a curious coincidence, someone brought her a portrait drawn by P.K., one of the Ashram artists. Several days earlier, at about two in the morning during an uncommonly violent lightning storm, P.K. had suddenly SEEN amidst the flashes of lightning in the sky a rather terrible, demoniacal head in front of his very eyes. Having nothing else available, he hastily drew his vision in chalk on a schoolchilds slate, which is the portrait Mother speaks of here:)
   Well, well! So P.K. is clairvoyant! Its him, for surethis is the being behind those people. Thats why they had so much power. And he came here because of tha the was furious. Quite a demon!

0 1960-11-12, #Agenda Vol 01, #unset, #Zen
   He wrote this in a letter, I believe, and he spoke of this system of compensation for example, those who take an illness on themselves in order to have the power to cure; and then theres the symbolic Story of Christ dying on the cross to set men free. And Sri Aurobindo said, Thats fine for a certain age, but we must now go beyond that. As he told me (its even one of the first things he told me), We are no longer at the time of Christ when, to be victorious, it was necessary to die.
   I have always remembered this.

0 1960-12-20, #Agenda Vol 01, #unset, #Zen
   Regarding Christmas, Ill tell you a curious Story.
   For a while, there was a Muslim girl close to me (not a believer, but her origins were Muslim; in other words, she wasnt at all Christian) who had a special fondness for Santa Claus! She had seen pictures of him, read some books, etc. Then one year while she was here, she got it into her head that Santa Claus had to bring me something. He has to bring you something for Christmas, she told me.

0 1960-12-31, #Agenda Vol 01, #unset, #Zen
   I have had hundreds of such examples Its not always the same scene. The scenes are different, but the Story is always the same the thing, in its truth, is absolutely luminous, pleasant, charming; then as soon as men get involved, it becomes an abominable complication. And once you say, No! Ive had enough of all thisits NOT TRUE! it goes away.
   There have been similar stories in dreams with X. I saw him when he was very young (his education, the ideas he had, how he was trained). And the same thing happened. I was with him but Ill tell you that another time6 And then at the end, Id had enough and I said, Oh, no! Its too ridiculous! and with that I left the house. At the door was a little squirrel sitting on his haunches making friendly little gestures towards me. Oh! I said, heres someone who understands better!

0 1961-01-31, #Agenda Vol 02, #The Mother, #Integral Yoga
   In the equations of Einstein's Theory of Relativity, quantities as 'immutable' as the mass of a body, the frequency of a vibration, or the time separating two events, are linked to the speed of the system where the physical event takes place. Recent experiments in outer space have allowed the validity of Einstein's equations to be verified. Thus a clock on a satellite in constant rotation around the Earth will measure sixty seconds between two audio signals, while an identical clock on Earth measures sixty-one seconds between the same two signals: time 'slows down' as speed increases. It is like the Story of the space traveler returning to Earth less aged than his twin: you pass into another 'frame of reference.'
   It is striking that Mother's body-experiences very often parallel recent theories of modern physics, as if mathematical equations were the means of formulating in human language certain complex phenomena, remote from our day to day reality, which Mother was living spontaneously in her bodyperhaps 'at the speed of light.'

0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   Theon always told me that the true interpretation of the Biblical Story of the serpent in the Garden of Eden is that humanity wanted to pass from a state of animal-like divinity to the state of conscious divinity by means of mental development, symbolized by eating the fruit of the Tree of Knowledge. And this serpent, which Theon always said was iridescent, reflecting all the colors of the prism, was not at all the spirit of evil, but the power of evolution the force, the power of evolution. And it was natural that this power of evolution would make them taste the fruit of knowledge.
   Now, according to Theon, Jehovah was the chief of the Asuras,6 the supreme Asura, the egoistic God who wanted to dominate everything and keep everything under his control. And of course this act made him furious, for it enabled mankind to become gods through the power of an evolution of consciousness. And thats why he banished them from Paradise.
   Although told in a childish manner, theres a great deal of truth in this Story, a great deal.
   (silence)
   One could almost say that of all animals, the serpent is the most sensitive to hypnotic or magnetic power. If you have it (magnetic power comes from the most material vital), you can easily gain a mastery over snakes; all the people who like snakes have it and use it to make snakes obey them. Thats how I got out of my encounter with the cobra at Tlemcen7do you know the Story? Theon had told me about this power and I was aware of it in myself, so I was able to make the cobra obey and he left. Afterwards (Ive told this Story, too), I was visited by the King of Serpents I mean the spirit of the species. He came to me in Tlemcen after this and another incident when I helped a cat overpower a little asp (there are asps over there like Cleopatras, very dangerous)a big russet angora cat. At first it started to play with the asp, but then naturally grew furious. The asp struck at the cat, but the cat leapt aside with such swiftness that the asp missed it (I watched this going on for more than ten minutes, it was extraordinary). Just as the snake darted by, the cat would swat at it with all his claws outand the asp got scratched each time, so that little by little it ran out of energy, and at the end. I stopped the cat from eating it that part was disgusting!
   Then after these two incidents, I received a visit one night from the King of Serpents. He was wearing a superb crown on his headsymbolic, of course, but anyway, he was the spirit of the species. He had the appearance of a cobra, and he was wonderful! A formidable beast, and wonderful! He said he had come to make a pact with me: I had demonstrated my power over his species, so he wanted to come to an understanding. All right, I said, what do you propose? I not only promise that serpents wont harm you, he replied, but that they will obey you. But you must promise me something in return: never to kill one of them. I thought it over and said, No, I cant make this promise, because if ever one of yours attacks one of mine (a being that depends upon me), my pact with you could not stop me from protecting him. I can assure you that I have no bad feelings and no intention of killingkilling is not on my program! But I cant commit myself, because it would restrict my freedom of decision. He left without replying, so it remains status quo.
  --
   How many, many experiences there were during those days at Tlemcen! Surely youve heard them. Were you there when I told the Story about the big toad? A huge toad, covered with warts. No? The sitting room was upstairs in Theons house (the house was built on a hillside) and it was connected by large open doors to a small terrace that sat almost on top of the hill. I played the piano in this room every day. And one day, what did I see hopping in through the open bay windows but an enormous black toadenormous! He sat down on his backside right in the entrance and puffed up his throat: poff! poff! And for the whole time I played, he stayed there going Poff! poff!, as though in a state of delight! When I finished, I turned around and he gave me one last Poff! and hopped away. It was comical!
   Theon also taught me how to turn aside lightning.
  --
   The pine tree Story is also from Tlemcen.
   Someone had wanted to plant pine treesScotch firs, I think and by mistake Norway spruce were sent instead. And it began to snow! It had never snowed there before, as you can imagineit was only a few kilometers from the Sahara and boiling hot: 113 in the shade and 130 in the sun in summer. Well, one night Madame Theon, asleep in her bed, was awakened by a little gnome-like beinga Norwegian gnome with a pointed cap and pointed slippers turned up at the toes! From head to foot he was covered with snow, and it began melting onto the floor of her room, so she glared at him and said:
  --
   The Story doesn't seem to end here, but perhaps Mother did not wish to say anything further.
   ***

0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have a feeling (but these are old ideas) that if I were all alone somewhere and didnt have to look after these people and things, it would be easier. But that would not be the TRUE thing. For when I had the experience [of January 24], all that is normally under my care was present: the whole earth seemed to be present at the experience. There is no individuality (Mother indicates her body). I have difficulty finding an individuality now, even in my own body. What I do find in this body are the subconscious vibrations (conscious as well as subconscious) of a WORLD, a whole world of things. So it can be done ONLY on a large scale, otherwise its the same old Story but then its not the power HERE [in matter]one simply quits this world. Oh, these people cant imagine what it is! They have made such a fuss over their departure. They have wanted us to believe it was something quite extraordinary. But its infantile, its childs play, its nothing at all to quit this world! One simply goes poff!, like diving into watera little kick and one resurfaces, and thats all there is to it, its done (Mother laughs).
   And the same goes for their stories about attachments and desiresmy god! Theres nothing to it! Imagine, with anything concerning my body, through all this horror of the subconscient, NOT ONCE have I had to bear the consequence of a desire; I have always had to bear the consequences of the battle against lifes unconscious and malicious resistances, but not once has something come up like that (gesture of something resurging from below) to tell me, You see! You had a desire, now heres the result of it! Not oncevery, very sincerely.

0 1961-03-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   It was certainly with the progress of evolution, the march of evolution, when the mind began to develop for and in itself, that ALL the complications, all the deformations began. Indeed, this Story of Genesis that seems so childish does contain a truth. The old traditions like Genesis resembled the Vedas in that each letter6 was the symbol of a knowledge; it was the pictorial rsum of a traditional knowledge, just as the Veda contains a pictoral rsum of the knowledge of its time. But whats more, even the symbol had a reality in the sense that there was truly a period when life upon earth (the first manifestation of mentalized Matter in human forms) was still in complete harmony with all that preceded it. It was only later that.
   The tree of knowledge symbolizes this kind of knowledge a material knowledge, no longer divine because its origin was the sense of division and this is what began to spoil everything. How long did this period last? I am unable to say. (Because my recollection is of an almost immortal life; it seems that it was through some sort of evolutionary accident that the destruction of forms became necessary for progress.) And where did it take place? From certain impressions (but these are only impressions), it would seem that it was in the vicinity of either this side of Ceylon and India or the other, I dont know exactly (Mother indicates the Indian Ocean either west of Ceylon and India or to the east between Ceylon and Java), although certainly the place no longer exists; it must have been swallowed up by the sea. I have a very clear vision of the place and a consciousness of that life and its forms, but I cant give precise material details. Did it last for centuries, was it ? I dont know. To tell the truth, when I was reliving those moments I wasnt curious about such details (for one is in another mental state where there is no curiosity about material details: all things turn into psychological facts). It was something so simple, luminous, harmonious, far removed from all our usual preoccupationsthose very preoccupations with time and space. It was a spontaneous life, extremely beautiful, and so close to Naturea natural flowering of animal life. There were no oppositions or contradictions, nothing of the kindeverything happened in the best way possible.

0 1961-04-08, #Agenda Vol 02, #The Mother, #Integral Yoga
   But still, the Story of the journey is interesting!
   Until something is realized, its nothing at all.

0 1961-04-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   The other Story dates farther back. I was living in another house (we had the whole fifth floor), and once a week I used to hold meetings there with people interested in occultism they came to have me demonstrate or tell them about occult practices. There was a Swedish artist, a French lady and a young French boy, a student and a poet. His parents were decent country people who bled themselves white to pay for his life in Paris. This boy was very intelligent and a true artist, but he was depraved. (We knew about it, but it was his private life and none of our business.) One evening, when four or five of us were to meet, this boy didnt turn up, although he had said he would. We had our meeting anyway and didnt think much about itwe thought he must have been busy elsewhere. Around midnight, when the people were leaving, I open the door. A big black cat was sitting in the doorway and, in a single bound, it jumps on me, just like that, all curled up in a ball. So I calm it down, I look at itAh, the eyes! They were this boys eyes. (I no longer recall his name.) Right away (at the time we were all involved in occultism), we knew something had happened; he had been unable to come and the cat had incarnated his vital force.
   The next day, all the newspapers were full of a vile murder: a pimp had murdered this boyit was disgusting! Something utterly vile. And it had happened at the very moment he should have come the concierge had seen him going into the house with this pimp. What happened? Was it just for money or for something elsevice? Or what?
  --
   But I have had some cats. I had a cat who was the reincarnation of the mind of a Russian woman. I had a vision of it one day, it was so strangethis woman had been murdered at the time of the Russian Revolution, along with her two little children. And her mind entered a cat here. (How? I dont know.) But this cat, mon petit. I got her when she was very young. She would come and lie down, stretched out like a human being, with her head on my arm! (I used to sleep on a Japanese tatami on the floor.) And she would stay there, so well-behaved, didnt stir all night long! I was really amazed. Then she had kittens, and wanted to give birth to them lying stretched out, not at all like a cat. It was very difficult to make her understand that it couldnt be done that way! And one night after she had had her kittens, I saw her I saw a young woman in furs, with a fur bonnetyou could just see a tiny human face; she had two little ones and she came to me and placed them at my feet. Her whole Story was there in her consciousness: how she and the two children had been murdered. And then I realized she was the cat!
   The cat wouldnt leave her kittens for a moment! Not for anything. She wouldnt eat, wouldnt go outside to relieve herself, nothing: she stayed put. So I told her, Bring me your kittens. (If you know how to handle them, cats understand very well when theyre spoken to.) Bring me your little ones. She looked at me, went and brought one of her kittens, and placed it between my feet. Then she went to fetch the other one and placed it between my feet (not beside, between my feet). Now you can go out, I told her. And out she went.

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   An illustration of this is the well-known Story about the man who refused to move out of the path of an elephant on the pretext that he was Brahman and that Brahman had told him to stay put. And the mahout replied, 'But Brahman has told me that you should get out of the way and let the elephant Brahman pass.' Although childishly simplified, it's the same thing. It's because we look 'in this way' yet not , in that way' at the same time, and above all, because we don't look at EVERYTHING at the same time. From the minute we could be integral in our perception, all relationships would remain the same, but instead of being in a state of ignorance, we would experience them in a state of knowledge.
   Would remain the same? You mean they would physically be the same as they are now, but would be seen in a different way?

0 1961-04-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yet I dont understand how someone might be doing something positively evil, to the extent that X says, They will repent of it. I dont understand it, I just dont. Because usually when people are like that, they cant stay, they go. Certain people have left for just that reason. Its like this Story of black magic performed at the Ashram the first time I fell ill two years ago; I cant believe it, because it would prove that I am totally unconscious! And I dont think I am.
   I know all the people here. I know everything thats going on, I see it night and day. But I havent seen this. Yes, there are ill-intentioned people, but they are even obliged to tell me so! There are people who oh, they almost wish I would leave, because they feel my presence as a constraint! They tell me so very frankly: As long as youre here, were obliged to do the yoga, but we dont want to do the yoga, we want to live quietly; so if you werent here, well, we wouldnt have to think about yoga anymore! But they are a bunch of fools with no power in them at all. As I said, they are even forced to tell me their true feelings.

0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   Another thing happened to me in a fishing village near A., on the seashore, where there is a temple dedicated to Kalia terrible Kali. I dont know what happened to her, but she had been buried with only her head sticking out! A fantastic Story I knew nothing about it at all. I was going by car from A. to this temple and halfway there a black form, in great agitation, came rushing towards me, asking for my help: Ill give you everything I haveall my power, all the peoples worshipif you help me to become omnipotent! Of course, I answered her as she deserved! I later asked who this was, and they told me that some sort of misfortune had befallen her and she had been buried with only her head above ground. And every year this fishing village has a festival and slaughters thousands of chickensshe likes chicken! Thousands of chickens. They pluck them on the spot (the whole place gets covered with feathers), and then, after offering the blood and making the sacrifice, the people, naturally, eat them all up. The day I came this had taken place that very morningfea thers littered everywhere! It was disgusting. And she was asking for my help!
   But the curious thing is that these vital beings are aware of what is happening. I knew nothing about any of it, neither the Story, nor the being, nor the head sticking out of the ground and she wanted me to get her out of it. They feel the atmosphere. They are awarethey may not be conscious on higher planes, but they are conscious on vital planes, aware of vital power and the vital force it represents. Its like this asura from M.: when I came in he suddenly seemed to tremble on his pedestal; then he left his idol and came to seek my alliance.
   But its strange.

0 1961-06-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   How did it happen? (But not just how as in a Story: the MECHANISM). And how will we get out of it?
   You see, all the things that have been told, even all the things Sri Aurobindo has said (he has said the most in Savitri), all that is necessarily (what can it be called?) mental, the super-intellectual spiritualized mind. But it is not THAT! Its a form, its an image, its not the concrete fact.

0 1961-06-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   Its a contemplation going right up to the Supreme, with a constant, continuous Descent: something which doesnt waver the whole time (doesnt waver I mean doesnt vary), during the whole meditation. But if I ask him what happened, hell tell me a little Story!
   Yesterday I saw N. and he told me, Oh! X had an experience during the meditation with you this morning. Ah! I said to myself, This is going to be interesting. (I was wrong to think so, by the way, even for a quarter of a second.) Yes, he told me, he saw what seemed to be a transparent golden veil descending over you; and by your side were flowers like roses, or colored like roses, with the feet of a child upon them.

0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   Do you know the Story of the two simultaneous operations of E. and of T.? T. is that vice-admiral who came here and became quite enthusiastiche had a kind of inner revelation here. The two of them were operated on for a similar complaint, a dangerous ulcer in the digestive system. He was in one town and she was in another, and they were operated on a day apartboth serious operations. And in each case, after a few days had gone by, the surgeon who did the operation said, I congratulate you. Practically the same phrase in both cases. And they both protested: Why are you congratulating me? (Each one wrote me about this separately; they were living far from one another and only met afterwards.) Why? You did the operationyou should be congratulated for my quick recovery. And in both cases the doctor replied, No, no; we only operate, the body does the healing; you have healed yourself in a way which can qualify as miraculous, and I genuinely congratulate you. And then the two of them had the same reaction they wrote to me saying, We know where the miracle comes from. And they had both called me. Moreover, E. had written me a remarkable letter a few days before her operation, where she quoted the Gita as if it were quite natural for her, and told me, I know that the operation is ALREADY done, that the Lord has already done it, and so I am calm.
   Things like that, everywhere and PRECISE! Something quite precise. Of course, to say that I work consciously is almost silly, its commonplace. But in many cases one may work consciously for long years without getting that precision in the result the action enters a hazy atmosphere and makes a kind of stir, and out of it comes the best that can, but no more than that. But now its exact, preciseits becoming interesting.

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have always known that cruelty, like sadism, is the need to cut through a thick layer of totally insensitive tamas1 by means of extremely violent sensationan extreme is needed if anything is to be felt through that tamas. I was always told, for example (in Japan it was strongly emphasized to me), that the people of the Far East are very tamasic physically. The Chinese in particular are said to be the remnants of a race that inhabited the moon before it froze over and forced them to seek refuge on earth (this is supposed to account for their round faces and the shape of their eyes!). Anyway (laughing), its a Story people tell! But theyre extremely tamasic; their physical sensibility is almost nilappalling things are required to make them feel anything! And since they naturally presume that what applies to them applies to everyone, they are capable of appalling cruelty. Not all of them, of course! But this is their reputation. Have you read Mirbeaus book? (I believe thats his name.) I read it sixty years ago something on Chinese torture.
   Yes, its well-known.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   There are two lines in the ancient traditions, two ways of explaining this. One says it is by the descent of what already exists in all its perfection that what is involved can be awakened to consciousness and evolution. Its like the old Story: when what Sri Aurobindo calls the universal Mother or the Shakti (or Sachchidananda1) realized what had happened in Matter (that is, in what had created Matter) and that this involution had led to a state of Inconscience, total unconsciousness, the ancient lore says that at once the divine Love descended straight from the Lord into Matter and began to awaken what was involved there.
   Other traditions speak of the Consciousness, the divine Consciousness, instead of Love. One even finds accounts full of imagery depicting a Being of prismatic light lying in deep sleep in the cave of the Inconscient; and this Descent awakens him to an activity which is still (how to put it?) inner, an immobile activity, an activity by radiation. Countless rays issue from his body and spread throughout the Inconscient, and little by little they awaken in each thing, in each atom, as it were, the aspiration to Consciousness and the beginning of evolution.
  --
   There is always what could almost be called a popular way of presenting things. Take the whole Story of the Creation, of how things have come about: it can be told as an unfolding Story (this is what Theon did in a book he called The Traditionhe told the whole Story in the Biblical manner, with psychological knowledge hidden in symbols and forms). There is a psychological manner of telling things and a metaphysical manner. The metaphysical, for me, is almost incomprehensible; its uninteresting (or interesting only to minds that are made that way). An almost childish, illustrative way of telling things seems more evocative to me than any metaphysical theory (but this is a personal opinion and of no great moment!). The psychological approach is more dynamic for transformation, and Sri Aurobindo usually adopted it. He doesnt tell us stories (I was the one who told him stories! Images are very evocative for me). But if one combines the two approaches. Actually, to be philosophical, one would have to combine the three. But I have always found the metaphysical approach ineffective; it doesnt lead to realization but only gives people the IDEA that they know, when they really know nothing at all. From the standpoint of push, of a dynamic urge towards transformation, the psychological approach is obviously the most powerful. But the other [the symbolic approach] is lovelier!
   In The Hour of God, theres a whole diagram of the Manifestation made by Sri Aurobindo3: first comes this, then comes that, then comes the other, and so fortha whole sequence. They published this in the book in all seriousness, but I must say that Sri Aurobindo did it for fun (I saw him do it). Someone had spoken to him about different religions, different philosophical methods Theosophy, Madame Blavatski, all those people (there was Theon, too). Well, each one had made his diagram. So Sri Aurobindo said, I can make a diagram, too, and mine will be much more complete! When he finished it, he laughed and said, But its only a diagram, its just for fun. They published it very solemnly, as if he had made a very serious proclamation. Oh, its a very complicated diagram!
  --
   Once this had occurred, the divine Consciousness turned towards the Supreme and said (Mother laughs): Well, heres what has happened. Whats to be done? Then from the Divine came an emanation of Love (in the first emanation it wasnt Love, it was Ananda, Bliss, the Delight of being which became Suffering), and from the Supreme came Love; and Love descended into this domain of Inconscience, the result of the creation of the first emanation, Consciousness Consciousness and Light had become Inconscience and Darkness. Love descended straight from the Supreme into this Inconscience; the Supreme, that is, created a new emanation, which didnt pass through the intermediate worlds (because, according to the Story, the universal Mother first created all the gods who, when they descended, remained in contact with the Supreme and created all the intermediate worlds to counterbalance this fallits the old Story of the Fall, this fall into the Inconscient. But that wasnt enough). Simultaneously with the creation of the gods, then, came this direct Descent of Love into Matter, without passing through all the intermediate worlds. Thats the Story of the first Descent. But youre speaking of the descent heralded by Sri Aurobindo, the Supramental Descent, arent you?
   Not only that. For example, Sri Aurobindo says that when Life appeared there was a pressure from below, from evolution, to make Life emerge from Matter, and simultaneously a descent of Life from its own plane. Then, when Mind emerged out of Life, the same thing from above happened again. Why this intervention from above each time? Why dont things emerge normally, one after another, without needing a descent?
  --
   Thats the Story.
   So if people ask why, we can tell them, I dont know, but thats how it is. Why? (Mother shrugs her shoulders) How can a small human brain understand why! When you live it, you know! Theres no problem, its clear; its like that because its like that. It had to be that way thats how it is.

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   Thats the Story.
   At that moment he could have had a spiritual realization: he had the right stuff.
  --
   When my grandmo ther died. My grandmo ther had the occult sense. She had made her own fortune (a sizeable fortune) and had had five children, each one more extravagant than the other. She considered me the only sensible person in the family and she shared her secrets with me. You see, she told me, these people are going to squander all my money! She had a sixty year old son (she had married in Egypt at the age of fifteen, and had had this son when she was quite young). You see this boy, he goes out and visits impossible people! And then he starts playing cards and loses all my money! I saw this boy, I was there in the house when he came to her and said very politely, Good-bye, mother, Im going out to so-and-sos house. Ah, please dont waste all my money, and take an overcoatits getting chilly at night. Sixty years old! It was comical. But to return to my Story, after my grandmo ther died (I took a lot of care over her), she came to my mother (my mother was with her when she died; they embalmed hershe had gotten it into her head that she wanted to be burned, and since she died at Nice they had to embalm her so she could be burned in Paris). I was in Paris. My mother arrived with the body and told me, Just imagine, Im constantly seeing her! And whats more, she gives me advice! Dont waste your money! she tells me. Well, shes right, one must be careful, I replied. But look here, shes dead! Dead! How can she talk to me! Shes dead, I tell you, and quite dead at that! I said to her, What does it mean, to die?
   It was all very funny.
  --
   And could he tell stories! I think he read every novel available, all the stories he could findextraordinary adventure stories, for he loved adventures. When we were kids he used to let us come into his room very early in the morning and, while still sitting in bed, tell us stories from the books he had read but he told them as if they were his own, as if hed had extraordinary adventures with outlaws, with wild animals. Every Story he picked up he told as his own. We enjoyed it tremendously!
   But one day when my brother had disobeyed him (Matteo must have been ten or eleven, and I perhaps nine or ten), I came into the dining room and saw my father sitting on a sofa with my brother across his knees; he had pulled down his trousers and was spanking him, I dont know what for. It wasnt a very serious spanking, but still. I came in, drew myself up to my full height and said, Papa, if you ever do that again, I am leaving this house! And with such authority, mon petit! He stopped and never did it again.

0 1961-08-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   I admit I didnt like this letter. But I dont hold him responsible because. When people tell him things, he believes them. God knows what Story M. told him!
   (silence)

0 1961-10-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   The Story began with an entirely concrete and material incident something very amusing; this is not the first time it has happened, but it was so concrete and so precise that it became interesting. Someone was complaining of being ill, quite a serious, psychological illness: periodic possession by a spirit of falsehood, recurring regularly every month, of more or less long duration. This person comes to see me, and the moment shes here theres an upwelling of that profound Compassion of Love, with a considerable, concentrated Power to drive away the possession; and all of this accompanied, even outwardly, by quite an affectionate gesture. This person leaves and within half an hour I receive a letter: Now I know: you hate me, you want me to be ill and you want me to die because I disgust you.
   It was interesting because it was so concrete. I was conscious of my movement of compassion and love and of what it had become in the other persons consciousness!
  --
   And thats the Story of these last two days.
   ***

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   Its a wonderful Story, a real novel, which will perhaps be told one day when there are no more Asuras. Then it can be told.
   Anyway, it was because of Theon that I first found the Mantra of Life, the mantra that gives life, and he wanted me to give it to him, he wanted to possess itit was something formidable! It was the mantra that gives life (it can make anyone at all come back into life, but thats only a small part of its power). And it was shut away in a particular place,2 sealed up, with my name in Sanskrit on it. I didnt know Sanskrit at that time, but he did, and when he led me to that place, I told him what I saw: Theres a sort of design, it must be Sanskrit. (I could recognize the characters as Sanskrit). He told me to reproduce what I was seeing, and I did so. It was my name, Mirra, written in Sanskrit the mantra was for me and I alone could open it. Open it and tell me whats there, he said. (All this was going on while I was in a cataleptic trance.) Then immediately something in me KNEW, and I answered, No, and did not read it.
  --
   But thats yet another Story.
   (silence)
  --
   He was a pastor at Lille, in France, for perhaps ten years; he was quite a practicing Christian, but he dropped it all as soon as he began to study occultism. He had first specialized in theological philosophy in order to pass the pastoral examinations, studying all the modem philosophy of Europe (he had a rather remarkable metaphysical brain). Then I met him in connection with Theon and the Cosmic Review, and I led him into occult knowledge. Afterwards, there were all sorts of uninteresting stories. He became a lawyer during the early period of our relationship and I learned Law along with him I could even have passed the exam! Then the divorce stories began: he divorced his wife; they had three children and he wanted to keep them, but to do so he had to be legally married, so he asked me to marry himand I said yes. I have always been totally indifferent to these things. Anyway, when I met him I knew who he was and I decided to convert him the whole Story revolves around that.
   As a matter of fact, the books he wrote (especially the first one, The Living Ether) were based on my knowledge; he put my knowledge into French and beautiful French, I must say! I would tell him my experiences and he would write them down. Later he wrote The Gods (it was incomplete, one-sided). Then he became a lawyer and entered politics (he was a first-class orator and fired his audiences with enthusiasm) and was sent to Pondicherry to help a certain candidate who couldnt manage his election campaign single-handed. And since Richard was interested in occultism and spirituality, he took this opportunity to seek a Master, a yogi. When he arrived, instead of involving himself in politics, the first thing he did was announce, I am seeking a yogi. Someone said to him, Youre incredibly lucky! The yogi has just arrived. It was Sri Aurobindo, who was told, Theres a Frenchman asking to see you. Sri Aurobindo wasnt particularly pleased but he found the coincidence rather interesting and received him. This was in 1910.
  --
   Once there (this would also make a great novel), Richard continued writing and sending his manuscripts to Sri Aurobindo. Finally, when the Peace Treaty was signed and it was possible to travel, the English said that if we tried to return to India they would throw us in jail! But it all worked out miraculously, almost becoming a diplomatic incident: the Japanese government decided that if we were put in prison they would protest to the British government! (What a Story I could write novels!) In short, Richard returned here with me. And thats when the tragi-comedy began.
   I will tell you about it one dayfantastic!
   It was certainly Sri Aurobindos power that made Richard decide to leave. For twelve years I had been Richards guru (thats where our relationship stood), but I hadnt succeeded in converting him, and when we came back here I said, Im through with it. Ive tried and Ive failed. Ive failed completely. Ask Sri Aurobindo. When Sri Aurobindo took him in hand, that was another Story. He couldnt take i the left.
   But the whole affair was diabolic, you know; it had turned into something fantastic.
  --
   He wrote The Lord of Nations. And I saw him, oh! I saw this Lord of Nations. During the last war [World War II] I had some dealings with him again, but not through Richarddirectly. The being who used to appear to Hitler was the Lord of Nations. An incredible Story! And I knew when they were going to meet (because after all, hes my son!9 That was the funniest part of it); and on one occasion I substituted myself for him, became Hitlers god and advised him to attack Russia. Two days later he attacked Russia. But upon leaving the meeting I encountered the other one [the real Asura] just as he was arriving! He was furious and asked me why I had done that. Its none of your business, I said, its what had to be done. You will see, he replied, I KNOW, I know you will destroy me, but before being destroyed I will wreak just as much havoc as I can, you can be sure of that.
   When I returned from my nocturnal promenades I would tell Sri Aurobindo about them.

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   I know it would create a furor if I wrote this book! Because any fool could read it like a Story and feel perfectly satisfied and he wouldnt even notice it taking hold of him inside and changing him.
   A philosophical book? No. A spiritual book? No, not at all! Just a nice, little commonsense book thats what they would see!
  --
   I am seeing this book now. I see it. But when I leave here, with that whole throng around me and all that work to do, it will fade away. I would need to be very quiet, have nothing to do, and just write when it comes to me; because I cannot do things in a logical fashion I have never been able to, never. The experience must come suddenlya memory, an experience then I note it down, put it aside and leave it. And when another comes, the same thing. In this way there would be (smiling) no plan to the book! It would be very simple: no plan of ideas, no plan of development, nothing; simply a Story.
   For example, the importance of the departure2: how he was present the whole time I was away; how he guided my entire life in Japan; how. Of course, it would be seen in the mirror of my own experience, but it would be Sri Aurobindonot me, not my reactions: him; but through my experience because thats all I can speak of.
  --
   I dont know, Im putting it poorly, but this experience was concrete to the point of being physical. It happened in a Japanese country-house where we were living, near a lake. There was a whole series of circumstances, events, all kinds of thingsa long, long Story, like a novel. But one day I was alone in meditation (I have never had very profound meditations, only concentrations of consciousness Mother makes an abrupt gesture showing a sudden ingathering of the entire being); and I was seeing. You know that I had taken on the conversion of the Lord of Falsehood: I tried to do it through an emanation incarnated in a physical being [Richard]7, and the greatest effort was made during those four years in Japan. The four years were coming to an end with an absolute inner certainty that there was nothing to be done that it was impossible, impossible to do it this way. There was nothing to be done. And I was intensely concentrated, asking the Lord, Well, I made You a vow to do this, I had said, Even if its necessary to descend into hell, I will descend into hell to do it. Now tell me, what must I do?The Power was plainly there: suddenly everything in me became still; the whole external being was completely immobilized and I had a vision of the Supreme more beautiful than that of the Gita. A vision of the Supreme.8 And this vision literally gathered me into its arms; it turned towards the West, towards India, and offered meand there at the other end I saw Sri Aurobindo. It was I felt it physically. I saw, sawmy eyes were closed but I saw (twice I have had this vision of the Supremeonce here, much later but this was the first time) ineffable. It was as if this Immensity had reduced itself to a rather gigantic Being who lifted me up like a wisp of straw and offered me. Not a word, nothing else, only that.
   Then everything vanished.
  --
   And these are the real milestones of the whole Story.
   I feel it will be told one day. But first of all, this (Mother touches her body) must be sufficiently changed. Then the Story will take on its full value.
   You understand, none of my certitudesnone, without exceptionhave EVER come through the mind. The intellectual comprehension of each of these experiences came much later. Little by little, little by little, came the higher understanding of the intellectual consciousness, long after the experience (I dont mean philosophical knowledge thats nothing but scholarly mumbo-jumbo and leaves me cold). Since my earliest childhood, experiences have come like that: something massive takes hold of you and you dont need to believe or disbelieve, know or not knowbam! Theres nothing to say; you are facing a fact.
  --
   A book like that (sufficiently veiled, of course), written in the simplest way possible (like I wrote The Science of Living, I believe)and its fine, you speak to people in their own language. Above all, no philosophy! None! You simply tell some extraordinary stories in the same way you would tell an ordinary Story. But the Story is there, thats the most important thing.
   It started in my infancy the Story was already there.
   But it never passed through my head first, never, never, never! Experiences came in my childhood that I didnt understand until Sri Aurobindo told me certain things; then I said, Ah, so thats what it was! But I never had that kind of curiosity, I never cared to understand with the head, I wasnt interested. I was interested in the result, in the inner change: how my attitude towards the world changed, my position relative to the creation that interested me from my infancy; how what seemed to be quite ordinary incidents could so completely change my relationship with that whole little world of children. And it was always the same thing: instead of feeling burdened, with a weight on your head, and just plodding on like a donkey, something would lift (gesture) and you would be on top of ityou could smile and begin to change. See that thing thats out of place? Why not set it right! Like arranging things in a drawer.
  --
   If God wills and we reach the end, then we will simply tell our Story, thats allNO TEACHING.
   There you are, mon petit.

0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
   As for the physical, its an old and well-known Storyascetics have always rejected it; but they also reject the vital. And theyre all like that here, even X may have changed somewhat by now, but at the beginning he was no different either. Only things classically recognized as holy or admitted by religious tradition were accepted the sanctity of marriage, for example, and things like that. But a free life? Not a chance! It was wholly incompatible with religious life.
   Well, all that has been completely swept away, once and for all.
  --
   This Story is also part of the lost treasures of 1957 or 1958.
   ***

0 1962-01-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   I told the Story of the Chinese revolution, and how this being left me, saying. It was just five years before the Chinese revolution. Ive told the Story.
   I know Ive told it but it was never noted down.
  --
   He stopped at the subtle physicalhe refused to go any farther. It was Satan, the Asura1 of Light who, in cutting himself off from the Supreme, fell into Unconsciousness and Darkness (Ive told the Story many times). But anyway, when I was with Thon, I summoned that being and asked him if he wanted to enter into contact with the earth. Its worth mentioning that Thon himself was an incarnation of the Lord of Death Ive had good company in my life! And the other one [Richard] was an incarnation of the Lord of Falsehood but it was only partial. With Thon too it was partial. But with Satan it was the central being; of course, he had millions of emanations in the world, but this was the central being in person. The others lets keep that for another time.
   He agreed to take on a body. Theon wanted to keep him there: Dont let him go, he told me. I didnt answer. This being told me he didnt want to be more material than that, it was sufficientyou could feel him move the way you feel a draft, it was that concrete.
  --
   I had forgotten the whole Story, because I now live constantly in the Becoming. But it came back to me.
   And all the disbelief in the world cant contradict that piece of evidence.

0 1962-01-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   But I also remember reading The Tradition, before I met Sri Aurobindo (it was like a novel, a serialized romance of the worlds creation, but it was very evocative; Theon called it The Tradition). That was where I first learned of the universal Mothers first four emanations, when the Lord delegated his creative power to the Mother. And it was identical to the ancient Indian tradition, but told like a nursery Story; anyone could understandit was an image, like a movie, and very vivid.
   So She made her first four emanations. The first was Consciousness and Light (arising from Sachchidananda); the second was Ananda and Love; the third was Life; and Truth was the fourth. Then, so the Story goes, conscious of their infinite power, instead of keeping their connection with the supreme Mother and, through Her, with the Supreme, instead of receiving indications for action from Him and doing things in proper order, they were conscious of their own power and each one took off independently to do as he pleased they had power and they used it. They forgot their Origin. And because of this initial oblivion, Consciousness became unconsciousness, and Light became darkness; Ananda became suffering, Love became hate; Life became Death; and Truth became Falsehood. And they were instantly thrown headlong into what became Matter. According to Theon, the world as we know it is the result of that. And that was the Supreme himself in his first manifestation.
   But the Story is easy to understand, and quite evocative. On the surface, for intellectuals, its very childish; but once you have the experience you understand it very well I understood and felt the thing immediately.
   And once the world has become like that, has become the vital world in all its darkness, and they, from this vital world, have created Matter, the supreme Mother sees (laughing) the result of her first four emanations and She turns towards the Supreme in a great entreaty: Now that this world is in such a dreadful state, it has to be saved! We cant just leave it this way, can we? It has to be saved, the divine consciousness must be given back to it. What to do? And the Supreme says, Thrust yourself into a new emanation, an emanation of the ESSENCE of Love, down into the most material Matter. That meant plunging into the earth (the earth had become a symbol and a representation of the whole drama). Plunge into Matter. So She plunged into Matter, and that became the primordial source of the Divine within material substance. And from there (as is so well described in Savitri), She begins to act as a leaven in Matter, raising it up from within.
  --
   In fact, they were not surrendered in the way a psychic being can be, because they had no psychic in them. The psychic being is the result of that descent. Only human beings have it. And thats what makes humanity so superior to the gods. Theon insisted greatly on this: throughout his Story, humans are far superior to gods and should not obey themthey should only be in contact with the Supreme in his aspect of perfect Love.
   I dont know how to put it. To me, those gods always seemed (not those described in the Puranas, theyre different well, not so very different!) but the way Theon presented them, they seemed just like a bunch of marshmallows! Its not that they had no powerthey had a lot of power, but they lacked that psychic flame.
   And to Theon, the God of the Jews and Christians was an Asura. This Asura wanted to be unique; and so he became the most terrible despot imaginable. Anatole France said the same thing (I now know that Anatole France had never read Theons Story, but I cant imagine where he picked this up). Its in The Revolt of the Angels. He says that Satan is the true God and that Jehovah, the only God, is the monster. And when the angels wanted Satan to become the one and only God, Satan realized he was immediately taking on all Jehovahs failings! So he refused: Oh, nothank you very much! Its a wonderful Story, and in exactly the same spirit as what Theon used to say. The very first thing I asked Anatole France (I told you I met him oncemutual friends introduced us), the first thing I asked him was, Have you ever read The Tradition? He said no. I explained why I had asked, and he was interested. He said his source was his own imagination. He had caught that idea intuitively.
   Well, if you speak this way to philosophers and metaphysicians, theyll look at you as if to say, You must be a real simpleton to believe all that claptrap! But these things are not to be taken as concrete truths they are simply splendid images. Through them I really did come in contact, very concretely, with the truth of what caused the worlds distortion, much better than with all the Hindu stories, far more easily.
  --
   The words are so childish that if you tell this Story to intelligent people, they look at you with pity but it gives such a concrete grasp of the problem! It helped me a lot.
   It was written in English and I am the one who translated it into Frenchinto horrible French, perfectly ghastly, because I put in all the new words Theon had dreamed up. He had made a detailed description of all the faculties latent in man, and it was remarkable but with such barbarous words! You can make up new words in English and get away with it, but in French its utterly ridiculous. And there I was, very conscientiously putting them all in! Yet in terms of experience, it was splendid. It really was an experienceit came from Madame Theons experiences in exteriorization. She had learned what Theon also taught me, to speak while youre in the seventh heaven (the body goes on speaking, rather slowly, in a rather low voice, but it works quite well). She would speak and a friend of hers, another English woman who was their secretary, would note it all down as she went along (I think she knew shorthand). And afterwards it was made into stories, told as stories. It was all shown to Sri Aurobindo and it greatly interested him. He even adopted some of the words into his own terminology.
  --
   Considering it to be of no interest, Satprem unfortunately did not keep a record of his answer. The P. in question died insane, in a so-called "Japanese hospital," and one night (this is most likely the Story he was telling Mother here) Satprem found him being held prisoner in a kind of hell. His body was covered with wounds which Satprem treated with balm. He then told P., "But go on, say Mother's mantra!" And the moment Satprem began to recite the mantra, the whole place explodedblown to smithereens. An instantaneous deliverance. A few months later (or it may have been a few years), P. came to see Satprem at night with a bouquet of flowers and a smile, as if to announce that he was taking on a new body.
   ***

0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   Did you ever hear the Story of the philosopher who lived in the South of France? I dont recall his name, a very well-known man.
   He was a professor at Montpellier University and lived nearby. And there were several roads leading to his house. This man would leave the university and come to the crossing where all those roads branched out, all eventually leading to his house, one this way, one that way, one from this side. So he himself used to explain how every day he would stop there at the crossroads and deliberate, Which one shall I take? Each had its advantages and disadvantages. So all this would go through his head, the advantages and disadvantages and this and that, and he would waste half an hour choosing which road to take home!

0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Perhaps the problem is the opposition (if it is an opposition) between two attitudes, both of which should express our relationship with the Supreme. One is the acceptancenot only voluntary but perfectly contentof everything, even the worst calamities (what are conventionally called the worst calamities). I wont use this Story as an example because its self-explanatory, but if Andromeda were a yogi (with ifs you can build castles in the air, but I am trying to explain what I mean), she would accept the idea of death readily, easily. Well, its precisely this conflict between an attitude quite ready to accept death (I am not talking about what happens in the Story itself, but merely giving a case in point to make myself clear) because it is the divine Will, for this reason aloneits the divine Will, so its quite all right; since thats how it is, its quite all rightand at the same time, the love of Life. This love of Life.3 Following the Story, you would say: she lived because she had to live and everything is explained. But thats not what I mean. I am looking at this outside the context of the Story.
   Because things like that happen in the consciousness of. It always bothers me to get into big ideas and big words, but to truly explain myself, I should say: the Universal Mother.
  --
   In Sri Aurobindo's play, Andromeda, daughter of the King of Syria, is condemned by her own people to be devoured by Poseidon, the Sea-god, for some impiety she had committed against him. The Story is actually about the passage of a half-primitive tribe, living in terror of the old dark and cruel gods, to a more evolved and sunlit stage. Perseus, son of Diana and Zeus, and protected by Pallas Athene, goddess of wisdom and intelligence, comes to deliver Andromeda from the rock she is chained to (the rock symbolizes the Inconscient for the Rishis), and founds the religion of Athene, "... the Omnipotent / Made from His being to lead and discipline / The immortal spirit of man, till it attain / To order and magnificent mastery / Of all his outward world" (in the words of Sri Aurobindo). It is the force of progress pitted against the old priests of the old religions, symbolized by the cruel and ambitious Polydaon. Here Mother is scrutinizing an old problem"Always the same problem"that she must have encountered in many existences (Egypt included) and would encounter again eleven years later: the acceptance of the death she is forced into as the Supreme's Will, and then this "love of Life" she twice mentions here.
   ***

0 1962-02-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   Unfortunately, Satprem didn't keep Mother's reply, nor the long Story she told afterwards about squabbles among certain Ashram people. Only the end of the conversation still exists.
   I climb not to thy everlasting Day... Earth is the chosen place of mightiest souls; Earth is the heroic spirit's battlefield... Thy servitudes on earth are greater, king, Than all the glorious liberties of heaven... Oh, to spread forth, oh to encircle and seize More hearts till love in us has filled thy world!... Are there not still a million fights to wage?

0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Theres one very interesting example I always give. The man involved told me about it himself. A long time ago (you must have been a baby), every day the newspaper Le Matin published a small cartoon of a boy dressed like a lift attendant (he told me the Story in English), or a sort of bellboy, pointing with his finger to the date or whatever. This man was traveling and staying at a big hotel in some city (I dont remember which), a big city. And he told me that one night or early one morning he had a dream: he saw this bellboy showing him a hearse (you know, what they use in Europe for taking people to the cemetery) and inviting him to step inside! He saw that. And when he got ready that morning and left his room (which was on the top floor) there on the landing was the same boy, identically dressed, inviting him to go down in the elevator. It gave him a shock. He refused: No, thanks! The elevator fell to the ground. It was smashed to pieces, and the people inside were all killed.
   After this, he said, he believed in dreams!

0 1962-03-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   The other day, didnt I tell you the Story of those entities working for me? (It wasnt you? Id had a vision.) In fact, I very often see entities like Nature spirits when I enter the subtle physical and work there (usually for people here and the Ashram, and for the world at large), I very, very often have them with me, or else I meet them in the course of my work. They are forces, generally feminine in appearance, that do some work and have a great deal of power. They are usually the ones that respond to Tantric invocations (I dont mean the Tantrics who call on Kali or Durga, thats something else altogether, those belong to a totally different world). Most of the time these Nature forces are very willing to helpat any rate, they are wonderfully obliging with me! But they are limited beings, with their own ideas and laws, their own volition, and when vexed they can do unpleasant things. Yet they are not hostile beings, nor are they vital beings: they are personified forces of physical Nature, in the subtle physical.
   A world of things could be said.

0 1962-03-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   You know, I dont like the Story of Christ.
   Yes, thats.

0 1962-05-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its a wonderful Story, seen as I see it. And I have observed it very carefully: it isnt an ordinary Story seen with an exceptional knowledge, but a true Knowledge and a true Consciousness witnessing an exceptional Story. Those three people may not be aware of how utterly exceptional it is, but thats simply because their consciousness is not sufficiently awake. But they too have been, and continue to be, exceptional.
   The whole Story is a fairy tale.
   And the only concrete thing left in this worldthis world of illusionis pain. It seems to me the very essence of Falsehood.

0 1962-05-29, #Agenda Vol 03, #The Mother, #Integral Yoga
   Almost no philosophy, nothing intellectualalmost a Story. His work presented in an entirely practical and matter-of-fact way, like the talks I used to give to the children here. When I said to the children, This, you know, is why you are here, I told them in a way they could understand, didnt I? Well the book should be like that. If I were to write (I will never write a book on Sri Aurobindo! Never, never, never I know it), but were I ever to write a book on Sri Aurobindo, thats the book I would write, something like a fairy tale. Just imagine. You see life, you see how it is, you are used to this sort of existence; and its dreary and its sad (some people find it entertainingbecause it doesnt take much to entertain them!). Well, behind it all there is a fairy tale. Something in the making, something thats going to be beautiful, beautiful, inexpressibly beautiful. And we shall take part in it. You have no idea, you think you will forget everything when you die, leave it all behind you but its not true! And all who feel the call to a beautiful, luminous, joyous, progressive life, well they will all take part in it, in one way or another. You dont know now, but you will after a while. There you are.
   A fairy tale.
  --
   And with pictures, mon petit! Pictures of all the outer activities, like a movie. A lovely magazine full of pictures. This seems to me the only thing that could really be said, because thats all that can be seen. So you show all this, saying: Yes but someone is trying to do something with all this. Look behind it, look at the lovely image, the lovely Story behind. And he was trying to draw that Story down to earth, and it is sure to come.
   And if you like, you too can help make that Story come down to earth.
   Done like that, mon petit, the book could be delightful!
  --
   Theres no hurry. I would like it to come to you spontaneously, and almost be a pastimejust imagine yourself talking to children and telling them the most beautiful Story in the world.
   And its true! It is the most beautiful fairy tale in the world. Theres none more beautiful.
   I am going to tell you the most beautiful Story in the world.
   Ill do my best. Ill try.

0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   Oh, for a long time after you left the other day, for more than an hour, I kept on telling that Story. I saw myself standing in the midst of a big crowd of children. Something was coming down to me (not that I was pulling at it or thinking about it I wasnt thinking about it at all); I was just standing there telling the Story, talking on and on and on, and it kept on comingit was delightful!
   I passed it on to you but (laughing) I am not sure you received it.
   Something done with a very light touch, with no importance attached to it, but coming from a new worldoh, nowadays I constantly make a distinction between (what shall I say?) the straight-line, right-angle life and the undulating life. One life I might describe like this (Mother makes chopping gestures, showing crisscrossing lines): everything is sharp-edged, hard, angular, and youre constantly bumping into things; and then theres an undulating life, very sweet, with a great charmVERY charming but not not too stable. Strange, its a completely different kind of life. Well, my Story belonged to that world. There was nothing here (Mother touches her forehead), and not even anything here (above the head); it was something like like waves. And it was very joyous, very joyous and carefree.
   (silence)

0 1962-06-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Unexpectedly, this conversation led into the subject of Satprem's break with X, who had been his guru for the past few years. Here then, briefly, is the Story behind the rupture: No sooner had Satprem brought X to the Ashram than a swarm of disciples threw themselves at him. Conspicuous among these were the moneymen, the same wheelerdealers who, eleven years later, after Mother's departure, were to reveal their ambitions in Auroville as well as Pondicherry. Satprem's somewhat straightforward manner soon got in the way of their schemes. He had a deep affection for X and when he repeatedly saw that these peoplespiritual scoundrels is the only word for themwere, in the hope of sowing confusion (for they always prosper best in confusion), bringing false reports to Mother of things X had supposedly said, he tried in all innocence to put X on his guard against the false reports and dishonest people who were wronging him. But instead of listening to Satprem and understanding that he spoke out of love, Xwith all his Tantric power behindflew into a violent rage against him, as if he had been casting a slur on X's prestige. Satprem then broke with X, but not without sorrow.)
   Anything new?

0 1962-06-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   You know, mon petit, I said one day that in the hi Story of earth, wherever there was a possibility for the Consciousness to manifest, I was there1; this is a fact. Its like the Story of Savitri: always there, always there, always there, in this one, that oneat certain times there were four emanations simultaneously! At the time of the Italian and French Renaissance. And again at the time of Christ, then too. Oh, you know, I have remembered so many, many things! It would take volumes to tell it all. And then, more often than not (not always, but more often than not), what took part in this or that life was a particular yogic formation of the vital beingin other words something immortal.2 And when I came this time, as soon as I took up the yoga, they came back again from all sides, they were waiting. Some were simply waiting, others were working (they led their own independent lives) and they all gathered together again. Thats how I got those memories. One after the other, those vital beings camea deluge! I had barely enough time to assimilate one, to see, situate and integrate it, and another would come. They are quite independent, of course, they do their own work, but they are very centralized all the same. And there are all kindsall kinds, anything you can imagine! Some of them have even been in men: they are not exclusively feminine.
   At first, I used to think they were fantasies.

0 1962-06-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   There was another time at Blois. They make Anjou wine at Blois. It was the same Story: I never drank anything but water or herb tea, but there was a luncheon and they served us sparkling Anjou wine it seemed so light! Afterwards (I was with an artist friend, we were all artists) we went to see the museum, and it appears I was sparkling with wit! And I suddenly halted in front of a painting by now lets see, who was it? Cou? No, Clouet! Clouet: the princess one of the princesses.4 And I started making a few remarks out loud (it took me a little while to notice that people were listening). Look at this! I was saying. Just look at this! Look what this fellow has done to me! See what hes done to meit wasnt at all like that! It was actually a beautiful painting, but I was quite unhappy about it: Look what hes done to me! Lookhe made this like that, but thats not at all how it was, it was LIKE THIS! Details. And then I became aware (I wasnt too conscious physically) I realized that people were standing around listening, so I got a grip on myself, and left without a word. But I told my friends, Listen, it was definitely me! It was MY portrait, it was ME!
   Almost all my memories of past lives came like that; the particular being reincarnated in me rises to the surface and begins acting as if it were all on its own! Once in Italy, when I was fifteen, it happened in an extraordinary way. But that time I did some research. I was in Venice with my mother and I researched in museums and archives, and I discovered my name, and the names of the other people involved. I had relived a scene in the Ducal Palace, but relived it in such a such an absolutely intense way (laughinga scene where I was being strangled and thrown into a canal!) that my mother had to hurry me out of there as fast as she could! But that experience I wrote down, so the exact memory has been kept (I didnt write down the other experiences, so the details have all faded away, but this one was noted, although I didnt include any names). The next morning I did some research and uncovered the whole Story. I told it all to Thon and Madame Thon, and he also had the memory of a past life there, during the same period. And as a matter of fact, I had seen a portrait there that was the spitting image of Thon! The portrait of one of the doges. It was absolutely (it was a Titian) absolutely Thon! HIS portrait, you know, as if it had just been done.5
   All those kinds of things came to me just like that, without my looking for them, wanting them, or understanding them, without doing any sort of discipline, nothingit was absolutely spontaneous. And they just kept on coming and coming and coming.

0 1962-07-07, #Agenda Vol 03, #The Mother, #Integral Yoga
   Just send it to your publisher, youll see. Well cut if they ask us to, and send what we cut to a magazine. Then theyll have their nice little Storybook!1
   ***

0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   To be interesting it would have to be systematic, using various examples. But then it would make an endless Story.
   Anyway, the periods of my life have been as clear as could be, distinctly defined, preparing everything for my coming here.

0 1962-09-05, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Then Satprem reads a passage relating to the subtle physical and exteriorization; among other things, he cites the experience of D., who, when he exteriorized for the first time, was unable to get back into his body because he tried to reenter through the legs! Here is the Story:)
   I was lying on my chaise longue in concentration when all at once I found myself in my friend Zs house. He and several others were playing music. I could see everything very clearly, even more clearly than in the physical, and I moved around very quickly, unimpeded. I stayed there watching for a while, and even tried to attract their attention, but they were unaware of me. Then suddenly something pulled me, a sort of instinct: I must go back. I felt pain in my throat. I remember that to get out of their room, which was all closed except for one small opening high up, my form seemed to vaporize (because I still had a form, though unlike our material onemore luminous, less opaque), and I went out like smoke through the open window. Then I found myself back in my room, next to my body, and I saw that my head was twisted and rigid against the cushion, and I was having trouble breathing. I wanted to get into my body: impossible. So I became afraid. I entered through the legs, and when I reached the knees I seemed to bounce back out; two, three times like that: the consciousness rose and then bounced back out like a spring. If I could only tip over this stool, I thought (there was a small stool under my feet), the noise would wake me up! But nothing doing. And I was breathing more and more heavily. I was terribly afraid. Suddenly I remembered Mother and cried out, Mother! Mother! and found myself back in my body, awake, with a stiff neck.
  --
   D. himself told me this Story.
   D., oh, what a dolt! He doesnt know where to reenter! But he never said a word about that to me I would have told him!
  --
   Well, well! This Story of yours is interesting.
   Yes, and it will help people understand the process.
  --
   Stubbornly. You have to be stubbornstubborn, stubborn, stubborn. Youre up against all the resistance of unconsciousness and ignorance, up against all the power of unconsciousness and ignorance something obstinate and unyielding. But its like the Story of the drop of water on the rock: a matter of time. The water will eventually wear its way through the rock. It takes ages, but it will succeed, for it falls persistently, drop after drop. First it runs off, eventually it makes a hole, and you have a wide river flowing below. Nature gives us this wonderful example to follow. Thats it: we must be like the water dripping on the rock.
   Water is vital energy. The rock is unconsciousness.

0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   Of course, the supreme Consciousness knows what Its doing and whats going to happen, in that It knows what It wants; but it isnt something that operates from cause to effect, and from events or circumstances to consequences, the way ordinary consciousness operates; its not like that at all, and thats why were unable to express it outwardly for the moment. Maybe later we will be able to spell something out, but it will never be more than (how can I put it?) just a Story, right? Not THE thing itself.
   Anyway, everything Ive just said to you can be of use!
  --
   Now, do you remember the Story of that man who has been living at the source of the Ganges for twenty-five years? Here he is (Mother shows his photo). He was in his cave and V. said to him, Id like to take your picture. All right, he answered, and came out and sat down in the snowstark naked.
   (Mother looks at the photo) There is something in his forehead, eyes and nose (why the nose?) thats very similar in all who have experienced the inner contact.

0 1962-09-26, #Agenda Vol 03, #The Mother, #Integral Yoga
   I am unfamiliar with the purely Hindu traditions, but the gods are the beings the Vedas and people of Vedic times were in touch wi that least I think so. I learned what I know about the gods before coming here, through the other tradition, the Chaldean. But Thon used to say that this tradition and the Vedic (which he knew well) were outgrowths of a more ancient tradition common to both. The Story goes, according to him, that the first Emanations, who were perfectly independent, separated themselves from the Supreme in their action, creating all the disorder thats what caused the creations disorder. Afterwards the gods were emanated, to repair the evil that had been wrought and to organize the world according to the supreme Will. Of course, this is a childlike way of putting it, but its comprehensible. So all these gods work in harmony and order. Thats what the ancient tradition says.
   As far as Ive understood, the Indian tradition has embraced everything that came from the first Emanations, since all the gods of destruction, of unconsciousness and of suffering are included in its pantheon.
  --
   But everything Ive just said is only one tiny part of the whole Story.
   Actually, this domain of the gods belongs to our side, although on a godlike scale: with the gods power, their possibilities, their consciousness, their freedom; and their immortality, too. In other words, a godlike life I think most human beings would be more than satisfied with it!

0 1962-10-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   This may be what the Story of the earthly paradise is all about. People in that paradise had a spontaneous knowledge: they lived with the same sort of consciousness animals have, just enough of it to get a little joy out of life, to feel the joy of life. But then they started wanting to know the why and the how and where they were going and what they were supposed to do and so forth and so all their worries began they got tired of being peacefully happy.
   (silence)

0 1962-10-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its another Story when it comes to doing yoga. Although that must depend entirely on the individual. The Chinese dont have the same spiritual intensity you find rooted in the Indian characterits something completely different. Here, spiritual life is real, concrete, tangibletotally real. For the Chinese it all happens at the top of the head.
   Theyre not going to come here, are they?

0 1962-11-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   No, you must ask to remember to call me when the situation gets unpleasant (Mother laughs); that has rescued people so many, many times, right in the midst of their nightly activitynot at the moment they woke up, no: right in their nighttime consciousness they have seen the results within and around them. Take the Story of D., who couldnt get back into his body and called me; it really does have an effect, especially on that sort of beings. Thank God (laughing) theyre afraid of me I have an effect on them.
   Ah, its interesting. We have to endure, thats all.

0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   Because it can set things back thousands of years. For there are moments when things converge, and it is rare to have a MOMENT in this Story: it stretches over long, long, almost indefinite periods of time. So to get a MOMENT that becomes something actual in terrestrial life (Mother drives her fist into the Earth) is very difficult. And if that moment is passed by, is missed.
   But I always wonder because Sri Aurobindo left without revealing his secret. He said he was leaving DELIBERATELYthat much he told me. He told me what I needed to know. But he never said the moment hadnt come (you see, he thought he came saying the time had come), he never said if hed seen that things were not sufficiently ready. He told me the world is not ready, that much he did say. He told me he was going away deliberately because it was necessary, and that I had to stay and continue the work, that I would continue. He said those three things. But he never told me whether or not I would succeed! He never told me whether or not I could bring the moment back.
  --
   Yet people have fought beforepeople have fought everywhere, havent they? Since the last war they have never stopped fighting in one place or another: in Africa, in Asia, everywhere. Theyve been constantly fighting. There was always something, constantly. This whole Algerian Story terrible things went on there; and all the trouble in the Congo and so forthbattles everywhere. But I dont know why (its not that I wasnt concerned with these events, they were in my consciousness), but this time two things have happened: a greater Power has descended (something very concrete, almost tangible), a great Power has descended, has been especially sent; and also a certain receptivityeverywhere, even in the Chinese (I dont mean locally: its all over the world). Is it because, materially, theres some anxiety at the idea of? If a new world war starts, its obviously going to be something unspeakable, frightful, frightfulwhole civilizations will be swallowed up. It will put a stop to life on earth in a terrible way. Is that what made people? Has this awakened some aspiration? Possibly. Theres clearly a greater receptivity. I see this from the fact that whenever the Will spreads out (Mother makes a gesture of emanation), well, it has a more concrete and more immediate effect.
   The other conflicts were really very superficial, like minor ailmentsskin diseases! Superficial things. There were some appalling horrors, utterly repugnant things, too, everywhere (I remember what happened in Algeria, I was kept informed and I knew what took place: horrible things) and yet they seemed yes, they seemed like skin diseases of the earth! They were very superficial. But then suddenly up there [in Nefa and Ladakh], oh, it became something different.
  --
   There is another side to the Story. When Nehru died, Mother said in a message of May 27, 1964: "Nehru leaves his body but his soul is ONE with the Soul of India, that lives for Eternity."
   All the same, Satprem did keep this conversation, being unable to censor Mother's words or to delete them from Hi Story for where is the borderline between censorship and falsehood?

0 1962-11-20, #Agenda Vol 03, #The Mother, #Integral Yoga
   I woke up after two thousand years with a rejuvenated body. It was a very amusing little Story. And I say vision, but you dont watch these things like a movie: you LIVE them. I somehow extricated myself from that sort of sealed grotto, and where Pondicherry had once stood (it had been completely razed), I came upon some people working. They were VERY DIFFERENT, and quite bizarre. I myself must have looked funny, with a kind of costume totally alien to their epoch. (My clothing had also survived the destruction the whole thing was right out of a Storybook!) So of course I attracted some curiosity and they tried to make me understand. Ah, yes I know one of them said (I understood them because I could understand their thoughtsthose two thousand years had enabled me to read peoples minds), and they led me to a very old sage, a wise old fellow. I spoke to him and he began leafing through all kinds of books (he had many, many books), and suddenly he exclaimed, Ah, French! An ancient language, you see (Mother laughs).
   It was very funny. I told the Story to Sri Aurobindo, and he had a good laugh.
   700 million in 1981.

0 1962-12-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   This B. seems to have had the idea that the perfect man, the immortal man, would be spherical! And then Thon always used to say (he told me the whole Story himself): I told him it wasnt possible, it would be too impracticalpeople couldnt kiss! His idea of a joke. Thon also told me that when B. came to Tlemcen (they first met in Egypt, then again in Tlemcen), he saw the house Thon was building and asked, Why is your house painted red? Does it have some mystical significance? And Thon replied, No, its because red goes well with green! So you get the picture. But I dont remember his name any more; in his time he was very well known, he was a contemporary of the fellow who wrote The Great Initiates.
   Schur?
  --
   The Story of the earthly paradise?
   No, Theon always said that the Serpent had nothing to do with Satan, it was the symbol of evolution (Theon was entirely pro-evolution), the spiral path of evolution, and that the earthly paradise, on the contrary, was under the domination of Jehovah, the great Asura who claimed to be unique, who wanted to be the only God. For Theon, there is no such thing as a one and only God: there is the Unthinkable. Its not a God.
  --
   Anyway, thats the Story. I found this again, and it amused me.
   Im going to read it.

0 1962-12-22, #Agenda Vol 03, #The Mother, #Integral Yoga
   This is the beginning of a phenomenon that will become quite acute over the years, as if an increasingly inexorable force were trying to swallow up Mother's conversations with Satprem the Story of the transformation, in other wordsin favor of small parochial doings.
   ***

0 1962-12-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   This cleansing of the middle ground is the whole Story of Sri Aurobindo and the Mother I had been dredging, dredging, dredging the mire of the subconscious. The supramental light was coming down before November,2 but afterwards all the mud arose and it stopped.3 Once again Sri Aurobindo verified, not individually this time but collectively, that if one pulls down too strong a light, the violated darkness below is made to moan. It is noteworthy that each time Sri Aurobindo and the Mother had some new experience marking a progress in the transformation, this progress automatically materialized in the consciousness of the disciples, without their even knowing anything about it, as a period of increased difficulties, sometimes even revolts or illnesses, as though everything were grating and grinding. But then, one begins to understand the mechanism. If a pygmy were abruptly subjected to the simple mental light of a cultivated man, we would probably see the poor fellow traumatized and driven mad by the subterranean revolutions within him. There is still too much jungle beneath the surface. The world is still full of jungle, thats the crux of the matter in a word; our mental colonization is a minuscule crust plastered over a barely dry quaternary. And the battle seems endless; one digs and digs, said the Rishis, and the deeper one digs, the more the bottom seems to recede: I have been digging, digging. Many autumns have I been toiling night and day, the dawns aging me. Age is diminishing the glory of our bodies. Thus, thousands of years ago, lamented Lopamudra, wife of Rishi Agastya, who was also seeking transformation. But Agastya doesnt lose heart, and his reply is magnificently characteristic of the conquerors the Rishis were: Not in vain is the labor which the gods protect. Let us relish all the contesting forces, let us conquer indeed even here, let us run this battle race of a hundred leadings.
   (Rig-Veda I.179)

0 1963-03-09, #Agenda Vol 04, #The Mother, #Integral Yoga
   Oh, listen (this is not meant to be published or told), I dont know if Ive told you already. I was nine or ten years old, I was running with some friends in the forest of Fontainebleau (Ive told this Story somewhere). The forest is rather dense, so you cant see very far ahead. We were running, and speeding along as I was, I didnt see I was coming to the edge overhanging the road. The place where we were was about ten feet above the road (more than a Story high), and the road was paved with stonesfreshly paved. And we were running. I was racing ahead, the others were behind. Well, Id built up such momentum that I couldnt stopwhoosh! I went sailing into the air. I was ten, eleven at the most, mind you, with no notion of the miraculous or the marvelous, nothing, nothing I was just flung into the air. And I felt something supporting me, holding me up, and I was literally SET DOWN on the ground, on the stones. I got up (I found it perfectly natural, you understand!): not a scratch, not a speck of dust, nothing, absolutely intact. I fell down very, very slowly. Then everyone rushed up to see. Oh, its nothing! I said, I am all right. And I left it at that. But the impression lingered. That feeling of something carrying me (gesture of a slow fall, like a leaf falling in stages with slight pauses): I fell down that slow. And the material proof was there, it was no illusion since I was unscathed the road was paved with stones (you know the flint stones of France?): not a scratch, nothing. Not a speck of dust.
   The soul was very alive at the time, and with all its strength it resisted the intrusion of the material logic4 of the worldso it seemed to me perfectly natural. I simply thought, No. Accidents cant happen to me.
  --
   It was the same thing when I made that overmental formation (we were heading for miracles!). One day Sri Aurobindo told me I had brought down into Amrita6 a force of the creative Brahma (its the creative Word, the Word that realizes itself automatically). And I dont know what happened something, I cant recall what, that showed me it was working very well. Then a sort of idea occurred to me: Why, we could try this power on mosquitoes: let mosquitoes cease to exist! What would happen? (We were pestered by mosquitoes at the time.) Before doing it (the meditation was over, it would have been for the next time), I said to Sri Aurobindo, Well, what if we tried with that force which responds; if we said, Let mosquitoes cease to exist, we could at least get rid of them within a certain field of action, a certain field of influence, couldnt we? So he looked at me (with a smile), kept silent, and, after a moment, turned to me and said, You are in full Overmind. That is not the Truth we want to manifest. I told you the Story. It was on that occasion.
   We could have done things of that sort.

0 1963-04-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   A few days afterwards, I receive a letter from someone very close, who has an ardent faith and really holds on to me with almost perfect faith, exceptional. In the letter: the whole Story, the attack, the hemorrhage, how suddenly the being is SEIZED, the consciousness is SEIZED with an irresistible will, and hears words the very words that were uttered HERE. The result: saved (he was dying), saved, cured.
   Just enough time for the letter to reach me.
  --
   But there too, a shift is taking place (what I told you once: those abrupt experiences that do not settle in but are first contacts2). After the lesson was drawn from this Story, suddenly something arose in the body consciousness which isnt ONE bodys consciousness but a general body consciousnessan aspiration, something so pure, so sweet so sweet something like an entreaty that Truth and Light may at last be manifested here, in this. Not here in this (Mother touches her own body): it was everywhere.
   Then there was a contact3there was a contactand a pale blue Light, very sweet, very bright, and an Assurance.

0 1963-04-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   I told the Story to our Japanese friend in whose house we were living, I told him, Well, thats what this illness isa remnant of the war; and heres the way it happens. And that being was repaid for his attempt! Naturally, the fact that I repelled his influence by turning around and fighting [dissolved the formation]. But what power it takes to do that! Extraordinary.
   He told the Story to some friends, who in turn told it to some friends, so in the end the Story became known. There was even a sort of collective thanks from the city for my intervention. But the whole thing stemmed from that: What Is this illness? Youre able to find out, arent you? (Laughter) Go and catch it!
   But that feeling of being absolutely paralyzed, a prey to somethingabsolutely paralyzed, you cant You are no longer in your body, you understand, you cant act on it any more. And a sense of liberation when you are able to turn around.

0 1963-05-11, #Agenda Vol 04, #The Mother, #Integral Yoga
   A mantra given by a guru is only the power to realize the experience of the discoverer of the mantra. The power is automatically there, because the sound contains the experience. I saw that once in Paris, at a time when I knew nothing of India, absolutely nothing, only the usual nonsense. I didnt even know what a mantra was. I had gone to a lecture given by some fellow who was supposed to have practiced yoga for a year in the Himalayas and recounted his experience (none too interesting, either). All at once, in the course of his lecture, he uttered the sound OM. And I saw the entire room suddenly fill with light, a golden, vibrating light. I was probably the only one to notice it. I said to myself, Well! Then I didnt give it any more thought, I forgot about the Story. But as it happened, the experience recurred in two or three different countries, with different people, and every time there was the sound OM, I would suddenly see the place fill with that same light. So I understood. That sound contains the vibration of thousands and thousands of years of spiritual aspiration there is in it the entire aspiration of men towards the Supreme. And the power is automatically there, because the experience is there.
   Its the same with my mantra. When I wanted to translate the end of my mantra, Glory to You, O Lord, into Sanskrit, I asked for Nolinis help. He brought his Sanskrit translation, and when he read it to me, I immediately saw that the power was therenot because Nolini put his power into it (!), God knows he had no intention of giving me a mantra! But the power was there because my experience was there. We made a few adjustments and modifications, and thats the japa I do now I do it all the time, while sleeping, while walking, while eating, while working, all the time.1 And thats how a mantra has life: when it wells up all the time, spontaneously, like the cry of your beingthere is no need of effort or concentration: its your natural cry. Then it has full power, it is alive. It must well up from within. No guru can give you that.

0 1963-06-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   Because do you know the Story of that Romanian who was tortured by the Communists and had visions of Sri Aurobindo2 (he didnt see him as he is, in fact, he saw him according to his own conception: thin and ascetic), and finally the apparition told him, I am your soul, and so on? But he had never read Sri Aurobindos name, he only heard it, and he wrote it in a very odd way [Aurobin Dogos]. It SEEMS to be something of Sri Aurobindo. Anyhow it gave him the strength to go through all those torturesappalling tortures, unimaginable. And he was able to escape, somebody helped him escape (now he is safe in England). But before that, he suffered so much that he thought of letting himself die, and that voice, that apparition which came and spoke to him for hours, was what gave him courage and told him that the soul NEVER gets discouraged, it has something to do, and you must endure. He endured thanks to that voice.
   Well, similar things may have happened elsewhere and some people may have received inspirationswe cannot say.

0 1963-06-29, #Agenda Vol 04, #The Mother, #Integral Yoga
   There were some workmen, in particular a young man who was extraordinary I dont think they are purely human beings. But its a long Story.
   But clay, that was something really newand lovely! Pink. Pink, a warm, golden pink. They were cutting out [of the clay] rooms, stairways, ship decks and funnels, captains cabins. Sri Aurobindo himself is as he was, but more with a harmony of form: very, very broad here (in the chest), broad and solid. And very agile: he comes and goes, sits down, gets up, always with great majesty. His color is a sort of golden bronze, a color like the coagulation of his supramental gold, of his golden supramental being; as if it were very concentrated and coagulated to fashion his appearance; and it doesnt reflect light: it seems as if lit from within (but it doesnt radiate), and it doesnt cast any shadows. But perfectly natural, it doesnt surprise you, the most natural thing in the world: thats the way he is. Ageless; his hair has the same color as his body: he has hair, but you cant say if its hair, its the same color; the eyes too: a golden look. Yet its perfectly natural, nothing surprising. He sits down just as he used to, with his leg as he used to put it [the right leg in front], and at the same time, when he gets up, he is agile: he comes and goes. Then when he went out of the house (he had told me he would have to go, he had an appointment with someone: he had promised to see two people, he had to go), he went out into a big garden, and down to the boatwhich wasnt exactly a boat, it was a flat boatand he had to go to the captains cabin (he had to see the captain about some work), but it was with that boat that he was returning to his room elsewherehe has a room elsewhere. Then after a while I thought, Ill follow him so I can see. So I followed him; as long as I saw him in front of me I followed him. And when I came to the boat, I saw it was entirely built out of pink clay! Some workmen were working thereadmirable workmen. So Sri Aurobindo went down quite naturally, down into the ship under construction, without (I dont think there were any stairs), and I followed him down. Then I saw him enter the captains room; as he had told me he had some work to do, I thought (laughing), I dont want to meddle in others business! Ill go back home (and I did well, I was already late in waking up!), Ill go back home. And I saw one of the workmen leaving (as Sri Aurobindo had come back to the ship, they stopped the work). He was leaving. I called him, but he didnt know my language or any of the languages I know; so I called him in thought and asked him to pull me up, as I was below and there was a sheer wall of slippery clay. Then he smiled and with his head he said, I certainly dont mind helping you, but it isnt necessary! You can climb up all by yourself. And indeed he held out his hand, I took it (I only touched him slightly), and climbed up all by myself without the slightest difficulty I was weightless! I didnt have to pull at his hand, he didnt pull me up. And as soon as I was up, I went back home I woke up and found myself in my bed five minutes later than my usual time.

0 1963-07-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   But I never concerned myself with that domain. Even when I saw the Pope, the one before the last one [Pius XII], who came to offer me the Keys (I told you the Story, didnt I?), even with him, who had a SPIRITUAL rapport with the universal Mother, I never concerned myself. I never did anything for him, I never concerned myself with him. This time, for whatever reason, there is something that keeps pulling and pulling me in that direction.
   I dont know, maybe something decisive is going to be achieved? I dont know.
  --
   If, out of the need to enlarge, the Pope accepts, for instance, all the different sects (theyve already started to accept the Protestants), if he accepts all those sects, (laughing) little by little they will either break apart or be drowned! You follow, if we look at it from above Lets even assume its an Asuric powerit isnt (Mother hesitates) it isnt clearly and distinctly an Asuric power, because by his very position, the Pope is OBLIGED to recognize a god higher than himself; that god may, of course, be an Asura, but I have a sort of memory the memory of a very ancient Story no one ever told me in which the first Asura challenged the supreme Lord and told him, I am as great as You! And the answer was, I wish you would become greater than I, because then there will be no more Asura.
   This memory is very living, somewhere. If you become the Whole, its finishedyou see, the Asuras ambition is to be greater than the supreme Lord: Become greater than I, then there will be no more Asura.
  --
   Incidents of that sort have left me with a peculiar impression. The stories of the Inquisition had already given me a sufficient Now, of course, youve heard what I told you [the Story of the Asura], and thats really my way of seeing the thing. But there was a time when I might have said, No religion has done more evil in the world than this one.
   But I am not so sure now. Its one ASPECT of that religion.

0 1963-07-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   But some of the faces I saw had come with the intention of making certain suggestions I saw that (I dont know what their suggestions were, it didnt interest me and I kept sweeping it all away, so it went away). I didnt attach any importance to it, except that I kept answering in the same way (the feather duster), and I thought, This must be putting order somewhere! But today, N. read me a letter and told me the Story of a boy who was herea very nice boy who worked well and who suddenly was overcome by disquiet and fear and got so ill at ease that finally he said, My family is calling me, they want me, I must go. Then (I dont know when it happened, it was a while ago), he wrote that some time after he came back home (I dont recall the details), he came to know that a magician was regularly doing black magic against him (he was seeing ugly faces, incense burning, all kinds of odd little gestureshe tells the whole Story in his letter and it affected him very much), and that the magician (who I believe was more or less connected with the family!) was doing that regularly to make him leave the Ashram. Then he went to see the magician, or rather someone went to see the magician and told him, The boy is back now, you need not continue, he is here, so there is no more reason to And from that moment on, everything immediately disappeared: his feeling of disquiet and all his visions. Anyway, it was clear proof that the magicians work had put him in that state, and that as soon as the magician stopped his work, everything ceased.
   Well, I have lived many years, and we know those things to exist, but I didnt attach any importance to them because to me they seemed powerless. Indeed, they have never affected me (a few Tantrics did do some magic and succeeded in making me ill, but that had quite another character; this boys Story is in the lowest, most material vital domain, you see), and only lately did I notice those little games. They didnt affect me in the leastit was like images shown on a cinema screen, unsightly images, and I just thought, Whats the point? Still, I did my cleanup, out of habit. But then, when I heard that Story, I thought, Well, I must be teaching a good lesson or two to all those people who do dirty magic!
   In other words, one domain after another, one difficulty after another, one kind of obstacle after another (obstacles that are either subconscious or in the most material consciousness or the lower vital), it all comes for an ACTION. An action which is very sustained and varied; even when some other thing (some other difficulty or problem) is in the foreground, predominant in the consciousness, everything is there [in the surrounding atmosphere], and all the time there is that Light (Mother makes a gesture of cleaning in the atmosphere) which has always been with meof which I became totally conscious with Madame Thon, who told me what it wasa Light I have always kept with me, a white Light, absolutely pure, so dazzlingly white that eyes cannot look at it, a Light which is
  --
   But it isnt total Victory, no. It isnt the power of transformation. The other day, I told you, I think, that one of my present activities consisted of a sort of conscious concentration on one person or another, one thing or another, to obtain the desired result. For years on end, the Will and Force acted from above, and the outer conscious being [of Mother] wasnt concerned with anything further, knowing that it would only make things more complicated instead of helping them, and that the Force left to itself, directly under the supreme Impulsion, worked things out far better and far more accurately. But over these last months, there have come a will and a tendency to make the material being [of Mother] participate consciously in the details of execution. It has a kind of passive obedience, and so, once that was willed [the need for Mothers material intervention], it began to happen. There was a case recently, with a very good friend of the Ashram, a man with an important position who has been very, very useful. He had to be operated on (I wont tell the whole Story, it would be too long); we received two or three wires a day, I followed the thing step by step. There was a very powerful force of destructionit was a very grim battle and there was a will to keep him, because in this body he had been very useful, he was still very useful and could still be very useful. He had a great faith, a great trust, and he was conscious (his consciousness was very sufficiently developed: I saw him constantly and constantly he came to me). He fell into a butchers hands; anyway, it was a wretched thing. Still, even though everyone expected him to leave his body, he held on and was constantly saying (we were kept informed by his son) and feeling that it was I who was keeping him alive. I could even see what they should have done and constantly I sent the formation, the thought, But THIS is what should be done, insistently. Finally they caught my thought, but I think (I cant say, I dont know the details, the small material details), I think probably they didnt do exactly what they should have thats why I say they must have been butchers. Thus they performed three operations in a row, and after undergoing all that, he came to me (before also he used to come very oftenthey said he was drowsy all the time, in a semi-coma, but thats not it: he was living inwardly), he came to me, totally conscious as usual, but he said, I am afraid my body is irretrievably ruined, and if I survive now, instead of this body being a help and a tool of work, it will be a hindrance, an impediment, a source of difficulty, so I have come to ask to be freed I prefer to enter a new body. I answered immediately, But as you are, you are useful, very useful; the position you occupy makes you very useful; you are totally conscious; it would be good if you could recover. He listened, again insisted a little, I too insisted, and then he left.
   The next morning, he was much better. I was hoping he had decided to stay, but we were without news for about twenty-four hours, till suddenly we were told he had stopped breathing and was being given oxygen. And then he left.

0 1963-07-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   So what would you like to tell me? Tell me a Story!
   I dont have anything interesting to tell. I have quite a stagnant feeling.

0 1963-07-24, #Agenda Vol 04, #The Mother, #Integral Yoga
   For the time being, the Chinese are quite clearly those who represent in the world the aggressive attitude; theyve even quarreled with the Russians because of thata serious quarrel. You know the Story, I suppose.
   (silence)

0 1963-07-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   I told you the Story of the other one who came to be operated on and died2 (that makes two in a row, among our best workers). The other one had an important government position and did us some incredible services (he was a very intelligent man and had been chief justice for a very long time), he was very helpful and full of faith and devotion. This one [M.] had even promised to lend some money, but he died just beforea few days before he was due to give it!3 But the first one was a conscious, highly mentalized being, with a very well-formed mental being; he knew a lot and he told me, I am very conscious and now I know that I am fully alive and fully conscious, so I dont want an impotent body that constantly requires someone to nurse it or move it around. I prefer to change. He asked me to find him a good one (!) This one didnt ask to take a new body, but the last thing he said (afterwards, he was paralyzed) was: I must live, because I want to give ten lakhs of rupees to the Mother. And he left with thatso an appropriate body has to be found.
   But this one [M.] knew very little, he wasnt an intellectual, he was a man of action, very psychicvery much so! Lovely, oh, lovely! He was like a little child, naked, of course, a baby this big, with small arms, small legsdancing about, he was glad, laughing and laughing, he was happy. And all luminous. I immediately told his son (he did a pranam and rose with his eyes full of tears), I told him, Dont weep, he is now where he wants to be and perfectly at rest. I didnt tell him the Storyhe wouldnt have understood a thing!
   (Then Mother reads two letters by Sri Aurobindo which will appear in a future Bulletin:)

0 1963-08-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   I had that tendency very strongly in the past; thats what I called Storytellingeverything, everything became stories: all the work, all that had to be done. But I stopped it completely, completely, as a dangerous thingit gives a great material power (thats probably why the Swami asked you to do it), what it gives is a material power, but its VERY bad, it falsifies all that comes from above.
   ***

0 1963-08-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   And the best part of the Story is that theyve never had that type of influenza since.
   The Japanese are receptive people.

0 1963-08-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   During all that period of concentration and meditation on what happens in a body after death (I am speaking of the bodys experience after what is now called death), well, several times the same kind of vision came to me. I had been told (shown and told) of certain saints whose bodies did not decompose (theres one here, there was one in Goafantastic stories). Naturally, people always romanticize those things, but there remains the material fact of a saint who died in Goa, left his body in Goa, but whose body didnt decompose.5 I dont know the Story in all its details, but the body was removed from India, taken away to China and remained buried there, in Hong-Kong, I believe (or somewhere in that region) for a time; then it was taken out, brought back here, buried again. For ten or twelve years it stayed buried in those two places: it didnt decompose. It dried out, became mummified (dried out, that is, dehydrated), but it remained preserved. Well, this fact was presented to me several times as ONE of the possibilities.
   Which means, to tell the truth, that everything is possible.
  --
   When the man told me the Story and how he found it quite natural to think, I am dreaming, I cant find words to tell my indignation at that moment, when I saw that you know, its such a crass, such an inert stupidity! It didnt even occur to him how he would have felt if the thing had happened to HIM. It didnt even occur to him!
   There was another case of a man who had been brought to the cremation ground, but a torrential rain startedno question of burning him. They left him there and said, Well burn him tomorrow. But the next morning when they came, he wasnt there any more! (Laughing) He was gone. But thats not all: thirty years later, he returned (he was a Raja): he had been picked up by sannyasins, taken into solitude, and had become a sannyasin, until, thirty years later, for God knows what reason, he thought it best to go and claim his possessions, so he returned with proofs that he was indeed the same man.6
  --
   It is the Story of the Raja of Bhaowal, which created a sensation in the Indian press around 1930.
   Can we ever overemphasize the fact that what happened to Mother ten years later, in 1973, is an unspeakable betrayal ... of which she had a presentiment?

0 1963-09-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   Yes because in the Story, theres even a moment when Christ says, What do I have to do with that woman!
   But then, the Assumption?

0 1963-09-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   And such details! There was a whole Story (which lasted even more than an hour and a half) with all the details. Because where I was with him was an upper floor and when I came down I met people, did some things and so on. It was the upper floor. And it all went on in a dazzling light, dazzling, dazzling; everything was as though in a blazing sun much brighter than the sun the sun is dark in such a case.
   And when I came downstairs (it wasnt like here: everyone had his own house and garden, it was a huge estate), I went straight to my bathroom. I open the door and whom do I find there but someone (I recognized him, but I wont name him) who was using itWell, I thought, thats a fine thing! And I closed the door again. All kinds of details, it lasted more than an hour. And you know, the number of things that can happen in an hour and a half at night.
  --
   But that experience [of the crumbling stairs], I know what it corresponds to, because I know the experience I had when I went to sleep: its always when I am confronted with the Problem. I could put it this way (but that diminishes it a lot), Why is the world the way it is? Then there comes to me that sort of its an INTENSE state of compassionintense, almost painful for the condition of the world and humanity. When that comes, I have those difficulties at night. And then I ask, I want to know the REAL secretnot all the things people have told (which all seem to me just like a Story to to comfort children), but the REAL thing. When I go into deep rest with that tension, its always translated by those things collapsing: I try to climb and crunch! crunch! crunch! all the time, all the time everything crumbles under the weight of my ascent. Until I see that ill will trying to stop me from finding what I want to find, so I get angry and it stops instantlyis angry the word? I dont know: I refuse, I refuse the situation. Then it stops short.
   And I awake saying to myself, You see, its all your fault: as long as you accept, you cannot know, you are in the dark; when you really refuse, you will know.

0 1963-10-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   X has left. I saw him twice (yesterday for the second time), and I wanted to wait till I had seen him the second time before telling you the Story.
   Here is what happened: I do my usual bath of the Lord and it is arranged that, after a time, Champaklal opens the doorwhich signals to me the end of the visit. So I looked at X, just to see (I had looked at him several times before, but there was nothing particular), I looked at him and saw in front of him a sort of mass of substance, not material but responsive to a mental formation, which means that mental thought and will can make this substance take different shapes I know it (Mother makes a gesture of fingering the substance), its very like the sort of substance mediums use for their apparitions (less material, more mental, but anyway the same kind). There was a sort of mass in front of him, which was hiding him; it wasnt luminous, not black either, but dark enough. So I looked at it, STARED at it to see what it was, and as I was staring, I saw that there was a will or an effort to give that mass of substance a shape. It was exactly in front of Xs head and shoulders. And there was a will to give it a shape (gesture of molding). As I stared very carefully, it took the shape of Sri Aurobindos head as it appears in newspapers and magazines (what I call the popular Sri Aurobindo, as he is shown in books), the substance took that form. Immediately I thought (ironic tone), Oh, its the popular form, that doesnt resemble him! And instantly, the substance rearranged itself and took the form of Cartier-Bressons Sri Aurobindo1 (the three-quarter face photo, where he is seated in his armchair). That was better! (Mother holds back a chuckle) It wasnt yet quite good, but anyway it was better (although, mind you, it had neither light nor life: it was mattera subtle matter, of courseput into shape by a mental will). So I began to wonder: Whatever is this?! Does he want me to believe that Sri Aurobindo is in him, or what? Because Xs head and shoulders had completely disappeared, there was nothing left but that. And I thought (not a strong thought, just a reflection): No, its not very good, really not very lifelike! (Mother laughs) Then there was a last attempt and it became very like the photo that was taken when he left his body (that photo which we stood on end and called Meditation), it was very like the photo, (in an ironic tone) a very good likeness. And it stayed. So I thought, Oh yes! This is the photo.

0 1963-12-07 - supramental ship, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its always the last part of the night that I spend there. You remember that Story of the supramental ship and how things were organized by the will, not by external means? Well, thats the action which is beginning to exist in the Subconscient.
   Last night, for instance, early in the morning, there were several layers of cells,1 as it were, and each cell was I cant say the property, but the possession of someone: what was under his direct control and reflected his mood, as it is customarily called, his way of being. And there were many levels: you could go upstairs and downstairs. And the impression I had of myself was that I was much, much taller and that I towered above it all; and I had a different texture, as if I were made of a different substance, not quite the same as the others. It was as if all that were inside me without being inside me (I cant explain): I was looming over everything and at the same time acting inside. And then, according to the action, people were going upstairs or downstairs, going and coming; but everyone had his own little boxthey were BEGINNING to have it, it was beginning to get organized. Each cell was more or less precise: some were very precise, others more blurred, as if on the way to becoming precise. And the whole experience, last night, had a kind of precision about it. I was like something very big, outside, and I was laughing, talking to everyone, but they werent aware of the action [of Mother]. You see, they seemed to me this tall (gesture: four inches), tiny. But quite alive: they were going and coming, moving about. And I was talking to them, but they didnt know where the voice was coming from. So I laughed, I found it funny, I said to some, There! You see, thats your idea of things. And it was oh, if I compare it to last year, there is a tremendous difference of CONSCIOUSNESS, from the point of view of consciousness. Before, all the movements were reflexes, instincts, as if people were impelled by a force which they were totally unconscious of and considered to be their character, most of the time, or else Destiny (either their character or Fate, Destiny). They were all like puppets on strings. Now, they are conscious beings theyre BEGINNING, theyre beginning to be conscious.

0 1964-01-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   For instance, M. was greatly interested in my Story about Ganapati, and I saw that there was a connection between him and Ganapati, so I told him, But turn to him and he will give you the right inspiration. And since then M. has been perfect, really; all that he can do he does to the utmost of his ability. So all this is very good.
   But there is a considerable difference between the real fact, that is, what this body [Mothers body] represents, and Xs conception. He has always remained all the way down. This is what, in fact, had ruined his health for a time. And the odd thing is that every time he was ill and CONSENTED to inform me, he was instantly curedhe KNOWS this, but still his first instinct is always to turn to the gods with his ordinary puja.

0 1964-01-15, #Agenda Vol 05, #The Mother, #Integral Yoga
   Once I had seen that, suddenly (it was as if on a screen) the whole Story vanished and it was over. It had come only to make me see it, thats all. But it presented itself in that way in order to make me watch intently, seriously, not as a mental consideration: a vision and an experience.
   Immediately afterwards, I had a visit from the Pope! The Pope [Paul VI] had come to Pondicherry (he does intend to visit India), he had come to Pondicherry and asked to see me (quite impossible things materially, of course, but they were perfectly simple and straightforward). So I saw him. He came, we met each other over there (in the music room), and we actually did speak to each other. I really felt the man in front of me (gesture of feeling), felt what he was. And he was very worried at the thought of what I was going to say to people about his visit: the revelation I would give of his visit. I saw that, but I didnt say anything. Finally he said (we were speaking in French, he had an Italian accent; but all this, you see, doesnt correspond to any thought: its like pictures in a film), he said, What will you tell people about my visit? So I looked at him (inner contacts are more concrete than pictures or words) and I simply answered him, after staring at him intently, I will tell them that we have been in communion in our love for the Lord. And there was in it the warmth of a golden lightextraordinary! Then I saw something relax in him, as if an anxiety were leaving him, and he left like that, in a great concentration.
  --
   And all this happens IN THE MIDDLE OF THE DAY, not while I am sleeping. All at once, you know This Story happened to me when I had just had my bath! You understand, its completely unconnected. All at once something comes, takes hold of me, and then theres a sort of life in which I live, until something is donesome action and when that action is done, everything goes away. And it goes away without leaving any traces, as if (Mother pulls away a screen abruptly).
   I am giving these two examples because they are recent and a little unexpected (or at least, they didnt correspond to my occupations or preoccupations), but they come in hundreds! Every day thirty, forty of them will come and take hold of me, and then, all at once, Ill go into a concentration, Ill LIVE a certain thing, until I have seenseen, known through the vision something that had to be seen, and as soon as it is seen, pfft! gone away, finished. It loses its interest, its gone.

0 1964-01-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   In the Illustrated Weekly they have published photographs of the Popes visit to Palestine, and there is one in which he is prostrating himself: he is kissing the ground on the Mount of Olives, where Christ, as the Story goes, was informed that he would be crucified.
   It put me again in contact with that man.
  --
   I must say I kind the whole Story repugnant that crucifixion being flaunted everywhere. Theres nothing so clever about Christ! There are millions others who died without making such a fuss!
   That was also my feeling, and it was Thons too. But Sri Aurobindo as for him, he clearly said that it had brought a sense of charity, humaneness and fraternity on earth that didnt exist before.

0 1964-02-05, #Agenda Vol 05, #The Mother, #Integral Yoga
   Some time ago, I was saying to myself, Some people see physical things at a distance, but I have never seen anything of the sort. I have seen things in the subtle physical (very close to the physical, with a very small difference), but that wasnt a physical vision: it was a vision in the subtle physical. Some time ago I said to myself, Thats odd, physically I have no special capacities, I have never observed interesting phenomena! (Mother laughs) But that was in passing. And now this Story! But, mon petit, it took me forty-eight hours to be convinced that it wasnt in the book! I havent yet got over it! Because my eyes have the eyes memory, a very precise memory; they were educated by painting and they see things very exactly as they are (well, as they pretend to be materially). You know, I could have sworn that it was in the book. And clearly it isnt. Four people, apart from me, have seen the book, and its not there!
   I found that interesting, its new.
  --
   See the end of this Story in Agenda IX, May 22, 1968.
   ***

0 1964-03-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   Do you know the Story?
   Its a Story told by the Muslims, I think (but I am not sure). Jesus is said to have raised people from the dead, made the dumb speak, restored sight to the blind until he was brought an idiot to be made intelligentand Jesus ran away!
   Afterwards, people asked him, Why did you run away? He answered, I can do anythingexcept give intelligence to an idiot. (laughter)
   It was Thon who told me the Story.
   ***

0 1964-07-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   For instance, when you show me photos, what I see is the proportion between the vibrations; I dont see a character with a destiny (all that is no longer true, its only very superficially and relatively true, like a Story you read in a novel), but the TRUE THING is precisely the extent to which the vibrations are arranged in a given spot, centralize and spread according to the receptivity to the Vibration of Light and Order, and to the possible use of that cellular aggregate.
   People who are quite shut up in their bag of skin, in their vital and mental ego, give you the feeling of something totally artificial, hardhard, dry and artificial. And exact. Thats troublesome, you feel like taking a hammer and bashing themit happens!

0 1964-07-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   Ive just received a long letter from Dr. S. You know that one side was operated on and that To make it interesting, I should tell you the Story from the beginning.
   Before his departure for America, when he spoke to me about the operation, I immediately saw not only that it was dangerous (that was obvious, he himself knew it), but that it couldnt be conclusive, and that at any rate one operation wasnt enough. When he spoke to me with the enthusiasm of someone who at last sees his salvation, I asked him, Are you really sure it will be conclusive? That one operation is enough and the disease wont come again? He almost got angry! He thought I was (laughing) an atheist of medical science!

0 1964-07-31, #Agenda Vol 05, #The Mother, #Integral Yoga
   Things like that happen. Probably little beings having fun. Do you know the Story of Sri Aurobindo and the clocks?
   Before he broke his leg, Sri Aurobindo used to walk from the street over there up to the garden here, straight through the rooms for a precise length of time. And to make sure he didnt walk for too long or too short a time, he had four wall clocks placed at a certain distance from each other, all synchronized; the last one was here and the first one was in his room, near him. One day, as he was walking as usual, he looked at the first clock: stopped; he looks at the second clock (he used to wind them himself): stopped, at the same time; looks at the third clock: stopped, at the same time; the fourth clock: stopped, at the same time. I was meditating at the time, and I heard him exclaim, Oh, that is a bad joke! And they all started up again one after the other.

0 1964-08-05, #Agenda Vol 05, #The Mother, #Integral Yoga
   The mistake everyone makes is to considerto believe the goal to be immortality. Whereas immortality is just ONE of the consequences. In that Zen Story, the goal is immortality, so THE WAY has to be foundhence all those methods. But immortality isnt a goal: its just a natural consequenceif you live the true life.
   You see, I am sure that D. (she doesnt say so, but I am sure of it) imagines that my goal is immortality! At any rate, its the goal of many people here (!) Actually, its something secondary. Its ONE of the consequences, its the sign (it can be regarded as a sign) that you are living the Truth, thats all. Though thats not even certain!

0 1964-08-08, #Agenda Vol 05, #The Mother, #Integral Yoga
   You ask for the Story of their death but some deaths have no Story. It is the tranquil transition from one state of consciousness to another, peacefully entering a silent wait for another period of activity.
   There are some things, like this one, that I wrote but never sent. I remember, there were people who had bombarded me with letters; I wrote this immediately, and then it stayed.

0 1964-08-11, #Agenda Vol 05, #The Mother, #Integral Yoga
   I think you have in a corner of your being what I could call a grumbler. I became aware of thatnot particularly for you, but as one of the manifestations of that onion skin I mentioned just a moment ago (!) Some people in that way are grumblers, for them everything is an occasion to grumble and complain. Its very interesting, you know, because owing to the work I am doing, all those ways of being or reacting are taking place WITHIN me, and I catch myself being like this, being like that, doing this, doing that, being thereall the things one shouldnt be! Everything comes to me in that form: as if it took place within me. Ill catch myself being like that and Ill say, What! Some time ago, I was haunted by this for a long while: something which always sees the bad side of things, the difficulty, which even foresees the difficulty, which is in contact with all that protests, complains and grumbles I saw that very strongly. Then I started to work and work on it; and when I set to work, there is a sort of awareness that comes to me of the different places or elements where the same thing is: it shows itself very clearly, so then I can do something. But you know, its an incalculable work of every minute, and for a considerable number of people! Quite a lot. The larger part of the work is impersonal, in the sense that I dont know to whom its going or what, but it is often as an illustration (you know, like when you tell a Story to make an idea better understood; they are illustrations to make me understand the work better), then I see in everyone the different ways of being and reacting. But its so incalculable in the perception, so constant, that its very hard to express I would have to say lots of things at the same time, which is impossible.
   No, but theres obviously a link missing between something I sense in the background and something I am here.

0 1964-08-29, #Agenda Vol 05, #The Mother, #Integral Yoga
   So, this whole Story [with X], the meeting with this man, his coming into our life, I KNOW it was absolutely necessary and that it brought along a whole set of circumstances that have contri buted to the Work. Only, one starts with a certain illusion, and after a while one loses it but one doesnt alter the course of circumstances, which happen as they have to happen.
   This to me is an absolute thing, there isnt a shadow of doubtnot a shadow of doubt.
  --
   (Soon afterwards, Mother asks what the next aphorism will be for her to comment on. Satprem answers that it is the Story of Narada and of Janaka who practiced yoga while leading the ordinary human life.1)
   Thats odd! Very recently, a few days ago, after you came last time, again while I was walking for my japa, this whole Story of Narada came to me! Sri Aurobindo said that Narada himself was deceived and didnt recognize in Janaka a true spiritual manit all came back to me suddenly. I wondered, Well, well! Why am I thinking of this?
   Its like that all the time! All the time, all the time.
  --
   Again! Thats amusing. Not only the memory of the time when I was occupied with that, but an entire detailed knowledge of the different methods and the vision of what should be done and howall that has been coming back to me these last few days! It came in the same way as the Story of Janaka (Mother indicates a sort of film being projected): it comes, so I am a spectator, I watch I watch all sorts of thingsuntil the work appears to be over, then it stops, and then it goes away just as it came I have absolutely no part to play in it.
   Its odd.
   And it happens every day, for all kinds of things. At times I have happened in that way to be a witness of certain incidents that corresponded to events taking place or about to take place in other countries. But it comes without the precise name or detail that would allow you to play the prophet. From that point of view, its very interesting. Different events taking place in different countries come in the same way as that Story of Janaka (gesture of a film being projected): its a Story being told (not always pretty stories: wars, quarrels, political struggles, all sorts of things that come and unfold). But there isnt the name of the country or the detail that would allow you to say, Oh, you know, such and such a thing is going to happen in such and such a country. Its only when the news comes from outside that I say to myself, Why, but thats what I saw!
   I suppose that the lack of precision is to protect you from the temptation to speak! But I never speak about those things, just because theyre uninteresting: there are no precise details.
   But whats interesting is the agreement: the Story of Janaka and the other that come at the exact time. Its very interesting.
   Narada was a demigod, immortal like the gods, who had the power to appear on earth whenever he wished. Janaka, Mithila's king at the time of the Upanishads was famed for his spiritual knowledge and divine realization, even though he led a worldly life. This is how Sri Aurobindo refers to him: 106"Sannyasa [renunciation of worldly life] has a formal garb and outer tokens; therefore men think they can easily recognise it; but the freedom of a Janaka does not proclaim itself and it wears the garb of the world; to its presence even Narada was blinded."

0 1964-09-12, #Agenda Vol 05, #The Mother, #Integral Yoga
   Yes, thats what I call spiritual Storybooks. Worse than that: spiritual pulp novels!
   Its shallow. And it has done a great deal to devalue true knowledge.
  --
   Thats amusing: a few days ago, after I saw you last time, one day I saw a whole Story about that, which came back to me (it takes the form of a memory, but those things come from outside). It was about a seven-year-old child who told all his memories of his past lives. It came all at once, and I thought, But why am I seeing this? I watched it all and why and how it happeneda long Story. And then it went away. It must have been while you were writing down the Talk!
   It keeps happening like that all the time!
   I still wonder, But why has this come? instead of saying to myself, Oh, here he is reading this Story!
   Amusing.
  --
   (From the same Talk from the past, Satprem reads a passage in which Mother tells the Story of Queen Elizabeth, who, dying, received a delegation from the people in spite of her physicians protests: We shall die afterwards.)
   Is it recent?
  --
   Again this whole Story of Elizabeth came back to me a few days ago!
   Since then, a part of the consciousness has been more self-assured, but it hasnt changed its attitude (how can I explain it?). Its attitude towards the Divine, towards the Work and towards life, is the same, but there is a greater clarity and a greater certainty and a sort of integrality in the experience.

0 1964-09-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   I saw two things, which were, so to speak, concomitant, or superimposed (they occupied the same space). One seemed to me to be what you wanted to write, the other seemed to me to be what you will write. It was the same book, but it was very differentvery, very different. Yet it was the same book. I even saw images, I saw scenes, I saw sentences and I saw almost the entire Story (if it can be called a Story). It was very interesting, because one was matt and concrete (there was a kind of hardness in it, it was precise), while the other was vibrant and still uncertain, and there were sparks of light in it that were calling down something, that were trying to make something descend. And one was endeavoring to take the place of the other.1
   So I followed that very closely, and then, when the work was finished (gesture as of a screen being pulled up), it went away, as always.

0 1964-10-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   They have again made a mess at the School, they are seized with such terrible whims of independence! Do you know the Story? They put together a big display board on sleep for the childrens education (thats their affair), but then they put at the bottom, without asking for my permission, a quotation of mine, which I am supposed to have written in 1952 and in which I am supposed to have said that children should be in bed by 9. Now, they show films till 9:30 or 10. So I received a shower of letters, from kids asking me, What should we do? As for me, I dont understand a thing, and I ask what that quotation is. Then I learn that not only did they stick it at the bottom of their display board, but they also circulated a note of mine in which I say, Children should go to bed at 9. I said, What! I never had that circulated! Maybe I said it years ago, but I said it just like that, like a remark that it would be better. It caused quite a to-do, Ive been assailed with protests. So when Z came, I asked him to explain this affair. He told me what they had done; it seems that the teachers, seeing that poster with my quotation (probably the teachers who dont like films or who are against this one or that one and found this was a good opportunity to kick up a row), said and VOTED among themselves that it should be made into a circular! They simply forgot to ask my permission.
   I told Z, Well, really, thats going a bit too far! And he was probably upset, because suddenly something came through him: it was like black little darts (they didnt come from him directlymaybe they came from the teachers!), little black darts that rushed at my throat. I felt it: it went ztt! I said, Oh, whats that? And I struggled; but I struggled against a sore throat, and indeed it didnt happenit turned into a cold!
  --
   Theres also the Story of that poor T. He gathered up from Sri Aurobindos books all the passages in which he says that mind is indispensable to man (Mother laughs), that mind is the means of progress, that without mind life would be incomplete, etc.there are many such passages, of course! And he forgot all the others. So as I am full of mischief, I gathered up (laughing) all the other passages and bombarded him with them!
   He took it as a personal offense!
  --
   These last few nights, an experience has been developing. There is a sort of objectification, like scenes unfolding in which I am one of the characters; but it isnt me, it is some character or other that I play in order to have the double consciousness, the ordinary consciousness and the true consciousness at the same time. There was a whole series of experiences to show simultaneously the True Thing and the sort of half-death (its his word that makes me think of this I am too dead), the half-death of the mind. In those experiences, the state of ordinary mentality is something dry (not exactly hard because its crumbly), lifeless, without vibrationdry, cold; and as a color, its always grayish. And then, there is a maximum tension, an effort to understand and remember and knowknow what you should do; when you go somewhere, know how you should go there; know what people are going to do, know Everything, you see, is a perpetual question of the mind (its subconscious in the mindsome are conscious of it, but even in those who are apparently quiet, its there constantly that tension to know). And its a sort of superficial thing, shallow, cold and dry, WITHOUT VIBRATION. At the same time, as if in gusts, the true consciousness comes, as a contrast. And it happens in almost cinematographic circumstances (there is always a Story, to make it more living). For instance, last night (its one Story among many, many others), the I that was conscious then (which isnt me, you understand), the I that was playing had to go somewhere: it was with other people in a certain place and had to go through the town to another place. And she knew nothing, neither the way nor the name of the place she was going to, nor the person she had to seeshe knew nothing. She knew nothing, but she knew she had to go. So then, that tension: how, how can you know? How can you know? And questioning people, asking questions, trying to explain, You know, its like this and like that, innumerable details (it lasts for hours). And now and then, a flood of lighta warm, golden, living, comfortable lightand the feeling that everything is prearranged, that all that will have to be known will be known, that the way has been prepared beforeh and that all you have to do is let yourself live! It comes like that, in gusts. But then, there is an intensity of contrast between that constant effort of the mind, which is an enormous effort of tension and concentrated will, and then and then that glory. That comfortable glory, you know, in which you let yourself go in trusting happiness: But everything is ready, everything is luminous, everything is known! All you have to do is let yourself live. All you have to do is let yourself live.
   Its as if a play were performed to make it more living, more realone subject, another subject, this, that. If you enter a certain state, then another time enter the other state, you can remember the difference and its useful, but in this form of a play, with the double consciousness, the opposition becomes so real, so concrete that you come out of it wondering, How can you go on living in this aberration when you have once TOUCHEDtouched, experienced the True Thing?
  --
   Exactly the same Story with the School.
   It is building an iron cage for yourself and getting into it.
  --
   It is a rather obscure labor thats going on at the moment. I remember the day when Sri Aurobindo told me (we were still in the other house), he told me, Yes, you are doing an overmental work, a creation of the Overmind, you will work heaps of miracles and the whole world will admire you! But that is not the Truth we want. I told you the Story. Well, this memory very often comes to my aid. I said, Thats right, we dont care for the fanfare of popular victory!
   Its without glory. But it doesnt need any glory at all! I said to him, I dont need glory and I dont care a whit for public admiration! (Laughing) That has no place in my consciousness.

0 1964-10-17, #Agenda Vol 05, #The Mother, #Integral Yoga
   You see, it is said that Shiva lived on earth, that Krishna lived on earth. As for Buddha and Christ, we know they lived on earthit raised enough rumpus! People even made more fuss about Christs death than about his life. As for Buddha, he professed himself in favor of going away for good (although he didnt actually). But the others? They have of course told the Story of Krishnas death but they have told many stories.
   Its too old.

0 1964-10-24a, #Agenda Vol 05, #The Mother, #Integral Yoga
   To be clear, I should tell the whole Story from the beginning.
   Before the meditation, I told him, You will let me know when you have finished I dont want to let you know. So I finished what I had to do, then I took a look and said to myself, Lets see now, lets try. And I simply made a formation and put it on him, saying, Now, its over. Then I didnt move, I stayed very quiet. It took about half a minute, even less; he opened his eyes, and then it was over. But when I saw him again at lunchtime, I asked him, When you indicated to me it was over, what did you feel? He told me, I felt (Mother laughs) the Force was going, so I thought it was over Well, his answer showed me the exact difference. He should hew felt. Mother is calling me, Mother is telling me its over, but he felt the Force was going.
  --
   What triggered the whole experience (I forgot to tell you this), when I asked the Lord, Why? Why couldnt I do something for these people who are really nice? is that that Story of the past came back, when Sri Aurobindo told me, You are doing a work of the Overmind, you will work miracles that will fill the world with admiration and so on, I told you the Story. It came back massively, exactly the same thing: That is not the truth we want. And thats also why I stopped all those pujas of the Mother in October-November, because they all used to come with the idea of getting something: miracles, miracles, miraclesnever for the True Thing. And thats what they expect of God, of course, miracles or favors, illogical and unreasonable things, instead of wanting the Divines progressive advance.
   Obviously, thats more difficult.

0 1964-11-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   Hitler asserted that Falsehood should govern the world and that it was governing it. And he was very conscious of being the instrument of the Asura who had himself called the Lord of Nations, who is precisely the present, current representation of the Asura of Falsehood (the one who was born the Lord of Trutha lovely Story).
   Thats why Sri Aurobindo clearly and openly took the side of the Alliesit wasnt out of love for the British!
  --
   And for him, its only one small part of himself; because its with him (I told you the Story the other day) that I had that experience of going out of humanity, going out of the material world: it was with him, in his company, if I may say so!
   I like it when its with him because it gives me a sort of certainty that it isnt an experience of my subjectivityits impersonal, entirely impersonal. Even if my subjectivity is worldwide, I dont want my experience to be subjective: I want every consciousness, whatever it may be, human or nonhuman, every consciousness awakening in that field, to have an identical experience, if it is truly objective. So when its with him, I am quite sure.

0 1964-11-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   It was as if I were told, You see, there was a time when they burned you at the stake, tortured you, memories from past lives. And those memories were associated with the recent Story of a Protestant missionary who said, though not in so many words, We worship Christ only because he DIED for men, because he was crucified for men.
   All this seems to have been necessary to knead Matter.

0 1965-01-12, #Agenda Vol 06, #The Mother, #Integral Yoga
   I knew that being very well (for other reasons the Story would be too long to tell), and once, I knew he was going to visit Hitler I went before he did: I took his appearance, it was very easy. Then I said to Hitler, Go and attack Russia. I dont exactly remember the words or the details, but the fact was that I told him, Go In order to have the supreme victory, go and attack Russia. That was the end of Hitler. He believed it and did ittwo days later, we got the news of the attack.1 And then, the next day, that is, when I came back from Hitler, I met that being and told him, Ive done your job! Naturally enough, he was furious!
   But all the same, in that consciousness, there is with that being (the Lord of Falsehood, one of the first four Emanations), there is despite everything a very deep relationship, of course. He said to me, I know, I know I will be defeated eventually, but before my end comes I will wreak as much destruction on earth as I can.

0 1965-03-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   Let me give you an example to make it a little clearer: I constantly have whats conventionally called a toothache (it doesnt correspond to anything in reality, but anyway people call it having a toothache). I had difficulty eating, a congestion, and so on. The attitude: you endureyou endure to the point when you dont even notice that things are going wrong. You endure, but you are aware (and besides, the external signs are there: a swelling of the gums, etc.). There was a period (its been in that state for a long time, but anyway), a period that began with a first swelling, in Decembercontrol, work, etc., all the necessary inner precautions. Then one observes the movement; one wants to know where it leads, what it is (its a long Story, quite uninterestinginteresting only because it is instructive). And two nights ago, the situation was apparently the same as usual, the same thing, when suddenly there was a will to stay awake, not to sleep, and then I had the clear perception of a congestion and that it was becoming necessary to take out those things (bits of tooth that were moving they were moving now more, now less, but it began in December), to take them out in order to let the congestion out. Previously, too, bits of tooth had moved, and one day they had come out by themselves, without difficultywhen the time had come for them to go, they had gone; so I remembered that: why not wait for that moment? That was the attitude for a long time. And then the cells were curiously shrinking back from a very close contact with something [a dentist] that wasnt in complete harmony with the directing force of the body. This is how, in common language, it was translated: T. (who is very nice, no question of that) doesnt know either the habits or the reactions or the type of vibration or whats necessaryshe doesnt know anything. So how to make contact? Two nights ago, this came to me clearly: this is what you must tell her (and the exact words of the letter to be written), and you MUST send for her tomorrow morning. Then everything fell quiet, it was over, I went on with my night as usual, as every night. The next morning, I wrote what had been decided and she came; and, well, when she came she knew what she had to know and she did exactly what had to be done. She even said, I will do only what you tell me to do.
   And I will add a detail (not a very pleasant one, but it gives the measure of the truth): there were two bits of tooth she had to extract; first she extracted one, and it was just about normal, then she pulled the second one out, and there was a sort of hemorrhage: a huge quantity of blood had accumulated, thick and black the blood of a dangerous congestion. But I had felt it (there was a pain in the brain, a pain in the ear, a pain), and I thought, Thats not good, I should take care. The body was conscious that something was amiss. And quite an unusual hemorrhage. I even remarked to T., Its good it came out. She said, Oh, yes!

0 1965-04-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   And strangely, the Story of Paradise would seem to be a mental distortion of what really happened. Of course, it all became ridiculous, and also with a tendency it gives you the feeling that a hostile will or an Asuric being tried to use that to make it the basis for a religion and to keep man under his thumb. But thats another matter.
   But that spontaneous, natural, harmonious lifevery harmonious, extremely beautiful and luminous and easy! A harmonious rhythm in Nature. A luminous animality, in fact.

0 1965-04-23, #Agenda Vol 06, #The Mother, #Integral Yoga
   Every night now, almost without exception, I spend a part of the night in someone else, who seems to be meits me, but the circumstances are completely different, the relationships are completely different. And last night, I dont know how (oh, it was a long Story), I saw myself: I was wearing a sari and my hair was loose, and it was white! It was white with some black streaks that had remained black; and suddenly I saw my face in a mirror, and thats how I knew it was someone else.
   And it seems to be quite a daily occupation, a very regular occupation, with people totally different from one another, totally different, but all of them in contact with Sri Aurobindos thought or Sri Aurobindos Work. Some I know very well, with people around them whom I know very well; some others I dont know so well.

0 1965-05-08, #Agenda Vol 06, #The Mother, #Integral Yoga
   And I KNOW its the same for everything, for all illnesses, without exception. I see, I know the origin of illnesses, of the various disorders, all that is now crystal clear (its a Story that it could take hours and days to tell), and thats how it is. So when, in a more or less dogmatic or literary way, the sages say, Disorder occurs because the nature has decided to be in disorder, its not so silly.
   Its oh, a spinelessness which is one of the things most contrary to the divine Glory. The spinelessness that accepts illness, you know. And I am saying this to my body, not to anyone elseothers, thats not my business, its their work, not mine; I mean, I am present [in them] only as the divine Consciousness, and then its very easy, a very easy work; but the work here, the sadhana in here

0 1965-05-19, #Agenda Vol 06, #The Mother, #Integral Yoga
   The cells must begin to feel that it means a danger of halting the progress, of putting you back in contact with the old-never-ending- Story: If that Story amuses you, well go through it again. Well, they are no longer amused, they dont feel like going through it again.
   (To Sujata:) But this is another matter: if you have a nice goodwilled doctor, very patient, very experienced in lenses and with a magnificent collection of them (!), if you go and see him and he takes some trouble, he will be able to help you. But a gentleman who, with all his so-called science, looks down on you and tells you, You have this and that and such-and-such a deformation

0 1965-06-14, #Agenda Vol 06, #The Mother, #Integral Yoga
   I remember having read a Story, at the time when I used to receive I think it was Le Matin, the newspaper Le Matin. There were novels in it and I used to read the novels to see the state of mind of people. And there was an extraordinary novel in which the main character was a woman who was immortal (she had been condemned to immortality by God knows which deity), and she tried her best to die, without success! It was stupid, the whole thing was stupid, but the standpoint was reversed: she was compelled to be immortal and she said, Oh! When will I be allowed to die?, with the ordinary idea that death is the end, that everything is over and one rests. And she had been told, You will be able to die only when you meet true love. Everything was topsy-turvy. But when I read that, it set me thinking a lot sometimes its the most stupid things that set you thinking the most. And to complete the Story you see, she had been someone, then someone else, a priestess in Egypt, anyway all kinds of things, and finally (I dont remember), it was in modern times: she met a young married couple; the husb and was a remarkable man, intelligent (I think he was an inventor); his wife, whom he loved passionately, was a stupid and wicked fool who spoilt all his work, who ruined his whole life and he went on loving her. And thats what (laughing) they gave as example of perfect love!
   I read that maybe more than fifty years ago, and I still remember it! Because it set me thinking for a long time. I read that and I said to myself, Heres how people understand things!

0 1965-06-18 - supramental ship, #Agenda Vol 06, #The Mother, #Integral Yoga
   I saw him once, rather long ago: I told you the Story of his boat, made also of clay.
   Of pink clay.5

0 1965-07-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   But did I tell you the Story of I. who was with Dilip? Before meeting Dilip, she had been with a guru, a sannyasin or whatever, and he was absolutely furious at her leaving him, so he cursed her. His curse gave her a sort of thrombosis (you know, when the blood stops flowing and coagulates), anyway it was here, in the neck, near the right arm, I think, and it was very painfulit was even dangerous. She told me about it. I in turn told Sri Aurobindo about it and Sri Aurobindo told me to protect her. I sent my light to the gentleman. That man, frightful things happened to him! He died of a horrible disease. I. went and saw him at that time, a little before he died, and the man (who was conscious) told her, Here is what your Mother has done with me. He had been conscious. Then I saw that my affair was perfectly objective, because I had never said a word about it to anyone, nothing. And above all, that light had gone through Sri Aurobindo. I quite simply did that, I put the light, and the gentleman left for the curse to stop. And as he wasnt too pure, it resulted in a horrible disease.
   Now, my children, good-bye.

0 1965-07-14, #Agenda Vol 06, #The Mother, #Integral Yoga
   Its the one that came first. After it, there came the old Story of being purewhat does being pure mean? It doesnt mean all kinds of old moral ideas, no.
   To be pure is to refuse

0 1965-07-17, #Agenda Vol 06, #The Mother, #Integral Yoga
   I shall always remember, very vividly, the moment when Your Force took hold and created the rally that even the doctor couldnt understand, the rally that lasted so many weeks. May I tell You the little Story?
   The patient had been in convulsion, the whole right side of the body twitching horribly, speech impossible. There came an easing of it all, and I remember thinking, Why is that brain signaling that body to twitch sowhy? And I took hold of Montys right hand, seated there, on the edge of his bed. And the two right arms became like a big telephone switchboard hook-upyou know, the long cords. So, through the hook-up I called. I called to the Divine Mother, to You specifically, if I may say so, as is my wont. And this time, the You appeared, not above my head, as is usual, but above the patients head. And to that You I called three times, Mother, as you once taught me to do. That was all. Nothing more complicated than that. You were there, strategically positioned and I pronounced your Name three times. But there was a great current of Force that went through that telephone hook-up, so to speak, a great Power that came down the great long distance from the You through the little mans ailing brain and on down through his then quieting right arm and up through my long right arm to my think machine. And in that there was a deep peace and knowing. Miss Carter was seated on the other side of the bed, it so happened, at that moment, but she did not know that anything took place, even though I quietly closed my eyes for a bit. Odd, isnt it? It seems even odder as I write it. It was so normal as it took place. And it was so normal when, next morning, all trace of the tremor had vanished and all power of speech had returned to the delighted patient. And greater delight of all observers.

0 1965-07-31, #Agenda Vol 06, #The Mother, #Integral Yoga
   Now, the Italians worship the Virgin a lot, its a lot in their makeup, and through that they would understand (those who are intelligent and see the symbol behind the Story). There was a Pope (not the present one or the previous one, but the one before1) who did remarkable things because he was in touch with the Virgin; he was a worshipper of the Virgin and that really put him on the right path. So I think that if they want a small book (it is a small book, you can even put it in your pocketpeople are afraid of big books, they dont have time), there are lots of things in that small book, The Mother, lots of things. But the part on the four aspects of the Mother can really be felt only by Indians; those who have a Christian education (laughing) must find it very frightening (!) But we could omit that chapter. You see, the book was made from letters, so each piece is a whole; it wasnt at all composed as one piece: we arranged it as it is following the instructions Sri Aurobindo gave. But that last chapter (the biggest, besides) is mostly for India. It can be omitted.
   So you can say this to N.: a biographical note in dictionary style to announce the publication of your book.

0 1965-08-07, #Agenda Vol 06, #The Mother, #Integral Yoga
   If they have some intelligence, they will publish it. If they publish it, it will be good for everyone. I havent told you this little Story which resembles yours: some two years ago, The Illustrated Weekly asked questions on where India stood, and in their questionnaire they had asked for the answers to be put in as few words as possible. Very well. As for me, I answered with one word, two words, three words, because things can be put in very few words.2 They published it in a box in the middle of peoples answers, which were columns long! Mon petit, it seems it had more effect than all the rest. They said to themselves, It has forced us to think. It will be the same thing for you if you have the courage to put just what has to be put, in as few words as possible: the thing as exact as possible.
   If they have the courage to publish it, it will do a lot of good, a lot.3

0 1965-09-04, #Agenda Vol 06, #The Mother, #Integral Yoga
   Its the same thing with food. We are obliged to eat, of course, and thats not interesting, its not for pleasure, but (Mother speaks to her body:) Look here, be modest, indispensably modest: its necessary to eat and you must eat. And in addition, we must eat what we SHOULD eat, what helps the body the most. Its a Story I have been telling myself for years, but its absolutely true. And when you start getting proud, you get a good smack on the face, that is to say, a pain or an accident: Thats what you get! Now be modest, you understand? Then it says, Yes, yes, Ive understood!
   ***

0 1965-09-08, #Agenda Vol 06, #The Mother, #Integral Yoga
   He said, Savitri, a Legend and a Symbol; its he who made it a symbol. Its the Story of the encounter of Savitri, the principle of Love, with Death; and its over Death that she won the victory, not in life. She could not win the victory in life without winning the victory over Death.
   I didnt know it was put so clearly here. I had read it, but only once.

0 1965-09-15a, #Agenda Vol 06, #The Mother, #Integral Yoga
   And when I got out of it (it was 3 in the morning), I said to myself, All right, let me look after something else now, and I made a special concentration to get out of it. And I found myself in a place I know very well, which is like a replicaa mental replicaof what I might call certain Ashram rooms (its not exactly that, but it corresponds). And there was a gentleman there I knew very well, a Frenchman, who had come to see me. He had a big desk, he was sitting at the desk, waiting for you: you were expected (thats why I am telling you the Story). But I myself wanted to see him before he saw you. There was something I wanted to tell him. Then, instead of going through the usual door, I went by another way and arrived before you. I saw him (we didnt speak to each other I never speak to people), but he was very warm, very enthusiastic, very friendly and full of a sort of rather pleasant fervorignorant, but pleasant. A rather tall man, I think, dressed in an ordinary European suit. I cant describe him very well; if I saw him, I could say, Yes, thats him. And he said two words to me that were like that didnt mean anything at all, but that were like the expression of his feeling. I dont exactly recall the word, but it was nothing, it was Oh! something. So I put my message into his head and left, and as I was leaving (Mother laughs), I almost bumped into youyou were rushing in! And I told you, Dont worry, dont worry, everything is fine! And I left.
   Maybe its one of the publishers, or maybe the man to whom you sent your article.1

0 1965-11-03, #Agenda Vol 06, #The Mother, #Integral Yoga
   There is an inner, perfectly harmonious rhythm, and when I can live according to that rhythm everything is quite fine, marvelously fine, even, like the Story of my comet; that is, you feel you just have to say, Oh, I would like that, and instantly things are like that; and at the same time, you live in a totality of things that have their usefulness, their necessity, and that dont even clash with the deep Principle, but that outwardly impose their rhythm on this Rhythm. So at times its difficult.
   Today, for instance, my intention was to have finished by ten clock and to see you quietly, then to go to the music room; I even expressed my intention, but nothing doing! Its not bad will, its a sort of coalition of circumstances.

0 1965-11-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   When I was six or eight, I used to eat with my brother, and to get ourselves to eat we were obliged to tell each other a Story! We were given meat, you see, pieces of beefsteak, it was a nightmare! So my trick was to tell my brother, I am an ogre andbefore me is half an ox, and with each slash of my knife I would carve my ox!I would tell a Story to myself and end up swallowing my beefsteak!
   (Sujata:) But he doesnt tell any stories. How many times I have asked him!

0 1966-01-14, #Agenda Vol 07, #The Mother, #Integral Yoga
   No, its the continuation of the same Story.7
   Yes, the continuation of the same Story. You know the impression I had when I heard of Shastris death? I had the impression it was a symbol, and that it was the death of the Gnome.8 The death of the Dwarfs. That it was the bottom of the pit and the end of the Age of Gnomes. And that maybe we were now going to climb up again.
   Lets hope so. For the moment, everything is in suspense.
  --
   Mother means, "The same Story or the same attitude since Gandhi and Nehru."
   Shastri was very short.

0 1966-02-23, #Agenda Vol 07, #The Mother, #Integral Yoga
   (Regarding the Talk of April 14, 1951, in which Mother tells the Story of two young men who met with accidents and used a cat as a vital support to inform Mother of their death.)
   Charles de F.! Thats it, I remember, he was the son of an ambassador of France (to Austria, I think). He was sublieutenant. With his company he went out to attack a trench, and they all died. It was a massacre.
   But there is a sequel to the Story. He came afterwards. Once he was formed again, he came; he stayed near me and told me, I have come because it was my desire and intention to go to India with you, and I want to accomplish it. And he came with me; when I left for India (the second time), he came with me. And long after my returnlong after, when Pavitra came hereone night, I suddenly saw F. and Pavitra embracing each other! Just like that. Then F. entered him. And the interesting thing is that Pavitra had no liking for poetry and very little interest in art, and after that boy united with him, he began having a very special understanding of poetry and showing interest in art! He really felt a change in him (I hadnt told him what had happened).
   I have seen several such cases, but that one was so clear! So clear, so precise. And without the collaboration of active thought I wasnt thinking about it at all: one night I saw them like that, Pavitra having come out of his body, and the other leaving (he was always in repose in my aura), he left my aura, they embraced, and then one entered the other.1

0 1966-02-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   According to the Story (if it can be called a Story) that Thon told, it was Falsehood that created Death. But according to what weve just read, Death would be what created Falsehood. Obviously it must be neither this way nor that! It must be something else, which we should find.
   (silence)
   Thons idea (which also fits with the teaching here in India in which they say it was the sense of separation that created the whole DisorderDeath, Falsehood and all the rest), Thons idea was that those first four Emanations, that is, Consciousness, Love, Life, and Truth (Love was the last, I think, but I no longer remember what he said), those four individual emanated Beings, according to him, in full consciousness of their power and existence, cut themselves off from their Origin. In other words, they wanted to depend only on themselves, they didnt even feel the need to keep the connection with their Origin (I am putting it very materially). So then, that cut is what instantly caused Consciousness to become Unconsciousness, Love to become Suffering (it wasnt Loveit was actually Ananda which became Suffering), Life to become Death and Truth to become Falsehood. And they hurled themselves into the creation like that. Then, there was a second creation, which was the creation of the gods, to mend the mischief caused by those four (the Story is told in almost a childlike way in order not to be abstract, in order to become concrete). The gods are the second emanation and they came to mend. In India and everywhere, they were given various names and functions, and they are found in the Overmind region, that is to say, above the physical quaternary, the material quaternary. And the function of those gods is to mend the damage wrought by the others. And the region in which the others (the first Emanations) concentrated is the vital region.
   All this can be translated philosophically, intellectually and so on. It is told as a Story so that the most physical intellectuality may understand. But in principle, its the separation from the Origin that created the whole Disorder. And, as far as I know, in India too the Upanishads say the same thing; Sri Aurobindo, at any rate, says that Disorder came with the sense of Separation. So those are different ways of saying the same thing. In one case, seen in a certain way, its a willed separation; in the other case, its an inevitable consequenceinevitable consequence of of what? I dont know.
   Because, according to theogonies, the gods have remained in contact with their Origin and they feel themselves to be the representation of the Origin, as in the Indian theogony in which they say that Shiva is the representative of the SupremeBrahma, the creator, Vishnu, the preserver, Shiva, the transformer and all three are conscious representatives of the Supreme, but partial ones.
   Its perfectly obvious that those are only manners of speaking. There are indeed entities, they do exist, but its only a way of telling the Story; in one way or another, its the same thing. Metaphysics is also one way of telling the Story. And one isnt truer than the other.
   (silence)

0 1966-03-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   This morning, there was a very amusing Story. I was rinsing my eyes and mouth; I do it before daybreak, that is, with electric light. And in my bathroom there is an emergency light. Its one of the latest inventions: its connected to the power and as long as there is power, the light remains off and a battery inside gets charged; as soon as the power fails, the light turns on and the battery is discharged to keep the light on. Its very well made, they invented it for hospitals and other places where any power failure must be avoided: as soon as the power goes, the light turns on instantaneously, and when the power returns, it goes off and gets recharged for the next time. They installed it for me in the bathroom. And this morning while I was washing my teeth, poff! the light went off. I continued, naturally, since I had that emergency light. But then, I did a study. The lights in C.s room (and everywhere) were on, it was only here, in this group of rooms. That was an odd phenomenon to begin with. Then I looked, and while I looked I noticed something I hadnt taken note of all these last few days: a will to disorganize all my personal life. And causing power failures is one of the known occult methods (I dont know how its done, in fact, but that man who wrote books and came here a very long time ago, Brunton, said it was one of the tricks known to those who practice occultism: a sudden failure of the lights). There are lots of other such tricks designed to disorganize peoples lives with the idea of frightening them or announcing catastrophes to them (I have always found this very childish). But then, I saw that there was (I think I know where, here, it comes from) a will for disorganization, and I saw the path it followed (winding gesture as if Mother were going back to the source). It had begun last night, in the middle of the night: when I got up around midnight, I saw a will wanting to preoccupy me with thoughts of money! And it was insisting: the thought that everything was going wrong, and so on. I saw that in the middle of the night. I was busy with other things, but I saw that will: formations; and naturally I dealt with them as they deserved. But I saw that it went on, trying to disturb people, to make them uncomprehending, and then to turn the power off, all sorts of silly things. Its not the first time it has happenedits not always the same people because generally, when they have tried and got a good knock in return, they dont try a second time, theyve had enough! But there are others who think they are very clever and want to prove to me (laughing) that they are right and I am wrongbecause ultimately it always comes to that! So I spent half an hour this morning, before they restored the power and I resumed my usual activities, half an hour having huge fun following the thread (same winding gesture going back to the source) wherever there was mischief, and then I very kindly answered.
   In reality, people who live in the ordinary consciousness know very, very little of what goes on physicallyvery little. They think they know, but all they know is a very superficial appearance, just like like a sheet of paper wrapping a package; there is the whole package underneath with all that it contains, but all they see is an appearance (gesture of something as thin as cigarette paper). And they are so used to it that they always give an explanation. I asked, How is it that just this power connection here gave way? (Lights were on everywhere, only the connection here, which supplies my room, was off.) I asked to see. They told me, Oh, we dont know, maybe the wire was old and it broke! (Mother laughs) I said, Very well.

0 1966-04-27, #Agenda Vol 07, #The Mother, #Integral Yoga
   And is that the Story you tell in the book?
   Thats what I started telling.
  --
   Once again, these past few days, the memory of things I had written came back to mewhat I had imagined at some time and written at the beginning of the century (before you were born!), in Paris. I wondered, Strange, why am I thinking of this? And there was, in that thing I wrote, this: The love of beauty had saved her. It was the Story of a woman who had had a heartbreak of so-called love, as human beings conceive it, but who had felt a need to manifest love, a marvelously beautiful love; and with that force and that ideal she had overcome her personal sorrow. I wrote a little book like that I dont know where it is, by the way, but that doesnt matter. But the memory of it suddenly came back and I wondered, Strange, why am I remembering this? And then I remembered the whole curve of the consciousness. At that time, I clearly understood that personal things had to be overcome by the will to realize something more essential and universal. And I followed the curve of my own consciousness, how it began like that, and how from there I went on to other things. I was eighteen. That was my first attempt to emerge from the exclusively personal viewpoint and pass on to a broader viewpoint, and to show that the broader, more universal viewpoint makes you overcome the personal things. But I wondered, Why am I remembering this? Now I understand! Its there in what you have written, its the same thing. Well, of course, now I wouldnt be able to write what I wrote, it would make me laugh!
   I can write, I can always

0 1966-06-25, #Agenda Vol 07, #The Mother, #Integral Yoga
   Sometimes, depending on the activities one has had, the kind of life one has lived, there are intermediary parts (Mother draws a narrow strip) that remain undeveloped, so they act as a sort of padding: the consciousness doesnt go through. I also had one like that; but as soon as I met Thon, he told me. He told me, Your (Mother tries to remember) nervous subdegree (I think), between the vital and the physical, isnt developed. Theres a padding, the consciousness doesnt go through. So for six or ten months I worked carefully to develop itno result. Then I left (perhaps Ive already told you the Story), I left for the countryside. One day, I stretched out on the grass, and all of a sudden, prrt! it came from everywhere, the consciousness had awakened. And indeed the way was blocked: there were lots of things that I never received because of that. But its a long work.
   What could I do for that?

0 1966-09-28, #Agenda Vol 07, #The Mother, #Integral Yoga
   All this is like microscopic studies of the phenomena of consciousness independent of mental intervention. The need to use words to express ourselves brings in that mental intervention, but in the experience it doesnt exist. And its very interesting because the pure experience holds a content of truth, of reality, which disappears as soon as the mind intervenes. There is a flavor of true reality which totally eludes expression for that reason. Its the same difference as between an individual and his portrait, between a fact and the Story told about it. Thats how it is. But its far more subtle.
   So then, to return to the letter, when you are conscious of this Forcethis Force, this Compassion in its essential reality and see how it can be exerted through a conscious individual, you have the key to the problem.

0 1966-10-05, #Agenda Vol 07, #The Mother, #Integral Yoga
   About the financial situation, I have a little Story to tell you, which took place on Sunday or Monday. I told you that the situation was quite to ordinary consciousnesses, it was critical. And there was a payment to be made. I dont remember the material details, but something had to be paid very urgently (I think it was to the workers: they were hungry and hadnt been given their money). And I needed a certain amountwhich I didnt have: I had nothing. Then a sort of compassion came into me for those people who didnt have any money. I saw it wasnt right, and I couldnt do anything because there was none. So, in the evening while I was walking (I have an hour of meditation and quiet, of concentration), I presented it all like this (gesture upward), and with an almost childlike attitude I said to the Lord (He was there, of course, I was with Him) something that can be translated (I dont know, I dont speak but it could be translated into words) roughly like this: I know You are with me and behind everything I do and everywhere, but Id like to know whether what I do, the work I do, interests You or not! (Mother laughs) And if it does interest You, well, I must have this money.
   It came like that, in a quite childlike form, but very, very pure. And two days later, when it was necessary for the money to come, for me to have money, just as everything seemed quite impossible, Amrita suddenly came in, telling me, Here, so-and-so has sent a cheque for such-and-such an amount.Exactly the amount needed. And I think it was the first time that person had sent money. It was quite unexpected, absolutely a miraclea miracle for children. The required amount, just at the required time, and absolutely unexpected. Then I had a good laugh. And I said to myself, How silly we can be! We dont know that everything happens exactly as it has to.
  --
   Thats my little Storymy little miracle. It was as though to tell me, Oh, youd like to see a miracle?Here it is, ready-made! (Mother laughs) Its a good lesson.
   ***

0 1966-10-19, #Agenda Vol 07, #The Mother, #Integral Yoga
   Did I tell you the Story of Durga?
   Recently?

0 1966-10-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   But once, I had a curious experience with you. Ive never had visions with open eyes, but once (it struck me), many years ago, downstairs, you were telling me a Story about cats and talking about the king of the cats you had met, the genius of the speciesand your face (it was extraordinary) was that of a cat! But a supercat, who was there in front of me! Yet I have no visions, absolutely none, but it was plainly visible. I found it very striking. It was quite extraordinary.
   The bodys appearance had changed.

0 1966-11-03, #Agenda Vol 07, #The Mother, #Integral Yoga
   A proof what they want is a scientifically demonstrated proof. But in the first place, are they really referring to the soul? You understand, they are all in a terrible confusion: for them, the soul is just anything. Do they want to prove the existence of the soul, which is eternal, immortal, or the existence of an afterlife? The two things are different. Afterlife has been scientifically proved by cases: there have been quite a few cases of people who in their present life carried on with their previous life. There was the Story of that father who died, and the child of a neighboring family gave extraordinary details, things that the dead father alone knew. He alone knew them, and as soon as the child was able to move independently, that is, at the age of five or six, he started trying to lead his former life again; he would say, My children are waiting for me in that house, I must go and look after them! He was a child, yet he said, My children are waiting for me over there. And that house was where he had died. There were quite precise details that the dead father alone knew: he would say, But I put that here, why did it go? All kinds of things like that. This is a fairly recent case. There have been at least four or five recorded cases, therefore there is an afterlife. But what is it that lives after? Of course, in the case of that child, its not the soul, it has nothing to do with the soul: its beings of the Vital1 (the mentalized vital) that remained intact and, because of some special circumstance, reincarnated immediately. So their previous life was still quite fresh. The case of that child seems to me scientifically indisputable because they cant say, He is mad, or Its a hallucinationhe is a child and he speaks of his children. There have been other cases as convincing as this one (I dont remember them). But is this what they want to know? Or do they want to know whether there is a soul and whether it is immortal and In reality, they dont know anything. Its a question put by ignorant people. They should be told in the first place, Excuse me! Before asking questions, you should study the problem.
   There was the Story of Ford, who had sent word to Sri Aurobindo and me that he was coming here to ask us the question that tormented him: What happens after death? And he said he was ready to give his fortune to whoever could answer him. Someone had told him, Yes, Sri Aurobindo can answer you. So Ford had sent word that he was preparing to come and ask us his question. And then he died!
   No, those are questions asked by ignorant people. They should first learn the matter and know what theyre talking about.
  --
   Its generally fragmentsfragments of life that were individualized, and when in the present life you follow a normal development with the [various beings] gathering around the central consciousness, all those elements come back to gather together. They come back, each with its own memories. For instance, I had a memory like that (I tell you, Ive had hundreds of them) when I was very young (I must have been twenty or so). It wasnt at night, but I was lying down, resting: suddenly I felt myself riding a horse, with tremendous warlike power and the sense a will for victory and the POWER of victory. And I felt as if I was riding a horse: I saw a white horse, I saw my legs, with riding breeches, you understand, and a red velvet costume. And there I was, at a gallop. I couldnt tell what the head was like or anything, naturally! And also, the crowd, the armies, and the rising sun. It was so strong, the sense that it was the sense of the will for victory and the POWER of victory. It came just like that. Then, sometime later, I read somewhere the Story of Murat (I forget I think his victory was Magenta3 I no longer remember all that), and I immediately understood that my vision was at the moment of launching the battle: he had an inner call to a Power, so there was an identification [with Mothers power], and thats what I remembered and what came back. If I said (as the Theosophists tell you), I was Murat, it would be stupid. But it was a consciousness coming back. It was so strong! The impression lasted long enough, with the sense of the battle but above all the sense of that POWER making you invincible. It was interesting, because at the time (it was just in the beginning, I was beginning to take interest in these things and I had just come across the Cosmic teaching), I was convinced that a womans psychic being was always reincarnated in a woman and a mans psychic being was always reincarnated in a man (many schools teach that; Thon too believed so, he insisted on it). So it came as a surprise, because it wasnt in conformity with what I thought (!). Afterwards (long afterwards), I realized that naturally all those dogmas were nonsense, but
   It fits with what I told you last time: the STATES OF CONSCIOUSNESS are what reincarnate, evolving, developing, growing more perfect. Thats rather how it was, thats how that memory came. Its like that with many memories. And I know that to say states of consciousness are what reincarnate, to adopt that as the sole explanation would be incorrectits absolutely incorrect but its one way of looking at the question beyond the sense of the little personality. It broadens the consciousness: one has in oneself things far more universal and far less limited than personal experiences. Just as in life some people have an exceptional life, in the same way they also have exceptional moments in their life, when they no longer are one single little person: they are a force in action. Thats how it is.

0 1966-11-09, #Agenda Vol 07, #The Mother, #Integral Yoga
   The vision was a memory, that is, something which exists in the earth memory. But thats no reason to make a Story out of it. Its better for your book to have a deeper basis.
   So then, is that when he has the reaction against asceticism?
  --
   But, you know, I am desperately struggling against all those who conceive of spiritual life as brrt! you go off. Thats just the beginning. As for me, I always answer with the Story of Buddha: as he was about to enter Nirvana, he suddenly realized that the earth had to be changed and stayed on.
   I remember, once, it was with Madame David-Neel. Its very interesting. She came to give a lecture (I wasnt acquainted with her, thats where I met her for the first time), I think it was at the Theosophical Society (I forget). I went to the lecture, and while she was speaking, I saw Buddha I saw him clearly: not above her head, a little to the side. He was present. So after the lecture, I was introduced to her (I didnt know the kind of woman she was!), and I said to her, Oh, Madam, during your speech I saw Buddha present. She answered me (in a furious tone), Impossible! Buddha is in Nirvana! (Mother laughs) Oho! Better keep quiet! I thought.

0 1966-11-19, #Agenda Vol 07, #The Mother, #Integral Yoga
   Has one of the new pieces of Ashram gossip reached you two? I am supposed to have said that Maheshwari1 has manifested in a golden light, that Sri Aurobindo has come (where from, I dont know!) and said that the world wasnt ready and that was why there are catastrophes and cycloneshavent you heard the Story? Anyway, I denied it. First, I said, Where could Sri Aurobindo come from? He is always here, so he doesnt need to come!
   The Story is unimportant, except that some people were distraught: they were expecting the end of the world! Sri Aurobindo saying the world isnt ready means its coming to an end!
   Anyway, yesterday (I think its in answer to this Story of Maheshwari and Sri Aurobindo saying the world isnt ready), I wrote something in French, but it was under the pressure of Sri Aurobindos consciousness. He said (Mother takes a note and reads):
   According to the law of men, the guilty must be punished. But there is a more imperative law than the human law: it is the law of the Divine, the law of compassion and mercy. It is thanks to this law that the world can last and progress

0 1967-02-18, #Agenda Vol 08, #The Mother, #Integral Yoga
   That Story of little S. has taught me much. Because I saw that little girl this morning. She is black-skinned, of courseshe was all luminous. All luminous. And I dont think she is conscious of it (perhaps only insofar as Y. has flattered her thats always possible), but its very spontaneous in her, she wasnt trying to put on airs, she didnt come to strike a pose: she simply came to take the fruit and flower for Thoth. She was here in front of my table; when I saw her come in I said, Strange. This little girl who is so black-skinned she was clearer than others.
   And this letter is so strong!

0 1967-04-03, #Agenda Vol 08, #The Mother, #Integral Yoga
   It was followed by another peculiar experience. Some people in Bombay have taken it into their heads to prepare a big event for 1968, when I turn ninety (supposedly ninety!). So they have prepared brochures which they are going to distribute to lots of people and so on I am quite indifferent to it, but they sent it to me for my approval. I stuck it in a corner and didnt bother about it. They returned to the charge, went and saw Nolini, said they were in a hurry because its a big work and they needed to have it right away, so I shouldnt keep them waiting. So Nolini started reading out the brochure. And as he was reading (they included all that Sri Aurobindo said on the universal Mother, the Mothers Aspects and all that, the whole old Storygenerally it leaves me quite indifferent), but while he was reading, when he gave all the quotations and sentences, there was a kind of sensation (I dont know how to explain it), a sensation of imposed limitation, with a malaise, and something that wanted to break those limits. I didnt say anything. I said, I dont want to concern myself with this, do what you like, its no business of mine. And he answered along those lines, politely. But I found it very interesting, because that sense of malaise, of constrictionlimitation, constrictionwas very, very strong. So I said, Whats going on? What is it, why do I feel this way? What is it? As I said, usually I let myself float in an indifference, like thatnot indifference, but (vast gesture). Instead of that, it was as if someone wanted to shut me in something. Then I looked, and the memory of the experience [of the pulsations] came back, and I understood. Its interesting.
   All this is felt in the body; all the experiences are in the body, in thiswhich, besides I sometimes look (laughing), I look to see (I look from above), to see if theres still a form! (Mother laughs) Its peculiar. And why does it remain like this? Oh, I have stopped asking this question too. Its like that its like that as the effect of a supreme Grace, because if it were otherwise it would be intolerableintolerable for everybody.

0 1967-04-05, #Agenda Vol 08, #The Mother, #Integral Yoga
   If the teachers churn it all out like a Story, of course Besides, often thats what they do.
   Spiritual things! They teach Hi Story OR spiritual things, they teach Science OR spiritual things. Thats what is idiotic! In Hi Story, there is the Spirit; in Science, there is the Spirit the Truth is everywhere. And what is needed is to teach it not in an untruthful but in a true way.

0 1967-05-03, #Agenda Vol 08, #The Mother, #Integral Yoga
   I have a very nice little Story The day before yesterday some people came (yesterday morning, I saw fifty-five people in the room over there fifty-five! The day before there were less, maybe forty-five), and there was a little child, less than a year old, carried by his father. He was sleepy, leaning on his fathers shoulder, like that. The father came in; when he came near me, the child saw mehe opened his eyes, a mans eyes! It wasnt a child anymore, you understand. Then he looked at me. He had a blissful smile and held his hand out to me! He caught hold of my hand, I gave him my handhow happy he was! But the father wanted to do pranam [prostration], so he put him down. There was a large tray beside me with about fifty of these small books (which contain all the quotations of the passages in which Sri Aurobindo spoke of God). The child looked; he took a book, looked at it, fingered it, tried to open itwithout a word, nothing. Naturally, the parents, who think they are very wise, the father who thinks he is a wise man, said, We cant leave this book in the childs hands, and he took it to put it back in its place the child howled! Then C. took the book and gave it to the little one, and while the others did pranam (there were a dozen people), all the while he kept looking at the golden letters, feeling them.
   He is certainly one of the most remarkable, but not the only one. All the children less than a year old who are brought to me are like that (more or less). This one is very, very conscious. Such eyes, you knowfully conscious eyes.

0 1967-05-06, #Agenda Vol 08, #The Mother, #Integral Yoga
   But I dont want the Story of S. to be published; I dont want to seem to be boasting of having saved his life, you understand! It might have quite unfortunate consequences for himself. I only told Pavitra because I was still under the impact of the experience, I had just seen the man: when he walked in I hardly recognized him! That is, he struck me as a thoroughly new man. And, interestingly, he felt it, he said, Oh, but its as if the old man had died, I am a new man. That is to say, I found in him the energy he used to have twenty or thirty years ago.
   "Earth-life is one self-chosen habitation of a great Divinity and his aeonic will is to change it from a blind prison into his splendid mansion and high heaven-reaching temple."

0 1967-05-27, #Agenda Vol 08, #The Mother, #Integral Yoga
   He lived for a time in that house at the corner, which has become the Auroville Office, and the roof of that house is uneven (one part is at a certain height, and without warning, it suddenly drops down half a Story). Once while he was walking on the roof in meditation, he fell; it seems he had just taken his meal, and he had a blockage. And he claimed he cured himself with an hour of concentration. It may be
   He was very childlike, very enthusiastic, and very boastful at the same time, but with a fervour which was rather fine. A sort of very young enthusiasm. Now he must be rather old. And I always see him in the middle of a large crowd. He knows how to comm and attention. He isnt quite indifferent. But I didnt work to send him away from here: he had quarrelled with someone or other, then started openly receiving a large number of disciples; I said, It would be better if you saw your disciples elsewhere. Then he left.

0 1967-05-30, #Agenda Vol 08, #The Mother, #Integral Yoga
   Oh, its disgusting! Theres another disgusting Story.1
   Oh, yes! That business is trumped up from start to finish, and India India

0 1967-06-03, #Agenda Vol 08, #The Mother, #Integral Yoga
   But Z has done experiments like that. He told me the Story of a girl at the School who had no imagination: when she was asked a question she could only answer what she had learned, and when she was given a problem she could never solve it. She was like that, blocked above. And he taught her to try and make contact precisely with that intuitive zone, by keeping quiet, falling silent and listening. And it seems that after some time, she had extraordinary results in that way, by falling silent and listeninganswers which were really remarkable and certainly came from the region of intuition. And thats a practical fact, he did it at the School.
   Well, thats what should be done, its much more important.

0 1967-06-14, #Agenda Vol 08, #The Mother, #Integral Yoga
   You know, the Story of the soul leaving the body, is childishness! Because I had that experience too, of leaving (not the soul! Its entirely independent, always and in everyone), of leaving the psychic being, the individual psychic being. When I left here in 1915, I left my psychic being here deliberately. I left it here, I didnt take it with me. Consequently, the body can live without the psychic being (it was rather sick, by the way, but that wasnt the reasonits again the taste for drama! Oh, always the taste for drama!).
   There we are.

0 1967-06-21, #Agenda Vol 08, #The Mother, #Integral Yoga
   That curse on the Jews is a Christian Story, it has nothing to do with the Muslims.
   Violence and enmity When brothers hate each other, they do so much more intensely than others do. Sri Aurobindo said: Hatred denotes the possibility of a much greater love.

0 1967-06-24, #Agenda Vol 08, #The Mother, #Integral Yoga
   Well, yes, that is the whole Story of human perfection.
   We can call it what we like, of course. But a NEW BEING We can imagine, as you say, a new being coming down ready-made from start to finish! But thats soap opera.

0 1967-07-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   I had that experience in Italy when I was fifteen, while travelling with my mother, and it struck me very muchit was very striking indeed! It was the memory of having been strangled in the Doges prison. Quite a Story. Afterwards I enquired; I enquired about the names, the facts, the events (I was able to enquire in Italy about what had happenedit was in Venice and it tallied marvellously). But the interesting thing, from an external point of view I was visiting the entire Palazzo ducale with my mother and a group of travellers shown about by a guide: they take you underground, where the prisons were located. Then the guide started telling a Story (which didnt interest me) when, all of a sudden, I was seized by a kind of force that came into me, and then, without evenwithout even being aware of it, I went to a corner and saw a written word. It was But then, there came at the same time the memory that I had written it. And the whole scene came back: I was the one who had written that word on the wall (and I saw it, saw it with my physical eyes, the writing was still there; the guide said that all the walls with writings on them made by the Doges prisoners had been kept intact). Then the scene went on: I saw, I had the sensation of people entering and catching hold of me (I was there with a prisoner I wasnt the prisoner: I was visiting him). I was there, and then some people came and seized me and (gesture to the neck) tied me up. And then (I was with a whole group of about ten people listening to the guide, near a small aperture opening onto the canal), then, the sensation of being lifted and thrown through that aperture. Well, you understand, I was fifteen, so naturally! I told my mother, Lets get out of here! (Mother laughs)
   It was hard to restrain myself. We left.
   But afterwards I made enquiries, I questioned and researched (we had some family there,1 I knew some people), and I found out it was absolutely true. It was a true Story, with the names and all (now its all gone). A doge2 had imprisoned his predecessors son as a living danger to him, as he had tried to take his fathers place. So the doge, who had taken the fathers place, sent the son to prison. But the daughter of this doge was in love with the son, and she found a way to go and visit him. Then the doge, in his rage, decided to have her drowned. The whole Story was there. And it was really spontaneous: I knew nothing of it (its the kind of Story they dont teach you in another country, theyre known only locally).
   There you are, I found it very interesting.

0 1967-07-22, #Agenda Vol 08, #The Mother, #Integral Yoga
   Wait, theres something else again. Oh, poor K., he held examinations (theyre out of their minds with their exams!), he held examinations on a text or a subject he had dictated to the students in his class. In other words, they had the answer quite ready. Two of the boys (one of whom K. finds very intelligen the is, moreover and has a liking for, while he doesnt like the other) were late, and K. asked the boy he doesnt like to bring to him at home the result of their work. He brought it. K. read it, and to one of the questions, the two boys answers were not quite identical but extremely similar. It was precisely the subject K. had dictated to them, so it was natural enough that the answers should be similar. K. felt right away that the boy had copied from the other, and told him so! The boy lost his temper and spoke to him rather rudely. So K. writes to tell me the whole Story in his own way, and the boy writes to tell me the whole Story, in his own way, moreover expressing regret that he was rude to his teacher. But K. remains convinced that he copied. So, a flood of letters Finally I wrote to K., Send me the two texts, I will see (not see with my eyes, but like that, feeling the thing). The boy did NOT copy. But to me, its far worse, because it means K. made a mental formation with wordswords put in a certain order and stuffed it into their brains. And they repeat it parrot fashionnaturally, it bears an extraordinary similarity to his teaching. Finally, K. told me, If I accept that the boy didnt copy, I am obliged to give him a very good mark, which I cant do! (Mother laughs) And he asks me, What should I do? I replied yesterday evening: There is a very simple way out: cancel the exam. Take all the papers, tie them into a bundle, put them away in your cupboard, and pretend it never existed and in future, no more exams! And at the end of the year, when you have to give marks to the students, well, instead of using such an artificial method, you will be obliged to observe attentively, follow the childs inner development, have a deeper contact with him (Mother laughs mockingly), and know if he has really understood or not! Then you will be able to give marks instead of basing yourself on the parrot-like repetition of something they have learned without understanding. And I sent that. So now, theyre in a fix! (Mother laughs) I find it so funny, its very amusing!
   They had to hold a teachers meeting to face up to my answer! (Mother laughs) I upset the whole School!
  --
   In a magazine (I think its Life, an American magazine), they published the Story of a man (who is in fact one of the editors or administrators of the magazine), a man who was given an injection of penicillin and who was allergic to penicillin. And lo and behold, suddenly all his cells begin to dissolve, while he, entirely conscious and as if concentrated in his brain, watches the dissolution. When it reached up to the heart, the doctors declared him dead. The impression it had on him was that the cells had a kind of expanding movement, then burst and dissolved one after another: feet, legs, abdomen, everything. And when it reached the heart, the doctor said, Hes dead. But he had taken refuge in his brain and thought, I must hold out; if I can hold out here, concentrate and resist here, all will be well. And thats what he did. Then he felt all at once a power, he says, something so luminous, so beautiful, so gentle, so so much more full of love than anything else in the world, such a marvellous sensation that he let himself melt into it, and after some time, everything was put in order and he came back to life! He describes that. He describes it (with sentences: its in a magazine, so he makes sentences), but his experience is really interesting. You see, because of that will to concentrate in what he conceived to be the essential part of his being, the centre of his life, he suddenly found himself in the presence of that power. He said he tried to recapture it afterwards, but I forget what it was, I no longer remember, except for the sensation, that sensation more marvellous than anything one can conceive.2
   I found that interesting.

0 1967-07-26, #Agenda Vol 08, #The Mother, #Integral Yoga
   The teacher of literature He was an old fellow full of all the most conventional ideas imaginable. What a bore he was, oh! So all the students sat there, their noses to the grindstone. He would give subjects for essaysdo you know The Path of Later On and the Road of Tomorrow? I wrote it when I was twelve, it was my homework on his question! He had given a proverb (now I forget the words) and expected to be told all the sensible things! I told my Story, that little Story, it was written at the age of twelve. Afterwards he would eye me with misgivings! (Laughing) He expected me to make a scene. Oh, but I was a good girl!
   But it was always like that: with that something looking on and seeing the sheer ridiculousness of this life which takes itself so seriously!

0 1967-07-29, #Agenda Vol 08, #The Mother, #Integral Yoga
   And seen from above, what was the Story like?
   You see, Sri Aurobindo says, Man loves suffering, therefore Christ still hangs on the cross in Jerusalem, then I said, Christianity (I mean the universal, or anyway terrestrial, origin of what expressed itself on earth as the Christian religion), the action of this religion on earth has been to deify suffering because it was NECESSARY for men to understandnot only to understand but to feel and adhere to the raison dtre (the universal raison dtre) of suffering on earth as a means of evolution. Basically, we could say that they sanctified suffering so it may be recognized as a means indispensable to the evolution of the earth.

0 1967-09-13, #Agenda Vol 08, #The Mother, #Integral Yoga
   I have a nasty little Story to tell you. The other day, I forget when, F. met Mrs. Z, who told her (she too was in a concentration camp), I would like (word for word) I would like Satprem to go back to the concentration camp to see if his reaction now would be different! F. was so indignant that she couldnt help telling her, But that is a monstrous desire to have!
   Theres my Story: Id like him to go back to the concentration camp to see!
   But the marvel is that I feel now I could be sent anywhere, anything could happen to me, even the worst things, and nothing would budge!
  --
   They tell me, Your look purifies me. I dont want to go into such considerations and do not answer anything, but there is only the Presence and the Action. I dont even try to know, neither what happens nor how nor what He does nor what takes placenothing. The only thing that comes into me (into this consciousness) is the state of the person who is there: thats very clearly recorded. (Laughing) The other day, there was a very amusing experience. A girl here has taken a fancy to a gentlemannei ther of them is very young, that is, they are neither children nor young people: they are both over thirty, or between twenty-five and thirty. So she writes him letters, long letters, sends him sweets, sends him flowers, and he passes it all on to me. (There is nothing more than that.) It was her birthday, and she must have had a rather guilty conscience, I supposeas for me, I had completely forgotten the Story. She came for her birthday, I received her as I always do, in the same wayand suddenly, gnawing pains, cramps, sharp pains in the stomach. I wondered, Whats going on in her? What is all this? And it went on for quite a while, I had to make a little concentration to make it go. Then in the afternoon, the gentleman (I dont think they meet) sends me a letter and a box of sweets she had sent him. Ah! (Laughing) I said, So there! She was afraid I would scold her and had gnawing pains in the stomach! There you are. Thats how it is, you understand, its a kind of work in a general unification. And peoples reactions are felt in my body, thats how I become aware of it, conscious of it. (Laughing) At times its bliss, at other times stomach cramps!
   Its amusing.

0 1967-09-16, #Agenda Vol 08, #The Mother, #Integral Yoga
   To come back to her Catholic preoccupation, there have been some really interesting things. You know that the Pope, when he came here to Bombay, said things that I had told him like this (gesture of inner communication) when we had that conversation2 (he certainly does not know with whom he had that conversation, but I think he is conscious enough to know he had one). A conversation We had three conversations like that, but one was long, important, precise; he himself was taken, like that, and when the time came to leave each other for him to go back to his body and for me to go back to my workhe said to me, And what will you say to people about our meeting? I told you the Story. And, well, the things he said when he came here to India were exactly what I had told him; the resolutions he passed there were exactly what I had told him which proves it has had some effect.
   Have you heard about the latest decision? In the church, the priest always used to turn his back to the faithful while officiating: he would face the deity and turn his back to the faithful (the original idea was certainly that he represented the faithfuls aspiration and prayer: he addressed himself to the Divine). Now the Pope has said, Turn your altars around, face the public and represent the Divine. Its interesting. They are doing it here now, and the comical part is that theyve asked U. to do the work of turning the altars around. Thats how I know it, its U. who told me; they have asked him to go to all the churches here and turn the altars around. Its a big job because they are embedded.
  --
   When I read her letter and learned the whole Story, as always I did like this (gesture of immobile offering upward), and then the TRUE thing came (not at all what she thinks or what the Pope thinks, but the TRUE thing): an essential unity that will manifest on earth, but not just for this particular religion for ALL religions, all the religions that were manifestations of a (let us say, to understand each other clearly), an Avatar, that is, something that was sent down from above, that came to earth to bring a message, and a religion came out of it (I am not talking about all the forms of superstition and ignorance). Those religions are destined to go back to their Origin and form a complex unity, complete, total, that is to say, the essence of all human aspirations for the unknown Divine. And that has not only been sanctioned: it EXISTS. In other words, its ready to descend.
   In egoistic and limited human consciousnesses, it finds expression in this or that person, or it finds expression in the Pope who, naturally, would like to.3 Thats his whole raison dtre, otherwise he would just be one little man among many others. In other words, there is the whole motivation of human egoism that is there. Thats what distorts everything. But there is a something (which they talk about without knowing what they talk about), a something ready to manifest. And at the same time I seem to be told, Dont worry, be in peace, you dont need to do anything: it WILL BE, and as usual you will spontaneously say what you need to say, without knowing it. There.

0 1967-09-30, #Agenda Vol 08, #The Mother, #Integral Yoga
   Oh, yesterday I saw the photo of a man, a German who speaks German, but its not clear whether he was born in Germany or in America. He must be around forty or forty-five, and for many years The Story goes like this: his parents, both father and mother, were thorough non-believers, and when he was born (or anyway the day after his birth), there was a horizontal column of light on his head, visible to the naked eye. Naturally, the parents were troubled. But the interesting thing is that its going on. That man (I saw the photos) held a meeting in America of four thousand people (I saw the photo, four thousand people!) and while he was talking there was that column of light, it could be seen in the photograph. It was about as thick as an arm and this long (about twenty centimetres). And he feels he is spoken to, that something like the supreme Divinity speaks to him, and that he has been told to proclaim the coming of the second Christ! Well He proclaims and gives people a kind of baptism. I saw his photo and its very strange, he has a strong, powerful face, but a nasty mouth (blade-like gesture), tight-lipped, pinched.
   And recently I saw two photos of the heads of the Rosicrucian movement in Holland (or Belgium, I forget), the Rosicrucian movement in Europeexactly the same nasty, hard, inexorable mouth. Odd.

0 1967-10-04, #Agenda Vol 08, #The Mother, #Integral Yoga
   Power to heal? I saw in Plante the Story of a man born in 1905, who for thirty-five years has been healing people by the laying on of hands!1 His father was Italian, his mother Spanish, and he was born in France, he is French. For thirty-five years he has been practicing the laying on of hands; he has treated five million peoplefive million. Out of them two-thirds were cured, and he has been taken to court countless times by doctors, naturally: he had no right to heal people because he wasnt under oath! At one of the hearings (Ill tell you the beginning of the Story after the beginning at the end!), maybe one of the last hearings, suddenly his lawyer arrived very ill, with an attack of sciatica that prevented him from moving one leg, he was in acute pain. The judge, thinking himself very clever, told him, Well, why dont you cure your lawyer to begin with? The man got up, laid his hands on his lawyer, and five minutes later the lawyer was cured: Oh, but I am cured! (Mother laughs) He was convicted just the same. Wonderful. Anyhow, when he was quite small, that is, five or six, he had stolen a fish from his father who had gone fishing, and the fish couldnt be found. Fifteen days later, his parents found the fish among his things, with his toys absolutely dry and perfectly intact! Then the father tried an experiment to see: they had a fishbowl with goldfish; he took out two goldfish and gave one to his son, putting it in the hollow of his sons hand the fish started drying up. As for the second fish, a few hours later it was rotten. Then they mentioned it to doctors (they were living in Toulouse, that was a little later, when he was twelve or thirteen). One doctor had in his hospital a patient whose wound he had been trying to heal for weeks and weeks in vain: it was horrible, purulent. The doctor called the child, who laid on his handstwenty four hours later, the wound was healed.
   And this man (I saw his photo, he has a magnificent head) says, I live in Gods presence. Thats what he says, and I dont think he makes any fussbesides he doesnt have the time because he goes to bed after midnight and gets up at five every day, starts work at five-thirty and spends the whole day working, that is, seeing people and people and more people (when that was read out to me, I thought, And I complain!). Its admirable. He did some studies, but he isnt a philosopher, he doesnt have any theories: he seems to have been born like that, with healing hands. He probably gets rid of infections by dehydrating them, so he cures all the diseases of that nature. And they did (poor man, they must have made his life impossible!), they did encephalograms, cardiograms and so on, and they noticed that just when he lays his hands (for a few seconds, two or three minutes at the most), at that moment his heartbeats suddenly go up from sixty to eighty, then fall back to normal. And he doesnt seem to be making any fuss, unlike that German I told you aboutnothing at all, very simple, very nice.
   I liked that Story.
   A beautiful head, a tall man, very strong, who eats very little. And he has only two or three hours sleep each night, dreamless (that I can understand!).
  --
   Its a collective suggestion, mon petit, and so strong, so strong! I told you the Story: some people, when they are awake, resist and fight; intellectually, they understand; then, when they are half conscious or in sleep, it seizes them and they are terrorized. Its over the WHOLE earth, the whole earth (there are Christians everywhere), its an atmosphere that I see like a huge spider over the whole earth.
   (silence)

0 1967-10-11, #Agenda Vol 08, #The Mother, #Integral Yoga
   This morning I had a visit from Durga. She pays me a visit every year, but this morning it was interesting because she explained to me her point of view, how she feels existence, and at the same time. You know that she came last year, I told you the Story. (Previously, when I used to go downstairs to give darshan, she would not only come but stay there for the whole time.) But when she came last year I told her, Very good, its very good, you fulfil your universal function very well, but you are missing something. And I explained to her what it means to be in conscious and attentive contact with the Supreme Will and she understood. She understood and adhered, she said yes. And during the year she must have tried, because when she returned this morning, there was really a difference, especially a difference in the understanding, and she explained it to me. Then I spoke to her about the physical human nature and its infirmity, and she told me, There is in this body something weall of us up abovedo not have and cannot have: the possibility of a constant Presence and of a constant contact with the Divine. She had never thought of it before! It is since last year And she said it with such intensitysuch intensity and understanding and meaning. It was as though all human miseries immediately disappeared in front of this EXTRAORDINARY thing that one could feel the divine Presence in each cell.
   It was really interesting. The morning was really interesting.

0 1967-10-25, #Agenda Vol 08, #The Mother, #Integral Yoga
   But I have wondered whether the Tower of Babel, insofar as the Story is true, wasnt a similar attempt, an attempt to harmonize men? Its presented to us the other way round, but I have wondered if it wasnt that.
   Well see.

0 1967-11-29, #Agenda Vol 08, #The Mother, #Integral Yoga
   But then how is it that one fairly often reads in newspapers the Story of little children who remember their past life?
   Thats not a psychic memory. They always confuse things so dreadfully!
  --
   How is it that newspapers tell fairly enough the Story of little children who remember their past life, and that details were confirmed? Since the study of such occurrences is what leads parapsychologists to note the existence of reincarnation, they are therefore not on a wholly wrong track, are they? And how can one give another kind of scientific proof of reincarnation?
   How arrogant the mind is! Instead of simply saying, There is something here that I dont understand and asking for an explanation, oh, instantly it rears its head.

0 1967-12-06, #Agenda Vol 08, #The Mother, #Integral Yoga
   I have a whole correspondence in French with S., who is learning French and puts questions to me. So (Mother shows a sheet of paper), here is the latest one, from yesterday, because I had told him a Story:
   You know that I always keep a Transformation flower here (Mother points to her buttonhole); I keep it the whole morning, and when I take off my dress in the afternoon for a bath, the flower is naturally in a pitiful conditionso I used to throw it away. But one day, S. had sent me roses in a glass of water, and it was on my dressing table; I took the Transformation flower and put it in the water, and when I came back from my bath it was magnificent, far fresher and stronger than when I had received it! I kept it the whole night, kept it the next day, it was unchanged! It remained just as fresh. Then the next day, I sent him the flower back in his glass, and when he came to see me in the afternoon, I told him the Story. I said, Did you get the Transformation flower? This is what happened. The next day, he wrote me this:
   Does the transformation not demand a very high degree of aspiration, surrender and receptivity?

0 1968-01-06, #Agenda Vol 09, #The Mother, #Integral Yoga
   Ah! But, you know, I am no longer the same person! I no longer say the same thingsits impossible. Impossible. I have been looking at it; in fact this whole Story has come back now as if to illustrate the huge differencehuge, but colossal difference in the state of consciousness. For me now, that [notation about Savitri] is such a personal vision of things. Yesterday, I had an interesting day from that point of view.
   Its the physical ego that has been destroyed and is now like this (gesture with arms open upward). So it finds it odd! I dont know how to explain. This way of putting oneself in the center of things and seeing them in relation to that center of consciousness seems so You understand, the consciousness is spread out; its as much there or there as here, and it sees everything in relation to a higher, central Consciousness (Mother brings her two arms together, joining the tips of her hands above her head in a triangle pointing towards the Supreme), which is like a kind of Beaconan immutable, all-powerful beacon throwing the same light on all things, without the least personal reaction of any sort.

0 1968-02-07, #Agenda Vol 09, #The Mother, #Integral Yoga
   And the best part of the Story is that I kept the rose and gave it away! (Laughing) It got what it wanted!
   There is someone to whom I send flowers and who sends me flowers every day, someone who does the yoga in earnest. He wrote to me (he sends me some of these golden hibiscuses, Supramental Beauty), he wrote to me that he told one of these flowers, You are going to see Mother, and the flower smiled. It opened out, it was happy, and it smiled. It smiled at me, he said.

0 1968-02-17, #Agenda Vol 09, #The Mother, #Integral Yoga
   Well, its the Story of little R. whom they educate with music and caresses. Its the same Story. But still, the city of love, damn! Auroville should be something that impels you towards other concepts than these petty things. I went there one day, and, you know, that place is moving
   Oh, its beautiful.

0 1968-02-20, #Agenda Vol 09, #The Mother, #Integral Yoga
   But the nerves remember You know that after living with Sri Aurobindo for a year, when I left at the time of the [first world] war, because of the war, all the nerves fell ill: they were in a state of irritated tension (I think they call it neuritis, when all, but all the nerves are ill). Its particularly painful, and everything is disorganized all over: the circulation was disorganized, the digestion was disorganized, everything was disorganized (it was in France, in southern France). The nerves remember that, and I dont know why, once when things here were very difficult, they remembered. Sri Aurobindo was there and I told him (I think Ive already told you the Story): I absolutely had the sense of a hand coming and taking the whole pain away like thatin one second it was gone. And it had never returned. Now, from time to time, when people are ill-disposed or their thoughts are bad, and when in addition theres no rest, no eating, no sleeping, then from time to time, here or there, the nerves get strained. Its a sharp pain at its height. In France, I had it for weeks. Sometimes it comes, and then I have to keep still and melt in the Divine Presence then its over, it goes away without a trace.
   But when they feel ill at ease, they remember. They ask, I dont know what should be done to erase this memory. I take them to task, I tell them theyre stupid, but Then they keep still.

0 1968-02-28, #Agenda Vol 09, #The Mother, #Integral Yoga
   This transformation with the help of the mind, through self-analysis, is a first stage; afterwards, vital impulses must be transformedwhich is far more difficult; then, most of all, the physical: each cell of our body will have to become conscious. It is the work I am doing here. It will allow the conquest of death. Its another Story; that will be future mankind, perhaps in centuries, perhaps sooner. It will depend on men, on peoples.
   Auroville is the first step towards this goal.

0 1968-04-27, #Agenda Vol 09, #The Mother, #Integral Yoga
   He told me another Story. He had another dream here, in Pondicherry, which very much upset him (because he loves you, he feels something for you). One night he saw himself, P.L., turned into a bird, a sort of owl which wanted to go and kill you! That bird had a dagger and was about to go and kill you. Then he woke up with a start, horrified by what he was going to do. It was P.L. turned into an owl, rushing towards you with a dagger to kill you. He was horrified, poor man.
   That means he is very much under their influence.
  --
   It is in fact the start of a long Story with the Vatican and the Church's reforms (or rather the continuation, after Mother's "meeting" with the Pope before his 1964 visit to Bombay).
   ***

0 1968-06-18, #Agenda Vol 09, #The Mother, #Integral Yoga
   The other day (I think it was yesterday), the memory suddenly came back to me (I know why things come now: its always when someone calls or when there is a work to be done), and for some reason I remembered that Story about Christ, an old saying: Christ was healing the sick and so on, even bringing a dead man back to life, when he was brought an idiot and asked to give him intelligence. Then, the Story goes, Christ ran away! (Mother laughs) Later he was asked, Why did you run away?Its the only thing I cant do!
   But why did it come? (Because it just comes like that, all of a sudden.) So I looked, and then I said, But no! Why did he run away? He just had to do this (Mother slightly rotates her hand, shaping something), and the child would have become intelligent.

0 1968-07-06, #Agenda Vol 09, #The Mother, #Integral Yoga
   Finally, a letter from P.L. telling the Story: I somewhat restrained myself from writing to you and telling you about my new situation, which might have been precipitated at any moment. On my return, the Vatican adopted a dual policy: threats on one hand, and on the other, promotions and offers of fine situations. I had been absent from Rome since December 9: what strange illness could last such a long time? There was talk of subjecting me to a medical examination by three physicians, demanding the names of the clinics2 visited, and so forth. I consulted His Eminence and Msgr. R. Being expelled by the application of the rule suited no one neither my family, nor the Cardinal himself. So the solution was to take up my new post, assuring them that I had fully recovered: thus the investigations stopped; I was no longer prosecuted, my case was shelved. No doubt, curiosity and suspicion havent been allayed, but my life has gone back to routine, and after some time everyone will forget. I will see the Pope next month, and I may accompany him in his journey to Colombia at the end of August I will keep you informed. There is still the difficulty of his health which may prevent the journey. All that I have just told you is quite external to myself and I hardly participate in it; Id rather write about my consciousness: it hasnt changedit has remained fastened to Mothers influence. I feel her protection; everything is easy, for she is with me; she gives me the suitable answer. Like a mantra, I repeat, Oh, Mother, with your help is anything impossible? More than that, the joy she has put in my heart remains unshakable. My thought flies away towards her, full of gratitude. Msgr. R. told His Eminence I had been at the Ashram: the Cardinal is delighted. R. has finished reading your book: in his mass he has preached Aurobindos ideas. He told me he has come into contact with Mother: he is going to write to her, and later will go and see her. He has accepted Aurobindos message as a solution for the world. I must still tell you the joy the telegram gave me: to Mother all my gratitude.
   (Mother goes into a long contemplation)

0 1968-10-09, #Agenda Vol 09, #The Mother, #Integral Yoga
   A disciple who died six years earlier, in December 1962. See the Story of his death in Agenda 4, January 12, 1963.
   ***

0 1968-10-11, #Agenda Vol 09, #The Mother, #Integral Yoga
   Thats all that image came to me: a condensation of you. Somewhat like, you know, that Story (on quite a lower level) of the stones that consensed in the courtyard of the Guest-House, when stones were thrown into the Guest-House.1 But instead of a lower magic, it would be a higher magic, if I may say so: a luminous condensation of Truth.
   (Mother remains in contemplation till the end, not saying anything)

0 1968-10-26, #Agenda Vol 09, #The Mother, #Integral Yoga
   In a letter (see Cent. Ed., vol. 26, p. 352-353), Sri Aurobindo told the Story of a yogi who could prolong his life at will (and lived for more than 200 years), but who kept the same toothache till the end, without ever being able to cure it. He was Swami Brahmananda, who, one day in the 1900s, told a disciple of his (Sardar Mazumdar), "As for the tooth, I have suffered from it since the days of Bhao Girdi," that is, since 1761.
   ***

0 1968-11-06, #Agenda Vol 09, #The Mother, #Integral Yoga
   So there are bishops, nuns, and once they came into her room to try and convert her. She tells the Story with such humor: I am not afraid of death, I know we are born more than once! So the others have nothing left to say.
   Yes, she sent me a message through M.: I am not afraid of dying because I know we do not die. Its good.
  --
   Do you know the Story of that evangelist (I think), a pastor who used to live in the house where H. now lives? Naturally he had contacts with the Ashram, and I dont know how, he came across a few messages [given by Mother], and thought I was claiming to be a goddeclaring I was a god. And that would make him hopping mad! He would shout, Aah! Aah! Our god at least died on the cross, he suffered for us. Like that. But look at her living comfortably.
   Its frightful.
  --
   Mother told this Story in Agenda 2 of April 29, 1961.
   Let us recall that gold is the color of the supramental.

0 1968-12-25, #Agenda Vol 09, #The Mother, #Integral Yoga
   And as regards the quality of vision, there was quite a curious Story. K.s mother had come here with a married daughter who had just lost her son (a young man who died suddenly). They came here, she was quite unhappy, and when she came to see me, I saw her son in her own atmosphere. I told her, Your son is with you. If you have the true attitude, you can come into contact with him and feel his presence there. She left from here, went to see X, and as they always do, asked him what he knew about her son. X told her authoritatively, Your son has gone into a shepherd. So naturally, shes lost all confidence in me, because I dont tell her things with a dogmatic authority, while he spoke like that, with assurance; so she felt sure he was right! There may be a small part of her son that went into a shepherd (!), I have no idea; as for me, what I saw was the psychic part. But shes lost all confidence, shes never come to see me again. So thats troublesome. It proves hes quite shut inside himself and inside his own conception.
   Never mind..

0 1969-01-22, #Agenda Vol 10, #The Mother, #Integral Yoga
   I wanted to tell you a little Story (its not seriously interesting: its just amusing as a turn of mind). You know that the doctor went for an outing to a temple in the South, the temple of Tirupathi,4 and it has given me an opportunity to make contact. These are people who receive crores of rupees every year, they have a huge organization and feed thousands of people every day (from a physical point of view, it takes up a lot of space), and according to what the doctor told me, its impeccably clean, wonderful. He himself was surprised. There are several hundred guest houses to lodge people, well, a big affair. So then, everything is based on a god they call Tirupathi, I think, and this god gives you whatever you ask him thats a widespread belief. They have a statue of him (I had the photo in my hands today), with the god blindfolded. He has four hands opened like thisfour hands that give, two on each side and blindfolded. And it is said, You see the god and ask him; and without looking at you, he gives you automatically.
   In other words, a god who doesnt see faults, doesnt see virtue, doesnt see anything: he receives requests, and gives.

0 1969-02-08, #Agenda Vol 10, #The Mother, #Integral Yoga
   This mornings experience was very curious. All of a sudden, it awakened the memory of something that took place in my childhood when I was about eight or ten (which I had completely forgotten). On Sundays (I suppose so, or anyway on holidays), I used to go and play with my first cousins, the children of a brother of my father. I would go and play with them. I remember their house, I can still see it. We would usually spend our time playing scenes or enacting a Story in tableaux. And today, it showed me something I had really forgotten. Theres a Story of Bluebeard, isnt there? (Bluebeard I forget, I only know what I remembered this morning.) One day, we did a tableau vivant, in several tableaux, with the Story of Bluebeard who cut off his wives heads. (To Satprem:) Thats how the Story went, isnt it? (Laughter) I only remember this morning, I dont recall the Story. Now, we played in a big room, a sort of enclosed verandahin Paris, a big long room. We had stood (our playmates were little boys and girls), we had stood a certain number of girls against the wall: we had stuck them to the wall, with their hair strung above their heads (Mother laughs), and we had put a sheet in front to cover the rest of their bodies the sheet reached down to the floor so that we couldnt see their bodies, only their heads! I am saying that because I saw it this morning, otherwise I didnt remember in the least. I saw this scene, I saw the memory of that room and how it was all arranged. And at the same time there came You see, we found it quite natural, just a Story we had read; I remembered my impression at the time: there was no sense of horror! We didnt find it monstrous (laughing), we were having great fun! So the experience came, and it remained for OVER AN HOUR to make me understand very deeply where this memory came from, how it acted and why we were in that state. And all of it not at all from a personal standpoint, not at all: from the general standpoint of the earth and humanity in general. It was exceedingly interesting! And then, at the same time, a vision showing how, with what swift movement, the universal consciousness moves (arrowlike gesture) in a progression towards the Divine the TRUE Divine, I mean, not religions, of coursetowards the TRUE Divine through all that. And with the consciousness of the WHOLEthe whole and nuances (Sade and all that line), from the highest to the lowest. For one hour I saw a whole stage of humanitya stage towards the late 1800s, the second half of the 1800sand how it moved on and progressed (gesture like a great curve). And thats I have no words or capacity to describe it, but its extraordinarily interesting. The vision of the human collectivity on earth, with all its stages, gradations, nuances, and how it all followed a movement (same arrowlike gesture). And this Story ( Story this VISION, rather, because it wasnt a Story: I didnt see what we said or anything, only the vision of what we did), this Story came as the illustration of a certain state of mind of those times, and how children were given stories of that kind to readwe found it quite natural! (Mother laughs) And those things are so dreadful.
   As soon as I am not busy talking or listening to people or doing a work, it goes on and on: certain samples, as it were, of this bodys life are taken up again, and through those samples, the whole is shown. A wonderful education! Never, never does any human education as its conceived resemble this, because its a vision of the whole, in which everything hangs together; youre shown everything together.
  --
   This morning, it went on for three hours like that. In reality, it stopped only when I started seeing people, because naturally And in the night its the same thing, it goes on. Its like a supereducation of the body, of the bodys CONSCIOUSNESS, with illustrations. This Story Ive told of Bluebeard, its like an illustration to make the body understand clearly, because it then FELT the state of consciousness it was in at the time. And having felt that, it understoodit was as if put in front of an abyss. It said, How?! An abyss of unconsciousness. And its very general. So then, there was the vision of the past, the vision of the present condition, and a beginning of (gesture like a curve forward), the DIRECTION in which were moving, and a sort of opening (gesture in the distance). A vision ahead, far ahead, of the Harmony, here, which will manifest.
   But then, at a certain point, the body wondered, Who or what is it that takes pleasure in this immense unfolding which started with something so obscure and moves towards something so luminous? All of a sudden, the body wondered, Why? And then (Mother holds her hands open upward, in suspense) there was no answer In fact, it was made to feel, Not yet. You arent yet ready, not yet. You cant understand.

0 1969-02-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   Its way of working (I think Ive already told you once or twice) is a sort of Storytelling based on experiences, memories, very small dormant things that seemed to be gone, and which awaken for the experience to become concrete. So then, all that unfolds, with the human sensation, human vision, human understanding (even the most spiritual understanding, I might say), and at the same time this Presence. And then the Presence brings the TRUE understanding. Something wonderful.
   (silence)

0 1969-03-12, #Agenda Vol 10, #The Mother, #Integral Yoga
   But we mustnt tell the Story, that would instantly look like boasting, its disgusting! It can go to the Agenda, but
   If only people had trust

0 1969-05-10, #Agenda Vol 10, #The Mother, #Integral Yoga
   Politics, yes, it has shoved me right into it! I have been asked to choose the President [of India] who will replace the one who has just died!1 And the best part of the Story is that this Consciousness immediately suggests what needs to be done. Well see.
   But regarding money, it doesnt tell me what it replaces it with. You see, it wants money to be a circulating force. Thats perfectly true, but
  --
   Its unbelievable. Unbelievable, its a Story a Story more extraordinary than anything we can imagine.
   Why? Why that habit of suddenly coming apart, why? Of course, its not something new that came with man, because it was the same thing with all that preceded him: it would take form, dissolvetake form, live, grow, and dissolveeverything: plants and The mineral kingdom was more stable by virtue of its unconsciousness (!), but all the rest was like that, constantly taking form, losing form, taking form and losing form again. Then man made a fuss about it, of course, and a drama. He dramatized it, and because he dramatized it he endeavors not to get out of it, but to adjust himselfto understand and adjust himself. And when you are in a certain consciousness, it simply looks like foolishness, nothing else. But why? Is the human body incapable of? Its not even that, I cant even say that. There are minutes (minutes, it doesnt last), minutes when the body feels it has escaped that law [of death]. But it doesnt last; its for one minute, then it passes and things are back as they were. But the body consciousness is beginning to wonder why its like that: Why, why isnt there a growth in light and in consciousness, an indefinite growth? Why? The body itself wonders why. Also, its constantly assailed by all the well, the general corruption; and once in a whileonce in a whilea flash of light, lasting a few seconds: all of a sudden, something else. Something else and a wonderful consciousness, and then the old routine goes on.

0 1969-07-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   Mother described a similar phenomenon two years earlier (the Story of a golden watch). See Agenda VIII of August 30, 1967.
   Also in 1967, about the Story of a diplomat's son killed during the war who had merged with Pavitra, Mother said, "It's a knowledge of the CELLS' consciousness." See Agenda VIII of March 7, 1967.
   Could it be the transition from the physical, material consciousness as we know it to the cellular consciousness in which there are not two "sides"one of "life" and one of "death"but something else?

0 1969-08-09, #Agenda Vol 10, #The Mother, #Integral Yoga
   Things come when I have something to do about them. This Story is almost it must have been in 1910 or 12 at the most, that is, more than fifty years ago. Those people were old, they are long deadso why has it come? What is there in it for me to learn? I dont know And it has remained LIVING, you know, like a living thing. What was it trying to teach? Naturally, the presence of the Grace, always that goes without saying, I dont need to be shown, I know it!
   They were far away from anywhere, there was nothing for miles and miles around.

0 1969-08-27, #Agenda Vol 10, #The Mother, #Integral Yoga
   A sad Story, but anyway Afterwards, I saw, I understood. Now I know. From the point of view of the work, it was it was what had to happen.
   I never said anything, Sri Aurobindo never said anythingall that I wrote is this (Mother points to her note), I never said anything.

0 1969-09-13, #Agenda Vol 10, #The Mother, #Integral Yoga
   The same thing could be said of those who are today claiming to be the "proprietors" of Sri Aurobindo, Mother and Auroville. it is an eternal Story repeating itself, at Pondicherry or in Rome but this time, perhaps, the Story's ending will be different. [Note of 1981.]
   This is not always the case, as Satprem learned afterwards. Thus in the thirteenth century, Celestine V was chosen from among mendicant monks, but five months later he abdicated, probably in disgust. He was jailed by his successor (and later canonized!). In fact, although no rule demands that the cardinals should elect the Pope from among themselves, it is always the case in practice.

0 1969-10-08, #Agenda Vol 10, #The Mother, #Integral Yoga
   There was a long Story This morning I still remembered; now I dont.
   But it was interesting. Its the first time such a thing has happened to me; its the first time someone has managed to harm me in the subtle physicalhe didnt harm me, but he pulled off his attack.

0 1969-10-11, #Agenda Vol 10, #The Mother, #Integral Yoga
   Oh, a few days ago I was told a frightful Storywhat depths humanity has sunk to its unbelievable. Have you heard this Story of the slaughter of baby seals?
   When seals are born (a certain species of seals), theyre all white, and they remain so for a few weeks, then they lose their hair and turn graygray or yellowish, like their fathers and mothers. And as its the fashion to wear all-white fur coats, some people Its organized by some trader or other: seals gather at the time of giving birth, theres a place there, in the North, on an island, where they gather in their thousands, and each mother gives birth to a single child. So those people go there in boats, fully equipped, and when the seals are born, they kill themthousands of them at one go. It takes ten or fifteen skins to make a coat. And they slaughter them. But then, for the carnage to be cheap (you understand, it shouldnt cost too much), they club the animals on their heads, then with big butchers knives they skin them on the spotskin them while theyre still alive.
  --
   Then they brought cards to me (theyre preparing a new movement), cards with big photosthose little ones, if you knew how sweet they are! And intelligent! Theyre first-rate. And I saw the photo before knowing anything of the Story; I looked and said, Oh, what a lovely little one! I instantly saw: receptive, admirable, an admirable kid! So there are photos of those little ones, theres a portrait of the crook who arranges the whole thing, a portrait of the reporter, and cards with the portrait of one of those little ones, with at the top, in French and in English, Let baby seals live. Like that. And a place for ones name and signature. And at the back, a place to add something if one wants to. They asked me if I wanted to sign. I said yes. There was one card addressed to Norways fisheries minister, one to Canadas fisheries minister, and one to Canadas prime minister. So I put my stamp: The Mother, Sri Aurobindo Ashram. I didnt add anything, I left the sentence and signed. And well send them.
   But when I was told that Why, why? And those women who wear that all those animals suffering, all those animals horror, their terror they wear all that on their backs. And it doesnt give them nightmares! Unbelievable.
  --
   Its in Switzerl and that they started the movement (the reporter was Swiss), and its Z who told me the Story. Z told the reporter she was returning to India, and he gave her the whole bundle of cards, saying, Oh, if India protested, it would lend weight.
   (Satprem has Tibet in mind, but remains silent)
  --
   Theres a Story that took place many, many years ago, but because of the baby seals its come back to me. One of K.s relatives (her aunt, I think) died of cholera (I knew her, shed known me before, then she left for somewhere or other, she caught cholera, and died). After some time, one night, I forget where I was, but I suddenly found myself surrounded by a huge crowd of people who were shouting and protesting; then she came out of that crowd, came to me and told me, These are all those who died of cholera, theyve come to ask you WHY its like that. It struck me much, really very much, because, you know It was swarming with people, a huge crowd, in the middle of the night, like that, and she came towards me and said that to me.
   Naturally thats only ONE misery among so many others. Only its a very brutal misery, which strikes in a very brutal way thats why And when I was told this affair of the baby seals, I suddenly remembered how I found myself there, with those thousands of people saying, Why is such a thing allowed? Why is it allowed?
  --
   She said that once when we were preparing a play to be staged here7 (I dont know if you were there). There was the chief of the mountains and the chief of the valley, and then an incarnation of the Divine. The two chiefs were quarreling; the incarnation of the Divine came, and when he tried to stop the fight, they killed him. When they killed him, all of a sudden they woke up to the awareness of the horror of what they had done, owing to the fact of the killing. You see, night fell when they began fighting, and the Incarnation came between them to stop them, but they didnt see him and killed him. The Story was like that, we staged it. We gave out the roles and so onwe had got the play through Bharatidi. So she was there, and she told me, But the Divine is the greatest culprit! Its quite natural that he should suffer, since Hes the one who allowed humans to be like that! (Mother laughs)
   Ah!

0 1969-10-18, #Agenda Vol 10, #The Mother, #Integral Yoga
   Did I tell you the Story of that child who came here? That child came, holding this (Mother points to a small yellow bird on her table); he thought it was a swan: its a goose, of course, but he thought it was a swan, and he gave it to me very nicely, saying, Its You. I saw in his thought that he was convinced it was a swan, that is to say, the soul. But then, I saw with my own eyes that it was a goose (Mother laughs), and I said, Yes, its true! (Laughter) and that was precisely Oh, Im keeping it, its precisely thata goose (Mother laughs).
   So there.

0 1969-10-22, #Agenda Vol 10, #The Mother, #Integral Yoga
   Its because of this (Mother points to the little goose on her table), I told you the Story. The mind doesnt work, so I dont get tired!
   I have a lot of work to do with my head, nonetheless.

0 1969-10-25, #Agenda Vol 10, #The Mother, #Integral Yoga
   As for me, I never believed: I had a lot of difficulty, its Sri Aurobindo who made me believe in the physical reality of Christ; I always thought it was some Story people toldthey took hold of just anybody and built a Story around him. But Sri Aurobindo believed in it. He said it was an Avatara partial Avatar.
   (silence)

0 1969-11-05, #Agenda Vol 10, #The Mother, #Integral Yoga
   No, if I had something to say, I would say it. See, Ive told you the Story of Sunil I would say it. No, what I have to say isnt Theres a curve, and at the moment, there are some very, very contradictory things present and active: an increase of trust and a decrease of trustboth at the same time.
   I get some very impertinent letters from people asking me why I did this or why I did that (Im absolutely indifferent to it: when I read that, I laughits all the same to me), but I see, I see the atmosphere: theres a progression of trust and dependence, a very rapid and great progression. And there is at the same time all the little egos which rebel and are furious! But its very good because it comes from the Pressure of the Consciousness that wants things to be open.

0 1969-11-22, #Agenda Vol 10, #The Mother, #Integral Yoga
   A book it could be a Story, that I dont know. But then people wouldnt take it so seriously!
   It would be the same genre as the Adventure of Consciousness?

0 1969-12-31, #Agenda Vol 10, #The Mother, #Integral Yoga
   He says that for a few years, energies in Auroville have been scattered: they are egoistic, everyone wants to build his own little hut, his own little Story, or, at best, hopes to build a supercity, which will only be an improvement on all the existing cities of the world. In this Auroville, an axis, a center is missing. Whats missing is a unification of the consciousnesses around a center, an axis. So he said that in the past, they built pyramids, they built cathedrals, and around those symbolic constructions, consciousnesses could unify
   (Mother nods approvingly)
  --
   So the result is that everyone is concerned with his own little Story and his own little hut, and theres no cement, there isnt the Thing that would bind them together and would lift them above themselves and their little stories.
   Theoretically, hes perfectly right.

0 1970-02-07, #Agenda Vol 11, #The Mother, #Integral Yoga
   That atmosphere is full of an anguish that so much calls for a response, and so it comes, and after (sometimes it takes a long time, hours) but it penetrates, it spreads. But I dont always have the time. In the morning especially, I always see lots of people (Wednesdays and Saturdays3 are the two days when Ive done away with it, but even then Ill see some twenty people before you!), and that causes a dissipation of forces. So thats the form it takes (Mother points to her throat): increased disorder. Otherwise, when I am alone, that is at night (its only at night), when I am like that, lying on my bed, then then its all right. But its the anguish of the world! Now I understand (I am not aware of what goes on), but it was so dreadful! I felt, I said to myself, What is it? Whats going on that can cause this? People themselves are so unconscious. Did I tell you the Story of those poor little seals?4
   Such unconsciousness! If they could only feel a little the suffering they inflict on others, it might make them stop (?)

0 1970-04-18, #Agenda Vol 11, #The Mother, #Integral Yoga
   Listen, your question comes at the right moment. Last night, for the first timereally the first timeit wasnt a dream, I wasnt asleep, yet there was a whole Story (which I am going to tell you), and I was absolutely convinced at the time that it was something going on here (maybe not in that form, but in a similar form). Then I realized that nothing had taken place here (outwardly at least, there was no sign of it). Giving the names bothers me; I wont tell the names, it doesnt matter. But the names were there, the people, all of it PRECISE, as it is here.
   I forget how it started, but I was very ill, seriously ill, and my body wasnt asleep, yet wasnt awake (thats a fairly normal state now: Ill be absorbed in a consciousness, which I think is the consciousness of the subtle physical; at least I was there last night). So then, I was very ill, but I knew it wasnt this body (but it was this bodys consciousness), it was a family at the Ashram, and the father was seeking help, looking for a doctor (all the details with such precision!). And while that was going on, the body said to itself, So I am identified with this person, since he is treating this person (me, that is); and since I am identified, I must do in this person what needs to be done. Then I concentrated and called the forces of the Lord, and treated the person. All that down to the last detail. It lasted for two hours. At the same time, I saw people who were extraordinarily interested in the event, looking on; for instance, among them, not to name him, there was Nolini, bent over like that and looking (Mother opens her eyes wide) to try and understand what was going on. Which means it was taking place in a world that had the full appearancefull appearanceof the material world, but in which people were conscious.

0 1970-04-22, #Agenda Vol 11, #The Mother, #Integral Yoga
   One of the things hardest to bear is obviously self-righteous indignation. You know, people tell me whats going on (everyone tells me some Story), and the vibrations hardest to bear, those that cause a (gesture of unpleasant friction) are those of self-righteous indignation.
   Now, I have to say one thing: when people come to see me (people whom I dont know, not those I see all the time), all those visitors, its the best part of them that comes out. Several times I had contacts with people and the impression that something can be done, that they have a receptivity and afterwards, those people misbehave, they cause disorder or trouble for others! But when they are in front of me, theyre not the same. They feel it, they feel its something else becoming active. But its the Presence that compels; then they go away, and they behave very badly, they quarrel, they Its very difficult!

0 1970-05-02, #Agenda Vol 11, #The Mother, #Integral Yoga
   It was two or three days ago, it came imperatively like that, in connection with some business. They have gatherings in Auroville, at Aspiration; I think its meditations, or something of the sort, I dont know. One of them came and put my photo; so another rushed to his room and came back with a cross! And he said, Well, if you put a photo of Mother, Ill put my cross. They told me that Story. They told me, because the one who put the cross had come to see me with the others (they come once a week, a few of them, four or five), but I didnt know. He came and sat in front of me. I found him a rather inquisitorial air (I didnt know anything, you understand), and after they left I asked who he was. Then they told me he is a Catholic, and they told me the Story.1
   Afterwards there came a whole series of things. But I must say theres literally an invasion there (at different places in Auroville) because its not watched over, some plots of land are free, and at the center especially, some people have settled there, and there are constantly people who come and settle without asking for permission. So there was a thought to have a badge for those who are really Aurovilians (Mother shows a specimen of badge). For a few days already theyve been thinking of organizing that: during the first year they will have a sort of identity card, and afterwards, if things are fine at the end of the year, youre given the badge.
  --
   A few months later (October 21), Mother gave Satprem this note written to a French disciple, which seems to fit well with the Story she has just recounted: "I am told that you intend to distribute a reproduction of the portrait you did of me. It would be better not to introduce in this gathering anything personal that might suggest the atmosphere of a nascent religion."
   The next time, Mother omitted the words "forms of" and simply left "all religions."

0 1970-05-23, #Agenda Vol 11, #The Mother, #Integral Yoga
   And naturally, if you hear both sides, its an almost contradictory Story, so you dont know where reality is.
   But its not only here [at the Ashram]: its in the whole country. And then, they tell me all the miseries and ask me to intervene (not outwardly, of course).

0 1970-09-23, #Agenda Vol 11, #The Mother, #Integral Yoga
   I told you the Story.1 Thats fine.
   (silence)

0 1970-11-14, #Agenda Vol 11, #The Mother, #Integral Yoga
   I have just seen a rather strange thing. There was the daughter of a man who owns a big movie theateranyway a rich man. I dont know what happened, she was all right, then she gave birth in hospital and she died. No one ever knew why. I had forgotten that, it was a year ago. The child is a year old (its a boy), and they brought him to me. But I didnt remember the Story of the mothers death and so on. I didnt know. When he came, my impression was that of a girl. I looked. Then they told me, No, its the child whose mother died when he was born. And in the child, there was his mothers vita], but then perfectly clear, precise, as if preserved. It was there and responded through the childs bodyhis mothers vital with full consciousness. Its strange. And I learned the mothers Story only afterwards. I saw that, I saw a feminine vital, very conscious: What on earth is this? Then they told me, He is the child whose mother died while giving him birth. Then I understood. The vital remained there, in the child who came out.
   Its odd.

0 1971-02-24, #Agenda Vol 12, #The Mother, #Integral Yoga
   You see, its like following the Story of someone else with an interest which not even with great interest, not even curiosity. I cant say theres a sense of duty, I dont know what it isits a need and thats all.
   The body has once and for all taken the attitude of not thinking of itself because it would be deeply disgusted.

0 1971-04-11, #Agenda Vol 12, #The Mother, #Integral Yoga
   The book cover took the forefront in the affair. What seems to have been conveniently forgotten is the sales methods of that Press: someone had dared to put his finger on the vast network of financial manipulations in foreign currencies. This is far from being the end of the Story.
   ***

0 1971-04-21, #Agenda Vol 12, #The Mother, #Integral Yoga
   The Sannyasin is the Story of Supermanhood.
   But thats why, mon petit! Thats just it! I think men like the easier things.
   But experience has shown that people dont understand my Story at all, while they will understand Supermanhood.
   You think so?
   Yes. They dont understand my Story. Four publishers have read it and all four have said that it was incomprehensible.
   (Mother is reassured)

0 1971-05-01, #Agenda Vol 12, #The Mother, #Integral Yoga
   I have sent many messages (Mother looks for some papers). A government minister came,1 who has 400,000 workers on strike; they wrote me to ask him to have pity on the poor people (God knows what the Story is!), but the gentleman came, gave me flowers, took my flower, and then ran off! I didnt have a chance to do anything.
   I wanted to tell him this:

0 1971-05-15, #Agenda Vol 12, #The Mother, #Integral Yoga
   The Great Hi Story tells us that India must again be one, and that particular current of hi Story is so imperative that twice already Destiny has managed to put India before the possibility of her reunification. The first time was in 1965 when Pakistans foolish aggressiveness enabled India to counterattack and carry the battle right into the suburbs of Lahore and up to Karachi had she but had the courage to seize boldly her destiny. The hour was indeed for a decisive choice. The Mother declared categorically: India is fighting for the triumph of Truth, and She must fight until India and Pakistan become ONE again, for such is the truth of their being. At Tashkent, we yielded on the crest of a petty compromise which was to lead us into a second, more bloody and painful reef, Bangladesh. There too destiny graciously arranged to enable India to hasten to the aid of her massacred brethreneven the famous skyjacking incident of January4 was, as it were, arranged by the Grace so as to spare India from delaying her intervention until it was too late (or to spare her the shame of not intervening at all and allowing Pakistans planes to fly over her head loaded with weaponry and murderers to slaughter her brothers). But there again, yielding to the demands of the moment and to the small, shortsighted interests, we refused to accept the challenge of the Great Direction of our Hi Story, and we now find ourselves on the brink of a new compromise which will lead us inevitably to a third and even more disastrous and bloody reef. For one day India must inevitably face that which twice she has fled. Only each time the conditions are more disastrous for her and for the worldperhaps so disastrous that the whole earth will even be engulfed in another general conflict, while the whole Story could have been resolved at the little symbolic point that is Bangladesh, at the right hour, with the right gesture and a minimum of suffering.
   For let there be no doubt about it, the Bangladesh affair is not an Indian event, it is a world event. The division of India is not a local incident, it is a terrestrial Falsehood which must disappear if the division of the world is to disappear. And here again we hear the voice of Sri Aurobindo, six months before his passing, referring to yet another phenomenon which then seemed of such slight importance, so remote, a trifling local affair at the other end of the world: the invasion of South Korea in 1950, twenty-one years ago. And yet that small Korean symbol, like the small symbol of Bangladesh (or the one of Czechoslovakia in 1938), contained in seed the whole fatal course which is still carrying the world toward a sinister destiny: The affair of Korea, wrote Sri Aurobindo, is the first move in the Communist plan of campaign to dominate and take possession first of these northern parts and then of South East Asia as a preliminary to their manoeuvres with regard to the rest of the continentin passing, Tibet as a gate opening to India. Now, twenty-one years later, we see that Tibet and the whole of South East Asia have been swallowed up and the gate into India has truly been opened wide by the wound of the Pakistani Falsehoodalready, or very shortly, the Chinese are, or will be, in Khulna, some eighty miles from Calcutta, to help Yahya Khan to pacify Bengal. And Sri Aurobindo added, If they succeed, there is no reason why domination of the whole world should not follow by steps until they are ready to deal with America.

0 1971-06-09, #Agenda Vol 12, #The Mother, #Integral Yoga
   Theres a dreadful onslaught of Falsehood. It was as if everyone were lying, even the most unexpected personseverywhere, but everywhere. And to me it was vivid (Mother makes a gesture of seeing it), oh, horrible! You cant imagine. This, a little twisted to the right; that, a little twisted to the left, just a little twistednothing, not a thing was straight. Then the body asked, And where is your own falsehood? It took a look at itself. And it was that old Story: You must call the Lord only when its important! (Laughing) You cant expect to be with Him all the time! So it got a good slap.
   It wasnt aggressive, it had the appearance of humilityit got a good cuff.

0 1971-07-17, #Agenda Vol 12, #The Mother, #Integral Yoga
   You know, something I would have told you already is that now the body the consciousness of the bodyknows in advance whats going to happen, it knows in advance what people are going to say. It doesnt know it (how shall I put it?) exactly as it happens in reality, but rather the SPIRIT in which its done constantly. Its perfectly strange. I am here immobile, trying to belong only to the Divine, and things comethey come like this (gesture as though on a screen in front of Mother), they come like this, things, events, people talking. At first I thought it was my material consciousness, which did not know how to keep quiet, but then I realized it was coming to me from outside and was taking shape materially. Which means that now, if I were to mentalize those things, I could foresee events, tell what is going to happen, whats going to come. The Story about America and China, and all sorts of similar things came in that way. In ordinary men, the mind takes advantage of it to make prophecies but fortunately there isnt any mind here, its quiet, its absent. Only, when I am told things, when I am informed of things, nothing surprises this body anymore, it seems to know. Its strange.
   A kind of universalization.

0 1971-09-01, #Agenda Vol 12, #The Mother, #Integral Yoga
   Actually, Satprem well remembered that encounter, but he wanted to spare Mother the account of his own state of mind that day, for he was angry with Mother (!) because she was paying a visit to the man who had schemed to take Governor Baron's place. Thus the great Story and the small one go hand in hand.
   ***

0 1971-10-13, #Agenda Vol 12, #The Mother, #Integral Yoga
   Do you know the Story of the new moon? Theyve discovered a new moon.1
   Oh, yes, a very small one. Does it mean something?

0 1971-10-16, #Agenda Vol 12, #The Mother, #Integral Yoga
   I told you the Story. There were some astonishing things. I told you I saw him deflect lightning!
   Yes, I remember.

0 1971-11-10, #Agenda Vol 12, #The Mother, #Integral Yoga
   An Auroville Story.
   Auroville? What happened?

0 1971-12-11, #Agenda Vol 12, #The Mother, #Integral Yoga
   Such is the new adventure to which Sri Aurobindo invites us, an adventure into mans unknown. Whether we like it or not, the whole earth is moving into a new groove, but why shouldnt we like it? Why shouldnt we collaborate in this great, unprecedented adventure? Why shouldnt we collaborate in our own evolution, instead of repeating endlessly the same old Story, instead of chasing hallucinatory paradises which will never quench our thirst or otherworldly paradises which leave the earth to rot along with our bodies? Why be born if it is to get out at the end? exclaims the Mother, who continues Sri Aurobindos work. What is the use of having struggled so much, suffered so much, of having created something which, in its outer appearance at least, is so tragic and dramatic, if it is only to learn how to get out of itit would have been better not to start at all. Evolution is not a tortuous course that brings us back, somewhat battered, to the starting point. Quite the contrary, it is meant, says Mother, to teach the whole of creation the joy of being, the beauty of being, the grandeur of being, the majesty of a sublime life, and the perpetual development, perpetually progressive, of this joy, this beauty, this grandeur. Then everything has a meaning.11
   This body, this obscure beast of burden we inhabit, is the experimental field of Sri Aurobindos yogawhich is a yoga of the whole earth, for one can easily understand that if a single being among our millions of sufferings succeeds in negotiating the evolutionary leap, the mutation of the next age, the face of the earth will be radically altered. Then all the so-called powers of which we boast today will seem like childish games before the radiance of this almighty embodied spirit. Sri Aurobindo tells us that it is possiblenot only possible but that it will be done. It is being done. And perhaps everything depends not so much on a sublime effort of humanity to transcend its limitations for that means still using our own human strength to free ourselves from human strengthas on a call, a conscious cry of the earth to this new being which the earth already carries within itself. All is already there, within our hearts, the supreme Source which is the supreme Poweronly we must call it into our forest of cement, we must understand the meaning of man, the meaning of ourselves. The amplified cry of the earth, of its millions of men and women who cannot bear it anymore, who no longer accept their prison, must open a crack to let the new vibration in. Then all the apparently ineluctable laws that bind us in their hereditary and scientific groove will crumble before the Joy of the sun-eyed children.12 Expect nothing from death, says Mother, life is your salvation. It is in life that you must transform yourself. It is on earth that you progress and on earth that you realize. It is in the body that you win the Victory.13

0 1972-03-29a, #Agenda Vol 13, #The Mother, #Integral Yoga
   Unfortunately, nothing came of it. The narrow-mindedness of the Paris "Study Center" discouraged Malraux once and for all. The bridge that Y.L. and Satprem had so painstakingly built since 1955 with Satprem's first letter to Malraux was instantly shattered. Strange how on all sides Mother was surrounded by such a global incomprehension of the deep significance of the Hi Story, as if all this were merely a parochial Story, or even an "ashram" Story. For the record, we publish in the Addendum Satprem's first letter to Malraux in 1955, along with Malraux's reply.
   Essays on the Gita, XIII.367-368.

0 1972-08-16, #Agenda Vol 13, #The Mother, #Integral Yoga
   Its a long Story. Some adverse forces had banded together and decided that I was going to die yesterday. And it was true, it happened, there was an attack. In that sense a real victory took place at the balcony. But it was invisible.
   Now if this (whats the word?) this news is true, if it continues to be true, I should last till Ill be this way (gesture in suspense or between two positions) till my centenary, that is, 1978, then (still assuming this voice is true), the supramental transformation of the body will begin.

0 1973-04-14, #Agenda Vol 13, #The Mother, #Integral Yoga
   A particular fact has haunted me for the past seven years, a particular passage in Pranabs speech which he delivered a few days after Mothers departure. (Once again, I am not accusing anyone: I am chronicling Hi Story; I would like to report the facts, the words, the characters as accurately as I can I am Mothers scribe, that is all and I love her, because its lovely to love.) Now, in that speech, we find a small remark, the kind of remark one makes in passing, as the most natural thing in the world. Pranab is describing the last days. You call them the last days AFTERWARDS, when the Story is overin the meantime, its just life as usual:
   (original English)

02.01 - A Vedic Story, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  object:02.01 - A Vedic Story
  author class:Nolini Kanta Gupta
  --
   Other Authors Nolini Kanta Gupta Seer PoetsA Vedic Story
   A Vedic Story
   (Rig VedaX. 51.)
  --
   One interesting point in the Story is the choice of the gods who formed the search party. They were Mitra, Varuna and Yama. Varuna is the god of the vast consciousness (Brihat), the wide universal, the Infinite. His eye naturally penetrates everywhere and nothing can escape his notice. Mitra is harmony and rhythm of the infinity. Every individual element he embraces and he holds them all together in loving unionhis is the friendly tie of comradeship with all. Finally Yama is the master of the lower regions, the underworld of physical and material consciousness, where precisely Agni has taken refuge. Agni is within the jurisdiction of this trinity and it devolves upon them to tackle the truant god.
   There is another point which requires clarification. As a reason for his nervousness and flight he alleges that greater people who preceded him had attempted the work, but evidently failed in the attempt; so how can he, a younger novice, dare to go the same way? Putting the imagery back to its psychological bearing, one play explain that the predecessors refer to the deities of the physical, vital and mental consciousness who ruled the earth before the emergence of the psychic or soul consciousness. It is precisely because of the failure or insufficiency of these anteriorin the evolutionary movementand inferior gods that Agni's service is being requisitioned. Mythologically also a parallelism is found in the Greek legends where it is said that the Olympian godsZeus and his companywere a younger generation that replaced, after of course a bloody warfare, their ancestors, the more ancient race of Kronos, the Titans. Titans were the Asuras and Rakshasas who reigned upon earth before the advent of the mentalsattwichuman being, Manu, as referred here.

02.02 - Rishi Dirghatama, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   A Vedic Story The Shakespearean Word
   Other Authors Nolini Kanta Gupta Seer PoetsRishi Dirghatama
  --
   A Vedic Story The Shakespearean Word

02.03 - The Shakespearean Word, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   That are so fortified against our Story,
   What we have two nights seen.
  --
   This is not at all a theatrical representation on a stage where personages are acting; there is no make-up, no dcor. It is a real incident happening before our eyes as it were, that we are invited to attend and contemplate. It is not a Story narrated but an event occurring upon earth disclosed to our View.
   Such is the magical creative power in the Shakespearean word. It is the evocative force of the articulate sound. In India, we call it mantra Mantra means a certain sum of syllables charged with dynamic force, creative consciousness. It is that which induces life into the body of a clay image, it is that which awakens the Divinity, establishes Him in a dead materialform. Shakespeare has, as it were, instilled his life's breath into his words and made them move and live as living creatures, physical beings upon earth.

02.05 - Robert Graves, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The birth of Shilindhra resembles the birth of Dionysus. When King Zeus took the form of thunder and lightning and entered the womb of Semele, Dionysus was born. Similar is the Story of the appearance of the toadstool, in the midst of rain and thunder and lightning and on the lap of mother earth. We have already said that there are two categories of gods or two types of themone belongs to heaven and the other to earth. The Vedic Rishis announced that heaven was our father and earth themotherdaurme pit mt pthvimahyam. The Vedantins usually and mainly worship the father, and Tantriks, the mother. Svarga, Dyaus, is the world of light, and earth or bhu is that of delight and enjoyment. We have already said that high above, up there, dwell Apollo and Zeus and Juno, and below here on earth, Dionysus and Bacchus and Semele and Aphrodite.
   However the poet says that as the toadstool is born in the midst of thunder and lightning, his strength and capacity are of the nature of thunderenduring and hard and powerful. Born thus it spreads everywhere and lasts through all time. From the beginning of creation this god has sprouted up everywhere, as giver of pleasure and ecstasy and intoxication. To worship him is to worship earth, to worship Dionysus himself. But one needs to worship this god in the right way, to give oneself away wholly to him. Once upon a time the demons for some selfish interest wanted to capture and imprison him. The result was disastroushe thought of depriving them of their power of movement and drowning them into the ocean. On the contrary, to the devoted which world does he reveal, which delight bring? Let us listen to the poet:

02.06 - The Kingdoms and Godheads of the Greater Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  A Story that was yet not written there.
  As in a fragmentary half-lost design

02.07 - George Seftris, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Or the whole Story of diabolical cruelty, the "Three Mules", with these tremendous lines:
   ...those jolting breasts

02.07 - India One and Indivisable, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It is no use laying stress on distinctions and differences: we must, on the contrary, put all emphasis upon the fundamental unity, upon the demand and necessity for a dynamic unity. Naturally there are diverse and even contradictory elements in the make-up of a modern nation. France, for example, was not one, but many to start with and for long. We know of the mortal feud between the Bourguignons and the Armagnacs and the struggle among the Barons generally, some even siding with foreigners against their own countrymen (an Indian parallel we have in the Story of Prithwiraj and Jayachand), poor Jeanne d'Arc lamenting over the 'much pity' that was in sweet France. There were several rival languagesBreton, Gascon, Provenal, besides the French of Isle de France. Apart from these provincial or regional rivalries there were schisms on religious groundsHuguenots and Catholics, Jansenists and Arians were flying at each other's throat and made of France a veritable bedlam of confusion and chaos. Well, all that was beaten down and smoothed under the steam-roller of a strong centralised invincible spirit of France, one and indivisible and inexorable, that worked itself out through Jeanne d'Arc and Francis the First and Henry the Great and Richelieu and Napoleon. But all nations have the same Story. And it is too late now in the day to start explaining the nature and origin of nationhood; it was done long ago by Mazzini and by Renan and once for all.
   Indeed, what we see rampant in India today is the mediaeval spirit. This reversion to an olderan extinct, we ought to have been able to saytype of mentality is certainly a fall, a lowering of the collective consciousness. It bas got to be remedied and set right. Whatever the motive forces that lie at the back of the movement, motives of fear or despair or class interest or parochial loyalty, motives of idealism, misguided and obscurantist, they have to be taken by the horns and dominated and eliminated. A breath of modernism, some pure air of clear perception and knowledge and wider consciousness must blow through the congested hectic atmosphere of the Indian body politic.

02.14 - Appendix, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Let me in this connection tell you a Story. We were then in college. The Swadeshi movement was in full flood, carrying everything before it. We the young generation of students had been swept off our feet. One day, an elder among us whom I used to consider personally as my friend, philosopher and guide, happened to pass a remark which rather made me lose my bearings a little. He was listing the misdeeds of the British in India. "This nation of shopkeepers!" he was saying, "There is no end to their trickeries to cheat us. Take, for instance, this question of education. The system they have set up with the high-sounding title of 'University' and 'the advancement of learning' is nothing more than a machine for creating a band of inexpensive clerks and slaves to serve them. They have been throwing dust into our eyes by easily passing off useless Brummagem ware with the label of the real thing. One such eminently useless stuff is their poet Wordsworth, whom they have tried to foist on our young boys to their immense detriment." This remark was no doubt a testimony to his inordinate love of country. But it remains to be seen how far it would bear scrutiny as being based on truth.
   For us in India, especially to Bengalis, the first and foremost obstacle to accepting Wordsworth as a poet would be his simple, artless and homely manner:

03.02 - Yogic Initiation and Aptitude, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   In a general way we may perhaps say, without gross error, that every man has the right to become a poet, a scientist or a politician. But when the question rises in respect of a particular person, then it has to be seen whether that person has a natural ability, an inherent tendency or aptitude for the special training so necessary for the end in view. One cannot, at will, develop into a poet by sheer effort or culture. He alone can be a poet who is to the manner born. The same is true also of the spiritual life. But in this case, there is something more to take into account. If you enter the spiritual path, often, whether you will or not, you come in touch with hidden powers, supra-sensible forces, beings of other worlds and you do not know how to deal with them. You raise ghosts and spirits, demons and godsFrankenstein monsters that are easily called up but not so easily laid. You break down under their impact, unless your adhr has already been prepared, purified and streng thened. Now, in secular matters, when, for example, you have the ambition to be a poet, you can try and fail, fail with impunity. But if you undertake the spiritual life and fail, then you lose both here and hereafter. That is why the Vedic Rishis used to say that the ear then vessel meant to hold the Soma must be properly baked and made perfectly sound. It was for this reason again that among the ancients, in all climes and in all disciplines, definite rules and regulations were laid down to test the aptitude or fitness of an aspirant. These tests were of different kinds, varying according to the age, the country and the Path followedfrom the capacity for gross physical labour to that for subtle perception. A familiar instance of such a test is found in the Story of the aspirant who was asked again and again, for years together, by his Teacher to go and graze cows. A modern mind stares at the irrelevancy of the procedure; for what on earth, he would question, has spiritual sadhana to do with cow-grazing? In defence we need not go into any esoteric significance, but simply suggest that this was perhaps a test for obedience and endurance. These two are fundamental and indispensable conditions in sadhana; without them there is no spiritual practice, one cannot advance a step. It is absolutely necessary that one should carry out the directions of the Guru without question or complaint, with full happiness and alacrity: even if there comes no immediate gain one must continue with the same zeal, not giving way to impatience or depression. In ancient Egypt among certain religious orders there was another kind of test. The aspirant was kept confined in a solitary room, sitting in front of a design or diagram, a mystic symbol (cakra) drawn on the wall. He had to concentrate and meditate on that figure hour after hour, day after day till he could discover its meaning. If he failed he was declared unfit.
   Needless to say that these tests and ordeals are mere externals; at any rate, they have no place in our sadhana. Such or similar virtues many people possess or may possess, but that is no indication that they have an opening to the true spiritual life, to the life divine that we seek. Just as accomplishments on the mental plane,keen intellect, wide studies, profound scholarship even in the scriptures do not entitle a man to the possession of the spirit, even so capacities on the vital plane,mere self-control, patience and forbearance or endurance and perseverance do not create a claim to spiritual realisation, let alone physical austerities. In conformity with the Upanishadic standard, one may not be an unworthy son or an unworthy disciple, one may be strong, courageous, patient, calm, self-possessed, one may even be a consummate master of the senses and be endowed with other great virtues. Yet all this is no assurance of one's success in spiritual sadhana. Even one may be, after Shankara, a mumuksu, that is to say, have an ardent yearning for liberation. Still it is doubtful if that alone can give him liberation into the divine life.

03.04 - The Body Human, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The Story runs (Aitareya Upanishad) that once the gods wished to come down and inhabit an earthly frame. Several animal forms (the cow, the horse) were presented to them one after another, but they were not satisfied, none was considered adequate for their habitation. At last the human frame (with its conscious personality) was offered to them and immediately they declared that that was indeed the perfect form they neededsuktam bateti and they entered into it.
   The human frame is the abode of the gods; it is a temple of God, as we all know. But the most significant thing about it is that the gods alone do not dwell there: all being, all creatures crowd there, even the ungodly and the undivine. The Pashu (the animal), the Pishacha (the demon), the Asura (the Titan), and the Deva (the god), all find comfortable lodging in itthere are many chambers indeed in this mansion of the Lord. Man was made after the image of God and yet Lucifer had access into that tabernacle and all his entire host with him. This duality of the divine and the undivine, the characteristic mark of human nature as it is, presents a field and a labour through which man's progress has to be worked out. The soul, the divine flame, has, been placed in Ignorance, that is to say, what is apparent Ignorance, the frame of Matter, just because this Matter in Ignorance is to be smelted, purified, given its original and intrinsic substance, shape and character. The human person in its actual form is not obviously something absolutely perfect and divine. The type, the norm it represents is divine, but it has been overlaid with all obscure and base elementsit has to be washed and cleaned thoroughly, smelted and reconditioned. The dark ungodly elements mar and vitiate; they must be removed on the one hand, but on the other, they point out and test the salvaging work that has to be done and is being done. Man is always at the crossroads. This is his especial difficulty and this is also his unique opportunity. His consciousness has a double valency, in contradistinction to the animal's which is, it can be said, monovalent, in that it is amoral, has not the sense of divided loyalty and hence the merit of choice. The movements of the animal follow a fixed stereotyped pattern; it has not got to deviate from the beaten track of its instincts. But man with his sense of the moral, of the good, of the progressive is at every step of his life faced with a dilemma, has to pause at a parting of the ways, always looks before and after and is puzzled at a cas de conscience. That, we have said, has been made for him the condition of growth, of a conscious and willed change with an ever-increasing tempo towards perfect perfection. That furnishes the occasion and circumstance by which he rises to divinity itself, becomes the Divine. He becomes the Divine thus not merely in the own home of the Divine, but on all the levels of the manifestation: all the planes of consciousness with all the hierarchy of beingspowers and personalitiesfind a new play of harmony, a supreme and global fulfilment in the transfigured human vehicle. The frame itself that encases the human consciousness acts as a living condenser: the very contour in its definiteness seems to exert a pressure towards an ever larger and higher synthesis, it may be compared to a kind of field office (Einsteinian, for example) that controls, regulates, moves and configurates all elements within its range. The human frame even as a frame possesses a magic virtue.

03.04 - The Other Aspect of European Culture, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In this connection the hi Story of Ireland's destiny affords an instructive study, since it is symbolic also of Europe's life-course. It was the natural idealism, the inborn spiritual outlook which Ireland possessed of yore the Druidic Mysteries were more ancient than the Greek culture and formed perhaps the basis of the Orphic and Eleusinian Mysterieswhich impelled her foremost to embrace the new revelation brought on by Christianity. As she was among the pioneers to champion the cause of the Christ, she became also the fortress where the new cult found a safe refuge when the old world was being overwhelmed and battered to pieces by the onrush of peoples of a dense and rough-hewn nature. When continental Europe lay a desert waste under the heels of the barbarians that almost wiped away the last vestiges of the Classical Culture, it was Ireland who nursed and reared the New Child in her bosom and when the time came sent Him out again to reconquer and revivify Europe. Once more when the tide of Modernism began to rise and swell and carry everything before it, Ireland stood firm and threw up an impregnable barrier. The Story of Ireland's struggle against Anglo-Saxon domination is at bottom the Story of the struggle between Europe's soul power and body power. Ireland was almost slain in the combat, physically, but would not lose her soul. And now she rises victorious at long last, her ancient spirit shines resplendent, the voice of the Irish Renaissance that speaks through Yeats and Russell1 heralds a new dawn for her and who knows if not for Europe and the whole West?
   Is it meant that "Mediaeval obscurantism" was Europe's supreme ideal and that the cry should be: "Back to the Dark Age, into the gloom of Mystic superstitions and Churchian dogmas?" Now, one cannot deny that there was much of obscurantism and darkness in that period of Europe's evolution. And the revolt launched against it by the heralds of the Modern Age was inevitable and justified to some extent; but to say that unadulterated superstition was what constituted the very substance of Middle Age Culture and that the whole thing was more or less a nightmare, is only to land into another sort of superstition and obscurantism. The best when corrupt does become the worst. The truth of the matter is that in its decline the Middle Age clung to and elaborated only the formal aspect of its culture, leaving aside its inner realisation, its living inspiration. The Renaissance was a movement of reaction and correction against the lifeless formalism, the dry scholasticism of a decadent Middle Age; it sought to infuse a new vitality, by giving a new outlook and intuition to Europe's moribund soul. But, in fact, it has gone a little too far in its career of correction. In its violent enthusiasm to pull down the worn-out edifice of the past and to build anew for the future, it has almost gone to the length of digging up the solid foundation and erasing the fundamental ground-plan upon which Europe's real life and culture reposed and can still safely repose.

03.17 - The Souls Odyssey, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The deep spiritual truth we are referring to is the Odyssey of the human soul. And it is also an occult phenomenon happening in the world of the inner reality. The Soul's own home is in God, is God; for it is part and parcel of the divine consciousness, it is essentially one in being and nature with the supreme Reality. It is a nucleus, a centre of individuation, a projection in a particular name and form of the infinite and eternal Being and Consciousness and Bliss on this side of manifestation or evolutionary Nature. Being in and with the Divine, merged within it, the Soul has, at the same time, its own proper domain, exclusively its own, and its own inalienable identity. It is the domain where the Soul enjoys its swarjya, its absolute freedom, dwelling in its native light and happiness and glory. But the Story changes, the curve of its destiny takes a sudden new direction when it comes down upon earth, when it inhabits a mortal body. Within the body, it no longer occupies its patent frontal position, but withdraws behind a veil, as it were: it takes its stand behind or within the depth of the heart, as spiritual practice experiences it. It hides there, as in a cavern, closed in now by the shades of the prison-house which its own body and life and mind build round it. Yet it is not wholly shut out or completely cut off; for from its secret home it exerts its influence which gradually, slowly, very slowly indeed, filters throughba thes, clarifies, illumines the encasement, makes it transparent and docile in the end. For that is the Soul's ultimate function and fulfilment.
   In the meanwhile, however, our birth is but a sleep and a forgetting. A physical incarnation clouds the soul-consciousness and involves loss of memory, amnesia. The soul's travail therefore in a physical body is precisely to regain the memory of what has been forgotten. Spiritual discipline means at bottom this remembering, and all culture too means nothing more than that that is also what Plato thought when he said that all knowledge, all true knowledge consists in reminiscence.

04.01 - The March of Civilisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This episode links up with the inner Story of mankind, its spiritual hi Story. The growing or evolving consciousness of man was not only an outgoing and widening movement: it was also a heightening, an ascent into ranges that are not normally perceived, towards summits of our true reality. We have spoken of the Grco-Roman culture as the source and foundation of European civilisation; but apart from that there was a secret vein of life that truly vivified it, led it by an occult but constant influence along channels and achievements that are meant to serve the final goal and purpose. The Mysteries prevalent and practised in Greece itself and Crete and the occult rites of Egyptian priests, the tradition of a secret knowledge and discipline found in the Kabbalah, the legendary worship of gods and goddesses sometimes confused, sometimes identified with Nature forcesall point to the existence of a line of culture which is known in India as Yoga. If all other culture means knowledge, Yoga is the knowledge of knowledge. As the Upanishad says, there are two categories of knowledge, the superior and-the inferior. The development of the mind and life and body belongs to the domain of Inferior Knowledge: the development of the soul, the discovery of the Spirit means the Superior Knowledge.
   This knowledge remained at the outset scattered, hidden, confined to a few, a company of adepts: it had almost no direct contact with the main current of life. Its religious aspect too was so altered and popularised as to represent and serve the secular life. The systematisation and propagation of that knowledgeat least the aspiration for that knowledgewas attempted on an effective scale in the Hebrew Old Testament. But then a good amount of externalities, of the Inferior Knowledge was mixed up with the inner urge and the soul perception. The Christ with his New Testament came precisely with the mission of cleaning the Augean stables, in place of the dross and coverings, the false and deformed godheads, to instal something of the purest ray of the inner consciousness, the unalloyed urge of the soul, the demand of our spiritual personality. The Church sought to build up society on that basis, attempting a fusion of the spiritual and the temporal power, so that instead of a profane secular world, a mundane or worldly world, there maybe established God's own world, the City of God.

04.02 - Human Progress, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   An animal does not separate itself from Nature, exteriorise it and then seek to fashion it as he wants, try to make it yield things he requires. Man is precisely man because he has just this sense of self and of not-self and his whole life is the conquest of the not-self by the self: this is the whole Story of his evolution. In the early stages his sense of agency and selfhood is at its minimum. The rough-hewn flint instruments are symbolic of the first attempts of the brain to set its impress upon crude and brute nature. The hi Story of man's artisanship, which is the hi Story of his civilisation, is also the hi Story of his growing self-consciousness. The consciousness in its attempt to react upon nature separated itself from Nature, and at first stood over against it and then sought to stand over and above it. In this process of extricating itself from the sheath in which it was involved and fused, it came back upon itself, became more and more aware of its freedom and individual identity and agency.
   The question is now asked how far this self-consciousness given to man by his progress from stone to steelhas advanced and what is its future. The crucial problem is whether man has progressed in historical times. Granted that man with an iron tool is a more advanced type of humanity than man with a chipped stone tool, it may still be enquired whether he has made any real advance since the day he learnt to manipulate metal. If by advance or progress we mean efficiency and multiplication of tools, then surely there can be no doubt that Germany of today (perhaps now we have to say Germany of yesterday and America of today) is the most advanced type of humanityindeed they do make the claim in that country.
  --
   The old intellectualism generally and on the whole, was truly formal and even to a great extent verbal. In other words, it sought to find norms and categories in the mind itself and impose them upon, objects, objects of experience, external or internal. The first discovery of the pure mind, the joy of indulging in its own free formations led to an abstraction that brought about a cleavage between mind and nature, and when a harmony was again attempted between the two, it meant an imposition of one (the Mind) upon another (Matter), a subsumption of the latter under the former. Such scholastic formalism, although it has the appearance of a movement of pure intellect, free from the influence of instinctive or emotive reactions, cannot but be, at bottom, a mythopoeic operation, in the Jungian phraseology; it is not truly objective in the scientific sense. The scientific procedure is to find Nature's own categories the constants, as they are called and link up mind and intellect with that reality. This is the Copernican revolution that Science brought about in the modern outlook. Philosophers like Kant or Berkeley may say another thing and even science itself just nowadays may appear hesitant in its bearings. But that is another Story which it is not our purpose to consider here and which does not change the fundamental position. We say then that the objectivity of the scientific outlook, as distinguished from the abstract formalism of old-world intellectualism, has given a new degree of mental growth and is the basis of themechanistic methodology of which we have been speaking. '
   Indeed, what we lay stress upon is the methodology of modern scientific knowledge the apparatus of criticism and experimentation.

04.03 - The Eternal East and West, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   As I have said, the hi Story of mankind, as a matter of fact, the whole hi Story of creation gives a graphic picture of the interaction of this double movement. There are ages and countries in which one or the other of the two takes precedence and special or exclusive emphasis. But the inner Story is always a converging movement.
   Parallel lines meet at infinity, each overpasses its own limit and touches and coalesces with the other.

04.04 - A Global Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   We say then that the fraternity and unity of mankind has been a constant dream and aspiration, a settled ideal. And in the circumstances of today it is becoming more and mace evident that the idea is a secret fact of existence and that there is an overwhelming urge in Nature to bring it out and establish it as a manifest and concrete reality. If we review the hi Story of mankind once again, not measuring it by its centuries but by its millenniums, not by its apparent habits and outward forms but by inner forces and attitudes, we shall discover that it is the Story of the unfoldment of a collective fulfilment, of an ascension in grades of consciousness towards an ever higher and vaster truth and reality.
   Viewed as a progressive growth of consciousness and transformation of nature, man's advance has been marked out in a few very definite stages. The first was the purely animal manPasuwhen man lived merely as a physical being, concerned solely about his body. Then came the Pisacha, the man of vital urges in their crudest form, the man of ignorant passions and dark instincts who has been imaged in the popular mind as the ghoul. At the next stage, with a further release of the consciousness, when the larger vital impulses come into play man becomes the Rakshasa, the demon. Egoistic hunger for possession, enjoyment, enlarged and increased appetite are his characteristics. Next came the Asura, the Titan, the egoistic mental man in his earlier avatar seeking to emerge out of the purely vital nature. Ambition and pride are his guiding spirit. Prometheus is his prototype. There are still two higher types which have been established in the human consciousness and in the world atmosphere as dynamic ideals, if not as common concrete facts of the material world. The first is the ethical man, who seeks to govern his life according to some principles of light and purity, such, for example, as unselfishness, altruism, chivalry, self-abnegation, rectitude, truthfulness etc. He is the Sattwic man, as known in India. There is also a still higher category, where consciousness endeavours to go beyond mind, enters into the consciousness of the Spirit; then we have the spiritual man, the saint and the sage. Beyond lie the supra-mental domains formed of the consciousness of the gods.

04.05 - The Immortal Nation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Another fact. The Asiatic peoples or nations endured generally longer than their European brethren. I have spoken of India and China, I may now refer to Persia, the old Persia that has a glorious Story to tell for more than a thousand years (from Cyrus to the last of the Sassanides) ending or suffering a sea-change with the advent of the Arabs. The Arabs themselves and also the Hebrews were likewise long-lived peoples, although both of them have this especial characteristic that theirs is not a land-locked civilisation, that is to say, they were not peoples wedded to their own land, a mother-country of their own, theirs was a peripatetic genius which went abroad and sought to make their own or make themselves over to and enter into other countries and other cultures. Perhaps this is their way of securing a long life.
   The reason for a long life must necessarily be in the mode of life itself. The life lived by later nations had a very dominant politico-economic bias. The government, the political, that is to say, administrative power was of outstanding importance, the economic factor being necessarily an indispensable adjunct. On the other hand, in Egypt, in Greece and in all the Eastern countries, the main stream of life ran in another channel; it was cultural and ideative. What remains of Greece or even of Egypt, what the Eastern countries carry still here and there in a living manner is that element that which is immortal in mortality, as the Vedic Rishis say. The stone monuments bear a significance and a message even to us, because they embody and point to what moved, inspired and fashioned the consciousness, the inner life of these races. And it is that that outlives the glories of governments and rulers.

05.01 - Man and the Gods, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   And that was how Paradise was lost. But the Story of Paradise Regained is yet more marvellous. When the Divine Mother, the creative infinite Consciousness found herself parcelled out and scattered (even like the body of Sati borne about by Shiva, in the well-known Indian legend) and lost in unconsciousness, something shot down from the Highest into the lowest, something in response to an appeal, a cry, as it were, from the depth of the utter hopelessness in the heart of Matter and the Inconscient. A dumb last-minute S O S from belowa De profundis clamaviwent forth and the Grace descended: the Supreme himself came down and entered into the scuttled dead particles of earth's dust as a secret core of light and flame, just a spark out of his own conscious substance. The Earth received the Grace and held it in her bosom. Thus she had her soul born in her the psychic being that is to grow and evolve and bring about her redemption, her transmutation into the divine substance.
   This is the special privilege accorded to earth, viz., she has a soul, a spark consciousness imbedded in her unconscious substance that came from the highest summit, from the supreme Divine himself. And thus earth became the representative, the personified form of the material universe; she became the mouthpiece of the extended universe, the head and front of creation, so that in and through her the supreme manifestation, the incarnation of the Divine may take place.

05.02 - Gods Labour, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The integral Divine not merely suffers (as in the Christian tradition) a body material, He accepts it in his supernal delight, for it is his own being and substance: it is He in essence and it will become He in actuality. When he comes into the world, it is not as though it were a foreign country; he comes to his own,only he seeks to rebuild it on another scale, the scale of unity and infinity, instead of the present scale of separativism and finiteness. He comes among men not simply because he is' moved by human miseries; he is no extra-terrestrial person, a bigger human being, but is himself this earth, this world, all these miseries; he is woven into the fabric of the universe, he is the warp and woof that constitute creation. It is not a mere movement of sympathy or benevolence that actuates him, it is a total and absolute identification that is the ground and motive of his activity. When he assumes the frame of mortality, it is not that something outside and totally incongruous is entering into him, it is part and parcel of himself, it is himself in one of his functions and phases. Consequently, his work in and upon the material world and life may be viewed as that of self-purification and self-illumination, self-discipline and selfrealisation. Also, the horrors of material existence, being part of the cosmic play and portion of his infinity, naturally find shelter in the individual divine incarnation, are encompassed in his human embodiment. It is the energy of his own consciousness that brought out or developed even this erring earth from within it: that same energy is now available, stored up in the individual formation, for the recreation of that earth. The advent and acceptance of material existence meant, as a kind of necessity in a given scheme of divine manifestation, the appearance and play of Evil, the negation of the very divinity. Absolute Consciousness brought forth absolute unconsciousness the inconscientbecause of its own self-pressure, a play of an increasingly exclusive concentration and rigid objectivisation. That same consciousness repeats its Story in the individual incarnation: it plunges into the material life and matter and identifies itself with Evil. But it is then like a pressed or tightened spring; it works at its highest potential. In other words, the Divine in the body now works to divinise the body itself, to make of the negation a concrete affirmation. The inconscient will be embodied consciousness.
   The humanist said, Nothing human I reckon foreign to me," In a deeper and more absolute sense the divine Mystic of the integral Yoga says the same. He is indeed humanity incarnate, the whole mankind condensed and epitomised in his single body. Mankind as imbedded in ignorance and inconscience, the conscious soul lost in the dark depths of dead matter, is he and his whole labour consists in working in and through that obscure "gravitational" mass, to evoke and bring down the totality of the superconscient force, the creative delight which he is essentially in his inmost and topmost being. The labour within himself is conterminous with the cosmic labour, and the change effected in his being and nature means a parallel change in the world outside, at least a ready possibility of the change. All the pains and weaknesses normal humanity suffers from, the heritage of an inconscient earthly existence, the Divine takes into his incarnated bodyall and more and to the highest degreeinto a crucible as it were, and works out there the alchemy. The natural man individually shares also each other's burden in some way, for all are interconnected in lifeaction at one point has a reaction at all other points: only the sharing is done unconsciously and is suffered or imposed than accepted and it tends to be at a minimum. An ordinary mortal would break under a greater pressure. It is the Avatar who comes forward and carries on his shoulders the entire burden of earthly inconscience.

05.03 - Bypaths of Souls Journey, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The soul in Nature grows along a definite line and the descent also of higher principles overarching that soul happens also in the same line connecting it with its archetype in the supreme status. This we may call the major line of development through various avataras one after another: but apart from this there may also be subsidiary formations that are its emanations or are added to it from elsewhere either temporarily or even permanently. The soul can put out derivative or ancillary emanations, parts of its being and consciousness, a mental or vital or even a subtle physical movement or formation which can take a body creating a temporary, a transient personality or enter into another's body and another personality in order to go through a necessary experience and gather an element needed for the growth of its being and consciousness. One can recall here the famous Story of Shankaracharya Who entered into the body of a king (just dead, made him alive and lead the life of the king) in order to experience love and enjoyment, things of which, being a Sannyasi, he was innocent. Similarly one can take into one-self such parts and elements from others which he wishes to utilise for his growth and evolution. It is said that a man with low carnal instincts and impulses becomes an animal of that type in his next life. But perhaps it is truer to say that a part only the vital part of animal appetiteenters into or takes shape in an animal: the soul itself, the true or the whole being of the person, once become human, does not revert to animalhood. The animal portion in man that refuses to be taken up and integrated, sublimated into the higher human consciousness has to be satisfied and exhausted, as much as possible, in the animal way.
   There is also the other question asked very often whether men and women always follow different lines of growth or whether there may be intermixture of the lines. Although the soul is sexless, still it may be said that on the whole there are these two lines, masculine and feminine; and generally a soul follows the same line in its incarnations. The soul difference is not in the sex as we know it; but there is a disposition and character that mark the difference and each type, masculine or feminine, is that because of some special role to fulfil, a particular kind of work to be done in a particular way. The difference is difficult to define exactly; but one may say, in the language of the mystics, that it "is the difference between the left hand and the right hand. The mystics refer to the two sides of consciousness, that of light and that of force (chit-tapas), that is to say, knowledge and power. It is not that the two are quite separate entities, they are together and grow together; but in actuality one aspect is more in front than the other. The masculine aspect is often termed as the right hand and the feminine as the left hand of the conscious being. And in a general way man represents the knowledge aspect the conceptual dynamism and woman represents the executive dynamism. This definition however should not be taken absolutely or rigidly. So it can be said that a woman generally remains a woman in all her births and man like-wise remains a man. Here too, although there may not be a central metamorphosis, there may be a partial change: that is to say a part of a mantoo womanish, so to saymay enter a woman and live and fulfil itself or exhaust there; and the masculine part of a woman also can identify itself with its type and pattern in a man. The difference, however, between Purusha and Prakriti, philosophically, seems to be very definite and clear; but in actuality, when they take form and embodiment, it is not easy to define the principles or qualities that mark out the two. At the source when the difference starts, it is a matter of stress and temper and not any so-called division of labour as human mind ordinarily understands it.

05.05 - In Quest of Reality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Indeed the second way of approach to the problem is the positivist's own way. That is to say, let us take our stand on the terra firmaof the physical and probe into it and find out whether there are facts there which open the way or point to the other side of nature, whether there are signs, hints, intimations, factors involved there that lead to conclusions, if not inevitable, at least conformable to supraphysical truths. It is usually asserted, for example, that the scientist the positivist par excellencefollows a rigid process of ratiocination, of observation, analysis and judgment. He collects facts and a sufficient number of them made to yield a general law the probability of a generic factwhich is tested or exemplified by other correlate facts. This is however an ideal, a theoretical programme not borne out by actual practice, it is a rationalisation of a somewhat different actuality. The scientist, even the most hard-headed among them, the mathematician, finds his laws often and perhaps usually not by a long process of observation and induction or deduction, but all on a sudden, in a flash of illumination. The famous Story of Newton .and the falling apple, Kepler's happy guess of the elliptical orbit of the planetsand a host of examples can be cited as rather the rule than the exception for the methodology of scientific discovery. Prof. Hadamard, the great French mathematician the French are well-known for their intransigent, logical and rational attitude in Science,has been compelled to admit the supreme role of an intuitive faculty in scientific enquiry. If it is argued that the so-called sudden intuition is nothing but the final outburst, the cumulative resultant of a long strenuous travail of thinking and reasoning and arguing, Prof. Hadamard says', in reply, that it does not often seem to be so, for the answer or solution that is suddenly found does not lie in the direction of or in conformity with the, conscious rational research but goes against it and its implications.
   This faculty of direct knowledge, however, is not such a rare thing as it may appear to be. Indeed if we step outside the circumscribed limits of pure science instances crowd upon us, even in our normal life, which would compel one to conclude that the rational and sensory process is only a fringe and a very small part of a much greater and wider form of knowing. Poets and artists, we all know, are familiar only with that form: without intuition and inspiration they are nothing. Apart from that, modern inquiries and observations have established beyond doubt certain facts of extra-sensory, suprarational perceptionof clairvoyance and clairaudience, of prophecy, of vision into the future as well as into the past. Not only these unorthodox faculties of knowledge, but dynamic powers that almost negate or flout the usual laws of science have been demonstrated to exist and can be and are used by man. The Indian yogic discipline speaks of the eight siddhis, super-natural powers attained by the Yogi when he learns to control nature by the force of his consciousness. Once upon a time these facts were challenged as facts in the scientific world, but it is too late now in the day to deny them their right of existence. Only Science, to maintain its scientific prestige, usually tries to explain such phenomena in the material way, but with no great success. In the end she seems to say these freaks do not come within her purview and she is not concerned with them. However, that is not for us also the subject for discussion for the moment.
  --
   Take for instance, the romantic Story of the massof a body. Mass, at one time, was considered as one of the fundamental constants of nature: it meant a fixed quantity of substance inherent in a body, it was an absolute quality. Now we have discovered that this is not so; the mass of a body varies with its speed and an object with infinite speed has an infinite masstheoretically at least it should be so. A particle of matter moving with the speed of light must be terribly massive. Butmirabile dictue!a photon has no mass (practically none). In other words, a material particle when it is to be most materialexactly at the critical temperature, as it wereis dematerialised. How does the miracle happen?
   In fact, we are forced to the conclusion that the picture of a solid massive material nature is only a mask of the reality; the reality is,that matter is a charge of electricity and the charge of electricity is potentially a mode of light. The ancient distinction between matter and energy is no longer valid. In fact energy is the sole reality, matter is only an appearance that energy puts on under a certain condition. And this energy too' is not mechanical (and Newtonian) but radiant and ethereal. We can no longer regret with, the poet:

05.06 - Physics or philosophy, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Things need not, however, be so dismal looking. The difficulty arises because of a fundamental attitude the attitude of a purely reasoning being. But Reason or Mind is only one layer or vein of the reality, and to see and understand and explain that reality through one single track of approach will naturally bias the view, it will present only what is real or immediate to it, and all the rest will appear as secondary or a formation of it. That is, of course, a truth that has been clearly brought out by the anti-intellectualist. But the vitalist's view is also likewise vitiated by a similar bias, as he contacts reality only through this prism of vital force. It is the old Story of the Upanishad in which the seeker takes the Body, the Life and the Mind one after another and declares each in its turn to be the only and ultimate reality, the Brahman.
   The truth of the matter is that the integral reality is to be seized by an integral organon. To an integralised consciousness the integral reality is directly and immediately presented, each aspect is apprehended in and through its own truth and substance. The synthesis or integration is reached by a consciousness which is the basis and continent of all, collectively and severally, and of which all are various formations and expressions on various levels and degrees. This is the knowledge and experience given by the supreme spiritual consciousness.

05.07 - The Observer and the Observed, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Science was born the day when the observer cut himself aloof from the observed. Not only so, not only he is to stand aside, outside the field of observation and be a bare recorder, but that he must let the observed record itself, that is, be its own observer. Modern Science means not so much the observer narrating the Story of the observed but the observed telling its own Story. The first step is well exemplified in the Story of Galileo. When hot discussion was going on and people insisted on sayingas Aristotle decided and common sense declared that heavier bodies most naturally fall quicker from a height, it was this prince of experimenters who straightaway took two different weights, went up the tower of Pisa and let them drop and astounded the people by showing that both travel with equal speed and fall to the ground at the same time.
   Science also declared that it is not the observation of one person, however qualified, that determines the truth or otherwise of a fact, but the observation of many persons and the possibility of observations of all persons converging, coinciding, corroborating. It is only when observation has thus been tested and checked that one can be sure that the personal element has been eliminated. Indeed the ideal condition would be if the observer, the scientist himself, could act as part of the machine for observation: at the most he should be a mere assembler of the parts of the machine that would record itself, impersonally, automatically. The rocket instruments that are sent high up in the sky to record the temperature, pressure or other weather condition in the stratosphere or the deep-sea recording machines are ingenious inventions in that line. The wizard Jagadish Chandra Bose showed his genius precisely in the way he made the plant itself declare its life- Story: it is not what the scientist thinks or feels about the plant, but what the plant has to say of its own accord, as it wereits own tale of growth and decay, of suffering, spasm, swoon, suffocation or death under given conditions. This is the second step that Science took in the direction of impersonal and objective inquiry.

05.10 - Children and Child Mentality, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   But if it is nature to a certain extent that makes the child so apathetic, self-regarding and cruel, it is not the only cause and it is not the whole Story. There are other very active factors in life that affect and mould the child's consciousness from the very beginning.
   The child, we can take, comes into the world with a more or less clean slate to record the reactions of life. In the early period he is still nearer his psychic being which is not yet thrown back or covered over by the impacts and impressions of the world. The first conscious contacts with the world are not generally happy for the child. He meets things all around that go against the grain of his still sensitive psychic consciousness. The first quarrel he witnesses between his parents, the first rough behaviour or movement of an elder that shakes his attention, the first lie that he hears uttered by his teacher, act almost as shellshocks to his nerves. And as he grows, lessons like these are showered upon him from all sides and no wonder if his consciousness very soon gets warped and twisted, he too begins his own game in the line he observes and experiences. Only, not being guided or controlled by reason and experience, he overdoes the thing, and because of his age, what in an adult is a matter of course, trivial and insignificant, looms large and ominous in his case. The surroundings in which a child lives and grows form the atmosphere which he breathes in at every moment and if there is poison in it, he inhales and imbibes the poison which becomes part of his substance and nature. A pure environment is needed for a pure life impulse to shape an develop itself.

05.18 - Man to be Surpassed, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   But there was danger in individualism too: and the Greek polity suffered from it. For individualism meant clash of personalities: indeed rivalry, ambition, intolerance, arrogance, all the violent or vulgar movements of egoism occupy a good part of the life Story of the old-world peoples trained in the classical culture. On the other hand, modern collectivism tends towards a uniform levelling down of all individual eccentricity. But dangers apart, the truth of either conception, ingrained in human nature, has to be recognised and accepted. A humanity, composed of developed and formed individuals living in broad commonalty that is the highest achievement the present author holds before mankind.
   Mr. Kahler does not define very clearly the nature and function of this commonalty: but it almost borders on what I may call human humanism, something in the manner of the other modern humanist Albert Schweitzer. Two types of humanism have been distinguished: man-centred humanism and God-centred humanism. Kahler's (and even Schweitzer's) humanism belongs, very much to the first category. He does not seem to believe in any transcendent Spirit or God apart from the universal totality of existence, the unitary life of all, somewhat akin to the Vie Unanime of Jules Romains.

05.32 - Yoga as Pragmatic Power, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The fundamental truth to be noted is that the Spirit is power, not merely consciousness: indeed the very definition of the spirit is that it is consciousness-energy. And it is this consciousness-energy that is at the source of all cosmic activities. Man's action too springs from this original source, although apparently it seems to be caused by other secondary and derivative energies. As a matter of fact what these energies that seem to be actually in play do is not the origination but rather the deviation and diversion, a diminution and adulteration of the supreme energy, a lowering of the quality, the tone and temper of the dynamism. In other words, as we have already said, a thought force, a vital force, a nervous or physical force, all these are only lower, even minima values, more or less distant and deformed echoes of a true and absolute Power behind and above them all. These forces become powerful in proportion as they are instruments and functions of that one mother energy. The truth is most beautifully illustrated in the Story of Brahma a and the gods in the Kena Upanishad. The gods conquered and were proud of their conquest; each thought that it was due to his own personal prowess that he conquered. But they were utterly discomfited and shamed when the Divine Power appeared and proved to them that but for this Power they would not be able even to tackle a blade of grassFire would not burn it, Water would not drench it, Wind would not move it.
   The Life Divine, by Sri Aurobindo

06.04 - The Conscious Being, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Types of Meditation The Story of Creation
   Other Authors Nolini Kanta Gupta Part SixThe Conscious Being
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   Types of Meditation The Story of Creation

06.05 - The Story of Creation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  object:06.05 - The Story of Creation
  author class:Nolini Kanta Gupta
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   Other Authors Nolini Kanta Gupta Part SixThe Story of Creation
   The Story of Creation
   Consciousness is the source and basis of creation. Even the most material object, apparently unconscious, the stone, for example, has inherent in it a vibration of consciousness. Where there is absolutely no consciousness, it is the Inconscient. If you ever descend into the Inconscient, that is to say, further down the scale from the inanimate stone, you will know the difference. The gulf between the stone and the Inconscient is very much, very much indeed, greater than that between the stone and man. For it is a secret consciousness that links man to the stone, but beyond there is a hiatus, something unbridgeable. The Inconscient is the Void, the absolute zero (Inane, Sri Aurobindo names it in Savitri): it is hot sub-stance, it is pure negation. Consciousness is at the back of the material universe: without that consciousness there would not be the marvellous organisation that is found within the material particle of atom. The Inconscient is pre-existent to the material creation.

06.06 - Earth a Symbol, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The Story of Creation Total Transformation Demands Total Rejection
   Other Authors Nolini Kanta Gupta Part SixEarth a Symbol
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   The Story of Creation Total Transformation Demands Total Rejection

06.12 - The Expanding Body-Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The trains were smashed and all the passengers killed or mortally wounded. But, curious to say, the young woman, the fiance, was found, living and almost unscathed, in the midst of the debris, within a sort of cover made by a fallen beam that lay across over her. She was pulled out with only a few bruises upon her body. Here is, however, the young man's version of the Story. He said that as he was working at the table, suddenly he heard the voice of his fiance calling loudly for help and he saw in a flash, as it were, the situation she was in, he rushed out, not physically indeed, and ran and threw himself over the body of his fiance to protect her; that is the only thing he could do. As a result he did in fact protect her. True, he did not rush out in his body, for that matter, if he had done, it would have been of no use. What rushed out of him was his vital body, a formation of that life energy which is most close to the body and almost as concrete as physical energy but much more powerful and effective. This vital power concentrated and projected out of him acted as a veritable shield over the woman. The young man himself, curious to say, bore marks of bruises upon his head as if a huge load had fallen upon it. A strong impact upon the vital can and does leave scars upon the material body: it is not an uncommon phenomenon. Many of the Christian saints (Saint Francis of Assisi, for example) are reported to have borne on their body the marks the stigmataof crucifixion of Christ's body; Ramakrishna, too, it is said, once showed marks of scourging on his back when a boy was whipped in his presence.
   All this means that the physical body is not man's sole means of action in the physical world. The physical extends and expands into more and more subtle modes of activity and all the more, not less, effective for that very reason. Behind the physical lies the subtle physical, behind which again is the vital physical and then the various grades of the vital. Indeed the vital or life energy as a whole is the real dynamism of all our physical activities and if it usually acts through its bodily instruments, it can act independently of them too; normally, too, it often acts in this way, only we are not conscious or observant enough to notice. A conscious concentration of the vital energy directed upon a material object can handle it with the effectivity of material energy. When it needs physical conditions it creates them, as the protective vital energy of the young man created the physical disposition of objects that formed a covert for the girl.
   In the present case, the phenomenon happened automatically without any premeditation on the part of the persons concerned; because the sympathy between the two was so strong, other considerations did not weigh in the balance against it. Needless to say, if one wishes to obtain conscious mastery of this occult power, one will have to go through a long and arduous discipline. But, if difficult, the thing is not impossible. In the matter of physical feats, for example, a particular development may seem for the moment beyond your reach; but with practice and perseverance, stubborn will and wise guidance, you can not only arrive at your immediate end but do much more. The Story of many who have broken Olympic records is revealing in this respect. In the same way, one can master the subtle forces, if one goes about the thing earnestly and in the right way. It is more difficultmuch more perhaps but the way is there provided the will is there.
   ***

07.03 - This Expanding Universe, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Furthermore, this expansion is not merely accretion but a growth, that is to say, it is directed and has a sense and purpose and end in view. In fact all the possibles that find play, the elements that enter here below are necessary inasmuch as they contri bute to the meaning of the Play, to the working out of the denouement. We can take again the analogy of the cinema film and say that the unrolling film is interesting because it has a continuous and developing Story to tell, with a beginning, a middle and an end. Likewise, the manifestation too tells a connected Storyit is not a drivel, but has a goal; it is a process elaborated by a final cause. Even like an individual being it is an organism, ever growing and bringing out its latent possibilities, moving towards a high fruition of its aspiration and destiny.
   In this sense manifestation is a more complete and more and more completereality than the non-manifest Supreme. The non-manifest, the transcendent is an integral reality, the manifestation a complete reality, since it adds to it its own reality, the actuality of concrete expression.

07.10 - Diseases and Accidents, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   I will tell you a Story, I mean a true Story, in this connection. There was a pilot who was considered what is called an ace among his fellowmen in the first Great War. He was an extraordinary aviator and the hero of many victories. Nothing had happened to him at any time. But towards the end of his life, an event occurredsome private tragedy and all at once he had the feeling that something was going to happen to him; an accident perhaps, and it was all finished with him. He had come out of the war but was still in the army. He wanted to make a flight to South Africa, from France right up to the south of Africa. He started from France and made for Madagascar, so far as I remember, and then wanted to fly back to France. Now, my brother was at that time the Governor of Congo and needed to join his post as soon as possible. He asked for a place in the aeroplane of the pilot I am speaking about. It was not a regular service plane, but one of those used for trial to show what the machines were capable of and the skills of the airmen. Many tried to dissuade my brother from making the journey, saying that these adventurous trips were, always dangerous. My brother however did not mind the risk. Nothing serious happened, but for a slight breakdown in the middle of the Sahara which was easily got over, and the plane made safe journey and dropped him at his place in Congo. The plane continued further down, to Madagascar, as I said. Now the pilot started back, he did half the journey, his plane crashed and he was killed forthwith. I shall explain to you what really the matter was. What happened had to happen, it was a foregone conclusion. My brother had an absolute faith in his destiny, a certainty that nothing would touch him. The consciousness of the other was on the contrary full of doubt and apprehension. So the mixture of the two atmospheres brought about this that in the first instance the accident could not be prevented, but it stopped short of a catastrophe. But once the destiny of my brother was not there with the machine,like Caesar's destiny that made the boatman row safely across the river through a storm the protection was also withdrawn and the pilot had to go down under the full blast of his bad fate. I can narrate another analogous Story, it is with regard to a ship. There were two persons, husb and and wife. They went by air to Indo-China. They had an accident, a very serious accident. All were killed except only these two. Now they had to return to France. They did not want to travel by air, they had had an experience of it. So they took a boat, I mean a ship, which they thought would be quite safe. Now what happened was absolutely unexpected, quite extraordinary. In the middle of the Red Sea, in broad daylight, the ship struck against a reef and sanka thing that does not happen even once perhaps in a million cases. All the passengers were drowned except, miraculous again to say, the couple. There are people like thatthey carry misfortune with them, but the misfortune is for others, they themselves escape some-how.
   If you look at the thing in an ordinary way, you do not notice it. But the fact is there. You must be very careful about your associations. An unfortunate association may prove disastrous to you. The karma of others may fall upon you, unless you have the inner knowledge, the vision and the necessary power. If you see a person with something like a dark whirl around avoid him at all cost. The moral of it all is that it is very useful to look into things a little more deeply than to observe the surface only.

07.11 - The Problem of Evil, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   In truth, the question itself is wrong. It is childish. It presupposes things that are themselves questionable. There are certain ideas about creation which have been almost universally current, more or less permanently accepted by human thought during ages; they are of an astounding simplicity. There is a world here, it is said, and up there somewhere there is a being called God; This person one day thought of creating some kind of thing, a visible form. The world was the result. Evidently we see a lot of mistakes in his work. We conclude the creator perhaps is a well-meaning benevolent person, but not all-powerful; some other thing or being there is that contradicts him. Or perhaps he is all-powerful but then has no heart and must be cruelty itselfviewing the condition of his creation which is a Story of sorrow and trouble and misery. Such an idea, I say, is simplicity itself, the simplicity of a child brain. When one speaks of God the creator as a potter making a pot, one thinks of him as a human being, only in bigger proportions. Truly, it is not God who has made man in his image, it is man who has made God in his image.
   As I say, the question is wrongly put. The very form of the question already assumes a certain notion about God and creation. Your postulates or axioms themselves are vitiated.

07.21 - On Occultism, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   I shall tell you a Story to illustrate my point. I knew a Dane who was a painter, a painter of some talent.' He was interested in occultism. Some of you might have heard of him. He had come here and met Sri Aurobindo. He did a portrait too of Sri Aurobindo. It was the first Great War. He returned to France and saw me. He asked me to teach him this science. I taught him how to come out of the body, how to maintain control, etc., etc. I told him especially, what I tell you now, not to have fear. Now he came to me one day and narrated his experience of a night. He had a dream; but of course it was not a dream: he knew how to come out of the body and was out consciously. Once out he was trying to find where he was. Suddenly he saw moving towards him a tiger, huge and formidable, evidently with dire intentions. He remembered, how-ever, my advice. So he kept calm and quiet and said to himself: There is no danger, I am protected, nothing can happen to me, I am surrounded by the power of protection. And he looked straight at the animal calmly and fearlessly. As he kept on gazing, strange to say, he saw the tiger diminishing in size, shrinking and shrinking, till at last it turned into a small harmless cat!
   What did the tiger represent? I told the painter that perhaps in the course of the day or at some time he was angry with someone and indulged in violent thoughts, wishing him harm, etc. Now as in the physical world, so too in the occult world there is a law of action and reaction or return movement. You cherish a bad thought; it returns upon you as an attack from outside. So the tiger might have represented some bad thought or impulse in him which came back upon him, like, as it is said, a boomerang. It is exactly one of the reasons why one should have control over one's thoughts and feelings and sensations. For if you think ill of a person, wish unpleasant things for him, then in your dream you are likely to see the person coming to attack you, more violently perhaps than you thought of doing. In your ignorance and impulse of self-justification you say, Just see, was I not right in my feeling towards this man, he wanted to kill me! In point of fact, however, the contrary is the truth. It is a common law in occultism that if you make a formationa mental formation, for example, to the effect that an accident or some unpleasant thing should happen to a person and you send out the formation to do its work, then, if it so happens that the person concerned is on a higher level of consciousness, that is to say, if he wishes harm to none, is quite disinterested and indifferent in the matter, then the formation approaches him but does not enter into his atmosphere or touch him, it rebounds upon the sender. In that case a serious accident may happen to the sender of the formation: if one wishes death to another, death may come to himself. That is often the result of black magic which is a de-formation of occultism.
  --
   I shall tell you another Story in this connection, for it has an occult bearing.
   There was a very well-known scientist in Paris. He has written the Story in a book of his. He wanted to know to what extent man's reason can affect or influence his reflex movements, how far one can control one's instinctive or subconscious impulsions by the force of conscious intelligence. So one day he went to the Zoo. Among the animals there were huge snakes, one was particularly notorious for its vicious character, that is to say, it could be easily excited and enraged. It was a very big animal, black but beautiful. The serpents were of course kept within glass cases, the glass being sufficiently thick to prevent any possibility of accident. He came before meal-time, when it was hungry; for after food they go to sleep. He stood before the glass-pane, quite near, and began teasing and and exciting the animal. I do not remember exactly what he did to rouse the animal, but there it was wild with anger; it shot out like a spring and darted at the face of the gentleman who was just on the other side of the glass almost touching it.
   He knew very well that nothing could happen to him, the barrier was sound and secure and yet each time the snake darted at him, he leaped back to avoid the blow as it were. The thing repeated itself continually and however much he repeated to himself all the reasons of his safety and security, the reflex gesture could not be controlled.

07.32 - The Yogic Centres, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Here is a curious Story about man and his destiny. What is he, the normal man? He is a slave, a bond slave. He may have the illusion that he has ideas and movements, his own, he has even free scope to put them to execution. But it will not take long to discover that it is an illusion, a great deception. His plans do not mature, his efforts beat an iron wall. The more he observes and sees things squarely he finds that he is bound hand and foot. He is driven by forces and things over which he has no control whatsoever. He is a slave to circumstances; he is checked by the will of others. His own will has no power or scope; it is wholly ineffectual. He feels more and more a great burden pressing upon the back of the head bending it down, a heavy weight lies upon his shoulders. He somehow trudges on like a beast of burden. He has no free choice or will; his wishes and desires are not consulted. He is driven helplessly on.
   But the Story does not end here. Man can, if he chooses, alter the situation, turn the tables. He has in him the source of freedomwhat he vaguely feels in his outer consciousness; there is a centre from where he is capable of reacting and reasserting. It is the centre where lies his dharma, the law of his being. It is his soul. If he once comes in contact with that, makes that the base of his life, from that moment he is free. He holds his head erect. He is no longer bent down. The burden of inexorable circumstances weighs no more on him. He has transcended the circumstances, he stands over them, looks over them. He is now the master and they obey him, he has not to obey them.
   This consummation is supremely effected when there is the double breaking of the barrier I was speaking about. The first is the piercing of the veil above, when the consciousness rises into the superconscient, takes the human being into the divine being; the second is the rending of the lower veil and the descent of the divine consciousness into the most material, the subconscient and the inconscient, realising the divine life on earth.

07.36 - The Body and the Psychic, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   So I say and we are bound to admit that it is an exceptional virtue in the human being to bear the psychic in him. But to tell the truth, he does not seem to have profited much by it. He does not look like considering his virtue as something very desirable, from the manner he has been treating this presence. He prefers to it his mental ideals, he prefers to it his vital demands and he prefers to it his physical habits. I do not know how many of you have read the Bible. But there is a Story that I used to like always. There were two brothers, Esau and Jacob. Esau had gone out hunting and felt tired and hungry. He came back home and found his brother preparing a dish. He asked Jacob to feed him. Jacob said he would give him food if he, Esau, sold his birthright to him. Esau said, of what use is the birthright to me now, and sold it to his brother. You understand the significance? You can of course take it quite in the superficial way. But I took it differently. The birthright is the right to be the son of God. And Esau was quite ready to give up his divine right for a mess of pottage. It is an old Story, but it is eternally true.
   ***

07.37 - The Psychic Being, Some Mysteries, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   I did not say it quite like that. The psychic being is not stupid. What happens may be described in this way: for example, suppose the psychic being has had the experience of the life of a writer. The function of the writer is to express himself, his perceptions and observations and judgements in words; he has a certain field, a certain range of associations and circumstances in which to live and move. But there are other fields and ranges beyond and outside of which he has no experience. So he may say to himself: I have lived with my head, I know something of the intellectual reactions to life: now let me live with my heart and experience the reactions of feeling and passion. Indeed, sometimes an overactivity of the intellect impoverishes the capacities of the heart. So the psychic being, in order to have this new kind of experience, abandons his intellectual heights, so to say, and comes down to the vital plane. He is no longer a creative genius, but an ordinary man, but with a heart enriched or enriching itself with its intense or generous movements. (One can remember in this connection the Story of Shankaracharya who being a Sannyasi from boyhood has had no experience of love: he entered the body of a king in order to gather this experience.) It is not rare to see psychic beings that have reached the maximum of their growth in certain directions, take up a very modest and ordinary life in some other new direction or for some other purpose. One who was a king, for example, as I already narrated once, who has had the experiences of power and authority and domination, the imperial heights, may choose to descend to ordinary life, to work as an obscure person without being troubled by the pomps of high position; he may choose very bourgeois surroundings, very humdrum conditions among humdrum men and things, to procure, so to say, a kind of incognito so that he may work in peace and quite. Can you say it is a decline and a fall? It is only facing life, meeting its problems from another angle, another point of view. You must know that for consciousness, the true consciousness the consciousness of the psychicglory and obscurity are the same, success and failure are the same. What is important is the growth of consciousness. Certain conditions which to your human eye appear favourable, may in reality be quiet unfavourable for the growth of consciousness. With your ordinary thoughts and your ordinary reactions you judge everything according to success and failure. But that is the very last way of judging, for it is the most artificial, most superficial and absolutely contrary to truth. In human life, as it is organised at present, it is perhaps only once in a million cases, or even less than that, that truth is given the first place; always there is an element of show mixed up. When a man has success, much success, you may be sure there is mixed up with it as much show.
   ***

07.38 - Past Lives and the Psychic Being, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Most people are not at all conscious of what is happening in them. Their consciousness or being is a mixture of mental, vital and physical elements, a kind of hotchpotch. There are a few, very few indeed, who are consciousconscious of what is beyond the three, viz, their psychic being. For it is only that element which endures, persists through successive lives. Certain people have known or learnt some rudiments of the matterwho believe in rebirth, but conceive it in the most childish manner. Their idea is as if the person changed his body like a robe. There are persons even who have written books describing seriously all the lives they had passed through since the time they were monkeys! As I have said, it is the psychic element alone that persists after death, all the rest gets dissolved. And in 999 cases out of 1,000, the psychic is a very small formation lying behind and taking little part in the actual life of the person. I speak of the average man, not of the Yogi, that is to say, one who has a developed psychic being to the extent that it is capable of controlling and guiding the outer life. How often does an ordinary man get in contact with his psychic being? Years and years pass for many or most to have just a passing taste of this movement. It is this moment that abides and is carried over to the next life, all other things are simply effaced. At a given point of our life, there comes a special circumstance, there is a call within, an absolute inner necessity that brings forward the psychic and the contact is made perhaps for an instant. That experience is preserved in the psychic memory. More than the outer circumstances and the physical events, however, what is cherished in the consciousness is the intimate emotion, the vibration that accompanied the perception at the time. At the most, a word said, a phrase heard, just a passing scene is all that is stored, net and clear, engraved as it were. But above all it is the soul's state that is the most important thing. I t is these scattered elements that serve as stepping-stones or sign-posts on the soul's forward journey. They are the constants that build up the personality of a man. On rare occasions there is a larger clearing, the circumstances preserved are sufficiently definite to point to a date and a historical person. Usually, however, one cannot say, I was such a person, I lived in such a country or did such things. These psychic flashes, more in some cases, less in others, are the only genuine and au thentic records of the Story of a person's lives.
   It is a being who is completely identified with his psychic, who has organised his whole person, in all its parts, around this centre, in fact, a being of one piece, entirely and solely turned to the Divine that can alone remember or hold in his consciousness something like a totality of his personal hi Story. For in his case even when the body drops, the other parts being integrated and taken up into the soul substance maintain their individual existence; the personality formed around the psychic continues to exist with its memory intact: even it can pass from one life to another without losing the consciousness.

07.40 - Service Human and Divine, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Has it, I ask? You have tried to help a few people here and there. But what does it amount to compared to what needs to be done? The proverbial drop in the ocean or less than that even. You remember the Story of St. Vincent de Paul? He began giving alms to the poor. On the first day there were ten, on the second some twenty, on the third more than fifty and the number went on swelling in more than geometrical progression. And then? Colbert, the King's Minister, remarked seeing the plight of the saint: Our brother seems to be giving birth endlessly to his poor people.
   I do not think that the spirit of charity has in any way improved human conditions. I do not see that men have become either more or less subject to disease and indigence than before. Charity was always there and misery has coexisted with it ever. I do not think the ratio between the two has diminished in any way. You remember the ironical but pertinent remark of someone who said in view of science's attempts to cure and remove misery: Poor philanthropists would be in a sad plight, their occupation will go! The true reason why one wishes to do charity is elsewhere, it is to please oneself, it is for self-satisfaction. It amuses you to do the thing: it gives you the sense that you are doing something, that you are a valuable member of humanity, not like the others, that you are somebody. What else all that is except that you are vain, full of self-importance, full of yourself? That is what I meant when I said that it is ambition or egoism that makes you humanitarian. Of course, if it pleases you to do the work, if you feel happy in doing it, you are at perfect liberty to do the work and continue. But do not imagine that you are doing any real or effective service to humanity; particularly do not imagine that by that you are serving God, leading a spiritual life or doing Yoga.
  --
   That is another Story. I leave it for a future occasion.
   ***

08.09 - Spirits in Trees, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Yes, but that was in the Story. It was a Christian legend and put in that way to illustrate a lesson. It was to show that if you are wicked you suffer even after death, that it is a virtuous life that saves you from misery. In reality, however, there is no question here of sin and punishment, it is not that spirits get attached to trees in order to be punished. When a person dies, his vital being leaves the body and goes out; but it finds itself in unfamiliar and inhospitable surroundings, especially if there is no one, none among his friends and relatives upon earth, to help him in the proper way, to guide or protect him in the new country where there are hostile beings to harm. In such a situation a tree is often a very ready shelter, a big old tree with friendly branches spread out, possessing a strong vitality. It is the sap, the elements of water coursing in the substance of the tree, that is to say, the support of its life-power, to which the vital being of the dead man is drawn as its physical support and shelter. There is no question of forced imprisonment and a desire to be freed.
   Are they not harmful, these spirits?

08.25 - Meat-Eating, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   I will tell you then a Story. I knew a young woman, Swedish, who was doing Sadhana. Normally she was a vegetarian, by habit as well as by inclination. One day she was invited to a dinner. She was given fowl to eat. She did not like to make a fuss and quietly ate her fowl. Now at night she found herself, in dream of course, in a basket and her head in between two bits of sticks and being shaken to and fro. She felt very unhappy, very miserable. And then she saw herself head down and legs up in the air and being shaken, shaken continually. She was thoroughly miserable. All on a sudden she felt she was being skinned, flayed and how painful it all was! And then someone came with a knife and cut off her head. She woke up at that. She told me the Story and said she had never had such a frightful nightmare in her life. She had thought nothing of this kind before going to bed; it must have been simply the consciousness of the poor chicken that entered into her and she experienced in dream all the agonies of this creature when it was being carried to the market, her feathers pulled out and in the end the head severed. That is what happens. In other words, along with the meal that you take, you absorb also, in a large or small measure, the consciousness of the animal whose flesh you swallow. Of course it is nothing serious, but it is not always pleasant. Yet obviously it does not help you to be more on the side of man than on that of the animal kind. Primitive men, we know, were much nearer the animal level and used to take raw meat: that gave them evidently more strength and energy than cooked meat. They used to kill an animal, tear it to pieces and bite into the flesh. That is how they were robust and strong. Also it was for this reason perhaps that there was in their intestines an organ called appendix of a much bigger size than it is now: for it had to digest raw meat. As men however started cooking their food and found it more palatable that way the organ too gradually diminished in size and fell into atrophy; now it does not serve any purpose, it is an encumbrance and often a source of illness. This means that it is time to change the diet and take to something less bestial. It depends, however, on the state of the consciousness of each person. An ordinary man, who leads an ordinary life, has ordinary aspirations, thinks of nothing else than earning his livelihood, keeping good health and rearing a family, need not pick and choose, except on purely hygienic grounds. He may eat meat or anything else that he considers helpful and useful, doing good to him.
   But if you wish to move from the ordinary life to a higher life, the problem acquires an interest. And again, for a higher life if you wish to move up still farther and prepare yourself for transformation, then the problem becomes very important. For there are certain foods that help the body to become more refined and others that keep it down to the level of animalhood. But it is only then that the question acquires an importance, not before. Before you come to that point, you have a lot of other things to do. It is certainly better to purify your mind, purify your vital before you think of purifying your body. For even if you take all possible precautions and live physically with every care to eat only the things that help to refine the body, but the mind and the vital remain full of desire and inconscience and obscurity and all the rest, your care will serve no purpose. Your body will become perhaps weak, disharmonious with your inner life and drop off one day.

08.28 - Prayer and Aspiration, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   What you do has an inevitable and absolute consequence. This is a necessary concept at a given moment of the evolutionary process. It is meant to prevent men from becoming completely egoistic or doing what they do in a totally unconscious manner. There are many who are like that, the majority, I suppose; they follow their impulses and do not ask what consequences their actions will have for themselves and for others. It is good then if someone told them with a severe air: "Take care, that has consequences which, last long, very long." There are religions that rose to warn you: "You will pay for that in another life," "If you commit this sin, you will go into hell for eternity" and so on. That is, however, a most fantastic Story that man has invented; still, people are frightened and checked in some way. It spares them a moment for reflection before they run after their impulses, not always, sometimes the reflection comes after, a little late.
   In all religions people who declared that the consequences of Karma are rigorous and who gave these absolute rules, must have done so, I believe, to put themselves in place of Nature, to pull the strings that move ordinary men. For these rules are mental constructions, more or less sincere perhaps, cutting things into bits and telling you: "Do this, do that; it is not this, it is that." People are confused, frightened, they do not know what to do at the end.

08.29 - Meditation and Wakefulness, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Sri Ramakrishna used to tell a Story in this connection. When asked about the purificatory virtue of a dip in the Holy Ganges he answered that the sins leave you as soon as you are about to enter the waters, but they keep waiting on the shore, and directly you are out they pounce upon you and settle in you as merrily as before.
   ***

09.03 - The Psychic Being, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   There is a Story in the Bible which I always liked. Two brothers were there, Esau and Jacob. Esau returns home hungry and tells his brother Jacob that he is very hungry. He was so hungry that he proposed to his brother, "Listen, if you give me your dish of pottage (Jacob had prepared a dish of pottage) I will give over to you my birthright." One can understand the Story in quite a superficial way. But it has a deeper meaning. The birthright is the right of being the son of God. And the man was ready to give up his divine right in order to eat because he was hungry. It is a very old Story, but it is eternally true.
   At its origin, the psychic begins by a kind of a divine spark within oneself, a spark of the divine consciousness. Out of this spark will slowly emerge an independent conscious being which will have its own action and its own will.

09.04 - The Divine Grace, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The Psychic Being The Story of Love
   Other Authors Nolini Kanta Gupta Part NineThe Divine Grace
  --
   The Psychic Being The Story of Love

09.05 - The Story of Love, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
  object:09.05 - The Story of Love
  author class:Nolini Kanta Gupta
  --
   Other Authors Nolini Kanta Gupta Part NineThe Story of Love
   The Story of Love
   I
  --
   It is said the tiger's need to devour is one of the first expressions of love in the world. What is likely to prove that this is not quite false is that when a tiger or a serpent catches its victim, the victim usually gives himself up in a kind of delight of being eaten. A testimony comes in the experience of a man in the following true Story. He happened to be in the midst of bushes with his comrades. He was a little behind, away from others and a tiger caught hold of him. The others returned when they noticed that he had disappeared. They found and followed the traces and arrived just in time to save him from the jaws of the tiger. When he had recovered a little, he was asked what a terrible experience he must have had! He replied that it was nothing of the kind: "Just imagine, I don't know what happened to me, but as soon as the tiger seized me and began to drag me along the ground, I felt an intense love for him and a great desire that he should eat me up." This is, I say, a true Story.
   As a matter of fact, long before the tiger came on the scene, there must have been early creatures dwelling at the bottom of the sea that had only one function, the stomach. They existed only as stomachs and their only activity was to swallow. One may say that these are the first expressions of love seeping through matter. For, before that there was nothing, except perfect inconscience, complete immobility, nothing was moving. It is with love that movement began, consciousness awakened, transformation started. Love is the power of the world.

09.06 - How Can Time Be a Friend?, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The Story of Love How to Become Indifferent to Criticism?
   Other Authors Nolini Kanta Gupta Part NineHow Can Time Be a Friend?
  --
   One thing is certain. It is this. If you are able to see the deeper law of things and if you are in contact with a higher consciousness in order to realise something that is far beyond all human conceptions, why should you be concerned with any human opinion? Ordinary men have no notion of what spiritual life or divine realisation may be like. Naturally, it is precisely because of their ignorance that they come and judge those things quite nonchalantly and advise you as to how you should live and move and act and be. They know nothing, they see nothing. Your attitude towards them should be one of supreme indifference. And yet you should not feel superior to them. On the other hand, you should be kind and wish that they should be reborn in the Light. You should avoid arguing with such people and never try to convince them, that would be a vain attempt. You should be absolutely indifferent, indifferent to their criticisms and indifferent to their praise. You should know it is easier to be indifferent to criticism than to compliments. I shall tell you a Story in this connection.
   I have spoken to you more than once of Madame D. N.1
   She was a militant personality and a great Buddhist luminary. When she came to India she wanted to see some of the great Indian sages, Gurus, that is to say, and she went to one of them I do not give you his namewho looked at her and asked her, as the talk was about Yoga and personal effort and all that, whether she was indifferent to criticism. She answered him in the classical expression: "Does one mind the barking of a dog?" She added, when she was narrating to me the Story, with much humour: "Happily, he did not ask me whether I was indifferent to praise for that is much more difficult!"
   So then, you should not consider yourself superior to others and I shall tell you why; you must know that in a being, human or other, it is the consciousness that matters and you are either conscious or unconscious: you can consider yourself superior only when you are unconscious; the very moment you are conscious, truly conscious, you lose the sense of superiority or inferiority. In either case you must not feel superior, for it is smallness, pettiness; but you must be full of goodwill and sympathy and care little about what one says or does not say; however, be always polite, for it is always better to be polite than to be impolite. In that way you put yourself in relation with forces that are more harmonious and you can fight better against the forces of destruction and ugliness. But in reality you must rise above all that and feel yourself interested only in the Divine, in what He expects of you and in what to do for Him, for that is the only thing that counts. The rest has no importance.
  --
   The Story of Love How to Become Indifferent to Criticism?

09.18 - The Mother on Herself, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   You must be very very persevering. I will tell you a Storymy own Story.
   When I began to practise occultism, as I started working with my nights, making them conscious, I found that between the subtle physical level and the most material vital there was a small region, very small indeed, that was not developed well enough to serve as a conscious link between the two. So what happened in the most material vital was not being accurately translated into the consciousness of the most subtle physical. Something was lost in the passage which was however not quite empty but only half-conscious, not adequately developed. I knew there was only one way, namely to go on working for the development. I started working sometime in February, I suppose. One month, two months, three, four months passed with no result. I continued. Five months, six months. Then in July or August I left my home in Paris for the country-side. I came to a very small place near the seaside and stayed with friends. There was a garden there. And in the garden a fine green turf and flowers and trees all round. It was a pretty little quiet place. It was very quiet, very silent. One day I lay myself down on the grass, flat on the face resting on my elbows (among the grass). Suddenly the whole life of this nature, the whole life of the intermediate region I am speaking of, which is most living in the plant and in physical nature, all this domain became all on a sudden, unexpectedly, without any transition, absolutely living, intense, conscious, wonderful. This was the result of the continuous activity of six months that had not given any result till then. I did not know it; just a little favourable condition and the result is there. It is like the chick in the egg. It has been there for a long time but you do not see it. You ask doubtfully if there is any chick at all inside the egg. And then suddenly a crack, a small hole the egg bursts and the chick comes out, quite formed and whole and entire. It took all this time to form itself. So it is like this. When you wish to pre pare something within you it is like the preparation of the chick inside the shell. It takes a long time and there is not the least result. But you must not be disheartened. You must continue your effort, as before, regularly as if the whole of eternity were before you, thoroughly disinterested in the result. One day the result bursts upon you, the whole result of all your work.

1.00a - Introduction, #Magick Without Tears, #Aleister Crowley, #Philosophy
  No, I will NOT recommend a book. It should not hurt you too much to browse on condensed hay (or thistles) such as articles in Encyclopedias. Take Roget's Thesaurus or Smith's Smaller Classical Dictionary (and the like) to read yourself to sleep on. But don't stultify yourself by taking up such study too seriously. You only make yourself ridiculous by trying to do at 50 what you ought to have done at 15. As you didn't tant pis! You can't possibly get the spirit; if you could, it would mean merely mental indigestion. We have all read how Cato started to learn Greek at 90: but the Story stops there. We have never been told what good it did to himself or anyone else.
  5. God-forms. See Magick pp. 378-9. Quite clear: quite adequate: no use at all without continual practice. No one can join with you --- off you go again! No, no, a thousand times no: this is the practice par excellence where you have to do it all yourself. The Vibration of God-names: that perhaps, I can at least test you in. But don't you dare come up for a test until you've been at it and hard for at least 100 exercises.

1.00c - DIVISION C - THE ETHERIC BODY AND PRANA, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  In touching upon similar conditions in the planet, both these types of trouble will be found. More cannot be said, but in the wise study of solar radiation upon the surface of the planet in connection with its rotary action, some of the group rules of health may be comprehended and followed. The spirit of the planet (or the planetary entity) likewise has his cycles, and in the absorption of [108] planetary prana, and in its correct distribution, lies the secret of fertility and equable vegetation. Much of this is hidden in the fabled Story of the war between fire and water, which has its basis in the reaction of the fire latent in matter, to the fire emanating outside of matter, and playing upon it. In the interval that has to elapse while the two are in process of blending, come those periods where, through karmic inheritance, reception is unstable and distribution inequable. As the point of race equilibrium is reached, so planetary equilibrium will likewise be attained, and in planetary attainment will come the equilibrium that must mutually take place between the solar planets. When they attain a mutual balance and interaction then the system is stabilised and perfection reached. The even distribution of prana will parallel this balancing in the man, in the race, in the planet and in the system. This is but another way of saying that uniform vibration will be achieved.
  b. Microcosmic organic disorders. These are basically two in number:

1.00d - Introduction, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  Because Truth is simple. It is the simplest thing in the world that is why we do not see it. There is but one Thing in the world, not two, as the modern physicists and mathematicians have begun to realize, and as a child well knows as he smiles at the waves on a sun-swept beach where the same foam seems to have rolled in since the beginning of time, recalling a great rhythm that wells up out of ancient memory and weaves days and sorrows into a single Story, so old it feels like an unchanging presence, so encompassing in its immensity it even embraces the glides of a sea gull. And everything is contained in one second, the sum of all ages and all souls, all within one simple little point glistening for an instant on the wild foam. But we have lost that point, and that smile, and the singing second. So we have tried to restore that Oneness by addition: 1+1+1... like our computers, as if adding up all possible knowledge from every conceivable direction would finally yield the right note, the one note that brings forth song and moves the worlds and the heart of a forgotten child. We have tried to manufacture that Simplicity for every pocketbook, but the more we multiplied our clever push buttons, to simplify life, the farther away the bird flew, and the smile even the sparkling foam is polluted by our equations. We are not even entirely sure our body is still ours the beautiful Machine has devoured everything.
  Yet that one Thing is also the one and only Power because what shines in one point shines also in all other points. Once that is understood, all the rest is understood; there is but one Power in the world, not two. Even a child knows that: he is king, he is invulnerable. But the child grows up; he forgets. And men have grown up, and nations and civilizations, each in its own way seeking the Great Secret, the simple secret through war and conquest, through meditation or magic, through beauty, religion or science. Though, in truth, we do not know who is most advanced: the Acropolis builder, the Theban magician, the Cape Kennedy astronaut, or the Cistercian monk, for one has rejected life in order to understand it, one has embraced it without understanding it, another has left a trace of beauty, and still another, a white trail in a changeless sky we are merely the last on the list, that's all. And we still have not found our magic. The point, the potent little point, is still there on the open beach of the world; it shines for whoever will seize it, just as it shone before we were humans under the stars.

1.00h - Foreword, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  This book is written mainly for the disciples and devotees of Sri Aurobindo and the Mother. They have been very eager to know something about the outer life of the Master, which, because of his seclusion for many years, remained behind a veil. The Mother was not so far willing to let us lift that veil. But either because of Sri Aurobindo's Centenary Year or for other reasons, when I proposed to write an account of our historic personal association with the Master during the last twelve years of his life, the Mother warmly approved of it. Not only so, she very graciously listened to the whole Story.
  An "outsider" may find the book filled in places with devotional outpourings, miraculous phenomena and mystical overtones. But I have tried to the best of my power to give a faithful account of what I have seen and heard and what part we played in the great drama with the Master as the principal actor. Naturally, subjective impressions could not be quite left out, for it was not my purpose to draw an entirely detached description of my experience. Yet those who are interested in having an objective picture of the most sublimely enigmatic Person of the modem age, one whom thousands have felt to be a veritable God-Man, will have, I believe, sufficient food to satisfy their seeking.

1.00 - INTRODUCTION, #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  For Sri Aurobindo is not only the explorer of consciousness, he is the builder of a new world. Indeed, what is the point of changing our consciousness if the world around us remains as it is? We would be like Hans Christian Andersen's emperor walking naked through the streets of his capital. Thus, after exploring the outermost frontiers of worlds that were not unknown to ancient wisdom, Sri Aurobindo discovered yet another world, not found on any map, which he called the Supermind or Supramental, and which he sought to draw down upon Earth. He invites us to draw it down a little with him and to take part in the beautiful Story, if we like beautiful stories. For the Supermind, Sri Aurobindo tells us, brings a dramatic change to the 3
  The Human Cycle, 15:36
  --
  therefore, how the integral yoga leads to a supramental yoga, or yoga of terrestrial transformation, which we will try to outline only, because the Story is still in the making; it is quite new and difficult, and we do not quite know yet where it will take us, or even whether it will succeed.
  That, in fact, depends a little upon us all.

1.00 - PREFACE - DESCENSUS AD INFERNOS, #Maps of Meaning, #Jordan Peterson, #Psychology
  swallow what I was being taught. I asked the minister, at one point, how he reconciled the Story of Genesis
  with the creation theories of modern science. He had not undertaken such a reconciliation; furthermore, he

1.00 - Preliminary Remarks, #Liber ABA, #Aleister Crowley, #Philosophy
  We are now in a position to say what happened to Mohammed. Somehow or another this phenomenon happened in his mind. More ignorant than Anna Kingsford, though, fortunately, more moral, he connected it with the Story of the Annunciation, which he had undoubtedly heard in his boyhood, and said Gabriel appeared to me. But in spite of his ignorance, his total misconception of the truth, the power of the vision was such that he was enabled to persist through the usual persecution, and founded a religion to which even to-day one man in every eight belongs.
  The hi Story of Christianity shows precisely the same remarkable fact. Jesus Christ was brought up on the fables to the Old Testament, and so was compelled to ascribe his experiences to Jehovah, although his gentle spirit could have had nothing in common with the monster who was always commanding the rape of virgins and the murder of little children, and whose rites were then, and still are, celebrated by human sacrifice.1

10.12 - The Divine Grace and Love, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   But instead of giving any boon, any treasure physical or material or even spiritual, however precious, instead of giving anything the Divine may give Himself to one who approaches Him; then it becomes something more than the Grace, it is Love, the Divine's LoveHis own Self. It is His own substance, His own delight of being that He gives, not anything external or extraneous. One remembers the Story of Arjuna and Duryodhana. Duryodhana approached Krishna and thought the utmost, the best that he could secure from Krishna was Krishna's battalions, for that seemed to him the most precious gift of all, for that is the thing he would need most in the coming battle. Arjuna asked for nothing else but Krishna Himself.
   Grace is of Maheshwari, that is to say, it is the special attribute, a particular emanation of her own self, it is a form of herself in an attitude that belongs particularly to her. Love is of Mahalaxmi it is her own special form and gesture. Or, varying the image we may say Grace is Shiva, the benign white radiance on the supreme heights enveloping the creation in its calm immutable compassion; while Krishna is Love, the immortal delight dwelling in the heart of mortality.

1.01 - Adam Kadmon and the Evolution, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  This very old Story about an accident on the threshold
  of creation, for which the Great Mother was held responsi-
  ble, is also the foundation Story of all schools of Gnosticism;
  according to the gnostic myths, souls (sparks of the Divine)
  --
  than once told the same Story in its complete form: the four
  attri butes of the Divine truth, light, life and bliss in their
  --
  We remember that the Mother said that the Story about
  what she usually called the accident, the fall into the4
  --
  is the gnostic Story, rediscovered and revived in the great
  periods of the hi Story of humankind (as we shall see). And
  --
  meaning beneath the Story as told to children. Because of
  the ill-begotten creation by the Demiurge, the divine mani-

1.01 - Archetypes of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  of their craft is many centuries older than the still unfaded Story
  of the Grail. But not every man is a fisherman. Sometimes this
  --
  began to relate his Story. He had come from a distant land where
  something extraordinary had happened. The country was ruled
  --
  and there vanished. The black magician had heard of this Story
  and immediately set forth in pursuit of the horse. After a jour-

1.01 - BOOK THE FIRST, #Metamorphoses, #Ovid, #Poetry
  Her woeful Story fain she wou'd have told,
  With hands upheld, but had no hands to hold.

1.01 - Economy, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  Notwithstanding much cant and hypocrisy,chaff which I find it difficult to separate from my wheat, but for which I am as sorry as any man,I will brea the freely and stretch myself in this respect, it is such a relief to both the moral and physical system; and I am resolved that I will not through humility become the devils attorney. I will endeavor to speak a good word for the truth. At Cambridge College the mere rent of a students room, which is only a little larger than my own, is thirty dollars each year, though the corporation had the advantage of building thirty-two side by side and under one roof, and the occupant suffers the inconvenience of many and noisy neighbors, and perhaps a residence in the fourth Story. I cannot but think that if we had more true wisdom in these respects, not only less education would be needed, because, forsooth, more would already have been acquired, but the pecuniary expense of getting an education would in a great measure vanish. Those conveniences which the student requires at
  Cambridge or elsewhere cost him or somebody else ten times as great a sacrifice of life as they would with proper management on both sides.

1.01 - Maitreya inquires of his teacher (Parashara), #Vishnu Purana, #Vyasa, #Hinduism
  [12]: Sacrifice of Parāśara. The Story of Parāśara's birth is narrated in detail in the Mahābhārata (Ādi Parva, s. 176). King Kalmāṣapāda meeting with Sakti, the son of Vaśiṣṭha, in a narrow path in a thicket, desired him to stand out of his way. The sage refused: on which the Rāja beat him with his whip, and Sakti cursed him to become a Rākṣas, a man-devouring spirit. The Rāja in this transformation killed and ate its author, or Sakti, together with all the other sons of Vaśiṣṭha. Sakti left his wife Adriśyantī pregnant, and she gave birth to Parāśara, who was brought up by p. 5 his grandfather. When he grew up, and was informed of his father's death, he instituted a sacrifice for the destruction of all the Rākṣasas; but was dissuaded from its completion by Vaśiṣṭha and other sages or Atri, Pulastya, Pulaha, and Kratu. The Mahābhārata adds, that when he desisted from the rite, he scattered the remaining sacrificial fire upon the northern face of the Himālaya mountain, where it still blazes forth at the phases of the moon, consuming Rākṣasas, forests, and mountains. The legend alludes possibly to some transhimalayan volcano. The transformation of Kalmāṣapāda is ascribed in other places to a different cause; but he is every where regarded as the devourer of Sakti or Saktri, as the name also occurs. The Story is told in the Li
  ga Purāṇa (Pūrvārddha, s. 64) in the same manner, with the addition, conformably to the Saiva tendency of that work, that Parāśara begins his sacrifice by propitiating Mahādeva. Vaśiṣṭha's dissuasion, and Pulastya's appearance, are given in the very words of our text; and the Story concludes, 'thus through the favour of Pulastya and of the wise Vaśiṣṭha, Parāśara composed the Vaiṣṇava (Viṣṇu) Purāṇa, containing ten thousand stanzas, and being the third of the Purāṇa compilations' (Purāṇasanhitā). The Bhāgavata (b. III. s. 8) also alludes, though obscurely, to this legend. In recapitulating the succession of the narrators of part of the Bhāgavata, Maitreya states that this first Purāṇa was communicated to him by his Guru Parāśara, as he had been desired by Pulastya: i. e. according to the commentator, agreeably to the boon given by Pulastya to Parāśara, saying, You shall be a narrator of Purāṇas;. The Mahābhārata makes no mention of the communication of this faculty to Parāśara by Pulastya; and as the Bhāgavata could not derive this particular from that source, it here most probably refers unavowedly, as the Li
  ga does avowedly, to the Viṣṇu Purāṇa.

1.01 - MAPS OF EXPERIENCE - OBJECT AND MEANING, #Maps of Meaning, #Jordan Peterson, #Psychology
  The known, our current Story, protects us from the unknown, from chaos which is to say, provides our
  experience with determinate and predictable structure. The unknown, chaos from which we are protected

1.01 - MASTER AND DISCIPLE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "Let me tell you a Story. In a forest there lived a holy man who had many disciples.
  One day he taught them to see God in all beings and, knowing this, to bow low before them all. A disciple went to the forest to gather wood for the sacrificial fire. Suddenly he heard an outcry: 'Get out of the way! A mad elephant is coming!' All but the disciple of the holy man took to their heels. He reasoned that the elephant was also God in another form. Then why should he run away from it? He stood still, bowed before the animal, and began to sing its praises. The mahut of the elephant was shouting: 'Run away! Run away!' But the disciple didn't move. The animal seized him with its trunk, cast him to one side, and went on its way. Hurt and bruised, the disciple lay unconscious on the ground. Hearing what had happened, his teacher and his brother disciples came to him and carried him to the hermitage. With the help of some medicine he soon regained consciousness. Someone asked him, 'You knew the elephant was coming - why didn't you leave the place?' 'But', he said, 'our teacher has told us that God Himself has taken all these forms, of animals as well as men. Therefore, thinking it was only the elephant God that was coming, I didn't run away.' At this the teacher said: 'Yes, my child, it is true that the elephant God was coming; but the mahut God forbade you to stay there. Since all are manifestations of God, why didn't you trust the mahut's words? You should have heeded the words of the mahut God.' (Laughter) "It is said in the scriptures that water is a form of God. But some water is fit to be used for worship, some water for washing the face, and some only for washing plates or dirty linen. This last sort cannot be used for drinking or for a holy purpose. In like manner, God undoubtedly dwells in the hearts of all - holy and unholy, righteous and unrighteous; but a man should not have dealings with the unholy, the wicked, the impure. He must not be intimate with them. With some of them he may exchange words, but with others he shouldn't go even that far. He should keep aloof from such people."
  --
  "Listen to a Story. Some cowherd boys used to tend their cows in a meadow where a terrible poisonous snake lived. Everyone was on the alert for fear of it. One day a brahmachari was going along the meadow. The boys ran to him and said: 'Revered sir, please don't go that way. A venomous snake lives over there.' 'What of it, my good children?' said the brahmachari. 'I am not afraid of the snake. I know some mantras.'
  So saying, he continued on his way along the meadow. But the cowherd boys, being afraid, did not accompany him. In the mean time the snake moved swiftly toward him with upraised hood. As soon as it came near, he recited a mantra, and the snake lay at his feet like an earthworm. The brahmachari said: 'Look here. Why do you go about doing harm? Come, I will give you a holy word. By repeating it you will learn to love God. Ultimately you will realize Him and so get rid of your violent nature.' Saying this, he taught the snake a holy word and initiated him into spiritual life. The snake bowed before the teacher and said, 'Revered sir, how shall I practise spiritual discipline?'

1.01 - Tara the Divine, #Tara - The Feminine Divine, #unset, #Zen
  Her Story began incalculable ages ago, in a world
  called "Multicolored Light," where the Drum Sound
  --
  Such is Tara's Story in the domain of manifestation.
  Question: Generally, a "pure land," a paradise, is attri buted
  --
  Amala's Story is filled with teachings. Most of her
  life, she was a woman attached to worldly wealth and
  --
  Bodhgaya,s he told the following Story. In the mid
  forties, he was living in .Kham where he was in
  --
  is no separate Story recounting her origin, and her
  activity is only a particular aspect of the protectioh
  --
  The following Story illustrates the specific activity of
  White Tara.

1.01 - the Call to Adventure, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
  The Story is told, for example, of King Arthur, and how he
  made him ready with many knights to ride ahunting. "As soon

1.01 - The Castle, #unset, #Arthur C Clarke, #Fiction
  One of the guests drew the scattered cards to himself, leaving a large part of the table clear; but he did not gather them into a pack nor did he shuffle them; he took one card and placed it in front of himself. We all noticed the resemblance between his face and the face on the card, and we thought we understood that, with the card, he wanted to say "I" and that he was preparing to tell his Story.

1.01 - The Divine and The Universe, #Words Of The Mother III, #The Mother, #Integral Yoga
  Nothing in advance. Everything immediately, directly, spontaneously, without any intermediary. The intervention of intermediaries has mostly complicated matters rather than simplified. A rather long Story to tell.
  * *

1.01 - The King of the Wood, #The Golden Bough, #James George Frazer, #Occultism
  down to us on the subject. According to one Story the worship of
  Diana at Nemi was instituted by Orestes, who, after killing Thoas,
  --
  express purpose of ensuring good crops. In the Story of the tragic
  death of the youthful Hippolytus we may discern an analogy with

1.01 - The Mental Fortress, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  Thus, we shall not effect the passage with our own strength; if such were the condition, no one could do it, except spiritual athletes. But those athletes, filled with meditations and concentrations and asceticism, do not get out either, although they may seem to. They inflate their own spiritual ego (a kind worse than the other one, far more deceptive, because it is garbed in a grain of truth) and their illuminations are simply the luminous discharges of their own accumulated cloud. The logic of it is simple: one does not get out of the circle by the power of the circle, any more than the lotus rises above the mud by the power of the mud. A little bit of sun is needed. And because the ascetics and saints and founders of religions throughout the ages only reached the rarefied realms of the mental bubble, they created one church or another that amazingly resembled the closed system from which they originated, namely, a dogma, a set of rules, the Tables of the Law, a one and only prophet born in the blessed year 000, around whom revolved the beautiful Story, forever fixed in the year 000, like the electrons around the nucleus, the stars around the Great Bear, and man around his navel. Or, if they did get out, it was only in spirit, leaving the earth and bodies to their habitual decay. Granted, each new hub was wiser, more luminous, worthy and virtuous than the preceding one, and it did help men, but it changed nothing in the mental circle, as we have seen, for thousands of years because its light was only the other side of one and the same shadow, the white of the black, the good of evil, the virtue of a frightful misery that grips us all in the depths of our caves.
  This implacable duality which assails the whole life of mental man a life that is only the life of death is obviously insoluble at the level of the Duality. One might as well fight the right hand with the left. Yet, that is exactly what the human mind has done, without much success, at all levels of its existence, offsetting its heaven with hell, matter with spirit, individualism with collectivism, or any other isms that proliferate in this sorry system. But one does not get out by the decrees of any ism pushed to its perfection: deprived of its heaven, our earth is a poor whirling machine; deprived of its matter, our heaven is a pale nebula filled with the silent medusas of the disembodied spirit; deprived of the individual, our societies are dreadful anthills; and deprived even of his sins, the individual loses a focus of tension that helped him to grow. The fact is, no idea, however lofty it may seem, has the power to undo the Artifice for the very good reason that the Artifice has its value and season. But it has also its season, like the winged seed tumbling over the prairies, until the day it finds its propitious ground and bursts open.

1.01 - THE STUFF OF THE UNIVERSE, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  and a ' chemistry ' of the heavens inevitably extend the Story of
  the atoms ?

1.01 - The Unexpected, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  When Dr. Manilal arrived after his breakfast, he asked Sri Aurobindo how he felt. There was no complaint and the answer was brief. Soon after, Dr. Rao arrived. On hearing the Story of the fall he proposed that an orthopaedic surgeon from Madras be called for consultation. He had a friend Dr. Narasimha Ayer, well known for his efficiency. The Mother approved and he left for Madras.
  We now had nothing else to do except wait. The day rolled on. We were counting hours and minutes for Dr. Rao's return. Any sound of a car horn would make us run to the window. Pondicherry in 1938 was, by the way, far from what it is today. The number of cars could almost be counted and they drove by at long intervals, So we could easily be deceived by the sound of a horn, particularly in our anxious anticipation. Dr. Manilal would give us fatherly admonition not to be so restless, both his age and experience must have taught him some samat and an objective outlook on things. Meanwhile, Sri Aurobindo, the divine patient, was lying quietly in his spacious bed, apparently quite at ease. To Dr. Manilal's occasional enquiries he gave monosyllabic answers, and the rest of us were perhaps nothing more than shadowy forms moving about, having no names and awaking no interest. Only when the Mother came from time to time and asked with a sweet smile, "Is it paining you?" we saw some difference on an otherwise impassive face! At last after many deceptions, we were informed that the doctors had arrived. It was evening. They explained that they were delayed because they wanted an expert radiologist friend to accompany them, and when he was hunted down in the labyrinthine Madras metropolis, the radiologist agreed to follow soon.
  --
  To resume our Story. When everything had settled down and our work had fallen into a regular pattern, the "famous" talks started, in the evening. At the beginning Sri Aurobindo, lying on his back, used to speak in a low voice to the group crowded near the bed. Naturally on that occasion all of us, except Purani who stood at a distance, would rally round to listen to his finely cadenced voice and his utterances on various topics made in an intimate tone. He would rarely look at anybody while talking.
  The food question easily solved, next came the problem of the bath. We were left no other choice but to give a daily sponge bath so long as Sri Aurobindo was confined to bed. But even long afterwards, it continued for lack of a proper bathroom. Whatever the arrangement was, Sri Aurobindo was not affected in the least. It was Dr. Manilal's unique privilege to touch the divine body and give it a human cleansing with soap, powder, etc.
  Another thing that required medical attention was the proper functioning of the bowels. Their habit was deranged, and a constant flat position added to the difficulty. Various medical remedies were proposed, all of which were vetoed. Here Sri Aurobindo was more positive. He explained that he had not been accustomed to taking any medical accessories for years and years, all his ailments he had cured by the application of spiritual Force. We argued that trifal, for instance, could hardly be called a medicine, it was a compound made of three fruits. Since the argument did not work, we asked, "Why not apply the Force then?" "Well," he replied, "not that I am not doing it, but the body is not accustomed to receive the Force in this position." He added with a smile, "It is a tamasic position, and I feel too lazy to apply the Force." We all laughed to hear this candid admission. Soon however the body did learn to respond, and there was no further trouble on that score. Of course, there were fluctuations and he used to remark, "It is like the Story of helping too much or too little." When we failed to grasp the allusion, he explained it at length. The Story goes like this: During the Boer War two soldiers were running away on horseback. One of them was somewhat short and plump. He fell down from the horse. Finding it difficult to mount up, and the enemies hotly pursuing, he made a prayer: "Oh God, help me to my saddle!" and gave a big jump. He fell not on the saddle, but on the other side, and was caught. He exclaimed: "Thou hast helped me too much!" Since then the joke has become proverbial among us.
  One minor trouble that worried us was the early appearance of bedsores. They took some time to heal and it needed rubber cushions to protect the back from further damage. Sri Aurobindo enquired daily about the condition. From then on, he started taking an active interest in his health in every detail.

1.01 - To Watanabe Sukefusa, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Zen
  There is also the Story of a priest who was passing an old shrine late one night and saw crowds of tall, strange-looking people within the precincts. Their heads were wrapped in yellow silk and they were sweeping and cleaning the approaches to the shrine with sacred branches of the sakaki tree.
  They kept working through the night, muttering words like, "Ahh! How disgusting," and "Oh! How unclean." Approaching them, the priest said, "Why are you cleaning and purifying this place with such great care?"
  --
  There is another Story about a priest who went to an ancient shrine for an overnight retreat. In the deepening silence he heard the sound of a fleet horse galloping by. Presently, a rider pulled up before the shrine and proclaimed in a harsh voice, "Greetings to the fellow inside the shrine. We have vowed to take you from here. Come out this instant!"
  The priest heard a voice from within the shrine proclaim, "A messenger of death has come for an old man about to die. I would ask that his sentence be commuted for this one night."
  --
  In contrast to these terrible tales of retri bution, there are also accounts of children who thanks to heaven's miraculous intervention were enabled to carry out acts of great filial devotion: the Story of a rare medicinal stone suddenly appearing in the garden of a son who needed it to cure an ailing father; of midwinter ice breaking up and fresh carp leaping into the arms of a son whose stepmo ther had a craving for minced fish; of a poor man whose shovel struck a cauldron filled with gold as he was about to bury his child alive to ensure his mother would be adequately fed; of bamboo shoots emerging in midwinter for a son anxious to feed them to his mother; of a carp-filled fountain gushing up in the garden of a son who wanted to satisfy his mother's yearning for fine water and minced fish.
  But even if you don't perform acts of filial devotion like these, of a caliber that elicits heavenly intervention, I devoutly hope you do not commit acts of an unfilial nature that will bring punishment down upon you. A person who ignores or refuses to acknowledge what takes place right under his nose and insists on merely doing as he pleases must be either a stupid man or an evil one.
  --
  Last winter when I heard that Story of Shinkichir of Tsukumi village, I immediately thought of you.
  It bothered me, and I decided to write you, but one thing came up after another and I never got around to sitting down and doing it.

1.01 - What is Magick?, #Magick Without Tears, #Aleister Crowley, #Philosophy
  At least I need not waste any time on telling you what Magick is not; or to go into the Story of how the word came to be misapplied to conjuring tricks, and to sham miracles such as are to this day foisted by charlatan swindlers, either within or without the Roman Communion, upon a gaping crew of pious imbeciles.
  First let me go all Euclidean, and rub your nose in the Definition, Postulate and Theorems given in my comprehensive (but, alas! too advanced and too technical) Treatise on the subject.[1] Here we are!

1.01 - Who is Tara, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  In this Story, we again see Tara as a person, one with a miraculous birth.
  This legend can inspire us not to lose faith in the arduous process of beneting beings. Such patience and perseverance are necessary for as we know,

10.23 - Prayers and Meditations of the Mother, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Now these prayerswho prays? And to whom? These meditationswho meditates? And who is the object of the meditation? First of all there is the apparent obvious meaning, that is on the very surface. It is the Mother's own prayers offered to her own beloved Lord. It is her own personal aspiration, the preoccupation of the individual human being that she is. It is the secret Story, the inner hi Story of all that she desires, asks for, questions, all that she has 'experienced and realised and the farther more that she is to achieve, the revelations of a terrestrial creature of the particular name and form that she happens to possess. Thus for example, the very opening passage of these prayers:
   Quoique tout mon tre Te soit thoriquement consacr, Matre Sublime, qui est la vie, la lumire et I' amour de toute chose j' ai peine encore appliquer cette conscration dans les dtails. Il m' a fallu Plusieurs semaines pour savoir que la raison de cette mditation crite, sa lgitimation, rside dans Ie fait de Te l' adresser quotidiennement. Ainsi je matrialiserai chaque jour un pen de la conversation que j' ai si frquemment avec Toi; je Te ferai de mon mieux ma corifession. .12

10.25 - How to Read Sri Aurobindo and the Mother, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   At least such should be the basis of approach to the works of the Mother and Sri Aurobindo. You may have possessed a rich intellectual apparatus, you may have all the information that sciences and philosophies have gathered, you may have perused the whole Story of the evolution of human knowledge up to the present time, all these are lesser lights, they do not illuminate the light before which you stand. That light is shown and recognised by its own reflection or emanation in you, the little light that is in you, your soul.
   Indeed, there have been instances where great intellectuals, famed savants found themselves bewildered before the simplest magic phrases of the Mother and Sri Aurobindo. On the other hand, simpler minds with no burden of learning, nor pride of pedantry, with their pure streak of light in the depth of their consciousness were able to seize and unveil the secret sense.

1.028 - Bringing About Whole-Souled Dedication, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  The other point is that this practice will not bring results in only a few days. Sa tu drghakla nairantarya satkra sevita dhabhmi (I.14), says Patanjali. In many cases the result will not follow at all, due to obstructing prarabdhas. There were great seekers, sadhakas, who used to perform japa purascharana, the chanting of a mantra, for years and years together, with the hope of having the vision of the deity. But they had no vision of the deity. We hear of the Story of the purascharanas performed by Sage Vidyaranya of yore, Yogi Sri Madhusudana Saraswati and others, but they had no vision. The reason mentioned is that they had obstructing prarabdhas.
  We have three kinds of prarabdha the tamasica, the rajasica and the sattvica. The tamasica and rajasica prarabdhas will not allow even the rise of aspiration for God. The tamasica prarabdha will always bring the most intense form of obstacles, including a mood of lethargy, indolence, sleepiness, and even doubt of the possibility of gaining any such realisation at all, as yoga promises. Atheism, materialism and lack of faith are due to the working of tamasica prarabdhas. As long as these types of prarabdha function, as long as the tamasica prarabdhas are active, there is no question of the practice of yoga we can do nothing.

1.02 - BOOK THE SECOND, #Metamorphoses, #Ovid, #Poetry
  The Story of Phaeton
  The Sun's bright palace, on high columns rais'd,
  --
  And, if the Story may deserve belief,
  The space of one whole day is said to run,
  --
  The Story of Calisto
  The day was settled in its course; and Jove
  --
  The Story of Coronis, and Birth of Aesculapius
  The raven once in snowy plumes was drest,
  --
  The Story of his change shall here be told;
  In Thessaly there liv'd a nymph of old,
  --
  Then hear my Story. Once upon a time,
  The two-shap'd Ericthonius had his birth
  --
  Was once a maid (by Heav'n the Story's true)
  A blooming maid, and a king's daughter too.
  --
  The Story of Aglauros, transform'd into a Statue
  This done, the God flew up on high, and pass'd

1.02 - Education, #On Education, #The Mother, #Integral Yoga
  With very few exceptions, parents are not aware of the disastrous influence that their own defects, impulses, weaknesses and lack of self-control have on their children. If you wish to be respected by a child, have respect for yourself and be worthy of respect at every moment. Never be authoritarian, despotic, impatient or ill-tempered. When your child asks you a question, do not give him a stupid or silly answer under the pretext that he cannot understand you. You can always make yourself understood if you take enough trouble; and in spite of the popular saying that it is not always good to tell the truth, I affirm that it is always good to tell the truth, but that the art consists in telling it in such a way as to make it accessible to the mind of the hearer. In early life, until he is twelve or fourteen, the childs mind is hardly open to abstract notions and general ideas. And yet you can train it to understand these things by using concrete images, symbols or parables. Up to quite an advanced age and for some who mentally always remain children, a narrative, a Story, a tale well told teach much more than any number of theoretical explanations.
  Another pitfall to avoid: do not scold your child without good reason and only when it is quite indispensable. A child who is too often scolded gets hardened to rebuke and no longer attaches much importance to words or severity of tone. And above all, take good care never to scold him for a fault which you yourself commit. Children are very keen and clear-sighted observers; they soon find out your weaknesses and note them without pity.

1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
  resembling what you want. Your are confident in your model of reality, in your Story; when you put it into
  action, you get results.
  --
  Indeed, our very cultures are erected upon the foundation of a single great Story: paradise, encounter with
  chaos, fall and redemption.
  --
  our experience. The existential psycho therapist Viktor Frankl relates a Story regarding his experiences as a
  Nazi death camp inmate, which makes this point most strikingly:
  --
  map, this Story this framework of reference, or context of interpretation is the (ideal) future, contrasted
  necessarily with the (unbearable) present, and includes concrete plans, designed to turn the latter into the
  --
  concoct a Story, that makes sense of his behavior (if he can manage it, on such short notice). He has to think
  up something new; has to do something he has never done before. He has to manage his wife, who he
  --
  regarded as axiomatic, for the purposes of the current operation), has been violated. The Story go
  downstairs to eat only retained its function in an environment characterized by valid means of betweenfloor transportation. The existence of these means constituted a given I had used the elevator or the stairs
  --
  evidence for the incomplete nature of the Story currently guiding such behavior comprises evidence for
  52
  --
  the Story or frame of reference currently in use might have to be reconstructed. This most troublesome
  state of affairs is schematically presented in its successful form in Figure 9: The Regeneration of
  --
  such activity culminates in revolution: in modification of the entire Story guiding affective evaluation and
  behavioral programming. Such revolutionary modification means update of modeled reality, past, present
  --
  with increasingly logic and detail, into stories. A Story is a map of meaning, a strategy for emotional
  regulation and behavioral output a description of how to act in a circumstance, to ensure that the
  --
  greatest possible degree). The Story appears generated, in its initial stages, by the capacity for imagery and
  pattern recognition characteristic of the right hemisphere, which is integrally involved in narrative
  --
  linguistic systems finish the Story: adding logic, proper temporal order, internal consistency, verbal
  representation, and possibility for rapid abstract explicit communication. In this way, our explicit
  --
  model, I would propose, is a Story.
  It is the hippocampal system which, as we have seen, is an integral part of the regulation of anxiety
  --
  fantasy for the Story. It is the left hemisphere that gives these patterns structure and communicability (as
  it does, for example, when it interprets a painting, a novel, a drama, a conversation or a dream). The
  --
  of the Story or, more fundamentally, the myth. Myths describing the known, explored territory, constitute
  what we know about our knowing how, before we can state, explicitly, what it is that we know how. Myth
  --
  impersonal worlds of experience. We learn the Story, which we do not understand (which is to say, cannot
  make explicit), by watching. We represent the action patterns we encounter in action that is, in ritual
  --
  skills). It is the encapsulation of meta-skill in a Story that makes that Story great.
  Our imitative proclivity, expressed in behavior, appears to find its more abstracted counterpart in the
  --
  (which means, to ritually identify with or unconsciously adopt the Story of another). (This means the
  ability to adopt someone elses goal, as if it were yours.175) The capacity to act as if expresses itself in
  --
  Much of the information derived from a Story is actually already contained in episodic memory. In a sense,
  it could be said that the words of the Story merely act as a retrieval cue for information already in the
  mnestic system (of the listener), although perhaps not yet transformed into a form capable either of explicit
  --
  imagination of the audience constitutes analysis of the moral of the Story. Transmission of that moral
  that rule for behavior, or representation is the purpose of narrative, just as fascination, involuntary seizure
  of interest, is its (biologically-predetermined) means. With development of the Story, mere description of
  critically important (and therefore compelling) behavioral/representational patterns becomes able to
  --
  Behavior is imitated, then abstracted into play, formalized into drama and Story, crystallized into myth
  and codified religion and only then criticized in philosophy, and provided, post-hoc, with rational
  --
   thus occupies the ends or desired future pole of your currently operational Story (contrasted with the
  still-too-illiterate you of the present time). This Story might have a conceived duration of, say, ten
  minutes; in addition, it occupies a universe defined by the presence of a half-dozen relevant objects (a
  --
  book Story is fix the reading lamp. You adjust your plans, find a new bulb, and place it in the lamp.
  Flash! It burns out again. This time you smell burnt wire. This is worrisome. The book is now forgotten
  --
  provisional basis. Subdiagram (1) is familiar, and represents the normal Story, composed of present state,
  desired future state, and three of the various means that might be utilized, in order to transform the former
  --
  better be conceptualized as stories, in and of themselves showing that a big Story (one that occupies a
  large spatial-temporal domain) is actually composed of nested little stories. Subdiagram (2) is still
  --
  above and below. This means that all the elements of a good Story might be expected to mirror, in
  some profound manner, all the other elements: that a Story, like the world itself, might be read (and read
  correctly) at multiple and multiply informative levels of analysis. This gives good stories their
  --
  Here is an exemplary Story: I am an undergraduate. I want to be a doctor. I am not sure exactly why,
  but that question has never become relevant (which is to say, my desire is an implicit presumption an
  --
  ongoing Story gave to experiential phenomena, now (re)emerge, viciously in chaos. I am a depressed and
  anxious wreck. As I recover, I re-evaluate my life. I am discplined and have good academic skills. I like
  --
  then! maybe, for the first time. We do not question a Story, when it is working! If it produces the desired
  results, it is correct! Why did I want to be a doctor? For monetary security. Because it was expected of me
  --
  determinate Story) has been constructed, interpersonally, in the course of exploratory behavior and
  communication of the strategies and results thereof. Our natural levels of apprehension that is to say,
  --
  act, in consequence. A good Story has a universal quality, which means that it speaks a language we all
  understand. Any universally comprehensible language must have universal referents, and this means that a
  good Story must speak to us about those aspects of experience that we all share. But what is it that every
  human being shares, regardless of place and time of birth? Is it reasonable to posit that anything might
  --
  faith: we hold these truths to be self-evident). We are all, in consequence, imitating a Story that we dont
  understand. This Story covers the broadest possible expanse of time and space (at least that expanse
  relevant to us), and is still implicitly contained in our behavior (although represented, in part, in episodic
  --
  6) They give rise to the phenomena of polysemy a defining characteristic of myth. A polysemic Story is
  written and can be read validly on many levels. The phenomena of polysemy discussed in some detail
  --
  literature are always polysemic, in this manner: the characters within the Story stand in the same
  relationship to one another as things of more general significance stand to one another, in the broader
  world. The struggle of Moses against the Egyptian pharaoh, for example to take a Story we will consider
  later can also be read as an allegory of the struggle of the oppressed against the oppressor or, even more
  --
  excitement and hope about it. A good theory about the structure of myth should let you see how a Story you
  couldnt even understand previously might shed new and useful light on the meaning of your life. Finally,
  --
  form of the Story, which describes the valence of present occurrences, the form of the desired future, and
  the means that might serve usefully to transform the former into the latter. Any territories our stories serve
  --
  represented in a declarative manner. A good Story portrays a behavioral pattern with a large expanse of
  valid territory. It follows, therefore, that the greatest of all stories portrays the pattern of behavior with the
  --
  uncontrollable emotion, matter, and the earth.211 Any Story that makes allusion to any of these phenomena
  instantly involves all of them. The grave and the cave, for example, connote the destructive aspect of the
  --
  Mother and the Great Father).212 The central character in a Story must play the role of hero, or deceiver;
  must represent the sun (or, alternatively, the adversary the power that eternally opposes the dominion of
  --
  determined in part by that context (that frame of reference, that Story). The same word in two sentences
  one ironical, for example, the other straightforward can have two entirely different, even opposite,
  --
  The mythological world which is the world as drama, Story, forum for action appears to be
  composed of three constituent elements, and a fourth that precedes, follows and surrounds those three.
  --
  inquiry, exploration and transformation. The great Story is, therefore, good vs. evil, played out against the
  endless flux of being, as it signifies. The forces of good have an eternal character (in the same way that
  --
  Mesopotamian creation Story, which was elaborated in detail and complexity over the course of numerous
  centuries, is the most ancient complete cosmogonic myth at our disposal. We turn from the Sumerians, to
  --
  motivational significance. If we can tell (or act out) a Story about something, we can be said to have
  mapped that thing, at least in part. We tell stories about the unknown, and the knower, and the known, and
  --
  body parts. The two forms of Story, very different on the surface, share deep grammatical structure, so to
  speak; utilize metaphors that are closely associated, psychologically and historically, to drive their
  --
  specific characteristics of these forces of life, as it is concentrating on a more general Story. Lahmu and
  Lahamu and Kishar and Anshar are incidental characters, serving only as intermediaries between the real
  --
  to devour their children. This is a common mythological occurrence; one echoed later in the Story of
  Yahweh, Noah and the Flood. The gods give birth to the cosmos, but ceaselessly attempt to destroy it.
  --
  house he brings his bride, Damkina, who soon gives birth to Marduk, the hero of the Story, the wisest of
  the wise, the wisest of the gods,232 filled with awe-inspiring majesty.233 When Ea saw his son:
  --
  giving him the tablet of destinies236 to signify his ascension and dominion. The Story continues:
  After Tiamat had made strong preparations,
  --
  sun. 245 Marduk is clearly part of the pantheon who eternally vanquish the dragon of the night. The Story
  continues:
  --
  constructs determinate experience, through voluntary encounter with the unknown. The full Story
  presented in the Sumerian creation myth is presented, schematically, in Figure 22: The Enuma elish in
  --
  developed much more explicitly by the Egyptians, as we shall see. Back to Eliades Story:
  The first sequence of this mythico-ritual scenario the kings humiliation and Marduks captivity
  --
  all represent different ways of telling the same Story the Story which describes a life-threatening
  imbalance in the powers of the constituent elements of experience. Eliade continues, describing the
  --
  in the central myth of Osiris, which served as an alternate basis for Egyptian theology. The Story of
  Osiris, and his son Horus, is much more complex, in some ways, than the Mesopotamian creation myth, or
  the Story of Re, and describes the interactions between the constituent elements of experience in
  exceedingly compressed form. Osiris was a primeval king, a legendary ancestral figure, who ruled Egypt
  --
  valuation, or particular Story no matter how initially magnificent or appropriate to become increasingly
  irrelevant with time; and (2) the dangers that necessarily accrue to a state that forgets or refuses to admit
  --
  pieces, and makes herself pregnant, with the use of his dismembered phallus. This Story makes a profound
  110
  --
  eye in the process. Seth is overcome, nonetheless; Horus recovers his eye. The Story could quit there,
  narrative integrity intact, with the now-whole and victorious Horus well-deserved ascension to the throne.
  --
  In the Story of Osiris, the senescence/death of the father (presented as a consequence of the treachery of
  Seth) is overcome by the mythic son, the hero who (temporarily) defeats the power of evil, and who
  --
  entity represented in behavioral pattern); then a Story about such ritual models (an entity represented in
  imagination), and, finally and only much later an abstract construction of rules describing the explicit
  --
  ignored the Story, however with predictable results.
  Cock-a-doodle-doo
  --
  could be represented in abstraction, in drama, in Story. More abstract narrative representation of the target
  of the heroic sacrifice then came to portray the emergence of the beneficient goddess, capable of
  --
  community, and revitalizes his tradition. It is to this more complete Story that we now turn our attention.
  2.3.5. The Divine Son: Images of the Knower, the Exploratory Process
  --
  least, to the more explicit theory). Shakespeare performed a similar maneuver, like all Story-tellers, at a
  more basic level he abstracted from what was still behavioral, from what had not even yet been
  --
  appears to be predicated on some developmental leap at least insofar as the guiding Story has become
  conscious (or represented in episodic or semantic memory, as opposed to remaining implicitly embedded,
  --
  which are instinctive. This essentially means that what is later Story is first pattern the pattern, for
  example, of the socially-modified behavior that constitutes human being. It is only later, as higher-order
  --
  for the good Story, cross-culturally. That good Story which is what to do, when you no longer know what
  to do defines the central pattern of behavior embedded in all genuinely religious systems (furthermore,
  --
  behavior characteristic of the hero that eventually comes to approximate the Story of the savior. Behind
  every particular (that is, historical) adventurer, explorer, creator, revolutionary and peacemaker lurks the
  --
  by the shared identity constituting culture. This social identity, which is a Story about how things are and
  how they should be things including the self and the other provides the framework that constrains the
  --
  hero of the Story, is a simple tailor. He courageously aids a wounded gypsy that is, acts humanely towards
  an outsider, a stranger, a personified emissary of chaos. In return, the gypsy provides him with
  --
  This fairy-tale constitutes a specific example of a more general type of Story: that is, the Story of the
  god who binds.345 The god who binds might be Marduk, who encloses Tiamat in a net given to him by
  --
  The Story is making a point: when you dont know where you are going, it is counter-productive to
  assume that you know how to get there. This point is a specific example of a more general moral: Arrogant
  --
  elder brothers, will inevitably encounter trouble). The Story continues:
  The Prince thanked him, took the rod and the loaves, and set off. When he reached the castle all was
  --
  negative forces. The loaf is magical, in the same manner as the loaves and fishes in the Story of Christs
  miraculous provendor:
  --
  Back to the Story: the dwarf tells the Prince where his brothers can be found warning him that they
  have bad hearts, and should be left to their fate. The young Prince seeks them out, nevertheless, rescues
  --
  One is the Story of Naboth who, because he refused to turn over his family vineyard to King Ahab, was
  framed on false charges of blasphemy and subversion and then stoned; as blasphemy was a capital
  --
  The Story carries revolutionary significance for human hi Story, for it is the Story of how someone
  without official position took the side of a wronged man and denounced a king to his face on grounds of

WORDNET



--- Overview of noun story

The noun story has 6 senses (first 6 from tagged texts)
                    
1. (36) narrative, narration, story, tale ::: (a message that tells the particulars of an act or occurrence or course of events; presented in writing or drama or cinema or as a radio or television program; "his narrative was interesting"; "Disney's stories entertain adults as well as children")
2. (14) story ::: (a piece of fiction that narrates a chain of related events; "he writes stories for the magazines")
3. (7) floor, level, storey, story ::: (a structure consisting of a room or set of rooms at a single position along a vertical scale; "what level is the office on?")
4. (3) history, account, chronicle, story ::: (a record or narrative description of past events; "a history of France"; "he gave an inaccurate account of the plot to kill the president"; "the story of exposure to lead")
5. (2) report, news report, story, account, write up ::: (a short account of the news; "the report of his speech"; "the story was on the 11 o'clock news"; "the account of his speech that was given on the evening news made the governor furious")
6. (1) fib, story, tale, tarradiddle, taradiddle ::: (a trivial lie; "he told a fib about eating his spinach"; "how can I stop my child from telling stories?")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun story

6 senses of story                          

Sense 1
narrative, narration, story, tale
   => message, content, subject matter, substance
     => communication
       => abstraction, abstract entity
         => entity

Sense 2
story
   => fiction
     => literary composition, literary work
       => writing, written material, piece of writing
         => written communication, written language, black and white
           => communication
             => abstraction, abstract entity
               => entity

Sense 3
floor, level, storey, story
   => structure, construction
     => artifact, artefact
       => whole, unit
         => object, physical object
           => physical entity
             => entity

Sense 4
history, account, chronicle, story
   => record
     => evidence
       => indication, indicant
         => communication
           => abstraction, abstract entity
             => entity

Sense 5
report, news report, story, account, write up
   => news
     => information, info
       => message, content, subject matter, substance
         => communication
           => abstraction, abstract entity
             => entity

Sense 6
fib, story, tale, tarradiddle, taradiddle
   => lie, prevarication
     => falsehood, falsity, untruth
       => statement
         => message, content, subject matter, substance
           => communication
             => abstraction, abstract entity
               => entity


--- Hyponyms of noun story

6 senses of story                          

Sense 1
narrative, narration, story, tale
   => tearjerker
   HAS INSTANCE=> Canterbury Tales
   => tall tale
   => folktale, folk tale
   => sob story, sob stuff
   => fairytale, fairy tale, fairy story
   => nursery rhyme

Sense 2
story
   => adventure story, heroic tale
   => mystery, mystery story, whodunit
   => love story, romance
   => legend, fable
   => short story
   => fable, parable, allegory, apologue
   => myth
   => parable
   => plot

Sense 3
floor, level, storey, story
   => basement, cellar
   => ground floor, first floor, ground level
   => loft, attic, garret
   => loft
   => mezzanine, mezzanine floor, entresol

Sense 4
history, account, chronicle, story
   => ancient history
   => etymology
   => case history
   => historical document, historical paper, historical record
   => annals, chronological record
   => biography, life, life story, life history
   => recital

Sense 5
report, news report, story, account, write up
   => newsletter, newssheet
   => bulletin
   => dispatch, despatch, communique
   => urban legend
   => exclusive, scoop

Sense 6
fib, story, tale, tarradiddle, taradiddle
   => fairytale, fairy tale, fairy story, cock-and-bull story, song and dance


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun story

6 senses of story                          

Sense 1
narrative, narration, story, tale
   => message, content, subject matter, substance

Sense 2
story
   => fiction

Sense 3
floor, level, storey, story
   => structure, construction

Sense 4
history, account, chronicle, story
   => record

Sense 5
report, news report, story, account, write up
   => news

Sense 6
fib, story, tale, tarradiddle, taradiddle
   => lie, prevarication




--- Coordinate Terms (sisters) of noun story

6 senses of story                          

Sense 1
narrative, narration, story, tale
  -> message, content, subject matter, substance
   => body
   => corker
   => reminder
   => request, petition, postulation
   => memorial
   => latent content
   => subject, topic, theme
   => digression, aside, excursus, divagation, parenthesis
   => meaning, significance, signification, import
   => nonsense, bunk, nonsensicality, meaninglessness, hokum
   => drivel, garbage
   => acknowledgment, acknowledgement
   => refusal
   => information, info
   => guidance, counsel, counseling, counselling, direction
   => commitment, dedication
   => approval, commendation
   => disapproval
   => respects
   => disrespect, discourtesy
   => interpolation, insertion
   => statement
   => statement
   => wit, humor, humour, witticism, wittiness
   => opinion, view
   => direction, instruction
   => proposal
   => offer, offering
   => submission, entry
   => narrative, narration, story, tale
   => promotion, publicity, promotional material, packaging
   => sensationalism
   => shocker

Sense 2
story
  -> fiction
   => dystopia
   => novel
   => fantasy, phantasy
   => story
   => utopia

Sense 3
floor, level, storey, story
  -> structure, construction
   => airdock, hangar, repair shed
   => altar
   => arcade, colonnade
   => arch
   => area
   => balcony
   => balcony
   => bascule
   => boarding
   => body
   => bridge, span
   => building, edifice
   => building complex, complex
   => catchment
   => coil, spiral, volute, whorl, helix
   => colonnade
   => column, pillar
   => corner, quoin
   => cross
   => deathtrap
   => defensive structure, defense, defence
   => door
   => entablature
   => erection
   => establishment
   => false bottom
   => floor, level, storey, story
   => fountain
   => guide
   => house of cards, cardhouse, card-house, cardcastle
   => housing, lodging, living accommodations
   => hull
   => jungle gym
   => lamination
   => landing, landing place
   => lookout, observation tower, lookout station, observatory
   => masonry
   => memorial, monument
   => mound, hill
   => obstruction, obstructor, obstructer, impediment, impedimenta
   => partition, divider
   => platform, weapons platform
   => porch
   => post and lintel
   => prefab
   => projection
   => public works
   => sail
   => set-back, setoff, offset
   => shelter
   => shoebox
   => signboard, sign
   => stadium, bowl, arena, sports stadium
   => superstructure
   => supporting structure
   => tower
   => transept
   => trestlework
   => vaulting
   => ways, shipway, slipway
   => wellhead
   => wind tunnel
   => honeycomb
   => balance, equilibrium, equipoise, counterbalance

Sense 4
history, account, chronicle, story
  -> record
   => written record, written account
   => memorabilia
   => stub, check stub, counterfoil
   => file, data file
   => history, account, chronicle, story
   => working papers

Sense 5
report, news report, story, account, write up
  -> news
   => business news
   => report, news report, story, account, write up
   => newscast
   => coverage, reporting, reportage
   => hard news
   => soft news
   => stop press

Sense 6
fib, story, tale, tarradiddle, taradiddle
  -> lie, prevarication
   => fib, story, tale, tarradiddle, taradiddle
   => jactitation
   => whopper, walloper
   => white lie




--- Grep of noun story
adventure story
ancient history
art history
blue story
case history
clearstory
clerestory
cock-and-bull story
consistory
department of history
detective story
dirty story
fairy story
family history
funny story
good story
history
lead story
life history
life story
love story
medical history
mystery story
natural history
news story
prehistory
protohistory
shaggy dog story
short story
sob story
story
storybook
storyline
storyteller



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Wikipedia - Castle Terrace Car Park -- Multistory car park in Edinburgh, Scotland, UK
Wikipedia - Catabolic Magic -- Short story by Richard Harland
Wikipedia - Catch That Rabbit -- Science fiction short story by American writer Isaac Asimov
Wikipedia - Category:1965 short story collections
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Wikipedia - Catherine Brady -- American short story writer
Wikipedia - Catholic Church in Thailand -- History and status of the Catholic Church in Thailand
Wikipedia - Cat Person -- Short story
Wikipedia - Cattle towns -- Type of frontier settlement in American history
Wikipedia - Catwings -- Children's fantasy story and picture book, 1989
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Wikipedia - Cave Story -- 2004 platform-adventure game
Wikipedia - Ceilings of the Natural History Museum, London -- Decorated ceilings
Wikipedia - Centennial Museum and Chihuahuan Desert Gardens -- Cultural history and natural history museum
Wikipedia - Center for Jewish History
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Wikipedia - Central European History -- Academic journal
Wikipedia - Centre for Computing History
Wikipedia - Cessna 172 -- Light, single engine aircraft, most numerous production aircraft in history
Wikipedia - Champions: A Love Story -- 1979 television film by John A. Alonzo
Wikipedia - Chandra Bahadur Dangi -- Nepali man who was the shortest man in recorded history (1939-2015)
Wikipedia - Changes to the Mosaic Law throughout history -- Changes made to the Law of Moses by Jews
Wikipedia - Changing Our Minds: The Story of Dr. Evelyn Hooker -- 1992 film
Wikipedia - Charles H. Wright Museum of African American History -- Non-profit organization in the USA
Wikipedia - Charles Previte-Orton -- British medieval historian and Cambridge Professor of Medieval History (1877-1947)
Wikipedia - Charlie Bean (filmmaker) -- American animator, director, writer, storyboard artist and voice actor
Wikipedia - Chasing the Moon (2019 film) -- Documentary series by Robert Stone on history of US space program
Wikipedia - Cheater (short story) -- Short story by Orson Scott Card
Wikipedia - Chekhov's gun -- Dramatic principle that every element in a story must be necessary
Wikipedia - Chelsea Story -- 1951 film
Wikipedia - Cherokee military history -- Military history of the Cherokee and Cherokee people
Wikipedia - Cherokee National History Museum -- Museum in Oklahoma, US
Wikipedia - Cheryl: My Story -- Book by Cheryl
Wikipedia - Chiara Fancelli -- Prominent figure in Florentine history
Wikipedia - Children of the Corn -- 1977 short story by Stephen King
Wikipedia - Chilean National History Award -- Part of the National Prize of Chile
Wikipedia - Chinese history
Wikipedia - Chinese immigration to Hawaii -- Aspect of history
Wikipedia - Chris Miller (animator) -- American voice actor, animator, director, screenwriter and storyboard artist
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Wikipedia - Christianity in Cornwall -- History of Christianity
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Wikipedia - Christopher Ernest Tadgell -- British scholar of architectural history.
Wikipedia - Chronica Gothorum Pseudoisidoriana -- Medieval chronicle of the history of Spain.
Wikipedia - Chronology of the universe -- History and future of the universe
Wikipedia - Chuanqi (short story) -- Classical Chinese fictional short story
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Wikipedia - Church History (Eusebius)
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Wikipedia - Cinema of Botswana -- History of Botswana's cinema
Wikipedia - Cinema of Europe -- article on the history of European Cinema
Wikipedia - Cinema of Laos -- History of post-independence Laotian film
Wikipedia - Cinema of the Soviet Union -- Film history of the Soviet Union
Wikipedia - City Building in the New South -- History book about Houston, Texas
Wikipedia - Civil War (comics) -- 2006-2007 Marvel Comics crossover storyline
Wikipedia - Clarice Lispector -- Brazilian novelist and short story writer (1920-1977)
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Wikipedia - Clio -- Muse of history in Ancient Greek mythology
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Wikipedia - Coalescent theory -- A model for tracing the history of genetic variation
Wikipedia - Cogito and the History of Madness
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Wikipedia - Colonial history of New Jersey
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Wikipedia - Colonial National Historical Park -- Early history, operated by the U.S. National Park Service
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Wikipedia - Coming-of-age story
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Wikipedia - Commentaries on the Constitution of the United States -- Three-volume work by Joseph Story first published in 1833
Wikipedia - Common Sense: A Political History -- 2011 book
Wikipedia - Commonwealth Games records -- best performances in specific editions of the event's history
Wikipedia - Comparative history
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Wikipedia - Comparison of top chess players throughout history
Wikipedia - Compton Cookout -- 2010 student event mocking Black History Month
Wikipedia - Computational history
Wikipedia - Computer: A History of the Information Machine
Wikipedia - Computer History Museum
Wikipedia - Comrades: A Story of Social Adventure in California -- 1909 novel by Thomas Dixon, Jr.
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Wikipedia - Conceptual history
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Wikipedia - Conjectural history
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Wikipedia - Coptic history
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Wikipedia - Cornelia Walker Bailey -- Storyteller, writer and historian
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Wikipedia - Counterfactual history
Wikipedia - Counting Up, Counting Down -- 2002 short story collection by Harry Turtledove
Wikipedia - Courtauld Institute of Art -- College of history of art and conservation at University of London, UK
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Wikipedia - Cultural history of Poland
Wikipedia - Cultural history of Taiwan
Wikipedia - Cultural history
Wikipedia - Culture of Telangana -- Cultural history of an Indian state
Wikipedia - Currencies of Puerto Rico -- History of money in Puerto Rico
Wikipedia - C.V. Starr Center for the Study of the American Experience -- Institute promoting research and study of American history and culture
Wikipedia - Cyclical theory (United States history) -- Model used to explain the fluctuations in politics throughout American history
Wikipedia - Daisy Turner -- American storyteller
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Wikipedia - Daniel Maclise -- Irish history, literary and portrait painter, and illustrator
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Wikipedia - Dave Barry's History of the Millennium (So Far) -- 2007 book
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Wikipedia - Deforestation in Thailand -- Overview of the history and state of Thailand's forests
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Wikipedia - Demanding the Impossible: A History of Anarchism
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Wikipedia - Demographic history of the United States -- Aspect of history
Wikipedia - Demographic history
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Wikipedia - Derek Croxton -- American academic specialized in history
Wikipedia - Design history
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Wikipedia - Deutsches Historisches Museum -- German history museum in Berlin
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Wikipedia - Dynasties in Chinese history
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Wikipedia - Early history of South Africa
Wikipedia - Early history of Switzerland -- History of Switzerland to 1291
Wikipedia - Early history of the IRT subway -- First New York City Subway line
Wikipedia - Early history of video games -- Games from the 1940s to the 1970s
Wikipedia - Early life of Cleopatra -- Partial history of Queen Cleopatra VII
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Wikipedia - Ecclesiastical history of the Catholic Church
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Wikipedia - Economic history of Africa
Wikipedia - Economic history of China (1912-1949) -- Economy during the Republican era
Wikipedia - Economic history of Ecuador -- Aspect of history
Wikipedia - Economic history of France
Wikipedia - Economic history of Germany -- Aspect of German history
Wikipedia - Economic history of India -- History of economy in India
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Wikipedia - Economic history of South Africa
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Wikipedia - Economic history of the Philippines (1965-1986) -- Aspect of history
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Wikipedia - Economic history of the world
Wikipedia - Economic history of Vietnam
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Wikipedia - Ed Allen (writer) -- American novelist and short story writer
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Wikipedia - Electoral history of Hillary Clinton -- Overview of Hillary Clinton's electoral history
Wikipedia - Electoral history of Joe Biden -- Overview of Joe Biden's electoral history
Wikipedia - Electoral history of Joe Lieberman -- Overview of Joe Lieberman's electoral history
Wikipedia - Electoral history of John Edwards -- Overview of John Edward's electoral history
Wikipedia - Electoral history of Ned Lamont -- American politician
Wikipedia - Electrical telegraphy in the United Kingdom -- History of electrical telegraphy in the United Kingdom
Wikipedia - Electric Boogaloo: The Wild, Untold Story of Cannon Films -- 2014 film by Mark Hartley
Wikipedia - Elizabeth and Mary Kirby -- English natural history writers
Wikipedia - Elizabethan era -- Epoch in English history marked by the reign of Queen Elizabeth I
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Wikipedia - Elizabeth Stuckey-French -- American short story writer and novelist
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Wikipedia - Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures
Wikipedia - Encyclopedia of Arkansas History > Culture
Wikipedia - Encyclopedia of the History of Arabic Science
Wikipedia - EncyclopM-CM-&dia Iranica -- Encyclopedia about the history, culture, and civilization of Iranian peoples
Wikipedia - End of History
Wikipedia - End of history
Wikipedia - Eneboerne -- Danish short story by Karen Blixen
Wikipedia - Engineering and Technology History Wiki
Wikipedia - En glad Gut -- Short story by Bjornstjerne Bjornson
Wikipedia - England in the High Middle Ages -- Period in English history
Wikipedia - English underground -- Branch in England's history of music
Wikipedia - Enrico Casarosa -- Italian storyboard artist and director
Wikipedia - Environmental History (journal)
Wikipedia - Environmental history -- Specialisation of history
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Wikipedia - Epic Rap Battles of History
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Wikipedia - Eschatology -- Part of theology concerned with the final events of history, or the ultimate destiny of humanity
Wikipedia - Essays in Economic & Business History -- Academic journal
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Wikipedia - Ethnic groups in Chinese history
Wikipedia - Ethnic history
Wikipedia - Ethnohistory (journal)
Wikipedia - Ethnohistory
Wikipedia - Etude de femme -- Short story by HonorM-CM-) de Balzac
Wikipedia - E. T. Whittaker -- British mathematician who contributed widely to applied mathematics, mathematical physics, the theory of special functions, and the history of physics
Wikipedia - Etymology of cannabis -- History of the botanical plant name
Wikipedia - Etymology of tea -- History and origins of the word "tea"
Wikipedia - Etymology -- Study of the history of words, their origins, and how their form and meaning have changed over time
Wikipedia - Eudora Welty -- American short story writer, novelist and photographer
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Wikipedia - Europe: A History
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Wikipedia - European History Quarterly
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Wikipedia - Eveline (short story)
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Wikipedia - Every Face Tells a Story -- 1977 studio album by Cliff Richard
Wikipedia - Evidence (short story) -- Science fiction short story by American writer Isaac Asimov
Wikipedia - Evolutionary history of life
Wikipedia - Evolutionary history of plants -- The origin and diversification of plants through geologic time
Wikipedia - Evolutionary psychology of language -- The study of the evolutionary history of language assuming it is a result of Darwinian adaptation
Wikipedia - Evolution of lemurs -- History of primate evolution on Madagascar
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Wikipedia - Expendable (short story)
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Wikipedia - F-14 Tomcat operational history -- Detailed history of F-14 operations
Wikipedia - Fable -- Short fictional story that anthropomorphises non-humans to illustrate a moral lesson
Wikipedia - Facade (interactive story)
Wikipedia - Facino Cane (short story) -- Short story by Honore de Balzac
Wikipedia - Faculty of History, University of Oxford
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Wikipedia - Fair Game (short story)
Wikipedia - FairyTale: A True Story
Wikipedia - Fairy tale -- Fictional story typically featuring folkloric fantasy characters and magic
Wikipedia - Faith of Our Fathers (short story)
Wikipedia - Fallen Champ: The Untold Story of Mike Tyson -- 1993 television documentary film by Barbara Kopple
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Wikipedia - Family History Library -- Genealogical library of The Church of Jesus Christ of Latter-day Saints
Wikipedia - Family History Research Wiki
Wikipedia - Family history
Wikipedia - Fantastic Story Quarterly -- US pulp science fiction magazine
Wikipedia - Farid Fata -- Lebanese-born former hematologist and mastermind of one of the largest health care frauds in American history
Wikipedia - Fashion History Museum -- Museum in Ontario chronicling the history of fashion
Wikipedia - Fatherland (novel) -- Alternative history thriller novel by Robert Harris
Wikipedia - Faubourg Treme: The Untold Story of Black New Orleans -- 2008 American documentary film
Wikipedia - Feature story
Wikipedia - Federation of Family History Societies -- Genealogical organization
Wikipedia - Female Go players -- the history of female Go players
Wikipedia - Feminism in France -- History of the feminist movement in France
Wikipedia - Feminism in Germany -- History of the feminist movement in Germany
Wikipedia - Feminism in Greece -- History of the feminist movement in Greece
Wikipedia - Feminism in Italy -- History of the feminist movement in Italy
Wikipedia - Feminism in Norway -- History of the feminist movement in Norway
Wikipedia - Feminism in Poland -- History of the feminist movement in Poland
Wikipedia - Feminism in Russia -- History of the feminist movement in Russia
Wikipedia - Feminism in Sweden -- History of the feminist movement in Sweden
Wikipedia - Feminism in the Netherlands -- History of the feminist movement in the Netherlands
Wikipedia - Feminism in the Republic of Ireland -- History of the feminist movement in Ireland
Wikipedia - Feminism in the United Kingdom -- History of the feminist movement in the UK
Wikipedia - Feminism in the United States -- History of the feminist movement in the USA
Wikipedia - Feminist history
Wikipedia - Fevziye Rahgozar Barlas -- Afghan poet, and short story writer
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Wikipedia - Fighting Back: The Rocky Bleier Story -- 1980 television film
Wikipedia - Figueroa at Wilshire -- 53-story skyscraper in Downtown Los Angeles, designed by Albert C. Martin & Associates.
Wikipedia - Fijian literature -- History of literature in Fiji
Wikipedia - Filial piety in Buddhism -- Aspect of Buddhist ethics, story-telling traditions, apologetics and history
Wikipedia - Filipino middle names -- History, popularity, and usage of middle names in the Philippines
Wikipedia - Filipino women writers -- History of Filipino women writers
Wikipedia - Film & History -- A peer-reviewed academic journal for the interdisciplinary study of moving-image arts
Wikipedia - Filmfare Award for Best Story -- Annual award for Hindi films
Wikipedia - Filth: The Mary Whitehouse Story -- 2008 British television film
Wikipedia - Finish Line (comics) -- DC Comics comic book story line
Wikipedia - Fiona Hile -- Australian poet, short story writer and literary critic
Wikipedia - Firefox version history -- Wikimedia list article
Wikipedia - First Aid for Dora -- 1923 short story by P.G. Wodehouse
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Wikipedia - First-wave feminism -- Feminist history during the late 19th and early 20th centuries
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Wikipedia - Five Dynasties and Ten Kingdoms period -- Period of Chinese history 907-979
Wikipedia - Flannery O'Connor -- American novelist, short story writer
Wikipedia - Flash of Two Worlds -- Comic book story
Wikipedia - Flashpoint (comics) -- American comic book crossover story arc published by DC Comics
Wikipedia - Floating timeline -- Fictional story telling device
Wikipedia - Flora Sinensis -- Natural history books about China
Wikipedia - Florida Museum of Natural History -- Natural history museum in Florida, United States
Wikipedia - Flower Sermon -- Story of the origin of Zen Buddhism
Wikipedia - Flowers for Algernon -- 1959 science fiction short story and novel by Daniel Keyes
Wikipedia - Food Fight: The Inside Story of the Food Industry
Wikipedia - For Esme-with Love and Squalor -- Short story by J. D. Salinger
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Wikipedia - Forky -- Toy Story character
Wikipedia - For Love or Country: The Arturo Sandoval Story -- 2000 film by Joseph Sargent
Wikipedia - Formation and evolution of the Solar System -- Formation of the Solar System by gravitational collapse of a molecular cloud and subsequent geological history
Wikipedia - Formula One engines -- History of Formula One engines
Wikipedia - For sale: baby shoes, never worn -- Claimed to be the shortest possible story in the English language
Wikipedia - Foundation story
Wikipedia - Four harmonious animals -- Story in Buddhist traditions, especially South Asian
Wikipedia - Fourth World (comics) -- Comic storyline
Wikipedia - Frame story -- Story in a nested narration that brackets one or more embedded stories
Wikipedia - France in the long nineteenth century -- History of France from 1789 to 1914
Wikipedia - Francesca Cappelletti -- Italian art history professor
Wikipedia - Frances Molloy -- Novelist and short story writer from Northern Ireland
Wikipedia - Francophile -- Strong interest in or love of French people, culture, and history
Wikipedia - Frank Belknap Long -- American novelist, short story writer, and poet
Wikipedia - Frank Bren -- Australian actor, playwright, and scholar of film history
Wikipedia - Frankenstein: The True Story -- 1973 film
Wikipedia - Franz Kafka -- Bohemian novelist and short-story writer (1883-1924)
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Wikipedia - Frederick Barthelme -- American novelist and short story writer
Wikipedia - Fredrikstad bys historie -- Norwegian history book series
Wikipedia - FreeBSD version history
Wikipedia - Freemasonry in Ghana -- History since 1810
Wikipedia - Freemasonry in Mexico -- Mexican history of fraternal organizations known as Freemasons
Wikipedia - Free Men -- Short story by Robert A. Heinlein
Wikipedia - Free State of Galveston -- Era in Galveston, Texas history
Wikipedia - French ballet -- History of classical ballet in France
Wikipedia - French protectorate of Cambodia -- Aspect of Cambodian history
Wikipedia - Friedrich Lange (artist) -- German history painter
Wikipedia - Friedrichshain-Kreuzberg Museum -- history museum in Berlin, Germany
Wikipedia - From Atlantis to the Sphinx -- Pseudohistory book by Colin Wilson
Wikipedia - From A to Z, in the Chocolate Alphabet -- Short story collection by Harlan Ellison
Wikipedia - Frome Museum -- Local history museum in Frome, Somerset
Wikipedia - Front Page Story -- 1954 film
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Wikipedia - Fukui Prefectural Museum of Cultural History -- Prefectural museum in Fukui, Japan
Wikipedia - Future History (Heinlein) -- Series of stories by Robert A. Heinlein
Wikipedia - Future History (novel)
Wikipedia - Future history -- Postulated history of the future and is used by authors in the subgenre of speculative fiction
Wikipedia - Gail Galloway Adams -- American short story writer, and editor
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Wikipedia - Game Without Rules -- 1967 short story collection by Michael Gilbert
Wikipedia - Garden tourism -- Tourism about gardening history
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Wikipedia - Garrison Keillor -- American author, storyteller, humorist, voice actor, and radio personality
Wikipedia - Gates of Eden (short story collection) -- Collection of short stories by Ethan Coen
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Wikipedia - Gavin Menzies -- British naval officer and author of pseudohistory
Wikipedia - Gay American History -- non-fiction book about the gay community in the United States
Wikipedia - Gebel el-Arak Knife -- Ivory and flint knife dating from Egyptian prehistory
Wikipedia - Gender and History
Wikipedia - Gender history -- Sub-field of history and gender studies
Wikipedia - Genealogy software -- Software for family history research
Wikipedia - Generations of warfare -- Theory in the history of war
Wikipedia - Genetic history of East Asians -- Genetic history of East Asian peoples
Wikipedia - Genetic history of Europe
Wikipedia - Genetic history of indigenous peoples of the Americas
Wikipedia - Genetic history of Italy
Wikipedia - Genetic history of the British Isles
Wikipedia - Genetic history of the Middle East
Wikipedia - Genndy Tartakovsky -- Russian-American cinema and television animator, director producer, screenwriter, storyboard artist, comic book writer, and artist
Wikipedia - Genocides in history
Wikipedia - Geological history of Earth -- The sequence of major geological events in Earth's past
Wikipedia - Geological history of Mars -- Physical evolution of the planet Mars
Wikipedia - Geological history of oxygen -- Timeline of the development of free oxygen in the Earth's seas and atmosphere
Wikipedia - Geology and geological history of California -- Description of the geology of California
Wikipedia - Geology of Cape Town -- Geological formations and their history in the vicinity of Cape Town
Wikipedia - Geology of the North Sea -- Description of the current geological features and the geological history that created them
Wikipedia - Geology -- Study of the composition, structure, physical properties, and history of Earth's components and processes
Wikipedia - George Garrett (poet) -- Novelist, poet, short story writer, playwright
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Wikipedia - Georges Bataille's Story of the Eye -- 2004 experimental film
Wikipedia - Georgia in the American Revolution -- History of the U.S. state, 1765-1783
Wikipedia - Georgia Museum of Natural History -- Museum in Athens, Georgia
Wikipedia - Georgia within the Russian Empire -- 1801-1918 period of Georgian history
Wikipedia - Georgina Bruce -- British Horror short story writer
Wikipedia - Geothermobarometry -- The science of measuring the pressure and temperature history of a metamorphic or intrusive igneous rocks
Wikipedia - Geraldine Forbes -- Professor in the department of History at State University of New York Oswego
Wikipedia - Germanophile -- Someone with a strong interest in or love of German people, culture, and history
Wikipedia - Gershon Hundert -- Canadian historian of Polish Jewish history (born 1946)
Wikipedia - Gertrude Hull -- Teacher of history for over 40 years at the Milwaukee school system
Wikipedia - Gesta Danorum -- 12th century work of Danish history
Wikipedia - Gesta Hungarorum -- The first extant Hungarian book about history
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Wikipedia - Ghostly Tales for Ghastly Kids -- 1992 short story collection by Jamie Rix
Wikipedia - Ghost Story (Straub novel)
Wikipedia - Ghost Story (TV series) -- Television series
Wikipedia - Ghost story -- Literary genre, work of literature featuring supernatural elements
Wikipedia - Gilded Age -- U.S. history from the 1870s to 1900
Wikipedia - Gilder Lehrman Institute of American History -- Promote the study and interest in American history
Wikipedia - Girl next door -- Archetype of a cute, kind, unassuming, and honest woman or girl, often in a romantic story
Wikipedia - Glenn Leopold -- Story editor and writer
Wikipedia - Glimpses of World History -- Book by Jawaharlal Nehru
Wikipedia - Glossary of history -- List of definitions of terms and concepts commonly used in historical studies
Wikipedia - Glossary of Japanese history -- Wikipedia glossary
Wikipedia - GNU Readline -- Software library that provides line-editing and history capabilities for interactive programs with a command-line interface
Wikipedia - Godless: How an Evangelical Preacher Became One of America's Leading Atheists -- The deconversion story of former evangelical minister, Dan Barker.
Wikipedia - Golden Age of Mexican cinema -- Period in Mexican cinema history
Wikipedia - Golden Age of Roller Skating -- Period in American history (1937-1959)
Wikipedia - Golden Wind (manga) -- The fifth story arc of the Japanese manga series JoJo's Bizarre Adventure, written and illustrated by Hirohiko Araki
Wikipedia - Golem (short story) -- Comical short story by Lee Yeongdo
Wikipedia - Golf Story -- 2017 role-playing sports adventure video game
Wikipedia - Google and Wikipedia -- History and relationship between Google and Wikipedia
Wikipedia - Google Chrome version history -- Overview of the version history of Google Chrome
Wikipedia - Gotham: A History of New York City to 1898 -- 1998 book by Mike Wallace and Edwin G. Burrows
Wikipedia - Goya, a Story of Solitude -- 1971 film
Wikipedia - Grace Museum of America -- History museum in Arizona, US
Wikipedia - Gracie: A Love Story -- Book by George Burns
Wikipedia - Graelent -- Medieval French love story
Wikipedia - Grand Knights History -- 2011 role-playing video game
Wikipedia - Grandmother's War Story -- 1910 film
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Wikipedia - Great Awakening -- Number of periods of religious revival in American Christian history
Wikipedia - Great Depression in the United States -- Period in American history
Wikipedia - Great Depression in Washington State Project -- History website
Wikipedia - Great man theory -- Theory that history is shaped primarily by extraordinary individuals
Wikipedia - Great Pontack (Halifax) -- Large three-story building in Halifax, Nova Scotia
Wikipedia - Great Tapestry of Scotland -- A series of embroidered cloths depicting aspects of the history of Scotland
Wikipedia - Greenland in World War II -- History of Greenland during World War II
Wikipedia - Growing Pears -- 1740 short story by Pu Songling
Wikipedia - Guqin history
Wikipedia - Guts & Glory (book series) -- Children's history series
Wikipedia - Guyana Tragedy: The Story of Jim Jones -- 1980 television film directed by William A. Graham
Wikipedia - Hacks: The Inside Story -- 2017 book
Wikipedia - Halal Love Story -- 2020 film by Zakariya Mohammed
Wikipedia - Half Written Story -- 2020 EP by Hailee Steinfeld
Wikipedia - Hal Porter -- Australian novelist, playwright, poet and, short story writer.
Wikipedia - Hamilton-Reynolds affair -- Sex scandal in early United States history
Wikipedia - Handicrafts of Kerman -- Iranian artwork relating to the culture and history of Iran from the province of Kerman.
Wikipedia - Hangman's Holiday -- 1933 short story collection by Dorothy Sayers
Wikipedia - Hans Makart -- Austrian academic history painter, designer, and decorator (1840-1884)
Wikipedia - Harriet Morgan -- Australian natural history illustrator
Wikipedia - Haslemere Educational Museum -- Geology, natural and human history museum
Wikipedia - Hate Story 2 -- 2014 film by Vishal Pandya
Wikipedia - Hate Story 3 -- 2015 film by Vishal Pandya
Wikipedia - Hate Story 4 -- 2018 film by Vishal Pandya
Wikipedia - Haus der Bayerischen Geschichte: Museum -- History museum in Regensburg, Germany
Wikipedia - Health of Robert E. Howard -- Aspect of history
Wikipedia - Heart: A History -- 2018 book by Sandeep Jauhar
Wikipedia - Helen Keller in Her Story -- 1954 film by Nancy Hamilton
Wikipedia - Helen Lilian Shaw -- New Zealand short-story writer, poet, and editor
Wikipedia - Hellenistic period -- Period of ancient Greek and Mediterranean history
Wikipedia - H'El on Earth -- Comics storyline
Wikipedia - Help:Page history
Wikipedia - Henry Barham -- English writer on natural history
Wikipedia - Henry Roth -- American novelist and short story writer
Wikipedia - Henry Williamson -- British ruralist and natural history writer
Wikipedia - Herbert West-Reanimator -- Horror short story by H. P. Lovecraft
Wikipedia - Her Big Story -- 1913 film by Allan Dwan
Wikipedia - Heredity (short story) -- Short story by Isaac Asimov
Wikipedia - Here's Where the Story Ends -- 1990 single by The Sundays
Wikipedia - Her Life's Story -- 1914 film
Wikipedia - Her Love Story -- 1924 film by Allan Dwan
Wikipedia - Herman Melville -- 19th-century American novelist, short story writer, essayist, and poet
Wikipedia - Hero's journey -- Pattern in storytelling
Wikipedia - Her Story (film) -- 1920 film
Wikipedia - Her Story (video game) -- 2015 video game
Wikipedia - Hesperian -- Era of Mars' geologic history
Wikipedia - High, Just-as-High, and Third -- Three characters from a story in the Prose Edda book Gylfaginning
Wikipedia - High Middle Ages -- Period of European history between 1000 and 1250 AD
Wikipedia - HighM-oM- -- 2015 Japanese action television series
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Wikipedia - Hilda Gregg -- English novelist and short story writer
Wikipedia - Hills Like White Elephants -- Short story by Ernest Hemingway
Wikipedia - Histoire de la Commune de 1871 -- History book by Prosper-Olivier Lissagaray
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Wikipedia - Historia NorwegiM-CM-& -- 15-16th century work on the history of Norway
Wikipedia - Historian -- Scholar who deals with the exploration and presentation of history
Wikipedia - Historical geology -- The study of the geological history of Earth
Wikipedia - Historical method -- Techniques and guidelines by which historians verify and analyse primary sources and evidence to reliably elaborate history
Wikipedia - Historical Monthly -- Traditional Chinese journal on humanities and history
Wikipedia - Historical racial and ethnic demographics of the United States -- Aspect of history
Wikipedia - Historical theology -- The history of Christian doctrine
Wikipedia - Historic recurrence -- Repetition of similar events in history
Wikipedia - Historic site -- Official location where pieces of political, military or social history have been preserved
Wikipedia - Historiography in the Soviet Union -- Study of history in the Soviet Union
Wikipedia - Historiography of Switzerland -- Study of the history of Switzerland
Wikipedia - Historiography of the British Empire -- Studies and methods used by scholars to develop a history of Britain's empire
Wikipedia - Historiography of the Paris Commune -- development of the history of the 1871 Paris Commune
Wikipedia - Historiography -- Umbrella term comprising any body of historical work and the history of historical writing
Wikipedia - History 101 (TV series) -- 2020 documentary television series
Wikipedia - History 101 -- Doctor Who novel by Mags L Halliday
Wikipedia - History (American TV channel)
Wikipedia - History (American TV network) -- US-based international satellite and cable TV channel
Wikipedia - History and Class Consciousness -- 1923 book by Gyorgy Lukacs
Wikipedia - History and culture of substituted amphetamines -- Socio-cultural aspects and history of amphetamine
Wikipedia - History and philosophy of science
Wikipedia - History and Philosophy of the Life Sciences -- Academic journal
Wikipedia - History and Theory
Wikipedia - History by period
Wikipedia - History Channel
Wikipedia - History Detectives
Wikipedia - History (disambiguation)
Wikipedia - History (European TV channel) -- European television channel
Wikipedia - History from below
Wikipedia - History Is Made at Night (1937 film) -- 1937 film by Frank Borzage
Wikipedia - History Is Made at Night (song) -- 2012 single from the American TV series, Smash
Wikipedia - History, Labour, and Freedom -- 1988 book by G. A. Cohen
Wikipedia - History Lesson - Part II -- Minutemen Song
Wikipedia - History Lessons -- 1972 film
Wikipedia - HistoryLink -- Online encyclopedia of Washington State history
Wikipedia - History monoid
Wikipedia - History Museum at the Castle -- Museum in Appleton, Wisconsin
Wikipedia - History News Network
Wikipedia - History of ACORN in the United States -- Former advocacy group
Wikipedia - History of a Crime
Wikipedia - History of aerodynamics -- Aspect of history
Wikipedia - History of aerospace
Wikipedia - History of aesthetics before the 20th century
Wikipedia - History of Afghanistan (1992-present) -- Fall of Najibullah to present
Wikipedia - History of Afghanistan -- Historical development of Afghanistan
Wikipedia - History of African Americans in Detroit -- History of African Americans in Detroit
Wikipedia - History of African Americans in Houston -- Aspect of history
Wikipedia - History of African Americans in San Antonio -- Aspect of history
Wikipedia - History of African Americans in Texas -- Aspect of history
Wikipedia - History of Africa -- Aspect of history
Wikipedia - History of agricultural science
Wikipedia - History of agriculture in the Indian subcontinent -- Overview of the history of agriculture in the Indian subcontinent
Wikipedia - History of agriculture -- notable events in the history of how plants and animals were domesticated and how techniques of raising them for human uses was developed
Wikipedia - History of AI
Wikipedia - History of Alaska -- History of the US state of Alaska
Wikipedia - History of Albania -- Historical development of Albania
Wikipedia - History of algebra -- History of a branch of mathematics
Wikipedia - History of Algeria -- Historical development of Algeria
Wikipedia - History of alternate reality games
Wikipedia - History of aluminium -- History of the chemical element aluminium
Wikipedia - History of Amazon -- Overview of the history of Amazon
Wikipedia - History of American comics -- American comics history
Wikipedia - History of American journalism
Wikipedia - History of American newspapers
Wikipedia - History of anarchism -- The history of anarchism
Wikipedia - History of anatomy
Wikipedia - History of Anchorage, Alaska
Wikipedia - History of ancient Egypt
Wikipedia - History of ancient Israel and Judah -- History of the Kingdom of Israel and the Kingdom of Judah
Wikipedia - History of Anglo-Saxon England -- History of England from the 5th to the 11th centuries
Wikipedia - History of Animals
Wikipedia - History of animal testing
Wikipedia - History of anime
Wikipedia - History of Antarctica -- Past events regarding the continent of Antarctica
Wikipedia - History of anthropology
Wikipedia - History of anthropometry
Wikipedia - History of antisemitism
Wikipedia - History of Apple Inc. -- Aspect of history
Wikipedia - History of arcade games
Wikipedia - History of archery
Wikipedia - History of architecture -- Field of history focused on architecture
Wikipedia - History of Arizona -- History of the US state of Arizona
Wikipedia - History of Armenian Americans in Los Angeles -- largest population of Armenians in the world outside of Armenia
Wikipedia - History of artificial intelligence -- Overview of the history of artificial intelligence
Wikipedia - History of artificial neural networks
Wikipedia - History of art -- History of human creation of works for aesthetic, communicative, or expressive purposes
Wikipedia - History of a Salaryman -- Television series
Wikipedia - History of Asian Americans -- History of ethnic and racial groups in the United States who are of Asian descent
Wikipedia - History of Asian art -- History of Asian art or Eastern art
Wikipedia - History of Asia -- Overview of human history on the continent
Wikipedia - History of a Six Weeks' Tour -- 1817 book by Mary and Percy Bysshe Shelley
Wikipedia - History of Asmara -- Capital of Eritrea
Wikipedia - History of aspirin -- Aspect of history
Wikipedia - History of astrology
Wikipedia - History of astronomy -- Historical development of astronomy
Wikipedia - History of atheism -- Aspect of history
Wikipedia - History of Athens -- Aspect of history
Wikipedia - History of Atlanta -- Aspect of history
Wikipedia - History of attachment theory
Wikipedia - History of attention deficit hyperactivity disorder
Wikipedia - History of Auburn Tigers football
Wikipedia - History of Auckland -- History of the city of Auckland, New Zealand
Wikipedia - History of Australia (1788-1850) -- Era of Australian history
Wikipedia - History of Australia (1901-1945) -- Aspect of history
Wikipedia - History of Australia since 1945 -- 1945-present
Wikipedia - History of Australia -- Australian history
Wikipedia - History of Austria -- Aspect of history
Wikipedia - History of auto racing -- |Auto racing history
Wikipedia - History of aviation -- History of the design, development, production, operation, and use of aircraft
Wikipedia - History of Baden-Wurttemberg -- Aspect of history
Wikipedia - History of ballet
Wikipedia - History of Banbury -- History of Banbury, England
Wikipedia - History of Bangladesh (1971-present) -- History of Bangladesh after gaining independence from Pakistan
Wikipedia - History of Bangladesh -- History of region now comprising Bangladesh
Wikipedia - History of Bariq -- A settlement
Wikipedia - History of Bauska -- City in Latvia
Wikipedia - History of Bavaria
Wikipedia - History of Belgium -- Aspect of history
Wikipedia - History of Belize (1506-1862) -- History of European colonial settlement in Belize (1506-1862)
Wikipedia - History of Belize -- history of the country Belize
Wikipedia - History of Berlin -- History of the capital city of Germany
Wikipedia - History of Bern
Wikipedia - History of biochemistry
Wikipedia - History of biology -- History of the study of life from ancient to modern times
Wikipedia - History of Biotechnology
Wikipedia - History of biotechnology
Wikipedia - History of bipolar disorder
Wikipedia - History of Birmingham -- Aspect of history
Wikipedia - History of bitcoin -- History of the Cryptocurrency
Wikipedia - History of blogging
Wikipedia - History of Bombay in independent India -- Aspect of history
Wikipedia - History of bookselling -- Booksellers through history
Wikipedia - History of books -- Aspect of history
Wikipedia - History of botany
Wikipedia - History of Botswana -- Historical development of Botswana
Wikipedia - History of boxing in the Philippines -- History of boxing in the Philippines
Wikipedia - History of Brazil -- Aspect of history
Wikipedia - History of Bristol City Council -- Aspect of history
Wikipedia - History of Britain (John Milton)
Wikipedia - History of Britain
Wikipedia - History of British film certificates -- Movie censorship rating list
Wikipedia - History of British light infantry -- History of light infantry troops in the British army
Wikipedia - History of broadcasting -- Aspect of history
Wikipedia - History of Buddhism in India
Wikipedia - History of Buddhism
Wikipedia - History of Bulgaria (1878-1946) -- Aspect of history
Wikipedia - History of Bulgaria since 1990 -- Period of Bulgarian history that begins after the fall of Communism in 1990
Wikipedia - History of Bulgaria -- Aspect of history of Bulgaria
Wikipedia - History of Burger King -- Overview of the history of Burger King
Wikipedia - History of business architecture
Wikipedia - History of CAD software -- Computer-aided design software
Wikipedia - History of calculus
Wikipedia - History of California 1900-present -- Overview of the history of California from 1900 to today
Wikipedia - History of California before 1900 -- Native inhabitants, European exploration and colonization
Wikipedia - History of California -- Aspect of history
Wikipedia - History of Calvinism
Wikipedia - History of Cambodia -- Aspect of Southeast Asian history
Wikipedia - History of Cameroon -- Historical development of Cameroon
Wikipedia - History of Canada -- Occurrences and people in Canada throughout history
Wikipedia - History of Canadian women
Wikipedia - History of candle making
Wikipedia - History of capitalism -- Review of the economic system of capitalism.
Wikipedia - History of capitalist theory
Wikipedia - History of Cartography Project -- A publishing project in the Department of Geography at the University of Wisconsin-Madison
Wikipedia - History of cartography -- The development of cartography, or mapmaking technology
Wikipedia - History of Catholic dogmatic theology
Wikipedia - History of Catholic Mariology
Wikipedia - History of Central Africa
Wikipedia - History of Central America
Wikipedia - History of Chad -- Historical development of Chad
Wikipedia - History of Charleston, South Carolina -- From 1663 to present day
Wikipedia - History of Charles XII
Wikipedia - History of cheese -- Aspect of history
Wikipedia - History of chemical engineering
Wikipedia - History of chemistry
Wikipedia - History of Cheshire -- Overview of history of Cheshire
Wikipedia - History of chess -- Aspect of history
Wikipedia - History of Chicago -- History of Chicago
Wikipedia - History of childhood
Wikipedia - History of children in the military -- History of recruiting children for military operations
Wikipedia - History of Chile -- Historical development of Chile
Wikipedia - History of China
Wikipedia - History of Chincoteague, Virginia -- History of a US town
Wikipedia - History of Chinese Americans -- History of ethnic Chinese in the United States
Wikipedia - History of Chinese art
Wikipedia - History of Chinese Literature
Wikipedia - History of chiropractic -- History of chiropractic
Wikipedia - History of chocolate -- The development of chocolate products and production
Wikipedia - History of Christianity during the Middle Ages
Wikipedia - History of Christianity in Britain
Wikipedia - History of Christianity in Hungary
Wikipedia - History of Christianity in Ireland -- Aspect of history
Wikipedia - History of Christianity in Mizoram -- Christianity in Mizoram
Wikipedia - History of Christianity in Sussex
Wikipedia - History of Christianity in Ukraine
Wikipedia - History of Christianity -- Development and growth of the Christian religion
Wikipedia - History of Christian theology
Wikipedia - History of Christian thought on abortion
Wikipedia - History of Christian thought on persecution and tolerance -- Development of Christian thought in the West
Wikipedia - History of Cincinnati Union Terminal -- History of Cincinnati, Ohio's rail terminal
Wikipedia - History of circumcision -- History of circumcision
Wikipedia - History of classical mechanics -- History of classical mechanics, which is concerned with the set of physical laws describing the motion of bodies under the action of a system of forces
Wikipedia - History of climate change science -- Aspect of the history of science
Wikipedia - History of clothing and textiles -- Study of fashion and clothing by period in time
Wikipedia - History of clothing in the Indian subcontinent -- Aspect of history
Wikipedia - History of coins in Italy
Wikipedia - History of college campuses and architecture in the United States -- Aspect of American architectural history
Wikipedia - History of Cologne -- Aspect of history
Wikipedia - History of Colombia -- Occurrences and people in the Republic of Colombia throughout history
Wikipedia - History of colonialism
Wikipedia - History of Colorado -- Aspect of history
Wikipedia - History of Columbus, Ohio -- History of the capital of Ohio, United States
Wikipedia - History of combinatorics
Wikipedia - History of comics -- Aspect of history
Wikipedia - History of commercial tobacco in the United States
Wikipedia - History of communication studies
Wikipedia - History of communication -- Aspect of history
Wikipedia - History of communism
Wikipedia - History of compiler construction
Wikipedia - History of compiler writing
Wikipedia - History of computer and video games
Wikipedia - History of computer animation
Wikipedia - History of computer games
Wikipedia - History of computer hardware in Bulgaria
Wikipedia - History of computer hardware in Soviet Bloc countries
Wikipedia - History of computer hardware in Yugoslavia
Wikipedia - History of computer hardware
Wikipedia - History of computer science -- Aspect of history
Wikipedia - History of computers
Wikipedia - History of computing hardware (1960s-present)
Wikipedia - History of computing hardware -- From early calculation aids to modern day computers
Wikipedia - History of computing in Poland
Wikipedia - History of computing in Romania
Wikipedia - History of computing in the Soviet Union -- Soviet technology
Wikipedia - History of computing
Wikipedia - History of Confucianism
Wikipedia - History of conservatism in the United States -- History of conservatism in the United States
Wikipedia - History of construction
Wikipedia - History of Corsica -- Aspect of history
Wikipedia - History of cosmetics
Wikipedia - History of Costa Rica -- Historical development of Costa Rica
Wikipedia - History of cotton -- Aspect of history
Wikipedia - History of CP/CMS
Wikipedia - History of Crayola crayons
Wikipedia - History of creationism -- History of thought based on the premise that the natural universe had a beginning, and came into being supernaturally
Wikipedia - History of cricket -- History of the sport of cricket
Wikipedia - History of Crimea -- Development of the peoples on the Crimean peninsula
Wikipedia - History of Croatia -- Occurrences and people in Croatia throughout history
Wikipedia - History of cryptography -- Aspect of history
Wikipedia - History of Cuba (1902-1959) -- Historical period in Cuba from 1902 to 1959
Wikipedia - History of Cuba -- Historical development of Cuba
Wikipedia - History of Czechoslovakia (1948-1989) -- Aspect of Czechoslovak history
Wikipedia - History of Czechoslovakia -- Aspect of history
Wikipedia - History of Dallas (1839-1855) -- Aspect of history
Wikipedia - History of Dallas (1856-1873) -- Aspect of history
Wikipedia - History of Dallas (1874-1929) -- Aspect of history
Wikipedia - History of Dallas (1930-1945) -- Aspect of history
Wikipedia - History of Dallas (1946-1974) -- Aspect of history
Wikipedia - History of Dallas (1975-1985) -- Aspect of history
Wikipedia - History of Dallas (1996-present) -- Aspect of history
Wikipedia - History of Dallas (through 1838) -- Aspect of history
Wikipedia - History of Dallas -- History of the city of Dallas, Texas from its origins to today
Wikipedia - History of dance
Wikipedia - History of Danish
Wikipedia - History of deaf education in the United States -- Local evolution of the education of the deaf.
Wikipedia - History of decompression research and development -- A chronological list of notable events in the history of diving decompression.
Wikipedia - History of Delhi -- History of Delhi, India
Wikipedia - History of Dell -- Overview about the history of Dell
Wikipedia - History of Delphi (software)
Wikipedia - History of democracy -- Aspect of history
Wikipedia - History of Derbyshire -- History of the county of Derbyshire in England
Wikipedia - History of Dhaka -- History of the capital city of Bangladesh
Wikipedia - History of Digital Equipment Corporation
Wikipedia - History of display technology -- Aspect of history
Wikipedia - History of Djibouti -- Historical development of Djibouti
Wikipedia - History of Dominica -- Historical development of Dominica
Wikipedia - History of Earth -- The development of planet Earth from its formation to the present day
Wikipedia - History of East Africa
Wikipedia - History of East Asia -- history of nations of eastern Asia
Wikipedia - History of East Carolina University
Wikipedia - History of Eastern Christianity
Wikipedia - History of Eastern Orthodox Christian theology
Wikipedia - History of Eastern Orthodox theology in the 20th century
Wikipedia - History of Eastern Orthodox theology
Wikipedia - History of Eastern role-playing video games
Wikipedia - History of East Germany -- Overview of East Germany
Wikipedia - History of ecology -- Aspect of history covering the study of ecology
Wikipedia - History of economics
Wikipedia - History of economic thought
Wikipedia - History of Ecuador -- Historical development of Ecuador
Wikipedia - History of education in England
Wikipedia - History of education in Missouri -- Aspect of history
Wikipedia - History of education in Scotland -- Aspect of history
Wikipedia - History of education in Taiwan -- Overview of the history of education in Taiwan
Wikipedia - History of education in the United States
Wikipedia - History of Education Quarterly -- US peer-reviewed academic journal
Wikipedia - History of education -- about the global history of education
Wikipedia - History of Egypt under the British -- Egypt under British rule
Wikipedia - History of Egypt under the Muhammad Ali dynasty -- Later period of Ottoman Egypt
Wikipedia - History of Egypt -- Historical development of Egypt
Wikipedia - History of electrical engineering
Wikipedia - History of electric power transmission -- Aspect of history
Wikipedia - History of electromagnetic theory
Wikipedia - History of email
Wikipedia - History of emotions
Wikipedia - History of encyclopedias -- Aspect of history
Wikipedia - History of energy development
Wikipedia - History of energy
Wikipedia - History of engineering -- Aspect of history
Wikipedia - History of England -- Historical development of England
Wikipedia - History of English grammars
Wikipedia - History of English land law -- Development in England of the law of real property
Wikipedia - History of English -- Aspect of history
Wikipedia - History of Equatorial Guinea -- Historical development of Equatorial Guinea
Wikipedia - History of Eritrea -- Aspect of history
Wikipedia - History of erotic depictions -- Aspect of history
Wikipedia - History of Estonia
Wikipedia - History of Eswatini -- Aspect of history
Wikipedia - History of ethics
Wikipedia - History of Ethiopia -- Aspect of history
Wikipedia - History of Eurasia
Wikipedia - History of European exploration in Tibet
Wikipedia - History of European research universities
Wikipedia - History of European universities
Wikipedia - History of Europe
Wikipedia - History of evolutionary psychology
Wikipedia - History of evolutionary thought -- The history of evolutionary thought in biology
Wikipedia - History of Facebook
Wikipedia - History of Fairbanks, Alaska
Wikipedia - History of fantasy
Wikipedia - History of fashion design -- History of fashion houses and designers
Wikipedia - History of Fear -- 2014 film
Wikipedia - History of feminism
Wikipedia - History of Filipino Americans -- Overview of the history of Filipino Americans
Wikipedia - History of film technology
Wikipedia - History of film -- Aspect of history
Wikipedia - History of Finland -- Events in Finland throughout history
Wikipedia - History of Firefox
Wikipedia - History of Flagstaff, Arizona -- Occurrences in Flagstaff, Arizona throughout history
Wikipedia - History of Florence -- Aspect of Italian history
Wikipedia - History of Florida -- Aspect of history
Wikipedia - History of Fordham University -- Timeline of events in the history of Fordham University
Wikipedia - History of fountains in the United States -- none
Wikipedia - History of France (1900 to present) -- Aspect of history
Wikipedia - History of France
Wikipedia - History of Franconia -- Aspect of history
Wikipedia - History of free and open-source software
Wikipedia - History of Freemasonry in Russia
Wikipedia - History of French -- Overview of the history of the French language
Wikipedia - History of Friedrich II of Prussia
Wikipedia - History of Gabon -- Historical development of Gabon
Wikipedia - History of Gainesville, Florida -- History of city in Florida, USA
Wikipedia - History of games -- Aspect of history
Wikipedia - History of general anesthesia
Wikipedia - History of general-purpose CPUs
Wikipedia - History of general relativity -- Overview of the history of general relativity
Wikipedia - History of genetics
Wikipedia - History of geodesy -- Scientific discipline that deals with the measurement and representation of the Earth
Wikipedia - History of geography
Wikipedia - History of geology -- History of the scientific study of the origin, history, and structure of the Earth
Wikipedia - History of geomagnetism -- History of the study of Earth's magnetic field
Wikipedia - History of geometry -- Historical development of geometry
Wikipedia - History of geophysics
Wikipedia - History of Georgia (country)
Wikipedia - History of German foreign policy -- Aspect of history
Wikipedia - History of German journalism -- Aspect of history
Wikipedia - History of German settlement in Central and Eastern Europe -- Aspect of German migration history
Wikipedia - History of Germans in Louisville -- Aspect of history
Wikipedia - History of Germans in Poland -- Aspect of history
Wikipedia - History of Germans in Russia, Ukraine and the Soviet Union -- Aspect of history
Wikipedia - History of German -- Aspect of history
Wikipedia - History of German women -- German history
Wikipedia - History of Germany (1945-1990) -- Aspect of history
Wikipedia - History of Germany during World War I -- Aspect of history
Wikipedia - History of Germany since 1990 -- Aspect of German history
Wikipedia - History of Germany -- Occurrences and people in Germany throughout history
Wikipedia - History of Ghana (1966-79) -- History from 1966 to 79
Wikipedia - History of Ghana -- Aspect of history
Wikipedia - History of Gibraltar -- History of a peninsula on the Iberian coast
Wikipedia - History of globalization
Wikipedia - History of Gmail -- Email service from Google
Wikipedia - History of Google -- Overview of the history of Google
Wikipedia - History of Go
Wikipedia - History of Grand Central Terminal -- History of a New York City commuter rail station
Wikipedia - History of Grandi's series
Wikipedia - History of graphic design
Wikipedia - History of Greece -- History of Greece
Wikipedia - History of Greek -- Aspect of history
Wikipedia - History of Grenada -- Historical development of Grenada
Wikipedia - History of Guam -- Historical development of Guam
Wikipedia - History of Guatemala -- Historical development of Guatemala
Wikipedia - History of Guernsey -- Historical development of Guernsey
Wikipedia - History of Guinea-Bissau -- Historical development of Guinea-Bissau
Wikipedia - History of Guinea -- Historical development of Guinea
Wikipedia - History of Guyana -- History of South American country Guyana
Wikipedia - History of Haiti -- Historical development of Haiti
Wikipedia - History of hard disk drives
Wikipedia - History of Harvard University -- Overview of the history of Harvard University
Wikipedia - History of Hawaii -- History of the archipelago
Wikipedia - History of HBO -- Historical aspect of the American pay television network
Wikipedia - History of Hebrew grammar
Wikipedia - History of hermeneutics
Wikipedia - History of Herzegovina
Wikipedia - History of hide materials
Wikipedia - History of Hinduism
Wikipedia - History of HIV/AIDS -- Epidemiological history
Wikipedia - History of Honduras -- Historical development of Honduras
Wikipedia - History of Hong Kong Police -- History of the police force under British and Chinese rule
Wikipedia - History of Hong Kong -- Aspect of history
Wikipedia - History of Houston -- History of a city in Texas, United States
Wikipedia - History of human migration -- Movement by people from one place to another over the course of history
Wikipedia - History of human rights
Wikipedia - History of human settlement in the Ural Mountains -- From the Arctic Ocean in the north to the Ural River and northwestern Kazakhstan
Wikipedia - History of human sexuality
Wikipedia - History of human thought -- History of humanity
Wikipedia - History of Hungarian Americans in Metro Detroit
Wikipedia - History of Hungarians in Vienna
Wikipedia - History of Hungary before the Hungarians
Wikipedia - History of Hungary
Wikipedia - History of hypertext
Wikipedia - History of hypnosis -- Overview of the history of hypnosis
Wikipedia - History of IBM mainframe operating systems -- History of operating systems used on IBM mainframes
Wikipedia - History of IBM research in Israel
Wikipedia - History of IBM -- Evolution of the American computer company
Wikipedia - History of Iceland -- occurrences and people in Iceland throughout history
Wikipedia - History of ideas
Wikipedia - History of Illinois -- History of a state in the United States
Wikipedia - History of immigration to the United States -- Aspect of history
Wikipedia - History of Indian Institutes of Technology -- Aspect of history of Indian public engineering institute group
Wikipedia - History of India -- Historical aspects of the Indian subcontinent
Wikipedia - History of Indonesia -- Aspect of Southeast Asian history
Wikipedia - History of industrialisation -- Aspect of history
Wikipedia - History of industry
Wikipedia - History of informatics
Wikipedia - History of information technology auditing
Wikipedia - History of information theory
Wikipedia - History of iPhone
Wikipedia - History of Iranian Americans in Los Angeles -- Southern California has the largest concentration of Iranians in the world outside of Iran.
Wikipedia - History of Iran -- History of Persia / Iran
Wikipedia - History of Iraq -- Historical development of Iraq
Wikipedia - History of Ireland (1169-1536) -- Aspect of history
Wikipedia - History of Ireland (1801-1923) -- Irish history between the Acts of Union of 1800 and the formation of the Irish Free State in 1921
Wikipedia - History of Ireland -- History of the island and its population, from 12000 years ago to the present
Wikipedia - History of Islamic economics -- History of Islamic economics and the Muslim world
Wikipedia - History of Islamic Philosophy -- Collection of essays
Wikipedia - History of Islam in southern Italy -- Wikipedia list article
Wikipedia - History of Islam -- Historical development of Islam
Wikipedia - History of Israel -- History of ancient Israel and Judah as well as modern Israel
Wikipedia - History of Italian citizenship
Wikipedia - History of Italian culture (1700s)
Wikipedia - History of Italian fashion
Wikipedia - History of Italian Renaissance domes
Wikipedia - History of Italy (1559-1814) -- Aspect of history
Wikipedia - History of Italy -- Aspect of history
Wikipedia - History of iTunes -- The history of the iTunes application and e-commerce platform
Wikipedia - History of ITV -- Timeline of the ITV television network in the United Kingdom
Wikipedia - History of Jainism
Wikipedia - History of Jamaica -- Aspect of history
Wikipedia - History of Japanese Americans -- history of ethnic Japanese in the United States
Wikipedia - History of Japan -- Aspect of history
Wikipedia - History of Jehovah's Witnesses
Wikipedia - History of Jerusalem during the Middle Ages
Wikipedia - History of Jews in Poland
Wikipedia - History of journalism -- Aspect of history
Wikipedia - History of Kansas -- Aspect of history
Wikipedia - History of Kazakhstan -- Historical development of Kazakhstan
Wikipedia - History of Kenya -- Historical development of Kenya
Wikipedia - History of Kerala
Wikipedia - History of KFC -- Overview of the history of KFC
Wikipedia - History of knitting -- History of knitting
Wikipedia - History of knowledge representation and reasoning
Wikipedia - History of Kolkata
Wikipedia - History of Korea -- Account of past events in the Korean civilisation
Wikipedia - History of Kosovo -- Aspect of history
Wikipedia - History of Kyrgyzstan -- Historical development of Kyrgyzstan
Wikipedia - History of Ladakh -- Aspect of history
Wikipedia - History of Lahore -- Aspect of history
Wikipedia - History of Lance Armstrong doping allegations -- Cycling doping allegations
Wikipedia - History of Laos since 1945 -- Facet of the history of Laos
Wikipedia - History of Laos -- Aspect of Southeast Asian history
Wikipedia - History of laptops
Wikipedia - History of large numbers
Wikipedia - History of Latin America -- Occurrences and people in the Spanish- and Portuguese-speaking countries of the New World throughout history
Wikipedia - History of Latin -- History of the Latin language
Wikipedia - History of Latvia -- Occurrences and people in Latvia throughout history
Wikipedia - History of laws concerning immigration and naturalization in the United States -- Aspect of history
Wikipedia - History of Lebanon under Ottoman rule
Wikipedia - History of Lebanon -- Historical development of Lebanon
Wikipedia - History of Leicestershire -- Aspect of history
Wikipedia - History of Lesotho -- Historical development of Lesotho
Wikipedia - History of LGBTQ characters in animated series: 1990s -- Wikimedia list article
Wikipedia - History of LGBTQ characters in animated series: 2000s -- Wikimedia list article
Wikipedia - History of LGBTQ characters in animated series: 2010s -- Wikimedia list article
Wikipedia - History of LGBTQ characters in animated series: 2020s -- Wikimedia list article
Wikipedia - History of LGBTQ characters in animated series -- History of LGBTQ characters in animated series
Wikipedia - History of LGBTQ characters in animation: 2000s -- Wikimedia list article
Wikipedia - History of LGBTQ characters in animation: 2020s -- Wikimedia list article
Wikipedia - History of LGBTQ characters in anime: 2000s -- Wikimedia list article
Wikipedia - History of LGBTQ characters in anime: 2010s -- Wikimedia list article
Wikipedia - History of liberalism
Wikipedia - History of liberal thought
Wikipedia - History of Liberia -- Historical development of Liberia
Wikipedia - History of libraries -- History of libraries and other archival collections
Wikipedia - History of library and information science
Wikipedia - History of Libya under Muammar Gaddafi -- Aspect of history
Wikipedia - History of Libya -- Historical development of Libya
Wikipedia - History of Liechtenstein -- Aspect of history
Wikipedia - History of life -- The processes by which organisms evolved on Earth
Wikipedia - History of linguistics -- Aspect of history
Wikipedia - History of Linux -- Aspect of history
Wikipedia - History of literature -- Aspect of history
Wikipedia - History of Lithuania (1219-95) -- History of the Grand Duchy of Lithuania
Wikipedia - History of Lithuania -- Historical development of Lithuania
Wikipedia - History of local government districts in Durham -- local government districts history
Wikipedia - History of local government in England -- Aspect of history
Wikipedia - History of local government in Yorkshire -- none
Wikipedia - History of logic
Wikipedia - History of London -- Historical development of London
Wikipedia - History of longitude
Wikipedia - History of Lorentz transformations
Wikipedia - History of Love -- 2018 film
Wikipedia - History of Lutheranism
Wikipedia - History of Luxembourg -- Historical development of Luxembourg
Wikipedia - History of Luzon -- Events on the largest island of the Philippine Archipelago
Wikipedia - History of lysergic acid diethylamide
Wikipedia - History of machine learning
Wikipedia - History of machine translation
Wikipedia - History of macroeconomic thought
Wikipedia - History of Malaysia -- Aspect of Southeast Asian history
Wikipedia - History of Mali -- Aspect of history
Wikipedia - History of Malta -- History of the European country of Malta
Wikipedia - History of Manchester City F.C. -- Overview of Manchester City F.C.
Wikipedia - History of manga
Wikipedia - History of manifolds and varieties
Wikipedia - History of Manipur -- history of Manipur state in northeastern India
Wikipedia - History of manufacturing
Wikipedia - History of Marine Animal Populations -- Aspect of history
Wikipedia - History of marine biology -- Aspect of history
Wikipedia - History of Mars observation -- History of observations of the planet Mars
Wikipedia - History of martial arts
Wikipedia - History of Massachusetts -- Overview of the history of Massachusetts
Wikipedia - History of massively multiplayer online games
Wikipedia - History of Materialism and Critique of its Present Importance
Wikipedia - History of materialism
Wikipedia - History of materials science
Wikipedia - History of Mathematics
Wikipedia - History of mathematics -- Aspect of history
Wikipedia - History of Mauritius
Wikipedia - History of Maxwell's equations
Wikipedia - History of Mayaguez -- History of Mayaguez, Puerto Rico by century
Wikipedia - History of McDonald's -- Overview of the history of McDonald's
Wikipedia - History of measurement -- Aspect of history
Wikipedia - History of mechanical engineering -- Aspect of history
Wikipedia - History of medical diagnosis -- Aspect of history
Wikipedia - History of medicine -- Historical development of medicine
Wikipedia - History of meditation
Wikipedia - History of mental disorders
Wikipedia - History of mentalities
Wikipedia - History of Mesopotamia
Wikipedia - History of metallurgy in Mosul -- From the 13th century
Wikipedia - History of metallurgy in the Indian subcontinent
Wikipedia - History of metaphysical naturalism
Wikipedia - History of metaphysical realism
Wikipedia - History of Methodism in the United States
Wikipedia - History of Mexican Americans in Houston -- Aspect of history
Wikipedia - History of Mexico City
Wikipedia - History of Mexico -- Aspect of history
Wikipedia - History of Microsoft Flight Simulator -- History of the flight simulator series
Wikipedia - History of Microsoft SQL Server
Wikipedia - History of Microsoft -- Overview of the history of Microsoft
Wikipedia - History of military science
Wikipedia - History of military technology
Wikipedia - History of Minneapolis -- History of a US City
Wikipedia - History of Minnesota -- History of the US state
Wikipedia - History of Mississippi -- History of the US state of Mississippi
Wikipedia - History of Missouri -- Aspect of history
Wikipedia - History of Mithila Region -- Wikimedia list article
Wikipedia - History of MIT
Wikipedia - History of mobile games
Wikipedia - History of mobile phones
Wikipedia - History of model organisms
Wikipedia - History of Modern Biomedicine Research Group
Wikipedia - History of modern Egypt -- Aspect of history
Wikipedia - History of modern Greece
Wikipedia - History of modernisation theory
Wikipedia - History of modern literature
Wikipedia - History of Mohammedanism -- 1818 Islamic studies book by Charles Mills
Wikipedia - History of Mohun Bagan A.C. -- History of Mohun Bagan Athletic Club
Wikipedia - History of molecular biology
Wikipedia - History of molecular evolution -- History of the field of study of molecular evolution
Wikipedia - History of money -- Aspect of history
Wikipedia - History of Mongolia -- Aspect of history concerning the area of present-day Mongolia and the people that lived there
Wikipedia - History of Monopoly -- History of board game Monopoly
Wikipedia - History of Montenegro
Wikipedia - History of Morocco -- History of human habitation in Morocco, since prehistoric times
Wikipedia - History of Moscow -- Aspect of history
Wikipedia - History of Multan -- Aspect of history
Wikipedia - History of Mumbai -- Aspect of history
Wikipedia - History of Munich -- Occurrences and people in Munich throughout history
Wikipedia - History of Murcia -- History of Murcia
Wikipedia - History of music in the biblical period
Wikipedia - History of music -- Aspect of history
Wikipedia - History of Myanmar -- Aspect of Southeast Asian history
Wikipedia - History of Namibia
Wikipedia - History of nanotechnology -- Overview of the history of nanotechnology
Wikipedia - History of narcissism
Wikipedia - History of NATO -- History of the North Atlantic Treaty Organization
Wikipedia - History of natural language processing
Wikipedia - History of natural science
Wikipedia - History of Nebraska -- Aspect of history
Wikipedia - History of Neopaganism
Wikipedia - History of Nepal -- Aspect of history
Wikipedia - History of Nericia
Wikipedia - History of neuroimaging
Wikipedia - History of neurology and neurosurgery
Wikipedia - History of neurology
Wikipedia - History of neuroscience
Wikipedia - History of Nevada -- Aspect of history
Wikipedia - History of New England -- Aspect of history
Wikipedia - History of New Jersey -- Aspect of history
Wikipedia - History of New Mexico -- Aspect of history
Wikipedia - History of New Orleans -- Aspect of history
Wikipedia - History of New Rochelle, New York -- Aspect of history
Wikipedia - History of New South Wales -- Aspect of history
Wikipedia - History of newspaper publishing -- Aspect of history
Wikipedia - History of New Thought
Wikipedia - History of New York City (1665-1783) -- Aspect of history
Wikipedia - History of New York City (1855-1897) -- Aspect of history
Wikipedia - History of New York City (1898-1945) -- Aspect of history
Wikipedia - History of New York City (1946-1977) -- Aspect of history
Wikipedia - History of New York City (1978-present) -- Aspect of history
Wikipedia - History of New York City (prehistory-1664) -- Aspect of history
Wikipedia - History of New York City -- History of the city in New York, United States
Wikipedia - History of New York (state) -- Aspect of history
Wikipedia - History of New York University -- Aspect of history
Wikipedia - History of New Zealand -- Aspect of history
Wikipedia - History of Nigeria -- History of human settlement in Nigeria, Africa
Wikipedia - History of NiM-EM-! -- Aspect of history
Wikipedia - History of Nizari Ismailism
Wikipedia - History of non-scheduled airlines in the United States -- Airline of the United States
Wikipedia - History of North Africa -- Aspect of history
Wikipedia - History of North America -- Aspect of history
Wikipedia - History of North Carolina -- History of the US state of North Carolina
Wikipedia - History of North Dakota -- History of the US state of North Dakota
Wikipedia - History of Northern Ireland -- From around 1920 to the present, concerning one of the constituent entities of the UK
Wikipedia - History of North Korea -- Wikimedia history article
Wikipedia - History of Nursing in the United Kingdom
Wikipedia - History of nursing in the United States
Wikipedia - History of nutrition
Wikipedia - History of Oakland, California -- Aspect of history
Wikipedia - History of Oceania -- Historical development of Oceania
Wikipedia - History of Oklahoma -- History of the U.S. state of Oklahoma
Wikipedia - History of Oman -- Aspect of history
Wikipedia - History of online games
Wikipedia - History of operating systems
Wikipedia - History of Oregon State University -- A chronological account of notable events at Oregon State University
Wikipedia - History of Oriental Orthodoxy
Wikipedia - History of origami
Wikipedia - History of Ottawa -- Aspect of history
Wikipedia - History of Oxfordshire -- History of Oxfordshire
Wikipedia - History of painting -- Historical development of painting
Wikipedia - History of Pakistan (1947-present) -- History of Modern Pakistan
Wikipedia - History of Pakistan -- History of the state Pakistan
Wikipedia - History of paleontology -- The history of the effort to understand the history of life on Earth by studying the fossil record
Wikipedia - History of Panama -- Aspect of history
Wikipedia - History of papal primacy
Wikipedia - History of paper -- History of paper
Wikipedia - History of patent law -- Legal protection of rights in an invention
Wikipedia - History of pathology
Wikipedia - History of PDF -- Aspect of history
Wikipedia - History of Pennsylvania -- Aspect of history
Wikipedia - History of Pensacola, Florida -- Aspect of history
Wikipedia - History of performing arts in Puerto Rico -- Aspect of history
Wikipedia - History of Pernambuco
Wikipedia - History of Persian domes -- Part of Persian architecture
Wikipedia - History of personal computers
Wikipedia - History of Peru -- History of human settlement in Peru, South America
Wikipedia - History of pharmacy
Wikipedia - History of philosophy in Poland -- History of philosophy in Poland
Wikipedia - History of Philosophy Quarterly
Wikipedia - History of philosophy
Wikipedia - History of Philosophy without any gaps
Wikipedia - History of Phoenix, Arizona -- Aspect of history
Wikipedia - History of photography -- The invention and development of the camera and the creation of permanent images
Wikipedia - History of photovoltaic growth -- Aspect of history
Wikipedia - History of phycology -- The history of the scientific study of algae
Wikipedia - History of physical training and fitness -- History of physical training
Wikipedia - History of physics -- Historical development of physics
Wikipedia - History of pizza -- History of the food known as pizza
Wikipedia - History of plant systematics
Wikipedia - History of Plymouth -- Aspect of history
Wikipedia - History of podcasting -- Aspect of history
Wikipedia - History of poetry
Wikipedia - History of Poland (1939-1945) -- History of Poland between 1939 and 1945
Wikipedia - History of Poland during the Jagiellon dynasty
Wikipedia - History of Poland during the Jagiellonian dynasty
Wikipedia - History of Poland during the Piast dynasty -- Aspect of history
Wikipedia - History of Poland during World War I
Wikipedia - History of Poland in the Middle Ages
Wikipedia - History of Poland -- Aspect of history
Wikipedia - History of polio -- History of poliomyelitis infections
Wikipedia - History of Polish -- Aspect of history
Wikipedia - History of Political Philosophy
Wikipedia - History of political science
Wikipedia - History of political thought
Wikipedia - History of Political Thought -- Academic journal
Wikipedia - History of Poonch District -- Aspect of history
Wikipedia - History of Porto
Wikipedia - History of Portugal -- History of Portugal
Wikipedia - History of prepaid mobile phones
Wikipedia - History of Prince Edward Island -- History of Prince Edward Island, Canada
Wikipedia - History of printing in East Asia
Wikipedia - History of printing -- History of printing on paper
Wikipedia - History of private equity and venture capital
Wikipedia - History of probability
Wikipedia - History of professional wrestling -- History of professional wrestling
Wikipedia - History of Programming Languages
Wikipedia - History of programming languages
Wikipedia - History of prostitution in Canada -- Aspect of history
Wikipedia - History of prostitution in France -- Aspect of history
Wikipedia - History of prostitution -- Aspect of history
Wikipedia - History of Protestantism
Wikipedia - History of Proto-Slavic
Wikipedia - History of pseudoscience
Wikipedia - History of psychiatry -- Historical perspective on psychiatry
Wikipedia - History of Psychology (discipline) -- Academic discipline
Wikipedia - History of Psychology (journal)
Wikipedia - History of psychology
Wikipedia - History of psychopathy
Wikipedia - History of psychosurgery in the United Kingdom
Wikipedia - History of psychotherapy
Wikipedia - History of Puducherry
Wikipedia - History of Puerto Rico -- Aspect of history
Wikipedia - History of Punjab
Wikipedia - History of Python -- History of the Python programming language
Wikipedia - History of quantum mechanics
Wikipedia - History of Quebec City -- Aspect of history
Wikipedia - History of radar -- Aspect of history
Wikipedia - History of radio
Wikipedia - History of rail transportation in the United States -- Railroad and train-related history of the United States
Wikipedia - History of rail transport in Angola -- History of rail transport in Angola
Wikipedia - History of rail transport in Brazil -- History of rail transport in Brazil
Wikipedia - History of rail transport in Burundi -- History of rail transport in Burundi
Wikipedia - History of rail transport in Great Britain 1830-1922 -- History of railways in Great Britain between 1830 and 1922
Wikipedia - History of rail transport in Great Britain 1923-1947 -- Rail transport in Great Britain between 1923 and 1947
Wikipedia - History of rail transport in Great Britain 1948-1994 -- Covers the period when the British railway system was nationalized under the name of British Rail
Wikipedia - History of rail transport in Great Britain 1995 to date -- History of British rail transport since 1995
Wikipedia - History of rail transport in Great Britain to 1830 -- Rail transport history in Great Britain to 1830
Wikipedia - History of rail transport in Great Britain -- History of rail transport in Great Britain
Wikipedia - History of rail transport in Italy
Wikipedia - History of rail transport in Japan -- History of rail transport in Japan from 1866
Wikipedia - History of rail transport in Russia -- Aspect of Russian history
Wikipedia - History of rail transport -- Aspect of history
Wikipedia - History of railways in Wurttemberg -- Overview of the history of railways in Wurttemberg
Wikipedia - History of Rajasthan -- Aspect of history
Wikipedia - History of Rastafarianism
Wikipedia - History of religion in China
Wikipedia - History of religion in the Netherlands
Wikipedia - History of Religions (journal)
Wikipedia - History of religions
Wikipedia - History of religion -- Historical development of religion
Wikipedia - History of republican Egypt -- Aspect of history
Wikipedia - History of Republika Srpska
Wikipedia - History of Rhode Island -- Aspect of history
Wikipedia - History of Riverside, California -- Timeline of the history of Riverside, California, United States
Wikipedia - History of RNA biology
Wikipedia - History of robots
Wikipedia - History of role-playing games -- Aspect of history
Wikipedia - History of Roman and Byzantine domes
Wikipedia - History of Roman Catholicism in Ireland
Wikipedia - History of Roman Catholicism in Japan
Wikipedia - History of Roman Catholicism in Mexico
Wikipedia - History of Roman-era Tunisia -- Aspect of history
Wikipedia - History of Romanian -- Aspect of history
Wikipedia - History of Romania since 1989
Wikipedia - History of Romania
Wikipedia - History of Rome (Livy)
Wikipedia - History of Rome (Mommsen)
Wikipedia - History of Rome
Wikipedia - History of rugby union matches between Fiji and Samoa -- Wikimedia list article
Wikipedia - History of rugby union matches between Leinster and Connacht -- History of rugby union matches between Leinster and Connacht
Wikipedia - History of Russia -- |Russia throughout history
Wikipedia - History of saffron -- History cultivation and use of the spice
Wikipedia - History of Saint Paul, Minnesota -- Aspect of history
Wikipedia - History of Salt Lake City -- Aspect of history
Wikipedia - History of San Diego -- Aspect of history
Wikipedia - History of Santa Catalina Island (California) -- Human activity from indigenous people to modern times
Wikipedia - History of Santa Clara County, California -- Aspect of history
Wikipedia - History of science and technology in Africa
Wikipedia - History of Science and Technology in China
Wikipedia - History of science and technology in China
Wikipedia - History of science and technology in France
Wikipedia - History of science and technology in Japan
Wikipedia - History of science and technology in Korea
Wikipedia - History of science and technology in Mexico -- Overview of the history of science and technology in Mexico
Wikipedia - History of science and technology in the Indian subcontinent
Wikipedia - History of science and technology in the People's Republic of China
Wikipedia - History of science and technology -- Historical development of science and technology
Wikipedia - History of science fiction films
Wikipedia - History of science fiction -- Aspect of history
Wikipedia - History of science in Classical Antiquity
Wikipedia - History of science in classical antiquity
Wikipedia - History of science in early cultures
Wikipedia - History of science in the Middle Ages
Wikipedia - History of science in the Renaissance
Wikipedia - History of Science Museum, Oxford
Wikipedia - History of science policy -- Aspect of history
Wikipedia - History of Science Society
Wikipedia - History of Science
Wikipedia - History of science -- History of the development of science and scientific knowledge
Wikipedia - History of scientific method -- Aspect of history
Wikipedia - History of Scotland -- Historical development of Scotland
Wikipedia - History of Scottish devolution
Wikipedia - History of scuba diving -- History of diving using self-contained underwater breathing apparatus
Wikipedia - History of Seattle before 1900 -- none
Wikipedia - History of Sega -- History of Japanese video game company
Wikipedia - History of self-driving cars -- Overview about the history of self-driving cars
Wikipedia - History of sentence spacing -- Evolution of sentence spacing conventions from the introduction of movable type in Europe
Wikipedia - History of Seoul -- Overview of the history of Seoul
Wikipedia - History of Serbia
Wikipedia - History of serfdom
Wikipedia - History of Sesame Street -- Wikimedia history article
Wikipedia - History of Sheffield -- History of the English town
Wikipedia - History of Shia Islam
Wikipedia - History of shogi
Wikipedia - History of Sialkot -- Aspect of history
Wikipedia - History of Siberia -- Aspect of Russian history
Wikipedia - History of Sikhism
Wikipedia - History of silk -- History of silk production
Wikipedia - History of Singapore -- Singaporean history
Wikipedia - History of skiing -- skiing from 7000 BC to today
Wikipedia - History of slavery in California -- Aspect of history
Wikipedia - History of slavery in Texas -- Aspect of history
Wikipedia - History of slavery in the Muslim world
Wikipedia - History of slavery -- Aspect of history
Wikipedia - History of smallpox -- Impact of smallpox on world history
Wikipedia - History of socialism in Great Britain
Wikipedia - History of Socialism
Wikipedia - History of socialism
Wikipedia - History of social psychology
Wikipedia - History of sociology -- History of sociology
Wikipedia - History of Sofia
Wikipedia - History of software engineering
Wikipedia - History of software
Wikipedia - History of Solidarity -- History of the Polish trade union
Wikipedia - History of Somalia
Wikipedia - History of Somali Bantus in Maine -- Bantu people living in Maine who are of Somali birth or descent
Wikipedia - History of Somalis in Minneapolis-Saint Paul -- Regional history
Wikipedia - History of Song (book) -- Official history of the Song dynasty in China
Wikipedia - History of Sony -- Aspect of history
Wikipedia - History of South Africa -- South African history
Wikipedia - History of South America -- Aspect of history
Wikipedia - History of South Dakota -- Aspect of history
Wikipedia - History of Southeast Asia -- Aspect of Asian history
Wikipedia - History of Southern Africa
Wikipedia - History of South India -- Article on history of southern India
Wikipedia - History of South Korea -- Wikimedia history article
Wikipedia - History of Soviet Russia and the Soviet Union (1917-1927) -- Period of history of Russia
Wikipedia - History of spaceflight -- Aspect of the history of astronautics, and of the exploration or conquest of outer space and of the solar system outside Earth
Wikipedia - History of SpaceX -- Aspect of history
Wikipedia - History of Spain (1700-1810) -- Aspect of history
Wikipedia - History of Spain (1810-1873) -- Aspect of history
Wikipedia - History of Spain -- Aspect of history
Wikipedia - History of Spanish Slavery in the Philippines
Wikipedia - History of Sparta -- Ancient Dorian Greek state known as Sparta
Wikipedia - History of special relativity -- Aspect of history
Wikipedia - History of speciation
Wikipedia - History of sports
Wikipedia - History of sport
Wikipedia - History of Springfield, Massachusetts -- Aspect of history
Wikipedia - History of statistics
Wikipedia - History of steam road vehicles
Wikipedia - History of street lighting in the United States -- History of street lights
Wikipedia - History of structural engineering
Wikipedia - History of Sudan -- History of the country Sudan and larger region
Wikipedia - History of Sudwestrundfunk -- Aspect of history
Wikipedia - History of Sufism
Wikipedia - History of suicide
Wikipedia - History of Sumer
Wikipedia - History of Sunni Islam
Wikipedia - History of supercomputing
Wikipedia - History of Surat -- City in India
Wikipedia - History of Sussex
Wikipedia - History of sustainability
Wikipedia - History of Switzerland -- Aspect of history
Wikipedia - History of synesthesia research
Wikipedia - History of Syria
Wikipedia - History of Taiwan since 1945
Wikipedia - History of Taiwan -- History of the island of Taiwan
Wikipedia - History of Tamil Nadu -- History of modern Indian state of Tamil Nadu
Wikipedia - History of Taoism
Wikipedia - History of Taranto
Wikipedia - History of Technology (book series)
Wikipedia - History of Technology (magazine)
Wikipedia - History of Technology
Wikipedia - History of technology -- History of the invention of tools and techniques
Wikipedia - History of telecommunications in Malaysia -- Aspect of history
Wikipedia - History of telecommunication -- Aspect of history
Wikipedia - History of telephone numbers in the United Kingdom -- Aspect of history
Wikipedia - History of telephone service in Catalonia -- Aspect of history
Wikipedia - History of television in Atlanta -- Aspect of history
Wikipedia - History of television in Germany -- Aspect of history
Wikipedia - History of television in Taiwan -- Aspect of history
Wikipedia - History of television -- Development of television
Wikipedia - History of Telus -- A timeline of Telus Corporation
Wikipedia - History of terrorism -- History of individuals, entities, and incidents associated with terrorism
Wikipedia - History of Tesla, Inc. -- Corporate history of the American electric vehicle manufacturer
Wikipedia - History of Texas (1865-99) -- History of the US state of Texas (1865-99)
Wikipedia - History of Texas A&M University -- History of a US university
Wikipedia - History of Texas -- Aspect of history
Wikipedia - History of Thailand (1932-1973) -- Aspect of history
Wikipedia - History of Thailand -- Aspect of Southeast-Asian history
Wikipedia - History of the African National Congress
Wikipedia - History of the alphabet
Wikipedia - History of the American legal profession
Wikipedia - History of the Americas -- Aspect of history
Wikipedia - History of the Amiga
Wikipedia - History of the Anglican Communion
Wikipedia - History of theater
Wikipedia - History of the Atlanta Falcons -- Sports team history
Wikipedia - History of theatre
Wikipedia - History of the Australian Capital Territory -- History of the Australian region
Wikipedia - History of the automobile -- Aspect of history
Wikipedia - History of the Aztecs
Wikipedia - History of the battery -- History of electricity source
Wikipedia - History of the Berkeley Software Distribution
Wikipedia - History of the Big Bang theory -- History of a cosmological theory
Wikipedia - History of the bikini -- Aspect of history
Wikipedia - History of the book in Brazil
Wikipedia - History of the book
Wikipedia - History of the Boston Celtics -- Sports team history
Wikipedia - History of the Boston Red Sox -- A history of one of the original franchises of the American League
Wikipedia - History of the British canal system -- The building, use, decline and restoration of artificial waterways in the United Kingdom
Wikipedia - History of the British farthing -- Aspect of British coinage's history
Wikipedia - History of the British Isles -- Historical development of the British Isles
Wikipedia - History of the British penny (1714-1901) -- History of the British penny during the Hanoverian era
Wikipedia - History of the British penny (1901-1970) -- History of the pre-decimal British penny during the 20th century
Wikipedia - History of the British Raj
Wikipedia - History of the British salt tax in India -- Indian tax
Wikipedia - History of the British West Indies -- History of former English and British colonies and the present-day British overseas territories in the Caribbean
Wikipedia - History of the Brooklyn Nets -- Aspect of history
Wikipedia - History of the Buffalo Bills -- Sports team history
Wikipedia - History of the camera -- History of the technological development of cameras
Wikipedia - History of the Canadian dollar -- History of currency in Canada
Wikipedia - History of the Cape Colony from 1806 to 1870 -- History of the first European colony in South Africa (1806-1870)
Wikipedia - History of the Cape Colony from 1870 to 1899 -- History of the first European colony in South Africa (1870-1899)
Wikipedia - History of the Caribbean -- Aspect of history
Wikipedia - History of the Catholic Church in Mexico
Wikipedia - History of the Catholic Church in Spain -- Church history in Spain
Wikipedia - History of the Catholic Church since 1962
Wikipedia - History of the Catholic Church -- Begins with Jesus Christ and his teachings
Wikipedia - History of the Cayman Islands -- Historical development of the Cayman Islands
Wikipedia - History of the Center of the Universe
Wikipedia - History of the center of the Universe
Wikipedia - History of the Central African Republic -- Historical development of the Central African Republic
Wikipedia - History of the Central Intelligence Agency -- Aspect of history
Wikipedia - History of the chainsaw
Wikipedia - History of the Charlotte Hornets -- Sports team history
Wikipedia - History of the Chicago Bears -- Sports team history
Wikipedia - History of the Church (Joseph Smith)
Wikipedia - History of the Church of England
Wikipedia - History of The Church of Jesus Christ of Latter-day Saints
Wikipedia - History of the City of Burnside -- History of area in Adelaide, Australia
Wikipedia - History of the Comoros -- Historical development of the Comoros
Wikipedia - History of the concept of creativity
Wikipedia - History of the Cook Islands -- Historical development of the Cook Islands
Wikipedia - History of the cooperative movement -- Cooperative movement history
Wikipedia - History of the Cossacks
Wikipedia - History of the crosscut saw
Wikipedia - History of the Cyclades -- Greek islands located in the Aegean Sea
Wikipedia - History of the Czech lands in the Middle Ages
Wikipedia - History of the Czech lands -- Aspect of history
Wikipedia - History of the Czech Republic
Wikipedia - History of the DC Universe -- Comic book issue by DC Comics
Wikipedia - History of the Decline and Fall of the Roman Empire
Wikipedia - History of the Democratic Alliance (South Africa)
Wikipedia - History of the Democratic Party (United States) -- Aspect of history
Wikipedia - History of the Democratic Republic of the Congo -- Historical development of the Democratic Republic of the Congo
Wikipedia - History of the Diablada -- Dance costume
Wikipedia - History of the Dominican Republic -- Historical development of the Dominican Republic
Wikipedia - History of the Dylan programming language
Wikipedia - History of the Eagles -- 2013 documentary about the American rock group the Eagles
Wikipedia - History of the Earth
Wikipedia - History of the Eastern Orthodox Church under the Ottoman Empire
Wikipedia - History of the Eastern Orthodox Church
Wikipedia - History of the English language
Wikipedia - History of the European Coal and Steel Community (1945-1957) -- Aspect of history
Wikipedia - History of the European Union
Wikipedia - History of the euro -- Overview of the history of the euro
Wikipedia - History of the family
Wikipedia - History of the Faroe Islands -- Historical development of the Faroe Islands
Wikipedia - History of the Federated States of Micronesia -- Historical development of the Federated States of Micronesia
Wikipedia - History of the Filioque controversy {{DISPLAYTITLE:History of the ''Filioque'' controversy -- History of the Filioque controversy {{DISPLAYTITLE:History of the ''Filioque'' controversy
Wikipedia - History of the flags of the United States -- The evolutionary process of the flag of the United States of America
Wikipedia - History of the Franco-Americans -- Aspect of history
Wikipedia - History of the function concept -- Mathematical concept of a function
Wikipedia - History of the graphical user interface
Wikipedia - History of the Great Wall of China -- Aspect of Chinese military history
Wikipedia - History of the Greek alphabet
Wikipedia - History of the GUI
Wikipedia - History of the Han dynasty -- aspect of Chinese history
Wikipedia - History of the hippie movement
Wikipedia - History of the Human Sciences
Wikipedia - History of the Hungarian language
Wikipedia - History of the Huns -- Aspect of history
Wikipedia - History of the Indian National Congress
Wikipedia - History of the Internet -- History of the Internet, a global system of interconnected computer networks
Wikipedia - History of the iPhone -- The ever-changing evolution of Apple's iPhone
Wikipedia - History of the Irish language -- Aspect of history
Wikipedia - History of the Islamic State of Iraq and the Levant
Wikipedia - History of the Isle of Man -- Historical development of the Isle of Man
Wikipedia - History of the Israel Defense Forces -- Aspect of history
Wikipedia - History of the Italian Republic
Wikipedia - History of the Jews and Judaism in the Land of Israel -- History and religion of the Jewish people in the Land of Israel
Wikipedia - History of the Jews in Afghanistan
Wikipedia - History of the Jews in Africa
Wikipedia - History of the Jews in Albania
Wikipedia - History of the Jews in Alexandria -- History of the Jews in Alexandria, Egypt from 332 BCE
Wikipedia - History of the Jews in Algeria
Wikipedia - History of the Jews in Andorra
Wikipedia - History of the Jews in Angola
Wikipedia - History of the Jews in Argentina
Wikipedia - History of the Jews in Armenia
Wikipedia - History of the Jews in Australia
Wikipedia - History of the Jews in Austria
Wikipedia - History of the Jews in Azerbaijan
Wikipedia - History of the Jews in Bahrain
Wikipedia - History of the Jews in Bangladesh
Wikipedia - History of the Jews in Barbados
Wikipedia - History of the Jews in Belarus
Wikipedia - History of the Jews in Belgium
Wikipedia - History of the Jews in Bolivia
Wikipedia - History of the Jews in Bosnia and Herzegovina
Wikipedia - History of the Jews in Brazil
Wikipedia - History of the Jews in Bulgaria
Wikipedia - History of the Jews in Cambodia
Wikipedia - History of the Jews in Canada
Wikipedia - History of the Jews in Cape Verde
Wikipedia - History of the Jews in Chile
Wikipedia - History of the Jews in China
Wikipedia - History of the Jews in Colombia
Wikipedia - History of the Jews in Costa Rica
Wikipedia - History of the Jews in Croatia
Wikipedia - History of the Jews in Cuba
Wikipedia - History of the Jews in Cyprus
Wikipedia - History of the Jews in Denmark
Wikipedia - History of the Jews in Djibouti
Wikipedia - History of the Jews in DM-DM-^Yblin and Irena during World War II -- Ghetto in Poland
Wikipedia - History of the Jews in East Timor
Wikipedia - History of the Jews in Ecuador
Wikipedia - History of the Jews in Egypt
Wikipedia - History of the Jews in El Salvador
Wikipedia - History of the Jews in England
Wikipedia - History of the Jews in Eritrea
Wikipedia - History of the Jews in Estonia
Wikipedia - History of the Jews in Eswatini
Wikipedia - History of the Jews in Ethiopia -- Jewish ethnic group
Wikipedia - History of the Jews in Europe
Wikipedia - History of the Jews in Fiji
Wikipedia - History of the Jews in Finland
Wikipedia - History of the Jews in France
Wikipedia - History of the Jews in Georgia -- Jewish ethnic group
Wikipedia - History of the Jews in Germany -- History of the Jewish people in Germany
Wikipedia - History of the Jews in Ghana
Wikipedia - History of the Jews in Greece
Wikipedia - History of the Jews in Guam
Wikipedia - History of the Jews in Guatemala
Wikipedia - History of the Jews in Guyana
Wikipedia - History of the Jews in Haiti
Wikipedia - History of the Jews in Honduras
Wikipedia - History of the Jews in Hong Kong
Wikipedia - History of the Jews in Hungary
Wikipedia - History of the Jews in Iceland
Wikipedia - History of the Jews in India -- History of the Jews in India
Wikipedia - History of the Jews in Indonesia
Wikipedia - History of the Jews in Iran
Wikipedia - History of the Jews in Iraq -- History of the Jews in Iraq
Wikipedia - History of the Jews in Ireland
Wikipedia - History of the Jews in Israel
Wikipedia - History of the Jews in Italy
Wikipedia - History of the Jews in Jamaica
Wikipedia - History of the Jews in Japan
Wikipedia - History of the Jews in Jordan
Wikipedia - History of the Jews in Kazakhstan
Wikipedia - History of the Jews in Kenya
Wikipedia - History of the Jews in Khaybar -- History of 7th century Jews in present-day Saudi Arabia
Wikipedia - History of the Jews in Kosovo
Wikipedia - History of the Jews in Kuwait
Wikipedia - History of the Jews in Kyrgyzstan
Wikipedia - History of the Jews in Laos
Wikipedia - History of the Jews in Latin America and the Caribbean
Wikipedia - History of the Jews in Latvia
Wikipedia - History of the Jews in Lebanon
Wikipedia - History of the Jews in Libya -- Jewish ethnic group
Wikipedia - History of the Jews in Liechtenstein
Wikipedia - History of the Jews in Lithuania
Wikipedia - History of the Jews in Los Angeles
Wikipedia - History of the Jews in Luxembourg
Wikipedia - History of the Jews in Madagascar
Wikipedia - History of the Jews in Malawi
Wikipedia - History of the Jews in Malaysia -- History of Jewish community in Penang, Malacca and Singapore
Wikipedia - History of the Jews in Malta
Wikipedia - History of the Jews in Mauritania
Wikipedia - History of the Jews in Mauritius
Wikipedia - History of the Jews in Mexico
Wikipedia - History of the Jews in Moldova
Wikipedia - History of the Jews in Monaco
Wikipedia - History of the Jews in Mongolia
Wikipedia - History of the Jews in Montenegro
Wikipedia - History of the Jews in Morocco
Wikipedia - History of the Jews in Mozambique
Wikipedia - History of the Jews in Myanmar -- Historical Jewish community in Myanmar
Wikipedia - History of the Jews in Namibia
Wikipedia - History of the Jews in Nepal
Wikipedia - History of the Jews in New Zealand
Wikipedia - History of the Jews in Nicaragua
Wikipedia - History of the Jews in Nigeria
Wikipedia - History of the Jews in Northern Ireland
Wikipedia - History of the Jews in North Korea
Wikipedia - History of the Jews in North Macedonia
Wikipedia - History of the Jews in Norway
Wikipedia - History of the Jews in Oceania
Wikipedia - History of the Jews in Oman
Wikipedia - History of the Jews in Pakistan
Wikipedia - History of the Jews in Palau
Wikipedia - History of the Jews in Palestine
Wikipedia - History of the Jews in Paraguay
Wikipedia - History of the Jews in Peru
Wikipedia - History of the Jews in Poland
Wikipedia - History of the Jews in Portugal
Wikipedia - History of the Jews in Prague
Wikipedia - History of the Jews in Puerto Rico -- Jewish immigration to Puerto Rico history
Wikipedia - History of the Jews in Qatar
Wikipedia - History of the Jews in Romania
Wikipedia - History of the Jews in Russia -- Aspect of history
Wikipedia - History of the Jews in San Marino
Wikipedia - History of the Jews in Saudi Arabia -- Jews and Judaism in the territory currently forming Saudi Arabia.
Wikipedia - History of the Jews in Scotland
Wikipedia - History of the Jews in Serbia
Wikipedia - History of the Jews in Singapore
Wikipedia - History of the Jews in Slovakia
Wikipedia - History of the Jews in Slovenia
Wikipedia - History of the Jews in Somalia
Wikipedia - History of the Jews in South Africa
Wikipedia - History of the Jews in South Korea
Wikipedia - History of the Jews in Spain
Wikipedia - History of the Jews in Sri Lanka
Wikipedia - History of the Jews in Sudan
Wikipedia - History of the Jews in Suriname
Wikipedia - History of the Jews in Sweden
Wikipedia - History of the Jews in Switzerland
Wikipedia - History of the Jews in Syria
Wikipedia - History of the Jews in Taiwan
Wikipedia - History of the Jews in Tajikistan
Wikipedia - History of the Jews in Thailand
Wikipedia - History of the Jews in the Byzantine Empire
Wikipedia - History of the Jews in the Czech Republic
Wikipedia - History of the Jews in the Democratic Republic of the Congo
Wikipedia - History of the Jews in the Dominican Republic
Wikipedia - History of the Jews in the Middle Ages
Wikipedia - History of the Jews in the Netherlands -- Aspect of history
Wikipedia - History of the Jews in the Philippines
Wikipedia - History of the Jews in the Roman Empire -- Aspect of history
Wikipedia - History of the Jews in the United Arab Emirates
Wikipedia - History of the Jews in the United Kingdom
Wikipedia - History of the Jews in the United States
Wikipedia - History of the Jews in Tunisia -- Jewish ethnic group
Wikipedia - History of the Jews in Turkey -- Jewish ethnic group
Wikipedia - History of the Jews in Turkmenistan
Wikipedia - History of the Jews in Uganda
Wikipedia - History of the Jews in Ukraine -- History of Ukrainian Jews, from 11th c. to modern times
Wikipedia - History of the Jews in Uruguay
Wikipedia - History of the Jews in Uzbekistan
Wikipedia - History of the Jews in Venezuela
Wikipedia - History of the Jews in Vietnam
Wikipedia - History of the Jews in Wales
Wikipedia - History of the Jews in Yemen
Wikipedia - History of the Jews in Zambia
Wikipedia - History of the Jews in Zimbabwe
Wikipedia - History of the Jews of Thessaloniki
Wikipedia - History of the Joseon dynasty -- Korean history 1392 to 1897
Wikipedia - History of the Kansas City Chiefs -- Sports team history
Wikipedia - History of the kilt -- Wikimedia history article
Wikipedia - History of the Korean language
Wikipedia - History of the Kurds -- Aspect of history of the Kurds
Wikipedia - History of the Lands of the Bohemian Crown (Middle Ages)
Wikipedia - History of the Latter Day Saint movement
Wikipedia - History of the legal profession
Wikipedia - History of the Levant
Wikipedia - History of the location of the soul -- Search for a hypothetical soul and its location
Wikipedia - History of the Lombards
Wikipedia - History of the Los Angeles Chargers -- Sports team history
Wikipedia - History of the Los Angeles Lakers -- Sports team history
Wikipedia - History of the Lurs -- Ethnic group living in Iran and Iraq
Wikipedia - History of the Macedonian language -- History of modern Macedonian
Wikipedia - History of the Maldives -- Aspect of history
Wikipedia - History of the mandolin -- The history of the mandolin.
Wikipedia - History of the Massachusetts Institute of Technology
Wikipedia - History of the Mediterranean region -- Historical development of the Mediterranean
Wikipedia - History of the metre -- Origins and previous definitions of the SI base unit for measuring length
Wikipedia - History of the Miami Dolphins -- Sports team history
Wikipedia - History of the Middle East -- Aspect of history
Wikipedia - History of the Montreal Canadiens -- History of the ice hocky club
Wikipedia - History of the National Register of Historic Places
Wikipedia - History of the Netherlands -- Dutch history
Wikipedia - History of the New England Patriots -- Sports team history
Wikipedia - History of the New Orleans Saints -- Sports team history
Wikipedia - History of the New York City Bar Association -- Professional organization for lawyers in New York City, United States
Wikipedia - History of the New York City Subway -- Aspect of history
Wikipedia - History of the New York Islanders -- Wikimedia history article
Wikipedia - History of the New York Jets -- Sports team history
Wikipedia - History of the New York State College of Forestry
Wikipedia - History of the New York Yankees -- Sports team history
Wikipedia - History of the Nintendo Entertainment System -- Aspect of history
Wikipedia - History of the Nottingham Panthers (1939-60) -- History of the original Nottingham Panthers between 1939 and 1960
Wikipedia - History of the Office of the Inspector General of the United States Army -- History of the internal investigative branch of the U.S. Army
Wikipedia - History of theology
Wikipedia - History of the Opera web browser
Wikipedia - History of the Pacific Islands -- Historical development of the Pacific Islands
Wikipedia - History of the Pakistan Super League -- Overview of Pakistan Super League
Wikipedia - History of the Pan Africanist Congress of Azania
Wikipedia - History of the Panama Canal -- Aspect of history
Wikipedia - History of the papacy
Wikipedia - History of the Patriarchs of Alexandria
Wikipedia - History of the Peloponnesian War
Wikipedia - History of the People's Republic of China (1949-1976) -- The Mao era
Wikipedia - History of the People's Republic of China (1976-1989) -- China under Deng Xiaoping
Wikipedia - History of the People's Republic of China (1989-2002) -- History after Deng Xiaoping retired
Wikipedia - History of the People's Republic of China (2002-present) -- China under Hu Jintao, Wen Jiabao and Xi Jinping
Wikipedia - History of the People's Republic of China
Wikipedia - History of the periodic table -- History of the periodic table of the elements
Wikipedia - History of the Philippine Army -- History of the 1935-1946 land warfare branch of the Philippine military
Wikipedia - History of the Philippines (1898-1946) -- Aspect of history
Wikipedia - History of the Philippines under Ferdinand Marcos -- Aspect of history
Wikipedia - History of the Philippines -- Wikipedia history article
Wikipedia - History of the physical sciences
Wikipedia - History of the Pittsburgh Steelers -- Sports team history
Wikipedia - History of the Polish Army
Wikipedia - History of the potato -- Domestication, spread, and popular usage of the potato in history
Wikipedia - History of the Prophets and Kings -- Arabic-language historical chronicle by Persian historian Tabari
Wikipedia - History of the race and intelligence controversy
Wikipedia - History of the Republican Party (United States)
Wikipedia - History of the Republic of India
Wikipedia - History of the Republic of Korea Navy -- Korean naval history
Wikipedia - History of the Republic of Turkey -- New nation formed 1923
Wikipedia - History of the Roman Canon
Wikipedia - History of the Roman Constitution
Wikipedia - History of the Roman Curia
Wikipedia - History of the Roman Empire -- Occurrences and people in the Roman Empire
Wikipedia - History of the Royal Canadian Air Force -- Current and past events of Canada's military air services
Wikipedia - History of the Royal Marines -- Aspect of British military history
Wikipedia - History of the Royal Naval Reserve -- Aspect of history
Wikipedia - History of the Russian language -- Historical changes of the Russian language
Wikipedia - History of the Russian Orthodox Church
Wikipedia - History of the Saints (TV series) -- television documentary about Mormon Pioneers
Wikipedia - History of the San Diego Chargers -- Sports team history
Wikipedia - History of the Scheme programming language
Wikipedia - History of the scientific method
Wikipedia - History of the Scots language
Wikipedia - History of the Serbs
Wikipedia - History of the Seventh-day Adventist Church
Wikipedia - History of the Shakespeare authorship question -- none
Wikipedia - History of the Slavic languages
Wikipedia - History of the socialist movement in Brazil
Wikipedia - History of the socialist movement in the United Kingdom
Wikipedia - History of the socialist movement in the United States
Wikipedia - History of the social sciences
Wikipedia - History of the Southern Pacific -- History article of United States company
Wikipedia - History of the Soviet Union (1982-1991) -- Aspect of history
Wikipedia - History of the Soviet Union (1985-1991)
Wikipedia - History of the Soviet Union -- Aspect of history
Wikipedia - History of the Spanish language -- Aspect of history
Wikipedia - History of the Standard Template Library -- History of the STL, a C++ software library
Wikipedia - History of the State of Sao Paulo -- History of Brazilian state
Wikipedia - History of the steam engine -- Heat engine that performs mechanical work using steam as its working fluid
Wikipedia - History of the Sydney Roosters -- Australian rugby league
Wikipedia - History of the Tampa Bay Buccaneers -- Sports team history
Wikipedia - History of the tango -- Began in the working-class port neighborhoods of Buenos Aires, Argentina and Montevideo, Uruguay
Wikipedia - History of the telephone -- Aspect of history
Wikipedia - History of the telescope -- Aspect of history
Wikipedia - History of the Theory of Numbers -- Book by Leonard Eugene Dickson
Wikipedia - History of the Tokyo Game Show -- Aspect of history
Wikipedia - History of the transistor
Wikipedia - History of the Ukrainian minority in Poland -- Aspect of history
Wikipedia - History of the United Arab Emirates -- Aspect of history
Wikipedia - History of the United Kingdom during the First World War -- Aspect of history
Wikipedia - History of the United Kingdom -- History of the sovereign state of the United Kingdom
Wikipedia - History of the United Nations -- Aspect of history
Wikipedia - History of the United States (1776-1789) -- Aspect of history
Wikipedia - History of the United States (1789-1849) -- Aspect of history
Wikipedia - History of the United States (1849-1865) -- Aspect of history
Wikipedia - History of the United States (1865-1918) -- Aspect of history
Wikipedia - History of the United States (1945-1964) -- Aspect of history
Wikipedia - History of the United States (1991-2008) -- Aspect of history
Wikipedia - History of the United States (2008-present) -- Aspect of history
Wikipedia - History of the United States Army -- Aspect of history
Wikipedia - History of the United States Constitution -- Aspect of history
Wikipedia - History of the United States dollar -- Overview of the history of the United States dollar
Wikipedia - History of the United States Forest Service
Wikipedia - History of the United States Marine Corps -- Aspect of history
Wikipedia - History of the United States Navy -- Aspect of history
Wikipedia - History of the United States public debt -- Aspect of history
Wikipedia - History of the United States Republican Party
Wikipedia - History of the United States Whig Party -- History of the Whig Party in the United States
Wikipedia - History of the United States -- Occurrences and people in the US throughout history
Wikipedia - History of the University of California, Berkeley
Wikipedia - History of the War in Afghanistan (2001-present) -- Summary of the War in Afghanistan
Wikipedia - History of the web browser
Wikipedia - History of the World, Part I -- 1981 film by Mel Brooks
Wikipedia - History of the World Wide Web -- Aspect of history
Wikipedia - History of the world
Wikipedia - History of the Yosemite area -- History of the Sierra Nevada region of California
Wikipedia - History of Thrissur
Wikipedia - History of Tibetan Buddhism
Wikipedia - History of Tibet
Wikipedia - History of Timbuktu -- History of a city in the Republic of Mali
Wikipedia - History of timekeeping devices -- History of devices for measuring time
Wikipedia - History of tobacco
Wikipedia - History of Tobago -- History of the island of Tobago, Trinidad and Tobago
Wikipedia - History of Toledo, Spain -- Aspect of Spanish history and aspect of Toledo
Wikipedia - History of Tourette syndrome
Wikipedia - History of trams -- History of trams, streetcars or trolleys from the early 19th century
Wikipedia - History of transportation in New York City -- Aspect of history
Wikipedia - History of transport
Wikipedia - History of Trier -- Aspect of history
Wikipedia - History of trigonometry
Wikipedia - History of Trinidad and Tobago -- History of Trinidad and Tobago from pre-Columbian period
Wikipedia - History of tropical cyclone naming -- Historical aspect of tropical cyclone names
Wikipedia - History of Tunisia -- Aspect of history
Wikipedia - History of Turkey -- Aspects of regional history of Turkey
Wikipedia - History of turnpikes and canals in the United States -- Development of transportation links in the USA.
Wikipedia - History of Ukraine
Wikipedia - History of underwater diving -- History of the practice of descending below the water's surface to interact with the environment
Wikipedia - History of Unitarianism
Wikipedia - History of United States debt ceiling
Wikipedia - History of United States Naval Operations in World War II -- Non-fiction book by Samuel Eliot Morison
Wikipedia - History of United States patent law
Wikipedia - History of Unix
Wikipedia - History of Uppland -- historical province
Wikipedia - History of urban planning
Wikipedia - History of U.S. Marine Corps Operations in World War II -- Official WW II history series
Wikipedia - History of US science fiction and fantasy magazines to 1950 -- Science-fiction and fantasy magazine history
Wikipedia - History of vegetarianism
Wikipedia - History of veterinary medicine
Wikipedia - History of video game consoles (fifth generation)
Wikipedia - History of video game consoles (fourth generation)
Wikipedia - History of video game consoles (seventh generation)
Wikipedia - History of video game consoles (third generation)
Wikipedia - History of video game consoles -- Aspect of history
Wikipedia - History of video games (16-bit era)
Wikipedia - History of video games (8-bit era)
Wikipedia - History of video games -- Aspect of history
Wikipedia - History of videotelephony
Wikipedia - History of Vietnam since 1945
Wikipedia - History of Vietnam -- Account of past events in the Vietnamese civilisation
Wikipedia - History of Virginia -- Aspect of history
Wikipedia - History of Vojvodina -- Aspect of history
Wikipedia - History of voting in New Zealand -- Aspect of political history
Wikipedia - History of Wales -- National history
Wikipedia - History of Washington (state) -- History article
Wikipedia - History of water supply and sanitation -- The history of providing clean water and safe sanitation systems since the dawn of civilization
Wikipedia - History of Wat Phra Dhammakaya -- History of a Thai Buddhist temple
Wikipedia - History of weapons -- Aspect of history
Wikipedia - History of web syndication technology
Wikipedia - History of West Africa
Wikipedia - History of West Australia -- Book compiled by W.B. Kimberly
Wikipedia - History of Western civilization
Wikipedia - History of Western Philosophy (Russell)
Wikipedia - History of Western philosophy
Wikipedia - History of Western role-playing video games
Wikipedia - History of West Virginia -- Aspect of history
Wikipedia - History of WFAN -- History of sports radio station WFAN in New York City
Wikipedia - History of Wicca -- History of the neopagan religion of Wicca
Wikipedia - History of Wikipedia -- Historical development of Wikipedia
Wikipedia - History of wikis -- History of wiki collaborative platforms
Wikipedia - History of wind power -- Aspect of history
Wikipedia - History of wine
Wikipedia - History of Wisconsin -- Aspect of history
Wikipedia - History of women in Puerto Rico -- From the era of the Taino who inhabited the island
Wikipedia - History of women in the United Kingdom
Wikipedia - History of women in the United States
Wikipedia - History of writing -- The creation and development of permanent, physical records of language
Wikipedia - History of WWE Raw -- History of the WWE professional wrestling television show Raw
Wikipedia - History of WWE SmackDown -- History of the WWE professional wrestling television show SmackDown
Wikipedia - History of WWE -- History of American professional wrestling company WWE
Wikipedia - History of Yahoo!
Wikipedia - History of yellow fever -- Aspect of history
Wikipedia - History of Yemen -- Aspect of history
Wikipedia - History of Yorkshire -- none
Wikipedia - History of York -- History of York, England
Wikipedia - History of YouTube -- Overview of the history of YouTube
Wikipedia - History of ZamoM-EM-^[c -- Town in Poland
Wikipedia - History of Zanzibar -- Aspect of history and Zanzibar
Wikipedia - History of Zimbabwe -- Historical development of Zimbabwe
Wikipedia - History of zoology (since 1859)
Wikipedia - History of zoology since 1859
Wikipedia - History of zoology (through 1859)
Wikipedia - History of zoology through 1859
Wikipedia - History of zoology
Wikipedia - History of Zrich
Wikipedia - History painting -- Genre in painting defined by narrative subjects
Wikipedia - HIStory: Past, Present and Future, Book I -- album by Michael Jackson
Wikipedia - History's Business -- American television program
Wikipedia - History's Future -- 2016 film
Wikipedia - History-sheeter -- Person with a long criminal record
Wikipedia - HIStory (song) -- 1995 song by Michael Jackson
Wikipedia - History (Southeast Asian TV channel) -- Asian television channel
Wikipedia - History textbooks
Wikipedia - History (theatrical genre) -- Theatrical genre
Wikipedia - History (The Journal of the Historical Association)
Wikipedia - History Today
Wikipedia - History (U.S. TV channel)
Wikipedia - History vs. Hollywood -- American television series
Wikipedia - History wars -- Public debate in Australia over British colonialism
Wikipedia - History -- The study of the past as it is described in written documents
Wikipedia - History Workshop Journal
Wikipedia - HIStory World Tour -- Final worldwide solo concert tour by American artist Michael Jackson
Wikipedia - Hoffa: The Real Story -- autobiography by Jimmy Hoffa
Wikipedia - Hokas Pokas! -- Science fiction story anthology book by Poul Anderson and Gordon R. Dickson
Wikipedia - Holinshed's Chronicles -- 1577 compilation history of the British Isles
Wikipedia - Hollyoaks: Enjoy the Ride -- Hollyoaks storyline
Wikipedia - Hollywood Museum -- Film and television history museum
Wikipedia - Hollywood Story -- 1951 film by William Castle
Wikipedia - Homelessness in Canada -- Overview and history of homelessness in Canada
Wikipedia - Homemade Love Story -- 2020-21 South Korean television series
Wikipedia - Homesick for Another World -- 2017 short story collection by Ottessa Moshfegh
Wikipedia - Home Town Story -- 1951 film
Wikipedia - Homo Deus: A Brief History of Tomorrow
Wikipedia - Homosexuality in Japan -- History of gay and lesbian relationships in Japan
Wikipedia - Honeysuckle Cottage -- 1925 short story by P. G. Wodehouse
Wikipedia - Hop-Frog -- Short story by Edgar Allan Poe
Wikipedia - Hospitaller Malta -- History of the island of Malta under the rule of the Knights Hospitaller.
Wikipedia - House of Grimaldi -- Associated with the history of the Republic of Genoa, Italy and of the Principality of Monaco
Wikipedia - Housing discrimination in the United States -- Aspect of history and culture of the United States
Wikipedia - How Long 'til Black Future Month? -- Short story collection by N. K. Jemisin
Wikipedia - How the Grinch Stole Christmas! -- 1957 children's story by Dr. Seuss
Wikipedia - How the States Got Their Shapes -- US history TV show
Wikipedia - H. P. Lovecraft -- American horror story author and originator of the Cthulhu Mythos
Wikipedia - H Story -- 2001 film
Wikipedia - Hu Dagu -- Short story
Wikipedia - Hugh Last -- Camden Professor of Ancient History at the University of Oxford (1894-1957)
Wikipedia - Human history
Wikipedia - Human interest story
Wikipedia - Human rights in the United States -- An overview of human rights in the United States, including history
Wikipedia - Hundred Flowers Campaign -- Period in Chinese history
Wikipedia - Hungarian history
Wikipedia - Hungarian prehistory
Wikipedia - Hunted (comics) -- Comic book storyline
Wikipedia - Hwamongjip -- 17th c. Chinese-language Korean story collection
Wikipedia - Hyderabad Love Story -- 2018 film
Wikipedia - Hypothetical Axis victory in World War II -- Alternate history scenario
Wikipedia - Hysteresis -- Dependence of the state of a system on its history
Wikipedia - Ian Anstruther -- English peer and history writer
Wikipedia - Icelandair Flugfelag Islands Flight Fl 704 -- Deadliest helicopter crash in Icelandic aviation history
Wikipedia - Iconography -- Branch of art history
Wikipedia - I, Cthulhu -- 1986 short story by Neil Gaiman
Wikipedia - Idea for a Universal History with a Cosmopolitan Purpose
Wikipedia - I Do Not Care If We Go Down in History as Barbarians -- 2018 film
Wikipedia - IEEE Annals of the History of Computing -- Academic journal
Wikipedia - If at First You Don't Succeed, Try, Try Again -- Fantasy short story by Zen Cho
Wikipedia - I Hate Luv Storys -- 2010 film by Punit Malhotra
Wikipedia - I Have No Mouth, and I Must Scream -- Short story by Harlan Ellison
Wikipedia - Ilario, A Story of the First History -- Duology of fantasy novels by Mary Gentle
Wikipedia - Ill Bethisad -- Alternate history of the Earth.
Wikipedia - Immigration history of Australia -- History of immigration to Australia
Wikipedia - Imperial era of Chinese history
Wikipedia - Impostor (short story) -- Short story by Philip K. Dick
Wikipedia - In Another Country -- Short story by Ernest Hemingway
Wikipedia - Independence Hall of Korea -- History museum
Wikipedia - Independence movement in Puerto Rico -- Initiatives by inhabitants throughout the history of Puerto Rico
Wikipedia - Index of history articles -- Wikipedia index
Wikipedia - Index of Jewish history-related articles -- Wikipedia index
Wikipedia - Indiana Pacers draft history -- Wikipedia list article
Wikipedia - Indianapolis Colts draft history -- Wikipedia list article
Wikipedia - Indian Camp -- Short story by Ernest Hemingway
Wikipedia - Indian removals in Ohio -- Part of American history 1807-1843
Wikipedia - Indian Summer of an Uncle -- Short story by P. G. Wodehouse
Wikipedia - India's Coal Story -- Indian non-fictional book
Wikipedia - Indiscretions of Archie -- 1921 short story collection by P.G. Wodehouse
Wikipedia - Indology -- Academic study of the history and cultures, languages, and literature of the Indian subcontinent
Wikipedia - In Dreams Begin Responsibilities -- Short story by Delmore Schwartz
Wikipedia - In Fair Palestine: A Story of Romeo and Juliet
Wikipedia - Infamous Scribblers -- 2006 nonfiction history book
Wikipedia - Information history
Wikipedia - In His Life: The John Lennon Story -- 2000 television film directed by David Carson
Wikipedia - In Our Time (short story collection) -- 1925 Ernest Hemingway collection
Wikipedia - In Search of History -- US television program
Wikipedia - Institute of Archaeology and Art History, Cluj-Napoca
Wikipedia - Institute of Baltic Region History and Archaeology -- Research subdivision of KlaipM-DM-^Wda University
Wikipedia - Institute of European History
Wikipedia - Institute of History of Nicaragua and Central America -- Research institute
Wikipedia - Insular monasticism -- Aspect of religious history in Britain
Wikipedia - Intellectual history -- The history of ideas and intellectuals
Wikipedia - Interactive storytelling
Wikipedia - International Center for the History of Electronic Games
Wikipedia - International Institute of Social History -- Historical Research Institute in Amsterdam
Wikipedia - International Society for the History of Philosophy of Science
Wikipedia - International Society for the History, Philosophy, and Social Studies of Biology -- International academic organization
Wikipedia - Internet History Sourcebooks Project
Wikipedia - Internet in Nepal -- Description and history of internet use in Nepal
Wikipedia - Interwar Britain -- History of the United Kingdom between the end of World War I and the beginning of World War II
Wikipedia - In the Teeth of the Evidence -- 1939 short story collection by Dorothy Sayers
Wikipedia - Invention of the integrated circuit -- Aspect of history relating to the invention of integrated circuits
Wikipedia - Inverted detective story -- Story where crime is shown in the beginning
Wikipedia - Investment Counselor (short story)
Wikipedia - IOS version history -- History of the mobile operating system developed by Apple Inc.
Wikipedia - Iranian history
Wikipedia - Irish History Students' Association -- Academic organisation which promotes the study of history in Ireland
Wikipedia - Irish immigration to Puerto Rico -- Aspect of Puerto Rican history
Wikipedia - Irish people -- Ethnic group, native to the island of Ireland, with shared history and culture
Wikipedia - Irish Republican History Museum -- Museum in Belfast, Northern Ireland
Wikipedia - Iriver Story
Wikipedia - Irja Agnes Browallius -- Swedish teacher, novelist and short story writer
Wikipedia - Irma Tam Soong -- Historian of Hawaiian-Chinese history
Wikipedia - Isabelle Story -- American writer and editor
Wikipedia - I Sexually Identify as an Attack Helicopter -- Science fiction short story by Isabel Fall (2020)
Wikipedia - Is Genesis History? -- 2017 creationist documentary film
Wikipedia - I Sing the Body Electric! (short story collection) -- Book by Ray Bradbury
Wikipedia - Islam in South Asia -- History of Islam in the Subcontinent
Wikipedia - Israel Defense Forces History Museum -- Military museum in Tel Aviv
Wikipedia - Istorychnyi Muzei (Kharkiv Metro) -- Kharkiv Metro station
Wikipedia - IT History Society
Wikipedia - Itihas Academy -- History organisation in Bangladesh
Wikipedia - It was a dark and stormy night -- Story opening phrase
Wikipedia - Iymen Chehade -- American history professor
Wikipedia - Jack and Jill: A Village Story -- 1880 children's novel by Louisa May Alcott
Wikipedia - Jack Hodgins -- Canadian novelist and short story writer
Wikipedia - Jacob Gitlin Library -- Archive of information on Judaism, Jewish culture and history, and the nation of Israel
Wikipedia - Jacqueline Carey (novelist born 1954) -- American novelist and short story writer
Wikipedia - Jacquie Sturm -- New Zealand poet, short story writer and librarian
Wikipedia - James B. Story -- American diplomat
Wikipedia - James Courage -- Novelist, short-story writer, poet, bookseller
Wikipedia - James Edwin Campbell (poet) -- African-American poet, editor, short story writer, educator, and 1st President of West Virginia Colored Institute (present-day West Virginia State University)
Wikipedia - James M. Cain -- American novelist, short story writer, journalist
Wikipedia - James White Award -- Speculative fiction short story competition for amateur writers
Wikipedia - James Wootton (animator) -- Canadian animator, storyboard artist, and voice actor
Wikipedia - Jami' al-tawarikh -- Work of literature and history, produced in the Mongol Ilkhanate
Wikipedia - Janesville: An American Story -- Non fiction novel
Wikipedia - Janet Burton -- Professor of medieval history
Wikipedia - Janie Hunter -- American singer and storyteller
Wikipedia - Janus (journal) -- French language science history journal (1896 to 1990)
Wikipedia - Japanese in Hawaii -- The history of Japanese people in Hawaii
Wikipedia - Japanese occupation of the Gilbert Islands -- Period in the history of Kiribati
Wikipedia - Japanese occupation of the Solomon Islands -- Period in the history of the Solomon Islands
Wikipedia - Java version history
Wikipedia - Jayantabhai Ki Luv Story -- 2013 film by Vinnil Markan
Wikipedia - Jeanne Calment -- French supercentenarian with the longest documented human lifespan in history
Wikipedia - Jeanne Genevieve Garnerin -- French balloonist and parachutist; first female parachutist in history
Wikipedia - Jeeves in the Springtime -- Short story by P.G. Wodehouse
Wikipedia - Jeff "Swampy" Marsh -- American television director, writer, producer, storyboard artist and actor
Wikipedia - Jeffrey Eugenides -- Novelist, short story writer, teacher
Wikipedia - Jennifer Egan -- Novelist, short story writer
Wikipedia - Jennifer Nez Denetdale -- American Navajo history professor
Wikipedia - Jessie Urquhart -- Australian journalist, novelist and short-story writer
Wikipedia - Jesuits and Nazi Germany -- Aspect of World War II history
Wikipedia - Jesus-Christ en Flandre -- Short story by Honore de Balzac
Wikipedia - Jewish history -- Jewish history
Wikipedia - Jewish Museum of Belgium -- Museum of Jewish history
Wikipedia - Jewish mysticism -- Different forms of mysticism in Jewish history
Wikipedia - Jews and the American Slave Trade -- 1998 history book by Saul S. Friedman
Wikipedia - J. Habakuk Jephson's Statement -- Short story by Arthur Conan Doyle
Wikipedia - Jibita o Mrita -- Short story by Rabindranath Tagore
Wikipedia - Jimmy: The True Story of a True Idiot -- 2018 Japanese-language comedy TV series on Netflix
Wikipedia - Jiroemon Kimura -- Japanese supercentenarian, verified oldest living man in history
Wikipedia - JLA: Tower of Babel -- 2000 comic book storyline that ran in the DC Comics monthly series
Wikipedia - JM-EM-^Mmon period -- period of Japanese prehistory
Wikipedia - Joan Judge -- Professor in the Department of History at York University
Wikipedia - Joanna Story
Wikipedia - Joao Antonio -- Brazilian journalist and short story writer
Wikipedia - Joao do Rio -- Brazilian journalist, short-story writer, and playwright
Wikipedia - Joao Guimaraes Rosa -- Brazilian novelist, short story writer, and diplomat
Wikipedia - Joe William Trotter Jr. -- American professor of African-American history
Wikipedia - John Agitation -- Trinidadian comedian and storyteller
Wikipedia - John Belchem -- British professor of history
Wikipedia - John Chatterton -- American wreck diver, co-host for History Channel's Deep Sea Detectives series
Wikipedia - John Cheever -- American novelist and short story writer
Wikipedia - John Fox Jr. -- American journalist, novelist and short story writer
Wikipedia - John Guthrie (novelist) -- NZ journalist, novelist, short-story writer
Wikipedia - John Haldon -- British historian of Byzantine history
Wikipedia - John Henry Faulk -- storyteller and radio show host
Wikipedia - John Logsdon -- American academic on space policy and history
Wikipedia - John Milton's reception history
Wikipedia - John M. Merriman -- American scholar of European history
Wikipedia - Johnny Mnemonic -- 1980s William Gibson short story
Wikipedia - John Patten Story -- United States Army general
Wikipedia - John Story (cricketer) -- English cricketer and British Army officer
Wikipedia - John Storyk -- American architect
Wikipedia - John Story (martyr) -- English politician and Roman Catholic martyr
Wikipedia - John Updike -- American novelist, poet, short story writer, art critic, and literary critic
Wikipedia - JoJolion -- The eighth story arc of the Japanese manga series JoJo's Bizarre Adventure, written and illustrated by Hirohiko Araki
Wikipedia - Joker War -- Comic book storyline
Wikipedia - Jonah and Co. -- 1922 short story collection by Dornford Yates
Wikipedia - Jonathan C. Friedman -- History professor and director of Holocaust and Genocide Studies at West Chester University
Wikipedia - Jonathan Lethem -- American novelist, essayist, short story writer
Wikipedia - Jonathan Livingston Seagull -- 1960s story by Richard Bach
Wikipedia - Jonathan Utley -- American history professor
Wikipedia - Jorge Luis Borges -- Argentine short story writer, essayist, poet and translator
Wikipedia - Joseph Eidelberg -- Israeli historian of ancient Jewish history
Wikipedia - Joseph Epstein (writer) -- American essayist, short story writer and editor
Wikipedia - Josephine Crawley Quinn -- Professor of ancient history
Wikipedia - Joseph Manning (historian) -- American history professor
Wikipedia - Joseph McElroy -- American novelist, short story writer, and essayist
Wikipedia - Joseph Smit -- Dutch natural history illustrator
Wikipedia - Joseph Story
Wikipedia - Joshua Cohen (writer) -- American novelist and story writer
Wikipedia - Journal for the History of Astronomy
Wikipedia - Journal of African History
Wikipedia - Journal of American History
Wikipedia - Journal of Ancient History -- Academic journal
Wikipedia - Journal of Contemporary History
Wikipedia - Journal of Ecclesiastical History
Wikipedia - Journal of Family History
Wikipedia - Journal of Interdisciplinary History -- Academic journal
Wikipedia - Journal of Medieval History
Wikipedia - Journal of Modern History
Wikipedia - Journal of Psychohistory
Wikipedia - Journal of Southern History
Wikipedia - Journal of the History of Biology
Wikipedia - Journal of the History of Ideas
Wikipedia - Journal of the History of Medicine and Allied Sciences
Wikipedia - Journal of the History of Philosophy
Wikipedia - Journal of the History of the Behavioral Sciences
Wikipedia - Journal of the Oxford University History Society
Wikipedia - Journal of the Philosophy of History
Wikipedia - Journal of Urban History -- US peer-reviewed academic journal
Wikipedia - Journal of World History
Wikipedia - Joy Williams (American writer) -- American novelist and short story writer
Wikipedia - Juan Happy Love Story -- 2016 Philippine television series
Wikipedia - Judgement Day (short story) -- Short story by Flannery O'Connor
Wikipedia - Judgement of history
Wikipedia - Judgement of Solomon -- Story from the Hebrew Bible
Wikipedia - Julie Story Byerley -- American physician
Wikipedia - Julio Cesar Pino -- American professor of Latin American history
Wikipedia - Jungle Tales of Tarzan -- Short story collection by Edgar Rice Burroughs
Wikipedia - Just Annoying! -- Short story collection by Andy Griffiths
Wikipedia - Just Another Love Story (web series) -- A romance-drama web series directed by Priyanka Karki
Wikipedia - Just Before the War with the Eskimos -- Short story by J. D. Salinger
Wikipedia - Just-so story -- Unverifiable narrative explanation
Wikipedia - Just! -- series of short story collections
Wikipedia - K-2SO -- Character from 2016 film 'Rogue One: A Star Wars Story'
Wikipedia - Kaa's Hunting -- Short story by Rudyard Kipling
Wikipedia - Kabuliwala (short story)
Wikipedia - Kalimba Story -- 1974 song by Earth, Wind, & Fire
Wikipedia - Kamakura period -- Period of Japanese history
Wikipedia - Kamen Rider Saber Theatrical Short Story: The Phoenix Swordsman and the Book of Ruin -- Japanese superhero film
Wikipedia - Kamishibai -- Form of Japanese street theatre and storytelling
Wikipedia - Kanak Manjari Sahoo -- Indian story writer
Wikipedia - Karenjit Kaur - The Untold Story of Sunny Leone -- Indian web series
Wikipedia - Karl Marx's Theory of History: A Defence
Wikipedia - Karl Marx's Theory of History -- 1978 book by G. A. Cohen
Wikipedia - Karl Marx: The Story of His Life -- 1918 book by Franz Mehring
Wikipedia - Kate Long (storyteller) -- American songwriter and storyteller
Wikipedia - Katherine Anne Porter -- American journalist, essayist, short story writer, novelist, and political activist
Wikipedia - Kathleen Alcott -- American novelist, short story writer, and essayist
Wikipedia - Kathleen Burk -- Professor Emerita of Modern and Contemporary History
Wikipedia - Katie Pickles -- New Zealand history academic
Wikipedia - Katrina Best -- British-born short story writer
Wikipedia - Katsuhito Akiyama -- Japanese storyboard artist and director
Wikipedia - Keepapitchinin -- American history blog
Wikipedia - Keeper of Entomology, Natural History Museum
Wikipedia - Ken Anderson (animator) -- Art director, story artist and layout artist
Wikipedia - Kevin Canty (author) -- American novelist and short story writer
Wikipedia - Kevin Cordi -- American teacher, storyteller and author
Wikipedia - Kevin Locke (musician) -- American musician, storyteller, and educator
Wikipedia - Khawla al-Zahiri -- Omani short story writer
Wikipedia - Khiamian -- Period in pre-Neolithic human history
Wikipedia - Kidnapping of KalaniM-JM-;M-EM-^MpuM-JM-;u by James Cook -- Event in Hawaiian history
Wikipedia - King Charles III (film) -- 2017 future history television film
Wikipedia - Kingdom of the Slavs -- 1601 book about the history of the Slavic people
Wikipedia - Kira's Reason: A Love Story -- 2001 film by Ole Christian Madsen
Wikipedia - Kirtan -- Musically recited story in Indian traditions
Wikipedia - Kisstory -- UK radio station
Wikipedia - Kitty Wilson-Evans -- American historical interpreter and storyteller
Wikipedia - Koan -- story, dialogue, question, or statement used in Zen practice
Wikipedia - Koko: A Red Dog Story -- 2019 film directed by Aaron McCann and Dominic Pearce
Wikipedia - Kona Coffee Living History Farm -- Historic Place in Hawaii County, Hawaii, United States
Wikipedia - Konpeki no Kantai -- Japanese alternate history franchise
Wikipedia - Kristi DeMeester -- Georgian short story horror writer
Wikipedia - Kuwait Science and Natural History Museum -- History Museum
Wikipedia - Kwartalnik Historyczny
Wikipedia - Kyushu Railway History Museum Station -- Railway station located in Kitakyushu, Fukuoka
Wikipedia - Labor history (discipline)
Wikipedia - Labor History (journal) -- academic journal
Wikipedia - Labor history of the United States -- Aspect of history
Wikipedia - La Bourse -- Short story by Honore de Balzac
Wikipedia - Lady with the Ring -- Folklore story
Wikipedia - La Grande Breteche -- Short story by HonorM-CM-) de Balzac
Wikipedia - La Grenadiere -- Short story by HonorM-CM-) de Balzac
Wikipedia - Lahore: History and Architecture of Mughal Monuments -- Non-Fiction Book
Wikipedia - Lamar Building -- 17-story skyscraper in Augusta, GA, US
Wikipedia - La Messe de l'athM-CM-)e -- Short story by HonorM-CM-) de Balzac
Wikipedia - La muM-CM-1eca menor -- 1976 short story by Rosario FerrM-CM-)
Wikipedia - Lana Citron -- Irish novelist, short story writer, poet, screenwriter
Wikipedia - Land run -- Opening of land to settlers in U.S. history
Wikipedia - Landscape history -- Study of the way in which humanity has changed the physical appearance of the environment
Wikipedia - Lane County History Museum -- History museum in Eugene, Oregon, USA
Wikipedia - La Nouvelle Revue d'Histoire -- French history magazine
Wikipedia - La Paix du mM-CM-)nage -- Short story by HonorM-CM-) de Balzac
Wikipedia - L.A. Story -- 1991 American film by Mick Jackson
Wikipedia - Late Devonian extinction -- One of the five most severe extinction events in the history of the Earth's biota
Wikipedia - Late Middle Ages -- Period of European history between 1250 and 1500 AD
Wikipedia - L'Auberge rouge (short story) -- Short story by HonorM-CM-) de Balzac
Wikipedia - Laurie Winn Carlson -- American children's storybook author
Wikipedia - Lawrence Davidson -- Retired professor of history from West Chester University in West Chester, Pennsylvania
Wikipedia - Le Chef-d'M-EM-^Suvre inconnu -- Short story by HonorM-CM-) de Balzac
Wikipedia - Lectures on the History of Philosophy
Wikipedia - Lectures on the Philosophy of History
Wikipedia - Lee at the Alamo -- Short story by Harry Turtledove
Wikipedia - Legacy of Robert E. Howard -- Aspect of history
Wikipedia - Legal history of cannabis in the United States
Wikipedia - Legal history of the Catholic Church
Wikipedia - Legal history -- Interdisciplinary science that is both connected to the science of law as well as the science of history
Wikipedia - Legal rights of women in history
Wikipedia - Legend -- Traditional story of heroic humans.
Wikipedia - Legions of the Dead -- Short story by Lyon Sprague de Camp
Wikipedia - L'Elixir de longue vie -- Short story by HonorM-CM-) de Balzac
Wikipedia - Le Message -- Short story by HonorM-CM-) de Balzac
Wikipedia - Len Cabral -- American storyteller
Wikipedia - Leonaert Bramer -- 17th century Dutch artist known primarily for genre, religious, and history paintings
Wikipedia - Leopold Poetsch -- Austrian history teacher
Wikipedia - Le RM-CM-)quisitionnaire -- Short story by HonorM-CM-) de Balzac
Wikipedia - Lest Darkness Fall -- Alternative history novel by L. Sprague de Camp
Wikipedia - Let My People Go: The Story of Israel -- 1965 film
Wikipedia - Let There Be Light (Clarke short story) -- Short story by Arthur C. Clarke
Wikipedia - Let There Be Light (Heinlein short story) -- Short story by Robert A. Heinlein
Wikipedia - Levite's concubine -- Story in the Book of Judges
Wikipedia - LGBT history in Honduras -- LGBT in Honduras
Wikipedia - LGBT history in Pakistan
Wikipedia - LGBT history in Poland
Wikipedia - LGBT history -- History of lesbian, gay, bisexual and transgender people
Wikipedia - LGBT rights in Azerbaijan -- History of LGBT rights in Azerbaijan
Wikipedia - LGBT rights in Zimbabwe -- History, politics and law
Wikipedia - Liaden universe -- Science fiction novel and story series
Wikipedia - Liar! (short story) -- Science fiction short story by American writer Isaac Asimov
Wikipedia - Liberalism in the United States -- Origin, history and development of liberalism in the United States
Wikipedia - Libertarianism in the United States -- origin, history and development of libertarianism in the United States
Wikipedia - Library history
Wikipedia - Lies My Teacher Told Me: Everything Your American History Textbook Got Wrong
Wikipedia - Life After God -- Short story collection by Douglas Coupland
Wikipedia - Life: A Natural History of the First Four Billion Years of Life on Earth -- Book by Richard Fortey
Wikipedia - Life history theory
Wikipedia - Life imprisonment in New Zealand -- History of criminal sentence in New Zealand
Wikipedia - Life Story (album) -- 2000 album by Black Rob
Wikipedia - Ligeia -- Short story by Edgar Allan Poe
Wikipedia - Lighthouse and naval vessel urban legend -- Widely circulated story about a communication between the two
Wikipedia - Liliana V. Blum -- Mexican short story writer
Wikipedia - L'illustre Gaudissart -- Short story by HonorM-CM-) de Balzac
Wikipedia - Lily Champ -- Irish writer about history and gardening
Wikipedia - Limbo (short story collection)
Wikipedia - Limits and Renewals -- Short story collection
Wikipedia - Lina Medina -- youngest confirmed mother in history
Wikipedia - Linda Goss -- American storyteller and performer
Wikipedia - Linguistic history of India -- History of the languages of India
Wikipedia - Linux kernel version history -- Version history of the Linux kernel
Wikipedia - List of accolades received by Marriage Story -- Wikimedia list article
Wikipedia - List of alternate history fiction -- Wikimedia list article
Wikipedia - List of American Crime Story cast members -- Wikipedia list article
Wikipedia - List of American Horror Story: 1984 characters -- Wikipedia list article
Wikipedia - List of American Horror Story: Apocalypse characters -- Wikipedia list article
Wikipedia - List of American Horror Story: Asylum characters -- Wikipedia list article
Wikipedia - List of American Horror Story cast members -- List of American Horror Story cast members
Wikipedia - List of American Horror Story: Coven characters -- Wikipedia list article
Wikipedia - List of American Horror Story: Cult characters -- Wikipedia list article
Wikipedia - List of American Horror Story episodes -- Wikipedia list article
Wikipedia - List of American Horror Story: Freak Show characters -- Wikipedia list article
Wikipedia - List of American Horror Story: Hotel characters -- Wikipedia list article
Wikipedia - List of American Horror Story: Murder House characters -- Wikimedia list article
Wikipedia - List of American Horror Story: Roanoke characters -- Wikipedia list article
Wikipedia - List of Arabic short story writers -- Wikipedia list article
Wikipedia - List of archaeology and history books
Wikipedia - List of awards and nominations received by American Horror Story -- Awards received by the television series American Horror Story
Wikipedia - List of battles involving France in modern history -- Wikimedia list article
Wikipedia - List of Canadian short story writers -- Wikipedia list article
Wikipedia - List of chairs of the National Museum of Natural History (France) -- Wikipedia list article
Wikipedia - List of Drunk History episodes -- Wikipedia list article
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Wikipedia - List of Epic Rap Battles of History episodes -- Wikimedia list article
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Wikipedia - List of fantasy story collections -- Wikipedia list article
Wikipedia - List of first ascents (sport climbing) -- First climbs of hard routes and boulders which are regarded worldwide as milestones in the history of [[free climbing]]
Wikipedia - List of history awards -- Wikipedia list article
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Wikipedia - List of history journals -- Wikipedia list article
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Wikipedia - List of largest cities throughout history -- Wikipedia list article
Wikipedia - List of largest European cities in history -- Wikipedia list article
Wikipedia - List of LGBT-related films by storyline -- Wikimedia list article
Wikipedia - List of lifetime home run leaders through history
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Wikipedia - List of mathematics history topics -- Wikipedia list article
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Wikipedia - List of natural history dealers
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Wikipedia - List of natural history museums -- Wikipedia list article
Wikipedia - List of New Avengers story arcs
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Wikipedia - List of open-air and living history museums -- Wikipedia list article
Wikipedia - List of orogenies -- Known mountain building events of the Earth's history
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Wikipedia - List of professional wrestling attendance records in Europe -- list of the largest attendances in the history of European professional wrestling
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Wikipedia - List of professional wrestling attendance records -- list of the largest attendances in the history of professional wrestling
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Wikipedia - List of rape victims from ancient history and mythology -- Wikipedia list article
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Wikipedia - List of The Story of Tracy Beaker episodes -- Wikipedia list article
Wikipedia - List of The Story of Tracy Beaker (franchise) characters -- Wikimedia list article
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Wikipedia - Oral history
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Wikipedia - Postage stamps and postal history of Germany -- Aspect of history
Wikipedia - Postage stamps and postal history of Great Britain -- History of British post
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Wikipedia - Postage stamps and postal history of Poland
Wikipedia - Postage stamps and postal history of Sweden -- History of Swedish post
Wikipedia - Postage stamps and postal history of the Cape of Good Hope -- None
Wikipedia - Postage stamps and postal history of the Czech Republic -- Wikipedia list article
Wikipedia - Postage stamps and postal history of the United States -- Began with the delivery of stampless letters
Wikipedia - Postage stamps and postal history of Tibet
Wikipedia - Post-Angkor Period -- Aspect of Cambodian history
Wikipedia - Post-classical history -- Period between ancient history and modern history
Wikipedia - Post-war consensus -- Period in British political history, 1945 to 1970s
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Wikipedia - Prehistoric demography -- Study of human demography in prehistory
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Wikipedia - Productivity improving technologies (economic history)
Wikipedia - Professional wrestling in Australia -- History of professional wrestling in Australia
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Wikipedia - Professional wrestling in the United States -- History of professional wrestling in the United States
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Wikipedia - Prostitution in Australia -- The history and nature of sex work (prostitution) in Australia
Wikipedia - Prostitution in Japan -- Description and history of sex work in Japan
Wikipedia - Prostitution in the United States -- History of prostitution in the U.S.
Wikipedia - Proto-Cubism -- Phase in art history
Wikipedia - Protohistory of Ireland -- Aspect of history
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Wikipedia - Pulitzer Prize for History -- American award for distinguished books on a topic of US history
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Wikipedia - Quwei Jiuwen -- Chinese history book
Wikipedia - Racism: A History -- Television series exploring the impact of racism on a global scale
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Wikipedia - Rajat Chaudhuri -- Indian novelist and short story writer
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Wikipedia - Reagan Era -- Period in the history of the United States, 1981-1991
Wikipedia - Real Academia de la Historia -- Spanish institution that studies history
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Wikipedia - Regius Professor of Ecclesiastical History
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Wikipedia - Roman history
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Wikipedia - The Machine Stops -- 1909 E.M. Forster science fiction short story
Wikipedia - The MacTutor History of Mathematics archive
Wikipedia - The Magic Goes Away -- Fantsy short story and novella by Larry Niven
Wikipedia - The Magnet -- UK weekly boys' story paper
Wikipedia - The Magnificent Seven (Minus 4) Caballeros -- 2005 Donald Duck comic book story by Don Rosa
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Wikipedia - The Making of the English Landscape -- Book about history of England's landscapes by William George Hoskins
Wikipedia - The Mammoth Book of Best New Horror -- Short story collection
Wikipedia - The Mangler -- 1978 short story by Stephen King
Wikipedia - The Man Upstairs (short story collection) -- 1914 short story collection by P.G. Wodehouse
Wikipedia - The Man Who Could Work Miracles (story) -- 1898 fantasy-comedy short story by H. G. Wells
Wikipedia - The Man Who Ploughed the Sea -- Short story by Arthur C. Clarke
Wikipedia - The Man Who Was Almost a Man -- Short story
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Wikipedia - The Man Without a Country -- Short story by Edward Everett Hale
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Wikipedia - The Man with Two Left Feet -- 1917 short story collection by P.G. Wodehouse
Wikipedia - The Mask (short story)
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Wikipedia - The Meaning of Everything: The Story of the Oxford English Dictionary
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Wikipedia - The Metaphysical Club: A Story of Ideas in America -- 2001 book by Louis Menand
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Wikipedia - The Neverending Story -- 1979 novel by Michael Ende
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Wikipedia - The Occult: A History
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Wikipedia - The Ongoing History of New Music -- Canadian radio program
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Wikipedia - Theory and History
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Wikipedia - The Outline of History
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Wikipedia - The Oxford Companion to the History of Modern Science
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Wikipedia - The Oxford History of South Africa
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Wikipedia - The Reeve's Tale -- The third story told in Geoffrey Chaucer's The Canterbury Tales
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Wikipedia - The Resplendent Quetzal -- Short story by Margaret Atwood
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Wikipedia - The Rule of Phase Applied to History
Wikipedia - The Runagates Club -- 1928 short story collection by John Buchan
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Wikipedia - The Second World War (book series) -- History of WW2 written by Winston Churchill
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Wikipedia - Theses on the Philosophy of History
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Wikipedia - The Short Oxford History of the Modern World
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Wikipedia - The sixteen dreams of King Pasenadi -- Story in post-canonical Buddhist texts
Wikipedia - The Skull (short story)
Wikipedia - The Slow Mutants -- 1981 short story by Stephen King
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Wikipedia - The Snout in the Dark -- Unfinished fragment of a Conan story by Robert E. Howard
Wikipedia - The Snows of Kilimanjaro (short story) -- Short story by Ernest Hemingway
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Wikipedia - The Sound-Sweep -- Short story by J. G. Ballard
Wikipedia - The South (short story)
Wikipedia - The Spanish Civil War (book) -- History book by Hugh Thomas
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Wikipedia - The Story Museum
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Wikipedia - The Story of Alexander Graham Bell -- 1939 film by Irving Cummings
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Wikipedia - The Story of an African Farm -- Feminist novel
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Wikipedia - The Story of Art
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Wikipedia - The Story of Christine von Herre -- 1921 film
Wikipedia - The Story of Civilization
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Wikipedia - The Story of Robin Hood and His Merrie Men -- 1952 film by Ken Annakin
Wikipedia - The Story of Saiunkoku -- Japanese media franchise
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Wikipedia - The Story of the Lost Special
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Wikipedia - The Story of... -- Series of documentary style programmes by Channel 5
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Wikipedia - The Storyteller of Venice -- 1929 film
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Wikipedia - The Story-Teller -- Early 20th century British fiction magazine
Wikipedia - The Story with Dick Gordon -- Weekday interview program
Wikipedia - The Story Without a Name -- 1924 film by Irvin Willat
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Wikipedia - The Suicide Club (short story collection)
Wikipedia - The System of Doctor Tarr and Professor Fether -- Dark comedy short story by Edgar Allan Poe
Wikipedia - The Taking of Flight 847: The Uli Derickson Story -- 1988 television film directed by Paul Wendkos
Wikipedia - The Talking Stone -- Science fiction mystery short story by Isaac Asimov
Wikipedia - The Taming of the Shrew in performance -- performance history of The Taming of the Shrew
Wikipedia - The Tell-Tale Heart -- Short story by Edgar Allan Poe
Wikipedia - The Terra Mosaic -- Comic story arc featuring the Legion of Super-Heroes
Wikipedia - The Terrible Old Man -- 1921 horror short story by H. P. Lovecraft
Wikipedia - The Terry Fox Story -- 1983 film by Ralph L. Thomas
Wikipedia - The Textorcist: The Story of Ray Bibbia -- 2019 bullet hell and typing video game
Wikipedia - The Thing in the Crypt -- Short story by Lyon Sprague de Camp
Wikipedia - The Third Reich Trilogy -- 2003-2008 series of history books by Richard J. Evans
Wikipedia - The Third World War: The Untold Story -- War novel by John Hackett
Wikipedia - The Three Caballeros Ride Again -- 2000 Donald Duck comic book story by Don Rosa
Wikipedia - The Three Heads of the Well -- Story in Jacobs' English Fairy Tales
Wikipedia - The Tiger Woods Story -- 1998 television film directed by LeVar Burton
Wikipedia - The Tijuana Story -- 1957 film by Leslie Kardos
Wikipedia - The Tiny Bang Story -- A puzzle point-and-click adventure game developed by Colibri Games
Wikipedia - The Titan: Story of Michelangelo -- 1950 film
Wikipedia - The Tragical History of Romeus and Juliet -- 1562 narrative poem by Arthur Brooke
Wikipedia - The True Story of Ah Q (film) -- 1981 film
Wikipedia - The True Story of Jesse James -- 1957 film by Nicholas Ray
Wikipedia - The True Story of the Civil War -- 1956 film
Wikipedia - The Truth About George -- 1926 short story by P. G. Wodehouse
Wikipedia - The Twilight of the Grey Gods -- Short story by Robert E. Howard
Wikipedia - The Ultimate Melody -- Short story by Arthur C. Clarke
Wikipedia - The Unauthorized Beverly Hills, 90210 Story -- 2015 television film
Wikipedia - The Undefeated (short story) -- Short story by Ernest Hemingway
Wikipedia - The Underwater Welder -- 2012 graphic novel ghost story by Jeff Lemire
Wikipedia - The Untold Story -- 1993 film
Wikipedia - The Use of Force -- Short story by William Carlos Williams
Wikipedia - The Vale of Lost Women -- Unfinished Conan story fragment by Robert E. Howard
Wikipedia - The Vampyre -- 1816 short story by John William Polidori
Wikipedia - The Viktor Wynd Museum of Curiosities, Fine Art & Natural History -- curiosity museum in Hackney, London
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Wikipedia - The Voices of Time (short story) -- Short story by J. G. Ballard
Wikipedia - The Wait (short story)
Wikipedia - The Wall (Sartre short story collection)
Wikipedia - The War of the Jewels -- 11th volume of the 12-volume series 'The History of Middle-earth'
Wikipedia - The Way of Cross and Dragon -- Short story by George R. R. Martin
Wikipedia - The Westbound Train -- short story
Wikipedia - The Western Heritage -- American history textbook covering Western civilization and European history
Wikipedia - The Wheel of Love and Other Stories -- short story collection by Joyce Carol Oates
Wikipedia - The Whole Story: His Greatest Hits -- 2000 greatest hits album by Cliff Richard
Wikipedia - The Witch of the Mists -- Short story by Lyon Sprague de Camp
Wikipedia - The Woman Who Was Forgotten -- Short story by American author Bess Streeter Aldrich and its film adaptation
Wikipedia - The Women's History of the World -- Book by Rosalind Miles
Wikipedia - The Wonderful Story (1922 film) -- 1922 film
Wikipedia - The Work and the Story -- 2003 film by Nathan Smith Jones
Wikipedia - The World Well Lost -- short story by Theodore Sturgeon
Wikipedia - The Worst Jobs in History
Wikipedia - The Wounded Lion -- Short story
Wikipedia - The Writing of the God -- 1949 short story by Jorge Luis Borges
Wikipedia - The Yellow Wallpaper -- Short story by Charlotte Perkins Gilman
Wikipedia - Third Great Awakening -- Period of religious activism in American history
Wikipedia - Thirteenth (fairy tale) -- Italian Fairy Story
Wikipedia - This Is My Story (memoir) -- 1937 memoir by Eleanor Roosevelt
Wikipedia - This Wheel's on Fire: Levon Helm and the Story of The Band
Wikipedia - Thomas Bewick -- English engraver and natural history author (1753-1828)
Wikipedia - Thomas Story Kirkbride -- American psychiatrist
Wikipedia - Thou Art the Man -- Short story by Edgar Allan Poe
Wikipedia - Three-age system -- System for categorizing history
Wikipedia - Three Kingdoms of Korea -- Period of Korean history, where three kingdoms (Goguryeo, Baekje, and Silla) coexisted on the Korean peninsula
Wikipedia - Three Kingdoms -- period of Chinese history (220-280 AD), where much of China was divided into the Wei, Shu-Han, and Wu kingdoms
Wikipedia - Three-Story Stone Pagoda in Eupha-ri -- pagoda in Gangwon, South Korea
Wikipedia - Three Versions of Judas -- Short story by Jorge Luis Borges
Wikipedia - Through Darkest Europe -- 2018 alternate history novel
Wikipedia - Tibetan history
Wikipedia - Timeline of agriculture and food technology -- History of crop and animal domestication
Wikipedia - Timeline of Amarillo, Texas -- Timeline of the history of Amarillo, Texas, United States
Wikipedia - Timeline of Anaheim, California -- Timeline of the history of Anaheim, California, United States
Wikipedia - Timeline of Anchorage, Alaska -- Timeline of the history of Anchorage, Alaska, United States
Wikipedia - Timeline of arcade video game history -- Timeline
Wikipedia - Timeline of Arizona -- Timeline of the history of Arizona
Wikipedia - Timeline of Arlington, Texas -- Timeline of the history of Arlington, Texas, United States
Wikipedia - Timeline of art -- The history of art.
Wikipedia - Timeline of Atlanta -- City history timeline
Wikipedia - Timeline of Austin, Texas -- Timeline of the history of Austin, Texas, United States
Wikipedia - Timeline of Australian television -- Timeline of the history of television in Australia
Wikipedia - Timeline of Bakersfield, California -- Timeline of the history of Bakersfield, California, United States
Wikipedia - Timeline of Baltimore -- City history timeline
Wikipedia - Timeline of Bayamon, Puerto Rico -- History of Bayamon, Puerto Rico by century
Wikipedia - Timeline of Beaumont, Texas -- Timeline of the history of Beaumont, Texas, United States
Wikipedia - Timeline of Berlin -- Timeline of the history of Berlin, Germany
Wikipedia - Timeline of Birmingham, Alabama -- Timeline of the history of Birmingham, Alabama
Wikipedia - Timeline of Bristol -- Timeline of the history of Bristol, England
Wikipedia - Timeline of Brownsville, Texas -- Timeline of the history of Brownsville, Texas, United States
Wikipedia - Timeline of Canadian history -- Wikimedia list article
Wikipedia - Timeline of Chacoan history -- Chronology of Chacoan history
Wikipedia - Timeline of Charleston, South Carolina -- City history timeline
Wikipedia - Timeline of Chattanooga, Tennessee -- Timeline of the history of Chattanooga, Tennessee
Wikipedia - Timeline of chemistry -- List of events in the history of chemistry
Wikipedia - Timeline of Chinese history
Wikipedia - Timeline of computer security hacker history
Wikipedia - Timeline of computing hardware before 1950 -- Timeline of events in the history of computing hardware: from prehistory until 1949
Wikipedia - Timeline of computing -- Timeline of the history of computing
Wikipedia - Timeline of Croatian history -- Important legal and territorial changes and political events in Croatia
Wikipedia - Timeline of Derby -- Timeline of the history of Derby, England
Wikipedia - Timeline of diving technology -- A chronological list of notable events in the history of underwater diving
Wikipedia - Timeline of Dresden -- Timeline of the history of Dresden, Saxony, Germany
Wikipedia - Timeline of Dublin -- Timeline of the history of Dublin, Ireland
Wikipedia - Timeline of English history -- List of significant events in the history of England
Wikipedia - Timeline of Exeter -- Timeline of the history of Exeter, Devon, England
Wikipedia - Timeline of First Nations history -- a dynamic timeline of First Nations history
Wikipedia - Timeline of French history
Wikipedia - Timeline of Fresno, California -- Timeline of the history of Fresno, California, United States
Wikipedia - Timeline of Garland, Texas -- Timeline of the history of Garland, Texas, United States
Wikipedia - Timeline of geology -- Chronological list of notable events in the history of the science of geology
Wikipedia - Timeline of Georgian (country) history
Wikipedia - Timeline of Houston -- Timeline of the history of Houston, Texas, United States
Wikipedia - Timeline of Hull -- Timeline of the history of Hull, England
Wikipedia - Timeline of human prehistory -- Chronology of ancient humanity
Wikipedia - Timeline of Hungarian history
Wikipedia - Timeline of Huntsville, Alabama -- Timeline of the history of Huntsville, Alabama
Wikipedia - Timeline of Indianapolis -- City history timeline
Wikipedia - Timeline of Indonesian history -- Timeline of the history of Indonesia
Wikipedia - Timeline of Irish history -- List of significant events in the history of Ireland
Wikipedia - Timeline of Irving, Texas -- Timeline of the history of Irving, Texas, United States
Wikipedia - Timeline of Islamic history
Wikipedia - Timeline of Italian history
Wikipedia - Timeline of Italian unification -- Timeline of the history of Italian unification
Wikipedia - Timeline of Jewish history -- Timeline of the development of Jews and Judaism
Wikipedia - Timeline of Kansas City, Missouri -- City history timeline
Wikipedia - Timeline of Kansas history -- Timeline of the history of Kansas
Wikipedia - Timeline of Kurdish history -- Timeline
Wikipedia - Timeline of Laredo, Texas -- Timeline of the history of Laredo, Texas, United States
Wikipedia - Timeline of Leicester -- Timeline of the history of Leicester, England
Wikipedia - Timeline of LGBT history in the United Kingdom -- Timeline of notable events in the history of the lesbian, gay, bisexual and transgender community in the United Kingdom
Wikipedia - Timeline of Liverpool -- Timeline of the history of Liverpool, England
Wikipedia - Timeline of London -- Timeline of the history of London, United Kingdom
Wikipedia - Timeline of Long Beach, California -- Timeline of the history of Long Beach, California, United States
Wikipedia - Timeline of Los Angeles -- Timeline of the history of Los Angeles, California, United States
Wikipedia - Timeline of Louisville, Kentucky -- City history timeline
Wikipedia - Timeline of Lubbock, Texas -- Timeline of the history of Lubbock, Texas, United States
Wikipedia - Timeline of Madrid -- Timeline of the history of Madrid, Spain
Wikipedia - Timeline of Malaysian history -- Comprising important legal, territorial and cultural changes and political events in Malaysia and its predecessor states
Wikipedia - Timeline of Manchester history -- Timeline of the history of Manchester, England
Wikipedia - Timeline of Mayaguez, Puerto Rico -- History of Mayaguez, Puerto Rico by century
Wikipedia - Timeline of Mexican history
Wikipedia - Timeline of Midland, Texas -- Timeline of the history of Midland, Texas, United States
Wikipedia - Timeline of Mobile, Alabama -- City history timeline
Wikipedia - Timeline of Montgomery, Alabama -- Timeline of the history of Montgomery, Alabama
Wikipedia - Timeline of Montpellier -- Timeline of the history of Montpellier, France
Wikipedia - Timeline of Montreal history -- Timeline of the history of Montreal, Canada
Wikipedia - Timeline of Moscow -- Timeline of the history of Moscow, Russia
Wikipedia - Timeline of Mountain View, California -- Timeline of the history of Mountain View, California, United States
Wikipedia - Timeline of Nashville, Tennessee -- City history timeline
Wikipedia - Timeline of Newark, New Jersey -- History of Newark, New Jersey, US by century
Wikipedia - Timeline of New York City -- City history timeline
Wikipedia - Timeline of New Zealand history -- wikimedia timeline article
Wikipedia - Timeline of Nice -- Timeline of the history of Nice, France
Wikipedia - Timeline of Nizhny Novgorod -- Timeline of the history of Nizhny Novgorod, Russia
Wikipedia - Timeline of NM-CM-.mes -- Timeline of the history of NM-CM-.mes, France
Wikipedia - Timeline of Norwich -- History of Norwich, Norfolk, England
Wikipedia - Timeline of nursing history in Australia and New Zealand -- wikimedia timeline article
Wikipedia - Timeline of Oakland, California -- Timeline of the history of Oakland, California, United States
Wikipedia - Timeline of Oklahoma City -- City history timeline
Wikipedia - Timeline of Paris -- Timeline of the history of Paris, France
Wikipedia - Timeline of Pasadena, Texas -- Timeline of the history of Pasadena, Texas, United States
Wikipedia - Timeline of PayPal -- Timeline of the history of PayPal Holdings, Inc.
Wikipedia - Timeline of Perpignan -- Timeline of the history of Perpignan, France
Wikipedia - Timeline of Philippine history
Wikipedia - Timeline of Phoenix, Arizona -- Timeline of the history of the city of Phoenix, Arizona, United States
Wikipedia - Timeline of Plano, Texas -- Timeline of the history of Plano, Texas, United States
Wikipedia - Timeline of Plymouth -- Timeline of the history of Plymouth, Devon, England
Wikipedia - Timeline of Polish history
Wikipedia - Timeline of Ponce, Puerto Rico -- History of Ponce, Puerto Rico by century
Wikipedia - Timeline of prehistory
Wikipedia - Timeline of Pskov -- Timeline of the history of Pskov, Russia
Wikipedia - Timeline of railway history -- History of railways in choronological order
Wikipedia - Timeline of Roman history
Wikipedia - Timeline of Romanian history
Wikipedia - Timeline of San Antonio -- Timeline of the history of San Antonio, Texas, United States
Wikipedia - Timeline of San Diego -- Timeline of the history of San Diego, California, United States
Wikipedia - Timeline of San Francisco -- Timeline of the history of San Francisco, California, United States
Wikipedia - Timeline of San Jose, California -- Timeline of the history of San Jose, California, United States
Wikipedia - Timeline of San Juan, Puerto Rico -- History of San Juan, Puerto Rico by century
Wikipedia - Timeline of Santa Ana, California -- Timeline of the history of Santa Ana, California, United States
Wikipedia - Timeline of science fiction -- Various science fiction elements from early history to present
Wikipedia - Timeline of Scottish history -- List of significant events in the history of Scotland
Wikipedia - Timeline of Seattle -- City history timeline
Wikipedia - Timeline of Seoul -- Timeline of the history of the city of Seoul, South Korea
Wikipedia - Timeline of Smolensk -- Timeline of the history of Smolensk, Russia
Wikipedia - Timeline of Snapchat -- Timeline of the history of Snapchat
Wikipedia - Timeline of South African history
Wikipedia - Timeline of Southampton -- Timeline of the history of Southampton, Hampshire, England
Wikipedia - Timeline of South Dakota -- Timeline of the history of the U.S. state of South Dakota
Wikipedia - Timeline of Spanish history -- Timeline article covering notable events of the history of Spain
Wikipedia - Timeline of Sri Lankan history
Wikipedia - Timeline of Stockholm history -- Timeline of the history of Stockholm, Sweden
Wikipedia - Timeline of Stuttgart -- History of Stuttgart, Germany
Wikipedia - Timeline of Taiwanese history
Wikipedia - Timeline of television news in the United Kingdom -- Timeline of the history of television news in the United Kingdom
Wikipedia - Timeline of the city of Rome -- Timeline of the history of Rome, Italy
Wikipedia - Timeline of the development of tectonophysics (after 1952) -- Chronological listing of significant events in the history of tectonophysics
Wikipedia - Timeline of the development of tectonophysics (before 1954) -- Chronological listing of significant events in the history of tectonophysics
Wikipedia - Timeline of the evolutionary history of life -- Current scientific theory outlining the major events during the development of life
Wikipedia - Timeline of the history of scientific method
Wikipedia - Timeline of the history of the scientific method
Wikipedia - Timeline of the Republic of Texas -- Timeline of the history of the Republic of Texas
Wikipedia - Timeline of the San Francisco Bay Area -- Timeline of the history of the San Francisco Bay Area, California, United States
Wikipedia - Timeline of Tibetan history
Wikipedia - Timeline of Tokyo -- Timeline of the history of Tokyo, Japan
Wikipedia - Timeline of Toronto history -- Timeline
Wikipedia - Timeline of Toulouse -- Timeline of the history of Toulouse, France
Wikipedia - Timeline of Troyes -- Timeline of history of Troyes, France
Wikipedia - Timeline of Tuscaloosa, Alabama -- Timeline of the history of Tuscaloosa, Alabama
Wikipedia - Timeline of Tyler, Texas -- Timeline of the history of Tyler, Texas, United States
Wikipedia - Timeline of United States diplomatic history -- Diplomatic historical timeline of the U.S.
Wikipedia - Timeline of United States military operations -- Timeline of the history of United States government military operations
Wikipedia - Timeline of Vietnamese history
Wikipedia - Timeline of Waco, Texas -- Timeline of the history of Waco, Texas, United States
Wikipedia - Timeline of Welsh history -- List of significant events in the history of Wales
Wikipedia - Timeline of Wichita Falls, Texas -- Timeline of the history of Wichita Falls, Texas, United States
Wikipedia - Timeline of women's suffrage in the United States -- Timeline of the history of women's suffrage in the United States of America
Wikipedia - Timelines of world history
Wikipedia - Time of Troubles -- chaotic period of Russian history 1587-1613
Wikipedia - Time's Arrow (short story)
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Joseph Story ::: Born: September 18, 1779; Died: September 10, 1845; Occupation: Former Associate Justice of the Supreme Court of the United States;
Laura Story ::: Born: September 5, 1978; Occupation: Singer-songwriter;
Sean O Faolain ::: Born: February 22, 1900; Died: April 20, 1991; Occupation: Short story writer;
Deborah Eisenberg ::: Born: November 20, 1945; Occupation: Short story writer;
Philip O Ceallaigh ::: Born: March 23, 1968; Occupation: Short story writer;
Nathan Englander ::: Born: 1970; Occupation: Short story writer;
Mary Robison ::: Born: January 14, 1949; Occupation: Short story writer;
Mary Lavin ::: Born: June 10, 1912; Died: March 25, 1996; Occupation: Short story writer;
Kathleen Winter ::: Born: 1960; Occupation: Short story writer;
Charles D'Ambrosio ::: Born: 1958; Occupation: Short story writer;
Robert Boswell ::: Born: December 8, 1953; Occupation: Short story writer;
Diriye Osman ::: Born: 1983; Occupation: Short story writer;
Edith Pearlman ::: Born: June 26, 1936; Occupation: Short story writer;
Dan Scanlon ::: Born: June 21, 1976; Occupation: Storyboard Artist;
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https://religion.wikia.org/wiki/Category:History_of_physics
https://religion.wikia.org/wiki/Category:History_of_religion
https://religion.wikia.org/wiki/Category:History_of_Roman_Catholicism_in_England
https://religion.wikia.org/wiki/Category:History_of_the_Byzantine_Empire
https://religion.wikia.org/wiki/Category:History_of_the_Church_of_England
https://religion.wikia.org/wiki/Category:History_of_the_Holy_Roman_Empire
https://religion.wikia.org/wiki/Category:History_of_the_Latter_Day_Saint_movement
https://religion.wikia.org/wiki/Category:History_of_the_Latter-day_Saints
https://religion.wikia.org/wiki/Category:History_of_the_Middle_East
https://religion.wikia.org/wiki/Category:History_of_the_Papacy
https://religion.wikia.org/wiki/Category:History_of_the_Papal_States
https://religion.wikia.org/wiki/Category:History_of_Tibet
https://religion.wikia.org/wiki/Category:History_of_Wales
https://religion.wikia.org/wiki/Category:Islamic_history
https://religion.wikia.org/wiki/Category:Jesus_and_history
https://religion.wikia.org/wiki/Category:Jewish_German_history
https://religion.wikia.org/wiki/Category:Jewish_History
https://religion.wikia.org/wiki/Category:Jewish_history
https://religion.wikia.org/wiki/Category:Jewish_history_books
https://religion.wikia.org/wiki/Category:Jewish_history_by_country
https://religion.wikia.org/wiki/Category:Jewish_history_by_region
https://religion.wikia.org/wiki/Category:Jewish_history_organizations
https://religion.wikia.org/wiki/Category:Jewish_Polish_history
https://religion.wikia.org/wiki/Category:Jewish_Russian_and_Soviet_history
https://religion.wikia.org/wiki/Category:Legal_history
https://religion.wikia.org/wiki/Category:Lutheran_history
https://religion.wikia.org/wiki/Category:Modern_Christian_history
https://religion.wikia.org/wiki/Category:Modern_human_genetic_history
https://religion.wikia.org/wiki/Category:Muslim_history
https://religion.wikia.org/wiki/Category:New_Testament_history
https://religion.wikia.org/wiki/Category:Protestant_history
https://religion.wikia.org/wiki/Category:Pseudohistory
https://religion.wikia.org/wiki/Category:Religion_in_Ancient_history
https://religion.wikia.org/wiki/Category:Religion_in_ancient_history
https://religion.wikia.org/wiki/Category:Religious_history_of_India
https://religion.wikia.org/wiki/Category:Religious_history_of_the_United_States
https://religion.wikia.org/wiki/Category:Roman_Catholic_Church_history
https://religion.wikia.org/wiki/Category:Roman_Catholic_Church_history_by_region
https://religion.wikia.org/wiki/Category:Sacred_history
https://religion.wikia.org/wiki/Category:Samaritan_culture_and_history
https://religion.wikia.org/wiki/Category:Sikh_history
https://religion.wikia.org/wiki/Category:Social_history_of_India
https://religion.wikia.org/wiki/Category_talk:Christian_History
https://religion.wikia.org/wiki/Category_talk:Christian_history
https://religion.wikia.org/wiki/Category_talk:Church_history
https://religion.wikia.org/wiki/Category_talk:Hindu_history
https://religion.wikia.org/wiki/Category_talk:History_of_Buddhism
https://religion.wikia.org/wiki/Category_talk:History_of_Catholic_monasticism
https://religion.wikia.org/wiki/Category_talk:History_of_religion
https://religion.wikia.org/wiki/Category_talk:Islamic_history
https://religion.wikia.org/wiki/Category_talk:Jewish_history
https://religion.wikia.org/wiki/Category_talk:New_Testament_history
https://religion.wikia.org/wiki/Category_talk:Protestant_history
https://religion.wikia.org/wiki/Category_talk:Samaritan_culture_and_history
https://religion.wikia.org/wiki/Category:Theravada_history
https://religion.wikia.org/wiki/Catholic_Church#History
https://religion.wikia.org/wiki/Christ#History_in_the_New_Testament
https://religion.wikia.org/wiki/Christian_art#History
https://religion.wikia.org/wiki/Christianity/About#History_and_denominations
https://religion.wikia.org/wiki/Christianity/About#History_and_origins
https://religion.wikia.org/wiki/Christianity#History_and_origins
https://religion.wikia.org/wiki/Christianization#History
https://religion.wikia.org/wiki/Christian_liturgy#History_of_the_Roman_Catholic_mass
https://religion.wikia.org/wiki/Christian_monasticism#Early_history
https://religion.wikia.org/wiki/Christian_mythology#History
https://religion.wikia.org/wiki/Christian_Naturism#History
https://religion.wikia.org/wiki/Christmas_controversy#History
https://religion.wikia.org/wiki/Christology#History_of_major_controversies
https://religion.wikia.org/wiki/Church_covenant#History_of_the_concept
https://religion.wikia.org/wiki/Church_History
https://religion.wikia.org/wiki/Church_History_(G.G.)
https://religion.wikia.org/wiki/Church's_Ministry_Among_Jewish_People#History
https://religion.wikia.org/wiki/Church_tabernacle#History
https://religion.wikia.org/wiki/Church_usher#History
https://religion.wikia.org/wiki/Clairvoyance#Clairvoyance_and_related_phenomena_throughout_history
https://religion.wikia.org/wiki/Code_of_the_spirit#History
https://religion.wikia.org/wiki/Consciousness-only#History
https://religion.wikia.org/wiki/Consistory
https://religion.wikia.org/wiki/Consistory_(Judaism)
https://religion.wikia.org/wiki/Constantinople#Churches_of_Constantinople_.5BHistory.5D
https://religion.wikia.org/wiki/Coptic_history
https://religion.wikia.org/wiki/Creation_story
https://religion.wikia.org/wiki/Creation_story#References
https://religion.wikia.org/wiki/Creation_story#Sources
https://religion.wikia.org/wiki/Creation_story#The_account_in_chapter_2
https://religion.wikia.org/wiki/Creation_story#The_days
https://religion.wikia.org/wiki/Criticism_of_Islam#History_of_criticism_of_Islam
https://religion.wikia.org/wiki/Criticism_of_religion#History
https://religion.wikia.org/wiki/Criticism_of_Roman_Catholicism#Criticism_of_Roman_Catholic_actions_in_history
https://religion.wikia.org/wiki/Criticism_of_the_Catholic_Church#Criticism_of_Catholic_actions_in_history
https://religion.wikia.org/wiki/Cruet#History
https://religion.wikia.org/wiki/Cybele#Cult_history
https://religion.wikia.org/wiki/Daily_Life_Practice#History
https://religion.wikia.org/wiki/Dalai_Lama#History
https://religion.wikia.org/wiki/Deaconess#Modern_history
https://religion.wikia.org/wiki/Debate_between_sheep_and_grain#Story
https://religion.wikia.org/wiki/Deism#Proponents_Throughout_History
https://religion.wikia.org/wiki/Divine_Grace#History_of_Christianity
https://religion.wikia.org/wiki/Early_Christianity#History
https://religion.wikia.org/wiki/Early_history_of_Christianity
https://religion.wikia.org/wiki/Early_history_of_Christianity#Apostolic_Age
https://religion.wikia.org/wiki/Early_history_of_Christianity#Post-apostolic_period
https://religion.wikia.org/wiki/Ebionites#History
https://religion.wikia.org/wiki/Ecclesiastical_heraldry#History
https://religion.wikia.org/wiki/Esotericism#History
https://religion.wikia.org/wiki/Evangelical_Christian_Church_in_Canada#Restoration_Movement_history
https://religion.wikia.org/wiki/Exultet#History
https://religion.wikia.org/wiki/File:Mytras_Ceremony_SIBIU_Hystory_Museum.JPG
https://religion.wikia.org/wiki/File:Story_Of_Lilith_-_Succubus
https://religion.wikia.org/wiki/File:Zion_history_museum_moscow.jpg
https://religion.wikia.org/wiki/Foot_washing#History
https://religion.wikia.org/wiki/Free_Grace_theology#History
https://religion.wikia.org/wiki/Freethought#History
https://religion.wikia.org/wiki/Friends_in_Action#History
https://religion.wikia.org/wiki/Genetics_and_the_Book_of_Mormon#LDS_researchers_compare_existing_genetic_evidence_with_the_Book_of_Mormon_story
https://religion.wikia.org/wiki/Genetics_and_the_Book_of_Mormon#Overview_of_the_genetic_challenges_to_the_Book_of_Mormon_story
https://religion.wikia.org/wiki/God_in_Abrahamic_religions#History
https://religion.wikia.org/wiki/Gospel_Book#History
https://religion.wikia.org/wiki/Hadith#History
https://religion.wikia.org/wiki/Haitian_Vodou#History
https://religion.wikia.org/wiki/Hardline_(subculture)#History
https://religion.wikia.org/wiki/Harmaline#History
https://religion.wikia.org/wiki/Hawaiian_baby_woodrose#History
https://religion.wikia.org/wiki/Hebrew_Catholics#History
https://religion.wikia.org/wiki/Hermeticism#History
https://religion.wikia.org/wiki/Hermit#History
https://religion.wikia.org/wiki/History_of_ancient_Israel_and_Judah
https://religion.wikia.org/wiki/History_of_Antiochian_Orthodoxy_in_Australasia
https://religion.wikia.org/wiki/History_of_atheism
https://religion.wikia.org/wiki/History_of_atheism#21st_century
https://religion.wikia.org/wiki/History_of_B§ion=1
https://religion.wikia.org/wiki/History_of_Buddhism
https://religion.wikia.org/wiki/History_of_Buddhism#1st_Buddhist_council_.285th_c._BCE.29
https://religion.wikia.org/wiki/History_of_Buddhism#2nd_Buddhist_council_.284th_c._BCE.29
https://religion.wikia.org/wiki/History_of_Buddhism#3rd_Buddhist_council_.28c.250_BCE.29
https://religion.wikia.org/wiki/History_of_Buddhism#Ashokan_proselytism_.28c._261_BCE.29
https://religion.wikia.org/wiki/History_of_Buddhism#Central_and_Northern_Asia
https://religion.wikia.org/wiki/History_of_Buddhism#Central_Asia
https://religion.wikia.org/wiki/History_of_Buddhism#Central_Asian_expansion
https://religion.wikia.org/wiki/History_of_Buddhism#China
https://religion.wikia.org/wiki/History_of_Buddhism#Early_Buddhism
https://religion.wikia.org/wiki/History_of_Buddhism#Emergence_of_the_Vajrayana_.285th_century.29
https://religion.wikia.org/wiki/History_of_Buddhism#Expansion_of_Buddhism_to_the_West
https://religion.wikia.org/wiki/History_of_Buddhism#Expansion_to_Sri_Lanka_and_Burma
https://religion.wikia.org/wiki/History_of_Buddhism#External_links
https://religion.wikia.org/wiki/History_of_Buddhism#Greco-Buddhist_interaction_.282nd_c._BCE.E2.80.931st_c._CE.29
https://religion.wikia.org/wiki/History_of_Buddhism#Hellenistic_world
https://religion.wikia.org/wiki/History_of_Buddhism#India
https://religion.wikia.org/wiki/History_of_Buddhism#Japan
https://religion.wikia.org/wiki/History_of_Buddhism#Khmer_Empire_.289th.E2.80.9313th_century.29
https://religion.wikia.org/wiki/History_of_Buddhism#Life_of_the_Buddha
https://religion.wikia.org/wiki/History_of_Buddhism#Mahayana_expansion_.281st_c._CE.E2.80.9310th_c._CE.29
https://religion.wikia.org/wiki/History_of_Buddhism#Notes
https://religion.wikia.org/wiki/History_of_Buddhism#Parthia
https://religion.wikia.org/wiki/History_of_Buddhism#References
https://religion.wikia.org/wiki/History_of_Buddhism#Rise_of_Mahayana_.281st_c._BCE.E2.80.932nd_c._CE.29
https://religion.wikia.org/wiki/History_of_Buddhism#Rise_of_the_Sunga_.282nd.E2.80.931st_c._BCE.29
https://religion.wikia.org/wiki/History_of_Buddhism#See_also
https://religion.wikia.org/wiki/History_of_Buddhism#Southeast_Asia
https://religion.wikia.org/wiki/History_of_Buddhism#Srivijayan_Empire_.287th.E2.80.9313th_century.29
https://religion.wikia.org/wiki/History_of_Buddhism#Tarim_Basin
https://religion.wikia.org/wiki/History_of_Buddhism#Theravada_Renaissance_.2811th_century_CE.E2.80.94_.29
https://religion.wikia.org/wiki/History_of_Buddhism#The_Two_Fourth_Councils
https://religion.wikia.org/wiki/History_of_Buddhism#Vietnam
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_Debate
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_debate
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_debate#17th_Century_English_Politics
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_debate#Augustine_and_Pelagius
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_debate#Background
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_debate#Denominational_Distinctions
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_debate#Four-Point_Calvinists
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_debate#Further_reading
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_debate#Jacobus_Arminius
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_debate#Jacobus_Arminius_.26_The_Synod_of_Dort
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_debate#John_Calvin
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_debate#John_Wesley_and_George_Whitefield
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_debate#Martin_Luther_and_Erasmus_of_Rotterdam
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_debate#Notes
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_debate#Quinquarticular_Controversy
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_debate#ref_10-Picirilli
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_debate#ref_11-Picirilli
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_debate#ref_12-Platt
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_debate#ref_13-Schaff
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_debate#ref_14-Carrier
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_debate#ref_1-Pawson
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_debate#ref_2-Pawson
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_debate#ref_3-Bangs
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_debate#ref_4-Wynkoop
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_debate#ref_5-Bangs
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_debate#ref_6-Picirilli
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_debate#ref_7-Picirilli
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_debate#ref_8-Picirilli
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_debate#ref_9-Picirilli
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_debate#The_Middle_Ages
https://religion.wikia.org/wiki/History_of_Calvinist-Arminian_debate#The_Remonstrants_.26_Calvinist_Reaction
https://religion.wikia.org/wiki/History_of_Christianity
https://religion.wikia.org/wiki/History_of_Christianity#Apostolic_Church
https://religion.wikia.org/wiki/History_of_Christianity#Early_Middle_Ages
https://religion.wikia.org/wiki/History_of_Christianity#High_Middle_Ages_.28800.E2.80.931299.29
https://religion.wikia.org/wiki/History_of_Christianity_in_Romania
https://religion.wikia.org/wiki/History_of_Christianity_in_Ukraine
https://religion.wikia.org/wiki/History_of_Christianity#Late_Middle_Ages_.281300.E2.80.931499.29
https://religion.wikia.org/wiki/History_of_Christianity#The_Earliest_Church
https://religion.wikia.org/wiki/History_of_Christian_Theology
https://religion.wikia.org/wiki/History_of_Christian_theology
https://religion.wikia.org/wiki/History_of_Christian_theology#Anglicanism
https://religion.wikia.org/wiki/History_of_Christian_theology#Ante-Nicene_fathers
https://religion.wikia.org/wiki/History_of_Christian_theology#Arminianism
https://religion.wikia.org/wiki/History_of_Christian_theology#Before_Scholasticism
https://religion.wikia.org/wiki/History_of_Christian_theology#Before_the_Carolingian_Empire
https://religion.wikia.org/wiki/History_of_Christian_theology#Biblical_canon
https://religion.wikia.org/wiki/History_of_Christian_theology#Byzantine_theology
https://religion.wikia.org/wiki/History_of_Christian_theology#Calvinism
https://religion.wikia.org/wiki/History_of_Christian_theology#Christian_existentialism
https://religion.wikia.org/wiki/History_of_Christian_theology#Christological_controversy_after_Chalcedon
https://religion.wikia.org/wiki/History_of_Christian_theology#Christology
https://religion.wikia.org/wiki/History_of_Christian_theology#Continental_philosophical_theology
https://religion.wikia.org/wiki/History_of_Christian_theology#Council_of_Chalcedon
https://religion.wikia.org/wiki/History_of_Christian_theology#Counter-Reformation
https://religion.wikia.org/wiki/History_of_Christian_theology#Early_Christian_theology
https://religion.wikia.org/wiki/History_of_Christian_theology#Early_heresies
https://religion.wikia.org/wiki/History_of_Christian_theology#Early_scholasticism_and_its_contemporaries
https://religion.wikia.org/wiki/History_of_Christian_theology#Ecumenical_councils
https://religion.wikia.org/wiki/History_of_Christian_theology#Emergence_of_Christian_theology
https://religion.wikia.org/wiki/History_of_Christian_theology#Emerging_church
https://religion.wikia.org/wiki/History_of_Christian_theology#Excommunication
https://religion.wikia.org/wiki/History_of_Christian_theology#First_Council_of_Nicaea
https://religion.wikia.org/wiki/History_of_Christian_theology#First_Great_Awakening
https://religion.wikia.org/wiki/History_of_Christian_theology#Further_resurgence
https://religion.wikia.org/wiki/History_of_Christian_theology#Heresies
https://religion.wikia.org/wiki/History_of_Christian_theology#Hermeneutics_of_religion
https://religion.wikia.org/wiki/History_of_Christian_theology#High_Scholasticism_and_its_contemporaries
https://religion.wikia.org/wiki/History_of_Christian_theology#Iconoclasts_and_iconophiles
https://religion.wikia.org/wiki/History_of_Christian_theology#Institutional_effects
https://religion.wikia.org/wiki/History_of_Christian_theology#Justification_by_faith
https://religion.wikia.org/wiki/History_of_Christian_theology#Late_Scholasticism_and_its_contemporaries
https://religion.wikia.org/wiki/History_of_Christian_theology#Liberal_Christianity
https://religion.wikia.org/wiki/History_of_Christian_theology#Liberation_theology
https://religion.wikia.org/wiki/History_of_Christian_theology#Lutheranism
https://religion.wikia.org/wiki/History_of_Christian_theology#Mariology
https://religion.wikia.org/wiki/History_of_Christian_theology#Medieval_Christian_theology
https://religion.wikia.org/wiki/History_of_Christian_theology#Modern_Catholic_response_to_Protestantism
https://religion.wikia.org/wiki/History_of_Christian_theology#Modern_Christian_theology
https://religion.wikia.org/wiki/History_of_Christian_theology#Mystical_theology
https://religion.wikia.org/wiki/History_of_Christian_theology#Nicene_and_Post-Nicene_Fathers
https://religion.wikia.org/wiki/History_of_Christian_theology#Nicene_Creed
https://religion.wikia.org/wiki/History_of_Christian_theology#Notes
https://religion.wikia.org/wiki/History_of_Christian_theology#Orthodox_Reformation
https://religion.wikia.org/wiki/History_of_Christian_theology#Papacy_and_primacy
https://religion.wikia.org/wiki/History_of_Christian_theology#Patristic_theology
https://religion.wikia.org/wiki/History_of_Christian_theology#Political_maneuvering
https://religion.wikia.org/wiki/History_of_Christian_theology#Postmodern_Christianity
https://religion.wikia.org/wiki/History_of_Christian_theology#Radical_Orthodoxy
https://religion.wikia.org/wiki/History_of_Christian_theology#Renaissance_and_Reformation
https://religion.wikia.org/wiki/History_of_Christian_theology#Response_of_the_papacy
https://religion.wikia.org/wiki/History_of_Christian_theology#Restorationism
https://religion.wikia.org/wiki/History_of_Christian_theology#Restoration_Movement
https://religion.wikia.org/wiki/History_of_Christian_theology#Results_of_the_Lutheran_reformation
https://religion.wikia.org/wiki/History_of_Christian_theology#Resurgence
https://religion.wikia.org/wiki/History_of_Christian_theology#Revivalism_.281720_.E2.80.93_1906.29
https://religion.wikia.org/wiki/History_of_Christian_theology#Scholasticism
https://religion.wikia.org/wiki/History_of_Christian_theology#Second_Great_Awakening
https://religion.wikia.org/wiki/History_of_Christian_theology#The_Council_of_Trent
https://religion.wikia.org/wiki/History_of_Christian_theology#Theologies_of_the_New_Testament
https://religion.wikia.org/wiki/History_of_Christian_theology#Theology_in_the_time_of_Charlemagne
https://religion.wikia.org/wiki/History_of_Christian_theology#The_start_of_the_Reformation
https://religion.wikia.org/wiki/History_of_Christian_theology#Third_Great_Awakening
https://religion.wikia.org/wiki/History_of_Christian_theology#Weak_theology
https://religion.wikia.org/wiki/History_of_Christian_theology#Welsh_and_Pentecostal_revivals
https://religion.wikia.org/wiki/History_of_Christian_theology#Western_theology
https://religion.wikia.org/wiki/History_of_Christian_theology#Widening_breach
https://religion.wikia.org/wiki/History_of_Church_activities_in_Zambia
https://religion.wikia.org/wiki/History_of_early_Christianity
https://religion.wikia.org/wiki/History_of_early_Christianity#Apostolic_Age
https://religion.wikia.org/wiki/History_of_early_Christianity#Appellation
https://religion.wikia.org/wiki/History_of_early_Christianity#Bar_Kokhba_Revolt
https://religion.wikia.org/wiki/History_of_early_Christianity#Christian
https://religion.wikia.org/wiki/History_of_early_Christianity#Church_of_Rome
https://religion.wikia.org/wiki/History_of_early_Christianity#Diversity_vs._orthodoxy
https://religion.wikia.org/wiki/History_of_early_Christianity#External_links
https://religion.wikia.org/wiki/History_of_early_Christianity#Footnotes
https://religion.wikia.org/wiki/History_of_early_Christianity#Further_reading
https://religion.wikia.org/wiki/History_of_early_Christianity#Jewish_Christians
https://religion.wikia.org/wiki/History_of_early_Christianity#Origins
https://religion.wikia.org/wiki/History_of_early_Christianity#Other_names
https://religion.wikia.org/wiki/History_of_early_Christianity#Outside_the_Empire
https://religion.wikia.org/wiki/History_of_early_Christianity#Post-apostolic_period
https://religion.wikia.org/wiki/History_of_early_Christianity#References
https://religion.wikia.org/wiki/History_of_early_Christianity#See_also
https://religion.wikia.org/wiki/History_of_early_Christianity#Split_with_Judaism
https://religion.wikia.org/wiki/History_of_early_Christianity#Spread_of_Christianity
https://religion.wikia.org/wiki/History_of_early_Christianity#Within_the_Empire
https://religion.wikia.org/wiki/History_of_Eastern_Christianity
https://religion.wikia.org/wiki/History_of_Eastern_Christianity_in_Asia
https://religion.wikia.org/wiki/History_of_Egypt
https://religion.wikia.org/wiki/History_of_Ethiopia
https://religion.wikia.org/wiki/History_of_hadith
https://religion.wikia.org/wiki/History_of_Joseph_the_Carpenter
https://religion.wikia.org/wiki/History_of_music_in_the_Biblical_period
https://religion.wikia.org/wiki/History_of_Oriental_Orthodoxy
https://religion.wikia.org/wiki/History_of_Oriental_Orthodoxy#Foundation
https://religion.wikia.org/wiki/History_of_Oriental_Orthodoxy#Missionary_rule
https://religion.wikia.org/wiki/History_of_Oriental_Orthodoxy#Modern_days
https://religion.wikia.org/wiki/History_of_Oriental_Orthodoxy#Persecution
https://religion.wikia.org/wiki/History_of_Oriental_Orthodoxy#References
https://religion.wikia.org/wiki/History_of_Oriental_Orthodoxy#Schism
https://religion.wikia.org/wiki/History_of_Oriental_Orthodoxy#See_also
https://religion.wikia.org/wiki/History_of_Protestantism
https://religion.wikia.org/wiki/History_of_Protestantism#10.2F40_Window
https://religion.wikia.org/wiki/History_of_Protestantism#16th_century
https://religion.wikia.org/wiki/History_of_Protestantism#20th_century
https://religion.wikia.org/wiki/History_of_Protestantism#Anti-clericalism_and_atheistic_communism
https://religion.wikia.org/wiki/History_of_Protestantism#Church_of_England
https://religion.wikia.org/wiki/History_of_Protestantism#England
https://religion.wikia.org/wiki/History_of_Protestantism#Evangelicalism
https://religion.wikia.org/wiki/History_of_Protestantism#External_links
https://religion.wikia.org/wiki/History_of_Protestantism#First_Great_Awakening
https://religion.wikia.org/wiki/History_of_Protestantism#Footnotes
https://religion.wikia.org/wiki/History_of_Protestantism#France
https://religion.wikia.org/wiki/History_of_Protestantism#Germany
https://religion.wikia.org/wiki/History_of_Protestantism#History_and_origins
https://religion.wikia.org/wiki/History_of_Protestantism#Humanism_to_Protestantism
https://religion.wikia.org/wiki/History_of_Protestantism#Hungary
https://religion.wikia.org/wiki/History_of_Protestantism#John_Calvin
https://religion.wikia.org/wiki/History_of_Protestantism#Lutheranism_adopted_by_the_German_princes
https://religion.wikia.org/wiki/History_of_Protestantism#Modernism.2C_Fundamentalism.2C_and_Neo-Orthodoxy
https://religion.wikia.org/wiki/History_of_Protestantism#Netherlands
https://religion.wikia.org/wiki/History_of_Protestantism#Notes
https://religion.wikia.org/wiki/History_of_Protestantism#Pentecostal_movement
https://religion.wikia.org/wiki/History_of_Protestantism#Print_resources
https://religion.wikia.org/wiki/History_of_Protestantism#Protestant_Reformation_.281517_.E2.80.93_1579.29
https://religion.wikia.org/wiki/History_of_Protestantism#Puritan_movement
https://religion.wikia.org/wiki/History_of_Protestantism#Roots_and_precursors:_14th_century_and_15th_century
https://religion.wikia.org/wiki/History_of_Protestantism#Scandinavia
https://religion.wikia.org/wiki/History_of_Protestantism#Scotland
https://religion.wikia.org/wiki/History_of_Protestantism#Second_Great_Awakening
https://religion.wikia.org/wiki/History_of_Protestantism#See_also
https://religion.wikia.org/wiki/History_of_Protestantism#Spread_of_secularism
https://religion.wikia.org/wiki/History_of_Protestantism#Switzerland
https://religion.wikia.org/wiki/History_of_Protestantism#The_Great_Awakenings
https://religion.wikia.org/wiki/History_of_Protestantism#Third_Great_Awakening
https://religion.wikia.org/wiki/History_of_Protestantism#Zwingli
https://religion.wikia.org/wiki/History_of_Purgatory
https://religion.wikia.org/wiki/History_of_Rehat_Maryada
https://religion.wikia.org/wiki/History_of_religious_Jewish_music
https://religion.wikia.org/wiki/History_of_responsa
https://religion.wikia.org/wiki/History_of_Roman_Catholicism_in_Brazil
https://religion.wikia.org/wiki/History_of_Roman_Catholicism_in_Cuba
https://religion.wikia.org/wiki/History_of_Roman_Catholicism_in_France
https://religion.wikia.org/wiki/History_of_Roman_Catholicism_in_Hispano-America
https://religion.wikia.org/wiki/History_of_Roman_Catholicism_in_Hispano-America#Anti-Clericalism_and_persecutions
https://religion.wikia.org/wiki/History_of_Roman_Catholicism_in_Hispano-America#Argentina
https://religion.wikia.org/wiki/History_of_Roman_Catholicism_in_Hispano-America#Assimilation_and_mestizaje
https://religion.wikia.org/wiki/History_of_Roman_Catholicism_in_Hispano-America#Catholic_missions
https://religion.wikia.org/wiki/History_of_Roman_Catholicism_in_Hispano-America#Colombia
https://religion.wikia.org/wiki/History_of_Roman_Catholicism_in_Hispano-America#Cristero_War
https://religion.wikia.org/wiki/History_of_Roman_Catholicism_in_Hispano-America#Cuba
https://religion.wikia.org/wiki/History_of_Roman_Catholicism_in_Hispano-America#Ecuador
https://religion.wikia.org/wiki/History_of_Roman_Catholicism_in_Hispano-America#Franciscans
https://religion.wikia.org/wiki/History_of_Roman_Catholicism_in_Hispano-America#Jesuits
https://religion.wikia.org/wiki/History_of_Roman_Catholicism_in_Hispano-America#Liberation_theology
https://religion.wikia.org/wiki/History_of_Roman_Catholicism_in_Hispano-America#Mexico
https://religion.wikia.org/wiki/History_of_Roman_Catholicism_in_Hispano-America#Reductions
https://religion.wikia.org/wiki/History_of_Roman_Catholicism_in_Hispano-America#References
https://religion.wikia.org/wiki/History_of_Roman_Catholicism_in_Hispano-America#Reform_War
https://religion.wikia.org/wiki/History_of_Roman_Catholicism_in_Hispano-America#See_also
https://religion.wikia.org/wiki/History_of_Roman_Catholicism_in_Hispano-America#Spanish_colonization_of_the_Americas
https://religion.wikia.org/wiki/History_of_Roman_Catholic_Mariology
https://religion.wikia.org/wiki/History_of_Sikhism
https://religion.wikia.org/wiki/History_of_the_Catholic_Church
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Africa
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Anti-Clericalism_and_persecutions
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Baroque.2C_Enlightenment_and_revolutions
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Benedict_XVI
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Catholicism_today
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Catholic_Sex_Abuse_Scandal
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Church_beginnings
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Church_in_America
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#CITEREFde_la_Cueva1998
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Constantine
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Council_of_Nicaea
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Council_of_Trent
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Discoveries_and_Missionaries
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Early_Middle_Ages
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#England
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#First_Vatican_Council
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Footnotes
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#French_Revolution
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#From_Constantine_to_Gregory
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#High_Middle_Ages
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Industrial_age
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Jesuit_existence
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Jesuits_in_China
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Jesuits_in_India
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Liberation_theology
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Mariology
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Middle_Ages
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Modernism
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Notes
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Origins
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Outside_the_Empire
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Persecutions
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Post-Industrial_age
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#References
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Reformation_wars
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Reforms
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Renaissance_and_reforms
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Renaissance_Church
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Second_Vatican_Council
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#See_also
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Sexuality_and_gender_issues
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Social_teachings
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Sources
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Theodosius_I
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#Theology
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#World_War_II
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#American_Orthodox_Church
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Apostolic_era
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Asian_Churches
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Balkan_churches
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Byzantine-Arab_Wars
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Byzantine_Empire
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Celtic_Orthodox_Church
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Church_of_Antioch
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Church_of_Cyprus
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Church_of_Egypt_in_Alexandria
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Church_of_Greece
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Church_of_Jerusalem
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Church_today
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Conflict_between_Eastern_Catholics_and_Eastern_Orthodox
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Confronting_Arianism
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Conversion_of_Eastern_and_Southern_Slavs
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Conversion_of_the_Bulgarians
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Conversion_of_the_Rus.27
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Conversion_of_the_Serbs
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Corruption
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Diaspora_emigration_to_the_West
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Divine_Liturgy
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Eastern_Bloc_Churches
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Ecumenical_councils
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Establishment_of_the_Roman_Catholic_Eastern_Empire
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#External_links
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Fall_of_the_Ottoman_Empire_in_the_East
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Georgian_Orthodox_Church
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Hesychast_Controversy
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Iconoclasm
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Isolation_from_the_West
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Medieval_period
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Medieval_period_2
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Mission_to_Great_Moravia
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Modern_Ecumenism
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#National_churches
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Nestorianism
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Oriental_Orthodoxy
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Origins
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Orthodox_Church_in_China
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Orthodox_Evenkis
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Orthodoxy_in_other_Muslim-majority_states_of_the_Middle_East_and_Central_Asia
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Other_Orthodox_Churches_under_communist_rule
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Ottoman_Empire
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Persecution_by_the_.22Young_Turks.22
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Photian_schism
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#References
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Rejection_of_Uniatism
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Religious_rights_under_the_Ottoman_Empire
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Republic_of_Turkey
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Russian_Mission
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Russian_Orthodox_Church
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Russian_Orthodox_Church_in_the_Russian_Empire
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Russian_Orthodox_Church_in_the_Soviet_Union
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Russia_under_Muslim_Mongol_rule
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#See_also
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Sources
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Tensions_between_the_East_and_the_West
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#The_Bible
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#The_Boxer_Rebellion_and_the_Cultural_Revolution
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#The_Crusades_against_the_Eastern_Orthodox
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#The_Eastern_Catholic_Churches_or_Byzantine_Rite_Churches
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#The_Eastern_Monastic_or_Ascetic_tradition
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#The_East-West_Schism
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#The_establishment_of_the_Eastern_Roman_Empire
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#The_Patristic_Age_and_Biblical_Canon
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#The_Pentarchy
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#The_Roman-Persian_Wars
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Timeline
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Today
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Ukrainian_Orthodox_Church
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#World_War_II
https://religion.wikia.org/wiki/History_of_the_Jews_and_the_Crusades
https://religion.wikia.org/wiki/History_of_the_Jews_during_World_War_II
https://religion.wikia.org/wiki/History_of_the_Jews_in_Calabria
https://religion.wikia.org/wiki/History_of_the_Jews_in_Northern_Ireland
https://religion.wikia.org/wiki/History_of_the_Jews_in_Portugal
https://religion.wikia.org/wiki/History_of_the_Jews_in_Portugal#Before_Portugal
https://religion.wikia.org/wiki/History_of_the_Jews_in_Portugal#External_links
https://religion.wikia.org/wiki/History_of_the_Jews_in_Portugal#Famous_Portuguese_Jews
https://religion.wikia.org/wiki/History_of_the_Jews_in_Portugal#History
https://religion.wikia.org/wiki/History_of_the_Jews_in_Portugal#Notes
https://religion.wikia.org/wiki/History_of_the_Jews_in_Portugal#Portugal
https://religion.wikia.org/wiki/History_of_the_Jews_in_Portugal#References
https://religion.wikia.org/wiki/History_of_the_Jews_in_Portugal#See_also
https://religion.wikia.org/wiki/History_of_the_Jews_in_Portugal#Today
https://religion.wikia.org/wiki/History_of_the_Jews_in_Portugal#World_War_II
https://religion.wikia.org/wiki/History_of_the_Jews_in_Spain
https://religion.wikia.org/wiki/History_of_the_Orange_Institution
https://religion.wikia.org/wiki/History_of_the_Papacy
https://religion.wikia.org/wiki/History_of_the_Patriarchs_of_Alexandria
https://religion.wikia.org/wiki/History_of_the_Qur'an
https://religion.wikia.org/wiki/History_of_the_Qur'an#Compilation
https://religion.wikia.org/wiki/History_of_the_Roman_Canon
https://religion.wikia.org/wiki/History_of_the_Roman_Catholic_Church
https://religion.wikia.org/wiki/History_of_the_Saracens
https://religion.wikia.org/wiki/History_of_the_Southern_Levant
https://religion.wikia.org/wiki/History_of_Zionism
https://religion.wikia.org/wiki/History_(Orthodox_church)
https://religion.wikia.org/wiki/Huayan_school#History
https://religion.wikia.org/wiki/Humanism#History
https://religion.wikia.org/wiki/Hygieia#History
https://religion.wikia.org/wiki/Ibogaine#History
https://religion.wikia.org/wiki/Index_of_Jewish_history_articles
https://religion.wikia.org/wiki/Insufflation#History
https://religion.wikia.org/wiki/Inti#Legends_and_history
https://religion.wikia.org/wiki/Invisible_Pink_Unicorn#History
https://religion.wikia.org/wiki/Iran#History
https://religion.wikia.org/wiki/Islamic_philosophy#Philosophy_of_history
https://religion.wikia.org/wiki/Japanese_creation_myth#Story
https://religion.wikia.org/wiki/Jewish_history
https://religion.wikia.org/wiki/Jewish_history#19th_century
https://religion.wikia.org/wiki/Jewish_history#20th_century
https://religion.wikia.org/wiki/Jewish_history#21st_century
https://religion.wikia.org/wiki/Jewish_history#Ancient_Israelites
https://religion.wikia.org/wiki/Jewish_history#Ancient_Jewish_history_.28to_37_BCE.29
https://religion.wikia.org/wiki/Jewish_history#Babylonian_captivity
https://religion.wikia.org/wiki/Jewish_history#Byzantium
https://religion.wikia.org/wiki/Jewish_history#Early_Modern_period
https://religion.wikia.org/wiki/Jewish_history#Europe
https://religion.wikia.org/wiki/Jewish_history#Europe_2
https://religion.wikia.org/wiki/Jewish_history#External_links
https://religion.wikia.org/wiki/Jewish_history#footnotes
https://religion.wikia.org/wiki/Jewish_history#Hellenistic_Judaism
https://religion.wikia.org/wiki/Jewish_history#Islamic_and_Crusader_periods
https://religion.wikia.org/wiki/Jewish_history#Late_Roman_period
https://religion.wikia.org/wiki/Jewish_history#Mamluk_period
https://religion.wikia.org/wiki/Jewish_history#Middle_Ages
https://religion.wikia.org/wiki/Jewish_history#Ottoman_period
https://religion.wikia.org/wiki/Jewish_history#Post-exilic_period
https://religion.wikia.org/wiki/Jewish_history#Roman_rule_.2863_BCE_to_400_CE.29
https://religion.wikia.org/wiki/Jewish_history#See_also
https://religion.wikia.org/wiki/Jewish_history#Spain.2C_North_Africa.2C_and_the_Middle_East
https://religion.wikia.org/wiki/Jewish_history#The_diaspora
https://religion.wikia.org/wiki/Jewish_history#The_establishment_of_the_State_of_Israel
https://religion.wikia.org/wiki/Jewish_history#The_European_Enlightenment_and_Haskalah_.2818th_century.29
https://religion.wikia.org/wiki/Jewish_history#The_Hasmonean_Kingdom
https://religion.wikia.org/wiki/Jewish_history#The_Holocaust
https://religion.wikia.org/wiki/Jewish_history#Zionism
https://religion.wikia.org/wiki/Jihad/History_of_Jihad
https://religion.wikia.org/wiki/Judaism#History
https://religion.wikia.org/wiki/Judeo-Christian#Judeo.E2.80.93Christian_concept_in_American_history
https://religion.wikia.org/wiki/Kaang#Creation_story
https://religion.wikia.org/wiki/Kalachakra#History_and_Origin
https://religion.wikia.org/wiki/Kamiumi#Story
https://religion.wikia.org/wiki/Knanaya#Early_history
https://religion.wikia.org/wiki/Knanaya#History
https://religion.wikia.org/wiki/Knanaya#Modern_history
https://religion.wikia.org/wiki/Koran_History
https://religion.wikia.org/wiki/KURMA_AVATAR-_Importance_of_the_Kurma_Avatar_Story
https://religion.wikia.org/wiki/Lactuca_virosa#History
https://religion.wikia.org/wiki/Late_ancient_history_of_Christianity
https://religion.wikia.org/wiki/Late_ancient_history_of_Christianity#Biblical_canon
https://religion.wikia.org/wiki/Late_ancient_history_of_Christianity#Christianity_legalised
https://religion.wikia.org/wiki/Late_ancient_history_of_Christianity#Constantine_commissions_Bibles
https://religion.wikia.org/wiki/Late_ancient_history_of_Christianity#Constantine_the_Great
https://religion.wikia.org/wiki/Late_ancient_history_of_Christianity#Council_of_Chalcedon_.28451.29
https://religion.wikia.org/wiki/Late_ancient_history_of_Christianity#Council_of_Constantinople_.28381.29
https://religion.wikia.org/wiki/Late_ancient_history_of_Christianity#Council_of_Ephesus_.28431.29
https://religion.wikia.org/wiki/Late_ancient_history_of_Christianity#Council_of_Nicaea_.28325.29
https://religion.wikia.org/wiki/Late_ancient_history_of_Christianity#Current_canon
https://religion.wikia.org/wiki/Late_ancient_history_of_Christianity#Dioceses
https://religion.wikia.org/wiki/Late_ancient_history_of_Christianity#Ecumenical_Councils
https://religion.wikia.org/wiki/Late_ancient_history_of_Christianity#Heresies
https://religion.wikia.org/wiki/Late_ancient_history_of_Christianity#Monasticism
https://religion.wikia.org/wiki/Late_ancient_history_of_Christianity#Nicene_and_Post-Nicene_Fathers
https://religion.wikia.org/wiki/Late_ancient_history_of_Christianity#Notes
https://religion.wikia.org/wiki/Late_ancient_history_of_Christianity#Papacy_and_primacy
https://religion.wikia.org/wiki/Late_ancient_history_of_Christianity#Print_resources
https://religion.wikia.org/wiki/Late_ancient_history_of_Christianity#See_also
https://religion.wikia.org/wiki/Late_ancient_history_of_Christianity#Structure
https://religion.wikia.org/wiki/Late_ancient_history_of_Christianity#Theology_and_heresy
https://religion.wikia.org/wiki/Late_ancient_history_of_Christianity#The_Pentarchy
https://religion.wikia.org/wiki/Lausiac_History
https://religion.wikia.org/wiki/Lay_brother#History
https://religion.wikia.org/wiki/Louisiana_Voodoo#History
https://religion.wikia.org/wiki/Lutheranism#Early_history
https://religion.wikia.org/wiki/Lutheranism#History_of_Lutheranism
https://religion.wikia.org/wiki/Magic_and_religion#Magical_practices_in_prehistory
https://religion.wikia.org/wiki/Mahayana#History
https://religion.wikia.org/wiki/Manichaeism#Later_history
https://religion.wikia.org/wiki/Marcionism#History
https://religion.wikia.org/wiki/Marcionism#Marcionism_in_Modern_history
https://religion.wikia.org/wiki/Margaphala#I._History_of_M.C4.81rgaphala
https://religion.wikia.org/wiki/Masonry#History
https://religion.wikia.org/wiki/Mass_of_the_Lord's_Supper#History
https://religion.wikia.org/wiki/Medieval_history_of_Christianity
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#.3D_Spread_beyond_the_Roman_Empire
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Anglo-Saxons.2C_English
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Carolingian_Renaissance
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#C.C3.AEteaux
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Cluny
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Constantinople_falls_to_the_Ottoman_Empire
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Conversion_of_East_and_South_Slavs
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Conversion_of_the_Rus.27
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Conversion_of_the_Scandinavians
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Conversion_of_the_Serbs_and_Bulgarians
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Crusades
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Early_Medieval_Papacy
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Early_Middle_Ages_.28476.E2.80.93799.29
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#East-West_Schism
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Franks
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Frisians_of_the_Low_Countries
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Growing_tensions_between_East_and_West
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Hesychast_Controversy
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#High_Middle_Ages_.28800.E2.80.931499.29
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Iconoclasm
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Investiture_Controversy
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Irish_and_Irish_missionaries
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Italian_Renaissance
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Late_Middle_Ages_.281300.E2.80.931499.29
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Medieval_inquisition
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Mendicant_orders
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Mission_to_Great_Moravia
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Monastic_Reform
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Notes
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Photian_schism
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Print_resources
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Rise_of_universities
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#See_also
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Western_Schism
https://religion.wikia.org/wiki/Mescaline#History_and_usage
https://religion.wikia.org/wiki/Mind_monkey#Early_literary_history_of_.22mind-monkeys.22
https://religion.wikia.org/wiki/Mithraic_mysteries#History_and_development
https://religion.wikia.org/wiki/Mithraic_mysteries#Later_history
https://religion.wikia.org/wiki/Modern_history_of_Christianity
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Age_of_Enlightenment_.281640.E2.80.931740.29
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Catholic_ecumenism
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Corruption
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Devshirmeh
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Diaspora_emigration_to_the_West
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Early_modern_history:_The_Reformation_.281520.E2.80.931640.29
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Eastern_Orthodox_under_the_Ottoman_Empire
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Eastern_Orthodoxy
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Ecumenism
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Ecumenism_within_Protestantism
https://religion.wikia.org/wiki/Modern_history_of_Christianity#English_Civil_War
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Fall_of_Constantinople
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Fascism
https://religion.wikia.org/wiki/Modern_history_of_Christianity#French_Revolution_and_worship_of_Reason
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Fundamentalism
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Great_Awakenings
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Late_modern_history_.281848-present.29
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Modern_Eastern_Orthodoxy
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Modernism_and_liberal_Christianity
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Modern_trends_in_Christian_theology
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Nazism
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Notes
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Print_resources
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Puritan_movement
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Restorationism
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Revivalism_.281720.E2.80.931906.29
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Roman_Catholic_missions
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Russian_Orthodox_Church_in_the_Russian_Empire
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Russian_Orthodox_Church_in_the_Soviet_Union
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Russian_Orthodoxy
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Russian_Orthodoxy_2
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Second_Vatican_Council
https://religion.wikia.org/wiki/Modern_history_of_Christianity#See_also
https://religion.wikia.org/wiki/Monotheism#Early_History
https://religion.wikia.org/wiki/Mortification_in_Roman_Catholic_teaching#Mortification_in_Catholic_history
https://religion.wikia.org/wiki/Mortification_of_the_flesh#Catholic_viewpoints_and_history
https://religion.wikia.org/wiki/Mortification_of_the_flesh#Examples_of_mortification_of_the_flesh_in_Christian_history
https://religion.wikia.org/wiki/Moses_as_symbol_in_American_history
https://religion.wikia.org/wiki/Mother_Nature#Western_tradition_history
https://religion.wikia.org/wiki/Musalaha#History_of_Musalaha
https://religion.wikia.org/wiki/Muslim_history
https://religion.wikia.org/wiki/Muslim_history#Abbasids_-_.22Islamic_Golden_Age.22
https://religion.wikia.org/wiki/Muslim_history#Al-Rashidun_-_.22The_Rightly-Guided_Caliphs.22
https://religion.wikia.org/wiki/Muslim_history#Arab-Israeli_conflict
https://religion.wikia.org/wiki/Muslim_history#China
https://religion.wikia.org/wiki/Muslim_history#Demise_of_the_Ottoman_Empire
https://religion.wikia.org/wiki/Muslim_history#Dynasties_of_Muslim_Rulers
https://religion.wikia.org/wiki/Muslim_history#Early_Caliphate
https://religion.wikia.org/wiki/Muslim_history#External_links
https://religion.wikia.org/wiki/Muslim_history#Indian_Subcontinent
https://religion.wikia.org/wiki/Muslim_history#Islam_in_Africa
https://religion.wikia.org/wiki/Muslim_history#Islam_in_Asia
https://religion.wikia.org/wiki/Muslim_history#Islam_in_East_Africa
https://religion.wikia.org/wiki/Muslim_history#Islam_in_Maghreb
https://religion.wikia.org/wiki/Muslim_history#Islam_in_Turkey
https://religion.wikia.org/wiki/Muslim_history#Islam_in_West_Africa
https://religion.wikia.org/wiki/Muslim_history#Mongol_invasions
https://religion.wikia.org/wiki/Muslim_history#Mughal_Empire
https://religion.wikia.org/wiki/Muslim_history#Notes
https://religion.wikia.org/wiki/Muslim_history#Oil_wealth
https://religion.wikia.org/wiki/Muslim_history#Origins
https://religion.wikia.org/wiki/Muslim_history#Ottoman_Empire
https://religion.wikia.org/wiki/Muslim_history#Partition_of_India
https://religion.wikia.org/wiki/Muslim_history#References_and_further_reading
https://religion.wikia.org/wiki/Muslim_history#Regional_powers
https://religion.wikia.org/wiki/Muslim_history#Safavid_Empire
https://religion.wikia.org/wiki/Muslim_history#See_also
https://religion.wikia.org/wiki/Muslim_history#Southeast_Asia
https://religion.wikia.org/wiki/Muslim_history#The_20th_century
https://religion.wikia.org/wiki/Muslim_history#The_21st_century
https://religion.wikia.org/wiki/Muslim_history#The_Crusades
https://religion.wikia.org/wiki/Muslim_history#The_Fatimid_Empire
https://religion.wikia.org/wiki/Muslim_history#The_Iberian_peninsula_under_the_Umayyads_and_the_Berber_dynasties
https://religion.wikia.org/wiki/Muslim_history#The_Mamluks
https://religion.wikia.org/wiki/Muslim_history#Three_Muslim_empires_of_the_Early_Modern_Era
https://religion.wikia.org/wiki/Muslim_history#Timeline
https://religion.wikia.org/wiki/Muslim_history#timeline_13e810f22f90c28bc9e333c22a37b58a
https://religion.wikia.org/wiki/Muslim_history#Two_Iranian_revolutions
https://religion.wikia.org/wiki/Muslim_history#Wahhabism
https://religion.wikia.org/wiki/Navajo_mythology#Creation_story
https://religion.wikia.org/wiki/Nazarene_(sect)#History
https://religion.wikia.org/wiki/New_Testament#The_history_of_translation_and_usage_of_the_term_New_Testament
https://religion.wikia.org/wiki/Nineteen_Day_Fast#History
https://religion.wikia.org/wiki/Notes_on_the_history_of_the_Nasrani_Church_of_the_East
https://religion.wikia.org/wiki/Oarfish#Ecology_and_life_history
https://religion.wikia.org/wiki/Oarfish#Life_history
https://religion.wikia.org/wiki/Orange_Institution#History
https://religion.wikia.org/wiki/Original_sin#History_of_the_doctrine
https://religion.wikia.org/wiki/Outline_of_Buddhism#History_of_Buddhism
https://religion.wikia.org/wiki/Outline_of_Christianity#History_of_Christianity
https://religion.wikia.org/wiki/Palo_(religion)#History
https://religion.wikia.org/wiki/Pantheism#History_of_Pantheism
https://religion.wikia.org/wiki/Pentecostalism#Early_history
https://religion.wikia.org/wiki/Pentecostalism#History
https://religion.wikia.org/wiki/Peyote#History
https://religion.wikia.org/wiki/Piscina#History
https://religion.wikia.org/wiki/Pope/History
https://religion.wikia.org/wiki/Popol_Vuh#History_of_Popol_Vuh
https://religion.wikia.org/wiki/Portal:Contents/Portals#History_and_events
https://religion.wikia.org/wiki/Portuguese_Inquisition#History
https://religion.wikia.org/wiki/Predestination#History_of_the_doctrine
https://religion.wikia.org/wiki/Predestination_in_Islam#History
https://religion.wikia.org/wiki/Pre-Roman_history_of_ancient_Israel_and_Judah
https://religion.wikia.org/wiki/Priesthood_of_all_believers#History_within_Protestantism
https://religion.wikia.org/wiki/Priory_of_Sion#History
https://religion.wikia.org/wiki/Proselyte#History_of_the_proselyte_in_Israel
https://religion.wikia.org/wiki/Psilocin#History
https://religion.wikia.org/wiki/Psilocybe_argentipes#History
https://religion.wikia.org/wiki/Psilocybe_baeocystis#Etymology_and_history
https://religion.wikia.org/wiki/Psilocybe_cubensis#Etymology_and_history
https://religion.wikia.org/wiki/Psilocybe#History_and_ethnography
https://religion.wikia.org/wiki/Psilocybe#History_and_ethnography_2
https://religion.wikia.org/wiki/Psilocybe_stuntzii#Etymology_and_history
https://religion.wikia.org/wiki/Psilocybe_zapotecorum#Etymology_and_history
https://religion.wikia.org/wiki/Psilocybin#History
https://religion.wikia.org/wiki/Psilocybin_mushrooms#History
https://religion.wikia.org/wiki/Pyx#Liturgical_history
https://religion.wikia.org/wiki/Quimbanda#History
https://religion.wikia.org/wiki/Qur'an#History
https://religion.wikia.org/wiki/Rainbow_Bridge_(pets)#The_Story
https://religion.wikia.org/wiki/Rastafari_movement#History_of_the_Rastafari_movement
https://religion.wikia.org/wiki/Refuge_(Buddhism)#History
https://religion.wikia.org/wiki/Religious_conversion#Conversion_to_Judaism_in_history
https://religion.wikia.org/wiki/Religious_experience#History_of_modern_science_and_religion_view
https://religion.wikia.org/wiki/Religious_pluralism#History_of_religious_pluralism
https://religion.wikia.org/wiki/Resurrection_of_Jesus#Authorship_of_the_story
https://religion.wikia.org/wiki/Roman_Catholic_Church/History
https://religion.wikia.org/wiki/Rood_screen#History
https://religion.wikia.org/wiki/Rosary_(Christian_Orthodox_point_of_view)#History
https://religion.wikia.org/wiki/Sarum_Rite#History
https://religion.wikia.org/wiki/Sarum_rite#History
https://religion.wikia.org/wiki/Satanism#History
https://religion.wikia.org/wiki/Scopolamine#History
https://religion.wikia.org/wiki/Sekhmet#History
https://religion.wikia.org/wiki/Separation_of_church_and_state#History
https://religion.wikia.org/wiki/Shambhala_Buddhism#History_of_Shambhala_Buddhism
https://religion.wikia.org/wiki/Shaolin_Monastery#Early_history
https://religion.wikia.org/wiki/Shaolin_Monastery#Recent_history
https://religion.wikia.org/wiki/Shinto#History
https://religion.wikia.org/wiki/Shurangama_Sutra#History_and_Translation
https://religion.wikia.org/wiki/SIL_International#History
https://religion.wikia.org/wiki/Sinicuichi#History
https://religion.wikia.org/wiki/Special:Search/Christian_history
https://religion.wikia.org/wiki/Special:Search/Early_Modern_Christian_history
https://religion.wikia.org/wiki/Special:Search/History_of_Ayyavazhi
https://religion.wikia.org/wiki/Special:Search/Modern_Christian_history
https://religion.wikia.org/wiki/Special:Search/Muslim_history
https://religion.wikia.org/wiki/Special:Search/Religious_history_of_the_United_States
https://religion.wikia.org/wiki/Special:Search/Sikh_history
https://religion.wikia.org/wiki/Spirituality#History
https://religion.wikia.org/wiki/Star_fish_story_&_video
https://religion.wikia.org/wiki/Sufism#History_of_Sufism
https://religion.wikia.org/wiki/Swayambhunath#History
https://religion.wikia.org/wiki/Talk:Atheism:_Jonathan_Miller's_Brief_History_of_Disbelief_-_Shadows_of_Doubt
https://religion.wikia.org/wiki/Talk:Buddhism/Revised#History
https://religion.wikia.org/wiki/Talk:Creation_story
https://religion.wikia.org/wiki/Talk:History_of_Buddhism
https://religion.wikia.org/wiki/Talk:History_of_Calvinist-Arminian_debate
https://religion.wikia.org/wiki/Talk:History_of_Christianity
https://religion.wikia.org/wiki/Talk:History_of_Christian_theology
https://religion.wikia.org/wiki/Talk:History_of_early_Christianity
https://religion.wikia.org/wiki/Talk:History_of_Oriental_Orthodoxy
https://religion.wikia.org/wiki/Talk:History_of_Protestantism
https://religion.wikia.org/wiki/Talk:History_of_Roman_Catholicism_in_Cuba
https://religion.wikia.org/wiki/Talk:History_of_Roman_Catholicism_in_Hispano-America
https://religion.wikia.org/wiki/Talk:History_of_the_Catholic_Church
https://religion.wikia.org/wiki/Talk:History_of_the_Eastern_Orthodox_Church
https://religion.wikia.org/wiki/Talk:History_of_the_Jews_in_Portugal
https://religion.wikia.org/wiki/Talk:Jewish_history
https://religion.wikia.org/wiki/Talk:Late_ancient_history_of_Christianity
https://religion.wikia.org/wiki/Talk:Medieval_history_of_Christianity
https://religion.wikia.org/wiki/Talk:Modern_history_of_Christianity
https://religion.wikia.org/wiki/Talk:Muslim_history
https://religion.wikia.org/wiki/Talk:Theravada_history
https://religion.wikia.org/wiki/Template:Christian_History
https://religion.wikia.org/wiki/Template:History_of_the_Roman_Catholic_Church
https://religion.wikia.org/wiki/Tendai#History
https://religion.wikia.org/wiki/Tentmaking#History
https://religion.wikia.org/wiki/Tetrahydrocannabinol#Regulatory_history
https://religion.wikia.org/wiki/The_Awareness_Center,_Inc.#History.2C_goals_and_leadership
https://religion.wikia.org/wiki/Thebes,_Greece#Early_history
https://religion.wikia.org/wiki/Thebes,_Greece#History
https://religion.wikia.org/wiki/The_Bible_and_history
https://religion.wikia.org/wiki/Theology#History_of_the_term
https://religion.wikia.org/wiki/Theravada_history
https://religion.wikia.org/wiki/Three_Jewels#History
https://religion.wikia.org/wiki/Timeline_of_Church_History
https://religion.wikia.org/wiki/Timeline_of_church_history
https://religion.wikia.org/wiki/Timeline_of_Jewish_history
https://religion.wikia.org/wiki/Timeline_of_Muslim_history
https://religion.wikia.org/wiki/Tobacco#History
https://religion.wikia.org/wiki/Torma#History
https://religion.wikia.org/wiki/Toronto_Blessing#History
https://religion.wikia.org/wiki/Tulpa#History
https://religion.wikia.org/wiki/Umbanda#History
https://religion.wikia.org/wiki/Unbelieving#History
https://religion.wikia.org/wiki/Unitarianism#History
https://religion.wikia.org/wiki/User:Zgwa/Proto1#History
https://religion.wikia.org/wiki/Vajrayana#History_of_Vajrayana
https://religion.wikia.org/wiki/Veil#History
https://religion.wikia.org/wiki/Western_Christianity#History_of_Western_Christianity
https://religion.wikia.org/wiki/Western_esotericism#History
https://religion.wikia.org/wiki/Yana_(Buddhism)#Teaching_story_and_metaphor
https://religion.wikia.org/wiki/Zen_Group_of_Western_Australia#History
https://religion.wikia.org/wiki/Zoroastrianism#History
https://texasalthist.wikia.com/wiki/Texas_Alternate_History_Wiki
https://threekingdoms.wikia.org/wiki/History_of_Jin
https://threekingdoms.wikia.org/wiki/History_of_the_Later_Han
https://threekingdoms.wikia.org/wiki/The_Story_of_Hua_Guan_Suo
Kheper - history_of_Gaia -- 71
Kheper - history -- 24
Kheper - Neoplatonism_history -- 102
http://malankazlev.com/kheper/topics/Neoplatonism/Neoplatonism-history-of.htm -- 0
Kheper - History -- 28
Kheper - history -- 51
Kheper - / -- 7
Kheper - storytelling index -- 7
http://malankazlev.com/storytelling/sff/space-opera/ -- 0
http://malankazlev.com/storytelling/space-opera.html -- 0
http://malankazlev.com/storytelling/worldbuilding/index.html -- 0
auromere - the-story-of-a-soul
auromere - the-history-of-yoga
auromere - history-of-yoga-part-2
auromere - autobiographical-story-by-mirra-alfassa
auromere - auro-people
auromere - life-divine
Integral World - Tantra and Veda: The Untold Story, Roar Bjonnes
Integral World - A brief history of Spiral Dynamics, Albion M. Butters
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Integral World - A Brief History of the AQAL Universe, Joe Corbett
Integral World - A Brief Kosmic History of Involution and Evolution: A love letter to Ken Wilber via Sri Aurobindo and David Bohm, Joe Corbett
Integral World - Bald Ambition, Chapter 6: Western History, Jeff Meyerhoff
Integral World - A Brief History of Holons, Mark Edwards
Integral World - Deep Big History, A Living Systems Paradigm, Duane Elgin
Integral World - A self-absorbed Ken Wilber tells his integral story as if it were simply the case, Martin Erdmann
Integral World - Synopsis of Theory of Everything and Brief History of Everything by Ken Wilber (Greek)
Integral World - Rewriting History: Alternate Interpretations of the Aryan Invasion of the Indus Valley from an Integral Perspective, Adam Kennedy
Integral World - Confessions of a Bibliomaniac, A short history of my book addiction, David Lane
Integral World - The Temptations of Prince Agib, Why the Famous Arabian Nights Story Reveals the Secret of Being Human, David Lane
Integral World - From Evolution to Volution, The implications of cosmic geometry (cosmometry) on our understanding of life and the human story, Peter Merry
Integral World - Bald Ambition, Chapter 6: Western History, Jeff Meyerhoff
Integral World -
Integral World - Shut-Ins: A Story On Hermeneutics & The Wilber Inner Circle, by David Jon Peckinpaugh
Integral World - Integral Quadrants in History, Giorgio Piacenza
Integral World - A Brief History Tour of Light, Seeing with Integral Vision - Part 4, Brad Reynolds
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Integral World - Humans as History, A Comparative Review of Tyler Volk's Quarks to Culture, Andy Smith
Integral World - Ken Wilber Videos: The Mystic Heart Part 2: A Likely Story
Integral World - The Dissipative Universe and the Paradox of Complexity, A Review of David Christian's "Origin Story", Frank Visser
Integral World - A Brief History of Integral World, Part III: Giving More Prominence to Science, Frank Visser
Integral World - A Brief History of Integral World, Part IV: Refining My Take on Wilber and Moving On, Frank Visser
Integral World - Telling the Story As If It Were True, Review of "The Integral Vision", Frank Visser
Integral World - A Brief History of Integral World, Part II, Carving a Niche in the Integral Landscape, Frank Visser
Integral World - Integral Theory and the Big History Approach, A Comparative Introduction, Frank Visser
Integral World - Big History and Integral Theory, Bill Bryson Meets Ken Wilber, Frank Visser
Integral World - Two Conference Presentations on Big History and Integral Theory, Joseph Voros
American Mysticism: The Hidden History of Positive Thinking
Amirs Story: From Islamic Fundamentalism to Radical Humanism
A Brief History of Integral: The Story So Far
Buddha: A Story of Enlightenment
Centering Prayer: Its History and Importance
Creating a Coherent Life Story
FUCT: A Love Story
A Natural History of Supernormal Powers
Telling the Story of Development
The History of Voice Dialogue
The Koan of Chronic Illness: A Father’s Story
What’s Your Story NOW?
You Are the Hero of Your Own Story
selforum - brief history of evolutionary
selforum - waltz of poetry story and drama
selforum - history of integral thought
selforum - history of traditionalist movement
selforum - history of half century
selforum - indeed story of savitri is both parable
selforum - verification of past life or history by
selforum - history itself in vicos view is
selforum - sri aurobindos theory of history and
selforum - indian history mauled by marxists
selforum - how literature shapes history
selforum - history mythology and woman y
selforum - worlds absurdity human history is going
selforum - rift in hindutva camp over nazi history
https://thoughtsandvisions-searle88.blogspot.com/2013/02/history-of-hypnosis.html
dedroidify.blogspot - nazi-ufos-confirmed-by-history-channel
dedroidify.blogspot - history-of-religion
dedroidify.blogspot - his-story
dedroidify.blogspot - stewart-swerdlow-history-of-mind
dedroidify.blogspot - tenacious-d-history
dedroidify.blogspot - brief-history-of-universe
dedroidify.blogspot - michael-jacksons-history-tour-was-wake
dedroidify.blogspot - terra-papers-hidden-history-of-planet
dedroidify.blogspot - history-channel-ancient-discoveries
dedroidify.blogspot - tarot-world-history-part-1
dedroidify.blogspot - tarot-world-history-part-2
dedroidify.blogspot - we-are-legion-story-of-hacktivists
dedroidify.blogspot - illuminatus-excerpt-story-of
dedroidify.blogspot - artsy-history
dedroidify.blogspot - his-story
dedroidify.blogspot - im-hero-of-this-story-i-dont-need-to-be
dedroidify.blogspot - making-killing-untold-story-of
https://esotericotherworlds.blogspot.com/2013/06/a-brief-intellectual-history-of-my-work.html
https://esotericotherworlds.blogspot.com/2013/06/evolutionary-influences-brief-history.html
wiki.auroville - A_history_of_the_Kindergarten
wiki.auroville - Category:Ashram_history
wiki.auroville - Category:Auroville_history
wiki.auroville - Category:History
wiki.auroville - History_of_Auroville
wiki.auroville - History_of_Information_Technology_in_Auroville
wiki.auroville - History_of_Ivar's_School
wiki.auroville - News_&_Notes_704:Yolande's_role_in_Auroville's_history
wiki.auroville - News_&_Notes_746:StoryYoga_for_Children_-_Narrated_Stories_for_the_Child_Soul
wiki.auroville - Prehistory
wiki.auroville - Ritam_"Last_School_-_A_Short_History"
wiki.auroville - The_story_of_the_AVIs
Dharmapedia - A_History_of_India_as_it_Happened:_Not_as_it_Has_Been_Written
Dharmapedia - A_History_of_Modern_Yoga
Dharmapedia - An_Advanced_History_of_India
Dharmapedia - A_New_History_of_India
Dharmapedia - California_textbook_controversy_over_Hindu_history
Dharmapedia - Category:History
Dharmapedia - Category:History_of_Afghanistan
Dharmapedia - Category:History_of_Bangladesh
Dharmapedia - Category:History_of_Buddhism
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Dharmapedia - Category:History_of_South_Asia
Dharmapedia - Category:India_history-related_lists
Dharmapedia - Chattrapati_Shivaji_Maharaj_Museum_of_Indian_history_(Pune
Dharmapedia - Economic_history_of_India
Dharmapedia - Flight_of_Deities_and_Rebirth_of_Temples_-_Episodes_from_Indian_History
Dharmapedia - Genocides_in_history
Dharmapedia - Godhra:_the_True_Story
Dharmapedia - Gujarat_Riots:_The_True_Story
Dharmapedia - History
Dharmapedia - History_of_Aurangzib
Dharmapedia - History_of_Bangladesh
Dharmapedia - History_of_Buddhism
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Dharmapedia - History_of_Christian_thought_on_persecution_and_tolerance
Dharmapedia - History_of_education_in_the_Indian_subcontinent
Dharmapedia - History_of_Hindu-Christian_Encounters,_AD_304_to_1996
Dharmapedia - History_of_Hinduism
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Dharmapedia - Project_of_History_of_Indian_Science,_Philosophy_and_Culture
Dharmapedia - Rewriting_Indian_History
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Dharmapedia - The_History_of_India,_as_Told_by_Its_Own_Historians._The_Muhammadan_Period
Dharmapedia - The_Murder_of_History_:_A_Critique_of_History_Textbooks_used_in_Pakistan
Dharmapedia - The_Rig_Veda_and_the_History_of_India
Dharmapedia - The_Tragic_Story_of_Partition
Dharmapedia - Timeline_of_Indian_history
Psychology Wiki - Category:History_of_ideas
Psychology Wiki - Five_Temperaments#History_and_The_Ancient_Four_Temperaments
Psychology Wiki - Hinduism#History
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Psychology Wiki - Life_history_theory
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Stanford Encyclopedia of Philosophy - art-ontology-history
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Savitri -- Savitri extended toc
Savitri Section Map -- 1 2 3 4 5 6 7 8 9 10 11 12
authors -- Crowley - Peterson - Borges - Wilber - Teresa - Aurobindo - Ramakrishna - Maharshi - Mother
places -- Garden - Inf. Art Gallery - Inf. Building - Inf. Library - Labyrinth - Library - School - Temple - Tower - Tower of MEM
powers -- Aspiration - Beauty - Concentration - Effort - Faith - Force - Grace - inspiration - Presence - Purity - Sincerity - surrender
difficulties -- cowardice - depres. - distract. - distress - dryness - evil - fear - forget - habits - impulse - incapacity - irritation - lost - mistakes - obscur. - problem - resist - sadness - self-deception - shame - sin - suffering
practices -- Lucid Dreaming - meditation - project - programming - Prayer - read Savitri - study
subjects -- CS - Cybernetics - Game Dev - Integral Theory - Integral Yoga - Kabbalah - Language - Philosophy - Poetry - Zen
6.01 books -- KC - ABA - Null - Savitri - SA O TAOC - SICP - The Gospel of SRK - TIC - The Library of Babel - TLD - TSOY - TTYODAS - TSZ - WOTM II
8 unsorted / add here -- Always - Everyday - Verbs


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