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class:Title

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [1] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
Thomas_Overbury
SEE ALSO


AUTH
Francis_Bacon

BOOKS
A_Treatise_on_Cosmic_Fire
Big_Mind,_Big_Heart
City_of_God
Enchiridion_text
Epigrams_from_Savitri
Faust
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
Hymn_of_the_Universe
Infinite_Library
Integral_Life_Practice_(book)
Invisible_Cities
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Know_Yourself
Let_Me_Explain
Letters_On_Yoga
Letters_On_Yoga_III
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Liber_Null
Life_without_Death
Metamorphoses
Mind_-_Its_Mysteries_and_Control
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
old_bookshelf
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
The_Archetypes_and_the_Collective_Unconscious
The_Bible
the_Book
The_Book_of_Gates
The_Book_of_Secrets__Keys_to_Love_and_Meditation
the_Book_of_Wisdom2
The_Diamond_Sutra
The_Divine_Comedy
The_Divine_Companion
The_Divine_Milieu
The_Essential_Songs_of_Milarepa
The_Future_of_Man
The_Golden_Bough
The_Heros_Journey
The_Imitation_of_Christ
The_Integral_Yoga
The_Life_Divine
The_Odyssey
The_Republic
The_Seals_of_Wisdom
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Three_Books_on_Occult_Philosophy
Toward_the_Future
Twilight_of_the_Idols
Words_Of_The_Mother_III

IN CHAPTERS TITLE
05.03_-_Of_Desire_and_Atonement
08.05_-_Will_and_Desire
08.18_-_The_Origin_of_Desire
1.06_-_The_Desire_to_be
1.20_-_Death,_Desire_and_Incapacity
1.27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words_of_the_Paternoster_and_the_great_importance_of_our_making_no_account_of_good_birth_if_we_truly_desire_to_be_the_daughters_of_God.
1.38_-_The_Myth_of_Osiris
1.39_-_The_Ritual_of_Osiris
1.40_-_The_Nature_of_Osiris
1.42_-_Osiris_and_the_Sun
19.24_-_The_Canto_of_Desire
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1.asak_-_When_the_desire_for_the_Friend_became_real
1.fs_-_Love_And_Desire
1.gnk_-_Siri_ragu_9.3_-_The_guru_is_the_stepping_stone
1.jr_-_The_real_work_belongs_to_someone_who_desires_God
1.lla_-_If_youve_melted_your_desires
1.okym_-_4_-_Now_the_New_Year_reviving_old_Desires
1.pbs_-_Love-_Hope,_Desire,_And_Fear
1.pbs_-_On_Keats,_Who_Desired_That_On_His_Tomb_Should_Be_Inscribed--
1.rt_-_The_Gardener_XLIV_-_Reverend_Sir,_Forgive
1.sfa_-_Let_us_desire_nothing_else
1.ww_-_Inscriptions_In_The_Ground_Of_Coleorton,_The_Seat_Of_Sir_George_Beaumont,_Bart.,_Leicestershire
1.ww_-_On_the_Departure_of_Sir_Walter_Scott_from_Abbotsford
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_Upon_The_Sight_Of_A_Beautiful_Picture_Painted_By_Sir_G._H._Beaumont,_Bart
2.3.2_-_Desire

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.01_-_The_Approach_to_Mysticism
00.03_-_Upanishadic_Symbolism
0.00a_-_Introduction
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.05_-_Letters_to_a_Child
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_DARK_NIGHT_OF_THE_SOUL
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_The_New_Humanity
01.01_-_The_One_Thing_Needful
01.01_-_The_Symbol_Dawn
01.02_-_The_Creative_Soul
01.02_-_The_Issue
01.02_-_The_Object_of_the_Integral_Yoga
01.03_-_Mystic_Poetry
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
0.10_-_Letters_to_a_Young_Captain
01.12_-_Goethe
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-04-04
0_1955-06-09
0_1957-12-21
0_1958-01-01
0_1958-02-03b_-_The_Supramental_Ship
0_1958-04-03
0_1958-05-10
0_1958-07-05
0_1958-07-06
0_1958-07-23
0_1958-11-22
0_1958-12-28
0_1959-06-08
0_1959-06-13a
0_1960-05-16
0_1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical
0_1960-10-11
0_1960-10-30
0_1961-01-22
0_1961-02-11
0_1961-02-18
0_1961-03-04
0_1961-03-27
0_1961-06-24
0_1961-07-18
0_1961-08-02
0_1961-10-30
0_1961-11-05
0_1961-12-20
0_1962-01-09
0_1962-01-24
0_1962-01-27
0_1962-03-06
0_1962-03-13
0_1962-05-27
0_1962-05-29
0_1962-07-14
0_1962-07-21
0_1962-07-31
0_1962-11-17
0_1962-12-12
0_1963-02-15
0_1963-04-29
0_1963-06-22
0_1963-07-06
0_1963-07-10
0_1963-07-20
0_1963-09-04
0_1963-09-28
0_1963-10-16
0_1963-11-04
0_1963-11-20
0_1964-01-18
0_1964-03-28
0_1964-08-14
0_1964-08-15
0_1964-09-23
0_1964-10-24a
0_1964-11-21
0_1964-12-02
0_1965-03-20
0_1965-03-24
0_1965-06-05
0_1965-06-12
0_1965-06-14
0_1965-06-23
0_1965-06-30
0_1965-07-10
0_1965-08-04
0_1965-08-07
0_1965-09-08
0_1965-11-23
0_1965-12-31
0_1966-01-08
0_1966-02-23
0_1966-02-26
0_1966-08-17
0_1966-08-19
0_1966-09-14
0_1966-09-28
0_1966-10-05
0_1966-11-09
0_1966-11-23
0_1967-01-18
0_1967-01-28
0_1967-02-15
0_1967-03-22
0_1967-04-05
0_1967-04-19
0_1967-05-06
0_1967-05-30
0_1967-06-03
0_1967-06-07
0_1967-06-21
0_1967-07-22
0_1967-07-29
0_1967-09-13
0_1967-09-23
0_1967-10-04
0_1967-10-07
0_1967-10-11
0_1967-10-21
0_1967-11-22
0_1968-01-12
0_1968-02-14
0_1968-02-17
0_1968-02-20
0_1968-04-23
0_1968-04-27
0_1968-06-08
0_1968-06-15
0_1968-07-17
0_1968-09-07
0_1968-11-23
0_1968-11-27
0_1968-12-25
0_1969-01-04
0_1969-01-15
0_1969-02-19
0_1969-02-26
0_1969-03-12
0_1969-04-02
0_1969-04-09
0_1969-04-19
0_1969-05-10
0_1969-05-24
0_1969-05-31
0_1969-06-04
0_1969-07-23
0_1969-07-26
0_1969-08-16
0_1969-08-23
0_1969-09-10
0_1969-09-13
0_1969-09-20
0_1969-10-01
0_1969-11-22
0_1970-01-17
0_1970-01-31
0_1970-02-07
0_1970-02-11
0_1970-02-28
0_1970-03-25
0_1970-06-03
0_1970-06-13
0_1970-07-29
0_1971-05-01
0_1971-05-05
0_1971-06-23
0_1971-07-31
0_1971-08-18
0_1971-10-16
0_1971-10-20
0_1971-10-23
0_1971-11-27
0_1971-12-04
0_1971-12-29b
0_1972-02-05
0_1972-02-23
0_1972-02-26
0_1972-03-11
0_1972-03-29a
0_1972-03-30
0_1972-04-04
0_1972-04-05
0_1972-08-02
0_1972-08-30
0_1972-11-25
0_1973-01-20
0_1973-02-18
02.01_-_A_Vedic_Story
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.09_-_The_Paradise_of_the_Life-Gods
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_The_Heavens_of_the_Ideal
02.13_-_In_the_Self_of_Mind
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_The_World-Soul
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_The_Adoration_of_the_Divine_Mother
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.03_-_The_Inner_Being_and_the_Outer_Being
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.06_-_Here_or_Otherwhere
03.06_-_The_Pact_and_its_Sanction
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.15_-_Towards_the_Future
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.04_-_The_Quest
04.05_-_The_Freedom_and_the_Force_of_the_Spirit
04.07_-_Matter_Aspires
04.08_-_An_Evolutionary_Problem
04.22_-_To_the_Heights-XXII
04.34_-_To_the_Heights-XXXIV
04.39_-_To_the_Heights-XXXIX
05.01_-_Of_Love_and_Aspiration
05.02_-_Gods_Labour
05.02_-_Of_the_Divine_and_its_Help
05.02_-_Satyavan
05.03_-_Of_Desire_and_Atonement
05.03_-_Satyavan_and_Savitri
05.03_-_The_Body_Natural
05.04_-_Of_Beauty_and_Ananda
05.04_-_The_Immortal_Person
05.06_-_Physics_or_philosophy
05.09_-_Varieties_of_Religious_Experience
05.12_-_The_Soul_and_its_Journey
05.24_-_Process_of_Purification
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.08_-_The_Individual_and_the_Collective
06.13_-_Body,_the_Occult_Agent
06.16_-_A_Page_of_Occult_History
06.24_-_When_Imperfection_is_Greater_Than_Perfection
07.03_-_The_Entry_into_the_Inner_Countries
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.13_-_Divine_Justice
07.21_-_On_Occultism
07.25_-_Prayer_and_Aspiration
07.30_-_Sincerity_is_Victory
07.32_-_The_Yogic_Centres
07.36_-_The_Body_and_the_Psychic
07.38_-_Past_Lives_and_the_Psychic_Being
07.39_-_The_Homogeneous_Being
08.01_-_Choosing_To_Do_Yoga
08.03_-_Death_in_the_Forest
08.04_-_Doing_for_Her_Sake
08.05_-_Will_and_Desire
08.06_-_A_Sign_and_a_Symbol
08.09_-_Spirits_in_Trees
08.17_-_Psychological_Perfection
08.18_-_The_Origin_of_Desire
08.19_-_Asceticism
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.21_-_Human_Birth
08.22_-_Regarding_the_Body
08.24_-_On_Food
08.25_-_Meat-Eating
08.26_-_Faith_and_Progress
08.30_-_Dealing_with_a_Wrong_Movement
08.32_-_The_Surrender_of_an_Inner_Warrior
08.33_-_Opening_to_the_Divine
08.34_-_To_Melt_into_the_Divine
08.36_-_Buddha_and_Shankara
08.38_-_The_Value_of_Money
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.03_-_The_Psychic_Being
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.13_-_On_Teachers_and_Teaching
09.17_-_Health_in_the_Ashram
10.01_-_A_Dream
1.001_-_The_Aim_of_Yoga
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_Beyond_Vedanta
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.08_-_Consciousness_as_Freedom
1.008_-_The_Principle_of_Self-Affirmation
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Foreword
1.00a_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_PROLOGUE_IN_HEAVEN
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
1.013_-_Defence_Mechanisms_of_the_Mind
10.13_-_Go_Through
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Hatha_Yoga
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Isha_Upanishad
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_Love
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.01_-_Soul_and_God
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Cycle_of_Society
1.01_-_The_Divine_and_The_Universe
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Human_Aspiration
1.01_-_The_King_of_the_Wood
1.01_-_The_Mental_Fortress
1.01_-_The_Offering
1.01_-_The_Rape_of_the_Lock
1.01_-_The_Science_of_Living
1.01_-_To_Watanabe_Sukefusa
1.01_-_Two_Powers_Alone
1.01_-_What_is_Magick?
10.20_-_Short_Notes_-_3-_Emptying_and_Replenishment
1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action
1.02.2.2_-_Self-Realisation
1.02.3.1_-_The_Lord
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.1_-_The_Worlds_-_Surya
1.02.4.2_-_Action_and_the_Divine_Will
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
10.26_-_A_True_Professor
1.028_-_Bringing_About_Whole-Souled_Dedication
1.02.9_-_Conclusion_and_Summary
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Fire_over_the_Earth
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Isha_Analysis
1.02_-_Karma_Yoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_Outline_of_Practice
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Shakti_and_Personal_Effort
1.02_-_Skillful_Means
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_THE_POOL_OF_TEARS
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.031_-_Intense_Aspiration
10.33_-_On_Discipline
1.037_-_Preventing_the_Fall_in_Yoga
1.038_-_Impediments_in_Concentration_and_Meditation
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Fire_in_the_Earth
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Japa_Yoga
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Questions_and_Answers
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Practical_Aspects
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Armour_of_Grace
1.03_-_The_Desert
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_YIBHOOTI_PADA
1.040_-_Re-Educating_the_Mind
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Communion
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_Hymns_of_Bharadwaja
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Money
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Pratyahara
1.04_-_Reality_Omnipresent
1.04_-_Relationship_with_the_Divine
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Need_of_Guru
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Vital_Education
1.04_-_Wake-Up_Sermon
1.04_-_Yoga_and_Human_Evolution
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Adam_Kadmon
1.05_-_ADVICE_FROM_A_CATERPILLAR
1.05_-_AUERBACHS_CELLAR
1.05_-_BOOK_THE_FIFTH
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Dharana
1.05_-_Hymns_of_Bharadwaja
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Mental_Education
1.05_-_Morality_and_War
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.05_-_On_the_Love_of_God.
1.05_-_Pratyahara_and_Dharana
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Some_Results_of_Initiation
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Creative_Principle
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_True_Doer_of_Works
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_To_Know_How_To_Suffer
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Yoga_and_Hypnotism
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.06_-_BOOK_THE_SIXTH
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Gestalt_and_Universals
1.06_-_Hymns_of_Parashara
1.06_-_Iconography
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_remembrance_of_death.
1.06_-_Origin_of_the_four_castes
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_Raja_Yoga
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_The_Transformation_of_Dream_Life
1.06_-_WITCHES_KITCHEN
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Jnana_Yoga
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Process_of_Evolution
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.081_-_The_Application_of_Pratyahara
1.083_-_Choosing_an_Object_for_Concentration
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Independence_from_the_Physical
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.094_-_Understanding_the_Structure_of_Things
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_The_Transformation_from_Human_to_Divine
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Kundalini_Yoga
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_PROMENADE
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Stead_and_Maskelyne
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Greater_Self
1.09_-_The_Pure_Existent
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_The_Aim_of_the_Integral_Yoga
1.1.04_-_Philosophy
11.06_-_The_Mounting_Fire
1.107_-_The_Bestowal_of_a_Divine_Gift
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
11.09_-_Towards_the_Immortal_Body
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_Foresight
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_Absolute_of_the_Being
1.10_-_The_descendants_of_the_daughters_of_Daksa_married_to_the_Rsis
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
11.12_-_Two_Equations
1.11_-_A_STREET
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_On_talkativeness_and_silence.
1.11_-_Powers
1.11_-_The_Change_of_Power
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Second_Genesis
1.11_-_The_Seven_Rivers
1.11_-_The_Three_Purushas
1.11_-_Transformation
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.12_-_BOOK_THE_TWELFTH
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_GARDEN
1.12_-_God_Departs
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Love_The_Creator
1.12_-_The_Astral_Plane
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.13_-_A_Dream
1.13_-_A_GARDEN-ARBOR
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_The_Divine_Maya
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Pentacle,_Lamen_or_Seal
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.14_-_Descendants_of_Prithu
1.14_-_FOREST_AND_CAVERN
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_The_Book_of_Magic_Formulae
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Suprarational_Beauty
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_MARGARETS_ROOM
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_Prayers
1.15_-_Sex_Morality
1.15_-_SILENCE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Suprarational_Good
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.1.5_-_Thought_and_Knowledge
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Inquiries_of_Maitreya_respecting_the_history_of_Prahlada
1.16_-_MARTHAS_GARDEN
1.16_-_PRAYER
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_ON_THE_WAY_OF_THE_CREATOR
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Evocation
1.18_-_FAITH
1.18_-_Hiranyakasipu's_reiterated_attempts_to_destroy_his_son
1.18_-_M._AT_DAKSHINESWAR
1.18_-_On_Friendship
1.18_-_The_Divine_Worker
1.18_-_The_Human_Fathers
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_NIGHT
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
1.2.02_-_Qualities_Needed_for_Sadhana
1.2.03_-_Purity
1.2.04_-_Sincerity
1.2.05_-_Aspiration
1.2.06_-_Rejection
1.2.07_-_Surrender
12.07_-_The_Double_Trinity
1.2.08_-_Faith
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_CATHEDRAL
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_Hound_of_Heaven
1.20_-_Visnu_appears_to_Prahlada
1.2.10_-_Opening
1.2.11_-_Patience_and_Perseverance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Families_of_the_Daityas
1.21_-_IDOLATRY
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_On_Prayer
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_The_Double_Soul_in_Man
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Necromancy_and_Spiritism
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_The_Knot_of_Matter
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_PERSEVERANCE_AND_REGULARITY
1.26_-_Sacrifice_of_the_Kings_Son
1.26_-_The_Ascending_Series_of_Substance
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words_of_the_Paternoster_and_the_great_importance_of_our_making_no_account_of_good_birth_if_we_truly_desire_to_be_the_daughters_of_God.
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_The_Myth_of_Adonis
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
1.3.02_-_Equality__The_Chief_Support
1.3.03_-_Quiet_and_Calm
1.3.04_-_Peace
1.3.05_-_Silence
13.07_-_The_Inter-Zone
13.08_-_The_Return
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.33_-_Count_Ugolino_and_the_Archbishop_Ruggieri._The_Death_of_Count_Ugolino's_Sons.
1.33_-_The_Gardens_of_Adonis
1.33_-_The_Golden_Mean
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.3.5.01_-_The_Law_of_the_Way
1.3.5.04_-_The_Evolution_of_Consciousness
1.3.5.05_-_The_Path
1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.38_-_The_Myth_of_Osiris
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
1.4.02_-_The_Divine_Force
1.4.03_-_The_Guru
14.06_-_Liberty,_Self-Control_and_Friendship
1.40_-_Coincidence
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.40_-_The_Nature_of_Osiris
1.41_-_Isis
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_Osiris_and_the_Sun
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.43_-_Dionysus
1.44_-_Demeter_and_Persephone
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.01_-_The_Mother,_Human_and_Divine
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.550_-_1.600_Talks
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
16.02_-_Mater_Dolorosa
16.03_-_Mater_Gloriosa
1.60_-_Between_Heaven_and_Earth
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.66_-_The_External_Soul_in_Folk-Tales
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.69_-_Farewell_to_Nemi
17.01_-_Hymn_to_Dawn
17.02_-_Hymn_to_the_Sun
17.03_-_Agni_and_the_Gods
17.09_-_Victory_to_the_World_Master
17.11_-_A_Prayer
1.72_-_Education
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.75_-_The_AA_and_the_Planet
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.83_-_Epistola_Ultima
19.01_-_The_Twins
19.04_-_The_Flowers
19.05_-_The_Fool
19.06_-_The_Wise
19.09_-_On_Evil
19.11_-_Old_Age
1912_11_19p
1912_12_05p
1913_03_13p
1913_06_15p
1913_11_25p
1914_01_19p
1914_02_01p
1914_02_16p
1914_03_18p
1914_04_13p
1914_05_19p
1914_05_25p
1914_05_31p
1914_07_18p
1914_07_25p
1914_07_27p
1914_07_31p
1914_11_10p
1914_12_22p
19.14_-_The_Awakened
1915_03_08p
1915_04_19p
1916_12_07p
1916_12_10p
1916_12_21p
19.16_-_Of_the_Pleasant
1917_01_04p
1917_03_30p
19.18_-_On_Impurity
19.19_-_Of_the_Just
19.20_-_The_Path
19.22_-_Of_Hell
19.23_-_Of_the_Elephant
19.24_-_The_Canto_of_Desire
19.25_-_The_Bhikkhu
19.26_-_The_Brahmin
1928_12_28p
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1950-12-21_-_The_Mother_of_Dreams
1950-12-23_-_Concentration_and_energy
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1950-12-28_-_Correct_judgment.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-03-18
1953-03-25
1953-04-01
1953-04-08
1953-05-06
1953-05-20
1953-06-10
1953-06-24
1953-07-01
1953-07-08
1953-08-05
1953-08-19
1953-08-26
1953-09-09
1953-09-16
1953-10-07
1953-10-21
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-30
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-03-20_-_Never_sit_down,_true_repose
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-06-12_-_Fasting_and_spiritual_progress
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-04-23_-_Progress_and_bargaining
1958-05-21_-_Mental_honesty
1958-06-04_-_New_birth
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958_10_17
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958_11_14
1958_12_05
1960_03_16
1960_03_30
1960_04_27
1960_05_04
1960_05_25
1963_03_06
1963_11_04
1966_09_14
1967-05-24.2_-_Defining_God
1969_09_22
1969_10_13
1969_10_17
1969_12_23
1970_01_03
1970_01_13?
1970_02_01
1970_02_08
1970_03_03
1970_03_06?
1970_03_09
1970_05_23
1970_05_24
1970_06_02
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_Adela
1.ac_-_Lyric_of_Love_to_Leah
1.ac_-_Power
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Interpreter
1.ac_-_The_Neophyte
1.ac_-_The_Quest
1.ac_-_The_Rose_and_the_Cross
1.ac_-_The_Wizard_Way
1.ala_-_I_had_supposed_that,_having_passed_away
1.ami_-_O_Cup-bearer!_Give_me_again_that_wine_of_love_for_Thee_(from_Baal-i-Jibreel)
1.anon_-_Song_of_Creation
1.anon_-_The_Poem_of_Antar
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.asak_-_In_my_heart_Thou_dwellest--else_with_blood_Ill_drench_it
1.asak_-_When_the_desire_for_the_Friend_became_real
1.bsf_-_Raga_Asa
1.bsf_-_You_must_fathom_the_ocean
1.bs_-_One_Point_Contains_All
1.bv_-_When_I_see_the_lark_beating
1.dd_-_As_many_as_are_the_waves_of_the_sea
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Polaris
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Little_Glass_Bottle
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Terrible_Old_Man
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_Cassandra
1.fs_-_Count_Eberhard,_The_Groaner_Of_Wurtembert._A_War_Song
1.fs_-_Feast_Of_Victory
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Friendship
1.fs_-_Hero_And_Leander
1.fs_-_Human_Knowledge
1.fs_-_Love_And_Desire
1.fs_-_The_Conflict
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Driver
1.fs_-_The_Fortune-Favored
1.fs_-_The_Glove_-_A_Tale
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Infanticide
1.fs_-_The_Knight_Of_Toggenburg
1.fs_-_The_Poetry_Of_Life
1.fs_-_The_Sexes
1.fs_-_The_Veiled_Statue_At_Sais
1.fua_-_The_moths_and_the_flame
1.fua_-_The_Nightingale
1.fua_-_The_peacocks_excuse
1.fua_-_The_Valley_of_the_Quest
1.gmh_-_The_Alchemist_In_The_City
1.gnk_-_Siri_ragu_9.3_-_The_guru_is_the_stepping_stone
1.he_-_You_no_sooner_attain_the_great_void
1.hs_-_A_New_World
1.hs_-_Arise_And_Fill_A_Golden_Goblet
1.hs_-_Belief_brings_me_close_to_You
1.hs_-_Bold_Souls
1.hs_-_Bring_Perfumes_Sweet_To_Me
1.hs_-_Lady_That_Hast_My_Heart
1.hs_-_Naked_in_the_Bee-House
1.hs_-_No_tongue_can_tell_Your_secret
1.hs_-_Not_Worth_The_Toil!
1.hs_-_O_Cup_Bearer
1.hs_-_O_Saghi,_pass_around_that_cup_of_wine,_then_bring_it_to_me
1.hs_-_Take_everything_away
1.hs_-_The_Day_Of_Hope
1.hs_-_The_Good_Darkness
1.hs_-_The_Margin_Of_A_Stream
1.hs_-_The_way_to_You
1.ia_-_Approach_The_Dwellings_Of_The_Dear_Ones
1.ia_-_As_Night_Let_its_Curtains_Down_in_Folds
1.ia_-_He_Saw_The_Lightning_In_The_East
1.iai_-_A_feeling_of_discouragement_when_you_slip_up
1.ia_-_If_What_She_Says_Is_True
1.ia_-_If_what_she_says_is_true
1.ia_-_In_Memory_Of_Those
1.ia_-_In_Memory_of_Those_Who_Melt_the_Soul_Forever
1.ia_-_In_the_Mirror_of_a_Man
1.ia_-_Modification_Of_The_R_Poem
1.ia_-_Reality
1.ia_-_The_Invitation
1.ia_-_When_The_Suns_Eye_Rules_My_Sight
1.ia_-_When_We_Came_Together
1.ia_-_When_we_came_together
1.ia_-_While_the_suns_eye_rules_my_sight
1.jda_-_My_heart_values_his_vulgar_ways_(from_The_Gitagovinda)
1.jda_-_Raga_Maru
1.jk_-_An_Extempore
1.jk_-_Ben_Nevis_-_A_Dialogue
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Extracts_From_An_Opera
1.jk_-_Fill_For_Me_A_Brimming_Bowl
1.jk_-_Fragment_Of_The_Castle_Builder
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_King_Stephen
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_On_Seeing_A_Lock_Of_Miltons_Hair
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Ode._Written_On_The_Blank_Page_Before_Beaumont_And_Fletchers_Tragi-Comedy_The_Fair_Maid_Of_The_In
1.jk_-_On_Receiving_A_Curious_Shell
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Robin_Hood
1.jk_-_Song._Hush,_Hush!_Tread_Softly!
1.jk_-_Song_Of_Four_Faries
1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion
1.jk_-_Sonnet._A_Dream,_After_Reading_Dantes_Episode_Of_Paulo_And_Francesca
1.jk_-_Sonnet_-_As_From_The_Darkening_Gloom_A_Silver_Dove
1.jk_-_Sonnet_On_Sitting_Down_To_Read_King_Lear_Once_Again
1.jk_-_Sonnet_To_Homer
1.jk_-_Sonnet_To_Sleep
1.jk_-_Sonnet_-_When_I_Have_Fears_That_I_May_Cease_To_Be
1.jk_-_Sonnet._Written_Before_Re-Read_King_Lear
1.jk_-_Sonnet._Written_On_A_Blank_Page_In_Shakespeares_Poems,_Facing_A_Lovers_Complaint
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_To_Charles_Cowden_Clarke
1.jlb_-_Parting
1.jm_-_The_Song_of_Food_and_Dwelling
1.jm_-_Upon_this_earth,_the_land_of_the_Victorious_Ones
1.jr_-_Book_1_-_Prologue
1.jr_-_Did_I_Not_Say_To_You
1.jr_-_God_is_what_is_nearer_to_you_than_your_neck-vein,
1.jr_-_My_Mother_Was_Fortune,_My_Father_Generosity_And_Bounty
1.jr_-_The_real_work_belongs_to_someone_who_desires_God
1.jr_-_The_Taste_Of_Morning
1.jt_-_Love_beyond_all_telling_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jwvg_-_Mahomets_Song
1.jwvg_-_Solitude
1.jwvg_-_The_Pupil_In_Magic
1.jwvg_-_The_Visit
1.kbr_-_Dohas_II_(with_translation)
1.kbr_-_Poem_6
1.kbr_-_Poem_8
1.kbr_-_Tell_me,_O_Swan,_your_ancient_tale
1.kbr_-_The_Swan_flies_away
1.kbr_-_The_Time_Before_Death
1.lb_-_The_River-Captains_Wife__A_Letter
1.lb_-_The_River-Merchant's_Wife:_A_Letter
1.lla_-_If_youve_melted_your_desires
1.lla_-_What_is_worship?_Who_are_this_man
1.lovecraft_-_An_American_To_Mother_England
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_The_Teutons_Battle-Song
1.mah_-_If_They_Only_Knew
1.mah_-_Stillness
1.mb_-_Friend,_without_that_Dark_raptor
1.mb_-_No_one_knows_my_invisible_life
1.mbn_-_Prayers_for_the_Protection_and_Opening_of_the_Heart
1.mm_-_Of_the_voices_of_the_Godhead
1.mm_-_The_devil_also_offers_his_spirit
1.nmdv_-_He_is_the_One_in_many
1.nmdv_-_Laughing_and_playing,_I_came_to_Your_Temple,_O_Lord
1.nrpa_-_Advice_to_Marpa_Lotsawa
1.okym_-_4_-_Now_the_New_Year_reviving_old_Desires
1.okym_-_73_-_Ah_Love!_could_thou_and_I_with_Fate_conspire
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Asia_-_From_Prometheus_Unbound
1.pbs_-_A_Vision_Of_The_Sea
1.pbs_-_Charles_The_First
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Homers_Hymn_To_Venus
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Love-_Hope,_Desire,_And_Fear
1.pbs_-_Matilda_Gathering_Flowers
1.pbs_-_Ode_To_Naples
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_Keats,_Who_Desired_That_On_His_Tomb_Should_Be_Inscribed--
1.pbs_-_On_The_Dark_Height_of_Jura
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Remembrance
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Song._Translated_From_The_German
1.pbs_-_The_Boat_On_The_Serchio
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Devils_Walk._A_Ballad
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Two_Spirits_-_An_Allegory
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Zucca
1.pbs_-_To--_One_word_is_too_often_profaned
1.pbs_-_Verses_On_A_Cat
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Tamerlane
1.poe_-_The_Bells
1.poe_-_The_Raven
1.raa_-_And_the_letter_is_longing
1.rb_-_A_Cavalier_Song
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Cleon
1.rb_-_Confessions
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Incident_Of_The_French_Camp
1.rb_-_My_Last_Duchess
1.rb_-_Nationality_In_Drinks
1.rb_-_O_Lyric_Love
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Glove
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rb_-_Times_Revenges
1.rmpsd_-_Its_value_beyond_assessment_by_the_mind
1.rmpsd_-_Of_what_use_is_my_going_to_Kasi_any_more?
1.rmpsd_-_Once_for_all,_this_time
1.rmr_-_Abishag
1.rmr_-_Elegy_I
1.rmr_-_Greek_Love-Talk
1.rmr_-_Ignorant_Before_The_Heavens_Of_My_Life
1.rmr_-_My_Life
1.rmr_-_Narcissus
1.rmr_-_Water_Lily
1.rt_-_(38)_I_want_thee,_only_thee_(from_Gitanjali)
1.rt_-_(84)_It_is_the_pang_of_separation_that_spreads_throughout_the_world_(from_Gitanjali)
1.rt_-_Beggarly_Heart
1.rt_-_Birth_Story
1.rt_-_Fool
1.rt_-_From_Afar
1.rt_-_Gitanjali
1.rt_-_Lamp_Of_Love
1.rt_-_Lord_Of_My_Life
1.rt_-_Lovers_Gifts_IV_-_She_Is_Near_To_My_Heart
1.rt_-_Lovers_Gifts_LIV_-_In_The_Beginning_Of_Time
1.rt_-_Maran-Milan_(Death-Wedding)
1.rt_-_Only_Thee
1.rt_-_Playthings
1.rt_-_Senses
1.rt_-_Strong_Mercy
1.rt_-_The_Beginning
1.rt_-_The_Gardener_LIX_-_O_Woman
1.rt_-_The_Gardener_LXVIII_-_None_Lives_For_Ever,_Brother
1.rt_-_The_Gardener_XLIV_-_Reverend_Sir,_Forgive
1.rt_-_The_Kiss
1.rt_-_The_Portrait
1.rt_-_Urvashi
1.rt_-_Who_are_You,_who_keeps_my_heart_awake?_(from_The_Lover_of_God)
1.rt_-_Your_flute_plays_the_exact_notes_of_my_pain._(from_The_Lover_of_God)
1.rvd_-_Upon_seeing_poverty
1.rwe_-_Boston_Hymn
1.rwe_-_Concord_Hymn
1.rwe_-_Dmonic_Love
1.rwe_-_Loss_And_Gain
1.rwe_-_May-Day
1.rwe_-_Monadnoc
1.rwe_-_Ode_To_Beauty
1.rwe_-_Saadi
1.rwe_-_Terminus
1.rwe_-_The_Bell
1.rwe_-_The_Test
1.rwe_-_The_Titmouse
1.rwe_-_The_World-Soul
1.rwe_-_Threnody
1.rwe_-_Voluntaries
1.rwe_-_Wakdeubsankeit
1.rwe_-_Waves
1.rwe_-_Woodnotes
1.sca_-_O_blessed_poverty
1.sfa_-_Let_us_desire_nothing_else
1.sfa_-_Prayer_from_A_Letter_to_the_Entire_Order
1.sfa_-_Prayer_Inspired_by_the_Our_Father
1.sfa_-_The_Salutation_of_the_Virtues
1.shvb_-_O_ignee_Spiritus_-_Hymn_to_the_Holy_Spirit
1.sig_-_Ecstasy
1.sig_-_You_are_wise_(from_From_Kingdoms_Crown)
1.sjc_-_I_Live_Yet_Do_Not_Live_in_Me
1.sjc_-_Song_of_the_Soul_That_Delights_in_Knowing_God_by_Faith
1.snk_-_Nirvana_Shatakam
1.snk_-_The_Shattering_of_Illusion_(Moha_Mudgaram_from_The_Crest_Jewel_of_Discrimination)
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.srmd_-_Companion
1.srm_-_The_Necklet_of_Nine_Gems
1.stav_-_In_the_Hands_of_God
1.tr_-_I_Watch_People_In_The_World
1.vpt_-_All_my_inhibition_left_me_in_a_flash
1.vpt_-_My_friend,_I_cannot_answer_when_you_ask_me_to_explain
1.wb_-_Reader!_of_books!_of_heaven
1.wby_-_A_Dramatic_Poem
1.wby_-_A_Song
1.wby_-_Blood_And_The_Moon
1.wby_-_Colonel_Martin
1.wby_-_Demon_And_Beast
1.wby_-_He_Bids_His_Beloved_Be_At_Peace
1.wby_-_He_Mourns_For_The_Change_That_Has_Come_Upon_Him_And_His_Beloved,_And_Longs_For_The_End_Of_The_World
1.wby_-_No_Second_Troy
1.wby_-_On_Woman
1.wby_-_Presences
1.wby_-_Sailing_to_Byzantium
1.wby_-_Supernatural_Songs
1.wby_-_That_The_Night_Come
1.wby_-_The_Blessed
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Phases_Of_The_Moon
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Three_Beggars
1.wby_-_The_Tower
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_Two_Songs_Rewritten_For_The_Tunes_Sake
1.wby_-_Vacillation
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_Passage_To_India
1.whitman_-_Poems_Of_Joys
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XLI
1.whitman_-_Song_Of_Myself-_XXXI
1.whitman_-_Song_Of_Myself-_XXXIX
1.whitman_-_Starting_From_Paumanok
1.whitman_-_To_A_Pupil
1.whitman_-_To_You
1.whitman_-_Virginia--The_West
1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_A_Complaint
1.ww_-_Address_To_Kilchurn_Castle,_Upon_Loch_Awe
1.ww_-_Alice_Fell,_Or_Poverty
1.ww_-_An_Evening_Walk
1.ww_-_Artegal_And_Elidure
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_Beggars
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_Character_Of_The_Happy_Warrior
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Elegiac_Stanzas_Suggested_By_A_Picture_Of_Peele_Castle
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_From_The_Italian_Of_Michael_Angelo
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hart-Leap_Well
1.ww_-_Inscriptions_In_The_Ground_Of_Coleorton,_The_Seat_Of_Sir_George_Beaumont,_Bart.,_Leicestershire
1.ww_-_Inscriptions_Written_with_a_Slate_Pencil_upon_a_Stone
1.ww_-_Invocation_To_The_Earth,_February_1816
1.ww_-_I_Travelled_among_Unknown_Men
1.ww_-_It_was_an_April_morning-_fresh_and_clear
1.ww_-_Lament_Of_Mary_Queen_Of_Scots
1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave
1.ww_-_Ode
1.ww_-_Ode_to_Duty
1.ww_-_On_the_Departure_of_Sir_Walter_Scott_from_Abbotsford
1.ww_-_Personal_Talk
1.ww_-_Repentance
1.ww_-_Ruth
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_The_Brothers
1.ww_-_The_Complaint_Of_A_Forsaken_Indian_Woman
1.ww_-_The_Eagle_and_the_Dove
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_French_Revolution_as_it_appeared_to_Enthusiasts
1.ww_-_The_Horn_Of_Egremont_Castle
1.ww_-_The_Idiot_Boy
1.ww_-_The_Kitten_And_Falling_Leaves
1.ww_-_The_Last_Of_The_Flock
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Sailor's_Mother
1.ww_-_The_Two_Thieves-_Or,_The_Last_Stage_Of_Avarice
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_The_Wishing_Gate_Destroyed
1.ww_-_To_Dora
1.ww_-_To_May
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Troilus_And_Cresida
1.ww_-_Upon_The_Sight_Of_A_Beautiful_Picture_Painted_By_Sir_G._H._Beaumont,_Bart
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_We_Are_Seven
1.ym_-_Mad_Words
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
2.00_-_BIBLIOGRAPHY
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_THE_CHILD_WITH_THE_MIRROR
2.01_-_The_Object_of_Knowledge
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Picture
2.01_-_The_Road_of_Trials
2.01_-_The_Sefirot
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Monstrance
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_UPON_THE_BLESSED_ISLES
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_Renunciation
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_ADVICE_TO_ISHAN
2.04_-_Place
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Scourge,_the_Dagger_and_the_Chain
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Holy_Oil
2.05_-_The_Line_of_Light_and_The_Impression
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_Tapasya
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_On_Sadhana
2.09_-_THE_MASTERS_BIRTHDAY
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.03_-_Man_and_Superman
2.10_-_Conclusion
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Primordial_Kings__Their_Shattering
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Guru
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_THE_TOMB_SONG
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Realisation_of_Sachchidananda
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_Kingdom-The_Seventh_Sefira
2.13_-_On_Psychology
2.13_-_ON_THOSE_WHO_ARE_SUBLIME
2.13_-_The_Book
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.1_-_Teachers
2.1.4.2_-_Teaching
2.14_-_AT_RAMS_HOUSE
2.14_-_ON_THE_LAND_OF_EDUCATION
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.4_-_Arts
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_ON_IMMACULATE_PERCEPTION
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_Selection_of_Sparks_Made_for_The_Purpose_of_The_Emendation
2.15_-_The_Cosmic_Consciousness
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_ON_GREAT_EVENTS
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.08_-_The_Golden_Chain
2.20_-_Nov-Dec_1939
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.2.2_-_The_Mandoukya_Upanishad
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband
2.2.3_-_Depression_and_Despondency
2.2.3_-_The_Aitereya_Upanishad
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through
2.24_-_Gnosis_and_Ananda
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_Mercies_and_Judgements_of_Knowledge
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.2.7.01_-_Some_General_Remarks
2.27_-_The_Gnostic_Being
2.27_-_The_Two_Types_of_Unions
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.05_-_The_Lower_Nature_or_Lower_Hemisphere
2.3.06_-_The_Mind
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1.09_-_Inspiration_and_Understanding
2.3.10_-_The_Subconscient_and_the_Inconscient
23.11_-_Observations_III
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.3.2_-_Chhandogya_Upanishad
2.3.2_-_Desire
2.32_-_Prophetic_Visions
2.3.3_-_Anger_and_Violence
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02_-_Bhakti,_Devotion,_Worship
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
26.06_-_Ashram_Poets
28.01_-_Observations
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.17_-_Rabindranath,_Traveller_of_the_Infinite
3.01_-_Fear_of_God
3.01_-_Hymn_to_Matter
3.01_-_INTRODUCTION
3.01_-_Love_and_the_Triple_Path
3.01_-_Natural_Morality
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_Towards_the_Future
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_On_Thought_-_II
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.03_-_The_Mind_
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.04_-_BEFORE_SUNRISE
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_SAL
3.05_-_The_Central_Thought
3.05_-_The_Conjunction
3.05_-_The_Fool
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_Death
3.06_-_The_Sage
3.06_-_Thought-Forms_and_the_Human_Aura
3.07_-_The_Adept
3.07_-_The_Ananda_Brahman
3.07_-_The_Divinity_Within
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.09_-_Evil
3.09_-_Of_Silence_and_Secrecy
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.03_-_The_Trinity_of_Bengal
31.06_-_Jagadish_Chandra_Bose
3.10_-_Of_the_Gestures
3.10_-_The_New_Birth
3.1.10_-_Karma
3.1.14_-_Vedantin.s_Prayer
3.11_-_Epilogue
3.11_-_Of_Our_Lady_Babalon
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.14_-_Of_the_Consecrations
3.15_-_THE_OTHER_DANCING_SONG
3.16.1_-_Of_the_Oath
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
31_Hymns_to_the_Star_Goddess
3.2.01_-_The_Newness_of_the_Integral_Yoga
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Vision
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
3.2.03_-_To_the_Ganges
3.2.04_-_Sankhya_and_Yoga
32.04_-_The_Human_Body
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
32.09_-_On_Karmayoga_(A_Letter)
3.2.10_-_Christianity_and_Theosophy
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
3.3.01_-_The_Superman
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.13_-_My_Professors
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
34.01_-_Hymn_To_Indra
3.4.03_-_Materialism
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2.04_-_Dance_and_Sadhana
3.5.01_-_Aphorisms
35.03_-_Hymn_To_Bhavani
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.06_-_Indra_-_Virochana_and_Prajapati
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.12_-_Karma_and_Justice
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.03_-_Mute
38.05_-_Living_Matter
38.07_-_A_Poem
3.8.1.03_-_Meditation
3_-_Commentaries_and_Annotated_Translations
4.01_-_Prayers_and_Meditations
4.01_-_Proem
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_The_Integral_Perfection
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_The_Instruments_of_the_Spirit
4.05_-_The_Passion_Of_Love
4.06_-_Purification-the_Lower_Mentality
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_The_Liberation_of_the_Spirit
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_AT_NOON
4.10_-_The_Elements_of_Perfection
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.11_-_THE_WELCOME
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_ON_SCIENCE
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.17_-_The_Action_of_the_Divine_Shakti
4.17_-_THE_AWAKENING
4.18_-_Faith_and_shakti
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.01_-_The_Mother_of_Dreams
4.2.03_-_The_Birth_of_Sin
4.20_-_The_Intuitive_Mind
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.01_-_The_Meaning_of_Psychic_Opening
4.2.2.02_-_Conditions_for_the_Psychic_Opening
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.01_-_The_Meaning_of_Coming_to_the_Front
4.2.3.03_-_The_Psychic_and_the_Relation_with_the_Divine
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.2_-_Karma
4.3.1.02_-_The_True_Self_Within
4.3.1.06_-_A_Vision_of_the_Universal_Self
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.41_-_Chapter_One
4.42_-_Chapter_Two
4.43_-_Chapter_Three
4.4.5.02_-_Descent_and_Psychic_Experiences
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Against_Teleological_Concept
5.02_-_Perfection_of_the_Body
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.03_-_The_World_Is_Not_Eternal
5.04_-_THE_POLARITY_OF_ADAM
5.05_-_Supermind_and_Humanity
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.02_-_Ahana
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.02_-_The_Meditations_of_Mandavya
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.02_-_STAGES_OF_THE_CONJUNCTION
6.04_-_The_Plague_Athens
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.02_-_The_Mind
7.03_-_Cheerfulness
7.04_-_The_Vital
7.05_-_The_Senses
7.06_-_The_Body_(the_Physical)
7.06_-_The_Simple_Life
7.07_-_Prudence
7.08_-_Sincerity
7.09_-_Right_Judgement
7.12_-_The_Giver
7.14_-_Modesty
7.2.06_-_Rose_of_God
7.5.60_-_Divine_Hearing
7.5.63_-_Divine_Sense
7.6.02_-_The_World_Game
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
A_God's_Labour
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Averroes_Search
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
City_of_God_-_BOOK_I
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
DM_2_-_How_to_Meditate
DS2
DS3
DS4
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.02_-_Of_Virtues.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
First_Epistle_of_Paul_to_the_Thessalonians
For_a_Breath_I_Tarry
Gorgias
Guru_Granth_Sahib_first_part
IS_-_Chapter_1
I._THE_ATTRACTIVE_POWER_OF_GOD
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
LUX.02_-_EVOCATION
LUX.03_-_INVOCATION
LUX.06_-_DIVINATION
LUX.07_-_ENCHANTMENT
Maps_of_Meaning_text
Medea_-_A_Vergillian_Cento
Meno
MMM.01_-_MIND_CONTROL
MMM.02_-_MAGIC
MMM.03_-_DREAMING
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1912_01_19
r1912_01_24
r1912_11_16
r1912_12_05
r1912_12_31
r1913_01_25
r1913_05_21
r1913_11_25
r1913_12_04
r1913_12_22
r1913_12_29
r1914_01_15
r1914_03_12
r1914_03_22
r1914_03_24
r1914_03_26
r1914_04_04
r1914_04_05
r1914_04_08
r1914_04_11
r1914_05_23
r1914_06_16
r1914_07_08
r1914_07_15
r1914_10_13
r1914_11_21
r1914_11_24
r1914_12_02
r1914_12_06
r1915_05_27
r1915_06_15
r1915_08_05
r1917_01_09
r1917_01_11
r1917_02_08
r1917_03_08
r1917_08_28
r1917_09_16
r1918_04_30
r1918_05_06
r1918_05_08
r1918_05_18
r1919_08_11
r1927_01_27
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_of_Wisdom
The_Book_(short_story)
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Epistle_of_James
The_Epistle_of_Paul_to_the_Ephesians
The_Epistle_of_Paul_to_the_Philippians
the_Eternal_Wisdom
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_Garden_of_Forking_Paths_1
The_Gold_Bug
The_Golden_Sentences_of_Democrates
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Hidden_Words_text
The_Immortal
The_Letter_to_the_Hebrews
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_Paul_to_Timothy
The_Second_Epistle_of_Peter
The_Shadow_Out_Of_Time
The_Theologians
The_Waiting
Timaeus
Verses_of_Vemana

PRIMARY CLASS

Title
SIMILAR TITLES
desires
JRE 1216 - Sir Roger Penrose
Sir
Sir Roger Penrose
The effective fullness of our concentration on the one thing needful to the exclusion of all else will be the measure of our self-consecration to the One who is alone desirable.

DEFINITIONS


TERMS STARTING WITH

Siradalma 尸羅達摩. See sĪLADHARMA

Sira), Lilith is in fact drawn from the lili, female

Sirbiel —one of the angelic princes of the Mer-

Sirdar ::: see sardar

Siri ::: An object-oriented constraint language using a single abstraction mechanism developed by Bruce Horn of CMU in 1991. Siri is a conceptual blend of BETA and Bertrand. It is similar to Kaleidoscope.[Constraint Patterns as a Basis for Object-Oriented Constraint Programming, B. Horn, OOPSLA '92 (Sept 1992)]. (1994-11-04)

Siri An {object-oriented} {constraint language} using a single abstraction mechanism developed by Bruce Horn of {CMU} in 1991. Siri is a conceptual blend of {BETA} and {Bertrand}. It is similar to {Kaleidoscope}. ["Constraint Patterns as a Basis for Object-Oriented Constraint Programming", B. Horn, OOPSLA '92 (Sept 1992)]. (1994-11-04)

Siri Sanga Bo. (P. Sanghabodhi). A Sri Lankan king (r. 252-254 CE) whose story of utter devotion to Buddhism is told in the MAHĀVAMSA. The king was said to have been so committed to the Buddha's teachings that he refused to execute criminals. When his prime minister led a rebellion against him, he could not bear the thought of the bloodshed that would result from putting down the rebellion, so he voluntarily abdicated and retired to the forest to live as an ascetic. The prime minister, now King Gathābhaya, fearing the return of the rightful king, offered a reward to anyone who would bring him the head of Siri Sanga Bo. One day, a poor peasant shared his meal with Siri Sanga Bo who, having nothing to give him in return, informed the man of his identity and offered him his head, decapitating himself. Siri Sanga Bo is regarded as a great Buddhist saint in Sri Lanka.

Siri Sanga Bo

Sirius [from Greek seirios scorching] In classical myth, the dog of Orion, who followed his master when he was made a constellation; it is called the Dog-star; by the Egyptians, Sothis. The dog at times symbolizes Mercury or Budha, who was called Cynocephalus, the dog-headed. It is a symbol of watchfulness and guarding. The heliacal rising of Sirius coincides in the northern hemisphere with the sultry heat of late summer, and was regarded in antiquity as a cause of that heat, or as contributing a baleful quality to it.

Sirius: The Dog-Star. In the Arcane Tradition, the vast star, Sirius,symbolizes the sun behind the sun; i.e. the true father of our Universe.Sirius was the primordial star of all time, as the duplicator or renewer (of time cycles). He was known in Egypt as the Doubling One, therefore a Creator or reflector of the Image. Sirius, or Set, was the original "headless one"-the light of the lower region (the South) who was known (in Egypt) as An (the dog), hence Set-an (Satan), Lord of the infernal regions, the place of heat, later interpreted in a moral sense as ''hell".

Sirkar ::: see sarkar

Sirovrata: Vow of the head; a vow in which fire is carried on the head or in which the head is shaven; Sannyasa.

Sirr-i Muhammad :::   Secret of Muhammad; haqiqa

Sirr: In Sufi terminology, conscience, regarded as a pure possibility of consciousness, void of contents.

Sirshasana (or Sirasasana): Topsy-turvy pose; king of Asanas; the headstand of the Hatha Yogins.

Sirushi (or Surush Ashu, or Ashu). [Rf Shea and

Sirushi (Surush Ashu, Sarush, Sraosha, Ashu)—

SIR ::: 1. (language) An early system on the IBM 650.[Listed in CACM 2(5):16, May 1959].2. (standard) Serial Infrared. An infrared standard from IrDA, part of IrDA Data. SIR supports asynchronous communications at 9600 bps - 115.2 Kbps, at a distance of up to 1 metre.[Reference?] (1999-10-14)

SIR 1. "language" An early system on the {IBM 650}. [Listed in CACM 2(5):16, May 1959]. 2. "standard" Serial Infrared. An {infrared} {standard} from {IrDA}, part of {IrDA Data}. SIR supports {asynchronous} communications at 9600 bps - 115.2 Kbps, at a distance of up to 1 metre. [Reference?] (1999-10-14)

sirāj below, and see Universal Worship below)

sirāj ::: candle, lamp, lantern, light; candle wick; luminary; the sun. A title given to one who officiates and takes care of the preservation of the Universal Worship service. (Used in Qur'an 71:16, 25.61, 78:13, 33.46; quite similar to Farsi chirāgh)

siraskierate ::: n. --> See Seraskierate.

siraskier ::: n. --> See Seraskier.

sirbonian ::: a. --> See Serbonian.

sircar ::: n. --> A Hindoo clerk or accountant.
A district or province; a circar.
The government; the supreme authority of the state.


sirdar ::: n. --> A native chief in Hindostan; a headman.

SIRDS ::: Single Image Random Dot Stereogram

SIRDS {Single Image Random Dot Stereogram}

sired ::: imp. & p. p. --> of Sire

siredon ::: n. --> The larval form of any salamander while it still has external gills; especially, one of those which, like the axolotl (Amblystoma Mexicanum), sometimes lay eggs while in this larval state, but which under more favorable conditions lose their gills and become normal salamanders. See also Axolotl.

sire ::: n. --> A lord, master, or other person in authority. See Sir.
A tittle of respect formerly used in speaking to elders and superiors, but now only in addressing a sovereign.
A father; the head of a family; the husband.
A creator; a maker; an author; an originator.
The male parent of a beast; -- applied especially to horses; as, the horse had a good sire.


siren ::: Classical Mythol. One of several fabulous sea nymphs, part woman, part bird, who were supposed to lure sailors to destruction by their enchanting singing. Fig. One who, or that which, sings sweetly, charms, allures, or deceives, like the Sirens. (Sri Aurobindo uses the word in its adjectival sense: Seductive, tempting.)

siren ::: classical Mythol. One of several fabulous sea nymphs, part woman, part bird, who were supposed to lure sailors to destruction by their enchanting singing. Fig. One who, or that which, sings sweetly, charms, allures, or deceives, like the Sirens. (Sri Aurobindo uses the word in its adjectival sense: Seductive, tempting.)

siren Ecstasy

sirene ::: n. --> See Siren, 6.

sirenian ::: n. --> Any species of Sirenia.

sirenia ::: n. pl. --> An order of large aquatic herbivorous mammals, including the manatee, dugong, rytina, and several fossil genera.

sirenical ::: a. --> Like, or appropriate to, a siren; fascinating; deceptive.

sirenize ::: v. i. --> To use the enticements of a siren; to act as a siren; to fascinate.

siren ::: n. --> One of three sea nymphs, -- or, according to some writers, of two, -- said to frequent an island near the coast of Italy, and to sing with such sweetness that they lured mariners to destruction.
An enticing, dangerous woman.
Something which is insidious or deceptive.
A mermaid.
Any long, slender amphibian of the genus Siren or family Sirenidae, destitute of hind legs and pelvis, and having permanent


siren Wonder

sire ::: the male parent of an animal, especially a domesticated mammal such as a horse.

siriasis ::: n. --> A sunstroke.
The act of exposing to a sun bath. [Obs.] Cf. Insolation.


sirim 屍林. See sMAsĀNA

siring ::: p. pr. & vb. n. --> of Sire

sirius ::: n. --> The Dog Star. See Dog Star.

sirkeer ::: n. --> Any one of several species of Asiatic cuckoos of the genus Taccocua, as the Bengal sirkeer (T. sirkee).

sirloin ::: n. --> A loin of beef, or a part of a loin.

sir ::: n. --> A man of social authority and dignity; a lord; a master; a gentleman; -- in this sense usually spelled sire.
A title prefixed to the Christian name of a knight or a baronet.
An English rendering of the LAtin Dominus, the academical title of a bachelor of arts; -- formerly colloquially, and sometimes contemptuously, applied to the clergy.
A respectful title, used in addressing a man, without being


sirname ::: n. --> See Surname.

sirocco ::: n. --> An oppressive, relaxing wind from the Libyan deserts, chiefly experienced in Italy, Malta, and Sicily.

siroccos ::: pl. --> of Sirocco

siroc ::: n. --> See Sirocco.

siro實語. See SATYAVACANA

sirrah ::: n. --> A term of address implying inferiority and used in anger, contempt, reproach, or disrespectful familiarity, addressed to a man or boy, but sometimes to a woman. In sililoquies often preceded by ah. Not used in the plural.

sirr :::   secret; mystery

sirr ‘ul-asrar :::   secret of secrets; akhfa

sirt ::: n. --> A quicksand.

SIRTS ::: Single Image Random Text Stereogram. (Or ASCII stereogram).

SIRTS {Single Image Random Text Stereogram}. (Or {ASCII} {stereogram}).

siruped ::: a. --> Alt. of Syruped

sirup ::: n. --> Alt. of Syrup

sirupy ::: a. --> Alt. of Syrupy

sirvente ::: n. --> A peculiar species of poetry, for the most part devoted to moral and religious topics, and commonly satirical, -- often used by the troubadours of the Middle Ages.


TERMS ANYWHERE

1. Experiencing a desire or a pressing need for food. 2.* Fig. Extremely desirous; having a craving; avid. *3. Lacking needful or desirable elements.

1. Not satisfied in respect of something desired; not having obtained all that, or as much as, is wished for. 2. Not satisfied with some circumstance, result, etc.; dissatisfied, displeased.

1. Not yielding the desired outcome; fruitless; valueless; insignificant. 2. Worthless. 3. Empty; meaningless. 4. Excessively proud of one"s appearance, accomplishments, qualities; conceited. 5. in vain. To no avail; without success.

1. The act, power or property of appealing, alluring, enticing or inviting. 2. A thing or feature which draws by appealing to desires, tastes, etc. 3. The action of a body or substance in drawing to itself, by some physical force, another to which it is not materially attached; the force thus exercised. attractions.

1. The condition of being deceived by a false perception, belief or appearance. 2. Something, such as a fantastic plan or desire that causes an erroneous belief or perception; as a deceptive apparition etc. Illusion, illusion"s, Illusion"s, illusions, illusion-makers.

1. The fact, character, or quality of being useful or serviceable; fitness for some desirable purpose or valuable end; usefulness, serviceableness. 2. Philos. The ability, capacity, or power of a person, action, or thing to satisfy the needs or gratify the desires of the majority, or of the human race as a whole. 3. A useful, advantageous, or profitable thing, feature, etc.; a use. Chiefly in pl. utility"s, utilities.

1. To be inadequate or insufficient; fall short. 2. To fall short of success or achievement in something expected, attempted, desired, or approved. 3. To dwindle, pass, or die away. 4. To decline, as in strength or effectiveness; fig. of the heart. 5. Of some expected or usual resource: To prove of no use or help to. 6. Of a material thing: To break down under strain or pressure. fails, failed, failed.

ABDOMINAL CENTRE. ::: Below the navel, commanding (the small vital movements, the little greeds, lusts, desires, the small sense-movements.

ablaze ::: adv. & a. --> On fire; in a blaze, gleaming.
In a state of glowing excitement or ardent desire.


accommodate ::: v. t. --> To render fit, suitable, or correspondent; to adapt; to conform; as, to accommodate ourselves to circumstances.
To bring into agreement or harmony; to reconcile; to compose; to adjust; to settle; as, to accommodate differences, a dispute, etc.
To furnish with something desired, needed, or convenient; to favor; to oblige; as, to accommodate a friend with a loan or with lodgings.


accommodation ::: n. --> The act of fitting or adapting, or the state of being fitted or adapted; adaptation; adjustment; -- followed by to.
Willingness to accommodate; obligingness.
Whatever supplies a want or affords ease, refreshment, or convenience; anything furnished which is desired or needful; -- often in the plural; as, the accommodations -- that is, lodgings and food -- at an inn.
An adjustment of differences; state of agreement;


acquisitiveness ::: n. --> The quality of being acquisitive; propensity to acquire property; desire of possession.
The faculty to which the phrenologists attribute the desire of acquiring and possessing.


"Action is a resultant of the energy of the being, but this energy is not of one sole kind; the Consciousness-Force of the Spirit manifests itself in many kinds of energies: there are inner activities of mind, activities of life, of desire, passion, impulse, character, activities of the senses and the body, a pursuit of truth and knowledge, a pursuit of beauty, a pursuit of ethical good or evil, a pursuit of power, love, joy, happiness, fortune, success, pleasure, life-satisfactions of all kinds, life-enlargement, a pursuit of individual or collective objects, a pursuit of the health, strength, capacity, satisfaction of the body.” The Life Divine*

“Action is a resultant of the energy of the being, but this energy is not of one sole kind; the Consciousness-Force of the Spirit manifests itself in many kinds of energies: there are inner activities of mind, activities of life, of desire, passion, impulse, character, activities of the senses and the body, a pursuit of truth and knowledge, a pursuit of beauty, a pursuit of ethical good or evil, a pursuit of power, love, joy, happiness, fortune, success, pleasure, life-satisfactions of all kinds, life-enlargement, a pursuit of individual or collective objects, a pursuit of the health, strength, capacity, satisfaction of the body.” The Life Divine

Action of the gimas in yogat K ego and desire arc diffe- rent things from the gunas, then there can be an action of the gitnas without ego and desire and therefore without attachnienf.

"A divine Force is at work and will choose at each moment what has to be done or has not to be done, what has to be momentarily or permanently taken up, momentarily or permanently abandoned. For provided we do not substitute for that our desire or our ego, and to that end the soul must be always awake, always on guard, alive to the divine guidance, resistant to the undivine misleading from within or without us, that Force is sufficient and alone competent and she will lead us to the fulfilment along ways and by means too large, too inward, too complex for the mind to follow, much less to dictate. It is an arduous and difficult and dangerous way, but there is none other.” The Synthesis of Yoga

“A divine Force is at work and will choose at each moment what has to be done or has not to be done, what has to be momentarily or permanently taken up, momentarily or permanently abandoned. For provided we do not substitute for that our desire or our ego, and to that end the soul must be always awake, always on guard, alive to the divine guidance, resistant to the undivine misleading from within or without us, that Force is sufficient and alone competent and she will lead us to the fulfilment along ways and by means too large, too inward, too complex for the mind to follow, much less to dictate. It is an arduous and difficult and dangerous way, but there is none other.” The Synthesis of Yoga

adoration ::: 1. The act of paying honour, as to a divine being; worship. 2. Reverent homage. 3. Fervent and devoted love. **adoration"s.*Sri Aurobindo: "Especially in love for the Divine or for one whom one feels to be divine, the Bhakta feels an intense reverence for the Loved, a sense of something of immense greatness, beauty or value and for himself a strong impression of his own comparative unworthiness and a passionate desire to grow into likeness with that which one adores.” Letters on Yoga*

ADORATION. ::: In Love for the Divine or for one whom one feels to be divine, the Bhakta feels an intense reverence for the Lord, a sense of something of immense greatness, beauty or value and for himself a strong impression of his own comparative unworthiness and a passionate desire to grow into likeness with that which one adores.

advantage ::: n. --> Any condition, circumstance, opportunity, or means, particularly favorable to success, or to any desired end; benefit; as, the enemy had the advantage of a more elevated position.
Superiority; mastery; -- with of or over.
Superiority of state, or that which gives it; benefit; gain; profit; as, the advantage of a good constitution.
Interest of money; increase; overplus (as the thirteenth in the baker&


"A fabulous tribe of wild, beastlike monsters, having the upper part of a human being and the lower part of a horse. They live in the woods or mountains of Elis, Arcadia, and Thessaly. They are representative of wild life, animal desires and barbarism. (M.I.) Glossary and Index of Proper Names in Sri Aurobindo"s Works.*

“A fabulous tribe of wild, beastlike monsters, having the upper part of a human being and the lower part of a horse. They live in the woods or mountains of Elis, Arcadia, and Thessaly. They are representative of wild life, animal desires and barbarism. (M.I.) Glossary and Index of Proper Names in Sri Aurobindo’s Works.

agog ::: a. & adv. --> In eager desire; eager; astir.

aim ::: n. Fig. 1. A thing intended or desired to be effected; an object, purpose. Aim, aims. *v. 2. To point or direct a gun, arrow, etc. toward. *aimed.

allotriophagy ::: n. --> A depraved appetite; a desire for improper food.

". . . all sin is an error of the will, a desire and act of the Ignorance.” The Synthesis of Yoga*

“… all sin is an error of the will, a desire and act of the Ignorance.” The Synthesis of Yoga

"All the limitlessly wise immortals desired and found the Child within us who is everywhere around us.” The Secret of the Veda

“All the limitlessly wise immortals desired and found the Child within us who is everywhere around us.” The Secret of the Veda

allured ::: 1. Attracted as to a lure; drawn or enticed to a place or to a course of action. 2. Attracted or tempted by something flattering or desirable; fascinated, charmed. alluring, **alluringly, allurement.

Amal: “In Greek mythology the Sirens were extremely beautiful creatures who by their singing lured mariners to their land and either destroyed them or kept them captive. Ulysses had himself bound to a pole in his ship while the ship crossed the sea near this land.”

Amal: “the sirens are those beings whose songs used to lure away mariners. And when they answered the call, they were killed. There was a foreknowledge of what was to happen to Savitri so there was discouragement to venture out. . . so there is a plea to spare this being from suffering the same fate.”

amativeness ::: n. --> The faculty supposed to influence sexual desire; propensity to love.

ambition ::: an earnest desire for some type of achievement or distinction, as power, honour, fame, or wealth, and the willingness to strive for its attainment. ambitions.

ambitioned ::: aspired to; desired; sought after earnestly.

ambition ::: n. --> The act of going about to solicit or obtain an office, or any other object of desire; canvassing.
An eager, and sometimes an inordinate, desire for preferment, honor, superiority, power, or the attainment of something. ::: v. t. --> To seek after ambitiously or eagerly; to covet.


ambitious ::: a. --> Possessing, or controlled by, ambition; greatly or inordinately desirous of power, honor, office, superiority, or distinction.
Strongly desirous; -- followed by of or the infinitive; as, ambitious to be or to do something.
Springing from, characterized by, or indicating, ambition; showy; aspiring; as, an ambitious style.


amphipneust ::: n. --> One of a tribe of Amphibia, which have both lungs and gills at the same time, as the proteus and siren.

anan ::: interj. --> An expression equivalent to What did you say? Sir? Eh?

— anger and sensitiveness and pride as well as desire and the rest, — not to let them get hold of the emotional being and disturb the inner peace, not to speak and act in the rush and impulsion of thesS things, always to act and speak out of a calm inner poise of the spirit. It is not easy to have this equality in any full perfect measure, but one should always try more and more to make it the basis of one's inner state and outer movements.

anticipate ::: v. t. --> To be before in doing; to do or take before another; to preclude or prevent by prior action.
To take up or introduce beforehand, or before the proper or normal time; to cause to occur earlier or prematurely; as, the advocate has anticipated a part of his argument.
To foresee (a wish, command, etc.) and do beforehand that which will be desired.
To foretaste or foresee; to have a previous view or


antiorgastic ::: a. --> Tending to allay venereal excitement or desire; sedative.

anvil ::: a heavy iron block with a smooth face, frequently of steel, on which heated metals are hammered into desired shapes.

anxiety ::: n. --> Concern or solicitude respecting some thing or event, future or uncertain, which disturbs the mind, and keeps it in a state of painful uneasiness.
Eager desire.
A state of restlessness and agitation, often with general indisposition and a distressing sense of oppression at the epigastrium.


anxious ::: a. --> Full of anxiety or disquietude; greatly concerned or solicitous, esp. respecting something future or unknown; being in painful suspense; -- applied to persons; as, anxious for the issue of a battle.
Accompanied with, or causing, anxiety; worrying; -- applied to things; as, anxious labor.
Earnestly desirous; as, anxious to please.


aphrodisiacal ::: a. --> Exciting venereal desire; provocative to venery.

apophasis ::: n. --> A figure by which a speaker formally declines to take notice of a favorable point, but in such a manner as to produce the effect desired. [For example, see Mark Antony&

appetence ::: n. --> A longing; a desire; especially an ardent desire; appetite; appetency.

appetency ::: n. --> Fixed and strong desire; esp. natural desire; a craving; an eager appetite.
Specifically: An instinctive inclination or propensity in animals to perform certain actions, as in the young to suck, in aquatic fowls to enter into water and to swim; the tendency of an organized body to seek what satisfies the wants of its organism.
Natural tendency; affinity; attraction; -- used of inanimate objects.


appetent ::: a. --> Desiring; eagerly desirous.

appete ::: v. t. --> To seek for; to desire.

appetibility ::: n. --> The quality of being desirable.

appetible ::: a. --> Desirable; capable or worthy of being the object of desire.

appetite ::: n. --> The desire for some personal gratification, either of the body or of the mind.
Desire for, or relish of, food or drink; hunger.
Any strong desire; an eagerness or longing.
Tendency; appetency.
The thing desired.


appetition ::: n. --> Desire; a longing for, or seeking after, something.

appetitive ::: a. --> Having the quality of desiring gratification; as, appetitive power or faculty.

ardent ::: 1. Having, expressive of, or characterized by intense feeling; glowing with passion, animated by keen desire; intensely eager, zealous, fervent, fervid. 2. Burning, fiery, or hot. ardent-hued.

ardour ::: great warmth of feeling, passion or desire; zeal, fervour, eagerness, enthusiasm.

As one reaches an advanced age a diminished diet may become desirable.

aspiration ::: 1. A strong desire for high achievement. 2. A steadfast longing for something above oneself. **aspiration"s.

aspiration ::: n. --> The act of aspirating; the pronunciation of a letter with a full or strong emission of breath; an aspirated sound.
The act of breathing; a breath; an inspiration.
The act of aspiring of a ardently desiring; strong wish; high desire.


"Aspiration should be not a form of desire, but the feeling of an inner soul"s need, and a quiet settled will to turn towards the Divine and seek the Divine. It is certainly not easy to get rid of this mixture of desire entirely — not easy for anyone; but when one has the will to do it, this also can be effected by the help of the sustaining Force.” Letters on Yoga

“Aspiration should be not a form of desire, but the feeling of an inner soul’s need, and a quiet settled will to turn towards the Divine and seek the Divine. It is certainly not easy to get rid of this mixture of desire entirely—not easy for anyone; but when one has the will to do it, this also can be effected by the help of the sustaining Force.” Letters on Yoga

aspire ::: to have a fixed desire, longing, or ambition for something at present above one; to seek to attain, yearn. aspires, aspired, aspiring.

aspire ::: v. t. --> To desire with eagerness; to seek to attain something high or great; to pant; to long; -- followed by to or after, and rarely by at; as, to aspire to a crown; to aspire after immorality.
To rise; to ascend; to tower; to soar.
To aspire to; to long for; to try to reach; to mount to. ::: n.


assuage ::: v. t. --> To soften, in a figurative sense; to allay, mitigate, ease, or lessen, as heat, pain, or grief; to appease or pacify, as passion or tumult; to satisfy, as appetite or desire. ::: v. i. --> To abate or subside.

Asura and are most generally misheld and misused by those who retain them. The seekers or keepers of wealth are more often possessed rather than its possessors ; few escape entirely a certain distorting influence stamped on it by its long seizure and perversion by the Asura. For this reason most spiritual disciplines insist on a complete self-control, detachment and renunciation of all bondage to wealth and of all personal and egoistic desire for its possession. Some even put a ban on money and riches and proclaim poverty and bareness of life as the only spiritual condition. But this is an error ; it leaves the power in the hands of the hostile forces. To reconquer it for the Divine to whom it belongs 'and use it divinely for the divine life is the supramental way for the sadhaka.

ASURA. ::: Titan; a being of ignorant egoism as opposed to the Deva or god, who is a being of Light; sons of Darkness and Division.
Asuras are really the dark side of the mental, or more strictly, of the vital mind plane. This mind is the very field of the Asuras. Their main characteristic is egoistic strength and struggle, which refuse the higher law. The Asura has self-control, tapas, and intelligence, but all that for the sake of his ego.
There are no Asuras on the higher planes where the Truth prevails, except in the Vedic sense -“ the Divine in its strength “. The mental and vital Asuras are only a deviation of that power.
There are two kinds of Asuras - one kind were divine in their origin but have fallen from their divinity by self-will and opposition to the intention of the Divine; they are spoken in the Hindu scriptures as the former or earlier gods; these can be converted and their conversion is indeed necessary for the ultimate purpose of the universe. But the ordinary Asura is not of this character, is not an evolutionary but a typal being and represents a fixed principle of the creation which does not evolve or change and is not intended to do so. These Asuras, as also the other hostile beings, Rakshasas, Pishachas and others resemble the devils of the Christian tradition and oppose the divine intention and the evolutionary purpose in the human being; they don’t change the purpose in them for which they exist which is evil, but have to be destroyed like the evil. The Asura has no soul, no psychic being which has to evolve to a higher state; he has only an ego and usually a very powerful ego; he has a mind, sometimes even a highly intellectual mind; but the basis of his thinking and feeling is vital and not mental, at the service of his desire and not truth. He is a formation assumed by the life-principle for a particular kind of work and not a divine formation or soul.
Some kinds of Asuras are very religious, very fanatical about their religion, very strict about rules of ethical conduct. There are others who use spiritual ideas without believing in them to give them a perverted twist and delude the sadhaka.


athirst ::: a. --> Wanting drink; thirsty.
Having a keen appetite or desire; eager; longing.


ATMAN. ::: The Ātman is the Self or Spirit that remains above, pure and stainless, unaffected by the stains of life, by desire and ego and ignorance. It is realised as the true being of the individual, but also more widely as the same being in all and as the Self in the cosmos; it his also a self-existence above the individual and cosmos and it is then called the Paramatma, the supreme Divine Being.

atom ::: “In the very atom there is a subconscious will and desire which must also be present in all atomic aggregates because they are present in the Force which constitutes the atom.” Essays in Philosophy and Yoga

* attachment must draw away altogether from the object of its love. The vital can be as absolute in its unquestioning self-giving as any other part or the nature ; nothing can be more generous than its movement when it forgets self for the Beloved. The vital and physical should both give themselves in the true way — the way of true love, not of ego-desire.

at will. At one"s discretion; as one desires.

avarice ::: n. --> An excessive or inordinate desire of gain; greediness after wealth; covetousness; cupidity.
An inordinate desire for some supposed good.


avaricious ::: a. --> Actuated by avarice; greedy of gain; immoderately desirous of accumulating property.

avid ::: having an ardent desire or unbounded craving; desirous of.

avidity ::: n. --> Greediness; strong appetite; eagerness; intenseness of desire; as, to eat with avidity.

axolotl ::: n. --> An amphibian of the salamander tribe found in the elevated lakes of Mexico; the siredon.

babel ::: “The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other’s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle

babel ::: "The reference is to the mythological story of the construction of the Tower of Babel, which appears to be an attempt to explain the diversity of human languages. According to Genesis, the Babylonians wanted to make a name for themselves by building a mighty city and tower ‘with its top in the heavens". God disrupted the work by so confusing the language of the workers that they could no longer understand one another. The tower was never completed and the people were dispersed over the face of the earth.” (Encyclopaedia Britannica) Glossary and Index of Proper Names in Sri Aurobindo"s Works     Sri Aurobindo: "The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other"s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle

bastard ::: n. --> A "natural" child; a child begotten and born out of wedlock; an illegitimate child; one born of an illicit union.
An inferior quality of soft brown sugar, obtained from the sirups that / already had several boilings.
A large size of mold, in which sugar is drained.
A sweet Spanish wine like muscadel in flavor.
A writing paper of a particular size. See Paper.
Lacking in genuineness; spurious; false; adulterate; --


beget ::: v. t. --> To procreate, as a father or sire; to generate; -- commonly said of the father.
To get (with child.)
To produce as an effect; to cause to exist.


beldame ::: n. --> Grandmother; -- corresponding to belsire.
An old woman in general; especially, an ugly old woman; a hag.


belsire ::: n. --> A grandfather, or ancestor.

benevolence ::: n. --> The disposition to do good; good will; charitableness; love of mankind, accompanied with a desire to promote their happiness.
An act of kindness; good done; charity given.
A species of compulsory contribution or tax, which has sometimes been illegally exacted by arbitrary kings of England, and falsely represented as a gratuity.


benevolent ::: a. --> Having a disposition to do good; possessing or manifesting love to mankind, and a desire to promote their prosperity and happiness; disposed to give to good objects; kind; charitable.

benthamism ::: n. --> That phase of the doctrine of utilitarianism taught by Jeremy Bentham; the doctrine that the morality of actions is estimated and determined by their utility; also, the theory that the sensibility to pleasure and the recoil from pain are the only motives which influence human desires and actions, and that these are the sufficient explanation of ethical and jural conceptions.

bessemer steel ::: --> Steel made directly from cast iron, by burning out a portion of the carbon and other impurities that the latter contains, through the agency of a blast of air which is forced through the molten metal; -- so called from Sir Henry Bessemer, an English engineer, the inventor of the process.

best ::: a. --> Having good qualities in the highest degree; most good, kind, desirable, suitable, etc.; most excellent; as, the best man; the best road; the best cloth; the best abilities.
Most advanced; most correct or complete; as, the best scholar; the best view of a subject.
Most; largest; as, the best part of a week. ::: n.


blood-lust ::: the desire for bloodshed.

bobby ::: n. --> A nickname for a policeman; -- from Sir Robert Peel, who remodeled the police force. See Peeler.

bodleian ::: a. --> Of or pertaining to Sir Thomas Bodley, or to the celebrated library at Oxford, founded by him in the sixteenth century.

Both for fevers and for mental trouble sleep is a great help and its absenoe very undesirable ; it is thd loss of a curative

burn ::: 1. To be very eager; aflame with activity, as to be on fire. 2. To emit heat or light by as if by combustion; to flame.. 3. To give off light or to glow brightly. 4. To light; a candle; incense, etc.) as an offering. 5. To suffer punishment or death by or as if by fire; put to death by fire. 6. To injure, endanger, or damage with or as if with fire. 7. Fig. To be consumed with strong emotions; be aflame with desire; anger; etc. 8. To shine intensely; to seem to glow as if on fire. burns, burned, burnt, burning.

burnettize ::: v. t. --> To subject (wood, fabrics, etc.) to a process of saturation in a solution of chloride of zinc, to prevent decay; -- a process invented by Sir William Burnett.

"But man also has a life-mind, a vital mentality which is an instrument of desire: this is not satisfied with the actual, it is a dealer in possibilities; it has the passion for novelty and is seeking always to extend the limits of experience for the satisfaction of desire, for enjoyment, for an enlarged self-affirmation and aggrandisement of its terrain of power and profit. It desires, enjoys, possesses actualities, but it hunts also after unrealised possibilities, is ardent to materialise them, to possess and enjoy them also. It is not satisfied with the physical and objective only, but seeks too a subjective, an imaginative, a purely emotive satisfaction and pleasure.” *The Life Divine

“But man also has a life-mind, a vital mentality which is an instrument of desire: this is not satisfied with the actual, it is a dealer in possibilities; it has the passion for novelty and is seeking always to extend the limits of experience for the satisfaction of desire, for enjoyment, for an enlarged self-affirmation and aggrandisement of its terrain of power and profit. It desires, enjoys, possesses actualities, but it hunts also after unrealised possibilities, is ardent to materialise them, to possess and enjoy them also. It is not satisfied with the physical and objective only, but seeks too a subjective, an imaginative, a purely emotive satisfaction and pleasure.” The Life Divine

By negative I mean merely repressing the desires and wrong movements and egoism ; by positive I mean the bring-

cacoethes ::: n. --> A bad custom or habit; an insatiable desire; as, cacoethes scribendi, "The itch for writing".
A bad quality or disposition in a disease; an incurable ulcer.


candied ::: a. --> Preserved in or with sugar; incrusted with a candylike substance; as, candied fruits.
Converted wholly or partially into sugar or candy; as candied sirup.
Conted or more or less with sugar; as, candidied raisins
Figuratively; Honeyed; sweet; flattering.
Covered or incrusted with that which resembles sugar or candy.


candy ::: v. t. --> To conserve or boil in sugar; as, to candy fruits; to candy ginger.
To make sugar crystals of or in; to form into a mass resembling candy; as, to candy sirup.
To incrust with sugar or with candy, or with that which resembles sugar or candy.
A more or less solid article of confectionery made by boiling sugar or molasses to the desired consistency, and than


cannicula ::: n. --> The Dog Star; Sirius.

capillaire ::: n. --> A sirup prepared from the maiden-hair, formerly supposed to have medicinal properties.
Any simple sirup flavored with orange flowers.


capture ::: n. --> The act of seizing by force, or getting possession of by superior power or by stratagem; as, the capture of an enemy, a vessel, or a criminal.
The securing of an object of strife or desire, as by the power of some attraction.
The thing taken by force, surprise, or stratagem; a prize; prey.


carved ::: 1. Divided into pieces by cutting; sliced. 2. Cut or sculpted into a desired shape; fashioned by cutting. 3. Engraved or cut figures. carves, carving, close-carved, star-carved.

carving ::: v. **1. Sculpting into a desired shape. Also fig.* *n. 2. A figure or design produced by carving stone or wood. carving"s.**

cater ::: n. --> A provider; a purveyor; a caterer.
To provide food; to buy, procure, or prepare provisions.
By extension: To supply what is needed or desired, at theatrical or musical entertainments; -- followed by for or to.
The four of cards or dice. ::: v. t.


choose ::: v. t. --> To make choice of; to select; to take by way of preference from two or more objects offered; to elect; as, to choose the least of two evils.
To wish; to desire; to prefer. ::: v. i. --> To make a selection; to decide.


chrysotype ::: n. --> A photographic picture taken upon paper prepared by the use of a sensitive salt of iron and developed by the application of chloride of gold.
2process, invented by Sir J.Herschel.


chthonophagy ::: n. --> A disease characterized by an irresistible desire to eat earth, observed in some parts of the southern United States, the West Indies, etc.

C/ia/JSc of vital ::: It is not coerdon that is the way, but an inner change in which he lower vital is led, enlightened and transformed by a higher consciousness which is detached from the objects of vital desire. But in order to let this grow an atti- tude has to be tahen in which a decreasing Importance has to be attached to the satisfaction of the claims of the lower vital, a certain mastery, saniyama, being above any clamour of these things, limiting such things as food to their proper place. The lower vital has its place, it is not to be crushed or killed, but it has to be changed.

circar ::: n. --> A district, or part of a province. See Sircar.

clarify ::: v. t. --> To make clear or bright by freeing from feculent matter; to defecate; to fine; -- said of liquids, as wine or sirup.
To make clear; to free from obscurities; to brighten or illuminate.
To glorify. ::: v. i.


clique ::: v. i. --> A narrow circle of persons associated by common interests or for the accomplishment of a common purpose; -- generally used in a bad sense.
To To associate together in a clannish way; to act with others secretly to gain a desired end; to plot; -- used with together.


coerce ::: 1. To compel or restrain by force or authority without regard to individual wishes or desires. 2. To dominate or control, esp. by exploiting fear, anxiety, etc. 3. To bring about through the use of force or other forms of compulsion. coerced, coercing.

compassion ::: a feeling of deep sympathy and sorrow for another who is stricken by misfortune, accompanied by a strong desire to alleviate the suffering. compassion"s.

complaisance ::: n. --> Disposition to please or oblige; obliging compliance with the wishes of others; a deportment indicative of a desire to please; courtesy; civility.

complaisant ::: a. --> Desirous to please; courteous; obliging; compliant; as, a complaisant gentleman.

compliance ::: n. --> The act of complying; a yielding; as to a desire, demand, or proposal; concession; submission.
A disposition to yield to others; complaisance.


compote ::: n. --> A preparation of fruit in sirup in such a manner as to preserve its form, either whole, halved, or quartered; as, a compote of pears.

CONCENTRATION ::: Fixing the consciousness in one place or on one object and in a single condition.

A gathering together of the consciousness and either centralising at one point or turning on a single object, e.g. the Divine; there can also be a gathered condition throughout the whole being, not at a point.

Concentration is necessary, first to turn the whole will and mind from the discursive divagation natural to them, following a dispersed movement of the thoughts, running after many-branching desires, led away in the track of the senses and the outward mental response to phenomena; we have to fix the will and the thought on the eternal and real behind all, and this demands an immense effort, a one-pointed concentration. Secondly, it is necessary in order to break down the veil which is erected by our ordinary mentality between ourselves and the truth; for outer knowledge can be picked up by the way, by ordinary attention and reception, but the inner, hidden and higher truth can only be seized by an absolute concentration of the mind on its object, an absolute concentration of the will to attain it and, once attained, to hold it habitually and securely unite oneself with it.

Centre of Concentration: The two main places where one can centre the consciousness for yoga are in the head and in the heart - the mind-centre and the soul-centre.

Brain concentration is always a tapasyā and necessarily brings a strain. It is only if one is lifted out of the brain mind altogether that the strain of mental concentration disappears.

At the top of the head or above it is the right place for yogic concentration in reading or thinking.

In whatever centre the concentration takes place, the yoga force generated extends to the others and produces concentration or workings there.

Modes of Concentration: There is no harm in concentrating sometimes in the heart and sometimes above the head. But concentration in either place does not mean keeping the attention fixed on a particular spot; you have to take your station of consciousness in either place and concentrate there not on the place, but on the Divine. This can be done with eyes shut or with eyes open, according as it best suits.

If one concentrates on a thought or a word, one has to dwell on the essential idea contained in the word with the aspiration to feel the thing which it expresses.

There is no method in this yoga except to concentrate, preferably in the heart, and call the presence and power of the Mother to take up the being and by the workings of her force to transform the consciousness; one can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is a beginning of experience. The more the faith, the more rapid the result is likely to be.

Powers (three) of Concentration ::: By concentration on anything whatsoever we are able to know that thing, to make it deliver up its concealed secrets; we must use this power to know not things, but the one Thing-in-itself. By concentration again the whole will can be gathered up for the acquisition of that which is still ungrasped, still beyond us; this power, if it is sufficiently trained, sufficiently single-minded, sufficiently sincere, sure of itself, faithful to itself alone, absolute in faith, we can use for the acquisition of any object whatsoever; but we ought to use it not for the acquisition of the many objects which the world offers to us, but to grasp spiritually that one object worthy of pursuit which is also the one subject worthy of knowledge. By concentration of our whole being on one status of itself we can become whatever we choose ; we can become, for instance, even if we were before a mass of weaknesses and fears, a mass instead of strength and courage, or we can become all a great purity, holiness and peace or a single universal soul of Love ; but we ought, it is said, to use this power to become not even these things, high as they may be in comparison with what we now are, but rather to become that which is above all things and free from all action and attributes, the pure and absolute Being. All else, all other concentration can only be valuable for preparation, for previous steps, for a gradual training of the dissolute and self-dissipating thought, will and being towards their grand and unique object.

Stages in Concentration (Rajayogic) ::: that in which the object is seized, that in which it is held, that in which the mind is lost in the status which the object represents or to which the concentration leads.

Concentration and Meditation ::: Concentration means fixing the consciousness in one place or one object and in a single condition Meditation can be diffusive,e.g. thinking about the Divine, receiving impressions and discriminating, watching what goes on in the nature and acting upon it etc. Meditation is when the inner mind is looking at things to get the right knowledge.

vide Dhyāna.


concupiscence ::: strong desire, especially sexual desire; lust.

concupiscible ::: a. --> Exciting to, or liable to be affected by, concupiscence; provoking lustful desires.
Exciting desire, good or evil.


Conditions of Transformafirm ::: If you desire this transforma- tion, put yourself in the hands of the Mother and her Powers without cavil or resistance and let her do unhindered her work within you. Three things you roust have, consciousness, plasti- city, unreserved surrender. For you must be conscious in your mind and soul and heart and life and the very cells of your body, aware of the Mother and her Powers and their working ; for although she can and does work in yt)u even in your obscurity and your unconscious parts and moments, it is not the same thing as when you are in an awakened and living communion with her. All your nature must be plasUc to her touch, — • not questioning as the self-sufficient ignorant mind questions and doubts and disputes and is the enemy of its enlightenment and change ; not insisting on its own movements as the vital In man insists and persistently opposes its rcfractoiy desires and ill-wilt to every divine influence ; not obstructing and entrenched m

conduce ::: n. --> To lead or tend, esp. with reference to a favorable or desirable result; to contribute; -- usually followed by to or toward. ::: v. t. --> To conduct; to lead; to guide.

confection ::: n. --> A composition of different materials.
A preparation of fruits or roots, etc., with sugar; a sweetmeat.
A composition of drugs.
A soft solid made by incorporating a medicinal substance or substances with sugar, sirup, or honey.


Conquest of desire for food ::: There are two ways of con- quering it ::: one of detachment, learning to regard food as only a physical necessity and the vital satisfaction of the stomach and the palate as a thing of no importance ; the other is to be able to take without insistence or seeking any food given and to find in it the equal rasa, not of the food for its own sake, but of the universal ananda.

Consume my heart away; sick with desire

content ::: a. --> Contained within limits; hence, having the desires limited by that which one has; not disposed to repine or grumble; satisfied; contented; at rest.
To satisfy the desires of; to make easy in any situation; to appease or quiet; to gratify; to please.
To satisfy the expectations of; to pay; to requite. ::: n.


continency ::: n. --> Self-restraint; self-command.
The restraint which a person imposes upon his desires and passions; the act or power of refraining from indulgence of the sexual appetite, esp. from unlawful indulgence; sometimes, moderation in sexual indulgence.
Uninterrupted course; continuity.


continent ::: a. --> Serving to restrain or limit; restraining; opposing.
Exercising restraint as to the indulgence of desires or passions; temperate; moderate.
Abstaining from sexual intercourse; exercising restraint upon the sexual appetite; esp., abstaining from illicit sexual intercourse; chaste.
Not interrupted; connected; continuous; as, a continent fever.


contrary to one"s will; against one"s wish or desire; reluctantly.

coquette ::: n. --> A vain, trifling woman, who endeavors to attract admiration from a desire to gratify vanity; a flirt; -- formerly sometimes applied also to men.
A tropical humming bird of the genus Lophornis, with very elegant neck plumes. Several species are known. See Illustration under Spangle, v. t.


courage ::: n. --> The heart; spirit; temper; disposition.
Heart; inclination; desire; will.
That quality of mind which enables one to encounter danger and difficulties with firmness, or without fear, or fainting of heart; valor; boldness; resolution.


covet ::: 1. To desire wrongfully, inordinately, or without due regard for the rights of others. 2. To wish for, especially eagerly. coveted.

covetable ::: a. --> That may be coveted; desirable.

covetousness ::: n. --> Strong desire.
A strong or inordinate desire of obtaining and possessing some supposed good; excessive desire for riches or money; -- in a bad sense.


covetous ::: v. t. --> Very desirous; eager to obtain; -- used in a good sense.
Inordinately desirous; excessively eager to obtain and possess (esp. money); avaricious; -- in a bad sense.


covet ::: v. t. --> To wish for with eagerness; to desire possession of; -- used in a good sense.
To long for inordinately or unlawfully; to hanker after (something forbidden). ::: v. i. --> To have or indulge inordinate desire.


crave ::: 1. To have an intense desire for. 2. To need urgently; require. 3. To beg earnestly for; implore. craves, craved, craving.

crave ::: v. t. --> To ask with earnestness or importunity; to ask with submission or humility; to beg; to entreat; to beseech; to implore.
To call for, as a gratification; to long for; hence, to require or demand; as, the stomach craves food. ::: v. i. --> To desire strongly; to feel an insatiable longing; as, a


craving ::: p pr. & vb. n. --> of Crave ::: n. --> Vehement or urgent desire; longing for; beseeching.

crazy ::: a. --> Characterized by weakness or feebleness; decrepit; broken; falling to decay; shaky; unsafe.
Broken, weakened, or dissordered in intellect; shattered; demented; deranged.
Inordinately desirous; foolishly eager. html{color:


\-crsaliscd consciousness, be aware of their movements, live in harmony with them in the Divine All, but not allow or call their presence within the personal aJhira. Very often that leads to (fitf invasion of the consciousness by vital powers or presences which assume the forms of those who are so admitted >— and that is most undesirable.

cupidity ::: n. --> A passionate desire; love.
Eager or inordinate desire, especially for wealth; greed of gain; avarice; covetousness


curiosity ::: n. --> The state or quality or being curious; nicety; accuracy; exactness; elaboration.
Disposition to inquire, investigate, or seek after knowledge; a desire to gratify the mind with new information or objects of interest; inquisitiveness.
That which is curious, or fitted to excite or reward attention.


dan ::: n. --> A title of honor equivalent to master, or sir.
A small truck or sledge used in coal mines.


deal ::: n. --> A part or portion; a share; hence, an indefinite quantity, degree, or extent, degree, or extent; as, a deal of time and trouble; a deal of cold.
The process of dealing cards to the players; also, the portion disturbed.
Distribution; apportionment.
An arrangement to attain a desired result by a combination of interested parties; -- applied to stock speculations and political


dedicator ::: n. --> One who dedicates; more especially, one who inscribes a book to the favor of a patron, or to one whom he desires to compliment.

defecator ::: n. --> That which cleanses or purifies; esp., an apparatus for removing the feculencies of juices and sirups.

deprecate ::: v. t. --> To pray against, as an evil; to seek to avert by prayer; to desire the removal of; to seek deliverance from; to express deep regret for; to disapprove of strongly.

DESERT. ::: The feeling of the desert comes because of the resistance of the vital which wants hfe to be governed by desire.

desiderable ::: a. --> Desirable.

desiderate ::: v. t. --> To desire; to feel the want of; to lack; to miss; to want.

desideration ::: n. --> Act of desiderating; also, the thing desired.

desiderative ::: a. --> Denoting desire; as, desiderative verbs. ::: n. --> An object of desire.
A verb formed from another verb by a change of termination, and expressing the desire of doing that which is indicated by the primitive verb.


desideratum ::: n. --> Anything desired; that of which the lack is felt; a want generally felt and acknowledge.

desirability ::: n. --> The state or quality of being desirable; desirableness.

desirableness ::: n. --> The quality of being desirable.

desirable ::: v. t. --> Worthy of desire or longing; fitted to excite desire or a wish to possess; pleasing; agreeable.

desirable ::: worth having or wanting; pleasing; excellent; or fine.

desirably ::: adv. --> In a desirable manner.

DESIRE. ::: Desires come from outside, enter the subconscious vital and rise to the surface- It is only when they rise to the surface and the mind becomes aware of them, that we become conscious of the desire.

desired ::: imp. & p. p. --> of Desire

desireful ::: a. --> Filled with desire; eager.

desirefulness ::: n. --> The state of being desireful; eagerness to obtain and possess.

Desire is a child-heart’s cry crying for bliss,

"Desire is at once the motive of our actions, our lever of accomplishment and the bane of our existence.” The Synthesis of Yoga

“Desire is at once the motive of our actions, our lever of accomplishment and the bane of our existence.” The Synthesis of Yoga

". . . desire is limitation and insecurity in a hunger for pleasure and satisfaction and not the seeking after the divine delight in things.” The Synthesis of Yoga*

“… desire is limitation and insecurity in a hunger for pleasure and satisfaction and not the seeking after the divine delight in things.” The Synthesis of Yoga

"Desire is the lever by which the divine Life-principle effects its end of self-affirmation in the universe. . . " The Life Divine

“Desire is the lever by which the divine Life-principle effects its end of self-affirmation in the universe…” The Life Divine

"Desire is the root of all sorrow, disappointment, affliction, for though it has a feverish joy of pursuit and satisfaction, yet because it is always a straining of the being, it carries into its pursuit and its getting a labour, hunger, struggle, a rapid subjection to fatigue, a sense of limitation, dissatisfaction and early disappointment with all its gains, a ceaseless morbid stimulation, trouble, disquiet, asânti. ” The Synthesis of Yoga

“Desire is the root of all sorrow, disappointment, affliction, for though it has a feverish joy of pursuit and satisfaction, yet because it is always a straining of the being, it carries into its pursuit and its getting a labour, hunger, struggle, a rapid subjection to fatigue, a sense of limitation, dissatisfaction and early disappointment with all its gains, a ceaseless morbid stimulation, trouble, disquiet, asânti.” The Synthesis of Yoga

desireless ::: a. --> Free from desire.

desire ::: n. **1. A longing or craving, as for something that brings satisfaction or enjoyment. 2.** Sexual appetite or a sexual urge.

Desire nothing but the purity, force, fight, wideness, calm, Ananda of the divine consciousness and Us insistence to transform and perfect your mind, life and body. Ask for notfifng 6ut the divine, spiritual and supramenfal Truth, its realisation on earth and in you and in all who arc called and chosen and the condi- tions needed for its creation and its Wcfoiy over all opposing forces.

Desire-rejection ::: the rejection of desire is essentially the rejection of the element of craving, putting that out from the consciousness itself as a foreign clement not belonging to the true self and the inner nature. But refusal to indulge the sugges- tions of desire is also a part of the rejection ; to abstain from the action suggested, if it is not the right action, must be included in the yogic discipline. The first condition for getting rid of desire is, therefore, to become conscious with the true consciousness *, for then it becomes much easier to dismiss it than when one has to struggle with it as if it were a constituent part of oneself to be thrown out from the being. When the psychic being is in front, then also to get rid of desire becomes easy ; for the psychic being has in itself no desires, it has only aspirations and a seeking and love for the Divine and all things that are or tend towards the Divine.

desirer ::: n. --> One who desires, asks, or wishes.

“… desires come from outside, enter the subconscious vital and rise to the surface. It is only when they rise to the surface and the mind becomes aware of them, that we become conscious of the desire. It seems to us to be our own because we feel it thus rising from the vital into the mind and do not know that it came from outside.” Letters on Yoga

desire’s, desires

desire"s, desires. ::: v. **3. To wish or long for; want. desires, desired, desiring.

Desire-soiil ::: The vital with its mixed aspirations, desires, hungers of all kinds, good and bad, its emotions, finer and grosser, or sensational urges crossed by the mind’s idealismgs and psychic stresses.

desirest ::: a native English form of the verb, to desire, now only in formal and poetic usage.

desire ::: v. t. --> To long for; to wish for earnestly; to covet.
To express a wish for; to entreat; to request.
To require; to demand; to claim.
To miss; to regret.
The natural longing that is excited by the enjoyment or the thought of any good, and impels to action or effort its continuance or possession; an eager wish to obtain or enjoy.
An expressed wish; a request; petition.


:::   ". . . desire, wrath and greed, the three powers of the rajasic ego, and these are the threefold doors of Hell. . . .” Essays on the Gita

“… desire, wrath and greed, the three powers of the rajasic ego, and these are the threefold doors of Hell….” Essays on the Gita

desiring ::: p. pr. & vb. n. --> of Desire

desirously ::: adv. --> With desire; eagerly.

desirousness ::: n. --> The state of being desirous.

desirous ::: n. --> Feeling desire; eagerly wishing; solicitous; eager to obtain; covetous.

destitute ::: a. --> Forsaken; not having in possession (something necessary, or desirable); deficient; lacking; devoid; -- often followed by of.
Not possessing the necessaries of life; in a condition of want; needy; without possessions or resources; very poor. ::: v. t. --> To leave destitute; to forsake; to abandon.


destitute of useful qualities; serving no good end or profitable purpose; not answering or promoting the proposed or desired end; unserviceable, ineffectual.

device ::: n. --> That which is devised, or formed by design; a contrivance; an invention; a project; a scheme; often, a scheme to deceive; a stratagem; an artifice.
Power of devising; invention; contrivance.
An emblematic design, generally consisting of one or more figures with a motto, used apart from heraldic bearings to denote the historical situation, the ambition, or the desire of the person adopting it. See Cognizance.


dextrose ::: n. --> A sirupy, or white crystalline, variety of sugar, C6H12O6 (so called from turning the plane of polarization to the right), occurring in many ripe fruits. Dextrose and levulose are obtained by the inversion of cane sugar or sucrose, and hence called invert sugar. Dextrose is chiefly obtained by the action of heat and acids on starch, and hence called also starch sugar. It is also formed from starchy food by the action of the amylolytic ferments of saliva and pancreatic juice.

diacodium ::: n. --> A sirup made of poppies.

dipnoi ::: n. pl. --> A group of ganoid fishes, including the living genera Ceratodus and Lepidosiren, which present the closest approximation to the Amphibia. The air bladder acts as a lung, and the nostrils open inside the mouth. See Ceratodus, and Illustration in Appendix.

dipsomaniac ::: n. --> One who has an irrepressible desire for alcoholic drinks.

disappoint ::: v. t. --> To defeat of expectation or hope; to hinder from the attainment of that which was expected, hoped, or desired; to balk; as, a man is disappointed of his hopes or expectations, or his hopes, desires, intentions, expectations, or plans are disappointed; a bad season disappoints the farmer of his crops; a defeat disappoints an enemy of his spoil.
To frustrate; to fail; to hinder of result.


discolouring ::: changing or causing to change in colour; fading or staining, often in an undesired manner.

discontent ::: 1. A restless desire or craving for something one does not have. 2. Lack of content; dissatisfaction.

dishumor ::: n. --> Ill humor. ::: v. t. --> To deprive of humor or desire; to put out of humor.

disinclination ::: n. --> The state of being disinclined; want of propensity, desire, or affection; slight aversion or dislike; indisposition.

disoblige ::: v. t. --> To do an act which contravenes the will or desires of; to offend by an act of unkindness or incivility; to displease; to refrain from obliging; to be unaccommodating to.
To release from obligation.


displeasure ::: n. --> The feeling of one who is displeased; irritation or uneasiness of the mind, occasioned by anything that counteracts desire or command, or which opposes justice or a sense of propriety; disapprobation; dislike; dissatisfaction; disfavor; indignation.
That which displeases; cause of irritation or annoyance; offense; injury.
State of disgrace or disfavor; disfavor.


diversivolent ::: a. --> Desiring different things.

DIVINE AND FORM. ::: The personal realisation of the Divine may be sometimes with Form, sometimes without Form. Without Form, it is the Presence of the living Divine Person, felt in everything. With Form, it comes with the image of the One to whom worship is offered. The Divine can always manifest himself in a form to the Bhakta or seeker. One sees him in the form in which one worships or seeks him or in a form suitable to the Divine Personality who is the object of the adoration. How it manifests depends upon many things and it is too various to be reduced to a single rule. Sometimes it is in the heart that the Presence with the form is seen, sometimes in any of the other centres, sometimes above and guiding from there, sometimes it is seen outside and in front as if an embodied person. Its advantages are an intimate relation and constant guidance or if felt or seen within, a very strong and concrete realisation of the constant Presence. But one must be very sure of the purity of one’s adoration and seekings for the disadvantage of this kind of embodied relation is that other Forces can imitate the Form or counterfeit the voice and the guidance and this gets more force if it is associated with a constructed image which is not the true thing. Several have been misled in this way because pride, vanity or desire was strong in them and robbed them of the fine psychic perception that is not mental.

Divine and surrender more and more one’s ordinary persona! ideas, desires, attachments, urges to action or habits of actions so that the Divine may lake up cveiything. Surrender means that, to give up our little mind and its mental ideas and prefe- rences into a divine Light and a greater knowledge, our petty persona] troubled blind stumbling will into a great calm, tran- quil, luminous Will and Force, our little, restless, tormented feel- ings into a wide intense divine Love and Ananda, our small suffering personality into the one Person of which it is an obs- cure outcome. If one insists on one's own ideas and reasonfogs, the greater Light and Knowledge cannot come or else is marked and obstructed in the coming at every step by a lower inter- ference ,* if one insists on one’s desires and fancies, that great luminous Will and Force cannot act in its own true power— for you ask it to be the servant of your desires ; if one refuses to give up one’s petty ways of feeling, eternal Love and supreme

divine Comedy ::: a stage-play of a light and amusing character, with a happy conclusion to its plot. Its mediaeval use for a narrative poem with an agreeable ending. (Probably taken from Italian; cf. the Divine Comedy, the great tripartite poem of Dante, called by its author La Commedia, because in the conclusion, it is prosperous, pleasant, and desirable.)

Divine, to offer all one is and has, not to insist on one’s ideas, desires, habits etc., but to allow the divine Truth to replace them by its knowledge, will and action ewrywhere.

dog days ::: --> A period of from four to six weeks, in the summer, variously placed by almanac makers between the early part of July and the early part of September; canicular days; -- so called in reference to the rising in ancient times of the Dog Star (Sirius) with the sun. Popularly, the sultry, close part of the summer.

dog ::: n. --> A quadruped of the genus Canis, esp. the domestic dog (C. familiaris).
A mean, worthless fellow; a wretch.
A fellow; -- used humorously or contemptuously; as, a sly dog; a lazy dog.
One of the two constellations, Canis Major and Canis Minor, or the Greater Dog and the Lesser Dog. Canis Major contains the Dog Star (Sirius).


dog star ::: --> Sirius, a star of the constellation Canis Major, or the Greater Dog, and the brightest star in the heavens; -- called also Canicula, and, in astronomical charts, / Canis Majoris. See Dog days.

doko ::: n. --> See Lepidosiren.

dominus ::: n. --> Master; sir; -- a title of respect formerly applied to a knight or a clergyman, and sometimes to the lord of a manor.

don ::: n. --> Sir; Mr; Signior; -- a title in Spain, formerly given to noblemen and gentlemen only, but now common to all classes.
A grand personage, or one making pretension to consequence; especially, the head of a college, or one of the fellows at the English universities. ::: v. t.


drawcansir ::: n. --> A blustering, bullying fellow; a pot-valiant braggart; a bully.

DRY PERIOD. ::: There is a long stage of preparation neces- sary in order to arrive at the moer psychologic^ condition in which the doors of experience can open and one can walk from vista to vista — though even then new gates may present them- selves and refuse to open until all is ready. This period can be dry and desert-like unless one has the ardour of self-introspec- tion and self-conquest and finds every step of the effort and struggle interesting or unless one has or gets the secret of trust and self-giving which secs the hand of the Divine in every step of the path and even in the difficulty the grace or the guidance.

Such interval periods come to all and cannot be avoided.

The main thing is to meet them with quietude and not become restless, depressed or despondent. A constant fire can be there only when a certain stage has been reached, that is when one is always inside consciously living in the psychic being, but for that all this preparation of the mind, vital, physical is necessary.

For this fire belongs to the psychic and one cannot command it always merely by the mind's effort. The psychic has to be fully liberated and that is what the Force is working to make fully possible.

The difficulty comes when either the vital with its desires or the physical with its past habitual movements comes in — as they do with almost everyone. It is then that the dryness and difficulty of spontaneous aspiration come. This dryness is a well- known obstacle in all sadhana. But one has to persist and not be discouraged. If one keep? the will fixed even in these barren periods, they pass and after their passage a greater force of aspiration and experience becomes possible.

Dryness comes usually when the vital dislikes a movement or' condition or the refusal of its desires and starts non-co-operation.

But sometimes it is a condition that has to be crossed through, e.g. the neutral or dry quietude which sometimes comes when the ordinary movements have been thrown out but nothing positive has yet come to take their place, i.e, peace, joy, a higher know- ledge or force or action.


dugong ::: n. --> An aquatic herbivorous mammal (Halicore dugong), of the order Sirenia, allied to the manatee, but with a bilobed tail. It inhabits the Red Sea, Indian Ocean, East Indies, and Australia.

dysentery ::: n. --> A disease attended with inflammation and ulceration of the colon and rectum, and characterized by griping pains, constant desire to evacuate the bowels, and the discharge of mucus and blood.

eager ::: 1. Having or showing keen interest, intense desire, or impatient expectancy. 2. Impatiently desirous (of); anxious or avid for.

eager ::: a. --> Sharp; sour; acid.
Sharp; keen; bitter; severe.
Excited by desire in the pursuit of any object; ardent to pursue, perform, or obtain; keenly desirous; hotly longing; earnest; zealous; impetuous; vehement; as, the hounds were eager in the chase.
Brittle; inflexible; not ductile. ::: n.


eagerness ::: n. --> The state or quality of being eager; ardent desire.
Tartness; sourness.


eclegm ::: n. --> A medicine made by mixing oils with sirups.

edge ::: n. 1. A dividing line; a border. Also fig. 2. Poet. A thin, sharpened side, as of the blade of a cutting instrument. 3. Fig. A brink or verge. 4. Sharpness or keenness of language, argument, tone of voice, appetite, desire, etc. flame-edge. *v. 5. To put a border or edge on . 6. Fig. To give keenness, sharpness, or urgency to. *edging.

edge ::: v. t. --> The thin cutting side of the blade of an instrument; as, the edge of an ax, knife, sword, or scythe. Hence, figuratively, that which cuts as an edge does, or wounds deeply, etc.
Any sharp terminating border; a margin; a brink; extreme verge; as, the edge of a table, a precipice.
Sharpness; readiness of fitness to cut; keenness; intenseness of desire.
The border or part adjacent to the line of division; the


effendi ::: n. --> Master; sir; -- a title of a Turkish state official and man of learning, especially one learned in the law.

Egocentric and unegoistic ::: The egocentric man feels and takes things as they affect him. Does this please me or displease, give me gladness or pain, flatter my pride, vanity, ambition or hurt it, satisfy my desires or thwart them, etc. The unegoistic man does not look at things like that. He looks to see what things arc in themselves and would be if he were not there, what is their meaniog, how tlicy get into the scheme of things

electuary ::: n. --> A medicine composed of powders, or other ingredients, incorporated with some convserve, honey, or sirup; a confection. See the note under Confection.

eligible ::: a. --> That may be selected; proper or qualified to be chosen; legally qualified to be elected and to hold office.
Worthy to be chosen or selected; suitable; desirable; as, an eligible situation for a house.


eligibleness ::: n. --> The quality worthy or qualified to be chosen; suitableness; desirableness.

^emo^'e the cause ; for the cause is always in oneself, perhaps a vital defect somewhere, a wrong movement indulged or a petty desire causing a recoil, sometimes by its satisfaction, sometimes by its disappointment.

EMOTION, Emotion h a good element in yoga ; but emo- tional desire becomes easily a cause of perturbation and an obstacle. Turn your emotions towards the Divine, aspire for their purification ; they will then become a help and no longer a cause of suffering.

"Emotion is a good element in yoga; but emotional desire becomes easily a cause of perturbation and an obstacle. Turn your emotions towards the Divine, aspire for their purification; they will then become a help on the way and no longer a cause of suffering.” Letters on Yoga*

“Emotion is a good element in yoga; but emotional desire becomes easily a cause of perturbation and an obstacle. Turn your emotions towards the Divine, aspire for their purification; they will then become a help on the way and no longer a cause of suffering.” Letters on Yoga

EMPrY QUIETUDE. ::: TIic consciousness is often like a vessel which has to be emptied of Its mixed or undesirable con- tents ; it has to Iw kept vacant for a while till it can be filled with things new and true, right and pure. The one tiling to be avoided is the refilling of the cup with the old turbid contents.

"Emptiness is not in itself a bad condition, only if it is a sad and restless emptiness of the dissatisfied vital. In sadhana emptiness is very usually a necessary transition from one state to another. When mind and vital fall quiet and their restless movements, thoughts and desires cease, then one feels empty. This is at first often a neutral emptiness with nothing in it, nothing in it either good or bad, happy or unhappy, no impulse or movement. This neutral state is often or even usually followed by the opening to inner experience. There is also an emptiness made of peace and silence, when the peace and silence come out from the psychic within or descend from the higher consciousness above. This is not neutral, for in it there is the sense of peace, often also of wideness and freedom. There is also a happy emptiness with the sense of something close or drawing near which is not yet there, e.g. the closeness of the Mother or some other preparing experience.” Letters on Yoga*

“Emptiness is not in itself a bad condition, only if it is a sad and restless emptiness of the dissatisfied vital. In sadhana emptiness is very usually a necessary transition from one state to another. When mind and vital fall quiet and their restless movements, thoughts and desires cease, then one feels empty. This is at first often a neutral emptiness with nothing in it, nothing in it either good or bad, happy or unhappy, no impulse or movement. This neutral state is often or even usually followed by the opening to inner experience. There is also an emptiness made of peace and silence, when the peace and silence come out from the psychic within or descend from the higher consciousness above. This is not neutral, for in it there is the sense of peace, often also of wideness and freedom. There is also a happy emptiness with the sense of something close or drawing near which is not yet there, e.g. the closeness of the Mother or some other preparing experience.” Letters on Yoga

emptiness ::: n. --> The state of being empty; absence of contents; void space; vacuum; as, the emptiness of a vessel; emptiness of the stomach.
Want of solidity or substance; unsatisfactoriness; inability to satisfy desire; vacuity; hollowness; the emptiness of earthly glory.
Want of knowledge; lack of sense; vacuity of mind.


emulous ::: a. --> Ambitiously desirous to equal or even to excel another; eager to emulate or vie with another; desirous of like excellence with another; -- with of; as, emulous of another&

enemy ::: n. --> One hostile to another; one who hates, and desires or attempts the injury of, another; a foe; an adversary; as, an enemy of or to a person; an enemy to truth, or to falsehood. ::: a. --> Hostile; inimical.

enjoy ::: v. t. --> To take pleasure or satisfaction in the possession or experience of; to feel or perceive with pleasure; to be delighted with; as, to enjoy the dainties of a feast; to enjoy conversation.
To have, possess, and use with satisfaction; to occupy or have the benefit of, as a good or profitable thing, or as something desirable; as, to enjoy a free constitution and religious liberty.
To have sexual intercourse with.


enough ::: a. --> Satisfying desire; giving content; adequate to meet the want; sufficient; -- usually, and more elegantly, following the noun to which it belongs. ::: adv. --> In a degree or quantity that satisfies; to satisfaction; sufficiently.

entice ::: v. t. --> To draw on, by exciting hope or desire; to allure; to attract; as, the bait enticed the fishes. Often in a bad sense: To lead astray; to induce to evil; to tempt; as, the sirens enticed them to listen.

enticing ::: leading on by exciting hope or desire; alluring.

entreat ::: v. t. --> To treat, or conduct toward; to deal with; to use.
To treat with, or in respect to, a thing desired; hence, to ask earnestly; to beseech; to petition or pray with urgency; to supplicate; to importune.
To beseech or supplicate successfully; to prevail upon by prayer or solicitation; to persuade.
To invite; to entertain.


enviable ::: a. --> Fitted to excite envy; capable of awakening an ardent desire to posses or to resemble.

envier ::: n. --> One who envies; one who desires inordinately what another possesses.

envy ::: n. --> Malice; ill will; spite.
Chagrin, mortification, discontent, or uneasiness at the sight of another&


epithumetical ::: a. --> Pertaining to sexual desire; sensual.

:::   Equality means a quiet and unmoved mind and vital, it means not to be touched or disturbed by things that happen or things said or done to you, but to look at them with a straight look, free from the distortions created by personal feeling, and to try to understand what is behind them, why they happen, what is to be learnt from them, what is it in oneself which they are cast against and what inner profit or progress one can make out of them; it means self-mastery over the vital movements, — anger and sensitiveness and pride as well as desire and the rest, — not to let them get hold of the emotional being and disturb the inner peace, not to speak and act in the rush and impulsion of these things, always to act and speak out of a calm inner poise of the spirit.” *Letters on Yoga

Equality means a quiet and unmoved mind and vital, it means not to be touched or disturbed by things that happen or things said or done to you, but to look at them with a straight look, free from the distortions created by personal feeling, and to try to understand what is behind them, why they happen, what is to be learnt from them, what is it in oneself which they are cast against and what inner profit or progress one can make out of them; it means self-mastery over the vital movements,—anger and sensitiveness and pride as well as desire and the rest,—not to let them get hold of the emotional being and disturb the inner peace, not to speak and act in the rush and impulsion of these things, always to act and speak out of a calm inner poise of the spirit.” Letters on Yoga

equity ::: n. --> Equality of rights; natural justice or right; the giving, or desiring to give, to each man his due, according to reason, and the law of God to man; fairness in determination of conflicting claims; impartiality.
An equitable claim; an equity of redemption; as, an equity to a settlement, or wife&


erotic ::: 1. Of, concerning, or arousing sexual desire or giving sexual pleasure.

eucalyn ::: n. --> An unfermentable sugar, obtained as an uncrystallizable sirup by the decomposition of melitose; also obtained from a Tasmanian eucalyptus, -- whence its name.

euthanasia ::: n. --> An easy death; a mode of dying to be desired.

exoptable ::: a. --> Very desirable.

expediency ::: n. --> The quality of being expedient or advantageous; fitness or suitableness to effect a purpose intended; adaptedness to self-interest; desirableness; advantage; advisability; -- sometimes contradistinguished from moral rectitude.
Expedition; haste; dispatch.
An expedition; enterprise; adventure.


expedient ::: a. --> Hastening or forward; hence, tending to further or promote a proposed object; fit or proper under the circumstances; conducive to self-interest; desirable; advisable; advantageous; -- sometimes contradistinguished from right.
Quick; expeditious. ::: n.


expetible ::: a. --> Worthy of being wished for; desirable.

FAILURE. ::: All who cleave lo the path steadfastly can be sure of their spiritual destiny. If one fails to reach it, it can only be for one of the two reasons, either* because they leave the path or because for some lure of ambition, vanity, desire etc. they go astray from the sincere dependence on the Divine.

faucet ::: n. --> A fixture for drawing a liquid, as water, molasses, oil, etc., from a pipe, cask, or other vessel, in such quantities as may be desired; -- called also tap, and cock. It consists of a tubular spout, stopped with a movable plug, spigot, valve, or slide.
The enlarged end of a section of pipe which receives the spigot end of the next section.


feed ::: imp. & p. p. --> of Fee ::: v. t. --> To give food to; to supply with nourishment; to satisfy the physical huger of.
To satisfy; grafity or minister to, as any sense, talent, taste, or desire.


finished ::: 1. Ended or brought to an end. 2. Completed. 3. (of materials or goods) brought to the desired final state. half-finished.

fissirostral ::: a. --> Having the bill cleft beyond the horny part, as in the case of swallows and goatsuckers.

fissirostres ::: n. pl. --> A group of birds having the bill deeply cleft.

flourish ::: v. i. --> To grow luxuriantly; to increase and enlarge, as a healthy growing plant; a thrive.
To be prosperous; to increase in wealth, honor, comfort, happiness, or whatever is desirable; to thrive; to be prominent and influental; specifically, of authors, painters, etc., to be in a state of activity or production.
To use florid language; to indulge in rhetorical figures and lofty expressions; to be flowery.


fn yoga one uses the inner will and compels the vital to sub- mit itself to tapasyS so that it may become calm, strong, obe- dient— or else calls down the calm from above obliging the vital to renounce desire and become quiet and receptive. The vital is a good instrument but a bad master. If you allow it to follow its likes and dislikes, its fancies, its desires, its bad habits, it becomes your master and peace and happiness are no longer possible. It becomes not your instrument or the instrument of the Divine Shakli, but of any force of the Ignorance or even any hostile force that is able to seize and use it.

"For by an absolute self-giving all egoistic desire disappears from the heart and there is a perfect union between the Divine and the individual soul through an inner renunciation of its separate living.” Essays on the Gita

“For by an absolute self-giving all egoistic desire disappears from the heart and there is a perfect union between the Divine and the individual soul through an inner renunciation of its separate living.” Essays on the Gita

Force can work In you without anything refusing or obstructing her action. If the min d is shut up in its own ideas and refuses to allow her to bring in the Eight and the Truth, if the vital clings to its desires and does not admit the true initiative and impulsions* that the Mother's power brings, if the physical is shut up In its desire habits and inertia and does not allow the Light and Force to enter in it and work, then one is not open. It is not possible to be entirely open all at once in all the mo^’emeots, but there must be a central opening in each part.

“… for each individual is in himself the Eternal who has assumed name and form and supports through him the experiences of life turning on an ever-circling wheel of birth in the manifestation. The wheel is kept in motion by the desire of the individual, which becomes the effective cause of rebirth and by the mind’s turning away from the knowledge of the eternal self to the preoccupations of the temporal becoming.” The Life Divine

:::   "For in reality, no man works, but Nature works through him for the self-expression of a Power within that proceeds from the Infinite. To know that and live in the presence and in the being of the Master of Nature, free from desire and the illusion of personal impulsion, is the one thing needful. That and not the bodily cessation of action is the true release; for the bondage of works at once ceases. A man might sit still and motionless for ever and yet be as much bound to the Ignorance as the animal or the insect. But if he can make this greater consciousness dynamic within him, then all the work of all the worlds could pass through him and yet he would remain at rest, absolute in calm and peace, free from all bondage.” *The Synthesis of Yoga

“For in reality, no man works, but Nature works through him for the self-expression of a Power within that proceeds from the Infinite. To know that and live in the presence and in the being of the Master of Nature, free from desire and the illusion of personal impulsion, is the one thing needful. That and not the bodily cessation of action is the true release; for the bondage of works at once ceases. A man might sit still and motionless for ever and yet be as much bound to the Ignorance as the animal or the insect. But if he can make this greater consciousness dynamic within him, then all the work of all the worlds could pass through him and yet he would remain at rest, absolute in calm and peace, free from all bondage.” The Synthesis of Yoga

free ::: superl. --> Exempt from subjection to the will of others; not under restraint, control, or compulsion; able to follow one&

frustrate ::: prevent from accomplishing a purpose or fulfilling a desire; thwart. frustrated.

fulfil ::: 1. To fill or meet a want or need. 2. To develop the full potential of. 3. To bring about the completion or achievement of (a desire, prophecy, promise, etc.). 4. To carry out or execute (a request, etc.). fulfils, fulfilled, fulfilling, all-fulfilling, self-fulfilling.

fulfill ::: v. t. --> To fill up; to make full or complete.
To accomplish or carry into effect, as an intention, promise, or prophecy, a desire, prayer, or requirement, etc.; to complete by performance; to answer the requisitions of; to bring to pass, as a purpose or design; to effectuate.


fusel oil ::: --> A hot, acrid, oily liquid, accompanying many alcoholic liquors (as potato whisky, corn whisky, etc.), as an undesirable ingredient, and consisting of several of the higher alcohols and compound ethers, but particularly of amyl alcohol; hence, specifically applied to amyl alcohol.

gain ::: n. 1. Something won, acquired, earned, etc.; profit; advantage. gains. v. 2. To acquire (something desirable); obtain. 3. To obtain through effort or merit; achieve. gained.

gape ::: v. i. --> To open the mouth wide
Expressing a desire for food; as, young birds gape.
Indicating sleepiness or indifference; to yawn.
To pen or part widely; to exhibit a gap, fissure, or hiatus.
To long, wait eagerly, or cry aloud for something; -- with for, after, or at.


gasp ::: v. i. --> To open the mouth wide in catching the breath, or in laborious respiration; to labor for breath; to respire convulsively; to pant violently.
To pant with eagerness; to show vehement desire. ::: v. t. --> To emit or utter with gasps; -- with forth, out, away,


georgium sidus ::: --> The planet Uranus, so named by its discoverer, Sir W. Herschel.

gipser ::: n. --> Alt. of Gipsire

gipsire ::: n. --> A kind of pouch formerly worn at the girdle.

glatified ::: a. --> Pleased; indulged according to desire. html{color:

gloat ::: v. i. --> To look steadfastly; to gaze earnestly; -- usually in a bad sense, to gaze with malignant satisfaction, passionate desire, lust, or avarice.

glucose ::: n. --> A variety of sugar occurring in nature very abundantly, as in ripe grapes, and in honey, and produced in great quantities from starch, etc., by the action of heat and acids. It is only about half as sweet as cane sugar. Called also dextrose, grape sugar, diabetic sugar, and starch sugar. See Dextrose.
Any one of a large class of sugars, isometric with glucose proper, and including levulose, galactose, etc.
The trade name of a sirup, obtained as an uncrystallizable


glut ::: v. t. --> To swallow, or to swallow greedlly; to gorge.
To fill to satiety; to satisfy fully the desire or craving of; to satiate; to sate; to cloy. ::: v. i. --> To eat gluttonously or to satiety.


gog ::: n. --> Haste; ardent desire to go.

goodly ::: adv. --> Excellently. ::: superl. --> Pleasant; agreeable; desirable.
Of pleasing appearance or character; comely; graceful; as, a goodly person; goodly raiment, houses.
Large; considerable; portly; as, a goodly number.


goodman ::: n. --> A familiar appellation of civility, equivalent to "My friend", "Good sir", "Mister;" -- sometimes used ironically.
A husband; the master of a house or family; -- often used in speaking familiarly.


good ::: superl. --> Possessing desirable qualities; adapted to answer the end designed; promoting success, welfare, or happiness; serviceable; useful; fit; excellent; admirable; commendable; not bad, corrupt, evil, noxious, offensive, or troublesome, etc.
Possessing moral excellence or virtue; virtuous; pious; religious; -- said of persons or actions.
Kind; benevolent; humane; merciful; gracious; polite; propitious; friendly; well-disposed; -- often followed by to or toward,


grading ::: p. pr. & vb. n. --> of Grade ::: n. --> The act or method of arranging in or by grade, or of bringing, as the surface of land or a road, to the desired level or grade.

grandsire ::: n. --> Specifically, a grandfather; more generally, any ancestor.

gratification ::: n. --> The act of gratifying, or pleasing, either the mind, the taste, or the appetite; as, the gratification of the palate, of the appetites, of the senses, of the desires, of the heart.
That which affords pleasure; satisfaction; enjoyment; fruition: delight.
A reward; a recompense; a gratuity.


gratify ::: v. t. --> To please; to give pleasure to; to satisfy; to soothe; to indulge; as, to gratify the taste, the appetite, the senses, the desires, the mind, etc.
To requite; to recompense.


greed ::: an excessive desire to acquire or possess more than what one needs or deserves, especially with respect to material wealth.

greediness ::: n. --> The quality of being greedy; vehement and selfish desire.

greed ::: n. --> An eager desire or longing; greediness; as, a greed of gain.

greedy ::: excessively desirous of acquiring or possessing, especially wishing to possess more than what one needs.

greedy ::: superl. --> Having a keen appetite for food or drink; ravenous; voracious; very hungry; -- followed by of; as, a lion that is greedy of his prey.
Having a keen desire for anything; vehemently desirous; eager to obtain; avaricious; as, greedy of gain.


grimsir ::: n. --> A stern man.

groping ::: showing or reflecting a desire to understand, especially something that proves puzzling.

grudge ::: v. t. --> To look upon with desire to possess or to appropriate; to envy (one) the possession of; to begrudge; to covet; to give with reluctance; to desire to get back again; -- followed by the direct object only, or by both the direct and indirect objects.
To hold or harbor with malicioua disposition or purpose; to cherish enviously. ::: v. i.


guide ::: “The first is the discovery of the soul, not the outer soul of thought and emotion and desire, but the secret psychic entity, the divine element within us. When that becomes dominant over the nature, when we are consciously the soul and when mind, life and body take their true place as its instruments, we are aware of a guide within that knows the truth, the good, the true delight and beauty of existence, controls heart and intellect by its luminous law and leads our life and being towards spiritual completeness.” The Life Divine

had a strong, often restless desire.

hanker ::: v. i. --> To long (for) with a keen appetite and uneasiness; to have a vehement desire; -- usually with for or after; as, to hanker after fruit; to hanker after the diversions of the town.
To linger in expectation or with desire.


happy ::: superl. --> Favored by hap, luck, or fortune; lucky; fortunate; successful; prosperous; satisfying desire; as, a happy expedient; a happy effort; a happy venture; a happy omen.
Experiencing the effect of favorable fortune; having the feeling arising from the consciousness of well-being or of enjoyment; enjoying good of any kind, as peace, tranquillity, comfort; contented; joyous; as, happy hours, happy thoughts.
Dexterous; ready; apt; felicitous.


hate ::: n. --> To have a great aversion to, with a strong desire that evil should befall the person toward whom the feeling is directed; to dislike intensely; to detest; as, to hate one&

HELPING OTHERS. ::: Do not be caught by the desire to

herschelian ::: a. --> Of or relating to Sir William Herschel; as, the Herschelian telescope.

heteronomy ::: n. --> Subordination or subjection to the law of another; political subjection of a community or state; -- opposed to autonomy.
A term applied by Kant to those laws which are imposed on us from without, or the violence done to us by our passions, wants, or desires.


hoist ::: v. t. --> To raise; to lift; to elevate; esp., to raise or lift to a desired elevation, by means of tackle, as a sail, a flag, a heavy package or weight. ::: n. --> That by which anything is hoisted; the apparatus for lifting goods.

hopeless ::: a. --> Destitute of hope; having no expectation of good; despairing.
Giving no ground of hope; promising nothing desirable; desperate; as, a hopeless cause.
Unhoped for; despaired of.


hope ::: n. --> A sloping plain between mountain ridges.
A small bay; an inlet; a haven.
A desire of some good, accompanied with an expectation of obtaining it, or a belief that it is obtainable; an expectation of something which is thought to be desirable; confidence; pleasing expectancy.
One who, or that which, gives hope, furnishes ground of expectation, or promises desired good.


hostile ::: a. --> Belonging or appropriate to an enemy; showing the disposition of an enemy; showing ill will and malevolence, or a desire to thwart and injure; occupied by an enemy or enemies; inimical; unfriendly; as, a hostile force; hostile intentions; a hostile country; hostile to a sudden change. ::: n.

If behind your devotion and surrender you make a cover for your desires, egoistic demands and vital insistences, if you put these things in place of the true aspiration or mix them with it and try to impose them on the Divine Shakti, then it is idle to invoke the divine Grace to transform you.

If you want to be a true doer of divine works, your first aim must be to be totally free from all desire and self-regarding ego.

IGNORANCE. ::: Avidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life.

This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the Supermind (the divine Gnosis) and lost the Truth.

Sevenfold Ignorance ::: If we look at this Ignorance in which ordinarily we live by the very circumstance of our separative existence in a material, ip a spatial and temporal universe, wc see that on its obscurer side it reduces itself, from whatever direction we look at or approach it, into the fact of a many- sided self-ignorance. We are Ignorant of the Absolute which is the source of all being and becoming ; we take partial facts of being, temporal relations of the becoming for the whole truth of existence — that is the first, the original ignorance. We are ignorant of the spaceless, timeless, immobile and immutable Self ; we take the constant mobility and mutation of the cosmic becom- ing in Time and Space for the whole truth of existence — that is the second, the cosmic ignorance. We are ignorant of our universal self, the cosmic existence, the cosmic consciousness, our infinite unity with all being and becoming ; we take our limited egoistic mentality, vitality, corporeality for our true self and regard everything other than that as not-sclf — that is the tViTid, \Vie egoistic ignorance. V/c aie ignorant of oat eteinai becoming in Time ; we take this Uttle life in a small span of Time, in a petty field of Space for our beginning, our middle and our end, — that is the fourth, the temporal ignorance. Even within this brief temporal becoming we are ignorant of our large and complex being, of that in us which is super-conscient, sub- conscient, intraconscient, circumcooscient to our surface becoming; we take that surface becoming with its small selection of overtly mentalised experiences for our whole existence — that is the fifth, the psychological ignorance. We are ignorant of the true constitution of our becoming ; we take the mind or life or body or any two or all three tor our true principle or the whole account of what we are, losing sight of that which constitutes them and determines by its occult presence and is meant to deter- mine sovereignly by its emergence from their operations, — that is the sixth, the constitutional ignorance. As a result of all these ignorances, we miss the true knowledge, government and enjoy- ment of our life in the world ; we are ignorant in our thought, will, sensations, actions, return wrong or imperfect responses at every point to the questionings of the world, wander in a maze of errors and desires, strivings and failures, pain and pleasure, sin and stumbling, follow a crooked road, grope blindly for a changing goal, — that is the seventh, the practical ignorance.


(I) if he uses them during his sadhana solely to train him* self in possessing things without attachment or desire and leam to use them rightly, in harmony with the Divine Will, with a proper handling, a just organisation, arrangement and measure — or, (2) if he has already attained a true freedom from desire and attachment and is not in the least moved or affected in any way by loss or withholding or deprival.

  "Immortality is one of the possible results of supramentalisation, but it is not an obligatory result and it does not mean that there will be an eternal or indefinite prolongation of life as it is. That is what many think it will be, that they will remain what they are with all their human desires and the only difference will be that they will satisfy them endlessly; but such an immortality would not be worth having and it would not be long before people are tired of it. To live in the Divine and have the divine Consciousness is itself immortality and to be able to divinise the body also and make it a fit instrument for divine works and divine life would be its material expression only.” *Letters on Yoga

“Immortality is one of the possible results of supramentalisation, but it is not an obligatory result and it does not mean that there will be an eternal or indefinite prolongation of life as it is. That is what many think it will be, that they will remain what they are with all their human desires and the only difference will be that they will satisfy them endlessly; but such an immortality would not be worth having and it would not be long before people are tired of it. To live in the Divine and have the divine Consciousness is itself immortality and to be able to divinise the body also and make it a fit instrument for divine works and divine life would be its material expression only.” Letters on Yoga

impatient ::: 1. Unable to endure irritation or opposition; intolerant; not patient. 2. Eagerly desirous; restless in desire or expectation. 3. Lacking patience; easily irritated at delay, opposition.

inhibitions ::: conscious or unconscious restraint of a behavioural process, a desire, or an impulse.

In joga a desire satisfied, a false movement given its head

insufficient to produce a desired effect; feeble; powerless, impotent.

INTEGRAL YOGA ::: This yoga accepts the value of cosmic existence and holds it to be a reality; its object is to enter into a higher Truth-Consciousness or Divine Supramental Consciousness in which action and creation are the expression not of ignorance and imperfection, but of the Truth, the Light, the Divine Ānanda. But for that, the surrender of the mortal mind, life and body to the Higher Consciousnessis indispensable, since it is too difficult for the mortal human being to pass by its own effort beyond mind to a Supramental Consciousness in which the dynamism is no longer mental but of quite another power. Only those who can accept the call to such a change should enter into this yoga.

Aim of the Integral Yoga ::: It is not merely to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.

Conditions of the Integral Yoga ::: This yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasyā needed too constant and intense.

Method in the Integral Yoga ::: To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one’s own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother’s Power and Presence.

Integral method ::: The method we have to pursue is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform Our entire being into His, so that in a sense God Himself, the real Person in us, becomes the sādhaka of the sādhana* as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.

In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sādhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine strength, often unobserved and behind the veil, substitutes itself for the weakness and supports us through all our failings of faith, courage and patience. It” makes the blind to see and the lame to stride over the hills.” The intellect becomes aware of a Law that beneficently insists and a Succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet in comparison with the magnitude of its effort and object, the most easy and sure of all.

There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place, it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but yet some kind of Shastra or scientific method of the synthetic Yoga.

Secondly, the process, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change. Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some elements or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefathers fashioning the gods as a smith forges the crude material in his smithy.

Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and selfconscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

Key-methods ::: The way to devotion and surrender. It is the psychic movement that brings the constant and pure devotion and the removal of the ego that makes it possible to surrender.

The way to knowledge. Meditation in the head by which there comes the opening above, the quietude or silence of the mind and the descent of peace etc. of the higher consciousness generally till it envelops the being and fills the body and begins to take up all the movements.
Yoga by works ::: Separation of the Purusha from the Prakriti, the inner silent being from the outer active one, so that one has two consciousnesses or a double consciousness, one behind watching and observing and finally controlling and changing the other which is active in front. The other way of beginning the yoga of works is by doing them for the Divine, for the Mother, and not for oneself, consecrating and dedicating them till one concretely feels the Divine Force taking up the activities and doing them for one.

Object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.

Principle of the Integral Yoga ::: The whole principle of Integral Yoga is to give oneself entirely to the Divine alone and to nobody else, and to bring down into ourselves by union with the Divine Mother all the transcendent light, power, wideness, peace, purity, truth-consciousness and Ānanda of the Supramental Divine.

Central purpose of the Integral Yoga ::: Transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life.

Fundamental realisations of the Integral Yoga ::: The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. The descent of the Peace, Power, Light etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.

Results ::: First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures.

Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sāyujya mukti, by which it becomes free even in its separation, even in the duality; not only the sālokya mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda ; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sādharmya mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.

By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.

The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. In integral purity which shall enable on the one hand the perfect reflection of the divine Being in ourselves and on the other the perfect outpouring of its Truth and Law in us in the terms of life and through the right functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ānanda of all that is in the world seen as symbols of the Divine and the Ānanda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.

Sādhanā of the Integral Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by a self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.

The yoga does not proceed by upadeśa but by inner influence.

Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacrifice to the Divine, the conquest of desire, egoless and desireless action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity with all creatures, oneness with the Divine. This yoga adds the bringing down of the supramental Light and Force (its ultimate aim) and the transformation of the nature.

Our yoga is not identical with the yoga of the Gita although it contains all that is essential in the Gita’s yoga. In our yoga we begin with the idea, the will, the aspiration of the complete surrender; but at the same time we have to reject the lower nature, deliver our consciousness from it, deliver the self involved in the lower nature by the self rising to freedom in the higher nature. If we do not do this double movement, we are in danger of making a tamasic and therefore unreal surrender, making no effort, no tapas and therefore no progress ; or else we make a rajasic surrender not to the Divine but to some self-made false idea or image of the Divine which masks our rajasic ego or something still worse.

Integral Yoga, Gita and Tantra ::: The Gita follows the Vedantic tradition which leans entirely on the Ishvara aspect of the Divine and speaks little of the Divine Mother because its object is to draw back from world-nature and arrive at the supreme realisation beyond it.

The Tantric tradition leans on the Shakti or Ishvari aspect and makes all depend on the Divine Mother because its object is to possess and dominate the world-nature and arrive at the supreme realisation through it.

This yoga insists on both the aspects; the surrender to the Divine Mother is essential, for without it there is no fulfilment of the object of the yoga.

Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispensable. Their principal aims must be included in the integrality of the yoga; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psychophysical processes on a large scale would be the substitution of a lower for a higher action. Integral Yoga and Kundalini Yoga: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the ādhāra to meet the greater consciousness above. It is a movement analogous to that on which so much stress is laid in the Tantric process, the awakening of the Kundalini, the Energy coiled up and latent in the body and its mounting through the spinal cord and the centres (cakras) and the Brahmarandhra to meet the Divine above. In our yoga it is not a specialised process, but a spontaneous upnish of the whole lower consciousness sometimes in currents or waves, sometimes in a less concrete motion, and on the other side a descent of the Divine Consciousness and its Force into the body.

Integral Yoga and other Yogas ::: The old yogas reach Sachchidananda through the spiritualised mind and depart into the eternally static oneness of Sachchidananda or rather pure Sat (Existence), absolute and eternal or else a pure Non-exist- ence, absolute and eternal. Ours having realised Sachchidananda in the spiritualised mind plane proceeds to realise it in the Supramcntal plane.

The suprcfhe supra-cosmic Sachchidananda is above all. Supermind may be described as its power of self-awareness and W’orld- awareness, the world being known as within itself and not out- side. So to live consciously in the supreme Sachchidananda one must pass through the Supermind.

Distinction ::: The realisation of Self and of the Cosmic being (without which the realisation of the Self is incomplete) are essential steps in our yoga ; it is the end of other yogas, but it is, as it were, the beginning of outs, that is to say, the point where its own characteristic realisation can commence.

It is new as compared with the old yogas (1) Because it aims not at a departure out of world and life into Heaven and Nir- vana, but at a change of life and existence, not as something subordinate or incidental, but as a distinct and central object.

If there is a descent in other yogas, yet it is only an incident on the way or resulting from the ascent — the ascent is the real thing. Here the ascent is the first step, but it is a means for the descent. It is the descent of the new coosdousness attain- ed by the ascent that is the stamp and seal of the sadhana. Even the Tantra and Vaishnavism end in the release from life ; here the object is the divine fulfilment of life.

(2) Because the object sought after is not an individual achievement of divine realisation for the sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic acbievement. The thing to be gained also is the bringing of a Power of consciousness (the Supramental) not yet organised or active directly in earth-nature, even in the spiritual life, but yet to be organised and made directly active.

(3) Because a method has been preconized for achieving this purpose which is as total and integral as the aim set before it, viz., the total and integral change of the consciousness and nature, taking up old methods, but only as a part action and present aid to others that are distinctive.

Integral Yoga and Patanjali Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.

It is these that in the Patanjali system have to be stilled altogether so that the consciousness may be immobile and go into Samadhi.

Our yoga has a different function. The movements of the ordinary consciousness have to be quieted and into the quietude there has to be brought down a higher consciousness and its powers which will transform the nature.


In the liberated stale it is not the inner Purusha only that remains detached ; the inner Purusha is always detached, only one is not conscious of it in the ordinary state. It is the Prakrit! also that is not disturbed by the action of the Gunas or attached to it ; the mind, the vital, (he physical (whatever Prakriti) begin to get the same quietude, unperturbed peace and detachment as the Purusha, but it is quietude, not a cessation of all action. It is quietude in action itself. TTic whole being, Purusha, Prakriit, becomes detached (having no desire or attachment) even in the actions of the gunas. The outer being Is also detached ; the whole being is without desire or attachment and still action is possible, action without desire is possible, action without attach- ment is possible, action without ego is possible.

In yoga one uses the lance wiU and compels the vital to sub- mit itself to lapasi-a so that It may become calm, strong, obe- dient— or else calls down the calm from above obliging the vital to renounce desire and become quiet and receptive. The vital is a good instrument but a bad master- If you allow it to follow its likes and dislikes, its fancies, its desires, its bad habits, it becomes your master and peace and happiness are no longer possible. It becomes not your instrument or the instrument of the Divine Shakti, but of any force of the Ignorance or even any hostile force that is able to seize and use it.

It is not because there is something bad in you that blows fall on you ; blows fall on all human beings because they are full of desire for things that cannot last and they lose them or, even if they get, it brings disappointment and cannot satisfy them.

  "It is when the true soul (psyche) comes forward and begins first to influence and then govern the actions of the instrumental nature that man begins to overcome vital desire and grow towards a divine nature.” *Letters on Yoga

“It is when the true soul (psyche) comes forward and begins first to influence and then govern the actions of the instrumental nature that man begins to overcome vital desire and grow towards a divine nature.” Letters on Yoga

It the lower vital {not the mind only) could permanently make up its mind that all desire and demand are contrary to the Truth and no longer call for them, these things would lose very soow iheit ot reUwo.

Jhumur: “Dangerous and destructive and terrifying and yet so attractive, all these desires and possessions.”

keen ::: 1. Intense, as feeling or desire. 2. Sharp; vivid; strong. 3. Having a fine, sharp cutting edge or point. 4. Intense; piercing. keen-edged, keen-visioned.

::: "Law is necessary for order and stability, but it becomes a conservative and hampering force unless it provides itself with an effective machinery for changing the laws as soon as circumstances and new needs make that desirable.” *The Human Cycle

“Law is necessary for order and stability, but it becomes a conservative and hampering force unless it provides itself with an effective machinery for changing the laws as soon as circumstances and new needs make that desirable.” The Human Cycle

Let your faith be pure, candid and perfect. An egoistic faith in the mental and vital being tainted by ambition, pride, vanity, mental arrogance, vital self-will, personal demand, desire for the petty satisfactions of the lower nature is a low and smoke-obs- cured flame that cannot bum upwards to heaven.

LIFE. ::: Life in man seeks expression mainly through the vital being. Desire, attachment, ambition, greed, lust etc. constitute its ordinary movements. But it is not necessary that the action of the vital should always remain bound to the lower conscious- ness.

life-self ::: Sri Aurobindo: ". . . our self-view is vitiated by the constant impact and intrusion of our outer life-self, our vital being, which seeks always to make the thinking mind its tool and servant: for our vital being is not concerned with self-knowledge but with self-affirmation, desire, ego.” *The Life Divine

longed ::: desired strongly or persistently. longs, longed-for.

longing ::: strong, persistent desire or craving, esp. for something unattainable or distant. longing"s, longings, longings".

:::   "Love is in its nature the desire to give oneself to others and to receive others in exchange; it is a commerce between being and being.” *The Life Divine

“Love is in its nature the desire to give oneself to others and to receive others in exchange; it is a commerce between being and being.” The Life Divine

LOVE. ::: Love must be turned singly towards the Divine. What men call by that name is a vita! interchange for mental satis- faction of desire, vital impulse or physical pleasure.

lust ::: 1. A passionate or overmastering desire or craving. 2. Longing desire; eagerness to possess. 3. Intense sexual desire or appetite; libidinous desire, degrading animal passion. 4. Desires. lust"s, lusts, lusted, lusting.

Madhav: “Gropes means moves without direction, searching for direction; our desires, our passions, our intensities search for this fulfilment in her [the Mother].” The Book of the Divine Mother

Madhav: “Red Wolf is the hungry devourer, Killer-Desire, waiting for its prey on the banks of the river of life at a spot where the traveller cannot cross over, the waters being too deep.” The Book of the Divine Mother

Madhav: “The mind is pictured in terms of a seat with three legs: the physical mind (sense mentality); vital mind (desire mind, dynamic mentality); reason (thought mentality). The normal human mind has these three layers.” The Book of the Divine Mother

Madhav: “The red Wolf is the hungry Desire and the Snake the force of Treachery in the vital regions of this creation.” The Book of the Divine Mother

magic ::: n. 1. The art of producing a desired effect or result through the use of incantation or various other techniques that presumably assure human control of supernatural agencies or the forces of nature. 2. Any extraordinary or mystical influence, charm, power, etc. magic"s. adj. 3. Of, pertaining to, or due to magic. magical, magically.

Maya, are extraordinarily skilful ; the reason is an insufficient guide and often turns traitor ; vital desire is always with us tempting to follow any alluring call. This is the reason why in this yoga we insist so much on what we call samarpaifa — rather inadequately rendered by the English word surrender. If the heart centre is fully opened and the psychic is always in control, then there is no question ; all is safe. But the psychic can at any moment be veiled by a lower upsurge. It is only a few who are exempt from these dangers and it is precisely those to whom surrender is easily possible. The guidance of one who is himself, by identity or represents the Divine is in this difficult endeavour imperative and indispensable.

miracle-monger ::: a compound word denoting a person promoting something undesirable or discreditable, in this instance, miracles.

motive ::: n. 1. An emotion, desire, physiological need, or similar impulse that acts as an incitement to action. motives. adj. **2. Of or constituting an incitement to action. 3. In art, literature and music: A motif (a recurring subject, theme, idea). motived, motiveless. v. 4. To incite; motivate. motives.**

n. 1. The discomfort, weakness, or pain caused by a prolonged lack of food. v. 2.* Fig. To have a strong desire or craving. Hunger, *hunger"s, hungers hungered, hungering.

n. 1. The feeling that what is wanted can be had or that events will turn out for the best. 2. Something that is hoped for or desired. 3. A person or thing that gives cause for hope. hopes, hoping. v. 4. To feel that something desired may happen; to have trust or confidence (in). hopes, hoped, hoping, hopest.

NAVEL CENTRE. ::: The Nabbipadma commanding the larger life-forces and passions and larger desire-movements is the main seat of the centralised «tal consciousness (dynamic centre) which ranges from the heart level (emotional) to the centre below the navel (lower vital, sensational desire centre).

Nirvana ::: “[Nirvana means] extinction, not necessarily of all being, but of being as we know it; extinction of ego, desire and egoistic action and mentality.” The Life Divine

nirvana ::: Sri Aurobindo: "[Nirvana means] extinction, not necessarily of all being, but of being as we know it; extinction of ego, desire and egoistic action and mentality.” *The Life Divine

Not to mix with others deprives of the test which contact with them imposes on the consciousness and the chance to progress in these respects. Mixing is unproStabJe from the spiriluaJ point of view when it is only to indulge the vital, chat, interchange vital movements etc. ; but abstentioa from all mixing and con- tact is also not desirable. It is only when the consciousness truly needs full retirement that such retirement can be made and even then it may be full but not absolute. For in the absolute retire- ment one lives a purely subjectiw life and the opportunity for extending the spiritual progress to the outer life and testing it thoroughly is not there.

nympholepts ::: those who are in an emotional frenzy, esp. with desires that cannot be fulfilled.

"One starts by an intense idea and will to know or reach the Divine and surrenders more and more one"s ordinary personal ideas, desires, attachments, urges to action or habits of action so that the Divine may take up everything. Surrender means that, to give up our little mind and its mental ideas and preferences into a divine Light and a greater Knowledge, our petty personal troubled blind stumbling will into a great, calm, tranquil, luminous Will and Force, our little, restless, tormented feelings into a wide intense divine Love and Ananda, our small suffering personality into the one Person of which it is an obscure outcome.” Letters on Yoga

“One starts by an intense idea and will to know or reach the Divine and surrenders more and more one’s ordinary personal ideas, desires, attachments, urges to action or habits of action so that the Divine may take up everything. Surrender means that, to give up our little mind and its mental ideas and preferences into a divine Light and a greater Knowledge, our petty personal troubled blind stumbling will into a great, calm, tranquil, luminous Will and Force, our little, restless, tormented feelings into a wide intense divine Love and Ananda, our small suffering personality into the one Person of which it is an obscure outcome.” Letters on Yoga

on the satisfaction of cgo-dcsire or on the eating up of the fuel it embraces. It is a while flame, not a red one ; but white heat is not inferior to the red variety in its ardour. It is true that the psychic love does not usually get its full play in human rela- tions and human nature ; it finds the fullness of -its fire and ecstasy more easily when it is lifted towards the Divine. In the human relation the psychic love gets mixed up with other ele- ments which seek at once to use it and overshadow it. It gels an outlet for its o^vn full intensities only at rare moments. Other- wise it comes in only as an element, but even so it contributes all the higher things in a love fundamentally vital-— all the finer sweetness, tenderness, fidelity, self-giving, self-sacrifice, rcachings of soul to soul, idealising sublimations that lift up human love beyond itself, come from the psychic. If it could dominate and govern and transmute the other elements, mental, vital, phj-sieal, of human love, then love could be on the earth some reflection or preparation of the real thing, an integral union of the soul and its instruments in a dual life.

Our renunciation must obwously be an inward renunciation, especially and above all, a renunciation of attachment and the craving of desire in the senses and the heart, of self-will in the thought and action and of egoism in the centre of the conscious- ness.

“… our self-view is vitiated by the constant impact and intrusion of our outer life-self, our vital being, which seeks always to make the thinking mind its tool and servant: for our vital being is not concerned with self-knowledge but with self-affirmation, desire, ego.” The Life Divine

"Over each grade of our being a power of the Spirit presides; we have within us and discover when we go deep enough inwards a mind-self, a life-self, a physical self; there is a being of mind, a mental Purusha, expressing something of itself on our surface in the thoughts, perceptions, activities of our mind-nature, a being of life which expresses something of itself in the impulses, feelings, sensations, desires, external life-activities of our vital nature, a physical being, a being of the body which expresses something of itself in the instincts, habits, formulated activities of our physical nature. These beings or part selves of the self in us are powers of the Spirit and therefore not limited by their temporary expression, for what is thus formulated is only a fragment of its possibilities; but the expression creates a temporary mental, vital or physical personality which grows and develops even as the psychic being or soul-personality grows and develops within us.” The Life Divine

“Over each grade of our being a power of the Spirit presides; we have within us and discover when we go deep enough inwards a mind-self, a life-self, a physical self; there is a being of mind, a mental Purusha, expressing something of itself on our surface in the thoughts, perceptions, activities of our mind-nature, a being of life which expresses something of itself in the impulses, feelings, sensations, desires, external life-activities of our vital nature, a physical being, a being of the body which expresses something of itself in the instincts, habits, formulated activities of our physical nature. These beings or part selves of the self in us are powers of the Spirit and therefore not limited by their temporary expression, for what is thus formulated is only a fragment of its possibilities; but the expression creates a temporary mental, vital or physical personality which grows and develops even as the psychic being or soul-personality grows and develops within us.” The Life Divine

passion ::: n. 1. Suffering. 2. A powerful emotion, such as love, joy, hatred, or anger. 3. An abandoned display of emotion, especially of anger. 4. Strong sexual desire; lust. 5. Violent anger. 6. The sufferings of Jesus in the period following the Last Supper and including the Crucifixion, as related in the New Testament. passion"s, passions, world-passion. adj. **passioning. v. 7. To be affected by intense emotions such as love, joy, hatred, anger, etc. passions, passioned, passioning, passion-tranced. ::: **

• Physical-vital is the being of small desires and greeds, etc. — the vital-physical is the nervous being ; they are closely con- nected together.

poverty ::: 1. The state of being poor; lack of the means of providing material needs or comforts. 2. Deficiency of necessary or desirable ingredients, qualities, etc.

power and many difficulties disappear ; but even if they do not, they will get what they seek after in the Divine and through it they will come to realise something, even to pass beyond the limit of the original desire.

Powers undivine in their nature present themselves as the Sup- reme Lord or as the Divine Mother and claim the being’s service and surrender. 1C these (hiags are accepted, there will be an extremely disastrous consequence. If indeed there is the assent of the sSdhaka to the Divine working alone and the submission or surrender to that guidance, then all can go smoothly. This assent and a rejection of all egoistic force or forces that appeal to the ego are the safeguard throughout the sadhana. But the ways of nature are full of snares, the disguises of the ego are innumerable, the ilfusions of the Powers of Darkness, Rakshasi Maya, are e.ttraordinariIy skilful ; the reason is an insulBdent guide and often turns traitor; vital desire is ahvays with us tempting to follow any alluring call. This is the reason why in this Yoga we insist so much on what we call samarpana — rather inade- quately rendered by the Engikh word surrender. If the heart centre is fully opened and the psychic is always in control, then there is no question ; all fe Safe. But the psychic can at any moment be veiled by a lower upsurge. It is only a few who arc exempt from these dangers and it is precisely those to whom surrender is easily possible. The guidance of one who is himself

PRAYER. ::: The life of man is a life of wants and needs and therefore of desires, not only in his physical and vital, but in his mental and spiritual being. When he becomes conscious of a greater Power governing the world, he approaches it through prayer for the fulfilment of his needs, for help in his rough journey, for protection and aid in his struggle. Whatever crudi- ties there may be in the ordinary religious approach to God by prayer, and there are many, especially that attitude which ima- gines the Divine as if capable of being propitiated, bribed, flat- tered into acquiescence or indulgence by praise, entreaty and gifts and has often little te^td to the spirit in which he is approached, still this way of turning to the Divine is an essen- tial movement of our religious being and reposes on a universal truth.

The efficacy of prayer is often doubted and prayer itself supposed to be a thing irrational and necessarily superfluous and ineffective. It is true that the universal will executes always its aim and cannot be deflected by egoistic propitiation and entreaty, it is true of the Transcendent who expresses himself in the universal order that, being omniscient, his larger knowledge must foresee the thing to be done and it does not need direction or stimulation by human thought and that the individual's desires are not and cannot be in any world-order the true determining factor. But neither is that order or the execution of the universal will altogether effected by mechanical Law, but by powers and forces of which for human life at least, human will, aspiration and faith are not among the least important. Prayer is only a particular form given to that will, aspiration and faith. Its forms are very often crude and not only childlike, which is in itself no defect, but childish; but still it has a real power and significance. Its power and sense is to put the will, aspiration and faith of man into touch with the divine Will as that of a conscious Being with whom we can enter into conscious and living relations. For our will and aspiration can act either by our own strength and endeavour, which can no doubt be made a thing great and effective whether for lower or higher purposes, -and there are plenty of disciplines which put it forward as the one force to be used, -- or it can act in dependence upon and with subordination to the divine or the universal Will. And this latter way, again, may either look upon that Will as responsive indeed to our aspiration, but almost mechanically, by a sort of law of energy, or at any rate quite impersonally, or else it may look upon it as responding consciously to the divine aspiration and faith of the human soul and consciously bringing to it the help, the guidance, the protection and fruition demanded, yogaksemam vahamyaham. ~ TSOY, SYN

Prayer helps to prepare this relation for us at first on the lower plane even while it is (here consistent with much that is mere egoism and self-delusion; but afterwards we can draw towards the spiritual truth which is behind it. It is not then the givinc of the thing asked for that matters, but the relation itself, the contact of man’s life with God, the conscious interchange.

In spiritual matters and in the seeking of spiritual gains, this conscious relation is a great power; it is a much greater power than our own entirely self-reliant struggle and effort and it brings a fuller spiritual growth and experience. Necessarily, in the end prayer either ceases in the greater thing for which it prepared us, -- in fact the form we call prayer is not itself essential so long as the faith, the will, the aspiration are there, -- or remains only for the joy of the relation. Also its objects, the artha or interest it seeks to realise, become higher and higher until we reach the highest motiveless devotion, which is that of divine love pure and simple without any other demand or longing.

Prayer for others ::: The fact of praying and the attitude it brings, especially unselfish prayer for others, itself opens you to the higher Power, even if there is no corresponding result in the person prayed for. 'Nothing can be positively said about that, for the result must necessarily depend on the persons, whe- ther they arc open or receptive or something in them can res- pond to any Force the prayer brings down.

Prayer must well up from the heart on a crest of emotion or aspiration.

Prayer {Ideal)'. Not prayer insisting on immediate fulfilment, but prayer that is itself a communion of the mind and heart with the Divine*and can have the joy and satisfaction of itself, trusting for fulfilment by the Divine in his own time.


preferences, fancies, phantasies, strong insistences and to elimi- nate the mental and vital ego’s pressure which sets the conscious- ness to work in the service of its o^vn claims and desires. Other- wise these things will come io with force and claim to be intui- tions, inspirations and the rest of it or if any intuitions come, they can be twisted and spoiled by the mixture of these forces of the Ignorance.

produces very often a worse recoil than disappointed desire.

Psychic being has in itself no desires, it has only aspiration and a seeking and love for the Divine and all things that are or tend towards the Divine.

"Pulling comes usually from a desire to get things for oneself — in aspiration there is a self-giving for the higher consciousness to descend and take possession — the more intense the call the greater the self-giving.” Letters on Yoga

“Pulling comes usually from a desire to get things for oneself—in aspiration there is a self-giving for the higher consciousness to descend and take possession—the more intense the call the greater the self-giving.” Letters on Yoga

Purani: “—a fine expressive word coined by the poet. Fluttering indicates movement, a changing movement and hue suggests colour. The movement of ‘desire’ is very nicely indicated by this word—an unsteady movement, constantly changing colour.”

Quietude, peace and silence in the heart and therefore in the vital of the being are necessary to reach the psychic, to plunge in it, for the perturbations of the vital nature, desire, emotion turned ego-wards or world-wards are the main part of the screen that bides the bdu\ iiom tlw watorc.

refusing to regard its desires and clamours as one’s own, and cultivates an entire equality and equanimity in the consciousness with respect to them that the lower vital itself becomes gradually purified and itself also calm and equal. Each wave of desire as it comes must be observed, as quietly and with as much unmoved detachment as you would observe something going on outside you, and must be allowed to pass, rejected from the cons- ciousness, and the true movement, the true consciousness steadily put in its place.

RESISTANCE. ::: When the soul draws towards the Divine, there may be a resistance in the mind and the common form of that is denial and doubt — which may create mental and vital su/Tering. There may again be a resistance in the vital nature ivhose principal characer is desire and the attachment to the objects of desire, and if in this field there is conflict between the soul and the vital nature, between the Divine Attraction and the pull of the Ignorance, then obviously there may be much suffer- ing of the mind and vital parts. The pbj-sical consciousness also may offer a resistance which is usually that of a fundamental inertia, an obscurity in the very stuff of the physical, an incom- prehension, an inability to respond to the higher consciousness, a habit of helplessly responding to the lower mechanically, even when it docs not want to do so ; both lital and physical suffer- ing may be the consequence. There is, moreover, the resistance of the Universal Nature which does not want the being to escape from the Ignorance into the Light. This may take the form of a vehement insistence in the continuation of the old movements, waves of them thrown on the mind and vital and body so that old ideas, impulses, desires, feelings, responses continue even after they are thrown out and rejected, and can return like an invading army from outside, until the whole nature, given to (he

rich ::: 1. Abounding in desirable elements or qualities. 2. Having great worth or value. 3. Abundant. 4. Possessing great material wealth: Also fig. **5. Expensively elegant, elaborate, or fine; costly. 6. Magnificent; sumptuous. 7. Warm and strong in colour. 8. Of sounds: Pleasantly full and mellow. Also fig. richer, richest, richly, rich-coloured, rich-hearted, rich-plumaged.**

sate ::: to satisfy (a desire or appetite) fully. sates.

satiety ::: the condition of having any appetite or desire gratified to the full or to excess.

satisfaction ::: 1. The state of being satisfied; contentment. 2. An instance of the fulfilment or gratification of a desire, need, or appetite.

satisfy ::: to fulfil the desires, expectations, aspirations, needs, or demands of (a person, the mind, heart, etc.); give full contentment to. satisfies, satisfied.

sculptured ::: 1. Cut into a desired shape. 2. Having a surface or shape moulded, marked, carved, indented, etc. by or as if by sculpture. dream-sculptured.

self-will ::: wilful or obstinate persistence in following one"s own desires, aims or opinions.

Shruti: “The attraction and glitter of desire, thought perceptions and concepts which hide the direct vision of the truth, the slayer of the truth because it invades life as the apparent truth itself.”

sign ::: n. 1. An act or gesture used to convey an idea, a desire, information, or a command. 2. Any object, action, event, pattern, etc., that conveys a meaning. 3. A mark used to mean something; a symbol that sets something apart from others of its kind. 4. Something that indicates or acts as a token of a fact, condition, etc., that is not immediately or outwardly observable. 5. A signal. 6. A conventional figure or device that stands for a word, phrase, or operation; a symbol, as in mathematics or in musical notation. 7. A displayed structure such as a banner bearing lettering or symbols. 8. An act or significant event that is experienced as indication of divine intervention. 9. A portent of things to come. Sign, sign"s, signs, signless, sign-burdened, flame-signs. v. 10. To affix one"s signature to. 11. To indicate by or as if by a sign; betoken. signs, signed, signing.

siren ::: Classical Mythol. One of several fabulous sea nymphs, part woman, part bird, who were supposed to lure sailors to destruction by their enchanting singing. Fig. One who, or that which, sings sweetly, charms, allures, or deceives, like the Sirens. (Sri Aurobindo uses the word in its adjectival sense: Seductive, tempting.)

siren ::: classical Mythol. One of several fabulous sea nymphs, part woman, part bird, who were supposed to lure sailors to destruction by their enchanting singing. Fig. One who, or that which, sings sweetly, charms, allures, or deceives, like the Sirens. (Sri Aurobindo uses the word in its adjectival sense: Seductive, tempting.)

siren Ecstasy

siren Wonder

sire ::: the male parent of an animal, especially a domesticated mammal such as a horse.

SKIN-DISEASE. ::: Skin-diseases have much to do with sexual desires, not of course always, but often.

soliciting ::: making a request, as for something desired.

soul ::: Sri Aurobindo: "The word ‘soul", as also the word ‘psychic", is used very vaguely and in many different senses in the English language. More often than not, in ordinary parlance, no clear distinction is made between mind and soul and often there is an even more serious confusion, for the vital being of desire — the false soul or desire-soul — is intended by the words ‘soul" and ‘psychic" and not the true soul, the psychic being.” *Letters on Yoga

  "The word soul is very vaguely used in English — as it often refers to the whole non-physical consciousness including even the vital with all its desires and passions. That was why the word psychic being has to be used so as to distinguish this divine portion from the instrumental parts of the nature.” *Letters on Yoga

  "The word soul has various meanings according to the context; it may mean the Purusha supporting the formation of Prakriti, which we call a being, though the proper word would be rather a becoming; it may mean, on the other hand, specifically the psychic being in an evolutionary creature like man; it may mean the spark of the Divine which has been put into Matter by the descent of the Divine into the material world and which upholds all evolving formations here.” *Letters on Yoga

  "A distinction has to be made between the soul in its essence and the psychic being. Behind each and all there is the soul which is the spark of the Divine — none could exist without that. But it is quite possible to have a vital and physical being supported by such a soul essence but without a clearly evolved psychic being behind it.” *Letters on Yoga

  "The soul and the psychic being are practically the same, except that even in things which have not developed a psychic being, there is still a spark of the Divine which can be called the soul. The psychic being is called in Sanskrit the Purusha in the heart or the Chaitya Purusha. (The psychic being is the soul developing in the evolution.)” *Letters on Yoga

  "The soul or spark is there before the development of an organised vital and mind. The soul is something of the Divine that descends into the evolution as a divine Principle within it to support the evolution of the individual out of the Ignorance into the Light. It develops in the course of the evolution a psychic individual or soul individuality which grows from life to life, using the evolving mind, vital and body as its instruments. It is the soul that is immortal while the rest disintegrates; it passes from life to life carrying its experience in essence and the continuity of the evolution of the individual.” *Letters on Yoga

  ". . . for the soul is seated within and impervious to the shocks of external events. . . .” *Essays on the Gita

  ". . . the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being — ‘no bigger in the mass of the body than the thumb of a man" was the image used by the ancient seers — and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” *The Synthesis of Yoga

". . . the soul is an eternal portion of the Supreme and not a fraction of Nature.” The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

*Soul, soul"s, Soul"s, souls, soulless, soul-bridals, soul-change, soul-force, Soul-Forces, soul-ground, soul-joy, soul-nature, soul-range, soul-ray, soul-scapes, soul-scene, soul-sense, soul-severance, soul-sight, soul-slaying, soul-space,, soul-spaces, soul-strength, soul-stuff, soul-truth, soul-vision, soul-wings, world-soul, World-Soul.



soul ::: “The word ‘soul’, as also the word ‘psychic’, is used very vaguely and in many different senses in the English language. More often than not, in ordinary parlance, no clear distinction is made between mind and soul and often there is an even more serious confusion, for the vital being of desire—the false soul or desire-soul—is intended by the words ‘soul’ and ‘psychic’ and not the true soul, the psychic being.” Letters on Yoga

SPIRITISM. ::: It is quite possible for the dead or rather the departed — for they are not dead — who are still in regions rear the earth to have communication with the living ; some- times it happens automatically, sometimes by an effort at com- munication on one side of the curtain or the other. There is no impossibility of such communication by the means used by the spiritists ; usually however, genuine communications or a contact can only be with those who are yet m a wodd which is s sort of idealised replica of the earth-consciousness and in which the same personality, ideas, memories persist that the person had here. But all that pretends to be communications with departed souls is not genuine, especially when it is done through a paid professional medium. There is there an enormous amount of mixture of a very undesirable kind — for apart from the great mass of unconscious suggestions from the sitters or the contn-

*Sri Aurobindo: ". . . desires come from outside, enter the subconscious vital and rise to the surface. It is only when they rise to the surface and the mind becomes aware of them, that we become conscious of the desire. It seems to us to be our own because we feel it thus rising from the vital into the mind and do not know that it came from outside.” Letters on Yoga

Sri Aurobindo: ". . . for each individual is in himself the Eternal who has assumed name and form and supports through him the experiences of life turning on an ever-circling wheel of birth in the manifestation. The wheel is kept in motion by the desire of the individual, which becomes the effective cause of rebirth and by the mind"s turning away from the knowledge of the eternal self to the preoccupations of the temporal becoming.” The Life Divine

Sri Aurobindo: "In the very atom there is a subconscious will and desire which must also be present in all atomic aggregates because they are present in the Force which constitutes the atom.” *Essays in Philosophy and Yoga

Sri Aurobindo: "[‘Its passive flower of love and doom it gave."] Good Heavens! how did Gandhi come in there? Passion-flower, sir — passion, not passive.” Letters on Savitri [in reference to a typographical error]

Sri Aurobindo: “[‘Its passive flower of love and doom it gave.’] Good Heavens! how did Gandhi come in there? Passion-flower, sir—passion, not passive.” Letters on Savitri [in reference to a typographical error]

Sri Aurobindo: "The first is the discovery of the soul, not the outer soul of thought and emotion and desire, but the secret psychic entity, the divine element within us. When that becomes dominant over the nature, when we are consciously the soul and when mind, life and body take their true place as its instruments, we are aware of a guide within that knows the truth, the good, the true delight and beauty of existence, controls heart and intellect by its luminous law and leads our life and being towards spiritual completeness.” *The Life Divine

Sri Aurobindo: “The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other’s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle. Babel-builders’.

Sri Aurobindo: "The Life Heavens are the heavens of the vital gods and there is there a perfect harmony but a harmony of the sublimated satisfied senses and vital desires only.” Letters on Yoga

Sri Aurobindo: "To act according to a standard of Truth or a rule or law of action (dharma) or in obedience to a superior authority or to the highest principles discovered by the reason and intelligent will and not according to one"s own fancy, vital impulses and desires. In yoga obedience to the Guru or to the Divine and the law of the Truth as declared by the Guru is the foundation of discipline.” *Letters on Yoga

Sri Aurobindo: "To be entirely sincere means to desire the divine Truth only, to surrender yourself more and more to the Divine Mother, to reject all personal demand and desire other than this one aspiration, to offer every action in life to the Divine and do it as the work given without bringing in the ego. This is the basis of the divine life.” Bases of Yoga*

Sri Aurobindo: “To be entirely sincere means to desire the divine Truth only, to surrender yourself more and more to the Divine Mother, to reject all personal demand and desire other than this one aspiration, to offer every action in life to the Divine and do it as the work given without bringing in the ego. This is the basis of the divine life.” Bases of Yoga

Sri Aurobindo: "Vitality means life-force — wherever there is life, in plant or animal or man, there is life-force — without the vital there can be no life in matter and no living action. The vital is a necessary force and nothing can be done or created in the bodily existence, if the vital is not there as an instrument.” *Letters on Yoga

  "The vital proper is the life-force acting in its own nature, impulses, emotions, feelings, desires, ambitions, etc., having as their highest centre what we may call the outer heart of emotion, while there is an inner heart where are the higher or psychic feelings and sensibilities, the emotions or intuitive yearnings and impulses of the soul. The vital part of us is, of course, necessary to our completeness, but it is a true instrument only when its feelings and tendencies have been purified by the psychic touch and taken up and governed by the spiritual light and power.” *Letters on Yoga

". . . the vital is the Life-nature made up of desires, sensations, feelings, passions, energies of action, will of desire, reactions of the desire-soul in man and of all that play of possessive and other related instincts, anger, fear, greed, lust, etc., that belong to this field of the nature. Letters on Yoga

The Mother: "The vital is the dynamism of action. It is the seat of the will, of impulses, desires, revolts, etc.” Words of the Mother, MCW Vol. 15*.


steel ::: 1. A generally hard, strong, durable, malleable alloy of iron and carbon, usually containing between 0.2 and 1.5 percent carbon, often with other constituents such as manganese, chromium, nickel, molybdenum, copper, tungsten, cobalt, or silicon, depending on the desired alloy properties, and widely used as a structural material. 2. Something, such as a sword, or a cutting instrument such as an axe that is made of steel. steel-bound.

SUBTLE FORCES. ::: There is such a thing as a willed use of any subtle force — it may be spiritual, mental or siral — to secure a particular result at some point in the world. Just as there arc waves of unseen physical forces (cosmic waves etc.) or currents of electricity, so there arc mind-waves, ihought*currcnts. waves of emotion, ~ for example, anger, sorrow, etc. — which go out and affect others without their knowing whence they come or that they come at all, they only feel the result. One who has the occult or inner senses awake can feel them coming and invad> ing him. Influences good or bad can propagate themsefves in that way ::: chat can happen without Intention and naturally, but also a deliberate use can be made of them. There can also be a power- ful generation of force, spiritual or other. There can be too the use of the effective will or idea acting directly without the aid of any outward action, speech or other instrumentation which is not concrete in that sense, but is all the same effective.

Suffering in yoga ::: There are two ways to meet ::: first that of the Self, calm, equality, a spint, a will, a mind, a vital, a physical consciousness that remain resolutely turned towards the Divine and unshaken by all suggestion of doubt, desire, attachment, depression, sorrow, pain, inertia. This is possible when the inner being awakens, when one becomes conscious of the Self, of the inner Mind, the inner Vital, the inner Physical, for that can more easily attune itself to the divine Will, and then there is a division in the being as if there were two beings, one within calm, strong, equal, unperturbed, a charmel of the Divine Consciousness and

SUPPRESSION. ::: In our path the altitude is not one of force- ful suppression, but of detachment and equality with regard to the objects of desire. Forreful suppression (lasting comes under the head) stands on the same level as free indulgence ; in both cases, the desire remains ; in the one it is fed by indulgence, in the other it lies latent and exasperated by suppression. It only when one stands back, separates oneself from the lower vital.

surprise ::: to encounter suddenly or unexpectedly; take or catch unawares. To ‘take hold of" or affect suddenly or unexpectedly; a desire, emotion, etc.

"Surrender means to consecrate everything in oneself to the Divine, to offer all one is and has, not to insist on one"s ideas, desires, habits, etc., but to allow the divine Truth to replace them by its knowledge, will and action everywhere.” Letters on Yoga

“Surrender means to consecrate everything in oneself to the Divine, to offer all one is and has, not to insist on one’s ideas, desires, habits, etc., but to allow the divine Truth to replace them by its knowledge, will and action everywhere.” Letters on Yoga

technique ::: 1. Technical skill; ability to apply procedures or methods so as to effect a desired result. 2. The way in which the fundamentals, as of an artistic work, are handled and the skill or command in handling them.

Tehmi: “The Furies, mentioned a few lines above, who avenge fulfilled desire, are the hounds of heaven.”

"That is the way things come, only one does not notice. Thoughts, ideas, happy inventions etc., etc., are always wandering about (in thought-waves or otherwise), seeking a mind that may embody them. One mind takes, looks, rejects — another takes, looks, accepts. Two different minds catch the same thought-form or thought-wave, but the mental activities being different, make different results out of them. Or it comes to one and he does nothing, then it walks off saying, ‘O this unready animal!" and goes to another who promptly welcomes it and it settles into expression with a joyous bubble of inspiration, illumination or enthusiasm of original discovery or creation and the recipient cries proudly, ‘I, I have done this". Ego, sir! ego! You are the recipient, the conditioning medium, if you like — nothing more.” Letters on Yoga

“That is the way things come, only one does not notice. Thoughts, ideas, happy inventions etc., etc., are always wandering about (in thought-waves or otherwise), seeking a mind that may embody them. One mind takes, looks, rejects—another takes, looks, accepts. Two different minds catch the same thought-form or thought-wave, but the mental activities being different, make different results out of them. Or it comes to one and he does nothing, then it walks off saying, ‘O this unready animal!’ and goes to another who promptly welcomes it and it settles into expression with a joyous bubble of inspiration, illumination or enthusiasm of original discovery or creation and the recipient cries proudly, ‘I, I have done this’. Ego, sir! ego! You are the recipient, the conditioning medium, if you like—nothing more.” Letters on Yoga

The abdominal centre, svadhijihana, commanding the small vital movements, the little creeds, lusts, desires, the small sense- movements, governs the lower vital. (Colour ::: deep purple red ; petals ::: six.)

"The colours of the lotuses and the numbers of petals are respectively, from bottom to top: — (1) the Muladhara or physical consciousness centre, four petals, red; (2) the abdominal centre, six petals, deep purple red; (3) the navel centre, ten petals, violet; (4) the heart centre, twelve petals, golden pink; (5) the throat centre, sixteen petals, grey; (6) the forehead centre between the eye-brows, two petals, white; (7) the thousand-petalled lotus above the head, blue with gold light around. The functions are, according to our yoga, — (1) commanding the physical consciousness and the subconscient; (2) commanding the small vital movements, the little greeds, lusts, desires, the small sense-movements; (3) commanding the larger life-forces and the passions and larger desire-movements; (4) commanding the higher emotional being with the psychic deep behind it; (5) commanding expression and all externalisation of the mind movements and mental forces; (6) commanding thought, will, vision; (7) commanding the higher thinking mind and the illumined mind and opening upwards to the intuition and overmind. The seventh is sometimes or by some identified with the brain, but that is an error — the brain is only a channel of communication situated between the thousand-petalled and the forehead centre. The former is sometimes called the void centre, sunya , either because it is not in the body, but in the apparent void above or because rising above the head one enters first into the silence of the self or spiritual being.” Letters on Yoga*

“The colours of the lotuses and the numbers of petals are respectively, from bottom to top:—(1) the Muladhara or physical consciousness centre, four petals, red; (2) the abdominal centre, six petals, deep purple red; (3) the navel centre, ten petals, violet; (4) the heart centre, twelve petals, golden pink; (5) the throat centre, sixteen petals, grey; (6) the forehead centre between the eye-brows, two petals, white; (7) the thousand-petalled lotus above the head, blue with gold light around. The functions are, according to our yoga,—(1) commanding the physical consciousness and the subconscient; (2) commanding the small vital movements, the little greeds, lusts, desires, the small sense-movements; (3) commanding the larger life-forces and the passions and larger desire-movements; (4) commanding the higher emotional being with the psychic deep behind it; (5) commanding expression and all externalisation of the mind movements and mental forces; (6) commanding thought, will, vision; (7) commanding the higher thinking mind and the illumined mind and opening upwards to the intuition and overmind. The seventh is sometimes or by some identified with the brain, but that is an error—the brain is only a channel of communication situated between the thousand-petalled and the forehead centre. The former is sometimes called the void centre, sunya , either because it is not in the body, but in the apparent void above or because rising above the head one enters first into the silence of the self or spiritual being.” Letters on Yoga

the condition or fact of not achieving the desired end or ends. **failure"s, failures, world-failure"s.

The Divine reveals himself in the world around us when we look upon that with a spiritual desire of delight that seeks him in all things. There is often a sudden opening by which the veil of forms is itself turned Into a revelation. A universal spiri- tual Presence, a universal peace, a universal infinite Delight has manifested, immanent, embracing, aU-penetraling. This Presence by our love of It, our delight in it, our constant thought of It returns and grows upon us ; it becomes the thing that we see and all else is only its habitation, form and symbol. Even all that is most outward, the body, the form, the sound, "whatever our senses seize, are seen as this Presence ; they cease to be physical and are changed into a substance of spirit. This trans- formation means a transformation of our own inner conscious- ness ; we are taken by the surrounding Presence into itself and

:::   "The efficacy of prayer is often doubted and prayer itself supposed to be a thing irrational and necessarily superfluous and ineffective. It is true that the universal will executes always its aim and cannot be deflected by egoistic propitiation and entreaty, it is true of the Transcendent who expresses himself in the universal order that being omniscient his larger knowledge must foresee the thing to be done and it does not need direction or stimulation by human thought and that the individual"s desires are not and cannot be in any world-order the true determining factor. But neither is that order or the execution of the universal will altogether effected by mechanical Law, but by powers and forces of which for human life at least human will, aspiration and faith are not among the least important.

“The efficacy of prayer is often doubted and prayer itself supposed to be a thing irrational and necessarily superfluous and ineffective. It is true that the universal will executes always its aim and cannot be deflected by egoistic propitiation and entreaty, it is true of the Transcendent who expresses himself in the universal order that being omniscient his larger knowledge must foresee the thing to be done and it does not need direction or stimulation by human thought and that the individual’s desires are not and cannot be in any world-order the true determining factor. But neither is that order or the execution of the universal will altogether effected by mechanical Law, but by powers and forces of which for human life at least human will, aspiration and faith are not among the least important. The Synthesis of Yoga

— the Grace of the Divine Mother and on your side an inner state made up of faith, sincerity and surrender. Let your faith be pure, cancfid and perfect. An egoistic faith in the mental and vital being tainted by arabidoo, pride, vanity, mental arrogance, vital self-will, personal demand, desire for petty satisfaction of the lower nature is a low and smokc-obscurcd flame that cannot bum upwards to heaven. Regard your life as given you only for the divine work and to help in the dirine manifestation.

The ideal sadhaka in this kind is one who if required to live poorly can so live and no sense of want will affect him or inter- fere with the full inner play of the divine consciousaess, and If he is required to live richly, can so live and never for a moment fall into desire or attachment to his wealth or to the tbmss that he uses or servitude to self-indulgence or a weak bondage to the habits that the possession of ricBes creates.

“The Life Heavens are the heavens of the vital gods and there is there a perfect harmony but a harmony of the sublimated satisfied senses and vital desires only.” Letters on Yoga

The mental energies, the heart's emotions, the vital desires, the very physical being have to be compelled into the right attitude or trained to admit and answer to the right influences.

The more intense the experiences that come, the higher the forces that descend, the greater become the possibilities of deviation and error. For the very intensity and the very height of the force excites and aggrandises the movements of the lower nature and raises up in it all opposing elements in their full force, but often in the dbguisc of truth, wearing a mask of plausible justification. There is needed a great patience, calm, sobriety, balance, an impersonal dciachmcnx and sincerity free from all taint of ego or personal human desire. There must be no attachment to any idea of one’s owm, to any experience, to any kind of imagination, mental building or vital demand ::: the light of discrimination must alx^i'ays play to detect those

The more intimate Yo^a of Bhakti resolves itself simply into these four movements, tlic desire of the Soul when it turns towards God and the straining of its emotion towards him, the pain of love and the divine return of love, the delight of love possessed and the play of that delight, and the eternal enjoy- ment of the divine Lover which is the heart of celestial bliss.

The Mother: “The vital is the dynamism of action. It is the seat of the will, of impulses, desires, revolts, etc.” Words of the Mother, MCW Vol. 15.

The navel centre, nabhlpadma or manipura, commanding the larger life-forces and the passions and larger desire-movements, governs the larger vital. (Colour ::: violet ; petals ::: ten.)

The nervous part of the being Is a portion of the vital — it is the vital-physicai, the life-force closely enmeshed in the reac- tions, desires, needs, sensations of the body.

The personal effort required Is a triple labour of aspiration, rejection and surrender ; an aspiration vigilant, constant, un- ceasing — the mind’s will, the heart's seeking, the assent of the vital being, the will to open and make plastic the physical consciousness and nature ; rejection of the movements of the lower nature — rejection of the mind’s ideas, opinions, prefer- ences, habits, constructions, so that the true knowledge may find room in a silent mind, — rejection of the vital nature’s desires, demands, cravings, sensations, passions, selfishness, pride, arro- gance, lust, greed, jealousy, envy, hostility to the Truth, so that the true power and joy may pour from above into a calm, large, strong and consecrated vital being, — rejection of the physical nature’s stupidity, doubt, disbelief, obscurity, obstinacy, pettiness, laziness, unwillingness to change, tamas, so that the true stability of Light, Power, Ananda may establish itself in a body growing always more divine ; surrender of oneself and all one is and has and every plane of the consciousness and every movement to the Divine and the ShaUi.

The place of desire is below the heart in the centra! vital

"The real motive power of the life of the soul is Will; desire is only a deformation of will in the dominant bodily life and physical mind. The essential turn of the soul to possession and enjoyment of the world consists in a will to delight, and the enjoyment of the satisfaction of craving is only a vital and physical degradation of the will to delight. It is essential that we should distinguish between pure will and desire, between the inner will to delight and the outer lust and craving of the mind and body.” The Synthesis of Yoga

“The real motive power of the life of the soul is Will; desire is only a deformation of will in the dominant bodily life and physical mind. The essential turn of the soul to possession and enjoyment of the world consists in a will to delight, and the enjoyment of the satisfaction of craving is only a vital and physical degradation of the will to delight. It is essential that we should distinguish between pure will and desire, between the inner will to delight and the outer lust and craving of the mind and body.” The Synthesis of Yoga

There is after death a period In which one passes through the vital world and lives there for a time, it is only the first part of this transit that can be dangerous or painful ; in the rest one vsorks out, under certain surroundings, the remnant of the vital desires which one had in the body. As soon as one is tired of these and able to go beyond, the vital sheath is dropped and the soul, after a time needed to get rid of some mental survivals, passes into a state of rest in the psychic world and remains there till the next life on earth.

There is one way by which it is possible to get rid of the per- verse habit ::: to establish a strong mental control and so get rid of the wrong movement. A resolute and persistent effort of will can enforce in the end the rejection of the desire and finally even of any roechanical habit of the movement upon this part of the nature also.

the satisfaction of its desire ; it is a mistake to think that it must be either that or else the vital, in order to escape from its

The sexual desires show that the subconscient still retains the old impressions, movements and impulses ; make the conscious parts of the being entirely free and aspire and will for the higher consciousness to come fully into the subconscient so that even in sleep and dream something in you may be aware and on guard and reject these things when they try to take form at that time.

The vita! is the being behind the Force of Life ; in its outer form in the ignorance it generates the desire-soul which governs most men and which they mistake often for the soul. The vital as the desire-soul and desire-nature controls the consciousness to a large extent in most men because men are governed by desire.

The vital as the desire-soul and desire-nature controls the consciousness to a large extent in most men, because men are governed by desire.” Letters on Yoga

“The vital is the. . . being behind the Force of Life; in its outer form in the Ignorance it generates the desire-soul which governs most men and which they mistake often for the real soul.

"The vital is the. . . being behind the Force of Life; in its outer form in the Ignorance it generates the desire-soul which governs most men and which they mistake often for the real soul. ::: The vital as the desire-soul and desire-nature controls the consciousness to a large extent in most men, because men are governed by desire.” Letters on Yoga

“… the vital is the Life-nature made up of desires, sensations, feelings, passions, energies of action, will of desire, reactions of the desire-soul in man and of all that play of possessive and other related instincts, anger, fear, greed, lust, etc., that belong to this field of the nature. Letters on Yoga

the vital nature’s desires, demands, cravings, sensations, passions, selfishness, pride, arrogance, lust, greed, jealousy, envy, hosti- lity to the Truth, so that the true power and joy may pour from above into a calm, large, strong and consecrated vital being ; rejection of the physical nature’s stupidity, doubt, disbelief, obscurity, obstinacy, pettiness, laziness, unwillingness to change, tamas, so that the true stability of Light, Power, Ananda may establish itself in a body growing always more divine.

The vital-physical is the vehicle of the nervous responses of our physical nature ::: it Is the field and Instrument of the smaller sensations, desires, reactions of all kinds to the Impacts of the outer physical and gross material life. This vital-physical part

“The vital proper is the life-force acting in its own nature, impulses, emotions, feelings, desires, ambitions, etc., having as their highest centre what we may call the outer heart of emotion, while there is an inner heart where are the higher or psychic feelings and sensibilities, the emotions or intuitive yearnings and impulses of the soul. The vital part of us is, of course, necessary to our completeness, but it is a true instrument only when its feelings and tendencies have been purified by the psychic touch and taken up and governed by the spiritual light and power.” Letters on Yoga

“The will of man works in the ignorance by a partial light or more often flickerings of light which mislead as much as they illuminate. His mind is an ignorance striving to erect standards of knowledge, his will an ignorance striving to erect standards of right, and his whole mentality as a result very much a house divided against itself, idea in conflict with idea, the will often in conflict with the ideal of right or the intellectual knowledge. The will itself takes different shapes, the will of the intelligence, the wishes of the emotional mind, the desires and the passion of the vital being, the impulsions and blind or half-blind compulsions of the nervous and the subconscient nature, and all these make by no means a harmony, but at best a precarious concord among discords. The will of the mind and life is a stumbling about in search of right force, right Tapas which can wholly be attained in its true and complete light and direction only by oneness with the spiritual and supramental being.” The Synthesis of Yoga

“The word soul is very vaguely used in English—as it often refers to the whole non-physical consciousness including even the vital with all its desires and passions. That was why the word psychic being has to be used so as to distinguish this divine portion from the instrumental parts of the nature.” Letters on Yoga

thirsting ::: having a strong and eager desire for something.

thirsty ::: 1. Desiring or craving something akin to thirst. 2. Arid; parched:

This descent, this working is not without Us possibility of cala- mitous fall and danger. If the human mind or the vital desire seizes hold on the descending force and tries to use it according to its own limited and erring ideas or flawed and egoistic impulses,

This preliminary is of supreme importance ; without it the course of the rest of the Rajayoga is likely to be troubled, marred and full of unexpected mental, moral and physical perils. This moral purification is divided in the established system under two heads, five yamas and five niyamas. The first are rules of moral self- control in conduct such as truth-speaking, abstinence from injury or killing, from theft, etc., but in reality these must be regarded as merely certain main indications of the general need of moral self-control and purity, Ywna Is, more largely, any self-discipline by which the rajasic egoism and its passions and desires in the human being are conquered and quieted into perfect cessation.

This would be the source of that wanting to get back to some- thing interesting and enthralling which accompanies the desire to fall into sleep. But this must not be encouraged in waking hours, it should be kept for hours set apart for sleep where it gets its natural field, Othenvisc there may be an unbalancing, a tendency to live more and too much in the visions of the supraphysical realms and a decrease of the hold on outer realities.

TIic sirong vifaJ, when the will is iJicre, can do it much more easily — its one central dlflicuUy is the pride of the ego and the attraction of its powers.

tion, not necessarily of all being, but of being as we know it ; extinction of ego, desire and egoistic action and mentality.

tndilTcrcncc and inerlia, or revolt or hostility, m sonic gross desire, that they arc out of place and can have a contrary effect.

“To act according to a standard of Truth or a rule or law of action (dharma) or in obedience to a superior authority or to the highest principles discovered by the reason and intelligent will and not according to one’s own fancy, vital impulses and desires. In yoga obedience to the Guru or to the Divine and the law of the Truth as declared by the Guru is the foundation of discipline.” Letters on Yoga

To be entirely sincere means to desire the divine Truth only,

"To have the true intuition one must get rid of the mind"s self-will, and the vital"s also, their preferences, fancies, fantasies, strong insistences and eliminate the mental and vital ego"s pressure which sets the consciousness to work in the service of its own claims and desires.” Letters on Yoga*

“To have the true intuition one must get rid of the mind’s self-will, and the vital’s also, their preferences, fancies, fantasies, strong insistences and eliminate the mental and vital ego’s pressure which sets the consciousness to work in the service of its own claims and desires.” Letters on Yoga

to surrender yourself more and more to the Divine Mother, to reject all personal demand and desire other than this one aspira- tion, to offer every action in life to the Divine and do it as the work given without bringing in the ego. This is the basis of the divine life.

to the psychic. The psychic never feels a sadness from disap- pointed desire, because that is not in its nature ; the sorrow it sometimes feels is when it sees the Divine rejected or the mental, vital, physical in man or in nature turning away from the Truth to follow perversion, darkness or ignorance.

To yield to depression when things go wrong is the worst way of meeting the difficulty There must be some desire or demand within, conscious or subconscious, that gets excited and revolts against its not being satisfied. The best way is to be conscious of it, face it calmly and steadily throw it out.

turn ::: v. **1. To cause to move around an axis or center; cause to rotate or revolve. 2. To direct or set one"s course toward, away from, or in a particular direction. 3. To change direction, as at a bend or curve. 4. To direct the face or gaze toward or away from someone or something. 5. To channel one"s attention, interest, or thought toward or away from something. 6. To direct one"s thought, attention, interest, desire, effort, etc. toward or away from someone or something. 7. To change the position (esp. the body) from side to side or back and forth. 8. To change or cause to change one"s attitude so as to become hostile or to retaliate. 9. To direct or bring to bear in the way of opposition; to proceed to use against. 10. To cause to go in a specific direction; direct. 11. To change or convert or be changed or converted to change or convert or be changed or converted; transform. 12. To apply to some use or purpose; to make use of, employ. 13. To twist, bend, or distort in shape. turns, turned, turning, fate-turned.* *n. 14. The act of turning or the condition of being turned; rotation or revolution. 15. An act or instance of changing or reversing the course or direction, or a place or point at which such a change occurs. 16. Course; direction. 17. Requirement, need, exigency; purpose, use, convenience. 18. A change in affairs, conditions, or circumstances; vicissitude; revolution; esp. a change for better or worse, or the like, at a crisis; hence, sometimes, the time at which such a change takes place. Often fig. 19. A propensity or adeptness. 20. The place, point, or time or occasion at which a deviation or change occurs. turns.

understanding ::: “By the understanding we mean that which at once perceives, judges and discriminates, the true reason of the human being not subservient to the senses, to desire or to the blind force of habit, but working in its own right for mastery, for knowledge.” The Synthesis of Yoga

understanding ::: Sri Aurobindo: "By the understanding we mean that which at once perceives, judges and discriminates, the true reason of the human being not subservient to the senses, to desire or to the blind force of habit, but working in its own right for mastery, for knowledge.” *The Synthesis of Yoga

Until you are capable of this complete dynamic identification, you have to regard yourself as a soul and body created for her service, one who does all for her sake. Even if the idea of the separate worker Is strong in you and you feel that it is you who do the act, yet it must be done for her. All stress of egoistic choice, all hankeriog after personal profit, all stipulation of self- regarding desire must be extirpated from the nature. There must be no demand for fruit and no seeking for reward ; the only fruit for you is the pleasure of the Divine Mother and the ful- filment of her work, your only reward a constant progression in divine consciousness and calm and strength and bliss. The joy of service and the joy of inner groxvth through works is the suffi- cient recompense of the sefless worker.

\vbich merely expresses the vital stuff without subjecting it to any play of intelligence. It is through this mental vital that the vital passions, impulses, desires rise up and get into the Buddhi and either cloud or distort it.

Vilal being — its four parts ::: There arc four parts of the vital being— first, the menial vital which gives a mental expres- sion by thought, speech or olher^vise to the emotions, desires, passions, sensations and other movements of the vital being ; the emotional vital which is the seat of various feelings such as love, joy, sorrow, hatred, and the rest ; the central vital which is the seat of the stronger vital longings and reactions, e.g. ambi- tion, pride, fear, love of fame, attractions and repulsions, desires and passions of various kinds and the field of many vital ener- gies ; last, the lower vital which is occupied with small desires and feelings, such as make the greater part of daily life, e.g. food desire, sexual desire, small likings, dislikings, vanity, quarrels, love of praise, anger at blame, litfle wishes of all kinds — and a numberless host of other things. Their respective seats are

Vital being — its four parts: There arc four parts of the vital being — first, the mental vital which gives a mental expres- sion by thought, speech or otherwise to the emotions, desires, passions, sensations and other movements of the vital being ; the emotional vital which is the scat of various feelings such as love, Joy, sorrow, hatred, and the rest ; the central vital which is the seat of the stronger rilal longings and reactions, e.g. ambi- tion, pride, fear, love of fame, attractions and repulsions, desires and passions of various kinds and the held of many vital ener- gies ; last, the lower vital which is occupied with small desires and feelings, such as make the greater part of daily life, e.g. food desire, sexual desire, small likings, dislikings, vanity, quarrels, love of praise, anger at blame, little wishes of all kinds — and a numberless host of other tlungs. Their respective seats are

Vital energy (rn/e) comes from within and is in consonance with the psychic being — it is the energy of the true vital being, but in the ordinary ignorant vital it is deformed into desire.

vital gods ::: Sri Aurobindo: "The Life Heavens are the heavens of the vital gods and there is there a perfect harmony but a harmony of the sublimated satisfied senses and vital desires only.” Letters on Yoga

Vital mind proper is a sort of mediator between vital emo- tion, desire, impulsion, etc. and the mental proper. It expresses the desires, feelings, emotions, passions, ambitions, possessive

want ::: n. 1. Anything that is needed, desired, or lacked. 2. The condition or quality of lacking something usual or necessary. 3. A sense of lack or need of something. wants, life-wants. v. 4. To feel a need or desire for. wanted.

"What becomes desire in the ego is Will in the Spirit.” The Life Divine

“What becomes desire in the ego is Will in the Spirit.” The Life Divine

What has first to be done is to exteriorize desires, to push them out on the surface and get the inner parts quiet and clear. After- wards they can be thrown out and replaced by the true thing, a happy and luminous will one with the Divine’s.

When mind and vital fall quiet and their restless movements, thoughts and desires cease, then one feels empty. This is at first a neutral emptiness with nothing in it either good or bad, happy or unhappy, no impulse or movement. The neutral state is often or usually followed by the opening to inner experience. There is also an emptiness made of peace and silence, when the peace and silence come out from the psychic within or descend from the higher consciousness above. This is not neutral, for in it there is the sense of peace, often also of wideness and freedom.

When the physical consciousness is being changed,' the chkl resistance comes from the subconscient. It is constantly main- taining or bringing back the inertia, weakness, obscurity, lack of intelligence which afflict the physical mind and vitd or' the obscure fears, desires, angers, Jiisis of the physical vital, or the illnesses, dullnesses, pains, incapabilUies to which the body- nature is prone.

will, human ::: Sri Aurobindo: "The will of man works in the ignorance by a partial light or more often flickerings of light which mislead as much as they illuminate. His mind is an ignorance striving to erect standards of knowledge, his will an ignorance striving to erect standards of right, and his whole mentality as a result very much a house divided against itself, idea in conflict with idea, the will often in conflict with the ideal of right or the intellectual knowledge. The will itself takes different shapes, the will of the intelligence, the wishes of the emotional mind, the desires and the passion of the vital being, the impulsions and blind or half-blind compulsions of the nervous and the subconscient nature, and all these make by no means a harmony, but at best a precarious concord among discords. The will of the mind and life is a stumbling about in search of right force, right Tapas which can wholly be attained in its true and complete light and direction only by oneness with the spiritual and supramental being.” *The Synthesis of Yoga

will ::: n. 1. Diligent purposefulness; determination; inclination, desire. 2. The mental faculty by which one deliberately chooses or decides upon a course of action. Will, will"s, wills, will-to-be, Will-to-love. *v. 3. To decide or determine; effectuate. 4. To yearn for; desire. 5. To induce or try to induce by sheer force of one"s being. *wills, willed.

work ::: “I do not mean by work action done in the ego and the ignorance, for the satisfaction of the ego and in the drive of rajasic desire. There can be no Karmayoga without the will to get rid of ego, rajas and desire, which are the seals of ignorance.

work ::: Sri Aurobindo: "I do not mean by work action done in the ego and the ignorance, for the satisfaction of the ego and in the drive of rajasic desire. There can be no Karmayoga without the will to get rid of ego, rajas and desire, which are the seals of ignorance.

yj4M^. RuJe of moral self-coatroJ. Any self-discipline by which the rajash egoism and its passions and desires are con- quered and quieted into perfect cessation.

YOGIC ATTITUDE. ::: Not one of forceful suppression, but of detachment and equality with regard to the objects of desire.



QUOTES [21 / 21 - 1500 / 5076]


KEYS (10k)

   2 Tao Te Ching
   2 Johann Wolfgang von Goethe
   1 Washington Irving
   1 The Corpus Hermeticum
   1 Tacitus
   1 Sophocles
   1 Solomon Ibn Gabirol
   1 Sir Arthur Conan Doyle
   1 Shantideva
   1 Hermes Trismegistus
   1 Hakuin Ekaku
   1 Eliphas Levi
   1 Desire only your own awareness.
   1 C S Lewis
   1 Buddhism
   1 Book of Wisdom
   1 Ancient Greek saying.
   1 Saadi
   1 Lao Tzu

NEW FULL DB (2.4M)

   30 William Shakespeare
   23 Anonymous
   22 J K Rowling
   17 Mason Cooley
   13 Rumi
   12 Samuel Johnson
   11 Various
   11 Siri Hustvedt
   10 Paulo Coelho
   9 Deepak Chopra
   9 Aristotle
   8 Laozi
   8 Horace
   7 Plato
   7 Dale Carnegie
   7 Charlotte Bront
   7 Charles Dickens
   6 Rajneesh
   6 Lao Tzu
   6 Gautama Buddha

1:The love of books is among the choicest gifts of the gods. ~ Sir Arthur Conan Doyle
2:I'm afraid I can't explain myself, sir. Because I am not myself, you see? ~ Lewis Carroll,
3:He that tells a lie to save his credit, wipes his mouth with his sleeves to spare his napkin.
   ~ Sir Thomas Overbury,
4:Depend upon it, Sir, when a man knows he is to be hanged in a fortnight, it concentrates his mind wonderfully. ~ Samuel Johnson,
5:Money is like manure, it's not worth anything unless you spread it around to help young beautiful things grow. ~ Sir Francis Bacon,
6:He whose hairs stand on end with ecstasy at the mere mention of Sir Hari's name and sheds tears of love, has already taken his last birth. ~ Sri Ramakrishna,
7:The harmony of the world is made manifest in form and number, and the heart and soul and all the poetry of natural philosophy are embodied in the concept of mathematical beauty. ~ Sir D'Arcy Wentworth Thompson,
8:Q.: Sir, why does one take so much care of his body? ~ Sri Ramakrishna: One has to realize the Supreme Self. One has to attain Self-knowledge. After that the body may remain or go. Till then the body has to be taken care of.,
9:A DEVOTEE: " Sir, what is the way.? ~ MASTER: " Discrimination between the Real and the unreal. one should always discriminate to the effect that God alone is real and the world unreal. And one should pray with sincere longing.",
10:Force yourself to study and your depression will go away. Can you imagine a student in college coming and telling his teacher, Sir, I didn't do my homework today because I felt depressed? Surely the teacher would punish him most severely.
   ~ The Mother, More Answers From The Mother,
11:The disciples were amazed at the extraordinary gentleness and humility of Christ: for the Lord of the world stooped to speak with a poor woman, and for a long time, giving us an example of humility: 'Be friendly to the poor' ~ Saint Thomas Aquinas, (Sir 4:7)(Commentary on Jn. 4 lect. 3).,
12:No words can express what is of Christ: "Glorify the Lord as much as you ever can, for he will yet far exceed, and his magnificence is wonderful. Blessing the Lord, exalt him as much as you can, for he is above all praise" ~ Saint Thomas Aquinas, (Sir. 43:30)(Commentary on Hebrews 5, lect. 2).,
13:A DEVOTEE: "Sir, how can one see God?"
MASTER: "Can you ever see God if you do not direct your whole mind toward Him? The Bhagavata speaks about Sukadeva. When he walked about he looked like a soldier with fixed bayonet. His gaze did not wander; it had only one goal and that was God. This is the meaning of yoga. ~ Sri Ramakrishna, The Gospel of Sri Ramakrishna, 2.08 - AT THE STAR THEATRE (II),
14:Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested: that is, some books are to be read only in parts, others to be read, but not curiously, and some few to be read wholly, and with diligence and attention. ~ Sir Francis Bacon, The Essays,
15:A DEVOTEE:"Sir, is there no help, then, for such a worldly person?"
MASTER:"Certainly there is. From time to time he should live in the company of holy men, and from time to time go into solitude and meditate on God. Furthermore, he should practice discrimination and pray to God, 'Give me faith and devotion.' Once a person has faith he has achieved everything. There is nothing greater than faith. ~ Sri Ramakrishna, The Gospels of Ramakrishna,
16:God doesn't easily appear in the heart of a man who feels himself to be his own master. But God can be seen the moment His grace descends. He is the Sun of Knowledge. One single ray of His has illumined the world with the light of knowledge. That is how we are able to see one another and acquire varied knowledge. One can see God only if He turns His light toward His own face.

The police sergeant goes his rounds in the dark of night with a lantern in his hand. No one sees his face; but with the help of that light the sergeant sees everybody's face, and others, too, can see one another. If you want to see the sergeant, however, you must pray to him: 'Sir, please turn the light on your own face. Let me see you.' In the same way one must pray to God: 'O Lord, be gracious and turn the light of knowledge on Thyself, that I may see Thy face.' ~ Sri Ramakrishna,
17:A disciple asked his teacher, 'Sir, please tell me how I can see God.' Come with me,' said the guru, 'and I shall show you.' He took the disciple to a lake, and both of them got into the water. Suddenly the teacher pressed the disciple's head under the water. After a few moments he released him and the disciple raised his head and stood up. The guru asked him, 'How did you feel?' The disciple said, 'Oh! I thought I should die; I was panting for breath.' The teacher said, 'When you feel like that for God, then you will know you haven't long to wait for His vision.'

Let me tell you something. What will you gain by floating on the surface? Dive a little under the water. The gems lie deep under the water; so what is the good of throwing your arms and legs about on the surface? A real gem is heavy. It doesn't float; it sinks to the bottom. To get the real gem you must dive deep. ~ Sri Ramakrishna,
18:A MARWARI DEVOTEE: "Sir, what is the way?"

Two ways of God-realization

MASTER: "There are two ways. One is the path of discrimination, the other is that of love. Discrimination means to know the distinction between the Real and the unreal.

God alone is the real and permanent Substance; all else is illusory and impermanent.

The magician alone is real; his magic is illusory. This is discrimination.

"Discrimination and renunciation. Discrimination means to know the distinction between the Real and the unreal. Renunciation means to have dispassion for the things of the world. One cannot acquire them all of a sudden. They must be practised every day.

One should renounce 'woman and gold' mentally at first. Then, by the will of God, one can renounce it both mentally and outwardly. It is impossible to ask the people of Calcutta to renounce all for the sake of God. One has to tell them to renounce mentally. ~ Sri Ramakrishna,
19:During the stage of sadhana one should describe God by all His attributes. One day Hazra said to Narendra: 'God is Infinity. Infinite is His splendour. Do you think He will accept your offerings of sweets and bananas or listen to your music? This is a mistaken notion of yours.' Narendra at once sank ten fathoms. So I said to Hazra, 'You villain! Where will these youngsters be if you talk to them like that?' How can a man live if he gives up devotion? No doubt God has infinite splendour; yet He is under the control of His devotees. A rich man's gate-keeper comes to the parlour where his master is seated with his friends. He stands on one side of the room. In his hand he has something covered with a cloth. He is very hesitant. The master asks him, 'Well, gate-keeper, what have you in your hand?' Very hesitantly the servant takes out a custard-apple from under the cover, places it in front of his master, and says, 'Sir, it is my desire that you should eat this.' The Master is impressed by his servant's devotion. With great love he takes the fruit in his hand and says: 'Ah! This is a very nice custard-apple. Where did you pick it? You must have taken a great deal of trouble to get it.'

"God is under the control of His devotees. King Duryodhana was very attentive to Krishna and said to Him, 'Please have your meal here.' But the Lord went to Vidura's hut. He is very fond of His devotees. He ate Vidura's simple rice and greens as if they were celestial food. ~ Sri Ramakrishna,
20:Worthy The Name Of Sir Knight
Sir Knight of the world's oldest order,
Sir Knight of the Army of God,
You have crossed the strange mystical border,
The ground floor of truth you have trod;
You have entered the sanctum sanctorum,
Which leads to the temple above,
Where you come as a stone, and a Christ-chosen one,
In the kingdom of Friendship and Love.
II
As you stand in this new realm of beauty,
Where each man you meet is your friend,
Think not that your promise of duty
In hall, or asylum, shall end;
Outside, in the great world of pleasure,
Beyond, in the clamor of trade,
In the battle of life and its coarse daily strife
Remember the vows you have made.
III
Your service, majestic and solemn,
Your symbols, suggestive and sweet,
Your uniformed phalanx in column
On gala days marching the street;
Your sword and your plume and your helmet,
Your 'secrets' hid from the world's sight;
These things are the small, lesser parts of the all
Which are needed to form the true Knight.
IV
The martyrs who perished rejoicing
In Templary's glorious laws,
Who died 'midst the fagots while voicing
The glory and worth of their cause-
935
They honored the title of 'Templar'
No more than the Knight of to-day
Who mars not the name with one blemish of shame,
But carries it clean through life's fray.
To live for a cause, to endeavor
To make your deeds grace it, to try
And uphold its precepts forever,
Is harder by far than to die.
For the battle of life is unending,
The enemy, Self, never tires,
And the true Knight must slay that sly foe every day
Ere he reaches the heights he desires.
VI
Sir Knight, have you pondered the meaning
Of all you have heard and been told?
Have you strengthened your heart for its weaning
From vices and faults loved of old?
Will you honor, in hours of temptation,
Your promises noble and grand?
Will your spirit be strong to do battle with wrong,
'And having done all, to stand?'
VII
Will you ever be true to a brother
In actions as well as in creed?
Will you stand by his side as no other
Could stand in the hour of his need?
Will you boldly defend him from peril,
And lift him from poverty's curseWill the promise of aid which you willingly made,
Reach down from your lips to your purse?
VIII
The world's battle field is before you!
Let Wisdom walk close by your side,
936
Let Faith spread her snowy wings o'er you,
Let Truth be your comrade and guide;
Let Fortitude, Justice and Mercy
Direct all your conduct aright,
And let each word and act tell to men the proud fact,
You are worthy the name of 'Sir Knight'.
~ Ella Wheeler Wilcox,
21:PRATYAHARA

PRATYAHARA is the first process in the mental part of our task. The previous practices, Asana, Pranayama, Yama, and Niyama, are all acts of the body, while mantra is connected with speech: Pratyahara is purely mental.

   And what is Pratyahara? This word is used by different authors in different senses. The same word is employed to designate both the practice and the result. It means for our present purpose a process rather strategical than practical; it is introspection, a sort of general examination of the contents of the mind which we wish to control: Asana having been mastered, all immediate exciting causes have been removed, and we are free to think what we are thinking about.

   A very similar experience to that of Asana is in store for us. At first we shall very likely flatter ourselves that our minds are pretty calm; this is a defect of observation. Just as the European standing for the first time on the edge of the desert will see nothing there, while his Arab can tell him the family history of each of the fifty persons in view, because he has learnt how to look, so with practice the thoughts will become more numerous and more insistent.

   As soon as the body was accurately observed it was found to be terribly restless and painful; now that we observe the mind it is seen to be more restless and painful still. (See diagram opposite.)

   A similar curve might be plotted for the real and apparent painfulness of Asana. Conscious of this fact, we begin to try to control it: "Not quite so many thoughts, please!" "Don't think quite so fast, please!" "No more of that kind of thought, please!" It is only then that we discover that what we thought was a school of playful porpoises is really the convolutions of the sea-serpent. The attempt to repress has the effect of exciting.

   When the unsuspecting pupil first approaches his holy but wily Guru, and demands magical powers, that Wise One replies that he will confer them, points out with much caution and secrecy some particular spot on the pupil's body which has never previously attracted his attention, and says: "In order to obtain this magical power which you seek, all that is necessary is to wash seven times in the Ganges during seven days, being particularly careful to avoid thinking of that one spot." Of course the unhappy youth spends a disgusted week in thinking of little else.

   It is positively amazing with what persistence a thought, even a whole train of thoughts, returns again and again to the charge. It becomes a positive nightmare. It is intensely annoying, too, to find that one does not become conscious that one has got on to the forbidden subject until one has gone right through with it. However, one continues day after day investigating thoughts and trying to check them; and sooner or later one proceeds to the next stage, Dharana, the attempt to restrain the mind to a single object.

   Before we go on to this, however, we must consider what is meant by success in Pratyahara. This is a very extensive subject, and different authors take widely divergent views. One writer means an analysis so acute that every thought is resolved into a number of elements (see "The Psychology of Hashish," Section V, in Equinox II).

   Others take the view that success in the practice is something like the experience which Sir Humphrey Davy had as a result of taking nitrous oxide, in which he exclaimed: "The universe is composed exclusively of ideas."

   Others say that it gives Hamlet's feeling: "There's nothing good or bad but thinking makes it so," interpreted as literally as was done by Mrs. Eddy.

   However, the main point is to acquire some sort of inhibitory power over the thoughts. Fortunately there is an unfailing method of acquiring this power. It is given in Liber III. If Sections 1 and 2 are practised (if necessary with the assistance of another person to aid your vigilance) you will soon be able to master the final section. ~ Aleister Crowley, Liber ABA,

*** WISDOM TROVE ***

1:Please, sir, I want some more. ~ charles-dickens, @wisdomtrove
2:Here sir, the people govern. ~ alexander-hamilton, @wisdomtrove
3:The word reality frightens me. ~ sir-arthur-eddington, @wisdomtrove
4:Who will observe the observers? ~ sir-arthur-eddington, @wisdomtrove
5:Time is the supreme Law of nature. ~ sir-arthur-eddington, @wisdomtrove
6:Sir, there is no end of negative criticism. ~ samuel-johnson, @wisdomtrove
7:The spirit, Sir, is one of mockery. ~ robert-louis-stevenson, @wisdomtrove
8:Sir, are you trying to offer me a bribe? How much ~ groucho-marx, @wisdomtrove
9:Entropy is time’s arrow. Arthur S. Eddington ~ sir-arthur-eddington, @wisdomtrove
10:When Sir Joshua Reynolds died All Nature was degraded ~ william-blake, @wisdomtrove
11:Sir, I shall not defeat you - I shall transcend you. ~ benjamin-disraeli, @wisdomtrove
12:The mathematics is not there till we put it there. ~ sir-arthur-eddington, @wisdomtrove
13:Shuffling is the only thing which Nature cannot undo. ~ sir-arthur-eddington, @wisdomtrove
14:A man, sir, should keep his friendship in a constant repair. ~ samuel-johnson, @wisdomtrove
15:You must not think, sir, to catch old birds with chaff. ~ miguel-de-cervantes, @wisdomtrove
16:The ancients, sir, are the ancients, and we are the people of today. ~ moliere, @wisdomtrove
17:Never accept a fact until it has been verified by theory. ~ sir-arthur-eddington, @wisdomtrove
18:Sir, you have but two topics, yourself and me. I am sick of both. ~ samuel-johnson, @wisdomtrove
19:We do not want a religion that deceives us for our own good. ~ sir-arthur-eddington, @wisdomtrove
20:The quest of the absolute leads into the four-dimensional world. ~ sir-arthur-eddington, @wisdomtrove
21:Proof is an idol before which the mathematician tortures himself. ~ sir-arthur-eddington, @wisdomtrove
22:Events do not happen; they are just there, and we come across them. ~ sir-arthur-eddington, @wisdomtrove
23:It is a primitive form of thought that things exist or do not exist. ~ sir-arthur-eddington, @wisdomtrove
24:I said you LOOKED like an egg, Sir. And some eggs are very pretty, you know. ~ lewis-carroll, @wisdomtrove
25:Sir, there is no settling the point of precedency between a louse and a flea. ~ samuel-johnson, @wisdomtrove
26:Sir castles are often within our grasp late in life, but then they charm not. ~ andrew-carnegie, @wisdomtrove
27:Never trust an experimental result until it has been confirmed by theory” ~ sir-arthur-eddington, @wisdomtrove
28:Don't believe the results of experiments until they're confirmed by theory. ~ sir-arthur-eddington, @wisdomtrove
29:Pray, look better, sir... those things yonder are no giants, but windmills. ~ miguel-de-cervantes, @wisdomtrove
30:So far as physics is concerned, time's arrow is a property of entropy alone. ~ sir-arthur-eddington, @wisdomtrove
31:So far as physics is concerned, time’s arrow is a property of entropy alone. ~ sir-arthur-eddington, @wisdomtrove
32:There is no space without aether, and no aether which does not occupy space. ~ sir-arthur-eddington, @wisdomtrove
33:Here, sir, the people govern; here they act by their immediate representatives. ~ alexander-hamilton, @wisdomtrove
34:Sir, I did not count your glasses of wine, why should you number up my cups of tea? ~ samuel-johnson, @wisdomtrove
35:Sir, I have found you an argument; but I am not obliged to find you an understanding. ~ samuel-johnson, @wisdomtrove
36:We are all of us clocks whose faces tell the passing years. Arthur S. Eddington ~ sir-arthur-eddington, @wisdomtrove
37:You ask of my companions. Hills, sir, and the sundown, and a dog as large as myself. ~ emily-dickinson, @wisdomtrove
38:You must have taken great pains sir; you could not naturally have been so very stupid. ~ samuel-johnson, @wisdomtrove
39:Something unknown is doing we don't know what-that is what our theory amounts to. ~ sir-arthur-eddington, @wisdomtrove
40:What is possible in the Cavendish Laboratory may not be too difficult in the sun. ~ sir-arthur-eddington, @wisdomtrove
41:Dear Sir: Regarding your article &
42:We are bits of stellar matter that got cold by accident, bits of a star gone wrong. ~ sir-arthur-eddington, @wisdomtrove
43:We are bits of stellar matter that got cold by accident, bits of a star gone wrong.” ~ sir-arthur-eddington, @wisdomtrove
44:I can't explain myself, I'm afraid, sir,' said Alice, &
45:Physics most strongly insists that its methods do not penetrate behind the symbolism. ~ sir-arthur-eddington, @wisdomtrove
46:The problem of experiences is not limited to the interpretation of sense-impressions. ~ sir-arthur-eddington, @wisdomtrove
47:Not only is the universe stranger than we imagine - it is stranger than we can imagine. ~ sir-arthur-eddington, @wisdomtrove
48:Sir, with no intention to take offence, I deny your right to put words into my mouth. ~ robert-louis-stevenson, @wisdomtrove
49:Mind is the first and most direct thing in our experience; all else is remote inference. ~ sir-arthur-eddington, @wisdomtrove
50:Even if religion and morality are dismissed as illusion, the word “Ought” still has sway. ~ sir-arthur-eddington, @wisdomtrove
51:You cannot disturb the tiniest petal of a flower without the troubling of a distant star. ~ sir-arthur-eddington, @wisdomtrove
52:Matter and all else that is in the physical world have been reduced to a shadowy symbolism. ~ sir-arthur-eddington, @wisdomtrove
53:I pray you, magnificent Sir, do not trouble yourself to return to us, but await our coming to you. ~ giordano-bruno, @wisdomtrove
54:Sir, when you have seen one green field, you have seen all green fields. Let us walk down Cheapside. ~ samuel-johnson, @wisdomtrove
55:Whatever else there may be in our nature, responsibility toward truth is one of its attributes. ~ sir-arthur-eddington, @wisdomtrove
56:Do not put too much confidence in experimental results until they have been confirmed by theory. ~ sir-arthur-eddington, @wisdomtrove
57:Schrödinger's wave-mechanics is not a physical theory, but a dodge - and a very good dodge too. ~ sir-arthur-eddington, @wisdomtrove
58:For the truth of the conclusions of physical science, observation is the supreme Court of Appeal. ~ sir-arthur-eddington, @wisdomtrove
59:Physics has in the main contented itself with studying the abridged edition of the book of nature. ~ sir-arthur-eddington, @wisdomtrove
60:Probably the simplest hypothesis... is that there may be a slow process of annihilation of matter. ~ sir-arthur-eddington, @wisdomtrove
61:Science aims at constructing a world which shall be symbolic of the world of commonplace experience. ~ sir-arthur-eddington, @wisdomtrove
62:Then it is better, sir, to love whom one cannot have?" "Probably better," Lancelot said. "Certainly safer. ~ john-steinbeck, @wisdomtrove
63:You're a mere chick. I remember you when you were a egg. Don't come trying to teach me, sir. Crabs and crumpets! ~ c-s-lewis, @wisdomtrove
64:Sir, a man who cannot get to heaven in a green coat, will not find his way thither the sooner in a grey one. ~ samuel-johnson, @wisdomtrove
65:The physical world is entirely abstract and without actuality apart from its linkage to consciousness. ~ sir-arthur-eddington, @wisdomtrove
66:As truly as the mystic, the scientist is following a light; and it is not a false or an inferior light. ~ sir-arthur-eddington, @wisdomtrove
67:Falling in love is one of the activities forbidden that tiresome person, the consistently reasonable man. ~ sir-arthur-eddington, @wisdomtrove
68:If an army of monkeys were strumming on typewriters, they might write all the books in the British Museum. ~ sir-arthur-eddington, @wisdomtrove
69:Go Sir, gallop and don't forget that the world was made in six days. You can ask me for anything but not time. ~ napoleon-bonaparte, @wisdomtrove
70:The laws of logic do not prescribe the way our minds think; they prescribe the way our minds ought to think. ~ sir-arthur-eddington, @wisdomtrove
71:Every body continues in its state of rest or uniform motion in a straight line, except insofar as it doesn't. ~ sir-arthur-eddington, @wisdomtrove
72:But I love you, sir: And when a woman says she loves a man, The man must hear her, though he love her not. ~ elizabeth-barrett-browning, @wisdomtrove
73:Human life is proverbially uncertain; few things are more certain than the solvency of a life-insurance company. ~ sir-arthur-eddington, @wisdomtrove
74:Now sir, said the bulldog in his business-like way. &
75:You will understand the true spirit neither of science nor of religion unless seeking is placed in the forefront. ~ sir-arthur-eddington, @wisdomtrove
76:Sir, my concern is not whether God is on our side; my greatest concern is to be on God's side, for God is always right. ~ abraham-lincoln, @wisdomtrove
77:The electron, as it leaves the atom, crystallises out of Schrodinger's mist like a genie emerging from his bottle. ~ sir-arthur-eddington, @wisdomtrove
78:The electron, as it leaves the atom, crystallises out of Schrödinger’s mist like a genie emerging from his bottle. ~ sir-arthur-eddington, @wisdomtrove
79:I find you want me to furnish you with argument and intellects too. No, sir, these, I protest you, are too hard for me. ~ oliver-goldsmith, @wisdomtrove
80:An ocean traveler has even more vividly the impression that the ocean is made of waves than that it is made of water. ~ sir-arthur-eddington, @wisdomtrove
81:“For the truth of the conclusions of physical science, observation is the supreme Court of Appeal. Arthur S. Eddington ~ sir-arthur-eddington, @wisdomtrove
82:I shall not want Honor in Heaven For I shall meet Sir Philip Sidney And have talk with Coriolanus And other heroes of that kidney. ~ t-s-eliot, @wisdomtrove
83:When Sir Joshua Reynolds died All Nature was degraded; The King dropped a tear in the Queen's ear, And all his pictures faded. ~ william-blake, @wisdomtrove
84:[A formula for answering controversial letters - without even reading the letters:] Dear Sir (or Madame): You may be right. ~ h-l-mencken, @wisdomtrove
85:I don't believe any experiment until it is confirmed by theory. I find this is a witty inversion of "conventional" wisdom. ~ sir-arthur-eddington, @wisdomtrove
86:It is reasonable to hope that in the not too distant future we shall be competent to understand so simple a thing as a star. ~ sir-arthur-eddington, @wisdomtrove
87:Well, sir, if things are real, they’re there all the time." "Are they?" said the Professor; and Peter did not quite know what to say. ~ c-s-lewis, @wisdomtrove
88:When Sir Joshua Reynolds died / All Nature was degraded; / The King dropped a tear in the Queen's ear, / And all his pictures faded. ~ william-blake, @wisdomtrove
89:If an army of monkeys were strumming on typewriters, they might write all the books in the British Museum. Arthur S. Eddington ~ sir-arthur-eddington, @wisdomtrove
90:madam," the man cried, leaping to the ground, "you're hurt!" "I'm dead, sir!" she replied. A few minutes later, they became engaged. ~ virginia-woolf, @wisdomtrove
91:Yes, I answered you last night; No, this morning, sir, I say: Colors seen by candle-light Will not look the same by day. ~ elizabeth-barrett-browning, @wisdomtrove
92:You can only form the minds of reasoning animals upon Facts: nothing else will ever be of any service to them. Stick to Facts, sir! ~ charles-dickens, @wisdomtrove
93:Let me ask you, sir, when is the time for brave men to exert themselves in the cause of liberty and their country, if this is not? ~ george-washington, @wisdomtrove
94:Science is one thing, wisdom is another. Science is an edged tool, with which men play like children, and cut their own fingers. ~ sir-arthur-eddington, @wisdomtrove
95:Sir,' I said to the universe, &
96:The idea of a universal mind or Logos would be, I think, a fairly plausible inference from the present state of scientific theory. ~ sir-arthur-eddington, @wisdomtrove
97:Sir, what is poetry? Why, Sir, it is much easier to say what it is not. We all know what light is; but it is not easy to tell what it is. ~ samuel-johnson, @wisdomtrove
98:The pursuit of truth in science transcends national boundaries. It takes us beyond hatred and anger and fear. It is the best of us. ~ sir-arthur-eddington, @wisdomtrove
99:In the most modern theories of physics probability seems to have replaced aether as "the nominative of the verb &
100:Well, I tell you, if I have been wrong in my agnosticism, when I die I'll walk up to God in a manly way and say, Sir, I made an honest mistake. ~ h-l-mencken, @wisdomtrove
101:We have found that where science has progressed the farthest, the mind has but regained from nature that which the mind put into nature. ~ sir-arthur-eddington, @wisdomtrove
102:An ocean traveler has even more vividly the impression that the ocean is made of waves than that it is made of water. Arthur S. Eddington ~ sir-arthur-eddington, @wisdomtrove
103:Do they allow tipping on the boat? - Yes, sir. Have you got two fives? - Oh, yes, sir. Then you won't need the ten cents I was going to give you. ~ groucho-marx, @wisdomtrove
104:Sir, I would trust you with my heart. Moreover, we have left our bodies in the banqueting hall. Those on the turf are the shadows of our souls. ~ virginia-woolf, @wisdomtrove
105:The mind-stuff is not spread in space and time. But we must presume that in some other way or aspect it can be differentiated into parts. ~ sir-arthur-eddington, @wisdomtrove
106:In any attempt to bridge the domains of experience belonging to the spiritual and physical sides of nature, time occupies the key position. ~ sir-arthur-eddington, @wisdomtrove
107:It is also a good rule not to put overmuch confidence in the observational results that are put forward until they are confirmed by theory. ~ sir-arthur-eddington, @wisdomtrove
108:Philosophically, the notion of a beginning of the present order of Nature is repugnant to me ... I should like to find a genuine loophole. ~ sir-arthur-eddington, @wisdomtrove
109:That is, sir, there can only be communication, communion, when you and I are on the same level, and with the same intensity, at the same time. ~ jiddu-krishnamurti, @wisdomtrove
110:It is impossible to trap modern physics into predicting anything with perfect determinism because it deals with probabilities from the outset. ~ sir-arthur-eddington, @wisdomtrove
111:Electrical force is defined as something which causes motion of electrical charge; an electrical charge is something which exerts electric force. ~ sir-arthur-eddington, @wisdomtrove
112:It was for one minute that I saw him, but the hair stood upon my head like quills. Sir, if that was my master, why had he a mask upon his face? ~ robert-louis-stevenson, @wisdomtrove
113:Will you tell me my fault, frankly as to yourself, for I had rather wince, than die. Men do not call the surgeon to commend the bone, but to set it, Sir. ~ emily-dickinson, @wisdomtrove
114:The universe is of the nature of a thought or sensation in a universal Mind... To put the conclusion crudely — the stuff of the world is mind-stuff. ~ sir-arthur-eddington, @wisdomtrove
115:We used to think that if we knew one, we knew two, because one and one are two. We are finding that we must learn a great deal more about &
116:If your theory is found to be against the second law of thermodynamics I give you no hope; there is nothing for it but to collapse in deepest humiliation. ~ sir-arthur-eddington, @wisdomtrove
117:Ninety-nine people out of a hundred have not seriously considered what they mean by the term “exist” nor how a thing qualifies itself to be labelled real. ~ sir-arthur-eddington, @wisdomtrove
118:Our system of philosophy is itself on trial; it must stand or fall according as it is broad enough to find room for this experience as an element of life. ~ sir-arthur-eddington, @wisdomtrove
119:The only way I could get my old CD into stores is if I took one in and leave it. "Sir, you forgot this." "No, I did not. That is for sale. Please alphabetize it." ~ mitch-hedberg, @wisdomtrove
120:We have to build the spiritual world out of symbols taken from our own personality, as we build the scientific world out of the symbols of the mathematician ~ sir-arthur-eddington, @wisdomtrove
121:In Einstein's theory of relativity the observer is a man who sets out in quest of truth armed with a measuring-rod. In quantum theory he sets out with a sieve. ~ sir-arthur-eddington, @wisdomtrove
122:It is also a good rule not to put overmuch confidence in the observational results that are put forward until they are confirmed by theory. Arthur S. Eddington ~ sir-arthur-eddington, @wisdomtrove
123:Proof is an idol before whom the pure mathematician tortures himself. In physics we are generally content to sacrifice before the lesser shrine of Plausibility. ~ sir-arthur-eddington, @wisdomtrove
124:Materialism in its literal sense is long since dead. …It is …belief in the universal dominance of scientific law which is nowadays generally meant by materialism. ~ sir-arthur-eddington, @wisdomtrove
125:Are you thankful for not being young?' &
126:It is a pleasant world we live in, sir, a very pleasant world. There are bad people in it, Mr. Richard, but if there were no bad people, there would be no good lawyers. ~ charles-dickens, @wisdomtrove
127:Whether in the intellectual pursuits of science or in the mystical pursuits of the spirit, the light beckons ahead, and the purpose surging in our nature responds. ~ sir-arthur-eddington, @wisdomtrove
128:A physician, after he had felt the pulse of Pausanias, and considered his constitution, saying, "He ails nothing," "It is because, sir," he replied, "I use none of your physic. ~ plutarch, @wisdomtrove
129:Asked in 1919 whether it was true that only three people in the world understood the theory of general relativity, [Eddington] allegedly replied: "Who's the third?" ~ sir-arthur-eddington, @wisdomtrove
130:Asked in 1919 whether it was true that only three people in the world understood the theory of general relativity, [Eddington] allegedly replied: “Who's the third?” ~ sir-arthur-eddington, @wisdomtrove
131:I ask you to look both ways. For the road to a knowledge of the stars leads through the atom; and important knowledge of the atom has been reached through the stars. ~ sir-arthur-eddington, @wisdomtrove
132:I took a good deal o' pains with his eddication, sir; let him run in the streets when he was very young, and shift for hisself. It's the only way to make a boy sharp, sir. ~ charles-dickens, @wisdomtrove
133:Sir, usually I do preach for souls, but my orphans cannot eat souls. And if they could, it would take four souls the size of yours to make a square meal for just one orphan! ~ charles-spurgeon, @wisdomtrove
134:Nobody's ever called me Sir Richard. Occasionally in America, I hear people saying Sir Richard and think there's some Shakespearean play taking place. But nowhere else anyway. ~ richard-branson, @wisdomtrove
135:Our environment may and should mean something towards us which is not to be measured with the tools of the physicist or described by the metrical symbols of the mathematician. ~ sir-arthur-eddington, @wisdomtrove
136:&
137:I need those nukes, the chief said. I need them, I need them right now. I don't want to be an enabler, sir. I'd rather get you into a twelve step program to help you break this addiction. ~ dean-koontz, @wisdomtrove
138:An electron is no more (and no less) hypothetical than a star. Nowadays we count electrons one by one in a Geiger counter, as we count the stars one by one on a photographic plate. ~ sir-arthur-eddington, @wisdomtrove
139:God! Banish the thought. Why don't you tell me that &
140:It is a primitive form of thought that things exist or do not exist. Arthur Eddington ~ sir-arthur-eddington, @wisdomtrove
141:There is nothing, Sir, too little for so little a creature as man. It is by studying little things that we attain the great art of having as little misery and as much happiness as possible. ~ samuel-johnson, @wisdomtrove
142:Oh leave the Wise our measures to collate. One thing at least is certain, light has weight. One thing is certain and the rest debate. Light rays, when near the Sun, do not go straight. ~ sir-arthur-eddington, @wisdomtrove
143:&
144:If you would listen, sir, in the sense of being aware of your conflicts and contradictions without forcing them into any particular pattern of thought, perhaps they might altogether cease. ~ jiddu-krishnamurti, @wisdomtrove
145:There was a time when we wanted to be told what an electron is. The question was never answered. No familiar conceptions can be woven around the electron; it belongs to the waiting list. ~ sir-arthur-eddington, @wisdomtrove
146:Those giants of old, the ancient Rishis, who never walked but strode, of whom if you were to think but for a moment you would shrivel up into a moth, they sir, had time-and you have no time! ~ swami-vivekananda, @wisdomtrove
147:We often think that when we have completed our study of one we know all about two, because &
148:A hundred thousand million Stars make one Galaxy; A hundred thousand million Galaxies make one Universe. The figures may not be very trustworthy, but I think they give a correct impression. ~ sir-arthur-eddington, @wisdomtrove
149:Do you understand, sir, do you understand what it means when you have absolutely nowhere to turn?" Marmeladov’s question came suddenly into his mind "for every man must have somewhere to turn... ~ fyodor-dostoevsky, @wisdomtrove
150:What we makes of the world must be largely dependent on the sense-organs that we happen to possess. How the world must have changed since the man came to rely on his eyes rather than his nose. ~ sir-arthur-eddington, @wisdomtrove
151:Something unknown is doing we don't know what-that is what our theory amounts to. Arthur Eddington ~ sir-arthur-eddington, @wisdomtrove
152:We are bits of stellar matter that got cold by accident, bits of a star gone wrong. Arthur Eddington ~ sir-arthur-eddington, @wisdomtrove
153:The exploration of the external world by the methods of physical science leads not to a concrete reality but to a shadow world of symbols, beneath which those methods are unadapted for penetrating. ~ sir-arthur-eddington, @wisdomtrove
154:You cannot disturb the tiniest petal of a flower without the troubling of a distant star. Arthur Eddington ~ sir-arthur-eddington, @wisdomtrove
155:You'll find another.' God! Banish the thought. Why don't you tell me that &
156:A member of Parliament to Disraeli: &
157:There is no need to worry about mere size. We do not necessarily respect a fat man more than a thin man. Sir Isaac Newton was very much smaller than a hippopotamus, but we do not on that account value him less. ~ bertrand-russell, @wisdomtrove
158:Only one marriage I regret. I remember after I got that marriage license I went across from the license bureau to a bar for a drink. The bartender said, "What will you have, sir?" And I said, "A glass of hemlock." ~ ernest-hemingway, @wisdomtrove
159:I believe there are 15, 747, 724, 136, 275, 002, 577, 605, 653, 961, 181, 555, 468, 044, 717, 914, 527, 116, 709, 366, 231, 425, 076, 185, 631, 031, 296 protons in the universe and the same number of electrons. ~ sir-arthur-eddington, @wisdomtrove
160:Of what use would it be to you, sir, to become King of China on condition that you forgot what you have been? Would it not be the same as if God, at the same time he destroyed you, created a King in China? ~ gottfried-wilhelm-leibniz, @wisdomtrove
161:Sir Walter Elliot, of Kellynch-hall, in Somersetshire, was a man who, for his own amusement, never took up any book but the Barontage; there he found occupation for an idle hour, and consolation in a distressed one; . . . ~ jane-austen, @wisdomtrove
162:I lost a world the other day. Has anybody found? You'll know it by the rows of stars around it's forehead bound. A rich man might not notice it; yet to my frugal eye of more esteem than ducats. Oh! Find it, sir, for me! ~ emily-dickinson, @wisdomtrove
163:The physical world is entirely abstract and without actuality apart from its linkage to consciousness. Arthur Eddington ~ sir-arthur-eddington, @wisdomtrove
164:The helium which we handle must have been put together at some time and some place. We do not argue with the critic who urges that the stars are not hot enough for this process; we tell him to go and find a hotter place. ~ sir-arthur-eddington, @wisdomtrove
165:&
166:On one occasion when [William] Smart found him engrossed with his fundamental theory, he asked Eddington how many people he thought would understand what he was writing-after a pause came the reply, &
167:[When thinking about the new relativity and quantum theories] I have felt a homesickness for the paths of physical science where there are ore or less discernible handrails to keep us from the worst morasses of foolishness. ~ sir-arthur-eddington, @wisdomtrove
168:I am aware that many critics consider the conditions in the stars not sufficiently extreme . . . the stars are not hot enough. The critics lay themselves open to an obvious retort: we tell them to go and find a hotter place. ~ sir-arthur-eddington, @wisdomtrove
169:Life would be stunted and narrow if we could feel no significance in the world around us beyond that which can be weighed and measured with the tools of the physicist or described by the metrical symbols of the mathematician. ~ sir-arthur-eddington, @wisdomtrove
170:Sir, very few people reach posterity. Who amongst us may arrive at that destination I presume not to vaticinate. Posterity is a most limited assembly. Those gentlemen who reach posterity are not much more numerous than the planets. ~ benjamin-disraeli, @wisdomtrove
171:Unless the structure of the nucleus has a surprise in store for us, the conclusion seems plain — there is nothing in the whole system of laws of physics that cannot be deduced unambiguously from epistemological considerations. ~ sir-arthur-eddington, @wisdomtrove
172:She dotes on poetry, sir. She adores it; I may say that her whole soul and mind are wound up, and entwined with it. She has produced some delightful pieces, herself, sir. You may have met with her &
173:And as to you, Sir, treacherous in private friendship and a hypocrite in public life, the world will be puzzled to decide whether you are an apostate or an impostor; whether you have abandoned good principles, or whether you ever had any. ~ thomas-paine, @wisdomtrove
174:As to pay, Sir, I beg leave to assure the Congress that as no pecuniary consideration could have tempted me to accept this arduous employment at the expense of my domestic ease and happiness, I do not wish to make any profit from it. ~ george-washington, @wisdomtrove
175:... Waiter! raw beef-steak for the gentleman's eye,-nothing like raw beef-steak for a bruise, sir; cold lamp-post very good, but lamp-post inconvenient-damned odd standing in the open street half-an-hour, with your eye against a lamp. ~ charles-dickens, @wisdomtrove
176:The chairs and tables around us which broadcast to us incessantly those signals which affect our sight and touch cannot in their nature be like unto the signals or to the sensations which the signals awake at the end of their journey. ~ sir-arthur-eddington, @wisdomtrove
177:You're looking, sir, at a very dull survivor of a very gaudy life. Crippled, paralyzed in both legs. Very little I can eat, and my sleep is so near waking that it's hardly worth the name. I seem to exist largely on heat, like a newborn spider. ~ william-faulkner, @wisdomtrove
178:Science is one thing, wisdom is another. Science is an edged tool, with which men play like children, and cut their own fingers. Arthur Eddington ~ sir-arthur-eddington, @wisdomtrove
179:The idea of a universal mind or Logos would be, I think, a fairly plausible inference from the present state of scientific theory. Arthur Eddington ~ sir-arthur-eddington, @wisdomtrove
180:We are a bit of stellar matter gone wrong. We are physical machinery—puppets that strut and talk and laugh and die as the hand of time pulls the strings beneath. But there is one elementary inescapable answer. We are that which asks the question. ~ sir-arthur-eddington, @wisdomtrove
181:It is impossible to trap modern physics into predicting anything with perfect determinism because it deals with probabilities from the outset. Arthur Eddington ~ sir-arthur-eddington, @wisdomtrove
182:Our ultimate analysis of space leads us not to a "here" and a "there," but to an extension such as that which relates "here" and "there." To put the conclusion rather crudely-space is not a lot of points close together; it is a lot of distances interlocked. ~ sir-arthur-eddington, @wisdomtrove
183:Our ultimate analysis of space leads us not to a “here” and a “there,” but to an extension such as that which relates “here” and “there.” To put the conclusion rather crudely—space is not a lot of points close together; it is a lot of distances interlocked. ~ sir-arthur-eddington, @wisdomtrove
184:Who ARE You?" This was not an encouraging opening for a conversation. Alice replied, rather shyly, I&
185:&
186:I have lived, Sir, a long time and the longer I live, the more convincing proofs I see of this truth - that God governs in the affairs of men. And if a sparrow cannot fall to the ground without his notice, is it probable that an empire can rise without his aid? ~ benjamin-franklin, @wisdomtrove
187:But he always licked to get visitors alone in the billiard room and tell them stories about a mysterious lady, a foreign royalty, with whom he had driven about London. &
188:When an investigator has developed a formula which gives a complete representation of the phenomena within a certain range, he may be prone to satisfaction. Would it not be wiser if he should say &
189:In Einstein's theory of relativity the observer is a man who sets out in quest of truth armed with a measuring-rod. In quantum theory he sets out with a sieve. Arthur Eddington ~ sir-arthur-eddington, @wisdomtrove
190:The motto of all true servants of God must be, ‘We preach Christ; and him crucified.' A sermon without Christ in it is like a loaf of bread without any flour in it. No Christ in your sermon, sir? Then go home, and never preach again until you have something worth preaching. ~ charles-spurgeon, @wisdomtrove
191:Ven you read the speeches in the papers, and see as vun gen'lman says of another, &
192:I have no choice of living or dying, you see, sir&
193:Sir, in carrying on your government, why should you use killing at all? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like that between the wind and the grass. The grass must bend, when the wind blows across it. ~ confucius, @wisdomtrove
194:On many questions and specially in view of the marriage bed, the Puritans were the indulgent party, . . . they were much more Chestertonian than their adversaries. The idea that a Puritan was a repressed and repressive person would have astonished Sir Thomas More and Luther about equally. ~ c-s-lewis, @wisdomtrove
195:As long as I live under the capitalistic system I expect to have my life influenced by the demands of moneyed people. But I will be damned if I propose to be at the beck and call of every itinerant scoundrel who has two cents to invest in a postage stamp. This, sir, is my resignation. ~ william-faulkner, @wisdomtrove
196:It is difficult for the matter-of-fact physicist to accept the view that the substratum of everything is of mental character. But no one can deny that mind is the first and most direct thing in our experience, and all else is remote inference — inference either intuitive or deliberate. ~ sir-arthur-eddington, @wisdomtrove
197:Consciousness is not wholly, nor even primarily a device for receiving sense-impressions. …there is another outlook than the scientific one, because in practice a more transcendental outlook is almost universally admitted. …who does not prize these moments that reveal to us the poetry of existence? ~ sir-arthur-eddington, @wisdomtrove
198:There was a time when we wanted to be told what an electron is. The question was never answered. No familiar conceptions can be woven around the electron; it belongs to the waiting list. Arthur Eddington ~ sir-arthur-eddington, @wisdomtrove
199:For all his understanding of worldly concerns, when it came to fathoming the deeper meaning of his own furious activity, Sir Bob displayed the sort of laziness for which he himself had no patience in others. He appeared to have only a passing interest in the overall purpose of his financial accumulation. ~ alain-de-botton, @wisdomtrove
200:Sir, sorrow is inherent in humanity. As you cannot judge two and two to be either five, or three, but certainly four, so, when comparing a worse present state with a better which is past, you cannot but feel sorrow. It is not cured by reason, but by the incursion of present objects, which bear out the past. ~ samuel-johnson, @wisdomtrove
201:But do you really mean, Sir," said Peter, "that there could be other worlds-all over the place, just round the corner-like that?" "Nothing is more probable," said the Profesor, taking off his spectacles and beginning to polish them, while he muttered to himself, "I wonder what they do teach them at these schools. ~ c-s-lewis, @wisdomtrove
202:The understanding between a non-technical writer and his reader is that he shall talk more or less like a human being and not like an Act of Parliament. I take it that the aim of such books must be to convey exact thought in inexact language... he can never succeed without the co-operation of the reader. ~ sir-arthur-eddington, @wisdomtrove
203:Ever since my children were born, the moment I looked at them I was crazy about them. Once I held them I was hooked. I am addicted to my children sir. I love them with all my heart and the idea of someone telling me I can't be with them, I can't see them everyday. Well, it's like someone saying I can't have air. ~ robin-williams, @wisdomtrove
204:It cannot be denied that for a society which has to create scarcity to save its members from starvation, to whom abundance spells disaster, and to whom unlimited energy means unlimited power for war and destruction, there is an ominous cloud in the distance though at present it be no bigger than a man's hand. ~ sir-arthur-eddington, @wisdomtrove
205:Man is slightly nearer to the atom than to the star. … From his central position man can survey the grandest works of Nature with the astronomer, or the minutest works with the physicist. … [K]nowledge of the stars leads through the atom; and important knowledge of the atom has been reached through the stars. ~ sir-arthur-eddington, @wisdomtrove
206:What's wrong with death sir? What are we so mortally afraid of? Why can't we treat death with a certain amount of humanity and dignity, and decency, and God forbid, maybe even humor. Death is not the enemy gentlemen. If we're going to fight a disease, let's fight one of the most terrible diseases of all, indifference. ~ robin-williams, @wisdomtrove
207:About thirty years ago, Miss Maria Ward of Huntingdon, with only seven thousand pounds, had the good luck to captivate Sir Thomas Bertram, of Mansfield Park, in the county of Northampton, and to be thereby raised to the rank of a baronet's lady, with all the comforts and consequences of an handsome house and large income. ~ jane-austen, @wisdomtrove
208:The external world of physics has thus become a world of shadows. In removing our illusions we have removed the substance, for indeed we have seen that substance is one of the greatest of our illusions. Arthur Eddington ~ sir-arthur-eddington, @wisdomtrove
209:Man is slightly nearer to the atom than to the star. ... From his central position man can survey the grandest works of Nature with the astronomer, or the minutest works with the physicist. ... [K]nowledge of the stars leads through the atom; and important knowledge of the atom has been reached through the stars. ~ sir-arthur-eddington, @wisdomtrove
210:Sir, this is a unique dog. He does not live by tooth or fang. He respects the right of cats to be cats although he doesn't admire them. He turns his steps rather than disturb an earnest caterpillar. His greatest fear is that someone will point out a rabbit and suggest that he chase it. This is a dog of peace and tranquility. ~ john-steinbeck, @wisdomtrove
211:The child's conquest of independence begins with his first introduction to life. While he is developing, he perfects himself and overcomes every obstacle that he finds in his path.  A vital force is active within him, and this guides his efforts towards their goal.  It is a force called the &
212:This is the patent-age of new inventions For killing bodies, and for saving souls, All propagated with the best intentions; Sir Humphrey Davy's lantern, by which coals Are safely mined for in the mode he mentions, Tombuctoo travels, voyages to the Poles, Are ways to benefit mankind, as true, Perhaps, as shooting them at Waterloo. ~ lord-byron, @wisdomtrove
213:But it is necessary to insist more strongly than usual that what I am putting before you is a model-the Bohr model atom-because later I shall take you to a profounder level of representation in which the electron instead of being confined to a particular locality is distributed in a sort of probability haze all over the atom. ~ sir-arthur-eddington, @wisdomtrove
214:It is one thing for the human mind to extract from the phenomena of nature the laws which it has itself put into them; it may be a far harder thing to extract laws over which it has no control. It is even possible that laws which have not their origin in the mind may be irrational, and we can never succeed in formulating them. ~ sir-arthur-eddington, @wisdomtrove
215:What’s wrong with death, sir? What are we so mortally afraid of? Why can’t we treat death with a certain amount of humanity and dignity, and decency, and God forbid, maybe even humor? Death is not the enemy, gentleman. If we’re going to fight a disease, let’s fight one of the most terrible diseases of all, indifference. — Patch Adams ~ robin-williams, @wisdomtrove
216:Natural law is not applicable to the unseen world behind the symbols, because it is unadapted to anything except symbols, and its perfection is a perfection of symbolic linkage. You cannot apply such a scheme to the parts of our personality which are not measurable by symbols any more than you can extract the square root of a sonnet. ~ sir-arthur-eddington, @wisdomtrove
217:Life would be stunted and narrow if we could feel no significance in the world around us beyond that which can be weighed and measured with the tools of the physicist or described by the metrical symbols of the mathematician. Arthur Eddington ~ sir-arthur-eddington, @wisdomtrove
218:It's up to brave hearts, sir, to be patient when things are going badly, as well as being happy when they're going well ... For I've heard that what they call fortune is a flighty woman who drinks too much, and, what's more, she's blind, so she can't see what she's doing, and she doesn't know who she's knocking over or who she's raising up. ~ miguel-de-cervantes, @wisdomtrove
219:There has never been a time in which I have been convinced from within myself that I am alive. You see, I have only such a fugitive awareness of things around me that I always feel they were once real and are now fleeting away. I have a constant longing, my dear sir, to catch a glimpse of things as they may have been before they show themselves to me. ~ franz-kafka, @wisdomtrove
220:All I would claim is that those who in the search for truth start from consciousness as a seat of self-knowledge with interests and responsibilities not confined to the material plane, are just as much facing the hard facts of experience as those who start from consciousness as a device for reading the indications of spectroscopes and micrometers. ~ sir-arthur-eddington, @wisdomtrove
221:Jerry: "This isn’t a good time."Telemarketer: "When would be a good time to call back, sir?"Jerry: "I have an idea, why don’t you give me your home number and I’ll call you back later?"Telemarketer: "Umm, we’re not allowed to do that."Jerry: "Oh, I guess because you don’t want strangers calling you at home. Well, now you know how I feel." Seinfeld TV show ~ jerry-seinfeld, @wisdomtrove
222:The mind-stuff of the world is, of course, something more general than our individual conscious minds... . It is difficult for the matter-of-fact physicist to accept the view that the substratum of everything is of mental character. But no one can deny that mind is the first and most direct thing in our experience, and all else is remote inference.” ~ sir-arthur-eddington, @wisdomtrove
223:Science is one thing, wisdom is another. Science is an edged tool, with which men play like children, and cut their own fingers. If you look at the results which science has brought in its train, you will find them to consist almost wholly in elements of mischief. See how much belongs to the word "Explosion" alone, of which the ancients knew nothing. ~ sir-arthur-eddington, @wisdomtrove
224:The Master persistently warned against the attempt to encompass Reality in a concept or a name. A scholar in mysticism once asked, "When you speak of BEING, sir, is it eternal, transcendent being you speak of, or transient, contingent being?" The Master closed his eyes in thought. Then he opened them, put on his most disarming expression, and said, "Yes!" ~ anthony-de-mello, @wisdomtrove
225:If I let my fingers wander idly over the keys of a typewriter it might happen that my screed made an intelligible sentence. If an army of monkeys were strumming on typewriters they might write all the books in the British Museum. The chance of their doing so is decidedly more favourable than the chance of the molecules returning to one half of the vessel. ~ sir-arthur-eddington, @wisdomtrove
226:Instead of condemning people, let’s try to understand them. Let’s try to figure out why they do what they do. That’s a lot more profitable and intriguing than criticism; and it breeds sympathy, tolerance and kindness. To know all is to forgive all. As Dr. Johnson said: God himself, sir, does not propose to judge man until the end of his days. Why should you and I? ~ dale-carnegie, @wisdomtrove
227:Our ultimate analysis of space leads us not to a here and a there, but to an extension such as that which relates here and there. To put the conclusion rather crudely-space is not a lot of points close together; it is a lot of distances interlocked. Arthur Eddington ~ sir-arthur-eddington, @wisdomtrove
228:Fury said to a mousethat he met in the houselet us both go to law; I will prosecute youlet there be no denial; come, we must have a trialfor really, this morning, I've nothing to dosuch a trial, dear sir, said the mouse to the curwithout jury or judge would be wasting our breathI'll be judge, I'll be jurysaid cunning old furyI'll try the whole cause and condemn youto death ~ lewis-carroll, @wisdomtrove
229:You ARE Zaphod Beeblebrox?' &
230:In the world of physics we watch a shadowgraph performance of the drama of familiar life. The shadow of my elbow rests on the shadow table as the shadow ink flows over the shadow paper. It is all symbolic, and as a symbol the physicist leaves it. ... The frank realisation that physical science is concerned with a world of shadows is one of the most significant of recent advances. ~ sir-arthur-eddington, @wisdomtrove
231:In the world of physics we watch a shadowgraph performance of the drama of familiar life. The shadow of my elbow rests on the shadow table as the shadow ink flows over the shadow paper. It is all symbolic, and as a symbol the physicist leaves it. ... The frank realization that physical science is concerned with a world of shadows is one of the most significant of recent advances. ~ sir-arthur-eddington, @wisdomtrove
232:Student: Sir, you said you must change the world. How can you change it, sir? : What is the world? The world is where you live - your family, your friends, your neighbours. And your family, your friends, your neighbours can be extended and that is the world. Now, you are the centre of that world. That is the world you live in. Now how will you change the world? By changing yourself. ~ jiddu-krishnamurti, @wisdomtrove
233:We have found that where science has progressed the farthest, the mind has but regained from nature that which the mind has put into nature. We have found a strange foot-print on the shores of the unknown. We have devised profound theories, one after another, to account for its origin. At last, we have succeeded in reconstructing the creature that made the foot-print. And Lo! it is our own. ~ sir-arthur-eddington, @wisdomtrove
234:When we analyse the picture into a large number of particles of paint, we lose the aesthetic significance of the picture. The particles of paint go into the scientific inventory, and it is claimed that everything that there really was in the picture is kept. But this way of keeping a thing may be much the same as losing it. The essence of a picture (as distinct from the paint) is arrangement.” ~ sir-arthur-eddington, @wisdomtrove
235:The capitalists owned everything in the world, and everyone else was their slave. They owned all the land, all the houses, all the factories, and all the money. If anyone disobeyed them they could throw him into prison, or they could take his job away and starve him to death. When any ordinary person spoke to a capitalist he had to cringe and bow to him, and take off his cap and address him as &
236:It remains a real world if there is a background to the symbols—an unknown quantity which the mathematical symbol x stands for. We think we are not wholly cut off from this background. It is to this background that our own personality and consciousness belong, and those spiritual aspects of our nature not to be described by any symbolism… to which mathematical physics has hitherto restricted itself. ~ sir-arthur-eddington, @wisdomtrove
237:A young apprentice applied to a master carpenter for a job. The older man asked him, "Do you know your trade?" "Yes, sir!" the young man replied proudly. "Have you ever made a mistake?" the older man inquired. "No, sir!" the young man answered, feeling certain he would get the job. "Then there's no way I'm going to hire you," said the master carpenter, "because when you make one, you won't know how to fix it. ~ fred-rogers, @wisdomtrove
238:If man has nothing to eat, fasting is the most intelligent thing he can do. If, for instance, Siddhartha had not learned to fast, he would have had to seek some kind of work today, either with you, or elsewhere, for hunger would have driven him. But as it is, Siddhartha can wait calmly. He is not impatient, he is not in need, he can ward off hunger for a long time and laugh at it. Therefore, fasting is useful, sir. ~ hermann-hesse, @wisdomtrove
239:Our souls demand Purgatory, don't they? Would it not break the heart if God said to us, It is true, my son, that your breath smells and your rags drip with mud and slime, but we are charitable here and no one will upbraid you with these things, nor draw away from you. Enter into joy? Should we not reply, With submission, sir, and if there is no objection, I'd rather be cleansed first. It may hurt, you know-even so, sir. ~ c-s-lewis, @wisdomtrove
240:It isn't Narnia, you know," sobbed Lucy. "It's you. We shan't meet you there. And how can we live, never meeting you?" "But you shall meet me, dear one," said Aslan. "Are -are you there too, Sir?" said Edmund. "I am," said Aslan. "But there I have another name. You must learn to know me by that name. This was the very reason why you were brought to Narnia, that by knowing me here for a little, you may know me better there. ~ c-s-lewis, @wisdomtrove
241:Q: I find that awareness brings about a state of inner silence, a state of psychic void.  M: It is all right as it goes, but it is not enough. Have you felt the all-embracing emptiness in which the universe swims like a cloud in the blue sky?  Q: Sir, let me first come to know well my own inner space.  M: Destroy the wall that separates, the &
242:I don't know how to say it, but after last night I feel different. I seem to see ahead, in a kind of way. I know we are going to take a very long road, into darkness; but I know I can't turn back. It isn't right to see Elves now, nor dragons, nor mountains, that I want - I don't rightly know what I want: but I have something to do before the end, and it lies ahead, not in the Shire. I must see it through, sir, if you understand me. ~ j-r-r-tolkien, @wisdomtrove
243:If someone points out to you that your pet theory of the universe is in disagreement with Maxwell's equations - then so much the worse for Maxwell's equations. If it is found to be contradicted by observation - well, these experimentalists do bungle things sometimes. But if your theory is found to be against the second law of thermodynamics I can give you no hope; there is nothing for it but to collapse in deepest humiliation. ~ sir-arthur-eddington, @wisdomtrove
244:A star is drawing on some vast reservoir of energy by means unknown to us. This reservoir can scarcely be other than the subatomic energy which, it is known exists abundantly in all matter; we sometimes dream that man will one day learn how to release it and use it for his service. The store is well nigh inexhaustible, if only it could be tapped. There is sufficient in the Sun to maintain its output of heat for 15 billion years. ~ sir-arthur-eddington, @wisdomtrove
245:There is only one law of Nature-the second law of thermodynamics-which recognises a distinction between past and future more profound than the difference of plus and minus. It stands aloof from all the rest. ... It opens up a new province of knowledge, namely, the study of organisation; and it is in connection with organisation that a direction of time-flow and a distinction between doing and undoing appears for the first time. ~ sir-arthur-eddington, @wisdomtrove
246:Observation and theory get on best when they are mixed together, both helping one another in the pursuit of truth. It is a good rule not to put overmuch confidence in a theory until it has been confirmed by observation. I hope I shall not shock the experimental physicists too much if I add that it is also a good rule not to put overmuch confidence in the observational results that are put forward until they have been confirmed by theory. ~ sir-arthur-eddington, @wisdomtrove
247:The universe will finally become a ball of radiation, becoming more and more rarified and passing into longer and longer wave-lengths. The longest waves of radiation are Hertzian waves of the kind used in broadcasting. About every 1500 million years this ball of radio waves will double in diameter; and it will go on expanding in geometrical progression for ever. Perhaps then I may describe the end of the physical world as-one stupendous broadcast. ~ sir-arthur-eddington, @wisdomtrove
248:Long ago, Sir Isaac Newton gave us three laws of motion, which were the work of genius. But Sir Isaac's talents didn't extend to investing: He lost a bundle in the South Sea Bubble, explaining later, &
249:Obstinacy, sir, is certainly a great vice; and in the changeful state of political affairs it is frequently the cause of great mischief. It happens, however, very unfortunately, that almost the whole line of the great and masculine virtues&
250:Let us suppose that an ichthyologist is exploring the life of the ocean. He casts a net into the water and brings up a fishy assortment. Surveying his catch, he proceeds in the usual manner of a scientist to systematise what it reveals. He arrives at two generalisations: No sea-creature is less than two inches long. (2) All sea-creatures have gills. These are both true of his catch, and he assumes tentatively that they will remain true however often he repeats it. ~ sir-arthur-eddington, @wisdomtrove
251:Yes sir. You can be more careless, you can put more trash in [a novel] and be excused for it. In a short story that's next to the poem, almost every word has got to be almost exactly right. In the novel you can be careless but in the short story you can't. I mean by that the good short stories like Chekhov wrote. That's why I rate that second - it's because it demands a nearer absolute exactitude. You have less room to be slovenly and careless. There's less room in it for trash. ~ william-faulkner, @wisdomtrove
252:To the pure geometer the radius of curvature is an incidental characteristic - like the grin of the Cheshire cat. To the physicist it is an indispensable characteristic. It would be going too far to say that to the physicist the cat is merely incidental to the grin. Physics is concerned with interrelatedness such as the interrelatedness of cats and grins. In this case the "cat without a grin" and the "grin without a cat" are equally set aside as purely mathematical phantasies. ~ sir-arthur-eddington, @wisdomtrove
253:I do assure you, Sir, that I have no pretension whatever of that kind of elegance which consists in tormenting a respectable man. I would rather be paid the compliment of being believed sincere. I thank you again and again for the honour you have done me in your proposals, but to accept them is absolutely impossible. My feelings in every respect forbid it. Can I speak plainer? Do not consider me now as an elegant female intending to plague you, but as a rational creature speaking the truth from her heart. ~ jane-austen, @wisdomtrove
254:Sir," returned Mrs. Sparsit, " I cannot say that i have heard him precisely snore, and therefore must not make that statement. But on winter evenings, when he has fallen asleep at his table, I have heard him, what I should prefer to describe as partially choke. I have heard him on such occasions produce sounds of a nature similar to what may be heard in dutch clocks. Not," said Mrs. Sparsit, with a lofty sense of giving strict evidence, " That I would convey any imputation on his moral character. Far from it. ~ charles-dickens, @wisdomtrove
255:Honoured sir, poverty is not a vice, that's a true saying. Yet I know too that drunkeness is not a virtue, and that's even truer. But beggary, honoured sir, beggary is a vice. In poverty you may still retain your innate nobility of soul, but in beggary&
256:Our model of Nature should not be like a building-a handsome structure for the populace to admire, until in the course of time some one takes away a corner stone and the edifice comes toppling down. It should be like an engine with movable parts. We need not fix the position of any one lever; that is to be adjusted from time to time as the latest observations indicate. The aim of the theorist is to know the train of wheels which the lever sets in motion-that binding of the parts which is the soul of the engine. ~ sir-arthur-eddington, @wisdomtrove
257:He is not easy to describe. There is something wrong with his appearance; something displeasing, something downright detestable. I never saw a man I so disliked, and yet I scarce know why. He must be deformed somewhere; he gives a strong feeling of deformity, although I couldn’t specify the point. He’s an extraordinary-looking man, and yet I really can name nothing out of the way. No sir; I can make no hand of it; I can’t describe him. And it’s not want of memory; for I declare I can see him this moment. ~ robert-louis-stevenson, @wisdomtrove
258:One of the most appalling comments on our present way of life is that at one time half of all the beds in our hospitals were reserved for patients with nervous and mental troubles, patients who had collapsed under the crushing burden of accumulated yesterdays and fearful tomorrows. Yet a vast majority of those people would be walking the streets today, leading happy, useful lives — if they had only heeded the words of Jesus: “Have no anxiety about the morrow”; or the words of Sir William Osler: "Live in day-tight compartments." ~ dale-carnegie, @wisdomtrove
259:Ho, Ho, Sir Surgeon. You are too delicate to tell the man that he is ill. You hope to heal the sick without their knowing it. You therefore flatter them. And what happens? They laugh at you. They dance upon their own graves and at last they die. Your delicacy is cruelty, your flatteries are poisons you are a murderer. Shall we keep men in a fool's paradise? Shall we lull them into soft slumber from which they will awake in hell? Are we to become helpers of their damnation by our smooth speeches? In the name of God we will not. ~ charles-spurgeon, @wisdomtrove
260:Gandalf: Confound it all, Samwise Gamgee. Have you been eavesdropping? Sam: I ain't been droppin' no eaves sir, honest. I was just cutting the grass under the window there, if you'll follow me. Gandalf: A little late for trimming the verge, don't you think? Sam: I heard raised voices. Gandalf: What did you hear? Speak. Sam: N-nothing important. That is, I heard a good deal about a ring, and a Dark Lord, and something about the end of the world, but... Please, Mr. Gandalf, sir, don't hurt me. Don't turn me into anything... unnatural. ~ j-r-r-tolkien, @wisdomtrove
261:Vanity was the beginning and the end of Sir Walter Elliot's character; vanity of person and of situation. He had been remarkably handsome in his youth; and, at fifty-four, was still a very fine man. Few women could think more of their personal appearance than he did, nor could the valet of any new made lord be more delighted with the place he held in society. He considered the blessing of beauty as inferior only to the blessing of a baronetcy; and the Sir Walter Elliott, who united these gifts, was the constant object of his warmest respect and devotion. ~ jane-austen, @wisdomtrove
262:Dear Sir, poor sir, brave sir." he read, "You are an experiment by the Creator of the Universe. You are the only creature in the entire Universe who has free will. You are the only one who has to figure out what to do next - and why. Everybody else is a robot, a machine. Some persons seem to like you, and others seem to hate you, and you must wonder why. They are simply liking machines and hating machines. You are pooped and demoralized, " read Dwayne. "Why wouldn't you be? Of course it is exhausting, having to reason all the time in a universe which wasn't meant to be reasonable. ~ kurt-vonnegut, @wisdomtrove
263:And now I am eking out my days in my corner, taunting myself with the bitter and entirely useless consolations that an intelligent man cannot seriously become anything; that only a fool can become something. Yes, sir, an intelligent nineteenth-century man must be, is morally bound to be, an essentially characterless creature; and a man of character, a man of action - an essentially limited creature. This is my conviction at the age of forty. I am forty now, and forty years - why, it is all of a lifetime, it is the deepest of old age. Living past forty is indecent, vulgar, immoral! ~ fyodor-dostoevsky, @wisdomtrove
264:Suppose that you are in love with a lady on Neptune and that she returns the sentiment. It will be some consolation for the melancholy separation if you can say to yourself at some possibly pre-arranged moment, “She is thinking of me now.” Unfortunately a difficulty has arisen because we have had to abolish Now. There is no absolute Now, but only the various relative Nows, differing according to their reckoning of different observers and covering the whole neutral wedge which at the distance of Neptune is about eight hours thick. She will have to think of you continuously for eight hours on end in order to circumvent the ambiguity “Now.” ~ sir-arthur-eddington, @wisdomtrove
265:The external world of physics has … become a world of shadows. In removing our illusions we have removed the substance, for indeed we have seen that substance is one of the greatest of our illusions. Later perhaps we may inquire whether in our zeal to cut out all that is unreal we may not have used the knife too ruthlessly. Perhaps, indeed, reality is a child which cannot survive without its nurse illusion. But if so, that is of little concern to the scientist, who has good and sufficient reasons for pursuing his investigations in the world of shadows and is content to leave to the philosopher the determination of its exact status in regard to reality. ~ sir-arthur-eddington, @wisdomtrove
266:It is of interest to inquire what happens when the aviator’s speed… approximates to the velocity of light. Lengths in the direction of flight become smaller and smaller, until for the speed of light they shrink to zero. The aviator and the objects accompanying him shrink to two dimensions. We are saved the difficulty of imagining how the processes of life can go on in two dimensions, because nothing goes on. Time is arrested altogether. This is the description according to the terrestrial observer. The aviator himself detects nothing unusual; he does not perceive that he has stopped moving. He is merely waiting for the next instant to come before making the next movement; and the mere fact that time is arrested means that he does not perceive that the next instant is a long time coming. Arthur S. Eddington ~ sir-arthur-eddington, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:And, his sir name, ~ Kathryn C Kelly,
2:Casey speaking, Sir. ~ W E B Griffin,
3:Gadzooks sir! ~ Linda Buckley Archer,
4:SIR TOBY BELCH ~ William Shakespeare,
5:I love you, Sir Marco! ~ Toni Gonzaga,
6:Nineteen next May, sir. ~ Anna Sewell,
7:Sir, will you marry me? ~ Toni Gonzaga,
8:That was it, sir. ~ Arthur Conan Doyle,
9:Please stop, sir. ~ William Shakespeare,
10:What do you do, sir? ~ Philip E Tetlock,
11:And you, sir, are an idiot. ~ Kiera Cass,
12:Do as you please, sir. ~ Charlotte Bront,
13:The law is a ass, Sir! ~ Charles Dickens,
14:Yes, sir?’ DC Susi Holiday ~ Peter James,
15:Your wife is beautiful, sir. ~ S L Morgan,
16:Sir McCoolpants Von No Touchy ~ Penny Reid,
17:Please, Sir, make it hurt. ~ Ella Dominguez,
18:Sir Seretse Khama, ~ Alexander McCall Smith,
19:Poetry's a mere drug, Sir. ~ George Farquhar,
20:Sir McHotpants Von Grabby Hands ~ Penny Reid,
21:Crazy loves company, Sir Clay ~ Marissa Meyer,
22:When Sir Joshua Reynolds died ~ William Blake,
23:Crazy loves company, Sir Clay. ~ Marissa Meyer,
24:Sir Christopher Wren’s Cathedral ~ P L Travers,
25:You, sir, are a bad scientist! ~ Gail Carriger,
26:He will always be my Sir Galahad. ~ Ava Gardner,
27:Sir Swagger Douchington the Fuck ~ Karina Halle,
28:You, sir, are a ray of sunshine. ~ Rick Riordan,
29:No need to call me sir, professor. ~ J K Rowling,
30:Please, sir, I want some more. ~ Charles Dickens,
31:To the rear, sir—he's lost his leg! ~ Mark Twain,
32:But I love you, sir: ~ Elizabeth Barrett Browning,
33:Here sir, the people govern. ~ Alexander Hamilton,
34:I like big butts and I cannot lie ~ Sir Mix a Lot,
35:The hearse is at the door, sir. ~ Agatha Christie,
36:Know you where you are, sir? ~ William Shakespeare,
37:No, sir. A sin. A suchmuch thing. ~ Salman Rushdie,
38:No sir. The first thing is character. ~ J P Morgan,
39:to contact Command Authority, sir? ~ David Baldacci,
40:He’s doing it again, sir,” said Conklin. ~ Dan Walsh,
41:Sir, the year growing ancient, ~ William Shakespeare,
42:Anything else, Butler?" "The cosh, sir. ~ Eoin Colfer,
43:Sir, you shall taste my Anno Domini. ~ George Farquhar,
44:What the heck kind of name was Sir? ~ Cherise Sinclair,
45:Where Sir Simon had got her with child. ~ Tamara Leigh,
46:Excuse me, sir, but are you Death?” C ~ Terry Pratchett,
47:Nature, my dear sir, is only a hypothesis. ~ Raoul Dufy,
48:These trenches are like Pompeii, sir. ~ Ford Madox Ford,
49:Anything else, Butler?"
"The cosh, sir. ~ Eoin Colfer,
50:By the way, you have a fine ass. Sir. ~ Cherise Sinclair,
51:Do I need permission to breathe, Sir? ~ Kallypso Masters,
52:Do you bite your thumb at us, sir? ~ William Shakespeare,
53:Dumb as a drum vith a hole in it, sir. ~ Charles Dickens,
54:Emperor, city, you, boot. Got it, sir. ~ Lindsay Buroker,
55:No sir, it is evidently a gigantic narwhal ~ Jules Verne,
56:Sir Lamda Mewnew and Sir Omicron Pie, ~ Anthony Trollope,
57:Thanks, sir; all the rest is mute. ~ William Shakespeare,
58:That's as good as money, sir. Those are I.O.U.s. ~ Lloyd,
59:There's no need to call me sir, Professor. ~ J K Rowling,
60:Locked, cocked, and ready to rock, sir! ~ Shane Berryhill,
61:Sir Toby : care is an enemy to life ~ William Shakespeare,
62:They've come to overthrow the court, sir! ~ Samuel Parris,
63:But, Sergeant Osbern, Sir, I like my head. ~ Tamora Pierce,
64:Faith sir! She looks like the Old Course. ~ Old Tom Morris,
65:Montague's just been found in a toilet, Sir. ~ J K Rowling,
66:There's no need to call me 'sir', Professor. ~ J K Rowling,
67:Yes, yes sir—routine is worry’s sly assassin. ~ Leif Enger,
68:Your tale, sir, would cure deafness. ~ William Shakespeare,
69:I also found being called Sir rather silly. ~ Harold Pinter,
70:my dear Sir Thomas!" interrupted Mrs. Norris, ~ Jane Austen,
71:No economy ever stands still. ~ Sir Henry Roy Forbes Harrod,
72:Red hair, sir, in my opinion, is dangerous. ~ P G Wodehouse,
73:Sir, he's a good dog, and a fair dog. ~ William Shakespeare,
74:Sir! Sir! I'm afraid your music is just too loud! ~ CM Punk,
75:That’s what I’m trying, sir… getting my life. ~ Faraaz Kazi,
76:And stop calling me sir!"
"Of course, sir. ~ Abigail Roux,
77:History, sir, will tell lies as usual. ~ George Bernard Shaw,
78:In 1917, the British Army, under General Sir ~ Ben Macintyre,
79:Sir, there is no end of negative criticism. ~ Samuel Johnson,
80:Taylor Maddox, sir. US Forest Service trash. ~ Jamie McGuire,
81:The spirit, Sir, is one of mockery. ~ Robert Louis Stevenson,
82:If ash-trays could speak, sir.' 'Indeed, yes. ~ Graham Greene,
83:Issue the orders, sir, and I will storm hell! ~ Anthony Wayne,
84:Sir 25:12 Blessed is he that findeth a true friend, ~ Various,
85:Sir, married or unmarried, all women bleed. ~ Ronlyn Domingue,
86:Then, Sir, we will give them the bayonet! ~ Stonewall Jackson,
87:Sir 39:27 His blessing hath overflowed like a river. ~ Various,
88:Well,” I said, “glad I could be of service, sir. ~ Jack L Pyke,
89:when you’re grateful, there is no anger. Sir ~ Anthony Robbins,
90:Yours is a long life to look back upon, sir? ~ Charles Dickens,
91:You, sir, are a ray of sunshine. -Percy Jackson ~ Rick Riordan,
92:Better a witty fool than a foolish wit,’ sir. ~ Carole Lawrence,
93:Dont play any notes. Notes are for babies. ~ Sir Richard Bishop,
94:He plough on Sunday, Sir.
Plough on Sunday?! ~ Arthur Miller,
95:I would with such perfection govern, sir, ~ William Shakespeare,
96:My father once told me love is magic, sir. ~ Victoria Alexander,
97:My memory, sir, is like a garbage disposal. ~ Jorge Luis Borges,
98:Not quite so fast, sir, if you please,’ she said ~ Faith Martin,
99:In brief, sir, study what you most affect. ~ William Shakespeare,
100:Sir, are you trying to offer me a bribe? How much ~ Groucho Marx,
101:Sir?” “Come in here.” Andrea appears at the doorway, ~ E L James,
102:Tis better, sir, to be brief than tedious. ~ William Shakespeare,
103:Cuz the 808 kick drum makes the girlies get dumb. ~ Sir Mix a Lot,
104:Greed can destroy so much,” Sir Montague nodded. ~ Ashley Gardner,
105:Lovers, like dying men, may well ~ Sir Charles Sedley 5th Baronet,
106:Read much, but not many works. ~ Sir William Hamilton 9th Baronet,
107:Sir 39:21 All the works of the Lord are exceeding good. ~ Various,
108:That, sir, which serves and seeks for gain, ~ William Shakespeare,
109:You, sir, are a ray of sunshine.
-Percy Jackson ~ Rick Riordan,
110:All is changed about me, sir; I must change too. ~ Charlotte Bront,
111:It's Sir Ben. I've not been a Mister for two years. ~ Ben Kingsley,
112:I was brought up in a household with sir and ma'am. ~ Darrell Issa,
113:Sir Alex Ferguson ceases to amaze me as a manager ~ Tony Cascarino,
114:SIR P: Sir, calumnies are answer'd best with silence. ~ Ben Jonson,
115:For wisdom, piety, delight, or use. ~ Sir John Denham, Of Prudence.,
116:Goodbye, sir, & fare well. You’re in the clear. ~ John Berryman,
117:There is no time, sir, at which ties do not matter. ~ P G Wodehouse,
118:Yes, sir,” said I; “him too; late of this parish. ~ Charles Dickens,
119:Be sober, and to doubt prepense, ~ Sir William Hamilton 9th Baronet,
120:I toiled after it, sir, as some men toil after virtue. ~ Charles Lamb,
121:Sir, if you were my husband, I would poison your drink. ~ Nancy Astor,
122:Some slight friction threatening in the Balkans, sir. ~ P G Wodehouse,
123:was Halifax’s idea to accord with Sir Stafford Cripps’s ~ John Lukacs,
124:Bir sır taşıyan kadın, tükenmiş bir kadındır. ~ Clarissa Pinkola Est s,
125:I am an Irishman, sir." "Irish Irish?" "Yes, sir. ~ Arthur Conan Doyle,
126:I don't talk things, sir. I talk the meaning of things. ~ Ray Bradbury,
127:Manners are not bound by geographical locations, sir. ~ Michelle Griep,
128:This place has only three exits, sir: Madness, and Death. ~ Ren Daumal,
129:tunic back on. “Goodbye, sir,” he said. “Thank you for my ~ Lois Lowry,
130:What signifies sadness, sir; a man grows lean on it. ~ Henry Mackenzie,
131:When the facts change, I change my mind. What do you do, sir? ~ Tim Wu,
132:Yes, sir.” “There’s no need to call me ‘sir,’ Professor. ~ J K Rowling,
133:You can't put': Hiccup in charge, sir, he's USELESS. ~ Cressida Cowell,
134:You'll find us rough, sir, but you'll find us ready. ~ Charles Dickens,
135:Always, Sir, set a high value on spontaneous kindness. ~ Samuel Johnson,
136:Kiss my foot, sir; my face is for mouths of consequence. ~ Thomas Hardy,
137:Yes sir boss. Like the drink, only not spelled the same. ~ Stephen King,
138:How’s the weather, Jeeves?’ ‘Exceptionally clement, sir. ~ P G Wodehouse,
139:I have been to the speed of God, sir...and I discommend it. ~ John Ringo,
140:Remember, Sir, that [England] began the slave trade! ~ Benjamin Franklin,
141:Sir, I shall not defeat you - I shall transcend you. ~ Benjamin Disraeli,
142:There is nothing more sir, than to love and be loved. ~ Sebastian Faulks,
143:He has got no good red blood in his body," said Sir James. ~ George Eliot,
144:I do not know what to do, sir. That is why I am asking you. ~ Imbolo Mbue,
145:My wits supply, sir, what my sword cannot always command. ~ Emmuska Orczy,
146:Sir Oliver—that knows more of law than honesty—I ~ Robert Louis Stevenson,
147:Telephone operators have called me sir since I was 6. ~ Suzanne Pleshette,
148:What would a Frey know of honor? - Sir Davos Seaworth ~ George R R Martin,
149:Ah, but we are all stars of our own reality shows now, sir. ~ Fiona Barton,
150:Difficult do you call it, Sir? I wish it were impossible. ~ Samuel Johnson,
151:I didn't shoot anybody, no sir . . . I'm just a patsy. ~ Lee Harvey Oswald,
152:It’s a free country, sir; the man’s mine, and I do ~ Harriet Beecher Stowe,
153:No, sir. Go to hell sir. It's the best I can do for you sir. ~ Jack London,
154:Sir, you may want to wash your hand. There's blood on it. ~ Vivek Shanbhag,
155:Steve Jobs was Apple; Sir Alex Ferguson is Manchester United. ~ David Gill,
156:The best of all monopoly profits is a quiet life. ~ Sir John Richard Hicks,
157:What would men be without women? Scarce, sir...mighty scarce. ~ Mark Twain,
158:Which one is the truth, sir?
Which period do you mean, son? ~ Toba Beta,
159:Corrupt my brother, will you? I'll see you in hell first, sir. ~ Libba Bray,
160:I've met a lot of pricks in my life; but you sir, are a cactus. ~ Anonymous,
161:Sir 3:33 Water quencheth a flaming fire, and alms resisteth sins: ~ Various,
162:Sir 7:2 Depart from the unjust, and evils shall depart from thee. ~ Various,
163:Some people are weak in some ways, sir. Other in other ways ~ Anthony Doerr,
164:There's nothing so heavy as books, sir--unless it's bricks. ~ Graham Greene,
165:Am I hideous, Jane? Very, sir: you always were, you know. ~ Charlotte Bronte,
166:Consummated science is positively humble. ~ Sir William Hamilton 9th Baronet,
167:I didn’t say it was possible. I just said it happened. ~ Sir William Crookes,
168:if I am to check for rats, I need to sweep under the bed, sir ~ Tessa Harris,
169:If women were cowards, there wouldn’t be babies, Sir Ringwood. ~ Dave Duncan,
170:In business, sir, one has no friends, only correspondents. ~ Alexandre Dumas,
171:Isn't that what Eden was, my dear sir: a direct line to life? ~ Albert Camus,
172:Memphis found his smile. 'You know me, sir. I don't wear worry. ~ Libba Bray,
173:Sir 7:17 Number not thyself among the multitude of the disorderly. ~ Various,
174:Spike Lee’s School Daze and Sidney Poitier’s To Sir with Love ~ Tayari Jones,
175:There's nothing like journalism, sir, for the suppression of truth ~ Various,
176:A man, sir, should keep his friendship in a constant repair. ~ Samuel Johnson,
177:Am I hideous, Jane?” “Very, sir: you always were, you know. ~ Charlotte Bront,
178:Dobby, sir. Just Dobby. Dobby the house-elf, said the creature. ~ J K Rowling,
179:I hate no one, sir. It seems a waste of emotional energy. ~ Robert Silverberg,
180:I may cut my coat to follow fashion, sir, but not my conscience. ~ Kage Baker,
181:Sir 22:4 A wise daughter shall bring an inheritance to her husband: ~ Various,
182:Some people are weak in some ways, sir. Others in other ways. ~ Anthony Doerr,
183:Wars and plans can’t coexist, sir. One of them kills the other. ~ Jim Butcher,
184:When the electron vibrates, the whole universe shakes. ~ Sir Arthur Eddington,
185:Wise men and gods are on the strongest side. ~ Sir Charles Sedley 5th Baronet,
186:Yes, sir!’ from one half.  ‘No, sir!’ from the other.   ‘Of ~ Charles Dickens,
187:You must not think, sir, to catch old birds with chaff. ~ Miguel de Cervantes,
188:Am I hideous, Jane?
Very, sir: you always were, you know. ~ Charlotte Bront,
189:here in five minutes.” “Sir, you haven’t paid them in weeks. ~ Christie Golden,
190:I am a mathematician, sir. I never permit myself to think. ~ John Dickson Carr,
191:I have so little sex appeal that my gynecologist calls me "sir." ~ Joan Rivers,
192:I respect Millar, sir: he has raised the price of literature. ~ Samuel Johnson,
193:Money is a good servant but a bad master. —SIR FRANCIS BACON ~ Anthony Robbins,
194:The ancients, sir, are the ancients, and we are the people of today. ~ Moliere,
195:Thomas Middleditch, 'Sir, you are brillant... ly disturbed! ~ Rocky Flintstone,
196:I am sir Oracle, and when I ope my lips, let no dog bark. ~ William Shakespeare,
197:It's all one web, sir. The prosperity of the country is one web. ~ George Eliot,
198:Nothing else, sir?" came the neutral voice, like one in a dream. ~ D H Lawrence,
199:Sir 10:14 The beginning of the pride of man, is to fall off from God: ~ Various,
200:Successful people jump at opportunity and take advantage of it. ~ Sir Mix a Lot,
201:These blondes, sir, they're responsible for a lot of trouble. ~ Agatha Christie,
202:What did they feed the lions and tigers with in the ark, sir? ~ Terry Pratchett,
203:Cancer. Rhymes with "dancer" and "you just shit your pants, sir". ~ Stephen King,
204:One that was a woman, sir; but, rest her soul, she's dead. ~ William Shakespeare,
205:Sir, what does it matter whom I serve, so long as I am right? ~ Pierre Corneille,
206:You believe it?” “A man should always believe his wife, sir. ~ Edward Rutherfurd,
207:You would not enjoy Nietzsche, sir. He is fundamentally unsound. ~ P G Wodehouse,
208:Happy Valentine's day sir! Next year, happy anniversary na yan ha. ~ Toni Gonzaga,
209:He didn’t send me anywhere. I am the heroine of my own play, sir. ~ Sarah MacLean,
210:Sir 28:8 Remember the fear of God, and be not angry with thy neighbour. ~ Various,
211:Sir 3:4 He that loveth God, shall obtain pardon for his sins by prayer, ~ Various,
212:The corporal’s morale is excellent verging on sublime, sir. ~ Christopher Buckley,
213:You can't reduce passion and flair and eating ham to numbers, sir! ~ Gideon Defoe,
214:You evah hear of a magic screw?' I cough back a laugh. 'No. No, sir. ~ Libba Bray,
215:Don’t be mad, sir,” she said to Soren, “but I totally came for me. ~ Tiffany Reisz,
216:I'm hot and racy," she cooed suggestively. "So what is your name, Sir? ~ Anonymous,
217:No sir, I don't know why, but my eyes don't cry no more. ~ Christopher Paul Curtis,
218:Sir, you have but two topics, yourself and me. I am sick of both. ~ Samuel Johnson,
219:Var olan tek sır, bir sır olduğunu düşünen insanların olmasıdır. ~ Fernando Pessoa,
220:You, sir, are the most phantom-like of all; you are a mere dream ~ Charlotte Bront,
221:All rising to great place is by a winding stair. —Sir Francis Bacon, ~ Clive Barker,
222:An oath, sir, is an end of all strife, and it is God's ordinance. ~ Anne Hutchinson,
223:Don't, Sir, accustom yourself to use big words for little matters. ~ Samuel Johnson,
224:Do you like being a cop?"
"I love it, when it doesn't suck, sir. ~ Edward Conlon,
225:I don’t have much time, sir, but fortunately I have a lot of gin. ~ Terry Pratchett,
226:Investment is a flighty bird which needs to be controlled. ~ Sir John Richard Hicks,
227:I would tell you I love you, Sir, if I knew what it was to love. ~ Pierre Corneille,
228:Oh, yes, sir. And the Soul Cake Duck. And the Sandman. And Death. ~ Terry Pratchett,
229:The integrity of my sleep has been forever compromised, sir. ~ David Foster Wallace,
230:When the facts change, I change my mind. What do you do, sir? ~ John Maynard Keynes,
231:You, sir, are the most phantom-like of all; you are a mere dream ~ Charlotte Bronte,
232:I only want an easy mind, sir; not crushed by crowded obligations. ~ Charlotte Bront,
233:None of that until I get my coffee.” “You put coffee before your Sir? ~ Katee Robert,
234:When the facts change, I change my mind - what do you do, sir? ~ John Maynard Keynes,
235:You evah hear of a magic screw?'
I cough back a laugh. 'No. No, sir. ~ Libba Bray,
236:You know what we call B-52s?" "BUFFs." "Yes Sir. Big ugly fat fuckers. ~ Mark Berent,
237:Dwarfs are very argumentative, sir. Of course, many wouldn't agree. ~ Terry Pratchett,
238:I am his Highness' dog at Kew; Pray tell me, sir, whose dog are you? ~ Alexander Pope,
239:I only want an easy mind, sir; not crushed by crowded obligations. ~ Charlotte Bronte,
240:Sir 7:16 Hate not laborious works, nor husbandry ordained by the most High. ~ Various,
241:The monument of vanished mindes. ~ Sir William Davenant, Gondibert, Book II, Canto V.,
242:Well sir, I may not be a for-real cowboy... But I am one hell of a stud! ~ Jon Voight,
243:Your Wheezy, sir, your Wheezy — Wheezy who is giving Dobby his sweater! ~ J K Rowling,
244:I know what is going on," said Sir. "I am the Boss! Of course I know! ~ Daniel Handler,
245:jumped. I stuck my head around the corner. “Sir?” “Go to bed.” I scurried ~ Harper Lee,
246:Sir, the only problem is that you’re a complete fucking moron,” I said. ~ Ernest Cline,
247:There you are, sir. There's nothing more than to love and be loved. ~ Sebastian Faulks,
248:Truth like a torch, the more 'tis shock, it shines. ~ Sir William Hamilton 9th Baronet,
249:Well sir, if things are real, they're there all the time

"Are they? ~ C S Lewis,
250:Western people often see obscenity where there is only symbolism. ~ Sir John Woodroffe,
251:Your Highness," he greeted.
"It's 'Royal Pain in the Ass' to you, sir. ~ Kiera Cass,
252:Am I hideous, Jane?” “Very, sir: you always were, you know.” “Humph!  ~ Charlotte Bront,
253:And you look bloody young to be a sergeant"
"I was born late, sir ~ Bernard Cornwell,
254:Do you think in many ways, sir, you're the victim of circumstance now? ~ Peter Jennings,
255:I'm not insane, sir. I have a finely calibrated sense of acceptable risk. ~ John Scalzi,
256:In business, sir," said he, "one has no friends, only correspondents. ~ Alexandre Dumas,
257:My mom took me to see Goldfinger. My mom took me to see To Sir, With Love. ~ Chaka Khan,
258:Oh, Sir, don't you know that on the edge of fear is where trust grows? ~ Ella Dominguez,
259:Rapunzel’s heart soared at the protective look on Sir Gerek’s face. ~ Melanie Dickerson,
260:Sir 9:22 Let just men be thy guests, and let thy glory be in the fear of God. ~ Various,
261:This is a strange situation, sir. Perhaps imagination is what we need. ~ Stephen Baxter,
262:Yes, sir. Blackmail…Yes. It’s deplorable that we’ve been forced to this ~ gota Krist f,
263:You never forget the people who were kind to you in childhood, do you, sir? ~ P D James,
264:A garden, sir, wherein all rainbows and flowers were heaped together. ~ Charles Kingsley,
265:Be able to be alone. Lose not the advantage of solitude. —Sir Thomas Browne ~ Robyn Carr,
266:Excuse me, sir. Can you point me in the direction of my true love? ~ Aimee Nicole Walker,
267:God, sir, men’s souls and blood are not eggshells for tyrants to break! ~ Sinclair Lewis,
268:I am his Highness' dog at Kew;
Pray tell me, sir, whose dog are you? ~ Alexander Pope,
269:I am sir an Oracle,
And when I ope my lips, let no dogge barke. ~ William Shakespeare,
270:I ask you sir, who are the militia? They consist now of the whole people. ~ George Mason,
271:I decided to take the initiative from him and let him be fearful.   “Sir ~ Terry Mancour,
272:No, sir, nobody can make big money on what someone else tells him to do. ~ Edwin Lef vre,
273:Now, Jane that is all." "All the preface sir, the tale is yet to come. ~ Charlotte Bront,
274:Percy pointed his pizza slice at Jason. ‘You, sir, are a ray of sunshine. ~ Rick Riordan,
275:Percy pointed his pizza slice at Jason. “You, sir, are a ray of sunshine. ~ Rick Riordan,
276:You seem very anxious to lose your life.” “To justify my life, Sir. ~ Arthur Conan Doyle,
277:Everybody needs a servant, excellent sir, whether they know it or not. ~ Michael Swanwick,
278:I know Sir John will go, though he was sure it would rain cats and dogs. ~ Jonathan Swift,
279:I'm afraid I can't explain myself, sir. Because I am not myself, you see? ~ Lewis Carroll,
280:I say, sir, that you can never make an intelligent judgment without evidence. ~ Malcolm X,
281:Nay, Sir, those who write in them, write well, in order to be paid well. ~ Samuel Johnson,
282:Sir Doctor, we esteem very much the Hexenmeister of the Great Vellinton. ~ Susanna Clarke,
283:Thank you, sir, but I am perfectly content being the bride of death. ~ Seth Grahame Smith,
284:God himself, sir, does not propose to judge man until the end of his days. ~ Dale Carnegie,
285:I believe it's important to incorporate both science and instinct, sir. ~ Kerri Maniscalco,
286:I'm afraid I can't explain myself, sir. Because I am not myself, you see? ~ Lewis Carroll,
287:I’m trying to decide what curse to use on Malfoy, sir,” said Harry fiercely. ~ J K Rowling,
288:Sir Graham can go to bloody hell and rot there ’til his balls turn black. ~ Danelle Harmon,
289:Sir Patrick Rackrent lived and died a monument of old Irish hospitality. ~ Maria Edgeworth,
290:Try everything once. Except incest and folk dancing.’ Sir Thomas Beecham ~ Richard Branson,
291:- Why do you want to climb Mt. Everest, Sir? - Because it is there. ~ George Leigh Mallory,
292:You’re thirty-two years old?” “Yes, sir.” “You look younger.” “Clean living. ~ Neil Gaiman,
293:A devilish temper she had, but she was a dem fine woman, sir, a dem fine woman. ~ C S Lewis,
294:And Sir, it is no little thing to make mine eyes to sweat compassion. ~ William Shakespeare,
295:Dinosaurs are reptiles, sir," said Professor Steg. "We do not go in for milk. ~ Neil Gaiman,
296:Good Lord, Jeeves! Is there anything you don’t know?’ ‘I couldn’t say, sir. ~ P G Wodehouse,
297:Just once I'd like someone to call me 'Sir' without adding 'You're making a scene.' ~ Homer,
298:Kites rise highest against the wind – not with it.” —Sir Winston Churchill ~ Hourly History,
299:Pretend I am as capable as a man? Please sir, do not value me so little! ~ Kerri Maniscalco,
300:Too late, my dear Monsieur Chambertin!" Sir Percy's mocking voice broke in, ~ Emmuska Orczy,
301:An honest man, sir, is able to speak for himself, when a knave is not. ~ William Shakespeare,
302:Dreams out of the ivory gate, and visions before midnight. —SIR THOMAS BROWNE, ~ Clive James,
303:I said you LOOKED like an egg, Sir. And some eggs are very pretty, you know. ~ Lewis Carroll,
304:Son of a Midas
You, sir, are a stupid-head
Here, have an ostrich
~ Rick Riordan,
305:It is a grief to Sir Gervase, yes, that he has no son to inherit his name? ~ Agatha Christie,
306:Lay hand upon me again, sir, and I'll feed your jewels to the fucking drakes. ~ Jay Kristoff,
307:Michael Owen could be Sir Alex's best ever buy, even though he didn't buy him ~ Glenn Hoddle,
308:Petey boy?” “No, sir.” “Guess.” “Before just now I would’ve said zero. ~ Catherine Ryan Hyde,
309:Pretend I am as capable as a man? Please, sir, do not value me so little! ~ Kerri Maniscalco,
310:Sir 11:23 For it is easy in the eyes of God on a sudden to make the poor man rich. ~ Various,
311:So who employs you?” “Well no one, sir. Not officially, as you might say. But ~ John le Carr,
312:When change itself can give no more, 'T is easy to be true. ~ Sir Charles Sedley 5th Baronet,
313:Why, sir, there is every probability that you will soon be able to tax it! ~ Michael Faraday,
314:Ah, sir, you dwellers in the city cannot enter into the feelings of the hunter. ~ Bram Stoker,
315:Are you an angel or a devil, sir? I need to know. Are you taking me up or down? ~ Eoin Colfer,
316:How right to fear it, sir,” Wistan said. “The giant, once well buried, now stirs. ~ Anonymous,
317:Humanizing war?! You may as well talk of humanizing Hell. Sir John Fisher ~ Barbara W Tuchman,
318:Sir 19:4 He that is hasty to give credit, is light of heart, and shall be lessened: ~ Various,
319:There are bookish dreams here, sir, there is a heart chafed by theories; ~ Fyodor Dostoyevsky,
320:What would men be without women? Scarce, sir, mighty scarce. —MARK TWAIN ~ Nicholas D Kristof,
321:Ah, but my dear sir, the why must never be obvious. That is the whole point. ~ Agatha Christie,
322:And if wishes were pies, I`d weigh more than I do.
Sir Myles of Barony Olau ~ Tamora Pierce,
323:Miracles prove nothing except to those whose faith is bought very cheap, sir. ~ Michael Chabon,
324:No, sir.’ She withdrew her hand. ‘Quoting Shakespeare will get you nowhere. ~ Jane Aiken Hodge,
325:Sir one more comment like that and I will strangle you with my microphone wire! ~ Adam Sandler,
326:Sir, there is no settling the point of precedency between a louse and a flea. ~ Samuel Johnson,
327:The best motto for a long march is 'Don't grumble. Plug on. ~ Sir Frederick Treves 1st Baronet,
328:The Truant is no longer on the wanted list, sir. Minimal collateral casualties. ~ James Luceno,
329:Voltaire once wrote, “Judge a man by his questions rather than his answers.” Sir ~ Gary Keller,
330:Foolery, sir, does walk about the orb like the sun; it shines everywhere. ~ William Shakespeare,
331:It is a capital mistake to theorize before one has data.—Sir Arthur Conan Doyle ~ Philip Kotler,
332:Mrs. Maxie wondered whether anyone could be as stupid as Sir Reynold appeared to be ~ P D James,
333:Or, as Jackson would have said: The people, sir-the people will set things right. ~ Jon Meacham,
334:Sir 25:8 Much experience is the crown of old men, and the fear of God is their glory. ~ Various,
335:Sir, more than kisses,
letters mingle souls;
For, thus friends absent speak. ~ John Donne,
336:When my information changes, I alter my conclusions. What do you do, sir? ~ John Maynard Keynes,
337:You remind me of myself.” “Thank you, sir.” “I was a dick at that age too . . . ~ Larry Correia,
338:Good sir, why do you seem, and start to fear things that do sound so fair? ~ William Shakespeare,
339:I believe,” Ash said coldly, “that the words you are looking for are, ‘Yes, sir. ~ Sierra Simone,
340:I find that the more I dislike adults, the more apt I am to call them Sir. “What? ~ Stephen King,
341:I'll bring him to you in one minute, sir,' replied Mrs. Mann. 'Here, you Dick! ~ Charles Dickens,
342:I, sir, am Dromio; command him away. I, sir, am Dromio; pray, let me stay. ~ William Shakespeare,
343:Positively you overwhelm me!’ my lord said. ‘You oppress me with kindness, sir ~ Georgette Heyer,
344:Sir, in my heart there was a kind of fighting That would not let me sleep. ~ William Shakespeare,
345:Sir, we must beware of needless innovation, especially when guided by logic. ~ Winston Churchill,
346:Well arranged time is the surest mark of a well arranged mind. Sir Isaac Pitman ~ Robin S Sharma,
347:All has changed about me, sir; I must change too - there is no doubt of that... ~ Charlotte Bront,
348:Dammit Sir, it's your duty to get married. You can't always be living for pleasure! ~ Oscar Wilde,
349:Er…‘Always take into consideration the fact that you might be dead wrong,’ sir? ~ Terry Pratchett,
350:I hope you like Guiness, Sir. I find it a refreshing alternative to food. ~ Richard Dean Anderson,
351:I’m not insane, sir,” I said. “I have a finely calibrated sense of acceptable risk. ~ John Scalzi,
352:Persecution is a bad and indirect way to plant religion. ~ Sir Thomas Browne, Religio Medici. XXV,
353:Pray, look better, sir... those things yonder are no giants, but windmills. ~ Miguel de Cervantes,
354:Shake me off, then, sir--push me away; for I'll not leave you of my own accord. ~ Charlotte Bront,
355:Sir 27:10 Birds resort unto their like: so truth will return to them that practise her. ~ Various,
356:Sir 51:38 Work your work before the time, and he will give you your reward in his time. ~ Various,
357:Sir, I didn't deserve the grade you gave me on this test. Do you know a lower one? ~ Milton Berle,
358:Sir, I honor and respect the personal dignity of any man who respects my dignity. ~ Frank Herbert,
359:Sir Thomas More came up with absurdity, acceptance, exact, explain, and exaggerate. ~ Bill Bryson,
360:What pleasure, sir, find we in life to lock it / From action and adventure? ~ William Shakespeare,
361:Yes,” said Harry stiffly. “Yes, sir.” “There’s no need to call me ‘sir,’ Professor. ~ J K Rowling,
362:An thou let part so, Sir Andrew, would thou mightst/ never draw sword again. ~ William Shakespeare,
363:I am neither man nor beast, sir. You’ll find women are far more difficult to frighten. ~ Emma Hamm,
364:I attended [Sir Humphry] Davy's lectures to renew my stock of metaphors. ~ Samuel Taylor Coleridge,
365:It's a real blessing for me to tell you, sir, that calvary has arrived - Fox is here! ~ Glenn Beck,
366:Perhaps he may, sir. There’s no knowing what a ‘orse can carry till he’s tried. ~ Anthony Trollope,
367:Please, don't spare my self-confidence, sir. I never take it with me when I leave home. ~ Max Frei,
368:Runnin's not a bad thing, sir, so long as you're runnin' towards somethin' good. ~ Jonathan Auxier,
369:Shake me off, then, sir--push me away; for I'll not leave you of my own accord. ~ Charlotte Bronte,
370:Sir 20:12 There is that buyeth much for a small price, and restoreth the same sevenfold. ~ Various,
371:Sir 39:25 He seeth from eternity to eternity, and there is nothing wonderful before him. ~ Various,
372:Sir, if a man has a mind to prance, he must study at Christ Church and All Souls. ~ Samuel Johnson,
373:Would you like your money starched, sir? Box or hanger? Thanks for using GloboBank. ~ Mohsin Hamid,
374:You’re joking, sir.’ ‘I never joke, Chico. The truth is quite adequately hilarious. ~ Len Deighton,
375:Dear Sir: Regarding your article 'What's Wrong with the World?' I am. Yours truly, ~ G K Chesterton,
376:It is, Sir, as I have said, a small College, And yet, there are those who love it. ~ Daniel Webster,
377:Rise up, Sir Peter Wolf's-Bane. And, whatever happens, never forget to wipe your sword. ~ C S Lewis,
378:She's no flibberti-gibberti mamzell, but a whir-stir-get-lost-sir bundla dynamite! ~ Salman Rushdie,
379:should very much like to see your excrement.’ ‘You shall, my dear sir, you shall. ~ Patrick O Brian,
380:Sir Leicester leans back in his chair, and breathlessly ejaculates, "Good heaven! ~ Charles Dickens,
381:With a Religious Book or Friend. ~ Sir Henry Wotton, The Character of a Happy Life (1614), Stanza 5,
382:...you should not insult yourself so, sir. Is there not enough suffering in the world? ~ C J Sansom,
383:Begging your pardon, sir....One population can't make peace with another by force. ~ Gregory Maguire,
384:Here, sir, the people govern; here they act by their immediate representatives. ~ Alexander Hamilton,
385:If I was your wife Sir, I'd poison you! Madam, if you were my wife, I'd let you! ~ Winston Churchill,
386:Matt Millen, you draft a wide receiver every year. HOW DARE YOU SIR, HOW DARE YOU! ~ Keith Olbermann,
387:Sir, I did not count your glasses of wine, why should you number up my cups of tea? ~ Samuel Johnson,
388:Sir, in my heart there was a kind of fighting
That would not let me sleep. ~ William Shakespeare,
389:Sir Storm, I have decided that you are a god of poetic justice."
Baka to Storm ~ Victoria Danann,
390:Speak up for me, sir, for I'm not so bad. I was led on by the treachery of others. ~ Anthony Burgess,
391:There are doubts, sir, which, if man have them, it is not man that can solve them. ~ Herman Melville,
392:Cuando la infelicidad está en lo más alto, el alivio está a punto de llegar. Sir Aldingar ~ C S Lewis,
393:Do you think that's a good idea, sir?'
'Yes, sergeant, I do. It was one of mine. ~ Terry Pratchett,
394:For if the world treats you well, Sir, you come to believe you are deserving of it. ~ Margaret Atwood,
395:I can calculate the movement of the stars, but not the madness of men.” —Sir Isaac Newton ~ Anonymous,
396:I don't talk things, sir. I talk the meaning of things. I sit here and know I'm alive. ~ Ray Bradbury,
397:I don’t think of work as work and play as play. It’s all living. —SIR RICHARD BRANSON ~ Carmine Gallo,
398:I have a journey, sir, shortly to go;
My master calls me, I must not say no. ~ William Shakespeare,
399:Mia bows dramatically. “Welcome, kind Sir. Princess Mia has been awaiting your presence. ~ K A Tucker,
400:Mr. Perkins’s sister is married to a baronet, Sir Giles Bacon, of Hogwash, Norfolk. ~ Charles Dickens,
401:some debts a man keeps in his own ledger book, sir, even if the other fellow doesn’t ~ J A Sutherland,
402:The big cop affected a servile voice. “Yes, sir, tell us what to do, Mr. Alien Overlord! ~ Sean Platt,
403:They've found Montague, sir. He's turned up jammed inside a toilet on the fourth floor. ~ J K Rowling,
404:Who the hell do you think you're, Kiddo?
I don't do thinking, Sir. I simply improvise. ~ Toba Beta,
405:Zounds! sir, you are one of those that will not serve God if the devil bid you. ~ William Shakespeare,
406:Angels and Demons aren't my thing, sir. I'm a bureaucrat. We're much, much worse ~ Joshua Hale Fialkov,
407:I can't explain myself, I'm afraid, sir,' said Alice, 'Because I'm not myself you see. ~ Lewis Carroll,
408:I perceive , Sir , you are one of those who love an authority more than a reason ~ Thomas Love Peacock,
409:Laziness grows on people; it begins in cobwebs and ends in iron chains ~ Sir Fowell Buxton 1st Baronet,
410:Learnt a lot like timing, voice modulation from Mohanlal sir. He is perfect in everything. ~ Nayantara,
411:Sir Brian told him in fulsome scatological terms what he could do with his lineage. ~ Gordon R Dickson,
412:Sir, I have found you an argument; but I am not obliged to find you an understanding. ~ Samuel Johnson,
413:So, so sorry. Really sorry. Master. Sir. Emperor of the world. God of the universe. ~ Cherise Sinclair,
414:That’s what men are like, sir: two-faced: they cannot love unless they love themselves. ~ Albert Camus,
415:Yes, sir. I'm a real Southern boy. I got a red neck, white socks, and Blue Ribbon beer. ~ Billy Carter,
416:You ask of my companions. Hills, sir, and the sundown, and a dog as large as myself. ~ Emily Dickinson,
417:You hold your future in your own hands. Never waver in this belief. ~ Sir Frederick Treves 1st Baronet,
418:You must be rather new out here."
"Yes sir, new out here, but old everywhere else. ~ Spike Milligan,
419:And you look bloody young to be a sergeant.” “I was born late, sir,” Sharpe said. He ~ Bernard Cornwell,
420:I can’t explain myself, I’m afraid, sir,’ said Alice, ‘because I’m not myself, you see. ~ Lewis Carroll,
421:It’s really nice to meet you, sir. You drive like a wild maniac, and I respect that. ~ Daniel Jos Older,
422:Mammootty sir is an idol for me.. His uniqueness in developing characters is quite amazing ~ Aamir Khan,
423:Sir, we have a saying in our country: ‘There’s no government, like no government. ~ James Wesley Rawles,
424:The next time you call me Sir, it better be when you are begging for me to let you come. ~ Harper Sloan,
425:Oh, what a tangled web we weave when first we practice to deceive.” ~ Sir Walter Scott ~ Debra Burroughs,
426:Oh yes, sir. There's no doubt about it, sir.
The Punctuation Murderer has struck again. ~ Lynne Truss,
427:One of the ill effects of cruelty is that it makes the bystanders cruel. ~ Sir Fowell Buxton 1st Baronet,
428:The most basic law of economics?that one cannot get something for nothing. ~ Sir Henry Roy Forbes Harrod,
429:Would you like some help with your duct work, sir?” Dahl asked. “Please,” Kerensky said. * ~ John Scalzi,
430:Ay,sir;to be honest,as this world goes,is to be one man picked out of ten thousand. ~ William Shakespeare,
431:Dear Sir: Regarding your article 'What's Wrong with the World?' I am. Yours truly. ~ Gilbert K Chesterton,
432:For a lot of guys, being called sir is the closest they’ll ever get to being an actual man. ~ Jessi Klein,
433:I ask, sir, what is the militia? It is the whole people except for a few public officials. ~ George Mason,
434:I'm a Silver, sir."

"No you are not, Mare Barrow, and you must never forget it. ~ Victoria Aveyard,
435:Of all the arts I think Music has the most mighty, universal, and immediate effect. ~ Sir Arthur Sullivan,
436:Quinn. His name was Quinn. I must to remember to call him Quinn, not Sir Handsome McHotpants ~ Penny Reid,
437:Sir, that much prudence calls for too much worry; I cannot foresee misfortunes so far away. ~ Jean Racine,
438:The first book I opened looked promising—Mummies and Their Secrets by Sir Lynn N. Bandage. ~ R L LaFevers,
439:The future is only the past Entered again by a different gate. —Sir Arthur Wing Pinero ~ Linda Lay Shuler,
440:You are the one fixed point in a changing age. SIR ARTHUR CONAN DOYLE, “HIS LAST BOW ~ Brittany Cavallaro,
441:Ah, sir, that's just mean. She's not a Victoria's Secret model, but she's pretty in her way. ~ Dean Koontz,
442:Ah, sir, that's just mean. She's not a Victoria's Secret model. but she's pretty in her way. ~ Dean Koontz,
443:Difficult do you call it, Sir? I wish it were impossible. [on hearing a famous violinist] ~ Samuel Johnson,
444:He plead insanity like they do now all the time. Sir, what would you have done in 1859? ~ Hank Williams Jr,
445:I am not, sir, a bad person, though in truth I am not lacking in reasons for being one. ~ Camilo Jose Cela,
446:I have no choice of living or dying, you see, sir, but I do have a choice of how I do it. ~ John Steinbeck,
447:I think Col. North is first a U.S. citizen and he has the same rights as you yourself do, sir. ~ Fawn Hall,
448:Mirror, mirror, on the wall, show me the one who thinks Sir Nomer is a dumb name for a doll. ~ Chanda Hahn,
449:Sir Francis Bacon once said, ‘A wise man will make more opportunities than he finds. ~ Philippa Ballantine,
450:The battle, sir, is not to the strong alone; it is to the vigilant, the active, the brave. ~ Patrick Henry,
451:When a new CEO comes, make sure you send him a visiting card to say, 'Sir, I'm with you'. ~ Sourav Ganguly,
452:Yes, sir, there are things to see and do on the French Riviera without spending money. ~ Robert A Heinlein,
453:But lots of fellows have asked me who my tailor is." "Doubtless in order to avoid him, sir. ~ P G Wodehouse,
454:No sir,” Dunwoody snapped. “It cannot be; no cyclone ever can move from Florida to Galveston. ~ Erik Larson,
455:Sir Rodin convinced my parents to have me committed; they are all in Paris to arrange it. ~ Camille Claudel,
456:Sir Thomas extended three fingers. Jimmy extended two, and the handshake was not a success. ~ P G Wodehouse,
457:You do not play then at whist, sir? Alas, what a sad old age you are preparing for yourself! ~ Charles Lamb,
458:You’re mine, fledgling. You belong to me—body and soul. I own you. Never doubt that.” “Yes, sir. ~ Kim Dare,
459:But perhaps I’d also pray that somehow I could convince Sir Derrick to fight to win my heart. ~ Jody Hedlund,
460:Death is the promise we're all born with, sir. A good
death is better than a poor one. ~ Michael Moorcock,
461:I am not schizoid. A little manic-depressive, maybe." "'Know thyself.'" "We try, sir. ~ Lois McMaster Bujold,
462:I think the fact that Sir Alex Ferguson rested Howard Webb had a lot to do with the result. ~ Noel Gallagher,
463:I will take my hands off Medicare when there is no Medicare, then I will come and see you, sir. ~ Allen West,
464:Rapunzel’s heart soared at the protective look on Sir Gerek’s face. He had come for her! ~ Melanie Dickerson,
465:Sir 12:8 A friend shall not be known in prosperity, and an enemy shall not be hidden in adversity. ~ Various,
466:The Tippoo should have killed you when he had the chance."
"We all make mistakes, sir. ~ Bernard Cornwell,
467:Clap on with both hands, sir - never say die - one more heave and we're home, safe and dry. ~ Patrick O Brian,
468:I am indeed, sir, a surgeon to old shoes; when they are in great danger I recover them. ~ William Shakespeare,
469:I assure you, sir, I would have noticed if she'd snatched a tiara straight off some lady's head. ~ Jen Turano,
470:I’d hate to be putting a bullet in a lawman, so I’d appreciate ye lowerin’ yer weapon, sir. ~ Karen Witemeyer,
471:It's a free country, sir; the man's mine, and I do what I please with him,—that's it! ~ Harriet Beecher Stowe,
472:Therefore, dear Sir, love your solitude and try to sing out with the pain it causes you. ~ Rainer Maria Rilke,
473:You fire, and you keep firing until you lose acquisition, or the target is destroyed.” “Yes, sir, ~ Ryk Brown,
474:I pull back. The satchel pops open and I'm busted. 'It's a teddy bear, sir.'
'A what?' (411). ~ Rick Yancey,
475:Nay, I beseech you, sir, be not out with me: yet,
if you be out, sir, I can mend you. ~ William Shakespeare,
476:Never mind what my name is,” the man said. “No one can pronounce it anyway. Just call me Sir. ~ Daniel Handler,
477:No way. I know acid, I've been splashed by acid several times before, and this, sir, is no acid. ~ Rich Burlew,
478:Sir, my inferior understanding prevents my grasping the unquestionable soundness of the mission. ~ Herman Wouk,
479:Sir, with no intention to take offence, I deny your right to put words into my mouth. ~ Robert Louis Stevenson,
480:There are three classes of human beings: men, women, and women physicians. —SIR WILLIAM OSLER ~ Sidney Sheldon,
481:The universe begins to look more like a great thought than a great machine. —Sir James Jeans ~ Bruce Rosenblum,
482:A good old man, sir. He will be talking. As they say, when the age is in, the wit is out. ~ William Shakespeare,
483:But naturally my shoulder, sir,’ mooed the animal contentedly, ‘nobody else’s is mine to offer. ~ Douglas Adams,
484:But sir, I'm seventeen," I reply bluntly. "I'm genetically programmed to want to make statements. ~ Sarah Ayoub,
485:I am a disappointed drudge, sir. I care for no man on earth, and no man on earth cares for me ~ Charles Dickens,
486:I am the King. I tell. I am not told. I am the verb, sir. I am not the object. (King George III) ~ Alan Bennett,
487:Marriage is not a process for prolonging the life of love, sir. It merely mummifies its corpse. ~ P G Wodehouse,
488:No profit grows where is no pleasure ta'en.
In brief, sir, study what you most affect. ~ William Shakespeare,
489:No sir, I make it a rule of mine: the more it looks like Queer Street, the less I ask. ~ Robert Louis Stevenson,
490:Sir 11:5 Many tyrants have sat on the throne, and he whom no man would think on, hath worn the crown. ~ Various,
491:Sir 12:9 In the prosperity of a man, his enemies are grieved: and a friend is known in his adversity. ~ Various,
492:Sir Francis, recognising the statue, whispered, "The goddess Kali; the goddess of love and death. ~ Jules Verne,
493:Speaking of Sir Winston Churchill: He mobilized the English language and sent it into battle. ~ Edward R Murrow,
494:Un tiempo bien organizado es la señal más clara de una mente bien organizada. SIR ISAAC PITMAN ~ Robin S Sharma,
495:With all due respect, sir, I'm a Ranger. If I wanted to put badass on my résumé, I think I'm set. ~ Julie James,
496:You may find another Beckham or Ronaldo, but never ever will you find another Sir Alex Ferguson. ~ Eric Cantona,
497:Your dead sleep quietly, at least, Captain, out of reach of sharks" "Yes, sir, of sharks and men. ~ Jules Verne,
498:You, sir, are a romantic, and I'm afraid the condition is incurable.

-Eponymous Clent ~ Frances Hardinge,
499:God Himself, sir, does not propose to judge a man until his life is over. Why should you and I? ~ Samuel Johnson,
500:I don't care a damn for their guns, or you either, sir! What I want is the Southside Railroad! ~ Philip Sheridan,
501:Never forget that it is not a pneumonia, but a pneumonic man who is your patient. ~ Sir William Gull 1st Baronet,
502:No, sir. I make it a rule of mine: The more it looks like Queer Street, the less I ask. ~ Robert Louis Stevenson,
503:Not for nothing are they called deadlines. By the time you reach the final line, sir, you are indeed dead. ~ Avi,
504:Oh, what a tangled web we weave When first we practise to deceive! —Sir Walter Scott, Marmion ~ Rachael Anderson,
505:Rich honesty dwells like a miser, Sir, in a poor house; as your pearl in your foul oyster. ~ William Shakespeare,
506:She cried so hard she thought her heart would burst—until Sir Gerek put his arms around her. ~ Melanie Dickerson,
507:Sir 39:40 It is not to be said: This is worse than that: for all shall be well approved in their time. ~ Various,
508:Sir, yes, sir!' Tyler jumps up mock-saluting. 'I love when you get bossy, it's kind of adorable ~ Kiersten White,
509:That's the fashion. Fast as the speed of light, they say. Ha! It's got no soul, sir, no heart. ~ Terry Pratchett,
510:There is no excellent beauty that hath not some strangeness in the proportion. —Sir Francis Bacon ~ Ruta Sepetys,
511:To call you a whore," Emile said, "would be to denigrate a profession. No, sir, you are a cunt. ~ Beatrice Colin,
512:Dear Sir or Madam, will you read my book?
It took me years to write, will you take a look? ~ Nancy Lynn Jarvis,
513:God himself, sir, does not propose to judge man until the end of his days.” Why should you and I? ~ Dale Carnegie,
514:Indeed, sir, if your metaphor stink, I will stop up my nose, or against any man's metaphor. ~ William Shakespeare,
515:I, uh, don't think it's quite fair to condemn a whole program because of a single slip-up, sir. ~ Stanley Kubrick,
516:Oh, what a tangled web we weave when first we practice to deceive.” ~ Sir Walter Scott Prologue ~ Debra Burroughs,
517:Oh, yes, sir.” Betty’s eyes sparkled with the pleasure of public disaster. “Wasn’t it dreadful? ~ Agatha Christie,
518:We trust, sir, that God is on our side. It is more important to know that we are on God's side. ~ Abraham Lincoln,
519:Why are you wearing a red snake in my office?’ ‘Sorry, sir. Whose office should I be wearing it in? ~ Jodi Taylor,
520:A piece of football history. A unique coach [Sir Alex Ferguson], among the greatest of all-time. ~ Roberto Mancini,
521:God,” she moaned. “I usually suggest Sir or Master, but I suppose God is adequately respectful. ~ Cherise Sinclair,
522:If you don't have my army supplied, and keep it supplied, we'll eat your mules up, sir. ~ William Tecumseh Sherman,
523:I know I would have had a lot more trophies in my cabinet if I went with him [Sir Alex Ferguson]. ~ Paul Gascoigne,
524:I pray thee, sir, forgive me for the mess/And whether I shot first, I'll not confess.
- Han Solo ~ Ian Doescher,
525:She can be a whirlwind of tits and terror when she puts her mind to a purpose, can't she, sir? ~ Christopher Moore,
526:Sir 14:21 And every excellent work shall be justified: and the worker thereof shall be honoured therein. ~ Various,
527:Sir, the slowness of genius is hard to bear, but the slowness of mediocrity is insufferable. ~ Henry Thomas Buckle,
528:There are moments, Jeeves, when one asks oneself, 'Do trousers matter?'" "The mood will pass, sir. ~ P G Wodehouse,
529:Yes, sir. But unless Caleb gets frisky with the stove, I'm not anticipating any problems." Nick ~ Sherrilyn Kenyon,
530:Because I suffer, sir! I'm not philosophizing: I'm crying aloud the reason of my sufferings. THE ~ Luigi Pirandello,
531:But sir- we are a beginning democracy. If there were not strikes, this would not be a democracy. ~ Violeta Chamorro,
532:Consciously, sir, consciously," Yossarian corrected in an effort to help. "I hate them consciously. ~ Joseph Heller,
533:I am not schizoid. A little manic-depressive, maybe."
"'Know thyself.'"
"We try, sir. ~ Lois McMaster Bujold,
534:I don't talk things, sir," said Faber. "I talk the meaning of things. I sit here and know I'm alive. ~ Ray Bradbury,
535:I don't talk things, sir,' said Faber. 'I talk the meaning of things. I sit here and know I'm alive. ~ Ray Bradbury,
536:I don’t talk things, sir,” said Faber. “I talk the meaning of things. I sit here and know I’m alive. ~ Ray Bradbury,
537:I pray you, magnificent Sir, do not trouble yourself to return to us, but await our coming to you. ~ Giordano Bruno,
538:O, sir, to wilful men, the injuries that they themselves procure must be their schoolmasters. ~ William Shakespeare,
539:Sir 12:18 An enemy hath tears in his eyes, and while he pretendeth to help thee, will undermine thy feet. ~ Various,
540:Sir 15:11 Say not: It is through God, that she is not with me: for do not thou the things that he hateth. ~ Various,
541:Sir, there is no Christian nation, thus free to choose as we are, which would establish slavery. ~ William H Seward,
542:The idea that Sir Gerek the Irritable was being kind to her made her stomach do a strange flip. ~ Melanie Dickerson,
543:They wanted to know why I did what I did. Well, sir I guess there's just meanness in the world. ~ Bruce Springsteen,
544:We are all worthwhile, sir, once we assume the burden of forgiveness and the effort of absolution. ~ Steven Erikson,
545:What, sir, would the people of the Earth be without woman? They would be scarce, sir, almighty scarce. ~ Mark Twain,
546:What, sir, would the people of the earth be without woman? They would be scarce, sir, almighty scarce. ~ Mark Twain,
547:You’d best ask the lady boffin, sir,” Newkirk said. “Midshipmen aren’t allowed to have opinions. ~ Scott Westerfeld,
548:A judgment is the mental act by which one thing is affirmed or denied of another. ~ Sir William Hamilton 9th Baronet,
549:Everyone who writes in the sub-genre of Victorian mystery stands in [Sir Arthur Conan] Doyle's shadow. ~ Will Thomas,
550:In spite of all that happened at Hamburg, bombing proved a relatively humane method. ~ Sir Arthur Harris 1st Baronet,
551:Reading maketh a full man; conference a ready man; and writing an exact man. ~ Sir Francis Bacon “Of Studies” (1597),
552:Sir, I think maybe your mama didn't teach you how to talk to women. And she's not my girlfriend. ~ Maggie Stiefvater,
553:Sir Paul McCartney once claimed that if slaughterhouses had glass walls, everyone would be vegetarian. ~ Melanie Joy,
554:Sometimes the gods smile,” he grunted. “Yes, sir.” And sometimes they kick you over and stomp you flat. ~ Tanya Huff,
555:The economist John Maynard Keynes once said, “When the facts change, I change my mind. What do you do, sir? ~ Tim Wu,
556:You're all freaks, sir. But you always have been freaks. Life is a freak. That's its hope and glory. ~ Alfred Bester,
557:Ah! Sir, a boy's being flogged is not so severe as a man's having the hiss of the world against him. ~ Samuel Johnson,
558:Dickon, and Dickon brought his tame animals, and, if you'll credit it, sir, out of doors he ~ Frances Hodgson Burnett,
559:..endeavor to do something for us so that we might do something for ourselves. We are ready sir.... ~ George Saunders,
560:God," she moaned.
"I usually suggest Sir or Master, but I suppose God is adequately respectful. ~ Cherise Sinclair,
561:I have the honor to report, sir, that only eight rounds are left. Are we to continue firing?” he asked. ~ Leo Tolstoy,
562:I thought not. And so you were waiting for your people when you sat on that stile?” “For whom, sir? ~ Charlotte Bront,
563:Life has its sunshine and its rain, sir... its days and its nights... its peaks and its valleys... ~ Charles M Schulz,
564:Sir, when you have seen one green field, you have seen all green fields. Let us walk down Cheapside. ~ Samuel Johnson,
565:Such a thing is not possible." I peered quietly at him. "Nothing is possible, sir, until it is made so. ~ Esi Edugyan,
566:There are moments, Jeeves, when one asks oneself, 'Do trousers matter?'"
"The mood will pass, sir. ~ P G Wodehouse,
567:What makes you so dare to challenge me, kiddo?
It ain't about you, Sir. I just wanna confront my fear. ~ Toba Beta,
568:You, sir, are asking for trouble.
….
Fuck trouble. I wasn’t asking for it.
I was inviting it. ~ Karina Halle,
569:Are you in want of anything?" he said gently. "No, sir," she replied. "We are fairly well provided for. ~ Thomas Hardy,
570:Caution, Sir! I am eternally tired of hearing that word caution. It is nothing but the word of cowardice! ~ John Brown,
571:Don’t you know what a pussy is, sir?’

‘Of course he doesn’t. He hasn’t even seen Basic Instinct. ~ Jonathan Coe,
572:Do you understand, sir, do you understand what it means when you have absolutely nowhere to turn? ~ Fyodor Dostoyevsky,
573:Fear of a name increases fear of the thing itself.” “Yes, sir. Well, Voldemort’s going to try other ways ~ J K Rowling,
574:He that tells a lie to save his credit, wipes his mouth with his sleeves to spare his napkin.
   ~ Sir Thomas Overbury,
575:I am terrified at the thought that so much hideous and bad music will be put on records forever. ~ Sir Arthur Sullivan,
576:Impudent dog! God knows why I bear with you!’ Harding grinned. ‘Probably, sir. Omniscient, isn’t He? ~ Elizabeth Rolls,
577:RIP Sir Alfredo Di Stefano. I will never forget each of the shared moments with such a football legend. ~ Sergio Ramos,
578:Sir, from what I can tell, your day isn’t going very well.” “Impertinence will get you nowhere, my dear. ~ J T Ellison,
579:Sir if I was your daughter I would wait until this train started again and throw myself in front of it! ~ Kirby Larson,
580:Sir Thomas was indeed the life of the party, who at his suggestion now seated themselves round the fire. ~ Jane Austen,
581:Vanity was the beginning and the end of Sir Walter Eliot's character; vanity of person and of situation. ~ Jane Austen,
582:Yes, sir,' said Jeeves in a low, cold voice, as if he had been bitten in the leg by a personal friend. ~ P G Wodehouse,
583:I can give you a six-word formula for success: Think things through—then follow through.” —Sir Walter Scott ~ Pat Flynn,
584:It all begins with your great-grandfather, Sir Hugo Baskerville, who was a right bastard, and no denying. ~ G S Denning,
585:Just don’t let her at the wine. Makes her want to dance. We don’t want that.” “Indeed not, sir. Bentley. ~ Frank Tuttle,
586:Mr. Rochester : Your gaze is very direct, Miss Eyre. Do you think me handsome?
Jane Eyre: No, sir. ~ Charlotte Bront,
587:Sir 8:14 Stand not against the face of an injurious person, lest he sit as a spy to entrap thee in thy words. ~ Various,
588:The crowd watched. 'Sir?' said the cop. 'Can you please answer the crazy woman so we can all go home? ~ Kristan Higgins,
589:Truth, Sir, is a cow which will yield such people no more milk, and so they are gone to milk the bull. ~ Samuel Johnson,
590:Vanity was the beginning and the end of Sir Walter Elliot's character; vanity of person and of situation. ~ Jane Austen,
591:Wendy: Sir, you are both ungallant and deficient! Peter: How am I deficient? Wendy: You're just a boy. ~ James M Barrie,
592:-'What do ties matter, Jeeves, at a time like this?' There is no time, sir, at which ties do not matter ~ P G Wodehouse,
593:[When asked if she had ever considered divorcing Sir Lewis Casson:] Divorce? Never. But murder often! ~ Sybil Thorndike,
594:And forever goodbye! Forever! Oh, Sir, can you imagine how dreadful this cruel word sounds when one loves? ~ Jean Racine,
595:Don’t be sorry, my dear sir, for nothing could upset me today! Rejoice, for You-Know-Who has gone at last! ~ J K Rowling,
596:Do you know, my dear Sir, the position of a man who has nowhere to go, and yet has to go somewhere? ~ Fyodor Dostoyevsky,
597:Excuse me for asking, sir, but are we expecting trouble?” “Always, Captain,” Tarkin said, without levity. ~ James Luceno,
598:Oh, what a tangled web we weave when first we practice to deceive.” ~ Debra Burroughs Sir Walter Scott ~ Debra Burroughs,
599:ROMANOFF: Every Russian family line ends in a czar. That’s the only way the genealogist gets paid, sir. ~ Margaret Stohl,
600:Sir 11:24 The blessing of God maketh haste to reward the just, and in a swift hour his blessing beareth fruit. ~ Various,
601:Why, how refreshing it is to hear a man stand in judgment of a woman. And how original of you, sir. ~ Jennifer McQuiston,
602:Brother, be a brother, fill this tiny cup of mine. And please, sir, make it whiskey: I have no head for wine! ~ Nick Cave,
603:But I’m expected. Palfrey. I—” “Oh, yes, sir! Better not try to get the jeep along the street, though Mind ~ John Creasey,
604:Her sır çözülmemelidir; bazıları bir gizem olarak kalmalıdır çünkü gizemsiz bir evrene katlanamayız! ~ Mehmet Murat ildan,
605:Of course, sir. Since royalty never, ever falls for a commoner. Your shaykhah is so very royal, after all. ~ Shayla Black,
606:Por mais bonita que seja a estratégia, ocasionalmente deve-se olhar os resultados." --- Sir Winston Churchill ~ Anonymous,
607:Sir 37:12 Treat not with a man without religion concerning holiness, nor with an unjust man concerning justice, ~ Various,
608:Sir, they are a race of convicts, and ought to be thankful for any thing we allow them short of hanging. ~ Samuel Johnson,
609:That very distinguished but now aged physician, Sir Omicron Pie, was still staying at Matching Priory. ~ Anthony Trollope,
610:Well, when I get new information, I rethink my position. What, sir, do you do with new information? ~ John Maynard Keynes,
611:You’ve been unable to adjust to the idea of war.'
'Yes, sir.'
'You have a morbid aversion to dying. ~ Joseph Heller,
612:Dakin (to Irwin, his teacher): Do you really believe that, sir, or are you just trying to make us think? ~ Anthony Bennett,
613:Dancing begets warmth, which is the parent of wantonness. It is, Sir, the great grandfather of cuckoldom. ~ Henry Fielding,
614:Humility leads to the highest distinction, because it leads to self-improvement. ~ Sir Benjamin Collins Brodie 1st Baronet,
615:I discovered it, ventured into it, and before long, sir, you too will have passed through my Arabian tunnel! ~ Jules Verne,
616:I pride myself on making my own decisions, sir," she said. "I do not welcome gentlemen making them for me. ~ Sara Sheridan,
617:It’s a classic, isn’t it, sir?” said Hay. “Third Programme stuff. I don’t listen to the Third Programme. ~ Agatha Christie,
618:Mr Little is certainly warm-hearted, sir."
"Warm-hearted! I should think he has to wear asbestos vests. ~ P G Wodehouse,
619:No, Sir, claret is the liquor for boys; port, for men: but he who aspires to be a hero must drink brandy. ~ Samuel Johnson,
620:Oi’m always noble, sir; it’s in my blood. ’As been ever since Oi ate that knight a few years back. Why? ~ Elizabeth Haydon,
621:Sir 25:16 The fear of God is the beginning of his love: and the beginning of faith is to be fast joined unto it. ~ Various,
622:Sir 6:17 He that feareth God, shall likewise have good friendship: because according to him shall his friend be. ~ Various,
623:Sir, when a man is tired of London, he is tired of life; for there is in London all that life can afford. ~ Samuel Johnson,
624:Those who hate or disrespect Sir Alex Ferguson , its only because he snatched away their dreams of winning. ~ Eric Cantona,
625:-'What do ties matter, Jeeves, at a time like this?'
There is no time, sir, at which ties do not matter ~ P G Wodehouse,
626:You think my gait 'spasmodic' - I am in danger - Sir - You think me 'uncontrolled' - I have no Tribunal. ~ Emily Dickinson,
627:Brave Tommy of Kissmyass.” “That’s Sir Tommy, knave.” I laughed again. It hurt again. I hate my best friend. ~ Steve McHugh,
628:deal with all four of them in one masterful stroke. Sir Alan Redmayne believed in the rule of law. It was, ~ Jeffrey Archer,
629:Do you know the primary difference between men and gods?” “No, sir.” “Gods don’t think they can become men. ~ Dennis Lehane,
630:I gain nothing by having a rock in my boxing glove if the other fellow has one too." - Sir Denis Nayland Smith ~ Sax Rohmer,
631:One of Sir Topher's rules was to never indulge in sentimentality, never return for what was left behind. ~ Melina Marchetta,
632:Quella durata che rende le Piramidi pilastri
di neve, e tutto il passato un attimo.
Sir Thomas Brown ~ Raymond Carver,
633:She is drowned already, sir, with salt water, though I seem to drown her remembrance again with more. ~ William Shakespeare,
634:Then it is better, sir, to love whom one cannot have?" "Probably better," Lancelot said. "Certainly safer. ~ John Steinbeck,
635:There is a fog, sir. If you will recollect, we are now in Autumn – season of mists and mellow fruitfulness. ~ P G Wodehouse,
636:While other creators make a big show of their art Mani Sir makes it look as though anyone can do what he does. ~ A R Rahman,
637:An ambassador’, quipped Sir Henry Wootton, ‘is an honest man sent to lie abroad for the good of his country. ~ Norman Davies,
638:Corporal Nobbs,’ he rasped, ‘why are you kicking people when they’re down?’ ‘Safest way, sir,’ said Nobby. ~ Terry Pratchett,
639:Corporal Nobbs,” he rasped, “why are you kicking people when they’re down?” “Safest way, sir,” said Nobby. ~ Terry Pratchett,
640:Now, I don't see color. People tell me I'm white and I believe them because police officers call me 'sir'. ~ Stephen Colbert,
641:The right hon. Gentleman [Sir Robert Peel] caught the Whigs bathing, and walked away with their clothes. ~ Benjamin Disraeli,
642:To be President of the United States, sir, is to act as advocate for a blind, venomous, and ungrateful client. ~ John Updike,
643:We want to live. THE MANAGER (ironically). For Eternity? THE FATHER No, sir, only for a moment... in you. ~ Luigi Pirandello,
644:You're a mere chick. I remember you when you were a egg. Don't come trying to teach me, sir. Crabs and crumpets! ~ C S Lewis,
645:You're Beau Wyndham! Well, I'll be damned!'
'The prospect,' said Sir Richard, bored, 'leaves me unmoved ~ Georgette Heyer,
646:Dr Maxwell. Why are you wearing a red snake in my office?’ ‘Sorry, sir. Whose office should I be wearing it in? ~ Jodi Taylor,
647:faute de mieux——" "I don't get you, Jeeves." "A French expression, sir, signifying 'for want of anything better'. ~ Anonymous,
648:If I have been able to see further, it was only because I stood on the shoulders of giants. SIR ISAAC NEWTON ~ Jon Kabat Zinn,
649:I think he [Sir Alex Ferguson] may have even surpassed the achievements of Matt Busby for Manchester United. ~ Kenny Dalglish,
650:My answer to your question'Does the writer have a social responsibility?' is NO.You owe me ten cents, sir. ~ Vladimir Nabokov,
651:Precious Christ!” cried Sir Balthasar, looking down at what lay on the floor. “Has he been torn by demons? ~ Douglas Nicholas,
652:Sir, a man who cannot get to heaven in a green coat, will not find his way thither the sooner in a grey one. ~ Samuel Johnson,
653:Sir, I don’t want this to get ugly.” “Have you seen your face, guardsman? Too late to wish for pretty.” Temmin ~ Chuck Wendig,
654:Sir, if you don't pay this bill by the close of business on Friday; we will be forced to disconnect your service. ~ Jon Jones,
655:The road to a clinic goes through the pathologic museum and not through the apothecary's shop. ~ Sir William Gull 1st Baronet,
656:The Wars of the Roses weren’t called that. Sir Walter Scott invented the name four centuries after the conflict. ~ John Lloyd,
657:Believe me, sir, never a night goes by, be I ever so tired, but I read the Word of God before I go to bed. ~ Douglas MacArthur,
658:I'm not a liar, sir,' she said. "'No, I'm sure you sincerely become whatever it is you're pretending to be. ~ Orson Scott Card,
659:Sir,"she said,"you are no gentleman!" An apt observation,"he answered airily."And, you, Miss, are no lady. ~ Margaret Mitchell,
660:Victory, speedy and complete, awaits the side that employs air power as it should be employed. ~ Sir Arthur Harris 1st Baronet,
661:When the facts change, I change my mind,” the economist John Maynard Keynes famously said. “What do you do, sir? ~ Nate Silver,
662:When you work with Sir Anthony there are days when he will do a lot of takes if he's really enjoying a scene. ~ Claire Forlani,
663:Depend upon it, sir, when a man knows he is to be hanged in a fortnight, it concentrates his mind wonderfully. ~ Samuel Johnson,
664:I am one, sir, that comes to tell you your daughter and the Moor are now making the beast with two backs. ~ William Shakespeare,
665:I had no idea that such individuals existed outside of stories. A STUDY IN SCARLET, SIR ARTHUR CONAN DOYLE ~ Brittany Cavallaro,
666:Legilimency —” “What’s that? Sir?” “It is the ability to extract feelings and memories from another person’s mind ~ J K Rowling,
667:My favorite actor is Sir Ben Kingsley - nobody is as good as him, in my opinion. I think he's so good as an artist. ~ Josh Peck,
668:No, Sir, you will have much more influence by giving or lending money where it is wanted, than by hospitality. ~ Samuel Johnson,
669:Sir, if you ask a Marine if he wants another cigarette, or if he’s ready, the answer is always the same, sir! ~ Neal Stephenson,
670:Sir Isaac Newton was asked how he discovered the law of gravity. He replied, "By thinking about it all the time. ~ Isaac Newton,
671:Sir, talking with a Martian is like talking with an echo. You don’t get argument but you don’t get results. ~ Robert A Heinlein,
672:Success is not final, failure is not fatal: it is the courage to continue that counts. — Sir Winston Churchill ~ Alistair Croll,
673:Yes, I thought, our eyes meeting, you may think I'm hot, but I'm also a rotting corpse. Sucks to be you, sir. ~ Esm Weijun Wang,
674:Yes sir, he thought, I’ll just lay low. First step: find a bunch of people and convince them I have magic powers. ~ Scott Meyer,
675:You are a gentleman, sir,’ muttered Cosca. ‘I am a murderer.’ ‘I see no reason why a man cannot be both . . . ~ Joe Abercrombie,
676:Be generous, Sir Samuel. TRULY treat all men equally. Allow Klatchians the right to be scheming bastards, hmm? ~ Terry Pratchett,
677:Depend upon it, Sir, when a man knows he is to be hanged in a fortnight, it concentrates his mind wonderfully. ~ Samuel Johnson,
678:Dr. Johnson said: “God himself, sir, does not propose to judge man until the end of his days.” Why should you and I? ~ Anonymous,
679:Jeeves, I'm engaged."
"I hope you will be very happy, sir."
"Don't be an ass. I'm engaged to Miss Bassett. ~ P G Wodehouse,
680:Lovely sight, the Apocalypse! But absurdity, without limits? No Sir! there have to be certain limits... ~ Louis Ferdinand C line,
681:... protection of life is NOT a legitimate use for a firearm in this country sir! Not! That is expressly ruled out! ~ Allan Rock,
682:What would men be without women? Scarce, sir, mighty scarce. Mark Twain Women are an alien race set down among us. ~ John Updike,
683:Winston Churchill was not entirely British. His mother was American, making Sir Winston part Iroquois Indian. ~ Rachel Blanchard,
684:But she’s only a woman!” The watch captain shook his head again. “So was Helen of Troy, sir. Look what she started. ~ Ruth Downie,
685:Een van de voordelen als je dokter bent, is dat je je eigen raad niet hoeft op te volgen,' zei Sir Bartholomew. ~ Agatha Christie,
686:Human creativity is borne as a reflection of the infinite creativity of God himself. Sir Philip Sidney (1554-1586) ~ James W Sire,
687:I don't call you handsome, sir, though I love you most dearly. Far too dearly to flatter you. Don't flatter me. ~ Charlotte Bront,
688:I'm not a liar, sir,' she said.
"'No, I'm sure you sincerely become whatever it is you're pretending to be. ~ Orson Scott Card,
689:I see Kayla dragged you into this.”
I smiled at him. “No, sir, I just came to borrow a cup of sugar.”
“Heh. ~ Ilona Andrews,
690:It may be easier to be a croupier and observer than a participant, with all the risk and strong emotions involved, sir. ~ Jo Nesb,
691:Kalp, sır saklayabilir, fakat yüz iyi bir sır saklayıcı değildir! O yüzden kalbin bildiğini yüz teşhir eder! ~ Mehmet Murat ildan,
692:Keep talking Milligan. I think I can get you out on Mental Grounds.’ ‘That’s how I got in, sir.’ ‘Didn’t we all. ~ Spike Milligan,
693:Now if you shoot someone, sir, you can get off Scott free. It's the latest thing Mr. Lincoln, can you believe? ~ Hank Williams Jr,
694:Oh, what a tangled web we weave when first we practice to deceive.” ~ Debra Burroughs Sir Walter Scott Prologue ~ Debra Burroughs,
695:People ask, 'Should I call you Sir Hopkins?' But I say, 'No. Call me Tony,' because it's too much of a lift-up. ~ Anthony Hopkins,
696:preach, my dear Sir, a crusade against ignorance; establish & improve the law for educating the common people. ~ Thomas Jefferson,
697:Senator. You've done enough. Have you no sense of decency, sir? At long last, have you left no sense of decency? ~ Joseph N Welch,
698:Sir 19:25 And if he be hindered from sinning for want of power, if he shall find opportunity to do evil, he will do it. ~ Various,
699:Sir, I wish to understand the true principles of the Government. I wish them carried out. I ask nothing more. ~ Benjamin Harrison,
700:Sir Pherozeshah had seemed to me like the Himalaya, the Lokamanya like the ocean. But Gokhale was as the Ganges. ~ Mahatma Gandhi,
701:This was weird, civilized.Yes, I’ve come to rob you, sir. / How delightful; won’t you have some tea before you do? ~ Kim Harrison,
702:Were you proposing to shoot these people in cold blood, sergeant?" "Nossir. Just a warning shot inna head, sir. ~ Terry Pratchett,
703:We shall draw from the heart of suffering itself the means of inspiration and survival.
-Sir Winston Churchill ~ Aleatha Romig,
704:Whatever this guy was about to dish out, I was prepared to respond with, “Thank you, sir, and, may I have another? ~ Nick Pageant,
705:Why did it have to be Sir McHotpants? Why couldn’t they have sent Colonel Mustard le Mustache or Lady Jelly O’Belly? ~ Penny Reid,
706:You, sir, are a big baby.” Bridget gave the knot a final tweak. “And despite your best efforts, you look great. ~ Dennis E Taylor,
707:A sudden bold and unexpected question doth many times surprise a man and lay him open. —Sir Francis Bacon, 1561-1626 ~ Susan Wiggs,
708:I don't call you handsome, sir, though I love you most dearly: far too dearly to flatter you. Don't flatter me. ~ Charlotte Bronte,
709:- If you were my husband, sir, I’d give you a dose of poison!
- If I were your husband, madam, I’d take it! ~ Winston Churchill,
710:It is a long way off, sir" "From what Jane?" "From England and from Thornfield: and ___" "Well?" "From you, sir ~ Charlotte Bronte,
711:Life is a game, boy. Life is a game that one plays according to the rules.”
“Yes, sir. I know it is. I know it. ~ J D Salinger,
712:Now sir, said the bulldog in his business-like way. 'Are you a animal, vegetable, or mineral?' - The Magician's Nephew ~ C S Lewis,
713:Prestige! Sir, is it nothing? To be revered by fools, gaped at by children, envied by the rich and scorned by the wise. ~ Stendhal,
714:Sir 40:18 The life of a laborer that is content with what he hath, shall be sweet, and in it thou shalt find a treasure. ~ Various,
715:Sir Alex, one of the best managers of all time. After 26 years of success in the game, we all owe him a tribute. ~ Vincent Kompany,
716:Sir Toby Belch: "Dost think because thou art virtuous there shall be no more cakes and ale?" (Twelfth Night) ~ William Shakespeare,
717:That's the pint, sir,' interposed Sam; 'out vith it, as the father said to the child, wen he swallowed a farden. ~ Charles Dickens,
718:Then it is better, sir, to love whom one cannot have?"

"Probably better," Lancelot said. "Certainly safer. ~ John Steinbeck,
719:By your command, sir, I said. But Elena was still the one I loved. Knowing that I loved her, I knew who I was. ~ William T Vollmann,
720:Don’t they put aunts in Turkey in sacks and drop them in the Bosphorus?’ ‘Odalisques, sir, I understand. Not aunts. ~ P G Wodehouse,
721:Go Sir, gallop and don't forget that the world was made in six days. You can ask me for anything but not time. ~ Napoleon Bonaparte,
722:I perfectly agree with you, sir,' was then his remark. 'You did behave very shamefully. You never wrote a truer line. ~ Jane Austen,
723:Manly? And what would a kid like you know about manly? Have you even started shaving yet?"
"Only my balls, sir. ~ S J D Peterson,
724:Money is like manure, it's not worth anything unless you spread it around to help young beautiful things grow. ~ Sir Francis Bacon,
725:Never have I enjoyed such swearing, before or since. Sir, on that memorable day, he swore like an angel from Heaven. ~ Sarah Vowell,
726:Sir,” she said, “you are no gentleman!” “An apt observation,” he answered airily. “And, you, Miss, are no lady. ~ Margaret Mitchell,
727:The great merit of being a doctor,” said Sir Bartholomew, “is that you are not obliged to follow your own advice. ~ Agatha Christie,
728:Where did you get your copies?"
"Out of my head."
"That head I see now on your shoulders?"
"Yes, sir. ~ Charlotte Bront,
729:A fly, Sir, may sting a stately horse and make him wince; but one is but an insect, and the other is a horse still. ~ Samuel Johnson,
730:A heretic, my dear sir, is a fellow who disagrees with you regarding something neither of you knows anything about. ~ William Cowper,
731:Deep down I think I may be just like everyone else. And do you know what, Harry?"
"No sir."
"That bothers me. ~ Joe R Lansdale,
732:How do I transform and be believable as Krogstad in "A Doll's House" or Sir Peter Teazle in "A School for Scandal". ~ Mahershala Ali,
733:I never indulge commonplace thoughts," said Sir Vincent... "Not, at all events,
in relation to the Grand Sophy. ~ Georgette Heyer,
734:In my back bedchamber, sir,’ said Nye loudly. ‘I always house smugglers there to be handy for the riding-officers. ~ Georgette Heyer,
735:Macduff: What three things does drink especially provoke? Porter: Marry, sir, nose-painting, sleep, and urine. ~ William Shakespeare,
736:Sir, if someone took a Buddhist holy book and flushed it down my toilet, the first thing I would do is call a plumber! ~ Ajahn Brahm,
737:Sir, you must not neglect doing a thing immediately good from fear of remote evil; - from fear of its being abused. ~ Samuel Johnson,
738:The other thing? You mean the invisible hand on my bells and whistle? Yeah, I don’t need anyone knowing that shit. Sir. ~ K F Breene,
739:Well, sir, it is precisely my notion that one sees and learns most of all by observing our younger generations. ~ Fyodor Dostoyevsky,
740:Were you proposing to shoot these people in cold blood, sergeant?"
"Nossir. Just a warning shot inna head, sir. ~ Terry Pratchett,
741:You would choose only the worthy to embrace, Shield Anvil? Then what you do is not an embrace, sir. It is a reward. ~ Steven Erikson,
742:A fly, Sir, may sting a stately horse and make him wince; but, one is but an insect, and the other is a horse still. ~ Samuel Johnson,
743:GOOD, adj. Sensible, madam, to the worth of this present writer. Alive, sir, to the advantages of letting him alone. ~ Ambrose Bierce,
744:Holmes smiled, and clapped Lestrade upon the shoulder. “Instead of being ruined, my good sir, you will find that ~ Arthur Conan Doyle,
745:I consent, Sir, to this Constitution because I expect no better, and because I am not sure, that it is not the best.”18 ~ Jill Lepore,
746:Mander smiled: “A woman is as old as she looks, a man is as old as he feels, Sir Julius. You know the old saying? ~ Daphne du Maurier,
747:Martyrdom, sir, is what these people like: it is the only way in which a man can become famous without ability. ~ George Bernard Shaw,
748:No such matter, sir: I do live by the church; for I do live at my house, and my house doth stand by the church. ~ William Shakespeare,
749:Now sir, said the bulldog in his business-like way. 'Are you a animal, vegetable, or mineral?'
- The Magician's Nephew ~ C S Lewis,
750:Sir,' I said to the universe, 'I exist.' 'That,' said the universe, 'creates no sense of obligation in me whatsoever. ~ Douglas Adams,
751:Sir,"she said,"you are no gentleman!"

An apt observation,"he answered airily."And, you, Miss, are no lady. ~ Margaret Mitchell,
752:An android voice answered, “It’s Mr. Thorne, sir, on the mentophone from Andrelon.” “Thank you, Alice,” Adams said. ~ Clifford D Simak,
753:An instinct is an agent which performs blindly and ignorantly a work of intelligence and knowledge. ~ Sir William Hamilton 9th Baronet,
754:Basket
speak, sir, and be wise.
Speak choosing your words, sir, like an old woman over a bushel of apples.
~ Carl Sandburg,
755:Do you know what I’m saying, Shaftoe?” “Sir, no sir! But I do detect a strong odor of politics in the room now, sir! ~ Neal Stephenson,
756:Hope, sir, we have been living on hope. Every morning when we wake up, we eat hope, and so we live to see another day ~ Easterine Kire,
757:Il tradimento non trionfa mai: qual è il motivo? Be’, se trionfasse nessuno lo chiamerebbe tradimento. Sir John Harrington ~ Anonymous,
758:Sir Tucker,” I say suddenly, interrupting Angela.
“Yeah?”
“I believe the correct response is, ‘yes, Your Majesty, ~ Cynthia Hand,
759:Thus did I bear Sir Lancelot de Lac to the Keep of Ganleon, whom I trusted like a brother. That is to say, not at all. ~ Roger Zelazny,
760:Well, sir, you never can tell. That's a principle in life with me, sir, if you'll excuse my having such a thing. ~ George Bernard Shaw,
761:Ah! sir, live—live in the bosom of the waters! There only is independence! There I recognise no masters! There I am free! ~ Jules Verne,
762:As Dr. Johnson said: “God himself, sir, does not propose to judge man until the end of his days.” Why should you and I? ~ Dale Carnegie,
763:I consent Sir, to this Constitution because I expect no better, and because I am not sure, that it is not the best. ~ Benjamin Franklin,
764:It’s not a game, Sir Makin. You teach these boys to play by the rules, and they’re going to lose. It’s not a game.” And ~ Mark Lawrence,
765:»Korporal Nobbs!« schnaufte er. »Warum trittst du die Bewußtlosen?«

»Weil sie sich nicht wehren können, Sir!« ~ Terry Pratchett,
766:Let us look within ourselves and search out the dormant warrior.” “Mine is dormant to the point of non-existence, sir. ~ Patrick deWitt,
767:Once you eliminate the impossible, whatever remains, no matter how improbable, must be the truth.—SIR ARTHUR CONAN DOYLE ~ Ariel Lawhon,
768:She lied, sir. She has always lied. I don't think she ever spoke a word of truth. But when she spoke, I believed her. ~ Prosper M rim e,
769:Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me. ~ Anonymous,
770:Sir! Men who desert their comrades in war deserve to be shot! And Officers who intrude for them deserve to be hung! ~ Stonewall Jackson,
771:Stop with the no, sir bullshit. We both know that sarcastic sir is your verbal shorthand for asshole. ~ Lorelei James,
772:That Indian, sir, is an inhabitant of an oppressed country; and I am still, and shall be, to my last breath, one of them! ~ Jules Verne,
773:We’d like to talk to you, sir, if you don’t mind,” said the woman of the trio. “You see, we’re a sort of delegation. ~ Clifford D Simak,
774:Whatever is rightly done, however humble, is noble. (Quidvis recte factum quamvis humile praeclarum.) —SIR HENRY ROYCE L ~ Ryan Holiday,
775:When the American spirit was in its youth, the language of America was different: Liberty, sir, was the primary object. ~ Patrick Henry,
776:You're a glass-half-empty kind of guy, sir, aren't you?"
"I don't even acknowledge the existence of the glass, son. ~ Adrian McKinty,
777:You simply collapsed, sir. In layman's terms, your body revoked its permission for you to continue heaping abuse upon it. ~ Scott Lynch,
778:You simply collapsed, sir. In layman’s terms, your body revoked its permission for you to continue heaping abuse upon it. ~ Scott Lynch,
779:FALDER. [Almost eagerly] Yes, sir, but you don’t understand what prison is. It’s here it gets you. He grips his chest. ~ John Galsworthy,
780:He has not been arraigned on the assassination?” “No.” “Have there been ballistic tests made locally on the gun?” “No, sir. ~ Jim Bishop,
781:Miss Marple,' said Sir Henry, "you frighten me. I hope you will never wish to remove me. Your plans would be too good. ~ Agatha Christie,
782:Once you eliminate the impossible, whatever remains, no matter how improbable, must be the truth. —SIR ARTHUR CONAN DOYLE ~ Ariel Lawhon,
783:That hat looks ridiculous.” “Fortunately, I can change hats,” Wayne said, “while you, sir, are stuck with that face. ~ Brandon Sanderson,
784:We can't just drop everything, sir!"
"Mister Lipwig. Is there something in the word 'tyrant' you do not understand? ~ Terry Pratchett,
785:You are mistaken; he is not a gentleman but a sir. Just a sir. For a gentleman is grander and a rare acquaintance. ~ Richelle E Goodrich,
786:Harry stood up. ‘Sir – Professor Dumbledore? Can I ask you something?’ ‘Obviously, you’ve just done so,’ Dumbledore smiled. ~ J K Rowling,
787:I hope you are not here to ask me to do my bawdy business- the monkey has a nosebleed and the circus, sir, is closed. ~ Christopher Moore,
788:I'm not cruel, sir, I won't shoot you in the guts, but I will make you realize how much you took your toes for granted. ~ Terry Pratchett,
789:It would have been simpler if you’d just let him die.” “With all due respect, sir, fuck you and the horse you rode in on. ~ Larry Correia,
790:Johnson! Have I committed any illegal actions?'
Johnson checked his watch. 'Not within the last three minutes, sir. ~ Genevieve Cogman,
791:Of course, sir; when a man’s stomach rises above his intelligence, he’ll have to argue accordingly,’ said the Senator. ~ Anthony Trollope,
792:Sir, my concern is not whether God is on our side; my greatest concern is to be on God's side, for God is always right. ~ Abraham Lincoln,
793:This was weird, civilized. Yes, I've come to rob you, sir. / How delightful; won't you have some tea before you do? ~ Kim Harrison,
794:With corpses stiffening on the premises, sir, all things be possible to a man with a desperate powerful idea egging him on. ~ Ngaio Marsh,
795:[A formula for answering controversial letters -- without even reading the letters:] Dear Sir (or Madame): You may be right. ~ H L Mencken,
796:First of all, the Captain rates the honorific ‘sir.’ You will render that honorific or I will plant my foot in your ass. ~ William C Dietz,
797:For pitty, Sir, find out that Bee Which bore my Love away I'le seek him in your Bonnet brave, I'le seek him in your eyes. ~ Robert Herrick,
798:Harry Potter asks if he can help Dobby . . . Dobby has heard of your greatness, sir, but of your goodness, Dobby never knew. ~ J K Rowling,
799:I find you want me to furnish you with argument and intellects too. No, sir, these, I protest you, are too hard for me. ~ Oliver Goldsmith,
800:Sir, a reformed man is worth ten men virtuous from birth, for he understands temptation and will strive the harder to not stray. ~ Ken Liu,
801:Sir Maugre’s erudition was so wide that whatever anyone said reminded him of something that had no bearing on it. ~ Sylvia Townsend Warner,
802:Step up to red alert."
Sir, are you absolutely sure? It does mean changing the bulb."
- Rimmer & Kryten, "Red Dwarf ~ Rob Grant,
803:The lights are going out all over Europe; We shall not see them lit again in our lifetime. —SIR EDWARD GREY, ON WORLD WAR ~ Kristin Hannah,
804:There's something out on the wing.
Sir I can assure you that--Fuck, there's something out on the wing.
Told you. ~ Christopher Moore,
805:Well sir, if slavery is freedom then I'm glad I don't have to make a meal of it. Whips and chains are not much to my taste. ~ Amitav Ghosh,
806:For who so reaps renown above the rest,
With heaps of hate, shall surely be oppressed.

Sir Walter Ralegh's poetry ~ Marc Aronson,
807:I said 'I'm sorry, sir, but we don't speak Swedish.'
'Well, of course you don't. Neither do I. Who the hell speaks Swedish? ~ John Green,
808:It starts when you begin to overlook good manners. Any time you quit hearing Sir and Mam the end is pretty much in sight. ~ Cormac McCarthy,
809:She realised she was whimpering. Sir held her closer, his hard grip reassuring. This wasn't a dream; he really was here. ~ Cherise Sinclair,
810:So who employs you?” “Well no one, sir. Not officially, as you might say. But still on the side of the angels, all the same. ~ John le Carr,
811:The pessimist sees a problem in every opportunity; the optimist sees opportunity in every problem.” —Sir Winston Churchill ~ Hourly History,
812:you must learn to live as I do - in the face of constant criticism, opposition and censure. That, sir, is the English way. ~ Susanna Clarke,
813:Belief in a supernatural source of evil is not necessary; men alone are quite capable of every wickedness. —Sir William Neil ~ Misty Griffin,
814:Death is a dialogue between
The Spirit and the Dust.
"Dissolve" says Death-The Spirit "Sir
I have another Trust"- ~ Emily Dickinson,
815:Her mouth was wide; no rosebud that could only open just enough to let out a 'yes' and 'no', and 'an't please you, sir'. ~ Elizabeth Gaskell,
816:I believe she thought I had forgotten my station, and yours, sir."

"Station! station!--your station is in my heart. ~ Charlotte Bront,
817:I can look after her all right, sir," said Tommy, at exactly the same minute as Tuppence said, "I can take care of myself. ~ Agatha Christie,
818:I was not asking, sir.” Jameson. Looked. Shocked. “Where on earth did you go for lunch, Sanders?” he asked, almost laughing. ~ Stylo Fantome,
819:Oh sir, you've done more for us with one erection than what has been achieved in hundreds of years. Bless you, sir. Bless you. ~ Mark Alders,
820:Prescription: 'Sir Arthur Conan Doyle, The Case Book of Sherlock Holmes. Take ten pages, twice a day, til end of course. ~ Diane Setterfield,
821:Puddings, my dear sir?' cried Graham.
Puddings. We trice 'em athwart the starboard gumbrils, when sailing by and large. ~ Patrick O Brian,
822:Tax reform has been used as a crutch, as a smokescreen and as candy coating for the hard choices that have to be made. ~ Sir Arthur Sullivan,
823:The lights are going out all over Europe; We shall not see them lit again in our lifetime. —SIR EDWARD GREY, ON WORLD WAR I ~ Kristin Hannah,
824:What provokes your risibility, Sir? Have I said anything that you understand? Then I ask pardon of the rest of the company. ~ Samuel Johnson,
825:You talk very easily of hours, sir! How long do you suppose, sir, that an hour is to a man who is choking for want of air? ~ Charles Dickens,
826:Er…er…Just because someone’s a member of an ethnic minority doesn’t mean they’re not a nasty small-minded little jerk, sir? ~ Terry Pratchett,
827:I am, sir.”  It is my way—it always was my way, by instinct—ever to meet the brief with brevity, the direct with plainness. ~ Charlotte Bront,
828:I’d be very worried if I saw a man singing the national anthem and waving the flag, sir. It’s really a thing foreigners do. ~ Terry Pratchett,
829:I didn't do anything wrong. Sir....Did you ever wonder what life would be like if you'd had enough oxygen at birth? ~ Cherise Sinclair,
830:Henry Denton: You Brits really don't have a sense of humor do you?
Elsie: We do if something's funny, sir. ~ Julian Fellowes,
831:It is a long way off, sir"
"From what Jane?"
"From England and from Thornfield: and  "
"Well?"
"From you, sir ~ Charlotte Bront,
832:Should you ever be so lucky as to encounter an author in your life, you should shower her or him with gifts and praise. Sir ~ Jonathan Auxier,
833:Sir, as a man advances in life, he gets what is better than admiration, - judgement, to estimate things at their true value. ~ Samuel Johnson,
834:Sir, I can use profanity in more than a thousand languages, some having curses that will addle an egg at a hundred paces. ~ Robert A Heinlein,
835:Sir,” she says graciously. But her cheeks are coloring their familiar rosy pink, like her ass last night. She’s embarrassed. When ~ E L James,
836:up everything from tiny cracks in the walls to mouse holes. Sir Cadogan had been fired. His portrait had been taken back to its ~ J K Rowling,
837:Yes, sir. I was going to kiss you good night, but now I can’t. It’s against the rules to fraternize with my superior officer. ~ Ilona Andrews,
838:Bring the pure wine of love and freedom. But sir, a tornado is coming. More wine, we'll teach this storm A thing or two about whirling. ~ Rumi,
839:Critic asks: 'And what, sir, is the subject matter of that painting?' - 'The subject matter, my dear good fellow, is the light. ~ Claude Monet,
840:I have a right to get pleasure out of life: and I will get it, cost what it may.” “Then you will degenerate still more, sir. ~ Charlotte Bront,
841:I shall not want Honor in Heaven For I shall meet Sir Philip Sidney And have talk with Coriolanus And other heroes of that kidney. ~ T S Eliot,
842:Is this your feller?”
“No, not really,” I say, and Peter throws his arm around my shoulder and says, “Yes, sir. I'm her feller ~ Jenny Han,
843:Mister Vance, what a fine pleasure. Welcome to my home. Please, keep those quick fingers of yours to yourself though, sir.” As ~ Pippa DaCosta,
844:Sir," she said, "you are no gentleman!"

An apt observation, he answered airily.

"And you, Miss, are no lady. ~ Margaret Mitchell,
845:What happened when the ghost asked for a whiskey at his local bar? The bartender said, "Sorry sir, we don't serve spirits here." *** ~ Various,
846:What he can pay, sir", replied Pancks. "Take all you get, and keep back all you can't be forced to give up. That's business. ~ Charles Dickens,
847:Yes, sir, thank you, sir, and I wouldn’t trust me one little inch, sir. I knows a bad one when I sees them. I have a mirror. ~ Terry Pratchett,
848:Are you trying to drive me crazy?” She laughed. “Crazy loves company, Sir Clay. I notice you haven’t answered my question.” His ~ Marissa Meyer,
849:But they are happy, sir,” the doctor said. “Happiness is as much a curse as a virtue,” Nikolai said, turning to the shorter man. ~ Nick Thacker,
850:Lord Bacon told Sir Edward Coke when he was boasting, The less you speak of your greatness, the more shall I think of it. ~ William Shakespeare,
851:No, sir, nothing of consequence happened on the property last night.  Some wildlife did make it on the property and caused ~ Richard Stephenson,
852:Achan gritted his teeth and recalled Sir Eagan's words. Love was not taking because you wanted, he'd said. Love was sacrifice. ~ Jill Williamson,
853:A man may break a word with you, sir, and words are but wind;
Ay, and break it in your face, so he break it not behind. ~ William Shakespeare,
854:As Sir Henry Newbolt sums it up: "The real test of success is whether a life has been a happy one and a happy giving one." ~ Robert Baden Powell,
855:bad guys to the left of us, civvies to the right, only leaves one place for the Marines.” “Right down the middle, sir.” “Oohrah, ~ Glynn Stewart,
856:Dread remorse when you are tempted to err, Miss Eyre; remorse is the poison of life.” “Repentance is said to be its cure, sir. ~ Charlotte Bront,
857:Pride is unbecoming to humans,” Sir Kipling pointed out, as if he could read her thoughts. “Only cats and dragons do it justice. ~ Lydia Sherrer,
858:Sir Arthur Eddington as he contemplated the peculiarities of the quantum domain: “Something unknown is doing we don’t know what. ~ Deepak Chopra,
859:Sir Joshua Reynolds, said Jonathan, "once alluded to 'common observation and a plain understanding' as the source of all art. ~ Charles Williams,
860:That's part of American greatness, is discrimination. Yes, sir. Inequality, I think, breeds freedom and gives a man opportunity. ~ Lester Maddox,
861:When we see a special reformer we feel like asking him, What right have you, sir, to your own virtue? Is virtue piecemeal? ~ Ralph Waldo Emerson,
862:Why did I follow her? If you must know, Sir, it was easy. Pound for pound, Puss-in-Boots was the best commander I ever served under. ~ L A Meyer,
863:Apparently, then, sir, you do not believe in original sin; for if all is for the best there has then been neither Fall nor punishment. ~ Voltaire,
864:Depend upon it, Sir, when a man knows he is to be hanged in a fortnight, it concentrates his mind wonderfully.’ DR. JOHNSON ~ Winston S Churchill,
865:Eliminate all other factors, and the one which remains must be the truth." ========== The Sign of the Four (Doyle, Sir Arthur Conan) ~ Anonymous,
866:Have you tried to drive a harpoon through a body? No? Tut, tut, my dear sir, you must really pay attention to these details. ~ Arthur Conan Doyle,
867:I am one, sir, that comes to tell you your daughter and the Moor are now making the beast with two backs.(IAGO,ActI,SceneI) ~ William Shakespeare,
868:I do not like your name, sir,” she answered.
“There was no thought of pleasing you when I was christened.” he quoted lazily. ~ Georgette Heyer,
869:It's All Officers, sir."
They broke into a run. You always did for an All Officers. The people in trouble might well be you. ~ Terry Pratchett,
870:I wish you would thrash him. He deserves it."
She looked back at him. "I will one day, sir. I'm getting tired of falling down. ~ Tamora Pierce,
871:I would not like it thought that I do not buy my own paperclips, sir. I enjoy owning my own paperclips. It means they are mine. ~ Terry Pratchett,
872:Meaning no disrespect, sir, but there's no way in the Good Lord's fucking universe that anyone can bar accidents or the unexpected. ~ Dan Simmons,
873:We live in a crowded and stifling world, my dear sir; just to be able to walk, we have to push and shove others willy nilly! ~ Mehmet Murat ildan,
874:Well, sir, if things are real, they’re there all the time." "Are they?" said the Professor; and Peter did not quite know what to say. ~ C S Lewis,
875:Bailey, where’s your hat?”
“In my pocket, sir!”
“Why isn’t it on your head?”
“Because I can’t get my head in my pocket, sir! ~ Robyn Carr,
876:But consider your daughters. Only think what an establishment it would be for one of them. Sir William and Lady Lucas are determined ~ Jane Austen,
877:Clay nodded again. “I’ll do my best sir.” “Good,” Miller said. “Now, what is it about these dolphins that you wanted to share? ~ Michael C Grumley,
878:I didn’t survive, I prepared.” Nelson Mandela’s answer when Tony asked him, “Sir, how did you survive all those years in prison? ~ Timothy Ferriss,
879:In England, it's now Sir Ben. Mister has just disappeared. It's not even on my passport anymore. They've taken Mister away from me. ~ Ben Kingsley,
880:Sir Jasper Finch-Farrowmere?’ said Wilfred. ‘ffinch-ffarrowmere,’ corrected the visitor, his sensitive ear detecting the capitals. ~ P G Wodehouse,
881:To Sir Clement, my Lord," said I, "attribute nothing. He is the last man in the world who would have any influence over my conduct. ~ Fanny Burney,
882:Well, I’m sorry to have to tell you, sir, that your polar ice caps are below regulation size for a planet of this category, sir. ~ Terry Pratchett,
883:With all due respect.” Victoria panted against the growing sexual hunger battling her temper for dominance. “Eat shit and die, sir. ~ Morgan Hawke,
884:A man said to the universe: 'Sir, I exist!' 'However,' replied the universe. 'The fact has not created in me A sense of obligation. ~ Stephen Crane,
885:And when he gets to heaven,' he sings....'to Saint Peter he will tell: One more soldier reporting, sir. I've served my time in hell. ~ Alice Oseman,
886:A policeman stopped me and said: Would you please blow into this bag, sir? I said: What for, officer? He said: My chips are too hot. ~ Tommy Cooper,
887:Besides, there was always the chance that Sir Frederick was being less than honest; his reputation, after all, was far from savoury. ~ Brenda Hiatt,
888:It is feared that it may be the smallpox, sir," replied Porthos... "and what is serious is that it will certainly spoil his face. ~ Alexandre Dumas,
889:It might well appear to Sir Walter that there had been no quarrel. It was often the case that gentlemen did not observe the signs. ~ Susanna Clarke,
890:I was producing a series about Sir Winston Churchill, about which I was extremely proud, and earning a lot of money as a producer. ~ Patrick Macnee,
891:Just as you say, sir. There is a letter on the tray, sir."
"By Jove, Jeeves, that was practically potry. Rhymed, did you notice? ~ P G Wodehouse,
892:Lysimachus: Did you go to 't so young? Were you a gamester at five or at seven?
Marina: Earlier too, sir, if now I be one. ~ William Shakespeare,
893:Not so young, sir, to love a woman for singing, nor so old to dote on her for anything. I have years on my back forty- eight. ~ William Shakespeare,
894:Sir, you have now given me my 'cadeau;' I am obliged to you: it is the meed teachers most covet-praise of their pupils' progress. ~ Charlotte Bront,
895:What we see depends mainly on what we look for. —SIR JOHN LUBBOCK THE BEAUTIES OF NATURE AND THE WONDERS OF THE WORLD WE LIVE IN, 1892 ~ Caleb Carr,
896:Don't you oh well me,sir," Miss Maudie replied, recognizing Jem's fatalistic noises, "you are not old enough to appreciate what I said. ~ Harper Lee,
897:How many spanks have you had, Julia?” Damien asked.
“Two, Sir.”
“What colour are you on?”
“Mortification,” she mumbled. ~ Sierra Cartwright,
898:I am one, sir, that comes to tell you your daughter
and the Moor are now making the beast with two backs.(IAGO,ActI,SceneI) ~ William Shakespeare,
899:...'if the girl had been worth having she'd have waited for you'? No, sir, the girl really worth having won't wait for anybody. ~ F Scott Fitzgerald,
900:Look here, sir, what is it you really want out of life? Urb? Snorthwinger? Oplozzies? There must be some chink in your implacability! ~ Keith Laumer,
901:Sir, I was in Minnesota once during the winter. If people can be happy living there, then I figure the Moon’s not that far different. ~ John G Hemry,
902:We don’t have to win the war today, sir,” Heather said. She hoped she looked braver than she felt. “We only have to win the next battle. ~ S D Smith,
903:Well, sir, if things are real, they’re there all the time."
"Are they?" said the Professor; and Peter did not quite know what to say. ~ C S Lewis,
904:We should employ our passions in the service of life,” Sir Richard Steele wrote, “not spend life in the service of our passions. ~ Joan D Chittister,
905:What are your duties?” said Vimes. “To Serve The Public Trust, Protect The Innocent, And Seriously Prod Buttock, Sir,” said Dorfl. ~ Terry Pratchett,
906:What, sir, would the people of the earth be without woman? They would be scarce, sir, almighty scarce. “Woman—An Opinion” (speech) Some ~ Mark Twain,
907:Winter tikte met een vinger op haar elleboog en zei met uitgestreken gezicht: 'Sir Jacin Clay, er zit een moordenaar onder mijn bed. ~ Marissa Meyer,
908:You beat a dozen armed men single-handed?" "Oh aye, sir," said Wee Mad Arthur slyly, "but it was nae fair, I had them outnumbered. ~ Terry Pratchett,
909:Do you deny these accusations, soldier?” Fletcher’s nostrils flare. His jaw tenses. His voice cracks when he speaks. “No, sir.” Warner ~ Tahereh Mafi,
910:From this", says Schrödinger, "I learned many things, but not religion." His favourite question was, "Sir, do you really believe that? ~ John Gribbin,
911:Hephaestus glowered up at us. “I didn’t make you, did I?” Uh,” Annabeth said, “no, sir.” Good,” the god grumbled. “Shoddy workmanship. ~ Rick Riordan,
912:I like pigs. Dogs look up to us. Cats look down on us. Pigs treat us as equals. Sir Winston Churchill (1874–1965), British politician ~ Sandi Toksvig,
913:Justice, sir, is the great interest of man on earth. It is the ligament which holds civilized beings and civilized nations together. ~ Daniel Webster,
914:Look, sir, I know Angua. She's not the useless type. She doesn't stand there and scream helplessly. She makes other people do that. ~ Terry Pratchett,
915:madam," the man cried, leaping to the ground, "you're hurt!" "I'm dead, sir!" she replied. A few minutes later, they became engaged. ~ Virginia Woolf,
916:ROMEO: Good morrow to you both. What counterfeit
did I give you?
MERCUTIO: The slip, sir, the slip; can you not conceive? ~ William Shakespeare,
917:Sir, he throws away his money without thought and without merit. I do not call a tree generous that sheds its fruit at every breeze. ~ Samuel Johnson,
918:Sir, I admit your general rule,
That every poet is a fool.
But you yourself may prove to show it,
Every fool is not a poet. ~ Alexander Pope,
919:So you're saying they don't want to kill us, they want to fuck us?"
"At that level of desire the two acts are interchangeable, sir. ~ Matt Wallace,
920:So you’re saying they don’t want to kill us, they want to fuck us?”
“At that level of desire the two acts are interchangeable, sir. ~ Matt Wallace,
921:Would it not be strange if a universe without purpose accidentally created humans who are so obsessed with purpose? Sir John Templeton. ~ Lee Strobel,
922:Yes, I answered you last night; No, this morning, sir, I say: Colors seen by candle-light Will not look the same by day. ~ Elizabeth Barrett Browning,
923:You cannot, sir, take from me any thing that I will more willingly part withal: except my life, except my life, except my life. ~ William Shakespeare,
924:You can only form the minds of reasoning animals upon Facts: nothing else will ever be of any service to them. Stick to Facts, sir! ~ Charles Dickens,
925:Hello there!” Cleasby called. “Is anyone home?” “Bravo, sir,” Thorny said. “If it’s an ambush, that certainly put them off their game. ~ Larry Correia,
926:Human nature is always interesting, Sir Henry. And it's curious to see how certain types always tend to act in exactly the same way. ~ Agatha Christie,
927:It’s forty kilometers through hell, sir,” said the sergeant. Mitty finished one last brandy. “After all,” he said softly, “what isn’t? ~ James Thurber,
928:Let me ask you, sir, when is the time for brave men to exert themselves in the cause of liberty and their country, if this is not? ~ George Washington,
929:Sir, a woman's preaching is like a dog's walking on his hind legs. It is not done well; but you are surprised to find it done at all. ~ Samuel Johnson,
930:Sir Francis Galton, a cousin of Charles Darwin, first coined the term “eugenics” in his 1883 book Human Faculty and Its Development. ~ Elizabeth Letts,
931:Sir, winning is usually a matter of making one less mistake than the enemy or just getting up one more time than you get knocked down. ~ Jack Campbell,
932:[T]he appropriate form of address between man and man ought to be, not monsieur, sir, but fellow sufferer, compagnon de miseres. ~ Arthur Schopenhauer,
933:Well, sir, let us do what we can to curtail this visit, which can hardly be agreeable to you, and is inexpressibly irksome to me. ~ Arthur Conan Doyle,
934:Bang! Bang! Bang! Sorry Mr. Yipes, sir, she won't budge!'
Put your back into it, man, give it all you've got!'
Bang! Bang! Bang! ~ Patrick Carman,
935:Certainly, sir; and it has the advantage also of being in vogue amongst the less polished societies of the world. Every savage can dance. ~ Jane Austen,
936:For a while, I thought I was going mad. At last, I became reconciled to my despair. The medications helped, too, I thought, sir. ~ Lois McMaster Bujold,
937:I'm privileged to have followed Sir Matt because all you have to do is to try and maintain the standards that he set so many years ago. ~ Alex Ferguson,
938:Indeed, sir, I have not the least intention of dancing. I entreat you not to suppose that I moved this way in order to beg for a partner. ~ Jane Austen,
939:I see, sir, you are liberal in offers. You taught me first to beg, and now methinks You teach me how a beggar should be answered. ~ William Shakespeare,
940:I took my mother-in-law to Madame Tussaud's Chamber of Horrors, and one of the attendants said: 'Keep her moving sir; we're stock-taking.' ~ Les Dawson,
941:September twenty-second, Sir, the bough cracks with unpicked apples, and at dawn the small-mouth bass breaks water, gorged with spawn. ~ Robert Lowell,
942:The world now lacks a " Sir Pom-pom", with all his funny ways! I wonder where he is now? Or is he anywhere at all? Can someone be nowhere? ~ Jack Vance,
943:They let dangerous men out of prison now, yes sir, I'm afraid it's so. Cause they're over crowded and it was only his fifth offense. ~ Hank Williams Jr,
944:Your kite, milady?"
She curtsied and handed it to him. "Why, thank you, Sir Tucker. Take care, though. The fabric is wont to snag. ~ Karen Witemeyer,
945:A man may be in as just possession of truth as of a City, and yet be forced to surrender it - this was the wise saying of Sir Thomas Browne. ~ A S Byatt,
946:Brookfield High School. How may I direct your call? No, sir, this is not a waste- disposal unit, I'm afraid you have the wrong number. ~ Jaclyn Moriarty,
947:Farleigh. I fear that I’d break something irreplaceable.” She swallowed. “Sir Mark.” He reached out one hand again, almost to her face, ~ Courtney Milan,
948:Indeed, sir, I have not the least intention of dancing. I en-treat you not to suppose that I moved this way in order to beg for a partner. ~ Jane Austen,
949:May I know your name, sir?"
The smile rearranged his face under the terrible scars. "Nezahualcoyotl. Michel Nezahualcoyotl. Charmed. ~ Elizabeth Bear,
950:Pray, speak, sir; to see your face, and not be able to read it, gives me a worse dread than I trust any words of yours will justify. ~ Elizabeth Gaskell,
951:No, sir,” Stoner said, and the decisiveness of his voice surprised him. He thought with some wonder of the decision he had suddenly made. ~ John Williams,
952:One of the things to be learnt about spying is that the least likely is the most probable.

--Sir Dick White, Head of MI6, 1956-1968 ~ John Knoerle,
953:«Sir Arthur Conan Doyle,
Los casos de Sherlock Holmes. Tomar diez páginas, dos veces al día, hasta finalizar
el tratamiento». ~ Diane Setterfield,
954:So tired of Noam and Herod and Sir and Angra and all these arrogant, puppet-master men who hold all the strings and refuse to give them up. ~ Sara Raasch,
955:Tears were flowing down her face. “Jamie…Nicole,” she gasped. “They’re fine,” I said as I eased her on her back again. “Not hurt.” “Sir, ~ Sloane Kennedy,
956:The ancients placed love and war in the hands of closely related gods. That was no accident. That, sir, was a profound knowledge of man. ~ John Steinbeck,
957:To the best of my knowledge, sir," Benedict said in an apologetic tone, "no one has ever been able to tell my dear cousin anything. At all. ~ Jim Butcher,
958:Alas! sir," said Gringoire, "I would that I could lend you some, but, my breeches are worn to holes, and 'tis not crowns which have done it. ~ Victor Hugo,
959:Bring the pure wine of
love and freedom.
But sir, a tornado is coming.
More wine, we'll teach this storm
A thing or two about whirling. ~ Rumi,
960:I brandished my parasol at him like a rapier. "You, sir, are an abominable scalawag of a man, and I'll be damned if I let you threaten me. ~ Susan Dennard,
961:If we knew what we are, we should do as Sir Arthur Jermyn did; and Arthur Jermyn soaked himself in oil and set fire to his clothing one night. ~ Anonymous,
962:If you will excuse us?’

‘Go to Sir Henry’s room,’ Lady Mary called after her. ‘And if you use weapons, be sure to call witnesses. ~ Dorothy Dunnett,
963:I took the liberty of oiling your chair, sir.”
“Thank you, Thatcher,” Trey replied, a devilish grin gracing his lips. I blushed crimson. ~ Andrea Smith,
964:Je suis le vôtre. J’étais toujours le vôtre, monsieur. I am yours. I have always been yours, sir. “Oui. Tu es le mien.” Yes, you are mine. ~ Tiffany Reisz,
965:[...]my memory is reasonably good—unlike yours, dear sir!” “Mine is erratic,” he said imperturbably. “I remember only what interests me. ~ Georgette Heyer,
966:Sir, I admit your general rule, That every poet is a fool, But you yourself may serve to show it, That every fool is not a poet. ~ Samuel Taylor Coleridge,
967:Sir, what is poetry? Why, Sir, it is much easier to say what it is not. We all know what light is; but it is not easy to tell what it is. ~ Samuel Johnson,
968:Better that ten guilty persons escape than that one innocent should suffer. —Sir William Blackstone, Commentaries on the Laws of England (1766) ~ Anonymous,
969:If he does really think that there is no distinction between virtue and vice, why, Sir, when he leaves our houses let us count our spoons. ~ Samuel Johnson,
970:If he does really think that there is no distinction between virtue and vice, why, sir, when he leaves our houses let us count our spoons. ~ Samuel Johnson,
971:...'if the girl had been worth having she'd have waited for you'? No, sir, the girl really worth having won't wait for anybody. ~ F Scott Fitzgerald,
972:It’s best to keep your head, sir. Battles need direction and officers are known for occasionally providing that sort of thing.” Stiger ~ Marc Alan Edelheit,
973:I wanted to be a soldier. Someone who would earn standing in Winter. Someone Sir would look at with pride. Someone Mather would look at and — ~ Sara Raasch,
974:Oh well,” sighed Glokta. “A man has to have hope doesn’t he?”
“Of course sir,” muttered the servant, heading for the door.
Does he? ~ Joe Abercrombie,
975:You'll see! We're going to the palace. Fetch Angua. We might need her. And bring the search warrant. You mean the sledgehammer, sir? Yes. ~ Terry Pratchett,
976:All my heart is yours, sir: it belongs to you; and with you it would remain, were fate to exile the rest of me from your presence forever. ~ Charlotte Bront,
977:heads together. I tell the waiter, give us clean food, please. Please, don’t be doing any trash to the stuff we order. "In that case, sir, ~ Chuck Palahniuk,
978:"I hope to-morrow will be a fine day, Lane." "It never is, sir." "Lane, you're a perfect pessimist." "I do my best to give satisfaction, sir." ~ Oscar Wilde,
979:On the day that his grannie was killed by the English, Sir William Scott the Younger of Buccleuch was at Melrose Abbey, marrying his aunt. ~ Dorothy Dunnett,
980:People increase their use of the term 'sir' when their angry. Little do they know, it only causes me to feel more like I'm wearing a top hat. ~ Dov Davidoff,
981:Then you can’t get hurt feelings when I try to talk about it, Sir.” He’s silent for a minute. “Okay,” he finally says. “That’s fair. I apolo ~ Ainsley Booth,
982:Would you like to hear tonight’s specials?” “I think the only thing I’ll want to hear is the clink of ice cubes.” “That can be arranged, sir. ~ Alan Russell,
983:A fan once stopped me outside a theatre and gave me as a gift a signed photograph of Sir Laurence Olivier. It was strange, but nice, too. ~ David Alan Basche,
984:All my heart is yours, sir: it belongs to you; and with you it would remain, were fate to exile the rest of me from your presence forever. ~ Charlotte Bronte,
985:--a man without birth, without courage, without conduct. For my part, I declare, sir, it shall never be said that I made such a man my master. ~ Sarah Vowell,
986:British physicist Sir Arthur Eddington’s memorable explanation of how the universe works: “Something unknown is doing we don’t know what. ~ Elizabeth Gilbert,
987:Have you no friends who could assist you?" Morrel smiled mournfully. "In business, sir," said he, "one has no friends, only correspondents. ~ Alexandre Dumas,
988:I am James Burlough, the Earl of Deerhurst.' The earl's pleasant smile capsized into not-quite-polite puzzlement. 'And who might you be, sir? ~ Suzanne Enoch,
989:If you are as happy, my dear sir, on entering this house as I am in leaving it and returning home, you are the happiest man in this country. ~ James Buchanan,
990:I know not, sir, whether Bacon wrote the works of Shakespeare, but if he did not, it seems to me that he missed the opportunity of his life. ~ James M Barrie,
991:[...]my memory is reasonably good—unlike yours, dear sir!”
“Mine is erratic,” he said imperturbably. “I remember only what interests me. ~ Georgette Heyer,
992:Sergeant Major to a young soldier: “I didn’t see you at camouflage training this morning, soldier.” Soldier: “Thank you very much, sir.” All ~ Mariana Zapata,
993:Sir Tristram was contemplating with grim misgiving the prospect of encountering vivacity at the breakfast-table for the rest of his life... ~ Georgette Heyer,
994:that—too busy playing football. I figured someone was….” He trailed off. Isaacson glanced up. “Was what?” “Never mind. Need anything else, sir? I ~ Nick Webb,
995:Well, I tell you, if I have been wrong in my agnosticism, when I die I'll walk up to God in a manly way and say, Sir, I made an honest mistake. ~ H L Mencken,
996:You're familiar with the theory of evolution?" asked Cabal.
"Sir?"
"They're about to find out why intelligence is a survival trait. ~ Jonathan L Howard,
997:A little man said to the Universe. "Sir! I exist." The Universe replied: "That's fine." Just don't think it creates any obligation on my part. ~ Stephen Crane,
998:For a while, I thought I was going mad. At last, I became reconciled to my despair.

The medications helped, too, I thought, sir. ~ Lois McMaster Bujold,
999:I know there are things you aren’t telling me. Big things…Sir, I will find out. I only hope your reasoning is good enough for me to forgive you. ~ Sara Raasch,
1000:In truth, people can generally make time for what they choose to do; it is not really the time but the will that is lacking. —SIR JOHN LUBBOCK ~ Crystal Paine,
1001:It was admitted that for a year or more Miss Travers had done her uttermost to annoy both Sir William Wilde and his wife in every possible way. ~ Frank Harris,
1002:Melchett said gloomily, 'Well, we know where we are -- or rather, where we aren't!'

'Where we aren't expresses it rather better, sir. ~ Agatha Christie,
1003:Methinks Sir Robert should have carried his Monarchical Power one step higher and satisfied the World, that Princes might eat their Subjects too. ~ John Locke,
1004:Ms. Kendrick, are you listening to me?” Headmaster Raleigh asked. Not in the least. “Yes, sir.” The sir seemed to appease him somewhat. ~ Jennifer Lynn Barnes,
1005:Sir Piers spent the whole exercise shouting. I was convinced someone had told him the louder he yelled, the harder we'd try. It didn't work. ~ Rachel E Carter,
1006:Tell me, sir, do you know of any banker that really understands his business? Some modern Fugger?' 'Oh, Stephen, if you please,' cried Jack. ~ Patrick O Brian,
1007:An examination of Indian Vedic doctrines shows that it is in tune with the most advanced scientific and philosophical thought of the West. ~ Sir John Woodroffe,
1008:Ay, but hearken, sir; though the chameleon Love can feed on the air, I am one that am nourished by my victuals, and would fain have meat. ~ William Shakespeare,
1009:But you, sir, you fight alongside us with pride, as a brother in arms. You give us pride for the Volkov family, and for our position in New York. ~ Tillie Cole,
1010:Dr Maxwell. Why are you wearing a red snake in my office?’ ‘Sorry, sir. Whose office should I be wearing it in?’ There was a bit of a silence. ‘I ~ Jodi Taylor,
1011:I did a spell cutting cabbages one winter, sir, weather as cold as charity and rain coming down so fast it had to queue up to hit the ground. ~ Terry Pratchett,
1012:If we knew what we are, we should do as Sir Arthur Jermyn did; and Arthur Jermyn soaked himself in oil and set first to his clothing one night. ~ H P Lovecraft,
1013:I say, sir, you sir, who are hiding yourself behind that shutter—yes, you, sir, tell me what you are laughing at, and we will laugh together! ~ Alexandre Dumas,
1014:I would like to beg you, dear Sir, as well as I can, to have patience with everything that is unsolved in your heart and to try to cherish ~ Rainer Maria Rilke,
1015:No, Sir, his manners are such that he would not know how to ask a woman to accept his service, although his looks are of Love's color. ~ Wolfram von Eschenbach,
1016:Waking up in full daylight, he dials 0 and asks if this is Saturday. A reproachful second goes by before the operator says, “This is Friday, sir. ~ David Gates,
1017:Do they allow tipping on the boat? - Yes, sir. Have you got two fives? - Oh, yes, sir. Then you won't need the ten cents I was going to give you. ~ Groucho Marx,
1018:Down with tyranny!' Bramble cried. 'Aristocracy! Autocracy! Monocracy! Other ocracy things! You are outnumbered, sir! Surrender! ~ Heather Dixon Wallwork,
1019:...HH Beard has perfected ...3 excellent (urine) cancer tests, all of proven accuracy of 95% or better..... in 1942 and onwards. ~ Sir Arthur Harris 1st Baronet,
1020:His blue eyes frosted. 'Are you attempting to tell me my duties, sir?'

'No. But I'm having a lot of fun trying to guess what they are. ~ Raymond Chandler,
1021:I don't know if you believe in the Spirit, sir. I believe in it. I believe in the dialogue that the Spirit conducts uninterruptedly with itself. ~ Italo Calvino,
1022:I don't understand a word you're saying," snapped Odin.
"That's because you're throttlin' me, sir," said Sugar.
Odin loosened his grip. ~ Joanne Harris,
1023:Importance ! What is it, sir after all ? The respect of fools, the wonder of children, the envy of the rich, the contempt of the wise man.— Barnave. ~ Anonymous,
1024:Metaphysics, in whatever latitude the term be taken, is a science, or complement of sciences, exclusively occupied with mind. ~ Sir William Hamilton 9th Baronet,
1025:Sir, I would trust you with my heart. Moreover, we have left our bodies in the banqueting hall. Those on the turf are the shadows of our souls. ~ Virginia Woolf,
1026:To read is to withdraw. To make oneself unavailable. One would feel easier about it’, said Sir Kevin, ‘if the pursuit itself were less … selfish. ~ Alan Bennett,
1027:Well, sir. I look at facts. And the fact is that our world is dying and if we don't all do our best to save it, we aren't going to last much longer. ~ A J Lauer,
1028:Well, what brand of water do you drink?"
"Just what was in the faucet, sir," says Delphi humbly. "I--I did try to boil it--"
"Good God. ~ James Tiptree Jr,
1029:What business has an old bachelor like that to marry?' said Sir James. 'He has one foot in the grave.' 'He means to draw it out again, I suppose. ~ George Eliot,
1030:You agreee with me that the situation is a lulu? Certainly, a somewhat sharp crisis in your affairs would appear to have been precipitated, Sir. ~ P G Wodehouse,
1031:A werewolf, a troll and a dwarf,' said Carrot. Ethnic minorities, sir.'
'... but in Überwald they are etnic majorities.' said Lord Vetinari. ~ Terry Pratchett,
1032:Becoming a 'Sir' is slightly uncomfortable at first, although it is a considerable honor. It is amazing how quickly you become accustomed to it. ~ Edmund Hillary,
1033:Before you leave here, Sir, you’re going to learn that one of the most brutal things in the world is your average nineteen-year-old American boy. ~ Philip Caputo,
1034:Come, sir, come,
I'll wrestle with you in my strength of love.
Look, here I have you, thus I let you go,
And give you to the gods. ~ William Shakespeare,
1035:Eddie remembered the punchline of an old New York joke: “Pardon me, sir, can you tell me how to get to City Hall, or should I just go fuck myself? ~ Stephen King,
1036:I contrive,”’ said Prudence softly. ‘Do you know, sir, you puzzle me.’ ‘It has ever been my motto,’ the old gentleman pointed out triumphantly. ~ Georgette Heyer,
1037:It is important to say "sir" at these moments. And if they ever call you by your first-middle-last name, you better watch out. I'm telling you. ~ Stephen Chbosky,
1038:let us talk in good earnest. Is it possible, on such a sudden, you should fall into so strong a liking with old Sir Rowland’s youngest son? ~ William Shakespeare,
1039:- Mas afinal sempre tem coração, senhor Fogg! - exclamou Sir Francis Cromarty.
- Às vezes - observou aquele com simplicidade. - Quando há tempo. ~ Jules Verne,
1040:Players, Sir! I look on them as no better than creatures set upon tables and joint stools to make faces and produce laughter, like dancing dogs. ~ Samuel Johnson,
1041:Sir Isaac Newton is said to have avowed that he felt like a child picking up shells beside the great and unexplored ocean of truth. ~ Mary Wollstonecraft Shelley,
1042:Sir Mark Turner," he said. "I speak with the tongues of a thousand angels. Butterflies follow me wherever I go. Birds sing when I take a breath. ~ Courtney Milan,
1043:Sir — Professor Dumbledore? Can I ask you something?” “Obviously, you’ve just done so,” Dumbledore smiled. “You may ask me one more thing, however. ~ J K Rowling,
1044:So is that what I am to you? Just another hammer?"

"Of course," said Sir Alec. "And so am I. So is everyone with a gift that can be exploited. ~ K E Mills,
1045:The pursuit of knowledge is but a course between two ignorances, as human life is itself only a wayfaring from grave to grave. ~ Sir William Hamilton 9th Baronet,
1046:You'll see! We're going to the palace. Fetch Angua. We might need her. And bring the search warrant.
You mean the sledgehammer, sir?
Yes. ~ Terry Pratchett,
1047:A double extra-dry martini,” Thadeus Lowry said to the waiter. “I just shot a man through the head.”

“Very good, sir,” said the waiter. ~ Gregory McDonald,
1048:A man said to the universe:
"Sir I exist!"
"However," replied the universe,
"The fact has not created in me
A sense of obligation. ~ Stephen Crane,
1049:But haven't all ambitious people something of the monstrous about them? You, sir, for instance, if you will forgive me, are a little bit monstrous. ~ Mervyn Peake,
1050:Cleanliness', chuckled Sir Benjamin, noting his great niece's delighted smile as her eyes rested upon him, 'comes next to godliness, eh, Maria? ~ Elizabeth Goudge,
1051:Death: "THERE ARE BETTER THINGS IN THE WORLD THAN ALCOHOL, ALBERT." Albert: "Oh, yes, sir. But alcohol sort of compensates for not getting them. ~ Terry Pratchett,
1052:I am too much addicted to the study of philosophy; hinc illae lacrymae, sir; that's my misfortune. Too much learning hath been my ruin."—"Indeed, ~ Henry Fielding,
1053:I do not often laugh, sir, as you may perceive by the air of my countenance; but nevertheless, I retain the privilege of laughing when I please. ~ Alexandre Dumas,
1054:"I hope, sir, that I will shoot your picture on your hundredth birthday." I don't see why not, young man. You look reasonably fit and healthy. ~ Winston Churchill,
1055:No, sir, destruction is not necessary for art.” I said that, not because I was certain, but because I thought my saying it would help me believe it. ~ Ocean Vuong,
1056:Of course, sir. There won’t be any screwups.

Hell, Colonel, there are always screwups in any operation. Let’s just keep them within reason. ~ Jack Campbell,
1057:Polonius: My lord, I will take my leave of you.
Hamlet: You cannot, sir, take from me anything that I will more willingly part withal... ~ William Shakespeare,
1058:Sir Robert de Vere, younger brother of John de Vere, the Lancastrian Earl of Oxford, is the most interesting of these men hand-picked by Jasper. ~ Terry Breverton,
1059:Sir U fell down from a speeding train,
Which did some damage to his brain,
And after that he did not know
How to pronounce the letter O. ~ Edward Gorey,
1060:The history of all human ideas is a history of irresponsible dreams, of obstinacy, and of error. — SIR KARL POPPER, CONJECTURES AND REFUTATIONS The ~ Felix Dennis,
1061:Thirst, for who in the time of innocence would have drunk without being athirst? Nay, sir, it was drinking; for privatio praesupponit habitum. ~ Fran ois Rabelais,
1062:What do you suppose Thrawn would make of the Yuuzhan Vong sir
Ground Vong probably if he had a few examples of their art.

Lt. Cel Wedge ~ Greg Keyes,
1063:You never really understand a person until you consider things from his point of view—” “Sir?” “—until you climb into his skin and walk around in it. ~ Harper Lee,
1064:Always Sir Arthur lost so much blood that it was a marvel he stood on his feet, but he was so full of knighthood that knightly he endured the pain. ~ Thomas Malory,
1065:Call up your vermin to your back, sir, and fall on! The sooner the clash begins, the sooner ye'll taste this steel throughout your vitals. ~ Robert Louis Stevenson,
1066:Dr Parr...asked him, how he had acquired his power of smoking at such a rate? Lamb replied, 'I toiled after it, sir, as some men toil after virtue.' ~ Charles Lamb,
1067:Hephaestus glowered up at us. “I didn’t make you, did I?”

Uh,” Annabeth said, “no, sir.”

Good,” the god grumbled. “Shoddy workmanship. ~ Rick Riordan,
1068:I have lived, Sir, a long time, and the longer I live, the more convincing proofs I see of this truth — that God governs in the affairs of men. ~ Benjamin Franklin,
1069:It seemed weird calling a teenager 'sir' but I'd learned to be careful with immortals. They tended to get offended easily. Then, they blew stuff up. ~ Rick Riordan,
1070:It seemed weird calling a teenager ‘sir’, but I’d learned to be careful with immortals. They tended to get offended easily. Then they blew stuff up. ~ Rick Riordan,
1071:It seemed weird calling a teenager “sir,” but I’d learned to be careful with immortals. They tended to get offended easily. Then they blew stuff up. ~ Rick Riordan,
1072:Mister Ayoob, you’re normally paid for your testimony in cases like this, aren’t you? A: I’m paid for my time, sir. My testimony is not for sale. Q: ~ Massad Ayoob,
1073:Sir," replied the commander, "I am nothing to you but Captain Nemo; and you and your companions are nothing to me but the passengers of the Nautilus. ~ Jules Verne,
1074:That is, sir, there can only be communication, communion, when you and I are on the same level, and with the same intensity, at the same time. ~ Jiddu Krishnamurti,
1075:[They shoot, Greedo dies. [To innkeeper:] Pray, goodly Sir, forgive me for the mess. [Aside:] And whether I shot first, I’ll ne’er confess! [Exeunt. ~ Ian Doescher,
1076:Books, like proverbs, receive their chief value from the stamp and esteem of ages through which they have passed. ~ Sir William Temple, Ancient and Modern Learning.,
1077:General..behold the future of weaponry."
"What the hell I am seeing here, Colonel?"
"It's..technologart of ancient weaponry, Sir!"
"It's..what? ~ Toba Beta,
1078:I’ll hold onto it, sir,” the officer said. “It will only be for a moment.”
“I promised her I’d never take it off,” Travis said through his teeth. ~ Jamie McGuire,
1079:Nobody’s so damn well educated that you can’t learn ninety per cent of what he knows in six weeks. The other ten per cent is decoration.” “Yes, sir. ~ Kurt Vonnegut,
1080:Sherrif when the man pulls that switch, Sir
And snaps my poor head back,
You make sure my pretty baby
Is sittin' right there on my lap. ~ Bruce Springsteen,
1081:Sir, with due respect and all, my mummy-ji told me not to speak with strangers,” said Puri, conscious that Naga was now standing directly behind him. ~ Tarquin Hall,
1082:Wartihog put up his hand. "What happens if we can't read, sir?"

"No boasting, Wartihog!" boomed Gobber. "Get some idiot to read it for you. ~ Cressida Cowell,
1083:With a smile, the man at the oar moved from side to side: "It is beautiful, sir, it is as you say. But isn't every life, isn't every work beautiful? ~ Hermann Hesse,
1084:You agreee with me that the situation is a lulu?
Certainly, a somewhat sharp crisis in your affairs would appear to have been precipitated, Sir. ~ P G Wodehouse,
1085:You never really understand a person until you consider things from his point of view –’ ‘Sir?’ ‘– until you climb into his skin and walk around in it. ~ Harper Lee,
1086:Zombies don't bother me, sir," Faith said, dimpling cutely. "They're insane, hungry, angry animals. They won't kill me from professional courtesy, sir. ~ John Ringo,
1087:Ah. Ah! A man of modesty, either so false that it may be true or so true that it seems entirely false. I can see why Bayard speaks so well of you, sir. ~ Jim Butcher,
1088:Attacks on cities are strategically justified in so far as they tend to shorten the war and so preserve the lives of allied soldiers. ~ Sir Arthur Harris 1st Baronet,
1089:Compassion certainly seems to be wasted on you, sir!’ she said tartly.
‘Yes, of course it is. Besides, I like you, and I shan’t if you pity me. ~ Georgette Heyer,
1090:Death: "THERE ARE BETTER THINGS IN THE WORLD THAN ALCOHOL, ALBERT."
Albert: "Oh, yes, sir. But alcohol sort of compensates for not getting them. ~ Terry Pratchett,
1091:I am sure, sir, I should never mistake informality for insolence: one I rather like, the other nothing free-born would submit to, even for a salary ~ Charlotte Bront,
1092:I libri non sono un passatempo. Parlano di altre vite. Di altri mondi. Altro che far passare il tempo, Sir Kevin; non so cosa darei per averne di più. ~ Alan Bennett,
1093:I shook my head. “No sir. It’s merely to satisfy my curiosity.” “I have a great respect for curiosity,” Lorren said with no particular inflection. ~ Patrick Rothfuss,
1094:She is a waitress at his lordships club.
My God! The Proletariat!
The lower middle classes, sir.
Well, yes, by stretching it a bit, perhaps. ~ P G Wodehouse,
1095:She makes a very beautiful corpse, sir. It's quite a privilege to attend on her. It's not too much to say that she will do credit to our establishment! ~ Bram Stoker,
1096:Sir, if you think that I am that kind of a man, you have missed your mark. I would rather die a thousand deaths than betray a friend or be false to duty. ~ Sam Davis,
1097:Sir John Templeton: "My ethical principle in the first place was: 'Where could I use my talents that God gave me to help the most people?'" ~ Mihaly Csikszentmihalyi,
1098:Well, life has been pleasant; I liked it; yes, sir, I used to like it. I sometimes think if we knew all, we should be more glad to get away. ~ Robert Louis Stevenson,
1099:Yes, sir.” “I don’t know what the doctors are looking for, but they should be told that a pristine bullet has been found.” The disorder of the apartment ~ Jim Bishop,
1100:You ain’t the boss of me, sir, you surely ain’t. The only thing you could do right now is kill me, and you still wouldn’t be the boss of me.’ There ~ Terry Pratchett,
1101:As an adult, getting paid thousands of dollars a week to say, “Aye, Sir. Course laid in” is a seriously sweet gig, but when I was a teenager, it sucked. ~ Wil Wheaton,
1102:Ford slapped a five-pound note on the bar. He said, “Keep the change.” “What, from a fiver? Thank you, sir.” “You’ve got ten minutes left to spend it. ~ Douglas Adams,
1103:I am sure, sir, I should never mistake informality for insolence: one I rather like, the other nothing free-born would submit to, even for a salary. ~ Charlotte Bront,
1104:My name is not Sah. Call me Odenigbo.'
'Yes, sah.'
'Odenigbo will always be my name. Sir is arbitrary. You could be the sir tomorrow. ~ Chimamanda Ngozi Adichie,
1105:Now," I whispered. Boom! boom! boom! went the three heavy rifles, and down came Sir Henry's elephant dead as a hammer, shot right through the heart. ~ H Rider Haggard,
1106:Oh, yes, Sir,” she breathed, and with that one word—Sir—the mood shifted from friends or even lovers to something deeper, something better. Slipping ~ Claire Thompson,
1107:Sir, I admit your general rule,
That every poet is a fool,
But you yourself may serve to show it,
That every fool is not a poet. ~ Samuel Taylor Coleridge,
1108:You can bind my body, tie my hands, govern my actions: you are the strongest, and society adds to your power; but with my will, sir, you can do nothing. ~ George Sand,
1109:Affection there had always been between them, whatever their disagreements—and there had been more of these than Zacharias had permitted Sir Stephen to know. ~ Zen Cho,
1110:Fight on my men,"says Sir Andrew Barton,
I am hurt,but I am not slain;
I'll lay me down and bleed a-while,
And then I'll rise and fight again". ~ Thomas Moore,
1111:He’s not a criminal.”
“You have eaten one of his pies, sir?”
“I mean…yes…but…he’s just geographically divergent in
the financial hemisphere. ~ Terry Pratchett,
1112:I am, sir,' said Mr Tigg, striking himself upon the breast, 'a premium tulip, of a very different growth and cultivation from the cabbage Slyme, sir. ~ Charles Dickens,
1113:Meaning no disrespect, sir,” says the other man, “but there’s no way in the Good Lord’s fucking universe that anyone can bar accidents or the unexpected. ~ Dan Simmons,
1114:Oh, dammit. And a new tea service. I kinda threw a biker on top of the last set.” “This is why we can’t have nice things, sir.” “I know, I know. Just ~ John G Hartness,
1115:On Sir Joshua Reynolds's observing that the real character of a man was found out by his amusements. Yes, Sir, no man is a hypocrite in his pleasures. ~ Samuel Johnson,
1116:Shall I tell you plainly one thing, sir? I dread almost as much to receive any tidings of my vessel as to remain in doubt. Uncertainty is still hope. ~ Alexandre Dumas,
1117:Sir, if you ever presume again to speak disrespectfully of General Grant in my presence, either you or I will sever his connection with this university. ~ Robert E Lee,
1118:Sir Thomas Browne’s Religio Medici: “With what strife and pains we come into the world we know not, but ’tis commonly no easy matter to get out of it. ~ Paul Kalanithi,
1119:What business has an old bachelor like that to marry?' said Sir James. 'He has one foot in the grave.'

'He means to draw it out again, I suppose. ~ George Eliot,
1120:You used to be brave once, sir, you used to say ‘Everything is permitted,’ sir, and now you’ve got so frightened!” Smerdyakov murmured, marveling. ~ Fyodor Dostoyevsky,
1121:Everything you say makes sense, sir. I guess it’s logical. But with all due respect, you’re out of your fucking mind. Come on, Sam. Let’s go home. ~ Huntley Fitzpatrick,
1122:It was for one minute that I saw him, but the hair stood upon my head like quills. Sir, if that was my master, why had he a mask upon his face? ~ Robert Louis Stevenson,
1123:Mr. Linton?"

"Yes, Sir?"

"You do know what I would do if you ever lied to me, don't you?"

"Err... no?"

"Good. Keep wondering. ~ Robert Thier,
1124:Rajni Sir is very dedicated and punctual. It was great experience acting with him both as a person and as an actor. The way he maintains himself is amazing. ~ Nayantara,
1125:She makes a very beautiful corpse, sir. It's quite a privilege to attend on her. It's not too much to say that she will do credit to our establishment!" I ~ Bram Stoker,
1126:Aimwell: Then you understand Latin, Mr. Bonniface? Bonniface: Not I, Sir, as the saying is, but he talks it so very fast that I'm sure it must be good. ~ George Farquhar,
1127:And don’t you say that it is very kind and obliging of him, sir, like Jessamy, because if you don’t like a person, you don’t wish to be obliged to him! ~ Georgette Heyer,
1128:ARE YOU SUGGESTING THAT I WILL KILL THE CAT BY LOOKING AT IT?
- It's not quite like that, sir
- I MEAN, IT'S NOT AS IF I MAKE FACES OR ANYTHING ~ Terry Pratchett,
1129:If you want to avoid worry, do what Sir William Osler did: Live in "day-tight compartments." Don't stew about the futures. Just live each day u ntil bedtime. ~ Anonymous,
1130:Those who deserve respect are given it freely. If one must demand such a thing, he’ll never truly command it. I am your daughter, not your horse, sir. ~ Kerri Maniscalco,
1131:I beg your pardon, sir, said the Frenchman. I am not a coloniser.
Well, let’s talk Algeria then. Let’s talk about your culture and your celebrated writers. ~ Rawi Hage,
1132:In the words of the great leader, Sir Winston Churchill: “Success is not final. Failure is not fatal. It is the courage to continue that counts.” Redefining ~ Russ Harris,
1133:Late, Fry?’ ‘Really, sir? So am I.’ ‘Don’t try to be clever, boy.’ ‘Very good, sir. How stupid would you like me to be? Very stupid or only slightly stupid? ~ Stephen Fry,
1134:Mr. President [Barack Obama], it was a great honor being with you and I look forward to being with you many, many more times in the future. Thank you, sir. ~ Donald Trump,
1135:Nuremberg.’ ‘Well sir, it’s this. It has crossed my mind that someone might be trying to sew the Jews into a very nasty body-bag.’ Now the general raised an ~ Philip Kerr,
1136:Sir 10:2 As the judge of the people is himself, so also are his ministers: and what manner of man the ruler of a city is, such also are they that dwell therein. ~ Various,
1137:Sir John Hall was a multi-millionaire when I came back to Newcastle. With all the players I've bought, I'm trying to make him just an ordinary millionaire. ~ Kevin Keegan,
1138:Thank you, sir. Thus far the highlight of my stay has been making love to you.”
Mr. Nobley bowed in acknowledgment. The conversation completely quieted. ~ Shannon Hale,
1139:There are a lot of people who say that bombing cannot win the war. My reply to that is that it has never been tried. . . and we shall see. ~ Sir Arthur Harris 1st Baronet,
1140:The theory of the determination of wages in a free market is simply a special case of the general theory of value. Wages are the price of labour. ~ Sir John Richard Hicks,
1141:"We trust, Sir, that God is on our side." "It is more important to know that we are on God's side." ~ Abraham Lincoln, reply to deputation of Southerners during Civil War,
1142:Books are not about passing the time. They’re about other lives. Other worlds. Far from wanting time to pass, Sir Kevin, one just wishes one had more of it. ~ Alan Bennett,
1143:Both parents passed away of the Gnats on their farm out in the wilds, sir, and he was raised by peas.' 'Surely you mean on peas, Mr Groat?' 'By peas, sir ~ Terry Pratchett,
1144:Britons still commemorate the Battle of Cable Street in London. There are still pop songs in Britain that reference Sir Oswald Mosley and his black shirts. ~ Rachel Maddow,
1145:Can you tell us any of the evidence against him so far, sir?” The D.A. shook his head. “No. We are still working on the evidence. This has been a joint effort ~ Jim Bishop,
1146:He's a gem, sir. I wish I had one just like him." He rattled the ring of keys on Artemis's belt. "And what are these?" Artemis scratched his head. "Uh, keys? ~ Eoin Colfer,
1147:Hoşça kal,“ dedi tilki. "İşte sana bir sır, çok basit bir şey: İnsan yalnız yüreğiyle doğruyu görebilir. Asıl görülmesi gerekeni gözler göremez. ~ Antoine de Saint Exup ry,
1148:I tell you, sir, it's very easy for Pyotr Stepanovich to live in the world, because he imagines a man and then lives with him the way he imagined him. ~ Fyodor Dostoyevsky,
1149:I think, sir,’ said Demelza, ‘that your apricot tart is about to be laced viz cream and rum, and you would do well to discover wezzer you can attempt zat. ~ Winston Graham,
1150:Read not to contradict and confute, nor to believe and take for granted, nor to find talk and discourse, but to weigh and consider. ~ Sir Francis Bacon “Of Studies” (1597),
1151:Take heart, sir," Cazaril consoled him. "It is not your destiny today to win a royacy for your son. It is to win an empire for your grandson. ~ Lois McMaster Bujold,
1152:Thank you sir," she said. "I hope that your friend feels better soon."
I shrugged. "The ways of the Lord" I said, "are often dark, but never pleasant. ~ Robert B Parker,
1153:The corporal also reads glossy magazines,” Cass said. “When not composing Shakespearean-quality media advisories pertaining to our mission here. Sir. ~ Christopher Buckley,
1154:Untitled
'Sir, I admit your general rule,
That every poet is a fool.
But you yourself may serve to show it,
Every fool is not a poet.'
~ Alexander Pope,
1155:You can do what you like, sir, but I'll tell you this. New York is the true capital of America. Every New Yorker knows it, and by God, we always shall. ~ Edward Rutherfurd,
1156:Are there children out there?
Um, yes sir, they're all children.
Run a few down.
Sir?
Drive over a few of the little brats. That'll scare 'em off. ~ Derek Landy,
1157:If one little old general in shirt sleeves can take Saigon, think about 200 million Chinese comin' down those trails. No sir, I don't want to fight them. ~ Lyndon B Johnson,
1158:I-I hardly know, Sir, just at present - at least I know who I was when I got up this morning, but I think I must have been changed several times since then. ~ Lewis Carroll,
1159:Ireland, sir, for good or evil, is like no other place under heaven, and no man can touch its sod or breathe its air without becoming better or worse. ~ George Bernard Shaw,
1160:Look at this writing. Can you read? What does it say?” “Happy…graduation, sir?” “It was for a funeral! Happy graduation? What’s he graduated to? Worm food? ~ Craig Schaefer,
1161:Marry, sir, she's the kitchen wench and all grease; and I know not what use to put her to but to make a lamp of her and run from her by her own light. ~ William Shakespeare,
1162:Those who deserve respect are given it freely. If one must demand such a thing, he’ll never truly command it. I am your daughter, not your horse, sir.” I ~ Kerri Maniscalco,
1163:To the new president, Abraham Lincoln: Sir, if on attaining the presidency you are as happy as I am upon leaving it, then, sir, you are a happy man indeed. ~ James Buchanan,
1164:Will you tell me my fault, frankly as to yourself, for I had rather wince, than die. Men do not call the surgeon to commend the bone, but to set it, Sir. ~ Emily Dickinson,
1165:You strike me as a ‘glass half-empty’ kind of guy, sir,” he said. “I’m a ‘the glass is half-empty and filled with poison’ kind of guy, actually,” Wilson said. ~ John Scalzi,
1166:I believe you ver an alcoholic, Sir Samuel.’ ‘No,’ said Vimes, completely taken aback. ‘I was a drunk. You have to be richer than I was to be an alcoholic. ~ Terry Pratchett,
1167:I--I hardly know, sir, just at present-- at least I know who I WAS when I got up this morning, but I think I must have been changed several times since then. ~ Lewis Carroll,
1168:I'm sorry, but I stand by my decision. I am now a member of the elite club of people that have fought a professional team mascot. You sir, are not in that club. ~ Tucker Max,
1169:Sir Arthur Eddington deduces religion from the fact that atoms do not obey the laws of mathematics. Sir James Jeans deduces it from the fact that they do. ~ Bertrand Russell,
1170:Bless you, my boy. Have a horseshoe.” “Thank you, sir. What should I do with it?” “Throw it.” “Away?” “At that peg there. Then pick it up and throw it at this ~ Joseph Heller,
1171:Don't despise me for that, sir, in Russia men who drink are the best. The best men amongst us are the greatest drunkards. I lay down and I don't remember ~ Fyodor Dostoyevsky,
1172:Do you remember me telling you we are practicing nonverbal spells, Potter?” “Yes,” said Harry stiffly. “Yes, sir.” “There’s no need to call me ‘sir,’ Professor. ~ J K Rowling,
1173:I have always believed that the way you treat your employees is the way they will treat your customers, and that people flourish when they are praised.” Sir ~ Richard Branson,
1174:I’ll ask again, are the bindings okay? I don’t want you in pain, just discomfort.” “Then you did good, Sir, as I’m uncomfortable as shit, but nothing hurts. ~ Candace Blevins,
1175:In the seven years or so that had passed since I had last seen him, Sir Magnus Donners had grown not so much older in appearance, as less like a human being. ~ Anthony Powell,
1176:It's the quality of harmony, sir. The quality of being in harmony with you own soul. God having given you your own soul you are then in harmony with Heaven. ~ Ford Madox Ford,
1177:Marie Antoinette. Her last words were,"Pardon me sir. I did not mean to do it,"to a man whose foot she stepped on before she was executed by the guillotine ~ Marie Antoinette,
1178:She’s cold, sir," Greyson said, partially terrified, partially impressed. "Wrong again," I replied. She was a Callahan and like all Callahans... "She’s ruthless. ~ J J McAvoy,
1179:Sir, it is not God who will assemble us on the battlefield, nor position our troops, nor place the cannon, and it is not God who will aim the musket. ~ Winfield Scott Hancock,
1180:Thirty-seven udvars, sir. To have enough fuel to return to Nova Baikonur, we must turn back at thirty-five udvars.” “Two udvars?! We’re only two udvars short? ~ Marina Maddix,
1181:Unfortunately, Sir Gerald, people rarely get what they deserve in this life. Perhaps that is why we have had to invent a heaven. - Miss Blythe, A Precious Jewel ~ Mary Balogh,
1182:Borrowed it, Professor Dumbledore, sir,” said the giant, climbing carefully off the motorcycle as he spoke. “Young Sirius Black lent it to me. I’ve got him, sir. ~ J K Rowling,
1183:But unlike Sir Sith's other childhood dreams--dating Dame May Whitty, driving two race cars at once, being voted King of the Gypsies--this one has come true. ~ David Letterman,
1184:Doing nicely, sir." And off went Jo, talking very fast, as she told all about the Hummels, in whom her mother had interested richer friends than they were. ~ Louisa May Alcott,
1185:Harry Potter mustn't be angry... Dobby hoped... if Harry Potter thought his friends had forgotten him... Harry Potter might not want to go back to school, sir... ~ J K Rowling,
1186:I assure you, sir, I am witness to enough maligning of the female half of the population by virtue of being a living human. I did not need to eavesdrop for it. ~ Sarah MacLean,
1187:Orson Welles lists Citizen Kane as his best film, Alfred Hitchcock opts for Shadow of a Doubt, and Sir Carol Reed chose The Third Man - and I'm in all of them. ~ Joseph Cotten,
1188:Sir, how do I put this …?” “Just out with it!” he demanded, annoyed that his moment had been frustrated. “Well, sir, I’ve already met my maker … whereas you … ~ David Gatewood,
1189:The Brighton air used of old to make plain girls pretty and pretty girls prettier still - I don't know whether it works the spell now.

("Sir Edmund Orme") ~ Henry James,
1190:VLADIMIR: Has he a beard, Mr. Godot?
BOY: Yes Sir.
VLADIMIR: Fair or... or black?
BOY: I think it's white, Sir.
VLADIMIR: Christ have mercy on us! ~ Samuel Beckett,
1191:Yes, sir?” – Sundown
“Is there a problem?” – Officer
‘Uh, yeah. You people are bugging the shit out of me when I need to be rocketing home.’ – Sundown ~ Sherrilyn Kenyon,
1192:After an eternity of admiring the lake, he asked, “Have you learned something?” “Yes, sir,” I replied. “Good,” he answered. “Clean it all up.” And he walked away. ~ James Comey,
1193:But the curator said nothing mattered so long as it looked all right to the ignorant." [Lady Brace]
"Sort of government motto. I see." [Sir Henry Merrivale] ~ Carter Dickson,
1194:But we have reason to think that the annihilation of work is no less a physical impossibility than its creation, that is, than perpetual motion. ~ Sir George Stokes 1st Baronet,
1195:Demaratus, being asked in a troublesome manner by an importunate fellow, Who was the best man in Lacedaemon? answered at last, 'He, Sir, that is the least like you'. ~ Plutarch,
1196:Epigram Engraved On The Collar Of A Dog Which I
Gave To His Royal Highness
I am his Highness' dog at Kew;
Pray tell me, sir, whose dog are you?
~ Alexander Pope,
1197:In the communes, sir,” he had said proudly, “you will find no churches. You see, religion is for the helpless. Here in China we are not helpless any more.” ——— ~ Brother Andrew,
1198:I've always been a big fan of the Yeti, simply because I have an affiliation to Everest - who was the New Zealander, Sir Edmund Hillary, the guy that conquered it. ~ Rhys Darby,
1199:Katherine Sedley was the only daughter and heiress to the libertine poet Sir Charles Sedley, and grew into a thoroughly scandalous lady in her own right. ~ Susan Holloway Scott,
1200:Sally, I swear you’re an angel!’ he declared.
‘Anything less angelic than her conduct during the past half-hour I have yet to see,’ observed Sir Tristram. ~ Georgette Heyer,
1201:The envy elicited by Sir Walter Raleigh is the worst kind: It was inspired by his natural talent and grace, which he felt was best displayed in its full flower. ~ Robert Greene,
1202:Ye Gods and Little Fishes," said Sir Henry, "can it be? George, it's my own particular, one and only four starred Pussy. The super Pussy of all old Pussies... ~ Agatha Christie,
1203:A man must claim responsibility for his own temptation, and not pin it on the woman who arouses him. It’s a gown, Sir Mark. Not even one of my more daring ones. ~ Courtney Milan,
1204:Dear Sir, Your astonishment's odd: I am always about in the Quad.     And that's why the tree     Will continue to be, Since observed by Yours faithfully, God. ~ Nigel Warburton,
1205:God himself, sir, doesn't propose to judge man until the end of his days. (So why should you and I? ~ Samuel Johnson this latter part is added by Napoleon Hill) ~ Samuel Johnson,
1206:If I got places, sir, it was because I made myself fit for 'em. If you want to slip into a round hole, you must first make a ball of yourself; that's where it is. ~ George Eliot,
1207:I have seen what comes of being patient," Amanda said with a boding look. "And I have no opinion of it." "What does come of it?" Inquired Sir Gareth. "Nothing! ~ Georgette Heyer,
1208:I have wed twice, sir, and been widowed twice. No man survives his nuptial night with me, it appears, and you, sir, have been too kind to deserve such a fate. ~ Claire Delacroix,
1209:I-I hardly know, Sir, just at present-at least I know who I was when I got up this morning, but I think I must have been changed several times since then. ~ Lewis Carroll,
1210:In the final analysis, with Rene she had been an apprentice to love, she had loved him only to learn how to give herself, enslaved and surfeited, to Sir Stephen. ~ Pauline R age,
1211:Mahmoud, sir. No, Doctor Mahmoud is not well. A—a slight nervous breakdown, sir.” Van Tromp reflected that being dead drunk was the moral equivalent thereof. ~ Robert A Heinlein,
1212:My breakthrough as a reader was when I discovered the European adventure story writers - Alexander Dumas, Robert Louis Stevenson, Sir Walter Scott, to name a few. ~ Terry Brooks,
1213:My congratulations to you, sir. Your manuscript is both good and original; but the part that is good is not original, and the part that is original is not good. ~ Samuel Johnson,
1214:Old soldier’s trick, sir. Sleep when you can.” “You’re not sleeping, Staff.” “Staff sergeants never sleep, sir.” “Ever vigilant?” “You’ve been reading the brochure. ~ Tanya Huff,
1215:Stick me in a confessional and ask the question: Sir, if you had the authority, would you forbid smoking in America? You'd get a solemn and contrite, Yes. ~ William F Buckley Jr,
1216:We're librarians, sir. And we will not let you check out this future librarian unless your prove to us that you'll take good care of him when he's in your home. ~ David Levithan,
1217:What of the melancholy, may I ask?"
"Stubbornly persistent, I'm sorry to say."
"If only modest joy were so dogged, eh?"
"You said something there, sir. ~ Patrick deWitt,
1218:Where there was no equality there was no companionship: when a man was obliged to say ‘Yes, sir,’ his agreement was of no worth even if it happened to be true. ~ Patrick O Brian,
1219:With purpose to be dressed in an opinion of wisdom gravity profound conceit as who should say 'I am Sir Oracle and when I ope my lips let no dog bark.' 1.1 ~ William Shakespeare,
1220:It makes me feel good that I can now sit there and go, I've worked with Jack Nicholson, Al Pacino, all the great actors that I've worked with... Sir Ben Kingsley. ~ Aaron Eckhart,
1221:Marry, sir, nose-painting, sleep, and urine. Lechery, sir, it provokes and unprovokes. It provokes the desire, but it takes away the performance. Therefore, ~ William Shakespeare,
1222:partner ACC Colin Carswell based at police HQ Sir David Strathern chief constable of Lothian and Borders Police Jean Burchill Rebus’s current partner, museum curator ~ Ian Rankin,
1223:-Sir, se lei fosse mio marito, io le avvelenerei il tè.
-Madam, se lei fosse mia moglie, io lo berrei."

Dialogo tra Lady Astor e Winston Churchill ~ Winston S Churchill,
1224:The only way I could get my old CD into stores is if I took one in and leave it. "Sir, you forgot this." "No, I did not. That is for sale. Please alphabetize it." ~ Mitch Hedberg,
1225:The theatre is not the place for the musician. When the curtain is up the music interrupts the actor, and when it is down the music interrupts the audience. ~ Sir Arthur Sullivan,
1226:Well, you know our saying: It's not over until you hold the book's ashes in your hands, weeping at the years you've lost.
I did not know we had that saying, sir. ~ Robin Sloan,
1227:You never really understand a person until you consider things from his point of view—”

Sir?”

“—until you climb into his skin and walk around in it. ~ Harper Lee,
1228:Drive over a few of the little brats. That'll scare them off."
"I... I don't think I can do that, sir... I just don't think we're capable of going that fast, sir. ~ Derek Landy,
1229:I believe in the goodness of people, sir, and the power of young folks like us to overcome what grown-ups like you might not be able to.

―Sylvia Patterson ~ Sharon M Draper,
1230:Imagine, Sir David, the end of all you ever wanted brought about because an idiot banker did not prioritize highly enough a simple request from their master . . . ~ Charles Stross,
1231:Is this going to be one of those times when you pretend not to have a plan until the last moment? And then turn out to really not have one?- Sir Makin to King Jorg ~ Mark Lawrence,
1232:Then she’d stared at him with those radiant blue eyes and asked him to let he go.
And bugger, bugger, bugger, he’d suddenly imagined he was sodding Sir Galahad. ~ Anna Campbell,
1233:The very idea of true patriotism is lost, and the term has been prostituted to the very worst of purposes. A patriot, sir! Why, patriots spring up like mushrooms! ~ Robert Walpole,
1234:... and someone he scarcely knew moved towards him and knelt beside him and whispered, 'Sir, was you calling out for me? ... Sir, I know ... I know,' and touched him. ~ E M Forster,
1235:Are you thankful for not being young?' 'Yes, sir. If I was young, it would all have to be gone through again, and the end would be a weary way off, don't you see? ~ Charles Dickens,
1236:But you would think, wouldn't you, that getting hit forty-five times in the neck with a blunt axe would qualify you to join the Headless Hunt? - Sir Nicholas de Mimsy ~ J K Rowling,
1237:Hold, Sir, I say! None of your profanity before me. If I do evil to anyone on such occasions, it is because he will have it so; therefore, the evil is not of my doing. ~ James Hogg,
1238:Logic is the science of the laws of thought, as thought,--that is of the necessary conditions to which thought considered in itself is a subject. ~ Sir William Hamilton 9th Baronet,
1239:Oh, well. There were only light units available in Sol anyway. And so were the forces at Thermopylae.” “They lost, sir,” Blades pointed out. “We’ll have to avoid that. ~ John Ringo,
1240:Sir. My lord. Master Roydon." The young man blurted out most available titles except for "Your Majesty" and "Prince of Darkness." These were implied nonetheless. ~ Deborah Harkness,
1241:Taboo was kind of celebrating trash, the kind of records you secretly loved, like Yes Sir, I Can Boogie, by Baccara [laughs] - things that you probably shouldn't like. ~ Boy George,
1242:Thank you, sir," said the hostess. "Your city thanks you; your country thanks you; your planet thanks you. But the deepest thanks of all is from future generations. ~ Kurt Vonnegut,
1243:Then she'd stared at him with those radiant blue eyes and asked him to let her go.
And bugger, bugger, bigger, he'd suddenly imagined he was sodding Sir Galahad. ~ Anna Campbell,
1244:Though I couldn't make out what she was talking of I was terribly frightened; the absence of a clue gave such a range to one's imagination.

("Sir Edmund Orme") ~ Henry James,
1245:Why do they put cows over the gates, sir?"
"For the same reason we put images of a tortured man in our churches. Religion. You ask too many questions, Sharpe. ~ Bernard Cornwell,
1246:A lady came up to me one day and said 'Sir! You are drunk', to which I replied 'I am drunk today madam, and tomorrow I shall be sober but you will still be ugly. ~ Winston Churchill,
1247:Are you going to argue with me?”
Beatrix tried to sound meek. “No, sir.”
A slow smile crossed his face. “That was the worst attempt at obedience I’ve ever seen. ~ Lisa Kleypas,
1248:Do not expect me then to answer for
A heart so little master of itself.
He may, sir, in this frenzied turmoil wed
The one he hates and spurn the one he loves. ~ Jean Racine,
1249:His name was Sir William Osler, and these are the words he read: “Our main business is not to see what lies dimly at a distance, but to do what lies clearly at hand. ~ Robert Morgan,
1250:I am eager for more of us to respond as G. K. Chesterton once did when asked by the London Times, “What’s wrong with the world today?” He said simply, “Dear Sir, I am. ~ Scott Sauls,
1251:Petition me no petitions, sir, to-day; Let other hours be set apart for business. To-day it is our pleasure to be drunk; And this our queen shall be as drunk as we. ~ Henry Fielding,
1252:Thank you, Father," Sir Lancelot replied gratefully. "But ... er ... Father?"
"Yes, Lancelot?"
"You didn't say anything about my armor. Is it not shiny enough? ~ Gerald Morris,
1253:We are ready, sir; are angry, are capable, our hopes are coiled up so tight as to be deadly, or holy: turn us loose, sir, let us at it, let us show what we can do. ~ George Saunders,
1254:What's that, forgone conclusion then you reckon, sir?' said the barman. 'Arsenal without a chance?'
'No, no,' said Ford, 'it's just that the world's about to end. ~ Douglas Adams,
1255:When love grows diseas’d, the best thing we can do is put it to a violent death; I cannot endure the torture of a lingring and consumptive passion. —Sir George Etherege ~ M C Beaton,
1256:Five minutes.” He set the alarm. “Ready?”

“Yes, sir.”

“You’re trying to get me to fuck you by calling me ‘sir,’ aren’t you? It will work. But not yet. ~ Tiffany Reisz,
1257:I hold my peace, sir? no; No, I will speak as liberal as the north; Let heaven and men and devils, let them all, All, all, cry shame against me, yet I'll speak. ~ William Shakespeare,
1258:In our natural body every part has a necessary sympathy with every other; and all together form, by their harmonious conspiration, a healthy whole. ~ Sir William Hamilton 9th Baronet,
1259:Lord Byron ! Of course!” cried Dr Greysteel. “I forgot all about him! I must go and warn him to be discreet.” “I think it’s a little late for that, sir,” said Frank. ~ Susanna Clarke,
1260:Private Zombie, did your mother have any children that lived?"
"Sir! Yes, sir!"
"I bet when you were born she took one look at you and tried to shove you back in! ~ Rick Yancey,
1261:She leaned forward. He thought she might kiss him, but she simply touched her forehead to his. "You have a very nice cock, Sir."

"Don't harsh the mellow, girl. ~ Tymber Dalton,
1262:The blighter's manner was so cold and unchummy that I bit the bullet and had a dash at being airy.
"Oh, well, tra-la-la!" I said.
"Precisely, sir," said Jeeves. ~ P G Wodehouse,
1263:There's got to be more to life than just living," Foyle said to the robot.
"Then find it yourself, sir. Don't ask the world to stop moving because you have doubts. ~ Alfred Bester,
1264:A lady came up to me one day and said 'Sir! You are drunk', to which I replied 'I am drunk today madam, and tomorrow I shall be sober but you will still be ugly. ~ Winston S Churchill,
1265:and when I get there, we are in scene. You are only allowed to refer to me as Sir or Mr. President. Understood? I’m already kicking off my heels as I answer. Yes, Sir. ~ Sierra Simone,
1266:And while you wait, consider this fact, Ms. Lauren.”

Sir?”

“If you don’t sign that form by the time I return, you’ll never experience my cock again. ~ Vanessa Fewings,
1267:As Sir William Osler once said, “The philosophies of one age have become the absurdities of the next, and the foolishness of yesterday has become the wisdom of tomorrow. ~ Michio Kaku,
1268:Examinations, sir, are pure humbug from beginning to end. If a man is a gentleman, he knows quite enough, and if he is not a gentleman, whatever he knows is bad for him. ~ Oscar Wilde,
1269:I am but a gatherer and disposer of other men's stuff. ~ Sir Henry Wotton, Preface to the Elements of Architecture; in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 653-54.,
1270:I have seen what comes of being patient," Amanda said with a boding look. "And I have no opinion of it."
"What does come of it?" Inquired Sir Gareth.
"Nothing! ~ Georgette Heyer,
1271:Objectivity does not exist. The word is a hypocrisy which is sustained by the lie that the truth stays in the middle. No, sir: Sometimes truth stays on one side only. ~ Oriana Fallaci,
1272:[Sir Nugent] wore so many rings on his fingers, and so many fobs and seals dangling at his waist, that he might have been taken for a jeweller advertising his wares. ~ Georgette Heyer,
1273:There’s got to be more to life than just living,” Foyle said to the robot. “Then find it for yourself, sir. Don’t ask the world to stop moving because you have doubts. ~ Alfred Bester,
1274:Yeh don’ know what yeh are?” he said finally. Uncle Vernon suddenly found his voice. “Stop!” he commanded. “Stop right there, sir! I forbid you to tell the boy anything! ~ J K Rowling,
1275:Aig [F.-M. Sir Douglas Haig] 'e don't say much; 'e don't, so to say, say nothin'; but what 'e don't say don't mean nothin', not 'arf. But when 'e do say something--my Gawd! ~ E V Lucas,
1276:As I say, my books were of interest…” “Books, books, books!” she tutted. “A person cannot be sustained by the things, sir, contrary to what you would have us believe. ~ Paula Brackston,
1277:AT LAST, SIR TERRY, WE MUST WALK TOGETHER.
Terry took Death's arm and followed him through the doors and on to the black desert under the endless night. The End. ~ Rhianna Pratchett,
1278:By my soul! I would rather have a dry death," quoth Sir Oliver. "Though, Mort Dieu! I have eaten so many fish that it were but justice that the fish should eat me. ~ Arthur Conan Doyle,
1279:From the intrinsic evidence of his creation, the Great Architect of the Universe now begins to appear as a pure mathematician. ~ Sir James Jeans, The Mysterious Universe (1930) p. 165.,
1280:His accent was local, and his tone was flat, and the way he said sir was deliberately neutral, as if he was really saying I’m obliged to use this word, but I don’t mean it. ~ Lee Child,
1281:I believe you vere an alcoholic, Sir Samuel.”

“No,” said Vimes, completely taken aback, “I was a drunk. You have to be richer than I was to
be an alcoholic. ~ Terry Pratchett,
1282:I can measure the motions of bodies,” Sir Isaac Newton once observed, “but I cannot measure human folly.” Nor could he do so as regards his own. He was to lose ~ John Kenneth Galbraith,
1283:I clenched my jaw as hard as I could. It wasn't much of a stretch to keep pretending to be angry, but I tried to go all Method actor on them. Eat your heart out, Sir Ian. ~ Jim Butcher,
1284:I'd made a reckless decision, but I was encouraged by reports that Sir Alan Turing, war hero and presiding genius of the digital age, had taken delivery of the same model. ~ Ian McEwan,
1285:I sit back in my chair, staring at the wall just behind him, mentally tallying up the minutes I've lost today.
"Leave the coffee."
"I-yes, of course, sorry, sir-. ~ Tahereh Mafi,
1286:Monty blinked. “On what charge, sir?” “On the charge of being a pain in my ass,” Burke growled. “And right now, that is good enough for an overnight stay in our facility. ~ Anne Bishop,
1287:The new guy smiled and put out a hand the size of a king crab. “Brad Carter. You’re Mr. Cole?” “Yes, sir. Elvis Cole.” He clutched my hand like a king crab, too. “Thanks ~ Robert Crais,
1288:With a knock, a slim army lieutenant came in, introduced himself as James Benford, and handed Groves a briefing summary folder. “You have to approve these, sir.” Karl ~ Gregory Benford,
1289:But I wasn't done," she pouted, no longer hungry for anything but him.

"Yes, you were."

"Yes, sir."

"Lay down on your back."

"Very yes, sir. ~ Tiffany Reisz,
1290:Depend upon it, sir, it is when you come close to a man in conservation that you discover what his real abilities are; to make a speech in a public assembly is a knack. ~ Samuel Johnson,
1291:Half an inch of skin and sinew holding my neck on, Harry! Most people would think that’s good and beheaded, but oh, no, it’s not enough for Sir Properly Decapitated-Podmore. ~ Anonymous,
1292:If a man does not make new acquaintances as he advances through life, he will soon find himself left alone. A man, sir, should keep his friendship in a constant repair. ~ Samuel Johnson,
1293:Might have just been an innocent bystander, sir,’ said Carrot
'What, in Ankh-Morpork?’
Yes, sir.’
‘We should have grabbed him, then, just for the rarity value ~ Terry Pratchett,
1294:Now, sir," said he, "you come as gently as you can. I want you to hear, and I don't want you to be heard. And see here, sir, if by any chance he was to ask you in, don't go. ~ Anonymous,
1295:Nuland remembered Sir Thomas Browne’s Religio Medici: “With what strife and pains we come into the world we know not, but ’tis commonly no easy matter to get out of it. ~ Paul Kalanithi,
1296:Okay there, Ty?"

"Yes, sir," Ty answered with a grimace. "Bad leg. Old football injury. Tripped over the water boy. There was Gatorade everywherem it was horrible. ~ Abigail Roux,
1297:Sir, how does a man die when he’s deprived of the consolations of literature?” “In one of two ways,” he said, “petrescence of the heart or atrophy of the nervous system. ~ Kurt Vonnegut,
1298:Are you thankful for not being young?'
'Yes, sir. If I was young, it would all have to be gone through again, and the end would be a weary way off, don't you see?... ~ Charles Dickens,
1299:He tipped his head to Ronan and looked warily at Bowser. "Sir."
"David, this is Ronan McGuire and his partner, Bowser," Maddy said. "They're two of New York's finest. ~ Sara Humphreys,
1300:It is a pleasant world we live in, sir, a very pleasant world. There are bad people in it, Mr. Richard, but if there were no bad people, there would be no good lawyers. ~ Charles Dickens,
1301:I told you, sir, they were red-hot with drinking; so full of valor that they smote the air, for breathing in their faces, beat the ground for kissing of their feet. ~ William Shakespeare,
1302:Might have just been an innocent bystander, sir,’ said Carrot
‘What, in Ankh-Morpork?’
‘Yes, sir.’
‘We should have grabbed him, then, just for the rarity value ~ Terry Pratchett,
1303:there is nothing so bad as a reformed anything, be it gambler, drunkard, or lecher. They are aye harder on folks wi’ their vices than someone without them would be.” Sir ~ Marion Chesney,
1304:What are you doing, Potter?” said Snape coldly as ever, as he strode over to the four of them. “I’m trying to decide what curse to use on Malfoy, sir,” said Harry fiercely. ~ J K Rowling,
1305:Could you look, sir, into my heart, you would approve to the full the sentiments which animate me. Nay, more, you would count me amongst the best and truest of your friends. ~ Bram Stoker,
1306:I don’t need a reason. You, sir, will tell me because I’m adorable and because I asked nicely.” She blows me a kiss, and turning on her heel, she makes her way to the house. ~ B T Urruela,
1307:Love rules the court, the camp, the grove, And men below, and saints above; For love is heaven, and heaven is love.” Sir Walter Scott The Lay of the Last Minstrel, 1805 ~ Kathleen Baldwin,
1308:Sir, I think all Christians, whether Papists or Protestants, agree in the essential articles, and that their differences are trivial, and rather political than religious. ~ Samuel Johnson,
1309:Sir Thomas, indeed, was, by this time, not very far from classing Mrs. Norris as one of those well–meaning people who are always doing mistaken and very disagreeable things. ~ Jane Austen,
1310:We've become a race of Peeping Toms. What people ought to do is get outside their own house and look in for a change. Yes sir. How's that for a bit of homespun philosophy? ~ Thelma Ritter,
1311:A physician, after he had felt the pulse of Pausanias, and considered his constitution, saying, "He ails nothing," "It is because, sir," he replied, "I use none of your physic." ~ Plutarch,
1312:I do not know, sir, that the fellow is an infidel; but if he be an infidel, he is an infidel as a dog is an infidel; that is to say, he has never thought upon the subject. ~ Samuel Johnson,
1313:It was rumored that Sir Bernard could identify the cause of death simply by smelling a corpse. In 1938, the Washington Post hailed him as “England’s modern Sherlock Holmes. ~ Ben Macintyre,
1314:O sir, we should have fine times, indeed, if, to punish tyrants, it were only sufficient to assemble the people! Your arms, wherewith you could defend yourselves, are gone. ~ Patrick Henry,
1315:Sir Humphrey Davy Abominated gravy. He lived in the odium Of having discovered sodium. Said to have been written as a schoolboy during a chemistry class at St. Paul's School. ~ E C Bentley,
1316:The thing about rabbits, sir, is that everybody has one, I'd like to see you step up to the goat-class where I feel you belong. Frankly you look more like a goat man to me. ~ Philip K Dick,
1317:The thing about rabbits, sir, is that everybody has one. I'd like to see you step up to the goat-class where I feel you belong. Frankly you look more like a goat man to me. ~ Philip K Dick,
1318:You enjoyed your honeymoon?"

Christ, she thought, when was someone going to ask if she'd enjoyed being fucked around the world and into outer space? "Yes, sir. Thank you. ~ J D Robb,
1319:And yet self-knowledge is thought by some not so easy. Who knows, my dear sir, but for a time you may have taken yourself for somebody else? Stranger things have happened. ~ Herman Melville,
1320:An old philosopher said to Monsieur Coignard, a Reverend Father: 'You are a pig!' To which Abad Coignard answered: 'You flatter me, sir. But unfortunately, I'm only a man.' ~ Anatole France,
1321:in 1687, when Sir Isaac Newton published his Philosophiae Naturalis Principia Mathematica, probably the most important single work ever published in the physical sciences. ~ Stephen Hawking,
1322:Is there a single person on whom I can press belief?

No sir.

All I can do is say, Here's how it went. Here's what I saw.

I've been there and am going back. ~ Leif Enger,
1323:I took a good deal o' pains with his eddication, sir; let him run in the streets when he was very young, and shift for hisself. It's the only way to make a boy sharp, sir. ~ Charles Dickens,
1324:The man under the hedge, sir. He is a magician. Did you never hear that if you wake a magician before his time, you risk bringing his dreams out of his head into the world? ~ Susanna Clarke,
1325:Thou art indeed just, Lord, if I contend With thee; but, sir, so what I plead is just. Why do sinners' ways prosper? and why must Disappointment all I endeavour end? ~ Gerard Manley Hopkins,
1326:Well, sir, my recollection is that the Board said I should not command any R.S.S. combat vessels until further training . . . it didn't say anything about Bloodhorde ships. ~ Elizabeth Moon,
1327:You, sir, are a scoundrel. As if he’d heard her thought, he glanced her way. Their gazes held, a pair of miscreants recognizing each other in a roomful of upstanding people. ~ Sherry Thomas,
1328:The hostile force! The reasone the barrier was established. "Astrophysics, do we know what's causing that?"

"No, sir," Bruno said cheerfully. "Not a clue". ~ Peter F Hamilton,
1329:He has got no good red blood in his body," said Sir James. "No. Somebody put a drop under a magnifying-glass and it was all semicolons and parentheses," said Mrs. Cadwallader. ~ George Eliot,
1330:He has got no good red blood in his body,” said Sir James. “No. Somebody put a drop under a magnifying-glass and it was all semicolons and parentheses,” said Mrs. Cadwallader. ~ George Eliot,
1331:How does he look, Jeeves?"
"Sir?"
"What does Mr Bassington-Bassington look like?"
"It is hardly my place, sir, to criticize the facial peculiarities of your friends. ~ P G Wodehouse,
1332:I reached for the prescription. In a vigorous scrawl, he inked: Sir Arthur Conan Doyle, The Case Book of Sherlock Holmes. Take ten pages, twice a day, till end of course. ~ Diane Setterfield,
1333:It’s a pleasant world we live in sir, a very pleasant world. There are bad people in it, Mr Richard, but if there were no bad people, there would be no good lawyers. Ha ha! ~ Charles Dickens,
1334:I want you to treat me nicely and respectfully." "Call you 'sir', perhaps?" she asked quietly. "Yes, call me 'sir'. I should love it." "Then I wish you would go upstairs, sir. ~ D H Lawrence,
1335:Lucentio: I read that I profess, the Art of Love.
Bianca: And may you prove, sir, master of your art!
Lucentio: While you, sweet dear, prove mistress of my heart! ~ William Shakespeare,
1336:Sir 6:37 Let thy thoughts be upon the precepts of God, and meditate continually on his commandments: and he will give thee a heart, and the desire of wisdom shall be given to thee. ~ Various,
1337:Sir,' I interrupted him, 'you are inexorable for that unfortunate lady; you speak of her with hate --- with vindictive antipathy. It is cruel --- she cannot help being mad. ~ Charlotte Bront,
1338:Why, sir, Sherry is dull, naturally dull; but it must have taken him a great deal of pains to become what we now see him. Such an excess of stupidity, Sir, is not in Nature. ~ Samuel Johnson,
1339:Yes, I have heard something curious on that score sir, how that a dismasted man never entirely loses the feeling of his old spar, but it will still be pricking him at time. ~ Herman Melville,
1340:Alas! For shame," said Sir Launcelot, "that ever one knight should betray another! But it is an old saw, a good man is never in danger, but when he is in danger of a coward. ~ Thomas Bulfinch,
1341:Don't be sorry, my dear sir, for nothing could upset me today! Rejoice, for You-Know-Who is gone at last! Even muggles like yourself should be celebrating this happy, happy day. ~ J K Rowling,
1342:I hold my peace, sir? no;
No, I will speak as liberal as the north;
Let heaven and men and devils, let them all,
All, all, cry shame against me, yet I'll speak. ~ William Shakespeare,
1343:It’s not your fault, sir!” “Isn’t it?” Jim sighed. “Maybe not, but it’s my responsibility.” “He shot you!” Jim laughed bitterly. “A good commander would have shot him first! ~ Taylor Anderson,
1344:I went into a butchers and I said, 'I'll have a pound of sausages. 'He said, 'I'm very sorry, sir, we only serve kilos in here. 'I said, 'Okay then I'll have a pound of kilos.' ~ Tommy Cooper,
1345:Mia looked over the new bruises on Tric's face, shook her head. 'My brave centurion. Riding in on his charger to save his poor damsel? Hold me, brave sir, I fear I shall swoon. ~ Jay Kristoff,
1346:Sir, how does a man die when he's deprived of the consolation of literature?"

"In one of two ways," he said, "petrescence of the heart or atrophy of the nervous system. ~ Kurt Vonnegut,
1347:Sir,' I interrupted him, 'you are inexorable for that unfortunate lady; you speak of her with hate --- with vindictive antipathy. It is cruel --- she cannot help being mad. ~ Charlotte Bronte,
1348:Sir Peter Medawar, an eminent British biologist who received a Nobel Prize the same year as Macfarlane Burnet, defined a virus as “a piece of bad news wrapped up in a protein. ~ David Quammen,
1349:Yes sir, I am a tortured man for all seasons, as they say, and I have powerful friends in high places. Birds sing where I walk, and children smile when they see me coming. ~ Hunter S Thompson,
1350:As Sir John Templeton put it, “To buy when others are despondently selling and sell when others are greedily buying requires the greatest fortitude and pays the greatest reward. ~ Howard Marks,
1351:Damn Dap and damn you too, sir, I know what I’m doing.” “Do you?” “Better than anyone else.” “Oh, that is obvious, since nobody else has the faintest idea what you’re doing. ~ Orson Scott Card,
1352:I'm part fairy,' said John. There was a quiet pause, and he eyed the man. 'Is that a problem?' 'No, sir. The United States military is very accepting of that sort of thing nowadays. ~ Adam Rex,
1353: ‘I promise you calm seas,’ ” Sir Godfrey called, and raised his hands in benediction, “ ‘auspicious gales, and sail so expeditious that shall catch your royal fleet far off.’  ~ Connie Willis,
1354:Jeeves, Mr Little is in love with that female."
"So I gathered, sir. She was slapping him in the passage."
I clutched my brow.
"Slapping him?"
"Yes, sir. Roguishly. ~ P G Wodehouse,
1355:Now, if you make fun of my plan I'll give you bad coffee for a week, and then where are you, sir?" cried Mrs. Jo, tweaking him by the ear just as if he was one of the boys. ~ Louisa May Alcott,
1356:Sir 26:1 Happy is the husband of a good wife: for the number of his years is double. Sir 26:2 A virtuous woman rejoiceth her husband, and shall fulfil the years of his life in peace. ~ Various,
1357:Sir, usually I do preach for souls, but my orphans cannot eat souls. And if they could, it would take four souls the size of yours to make a square meal for just one orphan! ~ Charles Spurgeon,
1358:Too proud to change your name in exchange for a job."
"Not proud, sir," said Runnel. "But Runnel of Farzibeck won't die here to have a waterless coward rise in his place. ~ Orson Scott Card,
1359:Ah,’ said the red-haired man, ‘that, you see, is a matter of taste. I am not fond of anything original; I don’t like it; don’t see the necessity for it. What’s your name, sir? ~ Charles Dickens,
1360:Don’t be sorry, my dear sir, for nothing could upset me today! Rejoice, for You-Know-Who has gone at last! Even Muggles like yourself should be celebrating, this happy, happy day! ~ J K Rowling,
1361:General Grant is a great general,” he said. “I know him well. He stood by me when I was crazy, and I stood by him when he was drunk; and now, sir, we stand by each other always. ~ Susan Cheever,
1362:He will spit you and roast you with rosemary, and we will all sample your flesh tonight. Tomorrow you will be shat out into the snow.

Your diplomacy is bold and edgy, sir. ~ Kevin Hearne,
1363:I do not see, Sir, that it is reasonable for a man to be angry at another, whom a woman has preferred to him; but angry he is, no doubt; and he is loath to be angry at himself. ~ Samuel Johnson,
1364:Nobody's ever called me Sir Richard. Occasionally in America, I hear people saying Sir Richard and think there's some Shakespearean play taking place. But nowhere else anyway. ~ Richard Branson,
1365:No,"Ito said gently, "we will not be needing soldiers. Accountants will do nicely."
Mutsuhito frowned. "How does one storm a castle with accountants ?"
"One buys it, sir. ~ Natasha Pulley,
1366:Preston,” Julian’s hoarse voice said from under one of the pillows. “Please kill me,” he requested miserably.
“I’m sorry, sir, but that will have to wait. You have a visitor, ~ Abigail Roux,
1367:Sir, Respect Your Dinner: idolize it, enjoy it properly. You will be many hours in the week, many weeks in the year, and many years in your life happier if you do. ~ William Makepeace Thackeray,
1368:There would be Jews in the pageant?" I asked him.
"Certainly-" he said, "thousands of them."
"May I ask, sir," I said, "where do you expect to find any Jews after the war? ~ Kurt Vonnegut,
1369:The riot screws didn’t give a monkey’s about the state he was in, no sir. They dragged him by his hair in to the first cell that was opened, where he was stripped and beaten. ~ Stephen Richards,
1370:... and all those frogs going 'Rabbit, rabbit'..."
"I think, sir, that it was 'Ribbit, ribbit'..."
"So, what goes 'Rabbit, rabbit'?"
"Rabbits, I think. All the time... ~ Terry Pratchett,
1371:He has got no good red blood in his body," said Sir James.
"No. Somebody put a drop under a magnifying glass, and it was all semicolons and parentheses," said Mrs. Cadwallader. ~ George Eliot,
1372:He has got no good red blood in his body," said Sir James.
"No. Somebody put a drop under a magnifying-glass, and it was all semicolons and parenthesis," said Mrs. Cadwallader. ~ George Eliot,
1373:İnsanlık için yaptığın hayırları bir sır gibi sakla; iyiliklerini gölgede yap! Bırak bir gün başkaları bu sırrı bulsun, tercihen sen buralardan çoktan göçüp gittikten sonra! ~ Mehmet Murat ildan,
1374:Numbers of men are getting richer and greater numbers are getting poorer. Alas, both classes have higher expectations these days. In Short, sir, there has been a leap in bribes. ~ Barry Unsworth,
1375:Örter kara toprak seni mademki sonunda,
Dostsuz yapayalnız çıkılan son yolculuğunda.
Gel, iç, şu sözüm sır gibi kalsın kulağında:
"Tekrar yaşamaz, örselenen lale solunca. ~ Omar Khayy m,
1376:O sir, you are old; nature in you stands on the very verge of her confine; you should be ruled and led by some discretion, that discerns your fate better than you yourself. ~ William Shakespeare,
1377:Perhaps, sir, for our purposes, sir, you shouldn’t think of it as your mother abandoned you. Instead, perhaps think of it as she gave you up for adoption slightly later than usual. ~ Nathan Hill,
1378:Thou hast but enraged, not insulted me, sir; but for that I ask thee not to beware of Starbuck; thou wouldst but laugh; but let Ahab beware of Ahab; beware of thyself, old man. ~ Herman Melville,
1379:William: "I'm sure we can all pull together, sir." Vetinari: "Oh, I do hope not. Pulling together is the aim of despotism and tyranny. Free men pull in all kinds of directions. ~ Terry Pratchett,
1380:Wooster: Wait a second; this white mess jacket is brand new.
Jeeves: I assumed it had got into your wardrobe by mistake, sir, or else it had been placed there by your enemies. ~ P G Wodehouse,
1381:You have to give me something, Seafort. Politics is the art of the possible.” Father gazed at the Station. “Sir, I can give you nothing. Morality is ... the art of the absolute. ~ David Feintuch,
1382:A vessel swift of flight," though say'st? Hast thou
Not heard of the Millenn'um Falcon, Sir?

'Tis but the ship that hath the Kessel run
Accomplish'd in twelve parsecs, ~ Ian Doescher,
1383:He has got no good red blood in his body,” said Sir James. “No. Somebody put a drop under a magnifying-glass and it was all semicolons and parentheses,” said Mrs. Cadwallader. “Why ~ George Eliot,
1384:I am almost inclined to coin a word and call the appearance fluorescence, from fluor-spar, as the analogous term opalescence is derived from the name of a mineral. ~ Sir George Stokes 1st Baronet,
1385:I don't understand it, sir. What's the point of trying to fix a world were in so briefly? Where's the meaning in all that work if it's just going to disappear? Without any warning? ~ Isaac Marion,
1386:Might have been just an innocent bystander, sir,’ said Carrot. ‘What, in Ankh-Morpork?’ ‘Yes, sir.’ ‘We should have grabbed him, then, just for the rarity value,’ said Vimes. He ~ Terry Pratchett,
1387:"You are a boy," said Mr. Dombey, suddenly and almost fiercely; "and what you think of, or affect to think of, is of little consequence. You have done well, Sir. Don't undo it." ~ Charles Dickens,
1388:Chase’s ability to adjust his manner of leadership to the needs of his men begs comparison to one of the greatest and most revered leaders of all time, Sir Ernest Shackleton. ~ Nathaniel Philbrick,
1389:it’s just that you are practiced at persuading, and sometimes it’s quite difficult, sir, to distinguish being persuaded by you from being knocked down in the street and stamped on. ~ Hilary Mantel,
1390:Of course, history is only a muddle of facts and a fuddle of professors, and anyone who thinks it is one clear voice saying "Arise, sir Knight" deserves a life sentence in Camelot. ~ Wilfrid Sheed,
1391:SEBASTIAN
But, for your conscience?

ANTONIO
Ay, sir; where lies that? if 'twere a kibe,
'Twould put me to my slipper: but I feel not
This deity in my bosom ~ William Shakespeare,
1392:Sir Walter, with his 61 years of life, although he never wrote a novel until he was over 40, had, fortunately for the world, a longer working career than most of his brethren. ~ Arthur Conan Doyle,
1393:Surely, then, this was a situation that merited the high-minded if somewhat sneering riposte of John Maynard Keynes: “When the facts change, I change my mind. What do you do, sir? ~ Kathryn Schulz,
1394:That was despicable. “Sir, I’m not—” Amaranthe started. “Such an accomplishment,” Hollowcrest interrupted, “would gain you great recognition…a promotion.” She sucked in a breath. ~ Lindsay Buroker,
1395:The fly, my dear sir, has one striking feature; its wings are typical of the aërial powers of the psychic faculties. The ancients did well when they typified the soul as a butterfly! ~ Bram Stoker,
1396:The moving power of mathematical invention is not reasoning, but imagination. ~ Augustus De Morgan, Quoted in Robert Perceval Graves, The Life of Sir William Rowan Hamilton, Vol. 3 (1889), p. 219.,
1397:Writing allows me the time to travel and see the world, which is what I always wanted to do. I'd really like to have been Sir Richard Francis Burton, but it's the wrong century. ~ Alan Dean Foster,
1398:You’d better get lost before my bones come back, Dobby, or I might strangle you.” Dobby smiled weakly. “Dobby is used to death threats, sir. Dobby gets them five times a day at home. ~ J K Rowling,
1399:He has got no good red blood in his body," said Sir James.

"No. Somebody put a drop under a magnifying-glass and it was all semicolons and parentheses," said Mrs. Cadwallader. ~ George Eliot,
1400:He [Temple] was a man of the world among men of letters, a man of letters among men of the world. ~ Thomas Babington Macaulay, 1st Baron Macaulay, review of Life and Writings of Sir William Temple.,
1401:How'd you like it if I borrowed your almond milk? No? You wouldn't enjoy it if I decided to help myself to that creamy nut water you call milk? Then don't kidnap my sriracha, sir. ~ Kate Canterbary,
1402:I do not often laugh, sir,” answered the unknown. “As you may yourself discover by the expression of my continence. But yet I mean to preserve the right of laughing when I please. ~ Alexandre Dumas,
1403:I would love to work with Sir Anthony Hopkins. How and why that would happen in a comedy I'm not sure - why he would be dragged over to my side, or I'd be be dragged over to his side. ~ Eugene Levy,
1404:Snails mate faster than Farnsworths.”
Georgie gave her a chastening look. “Eliza.”
“Well, it’s true. I’ve watched.”
“You’ve spied on Sir Roland?”
“No, I’ve spied on snails. ~ Tessa Dare,
1405:They got everything money can buy, their bank accounts are fat, but they ain't happy. They ain't ever gonna be happy. You know why? They soul broke. And money can't fix that, no sir. ~ Ruta Sepetys,
1406:Wayne laughed shyly. 'Well, that was Mr. Manson's decision. He's very generous. I believe in him, sir,' he added, making a point of his loyalty. 'He wants to make America great again. ~ J G Ballard,
1407:Well, I don’t quite know about that, sir. I’ve often thought I would like to see a ghost if I—” “Would you?” exclaimed the young lady. “We’ve got one! Would you try that one? Will you? ~ Mark Twain,
1408:William: "I'm sure we can all pull together, sir."
Vetinari: "Oh, I do hope not. Pulling together is the aim of despotism and tyranny. Free men pull in all kinds of directions. ~ Terry Pratchett,
1409:Dedication   This book is dedicated to Sir Terry Pratchett OBE who has stood like a wossname upon the rocky shores of our imaginations – the better to guide us safely into harbour. ~ Ben Aaronovitch,
1410:Eight, sir; seven, sir; Six, sir; five, sir; Four, sir; Three, sir; Two, sir; one! Tenser, said the Tensor. Tenser, said the Tensor. Tension, apprehension, And dissension have begun. ~ Alfred Bester,
1411:Have you limitations, my lord?" asked Sir Anthony.

My lord looked at him seriously. "I do not know," he said, with a revealing simplicity. "I have never yet discovered them. ~ Georgette Heyer,
1412:Sir, sometimes I feel there are no heroes, no villains. Just men, ordinary men locked up by circumstances, good or bad. This I truly believe, and I suggest that you believe it too. ~ Terry Pratchett,
1413:Sir William’s critics claimed his much-younger spouse had tormented him with her sexual demands, forcing him to raise money to buy her luxuries to make up for his inadequacies in bed. ~ Gail Collins,
1414:Admirable." Translation: Slut. "I'm confident you could have ripped the vampire's heart out with no help from Sir Conall. You would never need a hero to rescue you." Translation: Amazon. ~ Nina Bangs,
1415:Could we have entered into the mind of Sir Isaac Newton, and have traced all the steps by which he produced his great works, we might see nothing very extraordinary in the process. ~ Joseph Priestley,
1416:...it's just that you are practiced at persuading, and sometimes it's quite difficult, sir, to distinguish being persuaded by you from being knocked down in the street and stamped on. ~ Hilary Mantel,
1417:JUDGE LITTLEFIELD: Good. Now, when I come to court dressed as Ethel Merman in a one-piece bathing suit, that’ll be my signal to you that I want your opinion! BAILIFF: Yes, sir. ~ Stephen Adly Guirgis,
1418:Sir John Templeton said, “If you’ve got a billion dollars and you’re ungrateful, you’re a poor man. If you have very little but you’re grateful for what you have, you’re truly rich. ~ Anthony Robbins,
1419:Sir, usually I do preach for souls, but my orphans cannot eat souls. And if they could, it would take four souls the size of yours to make a square meal for just one orphan! ~ Charles Haddon Spurgeon,
1420:Therefore, at some point or other of Sir Glamie’s pedigree an Elfin lady must have yielded to a mortal lover, and immortality, like the pox, has run in the family ever since. ~ Sylvia Townsend Warner,
1421:Alice replied, rather shyly, "I—I hardly know, Sir, just at present—at least I know who I was when I got up this morning, but I think I must have been changed several times since then. ~ Lewis Carroll,
1422:Among their many fans was Sir Arthur Conan Doyle, creator of Sherlock Holmes, who became a convinced spiritualist and spent the last dozen years of his life deeply involved in the occult. ~ Bill Myers,
1423:And therefor, sir,' seyde the Bysshop, 'leve thys opynyon, other ellis I shall curse you with booke, belle and candyll.'

'Do thou thy warste,' seyde Mordred, 'and I defyghe the! ~ Thomas Malory,
1424:... Do you call me liar, girl?"
"I called you nothing, sir. And I'll thank you not to call me 'girl' again, as if the word were kin to something you found on the bottom of your boot. ~ Jay Kristoff,
1425:FAUSTUS. To have fooled the philosopher.
MAGUS. One finds, in my profession, sir, the greater the intellect, the more ease in its misdirection.
FAUSTUS. One finds the same in mine. ~ David Mamet,
1426:Jesus, mon,” the haggard man said, staring at Sergeant Smith with wide eyes. “Oh . . . God mon . . .” “No, sir,” Smitty said. “United States Marines, sir. But people do get confused . . . ~ John Ringo,
1427:much as I’d enjoyed Sir Collin’s bantering and easy ways, as much as I liked his goodness and generosity, my feelings for him weren’t yet deep enough to take something so extraordinary. ~ Jody Hedlund,
1428:sir. My behavior is appalling, isn’t it!” Instinctively, she returned his grin, feeling him scrutinize her. Lion was interested and curious at the sight of the tiny, scuffed girl with ~ Cynthia Wright,
1429:They tell me sir, that Stubb did once desert poor Pip, whose drowned bones now show white, for all the blackness of his living skin. But I will never desert ye sir, as Stubb did him. ~ Herman Melville,
1430:We're not going anywhere with you," Gabriel said. "But I am a police officer-" "Yes, sir. I know," Gabriel said with put-on politeness. "But I happen to be scared shitless of the police. ~ Elisa Nader,
1431:I been figuring, what to put in. Motion pictures? Radios? Stereoscopic viewers? All those in one place so any man can run his hand over it and smile and say, ‘Yes, sir, that’s happiness. ~ Ray Bradbury,
1432:I Believe she thought I had forgotten my station; and yours, sir.' 'Station! Station!-- your station is in my heart, and on the necks of those who would insult you, now or hereafter. ~ Charlotte Bronte,
1433:I need those nukes, the chief said. I need them, I need them right now. I don't want to be an enabler, sir. I'd rather get you into a twelve step program to help you break this addiction. ~ Dean Koontz,
1434:It's just that you are practiced at persuading, and sometimes it's quite difficult, sir to distinguish being persuaded by you from being knocked down in street and stamped on.
Pg.406 ~ Hilary Mantel,
1435:Sir, I do not call a gamester a dishonest man; but I call him an unsociable man, an unprofitable man. Gaming is a mode of transferring property without producing any intermediate good. ~ Samuel Johnson,
1436:We ought to define a man's income as the maximum value which he can consume during a week, and still expect to be as well off at the end of the week as he was at the beginning. ~ Sir John Richard Hicks,
1437:A faint smile played on his lips. "Obedience does not come naturally to you, does it"
"No...sir"
"I must take some blame for that, I suppose. The sea does not like to be restrained. ~ Rick Riordan,
1438:George's hand lifted and fell away again. It seemed an insult to imply that anything so small as a touch could stop the raw feeling in Sir Stephen's suddenly dark and haunted eyes. ~ Mette Ivie Harrison,
1439:GLOUCESTER
Now, good sir, what are you?

EDGAR
A most poor man made tame to fortune's blows,
Who by the art of known and feeling sorrows
Am pregnant to good pity. ~ William Shakespeare,
1440:Sir, this young fellow's mother could: whereupon
she grew round-wombed, and had, indeed, sir, a son
for her cradle ere she had a husband for her bed.
Do you smell a fault? ~ William Shakespeare,
1441:Weeping and sobbing and wringing her hands, she married me! For she had nowhere to turn! Do you understand, sir, do you understand what it means when you have absolutely nowhere to turn? ~ Anton Chekhov,
1442:A faint smile played on his lips. "Obedience does not come naturally to you, does it?"
"No...sir"
"I must take some blame for that, I suppose. The sea does not like to be restrained. ~ Rick Riordan,
1443:As an editor, I must often tell writers that their stories "do not fit our present needs." But there are times when I want to reply: "Sir, I would not trust you to write a ransom note." ~ Richard Conniff,
1444:A Man Said to the Universe

A man said to the universe:
Sir, I exist!”
“However,” replied the universe,
“The fact has not created in me
A sense of obligation. ~ Stephen Crane,
1445:But that was the trouble with children, Sir Stephen reflected. They were confoundedly liable to pattern themselves upon one’s conduct, when one would rather they simply did what they were told. ~ Zen Cho,
1446:I have seen humility in many of the finest leaders I have met the world over. And indeed, it is embodied in the warm, engaging and quintessentially successful spirit of Sir Richard Branson. ~ Naveen Jain,
1447:I know it well, sir; you have an exchequer of words, and, I think, no other treasure to give your followers; for it appears by their bare liveries that they live by your bare words. ~ William Shakespeare,
1448:Objectivity does not exist - it cannot exist!.. The word is a hypocrisy which is sustained by the lie that the truth stays in the middle. No, sir: Sometimes truth stays on one side only. ~ Oriana Fallaci,
1449:One is not, my dear sir, a superior man merely because one sees the world in an odious light. One only hates mankind and life itself through failing to look deeply enough. ~ Fran ois Ren de Chateaubriand,
1450:She could not give him power over her. She gave no man that. “I don’t deal in bonds, sir,” she called back over her shoulder as she fled for the stables. “They’re too much like chains. ~ Stephanie Barron,
1451:Sir 11:23 For it is easy in the eyes of God on a sudden to make the poor man rich. Sir 11:24 The blessing of God maketh haste to reward the just, and in a swift hour his blessing beareth fruit. ~ Various,
1452:Who's the best shot?" asked the captain.
Mr. Trelawney, out and away," said I.
Mr. Trelawney, will you please pick me off one of these men, sir? [Israel]Hands, if possible. ~ Robert Louis Stevenson,
1453:Why do women have to be so complicated, Wellborn?” he grumbled. The butler shook his head, a hint of a smile lighting his eyes. “I suppose God wanted to ensure we never grew bored, sir. ~ Karen Witemeyer,
1454:"Why, I don't exactly know about perjury, my dear sir," replied the little gentleman. "Harsh word, my dear sir, very harsh word indeed. It's a legal fiction, my dear sir, nothing more." ~ Charles Dickens,
1455:You'd better clear off before my bones come back, Dobby, or I might strangle you.'
Dobby smiled weakly.
'Dobby is used to death threats, sir. Dobby gets them five times a day at home. ~ J K Rowling,
1456:You never tried it, sir. I fear it, father; I fear that I may fail to teach myself to sit contented at Count Upsel’s feet, and greet long years of gilded idleness with constant smiles. ~ Anthony Trollope,
1457:Here’s what I think, little prince. Here’s what I know— and you know it too. You don’t need to call me Sir to submit to me, and I don’t need you to kneel to know that you’re my possession. ~ Sierra Simone,
1458:President Bush got a little upset with a reporter for calling him 'sir' instead of 'Mr. President.' Man, how upset is he going to be after the election when they start calling him George again? ~ Jay Leno,
1459:What is desecration?” He spit again, eying him and Solomon realized he had tobacco in his lower lip. “You like playin with the dead, son?” “No sir,” Solomon said. “Not at all.” “Well you is. ~ Lucian Bane,
1460:William?” I said to the empty room. “Yes, sir?” The assistant’s voice came from behind me seconds later. “One of these days I’m going to find out how you do that.” “I doubt it, sir. What ~ John G Hartness,
1461:Zounds, sir, you are one of those that will not serve God if the devil bid you...I am one, sir, that comes to tell you your daughter and the Moor are making the beast with two backs. ~ William Shakespeare,
1462:But was you not afraid, good sir, when you see him come with his club?"
"It is my duty," said he, "to distrust mine own ability, that I may have reliance on him that is stronger than all". ~ John Bunyan,
1463:I've got something besides the weather to think of. I don't know whether the sun shines or not."
Pollyanna beamed joyously.
"No, sir; I thought you didn't. That's why I told you. ~ Eleanor H Porter,
1464:Jee haan, but they are the same! One hunts, one runs; one chews the carrot, one chews the Sir John Hurt. One makes eggs that go BANG! One makes Acme traps that go BANG! See? Sameful. ~ Catherynne M Valente,
1465:Marry, sir, they praise me and make an ass of me; now my foes tell me plainly I am an ass: so that by my foes, sir, I profit in the knowledge of myself, and by my friends I am abused: ~ William Shakespeare,
1466:Perhaps that's how I should think of them, Polly thought, the troupe and Miss Snelgrove and Trot. And Sir Godfrey. Not as lost to her, but as removed to this moment in time for safekeeping. ~ Connie Willis,
1467:Sir, I’m afraid that the quality of this airline is partly measured by on-time departures. And unfortunately, on-time departures are measured by when we left the gate, not by wheels-up. ~ Marcus Buckingham,
1468:Sir, when two people have the extraordinary quality of this state, words are not necessary. Where that quality of love exists, words become unnecessary. There is instant communication. ~ Jiddu Krishnamurti,
1469:Who do you serve?” Lanferelle asked.
Sir John Cornerwailled,” Hook said proudly.
Lanferelle was pleased. “Sir John! Ah, there's a man. His mother must have slept with a Frenchman. ~ Bernard Cornwell,
1470:Ama babacığım,"dermiş Josep ağlayarak, "Tanrı yoksa dünyayı kim yarattı?"
Babası bir sır verecekmiş gibi başını eğerek, "Dangalak," dermiş ona, "biz yarattık dünyayı,biz,tuğla işçileri. ~ Eduardo Galeano,
1471:Darby, sir, but Janus they call me,” the seaman said, “on account of a surgeon we shipped in the Sophie, a learned bloke, saying I saw both ways like some old Roman cut-up by that name. ~ Naomi Novik,
1472:I have been most industriously talking up your extraordinary powers to all my wide acquaintance,' continued Mr Drawlight. 'I have been your John the Baptist, sir, preparing the way for you! ~ Susanna Clarke,
1473:Is there a single person on whom I can press belief?
No sir.
All I can do is say, Here's how it went. Here's what I saw.
I've been there and am going back.
Make of it what you will. ~ Leif Enger,
1474:It is the office of Judges to advance laws made for religion, according to their end, though the words be short and imperfect. ~ Sir Henry Hobart, 1st Baronet, C.J., Colt v. Glover (1614), Ld. Hob. Rep. 157,
1475:I was in a hotel room in Dallas, and I was jerking off so much and so sadly and pathetically, that the phone rang, and I thought it's them, they're complaining. ... "Sir, could you please stop?" ~ Louis C K,
1476:Sir James paused. He did not usually find it easy to give his reasons: it seemed to him strange that people should not know them without being told, since he only felt what was reasonable. At ~ George Eliot,
1477:Sir, very few people reach posterity. Who amongst us may arrive at that destination I presume not to vaticinate. Posterity is a most limited assembly. Those gentlemen who reach posterity ~ Benjamin Disraeli,
1478:That is utterly preposterous! Who are you? Really, sir.” He turned to the Duke. “You can’t expect us to swallow such a preposterous tale. And from a mere servant . . . from a . . . a woman! ~ Julie McElwain,
1479:There is nothing, Sir, too little for so little a creature as man. It is by studying little things that we attain the great art of having as little misery and as much happiness as possible. ~ Samuel Johnson,
1480:Very well, sir. A woman's opinion, however humble she may be, is always worth listening to, if she's got any sense...If you put yourself in my hands, I shall certainly make a decent man of you. ~ mile Zola,
1481:Why, Sir, you find no man, at all intellectual, who is willing to leave London. No, Sir, when a man is tired of London, he is tired of life; for there is in London all that life can afford. ~ Samuel Johnson,
1482:FALDER. It’s easy enough to put a face on it, sir, when you’re independent. Try it when you’re down like me. They talk about giving you your deserts. Well, I think I’ve had just a bit over. ~ John Galsworthy,
1483:I am willing to amuse you, if I can, sir—quite willing; but I cannot introduce a topic, because how do I know what will interest you? Ask me questions, and I will do my best to answer them. ~ Charlotte Bront,
1484:I Believe she thought I had forgotten my station; and yours, sir.'

'Station! Station!-- your station is in my heart, and on the necks of those who would insult you, now or hereafter. ~ Charlotte Bront,
1485:If any man accuseth me to my face, I will answer him with my mouth; but my tail is good enough to return an answer to such who traduceth [slanders] me behind my back.

Sir Walter Ralegh ~ Marc Aronson,
1486:I hold a doctrine, to which I owe not much, indeed, but all the little I ever had, namely, that with ordinary talent and extraordinary perseverance, all things are attainable. ~ Sir Fowell Buxton 1st Baronet,
1487:I mean, if you're asking a fellow to come out of a room so that you can dismember him with a carving knife, it's absurd to tack a 'sir' on to every sentence. The two things don't go together. ~ P G Wodehouse,
1488:It’ll be an honour to serve you, sir," he added.
"In a French battalion?" Gudin teased him.
"If you don’t flog, sir, and you don’t carve up pricks, then it’ll be more than an honour. ~ Bernard Cornwell,
1489:McGough: I'm sorry. I'm afraid I've caught poetry. Mr Bones: Oh really? Well, don't worry, sir - I used to suffer from short stories. McGough: Really? When? Mr Bones: Oh, once upon a time... ~ Graham Chapman,
1490:Poor gentleman," said Mr Segundus. "Perhaps it is the age. It is not an age for magic or scholarship, is it sir? Tradesmen prosper, sailors, politicians, but not magicians. Our time is past. ~ Susanna Clarke,
1491:When people call me Sir Anthony I just think oh, that's a bit odd. But I'm not cynical about it. Um, I just feel more comfortable being called Tony or Mr. Hopkins, whatever name I'm called. ~ Anthony Hopkins,
1492:Er…what's that glass for, sir?'
‘It’s a monocle,’ said the captain. ‘It helps me see you, for which I am eternally grateful. I always say that if I had two I’d make a spectacle of myself. ~ Terry Pratchett,
1493:I fear tomorrow will be even more difficult for you, Sir Clay. Do try to think of me when you can.”
“Try, Princess?” He smirked, meeting her gaze again. “I can’t seem to think of much else. ~ Marissa Meyer,
1494:I need those nukes, the chief said. I need them, I need them right now.

I don't want to be an enabler, sir. I'd rather get you into a twelve step program to help you break this addiction. ~ Dean Koontz,
1495:Marry, sir, they praise me and make an ass of me, now my foes tell me plainly I am an ass. So that by my foes, sir I profit in the knowledge of myself, and by my friends, I am abused. So ~ William Shakespeare,
1496:Morality, Sir, is the monologue of the unexcited and the unexcitable, the revenge of the unsuccessful, the punishment of those who tried and failed, or who never had the courage to try at all. ~ Michael Dobbs,
1497:Phelps, I want you to find Sir Dominic Hunter. I don’t care if you have to drag him out of his damn office in Whitehall or from the deepest pits of hell, but do not come back here without him. ~ Vanessa Kelly,
1498:Sir, I do firmly believe that domestic slavery, regulated as ours is, produces the highest toned, the purest, best organization of society that has ever existed on the face of the earth. ~ James Henry Hammond,
1499:So long as a man rides his hobbyhorse peaceably and quietly along the King's highway, and neither compels you or me to get up behind him - pray, Sir, what have either you or I to do with it? ~ Laurence Sterne,
1500:BAILIFF (cautiously): Sir, his name’s El-Fayoumy. JUDGE LITTLEFIELD: What? BAILIFF: You called him El-Fajita. JUDGE LITTLEFIELD: Just gimme my glasses! BAILIFF: You’re wearing them, sir. ~ Stephen Adly Guirgis,

IN CHAPTERS [300/468]



  192 Poetry
   66 Integral Yoga
   55 Yoga
   43 Fiction
   42 Occultism
   22 Philosophy
   17 Mythology
   15 Christianity
   12 Psychology
   12 Philsophy
   7 Hinduism
   5 Mysticism
   4 Science
   3 Sufism
   2 Integral Theory
   2 Baha i Faith
   1 Theosophy
   1 Thelema
   1 Kabbalah
   1 Education
   1 Cybernetics
   1 Alchemy


   52 Sri Ramakrishna
   39 William Wordsworth
   35 Sri Aurobindo
   29 H P Lovecraft
   27 John Keats
   23 Aleister Crowley
   20 Robert Browning
   18 The Mother
   16 Percy Bysshe Shelley
   15 Nolini Kanta Gupta
   13 Ovid
   13 Johann Wolfgang von Goethe
   12 Ralph Waldo Emerson
   12 James George Frazer
   10 Friedrich Schiller
   9 Nirodbaran
   9 A B Purani
   8 Plato
   7 Satprem
   7 Pierre Teilhard de Chardin
   7 Carl Jung
   6 Vyasa
   5 Aldous Huxley
   4 Sri Ramana Maharshi
   4 Lucretius
   4 Joseph Campbell
   4 Friedrich Nietzsche
   3 Swami Sivananda Saraswati
   3 Lewis Carroll
   3 Jorge Luis Borges
   2 Walt Whitman
   2 Swami Vivekananda
   2 Saint Augustine of Hippo
   2 Rabindranath Tagore
   2 Kabir
   2 Jordan Peterson
   2 Edgar Allan Poe
   2 Baha u llah


   51 The Gospel of Sri Ramakrishna
   39 Wordsworth - Poems
   29 Lovecraft - Poems
   27 Keats - Poems
   20 Browning - Poems
   16 Shelley - Poems
   13 Metamorphoses
   12 The Golden Bough
   12 Magick Without Tears
   12 Emerson - Poems
   11 Faust
   10 Schiller - Poems
   10 Collected Poems
   9 Twelve Years With Sri Aurobindo
   9 Evening Talks With Sri Aurobindo
   7 Talks
   7 Liber ABA
   7 Collected Works of Nolini Kanta Gupta - Vol 07
   7 5.1.01 - Ilion
   6 Words Of Long Ago
   6 Vishnu Purana
   6 The Secret Doctrine
   6 The Bible
   5 The Perennial Philosophy
   4 The Hero with a Thousand Faces
   4 The Archetypes and the Collective Unconscious
   4 Of The Nature Of Things
   4 Crowley - Poems
   3 Twilight of the Idols
   3 The Future of Man
   3 Savitri
   3 Letters On Poetry And Art
   3 Collected Works of Nolini Kanta Gupta - Vol 02
   3 Alice in Wonderland
   2 Whitman - Poems
   2 Tagore - Poems
   2 Songs of Kabir
   2 Questions And Answers 1956
   2 Poe - Poems
   2 Mysterium Coniunctionis
   2 Maps of Meaning
   2 Letters On Yoga IV
   2 Labyrinths
   2 Hymn of the Universe
   2 Goethe - Poems
   2 Collected Works of Nolini Kanta Gupta - Vol 01
   2 City of God
   2 Amrita Gita
   2 Agenda Vol 02
   2 A Garden of Pomegranates - An Outline of the Qabalah


0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    with Sir Wm. Hamilton's qualification (or quantifica-
    tion (?)) of the predicate may be taken as intervening,
  --
    "Huckle", which latter is defined in the late Sir W.S.
    Gilbert's "Prince Cherry-Top".

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The second was with regard to Sir Stafford Cripps' proposal for the transfer of power to India.
   Over and above Sadhana, writing work and rendering spiritual help to the world during his apparent retirement there were plenty of other activities of which the outside world has no knowledge. Many prominent as well as less known persons sought and obtained interviews with him during these years. Thus, among well-known persons may be mentioned C.R. Das, Lala Lajpat Rai, Sarala Devi, Dr. Munje, Kha Sirao Jadhav, Tagore, Sylvain Levy. The great national poet of Tamil Nadu, S. Subramanya Bharati, was in contact with Sri Aurobindo for some years during his stay at Pondicherry; so was V.V.S. Aiyar. The famous V. Ramaswamy Aiyangar Va Ra of Tamil literature[3] stayed with Sri Aurobindo for nearly three years and was influenced by him. Some of these facts have been already mentioned in The Life of Sri Aurobindo.

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Sri Aurobindo was never a social man in the current sense of the term and definitely he was not a man of the crowd. This was due to his grave temperament, not to any feeling of superiority or to repulsion for men. At Baroda there was an Officers' Club which was patronised by the Maharajah and though Sri Aurobindo enrolled himself as a member he hardly went to the Club even on special occasions. He rather liked a small congenial circle of friends and spent most of his evenings with them whenever he was free and not occupied with his studies or other works. After Baroda when he went to Calcutta there was hardly any time in the storm and stress of revolutionary politics to permit him to lead a 'social life'. What little time he could spare from his incessant activities was spent in the house of Raja Subodh Mallick or at the Grey Street house. In the Karmayogin office he used to sit after the office hours till late chatting with a few persons or trying automatic writing. Strange dictations used to be received sometimes: one of them was the following: "Moni [Suresh Chakravarty] will bomb Sir Edward Grey when he will come as the Viceroy of India." In later years at Pondicherry there used to be a joke that Sir Edward took such a fright at the prospect of Moni's bombing him that he never came to India!
   After Sri Aurobindo had come to Pondicherry from Chandernagore, he entered upon an intense period of Sadhana and for a few months he refused to receive anyone. After a time he used to sit down to talk in the evening and on some days tried automatic writing. Yogic Sadhan, a small book, was the result. In 1913 Sri Aurobindo moved to Rue Franois Martin No. 41 where he used to receive visitors at fixed times. This was generally in the morning between 9 and 10.30.

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Indeed, there are one or two points, notes for the guidance of the aspirant, which I would like to mention here for their striking appositeness and simple "soothfastness." First of all with regard to the restless enthusiasm and eagerness of a novice, here is the advice given: "The fervour is so mickle in outward showing, is not only for mickleness of love that they have; but it is for littleness and weakness of their souls, that they may not bear a little touching of God.. afterward when love hath boiled out all the uncleanliness, then is the love clear and standeth still, and then is both the body and the soul mickle more in peace, and yet hath the self soul mickle more love than it had before, though it shew less outward." And again: "without any fervour outward shewed, and the less it thinketh that it loveth or seeth God, the nearer it nigheth" ('it' naturally refers to the soul). The statement is beautifully self-luminous, no explanation is required. Another hurdle that an aspirant has to face often in the passage through the Dark Night is that you are left all alone, that you are deserted by your God, that the Grace no longer favours you. Here is however the truth of the matter; "when I fall down to my frailty, then Grace withdraweth: for my falling is cause there-of, and not his fleeing." In fact, the Grace never withdraws, it is we who withdraw and think otherwise. One more difficulty that troubles the beginner especially is with regard to the false light. The being of darkness comes in the form of the angel of light, imitates the tone of the still small voice; how to recognise, how to distinguish the two? The false light, the "feigned sun" is always found "atwixt two black rainy clouds" : they are "highing" of oneself and "lowing" of others. When you feel flattered and elated, beware it is the Siren voice tempting you. The true light brings you soothing peace and meekness: the other light brings always a trail of darknessf you are soothfast and sincere you will discover it if not near you, somewhere at a distance lurking.
   The ultimate truth is that God is the sole doer and the best we can do is to let him do freely without let or hindrance. "He that through Grace may see Jhesu, how that He doth all and himself doth right nought but suffereth Jhesu work in him what him liketh, he is meek." And yet one does not arrive at that condition from the beginning or all at once. "The work is not of the hour nor of a day, but of many days and years." And for a long time one has to take up one's burden and work, co-operate with the Divine working. In the process there is this double movement necessary for the full achievement. "Neither Grace only without full working of a soul that in it is nor working done without grace bringeth a soul to reforming but that one joined to that other." Mysticism is not all eccentricity and irrationality: on the contrary, sanity seems to be the very character of the higher mysticism. And it is this sanity, and even a happy sense of humour accompanying it, that makes the genuine mystic teacher say: "It is no mastery to me for to say it, but for to do it there is mastery." Amen.

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  as a first step towards independence, Sir Stafford Cripps' proposal of Dominion status
  for India. Sri Aurobindo held that this proposal conferred essential independence on

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   For example, theres someone here, Mridou (you know her, shes as round as a barrel11), who gossips to everybody. She had quite a clientele for a long time because she used to make Indian sweets and the Europeans went to her place for snacks. She is a woman who, when there isnt any gossip, invents it! She tells all the dirt imaginable to all her visitorsa fact which was brought to my attention. I recall that a long time ago Sir Akbar from Hyderabad warned me, You know, shes the second Mother of the Ashram, be careful! Its a good test, I replied, people who dont immediately sense what it is arent worthy of coming here!
   Well, with J. its the samefrom an intellectual viewpoint, its the very same thing: if people are taken in by what he says, it means theyre not ready AT ALL.

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   Dear Sir I must begin by telling you that although this text is an excellent essay, it is not, in its present form, a book for the Spiritual Masters series. Let us enumerate the reasons for this. First of all, the general impression is of an ABSTRACT text. I can straight-away imagine your reaction to this and I dread misunderstandings! But putting myself in the readers place, since, once again, it does involve a collection intended for a wide public that we are beginning to know well, I can assure you that this public will not be able to follow page after page of reflections upon what one is bound to call a philosophical and spiritual system. Obviously this impression is caused primarily by the fact that you have begun with twenty-one pages where the reader is assumed to already know of Sri Aurobindos historical existence and the content of the Vedas and the Upanishads, plus I dont know how many other notions of rite, truth, divinity, wisdom, etc., etc. In my view, and the solution is going to appear cruel to you, for you certainly value these twenty-one pages [on the Secret of the Veda], they should purely and simply be deleted, for everything you say there, which is very rich in meaning, can only become clear when one has read what follows. There are many books in which readers can be asked to make the effort entailed in not understanding the beginning until they have read the end: but not books of popular culture. One could envisage an introduction of three or four pages to situate the spiritual climate and cultural world in which Sri Aurobindos thought has taken place, provided, however, that it is sufficiently descriptive, and not a pre-synthesis of everything to be expounded upon in what follows. In a general way you are going to smile, finding me quite Cartesian! But the readership we address is more or less permeated by a widespread Cartesianism, and you can help them, if you like, to reverse their methodology, but on the condition that you make yourself understood right from the start. Generally, you dont make enough use of analysis and, even before analysis, of a description of the realities being analyzed. That is why the sections of pure philosophical analysis seem much too long to us, and, even apart from the abstract character of the chapter on evolution (which should certainly be shorter), one feels at a positive standstill! After having waited patiently, and sometimes impatiently, for some light to be thrown on Sri Aurobindos own experience, one reads with genuine amazement that one can draw on energies from above instead of drawing on them from the material nature around oneself, or from an animal sleep, or that one can modify his sleep and render it conscious master illnesses before they enter the body. All of that in less than a page; and you conclude that the spirit that was the slave of matter becomes again the master of evolution. But how Sri Aurobindo was led to think this, the experiences that permitted him to verify it, those that permit other men to consider the method transmittable, the difficulties, the obstacles, the realizationsdoesnt this constitute the essence of what must be said to make the reader understand? Once again, it is the question of a pedagogy intimately tied in with the spirit of the collection. Let me add as well that I always find it deplorable when a thought is not expressed purely for its own sake, but is accompanied by an aggressive irony towards concepts which the author does not share. This is pointless and harms the ideas being presented, all the more so because they are expressed in contrast with caricatured notions: the allusions you make to such concepts as you think yourself capable of evoking the soul, creation, virtue, sin, salvationwould only hold some interest if the reader could find those very concepts within himself. But, as they are caricatured by your pen, the reader is given the impression of an all too easily obtained contrast between certain ideas admired and others despised. Whereas it would be far more to the point if they corresponded to something real in the religious consciousness of the West. I have too much esteem for you and the spiritual world in which you live to avoid saying this through fear of upsetting you.
   Amen.

0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   In April 1942, when England was struggling against the Nazis and Japan, which was threatening to invade Burma and India, Churchill sent an emissary, Sir Stafford Cripps, to New Delhi with a very generous proposal which he hoped would rally India's goodwill and cooperation in the fight against the worldwide threat. In this proposal, Great Britain offered India Dominion status, as a first step towards an independent government. Sri Aurobindo at once came out of retirement to wire his adhesion to Cripps; he wired all of India's leaders, and even sent a personal messenger to Gandhi and the Indian Congress to convince them to accept this unhoped for proposal without delay. One of Sri Aurobindo's telegrams to Rajagopalachari (the future President of India) spoke of the grave danger, which no one seemed to see, of rejecting Cripps' proposal: "... Some immediate solution urgent face grave peril. Appeal to you to save India formidable danger new foreign domination when old on way to self-elimination." No one understood: "Why is he meddling?" Had it accepted Dominion status, India would have avoided the partition of the country in two, the artificial creation of Pakistan, as well as the three wars that were to follow (and which we haven't heard the last of), and the blood bath that ravaged Bengal and the Punjab in 1947 at the time of the partition. (See in Addendum an extract from Sri Aurobindo's message on the occasion of India's Independence.)
   There is another side to the story. When Nehru died, Mother said in a message of May 27, 1964: "Nehru leaves his body but his soul is ONE with the Soul of India, that lives for Eternity."

0 1965-06-23, #Agenda Vol 06, #The Mother, #Integral Yoga
   Outside the walls, in my first formation there was on one side the industrial estate, and on the other the fields, farms, etc., that were to supply the city. But that really meant a countrynot a large one, but a country. Now its much more limited; its not my symbol anymore, there are only four zones, and no walls. And there will be money. The other formation, you know, was really an ideal attempt. But I reckoned it would take many years before we began: at the time, I expected to begin only after twenty-four years. But now, its much more modest, its a transitional experiment, and its much more realizable the other plan was I nearly had the land: it was at the time of Sir Akbar (you remember?) of Hyderabad. They sent me photographs of Hyderabad State, and there, among those photos, I found my ideal place: an isolated hill (a rather large hill), below which a big river flowed. I told him, I would like to have this place, and he arranged the whole thing (it was all arranged, they had sent me the plans, and the papers and everything declaring it to be donated to the Ashram). But they set a condition (the area was a virgin forest and uncultivated lands): they would give the place on condition, naturally, that we would cultivate it, but the products had to be used on the spot; for instance the crops, the timber had to be used on the spot, not transported away, we werent allowed to take anything out of Hyderabad State. There was even N. who was a sailor and who said he would obtain a sailing boat from England to sail up the river, collect all the products and bring them back to us hereeverything was very well seen to! Then they set that condition. I asked if it was possible to remove it, then Sir Akbar died and it was over, the whole thing fell through. Afterwards I was glad it hadnt worked out because, with Sri Aurobindo gone, I could no longer leave Pondicherry I could leave Pondicherry only with him (provided he agreed to go and live in his ideal city). At the time I told Antonin Raymond, who built Golconde, about the project, and he was enthusiastic, he told me, As soon as you start building, call me and I will come. I showed him my plan (it was on the model of my symbol, enlarged), and he was quite enthusiastic, he found it magnificent.
   It fell through. But the other project, which is just a small intermediate attempt, we can try.

0 1966-08-19, #Agenda Vol 07, #The Mother, #Integral Yoga
   Thats just what I am doing, Sir.
   (turning to Satprem with a smile)

0 1972-03-29a, #Agenda Vol 13, #The Mother, #Integral Yoga
   I deeply hope, Sir, that Sri Aurobindos works will be a new source of inspiration for you.
   With my best and most considerate regards,

02.03 - The Shakespearean Word, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Edg. Come on, Sir; here's the place. Stand still. How fearful
   And dizzy 'tis to cast one's eyes so low!
  --
   Edg. Now fare ye well, good Sir.
   Glo. With all my heart.
  --
   Edg. Gone, Sir, farewell,. ..
   II
  --
   Edg. Ho, you Sir! Friend! Hear you, Sir! Speak!
   What are you, Sir?
   Glo. Away, and let me die.

02.10 - The Kingdoms and Godheads of the Little Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  Instinct its dam and the life-mind its Sire,
  It ran its race and came in first or last.

02.10 - Two Mystic Poems in Modern Bengali, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The cry of our poet is a cry literally deprifundis, a deep cavernous voice surging, spectral and yet Sirenlike, out of the unfathomed underground abysses.
   The cry has nothing in it, very evidently, like the thrill of a skylark's throat.

04.07 - Matter Aspires, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It is asked now if the machine is capable of so much mathematics, may it not be capable also of poetic creation? The possibility has been discussed in a very lively and interesting manner in The Hibbert Journal (October, '49 and January, '50). The writer Sir Robert Watson-Watt thinks it is not impossible, indeed quite possible, for a machine to write, for example, a sonnet. Only the question will be with regard to the kind the quality and standardof the poetic creation. What will come out of the machine will depend upon what has been put into it, that is to say, what the brain that constructed it succeeded in transplanting into it. The writer after weighing the pros and cons arrives at the remarkable and amusing conclusion that a machine built by a second class brain may succeed in producing a poem of third class merit, but it can never produce anything first class. To produce a first class poem through a machine at least a first class brain' must work at it. But the pity is that a Shakespeare or a Milton would prefer to write straight away a poem himself instead of trying to work it out through a machine which may give out in the end only a second class or worse production.
   I said it is an amusing discussion. But what is apt to be forgotten in such "scientific" discussions is, as has been pointed out by Rev. Trethowan in his criticism of Sir Robert, that all genuine creation is a freak, that is to say, it is a movement of freedom, of incalculable spontaneity. A machine is exactly the sum of its component parts; it can give that work (both as regards quantity and quality) which is confined within the frame and function of the parts. Man's creative power is precisely this that it can make two and two not merely four but infinity. There is a force of intervention in him whichupsets the rule of the parallelogram of forces that normally governs Matter and even his own physical brain and mind. There is in him truly a deus ex machine. Poetry, art, all creative act is a revelation, an intrusion of a truth, a reality from another plane, of quite a different order, into the rigid actuality and factual determinism.. Man's secret person is a sovereignly free will. A machine is wholly composed of actualities-the given-and brings out only a resultant of the permutation and combination of the data: it is a pure deduction.
   But there is another even more interesting aspect of the matter. The attempt of the machine to embody or express something non-mechanical, to leap as high as possible from material objects to psychological values has a special significance for us today and is not all an amusing or crazy affair. It indicates, what we have been always saying, an involved pressure in Matter, a presence, a force of consciousness secreted there that seeks release and growth and expression.

05.06 - Physics or philosophy, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Physics and Philosophy, by Sir James Jeans.
   op. cit.

06.01 - The Word of Fate, #Savitri, #Sri Aurobindo, #Integral Yoga
  The strings of the Siren Ecstasy cry not here
  Or soon are silenced in the human heart.

1.00e - DIVISION E - MOTION ON THE PHYSICAL AND ASTRAL PLANES, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  The First Logos. The first Logos is the Ray of Cosmic Will. His mode of action is a literal driving forward of the solar ring-pass-not through space, and until the end of this mahamanvantara or day of Brahma (the logoic [146] cycle) we shall not be able to conceive of the first aspect of will or power as it really is. We know it now as the will to exist, manifesting through the matter of the forms (the Primordial Ray and the Divine Ray), and we know it as that which in some occult manner links the system up with its cosmic centre. In a manner inconceivable to us the first Logos brings in the influence of other constellations. When this first aspect is better understood (in the next mahamanvantara) the work of the seven Rishis of the Great Bear, [lxvii]65 and the supreme influence of Sirius will be comprehended; in this present manifestation of the Son, or of the Vishnu aspect, we are concerned more closely with the Pleiades and their influence via the Sun, and, in relation to our planet, via Venus.
  This subject of the first Logos, manifesting only in connection with the other two in the system, is a profound mystery, which is not fully understood by even those who have taken the sixth Initiation.
  --
  a. The sun Sirius,
  b. The Pleiades,

1.00 - PRELUDE AT THE THEATRE, #Faust, #Johann Wolfgang von Goethe, #Poetry
  This, aged Sirs, belongs to you,
  And we no less revere you for that reason:

1.01 - Archetypes of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  feminine being whom I call the anima. She can also be a Siren,
  melusina (mermaid), 29 wood-nymph, Grace, or Erlking's daugh-

1.01 - BOOK THE FIRST, #Metamorphoses, #Ovid, #Poetry
  Daphne her name, and Peneus was her Sire.
  Swell'd with the pride, that new success attends,
  --
  The good old Sire was soften'd to consent;
  But said her wish wou'd prove her punishment:
  --
  Like honour claims; and boasts his Sire the sun.
  His haughty looks, and his assuming air,

1.01 - Economy, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  _move_ ever but to get rid of our furniture, our _exuvi_; at last to go from this world to another newly furnished, and leave this to be burned? It is the same as if all these traps were buckled to a mans belt, and he could not move over the rough country where our lines are cast without dragging them,dragging his trap. He was a lucky fox that left his tail in the trap. The muskrat will gnaw his third leg off to be free. No wonder man has lost his elasticity. How often he is at a dead set! Sir, if I may be so bold, what do you mean by a dead set?
  If you are a seer, whenever you meet a man you will see all that he owns, ay, and much that he pretends to disown, behind him, even to his kitchen furniture and all the trumpery which he saves and will not burn, and he will appear to be harnessed to it and making what headway he can. I think that the man is at a dead set who has got through a knot hole or gateway where his sledge load of furniture cannot follow him. I cannot but feel compassion when I hear some trig, compact-looking man, seemingly free, all girded and ready, speak of his

1.01 - Hatha Yoga, #Amrita Gita, #Swami Sivananda Saraswati, #Hinduism
  21. Sirshasana is the king of all Asanas. It streng thens the brain and the brain-centres and improves memory, and helps Brahmacharya.
  22. Sarvanga, Hala and Ardhamatsyendra Asanas make the spine elastic. Sarvanga develops thyroid gland and bestows good health. It helps Brahmacharya and gives longevity.

1.01 - MASTER AND DISCIPLE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  M: "In Calcutta, Sir."
  SRI RAMAKRISHNA: "Where are you staying here?"
  --
  M: "Yes, Sir, I have heard something like that; but I have never been to his lectures. I don't know much about him."
  Sri Ramakrishna on M.'s marriage
  --
  M: "Yes, Sir."
  SRI RAMAKRISHNA (with a shudder): "Oh, Ramlal! Alas, he is married!"
  --
  M. this time could hear the beating of his own heart. He whispered in a trembling voice, "Yes, Sir, I have children."
  Very sadly Sri Ramakrishna said, "Ah me! He even has children!"
  --
  M. could not quite understand the significance of this "image of Spirit". "But, Sir," he said to the Master, "one should explain to those who worship the clay image that it is not God, and that, while worshipping it, they should have God in view and not the clay image. One should not worship clay."
  God the only real teacher
  --
  Need of holy company & Meditation in solitude M. (humbly): "Yes, Sir. How, Sir, may we fix our minds on God?"
  MASTER: "Repeat God's name and sing His glories, and keep holy company; and now and then visit God's devotees and holy men. The mind cannot dwell on God if it is immersed day and night in worldliness, in worldly duties and responsibilities; it is most necessary to go into solitude now and then and think of God. To fix the mind on God is very difficult, in the beginning, unless one practises meditation in solitude. When a tree is young it should be fenced all around; otherwise it may be destroyed by cattle.
  --
  M: "Yes, Sir. I recently read a Sanskrit play called Prabodha Chandrodaya. It deals with discrimination."
  MASTER: "Yes, discrimination about objects. Consider - what is there in money or in a beautiful body? Discriminate and you will find that even the body of a beautiful woman consists of bones, flesh, fat, and other disagreeable things. Why should a man give up God and direct his attention to such things? Why should a man forget God for their sake?"
  --
  "Listen to a story. Some cowherd boys used to tend their cows in a meadow where a terrible poisonous snake lived. Everyone was on the alert for fear of it. One day a brahmachari was going along the meadow. The boys ran to him and said: 'Revered Sir, please don't go that way. A venomous snake lives over there.' 'What of it, my good children?' said the brahmachari. 'I am not afraid of the snake. I know some mantras.'
  So saying, he continued on his way along the meadow. But the cowherd boys, being afraid, did not accompany him. In the mean time the snake moved swiftly toward him with upraised hood. As soon as it came near, he recited a mantra, and the snake lay at his feet like an earthworm. The brahmachari said: 'Look here. Why do you go about doing harm? Come, I will give you a holy word. By repeating it you will learn to love God. Ultimately you will realize Him and so get rid of your violent nature.' Saying this, he taught the snake a holy word and initiated him into spiritual life. The snake bowed before the teacher and said, 'Revered Sir, how shall I practise spiritual discipline?'
  'Repeat that sacred word', said the teacher, 'and do no harm to anybody'. As he was about to depart, the brahmachari said, 'I shall see you again.'
  --
  The cowherd boys told him that it was dead. But he couldn't believe them. He knew that the snake would not die before attaining the fruit of the holy word with which it had been initiated. He found his way to the place and, searching here and there, called it by the name he had given it. Hearing the teacher's voice, it came out of its hole and bowed before him with great reverence. 'How are you?' asked the brahmachari. 'I am well, Sir', replied the snake. 'But', the teacher asked, 'why are you so thin?' The snake replied: 'Revered Sir, you ordered me not to harm any body. So I have been living only on leaves and fruit. Perhaps that has made me thinner.'
  "The snake had developed the quality of sattva; it could not be angry with anyone. It had totally forgotten that the cowherd boys had almost killed it.
  "The brahmachari said: 'It can't be mere want of food that has reduced you to this state. There must be some other reason. Think a little.' Then the snake remembered that the boys had dashed it against the ground. It said: 'Yes, revered Sir, now I remember. The boys one day dashed me violently against the ground. They are ignorant, after all. They didn't realize what a great change had come over my mind.
  How could they know I wouldn't bite or harm anyone?' The brahmachari exclaimed: 'What a shame! You are such a fool! You don't know how to protect yourself. I asked you not to bite, but I didn't forbid you to hiss. Why didn't you scare them by hissing?'
  --
  M: "Yes, Sir, there is. It is called Logic."
  MASTER: "Tell me what it says."
  --
  Narendra, a member of the Brahmo Samaj, was very particular about his promises. He said with a smile, "Yes, Sir, I shall try."
  As they were returning to the Master's room, Sri Ramakrishna said to M.: "When peasants go to market to buy bullocks for their ploughs, they can easily tell the good from the bad by touching their tails. On being touched there, some meekly lie down on the ground. The peasants recognize that these are without mettle and so reject them.
  --
  M: "No, Sir. I don't."
  MASTER: "He lives in Bosepara."
  M: "Well, Sir, I shall find him."
  As Sri Ramakrishna walked up and down the hall with M., he said to him: "Let me ask you something. What do you think of me?"

1.01 - Newtonian and Bergsonian Time, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  contains as well that extremely interesting field studied by Sir
  George Darwin, and known as the theory of tidal evolution. We
  --
  We have already spoken of the tidal evolution of Sir George
  Darwin, Charles Darwin's son. Neither the connection of the
  --
  The third of the dynasty of Darwins, Sir Charles, is one of the
  authorities on modern quantum mechanics. This fact may be

1.01 - Proem, #Of The Nature Of Things, #Lucretius, #Poetry
  And at the altar marked her grieving Sire,
  The priests beside him who concealed the knife,

1.01 - THAT ARE THOU, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  What is that knowledge, Sir? asked Svetaketu.
  His father replied, As by knowing one lump of clay all that is made of clay is known, the difference being only in name, but the truth being that all is clayso, my child, is that knowledge, knowing which we know all.
  But surely these venerable teachers of mine are ignorant of this knowledge; for if they possessed it they would have imparted it to me. Do you, Sir, therefore give me that knowledge.
  So be it, said the father And he said, Bring me a fruit of the nyagrodha tree.
  Here is one, Sir.
  Break it.
  It is broken, Sir.
  What do you see there?
  Some seeds, Sir, exceedingly small.
  Break one of these.
  It is broken, Sir.
  What do you see there?
  --
  Pray, Sir, said the son, tell me more.
  Be it so, my child, the father replied; and he said, Place this salt in water, and come to me tomorrow morning.

1.01 - The King of the Wood, #The Golden Bough, #James George Frazer, #Occultism
  Theseus. The slander was believed, and Theseus prayed to his Sire
  Poseidon to avenge the imagined wrong. So while Hippolytus drove in

1.02 - BEFORE THE CITY-GATE, #Faust, #Johann Wolfgang von Goethe, #Poetry
  To stroll with you, Sir Doctor, flatters;
  'Tis honor, profit, unto me.
  --
  That Sire or son such praises merit!
  My father's was a sombre, brooding brain,

1.02 - BOOK THE SECOND, #Metamorphoses, #Ovid, #Poetry
  The tender Sire was touch'd with what he said,
  And flung the blaze of glories from his head,
  --
  In dreadful thund'rings. Thus th' almighty Sire
  Suppress'd the raging of the fires with fire.
  --
  Although the grim Lycaon was her Sire!
  But now her son had fifteen summers told,
  --
  And thou, my Sire, not destin'd by thy birth
  To turn to dust, and mix with common earth,
  --
  My Sire does half a human shape retain,
  And in his upper parts preserve the man."
  --
  Thy Sire's commands are through the world convey'd.
  Resume thy wings, exert their utmost force,

1.02 - IN THE COMPANY OF DEVOTEES, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  A DEVOTEE: "Then what is the way, Sir?"
  Prayer and holy company & Earnest longing

1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
  deluded. He is carrying a rock it is me that has the ruby! so he said, excuse me Sir, but you are sadly
  mistaken. I am the one with the jewel. I met a little gnome by the side of the road, and he sold it to me. I am
  --
  Dear Sirs, they said, perhaps you can help us.
  And what has happened to you? asked Nitechka.
  --
  runs through the chimneys. We will perish, honorable Sirs!
  It is too bad, said Nitechka very wisely.

1.02 - On the Knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  The sixth class who indulge in error, are those who, exalted with pride, think that they have already attained and are perfect: and they say, "we have reached such a state that transgressions do us no harm: we are like the sea, which is not polluted by filth falling into it." These foolish people are so ignorant, that they do not know that "to be like the sea," means to attain such a degree of calm that no wind can put them in movement and that nothing can cause any perturbation in their minds. These persons on the contrary, if an individual fail to treat them with honor and respect, or if in conversation the individual do not address them as, my lord or dear Sir, or speak a word that touches their reputation, they bear him a grudge for a long time, and even perhaps attempt to do him an injury. And if a person take a piece of money or a morsel of bread from them, the world becomes too straight for them, and every thing looks dark. These foolish people have not even yet reached manhood. They are weak in their own souls, and are in subjection like slaves to passion and anger. If it were not so, how could they be so inconsiderate and presumptuous? Beloved, the falsehood and error of these people appear from this consideration. When inadvertently any of the prophets fell into sin, even a little and venial sin, they would spend years in mourning and lamentation over it, and occupied themselves in endeavors to obliterate [62] their faults, and to obtain pardon and forgiveness. Filled with fear and dread, they became blind from their tears; from their long continuing perturbation and distraction of mind, yon would think they had lost the use of their reason. As for the companions of the prophet, and their immediate successors who were faithful witnesses for the truth and the beloved of God, they were so afraid in their suspicionsness of doing wrong, that they abstained in their anxiety, from doing even what was lawful. Do not these ignoramuses know that their degree of attainment does not equal that of the prophets and apostles, and that they are even at a great distance from them ? Why then do they not shrink in fear and awe from the shining vengeance of the glorious God ?
  If they urge, however, that the transgressions of the prophets were doing them no injury, but that they were exercising prudence and carefulness for the sake of other people, we then reply, that you also ought to be careful, lest other people seeing your actions, should imitate your example. And if they respond, we do not belong to the rank of prophets, that men should walk in our steps, or that any injury should befall us, on account of the sins which they may commit, we would again reply,/that it is better that no injury should come to you in consequence of the sins done from imitating you, than that injury should not befall the prophets from the sins done in consequence of imitating them; for they are the praised and accepted servants of God; their earlier and their later sins have been pardoned, and they are blessed in Paradise. Why, then, was it so necessary that they should abstain from forbidden things, from things of a doubtful nature and even from permitted things ? It is said that one day some ripe dates were brought to the prophet, and he took one and put it in his blessed mouth. But immediately a doubt entered his mind, as to the manner in which the dates had been obtained, [63] and he took it out of his blessed mouth and would not eat it. On another occasion a cup of milk was brought to the faithful witness Aboo Bekir by his slave, and he took it and drank it. After drinking it, he inquired, "where did yon get the milk ?" The slave said, "I told a man his fortune, and he gave me the milk in return." As soon as the faithful witness heard this, he frowned severely upon his servant, inserted his blessed finger down his mouth, and threw up the whole of the milk, so that none of it remained on his stomach. He then said, "I fear that if any of the milk should remain on my stomach, God would expel knowledge and love from my heart." Now what harm could result to other people from their eating those dates or drinking that milk, that they should have been so careful about such little things ? And since they did abstain from such little things, regarding them as injurious, how should it be otherwise than injurious to these foolish people to drink wine, in full bowls and even by the jar full ?

1.02 - Prana, #Liber ABA, #Aleister Crowley, #Philosophy
  In this universe there is one continuous substance on every plane of existence. Physically this universe is one: there is no difference between the sun and you. The scientist will tell you it is only a fiction to say the contrary. There is no real difference between the table and me; the table is one point in the mass of matter, and I another point. Each form represents, as it were, one whirlpool in the infinite ocean of matter, of which not one is constant. Just as in a rushing stream there may be millions of whirlpools, the water in each of which is different every moment, turning round and round for a few seconds, and then passing out, replaced by a fresh quantity, so the whole universe is one constantly changing mass of matter, in which all forms of existence are so many whirlpools. A mass of matter enters into one whirlpool, say a human body, stays there for a period, becomes changed, and goes out into another, say an animal body this time, from which again after a few years, it enters into another whirlpool, called a lump of mineral. It is a constant change. Not one body is constant. There is no such thing as my body, or your body, except in words. Of the one huge mass of matter, one point is called a moon, another a sun, another a man, another the earth, another a plant, another a mineral. Not one is constant, but everything is changing, matter eternally concreting and disintegrating. So it is with the mind. Matter is represented by the ether; when the action of Prana is most subtle, this very ether, in the finer state of vibration, will represent the mind and there it will be still one unbroken mass. If you can simply get to that subtle vibration, you will see and feel that the whole universe is composed of subtle vibrations. Sometimes certain drugs have the power to take us, while as yet in the senses, to that condition. Many of you may remember the celebrated experiment of Sir Humphrey Davy, when the laughing gas overpowered him how, during the lecture, he remained motionless, stupefied and after that, he said that the whole universe was made up of ideas. For, the time being, as it were, the gross vibrations had ceased, and only the subtle vibrations which he called ideas, were present to him. He could only see the subtle vibrations round him; everything had become thought; the whole universe was an ocean of thought, he and everyone else had become little thought whirlpools.
  Thus, even in the universe of thought we find unity, and at last, when we get to the Self, we know that that Self can only be One. Beyond the vibrations of matter in its gross and subtle aspects, beyond motion there is but One. Even in manifested motion there is only unity. These facts can no more be denied. Modern physics also has demonstrated that the sum total of the energies in the universe is the same throughout. It has also been proved that this sum total of energy exists in two forms. It becomes potential, toned down, and calmed, and next it comes out manifested as all these various forces; again it goes back to the quiet state, and again it manifests. Thus it goes on evolving and involving through eternity. The control of this Prana, as before stated, is what is called Pranayama.

1.02 - THE POOL OF TEARS, #Alice in Wonderland, #Lewis Carroll, #Fiction
  When the Rabbit came near her, Alice began, in a low, timid voice, "If you please, Sir--" The Rabbit started violently, dropped the white kid-gloves and the fan and skurried away into the darkness as hard as he could go.
  Alice took up the fan and gloves and she kept fanning herself all the time she went on talking. "Dear, dear! How queer everything is to-day!

1.02 - THE PROBLEM OF SOCRATES, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
  passions. And Socrates replied simply: "You know me, Sir!"--
  Not only are the acknowledged wildness and anarchy of Socrates'

1.02 - The Recovery, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  The last thing to be done was the bending of the knee. As I have mentioned, there was an exercise called hanging the leg. Manilal's approaching visit for the Darshan would make Sri Aurobindo utter, "Oh, Manilal is coming, I must hang my leg!" or when Manilal would enquire from Baroda about it, he would reply with a smile, "It is still hanging!" The bending exercise was apparently an ineffectual one, but Sri Aurobindo persisted and we too encouraged him as if he were a little child. At any rate the result was not proportionate to the effort. Dr. Rao who was very happy to see the Master at last free from the tyrannical shackles of the splints took the opportunity, whenever he came, of massaging his leg. "May I do it, Sir?" he would ask and would never forget to praise Sri Aurobindo as an ideal patient.
  Another imposition placed on him by the doctor was that in order to tone up his body he had to do some free-hand exercises. Every morning while still in bed, he would, without fail, practise them vigorously the flexion and extension of his arms and the raising and lowering of his legs. Sometimes the arms overcome by sleep would sink into feeble, mechanical movements and then would wake up with a start to resume their duty! The summer heat or an uncomfortable position in bed could not persuade him to break the rule. When I entered the room for my morning work, this assiduous application would greet my eyes. His leg would rise and fall like a hammer, and I could not contain my feeling of amusement and admiration at this hard Tapasya to achieve the supramental perfection of the body. Perhaps this semi-blasphemy has come upon me like a boomerang, now making me undergo physical Tapasya even at this age! It cannot be denied, anyway, that Sri Aurobindo was not meant for such hard and rough gymnastics. There are some things which cannot be conceived of, for instance Tagore or Dilip courting jail during the Non-cooperation movement.
  --
  There he was, then, sitting on the bed, with his right leg stretched out. I was watching his movements from behind the bed. No sooner had he begun than followed line after line as if everything was chalked out in the mind, or as he used to say, a tap was turned on and a stream poured down. Absorbed in perfect poise, gazing now and then in front, wiping the perspiration off the hands for he perspired profusely he would go on for about two hours. The Mother would drop in with a glass of coconut water. Sometimes she had to wait for quite a while before he was aware of her presence. Then exclaiming "Ah", he took the glass from the loving hand, drank it slowly, and then plunged back into his work! It was a very sweet vision, indeed, the Mother standing quietly by his side with a smile and watching him, and he forgetful of everything, writing away; then a short exchange of beatific glances. At the end of the writing, the place where he sat would be completely drenched there was so much perspiration in the summer months. But remarkably free from any odour! We used to wipe his body and change the bed sheets. But what shocked me most was when finishing the first chapter, he asked us to tear it and throw it into the wastepaper basket! It needed rewriting! I was very much tempted to keep it intact, but that would be a violation of his order. Champaklal told me that he kept some of the torn pieces as a souvenir. I noticed what a fine calligraphy it was with hardly a scratch, almost without a scar or wound. Not at all like his "correspondence" handwriting which he himself could not decipher sometimes! We have cut many jokes with him about his handwriting. Once I wrote, " Sir, will you take the trouble to mark those portions of your letter that can be shown to others?" He replied, "Good Lord, Sir, I can't do that. You forget that I will have to try to read my own hieroglyphs. I have no time for such an exercise. I leave it for others." I do not know if all great men write in this spotless and spontaneous manner. It seems he wrote all his seven volumes of the Arya directly on the typewriter. How I wished I could one day write at this "aeroplanic speed", to use Sri Aurobindo's own expression. However the writing of Savitri was quite a different story. There he had to "labour", change, chisel, omit, revise; all this, of course, from a silent mind. Only a few poems like Rose of God and A God's Labour just came down en bloc and not a word was changed! The Mother must have been very pleased to see him resume his activity after the passage through the long dark night.
  With the improvement of his health, he began to spend some hours sitting in a chair and devoting his entire time to spiritual, intellectual and creative activities. The accident had released him in a drastic manner from the 8 or 9 hours' labour of "correspondence". He could now take up the revision of all his major works, one after another. The first to see the light of day was the first volume of his magnum opus, The Life Divine. It was the end of 1939, the year of World War II. The publication of the Arya of which the Divine Life was the basic theme, started in 1914, the year of World War I. Can we call these mere coincidences? The two other volumes came out on the heels of the first one and were extensively rewritten. He composed many sonnets also. We used to see his pen indefatigably writing away page after page. We could not know what was being written, because, except for the sonnets, he passed everything to the Mother. She received it as a gift from God and sent it on to Prithwi Singh for typing. Though his eyesight was bad, his typing was so neat and clean, done with such minute care, that Sri Aurobindo was very pleased with his work.

1.02 - The Refusal of the Call, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
  When the moment came, however, and King Shahriman gave his comm and before the state, the prince bowed his head awhile, then raising it towards his father, and, being moved by youthful folly and boyish ignorance, replied: "But for myself I will never marry; no, not though I drink the cup of death! As for thee, thou art great in age and small of wit: hast thou not, twice ere this day and before this occasion, questioned me of the matter of marriage, and I refused my consent? Indeed thou dotest and art not fit to govern a flock of sheep!" So saying Kamar al-Zaman unclapsed his hands from behind his back and tucked up his sleeves above his elbows before his father, being in a fit of fury; moreover, he added many words to his Sire, knowing not what he said, in the trouble of his spirits.
  The king was confounded and ashamed, since this befell in the presence of his grandees and soldier-officers assembled on a high festival and state occasion; but presently the majesty of kingship took him, and he cried out at his son and made him tremble. Then he called to the guards standing before him and commanded, "Seize him!" So they came forward and laid hands on him and, binding him, brought him before his Sire, who bade them pinion his elbows behind his back and in this guise make him stand before the presence. And the prince bowed down his head for fear and apprehension, and his brow and face were beaded and spangled with sweat; and shame and confusion trou bled him sorely. Thereupon his father abused him and reviled him and cried, "Woe to thee, thou son of adultery and nursling of abomination! How durst thou answer me in this wise before my captains and soldiers? But hitherto none hath chastised thee.
  Knowest thou not that this deed thou hast done were a disgrace to him had it been done by the meanest of my subjects?" And the king ordered his mamelukes to loose his elbow-bonds and imprison him in one of the bastions of the citadel.

1.03 - A CAUCUS-RACE AND A LONG TALE, #Alice in Wonderland, #Lewis Carroll, #Fiction
       Sir, With
         no jury

1.03 - BOOK THE THIRD, #Metamorphoses, #Ovid, #Poetry
  To shun his angry Sire and native soil,
  He goes a suppliant to the Delphick dome;
  --
  And you, our Sires, who left your old abodes,
  And fix'd in foreign earth your country Gods;
  --
  My Sire was meanly born; no oxen plow'd
  His fruitful fields, nor in his pastures low'd.

1.03 - PERSONALITY, SANCTITY, DIVINE INCARNATION, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  IN ENGLISH, words of Latin origin tend to carry overtones of intellectual, moral and aesthetic classiness"overtones which are not carried, as a rule, by their Anglo-Saxon equivalents. Maternal, for instance, means the same as motherly, intoxicated as drunk but with what subtly important shades of difference! And when Shakespeare needed a name for a comic character, it was Sir Toby Belch that he chose, not Cavalier Tobias Eructation.
  The word personality is derived from the Latin, and its upper partials are in the highest degree respectable. For some odd philological reason, the Saxon equivalent of personality is hardly ever used. Which is a pity. For if it were usedused as currently as belch is used for eructationwould people make such a reverential fuss about the thing connoted as certain English-speaking philosophers, moralists and theologians have recently done? Personality, we are constantly being assured, is the highest form of reality, with which we are acquainted. But surely people would think twice about making or accepting this affirmation if, instead of personality, the word employed had been its Teutonic synonym, selfness. For selfness, though it means precisely the same, carries none of the high-class overtones that go with personality. On the contrary, its primary meaning comes to us embedded, as it were, in discords, like the note of a cracked bell. For, as all exponents of the Perennial Philosophy have constantly insisted, mans obsessive consciousness of, and insistence on being, a separate self is the final and most formidable obstacle to the unitive knowledge of God. To be a self is, for them, the original sin, and to the to self, in feeling, will and intellect, is the final and all-inclusive virtue. It is the memory of these utterances that calls up the unfavourable overtones with which the word selfness is associated. The all too favourable overtones of personality are evoked in part by its intrinsically solemn Latinity, but also by reminiscences of what has been said about the persons of the Trinity. But the persons of the Trinity have nothing in common with the flesh-and-blood persons of our everyday acquaintancenothing, that is to say, except that indwelling Spirit, with which we ought and are intended to identify ourselves, but which most of us prefer to ignore in favour of our separate selfness. That this God-eclipsing and anti-spiritual selfness, should have been given the same name as is applied to the God who is a Spirit, is, to say the least of it, unfortunate. Like all such mistakes it is probably, in some obscure and subconscious way, voluntary and purposeful. We love our selfness; we want to be justified in our love; therefore we christen it with the same name as is applied by theologians to Father, Son and Holy Spirit.

1.03 - The House Of The Lord, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  On a few occasions, we crowded round him like children, as he lay there, and began to show him two big volumes of Ajanta paintings, presented to him by Sir Akbar Hydari. The works of modern painters like Abanindranath, Nandalal and others, were also shown. Purani, Champaklal and Satyendra took interest in them and Sri Aurobindo freely gave his opinion but as I was not art-sensitive, I made no record of them hoping that Purani would do so.
  One part of the divine body that could not be entrusted to our rough hands was the head the majestic crown. Washing it fell within the Mother's domain. Our part was only to help her. We could easily understand why all the complicated operation connected with it could not be safely left in our clumsy, coarse and unpractised hands. If we had set about doing it, I fear Sri Aurobindo would have asked us, "Have you left any hair on my head?" Now the Mother's deft hands and delicate touch made the hair shine with a silken gloss; all the hair that came off in the combing passed into Champaklal's treasury.

1.03 - The Sephiros, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  In this connection the reader will do well to bear in mind the following extract from The Mysterious Universe wherein Sir James Jeans writes :
  " This shows that an electron must, in a eertain sense at least, occupy the whole of space. . . . They (Faraday and

1.03 - VISIT TO VIDYASAGAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  that he was a teacher at Vidyasagar's school, the Master asked: "Can you take me to Vidyasagar? I should like very much to see him." M. told Iswar Chandra of Sri Ramakrishna's wish, and the pundit gladly agreed that M. should bring the Master, some Saturday afternoon at four o'clock. He only asked M. what kind of paramahamsa the Master was, saying, "Does he wear an ochre cloth?" M. answered: "No, Sir. He is an unusual person. He wears a red-bordered cloth and polished slippers. He lives in a room in Rani Rasmani's temple garden. In his room there is a couch with a mattress and mosquito net. He has no outer indication of holiness. But he doesn't know anything except God. Day and night he thinks of God alone."
  On the afternoon of August 5 the Master left Dakshineswar in a hackney carriage, accompanied by Bhavanath, M., and Hazra. Vidyasagar lived in Badurbagan, in central Calcutta, about six miles from Dakshineswar. On the way Sri Ramakrishna talked with his companions; but as the carriage neared Vidyasagar's house his mood suddenly changed. He was overpowered with divine ecstasy. Not noticing this, M. pointed out the garden house where Raja Rammohan Roy had lived. The Master was annoyed and said, "I don't care about such things now." He was going into an ecstatic state.
  --
  VIDYASAGAR: "How is that, Sir?"
  MASTER (laughing): "When potatoes and other vegetables are well cooked, they become soft and tender. And you possess such a tender nature! You are so compassionate!"
  --
  The man said, 'No, revered Sir, I don't understand a word of the text.' 'Then why are you crying?' asked Chaitanya. The devotee said: 'I see Arjuna's chariot before me. I see Lord Krishna and Arjuna seated in front of it, talking. I see this and I weep.'
  "Why does a vijnni keep an attitude of love toward God? The answer is that 'I-consciousness' persists. It disappears in the state of samdhi, no doubt, but it comes back. In the case of ordinary people the 'I' never disappears. You may cut down the Awattha tree, but the next day sprouts shoot up. (All laugh.) Ego causes our sufferings
  --
  VIDYASAGAR: "Why, Sir? Why do you say that? May I ask you to explain?"
  MASTER (smiling): "You see, we are like small fishing-boats. (All smile.) We can ply in small canals and shallow waters and also in big rivers. But you are a ship. You may run aground on the way!" (All laugh.)
  --
  BALARAM: "I have been waiting here a long time, Sir."
  MASTER: "Why didn't you come in?"

1.04 - ADVICE TO HOUSEHOLDERS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  M: "No, Sir, I haven't seen it."
  MASTER: "They use it in our part of the country. One end of a bamboo pole is fastened in the ground, and the other is bent over with a catch. From this end a line with a hook hangs over the water, with bait tied to the hook. When the fish swallows the bait, suddenly the bamboo jumps up and regains its upright position.
  --
  M: "Yes, Sir. But may I know if one can realize God while performing one's duties? Can 'Rama' and 'de Sire' coexist? The other day I read in a Hindi couplet: 'Where Rama is, there de Sire cannot be; where de Sire is, there Rama cannot be.' "
  MASTER: "All, without exception, perform work. Even to chant the name and glories of God is work, as is the meditation of the non-dualist on 'I am He'. Breathing is also an activity. There is no way of renouncing work altogether. So do your work, but surrender the result to God."
  --
  M: "Yes, Sir, I realize that. It isn't like thinking of an unreal object. How can a man lose his intelligence if he always fixes his mind on Him whose very nature is eternal Intelligence?"
  MASTER (with pleasure): "It is through God's grace that you understand that. The doubts of the mind will not disappear without His grace. Doubts do not disappear without Self-realization.
  --
  "What tremendous faith Krishnakishore had! Once, while at Vrindvan, he felt thirsty and went to a well. Near it he saw a man standing. On being asked to draw a little water for him, the man said: 'I belong to a low caste, Sir. You are a brahmin. How can I draw water for you?' Krishnakishore said: 'Take the name of iva. By repeating His holy name you will make yourself pure.' The low-caste man did as he was told, and Krishnakishore, orthodox brahmin that he was, drank that water. What tremendous faith!
  "Once a holy man came to the bank of the Ganges and lived near the bathing-ghat at Ariadaha, not far from Dakshineswar. We thought of paying him a visit. I said to Haladhri: 'Krishnakishore and I are going to see a holy man. Will you come with us?'
  --
  "And it actually came to pass. He too passed through a God-intoxicated state, when he would repeat only the word 'Om' and shut himself up alone in his room. His relatives thought he was actually mad, and called in a physician. Ram Kaviraj of Natagore came to see him. Krishnakishore said to the physician, 'Cure me, Sir, of my malady, if you please, but not of my Om.' (All laugh.)
  "One day I went to see him and found him in a pensive mood. When I asked him about it, he said: 'The tax-collector was here. He threatened to dispose of my brass pots, my cups, and my few utensils, if I didn't pay the tax; so I am worried.' I said: 'But why should you worry about it? Let him take away your pots and pans. Let him arrest your body even. How will that affect you? For your nature is that of Kha!' (Narendra and the others laugh.) He used to say to me that he was the Spirit, all-pervading as the sky. He had got that idea from the Adhytma Rmyana. I used to tease him now and then, addressing him as 'Kha'. Therefore I said to him that day, with a smile: 'You are Kha.
  --
  DEVOTEE: "Yes, Sir. The other day I dreamt a strange dream. I saw the whole world enveloped in water. There was water on all sides. A few boats were visible, but suddenly huge waves appeared and sank them. I was about to board a ship with a few others, when we saw a brahmin walking over that expanse of water. I asked him, 'How can you walk over the deep?' The brahmin said with a smile: 'Oh, there is no difficulty about that. There is a bridge under the water.' I said to him, 'Where are you going?' 'To Bhawanipur, the city of the Divine Mother', he replied. 'Wait a little', I cried. 'I shall accompany you.' "
  MASTER: "Oh. I am thrilled to hear the story!"
  --
  M: "Yes, Sir. I went to Keshab's house every day for the first three days of the worship."
  MASTER: "Is that so?"
  --
  M: "I think very highly of him, Sir."
  Narendra's many virtues
  --
  M: "That is true, Sir."
  MASTER: "There are two classes of. yogis: the bahudakas and the kutichakas. The bahudakas roam about visiting various holy places and have not yet found peace of mind. But the kutichakas, having visited all the sacred places, have quieted their minds. Feeling serene and peaceful, they settle down in one place and no longer move about. In that one place they are happy; they don't feel the need of going to any sacred place. If one of them ever visits a place of pilgrimage, it is only for the purpose of new inspiration.
  --
  BALARAM: "Yes, Sir. We have a grove where Krishna is worshipped."
  --------------------

1.04 - A Leader, #Words Of Long Ago, #The Mother, #Integral Yoga
  The silence had become embarrassing, and to break it, I asked, Can I help you, Sir?
  I have just come from Kiev to see you.

1.04 - BOOK THE FOURTH, #Metamorphoses, #Ovid, #Poetry
  The Sire was Orchamus, whose vast command,
  The sev'nth from Belus, rul'd the Persian Land.
  --
  The brutal Sire stood deaf to ev'ry pray'r,
  And deep in Earth entomb'd alive the fair.

1.04 - Narayana appearance, in the beginning of the Kalpa, as the Varaha (boar), #Vishnu Purana, #Vyasa, #Hinduism
  [2]: This is the well known verse of Menu, I. 8, rendered by Sir Wm. Jones, "The waters are called Nārā, because they were the production of Nara, or 'the spirit' of God; and since they were his first Ayana, or place of motion, he thence is named Nārāyaṇa, or 'moving on the waters.'" Now although there can be little doubt that this tradition is in substance the same as that of Genesis, the language of the translation is perhaps more scriptural than p. 28 is quite warranted. The waters, it is said in the text of Manu, were the progeny of Nara, which Kullūka Bhaṭṭa explains Paramātmā, the supreme soul; that is, they were the first productions of God in creation. Ayana, instead of 'place of motion,' is explained by Āsraya, place of abiding.' Nārāyaṇa means, therefore, he whose place of abiding was the deep. The verse occurs in several of the Purāṇas, in general in nearly the same words, and almost always as a quotation, as in our text The Li
  ga, Vāyu, and Mārkaṇḍeya Purāṇas, citing the same, have a somewhat different reading; or, 'Āpa (is the same as) Nārā, or bodies (Tanava); such, we have heard (from the Vedas), is the meaning of Apa. He who sleeps in them, is thence called Nārāyaṇa.' The ordinary sense of Tanu is either 'minute' or 'body,' nor does it occur amongst the synonymes of water in the Nirukta of the Vedas. It may perhaps be intended to say, that Nārā or Apa has the meaning of 'bodily forms,' in which spirit is enshrined, and of which the waters, with Viṣṇu resting upon them, are a type; for there is much mysticism in the Purāṇas in which the passage thus occurs. Even in them, however, it is introduced in the usual manner, by describing the world as water alone, and Viṣṇu reposing upon the deep: ### Vāyu P. The Bhāgavata has evidently attempted to explain the ancient text: 'When the embodied god in the beginning divided the mundane egg, and issued forth, then, requiring an abiding-place, he created the waters: the pure created the pure. In them, his own created, he abode for a thousand years, and thence received the name of Nārāyaṇa: the waters being the product of the embodied deity:' i. e. they were the product of Nara or Viṣṇu, as the first male or Virāt, and were therefore termed Nāra: and from there being his Ayana or Sthāna, his 'abiding place,' comes his epithet of Nārāyaṇa.

1.04 - Pratyahara, #Liber ABA, #Aleister Crowley, #Philosophy
  10:Others take the view that success in the practice is something like the experience which Sir Humphrey Davy had as a result of taking nitrous oxide, in which he exclaimed: "The universe is composed exclusively of ideas."
  11:Others say that it gives Hamlet's feeling: "There's nothing good or bad but thinking makes it so," interpreted as literally as was done by Mrs. Eddy.

1.04 - Religion and Occultism, #Words Of The Mother III, #The Mother, #Integral Yoga
  I know it, Sir, and when I make a promise, I keep it. But for me these things dont have much importance. I have no
  27
  --
  I know that very well, Sir, and I told you all this only to explain to you why I did not reply very seriously to the promise you were demanding from me.
  Why do men want to worship?

1.04 - THE APPEARANCE OF ANOMALY - CHALLENGE TO THE SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  and certain will encounter a smile and two question marks from a philosopher nowadays. Sir, the
  philosopher will perhaps give him to understand, it is improbable that you are not mistaken; but why

1.04 - The Crossing of the First Threshold, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
  ogres but also as Sirens of mysteriously seductive, nostalgic beauty.
  38
  --
  FIGURE 4. Ulysses and the Sirens
  oko-jumu ("dreamer," "one who speaks from dreams") desig
  --
  replied: "We, Sir, are coming from Benares. But you are ap
  proaching decked with water lilies both blue and white, with

1.04 - The Divine Mother - This Is She, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  Next in magnitude comes the Press. Today the Ashram Printing Press holds a premier place in India. That is because the Mother set from the very start the ideal of perfection before her and exacted from the workers that ideal. Kinds of business run on a commercial basis there are many outside, but here the ideal is quite different, as I have stated. This is what the Mother recently told the manager of the Press, "If any part of the world makes a demand for perfection in printing, it should be able to say to itself, The Pondicherry Ashram Press fulfils the ideal." Yet this Press began as some big establishments have done, in a very humble way; I don't know how the proposal was mooted that we must have a Press of our own to publish mainly Sri Aurobindo's books. The Mother caught the idea at once. But how to start, was the question. It was not so much the money that was wanting, as men of knowledge and experience in this field. She would not engage workers from outside; it must be run by the Ashram inmates. We had at that time made some connection with the Hyderabad Government through Sir Akbar Hydari who was instrumental in, procuring a donation from the Nizam's Government for Golconde, hence the name[3]. This connection opened the channel for an experienced officer of the Government to come and give a start to our Press. As soon as things began moving, the Mother put all her available force into it and bundled off sadhaks and sadhikas old and young, philosopher, scholar, professor, whoever was at hand, to the Press. Naturally, many difficulties cropped up; quarrels, disharmony, complaints human conflicts instead of natural calamities. The Mother was certainly prepared for them, for she knows our human nature, also that it is through work that it has to be changed, not through the escape-gate of inaction. We heard from time to time the Mother reporting about these troubles to Sri Aurobindo. With his silent Purusha-like support, and her regular visits to the Press, the initial difficulties were gradually overcome and a modicum of harmony established. One after another, Sri Aurobindo's books began to come out. Thus with our raw but energetic young band and a handful of trained paid workers, this institution was built up piecemeal, illustrating the Mother's method of working, the ideal to be achieved, and Sri Aurobindo's dictum that things must grow out of life itself, not according to a set mental pattern. In our case, of course, the process was sustained by a directly acting Divine Force. "All can be done if the God-touch is there." In fact all our institutions, the Ashram itself, have grown up in this way, from scratch, and Auroville is the latest example. We must remember, however, that activity by itself, of whatever kind, is of secondary importance, but "taken as pan of the sadhana offered to the Divine or done with the consciousness or faith that it is done by the Divine Power" that is the important point.
  Now we come to a different field of activity altogether, one whose place in Yoga will be strongly challenged, especially when the Mother herself used it as a means of sadhana: her playing tennis. I won't discuss the issue, for the quotation cited above gives the answer. Before she started playing tennis the Mother joined our young group in playing table-tennis. When a young boy asked her if he could install a table in his house for the game, the Mother replied, "Why not at Nanteuil?[4] then I can come and play too." He was much surprised and delighted at the divine proposal! She must have found it a good light exercise as well as an admirable means of contact with the young set which was gradually increasing; it was perhaps also her yogic means of action upon them. After a year or so the Mother decided to have a tennis court. She might have felt that she needed some more brisk exercise in the open air. She often talked of her project to Sri Aurobindo. One day we heard that the entire wasteland along the north-eastern seaside was taken on a long lease from the Government and a part of it would be made into tennis courts and the rest into a playground. One cannot imagine now what this place was like before. It was one of the filthiest spots of Pondicherry, full of thistles and wild undergrowth, an open place for committing nuisance as well as a pasture for pigs! The stink and the loathsome sight made the place a Stygian sore and a black spot on the colonial Government. The Mother changed this savage wasteland into a heavenly playground, almost a supramental transformation of Matter. The sea-front was clothed in a vision of beauty and delight. If for nothing else, for this transformation at least, Pondicherry should be eternally grateful to the Mother. But who remembers the past? Gratitude is a rare human virtue. I was particularly very happy, first, because I was fond of tennis; secondly, I fancied that Yoga would be now made easy. Who could ever think of tennis in Yoga! But woe to me, how it completely upset my balance!

1.04 - The Qabalah The Best Training for Memory, #Magick Without Tears, #Aleister Crowley, #Philosophy
  But our Magical Alphabet is primarily not letters, but figures, not sounds but mathematical ideas. Sir Humphrey Davy, coming out of his famous illumination (with some help from Nitrous Oxide he got in) exclaimed: The Universe is composed solely of ideas. We, analyzing this a little, say: The Universe is a mathematical expression.
   Sir James Jeans might have said this, only his banker advised him to cash in on God. The simplest form of this expression is 0 = 2, elsewhere expounded at great length. This 2 might itself be expressed in an indefinitely great number of ways. Every prime number, including some not in the series of "natural numbers", is an individual. The other numbers with perhaps a few exceptions (e.g. 418) are composed of their primes.

1.04 - THE STUDY (The Compact), #Faust, #Johann Wolfgang von Goethe, #Poetry
  Good Sir, you see the facts precisely
  As they are seen by each and all.

1.05 - ADVICE FROM A CATERPILLAR, #Alice in Wonderland, #Lewis Carroll, #Fiction
  Alice replied, rather shyly, "I--I hardly know, Sir, just at present--at least I know who I _was_ when I got up this morning, but I think I must have changed several times since then."
  "What do you mean by that?" said the Caterpillar, sternly. "Explain yourself!"
  "I can't explain _myself_, I'm afraid, Sir," said Alice, "because I'm not myself, you see--being so many different sizes in a day is very confusing." She drew herself up and said very gravely, "I think you ought to tell me who _you_ are, first."
  "Why?" said the Caterpillar.
  --
  "I'm afraid, I am, Sir," said Alice. "I can't remember things as I used--and I don't keep the same size for ten minutes together!"
  "What size do you want to be?" asked the Caterpillar.
  "Oh, I'm not particular as to size," Alice hastily replied, "only one doesn't like changing so often, you know. I should like to be a _little_ larger, Sir, if you wouldn't mind," said Alice. "Three inches is such a wretched height to be."
  "It is a very good height indeed!" said the Caterpillar angrily, rearing itself upright as it spoke (it was exactly three inches high).

1.05 - AUERBACHS CELLAR, #Faust, #Johann Wolfgang von Goethe, #Poetry
  Confess, Sirs, I know how to live.
  Enamored persons here have we,
  --
  Nolook me, Sirs, straight in the face!
  I see you have your fun at our expense.
  --
  What, Sir! you dare to make so free,
  And play your hocus-pocus on us!

1.05 - BOOK THE FIFTH, #Metamorphoses, #Ovid, #Poetry
  His Sire uncertain: then by Perseus fell
  Aethion, who cou'd things to come foretell;
  --
  At last to Jove her daughter's Sire she flies,
  And with her chariot cuts the chrystal skies;
  --
  The Daughters of Achelous transform'd to Sirens
  Justly this punishment was due to him,

1.05 - Consciousness, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  overhanging Buddha's head.) The detailed features of these centers are of interest only to professional clairvoyants; we will discuss later some details of general interest. A complete study on the question can be found in the remarkable work of Sir John Woodroffe (Arthur Avalon), The Serpent Power (Madras: Ganesh & Co., 1913).
  We will not dwell here on the description of these centers as tradition refers to them, for it is better to experience things oneself rather than to talk about them, nor will we discuss their positions in the body; the seeker will feel them himself without any difficulty as soon as he becomes a little clear. Suffice it to say that these centers (called Chakras in India) are not located in our physical body but in another dimension, though their concentration may at times become so intense that we have an acute, localized physical sensation. Some of them, though not all, are in fact quite close to the body's nervous plexuses. Roughly speaking, there are seven centers distributed in four zones: (1) The Superconscient, with one center slightly above the top of the head,44 which controls our thinking mind and communicates with higher mental realms: illumined mind, intuitive mind, overmind,

1.05 - THE MASTER AND KESHAB, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  KESHAB (with a smile): "Describe to us, Sir, in how many ways Kli, the Divine Mother, sports in this world."
  MASTER (with a smile): "Oh, She plays in different ways. It is She alone who is known as Maha-Kli, Nitya-Kli, Smasana-Kli, Raksha-Kli, and Syama-Kli. Maha-Kli and Nitya-Kli are mentioned in the Tantra philosophy. When there were neither the creation, nor the sun, the moon, the planets, and the earth and when darkness was enveloped in darkness, then the Mother, the Formless One, Maha-Kli, the Great Power, was one with Maha-Kala, the Absolute.
  --
  A BRAHMO DEVOTEE: "But, Sir, if She likes, She can give freedom to all. Why, then, has She kept us bound to the world?"
  MASTER: "That is Her will. She wants to continue playing with Her created beings. In a game of hide-and-seek the running about soon stops if in the beginning all the players touch the 'granny'. If all touch her, then how can the game go on? That displeases her.
  --
  A BRAHMO DEVOTEE: "Then, Sir, we must give up our activities until we realize God?"
  MASTER: "No. Why should you? You must engage in such activities as contemplation, singing His praises, and other daily devotions."
  --
  M: "Yes, Sir. Quite so."
  It was late. Surendra had not yet returned. The Master had to leave for the temple garden, and a cab was brought for him. M. and Narendra saluted him and took their leave. Sri Ramakrishna's carriage started for Dakshineswar through the moonlit streets.

1.05 - War And Politics, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  In the impasse created partially by the bankruptcy of the Congress policy, Providence came to the rescue in the form of the Cripps' Proposals which, if accepted, would have changed the fate of India. But the forces of distrust, discontent and wanting everything at once, led to a failure to see the substance of Swaraj, as Sri Aurobindo has said, in the offer. There was a pother about small points and overlooking of the central important objective to be attained. Sri Aurobindo found in the proposal a fine opportunity for the solution of India's intricate problems and her ultimate liberation. We may note that the proposals envisaged a single, free, undivided India setting up a united front against the enemy. He promptly sent a message to Sir Stafford Cripps welcoming the Proposals and recommended their acceptance to the Indian leaders. The message was as follows: "I have heard your broadcast. As one who has been a nationalist leader and worker for India's Independence, though now my activity is no longer in the political but in the spiritual field, I wish to express my appreciation of all you have done to bring about this offer. I welcome it as an opportunity given to India to determine for herself, and organise in all liberty of choice, her freedom and unity and take an effective place among the world's free nations. I hope that it will be accepted, and right use made of it, putting aside all discords and divisions. I hope too that friendly relations between Britain and India replacing the past struggles, will be a step towards a greater world union in which, as a free nation, her spiritual force will contribute to build for mankind a better and happier life. In this light, I offer public adhesion, in case it can be of any help to your work."
   Sir Stafford Cripps replied, "I am most touched and gratified by your kind message allowing me to inform India that you, who occupy a unique position in the imagination of Indian youth, were convinced that the declaration of His Majesty's Government substantially confers that freedom for which Indian Nationalism has so long struggled."
  --
  "Then came the famous Cripps' Proposals. In the evening Sir Stafford Cripps broadcast his Proposals to the Indian people, from Delhi; they were discussed everywhere. In P's room the radio was installed and a connection made to Sri Aurobindo's room so that he might listen to the war-news and reports from all quarters of the globe, except from the Axis zones.
  "The next day at about 2 p.m., after the All India Radio news at 1.30, there was a hot discussion among three sadhaks, including P, in his room. P took the standpoint of the purely spiritual man, who judges by looking at what is behind appearances. It seemed that he had already spoken with the Mother and thus was arguing forcefully for the acceptance of the Proposals. The second person was an experienced politician of the Gandhian Congress days and took the negative position. He argued the pros and cons of the Proposals and was of the opinion that the Indian leaders would reject them. The third a novice, with no political experience, was more for its acceptance. The discussion became hotter and hotter, so much so that the Mother, while going from Her bathroom to Her dressing room, was attracted by the unusual volume of sound. She did not enter Her dressing room, but turned Her steps towards P's room. Before entering there, She heard part of the argument. Then She stepped in and asked, 'What is it all about?' P said that one person argued that Cripps' offer would not be accepted by the Indian leaders. The Mother felt amused and inquired, 'Why?' By then She had sat on the chair that was in front of Her. It was a very unusual and interesting scene; the Mother, still in Her beautiful Japanese kimono just out of the bath, didn't seem to care to change Her dress, and was more interested in the arguments against the acceptance. Then She began to talk with a very calm and distinct voice. One could see that She who had entered a few minutes ago had been transported somewhere else and the voice was coming from that plane....
  --
  "As soon as She had finished speaking She hurried back to Her dressing room, without a word or a look at anybody. Later, on the same day, the first of April, 1942, when She returned from the Prosperity after the distribution, She disclosed that, Sri Aurobindo had already sent a telegram to Sir Stafford, and the latter had reciprocated very heartily, and both the telegrams were being put on the notice board by Nolini. We then read the messages and were very much encouraged.
  "But the next day or the day after it, the Congress announced that it had rejected the offer. The Mother was quite unperturbed; She only said, 'Now calamity will befall India.'
  --
  "'And if you have chosen a date, Sir, what then is that date?' pressed the questioner.
  "A number of rapid calculations went whirring through the Viceroy's mind as he listened to those questions. He had not, in fact, picked a date. But he was convinced it had to be very soon....

1.06 - BOOK THE SIXTH, #Metamorphoses, #Ovid, #Poetry
  Her Sire a king, and Troy her native place:
  Now, to a noisy stork transform'd, she flies,
  --
  Her snowy arms her aged Sire embrace,
  And clasp his neck with an endearing grace:
  --
  Her piercing accents to her Sire complain,
  And to her absent sister, but in vain:
  --
  Ah! but too like thy wicked Sire, she said,
  Forming the direful purpose in her head.

1.06 - LIFE AND THE PLANETS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  here: not from the viewpoint of Sirius, as the saying is that is to say,
  with the lofty detachment of an observer seeing things from so far off

1.06 - Magicians as Kings, #The Golden Bough, #James George Frazer, #Occultism
  in embryo. Thus Sir William MacGregor tells us that in British New
  Guinea no one has ever arisen wise enough, bold enough, and strong

1.06 - The Three Schools of Magick 1, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Let the reader, therefore, beware most seriously of trying to get a grasp of this subject by means of Siren analogies. Taoism has as little to do with the Tao Teh King as the Catholic Church with the Gospel.
  The Tao Teh King inculcates conscious inaction, or rather unconscious inaction, with the object of minimizing the disorder of the world. A few quotations from the text should make the essence of the doctrine clear.[10]

1.06 - WITCHES KITCHEN, #Faust, #Johann Wolfgang von Goethe, #Poetry
  O pardon, Sir, the rough salute!
  Yet I perceive no cloven foot;
  --
  Wherein, Sirs, can I be of use?
  MEPHISTOPHELES

1.07 - BOOK THE SEVENTH, #Metamorphoses, #Ovid, #Poetry
  To his ag'd Sire such filial duty shown,
  So diff'rent from her treatment of her own,
  --
  Then hurles 'em on the piles; the sleeping Sire
  She lustrates thrice, with sulphur, water, fire.
  --
  And fields that held the murder'd Sire's remains,
  Where howling Moera frights the startled plains.
  --
  Where once the Sire almost a statue grew
  With wonder, which a strange event did move,
  --
  Arrives at court, but to his Sire unknown.
  Medea, to dispatch a dang'rous heir
  --
  And Sires, and mothers unlamented burn:
  Parents, and sons sustain an equal fate,

1.07 - The Farther Reaches of Human Nature, #Sex Ecology Spirituality, #Ken Wilber, #Philosophy
  Thus, as I covered in more detail in Eye to Eye, au thentic knowledge has a component that is similar to Kuhn's paradigm (namely, the injunction), a component that is similar to the broad empirical demand for evidence or data or experience (namely, the illumination or apprehension, whether that be from sensory experience, mental experience, or spiritual experience), and a component similar to Sir Karl Popper's fallibilistic criterion (namely, the potential confirmation or refutation by a community of the adequate).
  Accordingly, contemplative knowledge is, or can be, genuine knowledge, because it follows all three strands of valid knowledge accumulation.

1.07 - The Literal Qabalah (continued), #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  At this point I shall leave the Swarthmore Lecture to ask the reader to consider with me a highly significant passage taken from Sir James Jeans' recent work, The Mysterious
  Universe. I quote from page 8 :

1.07 - THE MASTER AND VIJAY GOSWAMI, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "Now, one hundred of these disciples had anticipated what their teacher would ask of them. Lest they should have to disobey his injunctions, they had quickly disappeared from the place before he summoned them. So they did not go to Virabhadra with the others. The remaining twelve hundred disciples went to the teacher after finishing their meditation. Virabhadra said to them: 'These thirteen hundred nuns will serve you. I ask you to marry them.' 'As you please, revered Sir', they said. 'But one hundred of us have gone away.' Thenceforth each of these twelve hundred disciples had a wife.
  Consequently they all lost their spiritual power. Their austerities did not have their original fire. The company of woman robbed them of their spirituality because it destroyed their freedom.
  --
  VIJAY: "Well, Sir, what becomes of the lust, anger, and other passions of one who keeps the 'servant I'?"
  MASTER: "If a man truly feels like that, then he has only the semblance of lust, anger, and the like. If, after attaining God, he looks on himself as the servant or the devotee of God, then he cannot injure anyone. By touching the philosopher's stone a sword is turned into gold. It keeps the appearance of a sword but cannot injure.
  --
  PRANKRISHNA: "Yes, Sir."
  MASTER: "But why should I ask you about it? There is Someone within me who does all these things through me. At times I used to remain in a mood of Godhood and would enjoy no peace of mind unless I was being worshipped.
  --
  PRANKRISHNA: "Yes, Sir. It is said in the Mahanirvana Tantra: 'O Goddess, this religion enjoins it upon one to be truthful, self-controlled, devoted to the welfare of others, unagitated, and compassionate.'"
  MASTER: "Yes. But these ideas must be assimilated."
  --
  MARWARI DEVOTEE: "Revered Sir, you just mentioned two paths. What is the other path?"
  MASTER: "The path of bhakti, or zealous love of God. Weep for God in solitude, with a restless soul, and ask Him to reveal Himself to you. Cry to your Mother Syama with a real cry, O mind! And how can She hold Herself from you? "

1.08 - Attendants, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  Manilal: More than an easy path; we want to be carried about like babies. Not possible, Sir?
  Sri Aurobindo: Why not? But you have to be a genuine baby! (smiling) Meditating?
  Manilal: Trying hard, Sir.... Many unde Sirable things come to disturb me.
  Sri Aurobindo: What are they?
  --
  Manilal: No, Sir, thoughts of the Maharaja come very rarely....
  Another example: Sri Aurobindo asked the doctor, "Do you always have to try to meditate?"
  --
  Dr. Satyendra is an unassuming and nice person, did his part of the job in a quiet and steady way. He was cleaning, for a time, the windows and furniture in Sri Aurobindo's room. Ready to serve but never pushing and not over eager, he kept a closeness and happy relation with all. He used to express very often that he was more of a retiring nature and more intent on personal realisation through Bhakti. Karmayoga did not suit his temperament very well. Whatever might be his particular bent, we saw that he did his own work like a karmayogi, in a genuine spirit of service to the Master whom he always addressed as Sir. His talks with Sri Aurobindo showed his sense of humour, his insight into philosophy, politics and mysticism. Sri Aurobindo seemed to like his company, his quiet devotion, in spite of his constantly grumbling against the integral Yoga and the Supermind. While cleaning the Master's nails as he lay in bed, he would start his old unvarying tale about the necessity of the personal touch, his close contact with his former guru. Sri Aurobindo would listen quietly to his nostalgic monologue. There must be some expression of love, was his constant burden, to which Sri Aurobindo once replied that unity of consciousness is the root and love is its fine flower. A shrewd observer of human and divine nature, it was he who made the pertinent remark that in this Yoga only two persons have achieved complete surrender: the Mother to Sri Aurobindo and Sri Aurobindo to the Mother! As an example he related this story: Sri Aurobindo was lying in bed one day, and the ceiling-fan was revolving at full speed. Satyendra felt that he wanted something, so he approached the Master and asked, "Are you looking for something, Sir?" "Oh, no.... Is Nirod there?" "No, Sir. But can I do anything?" he asked. "I was wondering if the speed of the fan could be reduced," he replied. "I can do it, Sir." "Oh, can you?" he asked. Sri Aurobindo enquired about me because I was given charge of the fan by the Mother, and he would not violate the rule. As for the reduction of the speed, that too was in deference to the wishes of the Mother, for once on entering Sri Aurobindo's room, she saw the fan turning at full speed and remarked, "Oh, what a storm!" To give another instance: when we wanted to move the table-fan a bit nearer him, he said, "No, Mother has kept it there." This is how we learnt submission and obedience not only in big matters, but even in small trivialities.
  The Mother told Satyendra recently on his birthday that Sri Aurobindo had come to her on the eve of his interview with her and said that he had taken good care of Sri Aurobindo's body. What a touching recognition from Sri Aurobindo! Even after leaving the body, the Guru remembers a kind act, some help rendered to him by his disciple! What a Divine Magnanimity! We know also that all those who had served him during his accident period have had their reward in some form or other, in the material and spiritual life.

1.08 - BOOK THE EIGHTH, #Metamorphoses, #Ovid, #Poetry
  The Sire his monumental marble build;
  Who, with peculiar call, and flutt'ring wing,
  --
  Perish his Sire, and perish I withal;
  And let the house's heir, and the hop'd kingdom fall.
  --
  Then call'd his brothers, sisters, Sire around,
  And, her to whom his nuptial vows were bound,
  --
  Then thus the Sire of Gods, with looks serene,
  Speak thy de Sire, thou only just of men;
  --
  Her atheist Sire the slighted Gods defy'd,
  And ritual honours to their shrines deny'd.
  --
  A daughter worthy of a better Sire:
  Her too he sold, spent Nature to sustain;
  --
  Her Sire her shifting pow'r to change perceiv'd;
  And various chapmen by her sale deceiv'd.

1.08 - Origin of Rudra: his becoming eight Rudras, #Vishnu Purana, #Vyasa, #Hinduism
  ga, and Vāyu agree with our text in the nomenclature of the Rudras, and their types, their wives, and progeny. The types are those which are enumerated in the Nāndī, p. 59 or opening benedictory verse, of Sakuntalā; and the passage of the Viṣṇu P. was found by Mons. Chezy on the envelope of his copy. He has justly corrected Sir Wm. Jones's version of the term ### 'the sacrifice is performed with solemnity;' as the word means, 'Brahmane officiant,' 'the Brāhmaṇ who is qualified by initiation (Dīkṣā) to conduct the rite.' These are considered as the bodies, or visible forms, of those modifications of Rudra which are variously named, and which, being praised in them, severally abstain from harming them: ### Vāyu P. The Bhāgavata, III. 12, has a different scheme, as usual; but it confounds the notion of the eleven Rudras, to whom the text subsequently adverts, with that of the eight here specified. These eleven it terms Manyu, Manu, Mahīnasa, Mahān, Siva, Ritadhwaja, Ugraretas, Bhava, Kāla, Vāmadeva, and Dhritavrata: their wives are, Dhī, Dhriti, Rasalomā, Niyut, Sarpī, Ilā, Ambikā, Irāvatī, Swadhā, Dīkṣā, Rudrānī: and their places are, the heart, senses, breath, ether, air, fire, water, earth, sun, moon, and tapas, or ascetic devotion. The same allegory or mystification characterises both accounts.
  [5]: See the story of Dakṣa's sacrifice at the end of the chapter.
  --
  [1]: The sacrifice of Dakṣa is a legend of some interest, from its historical and archeological relations. It is obviously intended to intimate a struggle between the worshippers of Śiva and of Viṣṇu, in which at first the latter, but finally the former, acquired the ascendancy. It is also a favourite subject of Hindu sculpture, at least with the Hindus of the Śaiva division, and makes a conspicuous figure both at Elephanta and Ellora. A representation of the dispersion and mutilation of the gods and sages by Vīrabhadra, at the former, is published in the Archæologia, VII. 326, where it is described as the Judgment of Solomon! a figure of Vīrabhadra is given by Niebuhr, vol. II. tab. 10: and the entire group in the Bombay Transactions, vol. I. p. 220. It is described, p. 229; but Mr. Erskine has not verified the subject, although it cannot admit of doubt. The groupe described, p. 224, probably represents the introductory details given in our text. Of the Ellora sculptures, a striking one occurs in what Sir C. Malet calls the Doomar Leyna cave, where is "Veer Budder, with eight hands. In one is suspended the slain Rajah Dutz." A. R. VI. 396. And there is also a representation of 'Ehr Budr,' in one of the colonades of Kailas; being, in fact, the same figure as that at Elephanta. Bombay Tr. III. 287. The legend of Dakṣa therefore was popular when those cavern temples were excavated. The story is told in much more detail in several other Purāṇas, and with some variations, which will be noticed: but the above has been selected as a specimen of the style of the Vāyu Purāṇa, and as being a narration which, from its inartificial, obscure, tautological, and uncircumstantial construction, is probably of an ancient date. The same legend, in the same words, is given in the Brāhma P.
  [2]: Or this may he understood to imply, that the original story is in the Vedas; the term being, as usual in such a reference, ###. Ga

1.08 - RELIGION AND TEMPERAMENT, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  And not a brewers servant, my good Sir.
  In a word, the traditional Jesus is thought of as a man of predominantly ectomorphic physique and therefore, by implication, of predominantly cerebrotonic temperament. The central core of primitive Christian doctrine confirms the essential correctness of the iconographic tradition. The religion of the Gospels is what we should expect from a cerebrotonicnot, of course, from any cerebrotonic, but from one who had used the psycho-physical peculiarities of his own nature to transcend nature, who had followed his particular dharma to its spiritual goal. The insistence that the Kingdom of Heaven is within; the ignoring of ritual; the slightly contemptuous attitude towards legalism, towards the ceremonial routines of organized religion, towards hallowed days and places; the general other-worldliness; the emphasis laid upon restraint, not merely of overt action, but even of de Sire and unexpressed intention; the indifference to the splendours of material civilization and the love of poverty as one of the greatest of goods; the doctrine that non-attachment must be carried even into the sphere of family relationships and that even devotion to the highest goals of merely human ideals, even the righteousness of the Scribes and Pharisees, may be idolatrous distractions from the love of Godall these are characteristically cerebrotonic ideas, such as would never have occurred spontaneously to the extraverted power lover or the equally extraverted viscerotonic.

1.08 - Sri Aurobindos Descent into Death, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  Dr. Satyendra asked: Why are you so serious, Sir? Sri Au-
  robindo answered gravely: The time is very serious. The

1.08 - THE MASTERS BIRTHDAY CELEBRATION AT DAKSHINESWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  A NEIGHBOUR: "Revered Sir, what are the doctrines of Vedanta?"
  MASTER: "The Vedantist says, 'I am He.' Brahman is real and the world illusory. Even the 'I' is illusory. Only the Supreme Brahman exists.
  --
  Prahlada had it. Suppose you go to a wealthy man every day, but you seek no favour of him; you simply love to see him. If he wants to show you favour, you say: 'No, Sir. I don't need anything. I came just to see you.' Such is love of God for its own sake. You simply love God and don't want anything from Him, in return."
  Saying this, the Master sang:
  --
  KEDR: "Yes, Sir. The great soul is born in the world for the redemption of humanity.
  He leads others to God, just as a locomotive engine takes along with it a long train of carriages. Or again, he is like a river or lake that quenches the thirst of many people."

1.09 - ADVICE TO THE BRAHMOS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  A DEVOTEE: "He is asleep, Sir."
  MASTER (with a smile): "Once a man went to a certain place to see a theatrical performance, carrying a mat under his arm. Hearing that it would be some time before the performance began, he spread the mat on the floor and fell asleep. When he woke up it was all over. (All laugh.) Then he returned home with the mat under his arm."
  --
  MANILAL: "Yes, Sir. I paid my respects to Trailanga Swami, Bhaskarananda, and others."
  MASTER: "Tell us something about them."
  --
  MANILAL: "Yes, Sir. We had a long talk. Among other things we discussed the problem of good and evil. He said to me: 'Don't follow the path of evil. Give up sinful thoughts.
  That is how God wants us to act. Perform only those duties that are virtuous.' "
  --
  "There was a monastery in a certain place. The monks residing there went out daily to beg their food. One day a monk, while out for his alms, saw a landlord beating a man mercilessly. The compassionate monk stepped in and asked the landlord to stop. But the landlord was filled with anger and turned his wrath against the innocent monk. He beat the monk till he fell unconscious on the ground. Someone reported the matter to the monastery. The monks ran to the spot and found their brother lying there. Four or five of them carried him back and laid him on a bed. He was still unconscious. The other monks sat around him sad at heart; some were fanning him. Finally someone suggested that he should be given a little milk to drink. When it was poured into his mouth he regained consciousness. He opened his eyes and looked around. One of the monks said, 'Let us see whether he is fully conscious and can recognize us.' Shouting into his ear, he said, 'Revered Sir, who is giving you milk?' 'Brother,' replied the holy man in a low voice, 'He who beat me is now giving me milk.'
  "But one does not attain such a state of mind without the realization of God."
  --
  MANILAL: "Yes, Sir. He lives with a devotee."
  MASTER: "How old is he now?"
  --
  VAIDYANATH: "Yes, Sir. The de Sire to argue disappears when a man attains wisdom."
  The Master, out of his stock of a dozen English words, said, "Thank you!" in the most charming way, and all laughed.

1.09 - BOOK THE NINTH, #Metamorphoses, #Ovid, #Poetry
  Behold Andraemon, and th' unhappy Sire
  Appear, and for their Dryope enquire;
  --
  My Sire, my sister, and my spouse farewel!
  If in your breasts or love, or pity, dwell,

1.09 - Kundalini Yoga, #Amrita Gita, #Swami Sivananda Saraswati, #Hinduism
  11. Sarvangasana, Sirshasana, Paschimottanasana are the important Asanas.
  12. Learn the Asanas, Pranayama, Bandhas and Mudras under an expert, Siddha Yogi Guru.

1.09 - Legend of Lakshmi, #Vishnu Purana, #Vyasa, #Hinduism
  ga, and Kūrma Purāṇas. The Vāyu and Padma have much the same narrative as that of our text; and so have the Agni and Bhāgavata, except that they refer only briefly to the anger of Durvāsas, without narrating the circumstances; indicating their being posterior, therefore, to the original tale. The part, however, assigned to Durvāsas appears to be an embellishment added to the original, for no mention of him occurs in the Matsya P. nor even in the Hari Vaṃśa, neither does it occur in what may be considered the oldest extant versions of the story, those of the Rāmāyana and Mahābhārata: both these ascribe the occurrence to the de Sire of the gods and Daityas to become immortal. The Matsya assigns a similar motive to the gods, instigated by observing that the Daityas slain by them in battle were restored to life by Śukra with the Sañjīvinī, or herb of immortality, which he had discovered. The account in the Hari Vaṃśa is brief and obscure, and is explained by the commentator as an allegory, in which the churning of the ocean typifies ascetic penance, and the ambrosia is final liberation: but this is mere mystification. The legend of the Rāmāyana is translated, vol. I. p. 410. of the Serampore edition; and that of the Mahābhārata by Sir C. Wilkins, in the notes to his translation of the Bhāgavata Gītā. See also the original text, Cal. ed. p. 40. It has been presented to general readers in a more attractive form by my friend H. M. Parker, in his Draught of Immortality, printed with other poems, Lond. 1827. The Matsya P. has many of the stanzas of the Mahābhārata interspersed with others. There is some variety in the order and number of articles produced from the ocean. As I have observed elsewhere (Hindu Theatre, I. 59. Lond. ed.), the popular enumeration is fourteen; but the Rāmāyana specifies but nine; the Mahābhārata, nine; the Bhāgavata, ten; the Padma, nine; the Vāyu, twelve; the p. 78 Matsya, perhaps, gives the whole number. Those in which most agree, are, 1. the Hālāhala or Kālakūta poison, swallowed by Śiva: 2. Vārunī or Surā, the goddess of wine, who being taken by the gods, and rejected by the Daityas, the former were termed Suras, and the latter Asuras: 3. the horse Uccaiśśravas, taken by Indra: 4. Kaustubha, the jewel worn by Viṣṇu: 5. the moon: 6. Dhanwantari, with the Amrita in his Kamaṇḍalu, or vase; and these two articles are in the Vāyu considered as distinct products: 7. the goddess Padmā or Śrī: 8. the Apsarasas, or nymphs of heaven: 9. Surabhi, or the cow of plenty: 10. the Pārijāta tree, or tree of heaven: 11. Airāvata, the elephant taken by Indra. The Matsya adds, 12. the umbrella taken by Varuna: 13. the earrings taken by Indra, and given to Aditī: and apparently another horse, the white horse of the sun: or the number may be completed by counting the Amrita separately from Dhanwantari. The number is made up in the popular lists by adding the bow and the conch of Viṣṇu; but there does not seem to be any good authority for this, and the addition is a sectarial one: so is that of the Tulaśī tree, a plant sacred to Kṛṣṇa, which is one of the twelve specified by the Vāyu P. The Uttara Khanda of the Padma P. has a peculiar enumeration, or, Poison; Jyeṣṭhā or Alakṣmī, the goddess of misfortune, the elder born to fortune; the goddess of wine; Nidrā, or sloth; the Apsarasas; the elephant of Indra; Lakṣmī; the moon; and the Tulaśī plant. The reference to Mohinī, the female form assumed by Viṣṇu, is very brief in our text; and no notice is taken of the story told in the Mahābhārata and some of the Purāṇas, of the Daitya Rāhu's insinuating himself amongst the gods, and obtaining a portion of the Amrita: being beheaded for this by Viṣṇu, the head became immortal, in consequence of the Amrita having reached the throat, and was transferred as a constellation to the skies; and as the sun and moon detected his presence amongst the gods, Rāhu pursues them with implacable hatred, and his efforts to seize them are the causes of eclipses; Rāhu typifying the ascending and descending nodes. This seems to be the simplest and oldest form of the legend. The equal immortality of the body, under the name Ketu, and his being the cause of meteorical phenomena, seems to have been an after-thought. In the Padma and Bhāgavata, Rāhu and Ketu are the sons of Sinhikā, the wife of the Dānava Viprachitti.
  [9]: The four Vidyās, or branches of knowledge, are said to be, Yajña vidyā, knowledge or performance of religious rites; Mahā vidyā, great knowledge, the worship of the female principle, or Tāntrika worship; Guhya vidyā, knowledge of mantras, mystical prayers, and incantations; and Ātma vidyā, knowledge of soul, true wisdom.

1.09 - PROMENADE, #Faust, #Johann Wolfgang von Goethe, #Poetry
  Yes, gracious Sir, in all obedience!
  [Exit FAUST.

1.09 - Talks, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  Those who have read Talks with Sri Aurobindo or Evening Talks must have realised that Sri Aurobindo was not a world-averse Yogi lost in rapturous silence of the Brahman like the Maharshi, nor talked, when he did, mostly of spiritual matters as did Ramakrishna. In fact our talks covered a vast range of subjects, they had almost a global dimension. We wondered at his enormous knowledge in so many fields. Considering the shortness of the period during which he lived in strenuous contact with the external world, one would be tempted to ask how much of this knowledge was the outcome of his practical worldly experience and how much a result of Yoga? In a letter to me he had said, "Don't try to throw allopathic dust in my eyes, Sir! I have lived a fairly long time and seen something of the world before my retirement and much more after it." So Yoga must have opened to his vision "thoughts that wander through eternity" and made him the possessor of infinite knowledge, secular as well as spiritual: "World after world bursts on the awakened sight", he says in one of his sonnets. He has attributed all that he had become to the effect of Yoga. In one of our talks we were staggered to hear him profess that even if he had written ten times more than he had done, his knowledge would have remained unexhausted. And when we murmured in a sad protest that such a vast amount of knowledge would be lost to us, he replied, "Practise first what I have written." On another occasion when he was asked by a sadhak how he could manage to write on seven subjects at a time in the Arya,he replied that he could write seven issues of the Arya every month for 70 years and still the knowledge that came from above would hardly be exhausted. The Mother also said that he wrote the Arya from a completely silent mind; everything came right down on the typewriter. Otherwise it would not have been possible to write 64 pages every month. Strictly speaking, it was only in the last week of the month that he would get down to writing. Amrita had been asked to remind him about the Arya, a week before its time for the Press. When he gave the signal, Sri Aurobindo would start the "Herculean labour" and finish it with utmost ease. Those words from a sonnet of his "I have drunk the Infinite like a giant's wine", are a testimony to this bewildering fact.
  Now at this fountainhead of wisdom and yogic illumination we had the rare opportunity to drink day arid night for a number of years. If we could not get more it was not because he had closed the channel, but rather that our small vessels could not contain more. One can then understand that next to his; silent human-divine Presence, his talks were the most coveted feature of our close association with him.
  --
  When after the first few days of discomfort and submission to medical rigours, he had adjusted himself to the new mode of life, the talks started. At first they were in the form of medical enquiries. Dr. Manilal would come up in the morning (for he was living outside the Ashram compound) and stand with folded hands before Sri Aurobindo who lay in bed. After pranam he would ask, smiling, "How are you, Sir? Did you sleep well?" to which Sri Aurobindo's answers were genially brief.
  These short preambles were soon followed by the cascade. It was evening, about 7 p.m. Our duty being over, Sri Aurobindo was lying down in bed. A dim electric light was on. I had gone out. When I came up after a while, I saw our group sitting on the left side of Sri Aurobindo's bed, near his feet and some talk was going on, almost in whispers. Sri Aurobindo was the talker. I joined the group at once but could not get very near. All were listening intently; if they did notice my coming, they had no room to spare for me. This was the first time he talked at length. As we were not accustomed to his subdued voice and intonation, we had to strain our ears in order to catch all the words, and yet many of them were lost to me. Several people have asked us about the quality of his voice. Lacking in expressive power for such delicate matters, I am afraid I can't define it or give its exact sound-shade. The nearest characterisation I can hazard is that it was masculine, but soft some have called it musical low-pitched, quiet and measured, with a clear English accent. This was my impression formed from a gradual closeness. In her Prayers and Meditations, the Mother describes the voice of the Lord which can apply very well to Sri Aurobindo's. On June 27, 1913, she writes, "Thy voice is so modest, so impartial, so sublime in its patience and mercy that it does not make itself heard with any authority, any force of will but comes like a cool breeze, sweet and pure, like a crystalline murmur that brings a note of harmony to a discordant concert. Yet, for him who knows how to listen to the note, to breathe that breeze, it holds such treasures of beauty, such a fragrance of pure serenity and noble grandeur, that all foolish illusions vanish or are transformed into a joyful acceptance of the marvellous truth that has been glimpsed." It is a great pity that we do not have a tape-recording of his voice. People have charged us with a callous indifference. But then there was no radio, no ceiling-fan and even to take a photograph of the Mother was strictly banned. I am told that when the Mother went out to see our Ashram team playing a volley-ball match with an outside team, someone took a photograph of hers and gave it to the local photographer who was known to us, to have it printed. The Mother managed to stop the printing. Besides, who could ever dream that Sri Aurobindo would pass away so suddenly? It was by an unseen dispensation that a few photographs were taken in his last year. We often compared his previous photographs with his present appearance and wished for new ones to be taken and distributed to the sadhaks, instead of the old ones. Once somebody had made paintings of Sri Aurobindo from his old photographs and sent them to him. Looking at them he said, "I look like a criminal! Am I so bad to look at?" But our requests for the new photographs were gently turned down with a humorous (or was it solemn?) reply that only after the descent of the Supermind they could be taken. Henri Cartier-Bresson's photographs, impressive though they are, are still a poor apology for Sri Aurobindo's real physical appearance. Can they do Justice to all that God-like majesty, beauty and serenity? Those who had seen him with his bare shining torso different times in different postures, look at these replicas and murmur sadly, "Was this the figure that we loved and worshipped?" The Mother showing a painting of Sri Aurobindo to Champaklal asked him his opinion, he kept quiet. She then repeated, "You don't like it?" Then he burst out, "How can I like it, Mother? This is sheer mockery. I won't look at it!" The Mother smiled. But people would perhaps say that something is better than nothing. It is true that but for these last photographs there would have been a great void left in our recollection of Sri Aurobindo.
  --
  I have said so much about his voice, I might as well add a few words about his eyes. Opinions about them vary according to the inner quality of the person who saw them. Sir Edward Baker, Governor of Bengal, archenemy of Sri Aurobindo's fiery nationalism, described them as "the eyes of a madman" when he visited him in Alipore Jail. The English Principal of the Baroda College said, "...There is a mystic fire and light in them. They penetrate into the beyond. If Joan of Arc heard heavenly voices, Aurobindo probably sees heavenly visions." Upen Banerjee, a close associate of Sri Aurobindo during his revolutionary period, describes his first meeting with him, "That sickly, dark, malaria-afflicted man is Aurobindo? He is our Chief?... My spirit was awfully damped at the sight, but just then he turned to look at me. I don't know how to describe that look. There was a liquid sparkle of amusement in it, but the pupils gave me a sense of fathomless wonder that baffled all analysis. Even today the mystery has not left me."
  Arjava (J. A. Chadwick) remarked, "How beautifully he writes, how crystal clear! Not a trace of haziness anywhere. No abracadabra, wanting to show off and yet how luminous shedding light without heat like his eyes!"

11.01 - The Eternal Day The Souls Choice and the Supreme Consummation, #Savitri, #Sri Aurobindo, #Integral Yoga
  In lands where Siren Wonder sings its lures
  From rhythmic rocks in ever-foaming seas.

1.10 - BOOK THE TENTH, #Metamorphoses, #Ovid, #Poetry
  But Cinyras, who like his Sire had been
  A happy prince, had he not been a Sire.
  Daughters, and fathers, from my song retire;
  --
  To hate thy Sire, had merited a curse;
  But such an impious love deserv'd a worse.
  --
  Where happy daughters with their Sires are join'd,
  And piety is doubly paid in kind.
  --
  But with the love, that daughters bear to Sires.
  Then had not Cinyras my father been,
  --
  The tender Sire, who saw her blush, and cry,
  Ascrib'd it all to maiden modesty,
  --
  Thy love, she said; she durst not say, thy Sire:
  Live, though unhappy, live on any terms;
  --
  The Sire, unknowing of the crime, admits
  His bowels, and prophanes the hallow'd sheets;
  --
  Full of her Sire, she left th' incestuous bed,
  And carry'd in her womb the crime she bred.
  --
  For Neptune was grand-parent to my Sire.
  From that great God the fourth my self I trace,
  --
  Her royal Sire now with the murm'ring crowd
  Demands the race impatiently aloud.

1.10 - Laughter Of The Gods, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  Sri Aurobindo: Abduction of a joint, Sir? What's this flagrant immorality? What happens to the joint when it is abducted? And what about the two colliding bones? Part of the abduction? Right. Abduct him to Philaire.
  I wrote again: X had irregularity in her periods caused by physical and mental strain due to poetry.
  --
  I protested: It is not poetry, but physical and mental strain, Sir! Coming here, going there with the poem to send it to you, etc., etc. Not enough to cause strain?
  Sri Aurobindo: You relieve me! I was thinking if poetry could be the parent of i.m., what it would do to you and Dilip and Nishikanto.
  --
  Sri Aurobindo: Individual and general. The subconscient, Sir, the subconscient. Brilliant irruptions of the subconscient Brahman into the dullness of the ordinary life.
   [1]

1.10 - The descendants of the daughters of Daksa married to the Rsis, #Vishnu Purana, #Vyasa, #Hinduism
  [10]: According to the commentator, this distinction is derived from the Vedas. The first class, or Agniṣvāttas, consists of those householders who, when alive, did not maintain their domestic fires, nor offer burnt-sacrifices: the second, of those who kept up the household flame, and presented oblations with fire. Manu calls these Agnidagdhas and the reverse, which Sir W. Jones renders, 'consumable by fire,' &c. Kullūka Bhaṭṭa gives no explanation of them. The Bhāgavata adds other classes of Pitris; or, the Ājyapas, drinkers of ghee;' and Somapās, drinkers of the acid juice.' The commentator, explaining the meaning of the terms Sāgnayas and Anāgnyas, has, ### which might be understood to signify, that the Pitris who are 'without fire' are those to whom oblations are not offered; and those 'with fire' are they to whom oblations are presented.
  [11]: The Vāyu carries this genealogy forward. Dhāranī was married to Meru, and p. 85 had by him Mandara and three daughters, Niyati, Āyati, and Velā: the two first were married to Dhātri and Vidhātri (p. 81). Velā was the wife of Samudra, by whom she had Sāmudrī, married to Pracīnavarhiṣ, and the mother of the ten Pracetasas, the fathers of Dakṣa, as subsequently narrated. Menā was married to Himāvat, and was the mother of Maināka, and of Ga

1.10 - THE MASTER WITH THE BRAHMO DEVOTEES (II), #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  PREACHER: "Yes, Sir, it is so stated in the Vedanta philosophy."
  MASTER: "Once a salt doll went to the ocean to measure its depth. But it could not come back to give a report. According to one school of thought, sages like Sukadeva saw and touched the Ocean of Brahman, but did not plunge into It.
  --
  PREACHER: "Yes, Sir, it is so described in Vedanta."
  MASTER: "When the Godhead is thought of as creating, preserving, and destroying, It is known as the Personal God, Saguna Brahman, or the Primal Energy, dyakti. Again, when It is thought of as beyond the three gunas, then It is called the Attri buteless Reality, Nirguna Brahman, beyond speech and thought; this is the Supreme Brahman, Parabrahman.
  --
  PREACHER: "You have given us a fine talk, Sir."
  MASTER (with a smile): "Do you know the nature of devotees? When one devotee meets another, he says, 'Let me speak and you listen; and when you speak I shall listen.' You are a preacher and teach so many people! You are a steamship, and I am a mere fishing-boat.' (All laugh.)
  --
  A NEIGIHBOUR: "What kind of restlessness, Sir?"
  MASTER: "Like the restlessness of a clerk who has lost his job. He makes the round of the offices daily and asks whether there is any vacancy. When that restlessness comes, man longs for God. A fop, seated comfortably with one leg over the other, chewing betel-leaf and twirling his moustaches-a carefree dandy-, cannot attain God."

1.10 - THE NEIGHBORS HOUSE, #Faust, #Johann Wolfgang von Goethe, #Poetry
  Good Sir, pray do!
  MEPHISTOPHELES

1.10 - The Secret of the Veda, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  Among such branches of research which can even now be used in spite of new & hostile conclusions as a sort of side support to the modern theory of the Veda stand in a curious twilit corner of their own the researches of the ethnologists. There is no more glaring instance of the conjectural and unsubstantial nature of these pseudo-Sciences than the results of Ethnology which yet claims to deduce its results from fixed and certain physical tests and data. We find the philological discovery of the Aryan invasion supported by the conclusions of ethnologists like Sir Herbert Risley, who make an ethnological map of India coloured in with all shades of mixed raciality, Dravidian,Scytho-Dravidian, Mongolo-Dravidian, Scytho-Aryan. More modern schools of ethnology assert positively on the strength of [the] same laws & the same tests that there is but one homogeneous Indo-Afghan race inhabiting the whole peninsula from theHimalayas to Cape Comorin. What are we to think of a science of which the tests are so pliant and the primary results so irreconcilable? Or how, if the more modern theory is correct, if a distinct homogeneous race inhabits India, can we fail to doubt strongly as a philological myth the whole story of the Aryan invasion & colonisation of Northern India, which has been so long one of the most successful & loudly proclaimed results of the new philology? As a result perhaps of these later conclusions we find a tendency even in philological scholarship towards the rise of new theories which dispute the whole legend of an Aryan invasion, assert an indigenous or even a southern origin for the peoples of the Vedic times and suppose Aryanism to have been a cult and not a racial distinction. These new theories destroy all fixed confidence in the old without themselves revealing any surer foundations for their own guesses; both start from conjectural philology & end in an imaginatively conjectural nation-building or culture-building. It is exceedingly doubtful whether the Vedic terms Aryan & unAryan at all refer to racial or cultural differences; they may have an entirely different and wholly religious & spiritual significance & refer to the good and evil powers & mortals influenced by them. If this prove to be the truth, and the close contiguity & probable historical connection between the Vedic Indians & the Zoroastrian Persians gives it a great likelihood, then the whole elaborate edifice built up by the scholars of an Aryan invasion and an Aryan culture begins to totter & seek the ground, there to lie in the dust amid the wrecks of other once confident beliefs and triumphant errors.
  The substance of modern philological discovery about the Vedas consists, first, in the picture of an Aryan civilisation introduced by northern invaders and, secondly, in the interpretation of the Vedic religion as a worship of Nature-powers & Vedic myths as allegorical legends of sun & moon & star & the visible phenomena of Nature. The latter generalisation rests partly on new philological renderings of Vedic words, partly on the Science of Comparative Mythology. The method of this Science can be judged from one or two examples. The Greek story of the demigod Heracles is supposed to be an evident sun myth. The two scientific proofs offered for this discovery are first that Hercules performed twelve labours and the solar year is divided into twelve months and, secondly, that Hercules burnt himself on a pyre on Mount Oeta and the sun also sets in a glory of flame behind the mountains. Such proofs seem hardly substantial enough for so strong a conclusion. By the same reasoning one could prove the emperor Napoleon a sun myth, because he was beaten & shorn of his glory by the forces of winter and because his brilliant career set in the western ocean and he passed there a long night of captivity. With the same light confidence the siege of Troy is turned by the scholars into a sun myth because the name of the Greek Helena, sister of the two Greek Aswins, Castor & Pollux, is philologically identical with the Vedic Sarama and that of her abductor Paris is not so very different from the Vedic Pani. It may be noted that in the Vedic story Sarama is not the sister of the Aswins and is not abducted by the Panis and that there is no other resemblance between the Vedic legend & the Greek tradition. So by more recent speculation even Yudhishthira and his brothers and the famous dog of theMahabharat are raised into the skies & vanish in a starry apotheosis,one knows not well upon what grounds except that sometimes the Dog Star rages in heaven. It is evident that these combinations are merely an ingenious play of fancy & prove absolutely nothing. Hercules may be the Sun but it is not proved. Helen & Paris may be Sarama & one of the Panis, but itis not proved. Yudhishthira & his brothers may be an astronomical myth, but it is not proved. For the rest, the unsubstantiality & rash presumption of the Sun myth theory has not failed to give rise in Europe to a hostile school of Comparative Mythologists who adopt other methods & seek the origins of early religious legend & tradition in a more careful and flexible study of the mentality, customs, traditions & symbolisms of primitive races. The theory of Vedic Nature-worship is better founded than these astronomical fancies. Agni is plainly the God of Fire, Surya of the Sun, Usha of the Dawn, Vayu of the Wind; Indra for Sayana is obviously the god of rain; Varuna seems to be the sky, the Greek Ouranos,et cetera. But when we have accepted these identities, the question of Vedic interpretation & the sense of Vedic worship is not settled. In the Greek religion Apollo was the god of the sun, but he was also the god of poetry & prophecy; Athene is identified with Ahana, a Vedic name of the Dawn, but for the Greeks she is the goddess of purity & wisdom; Artemis is the divinity of the moon, but also the goddess of free life & of chastity. It is therefore evident that in early Greek religion, previous to the historic or even the literary period, at an epoch therefore that might conceivably correspond with the Vedic period, many of the deities of the Greek heavens had a double character, the aspect of physical Nature-powers and the aspect of moral Nature-powers. The indications, therefore,for they are not proofs,even of Comparative Mythology would justify us in inquiring whether a similar double character did not attach to the Vedic gods in the Vedic hymns.

1.11 - BOOK THE ELEVENTH, #Metamorphoses, #Ovid, #Poetry
  The mountain Sire with grave deportment now
  To Phoebus turns his venerable brow:
  --
  To whom in fame, and pow'r his Sire shall yield.
  Jove, who ador'd the nymph with boundless love,
  --
  And like his Sire, the morning planet, shone;
  But now, unlike himself, bedew'd with tears,
  --
  Philammon born to Phoebus, like his Sire,
  The Muses lov'd, and finely struck the lyre,
  --
  Because my Sire in caves constrains the wind,
  Can with a breath their clam'rous rage appease,
  --
  A wintry queen: her Sire at length is kind,
  Calms ev'ry storm, and hushes ev'ry wind;

1.11 - Correspondence and Interviews, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  The second interview was with Sir C. R. Reddy, on December 11, 1948, one year after India's liberation, when he came to offer Sri Aurobindo, on behalf of the Andhra University, the National Prize for the humanities. On this occasion Sri Aurobindo gave a message to the Andhra University "re-emphasizing the unique and true role of resurgent India!" I may quote here the last few lines to show how India was always in the forefront of his consciousness: ".... It would be a tragic irony of fate if India were to throw away her spiritual heritage at the very moment when in the rest of the world there is more and more a turning towards her for spiritual help and a saving Light. This must not and will not surely happen; but it cannot be said that the danger is not there.... No doubt we will win through, but we must not disguise from ourselves the fact that after these long years of subjection and its cramping and impairing effects, a great inner as well as outer liberation and change, a vast inner and outer progress is needed if we are to fulfil India's true destiny."
  The next interview was with K. M. Munshi in April 1950. In previous years Sri Aurobindo had often mentioned Munshi in our talks. After the interview Munshi said, "A deep light of knowledge and wisdom shone in his eyes. The wide calm of the spirit appeared to have converted the whole personality into the radiant Presence of one who shone with the light of Consciousness. He was the absolute integration of personality, the Central Idea in Aryan Culture materialised in human shape, one of the greatest architects of creative life."
  --
  Munshi was one of the prominent leaders of India at that time. He was to observe later: "He (Sri Aurobindo) saw into the heart of things. His perception of the political situation in India was always unerring. When the world war came in 1939 it was he of the unerring eye who said that the triumph of England and France was he triumph of the divine forces over the demoniac forces. He spoke again when Sir Stafford Cripps came with his first proposal. He said, 'India should accept it.' We rejected the advice... but today we realise that if the first proposal had been accepted, there would have been no partition, no refugees, and no Kashmir problem."
  There was another interview in 1950 with the Maharaja of Bhavanagar who was then Governor of Madras. Sri Aurobindo was not well at that time. Still, he did not cancel the interview. I had the impression that he would have been willing to see other people too if they had so de Sired and would have conferred his blessings on them.

1.11 - WITH THE DEVOTEES AT DAKSHINEWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  TRAILOKYA: "No, Sir. We couldn't conveniently arrange it."
  MASTER: "What is done is done. But please see that this doesn't happen again. The traditions of the temple should be properly observed."
  --
  RAM: "What of it, Sir? Of course you were right. The traditions should be observed."
  The Master asked Balarm to stay for his midday meal. Before the meal Sri Ramakrishna described to the devotees the days of his God-intoxication. Rkhl, M., Ramlal, and a few others were present.
  --
  BHAGAVATI: "Yes, Sir. My name, 'Srimati Bhagavati Dasi', is written there."
  MASTER (with a smile): "How nice!"
  --
  A DEVOTEE: "What then is the way, Sir?"
  MASTER: "There is a way. One succeeds if one develops a strong spirit of renunciation.
  --
  "The practice of discipline is absolutely necessary. Why shouldn't a man succeed if he practises sadhana? But he doesn't have to work hard if he has real faith-faith in his guru's words. Once Vyasa was about to cross the Jamuna, when the gopis also arrived there, wishing to go to the other side. But no ferryboat was in sight. They said to Vyasa, 'Revered Sir, what shall we do now?' 'Don't worry', said Vyasa. 'I will take you across. But I am very hungry. Have you anything for me to eat?' The gopis had plenty of milk, cream, and butter with them. Vyasa ate it all. Then the gopis asked, 'Well, Sir, what about crossing the river?' Vyasa stood on the bank of the Jamuna and said, 'O
  Jamuna, if I have not eaten anything today, then may your waters part so that we may all walk to the other side.' No sooner did the sage utter these words than the waters of the Jamuna parted. The gopis were speechless with wonder. 'He ate so much just now,'
  --
  "Sankaracharya was a Brahmajnani, to be sure. But at the beginning he too had the feeling of differentiation. He didn't have absolute faith that everything in the world is Brahman. One day as he was coming out of the Ganges after his bath, he saw an untouchable, a butcher, carrying a load of meat. Inadvertently the butcher touched his body. Sankara shouted angrily, 'Hey there! How dare you touch me?' 'Revered Sir,' said the butcher, 'I have not touched you, nor have you touched me. The Pure Self cannot be the body nor the five elements nor the twenty-four cosmic principles.' Then Sankara came to his senses. Once Jadabharata was carrying King Rahugana's palanquin and at the same time giving a discourse on Self-Knowledge. The king got down from the palanquin and said to Jadabharata, 'Who are you, pray?' The latter answered, 'I am Not this, not this-I am the Pure Self.' He had perfect faith that he was the Pure Self.
  " 'I am He', 'I am the Pure Self'-that is the conclusion of the jnanis. But the bhaktas say, 'The whole universe is the glory of God.' Who would recognize a wealthy man without his power and riches? But it is quite different when God Himself, gratified by the aspirant's devotion, says to him, 'You are the same as Myself.' Suppose a king is seated in his court, and his cook enters the hall, sits on the throne, and says, 'O King, you and I are the same!' People will certainly call him a madman. But suppose one day the king, pleased with the cook's service, says to him: 'Come, sit beside me. There is nothing wrong in that. There is no difference between you and me.' Then, if the cook sits on the throne with the king, there is no harm in it. It is not good for ordinary people to say, 'I am He'. The waves belong to the water. Does the water belong to the waves?
  --
  TANTRIK: "Yes, Sir. That is true. On the hill-top one sees extensive rose gardens, reaching as far as the eye can see."
  MASTER: "The paramahamsa realizes that all these-good and bad, virtue and vice, real and unreal-are only the glories of God's maya. But these are very deep thoughts. One realizing this cannot keep an organization together or anything like that."

1.12 - BOOK THE TWELFTH, #Metamorphoses, #Ovid, #Poetry
  Thy Sire is mortal; mine is ocean's king.
  Secure of death, I shou'd contemn thy dart,
  --
  His sea-God Sire, t' immortalize his frame,
  Had turn'd it to a bird that bears his name.
  --
  Peleus, thy Sire, perhaps had sought her bed,
  Among the rest; but he had either led
  --
  Thy Sire, with grieving eyes, beheld his Fate;
  And cry'd, Not long, lov'd Crantor, shalt thou wait
  --
  The cause I have your mighty Sire to hate.
  His fame has fill'd the world, and reach'd the sky
  --
  The Sire of Cygnus, monarch of the main,
  Mean-time, laments his son, in battel slain,

1.12 - GARDEN, #Faust, #Johann Wolfgang von Goethe, #Poetry
  And you, Sir, travel always, do you not?
  MEPHISTOPHELES
  --
  Then, worthy Sir, improve betimes your chances!
  [They pass.
  --
  One's spirits, Sir, are thus not always good,
  But then one learns to relish rest and food.
  --
  Speak plainly, Sir, have you no one detected?
  Has not your heart been anywhere subjected?

1.12 - God Departs, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  One day taking courage in both hands, Dr. Satyendra asked, "Why are you so serious, Sir?" Sri Aurobindo answered gravely, "The time is very serious." The answer left us more mystified; we could not probe further. This would mean that, as we will see later, he had taken the decision to leave his body and that was the first and last verbal indication of the gravity of the situation, not that he could be attached to his own personal existence in the body no Yogi is but there were vaster issues connected with the decision and demanded attention.
  Meanwhile, urinary symptoms were worsening and now a trace of albumin was detected. He was informed, but made no comment. Then acetone appeared, a grave signal. He heard it in silence and said, "Tell the Mother." The Mother too heard it quietly. It all seemed so terribly mysterious. I was perplexed by their seeming indifference as compared with their former concern. Something must have gone amiss, surely. The mystery was too deep for my plummet to fathom, but I had faith that everything would turn out all right in the end.

1.12 - THE FESTIVAL AT PNIHTI, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  NAVADVIP: "Yes, Sir, that is true. The inmost state, the semi-conscious state, and the conscious state."
  MASTER: "In the inmost state he would remain in samdhi, unconscious of the outer world. In the semi-conscious state he could only dance. In the conscious state he chanted the name of God."
  --
  Mani Sen said good-bye to the invited brahmins and Vaishnavas with suitable gifts of money. He offered five rupees to Sri Ramakrishna. The latter said that he could not possibly accept any money. But Mani insisted. The Master then asked him in the name of his guru not to press him. Mani requested him again to accept the offering. Sri Ramakrishna asked M., in a distressed voice, whether he should take the money. The disciple made a vehement protest and said, "No, Sir. By no means."
  Friends of Mani Sen gave the money to Rkhl , requesting him to buy some mangoes and sweets for the Master. Sri Ramakrishna said to M.: "I have definitely said to Mani that I would not accept the money. I feel free now. But Rkhl has accepted it. His is now the responsibility."
  --
  M: "Yes, Sir. You always ask us to plunge into God."
  MASTER (joyously): "Yes! That's it. Let me tell you that the realization of Self is possible for all, without any exception."
  M: "That is true, Sir. But God is the Doer. He works through different beings in different ways, according to their capacity to manifest the Divine. God gives to some full spiritual consciousness, and others He keeps in ignorance."
  MASTER: "No, that is not so. One should pray to God with a longing heart. God certainly listens to prayer if it is sincere. There is no doubt about it."
  A DEVOTEE: "Yes, Sir. There is this 'I-consciousness' in us; therefore we must pray."
  Nitya and Lila
  --
  M: "That is true, Sir."
  A boat was moving in the Ganges, far away from the bank. The boatman began to sing.
  --
  M: "It is true, Sir."
  MASTER: "Adhar must have good tendencies."
  --
  M: "That is true, Sir. If a thread has a single fibre sticking out, it cannot pass through the eye of a needle."
  MASTER: "If a man finds a hair in the food he is chewing, he spits out the entire morsel."
  --
  M: "That is true, Sir."
  Maya is the cause of ignorance MASTER: "God has covered all with His maya. He doesn't let us know anything. Maya is 'woman and gold'. He who puts maya aside to see God, can see Him. Once, when I was explaining God's actions to someone, God suddenly showed me the lake at Kamarpukur.
  --
  M. (with a smile): "That you should speak of vanity, Sir!"
  MASTER: "Upon my word, I don't feel vanity even in the slightest degree."
  --
  ADHAR: "Yes, Sir. I have sent him word."
  Finding that the Master was eager to see Rkhl , Adhar at once sent his carriage to fetch him. Adhar had been yearning to see the Master that day, but he had not definitely known that Sri Ramakrishna was coming.
  --
  M: "Yes, Sir."
  MASTER: "One attains the Absolute by going beyond the universe and its created beings conjured up by maya. By passing beyond the Nada one goes into samdhi. By repeating 'Om' one goes beyond the Nada and attains samdhi."
  --
  Finishing the song, he said to Jadu, still in a state of divine fervour: "Well, Sir, what shall I sing? Shall I sing 'Mother, am I Thine eight-months child'? "
  He sang:
  --
  VAISHNAVA: "True, Sir."
  Various classes of devotees
  --
  I replied: 'I don't know all these things, my dear Sir. But for my part, I cannot relish such things as money and the like.'
  "There was a pundit who was tremendously vain. He did not believe in the forms of God. But who can understand the inscrutable ways of the Divine? God revealed Himself to him as the Primal Power. This vision made the pundit unconscious for a long time.
  --
  "I asked Keshab to give up this 'unripe I'. The ego that feels, 'I am the servant of God and lover of God' does not injure one. I said to him: 'You have been constantly talking of your organization and your followers. But people also go away from your organization.' Keshab answered: 'It is true, Sir. After staying in it several years, people go to another organization. What is worse, on deserting me they abuse me right and left.' 'Why don't you study their nature?' I said. 'Is there any good in making anybody and everybody a disciple?'
  "I said to Keshab further: 'You should accept the Divine Mother, the Primal Energy.
  --
  GOVINDA: "Revered Sir, why does the Divine Mother have a black complexion?"
  MASTER: "You see Her as black because you are far away from Her. Go near and you will find Her devoid of all colour. The water of a lake appears black from a distance. Go near and take the water in your hand, and you will see that it has no colour at all.

1.13 - A GARDEN-ARBOR, #Faust, #Johann Wolfgang von Goethe, #Poetry
  Yes, Sir, 'tis late.
  FAUST

1.13 - BOOK THE THIRTEENTH, #Metamorphoses, #Ovid, #Poetry
  My Sire was Telamon, whose arms, employ'd
  With Hercules, these Trojan walls destroy'd;
  --
  My Sire Laertes was Arcesius' heir,
  Arcesius was the son of Jupiter:
  --
  Or that my Sire from parricide is free;
  But judge by merit betwixt him, and me:
  --
  And his great Sire, and greater uncle's name,
  To fortifie by them his feeble claim:
  --
  Peleus, the hero's Sire, more nigh than he,
  And Pyrrhus, his undoubted progeny,
  --
  His Sire, the son of Cytherea bore,
  And household-Gods from burning Ilium's shore,
  --
  His Sire, a cup; which from th' Aonian coast,
  Ismenian Therses sent his royal host.

1.13 - Knowledge, Error, and Probably Opinion, #The Problems of Philosophy, #Bertrand Russell, #Philosophy
  At first sight we might imagine that knowledge could be defined as 'true belief'. When what we believe is true, it might be supposed that we had achieved a knowledge of what we believe. But this would not accord with the way in which the word is commonly used. To take a very trivial instance: If a man believes that the late Prime Minister's last name began with a B, he believes what is true, since the late Prime Minister was Sir Henry Campbell Bannerman. But if he believes that Mr. Balfour was the late Prime Minister, he will still believe that the late Prime
  Minister's last name began with a B, yet this belief, though true, would not be thought to constitute knowledge. If a newspaper, by an intelligent anticipation, announces the result of a battle before any telegram giving the result has been received, it may by good fortune announce what afterwards turns out to be the right result, and it may produce belief in some of its less experienced readers. But in spite of the truth of their belief, they cannot be said to have knowledge. Thus it is clear that a true belief is not knowledge when it is deduced from a false belief.

1.13 - SALVATION, DELIVERANCE, ENLIGHTENMENT, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Indra and Virochana pored over their reflections in the water, and when they were asked what they had seen of the Self, they replied: Sir, we see the Self; we see even the hair and nails.
  Then Prajapati ordered them to put on their finest clothes and look again at their selves in the water. This they did and when asked again what they had seen, they answered: We see the Self, exactly like ourselves, well adorned and in our finest clothes.

1.13 - THE MASTER AND M., #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  CAPTAIN: "Yes, Sir, that is so."
  MASTER: "I said those words to Keshab Sen."
  --
  CAPTAIN: "But, Sir, you act as you will. What can I do?"
  MASTER (sharply): "Why shouldn't I go to see Keshab? You feel at ease when you go to the Governor General's house, and for money at that. Keshab thinks of God and chants His name. Isn't it you who are always saying that God Himself has become the universe and all its living beings? Doesn't God dwell in Keshab also?"
  --
  M: "Yes, Sir. You said that God Himself has become everything-the universe and all living beings. Even he who meditates is God."
  MASTER: "What is more, one cannot meditate unless God wills it. One can meditate when God makes it possible for one to do so. What do you say?"
  M: "True, Sir. You feel like that because there is no 'I' in you. When there is no ego, one feels like that."
  MASTER: "But it is good .to have a trace of ego, which makes it possible for a man to feel that he is the servant of God. As long as a man thinks that it is he who is doing his duties, it is very good for him to feel that God is the Master and he God's servant. When one is conscious of doing work, one should establish with God the relationship of servant and Master."
  --
  M: "Yes, Sir. The mind sinks far down in the company of the wicked. But it is quite different with a hero, as you say."
  MASTER: "How is that?"
  --
  M: "No, Sir."
  MASTER: "Like any other paramahamsa?"
  M: "No, Sir. You can't be compared to anybody else."
  MASTER (smiling): "Have you heard of a tree called the 'achina'?"
  M: "No, Sir."
  MASTER: "There is a tree called by that name. But nobody knows what it is."
  --
  A DEVOTEE: "That is true, Sir."
  MASTER: "Tears flow from his eyes as he sings. (To Ratan) I am thinking of spending the night in Calcutta when I go to see the yatra."
  --
  MASTER: "Every woman is a mother to me. Achalananda used to stay here now and then. He would drink a great deal of consecrated wine. Hearing about my attitude toward women, he stubbornly justified his own views. He insisted again and again: 'Why should you not recognize the attitude of a "hero" toward women? Won't you admit the injunctions of iva? iva Himself is the author of the Tantra, which prescribes various disciplines, including the "heroic".' I said to him: 'But, my dear Sir, I don't know. I don't like these ideas. To me every woman is a mother.'
  "Achalananda did not support his own children. He said to me, 'God will support them.' I said nothing. But this is the way I felt about it: 'Who will support your children? I hope your renunciation of wife and children is not a way of earning money. People will think you are a holy man because you have renounced everything: so they will give you money. In that way you will earn plenty of money.'
  --
  "Once a rich man came here and said to me: ' Sir, you must do something so that I may win my lawsuit. I have heard of your reputation and so I have come here.' 'My dear Sir,'
  I said to him, 'you have made a mistake. I am not the person you are looking for; Achalananda is your man.'
  --
  M: "Yes, Sir. That is true."
  MASTER: "I see people coming to the Ganges to bathe. They talk their heads off about everything under the sun. The widowed aunt says: 'Without me they cannot perform the Durga Puja. I have to look after even the smallest detail. Again, I have to supervise everything when there is a marriage festiva1 in the family, even the bed of the bride and groom.'"
  --
  M: "Yes, Sir, it is so in the majority of cases. As you say, can one who has passionate yearning for God continue formal worship and devotions for long?"
  Sri Ramakrishna and M. were now conversing alone.
  --
  M: "It is true, Sir. As you say, having climbed to the top of the monument, one becomes unaware of what is below: horses and carriages, men and women, houses, shops and offices, and so on."
  MASTER: "I don't go to the Kli temple nowadays. Is that an offence? At one time Narendra used to say, 'What? He still goes to the Kli temple!' "
  --
  ISHAN: "Sankaracharya was once climbing the steps after finishing his bath in the Ganges, when he saw just in front of him an untouchable who had a pack of dogs with him. 'You have touched me!' said Sankara. 'Revered Sir,' said the pariah, 'I have not touched you, nor have you touched me. The Self is the Inner Ruler of all beings and cannot be contaminated. Is there any difference between the sun's reflection in wine and its reflection in the Ganges?' "
  MASTER (with a smile): "And about harmony: how one can realize God through all paths."
  --
  ISHAN: "Yes, Sir. Both Hari and Hara are derived from the same root. The difference lies only in the pratyaya."
  MASTER: "Yes, there is only One without a second. The Vedas speak of It as 'Om Satchidananda Brahma', the Puranas as 'Om Satchidananda Krishna,' and the Tantra as 'Om Satchidananda iva'.
  --
  ISHAN: "That is true, Sir."
  MASTER: "It is Satchidananda that comes to us in the form of the guru. If a man is initiated by a human guru, he will not achieve anything if he regards his guru as a mere man. The guru should be regarded as the direct manifestation of God. Only then can the disciple have faith in the mantra given by the guru. Once a man has faith he, achieves all. The sudra Ekalavya learnt archery in the forest before a clay image of Drona; He worshipped the image as the living Drona; that by itself enabled him to attain mastery in archery.
  --
  MASTER (to Ishan): "Let me tell you another thing. Don't be over-fastidious about outward purity. Once a sdhu felt very thirsty. A water-carrier was carrying water in his skin water-bag, and offered the water to the holy man. The sdhu asked if the skin was clean. The carrier said: 'Revered Sir; my skin bag is perfectly clean. But inside your skin are all sorts of filthy things. That is why I can ask you to drink water from my skin. It won't injure you.' By 'your skin', the carrier meant the body, the belly, and so forth.
  "Have faith in the name of God. Then you won't need even to go to holy places."

1.14 - FOREST AND CAVERN, #Faust, #Johann Wolfgang von Goethe, #Poetry
  The noble Sir should find it good,
  The love of this young silly blood

1.14 - INSTRUCTION TO VAISHNAVS AND BRHMOS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  RAM: "No, Sir. He plays a little."
  MASTER: "And Trak?"
  --
  M: "No, Sir. I just open my mouth now and then."
  MASTER: "Have you practised that song: 'O Mother, make me mad with Thy love'? If you have, please sing it. The song expresses my ideal perfectly."
  --
  M: "It is true, Sir. Can anyone ever know God? Each thinks, with his little bit of intelligence, that he has understood all of God. As you say, an ant went to a sugar hill and, finding that one grain of. sugar filled its stomach, thought that the next time it would take the entire hill into its hole."
  Surrender to the Divine Mother
  --
  M: "Yes, Sir. But I also believe what you say-that all is possible with God. It is quite possible for God to have forms.
  MASTER: "Good. Remember further that, as Consciousness, He pervades the entire universe of the living and non-living."
  --
  M: "No, Sir. But I think of earning money in order to be free from anxiety, to be able to think of God without worry."
  MASTER: "Oh, that's perfectly natural."
  --
  M: "Yes, Sir. Many times."
  MASTER: "How? Did you dream of me as giving you instruction?"
  --
  BALARM'S FATHER: "Yes, Sir. It is like a woman's recognizing her husband, whatever clothes he wears."
  Unwavering devotion to God
  --
  "But, my dear Sir, I am in a peculiar state of mind. My mind constantly descends from the Absolute to the Relative, and again ascends from the Relative to the Absolute.
  "The attainment of the Absolute is called the Knowledge of Brahman. But it is extremely difficult to acquire. A man cannot acquire the Knowledge of Brahman unless he completely rids himself of his attachment to the world. When the Divine Mother was born as the daughter of King Himalaya, She showed Her various forms to Her father.
  --
  BALARM'S FATHER: "That is true, Sir."
  MASTER: "As long as you do not feel that God is the Master, you must come back to the world, you must be born again and again. There will be no rebirth when you can truly say, 'O God, Thou art the Master.' As long as you cannot say, 'O Lord, Thou alone art real', you will not be released from the life of the world. This going and coming, this rebirth, is inevitable. There will be no liberation. Further, what can you achieve by saying, 'It is mine'? The manager of an estate may say, 'This is our garden; these are our couches and furniture.' But when he is dismissed by the master, he hasn't the right to take away even a chest of worthless mango-wood given to him for his use.
  --
  BALARM'S FATHER: "It is very difficult, Sir."
  MASTER: "The aspirant, while practising spiritual discipline, looks upon the world as a 'framework of illusion'. Again, after the attainment of Knowledge, the vision of God, this very world becomes to him a 'mansion of mirth'.
  --
  "Let me tell you one thing, Vijay. Don't trust a sdhu if he keeps bag, and baggage with him and a bundle of clothes with many knots. I have seen such sdhus under the banyan tree in the Panchavati. Two or three of them were seated there. One was picking over lentils, some were sewing their clothes, and all were gossiping about a feast they had enjoyed in a rich man's house. They said among themselves, 'That rich man spent a hundred thousand rupees on the feast and fed the sdhus sumptuously with cake, sweets, and many such delicious things.' " (All laugh) VIJAY: "It is true, Sir. "I have seen such sdhus at Gaya. They are called the lotawalla sdhus of Gaya."
  MASTER (to Vijay): "When love of God is awakened, work drops away of itself. If God makes some men work, let them work. It is now time for you to give up everything.

1.14 - TURMOIL OR GENESIS?, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  stances, that agnostics such as Sir James Jeans and Marcel Boll, and
  even convinced believers like Guardini, have uttered expressions of

1.15 - Index, #Aion, #Carl Jung, #Psychology
  Jeans, Sir James, 25872
  jelly-fish, 128, 134, 137-38, 15472
  --
  Ripley, Sir George, 13m, 139, 144,
  14872, 149, 23572, 249
  --
  vised the textual revision, which in some cases is extensive. Sir Herbert
  Read (d. 1968), Dr. Michael Fordham, and Dr. Gerhard Adler compose

1.15 - LAST VISIT TO KESHAB, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Prasanna began to talk about Keshab in order to divert the Master's attention. He said: "Keshab is now an altogether different person. Like you, Sir, he talks to the Divine Mother. He hears what the Mother says, and laughs and cries."
  When he was told that Keshab talked to the Divine Mother and laughed and cried, the Master became ecstatic. Presently he went into samdhi.
  --
  Raising his voice, Keshab said: "I am here, Sir. I am here." He took Sri Ramakrishna's left hand and stroked it gently. But the Master was in deep samdhi, completely intoxicated with divine love. A stream of words came from his lips as he talked to himself, and the devotees listened to him spellbound.
  Brahman manifesting Itself as the universe
  --
  KESHAB: "Yes, Sir. I do."
  MASTER: "My Mother! Who is my Mother? Ah, She is the Mother of the Universe. It is She who creates and preserves the world, who always protects Her children, and who grants whatever they de Sire: dharma, artha, kama, moksha. A true son cannot live away from his mother. The Mother knows everything. The child only eats, drinks, and makes merry; he doesn't worry himself about the things of the world."
  KESHAB: "Yes, Sir. It is quite true."
  While talking, Sri Ramakrishna regained the normal consciousness of the world. With a smile on his face he conversed with Keshab. The roomful of men watched them eagerly, and listened to their words. Everybody was amazed to find that neither Keshab nor the Master inquired about each other's health. They talked only of God.
  --
  A NEIGHBOUR: "Why, Sir, should one hold to God with one hand and to the world with the other? Why should one even stretch out one hand to hold to the world, if it is impermanent?"
  MASTER: "The world is not impermanent if one lives there after knowing God. Listen to another song:
  --
  NEIGHBOUR: "But, Sir, such a husb and and wife are not to be found anywhere."
  MASTER: "Yes, they can be found, though they may be very rare. Worldly people cannot recognize them. In order to lead such a life both husb and and wife must be spiritual. It is possible to lead such a life if both of them have tasted the Bliss of God. God's special grace is necessary to create such a couple; otherwise there will always be misunderstanding between them. In that case the one has to leave the other. Life becomes very miserable if husb and and wife do not agree. The wife will say to her husb and day and night: 'Why did my father marry me to such a person? I can't get enough to eat or to feed my children. I haven't clothes enough to cover my body or to give to my children. I haven't received a single piece of jewelry from you. How happy you have made me! Ah! You keep your eyes closed and mutter the name of God! Now do give up all these crazy ideas.' "
  DEVOTEE: "There are such obstacles, certainly. Besides, the children may be disobedient. There is no end of difficulties. Now, Sir, what is the way?"
  Solitude and holy company
  --
  NEIGHBOUR: "You ask us, Sir, to live in the world after knowing God. Can God really be known?"
  MASTER: "God cannot be known by the sense-organs or by this mind; but He can be known by the pure mind, the mind that is free from worldiy de Sires."
  --
  NEIGHBOUR: "What is that medicine, Sir?"
  MASTER: "The company of holy men, repeating the name of God and singing His glories, and unceasing prayer. I prayed to the Divine Mother: 'Mother, I don't seek knowledge.

1.15 - The world overrun with trees; they are destroyed by the Pracetasas, #Vishnu Purana, #Vyasa, #Hinduism
  "On one occasion the sage was going forth from their cottage in a great hurry. The nymph asked him where he was going. 'The day,' he replied, 'is drawing fast to a close: I must perform the Sandhya worship, or a duty will be neglected.' The nymph smiled mirthfully as she rejoined, 'Why do you talk, grave Sir, of this day drawing to a close: your day is a day of many years, a day that must be a marvel to all: explain what this means.' The Muni said, 'Fair damsel, you came to the river-side at dawn; I beheld you then, and you then entered my hermitage. It is now the revolution of evening, and the day is gone. What is the meaning of this laughter? Tell me the truth.' Pramlocā. answered, 'You say rightly,' venerable Brahman, 'that I came hither at morning dawn, but several hundred years have passed since the time of my arrival. This is the truth.' The Muni, on hearing this, was seized with astonishment, and asked her how long he had enjoyed her society: to which the nymph replied, that they had lived together nine hundred and seven years, six months, and three days. The Muni asked her if she spoke the truth, or if she was in jest; for it appeared to him that they had spent but one day together: to which Pramlocā replied, that she should not dare at any time to tell him who lived in the path of piety an untruth, but particularly when she had been enjoined by him to inform him what had passed.
  "When the Muni, princes, had heard these words, and knew that it was the truth, he began to reproach himself bitterly, exclaiming, 'Fie, fie upon me; my penance has been interrupted; the treasure of the learned and the pious has been stolen from me; my judgment has been blinded: this woman has been created by some one to beguile me: Brahma is beyond the reach of those agitated by the waves of infirmity[1]. I had subdued my passions, and was about to attain divine knowledge. This was foreseen by him by whom this girl has been sent hither. Fie on the passion that has obstructed my devotions. All the austerities that would have led to acquisition of the wisdom of the Vedas have been rendered of no avail by passion that is the road to hell.' The pious sage, having thus reviled himself, turned to the nymph, who was sitting nigh, and said to her, 'Go, deceitful girl, whither thou wilt: thou hast performed the office assigned thee by the monarch of the gods, of disturbing my penance by thy fascinations. I will not reduce thee to ashes by the fire of my wrath. Seven paces together is sufficient for the friendship of the virtuous, but thou and I have dwelt together. And in truth what fault hast thou committed? why should I be wroth with thee? The sin is wholly mine, in that I could not subdue my passions: yet fie upon thee, who, to gain favour with Indra, hast disturbed my devotions; vile bundle of delusion.'

1.1.5 - Thought and Knowledge, #Letters On Yoga IV, #Sri Aurobindo, #Integral Yoga
  There is no difficulty about explaining [how a thought rejected by one person gets picked up by another]. You are as naive and ignorant as a newborn lamb. That is the way things come, only one does not notice. Thoughts, ideas, happy inventions etc. etc. are always wandering about (in thought waves or otherwise) seeking a mind that may embody them. One mind takes, looks, rejectsano ther takes, looks, accepts. Two different minds catch the same thought-form or thought-wave, but the mental activities being different make different results out of them. Or it comes to one and he does nothing, then it walks off, crying O this unready animal! and goes to another who promptly annexes it and it settles into expression with a joyous bubble of inspiration, illumination or enthusiasm of original discovery or creation and the recipient cries proudly, I, I have done this. Ego, Sir! ego! You are the recipient, the conditioning medium, if you likenothing more.
  ***
  That is the silliness of the mind. Why should it be impossible to fill up a vacancy?1 It is easier for things to come into an empty space than into a full one. The error comes from thinking that your thoughts are your own and that you are their maker and if you dont create thoughts (i.e. think), there will be none. A little observation ought to show that you are not manufacturing your own thoughts, but rather thoughts occur in you. Thoughts are born, not madelike poets, according to the proverb. Of course, there is a sort of labour and effort when you try to produce or else to think on a certain subject, but that is a concentration for making thoughts come up, come in, come down, as the case may be, and fit themselves together. The idea that you are shaping the thoughts or fitting them together is an egoistic delusion. They are doing it themselves, or Nature is doing it for you, only under a certain compulsion; you have to beat her often in order to make her do it, and the beating is not always successful. But the mind or nature or mental energywhatever you like to call itdoes this in a certain way and carries on with a certain order of thoughts, haphazard intelligentialities (excuse the barbarism) or asininities, rigidly ordered or imperfectly ordered intellectualities, logical sequences and logical inconsequences, etc. etc. How the devil is an intuition to get in in the midst of that waltzing and colliding crowd? It does sometimes,in some minds often intuitions do come in,but immediately the ordinary thoughts surround it and eat it up alive, and then with some fragment of the murdered intuition shining through their non-intuitive stomachs they look up smiling at you and say, I am an intuition, Sir. But they are only intellect, intelligence or ordinary thought with part of a dismembered and therefore misleading intuition inside them. Now in a vacant mind, vacant but not inert (that is important), intuitions have a chance of getting in alive and whole. But dont run away with the idea that all that comes into an empty mind, even a clear or luminous empty mind, will be intuitive. Anything, any blessed kind of idea, can come in. One has to be vigilant and examine the credentials of the visitor. In other words, the mental being must be there, silent but vigilant, impartial but discriminating. That is, however, when you are in search of truth. For poetry so much is not necessary. There it is only the poetic quality of the visitor that has to be scrutinised and that can be done after he has left his packetby results.
  ***

1.16 - WITH THE DEVOTEES AT DAKSHINESWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  MUKHERJI: "I am very happy to meet you, Sir."
  MASTER: "God dwells in all beings. He is the gold in all. In some places it is more clearly manifest than in others. God dwells in the worldly-minded, no doubt, but He is hidden there, like gold under deep layers of clay."
  --
  MUKHERJI: "Yes, Sir. The disease has indeed become chronic"
  MASTER: "Give God the power of attorney. Let Him do whatever He wants. Be like a kitten and cry to Him with a fervent heart. The mother cat puts the kitten wherever she wants to. The kitten doesn't know anything. It is left sometimes on the bed and sometimes near the hearth."
  --
  M: "Yes, Sir. She was mad with love for Rma."
  MASTER: "Mad! That's the word. One must become mad with love in order to realize God. But that love is not possible if the mind dwells on 'woman and gold'. Sex-life with a woman! What happiness is there in that? The realization of God gives ten million times more happiness. Gauri used to say that when a man attains ecstatic love of God all the pores of the skin, even the roots of the hair, become like so many sexual organs, and in every pore the aspirant enjoys the happiness of communion with the tman.
  --
  M: "Yes, Sir. The Jnni goes beyond the three gunas, as you say. He is not under the control of any of the gunas-sattva, rajas, or tamas. All these three are so many robbers, as it were."
  MASTER: "Yes, one must assimilate that."

1.17 - Legend of Prahlada, #Vishnu Purana, #Vyasa, #Hinduism
  The illustrious son of the Daitya king, Prahlāda, being yet a boy, resided in the dwelling of his preceptor, where he read such writings as are studied in early years. On one occasion he came, accompanied by his teacher, to the court of his father, and bowed before his feet as he was drinking. Hiraṇyakaśipu de Sired his prostrate son to rise, and said to him, "Repeat, boy, in substance, and agreeably, what during the period of your studies you have acquired." "Hear, Sire," replied Prahlāda, "what in obedience to your commands I will repeat, the substance of all I have learned: listen attentively to that which wholly occupies my thoughts. I have learned to adore him who is without beginning, middle, or end, increase or diminution; the imperishable lord of the world, the universal cause of causes." On hearing these words, the sovereign of the Daityas, his eyes red with wrath, and lip swollen with indignation, turned to the preceptor of his son, and said, "Vile Brahman, what is this preposterous commendation of my foe, that, in disrespect to me, you have taught this boy to utter?" "King of the Daityas," replied the Guru, "it is not worthy of you to give way to passion: that which your son has uttered, he has not been taught by me." "By whom then," said Hiraṇyakaśipu to the lad, "by whom has this lesson, boy, been taught you? your teacher denies that it proceeds from him." "Viṣṇu, father," answered Prahlāda, "is the instructor of the whole world: what else should any one teach or learn, save him the supreme spirit?" "Blockhead," exclaimed the king, "who is this Viṣṇu, whose name you thus reiterate so impertinently before me, who am the sovereign of the three worlds?" "The glory of Viṣṇu," replied Prahlāda, "is to be meditated upon by the devout; it cannot be described: he is the supreme lord, who is all things, and from whom all things proceed." To this the king rejoined, "Are you de Sirous of death, fool, that you give the title of supreme lord to any one whilst I survive?" "Viṣṇu, who is Brahma," said Prahlāda, "is the creator and protector, not of me alone, but of all human beings, and even, father, of you: he is the supreme lord of all. Why should you, Sire, be offended?" Hiraṇyakaśipu then exclaimed, "What evil spirit has entered into the breast of this silly boy, that thus, like one possessed, he utters such profanity?" "Not into my heart alone," said Prahlāda, "has Viṣṇu entered, but he pervades all the regions of the universe, and by his omnipresence influences the conduct of all beings, mine, fattier, and thine[2]." "Away with the wretch!" cried the king; "take him to his preceptor's mansion. By whom could he have been instigated to repeat the lying praises of my foe?"
  According to the commands of his father, Prahlāda was conducted by the Daityas back to the house of his Guru; where, assiduous in attendance on his preceptor, he constantly improved in wisdom. After a considerable time had elapsed, the sovereign of the Asuras sent for him again; and on his arrival in his presence, de Sired him to recite some poetical composition. Prahlāda immediately began, "May he from whom matter and soul originate, from whom all that moves or is unconscious proceeds, he who is the cause of all this creation, Viṣṇu, be favourable unto us!" On hearing which, Hiraṇyakaśipu exclaimed, "Kill the wretch! he is not fit to live, who is a traitor to his friends, a burning brand to his own race!" and his attendants, obedient to his orders, snatched up their weapons, and rushed in crowds upon Prahlāda, to destroy him. The prince calmly looked upon them, and said, "Daityas, as truly as Viṣṇu is present in your weapons and in my body, so truly shall those weapons fail to harm me:" and accordingly, although struck heavily and repeatedly by hundreds of the Daityas, the prince felt not the least pain, and his strength was ever renewed. His father then endeavoured to persuade him to refrain from glorifying his enemy, and promised him immunity if the would not be so foolish as to persevere but Prahlāda replied, that he felt no fear as long as his immortal guardian against all dangers was present in his mind, the recollection of whom was alone sufficient to dissipate all the perils consequent upon birth or human infirmities.

1.17 - M. AT DAKSHINEWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  M: "Yes, Sir. I know that story."
  Obstacles to samdhi
  --
  M: "Yes, Sir."
  MASTER: "Yes. It is the sudden withdrawal of the dispersed mind to the Ideal. But that samdhi does not last long. Worldly thoughts intrude and destroy it. The yogi slips down from his yoga.
  --
  M: "Yes, Sir. The yogis can perceive them. I have read that there is a kind of glass through which a tiny object looks very big. Likewise, through yoga one can see those subtle lotuses."
  Following Sri Ramakrishna's direction, M. spent the night in the hut at the Panchavati.
  --
  SURENDRA: "No, Sir."
  MASTER: "That was not proper of you. One should give something to monks and devotees. Those who have the means should help such persons when they meet them.
  --
  SURENDRA:"Yes, Sir. I go to sleep repeating the word 'Mother'."
  MASTER:"That is very good. It will be enough if you remember God and think of Him."
  --
  M: "Yes, Sir."
  The Master was silent a moment and then went on.
  --
  M: "That is true, Sir."
  MASTER: "Narendra is perfect from his very birth. He is devoted to the ideal of the formless God."
  --
  M: "Yes, Sir."
  MASTER: "But you may take milk and puffed rice. Don't you think so?"

1.18 - M. AT DAKSHINESWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  SHRISH: "That is true, Sir. The attitude of a servant relieves a man of all his worries.
  The servant depends entirely upon his master. A dog is devoted to its master. It depends upon him and is at peace."
  --
  GOSWAMI: "Yes, Sir. That is right."
  Unswerving devotion to God
  --
  MASTER: "Brahman alone is real and the world illusory. Well Sir, what is Brahman?"
  MONK: "Brahman is the Sound. It is Om."
  --
  At these words Sri Ramakrishna went into samdhi and sat motionless. The monk and the devotees looked wonderingly at him in his ecstatic condition. Kedr said to the monk: "Look at him, Sir. This is samdhi."
  The monk had read of samdhi but had never seen it before. After a few minutes the Master began gradually to come down to the normal plane of consciousness. He said to the Divine Mother: "Mother, I want to be normal. Please don't make me unconscious. I should like to talk to the sdhu about Satchidananda. Mother, I want to be merry talking about Satchidananda."
  --
  M: "Yes, Sir."
  Monday, December 31, 1883
  --
  TANTRIK: "Yes, Sir."
  MASTER: "But I cannot touch wine at all."
  --
  M: "Yes, Sir. I won't reason any more."
  MASTER: "Everything can be achieved through bhakti alone. Those who want the Knowledge of Brahman will certainly achieve that also by following the trail of bhakti.
  --
  M: "Yes, Sir."
  MASTER: "The guru was the helmsman in that boat. I saw that 'I' and 'you' were two different things. Again I jumped into the ocean, and was changed into a fish. I found myself swimming joyfully in the Ocean of Satchidananda.
  --
  M: "Yes, Sir. You once told Kesbab about the red toys."
  MASTER: "Yes. I also told him about the Chidakasa, the Inner Consciousness, and about many other things. Oh, how happy we were! We used to sing and dance together."
  --
  M. (with folded hands): "Yes, Sir. I won't."
  MASTER: "You have had enough of it. When you came to me the first time, I told you your spiritual Ideal. I know everything about you, do I not?"
  M. (with folded hands): "Yes, Sir."
  MASTER: "Yes, I know everything: what your Ideal is, who you are, your inside and outside, the events of your past lives, and your future. Do I not?"
  M. (with folded hands): "Yes, Sir."
  MASTER: "I scolded you on learning that you had a son. Now go home and live there.
  --
  M. (with folded hands): "Yes, Sir. I can."
  MASTER: "What more shall I say to you? You, know everything. You understand, don't you?"
  --
  M: "Yes, Sir, I now understand a little."
  MASTER: "No, you understand a great deal. Rkhl 's father is pleased about his staying here."

1.18 - The Perils of the Soul, #The Golden Bough, #James George Frazer, #Occultism
  ornamented, on fine mats, saying, "Rise, Sir, the chief, and let us
  be going. The day has come over the land." Then they conduct him to

1.19 - THE MASTER AND HIS INJURED ARM, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  M: "Yes, Sir, I am all right now."
  MASTER (to Mahima): "Well, if I am the machine and God is its operator, then why should this have happened to me?"
  --
  DEVOTEE: "But, Sir, where is our leisure for these things?"
  MASTER: "Those who have the time must meditate and worship. But those who cannot possibly do so must bow down whole-heartedly to God twice a day. He abides in the hearts of all; He knows that worldly people have many things to do. What else is possible for them? You don't have time to pray to God; therefore give Him the power of attorney. But all is in vain unless you attain God and see Him."
  --
  M: "Your mind, Sir, is always absorbed in samdhi. You have kept a fraction of it on your body for the welfare of the devotees. Therefore you feel impatient now and then for your body's safety."
  MASTER: "That is true. A little of the mind is attached to the body. It wants to enjoy the love of God and the company of the devotees."
  --
  MANILAL: "True, Sir. I don't relish the worries and troubles of the world."
  MASTER: "Gauri used to worship his wife with offerings of flowers. All women are manifestations of the Divine Mother. (To Manilal) Please tell them that little story of yours."
  MANILAL (smiling): "Once several men were crossing the Ganges in a boat. One of them, a pundit, was making a great display of his erudition, saying that he had studied various books-the Vedas, the Vednta, and the six systems of philosophy. He asked a fellow passenger, 'Do you know the Vednta?' 'No, revered Sir.' 'The Samkhya and the Patanjala?' 'No, revered Sir.' 'Have you read no philosophy whatsoever?' 'No, revered Sir.' The pundit was talking in this vain way and the passenger sitting in silence, when a great storm arose and the boat was about to sink. The passenger said to the pundit, ' Sir, can you swim?' 'No', replied the pundit. The passenger said, 'I don't know the Samkhya or the Patanjala, but I can swim.' "
  MASTER (smiling): "What will a man gain by knowing many scriptures? The one thing needful is to know how to cross the river of the world. God alone is real, and all else illusory.
  "While Arjuna was aiming his arrow at the eye of the bird, Drona asked him: 'What do you see? Do you see these kings?' 'No, Sir', replied Arjuna. 'Do you 'See me'?' 'No.' 'The tree?' 'No.' 'The bird on the tree?' 'No.' 'What do you see then?' 'Only the eye of the bird.'
  "He who sees only the eye of the bird can hit the mark. He alone is clever who sees that God is real and all else is illusory. What need have I of other information? Hanuman once remarked: 'I don't know anything about the phase of the moon or the position of the stars. I only contemplate Rma.'
  --
  TRAILOKYA: "Revered Sir, God will be gracious to Narendra."
  MASTER (with a smile): "But when? It is true that no one starves at the temple of Annapurna in Benares; but some must wait for food till evening.

12.09 - The Story of Dr. Faustus Retold, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   But man, the human soul, has to go through hell, that is to say, through trials and tribulations and ordeals in order to reach heaven. We know there are innumerable legends to illustrate the point. You must have read, all of you, stories of saints, how they were tempted and obstructed by hostile forces, the armies of the undivine. The great Buddha before his illumination as he sat under the Bo-tree firmly resolved on pursuing in his inner consciousness the path of realisation till the very end, was surroundedwe should say today, 'gheraoed'by all the varieties of dark forces, forces of ambition, of passion, of attachment, of enjoyment: they pleaded, they threatened, tried to draw him away by violence and trickery and temptation, but his was a great heroic soul, he refused all invitations and threats, unmoved he held fast to his resolution and in the end came out into the vast illumination. To the Christ too, the same thing happened. Satan came to him, showed to him all the luxury and grandeur and majesty that lay at his disposal if he would only consent to follow him. Christ only told him "Get thee behind, Satan" (Apage Satana) and he was free. In the Upanishads also, we know of the story of the boy Nachiketas who wanted to possess the truth, the Immortality, and Yama came to him or rather he came to Yam a and asked for these things. Yama, the King of Immortality, said in effect, a young boy like him need not strive for such abstract things that confuse the mind even of gods, "I will give you better things these beautiful chariots and horses, the resounding musical instruments or these abounding riches and even these beautiful women that take and be happy." You all know Nachiketas, the boy's answer: "Dear Sir, all these good things keep for your good self, let me have the one thing that I need, the Divine Knowledge." I am sure many of our children here will be bold enough to say as Nachiketas did.
   In our Puranas too we see whenever and wherever the Rishis assemble and start doing tapasya, the hostiles they are called rakshasasrush in, try to break their tapasya, even kill them. The akshasas are the embodiments of the dark forces, agents and armies of the Devil himself. The Rishis had to seek refuge in the help of the gods, that is to say, take refuge in the strength and sincerity of their souls, that is the only way to safety and security, to the achievement of their goal.

1.20 - RULES FOR HOUSEHOLDERS AND MONKS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  MASTER (to the devotees): "There is a difference between, a Sdhu endowed with jnna and one endowed with vijnna. The Jnni Sdhu has a certain way of sitting. He twirls his moustache and asks the visitor, 'Well, Sir! Have you any question to ask?' But the man who always sees God and talks to Him intimately has an altogether different nature. He is sometimes like an inert thing, sometimes like a ghoul, sometimes like a child, and sometimes like a madman.
  "When he is in samdhi, he becomes unconscious of the outer world and appears inert.
  --
  DADA: "Yes, Sir, I have walked from home. I live at Baranagore."
  MASTER: "Have you come here for any particular purpose?"
  --
  DADA: "Yes, Sir. That must be so."
  MASTER: "Are you initiated?"
  DADA: "Yes, Sir."
  MASTER: "Do you have faith in your mantra?"
  --
  MAHIMA: "Yes, Sir. And also the de Sire to conceal, and shrinking before praise."
  Signs of Knowledge

1.20 - Talismans - The Lamen - The Pantacle, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Then there are the Elemental Tablets of Sir Edward Kelly and Dr. John Dee. From these you can extract a square to perform almost any conceivable operation, if you understand the virtue of the various symbols which they manifest. They are actually an expansion of the Tarot. (Obviously, the Tarot itself as a whole is a universal Pantacle forgive the pleonasm! Each card, especially is this true of the Trumps, is a talisman; and the whole may also be considered as the Lamen of Mercury. It is evidently an Idea far too vast for any human mind to comprehend in its entirety. For it is "the Wisdom whereby He created the worlds.")
  The decisive advantage of this system is not that its variety makes it so adaptable to our needs, but that we already posses the Invocations necessary to call forth the Energies required. What is perhaps still more to the point, they work without putting the Magician to such severe toil and exertion as is needed when he has to write them out from his own ingenium. Yes! This is weakness on my part, and I am very naughty to encourage you to shirk the hardest path.

1.21 - A DAY AT DAKSHINESWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  M: "No, Sir! Catch me going with you again! Good-bye."
  Prankrishna laughed and said, "I see you won't come in the boat."
  --
  And for Keshab to take part in the division of property! Whatever you may say, Sir, Vijay Babu told me that Keshab had said to him, 'I am a partial manifestation of Christ and Gaurnga. I suggest that you declare yourself as Advaita.' Do you know what else he said? He said that you too were a follower of the New Dispensation." (All laugh.)
  MASTER (laughing): "Who knows? But as for myself, I don't even know what the term 'New Dispensation' means." (Laughter.)
  --
  M: "No, Sir."
  MASTER: "You may try it. With your meals take a little clarified butter made from cow's milk. That will purify your body and mind."
  --
  GOPAL: "Yes, Sir. I should like to wander about a little."
  RAM (to Gopal): "He [meaning the Master] says that one becomes a kutichaka after being a vahudaka. The Sdhu that visits many holy places is called a vahudaka. He whose craving for travel has been satiated and who sits down in one place is called a kutichaka.

1.21 - WALPURGIS-NIGHT, #Faust, #Johann Wolfgang von Goethe, #Poetry
  Has not Sir Mammon grandly lighted
  His palace for this festal night?

1.22 - ADVICE TO AN ACTOR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  ACTOR: "Yes, Sir. I had a girl who died. Another child has been born."
  MASTER: "Ah! A death and a birth, and all so quickly! You are so young! There is a saying: 'My husb and died just after our marriage. There are so many nights for me to weep!' You are no doubt realizing the nature of worldly happiness. The world is like a hog plum. The hog plum has only pit and skin, and after eating it you suffer from colic.
  --
  Actor: "Yes, Sir. Many birds are trapped in a net; if they all fly together and drag the net in one direction, then many of them may be saved. But that doesn't happen if they try to fly in different directions.
  "One also sees in a theatrical performance a person keeping a pitcher of water on his head and at the same time dancing about."
  --
  ACTOR: "Yes, Sir. Now I understand."
  MASTER: "You must practise tapasya. Only then can you attain the goal. It will avail you nothing even if you learn the texts of the scriptures by heart. You cannot become intoxicated by merely saying 'siddhi' over and over. You must swallow some.
  --
  ACTOR: "Revered Sir, what you have just said about enjoyment is very true. One ultimately courts disaster if one prays to God for enjoyment. Various de Sires come to the mind and by no means all of them are good. God is the Kalpataru, the Wish-fulfilling Tree. A man gets whatever he asks of God. Suppose it comes to his mind: 'God is the Kalpataru. Well, let me see if a tiger will appear before me.' Because he thinks of the tiger, it really appears and devours him."
  MASTER: "Yes, you must remember that the tiger comes. What more shall I tell you?
  --
  "Then I said to them, 'Say, "Guru-Krishna-Vaishnava."' At this Keshab said: 'We must not go so far, Sir. If we do that, then all will take us for orthodox Vaishnavas.'
  Brahman and akti
  --
  M: "Yes, Sir."
  The ladies mentioned before saluted the Master and were about to take their leave. Sri Ramakrishna again said to them: "Perform the iva Puja according to my instruction.
  --
  BANNERJI: "Yes, Sir. Every day. Besides, I have visions of God's form. Do such things stop after the mind has once experienced them?"
  MASTER: "True. Once the wood catches fire, it cannot be put out. (To the devotees) He knows many things about faith."
  --
  MASTER: "Everyone I talk to says, 'Yes, Sir, my wife is good.' Nobody says that his wife is bad. (All laugh.) Those who constantly live with 'woman and gold' are so infatuated with it that they don't see things properly. Chess-players oftentimes cannot see the right move for their pieces on the board. But those who watch the game from a distance can understand the moves more accurately.
  "Woman is the embodiment of my. In the course of his hymn to Rma, Nrada said: 'O Rma, all men are parts of Thee. All women are parts of Sita, the personification of Thy my. Please deign to grant that I may have pure love for Thy Lotus Feet and that I may not be deluded by Thy world bewitching my. I do not want any other favour than that.' "
  --
  GOPAL: "No, Sir. I forgot all about it while listening to the music."
  The umbrella had been left in the Panchavati and Gopal hurried to fetch it.
  --
  Vijay was also in an ecstatic mood. The Master asked him, "My dear Sir, have you too become unconscious?" "No, Sir", said Vijay humbly.
  The music went on. The musician was singing about the blinding love of God. As she improvised the lines:
  --
  VIJAY: "Yes indeed, Sir."
  MASTER: "Others learn from the sannyasi's example. That is why such strict rules are prescribed for him. A sannyasi must not look even at the portrait of a woman. What a strict rule! The slaughtering of a black goat is prescribed for the worship of the Divine Mother; but a goat with even a slight wound cannot be offered. A sannyasi must not only not have intercourse with woman; he must not even talk to her"
  --
  VIJAY: "Yes, Sir."
  MASTER: "He couldn't achieve very much because he wanted to satisfy both God and the world."

1.22 - THE END OF THE SPECIES, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  Eddington, Sir Arthur, 97
  education, i8fT.; and Christianity,
  --
  Huxley, Sir Julian, 109, 161
  hydrogen, 102
  --
  Jeans, Sir James, 93, 94, 97, 106, 115,
  212

1.23 - FESTIVAL AT SURENDRAS HOUSE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  M: "Yes, Sir, that is true. Chaitanya, too, experienced a similar feeling. He mistook a forest for the sacred grove of Vrindvan, and the dark water of the ocean for the blue Jamuna"
  MASTER: "Ah! If anyone has but a particle of such prema! What yearning! What love!
  --
  PRATAP: "Some women of our country have been to England. This Marhatta lady, who is very scholarly, also visited England. Later she embraced Christianity. Have you heard her name, Sir?"
  Egotism brings calamity
  --
  DEVOTEE: "What, Sir, are the signs of God-vision?"
  MASTER: "Yes, there are such signs. It is said in the Bhagavata that a man who has seen God behaves sometimes like a child, sometimes like a ghoul, sometimes like an inert thing, and sometimes like a madman.
  --
  "Sambhu Mallick once said to me, 'Please bless me, Sir, that I may spend all my money for good purposes, such as building hospitals and dispensaries; making roads, and digging wells.' I said to him: 'It will be good if you can do these things in a spirit of detachment. But that is very difficult. Whatever you may do, you must always remember that the aim of this life of yours is the attainment of God and not the building of hospitals and dispensaries. Suppose God appeared before you and said to you, "Accept a boon from Me." Would you then ask Him, "O God, build me some hospitals and dispensaries"? Or would you not rather pray to Him: "O God, may I have pure love at Your Lotus Feet! May I have Your uninterrupted vision!"? Hospitals, dispensaries, and all such things are unreal. God alone is real and all else unreal. Furthermore, after realizing God one feels that He alone is the Doer and we are but His instruments. Then why should we forget Him and destroy ourselves by being involved in too many activities?
  After realizing Him, one may, through His grace, become His instrument in building many hospitals and dispensaries.'
  --
  A DEVOTEE: "True, Sir, there were not only no horses, but possibly there were also no cows!"
  (Laughter.)
  --
  PRATAP: "Yes, Sir, you are right. That is surely my only duty now. But I am doing all these things only to perpetuate Keshab's name."
  MASTER (with a smile): "No doubt you say now that you are doing all this to keep his name alive; but in a few days you won't feel that way. Listen to a story. A man had built a house on a hill.
  --
  But the god of the winds paid no heed to his prayer. The house was about to crash. Then he thought of a trick. He remembered that Hanuman was the son of the god of the winds. At once he cried out with great earnestness: 'O revered Sir, please don't pull down the house. It belongs to Hanuman. I beseech you to protect it.' But still the house continued to shake violently. Nobody seemed to listen to his prayer. He repeated many times, 'Oh, this house belongs to Hanuman!' But the fury of the wind did not abate. Then he remembered that Hanuman was the devoted servant of Rma, whose younger brother was Lakshmana. Desperately the man prayed, crying aloud, 'Oh, this house belongs to Lakshmana!' But that also failed to help matters. So the man cried out as a last resort: 'This is Rma's house. Don't break it down, O god of the winds! I beseech you most humbly.' But this too proved futile, and the house began to crash down.
  Whereupon the man, who now had to save his own life, rushed out of it with the curse: 'Let it go! This is the devil's own hut!'
  --
  PRATAP: "Who is Narendra, Sir?"
  MASTER: "Oh, never mind. There is a young man of that name. I said to Narendra: 'Look here, my boy. God is the Ocean of Bliss; Don't you want to plunge into this Ocean?
  --
  PRATAP: "Revered Sir, are those who live with you making progress in spiritual life?"
  MASTER: "I tell people that there is nothing wrong in the life of the world. But they must live in the world as a maidservant lives in her master's house.'
  --
  M: "Yes, Sir."
  MASTER: "What will one gain by renouncing betel-leaf and tobacco? The real renunciation is the renunciation of 'woman and gold.'
  --
  M: "No, Sir. You have said to us that a man cannot realize God if he possesses even one of the eight occult powers."
  MASTER: "Right you are. Only the small-minded seek them. If one asks something of a rich man, one no longer receives any favour from him. The rich man doesn't allow such a person to ride in the same carriage with him. Even if he does, he doesn't allow the man to sit near him. Therefore love without any selfish motive is best.
  --
  M: "Yes, Sir. Once I was going to Kalna with Gangadhar in a steamer. A country boat struck our ship and sank with twenty or twenty-five passengers. They all disappeared in the water, like foam churned up by the steamer.
  "May I ask you one thing? Does a man watching magic really feel compassion when he sees suffering in the performance? Does he feel, at that time, any sense of responsibility? One thinks of compassion only when one feels responsibility. Isn't that so?"

1.23 - Improvising a Temple, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Also, it might help you quite a lot (by encouraging you when depressed, or amusing you when you want to relax) to read Sir Palamede the Saracen; Supplement to The Equinox, Vol. I, No. 4. I expect quite a few of his tragi-comic misadventures will be already familiar to you in one disguise or another.
  And if the above remarks should embolden you to exclaim: "Perhaps a little drink would do me no great harm" I shall feel that I have deserved well of my country!

1.240 - Talks 2, #Talks, #Sri Ramana Maharshi, #Hinduism
  D.: Again, this is nothing new. When I was with Sir C. V. Raman he told me that the theory of smell could be explained from his theory of light. Smell need no longer be explained in terms of chemistry. Now, there is something new; it is progress. That is what I mean, when I say that there is nothing new in all the statements I hear now.
  M.: I is never new. It is eternally the same.
  --
  Mr. Bose, the Bengali Engineer, has since read Gaudapada Karikas and Sir S. Radhakrishnans Indian Philosophy and so asked questions as follows:
  D.: Is there any genuine difference between dream experience and waking state?
  --
  D.: Sir S. Radhakrishnan writes:
  The general idea pervading Gaudapadas work that bondage and liberation, the individual soul and the world are all unreal, makes a caustic critic observe that the theory which has nothing better to say than that an unreal soul is trying to escape from an unreal
  --
  D.: May I come near, Sir? (for blessing).
  M.: Such doubts should not arise in you. They contradict your statement of surrender. Sadguru is always on your head.

1.24 - PUNDIT SHASHADHAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  M: "Yes, Sir. It was a mistake on his part."
  MASTER: "I know a few lawyers. One of them shows me great respect. He is a straightforward man. (To Shrish) What is your idea about the most essential thing in life?"
  --
  BRHMIN SCHOLAR: "Why should you say that, Sir? The scriptures extol the life of a householder."
  MASTER: "Yes, that is true. But it is very difficult to lead the true life of a householder.
  --
  "When the lamp is lighted the moths come in swarms. They don't have to be invited. In the same way, the preacher who has a commission from God need not invite people to hear him. He doesn't have to announce the time of his lectures. He possesses such irresistible attraction that people come to him of their own accord. People of all classes, even kings and aristocrats, gather around him. They say to him: 'Revered Sir, what can we offer you? Here are mangoes, sweets, money, shawls, and other things. What will you be pleased to accept?' In that case I say to them: 'Go away. I don't care, for these. I don't want anything.'
  "Does the magnet say to the iron, 'Come near me?' That is not necessary. Because of the attraction of the magnet, the iron rushes to it.
  --
  HAZRA: "Oh yes, he must have it. (To the pundit) Isn't it true, Sir?"
  PUNDIT: "Commission? No, Sir, I am afraid I haven't received any such thing."
  HOST: "He may not have received the commission, but he preaches from a sense of duty."
  --
  PUNDIT: "It is true, Sir. Going on a pilgrimage is like seeking diamonds and gems, while discarding the precious stone that is worn by Narayana Himself on His breast."
  MASTER: "I want you to remember this. You may impart thousands of instructions to people, but they will not bear fruit except in proper time. On going to bed, a child said to his mother, 'Mother, please wake me up when I feel the call of nature.' The mother said: 'Don't worry about it, my child. That call will wake you up itself.' (All laugh.) One feels yearning for God at the proper time.
  --
  PUNDIT: Sir, if there are such superior teachers as you have described, then why should you say that one does not get the Knowledge of God until the right time comes?"
  MASTER: "You are right. But what will the physician do if the medicine runs out of the patient's mouth and doesn't reach his stomach? In such a case even the best physician can't do anything.
  --
  PUNDIT: "Yes, Sir. I am paying attention to every word."
  MASTER: "One day some Sikh soldiers came to the temple garden at Dakshineswar. I met them in front of the Kli temple. One of them referred to God as very compassionate. 'Indeed!' I said. 'Is that true? But how do you know?' He answered, 'Because, Sir, God gives us food and takes every care of us.' I said: 'Why should that surprise you? God is the Father of us all. Who will look after the child if the father doesn't? Do you mean to say that the people of the neighbouring village should look after the child?"
  NARENDRA: "Then shouldn't we call God kind?"
  --
  PUNDIT: "You are right, Sir. The scripture says the same thing. There is in the Mahabharata the story of the 'pious hunter' and the 'chaste woman'. Once a hermit was disturbed in his meditation by a crow. When he cast an angry glance at the bird, it was reduced to ashes. The hermit said to himself: 'I have destroyed the crow by a mere glance. I must have made great progress in spiritual life.' One day he went to a woman's house to beg his food. She was devoted to her husb and and served him day and night; she provided him with water to wash his feet and even dried them with her hair. When the hermit knocked at her door for alms, she was serving her husb and and could not open the door at once. The hermit, in a fit of anger, began to curse her. The chaste woman answered from the inner apartments: 'I am not your crow. Wait a few minutes, Sir. After finishing my service to my husb and I shall give you my attention.' The hermit was very much surprised to find that this simple woman was aware of his having burnt the crow to ashes. He wanted her to give him spiritual instruction. At her bidding he went to the 'pious hunter' at Benares. This hunter sold meat, but he also served his parents day and night as embodiments of God. The hermit said to himself in utter amazement: 'Why, he is a butcher and a worldly man! How can he give me the Knowledge of Brahman?' But the hunter was a knower of Brahman and had acquired divine knowledge through the performance of his worldly duties. The hermit was illumined by the instruction of the 'pious hunter'."
  The Master was about to take his leave. He was standing at the door of the next house, where Ishan's father-in-law lived. Ishan and the other devotees stood by the Master.

1.25 - ADVICE TO PUNDIT SHASHADHAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  The pundit was a follower of the path of jnna. The Master was explaining this path to him. He said: "Nity and Lila are the two aspects of one and the same Reality. He who is the Indivisible Satchidananda has assumed different forms for the sake of His Lila." As he described the nature of the Ultimate Reality the Master every now and then became unconscious in samdhi. While he talked he was intoxicated with spiritual fervour. He said to the pundit: "My dear Sir, Brahman is immutalble and immovable, like Mount Sumeru. But He who is 'immovable' can also 'move'."
  Glories of Kli
  --
  PUNDIT: "Yes, Sir. They do."
  MASTER: "Though they were jnanis, yet they kept the 'I' of the bhakta. Haven't you read the Bhagavata?"
  --
  After a while the Master went with M. toward the bathing-ghat on the Ganges. He said to M., "Baburam now says, 'What shall I gain by study?' "On the bank of the river he met the pundit and said to him, "Aren't you going to the Kli temple?" The pundit said: "Yes, Sir. Let us go together." With a smiling face Sri Ramakrishna proceeded to the temple through the courtyard. He said to the pundit, "Listen to a song."
  He sang:
  --
  M: "It is true, Sir. They are still stainless."
  MASTER: "They are like a new pot. Milk kept in it will not turn sour."
  M: "Yes, Sir."
  MASTER: "I need Baburam here. I pass through certain spiritual states when I need someone like him. He says he must not, all at once, live with me permanently, for it will create difficulties. His relatives will make trouble. I am asking him to come here Saturdays and Sundays."
  --
  M.: "Yes, Sir. Let me say good-bye."
  MASTER: "I have been thinking of visiting the houses of the devotees. I want to visit yours also. What do you say?"
  --
  M: "Yes, Sir. He is very erudite."
  MASTER: "According to the Git there is a power of God in one who is respected and honoured by many. But Shashadhar has still a few things to do.

1.26 - FESTIVAL AT ADHARS HOUSE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  M: "Yes, Sir. I shall tell him."
  Sri Ramakrishna asked M. whether he thought that Baburam was guileless.
  --
  M: "Yes, Sir. A little. You have kept it to preserve your body, and to enjoy divine love in the company of the devotees and impart spiritual knowledge to them. Further, you have kept this trace of ego by praying to the Divine Mother for it."
  MASTER: "No. I have not kept it. It is God Himself who has left it in me. Can you tell me how I appear in the state of samdhi?"
  --
  M: "That is why you attract people so much. Sir, I have a question to ask. There are two opinions in the scriptures. According to one, Purana, Krishna is Chidatma, the Absolute, and Radha is Chitakti, Its Divine Power; but according to another, Krishna Himself is Kli; the Primordial Energy."
  MASTER: "This second view is held in the Devi Purana. According to it, Kli Herself has become Krishna; But what difference does it make? God is infinite, and infinite are the ways to reach Him."
  --
  M: "True, Sir. But one needs special power to lead an unattached life."
  MASTER: "That is also true. But perhaps you wanted the worldly life. Krishna had been enshrined in Radha's heart; but Radha wanted to sport with Him in human form. Hence all the episodes of Vrindvan. Now you should pray to God that your worldly duties may be reduced. And you will achieve the goal if you renounce mentally."
  --
  M: "Very much, Sir."
  MASTER: "Tell me, what is the meaning of renunciation?"
  --
  M: "Yes, Sir. His very appearance attracts people. How expressive his eyes are!"
  MASTER: "Not only his eyes, but his entire person. His relatives proposed that he marry. At this he said, 'Why are you going to drown me?' (With a smile) Tell me this.
  --
  M: "True, Sir. But there are parents and parents. A father who is spiritually illumined doesn't give his children in marriage. If he does, his is a fine spirituality!"
  Adhar Sen arrived from Calcutta and saluted the Master. After a few minutes, he went to the temple of Kli, where M. followed him.
  --
  NARENDRA: "I shall try, Sir."
  MASTER: "You can ba the there and also take your meal. (Pointing to M.) He may dine there too. (To M.) Are you quite well now? I hope you are not on a diet."
  M: "No, Sir. I shall come."
  Nityagopal was living at Vrindvan. Chunilal had returned from Vrindvan only a few days before, and the Master inquired about Nityagopal.

1.26 - Sacrifice of the Kings Son, #The Golden Bough, #James George Frazer, #Occultism
  sacrificed in room of their royal Sires. When Xerxes was marching
  through Thessaly at the head of his mighty host to attack the

1.27 - AT DAKSHINESWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  M: "Yes, Sir. He has visited me once or twice."
  MASTER: "Will you give him a rupee? Or shall I ask Kli about it?"
  M: "Very well, Sir. I shall give him the money."
  MASTER: "That's fine. It is good to help those who yearn for God. Thus one makes good use of one's money. What will you gain by spending everything on your family?"
  --
  M: "Yes, Sir."
  Mahimacharan was a student of philosophy. That day he too had chanted the name of Hari and danced during the kirtan. This made the Master very happy.
  --
  ADHAR: "I can tell you truthfully, Sir, that not more than six or seven persons like you have been born since the creation of the world."
  MASTER: "How so? There certainly are people who have given up everything for God. As soon as a man gives up his wealth, people come to know about him. But it is also true that there are others unknown to people. Are there not such holy men in upper India?"
  --
  JNAN (smiling): "You must admit, Sir, that one sees the awakening of knowledge as a result of very good fortune."
  MASTER (smiling): "You are Jnan. Then why should you have ajnan, ignorance? Oh, I understand. Where there is knowledge there is also ignorance. The sage Vasishtha was endowed with great knowledge and still he wept at the death of his sons. Therefore I ask you to go beyond both knowledge and ignorance. The thorn of ignorance has pierced the sole of a man's foot. He needs the thorn of knowledge to take it out. Afterwards he throws away both thorns. The Jnni says, 'This world is a "framework of illusion".' But he who is beyond both knowledge and ignorance describes it as a 'mansion of mirth'. He sees that it is God Himself who has become the universe, all living beings, and the twenty-four cosmic principles.
  --
  M.: "Yes, Sir, it is true."
  MASTER: "Once he said that he would look upon adversity as his good fortune. Isn't that so?"
  --
  MUSICIAN: "You must excuse me, Sir."
  MASTER (bowing with folded hands): "No, Sir. I can enforce this demand."
  Saying this, Sri Ramakrishna sang a few lines from a kirtan, assuming the attitude of a gopi:
  --
  Then he said to the musician: "My dear Sir, you are a child of the Divine Mother. She dwells in all beings. Therefore I have every right to enforce my demand. A farmer said to his guru, 'I shall get my mantra from you by beating you, if I have to.' "
  MUSICIAN (smiling): "By a shoe-beating?"
  --
  MASTER: "My dear Sir, that too makes me happy."
  The musician then sang a song. When the music was over, the devotees from Konnagar saluted the Master and took their leave.
  --
  BHAVANATH (smiling): "I don't know, Sir. The devotees from Konnagar did not understand your samdhi and were about to leave the room."
  MASTER: "Who was it that asked them to remain?"
  --
  MUKHERJI: "All right, Sir, we shall set a day."
  MASTER (to the devotees): "Do you think the Brahmos will like me? They criticize those who believe in God with form."

1.29 - What is Certainty?, #Magick Without Tears, #Aleister Crowley, #Philosophy
  . . . . . . I think I hear Sir Ausbruch!
  And in full eruption too! And hasn't he the right? For all this time we've bluffed our way breezily ahead over the sparkling seas, oblivious of that very Chinese Chinese-puzzle that we started with, the paradox (is it?) of the Chinese Gamut.
  --
    Went the little man, Sir Ausbruch, strutting!
  It's not the least bit like Tokay; rather the Bull's Blood its neighbor, or any rough strong red wine like Rioja. Curious, though, his making him a hunchbacked dwarf; there must be something in this deep down. I wonder what! (Ask Jung!)

1.300 - 1.400 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  D.: Again, this is nothing new. When I was with Sir C. V. Raman he told me that the theory of smell could be explained from his theory of light. Smell need no longer be explained in terms of chemistry. Now, there is something new; it is progress. That is what I mean, when I say that there is nothing new in all the statements I hear now.
  M.: 'I' is never new. It is eternally the same.
  --
  Mr. Bose, the Bengali Engineer, has since read Gaudapada Karikas and Sir S. Radhakrishnan's Indian Philosophy and so asked questions as follows:
  D.: Is there any genuine difference between dream experience and waking state?
  --
  D.: Sir S. Radhakrishnan writes:
  "The general idea pervading Gaudapada's work that bondage and liberation, the individual soul and the world are all unreal, makes a caustic critic observe that the theory which has nothing better to say than that an unreal soul is trying to escape from an unreal

1.39 - The Ritual of Osiris, #The Golden Bough, #James George Frazer, #Occultism
  star of Sirius, the brightest of all the fixed stars, appeared at
  dawn in the east just before sunrise about the time of the summer
  --
  and to wake him from the dead. Hence the rising of Sirius marked the
  beginning of the sacred Egyptian year, and was regularly celebrated

1.400 - 1.450 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  D.: May I come near, Sir? (for blessing).
  M.: Such doubts should not arise in you. They contradict your statement of surrender. Sadguru is always on your head.

1.40 - Coincidence, #Magick Without Tears, #Aleister Crowley, #Philosophy
  In '42 e.v. I spent a few days with friends in Cambridge. Sauntering along K.P. (King's Parade to you, madam!) on my way back to the station with half an hour or so to kill, I thought I would pop in to Lunn's new shop there, and pass the time of day. He might have something to take my fancy. So I did. Needless to say, I didn't know the shopman from Adam, as he did not offer me a view of his identification mark. I asked after old friends; we gossiped of old times and new; presently he observed, putting a hand under the counter: "I think this is yours Sir." "How do you know who I am? I've never seen you before." "Oh, yes Sir, I was the odd-job boy at the old Sidney Street shop; I remember you quite well." By this time there lay on the counter a strange familiar-unfamiliar object a pipe that I had left for some minor repair before hurrying off to the East 37 years before! I am smoking it now.
  And you can draw your own beastly conclusion!

1.41 - Isis, #The Golden Bough, #James George Frazer, #Occultism
  hypothesis Sirius, the bright star of Isis, which on July mornings
  rises from the glassy waves of the eastern Mediterranean, a

1.439, #Talks, #Sri Ramana Maharshi, #Hinduism
  D.: Sir, we are here to have our doubts cleared.
  M.: Certainly.
  --
  others including great men like Sir P. Ramanathan and Pandit Malaviya.
  13th March, 1939

1.51 - Homeopathic Magic of a Flesh Diet, #The Golden Bough, #James George Frazer, #Occultism
  battle. When Sir Charles M'Carthy was killed by the Ashantees in
  1824, it is said that his heart was devoured by the chiefs of the

1.51 - How to Recognise Masters, Angels, etc., and how they Work, #Magick Without Tears, #Aleister Crowley, #Philosophy
  It was part of my plan for the Equinox to prepare a final edition of the work of Dr. Dee and Sir Edward Kelly. I had a good many of the data and promised myself to complete them by studying the manuscripts in the Bodleian Library at Oxford which, incidentally, I did in the autumn; but it struck me that it would be useful to get my large paintings of the four Elemental Watch Towers which I had made in Mexico. I thought these were probably in Boleskine. I decided to go up there for a fortnight or so. Incidentally, I had the conveniences for conferring upon Neuberg the degree of Neophyte, he having passed brilliantly through this year as a Probationer.
  I consequently asked him and an Emmanuel man named Kenneth Ward, to come and stay with me. I had met Ward at Wastdale Head shortly before, having gone there to renew my ancient loves with the creeds of the gullies. It happened that Ward was very keen on skiing. I had several pairs and offered to give him some. This casual circumstance proved an essential part of the chain by which I was ultimately dragged behind the chariot of the Secret Chiefs. At least I thought it was a chain. I did not realize that steel of such exquisite temper might be beaten into a sword fit for the hand of a free man.

1.57 - Beings I have Seen with my Physical Eye, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Well, all this time, and then through puberty, despite my romantic bent, my absorption in the gramarye of Sir Walter Scott, my imaginative life as one of his heroes, and the rest of it. I never had even a moment's illusion that anything of the sort had ever happened to me. I went through all the motions; I haunted all the places where such things are reputed likely to happen, but nothing did happen.
  There is one exception, and one only.

1.57 - Public Scapegoats, #The Golden Bough, #James George Frazer, #Occultism
  says, "Old Sir, I beseech you make well the grand-children,
  children, women, and men, that we may be able to eat pork and rice

1.58 - Do Angels Ever Cut Themselves Shaving?, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Shall we infringe Sir William Hamilton's Law of Parsimony if we extend our conception of our own powers, and conclude that the vision is but a manifestation of our Unconscious, presented in a symbolic form convenient for our understanding?
  I'm sorry, but I can't let it go at that! Some of my own experiences have been so confoundedly objective that it just won't work. So there we are back to your original question about shaving and I fear me sorely that "Occam's razor" will help us no whit.

1.62 - The Fire-Festivals of Europe, #The Golden Bough, #James George Frazer, #Occultism
  the friend of Sir Walter Scott. He says: "But the most considerable
  of the Druidical festivals is that of Beltane, or May-day, which was
  --
  "The cropped black sow seize the hindmost!" The saying, as Sir John
  Rhys justly remarks, implies that originally one of the company

1.64 - The Burning of Human Beings in the Fires, #The Golden Bough, #James George Frazer, #Occultism
  constructed, like her Sire, of wicker-work, and little, if at all,
  inferior to him in size. Most towns and even villages of Brabant and

1.67 - Faith, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Dear me! dear me! this is very unexpected. I wrote you a long while ago about doubt, and now I suppose the seed fell in fertile ground! My chaste remarks have prompted a new question "arising out of the previous answer, Sir."
  You point out quite correctly that the doubt of which I wrote in passages of such burning eloquence is after all what used to be called "philosophic" doubt; and by "philosophic" people apparently meant something rather like "Pickwickians."

1.67 - The External Soul in Folk-Custom, #The Golden Bough, #James George Frazer, #Occultism
  squares very well with Sir George Grey's definition of a totem or
  _kobong_ in Western Australia. He says: "A certain mysterious

1.69 - Farewell to Nemi, #The Golden Bough, #James George Frazer, #Occultism
  End of Project Gutenberg's The Golden Bough, by Sir James George Frazer
  *** END OF THE PROJECT GUTENBERG EBOOK THE GOLDEN BOUGH ***

1.73 - Monsters, Niggers, Jews, etc., #Magick Without Tears, #Aleister Crowley, #Philosophy
  There is one remark which I must make at the beginning. It's some poet or other, Tennyson or Kipling, I think (I forget who) that wrote: "Folks in the loomp, is baad." It is true all round. Someone wisely took note that the vilest man alive had always found someone to love him. Remember the monster that Sir Frederick Treves picked up from an East End peep-show, and had petted by princesses? (What a cunning trick!) Revolting, all the same, to read his account of it. He the monster, not Treves! seems to have been a most charming individual ah! That's the word we want. Every individual has some qualities that endear him to some other. And per contra, I doubt if there is any class which is not detestable to some other class. Artists, police, the clergy, "reds," foxhunters, Freemasons, Jews, "heaven-born," women's clubwomen (especially in U.S.A.), "Methodys," golfers, dog-lovers; you can't find one body without its "natural" enemies. It's right, what's worse; every class, as a class, is almost sure to have more defects than qualities." As soon as you put men together, they somehow sink, corporatively, below the level of the worst of the individuals composing it. Collect scholars on a club committee, or men of science on a jury; all their virtues vanish, and their vices pop out, reinforced by the self-confidence which the power of numbers is bound to bestow.
  It is peculiarly noticeable that when a class is a ruling minority, it acquires a detestation as well as a contempt for the surrounding "mob." In the Northern States of U.S.A., where the whites are overwhelming in number, the "nigger" can be more or less a "regular fellow;" in the South, where fear is a factor, Lynch Law prevails. (Should it? The reason for "NO" is that it is a confession of weakness.) But in the North, there is a very strong feeling about certain other classes: the Irish, the Italians, the Jews. Why? Fear again; the Irish in politics, the Italians in crime, the Jews in finance. But none of these phobias prevent friendship between individuals of hostile classes.

1.83 - Epistola Ultima, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Before closing the subject entirely I think it well to point out that there are quite a number of worlds on which a good deal of work remains to be done. In particular I cannot refrain from mentioning the work of Dr. Dee and Sir Edward Kelly. My own work on this subject has been so elaborate and extensive that I shall never sufficiently regret that I never had an opportunity of completing it, but I should like to emphasize that the obtaining of a book like Liber 418 is in itself so outstanding an achievement that it should serve as an encouragement to all Magicians.
  In the case of many worlds, in particular that of Abra Melin, of the greater and lesser Keys of Solomon, of Pietro di Abano, of Cornelius Agrippa, while we have perfectly adequate information as to the methods we have very meagre examples of the results, especially so far as refers to the technical side of the work.
  --
     Sir Palamede The Saracen, Equinox I, 4 113
    Dogme et Rituel de la Haute Magie, Lvi 115

1951-04-09 - Modern Art - Trend of art in Europe in the twentieth century - Effect of the Wars - descent of vital worlds - Formation of character - If there is another war, #Questions And Answers 1950-1951, #The Mother, #Integral Yoga
   I have known artists who were great artists, who had worked hard and produced remarkable things, classical, that is, not ultramodern. But they were not in fashion because, precisely, one had not to be classical. When a brush was put in the hands of an individual who had never touched a brush, and when a brush was put on a palette of colours and the man had never touched a palette before, then if this individual had in front of him a bit of canvas on an easel and he had never done a picture before, naturally he daubed anything at all; he took the colours and threw them in a haphazard way; then everybody cried out Admirable, Marvellous, It is the expression of your soul, How well this reveals the truth of things, etc! This was the fashion and people who knew nothing were very successful. The poor men who had worked, who knew their art well, were not asked for their pictures any longer; people said, Oh! This is old-fashioned, you will never find customers for such things. But, after all, they were hungry, you see, they had to pay their rent and buy their colours and all the rest, and that is costly. Then what could they do? When they had received rebuffs from the picture dealers who all told them the same thing, But try to be modern, my friend; look here, you are behind the times, as they were very hungry, what could they do? I knew a painter, a disciple of Gustav Moreau; he was truly a very fine artist, he knew his work quite well, and then he was starving, he did not know how to make both ends meet and he used to lament. One day, a friend intending to help him, sent a picture-dealer to see him. When the merchant entered his studio, this poor man told himself, At last! Heres my chance, and he showed him all the best work he had done. The art dealer made a face, looked around, turned over things and began rummaging in all the corners; and suddenly he found. Ah! I must explain this to you, you are not familiar with these things: a painter, after his days work has at times some mixed colours left on his palette; he cannot keep them, they dry up in a day; so he always has with him some pieces of canvas which are not well prepared and which he daubs with what are called the scrapings of palettes (with supple knives he scrapes all the colours from the palette and applies them on the canvases) and as there are many mixed colours, this makes unexpected designs. There was in a corner a canvas like that on which he used to put his palette-scrapings. The merchant suddenly falls upon that and exclaims, Here you are! My friend, you are a genius, this is a miracle, it is this you should show! Look at this richness of tones, this variety of forms, and what an imagination! And this poor man who was starving said shyly, But Sir, these are my palette-scrapings! And the art-dealer caught hold of him: Silly fool, this is not to be told! Then he said, Give me this, I undertake to sell it. Give me as many of these as you like; ten, twenty, thirty a month, I shall sell them all for you and I shall make you famous. Then, as I told you, his stomach was protesting; he was not happy, but he said, All right, take it, I shall see. Then the landlord comes to demand his rent, the colour-man comes demanding payment of the old bill; the purse is quite empty, and what is to be done? So though he did not make pictures with palette-scrapings, he did something which gave the imagination free play, where the forms were not too precise, the colours were all mixed and brilliant, and one could not know overmuch what one was seeing; and as people did not know very much what they saw, those who understood nothing about it exclaimed, How beautiful it is! And he supplied this to his art-dealer. He never made a name for himself with his real painting, which was truly very fine (it was really very fine, he was a very good painter), but he won a world reputation with these horrors! And this was just at the beginning of modern painting, this goes back to the Universal Exhibition of 1900; if I were to tell you his name, you would all recognise it. Now, of course, they have gone far beyond, they have done much better. However, he had the sense of harmony and beauty and his colours were beautiful. But at present, as soon as there is the least beauty, it wont do at all, it has to be outrageously ugly, then that, that is modern!
   The story began with the man who used to do still-life and whose plates were never round Czanne! It was he who began it; he said that if plates were painted round that would not be living; that when one looks at things spontaneously, never does one see plates round: one sees them like this (gesture). I dont know why, but he said that it is only the mind that makes us see plates as round, because one knows they are round, otherwise one does not see them round. It is he who began. He painted a still-life which was truly a very beautiful thing, note that; a very beautiful thing, with an impression of colour and form truly surprising (I could show you reproductions one day, I must be having them, but they are not colour reproductions unfortunately; the beauty is really in the colour). But, of course, his plate was not round. He had friends who told him just this, But after all, why dont you make your plate round? He replied, My dear fellow, you are altogether mental, you are not an artist; it is because you think that you make your plates round: if you only see, you will do it like this (gesture). It is in accordance with the impression that the plate ought to be painted; it gives you an impact, you translate the impact, and it is this which is truly artistic. It is like this that modern art began. And note that he was right. His plates were not round, but he was right in principle.

1953-04-08, #Questions And Answers 1953, #The Mother, #Integral Yoga
   If you have a strong de Sire for something you cannot get, you project your de Sire outside yourself. It goes off like a tiny personality separated from you and roams about in the world. It will take a little round, more or less large, and return to you, perhaps when you have forgotten it. People who have a kind of passion, who want something,that goes out from them like a little being, like a little flame into the surroundings. This little being has its destiny. It roams about in the world, tossed around by other things perhaps. You have forgotten it, but it will never forget that it must bring about that particular result. For days you tell yourself: How much I would like to go to that place, to Japan, for instance, and see so many things, and your de Sire goes out from you; but because de Sires are very fugitive things, you have forgotten completely this de Sire you had thrown out with such a force. There are many reasons for your thinking about something else. And after ten years or more, or less, it comes back to you like a dish served up piping hot. Yes, like a piping-hot dish, well arranged. You say: This does not interest me any longer. It does not interest you ten or twenty years later. It was a small formation and it has gone and done its work as it could. It is impossible to have de Sires without their being realised, even if it be quite a tiny de Sire. The formation has done what it could; it took a lot of trouble, it has worked hard, and after years it returns. It is like a servant you have sent out and who has done his best. When he returns you tell him: What have you done?Why? But, Sir, it was because you wanted it!
   You cannot put forth a strong thought without its going out from you like a little balloon, as it were. We have certain stories which are not unbelievable, like the one about that miser who thought of nothing but his money; he had hidden his hoard somewhere and always used to go to see it. After his death he continued to come as a ghost (that is to say, his vital being), to watch over his money. Nobody could go near the place without meeting with a catastrophe. It is like that, if you have worked to bring out something, it is always realised. It may be realised even after your death! Yes, for when your body ceases to exist, none of the vibrations stops existing. They are realised somewhere. That was what the Buddha said: the vibrations continue to exist, to be perpetuated. They are contagious. They continue in others, pass into others, and everyone adds a little to them.

1956-01-18 - Two sides of individual work - Cheerfulness - chosen vessel of the Divine - Aspiration, consciousness, of plants, of children - Being chosen by the Divine - True hierarchy - Perfect relation with the Divine - India free in 1915, #Questions And Answers 1956, #The Mother, #Integral Yoga
    In 1942, at the time of the proposals offered by the British through Sir Stafford Cripps, not yet granting independence to India but leading towards it, Sri Aurobindo took the trouble of sending a special messenger to Delhi to convince certain responsible persons that the proposals must be accepted. They did not understand. Had the proposals been accepted, the partition of India and its accompanying atrocities would most probably have been avoided.
  ***

1956-05-23 - Yoga and religion - Story of two clergymen on a boat - The Buddha and the Supramental - Hieroglyphs and phonetic alphabets - A vision of ancient Egypt - Memory for sounds, #Questions And Answers 1956, #The Mother, #Integral Yoga
  And the clergyman came and asked me, more or less politely, why I had not attended. I told him, Sir, I am sorry, but I dont believe in religion.
  Oh! oh! you are a materialist?

1960 03 30, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   26 Sir Philip Sidney said of the criminal led out to be hanged, There, but for the grace of God, goes Sir Philip Sidney. Wiser, had he said, There, by the grace of God, goes Sir Philip Sidney.
   I have not understood the meaning of this Aphorism.
   Sir Philip Sidney was a statesman and a poet, but in spite of his success in life, he retained his humble nature. Seeing a criminal being taken to the gallows, he is supposed to have said the famous words which Sri Aurobindo quotes in his Aphorism and which could be paraphrased like this, That could have happened to me too, but for the Grace of God. Sri Aurobindo remarks that had Sir Philip Sidney been wiser he would have said, That could have happened to me too, by the Grace of God. For the divine Grace is everywhere, always, behind everything and every event, whatever our reaction to that thing or event may be, whether it appears good or bad, catastrophic or beneficial.
   And if Sir Philip had been a Yogi, he would have had the experience of human unity and he would have felt concretely that it was himself or a part of himself which was being led to the gallows and he would have known at the same time that everything that happens happens by the Grace of the Lord.
   30 March 1960

1.ac - Lyric of Love to Leah, #Crowley - Poems, #Aleister Crowley, #Philosophy
  Heat & hate of Sirius-
  Shun his baneful brilliance!
  --
  Of the Moon with Sirius.
  Velvet swatches our lissome limbs
  --
  Of her Sire-& over us
  Gleams the intoxicating glance
  Of the Moon & Sirius.
  Take the ardour of my impearled
  --
  To the Moon and Sirius!

1.ac - The Garden of Janus, #Crowley - Poems, #Aleister Crowley, #Philosophy
  Yet I that am the babe, the Sire, the dam,
  Am also none of these at all;

1.ac - The Interpreter, #Crowley - Poems, #Aleister Crowley, #Philosophy
  my Sire;
  By the Lord of the Flame and Lightning, the King of

1.ac - The Wizard Way, #Crowley - Poems, #Aleister Crowley, #Philosophy
  My Sires were a druid, a devil, a bard,
  A beast, a wizard, a snake and a satyr;

1f.lovecraft - A Reminiscence of Dr. Samuel Johnson, #Lovecraft - Poems, #unset, #Zen
   Londoner, my periodical Paper, he said: Sir, I possess no Recollection
   of having perusd your Paper, and have not a great Interest in the
  --
   Why, Sir, replyd Johnson, I do not require to become familiar with
   a Mans Writings in order to estimate the Superficiality of his
  --
   Johnson said: That, Sir, does not do your Understanding particular
   Credit; for what all the Town is sensible of, is no great Discovery for
  --
   Fashion, Mr. Langton, a pious Man and Captain of Militia, Sir J.
   Reynolds, the widely known Painter, Dr. Goldsmith, the prose and
   poetick Writer, Dr. Nugent, father-in-law to Mr. Burke, Sir John
   Hawkins, Mr. Anthony Chamier, and my self. We assembled generally at
  --
   Founders, Sir John Hawkins, who hath since written many
   misrepresentations of our Society. Sir John, an eccentrick Fellow, once
   declind to pay his part of the Reckoning for Supper, because twas his
  --
   He said, I pushd every Aspirant off the Slopes of Parnassus. Sir, I
   replyd, you are mistaken. They who lose their Hold do so from their
  --
   On shewing this to Dr. Johnson, he said, Sir, you have straightened
   out the Feet, but you have put neither Wit nor Poetry into the Lines.

1f.lovecraft - At the Mountains of Madness, #Lovecraft - Poems, #unset, #Zen
   Land, where even at that moment Sir Douglas Mawsons expedition was
   doubtless working less than a thousand miles away; and hoped that no
   evil fate would give Sir Douglas and his men a glimpse of what might
   lie beyond the protecting coastal range. Such thoughts formed a measure
  --
   I had wax-stopped ears like Ulysses men off the Sirens coast to keep
   that disturbing wind-piping from my consciousness.

1f.lovecraft - Deaf, Dumb, and Blind, #Lovecraft - Poems, #unset, #Zen
   freeze . . . it has become a blistering Sirocco add-column2log.sh addlist addlist2 addlist3 Agenda_header Agenda_Vol_1 Agenda_works1 allpoetry_authors allpoetry_authors2 allpoetry_authors3 aplayer.sh asay_loop.sh author_sampler.sh BACKUPS bashrc-BACKUP bind_arrowkeys.sh black_wallpaper.jpg book_editting.sh center.sh changedir.sh checkcrontemp.sh chiktemp chiktemp2 chiktemp3 chiktemp4 cw.sh date-2-masslog.sh Desktop docprocessor.sh Documents Downloads eth96l ethnow.sh for_newfull getaddress.sh getbook.sh getchik.sh getlovecraft.sh getsource.sh history_su ifempty.sh if.sh infinite_alarm.sh infinite_sav.sh keys_authoring.sh lambda2.sh lambda.sh lesserlog.sh lesslog.sh majlog.sh map-math.sh map.sh mem_encoder.sh mem_player.sh Music mypoeticside new_subject.sh new_texts organism-quotes Pictures poe-poems POS_file.sh Public quicklisp quotes_switcher.sh randomfooterwp.sh random_sentence.sh random-test.sh read.sh result2.png result.png rip_pic.sh sav_wp.sh say_loop.sh screenshot2.sh screenshot.sh sed1JnlSk sent_compressor.sh simple_az_loop.sh simple_for_loop.sh simple_for_savitri.sh simple_infinite_loop2.sh simple_infinite_loop3.sh simple_infinite_loop.sh SITEMAP sourcerer.sh Steam subject_grouping.sh subject_tagging_keys.sh subject_tagging_newfull.sh subject_tagging.sh T1_wp.sh temp temp4 temp_christ Templates temp-wordlist temp-wordlist2 terminal_colors2.sh terminal_colors.sh test15.sh test_for_loop.sh test.sh timestamp.sh Videos walt-poems when.sh wikipedia-extractor.sh will-wordsworth-poems WORDLIST wordlist-backup-daily.sh wordlist-backup.sh wordlisteditcode.sh wordlistedit.sh wordlisteditxed.sh wp_maker.sh xdo_download_agenda_audio.sh xdo_grab_agenda.sh add-column2log.sh addlist addlist2 addlist3 Agenda_header Agenda_Vol_1 Agenda_works1 allpoetry_authors allpoetry_authors2 allpoetry_authors3 aplayer.sh asay_loop.sh author_sampler.sh BACKUPS bashrc-BACKUP bind_arrowkeys.sh black_wallpaper.jpg book_editting.sh center.sh changedir.sh checkcrontemp.sh chiktemp chiktemp2 chiktemp3 chiktemp4 cw.sh date-2-masslog.sh Desktop docprocessor.sh Documents Downloads eth96l ethnow.sh for_newfull getaddress.sh getbook.sh getchik.sh getlovecraft.sh getsource.sh history_su ifempty.sh if.sh infinite_alarm.sh infinite_sav.sh keys_authoring.sh lambda2.sh lambda.sh lesserlog.sh lesslog.sh majlog.sh map-math.sh map.sh mem_encoder.sh mem_player.sh Music mypoeticside new_subject.sh new_texts organism-quotes Pictures poe-poems POS_file.sh Public quicklisp quotes_switcher.sh randomfooterwp.sh random_sentence.sh random-test.sh read.sh result2.png result.png rip_pic.sh sav_wp.sh say_loop.sh screenshot2.sh screenshot.sh sed1JnlSk sent_compressor.sh simple_az_loop.sh simple_for_loop.sh simple_for_savitri.sh simple_infinite_loop2.sh simple_infinite_loop3.sh simple_infinite_loop.sh SITEMAP sourcerer.sh Steam subject_grouping.sh subject_tagging_keys.sh subject_tagging_newfull.sh subject_tagging.sh T1_wp.sh temp temp4 temp_christ Templates temp-wordlist temp-wordlist2 terminal_colors2.sh terminal_colors.sh test15.sh test_for_loop.sh test.sh timestamp.sh Videos walt-poems when.sh wikipedia-extractor.sh will-wordsworth-poems WORDLIST wordlist-backup-daily.sh wordlist-backup.sh wordlisteditcode.sh wordlistedit.sh wordlisteditxed.sh wp_maker.sh xdo_download_agenda_audio.sh xdo_grab_agenda.sh *
   Unseen fingers grip me . . . ghost fingers that lack the physical

1f.lovecraft - Facts concerning the Late, #Lovecraft - Poems, #unset, #Zen
   If we knew what we are, we should do as Sir Arthur Jermyn did; and
   Arthur Jermyn soaked himself in oil and set fire to his clothing one
  --
   Learning was in his blood, for his great-grandfather, Sir Robert
   Jermyn, Bt., had been an anthropologist of note, whilst his
   great-great-great-grandfather, Sir Wade Jermyn, was one of the earliest
   explorers of the Congo region, and had written eruditely of its tribes,
   animals, and supposed antiquities. Indeed, old Sir Wade had possessed
   an intellectual zeal amounting almost to a mania; his bizarre
  --
   Jermyn House shewed fine faces enough before Sir Wades time.
   Certainly, the madness began with Sir Wade, whose wild stories of
   Africa were at once the delight and terror of his few friends. It
  --
   husband alone. Sir Wade was, indeed, most peculiar in his solicitude
   for his family; for when he returned to Africa he would permit no one
  --
   But it was the talk of Sir Wade, especially when in his cups, which
   chiefly led his friends to deem him mad. In a rational age like the
  --
   the weird carvings. Yet after he came home for the last time Sir Wade
   would speak of such matters with a shudderingly uncanny zest, mostly
  --
   In the son of Sir Philip Jermyn the now accepted family peculiarity
   took a strange and fatal turn. Tall and fairly handsome, with a sort of
  --
   as celebrated in ethnology as in exploration. In 1815 Sir Robert
   married a daughter of the seventh Viscount Brightholme and was
  --
   of Sir Robert Jermyn, yet it was probably merely a bit of African
   folklore which caused the disaster. The elderly scholar had been
  --
   for Sir Wades wild tales of a lost city peopled by strange hybrid
   creatures. A certain consistency in the strange papers of his ancestor
  --
   being. When Sir Robert Jermyn emerged from his library he left behind
   the strangled corpse of the explorer, and before he could be
  --
   included in the old mans madly murderous scheme. Sir Robert himself,
   after repeated attempts at suicide and a stubborn refusal to utter any
  --
   Sir Alfred Jermyn was a baronet before his fourth birthday, but his
   tastes never matched his title. At twenty he had joined a band of
  --
   hear Sir Alfred Jermyn emit a shrill, inhuman scream, or to see him
   seize his clumsy antagonist with both hands, dash it to the floor of
  --
   Arthur Jermyn was the son of Sir Alfred Jermyn and a music-hall singer
   of unknown origin. When the husband and father deserted his family, the
  --
   old Sir Wade Jermyns unseen Portuguese wife declared that her Latin
   blood must be shewing itself; but most persons merely sneered at his
  --
   the truly wonderful though strange collection of Sir Wade. With his
   fanciful mind he thought often of the prehistoric civilisation in which
  --
   In 1911, after the death of his mother, Sir Arthur Jermyn determined to
   pursue his investigations to the utmost extent. Selling a portion of
  --
   Of the reality of the jungle city described by old Sir Wade, Arthur
   Jermyn had no further doubt; and was hardly astonished when early in
  --
   which Sir Wade had mentioned. The white apes and the stuffed goddess
   were discussed with all the native chiefs of the region, but it
  --
   wilder tales handed down from ancestors who had listened to Sir Wade
   around the tables of the Knights Head.
  --
   left by his mad ancestor. He began to feel closely akin to Sir Wade,
   and to seek relics of the latters personal life in England as well as
  --
   Continent had caused her to flout Sir Wades talk of the interior, a
   thing which such a man would not be likely to forgive. She had died in
  --
   housed the collection of African specimens as arranged by Sir Robert
   and Arthur. What ensued can best be gathered from the tales of servants
  --
   to this trustworthy man, Sir Arthur Jermyn dismissed everyone from the
   room before opening the box, though the instant sound of hammer and
  --
   certain notes of Sir Wade Jermyns African expeditions and with the
   Congolese legends of the white god and the ape-princess. The two
  --
   of Sir Wade Jermyn and an unknown wife. Members of the Royal
   Anthropological Institute burned the thing and threw the locket into a

1f.lovecraft - From Beyond, #Lovecraft - Poems, #unset, #Zen
   servants. Stirring, dear Sir? I told you it was dangerous to move. I
   have saved you so far by telling you to keep stillsaved you to see

1f.lovecraft - He, #Lovecraft - Poems, #unset, #Zen
   You behold, Sir, my host began, a man of very eccentrical habits,
   for whose costume no apology need be offered to one with your wit and
  --
   Sir, are the first outsider to be told there is a secret, and split me
   if Id have risked tampering that much withthe powershad ye not been
  --
   But you must know, Sir, that whatthe squiregot from those mongrel
   salvages was but a small part of the larning he came to have. He had

1f.lovecraft - Herbert West-Reanimator, #Lovecraft - Poems, #unset, #Zen
   theory of reanimation to some extent under West. Major Sir Eric
   Moreland Clapham-Lee, D.S.O., was the greatest surgeon in our division,
  --
   mental life which had distinguished Sir Eric Moreland Clapham-Lee. Once
   a student of reanimation, this silent trunk was now gruesomely called
  --
   Major Sir Eric Moreland Clapham-Lee, D.S.O., a fellow-physician who
   knew about his experiments and could have duplicated them. The head had

1f.lovecraft - Medusas Coil, #Lovecraft - Poems, #unset, #Zen
   Well, Sir, I took it the best way I could. I knew that sophisticated
   Continentals have different standards from our old American onesand

1f.lovecraft - Sweet Ermengarde, #Lovecraft - Poems, #unset, #Zen
   But, Sir, pleaded the distracted Stubbs while his stricken spouse
   merely glowered, I am sure the childs affections are elsewhere

1f.lovecraft - The Case of Charles Dexter Ward, #Lovecraft - Poems, #unset, #Zen
   Sir, I am y^r olde and true ffriend and Servt. in Almousin-Metraton.
   Josephus C.
  --
   you, Sir, and have no fear of this place or any in it. Dr. Allen is a
   man of fine parts, and I owe him an apology for anything ill I have
  --
   Sir, you be modest! Dye know, that was the joke on poor old Whipple
   with his virtuous bluster! Kill everything off, would he? Why, damme,
  --
   Ward now started violently. Well, Sir, what have ye found, and what
   dye want with me?

1f.lovecraft - The Dream-Quest of Unknown Kadath, #Lovecraft - Poems, #unset, #Zen
   many latent memories of their Sires the Great Ones. They asked him
   whither he went, and cautioned him not to go too far to the north; but
  --
   the chuckling and hysterics into which the Siren song of night and the
   spheres had turned, that eldritch scaly monster bore its helpless

1f.lovecraft - The Dunwich Horror, #Lovecraft - Poems, #unset, #Zen
   me up. Let me take it along, Sir, an Ill swar they wunt nobody know
   the difference. I dunt need to tell ye Ill take good keer of it. It

1f.lovecraft - The Electric Executioner, #Lovecraft - Poems, #unset, #Zen
   You are fortunate, Sir. I shall use you first of all. You shall go
   into history as the first fruits of a remarkable invention. Vast
  --
   Mere logical reflection, dear Sir. I consulted the needs of the age
   and acted upon them. Others might have done the same had their minds
  --
   legislature adopted the other way. A joke, Sir, a joke! Grandfathers
   chairsit by the firesideHawthorne
  --
   Why, Sir, Id like to be the first man to sit in their damned chair
   and feel their little two-bit battery current! It wouldnt make a

1f.lovecraft - The Horror in the Burying-Ground, #Lovecraft - Poems, #unset, #Zen
   Well, Sir, he whispers, Henry he went home an got his undertakers
   fixinscrazy Johnny Dow lugged most of em, for he was always doin
  --
   it wasnt no use? No, Sir, I tell you its a blessin Stillwaters got
   a smart doctor as knows when a mans dead and when he aint, and a
  --
   begin to stiffen. Well, Sir, the long and short of it is, that the
   corpse sat up an grabbed a holt of Thorndikes syringe so that it got
  --
   to the dead and a-shoutin at Sophies windows? Well, Sir, I dont
   knows I know all there is to know, but I hear what I hear.
  --
   Well, Sir, Im tellin what Im tellin, and wont do no guessin like
   Steve Barbour would a done if he dared. He always was the greatest hand

1f.lovecraft - The Last Test, #Lovecraft - Poems, #unset, #Zen
   Thats an impertinent question, Sir. I am in authority here, and
   visitors are not allowed. Please leave the room at once.
  --
   You mistake me, Sir! I, not you, am master here. You are addressing
   the chairman of the prison board. I must say, moreover, that I deem
  --
   No doubt you are what you claim to be, Sir. But fortunately my
   appointment came from the governor of the state, and can therefore be
  --
   Look here, Sir, who do you think youre talking to? Ill have you
   chucked out of heredamn your impertinence!

1f.lovecraft - The Little Glass Bottle, #Lovecraft - Poems, #unset, #Zen
   Aye aye Sir answered John Towers & the boat was brought to a stand
   still Captain Jones reached out his hand for the object which he now

1f.lovecraft - The Picture in the House, #Lovecraft - Poems, #unset, #Zen
   Glad ta see ye, young Sirnew faces is scurce arount here, an I
   haint got much ta cheer me up these days. Guess yew hail from Bosting,
  --
   Sir, Im right sot on this un here. Arter I got the book off Eb I uster
   look at it a lot, especial when Id heerd Passon Clark rant o Sundays
   in his big wig. Onct I tried suthin funnyhere, young Sir, dont git
   skeertall I done was ter look at the picter afore I kilt the sheep for

1f.lovecraft - The Rats in the Walls, #Lovecraft - Poems, #unset, #Zen
   squealing white thing on which Sir John Claves horse had trod one
   night in a lonely field; and of the servant who had gone mad at what he
  --
   Sir William Brinton, whose excavations in the Troad excited most of the
   world in their day. As we all took the train for Anchester I felt
  --
   was paid to the momentous central altar, and within an hour Sir William
   Brinton had caused it to tilt backward, balanced by some unknown
  --
   began to clear a passage down the steps. It was then that Sir William,
   examining the hewn walls, made the odd observation that the passage,
  --
   only Sir William Brinton retained his composure; a thing more to his
   credit because he led the party and must have seen the sight first.
  --
   Sir William, standing with his searchlight in the Roman ruin,
   translated aloud the most shocking ritual I have ever known; and told
  --
   coat-of-arms. Sir William found a vault with far older cells below the
   Roman chapel, but these cells were empty. Below them was a low crypt

1f.lovecraft - The Shadow out of Time, #Lovecraft - Poems, #unset, #Zen
   My dear Sir:
   A recent conversation with Dr. E. M. Boyle of Perth, and some papers

1f.lovecraft - The Shadow over Innsmouth, #Lovecraft - Poems, #unset, #Zen
   Wal, Sir, Matt he says the natives araound thar had all the fish they
   cud ketch, an sported bracelets an armlets an head rigs made aout of
  --
   Wal, Sir, Obed he larnt that theys things on this arth as most folks
   never heerd abaoutan wouldnt believe ef they did hear. It seems
  --
   Wal, Sir, it seems by the time Obed knowed them islanders they was all
   full o fish blood from them deep-water things. When they got old an
  --
   Wal, Sir, that was the time Obed begun to git on his feet agin. Folks
   see his three darters a-wearin gold-like things as nobodyd never see
  --
   old mans crazy, eh? Wal, Sir, let me tell ye that aint the wust!
   Zadok was really screaming now, and the mad frenzy of his voice

1f.lovecraft - The Silver Key, #Lovecraft - Poems, #unset, #Zen
   secrets of the Saracens that held him captive; and of the first Sir
   Randolph Carter who studied magic when Elizabeth was queen. He spoke,

1f.lovecraft - The Tomb, #Lovecraft - Poems, #unset, #Zen
   plate I read the name of Sir Geoffrey Hyde, who had come from Sussex in
   1640 and died here a few years later. In a conspicuous alcove was one
  --
   a right to rest till eternity amongst the descendants of Sir Geoffrey
   Hyde? Aye! I would claim my heritage of death, even though my soul go

1f.lovecraft - The Trap, #Lovecraft - Poems, #unset, #Zen
   Its right here, Sir, he explained, turning to look toward me and
   keeping his finger on the chosen spot.
  --
   pulling my finger into it. Seemserperfectly foolish, Sir, butwellit
   was a most peculiar sensation. Robert had an unusual vocabulary for
  --
   Youll think Im rather a fool, Sir, he said shamefacedly, butwell,
   from right here I cant be absolutely sure. From the chair it seemed to
  --
   Sirthank God, and you, Sir!
   And young Robert, at last yielding to the sustained strain which he had

1f.lovecraft - The Unnamable, #Lovecraft - Poems, #unset, #Zen
   modifications tradition and Sir Arthur Conan Doyle may supply.
   With this friend, Joel Manton, I had often languidly disputed. He was

1f.lovecraft - The Whisperer in Darkness, #Lovecraft - Poems, #unset, #Zen
   My dear Sir:
   I have read with great interest the Brattleboro Reformers reprint

1f.lovecraft - Two Black Bottles, #Lovecraft - Poems, #unset, #Zen
   Siree! He re-entered his store, solemnly shaking his head, while I set
   out along a road leading to the outskirts of the town.
  --
   tell nobody. No Sir, old Slott used to preach here generations ago, an
   he used to come up here an study them books, an use all them dead

1f.lovecraft - Winged Death, #Lovecraft - Poems, #unset, #Zen
   the late government physician, Sir Norman Sloane, which I found in the
   house I occupied. When I published my results I became at a single
  --
   deliberately to undermine my claim to my own theory; alleging that Sir
   Norman Sloane had anticipated me in every essential detail, and
  --
   produced certain personal letters from Sir Norman which indeed shewed
   that the older man had been over my ground, and that he would have
  --
   suspicion that I had stolen the theory from Sir Normans papers. The
   British government, sensibly enough, ignored these aspersions, but
  --
   had known Sir Norman. It was then that I resolved to be even with Moore
   sooner or later, though I did not know how. He had been jealous of my
  --
   Sir Norman to ruin me. This from the friend whom I had myself led to
   take an interest in Africawhom I had coached and inspired till he

1.fs - Cassandra, #Schiller - Poems, #Friedrich Schiller, #Poetry
    And my Sire is fondly dreaming,
     Wreathed with flowers my sister's brow

1.fs - Count Eberhard, The Groaner Of Wurtembert. A War Song, #Schiller - Poems, #Friedrich Schiller, #Poetry
    None with Sir Eberhard can vie
     Himself a mighty host!

1.fs - Feast Of Victory, #Schiller - Poems, #Friedrich Schiller, #Poetry
   To his Sire renowned the wine
  "'Mongst the lots of earthly men,

1.fs - Fridolin (The Walk To The Iron Factory), #Schiller - Poems, #Friedrich Schiller, #Poetry
  "Is't possible thou seest not, Sir,
  How he has eyes for none but her?

1.fs - Friendship, #Schiller - Poems, #Friedrich Schiller, #Poetry
  All countless spirits (save of all the Sire)
  Moves, breathes, and blends, the one divine de Sire.

1.fs - Hero And Leander, #Schiller - Poems, #Friedrich Schiller, #Poetry
  Between their Sires the rival feud
   Forbids their plighted hearts to meet;

1.fs - Human Knowledge, #Schiller - Poems, #Friedrich Schiller, #Poetry
  Knitting together e'en suns that by Sirius-distance are parted,
   Making them join in the swan and in the horns of the bull.

1.fs - The Fortune-Favored, #Schiller - Poems, #Friedrich Schiller, #Poetry
   Him whom he loves, the Sire of men and gods
  (Selected from the marvelling multitude)

1.fs - The Glove - A Tale, #Schiller - Poems, #Friedrich Schiller, #Poetry
  To the knight, Sir Delorges, in tone of jest,
   Then speaks young Cunigund fair;

1.fs - The Knight Of Toggenburg, #Schiller - Poems, #Friedrich Schiller, #Poetry
    Other love, Sir Knight, would grieve me,
      Sore my heart would rue.

1.gnk - Siri ragu 9.3 - The guru is the stepping stone, #unset, #Arthur C Clarke, #Fiction
  object:1.gnk - Siri ragu 9.3 - The guru is the stepping stone
  author class:Guru Nanak

1.jk - An Extempore, #Keats - Poems, #John Keats, #Poetry
  Give me the Picklock Sirrah and go play."
     They all three wept but counsel was as vain

1.jk - Ben Nevis - A Dialogue, #Keats - Poems, #John Keats, #Poetry
  Upon my Life Sir Nevis I am pique'd
  That I have so far panted tugg'd and reek'd
  --
  Loves not too rough a treatment gentle Sir --
  Pray thee be calm and do not quake nor stir

1.jk - Calidore - A Fragment, #Keats - Poems, #John Keats, #Poetry
  When the kind voice of good Sir Clerimond
  Came to his ear, like something from beyond
  --
  'Tis the far-fam'd, the brave Sir Gondibert,
  Said the good man to Calidore alert;

1.jk - Endymion - Book III, #Keats - Poems, #John Keats, #Poetry
  The utmost privilege that ocean's Sire
  Could grant in benediction: to be free
  --
  "Ha! ha! Sir Dainty! there must be a nurse
  Made of rose leaves and thistledown, express,

1.jk - Extracts From An Opera, #Keats - Poems, #John Keats, #Poetry
  When Sir Snap is with his lawyer,
                 Huzza for folly O!

1.jk - Hyperion. Book I, #Keats - Poems, #John Keats, #Poetry
  Of son against his Sire. I saw him fall,
  I saw my first-born tumbled from his throne!

1.jk - Hyperion. Book II, #Keats - Poems, #John Keats, #Poetry
  Phorcus, the Sire of Gorgons. Neighbour'd close
  Oceanus, and Tethys, in whose lap

1.jk - King Stephen, #Keats - Poems, #John Keats, #Poetry
  Stephen. Shall I, when I have sworn against it, Sir?
  Thou think'st it brave to take a breathing king,
  --
  To our late sovereign lord, your noble Sire,
  The generous Earl condoles in his mishaps,

1.jk - Lines On Seeing A Lock Of Miltons Hair, #Keats - Poems, #John Keats, #Poetry
  In the folio Shakespeare in Sir Charles Dilke's possession these Lines are written in Keats's autograph, and there is another manuscript at the end of the copy of Endymion mentioned several times in these notes. The date given by Keats to the poem is the 21st of January 1818. I presume Lord Houghton gave the poem from the Bailey letter: the variations are inconsiderable. Medwin records in his Life of Shelley (Volume II, page 106) the belief that this poem had appeared in a periodical, though not at that time included in Keats's works.'
  ~ Poetical Works of John Keats, ed. H. Buxton Forman, Crowell publ. 1895. by owner. provided at no charge for educational purposes

1.jk - Lines Written In The Highlands After A Visit To Burnss Country, #Keats - Poems, #John Keats, #Poetry
  'After leaving Ayr Keats and Brown appear to have been detained by rain at some place twelve miles along the road, when Keats took the opportunity of going on with his letter to Reynolds begun at Maybole. They were enroute for Glasgow (casually mentioned in a letter to Bailey begun at Inverary on the 18th of July), which they took on their way from Ayr to Loch Lomond and Inverary. The poem given above is mentioned to Bailey as having been written within a few days of the sonnet in Burns's cottage, so that, although it is headed as above in the manuscript written at the end of Sir Charles Dilke's copy of Endymion, it seems more probable that the term Highlands was used in a lax popular sense than that the poem was composed after the visit to Staffa. Indeed in the letter to Bailey he speaks of the whole tour as in the Highlands. Keats expected to be by Loch Lomond about the 15th of July, and may have written this poem on high ground anywhere about the Loch, with the scenery of which he was very much impressed. They did not ascend Ben Lomond as intended, being deterred by expense and need of rest.'
  ~ Poetical Works of John Keats, ed. H. Buxton Forman, Crowell publ. 1895.

1.jk - Ode. Written On The Blank Page Before Beaumont And Fletchers Tragi-Comedy The Fair Maid Of The In, #Keats - Poems, #John Keats, #Poetry
  'From the fact that this poem is written in Keats's Beaumont and Fletcher, now in Sir Charles Dilke's possession, and from internal evidence, we may judge it to be addressed to the brother poets of passion and mirth who wrote the tragi-comedy of The Fair Maid Of The Inn, and not to poets at large, as indicated by the title given in the Golden Treasury, to wit Ode on the Poets.' ~ Poetical Works of John Keats, ed. H. Buxton Forman, Crowell publ. 1895.
   by owner. provided at no charge for educational purposes

1.jk - On Receiving A Curious Shell, #Keats - Poems, #John Keats, #Poetry
  Ah! courteous Sir Knight, with large joy thou art crown'd;
   Full many the glories that brighten thy youth!

1.jk - Otho The Great - Act I, #Keats - Poems, #John Keats, #Poetry
  In our prosperity. We thank you, Sir.
  Albert. Lady! O, would to Heaven your poor servant
  --
  Conrad. Your message, Sir!
  Albert. You mean not this to me?
  --
  Otho. Well said, Sir Albert.
  Gersa. Not a word of greeting.
  --
  Of all our slain battalions. Sire, reflect,
  And pardon you will grant, that, at this hour,
  --
  Gersa. If ever, Sire,
  You are mine enemy, I dare here swear
  --
  Of favour with my Sire than I can have.
  Sigifred. My lord, forgive me that I cannot see

1.jk - Otho The Great - Act II, #Keats - Poems, #John Keats, #Poetry
  Ludolph. Well, Sir! What?
  Gonfred. Great honour to the Prince! The Emperor,
  --
  That they, against the winter of thy Sire,
  May burst, and swell, and flourish round thy brows,
  --
  Ludolph. This was but half expected, my good Sire,
  Yet I am griev'd at it, to the full height,
  --
  Otho. What would you, Sir?
  Ludolph. A lenient banishment;
  --
  If I have any knowledge of you, Sir,
  I think, nay I am sure, you will grieve much

1.jk - Otho The Great - Act III, #Keats - Poems, #John Keats, #Poetry
  Ethelbert (without). On your peril, Sirs,
  Detain us!
  --
  Ludolph. I am silent, Sire.
  Otho. Conrad, see all depart not wanted here.

1.jk - Otho The Great - Act IV, #Keats - Poems, #John Keats, #Poetry
  And you could free me; but remember, Sir,
  You live alone in my security:
  --
  Auranthe. No more insult, Sir!
  Albert. Aye, clutch your scabbard; but, for prudence sake,
  --
  Ludolph. It seems then, Sir, you have found out the man
  You would confer with; me?
  --
  Ludolph. Say it at once, Sir, dead, dead, is she dead?
  Gersa. Mine is a cruel task : she is not dead
  --
  Whimpering away my reason: hark ye, Sir,
  It is no secret; that Erminia,
  Erminia, Sir, was hidden in your tent;
  O bless 'd asylum! comfortable home!

1.jk - Otho The Great - Act V, #Keats - Poems, #John Keats, #Poetry
  Physician. You may not, Sire 'twould overwhelm him quite,
  He is so full of grief and passionate wrath,
  --
  Physician. Beseech you, Sire, forbear.
  Erminia. Do, do.
  --
  First Knight. There, Sir,
  In the next room have you remark'd those two
  --
  Did I not send, Sir, but a moment past,
  For my Father?

1.jk - Robin Hood, #Keats - Poems, #John Keats, #Poetry
  'Of these charming verses there are two extant manuscripts,-- one being apparently the first draft, corrected and altered in course of composition, and the other a very careful copy written at the end of the copy of Endymion in Sir Charles Dilke's possession. ...The draft was found by the late Mr. S. R. Townshend Mayer among the manuscripts of Leigh Hunt; and, as it was written on the same piece of paper with Shelley's "Sonnet to the Nile", it is not very hazardous to refer the composition to about the same date -- February 1818. Sir Charles Dilke's copy of the poem is dated simply "1818," and headed thus:
  "To John Reynolds,

1.jk - Song. Hush, Hush! Tread Softly!, #Keats - Poems, #John Keats, #Poetry
  'As far as I have been able to trace this poem, it appeared for the first time in the Life, Letters, and Literary Remains (1848), where it is dated 1818. The statement in the Aldine Edition of 1876 that it was first printed in The Literary Pocket-book or Companion for the Lover of Nature and Art, for 1818, must derive from some misapprehension, as there is no such book. The Pocket-book was started, by Hunt in 1819; and in a copy of the book for that year now in Sir Charles Dilke's possession Keats wrote the Song; but it is not printed in that or in either of the four later Pocket-books which complete the series.'
  ~ Poetical Works of John Keats, ed. H. Buxton Forman, Crowell publ. 1895. by owner. provided at no charge for educational purposes

1.jk - Song Of The Indian Maid, From Endymion, #Keats - Poems, #John Keats, #Poetry
   To tinge, on Siren shores, the salt sea-spry?
   O Sorrow!

1.jk - Sonnet. A Dream, After Reading Dantes Episode Of Paulo And Francesca, #Keats - Poems, #John Keats, #Poetry
  'This beautiful Sonnet seems to have been written originally in the first volume of the miniature Cary's Dante which Keats carried throughout Scotland in his knapsack; and the composition should probably be assigned to the early part of April 1819. There is a fair transcript written on one of the blank leaves at the end of the copy of Endymion in Sir Charles Dilke's possession. The sonnet was published over the signature "Caviare" in The Indicator for the 28th of June 1820. Inside the recto cover of the little Inferno Keats began by writing the words 'Amid a thousand;' and he then seems to have turned the book round for a fresh start; for inside the verso cover he has written --
  'Full in the midst of bloomless hours my}spright/soul

1.jk - Sonnet To Homer, #Keats - Poems, #John Keats, #Poetry
  'This admirable sonnet also occurs in manuscript in Sir Charles Dilke's copy of Endymion, and was included, like the Sonnet "When I have fears", in the Literary Remains (1848). The date given in both places is 1818. The evidence of the manuscript on this point is of consequence as bearing on the relative positions of this sonnet and that 'On first looking into Chapman's Homer'.
  I understand the "giant ignorance" of line I to have reference to Keats's inability to enjoy Homer in the original Greek, and not to an entire ignorance of the Iliad and Odyssey such as might have characterized the period before the sonnet on Chapman's version was written in 1816. Indeed the second quatrain seems to me to be too well felt for so vague an attitude as Keats's must have been towards Homer before he knew any version at all; but the late Dante Gabriel Rossetti, whose intuitions in such matters were of the keenest, and entitled to the most careful consideration, held that the present sonnet must have preceded that of 1816, and received with considerable reserve the evidence as to the date which I communicated to him in the course of our correspondence. It will be of interest to many lovers both of Keats and of Rossetti to learn that the latter poet whom we have but lately lost considered this sonnet to contain Keats's finest single line of poetry --

1.jk - Sonnet To Sleep, #Keats - Poems, #John Keats, #Poetry
  'This sonnet was first given by Lord Houghton among the Literary Remains in 1848. Keats appeared to have drafted twelve lines of it in the copy of Milton's Paradise Lost which he annotated and gave to Mr. and Mrs. Dilke; and there is a complete fair manuscript dated 1819 in Sir Charles Dilke's copy of Endymion.'
  ~ Poetical Works of John Keats, ed. H. Buxton Forman, Crowell publ. 1895. by owner. provided at no charge for educational purposes

1.jk - Sonnet - When I Have Fears That I May Cease To Be, #Keats - Poems, #John Keats, #Poetry
  'This sonnet, if which there is a fair manuscript dated 1817 in Sir Charles Dilke's copy of Endymion, was printed among the Literary Remains in the second volume of the Life, Letters &c. (1848). The text as given above accords entirely with the manuscript.'
  ~ Poetical Works of John Keats, ed. H. Buxton Forman, Crowell publ. 1895. by owner. provided at no charge for educational purposes

1.jk - Sonnet. Written Before Re-Read King Lear, #Keats - Poems, #John Keats, #Poetry
  'This sonnet appears to have been written on the 22nd of January 1818, in the folio Shakespeare containing the manuscript of the preceding poem; but I think Keats must have drafted it before writing it in the Shakespeare; and there is a second manuscript in Sir Charles Dilke's copy of Endymion. A third may perhaps be presumed to be in America, as Keats, writing to his brothers on the 23rd of January 1818, transcribed the sonnet for them with the following remarks: --
  "I think a little change has taken place in my intellect lately; I cannot bear to be uninterested or unemployed, I, who for so long a time have been addicted to passiveness. Nothing is finer for the purposes of great productions than a very gradual ripening of the intellectual powers. As an instance of this -- observe -- I sat down yesterday to read 'King Lear' once again: the thing appeared to demand the prologue of a sonnet. I wrote it, and began to read. (I know you would like to see it.)"

1.jk - Sonnet. Written On A Blank Page In Shakespeares Poems, Facing A Lovers Complaint, #Keats - Poems, #John Keats, #Poetry
  The copy of Shakespeare's Poetical Works had been given to Keats by John Hamilton Reynolds, and is now in the possession of Sir Charles Dilke [rather was in 125 years ago]. It is a royal 8vo volume "printed for Thomas Wilson, No. 10, London-House-yard, St. Paul's," in 1806; and this sonnet, of which a fac-simile is here given, is written upon the verso of the fly-title to A Lover's Complaint. It seems fair to assume that the reason of its being so high up on the page is that it thus faces a space of equal size containing no words except a boldly printed heading of Shakespeare's poem, A Lover's Complaint, as if in that mournful moment Keats de Sired to appropriate to his last poetic utterance a style and title already immortal. Lord Houghton gives a variant of the last line --
  'Half-passionless, and so swoon on to death.'

1.jk - The Cap And Bells; Or, The Jealousies - A Faery Tale .. Unfinished, #Keats - Poems, #John Keats, #Poetry
  Against the Emperor's wedding;--and, Sir, this
  My master finds a monstrous horrid bore;
  --
  That he is tearing you, Sir, bit by bit."
  "He's not asleep, and you have little wit,"
  --
  He filled a bumper. "Great Sire, do not weep!
  Your pulse is shocking, but I'll ease your pain."
  --
  I've said it, Sire; you only have to choose
  Bertha or Bellanaine." So saying, he drew
  --
  From peccadilloes. But, Sire, as I say,
  What good would that do? And, to be more plain,
  --
  "Take this same book,-- it will not bite you, Sire;
  There, put it underneath your royal arm;
  --
  "If ever you have leisure, Sire, you shall
  See scraps of mine will make it worth your while,

1.jwvg - Mahomets Song, #Goethe - Poems, #Johann Wolfgang von Goethe, #Poetry
  Of his long-expectant Sire.

1.jwvg - The Pupil In Magic, #Goethe - Poems, #Johann Wolfgang von Goethe, #Poetry
  So fulfil my pleasure, Sir!
  On two legs now stand,

1.kbr - Dohas II (with translation), #Songs of Kabir, #Kabir, #Sufism
  Gur Dhobi Sikh Kapda, Saboo Sirjan Har
  Surti Sila Pur Dhoiye, Nikse Jyoti Apaar

1.kbr - Poem 8, #Songs of Kabir, #Kabir, #Sufism
  When the wave rises, it is the water; and when it falls, it is the same water again. Tell me, Sir, where is the distinction?
  Because it has been named as wave, shall it no longer be considered as water?

1.lb - The River-Captains Wife A Letter, #Li Bai - Poems, #Li Bai, #Poetry
      At fourteen I married you Sir,
      So bashful I could only hide,
  --
      At sixteen you Sir went away,
      Through White Kings Gorge, by Yen Rocks rapids,

1.lovecraft - An American To Mother England, #Lovecraft - Poems, #unset, #Zen
  Course with the bounding blood of British Sires:
  From British bodies, minds, and souls I come,

1.lovecraft - Psychopompos- A Tale in Rhyme, #Lovecraft - Poems, #unset, #Zen
  Wherein their Sires and grand Sires servd before.
  Thus gossip rose, as gossip rises best,

1.nmdv - Laughing and playing, I came to Your Temple, O Lord, #unset, #Arthur C Clarke, #Fiction
   English version by S Abnashi Singh and Gurvinder Singh Original Language Hindi Laughing and playing, I came to Your Temple, O Lord. While Naam Dayv was worshipping, he was grabbed and driven out. I am of a low social class, O Lord; why was I born into a family of fabric dyers? I picked up my blanket and went back, to sit behind the temple. As Naam Dayv uttered the Glorious Praises of the Lord, the temple turned around to face the Lord's humble devotee. Shabad by Bhagat Nam Dev in the Siri Guru Granth Sahib on how he had the darshan of the Lord. Nam Dev milked the brown cow, and brought a cup of milk and a jug of water to his family god. Please drink this milk, O my Sovereign Lord God. Drink this milk and my mind will be happy. Otherwise, my father will be angry with me. Taking the golden cup, Nam Dev filled it with the ambrosial milk, and placed it before the Lord. The Lord looked upon Nam Dev and smiled. This one devotee abides within my heart. The Lord drank the milk, and the devotee returned home. Thus did Nam Dev come to receive the Blessed Vision of the Lord's Darshan. <
1.pbs - Adonais - An elegy on the Death of John Keats, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Who was the Sire of an immortal strain,
  Blind, old, and lonely, when his country's pride,

1.pbs - Charles The First, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  There's old Sir Henry Vane, the Earl of Pembroke,
  Lord Essex, and Lord Keeper Coventry,
  --
  Egyptian bondage, Sir. Your worm of Nile
  Betrays not with its flattering tears like they;
  --
  Go, Sirrah, and repent of your offence
  Ten minutes in the rain; be it your penance
  --
  What's that, Sirrah?
  Archy.
  --
  Is the rain over, Sirrah?
  King.
  --
  Who taught you this trash, Sirrah?
  Archy.
  --
  --Hampden, Pym, Cromwell, his Daughter, and young Sir Harry Vane.
  Hampden.

1.pbs - Hellas - A Lyrical Drama, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  O spirit of my Sires! is it not come?
  The prey-birds and the wolves are gorged and sleep;
  --
  Throng, like full clouds at the Sirocco's cry;
  But not like them to weep their strength in tears:
  --
  At length the battle slept, but the Sirocco
  Awoke, and drove his flock of thunder-clouds

1.pbs - Hymn To Mercury, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Followed behind, till to their heavenly Sire
  Came both his children, beautiful as Love,

1.pbs - Lines Written Among The Euganean Hills, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Which her hoary Sire now paves
  With his blue and beaming waves.

1.pbs - Matilda Gathering Flowers, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  When Aeolus Sirocco has unbound.
  My slow steps had already borne me oer

1.pbs - Oedipus Tyrannus or Swellfoot The Tyrant, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
           They are in waiting, Sire.
  Enter Solomon, Moses, and Zephaniah.
  --
  We dare not, Sire, 'tis Famine's privilege.
  Chorus of Swine.

1.pbs - On The Dark Height of Jura, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Perhaps rides the ghost of my Sire who is dead:
  On the mist of the tempest which hangs o'er the fountain,

1.pbs - Peter Bell The Third, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
   I found Sir William Drummond had.
  When the book came, the Devil sent
  --
  'It happens fortunately, dear Sir,
   I can. I hope I need require

1.pbs - Prometheus Unbound, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Delaying your ships with her Siren wiles.
   From the temples high

1.pbs - Rosalind and Helen - a Modern Eclogue, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
     My children knew their Sire was gone;
     But when I told them, 'He is dead,'

1.pbs - Scenes From The Faust Of Goethe, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Does not Sir Mammon gloriously illuminate
  His palace for this festival?--it is

1.pbs - The Cenci - A Tragedy In Five Acts, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Favour me, Sir; it much imports your house
  That all should be made clear; to tell the ladies

1.pbs - The Devils Walk. A Ballad, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  And with delight its Sire to see
  Hell's adamantine limits burn.

1.pbs - The Revolt Of Islam - Canto I-XII, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  The shelter, from thy Sire, of an immortal name.
  XIII

1.pbs - The Witch Of Atlas, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
   Into her mind; such power her mighty Sire
  Had girt them with, whether to fly or run,

1.poe - Eureka - A Prose Poem, #Poe - Poems, #unset, #Zen
  "It is difficult," says Sir John Herschel, "to form any conception of the dynamical state of such systems. On one hand, without a rotary motion and a centrifugal force, it is hardly possible not to regard them as in a state of progressive collapse. On the other, granting such a motion and such a force, we find it no less difficult to reconcile their forms with the rotation of the whole system [meaning cluster] around any single axis, without which internal collision would appear to be inevitable."
  Some remarks lately made about the "nebulae" by Dr. Nichol, in taking quite a different view of the cosmical conditions from any taken in this Discourse -have a very peculiar applicability to the point now at issue. He says:
  --
  I quoted, just now, from Sir John Herschel, the following words, used in reference to the clusters: -"On one hand, without a rotary motion and a centrifugal force, it is hardly possible not to regard them as in a state of progressive collapse." The fact is, that, in surveying the "nebulae" with a telescope of high power, we shall find it quite impossible, having once conceived this idea of "collapse," not to gather, at all points, corroboration of the idea. A nucleus is always apparent, in the direction of which the stars seem to be precipitating themselves; nor can these nuclei be mistaken for merely perspective phaenomena: -the clusters are really denser near the centre -sparser in the regions more remote from it. In a word, we see every thing as we should see it were a collapse taking place; but, in general, it may be said of these clusters, that we can fairly entertain, while looking at them, the idea of orbitual movement about a centre, only by admitting the possible existence, in the distant domains of space, of dynamical laws with which we are unacquainted.
  On the part of Herschel, however, there is evidently a reluctance to regard the nebulae as in "a state of progressive collapse." But if facts -if even appearances justify the supposition of their being in this state, why, it may well be demanded, is he disinclined to admit it? Simply on account of a prejudice; -merely because the supposition is at war with a preconceived and utterly baseless notion -that of the endlessness -that of the eternal stability of the Universe.

1.poe - Tamerlane, #Poe - Poems, #unset, #Zen
     Upon the Siroc-wither'd plain,
     And, failing in thy power to bless,

1.rb - A Cavalier Song, #Browning - Poems, #Robert Browning, #Poetry
  Kentish Sir Byng stood for his King,
    Bidding the crop-headed Parliament swing:

1.rb - Bishop Blougram's Apology, #Browning - Poems, #Robert Browning, #Poetry
  No deprecation,nay, I beg you, Sir!
  Beside 't is our engagement: don't you know,
  --
  Che che , my dear Sir, as we say at Rome,
  Don't you protest now! It's fair give and take;
  --
  Look at me, Sir; my age is double yours:
  At yours, I knew beforehand, so enjoyed,

1.rb - Confessions, #Browning - Poems, #Robert Browning, #Poetry
     Ah, reverend Sir, not I!
    What I viewed there once, what I view again
  --
   A girl: I know, Sir, it's improper,
    My poor mind's out of tune.
  --
    We loved, Sirused to meet:
   How sad and bad and mad it was

1.rb - Fra Lippo Lippi, #Browning - Poems, #Robert Browning, #Poetry
   Why, one, Sir, who is lodging with a friend
   Three streets offhe's a certain . . . how d'ye call?
  --
   But you, Sir, it concerns you that your knaves
   Pick up a manner nor discredit you:
  --
   Just such a face! Why, Sir, you make amends.
   Lord, I'm not angry! Bid your hang-dogs go
  --
   And a face that looked up . . . zooks, Sir, flesh and blood,
   That's all I'm made of! Into shreds it went,
  --
   Well, Sir, I found in time, you may be sure,
   'T#was not for nothingthe good bellyful,
  --
   Your hand, Sir, and good-bye: no lights, no lights!
   The street's hushed, and I know my own way back,

1.rb - Incident Of The French Camp, #Browning - Poems, #Robert Browning, #Poetry
  ``I'm killed, Sire!'' And his chief beside
   Smiling the boy fell dead.

1.rb - My Last Duchess, #Browning - Poems, #Robert Browning, #Poetry
  Are you to turn and ask thus. Sir, 'twas not
  Her husband's presence only, called that spot
  --
  Never to stoop. Oh Sir, she smiled, no doubt,
  Whene'er I passed her; but who passed without
  --
  Together down, Sir. Notice Neptune, though,
  Taming a sea-horse, thought a rarity,

1.rb - Nationality In Drinks, #Browning - Poems, #Robert Browning, #Poetry
  Went the little man, Sir Ausbruch, strutting!
  Here's to Nelson's memory!

1.rb - Paracelsus - Part II - Paracelsus Attains, #Browning - Poems, #Robert Browning, #Poetry
  The Siren's! Yes, 't is like thou hast attained!
  Tell me, dear master, wherefore now thou comest?

1.rb - Paracelsus - Part IV - Paracelsus Aspires, #Browning - Poems, #Robert Browning, #Poetry
  The good old ways our Sires jogged safely o'er,
  Though not their squeamish sons; the other worthy
  --
  To rest by lying there? Our Sires knew well
  (Spite of the grave discoveries of their sons)

1.rb - Pippa Passes - Part IV - Night, #Browning - Poems, #Robert Browning, #Poetry
  And how my absurd riches encumbered me! I dared not lay claim to above half my possessions. Let me but once unbosom myself, glorify Heaven, and die! Sir, you are no brutal dastardly idiot like your brother I frightened to death: let us understand one another. Sir, I will make away with her for youthe girlhere close at hand; not the stupid obvious kind of killing; do not speakknow nothing of her nor of me! I see her every daysaw her this morning: of course there is to be no killing; but at Rome the courtesans perish off every three years, and I can entice her thitherhave indeed begun operations already. There's a certain lusty blue-eyed florid-complexioned English knave, I and the Police employ occasionally. You assent, I perceive no, that's not itassent I do not saybut you will let me convert my present havings and holdings into cash, and give me time to cross the Alps? 'T is but a little black-eyed pretty singing Felippa, gay silk-winding girl. I have kept her out of harm's way up to this present; for I always intended to make your life a plague to you with her. 'T is as well settled once and for ever. Some women I have procured will pass Bluphocks, my handsome scoundrel, off for somebody; and once Pippa entangled!you conceive? Through her singing? Is it a bargain?
  [From without is heard the voice of Pippa, singing

1.rb - Sordello - Book the Fifth, #Browning - Poems, #Robert Browning, #Poetry
  Sordello with the baldric on, his Sire
  Silent, though his proportions seemed aspire

1.rb - Sordello - Book the First, #Browning - Poems, #Robert Browning, #Poetry
  "Your Este," come to pass. The Sire led in
  A son as cruel; and this Ecelin

1.rb - Sordello - Book the Fourth, #Browning - Poems, #Robert Browning, #Poetry
  "Old Redbeard sought from Azzo's Sire to wrench
  "Vainly; Saint George contrived his town a trench
  --
  But at Ferrara, where his Sires enrolled
  It latterly, the Adelardi spared

1.rb - Sordello - Book the Second, #Browning - Poems, #Robert Browning, #Poetry
  In rondel, tenzon, virlai or Sirvent
  Much as you study arras how to twirl
  --
  To tune a crazy tenzon or Sirvent
  So hampered him the Man-part, thrust to judge

1.rb - Sordello - Book the Sixth, #Browning - Poems, #Robert Browning, #Poetry
  "Deceased, fatuous and doting, ere his Sire,"
  The townsfolk rubbed their eyes, could but admire
  --
  Blue eyes up, asked his Sire the proper age
  To get appointed his proud uncle's page.
  More years passed, and that Sire had dwindled down
  To a mere showy turbulent soldier, grown

1.rb - Sordello - Book the Third, #Browning - Poems, #Robert Browning, #Poetry
  "Taurello far at Naples, and my Sire
  "At Padua, Ecelin away in ire

1.rb - The Englishman In Italy, #Browning - Poems, #Robert Browning, #Poetry
  Those isles of the Siren, your Galli;
   No ages can sever
  --
   Where the Siren abides?
  Shall we sail round and round them, close over

1.rb - The Flight Of The Duchess, #Browning - Poems, #Robert Browning, #Poetry
  His Sire was wont to do forest-work in;
  Blesseder he who nobly sunk ``ohs''

1.rb - The Glove, #Browning - Poems, #Robert Browning, #Poetry
  And Sir De Lorge pressed 'mid the foremost
  With the dame he professed to adore most.

1.rb - The Pied Piper Of Hamelin, #Browning - Poems, #Robert Browning, #Poetry
  ``Rouse up, Sirs! Give your brains a racking
  ``To find the remedy we're lacking,

1.rt - The Gardener XLIV - Reverend Sir, Forgive, #Tagore - Poems, #Rabindranath Tagore, #Poetry
  object:1.rt - The Gardener XLIV - Reverend Sir, Forgive
  author class:Rabindranath Tagore
  --
  Reverend Sir, forgive this pair of
  sinners. Spring winds to-day are

1.rt - The Portrait, #Tagore - Poems, #Rabindranath Tagore, #Poetry
  Urged by an unknown Siren
  In sheer love of my way

1.rwe - Boston Hymn, #Emerson - Poems, #Ralph Waldo Emerson, #Philosophy
  The young men and the Sires,
  The digger in the harvest field,

1.rwe - Concord Hymn, #Emerson - Poems, #Ralph Waldo Emerson, #Philosophy
  When, like our Sires, our sons are gone.
  Spirit, that made those heroes dare

1.rwe - Dmonic Love, #Emerson - Poems, #Ralph Waldo Emerson, #Philosophy
  Wherein every Siren sung,
  Like a meteor pass.

1.rwe - May-Day, #Emerson - Poems, #Ralph Waldo Emerson, #Philosophy
  Not Homer's self, the poet Sire,
  Wise Milton's odes of pensive pleasure,

1.rwe - Monadnoc, #Emerson - Poems, #Ralph Waldo Emerson, #Philosophy
  No Sire survive, no son succeed!
  Soft! let not the offended muse

1.rwe - Terminus, #Emerson - Poems, #Ralph Waldo Emerson, #Philosophy
  Curse, if thou wilt, thy Sires,
  Bad husbands of their fires,

1.rwe - The Bell, #Emerson - Poems, #Ralph Waldo Emerson, #Philosophy
  Thy summons called our Sires,
  And good men thought thy sacred voice

1.rwe - The Test, #Emerson - Poems, #Ralph Waldo Emerson, #Philosophy
  These the Siroc could not melt,
  Fire their fiercer flaming felt,

1.rwe - The Titmouse, #Emerson - Poems, #Ralph Waldo Emerson, #Philosophy
  As if it said, 'Good day, good Sir!
  Fine afternoon, old passenger!

1.rwe - The World-Soul, #Emerson - Poems, #Ralph Waldo Emerson, #Philosophy
   Of genius Sire and son;
  And his will is not thwarted,

1.rwe - Voluntaries, #Emerson - Poems, #Ralph Waldo Emerson, #Philosophy
  Sole estate his Sire bequeathed--
  Hapless Sire to hapless son--
  Was the wailing song he breathed,
  --
  Where palms plume, Siroccos blaze,
  He roves unhurt the burning ways

1.rwe - Wakdeubsankeit, #Emerson - Poems, #Ralph Waldo Emerson, #Philosophy
  The Sires of Nature, hide.
  Aloft, in secret veins of air,

1.sjc - I Live Yet Do Not Live in Me, #unset, #Arthur C Clarke, #Fiction
   English version by Willis Barnstone Original Language Spanish I live yet do not live in me, am waiting as my life goes by, and die because I do not die. No longer do I live in me, and without God I cannot live; to him or me I cannot give my self, so what can living be? A thousand deaths my agony waiting as my life goes by, dying because I do not die. This life I live alone I view as robbery of life, and so it is a constant death -- with no way out until I live with you. God, hear me, what I say is true: I do not want this life of mine, and die because I do not die. Being so removed from you I say what kind of life can I have here but death so ugly and severe and worse than any form of pain? I pity me -- and yet my fate is that I must keep up this lie, and die because I do not die. The fish taken out of the sea is not without a consolation: his dying is of brief duration and ultimately brings relief. Yet what convulsive death can be as bad as my pathetic life? The more I live the more I die. When I begin to feel relief on seeing you in the sacrament, I sink in deeper discontent, deprived of your sweet company. Now everything compels my grief: I want -- yet can't -- see you nearby, and die because I do not die. Although I find my pleasure, Sir, in hope of someday seeing you, I see that I can lose you too, which makes my pain doubly severe, and so I live in darkest fear, and hope, wait as life goes by, dying because I do not die. Deliver me from death, my God, and give me life; now you have wound a rope about me; harshly bound I ask you to release the cord. See how I die to see you, Lord, and I am shattered where I lie, dying because I do not die. My death will trigger tears in me, and I shall mourn my life: a day annihilated by the way I fail and sin relentlessly. O Father God, when will it be that I can say without a lie: I live because I do not die? [1508.jpg] -- from To Touch the Sky: Poems of Mystical, Spiritual & Metaphysical Light, Translated by Willis Barnstone <
1.wby - Colonel Martin, #Yeats - Poems, #William Butler Yeats, #Poetry
  "I never thought of that, Sir.'
  "Then want before you die.'

1.whitman - Passage To India, #Whitman - Poems, #unset, #Zen
   O sun and moon, and all you stars! Sirius and Jupiter!
   Passage to you!

1.whitman - Virginia--The West, #Whitman - Poems, #unset, #Zen
  The noble Sire fallen on evil days,
  I saw with hand uplifted, menacing, brandishing,
  --
  Written 12 years after the conclusion of the War, Whitman's poem expresses the anguish felt by many when Virginia ("the noble Sire") left the Union ("the Mother of All") and cast her lot with the Confederacy.
  Virginia had always prided herself on being "the mother of states and statesman." Not only had she provided many of the most prominent political leaders and military men of the Revolutionary War era, but many of those who moved further west as the new nation expanded its borders could boast of roots in the Old Dominion as well. Whitman's poem points out the folly of Virginia's rebelling against a government and a country that she herself had done so much to establish. Those who came from Ohio, Indiana, and other Midwestern states to join the Union Army were, in a sense, returning to bear arms against the one who had sent them forth to begin with -- an irony that was not lost on Whitman.

1.ww - 1- The White Doe Of Rylstone, Or, The Fate Of The Nortons, #Wordsworth - Poems, #unset, #Zen
   That bearded, staff-supported Sire--
  Who in his boyhood often fed
  --
  And, in his place, among son and Sire,
  Is John de Clapham, that fierce Esquire,

1.ww - 2- The White Doe Of Rylstone, Or, The Fate Of The Nortons, #Wordsworth - Poems, #unset, #Zen
  Embroidered (such her Sire's command)
  The sacred Cross; and figured there
  --
  "Might ever son 'command' a Sire,            
  The act were justified to-day."
  --
  This sympathy of Sire and Sons;            
  Untried our Brothers have been loved

1.ww - 3- The White Doe Of Rylstone, Or, The Fate Of The Nortons, #Wordsworth - Poems, #unset, #Zen
  Stood by their Sire, on Clifford-moor,
  To guard the Standard which he bore.
  --
  Proud was the field of Sons and Sire;
  Of him the most; and, sooth to say,

1.ww - 4- The White Doe Of Rylstone, Or, The Fate Of The Nortons, #Wordsworth - Poems, #unset, #Zen
  The Sire, unconscious of his age,
  Departed promptly as a Page

1.ww - 6- The White Doe Of Rylstone, Or, The Fate Of The Nortons, #Wordsworth - Poems, #unset, #Zen
  --'Tis Sir George Bowes who leads the Band:
  They come, by cruel Sussex sent;

1.ww - A Complaint, #Wordsworth - Poems, #unset, #Zen
  in the winter when Coleridge visited the Wordsworths during their stay at Coleorton, Sir George Beaumont's house in Leicestershire. Coleridge's long residence abroad,
  mostly in Malta, had been in the hope of restoring his health which had been much impaired by his addiction to drugs. The hope was not realized. Dorothy Wordsworth

1.ww - Address To Kilchurn Castle, Upon Loch Awe, #Wordsworth - Poems, #unset, #Zen
  Cast offabandoned by thy rugged Sire,          
  Nor by soft Peace adopted; though, in place

1.ww - Alice Fell, Or Poverty, #Wordsworth - Poems, #unset, #Zen
  "And I to Durham, Sir, belong."
  Again, as if the thought would choke

1.ww - Artegal And Elidure, #Wordsworth - Poems, #unset, #Zen
   Who comes her Sire to seek;
  And he, recovering sense, upon her breast
  --
  But how unworthy of that Sire was he!
  A hopeful reign, auspiciously begun,

1.ww - A Whirl-Blast From Behind The Hill, #Wordsworth - Poems, #unset, #Zen
  "From your deportment, Sir! I deem
    That you have worn a sword,

1.ww - Beggars, #Wordsworth - Poems, #unset, #Zen
  "She has been dead, Sir, many a day."
  "Hush, boys! you're telling me a lie;

1.ww - Book Fourth [Summer Vacation], #unset, #Arthur C Clarke, #Fiction
  White Sirius glittering o'er the southern crags,
  Orion with his belt, and those fair Seven,

1.ww - Book Seventh [Residence in London], #unset, #Arthur C Clarke, #Fiction
  Bounced, leapt, and pawed the air; or mumbling Sire,
  A scare-crow pattern of old age dressed up

1.ww - Book Tenth {Residence in France continued], #Wordsworth - Poems, #unset, #Zen
  (A theme for boys, too hackneyed for their Sires,)
  Yet, with a revelation's liveliness,

WORDNET



--- Overview of noun sir

The noun sir has 2 senses (first 1 from tagged texts)
                      
1. (19) sir ::: (term of address for a man)
2. Sir ::: (a title used before the name of knight or baronet)


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun sir

2 senses of sir                            

Sense 1
sir
   => man, adult male
     => male, male person
       => person, individual, someone, somebody, mortal, soul
         => organism, being
           => living thing, animate thing
             => whole, unit
               => object, physical object
                 => physical entity
                   => entity
         => causal agent, cause, causal agency
           => physical entity
             => entity
     => adult, grownup
       => person, individual, someone, somebody, mortal, soul
         => organism, being
           => living thing, animate thing
             => whole, unit
               => object, physical object
                 => physical entity
                   => entity
         => causal agent, cause, causal agency
           => physical entity
             => entity

Sense 2
Sir
   => male aristocrat
     => aristocrat, blue blood, patrician
       => leader
         => person, individual, someone, somebody, mortal, soul
           => organism, being
             => living thing, animate thing
               => whole, unit
                 => object, physical object
                   => physical entity
                     => entity
           => causal agent, cause, causal agency
             => physical entity
               => entity


--- Hyponyms of noun sir
                                    


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun sir

2 senses of sir                            

Sense 1
sir
   => man, adult male

Sense 2
Sir
   => male aristocrat




--- Coordinate Terms (sisters) of noun sir

2 senses of sir                            

Sense 1
sir
  -> man, adult male
   HAS INSTANCE=> Adam
   HAS INSTANCE=> Cain
   HAS INSTANCE=> Abel
   HAS INSTANCE=> Seth
   => Black man
   => white man
   => yellow man
   => babu, baboo
   => bachelor, unmarried man
   => bey
   => boy
   => boyfriend, fellow, beau, swain, young man
   => ex-boyfriend
   => bull, bruiser, strapper, Samson
   => dandy, dude, fop, gallant, sheik, beau, swell, fashion plate, clotheshorse
   => ejaculator
   => Esquire, Esq
   => eunuch, castrate
   => father figure, father surrogate
   => father-figure
   => fellow, dude, buster
   => galoot
   => geezer
   => gentleman
   => grass widower, divorced man
   => guy, cat, hombre, bozo
   HAS INSTANCE=> Ham
   => Herr
   => Hooray Henry
   => housefather
   => hunk
   => ex-husband, ex
   => inamorato
   => iron man, ironman
   => ironside
   HAS INSTANCE=> Japheth
   => adonis
   => middle-aged man
   => Monsieur
   => old boy, old man
   => old man, greybeard, graybeard, Methuselah
   => patriarch, paterfamilias
   => Peter Pan
   => ponce
   => posseman
   => Senhor
   => shaver
   HAS INSTANCE=> Shem
   => signor, signior
   => signore
   => sir
   => stiff
   => stud, he-man, macho-man
   => Tarzan
   => widower, widowman
   => womanizer, womaniser, philanderer
   => wonder boy, golden boy
   => young buck, young man

Sense 2
Sir
  -> male aristocrat
   => cavalier, chevalier
   => knight
   => Lord, noble, nobleman
   => Sir




--- Grep of noun sir
aesir
sir
sir alan hodgkin
sir alec guinness
sir alexander fleming
sir alexander korda
sir alexander mackenzie
sir alexander robertus todd
sir alfred charles bernard lovell
sir alfred hitchcock
sir angus wilson
sir anthony hopkins
sir anthony philip hopkins
sir anthony vandyke
sir arthur conan doyle
sir arthur john evans
sir arthur stanley eddington
sir arthur sullivan
sir arthur travers harris
sir barton
sir bernard law montgomery
sir bernard lovell
sir bernard williams
sir charles leonard woolley
sir charles scott sherrington
sir charles spencer chaplin
sir charles wheatstone
sir charles william siemens
sir christopher wren
sir clive marles sinclair
sir david alexander cecil low
sir david bruce
sir david low
sir edmund hillary
sir edmund percival hillary
sir edward elgar
sir edward victor appleton
sir edward william elgar
sir edwin landseer luytens
sir edwin lutyens
sir ernst boris chain
sir francis bacon
sir francis drake
sir francis galton
sir frank whittle
sir fred hoyle
sir frederick ashton
sir frederick gowland hopkins
sir frederick grant banting
sir frederick handley page
sir frederick william herschel
sir galahad
sir gawain
sir geoffrey wilkinson
sir george otto trevelyan
sir george paget thomson
sir geraint
sir hans adolf krebs
sir harold george nicolson
sir harold walter kroto
sir harry maclennan lauder
sir henry bessemer
sir henry joseph wood
sir henry maxmilian beerbohm
sir henry morgan
sir henry morton stanley
sir henry percy
sir henry rider haggard
sir henry wood
sir herbert beerbohm tree
sir hiram stevens maxim
sir howard walter florey
sir humphrey davy
sir humphrey gilbert
sir isaac newton
sir isaac pitman
sir jack hobbs
sir jacob epstein
sir james augustus henry murray
sir james augustus murray
sir james clark ross
sir james dewar
sir james george frazer
sir james matthew barrie
sir james murray
sir james paget
sir james paul mccartney
sir james young simpson
sir john carew eccles
sir john cockcroft
sir john cowdery kendrew
sir john douglas cockcroft
sir john everett millais
sir john falstaff
sir john frederick william herschel
sir john gielgud
sir john hawkins
sir john hawkyns
sir john herschel
sir john ross
sir john suckling
sir john tenniel
sir john vanbrigh
sir joseph banks
sir joseph john thomson
sir joseph paxton
sir joshua reynolds
sir karl raimund popper
sir lancelot
sir laurence kerr olivier
sir leonard hutton
sir leonard woolley
sir leslie stephen
sir martin frobisher
sir matthew flinders
sir mortimer wheeler
sir noel pierce coward
sir oliver joseph lodge
sir oliver lodge
sir patrick manson
sir paul gavrilovich vinogradoff
sir peter brian medawar
sir peter paul rubens
sir peter ustinov
sir philip sidney
sir rabindranath tagore
sir ralph david richardson
sir rex harrison
sir richard burton
sir richard francis burton
sir richard owen
sir richrd steele
sir robert eric mortimer wheeler
sir robert peel
sir robert robinson
sir robert walpole
sir roger gilbert bannister
sir ronald ross
sir sarvepalli radhakrishnan
sir seretse khama
sir stephen harold spender
sir terence mervyn rattigan
sir thomas gresham
sir thomas lawrence
sir thomas malory
sir thomas more
sir thomas raffles
sir thomas stamford raffles
sir thomas wyat
sir thomas wyatt
sir tim rice
sir tom stoppard
sir walter norman haworth
sir walter ralegh
sir walter raleigh
sir walter scott
sir william alexander craigie
sir william chambers
sir william crookes
sir william gerald golding
sir william gilbert
sir william herschel
sir william huggins
sir william rowan hamilton
sir william turner walton
sir william wallace
sir william walton
sir winston leonard spenser churchill
sir yehudi menuhin
sirach
siracusa
siraj-ud-daula
sirc
sirdar
sire
siren
siren call
siren song
sirenia
sirenian
sirenian mammal
sirenidae
siriasis
siris
siris tree
sirius
sirloin
sirloin steak
sirloin tip
sirocco
sirrah
sirup



IN WEBGEN [10000/8812]

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Douglas Sirk ::: Born: April 26, 1897; Died: January 14, 1987; Occupation: Film director;
Ellen Johnson Sirleaf ::: Born: October 29, 1938; Occupation: President of Liberia;
Siri Hustvedt ::: Born: February 19, 1955; Occupation: Novelist;
Sir George Stokes, 1st Baronet ::: Born: August 13, 1819; Died: February 1, 1903; Occupation: Mathematician;
Sir Fowell Buxton, 1st Baronet ::: Born: April 1, 1786; Died: February 19, 1845; Occupation: English member of Parliament;
Sir Benjamin Collins Brodie, 1st Baronet ::: Born: June 9, 1783; Died: October 21, 1862; Occupation: Surgeon;
Desire-Joseph Mercier ::: Born: November 21, 1851; Died: January 23, 1926;
Sir William Gull, 1st Baronet ::: Born: December 31, 1816; Died: January 29, 1890; Occupation: Physician;
Siraj Wahhaj ::: Born: March 11, 1950; Occupation: Imam;
Sir Henry Roy Forbes Harrod ::: Born: February 13, 1900; Died: March 8, 1978; Occupation: Economist;
Sir John Richard Hicks ::: Born: April 8, 1904; Died: May 20, 1989; Occupation: Economist;
Ernst Cassirer ::: Born: July 28, 1874; Died: April 13, 1945; Occupation: Philosopher;
Sir John Woodroffe ::: Born: December 15, 1865; Died: January 18, 1936;
David Sirota ::: Born: November 2, 1975; Occupation: Commentator;
Marina Sirtis ::: Born: March 29, 1955; Occupation: Actress;
Abu Ammaar Yasir Qadhi ::: Born: 1975; Occupation: Writer;
R. U. Sirius ::: Born: 1952; Occupation: Writer;
Sir Mix-a-Lot ::: Born: August 12, 1963; Occupation: Record producer;
Sir Arthur Harris, 1st Baronet ::: Born: April 13, 1892; Died: April 5, 1984; Occupation: Officer commanding;
Robert Sirico ::: Born: June 23, 1951; Occupation: Priest;
Desiree Rogers ::: Born: June 16, 1959; Occupation: Former White House Social Secretary;
Sir Arthur Sullivan ::: Born: May 13, 1842; Died: November 22, 1900; Occupation: Composer;


Sir William Hamilton, 9th Baronet ::: Born: March 8, 1788; Died: May 6, 1856; Occupation: Metaphysician;
Kofi Siriboe ::: Born: March 2, 1994;
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https://www.goodreads.com/author/show/14160958.Desiree_M_Granger
https://www.goodreads.com/author/show/14178923.R_T_Sirk
https://www.goodreads.com/author/show/14194914.Dr_Tulsiram
https://www.goodreads.com/author/show/14255811.James_Kotsiras
https://www.goodreads.com/author/show/14391119.Desiree_L_Scott
https://www.goodreads.com/author/show/14426831.Dominique_Mondesir
https://www.goodreads.com/author/show/14586961.Florence_L_a_Siry
https://www.goodreads.com/author/show/14666886.Hal_Sirowit
https://www.goodreads.com/author/show/14784523.Sirma_Bilge
https://www.goodreads.com/author/show/14884098.Sir_William_Petty
https://www.goodreads.com/author/show/14916328.Juni_Desiree_Hoel
https://www.goodreads.com/author/show/14931738.Desiree_Bailey
https://www.goodreads.com/author/show/14941705.Lisa_DeSiro
https://www.goodreads.com/author/show/14981827.Tia_Siren
https://www.goodreads.com/author/show/14988847.Sofia_Siren
https://www.goodreads.com/author/show/15026235.Desiree_Delong
https://www.goodreads.com/author/show/15033046._msir_h_fundar
https://www.goodreads.com/author/show/15054338.Jogi_Sirait
https://www.goodreads.com/author/show/15117877.Aleigha_Siron
https://www.goodreads.com/author/show/15254503.Sirio_Luginb_l
https://www.goodreads.com/author/show/15254505.Sirio_Luginb_hl
https://www.goodreads.com/author/show/15323062.Sir_James_Dyer
https://www.goodreads.com/author/show/15401148.Desiree_Douglas
https://www.goodreads.com/author/show/15484985.Sirlene_Barbosa
https://www.goodreads.com/author/show/15605065.Siri_Ranva_Hjelm_Jacobsen
https://www.goodreads.com/author/show/1561068.Sirkka_Hirsj_rvi
https://www.goodreads.com/author/show/158919.Hal_Sirowitz
https://www.goodreads.com/author/show/16029765.Syarmiza_Basir
https://www.goodreads.com/author/show/16100658.Sarah_Meehan_Sirk
https://www.goodreads.com/author/show/162456.R_U_Sirius
https://www.goodreads.com/author/show/162879.Omar_Nasiri
https://www.goodreads.com/author/show/16354996.Boonsiri_Somchit
https://www.goodreads.com/author/show/16497806.Robert_Whitaker_Sirignano
https://www.goodreads.com/author/show/16604047.Sirhayani
https://www.goodreads.com/author/show/16961909.Sir_Anril_Pineda_Tiatco
https://www.goodreads.com/author/show/16974885.Desiree_Lafawn
https://www.goodreads.com/author/show/16992376.Al_Allamah_al_Syeikh_Abdul_Rahman_bin_Nasir_al_Sa_diy
https://www.goodreads.com/author/show/17049385.Sir_Rod_Patterson
https://www.goodreads.com/author/show/17072493.Matthew_Stephen_Sirois
https://www.goodreads.com/author/show/17080726.Siri_Broch_Johansen
https://www.goodreads.com/author/show/17167496.Desiree_Rodriguez
https://www.goodreads.com/author/show/17217221.Amanda_Desiree
https://www.goodreads.com/author/show/17607292.Cora_Sir_
https://www.goodreads.com/author/show/17716586.Maija_Sirkj_rvi
https://www.goodreads.com/author/show/17919717.Desiree_Anne_Martin
https://www.goodreads.com/author/show/17943353.Eric_Sirota
https://www.goodreads.com/author/show/17987393.Yasir_Monon
https://www.goodreads.com/author/show/18072579.Sira_Brun
https://www.goodreads.com/author/show/18180897.Desiree_Adele
https://www.goodreads.com/author/show/18193001.Desirae_Salmark
https://www.goodreads.com/author/show/18196996.Marga_Kv_sir
https://www.goodreads.com/author/show/18262625.Desir_e_Bela_Lobedde
https://www.goodreads.com/author/show/18325408.Ronnie_Sirmans
https://www.goodreads.com/author/show/18421395.Hrvoje_Sirovina
https://www.goodreads.com/author/show/18574719.Desir_de_Fez
https://www.goodreads.com/author/show/18684039.Sarah_Jio_Ayhan_Ece_Sirin_Yasemin_Bute
https://www.goodreads.com/author/show/18719983.Amir_Tag_Elsir
https://www.goodreads.com/author/show/18913316.Sir_Arthur_Conan_Doyle_Sir
https://www.goodreads.com/author/show/18946420.C_dric_Sire
https://www.goodreads.com/author/show/19177629.Sir_Arthur_Conan_Doyle
https://www.goodreads.com/author/show/19322113.Kay_Kassirer
https://www.goodreads.com/author/show/19331188.Iiu_Susiraja
https://www.goodreads.com/author/show/19340593.Selcuk_Sirin
https://www.goodreads.com/author/show/19476506.Tia_Sirrah
https://www.goodreads.com/author/show/19537385.Ama_Desiree
https://www.goodreads.com/author/show/1964611.Sirpa_K_hk_nen
https://www.goodreads.com/author/show/19682585.Nassira_El_Moaddem
https://www.goodreads.com/author/show/19890473.Benedicte_Wessel_Holst_Sigrid_Bonde_Tusvik_Siri_Kristiansen_Else_K_ss_Furuseth
https://www.goodreads.com/author/show/2090261.Nasir_al_Din_al_Tusi
https://www.goodreads.com/author/show/2116089.Ellen_Johnson_Sirleaf
https://www.goodreads.com/author/show/222970.Beate_Sirota_Gordon
https://www.goodreads.com/author/show/248833.Norma_Kassirer
https://www.goodreads.com/author/show/2783667.Mohammad_Natsir
https://www.goodreads.com/author/show/2796128.Sylvia_Pessireron
https://www.goodreads.com/author/show/28561.Franklin_Sirmans
https://www.goodreads.com/author/show/2922777.Christian_Siriano
https://www.goodreads.com/author/show/292990.Abu_Ammaar_Yasir_Qadhi
https://www.goodreads.com/author/show/3014071.Ivo_Siromahov
https://www.goodreads.com/author/show/3095883.Desirina_Boskovich
https://www.goodreads.com/author/show/314614.Sirona_Knight
https://www.goodreads.com/author/show/3178271.Desiree_Hunt
https://www.goodreads.com/author/show/32063.James_W_Sire
https://www.goodreads.com/author/show/32262.Nancy_Asire
https://www.goodreads.com/author/show/3230607.Diana_Lesire_Brandmeyer
https://www.goodreads.com/author/show/3416832.Hasanthika_Sirisena
https://www.goodreads.com/author/show/35423.Rodolf_Sirera
https://www.goodreads.com/author/show/377908.Charles_A_Siringo
https://www.goodreads.com/author/show/389830.Joseph_M_Siracusa
https://www.goodreads.com/author/show/3971708.Sirgud_Lohmann
https://www.goodreads.com/author/show/40851.Siri_Hustvedt
https://www.goodreads.com/author/show/4189090.Moses_Siregar_III
https://www.goodreads.com/author/show/420645.Kambiz_GhaneaBassiri
https://www.goodreads.com/author/show/425793.Sisir_Kumar_Bose
https://www.goodreads.com/author/show/4460908.Marco_Missiroli
https://www.goodreads.com/author/show/457764.Nasir_Khan
https://www.goodreads.com/author/show/4624273.Nasir_Kazmi
https://www.goodreads.com/author/show/4669027.Siri_Kolu
https://www.goodreads.com/author/show/4791632.Giansiro_Ferrata
https://www.goodreads.com/author/show/4859145.Syed_Mustafa_Siraj
https://www.goodreads.com/author/show/50964.Sir_Francis_Bacon
https://www.goodreads.com/author/show/5170770.Jacobo_Siruela
https://www.goodreads.com/author/show/5350543.Christa_Desir
https://www.goodreads.com/author/show/5390271.Larissa_Siriani
https://www.goodreads.com/author/show/5415957.Tony_Siragusa
https://www.goodreads.com/author/show/5423960.Desiree_Crimson
https://www.goodreads.com/author/show/5428120.Regina_Sirois
https://www.goodreads.com/author/show/5813022.Siri_Mitchell
https://www.goodreads.com/author/show/5991014.William_Sirls
https://www.goodreads.com/author/show/6003473.Desiree_Tamargo
https://www.goodreads.com/author/show/609271.H_J_A_Sire
https://www.goodreads.com/author/show/6094093.Sirje_Olesk
https://www.goodreads.com/author/show/6230312.Sirje_Helme
https://www.goodreads.com/author/show/6351718.Kaveh_Bassiri
https://www.goodreads.com/author/show/6390545.Agnis_Sire
https://www.goodreads.com/author/show/6430724.Muhammad_Nasiruddin_al_Albani_
https://www.goodreads.com/author/show/6452445.Desir_e
https://www.goodreads.com/author/show/6525321.Deborah_Desire
https://www.goodreads.com/author/show/6537013.Allie_Esiri
https://www.goodreads.com/author/show/6577616.Amir_Tag_Elsir
https://www.goodreads.com/author/show/6587426.Al_Busiri
https://www.goodreads.com/author/show/6890651.Roberto_Sirvent
https://www.goodreads.com/author/show/6947035.Dan_Siroker
https://www.goodreads.com/author/show/698100.Merari_Siregar
https://www.goodreads.com/author/show/7048177.Desiree_DeOrto
https://www.goodreads.com/author/show/707604.Raghib_As_Sirjani
https://www.goodreads.com/author/show/7103915.Sirkka_Ports
https://www.goodreads.com/author/show/7104853.Scott_Siraj_al_Haqq_Kugle
https://www.goodreads.com/author/show/7152908.Siri_Pettersen
https://www.goodreads.com/author/show/7163788.Siren_Allen
https://www.goodreads.com/author/show/7164355.Nihad_Sirees
https://www.goodreads.com/author/show/7222174.Alexandra_Sirowy
https://www.goodreads.com/author/show/7247073.Desiree_Nielsen
https://www.goodreads.com/author/show/7441685.S_Nassir_Ghaemi
https://www.goodreads.com/author/show/7539317.Yena_Sharma_Purmasir
https://www.goodreads.com/author/show/761311.Dawn_Desiree
https://www.goodreads.com/author/show/7627622.Desiree_Cooper
https://www.goodreads.com/author/show/8087781.James_Osiris_Baldwin
https://www.goodreads.com/author/show/8111165.Synful_Desire
https://www.goodreads.com/author/show/8148726.Abu_Zayd_Al_Sirafi
https://www.goodreads.com/author/show/8155115.Desire_Dallagiacomo
https://www.goodreads.com/author/show/8177116.Desiree_Williams
https://www.goodreads.com/author/show/8249189.Erica_Sirotich
https://www.goodreads.com/author/show/8294607.Siri_L_Mitchell
https://www.goodreads.com/author/show/8294607.Siri_L__Mitchell
https://www.goodreads.com/author/show/8326258.Desiree_A_Cox
https://www.goodreads.com/author/show/8347713.Sirkku_Heinonen
https://www.goodreads.com/author/show/8508171.Sirenna_Blas
https://www.goodreads.com/author/show/85770.Dawn_Sirett
https://www.goodreads.com/author/show/900020.Sirje_Kiin
https://www.goodreads.com/author/show/90327.Tsirk_Susej
https://www.goodreads.com/author/show/905528.M_Joseph_Sirgy
https://www.goodreads.com/author/show/97907.Ernst_Cassirer
Goodreads author - Justin_Sirois
Goodreads author - Desiree_Holt
Goodreads author - Desiree_L_Scott
Goodreads author - Tia_Siren
Goodreads author - Omar_Nasiri
Goodreads author - Sir_Anril_Pineda_Tiatco
Goodreads author - Harlem_Desir
Goodreads author - Mohammad_Natsir
Goodreads author - Abu_Ammaar_Yasir_Qadhi
Goodreads author - Ivo_Siromahov
Goodreads author - James_W_Sire
Goodreads author - Siri_Hustvedt
Goodreads author - Siri_Kolu
Goodreads author - Jacobo_Siruela
Goodreads author - Siri_Mitchell
Goodreads author - William_Sirls
Goodreads author - Desiree_Tamargo
Goodreads author - Muhammad_Nasiruddin_al_Albani_
Goodreads author - Amir_Tag_Elsir
Goodreads author - Al_Busiri
Goodreads author - Dan_Siroker
Goodreads author - Desiree_DeOrto
Goodreads author - Brent_S_Sirota
Goodreads author - Raghib_As_Sirjani
Goodreads author - Siri_Pettersen
Goodreads author - Nihad_Sirees
Goodreads author - James_Osiris_Baldwin
Goodreads author - Sirlanney
Goodreads author - Ernst_Cassirer
http://fearlessdivaproductions.wikia.com/wiki/Powers_and_Abilities:_Sirens
https://atheism.wikia.org/wiki/Argument_from_Desire
https://familypedia.wikia.org/wiki/File:Robin_shoots_with_sir_Guy_by_Louis_Rhead_1912.png
https://familypedia.wikia.org/wiki/File:Sir_Henry_Raeburn_-_Portrait_of_Sir_Walter_Scott.jpg
https://familypedia.wikia.org/wiki/File:Sir_Isaac_Newton_(1643-1727).jpg
https://familypedia.wikia.org/wiki/Lucille_Desiree_Ball_(1911-1989)
https://familypedia.wikia.org/wiki/Sir_Francis_Bacon
https://lanormejuridique.wikia.org/wiki/Vacances_Sports_et_Loisirs
https://military.wikia.org/wiki/Battle_of_Garmsir
https://military.wikia.org/wiki/Nasir_al-Wuhayshi
https://military.wikia.org/wiki/Piquissiri_Maneuver
https://mythology.wikia.org/de/wiki/Sirenen
https://religion.wikia.org/wiki/10_comparisons_to_attachment_to_sense_desires
https://religion.wikia.org/wiki/10_obstacles_to_the_worldly_desires
https://religion.wikia.org/wiki/10_things_that_are_desirable_but_hard_to_win
https://religion.wikia.org/wiki/10_things_that_help_one_get_the_worldly_desires
https://religion.wikia.org/wiki/Abd_Al_Aziz_Muhammad_Ibrahim_Al_Nasir
https://religion.wikia.org/wiki/Aesir-Asura_correspondence
https://religion.wikia.org/wiki/Ajahn_Candasiri
https://religion.wikia.org/wiki/Apis_(deity)#Ka_of_Osiris
https://religion.wikia.org/wiki/Ben_Sira
https://religion.wikia.org/wiki/Bible_(King_James)/Wisdom_of_Sirach
https://religion.wikia.org/wiki/File:Charles_Buchel_Sir_Herbert_Beerbohm_Tree_as_Shakespeare_s_Shylock.jpg
https://religion.wikia.org/wiki/Kvasir
https://religion.wikia.org/wiki/Myth_of_Osiris_and_Isis
https://religion.wikia.org/wiki/Naskh_(tafsir)
https://religion.wikia.org/wiki/Osiris
https://religion.wikia.org/wiki/Pope_Siricius
https://religion.wikia.org/wiki/Qur'an#Tafsir
https://religion.wikia.org/wiki/Sirach
https://religion.wikia.org/wiki/Siren
https://religion.wikia.org/wiki/Siren_(disambiguation)
https://religion.wikia.org/wiki/Sirrush
https://religion.wikia.org/wiki/Tafsir
https://religion.wikia.org/wiki/Tantra#Sir_John_Woodroffe
https://religion.wikia.org/wiki/The_Alphabet_of_Ben-Sira
https://religion.wikia.org/wiki/Trisiras
https://religion.wikia.org/wiki/What_is_the_Siri_Guru_Granth_Sahib
auromere - differentiating-between-need-and-desire
Integral World - Transforming Capitalist Desire with Integral Marxism, Joe Corbett
selforum - sir john woodroffe and sri aurobindo
selforum - auroma sons sisir kumar ghose
selforum - auroma sons sisir kumar mitra
selforum - finally to be honest it is desire for
selforum - hegels influence upon sir brajendranath
selforum - badal sircar manmohan desai and ramli
https://thoughtsandvisions-searle88.blogspot.com/2012/10/sir-john-woodroffe.html
dedroidify.blogspot - alan-watts-what-do-i-desire
dedroidify.blogspot - tiny-alien-from-sirius-is-most-likely
dedroidify.blogspot - deus-sirens
https://esotericotherworlds.blogspot.com/2013/11/sir-james-george-frazer.html
wiki.auroville - Desire
Dharmapedia - Janusirsasana
Dharmapedia - P.D._Premasiri
Dharmapedia - Sir_Jadunath_Sarkar
Psychology Wiki - Sexual_desire#Sex_differences_in_sexual_desire
Stanford Encyclopedia of Philosophy - cassirer
Stanford Encyclopedia of Philosophy - desire
Occultopedia - siren
Occultopedia - sirrush
https://static.tvtropes.org/pmwiki/pub/images/rsz_siren_2875.jpg
https://tvtropes.org/pmwiki/pmwiki.php/Animation/PrincessIronFan
https://tvtropes.org/pmwiki/pmwiki.php/Anime/TenrouSiriusTheJaeger
https://tvtropes.org/pmwiki/pmwiki.php/Anime/TenrouSiriustheJaeger
https://tvtropes.org/pmwiki/pmwiki.php/Characters/RWBYJamesIronwood
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/GothamCitySirens
https://tvtropes.org/pmwiki/pmwiki.php/Comicbook/GothamCitySirens
https://tvtropes.org/pmwiki/pmwiki.php/Creator/DouglasSirk
https://tvtropes.org/pmwiki/pmwiki.php/Creator/KofiSiriboe
https://tvtropes.org/pmwiki/pmwiki.php/Creator/MarinaSirtis
https://tvtropes.org/pmwiki/pmwiki.php/Creator/SireRecords
https://tvtropes.org/pmwiki/pmwiki.php/Creator/SirTech
https://tvtropes.org/pmwiki/pmwiki.php/Creator/SirtechCanada
https://tvtropes.org/pmwiki/pmwiki.php/Creator/TiyaSircar
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/BecomingLifprasir
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/ChroniclesOfTheSirenWar
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/SlenderManVsSirenHead
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/UniteDescentASiriTachiTale
https://tvtropes.org/pmwiki/pmwiki.php/Film/AStreetcarNamedDesire
https://tvtropes.org/pmwiki/pmwiki.php/Film/AWarNamedDesire
https://tvtropes.org/pmwiki/pmwiki.php/Film/Desire1936
https://tvtropes.org/pmwiki/pmwiki.php/Film/HumanDesire
https://tvtropes.org/pmwiki/pmwiki.php/Film/LePlaisir
https://tvtropes.org/pmwiki/pmwiki.php/Film/Siren2010
https://tvtropes.org/pmwiki/pmwiki.php/Film/Siren2016
https://tvtropes.org/pmwiki/pmwiki.php/Film/Sirens
https://tvtropes.org/pmwiki/pmwiki.php/Film/ThatObscureObjectOfDesire
https://tvtropes.org/pmwiki/pmwiki.php/Film/ToSirWithLove
https://tvtropes.org/pmwiki/pmwiki.php/Film/WingsOfDesire
https://tvtropes.org/pmwiki/pmwiki.php/LetsPlay/SirRonLionHeart
https://tvtropes.org/pmwiki/pmwiki.php/LetsPlay/SirRonLionheart
https://tvtropes.org/pmwiki/pmwiki.php/Literature/AesirCrossWars
https://tvtropes.org/pmwiki/pmwiki.php/Literature/HothouseFlowerAndTheNinePlantsOfDesire
https://tvtropes.org/pmwiki/pmwiki.php/Literature/SirAldingar
https://tvtropes.org/pmwiki/pmwiki.php/Literature/SirAproposOfNothing
https://tvtropes.org/pmwiki/pmwiki.php/Literature/SirDerekAndTheFaeries
https://tvtropes.org/pmwiki/pmwiki.php/Literature/SirGawainAndTheGreenKnight
https://tvtropes.org/pmwiki/pmwiki.php/Literature/SirGawainandtheGreenKnight
https://tvtropes.org/pmwiki/pmwiki.php/Literature/SirHenryMerrivale
https://tvtropes.org/pmwiki/pmwiki.php/Literature/TheAgeOfDesire
https://tvtropes.org/pmwiki/pmwiki.php/Literature/TheSirensOfTitan
https://tvtropes.org/pmwiki/pmwiki.php/Literature/TheWidowOfDesire
https://tvtropes.org/pmwiki/pmwiki.php/Main/BadNewsIrrelevantNews
https://tvtropes.org/pmwiki/pmwiki.php/Main/BigWinSirens
https://tvtropes.org/pmwiki/pmwiki.php/Main/BossWarningSiren
https://tvtropes.org/pmwiki/pmwiki.php/Main/DarwinistDesire
https://tvtropes.org/pmwiki/pmwiki.php/Main/DeathlyDiesIrae
https://tvtropes.org/pmwiki/pmwiki.php/Main/DeliveryNotDesired
https://tvtropes.org/pmwiki/pmwiki.php/Main/DevelopersDesiredDate
https://tvtropes.org/pmwiki/pmwiki.php/Main/DontCallMeSir
https://tvtropes.org/pmwiki/pmwiki.php/Main/EnthrallingSiren
https://tvtropes.org/pmwiki/pmwiki.php/Main/SingleParentsAreUndesirable
https://tvtropes.org/pmwiki/pmwiki.php/Main/SirCameosALot
https://tvtropes.org/pmwiki/pmwiki.php/Main/Siren
https://tvtropes.org/pmwiki/pmwiki.php/Main/Sirens
https://tvtropes.org/pmwiki/pmwiki.php/Main/SirensAreMermaids
https://tvtropes.org/pmwiki/pmwiki.php/Main/SirIndexOfTropes
https://tvtropes.org/pmwiki/pmwiki.php/Main/SirNotAppearingInThisTrailer
https://tvtropes.org/pmwiki/pmwiki.php/Main/SirSwearsALot
https://tvtropes.org/pmwiki/pmwiki.php/Main/SirSwearsAlot
https://tvtropes.org/pmwiki/pmwiki.php/Main/SirSwearsalot
https://tvtropes.org/pmwiki/pmwiki.php/Main/SirThomasMore
https://tvtropes.org/pmwiki/pmwiki.php/Main/UndesirablePrize
https://tvtropes.org/pmwiki/pmwiki.php/Main/YourHeartsDesire
https://tvtropes.org/pmwiki/pmwiki.php/Manga/ResidentEvilTheMarhawaDesire
https://tvtropes.org/pmwiki/pmwiki.php/Music/AmbroseAkinmusire
https://tvtropes.org/pmwiki/pmwiki.php/Music/BornOfOsiris
https://tvtropes.org/pmwiki/pmwiki.php/Music/Desire
https://tvtropes.org/pmwiki/pmwiki.php/Music/IsThisDesire
https://tvtropes.org/pmwiki/pmwiki.php/Music/Sirenia
https://tvtropes.org/pmwiki/pmwiki.php/Music/SirLordBaltimore
https://tvtropes.org/pmwiki/pmwiki.php/Music/SirMixALot
https://tvtropes.org/pmwiki/pmwiki.php/Music/Sirusho
https://tvtropes.org/pmwiki/pmwiki.php/Music/TheReceivingEndOfSirens
https://tvtropes.org/pmwiki/pmwiki.php/Radio/CuandoJuanYTulaFueronASiritinga
https://tvtropes.org/pmwiki/pmwiki.php/Recap/ChroniclesOfTheSirenWar
https://tvtropes.org/pmwiki/pmwiki.php/Recap/RedDwarfSeasonVIPsirens
https://tvtropes.org/pmwiki/pmwiki.php/Recap/SirensUS
https://tvtropes.org/pmwiki/pmwiki.php/Series/DarkDesire
https://tvtropes.org/pmwiki/pmwiki.php/Series/PleaseSir
https://tvtropes.org/pmwiki/pmwiki.php/Series/SirArthurConanDoylesTheLostWorld
https://tvtropes.org/pmwiki/pmwiki.php/Series/Siren2018
https://tvtropes.org/pmwiki/pmwiki.php/Series/SirensUK
https://tvtropes.org/pmwiki/pmwiki.php/Series/SirensUS
https://tvtropes.org/pmwiki/pmwiki.php/Series/TheAdventuresOfSirLancelot
https://tvtropes.org/pmwiki/pmwiki.php/TabletopGame/SirenTheDrowning
https://tvtropes.org/pmwiki/pmwiki.php/Theatre/AStreetCarNamedDesire
https://tvtropes.org/pmwiki/pmwiki.php/Theatre/AStreetcarNamedDesire
https://tvtropes.org/pmwiki/pmwiki.php/Theatre/LelisirDamore
https://tvtropes.org/pmwiki/pmwiki.php/Theatre/SirThomasMore
https://tvtropes.org/pmwiki/pmwiki.php/Tropers/SirChaosOmega
https://tvtropes.org/pmwiki/pmwiki.php/Tropers/TVsir13
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/LoneSiren
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/OhSirTheInsultSimulator
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/QasirAlWasat
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/Siren
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/Sirenhead
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/TargetOfDesireEpisode1
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/TouhouShinreibyouTenDesires
https://tvtropes.org/pmwiki/pmwiki.php/VisualNovel/DesireAndDecorum
https://tvtropes.org/pmwiki/pmwiki.php/VisualNovel/DiesIrae
https://tvtropes.org/pmwiki/pmwiki.php/VisualNovel/DiesIraeInterviewWithKazikluBey
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/Sire
https://tvtropes.org/pmwiki/pmwiki.php/WebComic/SirensLament
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/SirBilli
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/WinstonSteinburgerAndSirDudleyDingDong
https://tvtropes.org/pmwiki/pmwiki.php/Wrestling/SirOliverHumperdink
https://tvtropes.org/pmwiki/pmwiki.php/Wrestling/TheOsirianPortal
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Balesirion
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Deusirae76
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/HarpieSiren
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/LordSiravant
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/LuellenDesiree
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/MrDonJohnnyCadetSir
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/RobertMisirian
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Seriously-Sirius
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Siralin
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Siranae
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SirAuron
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SirBob42
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Sirboulevard
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Sircray
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SirDanielFortesque
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Sirena
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SirFrederick
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SirGander
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SirGawain
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Sirgreenhawkthefirst
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SirIjona
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SiriusLoveGirl
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Sirkrunk
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SirLewisHazard
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SirLoinOfBeef
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Sirnoob
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SirOrion
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SirPsychoSexy
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SirRed
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SirSprinkles
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SirSteelman
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SirSyowatt
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Sir-talen
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SirTelekineticSquirrel
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Sirvanji
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/TVsir13
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Virusir
https://knowyourarchetypes.com/siren-archetype/
https://en.wikiquote.org/wiki/Ahmad_Sirhindi
https://en.wikiquote.org/wiki/A_Streetcar_Named_Desire_(1951_film)
https://en.wikiquote.org/wiki/A_Streetcar_Named_Desire_(1995_film)
https://en.wikiquote.org/wiki/Charlotte_Casiraghi
https://en.wikiquote.org/wiki/David_Sirota
https://en.wikiquote.org/wiki/Desire
https://en.wikiquote.org/wiki/Desired
https://en.wikiquote.org/wiki/Desires
https://en.wikiquote.org/wiki/Ernst_Cassirer
https://en.wikiquote.org/wiki/File:Catull_Sirmione.jpg
https://en.wikiquote.org/wiki/File:Dinah_Maria_Craik_(n%C3%A9e_Mulock)_by_Sir_Hubert_von_Herkomer.jpg
https://en.wikiquote.org/wiki/File:Douglas_William_Jerrold_by_Sir_Daniel_Macnee.jpg
https://en.wikiquote.org/wiki/File:Edmund_Burke_by_Sir_Joshua_Reynolds.jpg
https://en.wikiquote.org/wiki/File:Excuse_me,_Sir,_who_shall_I_hate_next%3F,_by_Art_Young.jpg
https://en.wikiquote.org/wiki/File:GA_Sirani_Rey_David.jpg
https://en.wikiquote.org/wiki/File:John_William_Waterhouse_-_Ulysses_and_the_Sirens_(1891).jpg
https://en.wikiquote.org/wiki/File:Joseph_Noel_Paton_Sir_Galahad_JKAM.jpg
https://en.wikiquote.org/wiki/File:Paton_Sir_Joseph_Noel_In_Memoriam.jpg
https://en.wikiquote.org/wiki/File:Portrait_of_Sir_Francis_Bacon_(1561-1626).jpg
https://en.wikiquote.org/wiki/File:Sir_Anthony_Van_Dyck_-_Charles_I_(1600-49)_-_Google_Art_Project.jpg
https://en.wikiquote.org/wiki/File:Sir_Charles_Lyell,_1st_Bt.jpg
https://en.wikiquote.org/wiki/File:Sir_Edwin_Arnold_(1832-1904).jpg
https://en.wikiquote.org/wiki/File:Sir_Ernest_Rutherford.jpg
https://en.wikiquote.org/wiki/File:Sir_Winston_S_Churchill.jpg
https://en.wikiquote.org/wiki/File:Trifolium_arvense_-_kassiristik_Keilas.jpg
https://en.wikiquote.org/wiki/Jamil_Nasir
https://en.wikiquote.org/wiki/Jean_Sirmond
https://en.wikiquote.org/wiki/Maithripala_Sirisena
https://en.wikiquote.org/wiki/Marvi_Sirmed
https://en.wikiquote.org/wiki/Mirza_Nasir_Ahmad
https://en.wikiquote.org/wiki/Nasir_Kazmi
https://en.wikiquote.org/wiki/Nasir_Khusraw
https://en.wikiquote.org/wiki/Pierre_Casiraghi
https://en.wikiquote.org/wiki/Sirach
https://en.wikiquote.org/wiki/Sir_Alexander_Cockburn,_12th_Baronet
https://en.wikiquote.org/wiki/Sir_Aubrey_de_Vere,_2nd_Baronet
https://en.wikiquote.org/wiki/Sir_Charles_Trevelyan,_1st_Baronet
https://en.wikiquote.org/wiki/Sir_Edwin_Arnold
https://en.wikiquote.org/wiki/Siren_of_Bagdad
https://en.wikiquote.org/wiki/Sir_Francis_Bacon
https://en.wikiquote.org/wiki/Sir_Francis_Buller,_1st_Baronet
https://en.wikiquote.org/wiki/Sir_Frederick_Pollock,_1st_Baronet
https://en.wikiquote.org/wiki/Sir_George_Stokes,_1st_Baronet
https://en.wikiquote.org/wiki/Sir_Henry_Hobart,_1st_Baronet
https://en.wikiquote.org/wiki/Sir_Isaac_Newton
https://en.wikiquote.org/wiki/Sir_John_Bayley,_1st_Baronet
https://en.wikiquote.org/wiki/Sir_John_Denham
https://en.wikiquote.org/wiki/Sir_Mix-a-Lot
https://en.wikiquote.org/wiki/Sirshree
https://en.wikiquote.org/wiki/Sir_Thomas_Herbert,_1st_Baronet
https://en.wikiquote.org/wiki/Sir_Walter_Raleigh
https://en.wikiquote.org/wiki/Sir_Walter_Scott
https://en.wikiquote.org/wiki/Sir_William_Temple,_1st_Baronet
https://en.wikiquote.org/wiki/Stefano_Casiraghi
https://en.wikiquote.org/wiki/The_Adventures_of_Sir_Lancelot
https://en.wikiquote.org/wiki/User:Sir_James_Paul~enwikiquote
https://en.wikiquote.org/wiki/Wings_of_Desire
https://en.wikiquote.org/wiki/Yasir_Qadhi
https://allpoetry.com/Evariste-Desire-de-Forges-Parny
https://allpoetry.com/Kamal-Nasir
https://allpoetry.com/Paulius-Sirvys
https://allpoetry.com/Sir-Arthur-Gorges
https://allpoetry.com/Sir_Arthur_Quiller-Couch
https://allpoetry.com/Sir-Arthur-Seymour-Sullivan
https://allpoetry.com/Sir_Cecil_Spring-Rice
https://allpoetry.com/Sir-Charles-Gavan-Duffy
https://allpoetry.com/Sir-Charles-Sedley
https://allpoetry.com/Sir-Edward-de-Stein
https://allpoetry.com/Sir-Edward-Sherburne
https://allpoetry.com/Sir-Gilbert-Parker
https://allpoetry.com/Sir-Henry-Newbolt
https://allpoetry.com/Sir-Henry-Parkes
https://allpoetry.com/Sir-Henry-Taylor
https://allpoetry.com/Sir-Henry-Wotton
https://allpoetry.com/Sir-Herbert-Read
https://allpoetry.com/Sir-James-Sempill
https://allpoetry.com/Sir-John-Betjeman
https://allpoetry.com/Sir-John-Carr
https://allpoetry.com/Sir-John-Davies
https://allpoetry.com/Sir-John-Hanmer
https://allpoetry.com/Sir-John-Harrington
https://allpoetry.com/Sir-Owen-Seaman
https://allpoetry.com/Sir-Philip-Sidney
https://allpoetry.com/Sir-Ralph-Furse
https://allpoetry.com/Sir-Richard-Ros
https://allpoetry.com/Sir-Roger-Casement
https://allpoetry.com/Sir-Roger-L-Estrange
https://allpoetry.com/Sir-Ronald-Ross
https://allpoetry.com/Sir-Sacheverell-Sitwell
https://allpoetry.com/Sir-Thomas-Browne
https://allpoetry.com/Sir-Thomas-Overbury
https://allpoetry.com/Sir-Walter-Raleigh
https://allpoetry.com/Sir-Walter-Scott
https://allpoetry.com/Sir-William-Vaughan
https://allpoetry.com/Sydney-Goodsir-Smith
Denver the Last Dinosaur (1988 - 1989) - A group of kids are playing in a construction site when they discover a giant egg that has been accidentaly uncovered. To their surprise, it hatches into a dinosaur, that just happens to understand english and be able to grunt and mime his wants and desires to his new human friends. Naming him Den...
Thomas the Tank Engine and Friends (1984 - Current) - The show is about a tank engine, Thomas, and his friends who live on the Island of Sodor. Together, the engines work on the railways under the supervision of Sir Topham Hatt, the "Fat Controller."
Maury (1991 - Current) - A show hosted by Maury Povich who helps people with problems and issues consirning their lives. It was first known as The Maury Povich Show from it's debut in 1991 until becoming a tabloid series in 1998.
Sirens (1993 - 1995) -
Siren: Girl of The Future (2013 - 2014) - A futuristic heroine named "Siren" tries to save the universe from the Dark Queen and her minions of Darkness.
Princess Resurrection (2007 - 2011) - Kaibutsu jo, lit., Monster Princess)is a Japanese horror comedy manga by Yasunori Mitsunaga. The manga was serialized monthly in Monthly Shnen Sirius magazine and published by Kodansha.[1] A 26-episode anime series by Madhouse aired on TBS in 2007. Both the manga and anime are available in North A...
Covington Cross (1992 - 1992) - Covington Cross detailed the life of a widower knight known as Sir Thomas Grey and his four children. (There were originally five, but one left to fight in the crusades and was almost never mentioned again.) The series was extraordinarily well done as a drama, and rather than resorting to cheap thea...
Fairy Tail Zer (2016 - 2016) - Many years ago, Mavis Vermilion was a servant on Sirius Island, mistreated by a guild master and his daughter, Zera. But Mavis stayed positive, because her mother once told her that fairies never visit people who cry about their problems. When the guild came under attack, Mavis pulled Zera from the...
Bliss (2002 - 2004) - Bliss was a Canadian adult series that focused on the sexual desires of women.
Being Ian (2005 - 2008) - Ian Kelly likes to cope with the injustices of his life using his fascination with movies and a strong desire to "fix things." So while the stories start off from a familiar place, they quickly go in unexpected and hilarious directions thanks to Ian's wild cinematic imagination.
Hyouge Mono (2011 - 2012) - lit. "Jocular Fellow,In the Sengoku period, when the shadow of Oda Nobunaga was still cast over the land, the warlord Furuta Sasuke lost his soul to the tea ceremony. While war shook the world around him, he faced his own conflict between his desire for promotion and his love for his art.
Hellsing (2001 - 2002) - Hellsing, an organization specializing in dealing with supernatural threats, is called in to eliminate a vampire that is turning the villagers of Cheddar into ghouls. To put an end to this, the leader of the organization, Sir Integra Fairbrook Wingates Hellsing, dispatches her most formidable asset:...
His and Her Circumstances (1998 - 1999) - Miyazawa Yukino is the perfect student. Kind, intelligent, pretty and modest, it's unbelievable that such a person could exist. Little did everyone know Yukino's perfection was just a facade. An act to fulfill her desire for praise and admiration. Her life took a turn however, as a newcomer to their...
Yumeiro Patissiere (2009 - 2010) - lit. Dream-Colored Pastry Chef,The series was adapted into two anime television series by Pierrot and Studio Hibari.[5] The series was licensed by Crunchyroll for online streaming with English subtitles.[6] The anime has since been licensed by Maiden Japan.Yumeiro Ptissire: Fourteen-year-old Ichig...
Emergency! +4 (1973 - 1976) - EMERGENCY! +4 was built around a fictional exploits of the Paramedical Rescue Service on the Los Angeles County Fire Department. In this animated spin-off from the prime time siren-drama EMERGENCY! (NBC, 1972-1977), Kevin Tighe and Randolph Mantooth voiced their self-likenesses as Squad 51 paramedic...
Sir Arthur Conan Doyle's The Lost World (1999 - 2002) - Sir Arthur Conan Doyle's The Lost World is a syndicated television series loosely based on the 1912 novel by Sir Arthur Conan Doyle, The Lost World. Premiered in the fall of 1999 (after the TV-movie/pilot aired in February on DirecTV and then on the cable television channel TNT in April), it ran for...
Forbidden Science (2009 - 2009) - This series, set in a near-future world in which people fulfill erotic desires with virtual reality and androids, focuses on the lives of the 4Ever Innovations staff.
Robin Hood(1973) - With King Richard off to the Crusades, Prince John and his slithering minion, Sir Hiss, set about taxing Nottingham's citizens with support from the corrupt sheriff - and staunch opposition by the wily Robin Hood and his band of merry men.
Monty Python and the Holy Grail(1975) - The movie starts out with Arthur, King of the Britons, looking for knights to sit with him at Camelot. He finds many knights including Sir Galahad the pure, Sir Lancelot the brave, the quiet Sir Bedevere, and Sir Robin the Not-Quite-So-Brave-as-Sir Lancelot. They do not travel on horses, but pretend...
Tombstone(1993) - A high-energy action adventure based on legend rather than historical fact finds Wyatt Earp (Kurt Russell) desiring to retire from law enforcement. With brothers Virgil (Sam Elliot) and Morgan (Bill Paxton), he arrives in Tombstone, Arizona intending to build his fortune. He discovers that long-time...
The Avengers(1998) - British Ministry agent John Steed, under direction from "Mother", investigates a diabolical plot by arch-villain Sir August de Wynter to rule the world with his weather control machine. Steed investigates the beautiful Doctor Mrs. Emma Peel, the only suspect, but simultaneously falls for her and joi...
Warriors of Virtue(1997) - A young man, Ryan, suffering from a disability, wishes to join the other kids from his schools football team. During an initiation rite, Ryan is swept away through a whirlpool to the land of Tao. There he is hunted by the evil Lord Komodo, who desires the boy as a key to enter the real world. Ryan i...
Star Trek VI: The Undiscovered Country(1991) - Captian Kirk and his crew have returned faceing their greatest conflict, Peace. The Klingon empire is faceing extinction and the two enemies must over come decades of hostilities to work together. Not everyone desires this peace and the Enterprise crew must stop their plans before war breaks out.
The Magic Christian(1969) - Sir Guy Grand adopts homeless bum Youngman to be heir to his obscene wealth, and immediately begins bringing him into the intricacies of the family business, which is to prey upon people's greed by use of the vast holdings of the Grand empire. They leave no stone unturned as sporting events, restaur...
Dr. Strange(1978) - Dr. Steven Strange, the Marvel Comics magician/superhero created in 1963 by Stan Lee and Steve Ditko, made his long-awaited screen debut in this 1978 TV pilot film. Peter Hooten certainly fills the costume as Strange, while Sir John Mills plays the doctor's sorcerer shaman "The Ancient One" with an...
A Streetcar Named Desire(1995) - This production presents the complete text of A Streetcar Named Desire, the 1947 Tennessee Williams masterpiece. The story centers on the destruction of a lonely Mississippi widow, Blanche DuBois (Jessica Lange), by her brutally outspoken brother-in-law, Stanley Kowalski (Alec Baldwin). The play beg...
Melody(1971) - This movie starring Mark Lester, Jack Wild (who had also starred together in "Oliver!") and Tracy Hyde in the title role, tells the story of a young boy and girl who fall in love and their strange desire to marry despite the fact they are only 11 years old. Soundtrack features music by the Bee Gees....
Thomas and the Magic Railroad(2000) - Thomas and the Magic Railroad was the first time Thomas the Tank engine appeared on the big screen. The Island of Sodor is doing well and all the engines are working hard. Then Sir Toppham Hatt, the Fat Controller goes on vacation and Mr. Conductor from Shining Time fills in. When he reached Sodor t...
Puppet Master 5(1994) - In this entry in the thriller series, the puppets and their guardian get into a strange, complex situation involving evil villains desiring to learn their dark secret.-
200 Cigarettes(1999) - A collection of twentysomethings try to cope with relationships, loneliness, desire and their individual neuroses.
Next of Kin(1989) - When his brother is murdered, a policeman is caught between his devotion to the law and his family's desire for revenge in this action drama. Patrick Swayze plays Truman Gates, who left his backwoods Appalachian home for life as a Chicago police officer. When his brother is killed by a gangster, Tru...
Sea Prince and the Fire Child(1981) - Long ago, spirits of fire and water lived as one. But jealous Algaroch, lord of the winds, drove a rift between King Oceanus and his sister Hyperia, queen of fire. Since then fire fairies and water sprites have been at war and forbidden from consorting, but when Prince Sirius, the kings chosen...
Switching Channels(1988) - Sully is the producer of a cable news network program. Christy is his ex-wife and best reporter. Her desire to quit the news business and marry Blaine, a sporting goods manufacturer comes as an innocent man is about to be executed. Sully's attempts to keep her in town and break up her upcoming marri...
The Boy in the Plastic Bubble (1976) - Tod Lubitch, is born with an improperly functioning immune system and is forced to live in a incubator-like conditions or else he will die. While he is moved out of hospital, Ted is still forced to stay in his home. However Ted begins to desire and wonder what life is like outside especially his lon...
Screwballs(1983) - Taft & Adams High School (or T&A High, for short) is your typical high school in the way that everybody is thinking about sex. The object of 5 young men's desires is named Purity Busch (Linda Speciale). Even though she got them in trouble, they lust after her anyway, and try to get her naked as payb...
Screamers(1995) - (SIRIUS 6B, Year 2078) On a distant mining planet ravaged by a decade of war, scientists have created the perfect weapon: a blade-wielding, self-replicating race of killing devices known as Screamers designed for one purpose only -- to hunt down and destroy all enemy life forms.
The Virgin Suicides(1999) - They were the Lisbon sisters: Cecilia was 13, Lux was 14, Bonnie was 15, Mary was 16, and Therese was 17. And they were the objects of desire of a group of teenage boys in 1970's Michigan. Many people thought the Lisbons were a model family...that is until the suicide of the youngest daughter. After...
The Best Man(1999) - Harper's (Taye Diggs, RENT, TV's "Private Practice") autobiographical novel is almost out, his girlfriend Robin (Sanaa Lathan, AVP: ALIEN VS. PREDATOR, TV's "A Raisin In The Sun") desires commitment, and he's best man at the wedding of Lance (Morris Chestnut, THE GAME PLAN, BOYZ 'N THE HOOD), a pro...
Dangerously Close(1986) - At an upper-class college, a gang called The Sentinels is wiping out those who they find undesirable due to various things about them that they don't like. It's up to a newcomer and several of his friends to take down the gang.
Revenge of the Teenage Vixens from Outer Space(1986) - The Vixens are coming! They've landed on earth to wreak havoc on the male student bodies of Mayfield High. You see, there are no men on their native planet, and every so often, they'll visit earth to fulfill their ravenous desires. Unfortunately, the adolecent boys are no match for these lustfull al...
Happy New Year, Charlie Brown!(1986) - Charlie Brown has a problem: He has to write a book report over the Christmas holidays which is due on the first day back. There is one major distraction on his mind and that is the big new year's party all of his friends are attending. He tries inviting the object of his desires, The Little Red-Hai...
Live Nude Girls(1995) - Don't let the title fool you for these fully dressed, childhood friends have gathered together for a bachelorette/slumber party. But throughout the evening, these five ladies share more than just their sexual fantasies, desires, past relationships, and their takes on men, they also have their share...
Calendar Girl(1993) - A trio of high school pals take off for the bright lights of Hollywood in hopes of meeting their object of desire, Marilyn Monroe, in 1962(4 days before sh
A Streetcar Named Desire(1951) - A neurotic,Southern Belle (Vivian Leigh) finds herself being tormented by her sister's(Kim Hunter)brutish husband(Marlon Brando).
To Sir with Love(1967) - An American engineer(Sidney Poitier)becomes a teacher to a group of troubled students in a tough London school.
Ice Princess(2005) - A teenager is torn between her desire to please her mother and following her own ambitions in this family-friendly comedy drama. Casey Carlyle is a high-school student who has a keen mind for math and looks to be on the fast track to Harvard, which is just the way her mother want it. However, Casey...
Sherlock Holmes(2009) - Sherlock Holmes is a 2009 action mystery film based on the character of the same name created by Sir Arthur Conan Doyle. The film was directed by Guy Ritchie and produced by Joel Silver, Lionel Wigram, Susan Downey and Dan Lin. The screenplay by Michael Robert Johnson, Anthony Peckham and Simon Kin...
The Wicked Lady(1983) - Caroline is to be wed to Sir Ralph and invites her sister Barbara to be her bridesmaid. Barbara seduces Ralph, however, and she becomes the new Lady, but despite her new wealthy situation, she gets bored and turns to highway robbery for thrills. While on the road she meets a famous highwayman, and t...
The Playboys(1992) - A young woman, Tara Maguire (Robin Wright) scandalizes her provincial Irish village in the 1950s by having a baby out of wedlock, and refusing to name the father. She has a rare beauty and every man in town desires her, especially Sergeant Hegarty (Albert Finney). The arrival of a dramatic troupe st...
Paprika(2006) - The world of dreams can be an incredible window into the psyche, showing one's deepest desires, aspirations, and repressed memories. One hopeful tech lab has been developing the "DC Mini," a device with the power to delve into the dreams of others. Atsuko Chiba and Kosaku Tokita have been tirelessly...
The Mummy (1932)(1932) - During a British Museum-sponsored archaeological expedition to Egypt led by Sir Joseph Whemple, the recently discovered mummy of a high priest, Im-ho-tep, comes to life and walks away into the desert night. Ten years later a new expedition led by Sir Joseph's son, Frank Whemple, find the tomb of Pri...
The Asphyx(1973) - English country squire Sir Hugo Cunningham searches for immortality by literally 'bottling up' the Spirit of the Dead, or Asphyx.
Horror Island(1941) - A down-on-his luck businessman organizes an excursion to Sir Henry Morgan's Island for a treasure hunt only to encounter a mysterious phantom and murder.
Harry Potter and the Prisoner of Azkaban(2004) - Harry Potter's (Daniel Radcliffe) third year at Hogwarts starts off badly when he learns deranged killer Sirius Black (Gary Oldman) has escaped from Azkaban prison and is bent on murdering the teenage wizard. While Hermione's (Emma Watson) cat torments Ron's (Rupert Grint) sickly rat, causing a rift...
The Matrix Reloaded(2003) - Six months after the events of the first movie, Neo and Trinity are now lovers. Morpheus receives a message from Captain Niobe of the Logos calling an emergency meeting of all of Zion's ships. Zion has confirmed the last transmission of the Osiris: an army of Sentinels is tunneling towards Zion and...
Death Trance(2005) - An unknown time. An unknown place. Without reasons. With no future. His only desire is... Destruction!
Cars 2(2011) - Four-time Piston Cup champion Lightning McQueen returns home to Radiator Springs and reunites with his best friend Mater and his girlfriend Sally Carrera. Doc Hudson is indicated to have died some time before. Former oil tycoon Sir Miles Axlerod, now a green power advocate, announces a racing series...
Pokmon: Lucario and the Mystery of Mew(2005) - In the legendary past, an aura-guiding hero Pokemon named Lucario sansed the presence of two armies who were about to fight at Cameron Palace in Kanto. Lucario's master Sir Aaron runs away from the kingdom while it's people fight the war and go to the Tree of Beginning. Abandoning the queen, Sir Aar...
Not Without My Daughter(1991) - An Iranian physician, Sayed Bozorg "Moody" Mahmoody desires to visit his family in Iran. He wants his Iranian family to meet his wife Betty and daughter Mahtob, and asks them to come with him. After spending two weeks in Iran, Moody reveals that he has been fired from the clinic for racial reasons a...
A Bucket Of Blood(1959) - A frustrated and talentless artist finds acclaim for a plaster covered dead cat that is mistaken as a skillful statuette. Soon the desire for more praise leads to an increasingly deadly series of works.
The Comfort Of Strangers(1990) - A couple retreat to Venice to work on their relationship, but an encounter with a stranger leads them into a world of intrigue - where their darkest desires are in reach.
Things(1989) - An impotent husband, driven by a fanatical desire to father children, forces his wife to undergo a dangerous experiment. The result: the birth of a multitude of monstrous THINGS.
A Knight's Tale(2001) - After his master dies, a peasant squire, fueled by his desire for food and glory, creates a new identity for himself as a knight.
Gardens Of Stone(1987) - A Sergeant must deal with his desires to save the lives of young soldiers being sent to Viet Nam. Continuously denied the chance to teach the soldiers about his experiences, he settles for trying to help the son of an old Army buddy.
The Killing Fields(1984) - A journalist is trapped in Cambodia during tyrant Pol Pot's bloody 'Year Zero' cleansing campaign, which claimed the lives of two million 'undesirable' civilians.
My Little Pony: Equestria Girls Rainbow Rocks(2014) - As a now reform Sunset Shimmer struggles to make friends with the other students of Canterlot High, a trio of new villains called The Sirens (Adagio, Sonata, and Aria) come and use their magic of music to take control of everyone to make a Battle of the Bands. With help of Twilight Sparkle, the Stud...
Absolution(1978) - At a Catholic public school, Benjamin "Benjie" Stanfield (Dominic Guard) is tired of being the teacher's pet and decides to play a practical joke on his form master Father Goddard (Richard Burton). In confession, Stanfield tells Goddard that he has accidentally murdered his friend Blakey (Sir Billy...
Journey to the Center of the Earth(1959) - The first movie version of Jules Verne's novel featured James Mason as Sir Oliver Lindenbrook.
Sherlock Holmes and the Great Escape(2019) - The Japanese animated movie, based on Sir Arthur Doyle's detective novel series.
Lady Chatterley's Lover(1981) - After a crippling injury leaves her husband impotent, Lady Chatterley is torn between her love for her husband and her physical desires. With her husband's consent, she seeks out other means of fulfilling her needs.
Chain Of Desire(1992) - A series of unrelated amorous lovers are connected by a chain of desire.
Ultimate Desires(1991) - Samantha Stewart is a successful public defender whose life gets turned upside-down one night when a prostitute named Vicki gets thrown out of a limo at Samantha's feet. Vicki slips a brooch into Sam's hand before disappering, then turns up the next day, dead. Sam soon finds herself the target of an...
Brave(2012) - Set in the Scottish Highlands, a princess named Merida defies an age-old custom, causing chaos in the kingdom by expressing the desire not to be betrothed. When her mother falls victim to a beastly curse turning into a bear, Merida must look within herself and find the key to saving the kingdom.
https://myanimelist.net/anime/2029/Sirius_no_Densetsu --
https://myanimelist.net/anime/2355/Devilman__Yochou_Sirene-hen --
https://myanimelist.net/anime/2473/Ginga_Ojousama_Densetsu_Yuna__Kanashimi_no_Siren --
https://myanimelist.net/anime/37569/Sirius -- Action, Historical, Supernatural, Vampire
https://myanimelist.net/anime/6586/Yume-iro_Ptissire -- Kids, School, Shoujo
https://myanimelist.net/anime/8894/Yume-iro_Ptissire__Mune_Kyun_Tropical_Island -- Kids, School, Shoujo
https://myanimelist.net/anime/9441/Yume-iro_Ptissire_SP_Professional -- Slice of Life, Shoujo
https://myanimelist.net/manga/10386/Yume-iro_Ptissire
https://myanimelist.net/manga/13850/Yakusoku_Siren
https://myanimelist.net/manga/24838/Sir_Tigers_Table
https://myanimelist.net/manga/32315/Biohazard__Marhawa_Desire
https://myanimelist.net/manga/8067/SiraYuki_PaniMix
https://myanimelist.net/manga/90472/Gunjou_ni_Siren
55 Days at Peking (1963) ::: 6.7/10 -- Unrated | 2h 34min | Action, Adventure, Drama | 6 May 1963 (UK) -- During the 1900 Boxer Rebellion, U.S. marine, Maj. Matt Lewis, along with British consul, Sir Arthur Robertson, develop a plan to keep the rebels at bay until an international military relief force can arrive. Directors: Nicholas Ray, Guy Green (uncredited) | 1 more credit Writers:
A Bucket of Blood (1959) ::: 6.7/10 -- Approved | 1h 6min | Comedy, Crime, Horror | 21 October 1959 (USA) -- A dim-witted busboy finds acclaim as an artist for a plaster-covered dead cat that is mistaken as a skillful statuette. The desire for more praise soon leads to an increasingly deadly series of works. Director: Roger Corman Writer:
A Hard Day's Night (1964) ::: 7.6/10 -- G | 1h 27min | Comedy, Musical | 7 July 1964 (UK) -- Over two "typical" days in the life of The Beatles, the boys struggle to keep themselves and Sir Paul McCartney's mischievous grandfather in check while preparing for a live television performance. Director: Richard Lester Writer:
A Knight's Tale (2001) ::: 6.9/10 -- PG-13 | 2h 12min | Action, Adventure, Romance | 11 May 2001 (USA) -- After his master dies, a peasant squire, fueled by his desire for food and glory, creates a new identity for himself as a knight. Director: Brian Helgeland Writer: Brian Helgeland
All That Heaven Allows (1955) ::: 7.6/10 -- Not Rated | 1h 29min | Drama, Romance | 25 December 1955 (USA) -- An upper-class widow falls in love with a much younger, down-to-earth nurseryman, much to the disapproval of her children and criticism of her country club peers. Director: Douglas Sirk Writers:
All the Invisible Children (2005) ::: 7.5/10 -- 2h 4min | Drama | 3 March 2006 (Italy) -- Through the plights of seven different children, seven cruel destinies unfold, as the unknown innocents who share the same sensitivities and desires struggle for survival, understanding--and above all--love, in an apathetic grown-up world. Directors: Mehdi Charef, Emir Kusturica | 6 more credits Writers: Mehdi Charef (segment), Diego De Silva (story and screenplay) | 8 more credits
A Man for All Seasons (1966) ::: 7.7/10 -- G | 2h | Biography, Drama, History | 16 December 1966 (USA) -- The story of Sir Thomas More, who stood up to King Henry VIII when the King rejected the Roman Catholic Church to obtain a divorce and remarry. Director: Fred Zinnemann Writers:
An Ideal Husband (1999) ::: 6.8/10 -- PG-13 | 1h 37min | Comedy, Romance | 30 June 1999 (USA) -- London 1895: Cabinet minister, Sir Chiltern, and bachelor, Lord Goring, are victims of scheming women. Director: Oliver Parker Writers: Oscar Wilde (play), Oliver Parker (screenplay)
Appropriate Behavior (2014) ::: 6.6/10 -- Not Rated | 1h 26min | Comedy, Drama, Romance | 16 January 2015 (USA) -- Shirin is struggling to become an ideal Persian daughter, politically correct bisexual and hip young Brooklynite but fails miserably in her attempt at all identities. Being without a clich to hold onto can be a lonely experience. Director: Desiree Akhavan Writer:
A Prairie Home Companion (2006) ::: 6.7/10 -- PG-13 | 1h 45min | Comedy, Drama, Music | 9 June 2006 (USA) -- A look at what goes on backstage during the last broadcast of America's most celebrated radio show, where singing cowboys Dusty and Lefty, a country music siren, and a host of others hold court. Director: Robert Altman Writers:
A Streetcar Named Desire (1951) ::: 8.0/10 -- PG | 2h 2min | Drama | 1 December 1951 (West Germany) -- Disturbed Blanche DuBois moves in with her sister in New Orleans and is tormented by her brutish brother-in-law while her reality crumbles around her. Director: Elia Kazan Writers:
Battle for Terra (2007) ::: 6.5/10 -- Terra (original title) -- Battle for Terra Poster -- A peaceful alien planet faces annihilation, as the homeless remainder of the human race sets its eyes on Terra. Mala, a rebellious Terrian teenager, will do everything she can to stop it. Director: Aristomenis Tsirbas Writers:
Belle (2013) ::: 7.3/10 -- PG | 1h 40min | Biography, Drama, Romance | 13 June 2014 (UK) -- The mixed-race daughter, Dido Elizabeth Belle (Gugu Mbatha-Raw), of Royal Navy Captain Sir John Lindsay (Matthew Goode) is raised by aristocratic Great-uncle Lord William Murray, 1st Earl of Mansfield (Tom Wilkinson) in eighteenth century England. Director: Amma Asante Writer:
Billy Liar (1963) ::: 7.3/10 -- Not Rated | 1h 38min | Comedy, Drama, Romance | 16 December 1963 (USA) -- A lazy, irresponsible young clerk (Sir Tom Courtenay) in provincial Northern England lives in his own fantasy world and makes emotionally immature decisions as he alienates friends and family. Director: John Schlesinger Writers: Keith Waterhouse (screenplay), Willis Hall (screenplay) | 3 more credits
Black Books ::: TV-PG | 25min | Comedy | TV Series (20002004) -- Bernard Black runs a book shop, though his customer service skills leave something to be desired. He hires Manny as an employee. Fran runs the shop next door. Between the three of them many adventures ensue. Creator:
Blue Is the Warmest Colour (2013) ::: 7.7/10 -- La vie d'Adle (original title) -- Blue Is the Warmest Colour Poster -- Adle's life is changed when she meets Emma, a young woman with blue hair, who will allow her to discover desire and to assert herself as a woman and as an adult. In front of others, Adle grows, seeks herself, loses herself, and ultimately finds herself through love and loss. Director: Abdellatif Kechiche
Bullet (1996) ::: 6.5/10 -- R | 1h 36min | Action, Crime, Drama | 31 May 1996 (Italy) -- Paroled after 8 years in prison, Bullet's picked up by his brother and a friend. Bullet assaults a drug dealer and two customers. Things escalate. Director: Julien Temple Writers: Mickey Rourke (as 'Sir' Eddie Cook), Bruce Rubenstein Stars:
Camelot (1967) ::: 6.7/10 -- G | 2h 55min | Adventure, Fantasy, Musical | 25 October 1967 (USA) -- The story of the marriage of England's King Arthur to Guinevere. The plot of illegitimate Mordred to gain the throne and Guinevere's growing attachment to Sir Lancelot, threaten to topple Arthur and destroy his "round table" of knights. Director: Joshua Logan Writers:
Camelot ::: TV-MA | 45min | Drama, Fantasy, History | TV Series (2011) -- When King Uther dies and Britain faces chaos, Merlin presents an unknown named Arthur as the new king by birthright, as the late king's son, against the ambitious desires of his half-sister, Morgan. Creators:
Carry On Up the Khyber (1968) ::: 6.8/10 -- Carry On... Up the Khyber (original title) -- Carry On Up the Khyber Poster Sir Sidney Ruff-Diamond looks after the British outpost near the Khyber Pass. Protected by the kilted Third Foot and Mouth regiment, you would think they were safe but the Khazi of Kalabar has other ideas. Director: Gerald Thomas Writer: Talbot Rothwell (screenplay)
Chico & Rita (2010) ::: 7.2/10 -- Not Rated | 1h 34min | Animation, Crime, Drama | 19 November 2010 (UK) -- Chico is a young piano player with big dreams. Rita is a beautiful singer with an extraordinary voice. Music and romantic desire unites them, but their journey - in the tradition of the Latin ballad, the bolero - brings heartache and torment. Directors: Tono Errando, Javier Mariscal | 1 more credit Writers:
Chimes at Midnight (1965) ::: 7.8/10 -- Campanadas a medianoche (original title) -- Chimes at Midnight Poster -- The career of Shakespeare's Sir John Falstaff as a roistering companion to young Prince Hal, circa 1400 to 1413. Director: Orson Welles Writers:
Class ::: TV-14 | 45min | Drama, Sci-Fi | TV Series (2016) -- The sixth formers of Coal Hill Academy all have their own secrets and desires. They have to deal with the stresses of everyday life including friends, parents, school work, sex, and sorrow, but also the horrors that come from time travel. Stars:
Dash & Lily ::: TV-14 | Comedy, Drama, Romance | TV Series (2020 ) -- A whirlwind holiday romance builds as cynical Dash and optimistic Lily trade dares, dreams and desires in the notebook they pass back and forth at locations all across New York City. Stars:
Delirious (2006) ::: 6.5/10 -- Not Rated | 1h 47min | Comedy, Drama, Romance | 18 May 2007 (Spain) -- An offbeat drama focused on a homeless youth, a pop music siren and a member of the paparazzi. Director: Tom DiCillo Writer: Tom DiCillo
Einstein and Eddington (2008) ::: 7.3/10 -- TV-PG | 1h 34min | Biography, Drama, History | TV Movie 23 November -- Einstein and Eddington Poster Drama about the development of Albert Einstein's theory of general relativity, and Einstein's relationship with British scientist Sir Arthur Eddington, the first physicist to experimentally prove his ideas. Director: Philip Martin Writer: Peter Moffat
Evil Under the Sun (1982) ::: 7.1/10 -- PG | 1h 57min | Crime, Drama, Mystery | 5 March 1982 (USA) -- Trying to find how a millionaire wound up with a phony diamond brings Hercule Poirot (Sir Peter Ustinov) to an exclusive island resort frequented by the rich and famous. When a murder is committed, everyone has an alibi. Director: Guy Hamilton Writer:
Exam (2009) ::: 6.8/10 -- Not Rated | 1h 41min | Mystery, Thriller | 17 June 2010 (Hong Kong) -- Eight candidates for a highly desirable corporate job are locked together in an exam room and given a final test with just one seemingly simple question. However, it doesn't take long for confusion to ensue and tensions to unravel. Director: Stuart Hazeldine Writers:
Fido (2006) ::: 6.7/10 -- R | 1h 33min | Comedy, Drama, Horror | 16 March 2007 (Canada) -- Space radiation turns the dead into Zombies. Zomcon fights zombies and finds ways to pacify and use them. On pre-teen Timmy's (Kesun Loder's) 1950s suburban street, they all have a zombie doing menial chores. Timmy's zombie becomes his pet and friend, and is named Fido (Sir Billy Connolly). Director: Andrew Currie
Finding Neverland (2004) ::: 7.6/10 -- PG | 1h 46min | Biography, Drama, Family | 17 December 2004 (USA) -- The story of Sir J.M. Barrie's friendship with a family who inspired him to create Peter Pan. Director: Marc Forster Writers: Allan Knee (play), David Magee (screenplay)
Forrest Gump (1994) ::: 8.8/10 -- PG-13 | 2h 22min | Drama, Romance | 6 July 1994 (USA) -- The presidencies of Kennedy and Johnson, the Vietnam War, the Watergate scandal and other historical events unfold from the perspective of an Alabama man with an IQ of 75, whose only desire is to be reunited with his childhood sweetheart. Director: Robert Zemeckis Writers:
Gardens of Stone (1987) ::: 6.4/10 -- R | 1h 51min | Drama, Romance, War | 8 May 1987 (USA) -- A Sergeant must deal with his desires to save the lives of young soldiers being sent to Viet Nam. Continuously denied the chance to teach the soldiers about his experiences, he settles for trying to help the son of an old Army buddy. Director: Francis Ford Coppola (as Francis Coppola) Writers:
Ghost Town (2008) ::: 6.7/10 -- PG-13 | 1h 42min | Comedy, Drama, Fantasy | 19 September 2008 (USA) -- Bertram Pincus is a man whose people skills leave much to be desired. When Pincus dies unexpectedly, but is miraculously revived after seven minutes, he wakes up to discover that he now has the annoying ability to see ghosts. Director: David Koepp Writers:
Hallam Foe (2007) ::: 7.0/10 -- R | 1h 35min | Drama, Mystery, Romance | 31 August 2007 (UK) -- Hallam's talent for spying on people reveals his darkest fears-and his most peculiar desires. Driven to expose the true cause of his mother's death, he instead finds himself searching the rooftops of the city for love. Director: David Mackenzie Writers:
Harold & Kumar Go to White Castle (2004) ::: 7.1/10 -- R | 1h 28min | Adventure, Comedy | 30 July 2004 (USA) -- A Korean-American office worker and his Indian-American stoner friend embark on a quest to satisfy their desire for White Castle burgers. Director: Danny Leiner Writers: Jon Hurwitz, Hayden Schlossberg
He Died with a Felafel in His Hand (2001) ::: 7.1/10 -- Not Rated | 1h 47min | Comedy, Romance | 30 August 2001 (Australia) -- A nightmare chase through hell in a never-ending, unrequited daisy chain of desire... Director: Richard Lowenstein Writers: Richard Lowenstein, John Birmingham (adapted from the book by)
Hellboy Animated: Blood and Iron (2007) ::: 6.7/10 -- Unrated | 1h 15min | Animation, Action, Adventure | TV Movie 10 March -- Hellboy Animated: Blood and Iron Poster Hellboy (Ron Perlman) and his team face off against a new supernatural threat, while Professor Bruttenholm (Sir John Hurt) must investigate the possible reemergence of a vampire he had slain decades prior. Directors: Victor Cook, Tad Stones Writers: Mike Mignola (based on the Dark Horse comic book "Hellboy" created by), Mike Mignola (story by) | 2 more credits
Help! (1965) ::: 7.2/10 -- G | 1h 32min | Adventure, Comedy, Musical | 25 August 1965 (USA) -- Sir Ringo Starr finds himself the human sacrifice target of a cult, and his fellow members of The Beatles must try to protect him from it. Director: Richard Lester Writers: Marc Behm (screenplay), Charles Wood (screenplay) | 1 more credit Stars:
Hostage (2005) ::: 6.6/10 -- R | 1h 53min | Action, Crime, Drama | 11 March 2005 (USA) -- When a family is held hostage, former hostage negotiator Jeff Talley arrives at the scene. Talley's own family is kidnapped and Talley must decide which is more important: saving a family he doesn't even know or saving his own family. Director: Florent-Emilio Siri (as Florent Siri) Writers:
Human Desire (1954) ::: 7.1/10 -- Not Rated | 1h 31min | Drama, Film-Noir, Romance | 3 November 1954 -- Human Desire Poster A Korean War vet returns to his job as a railroad engineer and becomes involved in an affair with a co-worker's wife following a murder on a train where they meet. Director: Fritz Lang Writers: Alfred Hayes (screenplay), mile Zola (novel) (as Emile Zola)
Imitation of Life (1959) ::: 7.9/10 -- Not Rated | 2h 5min | Drama | 20 March 1959 (USA) -- An aspiring white actress takes in an African-American widow whose mixed-race daughter is desperate to be seen as white. Director: Douglas Sirk Writers: Eleanore Griffin (screenplay), Allan Scott (screenplay) | 1 more
Ivanhoe (1982) ::: 6.7/10 -- Not Rated | 2h 22min | Adventure, Drama, Romance | TV Movie 23 February -- Ivanhoe Poster Wilfred of Ivanhoe, a worthy and noble knight, the champion of justice returns to England after the holy wars. He finds England under the reign of Prince John and his henchmen and finds ... S Director: Douglas Camfield Writers: John Gay, Walter Scott (novel) (as Sir Walter Scott)
Jo Jeeta Wohi Sikandar (1992) ::: 8.2/10 -- PG | 2h 54min | Comedy, Drama, Romance | 22 May 1992 (India) -- A rich brat and a poor chap try to woo a girl, with their rivalry culminating in the most prestigious college event - the marathon cycle race. Director: Mansoor Khan Writers: Nasir Hussain (dialogue) (as Nasir Husain), Mansoor Khan (screenplay) | 1 more credit
Khartoum (1966) ::: 6.8/10 -- Approved | 2h 8min | Action, Adventure, Drama | 15 June 1966 (USA) -- In the Sudan, in 1884 to 1885, Egyptian forces led by British General Charles "Chinese" Gordon (Charlton Heston) defend Khartoum against an invading Muslim Army led by a religious fanatic, Mohammed Ahmed el Mahdi (Sir Laurence Olivier). Directors: Basil Dearden, Eliot Elisofon Writer:
Kiki, Love to Love (2016) ::: 6.5/10 -- Kiki, el amor se hace (original title) -- Kiki, Love to Love Poster -- Under Madrid's scorching summer sun, ordinary couples with real passion and the unquenchable desire to love and be loved, share the same irrepressible urge to investigate their own sexuality through five intertwined stories. Director: Paco Len
Lady Macbeth (2016) ::: 6.8/10 -- R | 1h 29min | Drama, Romance | 14 July 2017 (USA) -- In 19th-century rural England, a young bride who has been sold into marriage discovers an unstoppable desire within herself as she enters into an affair with a worker on her estate. Director: William Oldroyd Writers:
Le Plaisir (1952) ::: 7.7/10 -- Le plaisir (original title) -- Le Plaisir Poster Three separate stories about the same thing: le plaisir (pleasure). Director: Max Ophls Writers: Guy de Maupassant (stories), Jacques Natanson (adaptation) | 2 more credits Stars:
Lord of the Flies (1990) ::: 6.4/10 -- R | 1h 30min | Adventure, Drama, Thriller | 16 March 1990 (USA) -- Stranded on an island, a group of schoolboys degenerate into savagery. Director: Harry Hook Writers: William Golding (novel) (as Sir William Golding), Jay Presson Allen (screenplay) (as Sara Schiff)
Love and Death on Long Island (1997) ::: 6.9/10 -- PG-13 | 1h 33min | Comedy, Drama | 6 March 1998 (USA) -- Giles De'Ath (Sir John Hurt) is a widower who doesn't like anything modern. He goes to movies and falls in love with movie star Ronnie Bostock (Jason Priestly). He then investigates ... S Director: Richard Kwietniowski Writers:
Lured (1947) ::: 7.0/10 -- Approved | 1h 42min | Crime, Film-Noir, Mystery | 5 September 1947 -- Lured Poster -- British police are after a serial killer who lures his female victims through newspaper personal ads and sends cryptic-poem clues to the cops. Director: Douglas Sirk Writers:
Magnificent Obsession (1954) ::: 7.1/10 -- Not Rated | 1h 48min | Drama, Romance | 7 August 1954 (USA) -- A rich playboy whose recklessness inadvertently causes the death of a prominent doctor tries to make amends to his widow, and falls for her in the process. Director: Douglas Sirk Writers:
Magnum Force (1973) ::: 7.2/10 -- R | 2h 4min | Action, Crime, Mystery | 25 December 1973 (USA) -- San Francisco Inspector "Dirty" Harry Callahan is on the trail of vigilante Police Officers who are not above going beyond the law to kill the city's undesirables. Director: Ted Post Writers:
Mansfield Park (1999) ::: 7.0/10 -- PG-13 | 1h 52min | Comedy, Drama, Romance | 25 December 1999 (USA) -- Fanny, born into a poor family, is sent away to live with wealthy uncle Sir Thomas, his wife and their four children, where she'll be brought up for a proper introduction to society. Director: Patricia Rozema Writers: Jane Austen (novel), Patricia Rozema Stars:
Missing Link (2019) ::: 6.7/10 -- PG | 1h 33min | Animation, Adventure, Comedy | 12 April 2019 (USA) -- Mr. Link recruits explorer Sir Lionel Frost to help find his long-lost relatives in the fabled valley of Shangri-La. Along with adventurer Adelina Fortnight, this trio of explorers travel the world to help their new friend. Director: Chris Butler Writer:
Murder! (1930) ::: 6.4/10 -- TV-PG | 1h 32min | Crime, Mystery, Thriller | 24 November 1930 (USA) -- A juror in a murder trial, after voting to convict, has second thoughts and begins to investigate on his own before the execution. Director: Alfred Hitchcock Writers: Clemence Dane (from: "Enter Sir John"), Helen Simpson (from: "Enter Sir John") | 3 more credits Stars:
My Grandfather's People (2011) ::: 8.0/10 -- Dedemin Insanlari (original title) -- My Grandfather's People Poster Grandpapa and his family were torn from their land, forced to migrate from Crete during the population exchange when he was just seven years old. Grands greatest desire is to see the land ... S Director: agan Irmak Writer: agan Irmak
My Week with Marilyn (2011) ::: 6.9/10 -- R | 1h 39min | Biography, Drama | 23 December 2011 (USA) -- Colin Clark, an employee of Sir Laurence Olivier, documents the tense interaction between Olivier and Marilyn Monroe during the production of The Prince and the Showgirl (1957). Director: Simon Curtis Writers:
Now Is Good (2012) ::: 7.1/10 -- PG-13 | 1h 43min | Drama, Romance | 19 September 2012 (UK) -- A teenage girl dying of leukemia compiles a list of things she would like to do before passing away. Topping the list is her desire to lose her virginity. Director: Ol Parker Writers:
Path to War (2002) ::: 7.3/10 -- Not Rated | 2h 45min | Biography, Drama, War | TV Movie 18 May 2002 -- In the mid 1960s, President Lyndon B. Johnson (Sir Michael Gambon) and his foreign-policy team debate the decision to withdraw from or escalate the war in Vietnam. Director:
Path to War (2002) ::: 7.3/10 -- Not Rated | 2h 45min | Biography, Drama, War | TV Movie 18 May 2002 -- In the mid 1960s, President Lyndon B. Johnson (Sir Michael Gambon) and his foreign-policy team debate the decision to withdraw from or escalate the war in Vietnam. Director: John Frankenheimer Writer: Daniel Giat Stars:
Penny Dreadful ::: TV-MA | 1h | Drama, Fantasy, Horror | TV Series (20142016) -- Explorer Sir Malcolm Murray, American gunslinger Ethan Chandler, scientist Victor Frankenstein and medium Vanessa Ives unite to combat supernatural threats in Victorian London. Creators:
Peter Pan (1953) ::: 7.3/10 -- G | 1h 17min | Animation, Adventure, Family | 5 February 1953 (USA) -- Wendy and her brothers are whisked away to the magical world of Neverland with the hero of their stories, Peter Pan. Directors: Clyde Geronimi, Wilfred Jackson | 2 more credits Writers: J.M. Barrie (play) (as Sir James M. Barrie), Ted Sears (story) | 7 more
Rad (1986) ::: 7.0/10 -- PG | 1h 31min | Drama, Sport | 28 March 1986 (USA) -- The story of one young man, Cru Jones, who has the intensity and desire to win a BMX race called Helltrack. Director: Hal Needham Writers: Sam Bernard, Geoffrey Edwards
Real Women Have Curves (2002) ::: 6.8/10 -- PG-13 | 1h 30min | Comedy, Drama | 8 November 2002 (USA) -- In East Los Angeles, an 18-year-old struggles between her ambitions of going to college and the desires of her domineering mother for her to get married, have children, and oversee the small, rundown family-owned textile factory. Director: Patricia Cardoso Writers:
Sherlock Holmes Faces Death (1943) ::: 7.0/10 -- Passed | 1h 8min | Crime, Mystery, Romance | 17 September 1943 (USA) -- During WWII several murders occur at a convalescent home where Dr. Watson has volunteered his services. He summons Holmes for help and the master detective proceeds to solve the crime from ... S Director: Roy William Neill Writers: Bertram Millhauser (screenplay), Arthur Conan Doyle (story) (as Sir Arthur Conan Doyle)
Sir (2018) ::: 7.7/10 -- PG | 1h 39min | Drama, Romance | 13 November 2020 (USA) -- A prosperous young Indian man falls in love with his servant, a widow with the dream of becoming a fashion designer. Director: Rohena Gera Writer: Rohena Gera
Sirens ::: TV-14 | 22min | Comedy, Family, Romance | TV Series (20142015) -- A comedy that follows three Chicago EMTs who despite their narcissistic and self-destructive personalities are uniquely qualified to save lives. Creators:
Siren ::: TV-PG | 1h | Drama, Fantasy | TV Series (20182020) -- A coastal town known for its legend of once being home to mermaids is turned upside down when a mysterious girl appears and begins wreaking havoc. Creators:
Solace (2015) ::: 6.4/10 -- R | 1h 41min | Crime, Drama, Mystery | 16 December 2016 (USA) -- Psychic John Clancy (Sir Anthony Hopkins) works with the F.B.I. in order to hunt down a serial killer. Director: Afonso Poyart Writers: Sean Bailey, Ted Griffin
Star Trek: Picard ::: TV-MA | 46min | Action, Adventure, Drama | TV Series (2020- ) Episode Guide 11 episodes Star Trek: Picard Poster -- Follow-up series to Star Trek: The Next Generation (1987) and Star Trek: Nemesis (2002) that centers on Jean-Luc Picard (Sir Patrick Stewart) in the next chapter of his life. Creators:
Star Trek: Picard ::: TV-MA | 46min | Action, Adventure, Drama | TV Series (2020 ) -- Follow-up series to Star Trek: The Next Generation (1987) and Star Trek: Nemesis (2002) that centers on Jean-Luc Picard (Sir Patrick Stewart) in the next chapter of his life. Creators:
Surviving Picasso (1996) ::: 6.4/10 -- R | 2h 5min | Biography, Drama, Romance | 20 September 1996 (USA) -- The passionate Merchant Ivory drama tells the story of Franoise Gilot (Natascha McElhone), the only lover of Pablo Picasso (Sir Anthony Hopkins) who was strong enough to withstand his ferocious cruelty, and move on with her life. Director: James Ivory Writers:
Terror by Night (1946) ::: 6.9/10 -- Approved | 1h | Crime, Drama, Film-Noir | 1 February 1946 (USA) -- When the fabled Star of Rhodesia diamond is stolen on a London to Edinburgh train and the son of its owner is murdered, Sherlock Holmes must discover which of his suspicious fellow passengers is responsible. Director: Roy William Neill Writers: Frank Gruber (screenplay), Arthur Conan Doyle (adapted from a story by) (as Sir Arthur Conan Doyle)
That Hamilton Woman (1941) ::: 7.2/10 -- Not Rated | 2h 5min | Drama, History, Romance | 30 April 1941 (USA) -- The story of courtesan and dance-hall girl Emma Hamilton, including her relationships with Sir William Hamilton and Admiral Horatio Nelson and her rise and fall, set during the Napoleonic Wars. Director: Alexander Korda Writers: Walter Reisch (original screenplay), R.C. Sherriff (original screenplay)
The Barber of Siberia (1998) ::: 7.8/10 -- Sibirskiy tsiryulnik (original title) -- The Barber of Siberia Poster At the turn of the century, a young Russian cadet falls in love with an American beauty, endangering his career and even their lives. Director: Nikita Mikhalkov Writers: Nikita Mikhalkov (story), Rustam Ibragimbekov (screenplay) | 2 more credits
The Cameraman (1928) ::: 8.1/10 -- Not Rated | 1h 16min | Comedy, Drama, Family | 22 September 1928 (USA) -- Hopelessly in love with a woman working at MGM Studios, a clumsy man attempts to become a motion picture cameraman to be close to the object of his desire. Directors: Edward Sedgwick, Buster Keaton (uncredited) Writers: Clyde Bruckman (story by), Lew Lipton (story by) | 1 more credit Stars:
The Dresser (1983) ::: 7.6/10 -- PG | 1h 58min | Drama | 6 December 1983 (USA) -- Personal assistant Norman struggles to get deteriorating veteran actor Sir through a difficult performance of King Lear. Director: Peter Yates Writers: Ronald Harwood (screenplay), Ronald Harwood (based on a play by)
The Eagle Has Landed (1976) ::: 6.9/10 -- PG | 2h 3min | Adventure, Drama, Thriller | 25 December 1976 (Finland) -- A German plot to kidnap Sir Winston Churchill unfolds at the height of World War II. Director: John Sturges Writers: Tom Mankiewicz (screenplay), Jack Higgins (novel) Stars:
The Hound of the Baskervilles (1939) ::: 7.5/10 -- Passed | 1h 20min | Horror, Mystery, Thriller | 31 March 1939 (USA) -- Sherlock Holmes and Dr Watson investigate the legend of a supernatural hound, a beast that may be stalking a young heir on the fog-shrouded moorland that makes up his estate. Director: Sidney Lanfield Writers: Ernest Pascal (screenplay), Arthur Conan Doyle (novel) (as Sir Arthur Conan Doyle)
The Hound of the Baskervilles (1959) ::: 7.0/10 -- Not Rated | 1h 27min | Horror, Mystery | 3 July 1959 (USA) -- When a nobleman is threatened by a family curse on his newly inherited estate, detective Sherlock Holmes is hired to investigate. Director: Terence Fisher Writers: Arthur Conan Doyle (based on the novel by) (as Sir Arthur Conan Doyle),
The Hound of the Baskervilles (1988) ::: 8.0/10 -- Unrated | 1h 45min | Crime, Drama, Horror | TV Movie 8 December 1988 -- When the latest heir to the Baskerville estate seems to be threatened by a family curse, only the master detective, Sherlock Holmes, can find out the truth. Director: Brian Mills Writers: Arthur Conan Doyle (novel) (as Sir Arthur Conan Doyle), John Hawkesworth (developed for television by) | 1 more credit
The House of Fear (1945) ::: 7.3/10 -- Passed | 1h 9min | Crime, Film-Noir, Mystery | 16 March 1945 (USA) -- Sherlock Holmes investigates a series of deaths at a castle with each foretold by the delivery of orange pips to the victims. Director: Roy William Neill Writers: Roy Chanslor (screenplay), Arthur Conan Doyle (story "The Adventure of the Five Orange Pips") (as Sir Arthur Conan Doyle) Stars:
The Infidel (2010) ::: 6.4/10 -- TV-PG | 1h 45min | Comedy, Drama | 4 June 2010 (Ireland) -- An identity crisis comedy centred on Mahmud Nasir, successful business owner, and salt of the earth East End Muslim who discovers that he's adopted - and Jewish. Director: Josh Appignanesi Writer:
The Killing Fields (1984) ::: 7.8/10 -- R | 2h 21min | Biography, Drama, History | 1 February 1985 (USA) -- A journalist is trapped in Cambodia during tyrant Pol Pot's bloody 'Year Zero' cleansing campaign, which claimed the lives of two million 'undesirable' civilians. Director: Roland Joff Writer:
The Loneliness of the Long Distance Runner (1962) ::: 7.6/10 -- Not Rated | 1h 44min | Drama, Sport | 8 October 1962 (USA) -- A juvenile offender (Sir Tom Courtenay) at a tough reform school impresses its Governor (Sir Michael Redgrave) with his running ability and is encouraged to compete in an upcoming race, but faces ridicule from his peers. Director: Tony Richardson Writers:
The Lovely Bones (2009) ::: 6.7/10 -- PG-13 | 2h 15min | Drama, Fantasy, Thriller | 15 January 2010 (USA) -- Centers on a young girl who has been murdered and watches over her family - and her killer - from purgatory. She must weigh her desire for vengeance against her desire for her family to heal. Director: Peter Jackson Writers:
The Miseducation of Cameron Post (2018) ::: 6.6/10 -- Not Rated | 1h 31min | Drama | 7 September 2018 (UK) -- In 1993, a teenage girl is forced into a gay conversion therapy center by her conservative guardians. Director: Desiree Akhavan Writers: Desiree Akhavan (screenplay), Cecilia Frugiuele (screenplay) | 1 more
The Nest (2002) ::: 6.7/10 -- Nid de gupes (original title) -- The Nest Poster Alliances change when an armored car with an Albanian mafia boss prisoner escapes a mafia army by driving inside a warehouse, which is being robbed by a French gang stealing laptops etc. Director: Florent-Emilio Siri Writers: Florent-Emilio Siri, Jean-Franois Tarnowski
The Ninth Configuration (1980) ::: 7.0/10 -- R | 1h 58min | Comedy, Drama, Horror | 29 February 1980 (USA) -- A former marine arrives at a mental asylum housed in a remote castle to run it. There he attempts to rehabilitate the patients by letting them act out their craziest fantasies and desires. Director: William Peter Blatty Writers: William Peter Blatty (novel), William Peter Blatty (screenplay) Stars:
The Pearl of Death (1944) ::: 7.2/10 -- Passed | 1h 9min | Crime, Drama, Mystery | 1 August 1944 (USA) -- When a valuable pearl with a sinister reputation is stolen, Sherlock Holmes must investigate its link to a series of brutal murders. Director: Roy William Neill Writers: Bertram Millhauser (screenplay), Arthur Conan Doyle (story "The Six Napoleons") (as Sir Arthur Conan Doyle) Stars:
The Pirates of Penzance (1983) ::: 7.1/10 -- G | 1h 52min | Comedy, Musical, Romance | 18 February 1983 (USA) -- After a young man leaves a band of pirates, hilarity ensues. Director: Wilford Leach Writers: W.S. Gilbert (operetta) (as Sir William Schwenck Gilbert), Wilford Leach (screenplay) Stars:
The Scarlet Pimpernel (1982) ::: 7.7/10 -- Not Rated | 2h 22min | Action, Drama, Romance | TV Movie 9 November -- The Scarlet Pimpernel Poster Paris, 1792: After France becomes a republic, aristocrats are guillotined. The English Sir Percy tries to save as many as he can as The Scarlet Pimpernel in disguises. Director: Clive Donner Writers: William Bast (teleplay), Baroness Emmuska Orczy (novels) (as Baroness Orczy)
The Sign of Four (1987) ::: 8.1/10 -- TV-PG | 1h 43min | Adventure, Crime, Drama | TV Movie 27 October 1988 -- The disappearance of a young woman's father and a mysterious note years later after the strange regular annual delivery of valuable pearls to her puts Sherlock Holmes on the case. Director: Peter Hammond Writers: Arthur Conan Doyle (by) (as Sir Arthur Conan Doyle), John Hawkesworth (dramatised by)
The Spider Woman (1943) ::: 7.1/10 -- Passed | 1h 3min | Mystery, Thriller | 21 January 1944 (USA) -- Sherlock Holmes investigates a series of so-called "pajama suicides". He knows the female villain behind them is as cunning as Moriarty and as venomous as a spider. Director: Roy William Neill Writers: Bertram Millhauser (screenplay), Arthur Conan Doyle (story) (as Sir Arthur Conan Doyle)
The Star (1952) ::: 7.0/10 -- Passed | 1h 29min | Drama, Romance | 11 December 1952 (USA) -- A washed-up movie queen finds romance, but still desires a comeback. Director: Stuart Heisler Writers: Dale Eunson (original screenplay), Katherine Albert (original screenplay)
The Tarnished Angels (1957) ::: 7.1/10 -- Passed | 1h 31min | Action, Adventure, Drama | 31 December 1957 (USA) -- Story of a friendship between an eccentric journalist and a daredevil barnstorming pilot. Director: Douglas Sirk Writers: William Faulkner (novel), George Zuckerman (screenplay) Stars:
The Time in Between ::: El tiempo entre costuras (original title) 14h 13min | Adventure, Drama, History | TV Series (20132014) Sira Quiroga is a young Spanish dressmaker engaged to a solid suitor when a suave typewriter salesman upends her life. Spain is being upended by a civil war and the new regime's growing ... S Stars: Adriana Ugarte, Mari Carmen Snchez, Tristn Ulloa | See full cast &
The Woman in Green (1945) ::: 6.7/10 -- Approved | 1h 8min | Drama, Mystery | 27 July 1945 (USA) -- Sherlock Holmes investigates when young women around London turn up murdered, each with a finger severed. Scotland Yard suspects a madman, but Holmes believes the killings to be part of a diabolical plot. Director: Roy William Neill Writers: Bertram Millhauser (original screenplay), Arthur Conan Doyle (based on the story "The Adventures of the Empty House" by Sir Arthur Conan Doyle)
Tidelands ::: TV-MA | 1h | Crime, Drama, Fantasy | TV Series (2018) -- After an ex-con returns to her fishing village, a dead body leads her to uncover the secrets of the town and its half-siren, half-human residents. Creators:
To Sir, with Love (1967) ::: 7.7/10 -- Approved | 1h 45min | Drama | 14 June 1967 (USA) -- Idealistic engineer-trainee and his experiences in teaching a group of rambunctious white high school students from the slums of London's East End. Director: James Clavell Writers:
Vicious ::: TV-MA | 23min | Comedy | TV Series (20132016) -- Freddie Thornhill (Sir Ian McKellen) and Stuart Bixby (Sir Derek Jacobi) are an old gay couple who have been together for nearly fifty years. Their lives now revolve around entertaining their frequent guests and hurling insults at each other at every opportunity. Creators:
White Hunter Black Heart (1990) ::: 6.6/10 -- PG | 1h 52min | Adventure, Drama | 14 September 1990 (USA) -- A thinly fictionalized account of a legendary movie director, whose desire to hunt down an animal turns into a grim situation with his movie crew in Africa. Director: Clint Eastwood Writers: Peter Viertel (novel), Peter Viertel (screenplay) | 2 more credits Stars:
Wings of Desire (1987) ::: 8.0/10 -- Der Himmel ber Berlin (original title) -- Wings of Desire Poster An angel tires of overseeing human activity and wishes to become human when he falls in love with a mortal. Director: Wim Wenders Writers: Wim Wenders (screenplay by), Peter Handke (screenplay by) | 1 more credit
Wings of Desire (1987) ::: 8.0/10 -- Der Himmel ber Berlin (original title) -- Wings of Desire Poster An angel tires of overseeing human activity and wishes to become human when he falls in love with a mortal. Director: Wim Wenders Writers: Wim Wenders (screenplay by), Peter Handke (screenplay by) | 1 more credit
Written on the Wind (1956) ::: 7.4/10 -- Not Rated | 1h 39min | Drama | 25 December 1956 (USA) -- Alcoholic playboy Kyle Hadley marries the woman secretly loved by his poor but hard-working best friend, who in turn is pursued by Kyle's nymphomaniac sister. Director: Douglas Sirk Writers:
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https://tardis.fandom.com/wiki/Tysir_IV
https://tekken.fandom.com/wiki/Archers_of_Sirius/Gallery
https://television.fandom.com/wiki/Siren
https://tes-sandbox.fandom.com/wiki/Sir_Baldr_the_Big
https://tes-sandbox.fandom.com/wiki/Sir_Nohaden'Cade,_the_Augur_of_Justice
https://the7d.fandom.com/wiki/Sir_Yipsalot
https://the7d.fandom.com/wiki/Sir_Yips_and_the_Big_Ips/Transcript
https://the-fine-bros.fandom.com/wiki/Scotty_Sire
https://the-land-before-time-fanon.fandom.com/wiki/Ransiri
https://theorder1886.fandom.com/wiki/Sir_Perceval_of_Galles
https://tombraider.fandom.com/wiki/Lara_Croft_and_the_Temple_of_Osiris
https://touhou.fandom.com/wiki/Ten_Desires
https://trevorhenderson.fandom.com/wiki/Siren_Head
https://ttte.fandom.com/wiki/Sir_Topham_Hatt
https://umbrellaacademy.fandom.com/wiki/Sir_Reginald_Hargreeves_(Netflix)
https://urban-rivals.fandom.com/wiki/Sir_Geralt
https://urban-rivals.fandom.com/wiki/Sir_Lambda
https://valkyriemovie.fandom.com/wiki/Battle_of_Nasiriyah
https://vampirediaries.fandom.com/wiki/Siren
https://vampireknight.fandom.com/wiki/Episode_11:_Consequence_of_Desire
https://venturebrothers.fandom.com/wiki/Sirena_Ong
https://villains.fandom.com/wiki/Siren_Head
https://villains.fandom.com/wiki/Siren_(mythology)
https://virtualyoutuber.fandom.com/wiki/Dennou_Shojo_Siro
https://wakfu.fandom.com/wiki/Sir_Percedal_of_Sadlygrove
https://walkingdead.fandom.com/wiki/Volume_4:_The_Heart's_Desire
https://wanderoveryonder.fandom.com/wiki/Sir_Brad_Starlight
https://watchdogs.fandom.com/wiki/SIRS
https://whitewolf.fandom.com/wiki/Aesir
https://whitewolf.fandom.com/wiki/Bajazet_Al-Nasir
https://whitewolf.fandom.com/wiki/Basir
https://whitewolf.fandom.com/wiki/Children_of_Osiris
https://whitewolf.fandom.com/wiki/Dr._Sir_Calvin_Hammersmith
https://whitewolf.fandom.com/wiki/Dunsirn
https://whitewolf.fandom.com/wiki/Flamesiren
https://whitewolf.fandom.com/wiki/Hanifa_bint_Nasir_ar-Rashid
https://whitewolf.fandom.com/wiki/Order_of_Sir_Martin
https://whitewolf.fandom.com/wiki/Osirian_League
https://whitewolf.fandom.com/wiki/Osiris_(CofD)
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https://whitewolf.fandom.com/wiki/Osiris_(Scion)
https://whitewolf.fandom.com/wiki/Osiris_(VTM)
https://whitewolf.fandom.com/wiki/Osiris_(WOD)
https://whitewolf.fandom.com/wiki/Sir_Alistair_Neville-Pryce
https://whitewolf.fandom.com/wiki/Siranuthis
https://whitewolf.fandom.com/wiki/Sir_Blade
https://whitewolf.fandom.com/wiki/Sire
https://whitewolf.fandom.com/wiki/Sires
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https://whitewolf.fandom.com/wiki/Sir_Seif
https://whitewolf.fandom.com/wiki/Usiri
https://wizardry.fandom.com/wiki/Sir-Tech
https://wowpedia.fandom.com/wiki/Sire_Denathrius
https://wowwiki-archive.fandom.com/wiki/Aesir
https://wowwiki-archive.fandom.com/wiki/Ansirem_Runeweaver
https://wowwiki-archive.fandom.com/wiki/API_GetPVPDesired
https://wowwiki-archive.fandom.com/wiki/Darkspine_Siren
https://wowwiki-archive.fandom.com/wiki/Essence_of_Desire
https://wowwiki-archive.fandom.com/wiki/Essence_of_Desire_(mob)
https://wowwiki-archive.fandom.com/wiki/Naresir_Stormfury
https://wowwiki-archive.fandom.com/wiki/Ossirian_the_Unscarred
https://wowwiki-archive.fandom.com/wiki/Quest:Ansirem's_Key
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https://wowwiki-archive.fandom.com/wiki/Siren
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https://www.fandom.com/u/Motelsiren
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11-nin Iru! -- -- Magic Bus -- 1 ep -- Manga -- Action Sci-Fi Adventure Mystery Space Drama Romance Shoujo -- 11-nin Iru! 11-nin Iru! -- After the Interstellar Alliance established peace among most of the planets in the universe, they created the Cosmo Academy. The academy is renowned as the most elite school in existence, with its graduates guaranteed virtually any job they desire. However, one can only become a student if they pass the entrance examinations held every three years, making the competition for admission extremely fierce. -- -- Lane Tadatos is a Terran who has managed to reach the final stage of examinations. Placed in a group of 10, he is sent to the Esperanza—a ship stranded in orbit. Their final test is to survive 53 days on the ship, without any means of communication with the outside other than an emergency forfeit button. But a serious problem emerges for the examinees when they perform a headcount. There are 11 people aboard the Esperanza, meaning that one of them is an impostor. -- -- -- Licensor: -- Central Park Media -- Movie - Nov 1, 1986 -- 8,811 7.08
Abenobashi Mahou☆Shoutengai -- -- Gainax, Madhouse -- 13 eps -- Original -- Comedy Parody Ecchi Fantasy -- Abenobashi Mahou☆Shoutengai Abenobashi Mahou☆Shoutengai -- Satoshi "Sasshi" Imamiya believes his life is in shambles, as only a 12-year-old can. Having lost his card collection, his childish dilemmas worsen when he learns that his childhood friend, Arumi Asahina, will be moving away. -- -- Suddenly, their issues are dashed aside for the surreal, and they find themselves transported away through bizarre worlds of science fiction, magic, and war. Any attempt to escape only catapults them into another alien land. Soon, the two come to a realization: every world is just a reimagining of their hometown. But there are two unfamiliar faces—the voluptuous Mune-mune and the elusive blue-haired Eutus—and they just might be the key to escaping their predicament. -- -- Abenobashi Mahou☆Shoutengai follows Sasshi and Arumi's comedic exploits as they desperately attempt to return home. However, when the pair unravel a tale spanning generations, they begin to wonder if the cause of their situation is more personal than they thought. Is returning home truly what they desire? -- -- 73,588 7.25
Abenobashi Mahou☆Shoutengai -- -- Gainax, Madhouse -- 13 eps -- Original -- Comedy Parody Ecchi Fantasy -- Abenobashi Mahou☆Shoutengai Abenobashi Mahou☆Shoutengai -- Satoshi "Sasshi" Imamiya believes his life is in shambles, as only a 12-year-old can. Having lost his card collection, his childish dilemmas worsen when he learns that his childhood friend, Arumi Asahina, will be moving away. -- -- Suddenly, their issues are dashed aside for the surreal, and they find themselves transported away through bizarre worlds of science fiction, magic, and war. Any attempt to escape only catapults them into another alien land. Soon, the two come to a realization: every world is just a reimagining of their hometown. But there are two unfamiliar faces—the voluptuous Mune-mune and the elusive blue-haired Eutus—and they just might be the key to escaping their predicament. -- -- Abenobashi Mahou☆Shoutengai follows Sasshi and Arumi's comedic exploits as they desperately attempt to return home. However, when the pair unravel a tale spanning generations, they begin to wonder if the cause of their situation is more personal than they thought. Is returning home truly what they desire? -- -- -- Licensor: -- ADV Films -- 73,588 7.25
Aggressive Retsuko (ONA) 3rd Season -- -- Fanworks -- 10 eps -- Other -- Slice of Life Comedy -- Aggressive Retsuko (ONA) 3rd Season Aggressive Retsuko (ONA) 3rd Season -- After an emotional breakup with her boyfriend, red panda Retsuko closes herself off to the thought of ever being in love again—well, with an actual person anyway. Retreating into the world of VR, her virtual boyfriend showers her with praise and shows up in cute outfits, albeit for a price. -- -- While scrambling to find other ways to earn money, Retsuko finds herself in yet another financial bind after accidentally ramming into a parked van with a rental vehicle. The owner of the van, a gruff cheetah named Hyoudou, recruits her as an accountant for an underground idol group which he manages. Retsuko soon begins to buckle under the pressure from the new job, leading to plenty of inspiration for her next death metal vent sessions. -- -- In the midst of it all, Retsuko begins to wonder if she truly desires a colorless and uninteresting life, or if there's something waiting beyond her office desk. Will Retsuko finally come out on top, both in love and in the workplace? Or will she once again be convinced that the dull and sterile life in her office environment is the one she must lead? -- -- ONA - Aug 27, 2020 -- 46,456 7.90
Air Gear -- -- Toei Animation -- 25 eps -- Manga -- Action Comedy Ecchi Shounen Sports -- Air Gear Air Gear -- Air Trecks, also known as AT, are motorized and futuristic inline skates that are the new craze taking the nation by storm. Although each AT comes with a speed limiter, a community of daredevils known as the "Storm Riders" are brave enough to tamper with the device. Utilizing AT's in underground battles, individual teams wager valuable AT parts or team emblems—their symbol of pride—to dominate the streets. -- -- Living in this era is Itsuki Minami, a middle school student notorious for engaging in street fights. Always wanting to reach heights no one else is able to, the reckless punk will break through any obstacle that stands in his way, alongside his best friends Kazuma Mikura and Onigiri. However, it is when he discovers a pair of Air Trecks in his house that the path to his true desire finally opens: to rule the skies. -- -- 303,417 7.52
Air Gear -- -- Toei Animation -- 25 eps -- Manga -- Action Comedy Ecchi Shounen Sports -- Air Gear Air Gear -- Air Trecks, also known as AT, are motorized and futuristic inline skates that are the new craze taking the nation by storm. Although each AT comes with a speed limiter, a community of daredevils known as the "Storm Riders" are brave enough to tamper with the device. Utilizing AT's in underground battles, individual teams wager valuable AT parts or team emblems—their symbol of pride—to dominate the streets. -- -- Living in this era is Itsuki Minami, a middle school student notorious for engaging in street fights. Always wanting to reach heights no one else is able to, the reckless punk will break through any obstacle that stands in his way, alongside his best friends Kazuma Mikura and Onigiri. However, it is when he discovers a pair of Air Trecks in his house that the path to his true desire finally opens: to rule the skies. -- -- -- Licensor: -- ADV Films, Funimation -- 303,417 7.52
Airy Me -- -- - -- 1 ep -- Music -- Dementia Drama Horror Music -- Airy Me Airy Me -- A test subject is administered daily medication by a nurse in a ward where mysterious medical experiments take place. One day, when the nurse presses the switch of the test subject, it successfully transforms into a chimera. When the test subject continues to hold human desires to take on non-human forms, what spectacle will arise as a result? And what effect will this have on the subject's relationship with the nurse? -- -- (Source: Japan Media Arts Festival) -- Music - Jul 17, 2013 -- 3,909 6.32
Akuma no Riddle -- -- Diomedéa -- 12 eps -- Manga -- Action School Shoujo Ai -- Akuma no Riddle Akuma no Riddle -- Tokaku Azuma has just transferred to the elite Myoujou Academy, a private girls' boarding school. But there's a catch: she, along with 11 of her fellow students in Class Black, is an assassin taking part in the challenge to kill their sweet-natured classmate, Haru Ichinose. Whoever succeeds will be granted their deepest desire, no matter the difficulty or cost. However, each assassin only gets one chance; if they fail to kill her, they will be expelled. -- -- Despite the extraordinary reward, Tokaku decides to take a different course of action. Though Haru is her target, the young assassin soon finds herself drawn to the very girl she is supposed to kill. With the entire class out for Haru, Tokaku refuses to let her friend die, vowing to protect her from a growing bloodlust. -- -- -- Licensor: -- Funimation -- TV - Apr 4, 2014 -- 228,817 6.63
Arcana Famiglia -- -- J.C.Staff -- 12 eps -- Visual novel -- Action Harem Supernatural Romance Shoujo -- Arcana Famiglia Arcana Famiglia -- ​On the island of Regalo, a group of supernaturally powered mafia-like protectors called the Arcana Famiglia safeguard the people from any who would harm them. The members of their organization, having made contracts with tarot cards, each possess different abilities, such as overwhelming strength, invisibility, or the power to see into someone's heart. -- -- Mondo, their leader and the "Papa" of their family, announces at his birthday party that he will be retiring soon. He plans to hold the Arcana Duello, a competition that, if won, will grant the winner the title of Papa and any wish they desire. But there is more at stake than just a title: Mondo also decides that the winner will marry his daughter, Felicità. Enraged by this, the strong-willed Felicità decides to enter the competition herself, in order to make her own way in the world. As Felicità battles for her freedom, her competitors battle for her heart. -- -- -- Licensor: -- Sentai Filmworks -- TV - Jul 1, 2012 -- 176,148 6.27
Arcana Famiglia -- -- J.C.Staff -- 12 eps -- Visual novel -- Action Harem Supernatural Romance Shoujo -- Arcana Famiglia Arcana Famiglia -- ​On the island of Regalo, a group of supernaturally powered mafia-like protectors called the Arcana Famiglia safeguard the people from any who would harm them. The members of their organization, having made contracts with tarot cards, each possess different abilities, such as overwhelming strength, invisibility, or the power to see into someone's heart. -- -- Mondo, their leader and the "Papa" of their family, announces at his birthday party that he will be retiring soon. He plans to hold the Arcana Duello, a competition that, if won, will grant the winner the title of Papa and any wish they desire. But there is more at stake than just a title: Mondo also decides that the winner will marry his daughter, Felicità. Enraged by this, the strong-willed Felicità decides to enter the competition herself, in order to make her own way in the world. As Felicità battles for her freedom, her competitors battle for her heart. -- -- TV - Jul 1, 2012 -- 176,148 6.27
Assault Lily: Bouquet -- -- Shaft -- 12 eps -- Other -- Action Magic Fantasy -- Assault Lily: Bouquet Assault Lily: Bouquet -- Fifty years ago, mysterious creatures known as the "Huge" suddenly appeared all over the world, posing an existential threat to humanity. To defend against these menaces, soldiers in the form of teenage girls known as "Lilies" use the energy "Magie" within their bodies to power weapons called "Counter Huge ARMS" or "CHARMS." -- -- After being saved by a Lily two years ago while evacuating from a Huge attack, Riri Hitotsuyanagi vowed to become a Lily herself. She enrolls in the prestigious academy of Yurigaoka, a training ground for Lilies, and discovers that one of her classmates is Yuyu Shirai—the same Lily who rescued her. Much to her confusion, however, the person she thought to be cheerful turns out to be quite antisocial and prefers to fight alone. Even so, Riri still desires to get along with Yuyu and is willing to do anything she can to reach that goal. -- -- With Yuyu and the other Lilies by her side, Riri's journey on becoming one of them has just bloomed! -- -- -- Licensor: -- Funimation -- 57,731 6.45
A Woman in a Fashion Building -- -- - -- 1 ep -- Original -- Dementia -- A Woman in a Fashion Building A Woman in a Fashion Building -- Desire, delusions and a reality of a woman who came to a fashion building. -- -- (Source: Official website) -- -- Movie - ??? ??, 2015 -- 383 4.63
Ayakashi -- -- Tokyo Kids -- 12 eps -- Visual novel -- Action Sci-Fi Horror Fantasy -- Ayakashi Ayakashi -- As a child, Yuu Kusaka made a vow upon a shooting star that he would stand on the side of justice and defend the weak. However, the death of one of his friends robs him of the desire to live up to that vow, and he turns a blind eye to the misery of others, using the mysterious power he possesses as a means of making money instead of helping those in need. His days of living only for himself continue, until he's forced to fight for his life against another classmate with powers similar to his. He's saved by a mysterious girl named Eimu Yoake, who also has strange powers. -- -- Eimu reveals that his powers stem from a creature known as an Ayakashi, a parasitic being that grants the user special abilities at the price of slowly draining the life of the host. She helps him fully awaken his own. Now aware of the ayakashi he possesses, Yuu must live up to his childhood vow, putting his ayakashi to use and fend off those who would use their own for evil, all while unraveling the mystery behind the death of his friend. -- -- Licensor: -- Discotek Media -- 26,520 6.35
Azur Lane: Bisoku Zenshin! -- -- CANDY BOX, Yostar Pictures -- 12 eps -- 4-koma manga -- Military Sci-Fi Slice of Life Comedy -- Azur Lane: Bisoku Zenshin! Azur Lane: Bisoku Zenshin! -- In a seemingly peaceful time without looming threats of Sirens or war, shipgirls from different nations live together in harmony. Some girls, such as the destroyers Ayanami, Javelin, Laffey, and Z23, attend school. Others immerse themselves into various other activities, including sports, foraging, training, going to formal parties, or even vying for the commander's attention! But one thing is for certain: the girls will continue to deepen their friendship in the pleasant port of Azur Lane! -- -- 25,992 7.01
Azur Lane -- -- Bibury Animation Studios -- 12 eps -- Game -- Action Military Sci-Fi -- Azur Lane Azur Lane -- When the "Sirens," an alien force with an arsenal far surpassing the limits of current technology, suddenly appeared, a divided humanity stood in complete solidarity for the first time. Four countries—Eagle Union, Royal Navy, Sakura Empire, and Iron Blood—formed Azur Lane, paving the way for the improvement of modern warfare, which led to an initial victory against the common threat. However, this tenuous union was threatened by opposing ideals, dividing the alliance into two. Sakura Empire and Iron Blood broke away and formed the Red Axis, and humanity became fragmented once again. -- -- As a seasoned and experienced fighter, the "Grey Ghost" Enterprise shoulders Azur Lane's hope for ending the war. But behind her stoic persona hides a frail girl, afraid of the ocean. Even so, she continues to fight as she believes that it's the only purpose for her existence. Meanwhile, Javelin, Laffey, and Unicorn—three ships from the union—stumble upon Ayanami, a spy from the Red Axis. Strange as it may seem, they try to befriend her, but as enemies, their efforts are for naught. Still, they persevere in hopes of succeeding one day. -- -- Amidst the neverending conflict within humankind, the keys that could unite a fragmented race might exist: a soldier coming to terms with her mysterious personality and camaraderie between those with different ideals. -- -- 112,848 6.27
Azur Lane -- -- Bibury Animation Studios -- 12 eps -- Game -- Action Military Sci-Fi -- Azur Lane Azur Lane -- When the "Sirens," an alien force with an arsenal far surpassing the limits of current technology, suddenly appeared, a divided humanity stood in complete solidarity for the first time. Four countries—Eagle Union, Royal Navy, Sakura Empire, and Iron Blood—formed Azur Lane, paving the way for the improvement of modern warfare, which led to an initial victory against the common threat. However, this tenuous union was threatened by opposing ideals, dividing the alliance into two. Sakura Empire and Iron Blood broke away and formed the Red Axis, and humanity became fragmented once again. -- -- As a seasoned and experienced fighter, the "Grey Ghost" Enterprise shoulders Azur Lane's hope for ending the war. But behind her stoic persona hides a frail girl, afraid of the ocean. Even so, she continues to fight as she believes that it's the only purpose for her existence. Meanwhile, Javelin, Laffey, and Unicorn—three ships from the union—stumble upon Ayanami, a spy from the Red Axis. Strange as it may seem, they try to befriend her, but as enemies, their efforts are for naught. Still, they persevere in hopes of succeeding one day. -- -- Amidst the neverending conflict within humankind, the keys that could unite a fragmented race might exist: a soldier coming to terms with her mysterious personality and camaraderie between those with different ideals. -- -- -- Licensor: -- Funimation -- 112,848 6.27
Battle Spirits: Brave -- -- Sunrise -- 50 eps -- Card game -- Game Military Sci-Fi Adventure Demons -- Battle Spirits: Brave Battle Spirits: Brave -- Two years ago, the world was saved by Dan Bashin and the other light bearers of the cores. Having once risked his life in Grand Rolo's strife, Dan no longer finds passion in the mundanity of everyday card battles. When Dan desires to clash against stronger opponents, he is approached by Mai Shinomiya. She offers to bring him to the future, the stage of a new conflict where Dan's strength is needed. -- -- The two arrive in the year 2650, where civilization has been ravaged by the struggle for power between mankind and an otherworldly race known as "Mazoku." As humanity begins to crumble under the dominance of the Mazoku, the hardened light bearers are destined to cross paths once more. Armed with new cards from the future, Dan and the other warriors must yet again bear the fate of humanity on their shoulders. -- -- 3,112 7.07
Berserk: Ougon Jidai-hen I - Haou no Tamago -- -- Studio 4°C -- 1 ep -- Manga -- Action Military Adventure Demons Supernatural Fantasy Seinen -- Berserk: Ougon Jidai-hen I - Haou no Tamago Berserk: Ougon Jidai-hen I - Haou no Tamago -- In the Kingdom of Midland, a mercenary named Guts wanders the land, preferring a life of conflict over a life of peace. Despite the odds never being in his favor, he is an unstoppable force that overcomes every opponent, wielding a massive sword larger than himself. -- -- One day, Griffith, the mysterious leader of the mercenary group Band of the Hawk, witnesses the warrior's battle prowess and invites the wandering swordsman to join his squadron. Rejecting the offer, Guts challenges Griffith to a duel—and, much to the former's surprise, is subsequently defeated and forced to join. -- -- Now, Guts must fight alongside Griffith and his crew to help Midland defeat the Empire of Chuder. However, Griffith seems to harbor ulterior motives, desiring something much larger than just settling the war... -- -- -- Licensor: -- NYAV Post, VIZ Media -- Movie - Feb 4, 2012 -- 170,324 7.74
Berserk: Ougon Jidai-hen I - Haou no Tamago -- -- Studio 4°C -- 1 ep -- Manga -- Action Military Adventure Demons Supernatural Fantasy Seinen -- Berserk: Ougon Jidai-hen I - Haou no Tamago Berserk: Ougon Jidai-hen I - Haou no Tamago -- In the Kingdom of Midland, a mercenary named Guts wanders the land, preferring a life of conflict over a life of peace. Despite the odds never being in his favor, he is an unstoppable force that overcomes every opponent, wielding a massive sword larger than himself. -- -- One day, Griffith, the mysterious leader of the mercenary group Band of the Hawk, witnesses the warrior's battle prowess and invites the wandering swordsman to join his squadron. Rejecting the offer, Guts challenges Griffith to a duel—and, much to the former's surprise, is subsequently defeated and forced to join. -- -- Now, Guts must fight alongside Griffith and his crew to help Midland defeat the Empire of Chuder. However, Griffith seems to harbor ulterior motives, desiring something much larger than just settling the war... -- -- Movie - Feb 4, 2012 -- 170,324 7.74
Big Order (TV) -- -- Asread -- 10 eps -- Manga -- Action Shounen Super Power -- Big Order (TV) Big Order (TV) -- Ten years ago, a fairy by the name of Daisy appeared and asked the child Eiji Hoshimiya what his one and only wish was. Although his wish remains a mystery, the consequences were catastrophic. In an event called the "Great Destruction," the world started to fall apart as everything collapsed and countless people died. -- -- Now, Eiji is a high school student whose only concern is his sick sister. He does not remember what he wished for; all that he remembers is that his wish caused the Great Destruction. In the years since that event, thousands of other people have also received abilities to make their heart's desire come true. These people called "Orders" are believed to be evil and are hated by the general public. However, some of these Orders are after Eiji's life in vengeance for those that he killed. Will Eiji be able to survive the numerous assassination attempts? And the biggest mystery of all: what did he wish for, and what were his intentions in wishing for something that caused so much desolation? -- -- 183,563 5.38
Big Order (TV) -- -- Asread -- 10 eps -- Manga -- Action Shounen Super Power -- Big Order (TV) Big Order (TV) -- Ten years ago, a fairy by the name of Daisy appeared and asked the child Eiji Hoshimiya what his one and only wish was. Although his wish remains a mystery, the consequences were catastrophic. In an event called the "Great Destruction," the world started to fall apart as everything collapsed and countless people died. -- -- Now, Eiji is a high school student whose only concern is his sick sister. He does not remember what he wished for; all that he remembers is that his wish caused the Great Destruction. In the years since that event, thousands of other people have also received abilities to make their heart's desire come true. These people called "Orders" are believed to be evil and are hated by the general public. However, some of these Orders are after Eiji's life in vengeance for those that he killed. Will Eiji be able to survive the numerous assassination attempts? And the biggest mystery of all: what did he wish for, and what were his intentions in wishing for something that caused so much desolation? -- -- -- Licensor: -- Crunchyroll, Discotek Media -- 183,563 5.38
Bishoujo Senshi Sailor Moon: Sailor Stars -- -- Toei Animation -- 34 eps -- Manga -- Adventure Comedy Drama Fantasy Magic Romance Shoujo -- Bishoujo Senshi Sailor Moon: Sailor Stars Bishoujo Senshi Sailor Moon: Sailor Stars -- Like the R Season, Sailor Stars is divided into two arcs: -- -- The first arc (also filler) solves some conflicts from the SuperS season, and also sees the return of the Outer Senshi, Haruka, Michiru, Setsuna, and Hotaru (now reborn as a child). -- -- The second arc is the actual plot from the manga. Usagi bids farewell to Mamoru, who is going to America to study abroad. In his place comes the Three Lights, an idol trio consisting of three boys, Seiya, Taiki, and Yaten. The new enemy is Galaxia, a woman who desires to rule the entire galaxy by collecting the Star Seeds of humans. Three new Senshi appear, the Sailor Starlights, who also intend to stop Galaxia without Sailor Moon's help. -- -- Licensor: -- VIZ Media -- TV - Mar 9, 1996 -- 89,513 7.92
Bishoujo Senshi Sailor Moon: Sailor Stars -- -- Toei Animation -- 34 eps -- Manga -- Adventure Comedy Drama Fantasy Magic Romance Shoujo -- Bishoujo Senshi Sailor Moon: Sailor Stars Bishoujo Senshi Sailor Moon: Sailor Stars -- Like the R Season, Sailor Stars is divided into two arcs: -- -- The first arc (also filler) solves some conflicts from the SuperS season, and also sees the return of the Outer Senshi, Haruka, Michiru, Setsuna, and Hotaru (now reborn as a child). -- -- The second arc is the actual plot from the manga. Usagi bids farewell to Mamoru, who is going to America to study abroad. In his place comes the Three Lights, an idol trio consisting of three boys, Seiya, Taiki, and Yaten. The new enemy is Galaxia, a woman who desires to rule the entire galaxy by collecting the Star Seeds of humans. Three new Senshi appear, the Sailor Starlights, who also intend to stop Galaxia without Sailor Moon's help. -- TV - Mar 9, 1996 -- 89,513 7.92
Bishoujo Senshi Sailor Moon S -- -- Toei Animation -- 38 eps -- Manga -- Drama Magic Romance Shoujo -- Bishoujo Senshi Sailor Moon S Bishoujo Senshi Sailor Moon S -- The Sailor Guardians and their leader, Sailor Moon, continue their duty of protecting Earth from any who would dare cause it harm. However, Sailor Mars' apocalyptic visions and the appearance of two new guardians—Sailor Neptune and Sailor Uranus—signal that a new battle will soon begin. -- -- These newcomers seek three Talismans that are inside the Pure Heart Crystals within human beings. Once brought together, these objects form The Holy Grail, a magical relic with extraordinary abilities. They want to use the Grail to save the world, but an evil organization known as the Death Busters seeks its power for their own desires. -- -- The removal of a Talisman from a person's Heart Crystal will cause their death, something that Uranus and Neptune see as a necessary sacrifice to form the Grail, while Sailor Moon and her group deem it unforgivable. But can any sacrifice be worth the cost if it saves the lives of the entire human race? -- -- -- Licensor: -- Geneon Entertainment USA, VIZ Media -- TV - Mar 19, 1994 -- 116,281 7.86
Bishoujo Senshi Sailor Moon S -- -- Toei Animation -- 38 eps -- Manga -- Drama Magic Romance Shoujo -- Bishoujo Senshi Sailor Moon S Bishoujo Senshi Sailor Moon S -- The Sailor Guardians and their leader, Sailor Moon, continue their duty of protecting Earth from any who would dare cause it harm. However, Sailor Mars' apocalyptic visions and the appearance of two new guardians—Sailor Neptune and Sailor Uranus—signal that a new battle will soon begin. -- -- These newcomers seek three Talismans that are inside the Pure Heart Crystals within human beings. Once brought together, these objects form The Holy Grail, a magical relic with extraordinary abilities. They want to use the Grail to save the world, but an evil organization known as the Death Busters seeks its power for their own desires. -- -- The removal of a Talisman from a person's Heart Crystal will cause their death, something that Uranus and Neptune see as a necessary sacrifice to form the Grail, while Sailor Moon and her group deem it unforgivable. But can any sacrifice be worth the cost if it saves the lives of the entire human race? -- -- TV - Mar 19, 1994 -- 116,281 7.86
Blood-C: The Last Dark -- -- Production I.G -- 1 ep -- Original -- Action Horror Supernatural Vampire -- Blood-C: The Last Dark Blood-C: The Last Dark -- Having escaped the many horrors of her village, Saya Kisaragi vows to hunt down the monster responsible and make him pay with his life. As she tears through flesh and bone for her vendetta, she encounters SIRRUT, a group of ingenious hackers, who enlist Saya to help them defeat a common enemy—someone she knows all too well. -- -- Unfortunately, the path she follows is paved with tragedy, as once again, Saya faces betrayal at the hands of those she has come to trust. With her back against the wall, the fearsome monster slayer must fight with all her strength and skill if she is to overcome this final mission and exact vengeance. -- -- -- Licensor: -- Funimation -- Movie - Jun 2, 2012 -- 76,262 7.19
Blood-C: The Last Dark -- -- Production I.G -- 1 ep -- Original -- Action Horror Supernatural Vampire -- Blood-C: The Last Dark Blood-C: The Last Dark -- Having escaped the many horrors of her village, Saya Kisaragi vows to hunt down the monster responsible and make him pay with his life. As she tears through flesh and bone for her vendetta, she encounters SIRRUT, a group of ingenious hackers, who enlist Saya to help them defeat a common enemy—someone she knows all too well. -- -- Unfortunately, the path she follows is paved with tragedy, as once again, Saya faces betrayal at the hands of those she has come to trust. With her back against the wall, the fearsome monster slayer must fight with all her strength and skill if she is to overcome this final mission and exact vengeance. -- -- Movie - Jun 2, 2012 -- 76,262 7.19
Boku no Hero Academia 4th Season -- -- Bones -- 25 eps -- Manga -- Action Comedy Super Power School Shounen -- Boku no Hero Academia 4th Season Boku no Hero Academia 4th Season -- After successfully passing his Provisional Hero License exam, Izuku "Deku" Midoriya seeks out an extracurricular internship with a professional hero agency. At the recommendation of his mentor All Might, Midoriya lands a position under All Might's former sidekick, Sir Nighteye, now a famous hero in his own right. -- -- As Midoriya's classmates further their own abilities through various internships, up-and-coming villain Kai Chisaki utilizes his terrifying powers to gather favor in the criminal underworld. Known by the moniker Overhaul, Chisaki's ambitions collide with the League of Villains and its leader, Tomura Shigaraki. -- -- Through his work with Sir Nighteye, Midoriya discovers Chisaki's crime syndicate and the villain's hostile relationship with a mysterious young girl named Eri. Fearing for the child's safety, Midoriya and his upperclassman Mirio Toogata must work together to put an end to Chisaki's reign of terror. -- -- -- Licensor: -- Funimation -- 1,056,162 8.03
Boruto: Naruto Next Generations -- -- Studio Pierrot -- ? eps -- Manga -- Action Adventure Super Power Martial Arts Shounen -- Boruto: Naruto Next Generations Boruto: Naruto Next Generations -- Following the successful end of the Fourth Shinobi World War, Konohagakure has been enjoying a period of peace, prosperity, and extraordinary technological advancement. This is all due to the efforts of the Allied Shinobi Forces and the village's Seventh Hokage, Naruto Uzumaki. Now resembling a modern metropolis, Konohagakure has changed, particularly the life of a shinobi. Under the watchful eye of Naruto and his old comrades, a new generation of shinobi has stepped up to learn the ways of the ninja. -- -- Boruto Uzumaki is often the center of attention as the son of the Seventh Hokage. Despite having inherited Naruto's boisterous and stubborn demeanor, Boruto is considered a prodigy and is able to unleash his potential with the help of supportive friends and family. Unfortunately, this has only worsened his arrogance and his desire to surpass Naruto which, along with his father's busy lifestyle, has strained their relationship. However, a sinister force brewing within the village may threaten Boruto's carefree life. -- -- New friends and familiar faces join Boruto as a new story begins in Boruto: Naruto Next Generations. -- -- -- Licensor: -- VIZ Media -- 568,584 5.79
Break Blade -- -- Production I.G, Xebec -- 12 eps -- Manga -- Action Military Fantasy Mecha Shounen -- Break Blade Break Blade -- In the continent of Cruzon, an impending war between the Kingdom of Krisna and the nation of Athens is brimming. The people of this land are able to use quartz for whatever purpose they desire. Yet one person, Rygart Arrow, is not. He is an "un-sorcerer," a person unable to use quartz. But this characteristic will enable him to pilot an ancient Golem, one strong enough to put up a fight against the invading army of Athens. -- 81,506 7.28
Chaos Dragon: Sekiryuu Seneki -- -- Connect, SILVER LINK. -- 12 eps -- Game -- Action Fantasy Supernatural -- Chaos Dragon: Sekiryuu Seneki Chaos Dragon: Sekiryuu Seneki -- In 3015, the year of Huanli, two countries, Donatia and Kouran, are embroiled in a war of supremacy that is tearing the world around them apart. The small island Nil Kamui has suffered exceptionally from the war, with lands conquered in the name of each kingdom and stolen away from the people. To make matters worse, their deity, the Red Dragon, has gone mad, rampaging about Nil Kamui burning villages and killing people indiscriminately. -- -- Ibuki, a descendant of Nil Kamui's royal family, resides at an orphanage and refuses to take on the role of king. Abhorring conflict, Ibuki desires a peaceful resolution, however the chaotic world will not allow for such pacifism when it is being torn asunder by war. Despite his reluctance, Ibuki is drawn deep into this conflict. Can he rise to the occasion and save his country? -- 98,329 5.65
Chaos Dragon: Sekiryuu Seneki -- -- Connect, SILVER LINK. -- 12 eps -- Game -- Action Fantasy Supernatural -- Chaos Dragon: Sekiryuu Seneki Chaos Dragon: Sekiryuu Seneki -- In 3015, the year of Huanli, two countries, Donatia and Kouran, are embroiled in a war of supremacy that is tearing the world around them apart. The small island Nil Kamui has suffered exceptionally from the war, with lands conquered in the name of each kingdom and stolen away from the people. To make matters worse, their deity, the Red Dragon, has gone mad, rampaging about Nil Kamui burning villages and killing people indiscriminately. -- -- Ibuki, a descendant of Nil Kamui's royal family, resides at an orphanage and refuses to take on the role of king. Abhorring conflict, Ibuki desires a peaceful resolution, however the chaotic world will not allow for such pacifism when it is being torn asunder by war. Despite his reluctance, Ibuki is drawn deep into this conflict. Can he rise to the occasion and save his country? -- -- Licensor: -- Funimation -- 98,329 5.65
Choukou Tenshi Escalayer -- -- - -- 3 eps -- Visual novel -- Demons Hentai Sci-Fi Super Power -- Choukou Tenshi Escalayer Choukou Tenshi Escalayer -- Sayuka Kouenji, is the Escalayer, guardian of the Earth against the dark forces of the Dielast. By her side is the android Madoka, and it is Madoka's job to track and recharge the source of Sayuka's power, the Doki Doki Dynamo. Located within Sayuka's body, the Doki Doki Dynamo can only be recharged when Sayuka experiences a high level of sexual arousal which, until recently, Madoka has been able to provide her. With unacceptably low energy levels facing them, Madoka brings in the assistance of Kyohei Yanase, a boy from Sayuka's school. Kyohei once harboured a crush for Sayuka, and his sexual prowess could not have come sooner. For now arrayed against these three defenders of the Earth is the Dielast version of the escalayer, the FM77, who is ruthless in combat, and brimming with violent desire. -- -- (Source: ANN) -- -- Licensor: -- Kitty Media, Media Blasters -- OVA - Sep 27, 2002 -- 9,733 6.53
Crayon Angel -- -- - -- 1 ep -- Original -- Dementia -- Crayon Angel Crayon Angel -- In Crayon Angel, Tanaami recalls his childhood memories of wartime Japan during the Second World War. The animation mixes wartime footage, family photographs and pop imagery, much of which is seen through fusuma-like grids that cut apart the image and distance it from the viewer. The soundtrack includes a haunting heartbeat, sounds of sirens and Robert Plant’s moans. The title refers to a campaign ran during the war by a confectionary company that asked children to submit crayon drawings of their brand icon, an angel, which had a profound emotional impact on Tanaami as a child. -- -- (Source: Collaborative Cataloging Japan) -- Movie - ??? ??, 1975 -- 918 3.73
Cross Road -- -- CoMix Wave Films -- 1 ep -- Original -- Slice of Life School -- Cross Road Cross Road -- As college entrance examinations draw near, two students living completely different lives decide to enroll in Z-Kai, a correspondence education service. Balancing their studies with their daily lives, the two diligently work towards their goal, unaware of how much they share in common. Will their hard work pay off and bring about the success they desire? -- -- Special - Feb 25, 2014 -- 58,373 7.39
Cutie Honey Universe -- -- Production Reed -- 12 eps -- Manga -- Action Comedy Magic Romance Sci-Fi Shounen -- Cutie Honey Universe Cutie Honey Universe -- The forces of evil are on the rise. When the evil mastermind Sister Jill transforms one of her girls into the bestial Breast Claw and sends her minions out on a mission involving the group Panther Claw and a jewelry store heist, Honey Kisaragi departs from her Catholic girls' school to confront the threat as Cutie Honey. But that's exactly what Sister Jill wants, as she desires Honey's Airborne Element Fixing Device, which allows her to transform into Honey's seven different forms. Meanwhile, Sister Jill is also on the scene in disguise as Inspector Genet, trying to worm her way into Honey's confidence from a different angle. -- -- (Source: ANN) -- 16,059 5.42
Cutie Honey Universe -- -- Production Reed -- 12 eps -- Manga -- Action Comedy Magic Romance Sci-Fi Shounen -- Cutie Honey Universe Cutie Honey Universe -- The forces of evil are on the rise. When the evil mastermind Sister Jill transforms one of her girls into the bestial Breast Claw and sends her minions out on a mission involving the group Panther Claw and a jewelry store heist, Honey Kisaragi departs from her Catholic girls' school to confront the threat as Cutie Honey. But that's exactly what Sister Jill wants, as she desires Honey's Airborne Element Fixing Device, which allows her to transform into Honey's seven different forms. Meanwhile, Sister Jill is also on the scene in disguise as Inspector Genet, trying to worm her way into Honey's confidence from a different angle. -- -- (Source: ANN) -- -- Licensor: -- Ponycan USA, Sentai Filmworks -- 16,059 5.42
Cybersix -- -- Telecom Animation Film -- 13 eps -- Other -- Action Adventure Romance Sci-Fi -- Cybersix Cybersix -- Anime based upon the original Argentine graphic novel series of the same name. -- -- The story follows the titular character who is a genetically engineered super-soldier; one of the creations of Dr. Von Reichter's diabolic experiments. (The fictional) Von Reichter is actually a former Nazi who conducted horrendous experiments during the second world war. He flees to South America where he continues his experiments which culminate in the creation of the "Cybers," one of which happens to be Cybersix. However, since the Cybers exhibit free will at an young age (an undesired trait), Von Reichter destroys all the Cybers to prevent a rebellion. -- -- In the present day, Cybersix is one of the Cybers who managed to escape and is living a quiet life under the alias of "Adrian Seidelman"; however, she finds out that her survival is dependent on a special substance that Von Reichter created and thus she is forced to hunt down the "Technos," a newer generation of super-soldiers created by him, in order to survive. Unintentionally, in the process, Cybersix becomes a superhero protecting the world from Dr. Von Reichter's creations and his evil plans. -- -- Licensor: -- Discotek Media -- 7,462 7.23
Dantalian no Shoka -- -- Gainax -- 12 eps -- Light novel -- Action Mystery Historical Supernatural -- Dantalian no Shoka Dantalian no Shoka -- Six months ago, Lord Hugh Anthony Disward, also known as Huey, lost his eccentric grandfather, Sir Wesley Disward, who was a renowned collector of rare books. His grandfather's will states that, in order to inherit his manor and everything inside it, he must take guardianship over the Bibliotheca Mystica de Dantalian—an archive that contains forbidden knowledge—and also take care of a mysterious girl called Dalian. -- -- As Huey settles into the manor, an old rival of his grandfather's arranges a meeting with him. Dalian, knowing the rival to be Wesley's killer, tags along and discovers that the murderer is in possession of a Phantom Book—a cursed tome that Wesley tried to seal away. When the book puts the two in danger, Huey discovers that the Bibliotheca Mystica de Dantalian and Dalian are one and the same, and she entrusts Huey with the key to unlocking the knowledge stored within her. Together, Dalian and Huey seal the book away, and thus begins an unlikely partnership as they solve mysteries caused by other Phantom Books. -- -- -- Licensor: -- Funimation -- TV - Jul 16, 2011 -- 128,173 7.25
Dantalian no Shoka -- -- Gainax -- 12 eps -- Light novel -- Action Mystery Historical Supernatural -- Dantalian no Shoka Dantalian no Shoka -- Six months ago, Lord Hugh Anthony Disward, also known as Huey, lost his eccentric grandfather, Sir Wesley Disward, who was a renowned collector of rare books. His grandfather's will states that, in order to inherit his manor and everything inside it, he must take guardianship over the Bibliotheca Mystica de Dantalian—an archive that contains forbidden knowledge—and also take care of a mysterious girl called Dalian. -- -- As Huey settles into the manor, an old rival of his grandfather's arranges a meeting with him. Dalian, knowing the rival to be Wesley's killer, tags along and discovers that the murderer is in possession of a Phantom Book—a cursed tome that Wesley tried to seal away. When the book puts the two in danger, Huey discovers that the Bibliotheca Mystica de Dantalian and Dalian are one and the same, and she entrusts Huey with the key to unlocking the knowledge stored within her. Together, Dalian and Huey seal the book away, and thus begins an unlikely partnership as they solve mysteries caused by other Phantom Books. -- -- TV - Jul 16, 2011 -- 128,173 7.25
Demon Busters: Ecchi na Ecchi na Demon Taiji The Animation -- -- - -- 1 ep -- Visual novel -- Harem Hentai Demons Supernatural School -- Demon Busters: Ecchi na Ecchi na Demon Taiji The Animation Demon Busters: Ecchi na Ecchi na Demon Taiji The Animation -- Kou is a member of the public morals committee at Moriyaji Gakuen, along with his childhood friend Ai and kouhai Karen. One day while he was making the rounds after school, he was attacked by a weird being. He was frozen in fear and could not evade its attack, but he was saved by two girls, Konoka and Lizera. They were ‘daemon busters’ who fight against daemons borne from the lust and cravings of humans. They told him that he was a kyuumashi who could absorb the desires that create daemons, and they asked for his help since his special ability makes their battles much easier. When he uses his ability, it causes him to be able to see girls naked and also makes them horny. If the daemons aren’t defeated, then their lust will cause the whole school to become an orgy. As part of the public morals committee, he can’t let that happen! -- -- (Source: Hau~ Omochikaeri!) -- OVA - Sep 25, 2015 -- 6,780 6.81
Devilman: Yochou Sirene-hen -- -- Oh! Production -- 1 ep -- Manga -- Demons Horror Sci-Fi Supernatural -- Devilman: Yochou Sirene-hen Devilman: Yochou Sirene-hen -- Demons exist and their power is beyond what humans can fathom. In fact they are so strong that humans do not stand a chance against them in a fight. -- -- The only thing strong enough to defeat a demon is another demon and it is trough this logic that Ryo Asuka hatches the plan to have his good-hearted friend Akira Fudo possessed by a demon. If a person is of pure of heart then he might be able to control the demon that posses him and thereby acquire power equal to a demon. After raising some hell in a club the plan works and Akira is possessed by the powerful demon known as Amon. -- -- Now Akira is humanities sole champion of justice against the hidden demon menace that has plagued humanity since the dawn of time. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Manga Entertainment -- OVA - Feb 25, 1990 -- 16,997 7.03
Devilman: Yochou Sirene-hen -- -- Oh! Production -- 1 ep -- Manga -- Demons Horror Sci-Fi Supernatural -- Devilman: Yochou Sirene-hen Devilman: Yochou Sirene-hen -- Demons exist and their power is beyond what humans can fathom. In fact they are so strong that humans do not stand a chance against them in a fight. -- -- The only thing strong enough to defeat a demon is another demon and it is trough this logic that Ryo Asuka hatches the plan to have his good-hearted friend Akira Fudo possessed by a demon. If a person is of pure of heart then he might be able to control the demon that posses him and thereby acquire power equal to a demon. After raising some hell in a club the plan works and Akira is possessed by the powerful demon known as Amon. -- -- Now Akira is humanities sole champion of justice against the hidden demon menace that has plagued humanity since the dawn of time. -- -- (Source: ANN) -- OVA - Feb 25, 1990 -- 16,997 7.03
Dokidoki! Precure -- -- Toei Animation -- 49 eps -- Original -- Action Magic Fantasy Shoujo -- Dokidoki! Precure Dokidoki! Precure -- Middle schooler Mana Aida is known for her vivid passion and kind-hearted disposition, especially by her friends Rikka Hishikawa and Alice Yotsuba. While the girls are on a school field trip, otherworldly villains from the "Trump Kingdom" appear and create giant monsters from the civilians' selfish desires to cause havoc. -- -- In the midst of finding a way to stop the destruction, Mana encounters "Cure Sword," a mysterious Precure warrior. As Cure Sword engages in combat with the monsters, Mana meets Cure Sword's fairy allies, who tell her that she also has the ability to transform into a warrior herself. When Trump Kingdom's invaders begin to outnumber Cure Sword, Mana takes to the battleground with resolve. She partners with Sharuru, one of the fairies, and transforms into "Cure Heart"—the Precure of Love. -- -- In her attempts to ally with Cure Sword, Mana ends up pulling Rikka and Alice into the fray, whom each partner with a fairy ally to transform into "Cure Diamond" and "Cure Rosetta," respectively. Together, they battle against the Trump Kingdom invaders to protect the love in the world from being destroyed. -- -- -- Licensor: -- Saban Entertainment -- TV - Feb 3, 2013 -- 18,169 6.57
Domestic na Kanojo -- -- Diomedéa -- 12 eps -- Manga -- Drama Romance School Shounen -- Domestic na Kanojo Domestic na Kanojo -- In their teenage years, few things can hurt people more than the heartaches that come with unrequited love. Such is the case for Natsuo Fujii, who has found himself entranced by his school's ever-cheerful teacher Hina. Deflated by this unreachable desire, Natsuo humors his friends and attends a mixer. There he meets Rui, a girl whose lack of excitement rivals that of himself. After bonding over their mutual awkwardness, Rui takes Natsuo to her house and asks him to have sex with her, hoping that the experience will stop her friends from treating her like a clueless child. With his hopeless feelings towards Hina still on his mind, Natsuo hesitantly agrees. -- -- Equally unfulfilled by their "first times," the two decide to part ways as strangers. However, before he even has a chance to process this experience, Natsuo's father drops a major bombshell: he is getting remarried, and his new wife Tsukiko Tachibana is coming over now to meet Natsuo. As if that was not enough of a shock, her daughters—and, in turn, Natsuo's new sisters—are Hina and Rui Tachibana, the woman he's in love with and the girl with whom he shared his first night. Now, Natsuo must come to terms with the feelings he has for his step-siblings as his eyes open to a darker side of love. -- -- 451,362 6.75
Domestic na Kanojo -- -- Diomedéa -- 12 eps -- Manga -- Drama Romance School Shounen -- Domestic na Kanojo Domestic na Kanojo -- In their teenage years, few things can hurt people more than the heartaches that come with unrequited love. Such is the case for Natsuo Fujii, who has found himself entranced by his school's ever-cheerful teacher Hina. Deflated by this unreachable desire, Natsuo humors his friends and attends a mixer. There he meets Rui, a girl whose lack of excitement rivals that of himself. After bonding over their mutual awkwardness, Rui takes Natsuo to her house and asks him to have sex with her, hoping that the experience will stop her friends from treating her like a clueless child. With his hopeless feelings towards Hina still on his mind, Natsuo hesitantly agrees. -- -- Equally unfulfilled by their "first times," the two decide to part ways as strangers. However, before he even has a chance to process this experience, Natsuo's father drops a major bombshell: he is getting remarried, and his new wife Tsukiko Tachibana is coming over now to meet Natsuo. As if that was not enough of a shock, her daughters—and, in turn, Natsuo's new sisters—are Hina and Rui Tachibana, the woman he's in love with and the girl with whom he shared his first night. Now, Natsuo must come to terms with the feelings he has for his step-siblings as his eyes open to a darker side of love. -- -- -- Licensor: -- Sentai Filmworks -- 451,362 6.75
Dororo -- -- MAPPA, Tezuka Productions -- 24 eps -- Manga -- Action Adventure Demons Historical Samurai Shounen Supernatural -- Dororo Dororo -- The greedy samurai lord Daigo Kagemitsu's land is dying, and he would do anything for power, even renounce Buddha and make a pact with demons. His prayers are answered by 12 demons who grant him the power he desires by aiding his prefecture's growth, but at a price. When Kagemitsu's first son is born, the boy has no limbs, no nose, no eyes, no ears, nor even skin—yet still, he lives. -- -- This child is disposed of in a river and forgotten. But as luck would have it, he is saved by a medicine man who provides him with prosthetics and weapons, allowing for him to survive and fend for himself. The boy lives and grows, and although he cannot see, hear, or feel anything, he must defeat the demons that took him as sacrifice. With the death of each one, he regains a part of himself that is rightfully his. For many years he wanders alone, until one day an orphan boy, Dororo, befriends him. The unlikely pair of castaways now fight for their survival and humanity in an unforgiving, demon-infested world. -- -- -- Licensor: -- Sentai Filmworks -- 745,731 8.20
Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka Gaiden: Sword Oratoria -- -- J.C.Staff -- 12 eps -- Light novel -- Action Adventure Fantasy -- Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka Gaiden: Sword Oratoria Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka Gaiden: Sword Oratoria -- After having descended upon this world, the gods have created guilds where adventurers can test their mettle. These guilds, known as "familia," grant adventurers the chance to explore, gather, hunt, or simply enjoy themselves. -- -- Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka Gaiden: Sword Oratoria begins in Orario, the lively city of adventures. The Sword Princess, Ais Wallenstein, and the novice mage, Lefiya Viridis, are members of the Loki Familia, who are experts at monster hunting. With the rest of their group, they journey to the tower of Babel in hopes of exploring the dungeon underneath. Home to powerful monsters, the dungeon will fulfill Ais's desire to master her sword skills, while bringing Lefiya closer to her dream of succeeding Riveria Ljos Alf, vice-captain of the Loki Familia, as the most powerful mage in the land. -- -- 331,637 7.05
Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka Gaiden: Sword Oratoria -- -- J.C.Staff -- 12 eps -- Light novel -- Action Adventure Fantasy -- Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka Gaiden: Sword Oratoria Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka Gaiden: Sword Oratoria -- After having descended upon this world, the gods have created guilds where adventurers can test their mettle. These guilds, known as "familia," grant adventurers the chance to explore, gather, hunt, or simply enjoy themselves. -- -- Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka Gaiden: Sword Oratoria begins in Orario, the lively city of adventures. The Sword Princess, Ais Wallenstein, and the novice mage, Lefiya Viridis, are members of the Loki Familia, who are experts at monster hunting. With the rest of their group, they journey to the tower of Babel in hopes of exploring the dungeon underneath. Home to powerful monsters, the dungeon will fulfill Ais's desire to master her sword skills, while bringing Lefiya closer to her dream of succeeding Riveria Ljos Alf, vice-captain of the Loki Familia, as the most powerful mage in the land. -- -- -- Licensor: -- Sentai Filmworks -- 331,637 7.05
Eureka Seven AO -- -- Bones -- 24 eps -- Manga -- Action Adventure Drama Mecha Sci-Fi -- Eureka Seven AO Eureka Seven AO -- The story is set on Okinawa's isolated island of Iwado, which has seen a growing movement advocating a return to an autonomous government. Ao Fukai, a 12-year-old boy with a missing father, lives on the island with an old doctor named Toshio and is about to enter middle school. Ao's mother was taken away a decade ago by unknown individuals. Naru Arata, Ao's 12-year-old childhood friend and the story's heroine, lives with her father, older sister, and grandmother. She has a "Yuta" power awakened within her due to an incident when she was young. A mysterious entity called "Secret" suddenly appears and launches an attack on the Scub Coral lifeform on the island. Ao launches a certain military FP called "Nirvash" aboard a Japanese military transport in his fervent desire to protect the island. -- -- (Source: FUNimation) -- 85,142 6.69
Eureka Seven AO -- -- Bones -- 24 eps -- Manga -- Action Adventure Drama Mecha Sci-Fi -- Eureka Seven AO Eureka Seven AO -- The story is set on Okinawa's isolated island of Iwado, which has seen a growing movement advocating a return to an autonomous government. Ao Fukai, a 12-year-old boy with a missing father, lives on the island with an old doctor named Toshio and is about to enter middle school. Ao's mother was taken away a decade ago by unknown individuals. Naru Arata, Ao's 12-year-old childhood friend and the story's heroine, lives with her father, older sister, and grandmother. She has a "Yuta" power awakened within her due to an incident when she was young. A mysterious entity called "Secret" suddenly appears and launches an attack on the Scub Coral lifeform on the island. Ao launches a certain military FP called "Nirvash" aboard a Japanese military transport in his fervent desire to protect the island. -- -- (Source: FUNimation) -- -- Licensor: -- Funimation -- 85,142 6.69
Fate/Apocrypha -- -- A-1 Pictures -- 25 eps -- Light novel -- Action Supernatural Drama Magic Fantasy -- Fate/Apocrypha Fate/Apocrypha -- The Holy Grail is a powerful, ancient relic capable of granting any wish the beholder desires. In order to obtain this power, various magi known as "masters" summon legendary Heroic Spirits called "servants" to fight for them in a destructive battle royale—the Holy Grail War. Only the last master-servant pair standing may claim the Grail for themselves. Yet, the third war ended inconclusively, as the Grail mysteriously disappeared following the conflict. -- -- Many years later, the magi clan Yggdmillennia announces its possession of the Holy Grail, and intends to leave the Mage's Association. In response, the Association sends 50 elite magi to retrieve the Grail; however, all but one are killed by an unknown servant. The lone survivor is used as a messenger to convey Yggdmillennia's declaration of war on the Association. -- -- As there are only two parties involved in the conflict, the Holy Grail War takes on an unusual form. Yggdmillennia and the Mage's Association will each deploy seven master-servant pairs, and the side that loses all its combatants first will forfeit the artifact. As the 14 masters summon their servants and assemble on the battlefield, the magical world shivers in anticipation with the rise of the Great Holy Grail War. -- -- 354,426 7.16
Fate/Apocrypha -- -- A-1 Pictures -- 25 eps -- Light novel -- Action Supernatural Drama Magic Fantasy -- Fate/Apocrypha Fate/Apocrypha -- The Holy Grail is a powerful, ancient relic capable of granting any wish the beholder desires. In order to obtain this power, various magi known as "masters" summon legendary Heroic Spirits called "servants" to fight for them in a destructive battle royale—the Holy Grail War. Only the last master-servant pair standing may claim the Grail for themselves. Yet, the third war ended inconclusively, as the Grail mysteriously disappeared following the conflict. -- -- Many years later, the magi clan Yggdmillennia announces its possession of the Holy Grail, and intends to leave the Mage's Association. In response, the Association sends 50 elite magi to retrieve the Grail; however, all but one are killed by an unknown servant. The lone survivor is used as a messenger to convey Yggdmillennia's declaration of war on the Association. -- -- As there are only two parties involved in the conflict, the Holy Grail War takes on an unusual form. Yggdmillennia and the Mage's Association will each deploy seven master-servant pairs, and the side that loses all its combatants first will forfeit the artifact. As the 14 masters summon their servants and assemble on the battlefield, the magical world shivers in anticipation with the rise of the Great Holy Grail War. -- -- -- Licensor: -- Aniplex of America -- 354,426 7.16
Fate/Zero -- -- ufotable -- 13 eps -- Light novel -- Action Supernatural Magic Fantasy -- Fate/Zero Fate/Zero -- With the promise of granting any wish, the omnipotent Holy Grail triggered three wars in the past, each too cruel and fierce to leave a victor. In spite of that, the wealthy Einzbern family is confident that the Fourth Holy Grail War will be different; namely, with a vessel of the Holy Grail now in their grasp. Solely for this reason, the much hated "Magus Killer" Kiritsugu Emiya is hired by the Einzberns, with marriage to their only daughter Irisviel as binding contract. -- -- Kiritsugu now stands at the center of a cutthroat game of survival, facing off against six other participants, each armed with an ancient familiar, and fueled by unique desires and ideals. Accompanied by his own familiar, Saber, the notorious mercenary soon finds his greatest opponent in Kirei Kotomine, a priest who seeks salvation from the emptiness within himself in pursuit of Kiritsugu. -- -- Based on the light novel written by Gen Urobuchi, Fate/Zero depicts the events of the Fourth Holy Grail War—10 years prior to Fate/stay night. Witness a battle royale in which no one is guaranteed to survive. -- -- -- Licensor: -- Aniplex of America -- 1,142,933 8.33
Free! (Movie) -- -- Kyoto Animation -- 1 ep -- Original -- Slice of Life Sports Drama School -- Free! (Movie) Free! (Movie) -- At the end of final episode of Free! Dive to the Future, the movie was announced to premiere in Summer 2020. It has now been postponed to 2021. -- Movie - ??? ??, 2021 -- 33,274 N/AUzumaki -- -- Drive -- 4 eps -- Manga -- Dementia Horror Psychological Supernatural Drama Romance Seinen -- Uzumaki Uzumaki -- In the town of Kurouzu-cho, Kirie Goshima lives a fairly normal life with her family. As she walks to the train station one day to meet her boyfriend, Shuuichi Saito, she sees his father staring at a snail shell in an alley. Thinking nothing of it, she mentions the incident to Shuuichi, who says that his father has been acting weird lately. Shuuichi reveals his rising desire to leave the town with Kirie, saying that the town is infected with spirals. -- -- But his father's obsession with the shape soon proves deadly, beginning a chain of horrific and unexplainable events that causes the residents of Kurouzu-cho to spiral into madness. -- -- TV - ??? ??, 2021 -- 33,169 N/ALost Song -- -- Dwango, LIDENFILMS -- 12 eps -- Original -- Drama Fantasy -- Lost Song Lost Song -- Lost Song tells the stories of the cheerful Rin and the reserved Finis, two songstresses who are capable of performing magical songs. Rin grew up in a remote village with her family and was taught to keep her power secret, while Finis lives and performs in the royal palace. -- -- Rin's happy and peaceful life is shattered after she saves an injured knight named Henry Leobort with her song of healing. She was seen by soldiers who proceeded to attack her village in hopes of capturing her. With nowhere else to go, she and her inventor brother Al begin a journey to the capital. -- -- Finis finds herself falling in love with Henry and, knowing that the greedy and spiteful Prince Lood Bernstein IV desires her, must hide their relationship. She wants to help people with her songs, but with war on the horizon, she worries that Lood will order her to cast her magic in the battlefield. Only time will tell how her destiny and Rin's will intersect, as the two of them struggle to find their paths. -- -- 33,037 6.99
Fullmetal Alchemist: The Sacred Star of Milos -- -- Bones -- 1 ep -- Manga -- Action Adventure Comedy Drama Fantasy Magic Military Shounen -- Fullmetal Alchemist: The Sacred Star of Milos Fullmetal Alchemist: The Sacred Star of Milos -- Chasing a runaway alchemist with strange powers, brothers Edward and Alphonse Elric stumble into the squalid valley of the Milos. The Milosians are an oppressed group that seek to reclaim their holy land from Creta: a militaristic country that forcefully annexed their nation. In the eye of the political storm is a girl named Julia Crichton, who emphatically wishes for the Milos to regain their strength and return to being a nation of peace. -- -- Befriending the girl, Edward and Alphonse find themselves in the midst of a rising resistance that involves the use of the very object they have been seeking all along—the Philosopher's Stone. However, their past experiences with the stone cause them reservation, and the brothers are unwilling to help. -- -- But as they discover the secrets behind Creta's intentions and questionable history, the brothers are drawn into the battle between the rebellious Milos, who desire their liberty, and the Cretan military, who seek absolute power. -- -- -- Licensor: -- Funimation -- Movie - Jul 2, 2011 -- 154,554 7.31
Fullmetal Alchemist: The Sacred Star of Milos -- -- Bones -- 1 ep -- Manga -- Action Adventure Comedy Drama Fantasy Magic Military Shounen -- Fullmetal Alchemist: The Sacred Star of Milos Fullmetal Alchemist: The Sacred Star of Milos -- Chasing a runaway alchemist with strange powers, brothers Edward and Alphonse Elric stumble into the squalid valley of the Milos. The Milosians are an oppressed group that seek to reclaim their holy land from Creta: a militaristic country that forcefully annexed their nation. In the eye of the political storm is a girl named Julia Crichton, who emphatically wishes for the Milos to regain their strength and return to being a nation of peace. -- -- Befriending the girl, Edward and Alphonse find themselves in the midst of a rising resistance that involves the use of the very object they have been seeking all along—the Philosopher's Stone. However, their past experiences with the stone cause them reservation, and the brothers are unwilling to help. -- -- But as they discover the secrets behind Creta's intentions and questionable history, the brothers are drawn into the battle between the rebellious Milos, who desire their liberty, and the Cretan military, who seek absolute power. -- -- Movie - Jul 2, 2011 -- 154,554 7.31
Gamers! -- -- Pine Jam -- 12 eps -- Light novel -- Game Comedy Romance School -- Gamers! Gamers! -- Keita Amano is a typical high school gamer living out an average student's life. One day, however, he has an unexpected meeting with the cutest girl in school that makes him want to disappear without a trace! -- -- This girl, Karen Tendou, is an exemplary student who is proclaimed to be the school's idol. She discovers that Amano is a gamer, and this newfound knowledge incites a passionate desire within her to recruit him into the game club. Upon visiting the club, Amano is forcefully made aware of a side to gaming wildly different than the one he loves so dearly. -- -- Tendou's interest in Amano begins shaking up what was once an uneventful life, filling it with spontaneity, awkwardness, and a little bit of mayhem. As a result, every day becomes a comical battle for Amano's sanity as he tries to adapt to these wild, unexpected changes. -- -- -- Licensor: -- Funimation -- 482,559 6.88
Geneshaft -- -- Satelight -- 13 eps -- Original -- Adventure Mecha Sci-Fi Space -- Geneshaft Geneshaft -- In the 21st century mankind was on the brink of destruction. Through genetic engineering however they eradicated such feelings as love and the desire for power. Since women are naturally less agressive than men, women to man ratio was set to 9:1. Now people are engineered to have skills that others view as being necessary. There is a giant ring that now orbits the earth, that sits there and relays information back to an alien race that sent it. Now a team of five women will try to eradicate the alien threat. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment -- TV - Apr 5, 2001 -- 12,133 6.37
Genius Party Beyond -- -- Studio 4°C -- 5 eps -- Original -- Sci-Fi Music Dementia Fantasy -- Genius Party Beyond Genius Party Beyond -- Containing shorts that couldn't be included in the original, Genius Party Beyond weaves stories that are both deep and insightful: the idea all life is relative in size, the consequences of an oppressive government, and how to deal with your darker desires, among others. -- -- From the directors and artists of works such as Samurai Champloo, Neon Genesis Evangelion, and Akira, come a multitude of thought-provoking tales, to create a collection equalling the original in storytelling genius. -- -- Movie - Oct 11, 2008 -- 16,643 7.22
Genocyber -- -- Artmic -- 5 eps -- Manga -- Action Sci-Fi Horror Psychological Mecha -- Genocyber Genocyber -- As the nations of the world begin to merge, world peace is threatened by the private armies of individual corporations. The Kuryu Group has just discovered a weapon that will tip world power in their favor. The Genocyber: a nightmarish combination of cybernetics and psychic potential. Many desire to control this monstrosity, but can its hatred be contained... Battle erupts, and the cyberpunk world of the future is about to explode with violence. -- -- (Source: ANN) -- -- Licensor: -- Central Park Media -- OVA - Mar 2, 1994 -- 26,832 5.82
GetBackers -- -- Studio Deen -- 49 eps -- Manga -- Action Comedy Drama Mystery Shounen Super Power Supernatural -- GetBackers GetBackers -- Mido Ban and Amano Ginji are known as the Get Backers, retrievers with a success rate of 100%. Whatever is lost or stolen, they can definitely get it back. Despite their powerful abilities and enthusiastic behavior, Ban and Ginji are terminally broke no matter what they do simply because few people would actually desire to hire them. As a result, the pair of them tend to do dangerous jobs, often leading to unwanted re-encounters with their old (and dangerous) friends. -- 106,861 7.60
GetBackers -- -- Studio Deen -- 49 eps -- Manga -- Action Comedy Drama Mystery Shounen Super Power Supernatural -- GetBackers GetBackers -- Mido Ban and Amano Ginji are known as the Get Backers, retrievers with a success rate of 100%. Whatever is lost or stolen, they can definitely get it back. Despite their powerful abilities and enthusiastic behavior, Ban and Ginji are terminally broke no matter what they do simply because few people would actually desire to hire them. As a result, the pair of them tend to do dangerous jobs, often leading to unwanted re-encounters with their old (and dangerous) friends. -- -- Licensor: -- ADV Films, Sentai Filmworks -- 106,861 7.60
Ginga Tetsudou 999 -- -- Toei Animation -- 113 eps -- Manga -- Sci-Fi Adventure Space Drama -- Ginga Tetsudou 999 Ginga Tetsudou 999 -- In the distant future, humanity has found a way to live forever by purchasing mechanical bodies, but this way to immortality is extraordinarily expensive. An impoverished boy, Tetsurou Hoshino, desires to purchase a pass on the Galaxy Express 999—a train that travels throughout the universe—because it is said that at the end of the line, those aboard can obtain a mechanical body for free. When Tetsurou's mother is gunned down by the villainous machine-man hybrid Count Mecha, however, all seems lost. -- -- Tetsurou is then saved from certain death by the mysterious Maetel, a tall woman with blonde hair and a striking resemblance to his mother. She gives him a pass to the Galaxy Express under one condition: that they travel together. Thus, Tetsurou begins his journey across the universe to many unique planets and thrilling adventures, in hopes of being able to attain that which he most desires. -- -- 26,416 7.80
Ginga Tetsudou 999 -- -- Toei Animation -- 113 eps -- Manga -- Sci-Fi Adventure Space Drama -- Ginga Tetsudou 999 Ginga Tetsudou 999 -- In the distant future, humanity has found a way to live forever by purchasing mechanical bodies, but this way to immortality is extraordinarily expensive. An impoverished boy, Tetsurou Hoshino, desires to purchase a pass on the Galaxy Express 999—a train that travels throughout the universe—because it is said that at the end of the line, those aboard can obtain a mechanical body for free. When Tetsurou's mother is gunned down by the villainous machine-man hybrid Count Mecha, however, all seems lost. -- -- Tetsurou is then saved from certain death by the mysterious Maetel, a tall woman with blonde hair and a striking resemblance to his mother. She gives him a pass to the Galaxy Express under one condition: that they travel together. Thus, Tetsurou begins his journey across the universe to many unique planets and thrilling adventures, in hopes of being able to attain that which he most desires. -- -- -- Licensor: -- Discotek Media -- 26,416 7.80
Ginga Tetsudou Monogatari: Wasurerareta Toki no Wakusei -- -- Planet -- 4 eps -- Original -- Drama Sci-Fi Space -- Ginga Tetsudou Monogatari: Wasurerareta Toki no Wakusei Ginga Tetsudou Monogatari: Wasurerareta Toki no Wakusei -- This is the OVA of The Galaxy Railways. -- -- The Galaxy Express 999 crashes on the off-limits planet of Herise and it's up to the SDF Sirius Platoon to assist. -- -- (Source: Wikipedia) -- -- Licensor: -- Discotek Media -- OVA - Dec 30, 2006 -- 2,112 6.76
God Eater -- -- ufotable -- 13 eps -- Game -- Action Fantasy Military Sci-Fi -- God Eater God Eater -- The year is 2071. Humanity has been pushed to the brink of extinction following the emergence of man-eating monsters called "Aragami" that boast an immunity to conventional weaponry. They ravaged the land, consuming almost everything in their path and leaving nothing in their wake. To combat them, an organization named Fenrir was formed as a last-ditch effort to save humanity through the use of "God Eaters"—special humans infused with Oracle cells, allowing them to wield the God Arc, the only known weapon capable of killing an Aragami. One such God Eater is Lenka Utsugi, a New-Type whose God Arc takes the form of both blade and gun. -- -- Now, as one of Fenrir's greatest weapons, Lenka must master his God Arc if he is to fulfill his desire of wiping out the Aragami once and for all. The monsters continue to be born en masse while the remnants of humanity struggle to survive the night. Only God Eaters stand between the Aragami and complete and total annihilation of the human race. -- -- -- Licensor: -- Aniplex of America -- 443,037 7.27
Golden Kamuy 2nd Season -- -- Geno Studio -- 12 eps -- Manga -- Action Adventure Historical Seinen -- Golden Kamuy 2nd Season Golden Kamuy 2nd Season -- In Hokkaido, it is rumored that there is a stash of hidden gold. This gold was supposedly stolen by a man who killed the original Ainu owners; and before being captured and imprisoned by the police, he hid it in a secret location. In order to relay the gold's location to his comrades on the outside, he tattooed the map on the bodies of his cellmates and promised them a share of the gold—provided they managed to escape and find it. -- -- In Golden Kamuy 2nd Season, First Lieutenant Tokushirou Tsurumi plans to give the 7th Division an advantage in the war for the tattoos by getting a taxidermist to create skins that only he can distinguish as fake. Meanwhile, Saichi "The Immortal" Sugimoto, Asirpa, and their companions continue their hunt for the skins by following a strange rumor: a thief who broke into a home in Yubari found taxidermied human corpses, among which was a torso with strange tattoos. -- -- -- Licensor: -- Funimation -- 122,433 8.21
Golden Kamuy -- -- Geno Studio -- 12 eps -- Manga -- Action Adventure Historical Seinen -- Golden Kamuy Golden Kamuy -- In early 1900s Hokkaido after the Russo-Japanese war, Saichi Sugimoto tirelessly pans for gold. Nicknamed "Sugimoto the Immortal" for his death-defying acts in battle, the ex-soldier seeks fortune in order to fulfill a promise made to his best friend before he was killed in action: to support his family, especially his widow who needs treatment overseas for her deteriorating eyesight. One day, a drunken companion tells Sugimoto the tale of a man who murdered a group of Ainu and stole a fortune in gold. Before his arrest by the police, he hid the gold somewhere in Hokkaido. The only clue to its location is the coded map he tattooed on the bodies of his cellmates in exchange for a share of the treasure, should they manage to escape and find it. -- -- Sugimoto does not think much of the tale until he discovers the drunken man’s corpse bearing the same tattoos described in the story. But before he can collect his thoughts, a grizzly bear—the cause of the man's demise—approaches Sugimoto, intent on finishing her meal. He is saved by a young Ainu girl named Asirpa, whose father happened to be one of the murdered Ainu. With Asirpa's hunting skills and Sugimoto's survival instincts, the pair agree to join forces and find the hidden treasure—one to get back what was rightfully her people's, and the other to fulfill his friend's dying wish. -- -- -- Licensor: -- Funimation -- 235,656 7.83
Grancrest Senki -- -- A-1 Pictures -- 24 eps -- Light novel -- Action Drama Fantasy Romance -- Grancrest Senki Grancrest Senki -- The continent of Atlatan once again finds itself devoured by the flames of war after a horrific event known as the Great Hall Tragedy. What was supposed to be a joyful occasion that would establish peace between the Fantasia Union and the Factory Alliance, the marriage of Sir Alexis Douse and Lady Marrine Kreische, was instead a tragedy. As the bride and groom walked down the aisle, the ceremony was suddenly interrupted by a powerful convergence of "Chaos," a dark energy from another dimension that corrupts the land and brings forth monsters and demons into the world. From within that energy appeared the Demon Lord of Diabolos, an evil being who instantly murdered the archdukes of both factions, shattering any hope for peace between them. -- -- Having failed to prevent this disaster, Siluca Meletes, an Alliance mage, is traveling through the Chaos-infested countryside to study under a master magician. When she is intercepted by a group of soldiers working with the Federation, Siluca is rescued by Theo Cornaro, a young warrior carrying a mysterious "Crest," a magical symbol that gives its wielder the ability to banish Chaos. Bearing no allegiance to a specific domain, Theo hopes to attain the rank of Lord so that he can liberate his home town of Sistina from its tyrannical ruler and the Chaos spreading within it. Impressed by his noble goal, Siluca enters into a magical contract with Theo, and the two embark on a journey to restore balance to their war-torn land. -- -- 221,418 7.24
Grancrest Senki -- -- A-1 Pictures -- 24 eps -- Light novel -- Action Drama Fantasy Romance -- Grancrest Senki Grancrest Senki -- The continent of Atlatan once again finds itself devoured by the flames of war after a horrific event known as the Great Hall Tragedy. What was supposed to be a joyful occasion that would establish peace between the Fantasia Union and the Factory Alliance, the marriage of Sir Alexis Douse and Lady Marrine Kreische, was instead a tragedy. As the bride and groom walked down the aisle, the ceremony was suddenly interrupted by a powerful convergence of "Chaos," a dark energy from another dimension that corrupts the land and brings forth monsters and demons into the world. From within that energy appeared the Demon Lord of Diabolos, an evil being who instantly murdered the archdukes of both factions, shattering any hope for peace between them. -- -- Having failed to prevent this disaster, Siluca Meletes, an Alliance mage, is traveling through the Chaos-infested countryside to study under a master magician. When she is intercepted by a group of soldiers working with the Federation, Siluca is rescued by Theo Cornaro, a young warrior carrying a mysterious "Crest," a magical symbol that gives its wielder the ability to banish Chaos. Bearing no allegiance to a specific domain, Theo hopes to attain the rank of Lord so that he can liberate his home town of Sistina from its tyrannical ruler and the Chaos spreading within it. Impressed by his noble goal, Siluca enters into a magical contract with Theo, and the two embark on a journey to restore balance to their war-torn land. -- -- -- Licensor: -- Aniplex of America -- 221,418 7.24
Hajime no Ippo -- -- Madhouse -- 75 eps -- Manga -- Comedy Sports Drama Shounen -- Hajime no Ippo Hajime no Ippo -- Makunouchi Ippo has been bullied his entire life. Constantly running errands and being beaten up by his classmates, Ippo has always dreamed of changing himself, but never has the passion to act upon it. One day, in the midst of yet another bullying, Ippo is saved by Takamura Mamoru, who happens to be a boxer. Ippo faints from his injuries and is brought to the Kamogawa boxing gym to recover. As he regains consciousness, he is awed and amazed at his new surroundings in the gym, though lacks confidence to attempt anything. Takamura places a photo of Ippo's classmate on a punching bag and forces him to punch it. It is only then that Ippo feels something stir inside him and eventually asks Takamura to train him in boxing. Thinking that Ippo does not have what it takes, Takamura gives him a task deemed impossible and gives him a one week time limit. With a sudden desire to get stronger, for himself and his hard working mother, Ippo trains relentlessly to accomplish the task within the time limit. Thus Ippo's journey to the top of the boxing world begins. -- -- 401,550 8.74
Hajime no Ippo -- -- Madhouse -- 75 eps -- Manga -- Comedy Sports Drama Shounen -- Hajime no Ippo Hajime no Ippo -- Makunouchi Ippo has been bullied his entire life. Constantly running errands and being beaten up by his classmates, Ippo has always dreamed of changing himself, but never has the passion to act upon it. One day, in the midst of yet another bullying, Ippo is saved by Takamura Mamoru, who happens to be a boxer. Ippo faints from his injuries and is brought to the Kamogawa boxing gym to recover. As he regains consciousness, he is awed and amazed at his new surroundings in the gym, though lacks confidence to attempt anything. Takamura places a photo of Ippo's classmate on a punching bag and forces him to punch it. It is only then that Ippo feels something stir inside him and eventually asks Takamura to train him in boxing. Thinking that Ippo does not have what it takes, Takamura gives him a task deemed impossible and gives him a one week time limit. With a sudden desire to get stronger, for himself and his hard working mother, Ippo trains relentlessly to accomplish the task within the time limit. Thus Ippo's journey to the top of the boxing world begins. -- -- -- Licensor: -- Discotek Media, Geneon Entertainment USA -- 401,550 8.74
Hajime no Ippo: Mashiba vs. Kimura -- -- Madhouse -- 1 ep -- Manga -- Comedy Sports Shounen -- Hajime no Ippo: Mashiba vs. Kimura Hajime no Ippo: Mashiba vs. Kimura -- Tatsuya Kimura is beginning to feel left behind. With his friends Ippo Makunouchi and Mamoru Takamura holding the championship belt in their respective weight classes, Kimura's inability to become Japan's Junior Lightweight boxing champion eats away at him. Scheduled to fight with the current champion Ryo Mashiba, Kimura begins to train with Ippo's rival Ichirou Miyata, who previously suffered a crushing defeat from Mashiba's signature "Hitman" style of boxing. -- -- But Mashiba has his own desire to hold onto the belt, hoping to soon shoot for the World title and secure financial stability for his sister Kumi. Will Kimura's overwhelming drive to prove his strength as a boxer overcome Mashiba's desperate wish to provide a better life for Kumi? -- -- OVA - Sep 5, 2003 -- 80,312 8.23
Hanasaku Iroha: Home Sweet Home -- -- P.A. Works -- 1 ep -- Original -- Comedy Drama Slice of Life -- Hanasaku Iroha: Home Sweet Home Hanasaku Iroha: Home Sweet Home -- Ohana Matsumae has been working at Kissui Inn as a waitress for a while now. However, she realizes that she is starting to lose her desire to sparkle, having grown accustomed to the routines of her job. As this was a desire she had when she first moved to the inn, the realization bothers her. While having Yuina Wakura—Ohana's classmate, friend, and the daughter of rival Fukuya Inn's owner—under her as an apprentice, Ohana stumbles upon some old archives that mention her mother, Satsuki. Ohana does not know much about her mother, but these archives could shed some light on her past. -- -- Besides learning more about her mother, it is business as usual at Kissui Inn—though with a couple of challenges to test Ohana and the staff of the inn. -- -- -- Licensor: -- NIS America, Inc. -- Movie - Mar 9, 2013 -- 72,456 7.88
Hanasaku Iroha: Home Sweet Home -- -- P.A. Works -- 1 ep -- Original -- Comedy Drama Slice of Life -- Hanasaku Iroha: Home Sweet Home Hanasaku Iroha: Home Sweet Home -- Ohana Matsumae has been working at Kissui Inn as a waitress for a while now. However, she realizes that she is starting to lose her desire to sparkle, having grown accustomed to the routines of her job. As this was a desire she had when she first moved to the inn, the realization bothers her. While having Yuina Wakura—Ohana's classmate, friend, and the daughter of rival Fukuya Inn's owner—under her as an apprentice, Ohana stumbles upon some old archives that mention her mother, Satsuki. Ohana does not know much about her mother, but these archives could shed some light on her past. -- -- Besides learning more about her mother, it is business as usual at Kissui Inn—though with a couple of challenges to test Ohana and the staff of the inn. -- -- Movie - Mar 9, 2013 -- 72,456 7.88
Hana to Alice: Satsujin Jiken -- -- Rockwell Eyes, Steve N' Steven -- 1 ep -- Original -- Drama Mystery Slice of Life -- Hana to Alice: Satsujin Jiken Hana to Alice: Satsujin Jiken -- After transferring to Ishinomori Middle School, Tetsuko "Alice" Arisugawa overhears her classmates discussing a strange rumor. The previous occupant of her seat, a nondescript "Judas," is missing and presumed murdered—poisoned by one of his four wives. Amidst dealing with her mother's undesired meddling in her affairs and warding off her classmates' bullying, the troubled Alice starts to investigate the mystery surrounding Judas' disappearance. -- -- The trail of clues leads her to the house of her next-door neighbor, the quirky and reclusive Hana Arai. After an awkward introduction, Hana agrees to help Alice and formulates a plan that may lead them to the answers they seek. The two girls embark on a journey to uncover what happened to Judas, and perhaps a friendship may start to blossom between the two along the way. -- -- -- Licensor: -- GKIDS -- Movie - Feb 20, 2015 -- 29,201 7.30
Hana to Alice: Satsujin Jiken -- -- Rockwell Eyes, Steve N' Steven -- 1 ep -- Original -- Drama Mystery Slice of Life -- Hana to Alice: Satsujin Jiken Hana to Alice: Satsujin Jiken -- After transferring to Ishinomori Middle School, Tetsuko "Alice" Arisugawa overhears her classmates discussing a strange rumor. The previous occupant of her seat, a nondescript "Judas," is missing and presumed murdered—poisoned by one of his four wives. Amidst dealing with her mother's undesired meddling in her affairs and warding off her classmates' bullying, the troubled Alice starts to investigate the mystery surrounding Judas' disappearance. -- -- The trail of clues leads her to the house of her next-door neighbor, the quirky and reclusive Hana Arai. After an awkward introduction, Hana agrees to help Alice and formulates a plan that may lead them to the answers they seek. The two girls embark on a journey to uncover what happened to Judas, and perhaps a friendship may start to blossom between the two along the way. -- -- Movie - Feb 20, 2015 -- 29,201 7.30
Hellsing -- -- Gonzo -- 13 eps -- Manga -- Action Horror Supernatural Vampire Seinen -- Hellsing Hellsing -- Hellsing, an organization specializing in dealing with supernatural threats, is called in to eliminate a vampire that is turning the villagers of Cheddar into ghouls. To put an end to this, the leader of the organization, Sir Integra Fairbrook Wingates Hellsing, dispatches her most formidable asset: a powerful vampire known as Alucard. -- -- Armed with only a single handgun, Alucard wreaks havoc on the monsters plaguing Cheddar. However, a young police officer, Seras Victoria, gets caught up in the chaos and becomes mortally wounded as a result. Taking pity on the girl, Alucard gives her a choice: die as a human or live on as a vampire. Seras accepts his offer and begins a new life as a member of Hellsing. -- -- Though it was her decision, Seras struggles with the fact that she is no longer human. Nevertheless, she must embrace being a creature of the night soon if she wants to survive on the front lines in the fight between humans and the supernatural. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- TV - Oct 11, 2001 -- 566,805 7.50
Hellsing: The Dawn -- -- Graphinica -- 3 eps -- Manga -- Action Horror Seinen Supernatural Vampire -- Hellsing: The Dawn Hellsing: The Dawn -- During the height of World War II, Nazi Germany seeks to strengthen their soldiers with technology crafted under the influence of vampiric biology. Out of fear of this technology turning the tide of war in the Axis's favor, Sir Arthur Hellsing enlists his butler and soldier Walter C. Dornez and vampire Alucard to put a stop to the German plot, sending the two men into a conflict that will scar them both forever. -- -- -- Licensor: -- Funimation -- Special - Jul 27, 2011 -- 76,452 7.18
Hellsing: The Dawn -- -- Graphinica -- 3 eps -- Manga -- Action Horror Seinen Supernatural Vampire -- Hellsing: The Dawn Hellsing: The Dawn -- During the height of World War II, Nazi Germany seeks to strengthen their soldiers with technology crafted under the influence of vampiric biology. Out of fear of this technology turning the tide of war in the Axis's favor, Sir Arthur Hellsing enlists his butler and soldier Walter C. Dornez and vampire Alucard to put a stop to the German plot, sending the two men into a conflict that will scar them both forever. -- -- Special - Jul 27, 2011 -- 76,452 7.18
Hentai Ouji to Warawanai Neko. -- -- J.C.Staff -- 12 eps -- Light novel -- Harem Comedy Supernatural Romance School -- Hentai Ouji to Warawanai Neko. Hentai Ouji to Warawanai Neko. -- Youto Yokodera wants to be seen in a way different from most men: as a pervert. However, his lewd actions are often misinterpreted as good intentions, and people cannot see his true nature. Upon hearing rumors of a cat statue that can banish an unwanted trait, he searches for it and prays for his façade to be removed. But each wish comes at a price: those unwelcomed traits are transferred to someone else who desires them! -- -- After realizing that vocalizing his dirty thoughts is not the best thing, Youto decides to regain his lost traits by seeking out the person who received them. Unfortunately, he was not alone in praying to the cat statue, and now he must not only fix his life, but the lives of others as well. -- -- -- Licensor: -- Sentai Filmworks -- 380,300 7.23
Hibike! Euphonium 2 -- -- Kyoto Animation -- 13 eps -- Novel -- Music Drama School -- Hibike! Euphonium 2 Hibike! Euphonium 2 -- Following their success in the qualifying round for the Kansai regional competition, the members of the Kitauji High School concert band set their sights on the next upcoming performance. Utilizing their summer break to the utmost, the band participates in a camp where they are instructed by their band advisor Noboru Taki and his friends who make their living as professional musicians. -- -- Kumiko Oumae and her friends remain determined to attain gold at the Kansai competition, but trouble arises when a student who once quit the band shows interest in rejoining and sparks unpleasant memories for the second-year members. Kumiko also learns about her teacher's surprising past and the motivation behind his desire to lead the band to victory. Reaching nationals will require hard work, and the adamant conviction in each student's commitment to the band will be put to the test. -- -- -- Licensor: -- Ponycan USA -- 170,795 8.29
Hibike! Euphonium Movie 2: Todoketai Melody -- -- Kyoto Animation -- 1 ep -- Novel -- Drama Music School -- Hibike! Euphonium Movie 2: Todoketai Melody Hibike! Euphonium Movie 2: Todoketai Melody -- Following their success in the qualifying round for the Kansai regional competition, the members of the Kitauji High School concert band set their sights on the next upcoming performance. Utilizing their summer break to the utmost, the band participates in a camp where they are instructed by their band advisor Noboru Taki and his friends who make their living as professional musicians. -- -- Kumiko Oumae and her friends remain determined to attain gold at the Kansai competition, but trouble arises when a student who once quit the band shows interest in rejoining and sparks unpleasant memories for the second-year members. Kumiko also learns about her teacher's surprising past and the motivation behind his desire to lead the band to victory. Reaching nationals will require hard work, and the adamant conviction in each student's commitment to the band will be put to the test. -- -- -- Licensor: -- Eleven Arts -- Movie - Sep 30, 2017 -- 20,503 7.74
Higurashi no Naku Koro ni Rei -- -- Studio Deen -- 5 eps -- Visual novel -- Mystery Comedy Psychological Supernatural Thriller -- Higurashi no Naku Koro ni Rei Higurashi no Naku Koro ni Rei -- The infamous series of unexplainable murders in Hinamizawa have been solved and the chains of fate have broken due to the efforts of Rika Furude and her friends. Rika believes she has finally obtained the normal and peaceful life she desired with her friends; however, she is proven wrong when the wheels of fate begin turning once again after an unfortunate accident. -- -- Rika suddenly finds herself in a "perfect" world, the constant cycle of brutal killings having never taken place, where all of her friends are content and satisfied. Not wanting to abandon the world that she fought so hard for, she learns she must destroy an essential "key" to get back. But can Rika abandon the faultless world she is given the chance to live in, after all of her battles have brought her this far? -- -- -- Licensor: -- Sentai Filmworks -- OVA - Feb 25, 2009 -- 160,237 7.43
Higurashi no Naku Koro ni Rei -- -- Studio Deen -- 5 eps -- Visual novel -- Mystery Comedy Psychological Supernatural Thriller -- Higurashi no Naku Koro ni Rei Higurashi no Naku Koro ni Rei -- The infamous series of unexplainable murders in Hinamizawa have been solved and the chains of fate have broken due to the efforts of Rika Furude and her friends. Rika believes she has finally obtained the normal and peaceful life she desired with her friends; however, she is proven wrong when the wheels of fate begin turning once again after an unfortunate accident. -- -- Rika suddenly finds herself in a "perfect" world, the constant cycle of brutal killings having never taken place, where all of her friends are content and satisfied. Not wanting to abandon the world that she fought so hard for, she learns she must destroy an essential "key" to get back. But can Rika abandon the faultless world she is given the chance to live in, after all of her battles have brought her this far? -- -- OVA - Feb 25, 2009 -- 160,237 7.43
Hi no Tori: Uchuu-hen -- -- Madhouse -- 1 ep -- Manga -- Sci-Fi Space Drama Fantasy -- Hi no Tori: Uchuu-hen Hi no Tori: Uchuu-hen -- In deep space, four astronauts discover that their colleague Makimura has mysteriously died shortly following a cryptic note about his imminent murder. Though horrified by the news, the inoperable state of their spaceship leaves the crew no time to grieve, and they evacuate via escape pods. Determined to identify the culprit, the survivors begin to suspect fellow crewmate Kizaki, on account of a rivalry between himself and Makimura regarding the only female team member, Nana Ichinomiya. However, to their bewilderment, they notice Makimura's pod following them, yet failing to respond to attempts at contact. -- -- As the astronauts try to interpret their perplexing circumstances, they learn there are more inconceivable stories about their lost teammate, one involving the Phoenix, a mysterious bird said to have the ability to grant immortality. It is not until they crash into a seemingly deserted planet that the crew will finally uncover the sinister truth behind Makimura and his suspicious pod. -- -- Set in a distant future, Hi no Tori: Uchuu-hen illustrates the cruelty of human beings passionately in pursuit of their own desires without any regard to the consequences. -- -- OVA - Dec 21, 1987 -- 2,366 6.94
Hitorijime My Hero -- -- Encourage Films -- 12 eps -- Manga -- Drama Romance School Shounen Ai Slice of Life -- Hitorijime My Hero Hitorijime My Hero -- Masahiro Setagawa is a hopeless teenager who is often used by the neighborhood bullies as an errand boy. Defenseless, Masahiro knows that nobody will ever save him. However, his life drastically changes when he meets Kousuke Ooshiba, a man known as the "Bear Killer," who takes down neighborhood gangs. -- -- A year later, Masahiro and his former friend, Kensuke Ooshiba, attend high school, only to find that Kousuke is their math teacher. While the three grow closer, Masahiro starts to view Kousuke as his "hero," and Kousuke develops an urging desire to protect Masahiro. However, their normal lives take a turn when Kensuke's childhood friend, Asaya Hasekura, returns, seeing Kensuke as more than just a friend, much to his surprise. Will the three boys be able to live a regular high school life? Or will forbidden love keep them apart forever? -- -- -- Licensor: -- Sentai Filmworks -- 111,434 7.38
Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen -- -- Ajia-Do -- 14 eps -- Light novel -- Slice of Life Fantasy -- Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen -- Urano Motosu loves books and has an endless desire to read literature, no matter the subject. She almost fulfills her dream job of becoming a librarian before her life is ended in an accident. As she draws her last breath, she wishes to be able to read more books in her next life. -- -- As if fate was listening to her prayer, she wakes up reincarnated as Myne—a frail five-year-old girl living in a medieval era. What immediately comes to her mind is her passion. She tries to find something to read, only to become frustrated by the lack of books at her disposal. -- -- Without the printing press, books have to be written and copied by hand, making them very expensive; as such, only a few nobles can afford them—but this won't stop Myne. She will prove that her will to read is unbreakable, and if there are no books around, she will make them herself! -- -- 162,089 8.02
Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen -- -- Ajia-Do -- 14 eps -- Light novel -- Slice of Life Fantasy -- Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen -- Urano Motosu loves books and has an endless desire to read literature, no matter the subject. She almost fulfills her dream job of becoming a librarian before her life is ended in an accident. As she draws her last breath, she wishes to be able to read more books in her next life. -- -- As if fate was listening to her prayer, she wakes up reincarnated as Myne—a frail five-year-old girl living in a medieval era. What immediately comes to her mind is her passion. She tries to find something to read, only to become frustrated by the lack of books at her disposal. -- -- Without the printing press, books have to be written and copied by hand, making them very expensive; as such, only a few nobles can afford them—but this won't stop Myne. She will prove that her will to read is unbreakable, and if there are no books around, she will make them herself! -- -- -- Licensor: -- Crunchyroll -- 162,089 8.02
Hunter x Hunter (2011) -- -- Madhouse -- 148 eps -- Manga -- Action Adventure Fantasy Shounen Super Power -- Hunter x Hunter (2011) Hunter x Hunter (2011) -- Hunter x Hunter is set in a world where Hunters exist to perform all manner of dangerous tasks like capturing criminals and bravely searching for lost treasures in uncharted territories. Twelve-year-old Gon Freecss is determined to become the best Hunter possible in hopes of finding his father, who was a Hunter himself and had long ago abandoned his young son. However, Gon soon realizes the path to achieving his goals is far more challenging than he could have ever imagined. -- -- Along the way to becoming an official Hunter, Gon befriends the lively doctor-in-training Leorio, vengeful Kurapika, and rebellious ex-assassin Killua. To attain their own goals and desires, together the four of them take the Hunter Exam, notorious for its low success rate and high probability of death. Throughout their journey, Gon and his friends embark on an adventure that puts them through many hardships and struggles. They will meet a plethora of monsters, creatures, and characters—all while learning what being a Hunter truly means. -- -- -- Licensor: -- VIZ Media -- 1,828,803 9.08
Hustle!! Tokitama-kun -- -- - -- 1 ep -- Original -- Dementia -- Hustle!! Tokitama-kun Hustle!! Tokitama-kun -- Director's description: "I want to show you a world that you have never seen." I think this is something that all computer graphics producers strive for. What to create?! How do you create it with computer graphics? The skill of drawing does not change that much when performed on a computer instead of paper. This work is a mixture of traditional cel-based animation, 3-D animation and 2-D computer graphics techniques, each with its own history and production standards. My theme for this production was "The Transformation of Time and Space." I used ToonShader and hand drawn animation to achieve the desired effect. I think that I have succeeded in creating a world that you have never seen. -- -- (Source: plaza.bunka.go.jp) -- Special - ??? ??, 1998 -- 644 4.33
Huyao Xiao Hongniang -- -- Haoliners Animation League -- 13 eps -- Manga -- Comedy Historical Supernatural Romance -- Huyao Xiao Hongniang Huyao Xiao Hongniang -- True love never dies—even when it is between a human and a near-immortal youkai. Thankfully, fox spirit youkai have discovered a solution which allows a human to be reincarnated, and with the services of a Fox Spirit Matchmaker, eventually recall memories of their past life, so they can begin anew with their beloved youkai. -- -- Enter Bai Yuechu—a powerful human Taoist who desires freedom from the ruling Yi Qi Dao League—and Tushan Susu, a small and innocent fox spirit who dreams of becoming a renowned matchmaker, despite her reputation as a colossal screw-up. After Susu literally falls through the roof and into his life, Yuechu gets dragged into helping her bring together two separated lovers: prince Fan Yun Fei and his reincarnated lover, Li Xueyang. However, not everyone wants them to be reunited, including Xueyang herself. Thrown together by fate, Yuechu and Susu will discover who they truly are... and who they used to be. -- -- ONA - Jun 26, 2015 -- 35,427 7.22
Island -- -- feel. -- 12 eps -- Visual novel -- Drama Sci-Fi -- Island Island -- On a remote island far from the mainland named Urashima, a man washes ashore, with no recollection of his name or homeland. What he does recall, however, is that he is a time traveler with a mission: to save a certain girl from harm. As nightfall arrives, he meets Rinne Ohara, a girl who sings a tune that reminds him of a specific name—Setsuna—and decides to use it as his own. -- -- Knowing another "Setsuna" herself, Rinne takes him to her household as a servant, hoping that he is the same one she remembers. On the other hand, Setsuna continues to learn more about Urashima, desiring to identify his lost past. He comes to know about the island's folklore, its three great families, and the endemic disease that prevents anyone afflicted from stepping out into the daylight. -- -- As the mysteries of his missing memories and Urashima itself unfold, Setsuna must remember his purpose and fulfill his mission as soon as possible. But, as he witnesses the myriad of troubles plaguing the island, Setsuna begins to question—is his temporal displacement merely an effort to change a single girl's fate? -- -- 106,760 6.33
Island -- -- feel. -- 12 eps -- Visual novel -- Drama Sci-Fi -- Island Island -- On a remote island far from the mainland named Urashima, a man washes ashore, with no recollection of his name or homeland. What he does recall, however, is that he is a time traveler with a mission: to save a certain girl from harm. As nightfall arrives, he meets Rinne Ohara, a girl who sings a tune that reminds him of a specific name—Setsuna—and decides to use it as his own. -- -- Knowing another "Setsuna" herself, Rinne takes him to her household as a servant, hoping that he is the same one she remembers. On the other hand, Setsuna continues to learn more about Urashima, desiring to identify his lost past. He comes to know about the island's folklore, its three great families, and the endemic disease that prevents anyone afflicted from stepping out into the daylight. -- -- As the mysteries of his missing memories and Urashima itself unfold, Setsuna must remember his purpose and fulfill his mission as soon as possible. But, as he witnesses the myriad of troubles plaguing the island, Setsuna begins to question—is his temporal displacement merely an effort to change a single girl's fate? -- -- -- Licensor: -- Funimation -- 106,760 6.33
Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu. -- -- SILVER LINK. -- 12 eps -- Light novel -- Action Game Sci-Fi Adventure Comedy Fantasy -- Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu. Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu. -- After an enthusiastic invitation from her friend, Kaede Honjou reluctantly agrees to try New World Online: a very popular VRMMO played by thousands of people across Japan. Naming her in-game character Maple, she sets out on her journey. As a complete novice to such games, she allocates all of her stat points into vitality, desiring to not get hurt. With not a single point in any other stat, Maple has extraordinarily high defense, but she can't move quickly or hit hard. -- -- This doesn't end badly for her, however. Due to her high defense, Maple acquires overpowered skills such as Total Defense, Poison Immunity, and Devour. These skills, along with the incredibly powerful items she obtains, allow her to obliterate most enemies in a single hit. After only a few days of playing the game, Maple claims third place in a server-wide event, gaining a reputation as a player who is both unkillable and absurdly powerful. -- -- Despite her overpowered character, Kaede has much to learn. As she progresses through the game, she meets new friends and acquaintances, helping her complete new levels and events. Through all of her adventures, she may even pick up some other crazy skills that exceed all expectations. -- -- 302,524 7.57
Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu. -- -- SILVER LINK. -- 12 eps -- Light novel -- Action Game Sci-Fi Adventure Comedy Fantasy -- Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu. Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu. -- After an enthusiastic invitation from her friend, Kaede Honjou reluctantly agrees to try New World Online: a very popular VRMMO played by thousands of people across Japan. Naming her in-game character Maple, she sets out on her journey. As a complete novice to such games, she allocates all of her stat points into vitality, desiring to not get hurt. With not a single point in any other stat, Maple has extraordinarily high defense, but she can't move quickly or hit hard. -- -- This doesn't end badly for her, however. Due to her high defense, Maple acquires overpowered skills such as Total Defense, Poison Immunity, and Devour. These skills, along with the incredibly powerful items she obtains, allow her to obliterate most enemies in a single hit. After only a few days of playing the game, Maple claims third place in a server-wide event, gaining a reputation as a player who is both unkillable and absurdly powerful. -- -- Despite her overpowered character, Kaede has much to learn. As she progresses through the game, she meets new friends and acquaintances, helping her complete new levels and events. Through all of her adventures, she may even pick up some other crazy skills that exceed all expectations. -- -- -- Licensor: -- Funimation -- 302,524 7.57
Jibaku Shounen Hanako-kun -- -- Lerche -- 12 eps -- Manga -- Comedy School Shounen Supernatural -- Jibaku Shounen Hanako-kun Jibaku Shounen Hanako-kun -- The famous "Seven Wonders" that every school seems to have are a staple of Japanese urban legends. One of the most well-known of these tales is that of Hanako-san: the ghost of a young girl who haunts the school's bathrooms. -- -- Kamome Academy has its own version of Hanako-san's legend. Rumors claim that if one successfully manages to summon Hanako-san, she will grant her summoner any wish. Lured by the gossip, many people have tried to call upon her, yet every attempt has failed. However, when Nene Yashiro, a girl hoping for romantic fortune, dares to summon Hanako-san, she discovers that the rumored "girl" is actually a boy! -- -- After a series of unfortunate events involving Nene's romantic desires, she is unwillingly entangled in the world of the supernatural, becoming Hanako-kun's assistant. Soon, she finds out about Hanako-kun's lesser-known duty: maintaining the fragile balance between mortals and apparitions. -- -- 323,882 7.80
Jibaku Shounen Hanako-kun -- -- Lerche -- 12 eps -- Manga -- Comedy School Shounen Supernatural -- Jibaku Shounen Hanako-kun Jibaku Shounen Hanako-kun -- The famous "Seven Wonders" that every school seems to have are a staple of Japanese urban legends. One of the most well-known of these tales is that of Hanako-san: the ghost of a young girl who haunts the school's bathrooms. -- -- Kamome Academy has its own version of Hanako-san's legend. Rumors claim that if one successfully manages to summon Hanako-san, she will grant her summoner any wish. Lured by the gossip, many people have tried to call upon her, yet every attempt has failed. However, when Nene Yashiro, a girl hoping for romantic fortune, dares to summon Hanako-san, she discovers that the rumored "girl" is actually a boy! -- -- After a series of unfortunate events involving Nene's romantic desires, she is unwillingly entangled in the world of the supernatural, becoming Hanako-kun's assistant. Soon, she finds out about Hanako-kun's lesser-known duty: maintaining the fragile balance between mortals and apparitions. -- -- -- Licensor: -- Funimation -- 323,882 7.80
Jiok -- -- - -- 1 ep -- - -- Horror Drama Fantasy -- Jiok Jiok -- Jae-young, an ordinary woman in her mid-20s is sentenced to death by an angel, and ascends to Heaven. Going to Heaven means nothing to her because she assumes Heaven is devoid of reason and humanity. But she accepts her fate and proceeds to bid farewell to her mother and friend. During her farewells, the desire for life starts to torture her. -- -- (Source: KoBiz) -- Movie - Jul ??, 2006 -- 708 5.94
Juu Ou Sei -- -- Bones -- 11 eps -- Manga -- Action Sci-Fi Adventure Mystery Drama Shoujo -- Juu Ou Sei Juu Ou Sei -- After the murder of their parents, 11-year-old twin brothers Thor and Rai Klein are sent away from their home planet. They find themselves awakening on the terraformed planet of Chimaera, where carnivorous plants dominate and the few humans who live there are divided into four groups known as "Rings." Soon after, they meet a young man by the name of Zagi, and the twins learn that only the "Jyu Oh Sei"—the one who conquers these four Rings—is allowed to leave the planet. -- -- Driven by the desire to return home and discover the truth behind the death of his parents, Thor resolves to survive in the harsh, merciless environment of Chimaera. However, he quickly learns there is more than meets the eye in this strange ecosystem. As Thor is swept up in the politics that entangle the Rings, he uncovers more about his parents' murder, and ultimately, humanity's fate as a whole. -- -- -- Licensor: -- Funimation -- TV - Apr 14, 2006 -- 63,728 7.25
Juu Ou Sei -- -- Bones -- 11 eps -- Manga -- Action Sci-Fi Adventure Mystery Drama Shoujo -- Juu Ou Sei Juu Ou Sei -- After the murder of their parents, 11-year-old twin brothers Thor and Rai Klein are sent away from their home planet. They find themselves awakening on the terraformed planet of Chimaera, where carnivorous plants dominate and the few humans who live there are divided into four groups known as "Rings." Soon after, they meet a young man by the name of Zagi, and the twins learn that only the "Jyu Oh Sei"—the one who conquers these four Rings—is allowed to leave the planet. -- -- Driven by the desire to return home and discover the truth behind the death of his parents, Thor resolves to survive in the harsh, merciless environment of Chimaera. However, he quickly learns there is more than meets the eye in this strange ecosystem. As Thor is swept up in the politics that entangle the Rings, he uncovers more about his parents' murder, and ultimately, humanity's fate as a whole. -- -- TV - Apr 14, 2006 -- 63,728 7.25
Kaibutsu Oujo (OVA) -- -- Tatsunoko Production -- 3 eps -- Manga -- Action Comedy Horror Supernatural Shounen -- Kaibutsu Oujo (OVA) Kaibutsu Oujo (OVA) -- Based on a manga by Mitsunaga Yasunori, serialised in Monthly Shounen Sirius. -- -- Hiyorimi Hiro moves to a new city to live with his older sister, but dies before he can find her. He then awakens to a new life as a servant of a Princess of the Monster Realm, who just happens to be employing his sister. Monsters soon appear to attack or pester the princess since she is in line for the royal throne, and Hiro must protect her with his life (and repeated deaths). -- -- (Soure: ANN) -- OVA - Dec 9, 2010 -- 11,718 7.08
Kami no Tou -- -- Telecom Animation Film -- 13 eps -- Web manga -- Action Adventure Mystery Drama Fantasy -- Kami no Tou Kami no Tou -- There is a tower that summons chosen people called "Regulars" with the promise of granting their deepest desires. Whether it be wealth, fame, authority, or something that surpasses them all—everything awaits those who reach the top. -- -- Twenty-Fifth Bam is a boy who had only known a dark cave, a dirty cloth, and an unreachable light his entire life. So when a girl named Rachel came to him through the light, his entire world changed. Becoming close friends with Rachel, he learned various things about the outside world from her. But when Rachel says she must leave him to climb the Tower, his world shatters around him. Vowing to follow after her no matter what it takes, he sets his sight on the tower, and a miracle occurs. -- -- Thus begins the journey of Bam, a young boy who was not chosen by the Tower but opened its gates by himself. They call his kind "Irregulars"—beings that have shaken the very foundation of the Tower each time they set foot inside it. -- -- -- Licensor: -- Crunchyroll -- 584,626 7.62
Kamisama ni Natta Hi -- -- P.A. Works -- 12 eps -- Original -- Drama Fantasy -- Kamisama ni Natta Hi Kamisama ni Natta Hi -- Dressed in a conspicuous outfit and armed with an eccentric spirit, Hina Satou goes around insisting that she is the Asgardian god "Odin." When she crosses paths with a boy named Youta Narukami, she uses her precognition abilities to warn him about an impending catastrophe threatening the end of the world. But being a teenager preoccupied with his problems, Youta finds it hard to believe such a preposterous claim. -- -- Somehow forced to tag along with her antics, he witnesses the effectiveness of Hina's skills with his own eyes and realizes that she truly is capable of divination. Nevertheless, despite her persistence in being a god, Hina is still a child who desires to see and experience the wonders life has to offer. With the world ending in 30 days, Hina, Youta, and their friends venture forward to create lasting memories they will cherish forever. -- -- -- Licensor: -- Aniplex of America -- 176,477 6.83
Kara no Kyoukai 7: Satsujin Kousatsu (Go) -- -- ufotable -- 1 ep -- Light novel -- Action Mystery Supernatural Romance Thriller -- Kara no Kyoukai 7: Satsujin Kousatsu (Go) Kara no Kyoukai 7: Satsujin Kousatsu (Go) -- In February 1999, a string of murders has Shiki Ryougi and Mikiya Kokutou on edge. These crimes share a disturbing resemblance to a similar set of homicides from 1995, when Shiki and Mikiya first met, and awaken a dark, murderous desire that has laid dormant within Shiki's soul ever since then. -- -- With Shiki under suspicion due to her involvement in the past killings and supposed resemblance to the killer, she and Mikiya set out to find the true perpetrator. In the midst of their separate investigations, Mikiya grows increasingly concerned with Shiki's well-being and hurries to find the one responsible in order to protect Shiki from her own impulses. With the lead he receives from his cousin, police investigator Daisuke Akimi, Mikiya is led into the underbelly of Mifune City, as the salvation of Shiki's soul lies in his determination to prove her innocence once and for all. -- -- -- Licensor: -- Aniplex of America -- Movie - Aug 8, 2009 -- 168,996 8.43
Kara no Kyoukai 7: Satsujin Kousatsu (Go) -- -- ufotable -- 1 ep -- Light novel -- Action Mystery Supernatural Romance Thriller -- Kara no Kyoukai 7: Satsujin Kousatsu (Go) Kara no Kyoukai 7: Satsujin Kousatsu (Go) -- In February 1999, a string of murders has Shiki Ryougi and Mikiya Kokutou on edge. These crimes share a disturbing resemblance to a similar set of homicides from 1995, when Shiki and Mikiya first met, and awaken a dark, murderous desire that has laid dormant within Shiki's soul ever since then. -- -- With Shiki under suspicion due to her involvement in the past killings and supposed resemblance to the killer, she and Mikiya set out to find the true perpetrator. In the midst of their separate investigations, Mikiya grows increasingly concerned with Shiki's well-being and hurries to find the one responsible in order to protect Shiki from her own impulses. With the lead he receives from his cousin, police investigator Daisuke Akimi, Mikiya is led into the underbelly of Mifune City, as the salvation of Shiki's soul lies in his determination to prove her innocence once and for all. -- -- Movie - Aug 8, 2009 -- 168,996 8.43
Kingsglaive: Final Fantasy XV -- -- - -- 1 ep -- Game -- Action -- Kingsglaive: Final Fantasy XV Kingsglaive: Final Fantasy XV -- For years, the Niflheim Empire and the kingdom of Lucis have been at war. The empire, having dominated most of the world of Eos, covets the power of the last known Crystal, which is held in Lucis' capital city, Insomnia. -- -- In order to protect his people from these advancing forces, King Regis Lucis Caelum CXIII used the power of the Crystal to surround Insomnia with a magical wall. Along with this barrier, Regis assembled an elite military task force known as the Kingsglaive. By drawing their power from the king, the Kingsglaive protect Lucis' borders from the onslaught of the empire and other forces that would do them harm. -- -- One such member of the Kingsglaive is Nyx, a man nicknamed "The Hero" by his fellow warriors due to his arrogance and desire to save everyone. However, his pride gets the better of him, causing him to disobey his captain's orders, resulting in a demotion. Now, Nyx spends his days guarding the city gates, but things begin to change once word gets out that Regis plans to sign a peace treaty with their sworn enemies. -- -- Movie - Jul 9, 2016 -- 49,242 7.46
K: Missing Kings -- -- GoHands -- 1 ep -- Original -- Action Super Power Supernatural -- K: Missing Kings K: Missing Kings -- It's been a year since the disappearance of Shiro, the Silver King; Kurou Yatogami and Neko have been diligent in their search, but to no end. Their investigation leads to a run-in with members of the now disbanded Red Clan HOMRA—Rikio Kamamoto and Anna Kushina—being pursued by the Green Clan, who desire Anna's powers for their own ends. -- -- Now, the members of Scepter 4 are called upon alongside Kurou and Neko in order to rescue Anna, the mascot, and only female member of the ruined Red Clan, from the enemy's clutches and hopefully find Shiro using the young girl's powers. Amidst crisis, the group is forced into a power struggle when the Green Clan threatens to overtake the Gold King's domain. -- -- The second step in the K Project series, K: Missing Kings, continues the story of a young boy caught up in a psychic war between seven kings, and showcases each character's struggles after the losses of their respective Kings. -- -- -- Licensor: -- VIZ Media -- Movie - Jul 12, 2014 -- 212,576 7.69
K: Missing Kings -- -- GoHands -- 1 ep -- Original -- Action Super Power Supernatural -- K: Missing Kings K: Missing Kings -- It's been a year since the disappearance of Shiro, the Silver King; Kurou Yatogami and Neko have been diligent in their search, but to no end. Their investigation leads to a run-in with members of the now disbanded Red Clan HOMRA—Rikio Kamamoto and Anna Kushina—being pursued by the Green Clan, who desire Anna's powers for their own ends. -- -- Now, the members of Scepter 4 are called upon alongside Kurou and Neko in order to rescue Anna, the mascot, and only female member of the ruined Red Clan, from the enemy's clutches and hopefully find Shiro using the young girl's powers. Amidst crisis, the group is forced into a power struggle when the Green Clan threatens to overtake the Gold King's domain. -- -- The second step in the K Project series, K: Missing Kings, continues the story of a young boy caught up in a psychic war between seven kings, and showcases each character's struggles after the losses of their respective Kings. -- -- Movie - Jul 12, 2014 -- 212,576 7.69
Kobato. -- -- Madhouse -- 24 eps -- Manga -- Comedy Drama Fantasy Romance -- Kobato. Kobato. -- The friendly and sincere Kobato Hanato has a wish to go to a particular place no matter what. To fulfill this desire, she is tasked with helping people in their times of distress. For each mended broken heart, a small candy-like fragment is produced and fills a special bottle. Once the bottle is full, her wish will be granted. -- -- As Kobato carries out her mission alongside her stuffed toy companion, Ioryogi, she encounters various people troubled by their different situations. From a child struggling with his parents, a high school girl troubled about romance, and everything in between, Kobato's naturally sweet smile and outgoing personality are ready to brighten their day! -- -- -- Licensor: -- Sentai Filmworks -- TV - Oct 6, 2009 -- 142,415 7.97
Kono Subarashii Sekai ni Shukufuku wo!: Kono Subarashii Choker ni Shukufuku wo! -- -- Studio Deen -- 1 ep -- Light novel -- Adventure Comedy Supernatural Magic Fantasy -- Kono Subarashii Sekai ni Shukufuku wo!: Kono Subarashii Choker ni Shukufuku wo! Kono Subarashii Sekai ni Shukufuku wo!: Kono Subarashii Choker ni Shukufuku wo! -- While exploring Wiz's magic shop with his party, Kazuma Satou finds a magical wish-granting choker and decides to try it on. Only then does Wiz tell him that the choker strangles its wearer to death in four days unless their desires are fulfilled. This wouldn't be a problem if Kazuma knew what his wish was. Fearing for Kazuma's life, Aqua, Megumin, and Lalatina "Darkness" Dustiness Ford all agree to do his bidding in order to satisfy his desires and hopefully grant his wish, no matter what he asks for... -- -- -- Licensor: -- Discotek Media -- OVA - Jun 24, 2016 -- 290,098 7.86
Kono Subarashii Sekai ni Shukufuku wo!: Kono Subarashii Choker ni Shukufuku wo! -- -- Studio Deen -- 1 ep -- Light novel -- Adventure Comedy Supernatural Magic Fantasy -- Kono Subarashii Sekai ni Shukufuku wo!: Kono Subarashii Choker ni Shukufuku wo! Kono Subarashii Sekai ni Shukufuku wo!: Kono Subarashii Choker ni Shukufuku wo! -- While exploring Wiz's magic shop with his party, Kazuma Satou finds a magical wish-granting choker and decides to try it on. Only then does Wiz tell him that the choker strangles its wearer to death in four days unless their desires are fulfilled. This wouldn't be a problem if Kazuma knew what his wish was. Fearing for Kazuma's life, Aqua, Megumin, and Lalatina "Darkness" Dustiness Ford all agree to do his bidding in order to satisfy his desires and hopefully grant his wish, no matter what he asks for... -- -- OVA - Jun 24, 2016 -- 290,098 7.86
Koukaku no Pandora -- -- AXsiZ, Studio Gokumi -- 12 eps -- Manga -- Action Sci-Fi Comedy Ecchi -- Koukaku no Pandora Koukaku no Pandora -- Onboard a cruise ship heading to the scenic Cenancle Island, the full-body cyborg Nene Nanakorobi, a bubbly young girl who dreams of world peace, meets inventor Uzal Delilah. The two become fast friends along with Uzal's pet cyborg Clarion, a cat-like combat android. Soon after parting ways, a terrorist attack on the island threatens to shatter the pair's new friendship. In a bid to save her new friend, Uzal gives Nene the ability to use the Pandora Device found in Clarion's body before seemingly dying. With this power, Nene can temporarily master abilities and skills never seen before in the advancing world. -- -- Working together, the two unlikely companions go on various missions—from saving children in shopping mall fires to fighting reckless thieves—all in the name of world peace. But to achieve this goal is not easy. B.U.E.R, a sentient laser in the form of a misshapen teddy bear, threatens to wreck their happy lives with his perverted nature and uncontrollable power. And to make matters worse, Nene's guardian, as well as genius inventor, Takumi Korobase has an undying interest in B.U.E.R. -- -- Burdened with saving the world and keeping B.U.E.R from the hands of evil, Nene and Clarion's desire for world peace seems like a pipe dream. With this monumental goal, could the weight of it all destroy the pair's friendship completely? -- -- -- Licensor: -- Funimation -- 40,234 6.52
Koukyoushihen Eureka Seven -- -- Bones -- 50 eps -- Original -- Adventure Drama Mecha Romance Sci-Fi -- Koukyoushihen Eureka Seven Koukyoushihen Eureka Seven -- In the backwater town of Bellforest lives a 14-year-old boy named Renton Thurston. He desires to leave his home behind and join the mercenary group known as Gekkostate, hoping to find some adventure to brighten up his mundane life. However, stuck between his grandfather's insistence to become a mechanic like him and the pressure of his deceased father's legacy, the only excitement Renton finds is in his pastime of riding the Trapar wave particles that are dispersed throughout the air, an activity akin to surfing. -- -- Everything changes when an unknown object crashes through Renton's garage, discovered to be a Light Finding Operation—a robot capable of riding the Trapar waves—specifically known as the Nirvash typeZERO. Its pilot is a young girl named Eureka, a member of the Gekkostate, who requests a tune-up for the Nirvash. Their meeting sparks the beginning of Renton's involvement with the Gekkostate as he takes off alongside Eureka as the co-pilot of the Nirvash. -- -- -- Licensor: -- Bandai Entertainment, Funimation -- 384,409 8.08
Kuroko no Basket 2nd Season -- -- Production I.G -- 25 eps -- Manga -- Comedy Sports School Shounen -- Kuroko no Basket 2nd Season Kuroko no Basket 2nd Season -- With the Interhigh Championship finally over, Seirin's basketball team refocuses their efforts, training harder than ever to get the chance to participate in the Winter Cup. Both Kuroko and Kagami see old friends walk back into their lives, providing a challenge both on and off the court. -- -- As new skills are developed and new alliances created, enemies from various teams—giants of high school basketball such as Yousen, Shuutoku and Touou—stand in the way of Seirin's steadfast attempts to get to the top. All of these schools prove to be formidable foes whose abilities progress exponentially, while Kuroko struggles to find a balance between his resolve to play as part of a team and his desire to win. -- -- With old wounds reopening, new challenges to face on the court, and a new set of foes—the "Uncrowned Kings"—vowing to defeat the new hopefuls, will Seirin ever be able to achieve their dream of beating the Generation of Miracles? -- -- 617,506 8.27
Kuttsukiboshi -- -- Primastea -- 2 eps -- Original -- Romance Supernatural Drama Shoujo Ai -- Kuttsukiboshi Kuttsukiboshi -- To Kiiko Kawakami, there was nothing in the world as important to her as Aaya Saitou. Something about her allured Kiiko to the extent that there was no sound sweeter to her ears than Aaya's voice and no sight more beautiful than her hair softly billowing in the wind. It was for that reason she let Aaya in on her secret: last year, she had gained psychic powers from an accident that changed her life. -- -- Kuttsukiboshi is a story of infatuation and romance between two girls as their feelings for one another reach the tipping point. Unable to deny their heartfelt desires, the two give into them and make many sweet memories together around the school—testing the bounds of Kiiko's powers and how far they can go without being caught in the midst of their trysts. However, will things remain as they are when Kiiko discovers the love of her life has a dark secret of her own? -- OVA - Aug 16, 2010 -- 36,274 6.10
Lapis Re:LiGHTs -- -- Yokohama Animation Lab -- 12 eps -- Other -- Music Magic Fantasy -- Lapis Re:LiGHTs Lapis Re:LiGHTs -- Tiara, a princess from the kingdom of Waleland, travels to the city of Mamkestell to attend a prestigious academy for those who practice magic like herself. After passing a test to prove her eligibility, Tiara reunites with her childhood friend Rosetta, who is also a student there. She then joins and meets Rosetta's group: the athletic Lavie, the reliable Ashley, and the bookish Lynette—all of whom Tiara quickly befriends. -- -- In this institution, students are placed into one of three ranks based on their test score: group Noir being the highest, followed by Rouge and Lapis. Tiara's group is ranked Lapis, and if that wasn't enough, those who fail while ranked Lapis face expulsion. Realizing their dire situation, Tiana urges everyone to start taking their activities more seriously. -- -- On top of this, Tiara has one more purpose for excelling at the academy: to become more like her elder sister, who is a very skilled singer. However, to reach the stage that she desires, she will have to overcome many challenges, along with her companions, as she continues her magical journey. -- -- 30,833 6.63
Lapis Re:LiGHTs -- -- Yokohama Animation Lab -- 12 eps -- Other -- Music Magic Fantasy -- Lapis Re:LiGHTs Lapis Re:LiGHTs -- Tiara, a princess from the kingdom of Waleland, travels to the city of Mamkestell to attend a prestigious academy for those who practice magic like herself. After passing a test to prove her eligibility, Tiara reunites with her childhood friend Rosetta, who is also a student there. She then joins and meets Rosetta's group: the athletic Lavie, the reliable Ashley, and the bookish Lynette—all of whom Tiara quickly befriends. -- -- In this institution, students are placed into one of three ranks based on their test score: group Noir being the highest, followed by Rouge and Lapis. Tiara's group is ranked Lapis, and if that wasn't enough, those who fail while ranked Lapis face expulsion. Realizing their dire situation, Tiana urges everyone to start taking their activities more seriously. -- -- On top of this, Tiara has one more purpose for excelling at the academy: to become more like her elder sister, who is a very skilled singer. However, to reach the stage that she desires, she will have to overcome many challenges, along with her companions, as she continues her magical journey. -- -- -- Licensor: -- Funimation -- 30,833 6.63
Lost Song -- -- Dwango, LIDENFILMS -- 12 eps -- Original -- Drama Fantasy -- Lost Song Lost Song -- Lost Song tells the stories of the cheerful Rin and the reserved Finis, two songstresses who are capable of performing magical songs. Rin grew up in a remote village with her family and was taught to keep her power secret, while Finis lives and performs in the royal palace. -- -- Rin's happy and peaceful life is shattered after she saves an injured knight named Henry Leobort with her song of healing. She was seen by soldiers who proceeded to attack her village in hopes of capturing her. With nowhere else to go, she and her inventor brother Al begin a journey to the capital. -- -- Finis finds herself falling in love with Henry and, knowing that the greedy and spiteful Prince Lood Bernstein IV desires her, must hide their relationship. She wants to help people with her songs, but with war on the horizon, she worries that Lood will order her to cast her magic in the battlefield. Only time will tell how her destiny and Rin's will intersect, as the two of them struggle to find their paths. -- -- 33,037 6.99
Love Lab -- -- Doga Kobo -- 13 eps -- Manga -- Comedy Romance School -- Love Lab Love Lab -- At Fujisaki Girls Academy, student council president Natsuo Maki is the epitome of grace and perfection, admired by all the young girls who attend the school. One day, Riko Kurahashi walks into the student council room on an errand, only to discover Natsuo practicing her kissing techniques on a pillow, an act that is neither graceful nor elegant. Riko soon discovers that Natsuo desires more romance in her life, leading her to practice "romantic situations" in secret. -- -- Sympathizing with her, Riko agrees to help Natsuo with her love research. Named "Love Lab," the project practices the essentials of love and romance, such as bumping into each other "accidentally" and holding hands. Soon, the entire student council joins in on the fun in the Love Lab too! Through their research and real life encounters, what will they learn about romance? -- -- Weaving together funny characters and comedic situations, Love Lab builds a story of friendship and romance, while never missing a beat with the laughter. -- -- 164,263 7.35
Lupin III: Dead or Alive -- -- Tokyo Movie Shinsha -- 1 ep -- Manga -- Action Adventure Mystery Comedy Seinen -- Lupin III: Dead or Alive Lupin III: Dead or Alive -- Lupin, Goemon, and Jigen take a mini-helicopter and head to the mysterious “Drifting Island” looking for a treasure rumored to be hidden somewhere on it. Through their exploration of the island, the trio encounters the lethal “Nanomachine,” the island’s security system. The trio triggers the alarm, springing “the Nanomachine” to life. The key to solving the island’s mystery lies in the small nation of Zufu. This once prosperous nation is now ruled by the ruthless, knife-collecting, General Headhunter. Fujiko does her usual probing and hacks into General Headhunter’s computer hoping to find some crucial information. Zenigata has received a video message from Lupin in which Lupin announces his desire for the priceless treasure. Oleander, a fiery blond officer with some hidden secrets of her own, steps in to help Zenigata. Armed with their newly found information, Lupin, Goemon, Jigen, and Fujiko go back to “Drifting Island,” but this time they are followed by General Headhunter. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- Movie - Apr 20, 1996 -- 8,836 7.16
Maburaho -- -- J.C.Staff -- 24 eps -- Light novel -- Comedy Drama Ecchi Harem Magic Romance School -- Maburaho Maburaho -- In the world of Maburaho, everyone is born with the ability to use magic and are thus labeled magicians. However, the magical ability of each person is not equal. The number of times you can use magic determines the amount of respect you receive, and since one’s magical power is determined at birth by traits and genetics, those who have a bloodline stemming from famous magicians are highly sought after. -- -- Having the lowest magic count in Aoi Academy, Kazuki Shikimori is looked down upon by his classmates and seen as a nearly worthless magician. However, his bloodline consists of many great magicians throughout the ages, meaning that while he may not be a great magician, his offspring could be. This leads to him being sought after by three different young women: Yuna Miyama, a transfer student who declares herself his wife upon arrival, Rin Kamishiro, a prideful swordswoman of a traditional family who wants to kill him so she will be free to pursue her own desires, and Kuriko Kazetsubaki, a member of an influential family who bluntly tries to seduce him for his genes. -- -- Now he has to deal with not only the jealousy of all the guys in his school, but also various women chasing after him! -- 86,894 6.79
Made in Abyss 2 -- -- - -- ? eps -- Web manga -- Sci-Fi Adventure Mystery Drama Fantasy -- Made in Abyss 2 Made in Abyss 2 -- Directly after the events of Made in Abyss Movie 3: Dawn of the Deep Soul, the third installment of Made in Abyss covers the adventure of Reg, Riko, and Nanachi in the Sixth Layer, The Capital of the Unreturned. -- - - ??? ??, ???? -- 87,566 N/AMaburaho -- -- J.C.Staff -- 24 eps -- Light novel -- Comedy Drama Ecchi Harem Magic Romance School -- Maburaho Maburaho -- In the world of Maburaho, everyone is born with the ability to use magic and are thus labeled magicians. However, the magical ability of each person is not equal. The number of times you can use magic determines the amount of respect you receive, and since one’s magical power is determined at birth by traits and genetics, those who have a bloodline stemming from famous magicians are highly sought after. -- -- Having the lowest magic count in Aoi Academy, Kazuki Shikimori is looked down upon by his classmates and seen as a nearly worthless magician. However, his bloodline consists of many great magicians throughout the ages, meaning that while he may not be a great magician, his offspring could be. This leads to him being sought after by three different young women: Yuna Miyama, a transfer student who declares herself his wife upon arrival, Rin Kamishiro, a prideful swordswoman of a traditional family who wants to kill him so she will be free to pursue her own desires, and Kuriko Kazetsubaki, a member of an influential family who bluntly tries to seduce him for his genes. -- -- Now he has to deal with not only the jealousy of all the guys in his school, but also various women chasing after him! -- 86,894 6.79
Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) -- -- Shaft -- 13 eps -- Game -- Psychological Drama Magic Thriller -- Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) -- Rumor has it that if a young girl strikes a bargain with a white fairy, it will grant any wish her heart desires. However, in exchange, she will become a magical girl and must put her life on the line to slay fearsome and ferocious witches. -- -- Iroha Tamaki, a kind-hearted middle schooler from Takarazaki City, is living proof that these rumors are true. Armed with a magical crossbow and the ability to heal injuries, Iroha seeks out the labyrinths where witches hide and defeats them before they can prey on humans. Yet Iroha has no memory of her wish, and even Kyuubey, the white fairy himself, seems to have no idea what Iroha requested of him. -- -- One day, Iroha hears rumors of a city where "magical girls can be saved," and finds herself on a sunset train to Kamihama City. Unfortunately, she discovers that the witches in Kamihama are far more powerful than usual. After veteran magical girl Yachiyo Nanami is forced to save her, Iroha vows to never return. But when a chance encounter with a tiny Kyuubey seems to trigger distant memories, Iroha is compelled to investigate the mysterious city despite the danger. -- -- 111,777 6.81
Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) -- -- Shaft -- 13 eps -- Game -- Psychological Drama Magic Thriller -- Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) -- Rumor has it that if a young girl strikes a bargain with a white fairy, it will grant any wish her heart desires. However, in exchange, she will become a magical girl and must put her life on the line to slay fearsome and ferocious witches. -- -- Iroha Tamaki, a kind-hearted middle schooler from Takarazaki City, is living proof that these rumors are true. Armed with a magical crossbow and the ability to heal injuries, Iroha seeks out the labyrinths where witches hide and defeats them before they can prey on humans. Yet Iroha has no memory of her wish, and even Kyuubey, the white fairy himself, seems to have no idea what Iroha requested of him. -- -- One day, Iroha hears rumors of a city where "magical girls can be saved," and finds herself on a sunset train to Kamihama City. Unfortunately, she discovers that the witches in Kamihama are far more powerful than usual. After veteran magical girl Yachiyo Nanami is forced to save her, Iroha vows to never return. But when a chance encounter with a tiny Kyuubey seems to trigger distant memories, Iroha is compelled to investigate the mysterious city despite the danger. -- -- -- Licensor: -- Aniplex of America -- 111,777 6.81
Mahouka Koukou no Rettousei: Raihousha-hen -- -- 8bit -- 13 eps -- Light novel -- Action Sci-Fi Supernatural Magic Romance School -- Mahouka Koukou no Rettousei: Raihousha-hen Mahouka Koukou no Rettousei: Raihousha-hen -- Following the events of "Scorched Halloween," the world is introduced to a terrifyingly powerful Strategic class magician. In an effort to uncover the identity of this person, the United States of the North American Continent (USNA) dispatches the most powerful asset in its arsenal to Japan on a covert mission—the elite magician unit "Stars" and its commander, Angie Sirius. -- -- At First High School, Tatsuya Shiba and his friends are having a farewell party for Shizuku Kitayama, who is leaving to study abroad in the USNA as part of an exchange program. In her place, the group welcomes the beautiful Angelina "Lina" Kudou Shields. Around the same time, Tatsuya is informed about the USNA's plan to uncover his true identity. -- -- Elsewhere in Tokyo, numerous reports arise of seemingly random bodies found drained of blood. Dubbed as the works of a vampire, it does not take long for Tatsuya to connect the dots and realize that it is almost impossible for the timing of these events to be mere coincidences. -- -- 219,123 7.28
Mahouka Koukou no Rettousei: Raihousha-hen -- -- 8bit -- 13 eps -- Light novel -- Action Sci-Fi Supernatural Magic Romance School -- Mahouka Koukou no Rettousei: Raihousha-hen Mahouka Koukou no Rettousei: Raihousha-hen -- Following the events of "Scorched Halloween," the world is introduced to a terrifyingly powerful Strategic class magician. In an effort to uncover the identity of this person, the United States of the North American Continent (USNA) dispatches the most powerful asset in its arsenal to Japan on a covert mission—the elite magician unit "Stars" and its commander, Angie Sirius. -- -- At First High School, Tatsuya Shiba and his friends are having a farewell party for Shizuku Kitayama, who is leaving to study abroad in the USNA as part of an exchange program. In her place, the group welcomes the beautiful Angelina "Lina" Kudou Shields. Around the same time, Tatsuya is informed about the USNA's plan to uncover his true identity. -- -- Elsewhere in Tokyo, numerous reports arise of seemingly random bodies found drained of blood. Dubbed as the works of a vampire, it does not take long for Tatsuya to connect the dots and realize that it is almost impossible for the timing of these events to be mere coincidences. -- -- -- Licensor: -- Aniplex of America -- 219,123 7.28
Mahou Shoujo Ore -- -- Pierrot Plus -- 12 eps -- Web manga -- Comedy Fantasy Magic -- Mahou Shoujo Ore Mahou Shoujo Ore -- Saki Uno is an average 15-year-old girl with a side hustle as a member of the exceptionally unpopular idol duo Magical Twins. Despite this, she absolutely loves the time she spends with her best friend Sakuyo Mikage as she strives to become closer with her childhood crush, Sakuyo's brother Mohiro. Her peaceful life, however, unravels when she finds a yakuza-looking thug trying to enter her house. Forced to invite him inside, Saki learns that her mother used to be a demon fighting Magical Girl, and that her brutish guest is actually a mascot named Kokoro-chan looking to recruit a replacement. Dumbfounded and skeptical, Saki is hesitant accept the request until Kokoro-chan reveals that Mohiro is a target of some cute, squirrel-tailed demons. -- -- Rushing to his side, Saki's overwhelming desire to save Mohiro activates her Love Power, and a daring confession awakens her as a Magical Girl. However, because her body is not suitable for combat, Saki's transformation turns her into a muscle-bound man clad in a pretty dress. Now, as a fully-fledged Magical Girl, Saki must team up with Sakuyo to protect the love of her life from the fluffy, demonic menaces that run rampant in her world. -- -- 69,914 6.64
Major: World Series -- -- SynergySP -- 2 eps -- Manga -- Comedy Drama Shounen Sports -- Major: World Series Major: World Series -- Gorou Shigeno's journey with the Indiana Hornets continues as they seek to win the prestigious World Series. However, after an unexpected accident during the match with his fated rival, his quest in becoming the world's best becomes more challenging. Undaunted, Gorou continues to put the weight of his dreams into every pitch he makes, and forges a path towards his desired future through high-speed pitching. -- -- OVA - Dec 16, 2011 -- 30,421 8.34
Meitantei Holmes -- -- Gallop, TMS Entertainment -- 26 eps -- Novel -- Action Adventure Mystery Comedy Police -- Meitantei Holmes Meitantei Holmes -- Loosely based on the "Sherlock Holmes" series by Sir Arthur Conan Doyle, Sherlock Hound turns all the classic characters into dogs. The canine Sherlock Holmes, his assistant Watson, and housemaid Mrs. Hudson work together to solve mysteries. The culprit is usually Professor Moriarty and his gang, who use all kinds of wacky contraptions to steal what they want. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Geneon Entertainment USA -- TV - Nov 6, 1984 -- 8,805 7.37
Mekakucity Days -- -- - -- 5 eps -- Music -- Music Psychological Sci-Fi -- Mekakucity Days Mekakucity Days -- Mekakucity Days is a series of music videos that tell the stories of some of the members of the "Mekakushi-dan." -- -- Kagerou Daze -- In the scorching heat haze of summer, Hibiya Amamiya feels every day is monotonous. On a swing in a park, he meets up with Hiyori Asahina, who gently strokes the cat in her arms. However, when the cat leaps away, Hiyori runs headlong into a never-ending tragedy—and Hibiya will do whatever it takes to see her safe. -- -- Headphone Actor -- "The end of the world is nigh," the news broadcast proclaims. Amidst the chaos, Takane Enomoto hears a voice in her headphones, asking if she wants to live. Following its directions, she races onward, but what awaits her may not be the salvation that she desires. -- -- Souzou Forest -- Due to her red eyes and white hair, everybody sees Mari Kozakura as a monster. Although she lacks the courage to do so, she dreams of escaping her house in the forest where she lives alone, imagining the world outside. Fortunately, her lonesome life begins to change with a simple knock on the door. -- -- Konoha no Sekai Jijou -- The android-like being Konoha lacks many memories. What he recalls are feelings of longing, but by who and for who, he cannot place. What he does know, however, is that in the heat haze of summer, a young boy and girl face a tragedy. But fate is unchangeable, and his desperate attempts to save them can never seem to rewrite the future. -- -- Toumei Answer -- Shintarou Kisaragi knows how every day will go. Blessed with a photographic memory, he knows he will score full marks on his next exam, and he knows that Ayano Tateyama, the girl who sits next to him, will do poorly. But with his genius also comes unrelenting boredom; not even Ayano's bright smile and optimistic outlook can make him waver. His apathy may finally be broken, however, when Ayano does something that shakes Shintarou to his very core. -- -- Music - May 30, 2012 -- 8,282 7.51
Mikagura Gakuen Kumikyoku (TV) -- -- Doga Kobo -- 12 eps -- Light novel -- Action Comedy School Shoujo Ai -- Mikagura Gakuen Kumikyoku (TV) Mikagura Gakuen Kumikyoku (TV) -- To be around cute girls wearing cute clothing is all Eruna Ichinomiya desires. Since Mikagura High School happens to have the cutest uniforms around, she decides to enroll in this prestigious high school known for its cultural clubs. -- -- However, she does not realize that joining a club is mandatory, and representatives from each club must battle for a ranking. Based on these rankings, club members are awarded housing and food. Chasing after Seisa Mikagura, the most beautiful girl in school, Eruna joins the going-home club but finds herself thrust into fighting the next club battle. With the other club representatives wielding unique powers, the competition is sure to be fierce! -- -- Based on the popular song series, Mikagura Gakuen Kumikyoku follows Eruna as she explores the various clubs in school and assists the members with their troubled lives, all of whom are also vying for the top spot in school. -- -- 78,547 6.70
Mikagura Gakuen Kumikyoku (TV) -- -- Doga Kobo -- 12 eps -- Light novel -- Action Comedy School Shoujo Ai -- Mikagura Gakuen Kumikyoku (TV) Mikagura Gakuen Kumikyoku (TV) -- To be around cute girls wearing cute clothing is all Eruna Ichinomiya desires. Since Mikagura High School happens to have the cutest uniforms around, she decides to enroll in this prestigious high school known for its cultural clubs. -- -- However, she does not realize that joining a club is mandatory, and representatives from each club must battle for a ranking. Based on these rankings, club members are awarded housing and food. Chasing after Seisa Mikagura, the most beautiful girl in school, Eruna joins the going-home club but finds herself thrust into fighting the next club battle. With the other club representatives wielding unique powers, the competition is sure to be fierce! -- -- Based on the popular song series, Mikagura Gakuen Kumikyoku follows Eruna as she explores the various clubs in school and assists the members with their troubled lives, all of whom are also vying for the top spot in school. -- -- -- Licensor: -- Funimation -- 78,547 6.70
Mobile Suit Gundam: Iron-Blooded Orphans - Urðr Hunt -- -- Sunrise Beyond -- ? eps -- Original -- Action Sci-Fi Space Drama Mecha -- Mobile Suit Gundam: Iron-Blooded Orphans - Urðr Hunt Mobile Suit Gundam: Iron-Blooded Orphans - Urðr Hunt -- Year P.D. 323. Gjallarhorn's political intervention into the Arbrau central parliament escalated into an armed conflict using mobile suits. The incident was brought to an end by Tekkadan, a group of boys who came from Mars. -- -- News of Tekkadan's exploits has also reached the ears of Wistario Afam, a youth born and raised at the Radonitsa Colony near Venus. Venus, which lost to Mars in the contest for development, is a remote frontier planet in which the four great economic blocs show little interest. It is now used only as a penal colony for criminals, whose inhabitants don't even have IDs. -- -- Then Wistario, who hopes to change the status quo of this homeland, encounters a girl who claims to be the guide to the Urdr-Hunt. -- -- (Source: Gundam Global Portal) -- -- ONA - ??? ??, ???? -- 7,528 N/AFinal Fantasy XV: Episode Ardyn - Prologue -- -- Satelight -- 1 ep -- Game -- Action -- Final Fantasy XV: Episode Ardyn - Prologue Final Fantasy XV: Episode Ardyn - Prologue -- In an age when gods walk alongside mankind, the world of Eos finds itself falling into darkness. Calamity befalls the human race when malevolent creatures known as "daemons" scourge the land and obliterate armies with seemingly unstoppable brute force. In these dire times, nobles of House Caelum rise to prominence. Owing to their god-given healing powers, which allow them to purge the plague spread by the monsters, they earn the people's trust and allegiance. -- -- With no leader to rule the first human kingdom and guide the masses, the gods fervently seek to fill this vacancy—a man of the Caelum bloodline seems to be a desirable choice. The ambitious and charismatic pragmatist, Somnus Lucis Caelum, is pit against his humble and altruistic brother, Ardyn Lucis Caelum, in competition for the throne. As tensions rise between the rivals and anticipations surge, the fate of the world rests upon one of the two's decisive victory. -- -- ONA - Feb 17, 2019 -- 7,489 6.60
Mobile Suit Gundam SEED Destiny -- -- Sunrise -- 50 eps -- Original -- Action Drama Mecha Military Romance Sci-Fi Space -- Mobile Suit Gundam SEED Destiny Mobile Suit Gundam SEED Destiny -- In the year Cosmic Era 0071, a wartime brawl between two mobile suits results in the destruction of a neutral country. Shinn Asuka finds his entire family killed as casualties of the violence, and swears his life toward a vengeful pursuit of the Earth's Natural forces, under the impression they were the ones responsible for his family's death. Shinn works his way up through the ZAFT military forces, eventually gaining access to the cockpit of the prototype Impulse mobile suit. -- -- Athrun Zala, a veteran of the recent war employed in the service of diplomat Cagalli Yula Athha, finds himself drawn into a new conflict between the Naturals and the Coordinators: human beings artificially enhanced before birth and hated by the Naturals for their biological advantages. -- -- As the new war rears its head and violence becomes inevitable, Athrun finds himself as a mentor to the bitter Shinn. Athrun must steer the young pilot towards a mindset of mercy before his rage and desire for vengeance consumes him. -- -- -- Licensor: -- Bandai Entertainment, NYAV Post -- TV - Oct 9, 2004 -- 91,488 7.21
Mobile Suit Gundam SEED Destiny -- -- Sunrise -- 50 eps -- Original -- Action Drama Mecha Military Romance Sci-Fi Space -- Mobile Suit Gundam SEED Destiny Mobile Suit Gundam SEED Destiny -- In the year Cosmic Era 0071, a wartime brawl between two mobile suits results in the destruction of a neutral country. Shinn Asuka finds his entire family killed as casualties of the violence, and swears his life toward a vengeful pursuit of the Earth's Natural forces, under the impression they were the ones responsible for his family's death. Shinn works his way up through the ZAFT military forces, eventually gaining access to the cockpit of the prototype Impulse mobile suit. -- -- Athrun Zala, a veteran of the recent war employed in the service of diplomat Cagalli Yula Athha, finds himself drawn into a new conflict between the Naturals and the Coordinators: human beings artificially enhanced before birth and hated by the Naturals for their biological advantages. -- -- As the new war rears its head and violence becomes inevitable, Athrun finds himself as a mentor to the bitter Shinn. Athrun must steer the young pilot towards a mindset of mercy before his rage and desire for vengeance consumes him. -- -- TV - Oct 9, 2004 -- 91,488 7.21
Nabari no Ou -- -- J.C.Staff -- 26 eps -- Manga -- Action Fantasy Supernatural Comedy Drama Shounen -- Nabari no Ou Nabari no Ou -- Silent, apathetic, yet mischievous, 14-year-old Rokujou Miharu is the bearer of the hijutsu, "Shinrabanshou," a powerful technique many ninja clans desire to possess to become the ruler of Nabari. Fellow classmate Kouichi and his English teacher Kumohira are both secretly Banten clan ninjas, pledging themselves to protect Miharu from his many attackers. Keeping apathetic, Miharu attempts to reject their invitation to join their ninja "club." However, after numerous attacks, he finds no choice but to join their group as a means for his survival. Slowly, Miharu takes a step closer to becoming the ruler of Nabari. -- -- -- Licensor: -- Funimation -- TV - Apr 7, 2008 -- 149,670 7.29
Nabari no Ou -- -- J.C.Staff -- 26 eps -- Manga -- Action Fantasy Supernatural Comedy Drama Shounen -- Nabari no Ou Nabari no Ou -- Silent, apathetic, yet mischievous, 14-year-old Rokujou Miharu is the bearer of the hijutsu, "Shinrabanshou," a powerful technique many ninja clans desire to possess to become the ruler of Nabari. Fellow classmate Kouichi and his English teacher Kumohira are both secretly Banten clan ninjas, pledging themselves to protect Miharu from his many attackers. Keeping apathetic, Miharu attempts to reject their invitation to join their ninja "club." However, after numerous attacks, he finds no choice but to join their group as a means for his survival. Slowly, Miharu takes a step closer to becoming the ruler of Nabari. -- -- TV - Apr 7, 2008 -- 149,670 7.29
Nana -- -- Madhouse -- 47 eps -- Manga -- Music Slice of Life Comedy Drama Romance Shoujo -- Nana Nana -- Nana Komatsu is a helpless, naïve 20-year-old who easily falls in love and becomes dependent and clingy to those around her. Even though she nurses ambitious dreams of removing herself from her provincial roots and finding her true calling, she ends up traveling to Tokyo with the humble reason of chasing her current boyfriend Shouji Endo. -- -- Nana Osaki, on the other hand, is a proud, enigmatic punk rock vocalist from a similarly rural background, who nurtures the desire to become a professional singer. Putting her career with a fairly popular band (and her passionate romance with one of its former members) firmly behind her, she boards the same train to Tokyo as Nana Komatsu. -- -- Through a fateful encounter in their journey toward the metropolis, the young women with the same given name are brought together, sparking a chain of events which eventually result in them sharing an apartment. As their friendship deepens, the two attempt to support each other through thick and thin, their deeply intertwined lives filled with romance, music, challenges, and heartbreaks that will ultimately test their seemingly unbreakable bond. -- -- -- Licensor: -- Sentai Filmworks, VIZ Media -- TV - Apr 5, 2006 -- 426,579 8.46
Naruto -- -- Studio Pierrot -- 220 eps -- Manga -- Action Adventure Comedy Super Power Martial Arts Shounen -- Naruto Naruto -- Moments prior to Naruto Uzumaki's birth, a huge demon known as the Kyuubi, the Nine-Tailed Fox, attacked Konohagakure, the Hidden Leaf Village, and wreaked havoc. In order to put an end to the Kyuubi's rampage, the leader of the village, the Fourth Hokage, sacrificed his life and sealed the monstrous beast inside the newborn Naruto. -- -- Now, Naruto is a hyperactive and knuckle-headed ninja still living in Konohagakure. Shunned because of the Kyuubi inside him, Naruto struggles to find his place in the village, while his burning desire to become the Hokage of Konohagakure leads him not only to some great new friends, but also some deadly foes. -- -- -- Licensor: -- VIZ Media -- 1,972,081 7.92
Naruto: Shippuuden -- -- Studio Pierrot -- 500 eps -- Manga -- Action Adventure Comedy Super Power Martial Arts Shounen -- Naruto: Shippuuden Naruto: Shippuuden -- It has been two and a half years since Naruto Uzumaki left Konohagakure, the Hidden Leaf Village, for intense training following events which fueled his desire to be stronger. Now Akatsuki, the mysterious organization of elite rogue ninja, is closing in on their grand plan which may threaten the safety of the entire shinobi world. -- -- Although Naruto is older and sinister events loom on the horizon, he has changed little in personality—still rambunctious and childish—though he is now far more confident and possesses an even greater determination to protect his friends and home. Come whatever may, Naruto will carry on with the fight for what is important to him, even at the expense of his own body, in the continuation of the saga about the boy who wishes to become Hokage. -- -- -- Licensor: -- VIZ Media -- 1,654,367 8.17
Natsuyuki Rendezvous -- -- Doga Kobo -- 11 eps -- Manga -- Supernatural Drama Romance Josei -- Natsuyuki Rendezvous Natsuyuki Rendezvous -- Ryousuke Hazuki is a young man whose heart has been stolen away, stopping by the local floral shop daily in order to catch a glimpse of the beautiful Rokka Shimao, the shop's owner. In hopes of getting close to her, he decides to get a part-time job at the shop, but before he is able to make his move, he runs into a major roadblock: in her apartment dwells a ghost who claims to be Rokka's deceased husband. -- -- Atsushi Shimao has quietly watched over his widowed wife ever since he passed three years ago. However, Hazuki is the first person to ever notice him, and the two quickly find themselves at odds: the jealous Shimao attempts to thwart the suitor's advances and possess his body, while Hazuki simply wants the ghost to pass on for good, allowing Rokka to move on from the past and him to be with the one he loves. As both men refuse to let go of their desires, an unusual relationship forms between a troubled woman, an unrelenting ghost, and a stubborn man in love. -- -- 68,410 7.28
Neo Angelique Abyss -- -- Yumeta Company -- 13 eps -- Visual novel -- Comedy Fantasy Harem Romance Shoujo -- Neo Angelique Abyss Neo Angelique Abyss -- While the young Angelique lives out her days peacefully in her school, attacks from the monstrous Thanatos has been increasing everywhere else. Two Purifiers show up one day, men with the power to exterminate the Thanatos. One of them, Nyx, attempts to convince Angelique to join them in their work, as she has the power to be the only female Purifier. As Angelique hesitates, a Thanatos shows up in their school. Nyx and the other Purifier, Rayne, fight a losing battle. With her classmates falling prey to the Thanatos, and the Purifiers beaten to submission, Angelique's desire to save everyone awakens. She became the only female Purifier in their land of Arcadia, the one known as the "Queen's Egg". -- -- Licensor: -- Sentai Filmworks -- TV - Apr 7, 2008 -- 33,621 6.84
Ninja Collection -- -- DRAWIZ, ILCA, Toho Interactive Animation -- 13 eps -- Original -- Supernatural -- Ninja Collection Ninja Collection -- Set in modern-day Tokyo where dreams and desires are afloat, a group of ninjas called "Toukeshuu" is set to stop the spread of "darkness" that prevails in the world using ancient techniques passed down through generations. -- -- (Source: MAL News) -- 12,822 3.85
Omamori Himari -- -- Zexcs -- 12 eps -- Manga -- Action Harem Comedy Demons Supernatural Romance Ecchi Fantasy -- Omamori Himari Omamori Himari -- After the death of his parents, Yuuto Amakawa lives a pretty ordinary life in the city. The only problem he has to worry about while attending school alongside Rinko, his next-door neighbor, is his cat allergies. That all changes on his sixteenth birthday, when an Ayakashi—a supernatural creature—attacks him for the sins of his ancestors. Luckily, he is saved by Himari, a mysterious cat-woman with a sword, who explains that Yuuto is the scion of a family of demon-slayers, and she is there to protect him now that the charm that kept him hidden from the supernatural forces of the world has lost its power. -- -- Omamori Himari chronicles Yuuto's dealings with the various forces of the supernatural world, as well as the growing number of women that show up on his doorstep, each with their own dark desires. Will Yuuto be able to adjust to his new "exciting" environment? Or will the ghost of his (ancestor's) past catch up with him? -- 206,221 6.91
Omamori Himari -- -- Zexcs -- 12 eps -- Manga -- Action Harem Comedy Demons Supernatural Romance Ecchi Fantasy -- Omamori Himari Omamori Himari -- After the death of his parents, Yuuto Amakawa lives a pretty ordinary life in the city. The only problem he has to worry about while attending school alongside Rinko, his next-door neighbor, is his cat allergies. That all changes on his sixteenth birthday, when an Ayakashi—a supernatural creature—attacks him for the sins of his ancestors. Luckily, he is saved by Himari, a mysterious cat-woman with a sword, who explains that Yuuto is the scion of a family of demon-slayers, and she is there to protect him now that the charm that kept him hidden from the supernatural forces of the world has lost its power. -- -- Omamori Himari chronicles Yuuto's dealings with the various forces of the supernatural world, as well as the growing number of women that show up on his doorstep, each with their own dark desires. Will Yuuto be able to adjust to his new "exciting" environment? Or will the ghost of his (ancestor's) past catch up with him? -- -- Licensor: -- Funimation -- 206,221 6.91
Ore no Kanojo to Osananajimi ga Shuraba Sugiru -- -- A-1 Pictures -- 13 eps -- Light novel -- Comedy Harem Romance School -- Ore no Kanojo to Osananajimi ga Shuraba Sugiru Ore no Kanojo to Osananajimi ga Shuraba Sugiru -- The infidelity of Eita Kidou's parents not only made his family fall apart, but also made him skeptic of love. Having no intention to delve into romance, Eita devotes his entire high school life to his studies in order to become a doctor. -- -- It did not take long for the beautiful and popular Masuzu Natsukawa to notice Eita's apathy. Tired of being the object of people's affection, she asks him to pretend to be her boyfriend, as she too feels disgusted at the notion of love. Eita, however, refuses—yet Masuzu has one trick left up her sleeve: Eita’s journal and threatening to post the embarrassing content online if he does not comply. -- -- Now entangled in a fake romance with the most desired girl at school, Eita's life is turned upside down. Whether envied by his peers or receiving a confession, he must cope with his newfound relationship and all the troubles that come along with it. -- -- -- Licensor: -- Aniplex of America -- 419,803 7.03
Paprika -- -- Madhouse -- 1 ep -- Novel -- Dementia Fantasy Horror Mystery Psychological Sci-Fi Thriller -- Paprika Paprika -- The world of dreams can be an incredible window into the psyche, showing one's deepest desires, aspirations, and repressed memories. One hopeful tech lab has been developing the "DC Mini," a device with the power to delve into the dreams of others. Atsuko Chiba and Kosaku Tokita have been tirelessly working to develop this technology with the hopes of using it to deeply explore patients' minds and help cure them of their psychological disorders. -- -- However, having access to the deepest corners of a person's mind comes with a tremendous responsibility. In the wrong hands, the DC Mini could be used as a form of psychological terrorism and cause mental breakdowns in the minds of targets. When this technology is stolen and people around them start acting strangely, Atsuko and Kosaku know they have a serious problem on their hands. Enlisting the help of Officer Konakawa, who has been receiving this experimental therapy, they search both the real and dream worlds for their mental terrorist. -- -- Movie - Nov 25, 2006 -- 384,301 8.06
Peace Maker Kurogane -- -- Gonzo -- 24 eps -- Manga -- Action Comedy Historical Samurai Shounen -- Peace Maker Kurogane Peace Maker Kurogane -- Although traumatized by witnessing the murder of his parents by one of the Choushuu, Ichimura Tetsunosuke's thirst for revenge lead him to desire strength. At the age of 15, Tetsunosuke approached the Shinsengumi, wanting to become one of its members. However, Tetsunosuke lacked the skill, mind and will to emotionlessly cut down whoever threatened peace and the Shinsengumi. Even with the support of his brother Tatsunosuke and his newfound friends of the Shinsengumi, little did Tetsunosuke know the blood and pain he would have to face being part of this historical group. -- -- Licensor: -- ADV Films, Funimation -- TV - Oct 8, 2003 -- 50,983 7.33
Persona 5 the Animation -- -- CloverWorks -- 26 eps -- Game -- Action Fantasy Supernatural -- Persona 5 the Animation Persona 5 the Animation -- Ren Amamiya, a new transfer student at Shujin Academy, is sent to Tokyo to live with his family friend Sojiro Sakura after wrongly being put on probation for defending a woman from sexual assault. While on the way to attend his first day at his new school, Ren notices a strange app has appeared on his phone, transferring him to a world known as the Metaverse, which contains people's "shadows": distorted depictions of their true selves. In the Metaverse, he awakens his Persona, a power from deep within that gives him the strength to fight the shadows. With the help of similarly troubled students, he forms the Phantom Thieves of Hearts, attempting to save people from their sinful desires by "taking their heart," making evildoers regret their actions and turn over a new leaf. The group's reputation continues to grow explosively, bringing along fame both positive and negative. -- -- However, during the peak of their popularity, Ren gets captured and taken into custody. Here, he wakes up to a harsh interrogation, but this is cut short by the arrival of Sae Niijima—a prosecutor seeking answers. Just how will she react to his story, and what will become of the Phantom Thieves? -- -- 187,758 6.45
Persona 5 the Animation -- -- CloverWorks -- 26 eps -- Game -- Action Fantasy Supernatural -- Persona 5 the Animation Persona 5 the Animation -- Ren Amamiya, a new transfer student at Shujin Academy, is sent to Tokyo to live with his family friend Sojiro Sakura after wrongly being put on probation for defending a woman from sexual assault. While on the way to attend his first day at his new school, Ren notices a strange app has appeared on his phone, transferring him to a world known as the Metaverse, which contains people's "shadows": distorted depictions of their true selves. In the Metaverse, he awakens his Persona, a power from deep within that gives him the strength to fight the shadows. With the help of similarly troubled students, he forms the Phantom Thieves of Hearts, attempting to save people from their sinful desires by "taking their heart," making evildoers regret their actions and turn over a new leaf. The group's reputation continues to grow explosively, bringing along fame both positive and negative. -- -- However, during the peak of their popularity, Ren gets captured and taken into custody. Here, he wakes up to a harsh interrogation, but this is cut short by the arrival of Sae Niijima—a prosecutor seeking answers. Just how will she react to his story, and what will become of the Phantom Thieves? -- -- -- Licensor: -- Aniplex of America -- 187,758 6.45
Plastic Memories -- -- Doga Kobo -- 13 eps -- Original -- Sci-Fi Drama Romance -- Plastic Memories Plastic Memories -- Eighteen-year-old Tsukasa Mizugaki has failed his college entrance exams, but after pulling some strings, he manages to land a job at the Sion Artificial Intelligence Corporation. SAI Corp is responsible for the creation of "Giftias"—highly advanced androids which are almost indiscernible from normal humans. However, unlike humans, Giftias have a maximum lifespan of 81,920 hours, or around nine years and four months. Terminal Service One, the station Tsukasa was assigned to, is responsible for collecting Giftias that have met their expiration date, before they lose their memories and become hostile. -- -- Promptly after joining Terminal Service One, Tsukasa is partnered with a beautiful Giftia named Isla. She is a Terminal Service veteran and considered the best in Giftia retrievals, contrary to her petite figure and placid nature. Time is fleeting though, and Tsukasa must come to terms with his feelings for Isla before her time is up. No matter how much someone desires it, nothing lasts forever. -- -- -- Licensor: -- Aniplex of America -- 687,455 7.93
Platinum End -- -- Signal.MD -- ? eps -- Manga -- Psychological Supernatural Drama Shounen -- Platinum End Platinum End -- After the death of his parents, a young Mirai Kakehashi is left in the care of his abusive relatives. Since then, he has become gloomy and depressed, leading him to attempt suicide on the evening of his middle school graduation. Mirai, however, is saved by a pure white girl named Nasse who introduces herself as a guardian angel wishing to give him happiness—by granting him supernatural powers and a chance to become the new God. -- -- In order to earn the position, he must defeat 12 other "God Candidates" within 999 days. Soon, Mirai begins a struggle to survive as a terrifying battle royale erupts between himself and the candidates looking to obtain the most power in the world. -- -- TV - Oct ??, 2021 -- 27,914 N/A -- -- Genocyber -- -- Artmic -- 5 eps -- Manga -- Action Sci-Fi Horror Psychological Mecha -- Genocyber Genocyber -- As the nations of the world begin to merge, world peace is threatened by the private armies of individual corporations. The Kuryu Group has just discovered a weapon that will tip world power in their favor. The Genocyber: a nightmarish combination of cybernetics and psychic potential. Many desire to control this monstrosity, but can its hatred be contained... Battle erupts, and the cyberpunk world of the future is about to explode with violence. -- -- (Source: ANN) -- -- Licensor: -- Central Park Media -- OVA - Mar 2, 1994 -- 26,832 5.82
Pokemon Best Wishes! Season 2 -- -- OLM -- 24 eps -- Game -- Action Adventure Comedy Fantasy Kids -- Pokemon Best Wishes! Season 2 Pokemon Best Wishes! Season 2 -- Satoshi, Iris & Dent continue their travels through the Isshu region. After successfully winning his 8th Gym Badge against Homika in Tachiwaki City, Shirona invites everyone to stay at her villa in East Isshu, where old friend Hikari is also staying, and participate in the Pokemon World Tournament Junior Cup before Satoshi participates in the Unova League. Team Rocket, meanwhile, initiate their final plan for the Isshu region-what is their purpose in their desire for the legendary Pokémon Meloetta? -- -- Licensor: -- The Pokemon Company International -- 48,825 6.40
Pokemon Movie 08: Mew to Hadou no Yuusha Lucario -- -- OLM -- 1 ep -- Game -- Action Adventure Kids Drama Fantasy -- Pokemon Movie 08: Mew to Hadou no Yuusha Lucario Pokemon Movie 08: Mew to Hadou no Yuusha Lucario -- A long time ago, the people of Camaron Palace found themselves on the brink of destruction. Fortunately, they escaped it when Sir Aaron, the True Guardian of Aura, saved them. He sacrificed himself to stop a war between kingdoms. From that day on, a tournament is held every year to commemorate his noble deed. -- -- Satoshi, a budding Pokemon trainer from Kanto, manages to win the latest tournament and is allowed to wield a staff said to have belonged to Sir Aaron himself. Lucario, the Aura Pokemon—who is also the servant of the True Guardian—emerges from the staff. However, remembering his last memory of his master abandoning him, Lucario runs away in confusion. -- -- Meanwhile, Pikachu, Satoshi's companion, is abruptly taken by a Pokemon named Mew to the legendary Tree of Beginning. Only Lucario knows the way there, but he is unwilling to trust humans after his master's betrayal. Even so, to save his partner, Satoshi and his companions must acquire all the help they need and travel to the Tree of Beginning, unfolding hidden truths from centuries ago. -- -- -- Licensor: -- 4Kids Entertainment, VIZ Media -- Movie - Jul 16, 2005 -- 91,291 7.30
Pokemon Movie 08: Mew to Hadou no Yuusha Lucario -- -- OLM -- 1 ep -- Game -- Action Adventure Kids Drama Fantasy -- Pokemon Movie 08: Mew to Hadou no Yuusha Lucario Pokemon Movie 08: Mew to Hadou no Yuusha Lucario -- A long time ago, the people of Camaron Palace found themselves on the brink of destruction. Fortunately, they escaped it when Sir Aaron, the True Guardian of Aura, saved them. He sacrificed himself to stop a war between kingdoms. From that day on, a tournament is held every year to commemorate his noble deed. -- -- Satoshi, a budding Pokemon trainer from Kanto, manages to win the latest tournament and is allowed to wield a staff said to have belonged to Sir Aaron himself. Lucario, the Aura Pokemon—who is also the servant of the True Guardian—emerges from the staff. However, remembering his last memory of his master abandoning him, Lucario runs away in confusion. -- -- Meanwhile, Pikachu, Satoshi's companion, is abruptly taken by a Pokemon named Mew to the legendary Tree of Beginning. Only Lucario knows the way there, but he is unwilling to trust humans after his master's betrayal. Even so, to save his partner, Satoshi and his companions must acquire all the help they need and travel to the Tree of Beginning, unfolding hidden truths from centuries ago. -- -- Movie - Jul 16, 2005 -- 91,291 7.30
Pokemon Movie 11: Giratina to Sora no Hanataba Sheimi -- -- OLM -- 1 ep -- Game -- Action Adventure Fantasy Kids -- Pokemon Movie 11: Giratina to Sora no Hanataba Sheimi Pokemon Movie 11: Giratina to Sora no Hanataba Sheimi -- The legendary Renegade Pokémon, Giratina, encounters the Temporal Pokémon Dialga by a lake and successfully manages to drag Dialga into its home—an alternate dimension separate from the normal world. But a small green Pokémon gets gotten dragged in as well—and though it somehow escapes, Dialga uses this opportunity to escape as well after preventing Giratina from chasing after it. -- -- After accidentally ruining Satoshi and his friends' picnic, the green Pokémon is taken to the Pokémon Center where it is treated for injuries and introduced as Shaymin, the mythical Gratitude Pokémon. Using telepathy, Shaymin demands that Satoshi, Hikari, and Takeshi take it somewhere. But before they can find out where to go, the group find themselves being pursued by both Giratina and a strange man named Zero—both in search of little Shaymin! Will Satoshi and his friends be able to find Shaymin's desired place while keeping themselves out of danger? -- -- -- Licensor: -- The Pokemon Company International -- Movie - Jul 19, 2008 -- 68,394 6.91
Pokemon XY -- -- OLM -- 93 eps -- Game -- Action Adventure Comedy Fantasy Kids -- Pokemon XY Pokemon XY -- Satoshi and Pikachu have arrived in Miare City of the illustrious Kalos region to capture more Pokemon and continue their journey towards becoming the very best. Meanwhile, a genius inventor named Citron and his little sister Eureka wander the city when they run into Satoshi who quickly challenges them to a battle. However, they are soon caught up in a dangerous incident when Team Rocket, following Satoshi into Kalos, cause a Gaburias to rampage through the city. -- -- Far away in the quiet Asame Town, a young girl named Serena slogs through daily Sihorn riding practice at the behest of her mother, a professional Sihorn racer. After practice, she sees the events unfolding in Miare City on television where she recognizes a boy from her childhood. Having left a significant impact on her life, the sight of him stirs in her a desire to meet him again; and so, Serena sets off to Miare City, determined to find the boy from her past. -- -- Pokemon XY follows the group as they travel throughout Kalos in pursuit of their ambitions—Satoshi challenging Pokemon gyms, Citron learning from Satoshi, and Serena searching for what exactly her dream is. Along the way, they meet new friends, face new rivals, and continue to thwart Team Rocket's schemes, all the while discovering a little about the mysteries of mega evolution. -- -- -- Licensor: -- The Pokemon Company International -- 113,164 7.28
Psycho-Pass -- -- Production I.G -- 22 eps -- Original -- Action Sci-Fi Police Psychological -- Psycho-Pass Psycho-Pass -- Justice, and the enforcement of it, has changed. In the 22nd century, Japan enforces the Sibyl System, an objective means of determining the threat level of each citizen by examining their mental state for signs of criminal intent, known as their Psycho-Pass. Inspectors uphold the law by subjugating, often with lethal force, anyone harboring the slightest ill-will; alongside them are Enforcers, jaded Inspectors that have become latent criminals, granted relative freedom in exchange for carrying out the Inspectors' dirty work. -- -- Into this world steps Akane Tsunemori, a young woman with an honest desire to uphold justice. However, as she works alongside veteran Enforcer Shinya Kougami, she soon learns that the Sibyl System's judgments are not as perfect as her fellow Inspectors assume. With everything she has known turned on its head, Akane wrestles with the question of what justice truly is, and whether it can be upheld through the use of a system that may already be corrupt. -- -- -- Licensor: -- Funimation -- 1,266,562 8.37
Psycho-Pass: Sinners of the System Case.3 - Onshuu no Kanata ni__ -- -- Production I.G -- 1 ep -- Original -- Action Sci-Fi Police Psychological -- Psycho-Pass: Sinners of the System Case.3 - Onshuu no Kanata ni__ Psycho-Pass: Sinners of the System Case.3 - Onshuu no Kanata ni__ -- Shinya Kougami continues to wander the Southeast Asian Union (SEAUn) away from the eyes of the Sibyl System in Japan. While travelling through the Tibet-Himalayan Alliance Kingdom, Kougami encounters Guillermo Garcia—commander of a paramilitary group attempting to unite the local factions and bring peace to the war-torn nation. Wary of joining another mercenary group, Kougami declines to join his cause, but agrees to be driven to the nearby Tibetan capital by one of Garcia’s men. -- -- However, Kougami's plan to remain uninvolved is short-lived when a bus of refugees are ambushed by armed guerrillas. Among them is a half-Japanese, half-Tibetan girl named Tenzing Wangchuck. Impressed with Kougami's fighting prowess as he single-handedly takes the attackers out, Wangchuck requests him to teach her how to fight so she can take revenge against the warlord who murdered her family. -- -- Knowing first-hand that there's no turning back to the person you were once you take a human life, Kougami is initially reluctant to accept her request. But faced with the girl's desire for vengeance that mirrors the haunting abyss inside his own heart, will he train her? -- -- Movie - Mar 8, 2019 -- 60,997 7.74
Puchi Pri*Yucie -- -- Gainax -- 26 eps -- Original -- Comedy Magic Fantasy Shoujo -- Puchi Pri*Yucie Puchi Pri*Yucie -- Despite recently turning 17, the otherwise ordinary Yucie still has the body of a child. Having stopped growing past the age of 10, Yucie yearns to fully mature into an adult body. One day, she is chosen as a candidate for the title of "Platinum Princess," given once in a thousand years to whoever is worthy of the Eternal Tiara—a mysterious crown said to grant any wish. She's not alone either, as four other candidates also compete to have their own wishes granted by the crown. -- -- As a result, Yucie enrolls at the nearby Princess Academy in order to grow her heart and work towards becoming qualified for the Eternal Tiara. With her family, rivals, and even the principal of the academy there to lend a hand, will Yucie's much-desired wish finally come true? -- -- -- Licensor: -- ADV Films -- 12,366 7.41
Pupa -- -- Studio Deen -- 12 eps -- Manga -- Fantasy Horror Psychological -- Pupa Pupa -- Abandoned by their abusive parents and with only each other to depend on, siblings Utsutsu and Yume Hasegawa find themselves led astray by beautiful red butterflies that have appeared in their world. Unbeknownst to them, these crimson winged heralds trumpet the beginning of a cannibalistic nightmare—a mysterious virus known as Pupa is about to hatch. -- -- After succumbing to the full effects of Pupa, Yume undergoes a grotesque metamorphosis into a monstrous creature with an insatiable desire for flesh; Utsutsu, on the other hand, is only partially affected, gaining remarkable regenerative powers instead. Reaffirming the resolve to keep the promise he made to himself years ago, Utsutsu is willing to sacrifice everything in order to always be there for his precious little sister. -- -- Pupa tells the story of a loving brother's desperate struggles to save his sister while protecting the world from her uncontrollable hunger. -- -- 154,549 3.39
Radiant -- -- Lerche -- 21 eps -- Other -- Action Adventure Fantasy Magic -- Radiant Radiant -- Nemeses—powerful and mysterious demonic entities that fall from the sky and vaporize anything they touch. The only ones who can combat these creatures are Sorcerers, those who have survived an encounter with a Nemesis but were infected in the process. -- -- Seth, a Sorcerer from Pompo Hills, sets out on an adventure to exterminate all these Nemeses. Accompanying him are Doc and Mélie, fellow Sorcerers who share his ideal. Their main objective is to bring about a world where Sorcerers are no longer persecuted for being infected, and to that end, desire to destroy the source of the Nemeses themselves: the mythical Radiant. -- -- 151,188 6.86
Radiant -- -- Lerche -- 21 eps -- Other -- Action Adventure Fantasy Magic -- Radiant Radiant -- Nemeses—powerful and mysterious demonic entities that fall from the sky and vaporize anything they touch. The only ones who can combat these creatures are Sorcerers, those who have survived an encounter with a Nemesis but were infected in the process. -- -- Seth, a Sorcerer from Pompo Hills, sets out on an adventure to exterminate all these Nemeses. Accompanying him are Doc and Mélie, fellow Sorcerers who share his ideal. Their main objective is to bring about a world where Sorcerers are no longer persecuted for being infected, and to that end, desire to destroy the source of the Nemeses themselves: the mythical Radiant. -- -- -- Licensor: -- Funimation -- 151,188 6.86
Ramen Daisuki Koizumi-san -- -- AXsiZ, Studio Gokumi -- 12 eps -- Manga -- Comedy Slice of Life -- Ramen Daisuki Koizumi-san Ramen Daisuki Koizumi-san -- From standing in the sun for hours to traveling miles away from home, gorgeous high school student Koizumi stops at nothing to fulfill her desire for ramen. But these previously solo trips soon change when Koizumi's classmate Yuu Oosawa develops an infatuation with her, and begins to join Koizumi uninvitedly on her adventures. As Yuu continues to be shocked by Koizumi's enormous appetite, she learns about the endless variety of ramen from, arguably, its greatest connoisseur ever! -- -- 51,214 6.52
Ranma ½ OVA -- -- Kitty Films, Studio Deen -- 6 eps -- Manga -- Comedy Martial Arts Romance Shounen -- Ranma ½ OVA Ranma ½ OVA -- Ranma Saotome continues his search for a way to become a normal teenage boy again. He gets into many hilarious situations involving the many girls in his life. One of the biggest challenges is overcoming the proposals from others who have found a suitable bride for Ranma. But he has his own worries and must muster up the best of his wits and martial arts to keep his sanity. It's not easy being desired by so many women (and men) and not breaking hearts of a few along the way. He just might be able to find it in his heart to confess to Akane or simply find another excuse that he can't marry such a tomboy girl. -- -- (Source: ANN) -- -- Licensor: -- VIZ Media -- OVA - Oct 21, 1993 -- 26,895 7.75
RD Sennou Chousashitsu -- -- Production I.G -- 26 eps -- Original -- Action Sci-Fi -- RD Sennou Chousashitsu RD Sennou Chousashitsu -- 2061 AD. Fifty years have passed since mankind developed the Network society. It was anticipated that this new infrastructure would realize a utopia where people connected with each other at the level of consciousness. However, new social problems such as personal data leaks and proliferation of manipulated information began to surface. Nevertheless, people still relied on the Network to exchange information, and proved unable to opt to abandon it. -- -- In due course, a new Network realm with more effective security measures was developed. This was called Meta Real Network, usually abbreviated as "the Metal." -- -- The Metal accommodated personal memory data within protected virtual stand-alone organic cyber enclaves called bubble shells and eventually pervaded the everyday lives of people. -- -- However, people gradually learned to release and explode their instincts within the secure environment of the Metal. The unleashed instincts pushed each individual's consciousness to drown in the sea of information and to be exposed to the pressures of desire. Meanwhile, norms and regulations continued to bind their real world lives. Thus, strange friction between the two worlds began to manifest themselves as aberrations beyond the bounds of the imaginable. -- -- Experts who challenged the deep sea of the Metal to investigate and decipher such aberrations were called cyber divers. -- -- This is a story of a cyber diver, Masamichi Haru, who investigates the incidents that lie between Reality and the Metal. -- -- (Source: Production I.G) -- 23,293 7.12
Rec -- -- Shaft -- 9 eps -- Manga -- Comedy Drama Romance Seinen -- Rec Rec -- After being stood up for a movie date, marketing employee Fumihiko Matsumaru is about to throw away his tickets when he is stopped by a girl who implores him to let her accompany him instead. Thanks to his upbeat and eccentric companion Aka Onda, an aspiring voice actress, Fumihiko enjoys his evening. While walking home together, they find out that they live in the same neighborhood. Mere hours later, Fumihiko wakes up from a nightmare and hears sirens outside his window. Going outside to check the situation, he sees that Aka's apartment has burned down, along with all her possessions. Fumihiko invites the distressed Aka to stay at his place, leading to them sleeping together. -- -- In the aftermath of that fateful night, their personal and professional lives become inextricably intertwined. Not only do they begin living together platonically despite their one-night stand, they also discover that Aka will be voicing the mascot Fumihiko designed for his company's newest product. While trying to keep their live-in relationship under wraps for fear of scrutiny, the two begin to support each other throughout the difficulties in their respective careers. -- -- 100,360 7.33
Re:cycle of the Penguindrum -- -- Brain's Base, Lapin Track -- 1 ep -- Original -- Mystery Comedy Dementia Psychological Drama -- Re:cycle of the Penguindrum Re:cycle of the Penguindrum -- Compilation of Mawaru Penguindrum, including new scenes. -- Movie - ??? ??, ???? -- 4,530 N/A -- -- Warau Salesman -- -- Shin-Ei Animation -- 103 eps -- Manga -- Comedy Psychological Supernatural Drama Seinen -- Warau Salesman Warau Salesman -- Each episode follows Fukuzou Moguro, a traveling salesman, and his current customer. Moguro deals in things that give his customers their heart's desire, and once his deals are made and their unhealthy desires are satisfied, Moguro's customers are often left with terrible repercussions, especially if they break the rules of his deals... -- TV - Oct 17, 1989 -- 4,528 6.65
Rinne no Lagrange -- -- Xebec -- 12 eps -- Original -- Action Sci-Fi Comedy Mecha -- Rinne no Lagrange Rinne no Lagrange -- Madoka Kyouno is an energetic girl who is full of passion. As the proud, and only, member of the Kamogawa Girls' High School Jersey Club, she goes around helping people in need. -- -- Madoka's life is turned upside down when she is suddenly asked by a mysterious girl named Lan to pilot a robot. Motivated by her desire to protect the people and city of Kamogawa, Madoka agrees to pilot the resurrected Vox robot to fight against extraterrestrials that have come to attack Earth. -- -- (Source: VIZ Media) -- -- Licensor: -- VIZ Media -- 60,894 6.92
Rurouni Kenshin: Meiji Kenkaku Romantan - Tsuioku-hen -- -- Studio Deen -- 4 eps -- Manga -- Action Historical Drama Romance Martial Arts Samurai Shounen -- Rurouni Kenshin: Meiji Kenkaku Romantan - Tsuioku-hen Rurouni Kenshin: Meiji Kenkaku Romantan - Tsuioku-hen -- When mankind's savagery surpasses his fear of death, there is little hope for those who wish to live honest lives. Beneath a full moon, a young boy witnesses the murder of the bandits who had enslaved him, and is then christened with a new name by the man who rescued him. This boy is Shinta, now known as Kenshin Himura, and he is destined to become a swordsman. The softness of his heart does not befit the occupation, but his desire to protect the innocent is absolute. -- -- Rurouni Kenshin: Meiji Kenkaku Romantan - Tsuioku-hen details the origins of the man who would bear the name of Hitokiri Battousai long before he swore his oath not to kill and before he earned his reputation as an assassin. The young man's heart is divided between justice and corruption, while the fate of a nation rests on his actions. -- -- -- Licensor: -- ADV Films, Aniplex of America -- OVA - Feb 20, 1999 -- 233,140 8.72
Rurouni Kenshin: Meiji Kenkaku Romantan - Tsuioku-hen -- -- Studio Deen -- 4 eps -- Manga -- Action Historical Drama Romance Martial Arts Samurai Shounen -- Rurouni Kenshin: Meiji Kenkaku Romantan - Tsuioku-hen Rurouni Kenshin: Meiji Kenkaku Romantan - Tsuioku-hen -- When mankind's savagery surpasses his fear of death, there is little hope for those who wish to live honest lives. Beneath a full moon, a young boy witnesses the murder of the bandits who had enslaved him, and is then christened with a new name by the man who rescued him. This boy is Shinta, now known as Kenshin Himura, and he is destined to become a swordsman. The softness of his heart does not befit the occupation, but his desire to protect the innocent is absolute. -- -- Rurouni Kenshin: Meiji Kenkaku Romantan - Tsuioku-hen details the origins of the man who would bear the name of Hitokiri Battousai long before he swore his oath not to kill and before he earned his reputation as an assassin. The young man's heart is divided between justice and corruption, while the fate of a nation rests on his actions. -- -- OVA - Feb 20, 1999 -- 233,140 8.72
Saint Seiya: Saishuu Seisen no Senshi-tachi -- -- Toei Animation -- 1 ep -- - -- Adventure Sci-Fi Shounen -- Saint Seiya: Saishuu Seisen no Senshi-tachi Saint Seiya: Saishuu Seisen no Senshi-tachi -- Lucifer has been awoken from his eternal slumber by the spirits of Eris, Abel and Poseidon. He has come to kill Athena and fulfill his heart's burning desire: becoming the strongest of all the gods. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media -- Movie - Mar 18, 1989 -- 13,497 6.80
Sakura-sou no Pet na Kanojo -- -- J.C.Staff -- 24 eps -- Light novel -- Slice of Life Comedy Drama Romance School -- Sakura-sou no Pet na Kanojo Sakura-sou no Pet na Kanojo -- When abandoned kittens and his good conscience force second year Sorata Kanda to move into Suimei High School’s infamous Sakura Hall, the satellite dorm and its eccentric, misfit residents turn his life upside down. The decidedly average Sorata finds it difficult to fit in with the bizarre collection of dorm residents like Misaki, an energetic animator; Jin, a playwright playboy; Ryuunosuke, a reclusive programmer; and Chihiro, the dorm manager, art teacher, and party girl. -- -- Sorata's friend Nanami, a second year student and aspiring voice actress, pushes him to find new owners for the many cats so that he can quickly move back into the regular dorms. However, his desire to escape Sakura Hall wavers when the pet-like and infantile second year Mashiro Shiina, a world-class artistic savant looking to become a mangaka, transfers in during the spring trimester and quickly latches onto him. -- -- Supported by each other's quirks, Sorata and Mashiro come out of their shells and trigger change in the lives of those around them. Based on the light novel series of the same name, Sakurasou no Pet na Kanojo explores the fine threads connecting talent, hard work, romance, and friendship with its ensemble cast. -- -- -- Licensor: -- Sentai Filmworks -- 965,451 8.17
Sarazanmai -- -- Lapin Track, MAPPA -- 11 eps -- Original -- Action Supernatural Fantasy -- Sarazanmai Sarazanmai -- After the noble Kappa Kingdom falls to the Otter Empire, the Kappa prince Keppi loses much of his power and becomes helpless against the unseen Kapa-zombies. These zombies plague the world, and are the creations of the Otters and manifestations of people's deepest desires. With no other choice, Keppi must rely on three young boys: Kazuki Yasaka, who must carry a box with him wherever he goes; Enta Jinnai, Kazuki's childhood friend; and Tooi Kuji, a delinquent and a school truant. -- -- By having the mythical organ called a shirikodama removed from them, the boys are able to become Kappa themselves and fight the Kapa-zombies. However, to defeat them, the boys must connect with each other via their minds, bodies, and—most importantly—secrets. As the Kappa Kingdom relies on these boys, they must reveal themselves as they have never done before, all the while learning that connections are fragile and truly precious things. -- -- 100,723 7.53
Sarazanmai -- -- Lapin Track, MAPPA -- 11 eps -- Original -- Action Supernatural Fantasy -- Sarazanmai Sarazanmai -- After the noble Kappa Kingdom falls to the Otter Empire, the Kappa prince Keppi loses much of his power and becomes helpless against the unseen Kapa-zombies. These zombies plague the world, and are the creations of the Otters and manifestations of people's deepest desires. With no other choice, Keppi must rely on three young boys: Kazuki Yasaka, who must carry a box with him wherever he goes; Enta Jinnai, Kazuki's childhood friend; and Tooi Kuji, a delinquent and a school truant. -- -- By having the mythical organ called a shirikodama removed from them, the boys are able to become Kappa themselves and fight the Kapa-zombies. However, to defeat them, the boys must connect with each other via their minds, bodies, and—most importantly—secrets. As the Kappa Kingdom relies on these boys, they must reveal themselves as they have never done before, all the while learning that connections are fragile and truly precious things. -- -- -- Licensor: -- Funimation -- 100,723 7.53
School Rumble -- -- Studio Comet -- 26 eps -- Manga -- Comedy Romance School Shounen -- School Rumble School Rumble -- Just the words "I love you," and everything changes—such is the nature of the bittersweet trials of high school romance. Tenma Tsukamoto, a second year, is on a quest to confess her feelings to the boy she likes. Kenji Harima, a delinquent with a sizable reputation, is in a similar situation, as he cannot properly convey his feelings to the one he loves. Between school, friends, rivalries, and hobbies, these two will find that high school romance is no walk in the park, especially as misunderstandings further complicate their plight. -- -- School Rumble is a high-octane romantic comedy full of relatable situations, as Tenma and Kenji both try to win the hearts of those they desire. -- -- 281,389 7.93
Seisai -- -- Y.O.U.C -- 2 eps -- Visual novel -- Dementia Fantasy Hentai Horror -- Seisai Seisai -- A horrible murder has been committed on the grounds of Nankai Academy. Professor Yuko, one of the school's most popular teachers, died when she was pushed off of the roof of one of the school's buildings. Her death has left her students with feelings of confusion, pain, and above all else... anger. Four of her male students, Masayoshi, Daisuke, Mitsuru and Shinya, are determined to uncover the truth. They soon discover an important clue: Professor Yuko's planner had been marked on the very night she was killed... marked with the names of seven girls. -- -- With this evidence, the boys begin their investigations... and they'll use any method required in order to find the murderer. Through rape, manipulation and torture, they uncover important details, but piecing the puzzle together won't be easy. And the longer their search draws on, the more they feel themselves being overtaken by their own dark desires... Will they ever find out the truth behind Yuko's death? -- -- (Source: ANN) -- OVA - Jan 10, 2003 -- 3,325 5.38
Selector Infected WIXOSS -- -- J.C.Staff -- 12 eps -- Card game -- Game Psychological -- Selector Infected WIXOSS Selector Infected WIXOSS -- Things are not always what they seem. This is especially true for Ruuko Kominato, when she receives a deck of cards for the popular card game WIXOSS, only to find a girl trapped inside her LRIG, or avatar card. Upon meeting others in the same situation, Ruuko discovers that she has now become a "Selector," a player in a special version of WIXOSS where girls can battle each other for a chance to have their deepest desires come true. However, there is a catch. In contrast to the glory that awaits them after their victories, there is a cruel fate: if they lose three times, their lives will be destroyed. -- -- In an ominous game filled with lies and deceit, Ruuko and her newfound friends must uncover the secrets behind WIXOSS and realize what is truly most important to them before it is too late. -- -- -- Licensor: -- Funimation -- 130,496 7.26
Serial Experiments Lain -- -- Triangle Staff -- 13 eps -- Original -- Dementia Drama Mystery Psychological Sci-Fi Supernatural -- Serial Experiments Lain Serial Experiments Lain -- Lain Iwakura, an awkward and introverted fourteen-year-old, is one of the many girls from her school to receive a disturbing email from her classmate Chisa Yomoda—the very same Chisa who recently committed suicide. Lain has neither the desire nor the experience to handle even basic technology; yet, when the technophobe opens the email, it leads her straight into the Wired, a virtual world of communication networks similar to what we know as the internet. Lain's life is turned upside down as she begins to encounter cryptic mysteries one after another. Strange men called the Men in Black begin to appear wherever she goes, asking her questions and somehow knowing more about her than even she herself knows. With the boundaries between reality and cyberspace rapidly blurring, Lain is plunged into more surreal and bizarre events where identity, consciousness, and perception are concepts that take on new meanings. -- -- Written by Chiaki J. Konaka, whose other works include Texhnolyze, Serial Experiments Lain is a psychological avant-garde mystery series that follows Lain as she makes crucial choices that will affect both the real world and the Wired. In closing one world and opening another, only Lain will realize the significance of their presence. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- 506,288 8.04
Shelter -- -- A-1 Pictures -- 1 ep -- Music -- Sci-Fi Music -- Shelter Shelter -- Day 2539: Rin wakes up alone again with blurred memories and still no contact from any other human. She's not bored, however, because in her arms lies a tablet capable of creating any world her heart desires. Day after day, Rin crafts a wonderful reality—one utopia at a time—to shelter her from loneliness, hoping to one day reveal the truth behind her very existence. -- -- -- Licensor: -- Crunchyroll -- Music - Oct 18, 2016 -- 274,088 8.33
Shokugeki no Souma: Ni no Sara OVA -- -- J.C.Staff -- 2 eps -- Manga -- Ecchi School Shounen -- Shokugeki no Souma: Ni no Sara OVA Shokugeki no Souma: Ni no Sara OVA -- Having completed their Stagiaire assignments, the residents of Polar Star Dormitory and their friends visit a hot springs inn. Though they planned on relaxing, these young chefs step up to the plate when the inn's entire kitchen staff suffer accidents. Unbeknownst to them, they will not be cooking for any ordinary patrons. -- -- Sometime after this trip, Souma Yukihira's desire for worthy opponents is stoked when he, Megumi Tadokoro, and the other Autumn Election quarter-finalists are invited to the annual Autumn Leaves Viewing event. The eight Tootsuki freshmen have a special opportunity to enjoy tea with the Elite Ten Council—including the Tenth Seat Erina Nakiri, who participates alongside her first-year classmates. Though it is framed as a friendly introduction between nine promising underclassmen and nine prestigious upperclassmen, Director Senzaemon Nakiri sees this meeting for what it is: a first encounter between the current reigning elite and their eventual usurpers. -- -- OVA - May 1, 2017 -- 125,039 7.51
Shokugeki no Souma: San no Sara -- -- J.C.Staff -- 12 eps -- Manga -- Ecchi School Shounen -- Shokugeki no Souma: San no Sara Shokugeki no Souma: San no Sara -- The Moon Festival is Tootsuki Academy's annual gourmet gala, where students compete against each other to earn the most profit through selling their cuisine of choice. But for Souma Yukihira, it is also his first opportunity to challenge the Elite Ten, the supreme council that rules over the academy. -- -- However, this is only the beginning of Souma's war against the Elite Ten; a nefarious plot is underway that will provide Souma with the challenge he desires but will also shake the very foundations of Tootsuki Academy itself. -- -- -- Licensor: -- Sentai Filmworks -- 700,825 8.11
Sirius -- -- P.A. Works -- 12 eps -- Original -- Action Historical Supernatural Vampire -- Sirius Sirius -- In the year 1930, vampires have infiltrated Tokyo to feast upon its unsuspecting citizens. As the number of victims continues to rise, the city's authorities decide to hire the Jaegers—a strange, diverse group of individuals tasked by the V Shipping Company to hunt down vampires around the world. Carrying musical instrument cases to disguise their identity, the Jaegers battle the vampires with the same mercilessness demonstrated by their foes. -- -- Yuliy, the Jaeger's most skilled warrior, is the sole survivor of a vampire raid on his home village. Using the strength granted by his werewolf blood, he works with his team to assist Tokyo's law enforcement with the city's vampire problem. Though under the pretense of helping the police, the Jaegers are actually fighting the vampires over the mystical Ark of Sirius. With its power to change the fate of the world, Yuliy and his friends must locate the artifact before the vampires can use it to achieve their destructive goals. -- -- 178,971 7.02
Sirius -- -- P.A. Works -- 12 eps -- Original -- Action Historical Supernatural Vampire -- Sirius Sirius -- In the year 1930, vampires have infiltrated Tokyo to feast upon its unsuspecting citizens. As the number of victims continues to rise, the city's authorities decide to hire the Jaegers—a strange, diverse group of individuals tasked by the V Shipping Company to hunt down vampires around the world. Carrying musical instrument cases to disguise their identity, the Jaegers battle the vampires with the same mercilessness demonstrated by their foes. -- -- Yuliy, the Jaeger's most skilled warrior, is the sole survivor of a vampire raid on his home village. Using the strength granted by his werewolf blood, he works with his team to assist Tokyo's law enforcement with the city's vampire problem. Though under the pretense of helping the police, the Jaegers are actually fighting the vampires over the mystical Ark of Sirius. With its power to change the fate of the world, Yuliy and his friends must locate the artifact before the vampires can use it to achieve their destructive goals. -- -- -- Licensor: -- Netflix -- 178,971 7.02
Slayers Excellent -- -- J.C.Staff -- 3 eps -- Light novel -- Adventure Comedy Demons Supernatural Magic Fantasy Shounen -- Slayers Excellent Slayers Excellent -- In these earlier adventures of Lina Inverse and Naga the Serpent, learn how the two rivals first met. In their first adventure, the two rivals meet and run into a vampire during a rescue mission. Next, Lina is hired to be the bodyguard of a rich man's daughter, Sirene. Lina is at first very enthusiastic about it at first, as she is being paid very well, but Sirene keeps spending all of Lina's first half of pay. (She gets the other half later) She puts together a fake kidnapping to teach Sirene a lesson, but when she really gets kidnapped, she must team up with Naga to save her. In the final episode, Lina and Naga find themselves on seperate sides in a fashion war. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- OVA - Oct 25, 1998 -- 18,080 7.33
Slayers Excellent -- -- J.C.Staff -- 3 eps -- Light novel -- Adventure Comedy Demons Supernatural Magic Fantasy Shounen -- Slayers Excellent Slayers Excellent -- In these earlier adventures of Lina Inverse and Naga the Serpent, learn how the two rivals first met. In their first adventure, the two rivals meet and run into a vampire during a rescue mission. Next, Lina is hired to be the bodyguard of a rich man's daughter, Sirene. Lina is at first very enthusiastic about it at first, as she is being paid very well, but Sirene keeps spending all of Lina's first half of pay. (She gets the other half later) She puts together a fake kidnapping to teach Sirene a lesson, but when she really gets kidnapped, she must team up with Naga to save her. In the final episode, Lina and Naga find themselves on seperate sides in a fashion war. -- -- (Source: ANN) -- OVA - Oct 25, 1998 -- 18,080 7.33
Soukou Musume Senki -- -- Studio A-CAT -- 12 eps -- Game -- Action Military Fantasy -- Soukou Musume Senki Soukou Musume Senki -- In an unplanned field trip, Riko is transported to an alternate Japan where metal-based life forms known as Mimesis ravage the world. Only girls equipped with LBX armored weaponry can stand up to this scourge. Joined by four other displaced young women, Riko will have to adapt to save humanity. The hope of a planet now rests on these heavy metal soldiers who desire one wish—to return home again! -- -- (Source: Leoanime) -- -- Licensor: -- Funimation -- 10,125 5.74
Souten Kouro -- -- Madhouse -- 26 eps -- Manga -- Action Adventure Historical -- Souten Kouro Souten Kouro -- Souten Kouro's story is based loosely on the events taking place in Three Kingdoms period of China during the life of the last Chancellor of the Eastern Han Dynasty, Cao Cao (155 – March 15, 220), who also serves as the main character. -- -- The Three Kingdoms period has been a popular theme in Japanese manga for decades, but Souten Kouro differs greatly from most of the others on several points. One significant difference is its highly positive portrayal of its main character, Cao Cao, who is traditionally the antagonist in not only Japanese manga, but also most novel versions of the Three Kingdoms period, including the original 14th century version, Romance of the Three Kingdoms by Luo Guanzhong. Another significant difference from others is that the storyline primarily uses the original historical account of the era, Records of Three Kingdoms by Chen Shou, as a reference rather than the aforementioned Romance of the Three Kingdoms novel. By this, the traditional hero of Romance of the Three Kingdoms, Liu Bei, takes on relatively less importance within the story and is portrayed in a less positive light. Yet, several aspects of the story are in fact based on the novel version, including the employment of its original characters such as Diao Chan, as well as anachronistic weapons such as Guan Yu's Green Dragon Crescent Blade and Zhang Fei's Viper Blade. -- -- A consistent theme throughout the story is Cao Cao's perpetual desire to break China and its people away from its old systems and ways of thinking and initiate a focus on pragmatism over empty ideals. This often puts him at odds with the prevalent customs and notions of Confucianism and those that support them. -- -- (Source: Wikipedia) -- TV - Apr 8, 2009 -- 15,970 7.29
Speed Grapher -- -- Gonzo -- 24 eps -- Original -- Action Mystery Super Power -- Speed Grapher Speed Grapher -- Ten years after the Bubble War, the dichotomy between the rich and the poor in the world becomes more prominent and Japan is no exception. The rich seek to satisfy their desires and derive pleasure for themselves, and Tokyo has materialized into such a city as a result. Saiga, once a war photographer, works for Hibara Ginza in the capitalist state of Tokyo. He infiltrates the Roppongi Club, a secretive base located in the red light district of the city, to collect information about them. However, he was caught in the process and brought forward to a girl called Kagura who was in the midst of a ritual. His contact with Kagura awakens his special ability: the power to make things explode when photographed. In order to unravel the mystery behind the Roppongi Club and Kagura, Saiga begins his solitary battle. -- -- Licensor: -- Funimation -- TV - Apr 8, 2005 -- 97,142 7.35
Star☆Twinkle Precure -- -- Toei Animation -- 49 eps -- Original -- Action Magic Fantasy Shoujo -- Star☆Twinkle Precure Star☆Twinkle Precure -- Hikaru Hoshina is an energetic middle school student with a love for space and the occult. As she draws constellations in her notebook, a small and fluffy creature suddenly appears from it! The creature, which she names Fuwa, turns out to be an alien with the ability to create warp holes. -- -- When Fuwa's companions, the aliens Lala Hagoromo and Prunce, arrive on Earth, they declare that they are searching for the Precure, legendary warriors who will save the universe. But an organization known as the Notraiders soon follows and attacks, intending to capture Fuwa and its power. Overcome by a desire to protect Fuwa, Hikaru finds herself transforming into "Cure Star," one of the Precure that Lala and the others have been searching for! -- -- It is now up to Hikaru and the rest to fend off the Notraiders' onslaught, discover the rest of the Precure, and find the Star Color Pens, artifacts that will awaken the 12 Star Princess who keep the universe in balance. -- -- 7,458 7.28
Steins;Gate 0: Kesshou Takei no Valentine - Bittersweet Intermedio -- -- White Fox -- 1 ep -- Visual novel -- Comedy -- Steins;Gate 0: Kesshou Takei no Valentine - Bittersweet Intermedio Steins;Gate 0: Kesshou Takei no Valentine - Bittersweet Intermedio -- With Valentine's Day just around the corner, the girls of the Future Gadget Lab discover that Kagari has never celebrated the occasion before! Determined to make this year's holiday the best one yet, they all set out to make delicious homemade chocolates together. -- -- However, with many of their quirks causing kitchen disasters, this may prove to be too hard a task. Will their feelings ever reach those of their heart's desire? -- -- -- Licensor: -- Funimation -- Special - Dec 21, 2018 -- 69,493 7.14
Suite Precure♪ -- -- Toei Animation -- 48 eps -- Original -- Action Magic Fantasy Shoujo -- Suite Precure♪ Suite Precure♪ -- Major Land is a colorful world of music where instruments and notes come to life. During an annual concert event, Hummy, the cat songstress of Major Land, prepares to sing the "Melody of Happiness," capable of spreading happiness to worlds beyond. However, Mephisto, the king of Minor Land, interrupts the event and rewrites the score into the "Melody of Sorrow"—a dissonant composition that would instead cause despair when performed. In order to prevent this from happening, Hummy is tasked with finding the Precure, renowned warriors with an unmatched passion for music, and recreating the Melody of Happiness. -- -- Hummy arrives in Kanon Town, home of musically-inclined athlete Hibiki Houjou and studious baker Kanade Minamino. Engaging only in endless bickers, Hibiki and Kanade were formerly best friends and have since fallen out of touch. Their activities are stopped short by an unwelcome guest—the songstress of Minor Land, Siren. -- -- When Siren turns an important record into a gigantic monster, the girls' hearts resonate with the desire to protect what they hold dear and the two transform into the Suite Precure! As legendary warriors, Hibiki and Kanade will have to put their personal squabbles aside if they wish to protect the happiness of the world. -- -- TV - Feb 6, 2011 -- 12,492 7.26
Sumomomo Momomo: Chijou Saikyou no Yome -- -- Studio Hibari -- 22 eps -- Manga -- Action Comedy Romance Martial Arts Seinen -- Sumomomo Momomo: Chijou Saikyou no Yome Sumomomo Momomo: Chijou Saikyou no Yome -- Koushi Inuzuka is a smart high school student who aims to become a public prosecutor. Unfortunately for our good guy, he was born into a martial arts family whose head (ie his father) only knows one language: violence. When Koushi was still a baby, his father made a pact with his biggest rival to marry Koushi to his opponent-turned-friend's daughter. The union of the two blood lines is supposed to bring forth Earth's strongest martial arts clan. -- -- Skip forward: Koushi is in high school, oblivious to the marriage arranged for him at his birth. Enter Momoko Kuzuryuu: sugar bomb, airhead, loli martial arts artist and Koushi's self-proclaimed bride (the strongest on Earth, no less). Her wish for sexual intercourse meets with Koushi's square refusal as he has absolutely no desire to get it on with someone who looks like she could be his little sister, not to mention that he doesn't have the foggiest idea who she actually is. -- -- Meanwhile, a war has broken out between the martial arts families. For Koushi, this means that numerous fighters are out to challenge/assassinate him. As if that weren't bad enough, our protagonist also has a fight phobia due to a traumatic incident that took place in his childhood. Now it's up to Momoko and her superhuman fighting skills to protect her "husband." Will the two sweethearts survive the trials and tribulations ahead of them? More importantly, will Momoko get her way receiving a baby from Koushi? -- -- (Source: Kotonoha) -- TV - Oct 6, 2006 -- 54,235 6.90
Sword Art Online Alternative: Gun Gale Online - Refrain -- -- Studio 3Hz -- 1 ep -- Light novel -- Action Fantasy Game Military Sci-Fi -- Sword Art Online Alternative: Gun Gale Online - Refrain Sword Art Online Alternative: Gun Gale Online - Refrain -- Following the conclusion of the first ever Squad Jam, Pitohui is eager to see what she missed, dying to know how everything went down. To satiate her desires, M reviews footage of the competition with her, commentating on the trials that he and LLENN faced together. -- -- Special - May 13, 2018 -- 29,940 6.48
Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria -- -- A-1 Pictures -- 1 ep -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria -- "There's no way to beat this game. The only difference is when and where you die..." -- -- One month has passed since Akihiko Kayaba's deadly game began, and the body count continues to rise. Two thousand players are already dead. -- -- Kirito and Asuna are two very different people, but they both desire to fight alone. Nonetheless, they find themselves drawn together to face challenges from both within and without. Given that the entire virtual world they now live in has been created as a deathtrap, the surviving players of Sword Art Online are starting to get desperate, and desperation makes them dangerous to loners like Kirito and Asuna. As it becomes clear that solitude equals suicide, will the two be able to overcome their differences to find the strength to believe in each other, and in so doing survive? -- -- Sword Art Online: Progressive is a new version of the Sword Art Online tale that starts at the beginning of Kirito and Asuna's epic adventure—on the very first level of the deadly world of Aincrad! -- -- (Source: Yen Press) -- -- Licensor: -- Aniplex of America -- Movie - ??? ??, 2021 -- 94,949 N/A -- -- Chihayafuru 3 -- -- Madhouse -- 24 eps -- Manga -- Game Slice of Life Sports Drama School Josei -- Chihayafuru 3 Chihayafuru 3 -- Winning the high school team tournament was a great accomplishment for the Mizusawa members. Each of them has made great strides in improving themselves, and the victory symbolizes how far they've come. But after accomplishing one goal, their individual aims are within reach. Chihaya Ayase has her sights set on Wakamiya Shinobu and the title of Queen, and now that Taichi Mashima has made it into Class A, he can finally compete against Arata Wataya. Everyone in Mizusawa wants to get better, and there's no telling what the future holds if they keep trying. -- -- -- Licensor: -- Sentai Filmworks -- 94,380 8.50
Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria -- -- A-1 Pictures -- 1 ep -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria -- "There's no way to beat this game. The only difference is when and where you die..." -- -- One month has passed since Akihiko Kayaba's deadly game began, and the body count continues to rise. Two thousand players are already dead. -- -- Kirito and Asuna are two very different people, but they both desire to fight alone. Nonetheless, they find themselves drawn together to face challenges from both within and without. Given that the entire virtual world they now live in has been created as a deathtrap, the surviving players of Sword Art Online are starting to get desperate, and desperation makes them dangerous to loners like Kirito and Asuna. As it becomes clear that solitude equals suicide, will the two be able to overcome their differences to find the strength to believe in each other, and in so doing survive? -- -- Sword Art Online: Progressive is a new version of the Sword Art Online tale that starts at the beginning of Kirito and Asuna's epic adventure—on the very first level of the deadly world of Aincrad! -- -- (Source: Yen Press) -- -- Licensor: -- Aniplex of America -- Movie - ??? ??, 2021 -- 94,949 N/A -- -- Rozen Maiden: Träumend -- -- Nomad -- 12 eps -- Manga -- Action Comedy Drama Magic Seinen -- Rozen Maiden: Träumend Rozen Maiden: Träumend -- As the story of Rozen Maiden closes, a new chapter begins in Rozen Maiden: Träumend. Shinku and the other sentient dolls of the Rozen Maiden collection are living life as usual at Jun Sakurada's house. Having settled into his role as Shinku's partner in the deadly Alice Game, Jun overcomes his former fears and prepares to return to school. And although Shinku and the other dolls idly pass the days by in the comfort of Jun's home, dark times lie ahead as a new foe presents herself: Barasuishou, the seventh Rozen Maiden. -- -- But Barasuishou is a mystery even to her sisters, none of whom have ever laid eyes on her until now. Shinku considers this a sign that the Alice Game is coming to an end, meaning the dolls will soon be forced to fight one another. Haunted by the upcoming battle and nightmares concerning another doll, Shinku begins distancing herself from the others. If she wishes to claim victory, it will come at a high cost—the lives of her sisters. -- -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- 94,726 7.64
Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria -- -- A-1 Pictures -- 1 ep -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria -- "There's no way to beat this game. The only difference is when and where you die..." -- -- One month has passed since Akihiko Kayaba's deadly game began, and the body count continues to rise. Two thousand players are already dead. -- -- Kirito and Asuna are two very different people, but they both desire to fight alone. Nonetheless, they find themselves drawn together to face challenges from both within and without. Given that the entire virtual world they now live in has been created as a deathtrap, the surviving players of Sword Art Online are starting to get desperate, and desperation makes them dangerous to loners like Kirito and Asuna. As it becomes clear that solitude equals suicide, will the two be able to overcome their differences to find the strength to believe in each other, and in so doing survive? -- -- Sword Art Online: Progressive is a new version of the Sword Art Online tale that starts at the beginning of Kirito and Asuna's epic adventure—on the very first level of the deadly world of Aincrad! -- -- (Source: Yen Press) -- -- Licensor: -- Aniplex of America -- Movie - ??? ??, 2021 -- 94,949 N/ADragon Ball Z Movie 04: Super Saiyajin da Son Gokuu -- -- Toei Animation -- 1 ep -- Manga -- Action Sci-Fi Adventure Fantasy Shounen -- Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu -- Gohan Son and Piccolo are peacefully playing when they sense a powerful entity approaching Earth. It soon reaches everyone's ears that this entity is in fact a small planet on a deadly collision course with Earth. Gokuu Son and Kuririn attempt to change the small planet's path with a Kamehameha, but the attack fails and the two warriors are blown away. However, after coming very close to Earth's surface, the object changes direction on its own and explodes soon after. -- -- The small planet reveals itself to be a vehicle for what seems to be a castle. A large army emerges out of the structure and declares that the planet is now in possession of Slug, king of the universe. While defending the city against the invaders' attack, Gohan loses his Dragon Ball, allowing Slug to take it. After reading Bulma's mind and stealing her Dragon Radar, Slug commands his army to collect the wish-granting relics. With the Dragon Balls in his possession, he uses them to wish his youth back. Now young, wise, and very powerful, Slug commences world domination. -- -- -- Licensor: -- Funimation -- Movie - Mar 9, 1991 -- 94,615 6.58
Tantei Gakuen Q -- -- Studio Pierrot -- 45 eps -- Manga -- Comedy Drama Mystery Police Shounen -- Tantei Gakuen Q Tantei Gakuen Q -- Kyuu is your average boy with a knack for logic and reasoning. Desiring to become a detective, he finds out about the existence of the Dan Detective School (DDS); a famed school where students are allowed to bear arms. Together with Megu, a girl with photographic memory, the martial arts master Kinta, the genius programmer Kazuma and the mysterious Ryuu, Kyuu tackles many well planned out crimes, always seeking the truth. -- TV - Apr 15, 2003 -- 28,923 7.76
Tatoeba Last Dungeon Mae no Mura no Shounen ga Joban no Machi de Kurasu Youna Monogatari -- -- LIDENFILMS -- 12 eps -- Light novel -- Adventure Fantasy -- Tatoeba Last Dungeon Mae no Mura no Shounen ga Joban no Machi de Kurasu Youna Monogatari Tatoeba Last Dungeon Mae no Mura no Shounen ga Joban no Machi de Kurasu Youna Monogatari -- A long time ago, the ancient saviors of humanity founded a village as their haven, with their descendants said to assist humanity in times of extreme chaos. This village, Kunlun, is located just beside the infamous "Last Dungeon"—a place where monsters of unimaginable strength reside and which serves as the hunting grounds for Kunlun residents. -- -- Despite being accustomed to defeating powerful enemies since childhood, Lloyd Belladonna regards himself as the weakest in his village in terms of magic, strength, and intelligence. Even so, to fulfill his desire of becoming a soldier, he goes to the Kingdom of Azami to enroll in its military academy. However, as someone whose upbringing defies common sense, Lloyd's innate power might just prove to be the key to end the crises enveloping the kingdom! -- -- -- Licensor: -- Funimation -- 151,585 6.35
Tenchi Souzou Design-bu -- -- Asahi Production -- 12 eps -- Manga -- Slice of Life Comedy Fantasy Seinen -- Tenchi Souzou Design-bu Tenchi Souzou Design-bu -- In the beginning, God created the heavens and the earth. He also sought after a wide variety of animals to populate the planet. However, he felt that it was too tiresome to think of new ideas within his criteria. To address this problem, God appointed an organization—the Heaven's Design Team—to do the work instead! -- -- Shimoda is a newly-hired angel who serves as the mediator between God and the design team. As he steps into his role, he witnesses his coworkers conceive interesting ideas for many unique life forms according to God's desires. From giraffes and snakes to birds, anteaters, and everything in between, the possibilities for different animal species are endless! -- -- 48,634 7.16
Tenkuu Shinpan -- -- Zero-G -- 12 eps -- Manga -- Action Mystery Horror -- Tenkuu Shinpan Tenkuu Shinpan -- Upon witnessing a man's head cracked open with an axe, 16-year-old Yuri Honjou trembles in fear and confusion as she flees from the masked assailant, only to find out she's trapped in an abandoned building where every door is mysteriously locked. Desperately searching for a way out, Yuri runs to the rooftop, but a world with no signs of life stands before her, surrounded by high-rise buildings. Though filled with despair, once she learns that her brother is also in this strange place, Yuri is determined to find him and escape. -- -- However, she soon finds that there are more masked murderers in the area, anxious to terrorize their newfound victims and satiate their sickest desires, leaving Yuri to question if they will be able to make it out alive. -- -- ONA - Feb 25, 2021 -- 104,271 6.82
Tentacle and Witches -- -- - -- 4 eps -- Visual novel -- Hentai Supernatural Magic -- Tentacle and Witches Tentacle and Witches -- High school can be a complicated time for young men, especially for young men named Ichirou Tachibana. Ichirou knows his homeroom teacher Yuuko Morino's biggest secret: she's a witch! When fellow classmate and witch Lily Ramses Futaba catches him peaking on Yuuko, she decides it's the perfect time for her to use a new spell she's acquired and turn Ichirou into her familiar servant. -- -- Lily's planned antagonism for Ichirou goes awry when the spell turns him into some sort of twisted, purple, tentacle monster. Now he must directly acquire sexual energy from witches in order to sate the tentacle monster's lust and retain elements of his humanity. To make matters worse for the two witches, Ichirou's new form gives him the power to control them to satisfy his basest desires! -- -- The trio also find out that the spell that Lily acquired was sold to her deceptively and intentionally made to appear genuine. Amidst all the sexual misadventures in the Witches and Tentacle, they're about to discover that something far more sinister is at work, and they are but pawns within a larger game. -- OVA - May 27, 2011 -- 14,597 7.11
The Animatrix -- -- Madhouse, Studio 4°C -- 9 eps -- Other -- Action Drama Sci-Fi -- The Animatrix The Animatrix -- 1. Final Flight of the Osiris -- The crew of the Osiris discover an army preparing to invade Zion. While one crew member races inside the Matrix to get the message to Zion, the others try desperately to buy her enough time while fighting off an onslaught of Sentinels they can't possibly defeat. -- -- 2-3. The Second Renaissance Part 1 and 2 -- Humans have created the ultimate AI, which is just as smart as they are. But complications arise when these robots and the humans try to exist peacefully, and eventually all-out war breaks out. The humans ultimately lose the war, and become trapped in the Matrix as seen in the live-action films. -- -- 4. Kid's Story -- A young man discovers that his world isn't real, that it's a computer-generated fantasy land created by robots using humans for energy. He escapes with the help of the hacker Neo. Based on the Matrix trilogy. -- -- 5. Program -- Cis and Duo engage in battle in a virtual recreation of Feudal Japan. -- -- 6. World Record -- While running the fastest race in his life, a champion track star breaks free of his computer-generated world for a small period of time. When he goes back to the real world, he has no memories and is placed in a nursing home. Based on the Matrix trilogy. -- -- 7. Beyond -- While looking for her lost pet, a young woman meets up with some kids in Tokyo to play in a "haunted house," which is really a glitch in their computer world. Based on the Matrix trilogy. -- -- 8. Detective Story -- A detective named Ash is called upon by a mysterious organization to hunt down the notorious hacker Trinity. -- -- 9. Matriculated -- A group of scientists capture a robot and place it in a surreal fantasy world. When the robot's friends come in and kill most of the scientists; however, the robot and the last scientist remaining face isolation in the computer-generated world. Based on the Matrix trilogy. -- -- (Source: ANN) -- -- Licensor: -- Warner Bros. Japan -- OVA - Jun 3, 2003 -- 66,027 7.30
The Animatrix -- -- Madhouse, Studio 4°C -- 9 eps -- Other -- Action Drama Sci-Fi -- The Animatrix The Animatrix -- 1. Final Flight of the Osiris -- The crew of the Osiris discover an army preparing to invade Zion. While one crew member races inside the Matrix to get the message to Zion, the others try desperately to buy her enough time while fighting off an onslaught of Sentinels they can't possibly defeat. -- -- 2-3. The Second Renaissance Part 1 and 2 -- Humans have created the ultimate AI, which is just as smart as they are. But complications arise when these robots and the humans try to exist peacefully, and eventually all-out war breaks out. The humans ultimately lose the war, and become trapped in the Matrix as seen in the live-action films. -- -- 4. Kid's Story -- A young man discovers that his world isn't real, that it's a computer-generated fantasy land created by robots using humans for energy. He escapes with the help of the hacker Neo. Based on the Matrix trilogy. -- -- 5. Program -- Cis and Duo engage in battle in a virtual recreation of Feudal Japan. -- -- 6. World Record -- While running the fastest race in his life, a champion track star breaks free of his computer-generated world for a small period of time. When he goes back to the real world, he has no memories and is placed in a nursing home. Based on the Matrix trilogy. -- -- 7. Beyond -- While looking for her lost pet, a young woman meets up with some kids in Tokyo to play in a "haunted house," which is really a glitch in their computer world. Based on the Matrix trilogy. -- -- 8. Detective Story -- A detective named Ash is called upon by a mysterious organization to hunt down the notorious hacker Trinity. -- -- 9. Matriculated -- A group of scientists capture a robot and place it in a surreal fantasy world. When the robot's friends come in and kill most of the scientists; however, the robot and the last scientist remaining face isolation in the computer-generated world. Based on the Matrix trilogy. -- -- (Source: ANN) -- OVA - Jun 3, 2003 -- 66,027 7.30
The God of High School -- -- MAPPA -- 13 eps -- Web manga -- Action Sci-Fi Adventure Comedy Supernatural Martial Arts Fantasy -- The God of High School The God of High School -- The "God of High School" tournament has begun, seeking out the greatest fighter among Korean high school students! All martial arts styles, weapons, means, and methods of attaining victory are permitted. The prize? One wish for anything desired by the winner. -- -- Taekwondo expert Jin Mo-Ri is invited to participate in the competition. There he befriends karate specialist Han Dae-Wi and swordswoman Yu Mi-Ra, who both have entered for their own personal reasons. Mo-Ri knows that no opponent will be the same and that the matches will be the most ruthless he has ever fought in his life. But instead of being worried, this prospect excites him beyond belief. -- -- A secret lies beneath the facade of a transparent test of combat prowess the tournament claims to be—one that has Korean political candidate Park Mu-Jin watching every fight with expectant, hungry eyes. Mo-Ri, Dae-Wi, and Mi-Ra are about to discover what it really means to become the God of High School. -- -- -- Licensor: -- Crunchyroll -- 536,956 7.05
Tokyo Majin Gakuen Kenpucho: Tou -- -- AIC Spirits, BeSTACK -- 14 eps -- Game -- Action Horror Supernatural Drama Martial Arts Fantasy School -- Tokyo Majin Gakuen Kenpucho: Tou Tokyo Majin Gakuen Kenpucho: Tou -- Something evil is stirring in the shadows of Tokyo... -- -- During the spring of his senior year in high school, quiet Tatsuma Hiyuu transfers to Magami Academy in Shinjuku. The mysterious boy's "outsider" status and his profound skills in martial arts quickly earn him the friendship of class delinquent Kyouichi Houraiji. Through an uncanny connection and a happenstance challenge, he also meets Yuuya Daigo of the wrestling club, the captain of the girls' archery club, Komaki Sakurai, and Aoi Misato, the Student Council President. -- -- During their encounter, there is a sudden, harsh disruption of the Ryumyaku (literally Dragon Pulse, otherwise known as Dragon Vein or Dragon Stream), the flow of arcane energy. The surge awakens within the five teenagers a latent power, giving them each a supernatural ability. Enlightened to their newly acquired gifts by Hisui, the young heir of the Kisaragi Clan who maintains his family's antiques shop - as well as their duty to protect Tokyo from Oni (demons) - the Magami students decide to use their power to protect the city from the onslaught of dark forces. -- -- Battling the demons alongside Hisui Kisaragi, the five unlikely friends discover that they may have to face a greater threat to Tokyo other than destroying a few malevolent, random monsters. The Ryumyaku had been disrupted by force, from someone invoking the Dark Arts - and that person has a wicked desire to unleash a long-dead evil. -- -- Can the teenagers overcome their own fears and flaws to fight against the Dark Arts? And soon they will also have to face their own destinies as they discover their Stars of Fate. -- -- This anime is based on a manga, which was based on the Nintendo role-playing video game originally released in 1998. -- 69,395 7.14
Tokyo Majin Gakuen Kenpucho: Tou -- -- AIC Spirits, BeSTACK -- 14 eps -- Game -- Action Horror Supernatural Drama Martial Arts Fantasy School -- Tokyo Majin Gakuen Kenpucho: Tou Tokyo Majin Gakuen Kenpucho: Tou -- Something evil is stirring in the shadows of Tokyo... -- -- During the spring of his senior year in high school, quiet Tatsuma Hiyuu transfers to Magami Academy in Shinjuku. The mysterious boy's "outsider" status and his profound skills in martial arts quickly earn him the friendship of class delinquent Kyouichi Houraiji. Through an uncanny connection and a happenstance challenge, he also meets Yuuya Daigo of the wrestling club, the captain of the girls' archery club, Komaki Sakurai, and Aoi Misato, the Student Council President. -- -- During their encounter, there is a sudden, harsh disruption of the Ryumyaku (literally Dragon Pulse, otherwise known as Dragon Vein or Dragon Stream), the flow of arcane energy. The surge awakens within the five teenagers a latent power, giving them each a supernatural ability. Enlightened to their newly acquired gifts by Hisui, the young heir of the Kisaragi Clan who maintains his family's antiques shop - as well as their duty to protect Tokyo from Oni (demons) - the Magami students decide to use their power to protect the city from the onslaught of dark forces. -- -- Battling the demons alongside Hisui Kisaragi, the five unlikely friends discover that they may have to face a greater threat to Tokyo other than destroying a few malevolent, random monsters. The Ryumyaku had been disrupted by force, from someone invoking the Dark Arts - and that person has a wicked desire to unleash a long-dead evil. -- -- Can the teenagers overcome their own fears and flaws to fight against the Dark Arts? And soon they will also have to face their own destinies as they discover their Stars of Fate. -- -- This anime is based on a manga, which was based on the Nintendo role-playing video game originally released in 1998. -- -- Licensor: -- ADV Films, Funimation -- 69,395 7.14
Tsubasa Chronicle -- -- Bee Train -- 26 eps -- Manga -- Action Adventure Fantasy Magic Romance Supernatural Shounen -- Tsubasa Chronicle Tsubasa Chronicle -- During an excavation at the mysterious ruins in Clow Country, Syaoran discovers his childhood friend Princess Sakura appear on the site with wings that disperse into many feathers. As the feather's disappear to different dimensions, so does Sakura's memory. In attempts to save Sakura's life and restore her memory, Syaoran travels through to another world to find a solution. There's only one thing left he can do. Travel through to different dimensions to collect Sakura's feathers. Helping out with the quest is Kurogane, an exiled ninja from Japan Country who wishes to return to his world, the runaway magician, Fay, who desires to jump between each world never to return to his own and the white meat-bun shaped creature, Mokona. -- 199,139 7.54
Tsubasa Chronicle -- -- Bee Train -- 26 eps -- Manga -- Action Adventure Fantasy Magic Romance Supernatural Shounen -- Tsubasa Chronicle Tsubasa Chronicle -- During an excavation at the mysterious ruins in Clow Country, Syaoran discovers his childhood friend Princess Sakura appear on the site with wings that disperse into many feathers. As the feather's disappear to different dimensions, so does Sakura's memory. In attempts to save Sakura's life and restore her memory, Syaoran travels through to another world to find a solution. There's only one thing left he can do. Travel through to different dimensions to collect Sakura's feathers. Helping out with the quest is Kurogane, an exiled ninja from Japan Country who wishes to return to his world, the runaway magician, Fay, who desires to jump between each world never to return to his own and the white meat-bun shaped creature, Mokona. -- -- Licensor: -- Funimation -- 199,139 7.54
Uchuu Koukyoushi Maetel: Ginga Tetsudou 999 Gaiden -- -- Azeta Pictures -- 13 eps -- - -- Sci-Fi Space Drama -- Uchuu Koukyoushi Maetel: Ginga Tetsudou 999 Gaiden Uchuu Koukyoushi Maetel: Ginga Tetsudou 999 Gaiden -- Maetel abandoned her mother and her home planet, the doomed and frozen La Metal, where people must become cyborgs to survive. When she is beckoned to return, her options seem slim: follow her mother's path (and with it a robot mind and the contempt of all humans), or run away and fight with humans against the machines. Yet, she is not without comrades and defenders. If she can accept the friendship of beings of metal who desire peace, and oppose those who think being made of flesh and blood is enough to make one human, she may still have a chance to find her own path. -- -- (Source: Anime-Planet) -- TV - Aug 6, 2004 -- 3,724 6.69
Ueki no Housoku -- -- Studio Deen -- 51 eps -- Manga -- Action Adventure Comedy Super Power Supernatural Drama Shounen -- Ueki no Housoku Ueki no Housoku -- Unbeknownst to most humans, a bizarre tournament is held to decide the next ruler of the Heavenly World. In this tournament, 100 Heavenly Beings known as the "God Candidates" are required to search among the middle school students on Earth, and transfer their powers to a student of their choice. The chosen ones will then battle each other, representing their God Candidates. The victor of this tournament will be awarded the "Blank Talent"—allowing them to choose any one unique ability they so desire—while the God Candidate they represent will obtain the position of "God" and become the king of the Heavenly World. -- -- Participating in this grand tournament is Kousuke Ueki, a middle school student who is given the power to turn trash into trees by his homeroom teacher, Kobayashi. Despite the concerns of his classmate, Ai Mori, Ueki embarks on a journey to pursue his own sense of justice after witnessing the people around him misusing their powers for selfish purposes. But as he encounters talented power users such as Seiichirou Sano, Rinko Jerrard, Robert Haydn, and Hideyoshi Soya, he realizes that achieving his goal might be harder than it seems. -- -- 99,429 7.76
Ueki no Housoku -- -- Studio Deen -- 51 eps -- Manga -- Action Adventure Comedy Super Power Supernatural Drama Shounen -- Ueki no Housoku Ueki no Housoku -- Unbeknownst to most humans, a bizarre tournament is held to decide the next ruler of the Heavenly World. In this tournament, 100 Heavenly Beings known as the "God Candidates" are required to search among the middle school students on Earth, and transfer their powers to a student of their choice. The chosen ones will then battle each other, representing their God Candidates. The victor of this tournament will be awarded the "Blank Talent"—allowing them to choose any one unique ability they so desire—while the God Candidate they represent will obtain the position of "God" and become the king of the Heavenly World. -- -- Participating in this grand tournament is Kousuke Ueki, a middle school student who is given the power to turn trash into trees by his homeroom teacher, Kobayashi. Despite the concerns of his classmate, Ai Mori, Ueki embarks on a journey to pursue his own sense of justice after witnessing the people around him misusing their powers for selfish purposes. But as he encounters talented power users such as Seiichirou Sano, Rinko Jerrard, Robert Haydn, and Hideyoshi Soya, he realizes that achieving his goal might be harder than it seems. -- -- -- Licensor: -- Discotek Media, Geneon Entertainment USA -- 99,429 7.76
Urusei Yatsura -- -- Studio Deen, Studio Pierrot -- 195 eps -- Manga -- Action Sci-Fi Adventure Comedy Drama Romance -- Urusei Yatsura Urusei Yatsura -- Not much is notable about the lecherous Ataru Moroboshi, but his extraordinary bad luck sticks out like the horns in an alien's head. When Earth is threatened by a fleet of alien invaders known as the Oni, Ataru is selected to represent humanity in a duel against one of them. It's a stroke of rare luck for Ataru that the duel is in fact a game of tag, and that his opponent is Lum, daughter of the Oni's leader, who places her personal dignity above victory—as Ataru finds out by seizing Lum's bikini top and with it, victory. -- -- However, misfortune kicks in again when Lum mistakes Ataru's promise to marry his girlfriend, Shinobu Miyake, as the desire to wed Lum herself, and decides she rather likes the idea. Wielding her influence as an alien princess, she moves in with him. Forced to deal with the consequences of his womanizing ways, Ataru must balance his crumbling relationship with Shinobu while keeping Lum happy, all the while flirting with every woman he meets. -- -- 59,467 7.69
Urusei Yatsura -- -- Studio Deen, Studio Pierrot -- 195 eps -- Manga -- Action Sci-Fi Adventure Comedy Drama Romance -- Urusei Yatsura Urusei Yatsura -- Not much is notable about the lecherous Ataru Moroboshi, but his extraordinary bad luck sticks out like the horns in an alien's head. When Earth is threatened by a fleet of alien invaders known as the Oni, Ataru is selected to represent humanity in a duel against one of them. It's a stroke of rare luck for Ataru that the duel is in fact a game of tag, and that his opponent is Lum, daughter of the Oni's leader, who places her personal dignity above victory—as Ataru finds out by seizing Lum's bikini top and with it, victory. -- -- However, misfortune kicks in again when Lum mistakes Ataru's promise to marry his girlfriend, Shinobu Miyake, as the desire to wed Lum herself, and decides she rather likes the idea. Wielding her influence as an alien princess, she moves in with him. Forced to deal with the consequences of his womanizing ways, Ataru must balance his crumbling relationship with Shinobu while keeping Lum happy, all the while flirting with every woman he meets. -- -- -- Licensor: -- AnimEigo -- 59,467 7.69
Uzumaki -- -- Drive -- 4 eps -- Manga -- Dementia Horror Psychological Supernatural Drama Romance Seinen -- Uzumaki Uzumaki -- In the town of Kurouzu-cho, Kirie Goshima lives a fairly normal life with her family. As she walks to the train station one day to meet her boyfriend, Shuuichi Saito, she sees his father staring at a snail shell in an alley. Thinking nothing of it, she mentions the incident to Shuuichi, who says that his father has been acting weird lately. Shuuichi reveals his rising desire to leave the town with Kirie, saying that the town is infected with spirals. -- -- But his father's obsession with the shape soon proves deadly, beginning a chain of horrific and unexplainable events that causes the residents of Kurouzu-cho to spiral into madness. -- -- TV - ??? ??, 2021 -- 33,169 N/A -- -- Kino no Tabi: The Beautiful World - Tou no Kuni - Free Lance -- -- A.C.G.T. -- 1 ep -- Light novel -- Adventure Psychological Fantasy -- Kino no Tabi: The Beautiful World - Tou no Kuni - Free Lance Kino no Tabi: The Beautiful World - Tou no Kuni - Free Lance -- Waking up from a nap, Kino is relieved to see that a certain tower from afar is still proudly standing. Located in the heart of the Tower Country, the immensely tall tower stretches high into the sky, reaching seemingly infinite heights. The tower looks like something out of a dream, but the breathtaking construction is unmistakably real. Intrigued, the traveling partners Kino and Hermes—the talking motorcycle—journey to the tower to get a closer look at the building. -- -- Despite already being unbelievably tall, the tower is still being built by the townspeople to this day. Puzzled by the origins of the tower, Kino and Hermes ask around the town for information, but they fail to obtain any definitive answer. They continue to observe both the tower and the townspeople during their stay, hoping to understand the reasoning behind building a tower that requires so much effort. After all, there is always something to learn... even from the strangest of countries. -- -- Special - Oct 19, 2005 -- 33,066 7.60
Uzumaki -- -- Drive -- 4 eps -- Manga -- Dementia Horror Psychological Supernatural Drama Romance Seinen -- Uzumaki Uzumaki -- In the town of Kurouzu-cho, Kirie Goshima lives a fairly normal life with her family. As she walks to the train station one day to meet her boyfriend, Shuuichi Saito, she sees his father staring at a snail shell in an alley. Thinking nothing of it, she mentions the incident to Shuuichi, who says that his father has been acting weird lately. Shuuichi reveals his rising desire to leave the town with Kirie, saying that the town is infected with spirals. -- -- But his father's obsession with the shape soon proves deadly, beginning a chain of horrific and unexplainable events that causes the residents of Kurouzu-cho to spiral into madness. -- -- TV - ??? ??, 2021 -- 33,169 N/A -- -- Towa no Quon 2: Konton no Ranbu -- -- Bones -- 1 ep -- Original -- Action Sci-Fi Mystery Super Power Supernatural -- Towa no Quon 2: Konton no Ranbu Towa no Quon 2: Konton no Ranbu -- The story follows a boy named Quon and others who suddenly wake up with supernatural powers. -- -- Licensor: -- Sentai Filmworks -- Movie - Jul 16, 2011 -- 32,999 7.37
Uzumaki -- -- Drive -- 4 eps -- Manga -- Dementia Horror Psychological Supernatural Drama Romance Seinen -- Uzumaki Uzumaki -- In the town of Kurouzu-cho, Kirie Goshima lives a fairly normal life with her family. As she walks to the train station one day to meet her boyfriend, Shuuichi Saito, she sees his father staring at a snail shell in an alley. Thinking nothing of it, she mentions the incident to Shuuichi, who says that his father has been acting weird lately. Shuuichi reveals his rising desire to leave the town with Kirie, saying that the town is infected with spirals. -- -- But his father's obsession with the shape soon proves deadly, beginning a chain of horrific and unexplainable events that causes the residents of Kurouzu-cho to spiral into madness. -- -- TV - ??? ??, 2021 -- 33,169 N/AKakurenbo -- -- Yamato Works -- 1 ep -- Original -- Horror Psychological Supernatural -- Kakurenbo Kakurenbo -- Among the high rises of steel pipes, meshed power lines, and faded neon lights, exists a game that children dare to play within the ruins of the old city. -- -- "Otokoyo," a secret game of hide-and-seek, one where all who play wear fox masks and only begins when seven have gathered. But it is no normal game, as all who have played it have gone missing. Many whisper it is the work of demons, but that is just a rumor... or is it? -- -- Kakurenbo follows the story of seven children as they play Otokoyo for the first time and discover why if you play, you never return. -- -- -- Licensor: -- Central Park Media -- Movie - Sep 1, 2004 -- 32,995 6.74
Uzumaki -- -- Drive -- 4 eps -- Manga -- Dementia Horror Psychological Supernatural Drama Romance Seinen -- Uzumaki Uzumaki -- In the town of Kurouzu-cho, Kirie Goshima lives a fairly normal life with her family. As she walks to the train station one day to meet her boyfriend, Shuuichi Saito, she sees his father staring at a snail shell in an alley. Thinking nothing of it, she mentions the incident to Shuuichi, who says that his father has been acting weird lately. Shuuichi reveals his rising desire to leave the town with Kirie, saying that the town is infected with spirals. -- -- But his father's obsession with the shape soon proves deadly, beginning a chain of horrific and unexplainable events that causes the residents of Kurouzu-cho to spiral into madness. -- -- TV - ??? ??, 2021 -- 33,169 N/ANihon Animator Mihonichi -- -- Khara, Studio Colorido, Trigger -- 35 eps -- Original -- Action Dementia Ecchi Fantasy Mecha Military Music School Sci-Fi Space Supernatural -- Nihon Animator Mihonichi Nihon Animator Mihonichi -- Nihon Animator Mihonichi is a collaborative series of standalone anime shorts with the support of various directors and studios. Aiming to expose new animators to a worldwide audience, these small works offer a glimpse into the future of the industry, featuring rising talents, cutting-edge techniques, and experimental aesthetic designs. -- -- ONA - Nov 7, 2014 -- 32,294 7.39
Virtua Fighter -- -- Tokyo Movie Shinsha -- 35 eps -- Game -- Action Adventure Martial Arts Comedy Shounen -- Virtua Fighter Virtua Fighter -- Akira Yuki has spent years honing his Bajiquan skills under the guidance of his grandfather. He yearns to see the constellation of the eight stars of heaven, which are only revealed to those with real strength. This burning desire urges him to embark on travels, so as to learn more about how to see the stars. -- -- Meanwhile, a nefarious robotics scientist, Eva Durix, desires to create the perfect soldier. Eva's group, Judgment 6, tracks down and kidnaps Sarah Bryant, a college student and close acquaintance of Akira who is investigating a mysterious accident concerning her brother. Akira must now fight his way to Sarah to save her from the clutches of Judgement 6, a perilous path sure to be paved with countless challenges. -- -- Licensor: -- Media Blasters -- 8,166 7.11
Watashi, Nouryoku wa Heikinchi de tte Itta yo ne! -- -- Project No.9 -- 12 eps -- Light novel -- Comedy Fantasy -- Watashi, Nouryoku wa Heikinchi de tte Itta yo ne! Watashi, Nouryoku wa Heikinchi de tte Itta yo ne! -- Having stood out from others most of her life due to her exceptional character, Misato Kurihara has lived without neither the joy of having close friends nor the experience of having a regular life. However, after a sudden death, she was transported to a divine realm to be reincarnated—and granted one wish to top it off. Thinking about the ordinary life that she had always wanted, she wished to be born as a normal person, with abilities that are average for the world she will resurrect in. -- -- Reborn as Adele von Ascham—the daughter of a noble—she possesses magic powers completely exceeding what one would label average. Still desiring to carry out the life she wanted, she leaves her home and enrolls at a hunter school in a faraway kingdom using "Mile" as an alias. However, try as she might to hide her overpowering potential, attaining her goal will be difficult—especially when facing against the crazy situations that ensue! -- -- 116,130 6.84
White Album 2 -- -- Satelight -- 13 eps -- Visual novel -- Drama Music Romance Slice of Life -- White Album 2 White Album 2 -- Haruki Kitahara's light music club is on the verge of disbanding. At this rate, the third year's dream of performing at the school festival would never be realized. However, as his exhausted fingers drift through the chords of "White Album," the first song he would ever play, an angelic voice and mysterious piano begin harmonizing with his lonely guitar. It is a momentous performance that marks the beginning of everything for Haruki. -- -- White Album 2 orchestrates Haruki's final semester with complex romance and exhilarating music, as the curtains of the stage he so desired begin to open... -- -- TV - Oct 6, 2013 -- 198,448 7.69
Witch Craft Works -- -- J.C.Staff -- 12 eps -- Manga -- Action Supernatural Magic Fantasy Seinen -- Witch Craft Works Witch Craft Works -- Even though they shared the same bus every morning and sat next to each other in class, Ayaka Kagari, the "Princess" of Tougetsu High School, was nothing more than an unreachable idol for Honoka Takamiya. The horde of students who worshipped the "Princess" was merely a nuisance to Honoka, living his lazy, regular high school life. -- -- Everything seemed perfectly normal until, one day, Honoka is attacked out of the blue by a mysterious witch. To his surprise, Ayaka saves his life, revealing herself to be a fire witch on a covert mission to protect Honoka. -- -- From that fateful day, the ordinary life of Honoka is turned upside down as he is thrown into the war between the Workshop Witches, who strive to protect the citizens, and the Tower Witches, who desire to steal a power hidden within him. -- -- TV - Jan 5, 2014 -- 249,978 7.05
Wolf Guy -- -- J.C.Staff -- 6 eps -- Manga -- Action Military Sci-Fi -- Wolf Guy Wolf Guy -- Akira lnugami is infected with a terrible poison. The only known antidote has an unfortunate side effect-it turns him into a werewolf. He opts for survival but then has to cope with his new desires and with the attention of the military, which is in terested in using his affliction for its own purposes. -- -- (Source: The Anime Encyclopedia) -- OVA - Dec 17, 1992 -- 1,088 5.41
Words Worth -- -- Arms -- 5 eps -- Visual novel -- Adventure Hentai Demons Magic Fantasy -- Words Worth Words Worth -- The legend has survived for generation. The Words Worth tablet, which will unlock the secrets of the Universe for the one who can decipher it, has been shattered. The warring tribes of Light and Shadow blame each other, and their accusations lead to all out war! -- -- Astral, the undisciplined heir to the throne of the Shadow Forces, lusts for his bride-to-be, Sharon. But Sharon, an accomplished warrior herself, feels her body drawn toward Caesar, the Shadow Tribe`s bravest swordsman. -- -- Sharon battles alongside Caesar during an assault by the Light Forces, and her ferocious beauty captivates Sir Fabris, the leader of the Tribe of Light. Fabris` army loses the battle, but he vows that he will one day get Sharon into his bed, the hard way, if necessary. -- -- Meanwhile, Astral takes his sexual frustrations out on Maria, a Light Tribe sorceress who has been taken captive. As Astral penetrates Maria, Sir Fabris prepares to launch a penetration of his own: a full-scale attack on the Tribe of Shadow! -- -- (Source: AnimeNfo) -- -- Licensor: -- NuTech Digital -- OVA - Aug 25, 1999 -- 7,567 6.75
Yawara! -- -- Madhouse -- 124 eps -- Manga -- Action Comedy Drama Martial Arts Romance Slice of Life Sports -- Yawara! Yawara! -- High school student Yawara Inokuma lives a completely happy and ordinary life. She aspires to an average lifestyle as a delicate young lady with a handsome boyfriend in the near future. -- -- Unfortunately for Yawara, she has an undesirable prodigious talent in Judo, a modern martial art that is neither feminine nor fashionable. Moreover, Yawara is the only granddaughter of the seventh dan Judo master Jigorou Inokuma, who expects her to become a Japanese Judoka superstar of the '90s. -- -- Yawara cautiously hides her strength from everyone to maintain a normal reputation but is often pushed to situations when she must exercise her Judo skills. Observing Yawara's immense potential from the shadows, Kousaku Matsuda, a sports reporter from a substandard paper, is willing to do everything he can to bring her into the limelight. -- -- -- Licensor: -- AnimEigo -- 15,295 7.47
Youkoso Jitsuryoku Shijou Shugi no Kyoushitsu e (TV) -- -- Lerche -- 12 eps -- Light novel -- Psychological Drama School -- Youkoso Jitsuryoku Shijou Shugi no Kyoushitsu e (TV) Youkoso Jitsuryoku Shijou Shugi no Kyoushitsu e (TV) -- On the surface, Koudo Ikusei Senior High School is a utopia. The students enjoy an unparalleled amount of freedom, and it is ranked highly in Japan. However, the reality is less than ideal. Four classes, A through D, are ranked in order of merit, and only the top classes receive favorable treatment. -- -- Kiyotaka Ayanokouji is a student of Class D, where the school dumps its worst. There he meets the unsociable Suzune Horikita, who believes she was placed in Class D by mistake and desires to climb all the way to Class A, and the seemingly amicable class idol Kikyou Kushida, whose aim is to make as many friends as possible. -- -- While class membership is permanent, class rankings are not; students in lower ranked classes can rise in rankings if they score better than those in the top ones. Additionally, in Class D, there are no bars on what methods can be used to get ahead. In this cutthroat school, can they prevail against the odds and reach the top? -- -- -- Licensor: -- Funimation -- 636,343 7.84
Yume Tsukai -- -- Madhouse -- 12 eps -- Manga -- Drama Fantasy Magic Slice of Life -- Yume Tsukai Yume Tsukai -- When people dream, they express their utmost desires and emotions within the confines of their mind; but when their strong emotions cross the border into reality, the dream can turn into an uncontrollable nightmare. -- -- Touko and Rinko are sisters known as "yume tsukai" (dream users), and their job is to take care of these nightmares. Using toys as weapons, the girls must both destroy the nightmare and return the dream to its rightful owner before the nightmare does any sort of serious damage. -- -- Have no fear, Touko and Rinko are here! -- -- (Source: Anime-Planet) -- 7,787 6.43
Yuukoku no Moriarty -- -- Production I.G -- 11 eps -- Manga -- Mystery Historical Psychological Thriller Shounen -- Yuukoku no Moriarty Yuukoku no Moriarty -- During the late 19th century, Great Britain has become the greatest empire the world has ever known. Hidden within its success, the nation's rigid economic hierarchy dictates the value of one's life solely on status and wealth. To no surprise, the system favors the aristocracy at the top and renders it impossible for the working class to ascend the ranks. -- -- William James Moriarty, the second son of the Moriarty household, lives as a regular noble while also being a consultant for the common folk to give them a hand and solve their problems. However, deep inside him lies a desire to destroy the current structure that dominates British society and those who benefit from it. -- -- Alongside his brothers Albert and Louis, the trio will do anything it takes to change the filthy world they live in—even if blood must be spilled. -- -- 175,367 8.02
Yuukoku no Moriarty -- -- Production I.G -- 11 eps -- Manga -- Mystery Historical Psychological Thriller Shounen -- Yuukoku no Moriarty Yuukoku no Moriarty -- During the late 19th century, Great Britain has become the greatest empire the world has ever known. Hidden within its success, the nation's rigid economic hierarchy dictates the value of one's life solely on status and wealth. To no surprise, the system favors the aristocracy at the top and renders it impossible for the working class to ascend the ranks. -- -- William James Moriarty, the second son of the Moriarty household, lives as a regular noble while also being a consultant for the common folk to give them a hand and solve their problems. However, deep inside him lies a desire to destroy the current structure that dominates British society and those who benefit from it. -- -- Alongside his brothers Albert and Louis, the trio will do anything it takes to change the filthy world they live in—even if blood must be spilled. -- -- -- Licensor: -- Funimation -- 175,367 8.02
Zetsuen no Tempest -- -- Bones -- 24 eps -- Manga -- Action Mystery Psychological Drama Magic Fantasy Shounen -- Zetsuen no Tempest Zetsuen no Tempest -- Yoshino Takigawa, an ordinary teenager, is secretly dating his best friend Mahiro's younger sister. But when his girlfriend Aika mysteriously dies, Mahiro disappears, vowing to find the one responsible and make them pay for murdering his beloved sister. Yoshino continues his life as usual and has not heard from Mahiro in a month—until he is confronted by a strange girl who holds him at gunpoint, and his best friend arrives in the nick of time to save him. -- -- Yoshino learns that Mahiro has enlisted the help of a witch named Hakaze Kusaribe to find Aika's killer and of the existence of an entity known as the "Tree of Exodus." The witch's brother selfishly desires to make use of its power, in spite of the impending peril to the world. However, Hakaze is banished to a deserted island, and it is now up to Yoshino and Mahiro to help her save the world, while inching ever closer to the truth behind Aika's death. -- -- -- Licensor: -- Aniplex of America -- 494,569 7.98
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'Asir Province
1009 Sirene
116 Sirona
1923 Osiris
2006 Kampung Pasir landslide
2016 Khanasir offensive
2017 Nasiriyah attacks
2018 The Princess Maha Chackri Sirindhorn's Cup "Women's Tour of Thailand"
2nd King Edward VII's Own Gurkha Rifles (The Sirmoor Rifles)
332 Siri
3D Determination, Dedication, Desire
61st Infantry Division Sirte
Abas Basir
Abbasabad, Sirvan
Abbey of San Pedro de Siresa
Abd Allah Siraj
Abd al-Nasir al-Janabi
Abdel Wahab El-Messiri
Abdillahi Nassir
Abdinasir Said Ibrahim
Abdoul Gafar Sirima
Abdul Basir
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Abdul Basir (torture victim)
Abdul Jalil Nasiruddin Muhtaram Shah of Perak
Abdullah al-Asiri
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Abdul Satar Sirat
Abidnasir Shabab
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Abu Ammaar Yasir Qadhi
Abu Basir
Abu Basir al-Tartusi
Abusir
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Abu Yasir Al Jaza'iri
Acanthodactylus masirae
A Chaos of Desire
Acme siren
Acrobasis sirani
Acrobats of Desire
AC Sirocco nG
Adam RA-14 Loisirs
A Dream of the Past: Sir Isumbras at the Ford
Adriano in Siria
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sir
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Ahmad ibn Khalid al-Nasiri
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Ahmed al-Assir
Ahmed Al-Assiri
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Aiguille de la Grande Sassire
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Al-Busiri
Alcida and Dauversire
Alessio di Siregno
Alexander Sirota
Alexander Sirotkin
Alexandru Sirieanu
Alex Sirvent
Al Fisirah
Alfredo Sirkis
Algsiras-class ship of the line
Aliabad, Bardsir
Aliabad-e Nasir Khani
Ali-Akbar Sa'idi Sirjani
Ali ibn Hammud al-Nasir
Alija Sirotanovi
Ali Nasir Muhammad
Ali Nassirian
Allie Esiri
All Our Desires
Al-Mansur ibn al-Nasir
Almasirah
Al Massira Dam
Almoloya de Alquisiras
Al-Mustansir
Al-Mustansir (Baghdad)
Al-Mustansir Billah
Al-Mustansir (Cairo)
Al-Mustansiriya University
Al-Nasir
Al-Nasirah
Al-Nasirah, Syria
Al-Nasiriya FC
Al-Nasir Kilij Arslan
Al-Nasir Muhammad
Al-Nasir Muhammad Mosque
Al-Nasir Muhammad Salah al-Din
Alpaero Sirius
Alphabet of Sirach
Al-Qatt Al-Asiri
Al-Tibbyan Fi Tafsir al-Quran
Alvar-e Garmsiri District
Amandin Rutayisire
Amarasiri Kalansuriya
Amarasiri Peiris
Ambrose Akinmusire
Amiriyeh, Sirjan
Amir Nasir Khan Talpur
Amir Taj al-Sir
Ami Sirajer Begum
Ammar ibn Yasir
Anagrams of Desire
Anastasia of Sirmium
Andrea Casiraghi
Andrea Sironi
Andrea Spendolini-Sirieix
Andr Bayssire
Andr Calisir
Andrew Rugasira
An-Nasir Ahmad
An-Nasir Ahmad, Sultan of Egypt
An-Nasir Dawud
An-Nasir Faraj
An-Nasir Hasan
An-Nasir Yusuf
Antaeotricha basirubrella
Antonio Snchez de Bustamante y Sirven
Antsirabe
Antsirabe Nord
Antsiranana
Antsiranana Bay
Antsiranana II (district)
Antsiranana Province
Apasiri Nitibhon
Aphanius sirhani
A Piata Named Desire
Apricosiren
Architecture's Desire
Arctesthes siris
Argument from desire
Ari Sirka
Aristida basiramea
Ariyavangsagatayana (Pun Puasiri)
Arman Gohar Sirjan F.C.
Arsirrhyncha
Arto Sirvi
Aa Sirik
A.S.D. Citt di Siracusa
Asen Sirakov
Ashurnasirpal
Ashurnasirpal I
Ashurnasirpal II
Asira al-Qibliya
Asira ash-Shamaliya
Asir-e Esfahani
Asirgarh Fort
Asiri de Silva
Asir, Iran
Asiris Nuna
Asir Kunka
Asir magpie
Asir Mountains
Asiru Olatunde
Asiru Phat'jata
Asiru Qucha
As One Aflame Laid Bare by Desire
Assir
A.S. Siracusa
As-Sirt
As Sirr
As Sirrayn
As Sirr, Saudi Arabia
A Streetcar Named Desire
A Streetcar Named Desire (1951 film)
A Streetcar Named Desire (disambiguation)
As You Desire Me
Ath/Isires Airfield
Auguste Dsir Saint-Quentin
Augustus Desir Waller
Ausir
Aviasud Sirocco
Ayal Nasir
Ayana Siriwardhana
Aysir Mohamed El-Zalabani
Bab Biduiyeh, Bardsir
Backstreets of Desire
Baharuddin Siregar Stadium
Bahmai-ye Garmsiri District
Bahmai-ye Garmsiri-ye Jonubi Rural District
Bahmai-ye Garmsiri-ye Shomali Rural District
Balkesir
Balkesir Airport
Balkesir Atatrk Stadium
BalkesirBandrma Regional
Balkesir (electoral district)
Balkesir Koca Seyit Airport
Balkesir Lisesi
Balkesir Province
Balkesirspor
Balkesir Subregion
Balkesir University
Baliram Sirskar
Ballad of Sir Frankie Crisp (Let It Roll)
Bandar Siraf
Baptism of desire
Barbodes sirang
Bardsir
Basile M. Missir
Basil Parasiris
Basirabad, Golestan
Basiran, Fars
Basir ollaku
Basireddipalle
Basireddy Palem
Basireddypally
Basirhat
Basirhat Dakshin (Vidhan Sabha constituency)
Basirhat I
Basirhat II
Basirhat (Lok Sabha constituency)
Basirhat Uttar (Vidhan Sabha constituency)
Bass Desires
Bassir
Bassira Tour
Bassirou Compaor
Bassirou Dembl
Bassirou Doumbia
Bassirou Kont
Bassirou Oudraogo
Bastipur, Siraha
Batisiripur
Battle of Laguna Sirena
Battle of Nasiriyah
Battle of Nasiriyah (1915)
Battle of Pasir Panjang
Battle of Sasireti
Battle of Siranaya
Battle of Sirmium
Battle of Sirte
Battle of Sirte (2011)
Battle of Sirte (2015)
Battle of Sirte (2016)
Battles of Sirhind
Bayley Sironen
Bayt Mahsir
Beate Sirota Gordon
Beaubec-la-Rosire
Becca de Corbassire
Bedros Sirabyan
BelarusIran relations
BelarusIraq relations
Belhi, Siraha
Beliefdesireintention model
Beliefdesireintention software model
Belon'i Tsiribihina
Belon'i Tsiribihina (district)
Belo sur Tsiribihina Airport
Bembecia sirphiformis
Benchasiri Park
Benjamin Sirimou
Ben Sira
Bertrand Bessires
Besirin
Bessires
Bessires, Haute-Garonne
Best Balkesir B.K.
Bhagawanpur, Siraha
Bhagawatipur, Siraha
Bhawanipur, Siraha
Bhokraha, Siraha
Bid Kheyri, Bardsir
Biduiyeh, Sirjan
Bidun Dar, Bardsir
Big Sir
Big Sir (band)
Big Sir (character)
Birendranath Sircar
Bir Muktijoddha Sirajul Islam Stadium
Bissires
Bistricioara (Siret)
Bistria (Siret)
Bizhanabad, Bardsir
Black Siren
Blest Pair of Sirens
Blind Desire
Bogdan Sirotanovi
Boissire (Paris Mtro)
Boissires
Boissires, Gard
Boissires, Lot
Bojohagur Duanasir
Boonmark Sirinaovakul
Boonpong Sirivejjabhandu
Borbo sirena
Boris Tsirelson
Born of Osiris
Bosnian Smoked Cheese (Suhi Sir)
Boudewijn Sirks
Boursires
Boussires
Boussires-en-Cambrsis
Boussires-sur-Sambre
Boyer Ahmad-e Garmsiri Rural District
BPM (Sirius XM)
Breskve u tekom sirupu vol. 1
Brd og sirkus
Bruay-la-Buissire
Burden of Desire
Burned with Desire
Burning Desire
Burning Desire (song)
Busir
Busiri
Busiris
Busiris (Aphroditopolis)
Busiris, King of Egypt
Busiris (Lower Egypt)
Busiris (mythology)
Busiri Suryowinoto
Busiri Vici
Bus-la-Msire
Bussire
Bussire-Badil
Bussire-Boffy
Bussire-Dunoise
Bussire-Galant
Bussire-Nouvelle
Bussire-Poitevine
Bussires
Bussire-Saint-Georges
Bussires, Cte-d'Or
Bussires-et-Pruns
Bussires, Haute-Sane
Bussires, Loire
Bussires, Puy-de-Dme
Bussires, Sane-et-Loire
Bussires, Seine-et-Marne
Bussires, Yonne
Caldicellulosiruptor bescii
Caldicellulosiruptor saccharolyticus
Caliente (Sirius XM)
Clmui (Siret)
Camidanlumab tesirine
Camille Darsires
Cannessires
Canton of Bruay-la-Buissire
Canton of La Dsirade
Canton of Rosires-en-Santerre
Captain Underpants and the Sensational Saga of Sir Stinks-A-Lot
Carole Stanisire
Casiraghi
Casirate d'Adda
Casiri
Casiri (Arequipa)
Casiri (Tacna)
Casirivimab/imdevimab
Cassirer
CassirerHeidegger debate
CCGS Sir Humphrey Gilbert
CCGS Sir John Franklin (2017)
CCGS Sir Wilfred Grenfell
CCGS Sir Wilfrid Laurier
CCGS Sir William Alexander
CDF Croisires de France
Cline Ratsiraka
Cerconota siraphora
Cerisires
Cessires
CFBDSIR 1458+10
CFBDSIR 21490403
Chahar Taq, Bardsir
Chah-e Nasir
Chai Sirisute
Chaiyasiri
Chambley-Bussires
Chambley-Bussires Air Base
Chandrasiri Kodithuwakku
Chanom Sirirangsri
Chaos and Desire
Charles Auguste Dsir Filon
Charles de Chassiron
Charles de Chassiron (British diplomat)
Charles de La Buissire
Charles J. Siragusa
Charles Kraitsir
Charles Sirato
Charles Sirois
Charlie Siringo
Charlie Siringo's West
Charlotte Casiraghi
Charnvit Kasetsiri
Charoen Sirivadhanabhakdi
Chteau de la Bourdaisire
Chteau Siran
Chaudhary Nasir Ali Khan
Chautala, Sirsa
Cheshmeh Bah Meleh Khomsir
Cheshmeh Qanat-e Deli Khomsir
Cheshmeh Vesg-e Deli Khomsir
Chiara Siracusa
Chopin: Desire for Love
Christian Siriano
Christopher Asir
Chrysiridia croesus
Chrysiridia rhipheus
Chrysler Air-raid Siren
Church of the East monastery on Sir Bani Yas
Cinderella and the Prince, or The Castle of Heart's Desire
CineMagic (Sirius XM)
Civil defense siren
Claude Basire
Clment de Boissire
Cloak of Aesir
CoffinSiris syndrome
Coleg Sir Gr
Combin de Corbassire
Commonwealth Arena and Sir Chris Hoy Velodrome
Compesires Commandry
Complaint tablet to Ea-nasir
Conan Osiris
Constant-Dsir Despradelle
Constantinople: City of the World's Desire, 14531924
Continental Divide: Heidegger, Cassirer, Davos
COPASIR
Corbassire Glacier
Cornelia Sirch
C/O Sir
Cosiri Rodrguez
Councils of Sirmium
Coya Cusirimay
Crazy Desire
Critasirus
Croisire de Bruix
Croisire du Grand Hiver
CrossIron Mills
CSIR
CSIRAC
CSIR Fourth Paradigm Institute
CSIRO
Csiromedusa
CSIRO Oceans and Atmosphere
CSIRO Publishing
CSIR Sara II
Cyaniriodes siraspiorum
Cyclophora colysirrhachia
Cymatosirophycidae
CyprusIreland relations
Daddy's Home (Sir Mix-a-Lot album)
Daewoo Musiro
Dallas Desire
Dame Siri
Damir Siraciev
Dancing the Sirtaki
Daniel Giansiracusa
Dar al-Manasir
Darestan, Sirjan
Daria Sirotina
Dark Desire
Dark Desire (TV series)
Darreh Sir
Darzikola-ye Nasirai
Dashtkar, Bardsir
Date cultivation in Dar al-Manasir
Dave Sirus
David Abibssira
David Siradze
David Sirlin
David Sirota
Dawasir
Dayasiri Jayasekara
Deadline: Sirf 24 Ghante
Deadly Desire
Dear Sir
Debsirindra
Deferasirox
Deh-e Bala, Bardsir
Deh-e Nasir
Deh Sir
Deir Siriane
Delouze-Rosires
Delwa Kassir Koumakoye
Dentsply Sirona
Dsir
Desirable
Desirable difficulty
Desirable (film)
Desire
Desire (1921 film)
Desire (1958 film)
Desire (2017 film)
Dsir Acket
Dsir-Alexandre Batton
Desire and Hell at Sunset Motel
Dsir Andr
Desire Area, New Orleans
Dsir (baritone)
Dsir Bastin
Dsir Beaurain
Desire (Bee Gees song)
Desire (Bob Dylan album)
Dsir Bourgeois
Desire Caught by the Tail
Desire Caught by the Tail (album)
Dsir Charnay
Desire (Claudette Pace song)
Dsir Collen
Dsir Dalloz
Dsir Defauw
Dsir de Haerne
Desire Develops an Edge
Desired (film)
Desire (disambiguation)
Desire discrepancy
Desire (Do As Infinity song)
Dsir Dondeyne
Desir du Plessis
Dsire
Dsire's Baby
Dsire Artt
Desire Bassett
Dsire Bernard
Dsire Bonis
Desir Ecar
Desiree Carofiglio
Desiree Charbonnet
Desiree Cheng
Dsire Clary
Desire Cordero Ferrer
Desire Cousteau
Desire Dawson
Desiree del Valle
Desiree Dolron
Desiree Durn
Dsire Ehrler
Desiree Ellis
Desiree Ficker
Dsire (film)
Dsire Gay
Dsire (given name)
Desire Goyette
Desiree Gruber
Desire Henry
Dsire H. Ladwig
Desiree Horton
Dsire Le Beau
Dsire Leupold
Dsire Liljevall
Desiree Linden
Dsire Malonga
Dsir-mile Inghelbrecht
Dsire Miloshevic
Desire Monsivis
Dsire Nick
Dsire Nosbusch
Dsire of Sweden
Dsire (operetta)
Desiree Ortiz
Desire Owen
Dsire Pethrus Engstrm
Dsire potato
Desire Rancatore
Desire Rogers
Desire Rossit
Desire Schumann
Desiree Singh
Desiree (song)
Desire Sparre-Enger
Dsire Talbot
Desire Vila Bargiela
Dsir Ferry
Desire for Agony
Desire for Freedom
Dsir-Francois Ammomoodhoo
Dsir Franois Lauge
Dsir Georges Jean Marie Bois
Dsir Girouard
Dsir Guard
Desire (Hurts album)
Desire (Iyanya album)
Dsir-Joseph Mercier
Dsir Keteleer
Dsir Kolingba
Dsir Koranyi
Dsir Lacroix
Desireless
Dsir Letort
Dsir Ligon
Dsir Louesse
Desire Luzinda
Dsir-Magloire Bourneville
Dsir Magnus
Desire (manga)
Dsir-Marie Maistral
Dsir Mbonabucya
Dsir Mrchez
Desire (Me Tienes Loquita)
Dsir Munyaneza
Dsir Nisard
Desire of My Heart: Live in Detroit
Dsir Olivier Bourbeau
Desir Ollo
Desire Oparanozie
Desire path
Dsir Pierre-Louis
Dsir Piryns
Desire Projects
Dsir Rakotoarijaona
Desir-Raoul Rochette
Desire realm
Dsir Remahita
Desire Rolando
Dsir Segb Azankpo
Desires (film)
Desires of the Heart (2013 film)
Desire Street (film)
Dsir Tagro
Desire (Tom Scott album)
Dsir Tsarahazana
Desire (TV series)
Desire (U2 song)
Desire Under the Elms
Dsir van Monckhoven
Desir Van Remortel
Dsir Vervoort
Desir Wilson
Desire Wire
Desiring God
Desiring Julia
Desiring-production
Devices and Desires
Dhananjaya Siriwardena
Dhansiri Weerasinghe
DhansiriZubza line
Dharmasiri Gamage
Dharmasiri Weerakoon
Diana Sirokai
Dichomeris siranta
Dichomeris siren
Didier Ratsiraka
Dies Irae (Noir Dsir album)
Dineshchandra Sircar
Diocese of Antsiranana
Dionysus-Osiris
Dirty Desire
Disconnect from Desire
Disney's Aladdin in Nasira's Revenge
Djibril Tamsir Niane
Doiyang Dhansiri Valley
Dosirak
Dosiran
Douglas Sirk
Dowleh Sir
DPSIR
Dracula Sir
Draft:Al-Sirah Al-Nabawiyyah
Draft:Al-Sirah al-Nabawiyyah
Draft:Avret Esir Pazarlar
Draft:Gotham City Sirens (film)
Draft:Monologue (Sirvan Khosravi album)
Draft:Sir Syed Global Scholar Award
Dr Sir Warrior
Druceiella basirubra
Dryopteris crassirhizoma
Durban Harbour's Sir Albert
Durrell's vontsira
Duty and Desire
Dvi Pada Sirsasana
Dwarf siren
Dypsis tsaravoasira
Eastern sirystes
chassires
Echassires mine
Edmond Mondesir
Edremit, Balkesir
Edward Sirois
Egyptology: Search for the Tomb of Osiris
Elisabetta Sirani
Elisavet Pesiridou
Elisirio
Elisir
Elizabeth Chesire
Ellen Johnson Sirleaf
Eman El-Nossiry
Emerencia Siry-Kirly
mile Beaussire
Emin Gn Sirer
Emmanuelle 2: A World of Desire
Endless Desire
Endoribonuclease-prepared siRNA
Enlil-Nasir II
Entre dsir et incertitude
Eosiren
Ephysteris neosirota
Ephysteris sirota
Epichorista siriana
Epic of Siri
Erich von Gtha de la Rosire
Ernest Dsir Glasson
Ernst Cassirer
Escape (Sirius XM)
Escuela de sirenas y tiburones
E-Sir
ESIREM
Eslamabad, Bardsir
tienne de la Vaissire
Euchrysops osiris
Eupanacra busiris
Eusirus holmi
Everything My Heart Desires
Evolution of sirenians
Exocoetus obtusirostris
Eyshabad, Bardsir
Ezz El-Din Nasir
Faculty of Medicine Siriraj Hospital, Mahidol University
Fairytales (Desire Sparre-Enger album)
Fais-moi plaisir!
Fakhrabad, Bardsir
Fakhrabad-e Yek, Sirjan
Falsirhodobacter deserti
Fatal Desire
Fatal Desire (film)
Fatemiyeh, Sirvan
FC Jirama Antsirabe
FC Sirius Zhovti Vody
Fear and Desire
Feel (Sleeping with Sirens album)
Flix Dsir Dehque
Ferdinand de Lariboisire
Fereej Al Asiri
Ferrassires
F. G. Sir Syed College
Fire and Desire
First Battle of Sirte
First Sirisena cabinet
Fissicrambus fissiradiellus
FK Sirijus Klaipda
Florent Emilio Siri
Flors Sirera
Foolish Thing Desire
Forbidden Siren 2
Forn Sir satr and Vanatr Association in Denmark
Franois-Dsir Breton
Franois Dsir Drure
Franois-Dsir Froment-Meurice
Franois-Dsir Mathieu
Franois Dsir Roulin
Franoise Babou de La Bourdaisire
Frdric-Dsir Hillemacher
Freed from Desire
French destroyer Siroco (1925)
French destroyer Siroco (1939)
French frigate Dsire (1796)
French frigate Sirne (1795)
French ship Algsiras (1804)
French ship Algsiras (1823)
French ship Algsiras (1855)
French ship Siroco (L9012)
From Mars to Sirius
Funerary Monument to Sir John Hawkwood
Fuzail Ahmad Nasiri
Gabit Musirepov
Gabit Musirepov District
Gabriella Csire
G. A. Chandrasiri
Garmsir
Garmsir District
Garra dunsirei
Gsir
Gassire's Lute
Gaston Bussire
Gastn Sirino
Gteau de Sirop
Gautam Radhakrishna Desiraju
Gauthier de Tessires
Gelophaula siraea
General Sir John Hart Dunne
General Sir John Kotelawala Defence University
Genevive-Franoise Randon de Malboissire
George Siravo
George Sirian
Geosiris
Grard Bessire
Geysir
Ghabdennasir Qursawi
Ghassira
Ghozali Siregar
Ghulam Muhammad Qasir
Giannis Kotsiras
Gilles Veissire
Giri Raj Singh Sirohi
Giuseppe Siri
Givosiran
Gladys Chesir Kiptagelai
Gladys Olebile Masire
Go Go Go (Sleeping with Sirens song)
Gkeren, Balkesir
Golam Mohammad Siraj
Golbazar, Siraha
Gol Gohar Sirjan F.C.
Goods of Desire
Gossip (Sleeping with Sirens album)
Gotham City Sirens
Gotsiridze (Tbilisi Metro)
Govada Dyvasirvadam
Governor of Balkesir
Grant Medical College and Sir Jamshedjee Jeejeebhoy Group of Hospitals
Gratas Sirgdas
Greater siren
G. Sirinesan
Gugliemo Sirleto
Gul Khan Nasir
Gurab-e Olya, Sirvan
Gurab-e Sofla, Sirvan
Gusti Syamsir Alam Airport
Gytis Sirutaviius
Habibullah Siraji
Hafiz Ammar Yasir
Haidar Nasir
Haitham Asiri
Hajj Siran
Halima Nosirova
Hamad Al-Jassir
Hamsah Nasirildeen
Hani Nasira
Hanumannagar, Siraha
Harlem Dsir
Harlem Desire
Harold L. Sirkin
Hassan Nasir
Havran, Balkesir
Heart's Desire
Heart's Desire (book)
Heart's Desire Formation
Heikki Siren
Helastia siris
Helcogramma obtusirostris
Hello! Gandhe Sir
Henguiyeh, Sirjan
Henri Dsir Landru
Henri Labussire
Henry Charles Sirr
Henry Charles Sirr (town major)
Henry Sire
Heydarabad, Bardsir
Hippotion osiris
HMAS Sirius (O 266)
Hmayak Siras
HMS Osiris (S13)
HMS Siren
HMS Sir Galahad
HMS Sir Galahad (T226)
HMS Sir Isaac Brock
HMS Sirius
HMS Sirius (1890)
HMS Sir John Moore (1915)
HMS Sir Thomas Picton (1915)
Holy Quran (twelver tafsir)
Hopes and Past Desires
Hormosira
Horses of the sir
Hoseynabad-e Do, Sirjan
Hoseynabad-e Pain, Sirjan
Houssire
HRH Princess Maha Chakri Sirindhorn Medical Center
H. R. Piyasiri
HTC Desire
HTC Desire 500
HTC Desire 816
HTC Desire 820
HTC Desire 820q dual sim
HTC Desire C
HTC Desire HD
HTC Desire S
HTC Desire series
HTC Desire SV
HTC Desire V
HTC Desire X
HTC Desire Z
Human Desire (1919 film)
Human Desires
Husain Sirhan
Hussain Montassir
Hussein Bassir
HyderabadSirpur Kaghaznagar Intercity Express
Hyeronymus Sirturus
Hypoactive sexual desire disorder
Hypsirhophus
Hyundai Sirius engine
Ibn Sirin
Ibrahim al-Asiri
Ibrahim Al-Asiri Yahya
Ibrahim Nasir
Idrisid Emirate of Asir
Idzard Sirtema
ksir
IK Sirius
IK Sirius Fotboll
Ilja Sirosh
Il sire di Vincigliata
Immacolata Sirressi
Inarwa, Siraha
Innocence and Desire
Institute for Macedonian language "Krste Misirkov"
Irakli Tsirekidze
Irenaeus of Sirmium
Isaac Asir HaTikvah
Isaac Basire (engraver)
Isahak Basir
Isirawa language
Isirere Lake
Isiro
Isiro-Ville Airport
ISIRTA episodes and songs
ISIRTA plays, A-C
ISIRTA plays, D-I
ISIRTA plays, J-Q
ISIRTA plays, R-Z
ISIRTA songs
Isis and Osiris
Ismail Hossain Siraji
Ismail Nasiruddin of Terengganu
Issa Alekasir
Is This Desire?
Istvn Csirmaz
IswardiSirajganj line
Italian ship Sirio
Ivan Sirievi
Ivan Sirko
Ixsir
Jach'a Sirk'i
Jach'a Sirka
Jachatacasirca
Jacqueline Vaissire
Jacques-Alexis Thuriot de la Rosire
Jacques de Larosire
Jacques-Dsir
Jacques-Dsir Laval
Jacques Dsir Leandri
Jacques-Dsir Priatambe
Jacques Lacoursire
Jacques Sirmond
Jamal J. Ahmad Nasir
James Basire
James Dissiramah
James Velsir
James W. Sire
Janakinagar, Siraha
Janusirsasana
Jardin botanique et verger de La Bussire
Jasiri X
Javed Nasir
Jawhar Sircar
Jayasiri Semage
Jean Ambroise Baston de Lariboisire
Jean-Baptiste Bessires
Jean-Baptiste Boissire
Jean Bessire
Jean-Claude Dsir
Jean de Boyssires
Jean de la Cassire
Jean-Dsir Ringel d'Illzach
Jean-Dsir Sikely
Jean Galtier-Boissire
Jean-Luc Vayssire
Jean Sirmond
Jean V Sire de Poix
Jeremiah Sirles
Jrme le Royer de la Dauversire
Jerome P. Kassirer
Jesu, Joy of Man's Desiring
Jill P. Mesirov
Joel Sirkis
Johan Sigfrid Sirn
John Goodsir
John Kassir
John Nasasira
John Sirgood
John Sirica
John Siryakibbe
Johor BahruPasir Gudang Elevated Expressway
Jonel Dsir
Joseph Chesire
Joseph-Dsir Court
Joseph-Dsir Job
Joseph Desire Mawaye
Joseph Dsir Tholozan
Joseph Egyir-Paintsir
Joseph Hlie Dsir Perruquet de Montrichard
Joseph Rwegasira
Joseph Siravo
Joseph Sirianni
Joseph Siry
Joydeep Sircar
Joy of Man's Desiring
Jzsef Sir
J. R. Mudassir Husain
JS Massira
Juan Ignacio Sirvent
Julien Bessires
Julien-Dsir Schmaltz
Juliette Bussire Laforest-Courtois
Juntree Siriboonrod
Jurca Sirocco
Justs Sirmais
J. Whyatt Mondesire
K2: Siren of the Himalayas
Kabilasi, Siraha
Kadr Dsir Oudraogo
Kahnak, Bardsir
Kaija Siren
Kakkai Siraginilae
Kalateh-ye Hajji Nasir
Kalateh-ye Nasir
Kalleh Siran
Kamal ol Din, Bardsir
Kambal Sirena
Kanagarthi, Rajanna Sircilla district
Kanha Khiangsiri
Karesi, Balkesir
Karma & Desire
Kasirayi Sita
Kasireddy Durgareddy Co-operative Junior College
Kasiri
Kasirye Byaruhanga
Kasirye Ggwanga
Katoghike Tsiranavor Church of Avan
Kavidi Sirimannage
Kelisay-e Sir
Kesiraja
Kvin Sireau
Kfar Sir
Kfar Sirkin
Khaleej Sirte SC
Khaleqabad, Bardsir
Khanasir
Kharian, Sirsa
Kheyrabad, Bardsir
Khirbet Sir
Khun Sorkh, Bardsir
Kieron Assiratti
Kikka Sirn
Kingdom Come (Sir Lord Baltimore album)
Kingdom of Desire
Kisir, Ske
KKK MOSiR Krosno
Knut Sirevg
Kolahjub, Sirvan
Konosirus punctatus
Konstantinas Sirvydas
Korrakot Wiriyaudomsiri
Kovaran, Bardsir
Kreisiraadio
Krste Misirkov
Krtsanis Tsiranavor Surp Astvatsatsin
Kul Sira
Kumarasinghe Sirisena
L'elisir d'amore
L'trange Dsir de monsieur Bard
L'Homme et son dsir
La baie du dsir
Labdia sirenia
Labessire-Candeil
La Boissire
Laboissire
La Boissire, Calvados
La Boissire-d'Ans
La Boissire-de-Montaigu
La Boissire-des-Landes
La Boissire-du-Dor
La Boissire-cole
La Boissire-en-Gtine
Laboissire-en-Santerre
Laboissire-en-Thelle
La Boissire, Eure
La Boissire, Hrault
La Boissire, Jura
La Boissire, Mayenne
La Boissire-sur-vre
La Buissire
La Bussire
La Bussire, Loiret
La Bussire-sur-Ouche
La Bussire, Vienne
La Calle de las Sirenas
La croisire
La Dsirade
La Dsirade Airport
La Dsirade (commune)
La Dsirade National Nature Reserve
La Dsirade Passage
La Framboisire
La Haie-Fouassire
La Houssire
Lake Desire
Lake Siriu
Lakshminiya, Siraha
Lalpur, Siraha
Landdsir
La Petite-Boissire
Lariboisire Hospital
La Rosire
La Rosire, Haute-Sane
La Rosire, Savoie
La Roussire
La Sgalassire
La Serre-Bussire-Vieille
La sirne
La Sirne rouge
La Sirenita
Last Desire
Laurent-Dsir Kabila
Lavasoa-Ambatotsirongorongo Mountains
Laveissire
Laveyssire
Law of Desire
Lawrence Sirovich
Leading broodmare sire in Great Britain and Ireland
Leading sire in France
Leading sire in Great Britain and Ireland
Leading sire in North America
Landre Desmaisires
Le chant des sirnes
Le Dsir de peindre
Le Destin fabuleux de Dsire Clary
Left of Center (Sirius)
Lehar Singh Siroya
Leiarvsir og borgarskipan
Lo Missir
Leon Sirois
Leo Sirota
Lepidosirenidae
Le Plaisir
Les Eyzies-de-Tayac-Sireuil
Les Moussires
Lespinassire
Les plaisirs de Versailles
Lesser siren
Les Sirnes Female Chamber Choir
Library of Sir Thomas Browne
Lf and Lfrasir
Lightning Warrior Raidy II: Temple of Desire
Liliyana Natsir
Linn Siri Jensen
List of Desire episodes
List of hospitals in Balkesir Province
List of IK Sirius sections
List of international presidential trips made by Maithripala Sirisena
List of ISIRI standards
List of monuments in Siraha, Nepal
List of municipalities in Balkesir Province
List of sirens built by Alerting Communicators of America
List of Sirius XM Radio channels
List of tafsir works
List of villages in Sirsa District
List of Yes, Sir. Sorry, Sir! characters
Liudmila Sirotkina
Live at The Siren
Lizanne Bussires
Ljubo Sirc
LMS Princess Coronation Class 6256 Sir William A. Stanier F.R.S.
LMX Sirex
LNER Class A4 4469 Sir Ralph Wedgwood
LNER Class A4 4498 Sir Nigel Gresley
Loafing and Camouflage: Sirens in the Aegean
Lockheed Model 8 Sirius
Loncastuximab tesirine
London-Sire Records
Lopadotemachoselachogaleokranioleipsanodrimhypotrimmatosilphiokarabomelitokatakechymenokichlepikossyphophattoperisteralektryonoptekephalliokigklopeleiolagoiosiraiobaphetraganopterygon
Lost Sirens
Louis Bessire
Louis Dsir Besozzi
Louis Dsir Blanquart-Evrard
Louis Dsir Maigret
Louis-Dsir Vron
Louis-douard-Franois-Desir Pie
Louis-Marie Dsir-Lucas
Lower Subansiri district
Luca Sironi
Lucas Sirkar
Lucien Dsir Joseph Courchet
Ludmilla Sirotkov
Luis Siret
Lumasiran
Lursakdi Sampatisiri
Lyce Jean-Vilar (Plaisir, Yvelines)
Mabuya desiradae
Macarlar, Balkesir
Mac Sirtin
Madakasira
Madakasira (SC) (Assembly constituency)
Maddalena Laura Sirmen
Madness (Sleeping with Sirens album)
Madrasa of Al-Nasir Muhammad
Madurai Aasiriyar Nallanthuvanar
Magali Vaissire
Magnolia sirindhorniae
Mahmud al-Muntasir
Mahmudiyeh, Bardsir
Mahomet Sirocco
Maisires
Maisir
Maithripala Sirisena
Makhanaha, Siraha
Malik Al Nasir
Malik Siraj Akbar
Malins Plaisirs
Mallela Theeram Lo Sirimalle Puvvu
Malliksab Sirur
Malsiras (Vidhan Sabha constituency)
Mamman Nasir
Manasir
Manawatu Sires Produce Stakes
Mangsir
Maple Heights-Lake Desire, Washington
Mappillai Sir
Margaret Mbeiza Kisira
Marie Sirois
Marina Sirtis
Marionettes of Desire
Mark Mondesir
Mark Sirk
MarloweCrowne Social Desirability Scale
Martn Siri
Mrti Sirmais
Martin Tsirkov
Marvi Sirmed
Masir
Masirah Island
Masirana
Masiri
Masir Mahalleh
Masjid-e-Siraj ud-Daulah
Massiccio del Sirino
Massira
Massir Kant
Material culture of the Manasir
Matrixx Initiatives, Inc. v. Siracusano
Matsirga waterfalls
Maturin Veyssire La Croze
Maurice Sirr
Max Sirena
Mazraeh-ye Ali Sirjani
Mazraeh-ye Nasirabad
Mehdiabad, Bardsir
Mehdi Nassiroghloo
Meisam Nassiri
Melanchton Siregar
Melina Sirolli
Mensirip Island
Menus-Plaisirs du Roi
Mesirah
Mesirow Financial
Mesmerized by the Sirens
Mesothen petosiris
Messiria tribe
MessiRonaldo rivalry
Metropolitan Opera Radio (Sirius XM)
Michael Mondesir
Michael Siris
Michael Sirotkin
Michel Beissire
Mignon desires her fatherland
Miki Siroshtein
Mikls Sirokay
Milcov (Siret)
Milinda Siriwardana
Minhaj-i-Siraj
Minna Sirn
Miosiren
Mir Mohammad Nasiruddin
Mirpur, Sirohi
Mirza Nasir Ahmad
Misir
Misirlou
Missira
Missirah Wadene (arrondissement)
Missira, Kindia
Missira, Lab
Mitsubishi Sirius engine
M. Nasir
Moara (Siret)
Mobina Nasiri
Mogoeti-Siret
Mgrasir
Mohamad Siraj Tamim
Mohamed El-Sir Abdalla
Mohamed Nasir Abbas
Mohammadabad, Sirjan
Mohammad Jibran Nasir
Mohammad Nassiri
Mohammad Natsir
Mohammad Rahmati Sirjani
Mohammed ibn Abdessalam ibn Nasir
Mohammed Siraj
Mojtaba Nassirnia
Mondsir Alladjim
Monplaisir (Lyon)
Monte Sirente
Monthly Shnen Sirius
Monument to Sir Alexander Ball
Mon Valley WorksIrvin Plant
Moon of Desire
Mosammat Sirat Jahan Shopna
Moses Ndiema Kipsiro
Mosirkara Kamuy
Mosiro
Mount Nisir
Mount Sirung
M. P. de Z. Siriwardena
Mr. Desire
Msiri
MS Sirena
MS Siritara Ocean Queen
Mudasiru Oyetunde Hussein
Mugaiyalur Sirukarunthumbiyar
Muhammad al-Nasir
Muhammad Bassiri
Muhammad bin Nasir
Muhammad I al-Mustansir
Muhammad Jamiruddin Sircar
Muhammad Nasir al-Din
Muhammad Nasiruddin al-Albani
Muhammad Siraj-Din
Muhammad Sirajuddin Naqshbandi
Muhammad Sirajul Islam
Muhammad V an-Nasir
Muhammad Yasir
Muhannad Assiri
Mujibur and Sirajul
Munio Kasiringua
Munsirhat
Muntasir Billah Brigade
Muntassir Mamoon
Murder of Desire Mariottini
Musasir
Museum of the Nationalist Forces in Balkesir
Musiraz
Musiri Subramania Iyer
Musiri, Tiruchirapalli district
Mustansiriya Madrasah
Mustansiriya University bombings
Mustappa bin Sirat
Mutab Asiri
Mutamassirun
Muwaylah al-Sirwana
MV Geysir
MV Sirius
MV Sirius Star
Mystacoleucus obtusirostris
Naan Sirithal
Nadia Sirota
Nadia Sirry
Naitasiri Province
Naives-Rosires
Namosi-Naitasiri-Serua language
Nana Otuo Siriboe II
Nancy Asire
Nancy Siraisi
Nandasiri
Nangal Sirohi
Nanosiren
Nanpalur Sirumedhaviyar
Napane Pemasiri Thero
Narab, Sirjan
Naseriyeh, Sirjan
Nasir
Nasira
Nasirabad
Nasirabad (3826 N 4646 E), Varzaqan
Nasirabad (3829 N 4644 E), Varzaqan
Nasirabad, Ajmer
Nasirabad, Borujen
Nasirabad District
Nasirabad Division
Nasirabad-e Olya
Nasirabad, Eslamshahr
Nasirabad, Hamadan
Nasirabad, Isfahan
Nasirabad, Khondab
Nasirabad, Khorramdarreh
Nasirabad, Kowsar
Nasirabad Kulgam
Nasirabad, Neyriz
Nasirabad, Nishapur
Nasirabad, Raibareli
Nasirabad, Sirjan
Nasirabad, Varamin
Nasirabad, Zanjan
Nasir ad-Din al-Qasri Muhammad ibn Ahmad
Nasir ad-Din Qabacha
Nasir ad-Din, Tiberias
Nasir Adeeb
Nasir Ahmad Durrani
Nasir Ahmad el-Rufai
Nasir Ahmed
Nasir Ahmed (engineer)
Nasirai
Nasir (album)
Nasir al-Dawla
Nasir al-Din
Nasir al-Din al-Tusi
Nasir al-Din (disambiguation)
Nasir al-Din Mahmud
Nasir al-Din Nasir Hunzai
Nasir al-Fahd
Nasir al-Wuhayshi
Nasir Aslam Wani
Nasir Aslam Zahid
Nasir Basharudin
Nasirdin Isanov
Nasirean Ethics
Nasir El Kasmi
Nasir (film)
Nasir Gadihanov
Nasir Gebelli
Nasir Hossain
Nasir Hosseini
Nasir Hussain
Nasiri
Nasir ibn Alnas
Nasir II of Kalat
Nasir I of Kalat
Nasir, Iran
Nasiriyah
Nasiriyah Airport
Nasiriyah District
Nasiriyya
Nasir Jamal
Nasir Jung
Nasir Kandi
Nasir Kandi, Charuymaq
Nasir Kandi, West Azerbaijan
Nasir Khamees
Nasir Khan
Nasir Khan Afridi
Nasir Khan Khattak
Nasir Khan Shahsevan
Nasir Khan Yousafzai
Nasir Khusraw
Nasir Madni
Nasir Mahalleh
Nasir Mahmood Khosa
Nasir, Masjed Soleyman
Nasir Maziyad Abdallah Al Qurayshi Al Subii
Nasir Mosque, Hartlepool
Nasir-ol-Molk Mosque
Nasir P. Ramlee
Nasirshahr
Nasir Siddiki
Nasir, South Sudan
Nasir Subhani
Nasir-ud-Daulah
Nasir Uddin (anthropologist)
Nasiruddin Bughra Khan
Nasiruddin Chiragh Dehlavi
Nasiruddin Chowdhury
Nasir-ud-Din Haidar Shah
Nasiruddin Khan
Nasiruddin Mahmud
Nasiruddin Mahmud (son of Iltutmish)
Nasir ud din Muhammad Shah III
Nasiruddin Nasrat Shah
Nasiruddin Yousuff
Nasirul Mulk
Naskh (tafsir)
Nasko Sirakov
Nasr-e Basir
Nassir Abdulaziz Al-Nasser
Nassir Abo-Jalas
Nassir Al-Ghanem
Nassira Traor
Nassir Chico
Nassir Little
Natouch Siripongthon
Natsir Cabinet
Navab Nassirshalal
Nazanin Bassiri-Gharb
Nebulosa sirenia
Nehemia Sirkis
Nematollah Nassiri
Neoscythris fissirostris
Neoterebra crassireticula
Nrilia Mondsir
Nesiritide
Nsirvaz
New Sirwan FC
News Knight with Sir Trevor McDonald
New Zealand Sires Stakes 3yo Final
Nezamabad, Bardsir
Nga mesi i errsirs
Nicholas Kasirer
Nicholas Kotsiras
Nicola Sirkis
Nida Yasir
Nijat Sirel
Nil Ratan Sircar Medical College and Hospital
Nimal Siripala de Silva
Nimmatnama-i-Nasiruddin-Shahi
Nine Objects of Desire
Nine Parts of Desire
Nine Parts of Desire (play)
Nirmal Ranjith Dewasiri
Nirut Sirijanya
Nizamuddin Asir Adrawi
Nizar ibn al-Mustansir
Nobuyuki Siraisi
Noir Dsir
Noir Dsir discography
Noir Dsir en public
Nora Samosir
Norbert Ratsirahonana
Nor Saiful Zaini Nasir-ud-Din
Northern dwarf siren
Nosirbek Otakuziev
Nosiri Khusrav District
Notes on Desire
NsiR4 small RNA
Nymphargus siren
Nyzhni Sirohozy
Obulapuram, Rajanna Sircilla district
Ockel Sirius B
Omar Mahmud al-Muntasir
Omesh Wijesiriwardene
On Ice (Desire Sparre-Enger album)
Operation Shurta Nasir
Opsirhina
Opsirhina lechriodes
Order of battle in the Croisire de Bruix
Order of battle of the Croisire du Grand Hiver
Ormiston Sir Stanley Matthews Academy
Orocrambus siriellus
Orosirian
Orsires
Osireion
Osiriaca
Osiris
Osiris blue
Osiris (DC Comics)
Osiris (disambiguation)
Osiris (journal)
Osiris myth
Osiris: New Dawn
OSIRIS-REx
Osiris Rising
Osiris Rodrguez Castillos
Osiris Shoes
Osiris (software)
OsiriX
OSiR Skaka
Osirus Mitchell
Osvald Sirn
Otosirieze Obi-Young
Otto Sirgo
Ottu, Sirsa
Our Lady of La Salette Cathedral, Antsirab
Our Sir Vancelot
Oussama Kassir
Oussires
Outlaw Country (Sirius XM)
vre Sirdal
Palace of Desire
Palace of Desire (TV series)
Palasport di San Siro
Palazzo Caravita di Sirignano
Pallavolo Sirio Perugia
Panissires
Pannessires
Pantsir-M
Pantsir missile system
Pantxi Sirieix
Paranerita basirubra
Parapadsorn Vorrasirinda
Para qu sirve un oso?
Pascal-Dsir Maisonneuve
Pascale Bussires
Pasireotide
Pasir Gudang
Pasir Gudang City Council
Pasir Gudang Corporation Stadium
Pasir Gudang Energy
Pasir Gudang Jamek Mosque
Pasir Gudang United F.C.
Pasir Laba Camp
Pasir Mas Hulu (federal constituency)
Pasir Mas (town)
Pasir Panjang
Pasir Panjang Group Representation Constituency
Pasir Panjang (Indonesia)
Pasir Panjang Single Member Constituency
Pasir Pelangi Royal Mosque
Pasir Puteh Bypass
Pasir Puteh District
Pasir Putih (federal constituency)
Pasir Ris
Pasir Ris Bus Interchange
Pasir Ris Group Representation Constituency
Pasir RisPunggol Group Representation Constituency
Patisiran
Patma-Banasirakan Handes
Paul Buissire
Paul Siraudin
Paul Sironen
P. D. J. Kumarasiri
P. D. Premasiri
Peerakiat Siriluethaiwattana
Peipsire Parish
Pengiran Siraja Muda Delima Satu
Pennesires
Pensiri Laosirikul
Persiraja Banda Aceh
Persiram Raja Ampat
Pesisir Selatan Regency
Petosiris to Nechepso
Petru Th. Missir
Pezosiren
Philibert Babou de la Bourdaisire
Philibert Tsiranana
Philosophy of desire
Phytoecia basirufipennis
Pichit Chor Siriwat
Pierre Bussires
Pierre Casiraghi
Pierre Desir
Pierre Garnier de Laboissire
Pinsiam Sor.Amnuaysirichoke
Pirapat Watthanasetsiri
Plaisir Bahamboula
Plaisir d'amour
Plaisir, Yvelines
Please Sir!
Plesiosiro
Podogo, Kombissiri
Polad Sabir Sirajov
Polygonum basiramia
Pongsiri Por Ruamrudee
Pope Siricius
Popular sire effect
Portrait of Sir David Webster
Portrait of Sir Richard Southwell
Potamosiren
Potong Pasir Single Member Constituency
Premasiri Khemadasa
Premiers dsirs
Prince-Dsir Gouano
Princess Dsire, Baroness Silfverschild
Princess Maha Chakri Sirindhorn Anthropology Centre
Princess Maha Chakri Sirindhorn Natural History Museum
Princess Sirindhorn Wildlife Sanctuary
Prison of Desire
Profound Desires of the Gods
Prolita sironae
Proto-Siraya language
Pseudophilautus sirilwijesundarai
PSIR Rembang
Punk (Sirius)
Putna (Siret)
Q'asiri
Q'asiri (Larecaja)
Q'aysiri
Qaleh Askar, Bardsir
Qaleh Nasir
Qaleh Nasir, Lorestan
Qaleh-ye Nasir, Khuzestan
Qanat Sir
Qaqasiralaq Kullualik
Qasr al-Sir
Qazi Yasir
Qeshlaq-e Hajj Aqa Nasir Owgholu
Qosira
Quasiregular
Quasiregular element
Quasiregular polyhedron
Quasiregular representation
Quasireversibility
Queen Desira
Queen Sirikit 60th Anniversary Stadium
Queen Sirikit Botanic Garden
Queen Sirikit National Convention Center
Queen Sirikit National Institute of Child Health
Quehuesiri (Marcapata)
Quett Masire
Qullqa Sirka
Rctu (Siret)
Rachid El Basir
Rafif al-Yasiri
RAFO Masirah
Raimo Sirki
Raja Inal Siregar
Raja Nasir Ali Khan Maqpoon
Rajanna Sircilla
Raja Yassir Humayun
Rajpal Singh Sirohi
Rajpur, Siraha
Ralph de Boissire
Ramchandra Siras
Rampur Birta, Siraha
Rangsiroj Panpeng
Rania, Sirsa
Ratnasiri Wickremanayake
Ratsirakia legendrei
Ratu Sir Lala Sukuna Day
Rauli Tsirekidze
Raveendra Wimalasiri
Ravindu Laksiri
Raymond Bussires
Regi Siriwardena
Reifying Desire
Ren Dosire
Renon Boissire
Reticulated siren
Revaz Tsirekidze
Rves de poussire
RFA Sir Bedivere (L3004)
RFA Sir Caradoc (L3522)
RFA Sir Galahad (1966)
RFA Sir Galahad (1987)
RFA Sir Geraint (L3027)
RFA Sir Lamorak (L3532)
RFA Sir Lancelot (L3029)
RFA Sir Percivale (L3036)
RFA Sir Tristram (L3505)
Rhamphomyia crassirostris
Rheinischer Zuckerrbensirup
Richard Bessire
Richard Cassirer
Richard Sirois
Rich Sirois
Riikka Sirvi
Rimae Sirsalis
Rinalds Sirsni
Ring-tailed vontsira
Robert Bussire
Robert Dunsire
Robert Sirico
Rob Sirianni
Roco Kingdom: The Desire of Dragon
Roger Bissire
Roland Ratsiraka
Roman Catholic Archdiocese of Antsiranana
Roman Catholic Archdiocese of Siracusa
Roman Catholic Diocese of Antsirab
Roman Catholic Diocese of IsiroNiangara
Roman Catholic Diocese of Siret
Roman Catholic Diocese of Tsiroanomandidy
Romn Fresnedo Siri
Roman Nasirov
Roman Polanski: Wanted and Desired
Rosa 'Queen Sirikit'
Rosires
Rosires, Ardche
Rosires-aux-Salines
Rosires-en-Haye
Rosires-en-Santerre
Rosires, Haute-Loire
Rosires, Oise
Rosires-prs-Troyes
Rosires-sur-Barbche
Rosires-sur-Mance
Rosires, Tarn
Rosir Caldern
Rosiroia
Rovalpituzumab tesirine
RowellSirois Commission
RRS Sir David Attenborough
Ruby (Sirsy album)
Ruja (Siret)
Rumbler siren
Rumbn (Sirius XM)
Rusippisir
R. U. Sirius
Russian undesirable organizations law
Rusubisir
Rutebten Utsira
Ruthenian Catholic Apostolic Administration of Trgul-Siret
Ruth Kasirye
Rutsiro District
RV Sir Lancelot
R. W. Chandrasiri
SaharsaAmritsar Jan Sadharan Express (via Sirhind)
Sahuasiray
Saikat Nasir
Sailendra Sircar Vidyalaya
Saint-Barthlemy-de-Bussire
Saint-Cyr-la-Rosire
Saint-Dsir
Saint-Dsirat
Saint-Dsir
Saint-Jean-la-Bussire
Saint-Lger-sous-la-Bussire
Saint-Saud-Lacoussire
Sirsal agus Dill
Saka Sirhind
Salim Nasir
Salmo obtusirostris
Salmo obtusirostris salonitana
Saman Piyasiri Fernando
Samir Elmesirri
Samir Kassir
Sami Sirvi
Sami Yli-Sirni
Samosir
Samuel Bosire
Samuel Mensiro
Sanath Nandasiri
Sanjak of Siroz
Sanjeduiyeh, Sirjan
San Siro
San Siro, Como
San Siro (district)
Sarah Nasir
Sardar Dur Muhammad Nasir
Sardsir Rural District
Sari Nasirlu
Sars-et-Rosires
Sars-la-Buissire
Sasha and Sirozha
Sasirekha Parinayam
Sasirekha Parinayam (film)
Saskatoon Sirens
Satellites & Sirens
Satisfaction Is the Death of Desire
Sattainathar Temple, Sirkazhi
Savage Love (Laxed Siren Beat)
Sayed Nasir Ali Shah
Scey-Maisires
Schinia siren
Science Fiction Volume One: The Osiris Child
Seaside Siren Roller Girls
Second Battle of Sirte
Secret of the Sirens
Seethamma Vakitlo Sirimalle Chettu
Sefteh, Bardsir
Seleuco, re di Siria
Sentry Siren
Serap Ycesir
Sergey Sirant
Sergey Sirotkin
SES Sirius
Severinus Desir Emanuels
Severnside Sirens
Sexual desire
Sexual desire and intimate relationships
Seyyed Nasir ol Din Mohammad
Sh'af A'l Nassir
Shabbat siren
Shahabad, Sirjan
Shaheed M. Monsur Ali Medical College, Sirajganj
Shahid Nassiri Stadium
Shahin Nassirinia
Shahpur Sirpura
Shai Abuhatsira
Shajahan Siraj
Shantae and the Seven Sirens
Sharon Monplaisir
Shashikala Siriwardene
Shassiri Nahimana
Sheikdom of Upper Asir
Shining Knight (Sir Justin)
Shoojit Sircar
Sibilant sirystes
Siddharth Sirish Desai
Siege of Sirhind
Siege of Sirmium
Siemens Desiro
Silent Siren
Simi Selects India's Most Desirable
Simiskina pasira
Simmons Sirens
Sir
Sir'Dominic Pointer
Sir (1993 film)
SIRA
Sira
Siraag Abrahams
Sir Ab
Sirab
Siraba Dembl Pavlovi
Sira barbet
Sirab, Kerman
Sir Abraham Hume, 1st Baronet
Sir Abraham Hume, 2nd Baronet
Sir Abu Nuayr
Sirac
Sirach
Sirachat Preedaboon
Sira Church (Nesset)
Siracourt V-1 bunker
Sira curassow
Siracusa
Siracusa International Institute for Criminal Justice and Human Rights
Siracusa lemon
Siracusaville, Louisiana
Sir Adam Browne, 2nd Baronet
Sir Adam Hay, 7th Baronet
Sir Adam Newton, 1st Baronet
Sira Fortress
Siraf refineries complex
Sir Aga Khan Bridge
Sirah
Siraha District
Sirah Bald
Sir Ahmadu Bello International Airport
Sirai
Sira, Iran
Siraitia
Siraitia grosvenorii
Siraj
Siraj al-Din al-Sajawandi
Siraj al-Din al-Sakaki
Siraj al-Din al-Ushi
Siraj Ali
Siraj Al-Tall
Sirajdikhan Upazila
Siraj Din
Siraj (director)
Siraj, Fars
Siraj Fegessa
Sirajganj
Sirajganj District
Sirajganj Sadar Upazila
Siraj Gena
Siraj Khel
Siraj Mehfuz Daud
Siraj ud-Daulah
Sirajuddin
Sirajuddin Haqqani
Sirajuddin of Perlis
Sirajul Haq
Sirajul Haque Khan
Sirajul Islam Mia
Sirajul Islam Sarder
Siraj Wahhaj
Sirak
Sira, Karnataka
Sirakl
Sirak(Hafshejan), Chaharmahal and Bakhtiari
Sirak, Lorestan
Sirakoro
Sirakov
Sirakovo (Veliko Gradite)
Sir Alban Young, 9th Baronet
Sir Albemarle Bertie, 1st Baronet
Sir Albert Bennett, 1st Baronet
Sir Albert Bowen, 1st Baronet
Sir Albert Naylor-Leyland, 2nd Baronet
Sir Aldingar
Sir Alexander Abercromby, 1st Baronet
Sir Alexander Allan, 1st Baronet
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Sirras
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Sir Reg
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Sirri
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SIRS
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Sirsha
Sirsha, India
Sirsi
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SirsiDynix
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Sirsy
Sir Sydney Waterlow, 1st Baronet
Sirsyedan
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SIRT
Sirtaki
Sirte
Sirte Basin
Sir-Tech
Sirte District
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Sirthauli
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Sir Thomas Abdy, 1st Baronet, of Albyns
Sir Thomas Adams's Professor of Arabic
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Sir Thomas Boughey Academy
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Sir Thomas Dyke Acland, 7th Baronet
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Sir Thomas Lipton Trophy
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Sir Thomas Montgomery-Cuninghame, 10th Baronet
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Sir Thomas More (play)
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Sir Thomas Norris
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Sir Thopas
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Sirtris Pharmaceuticals
Sirtuin
Sirtuin 1
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Sirtur
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Sirukumab
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Sirum
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SIRUM (organization)
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Sirusho
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Siruv
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Siruvalur (Gobi)
Siruvani Dam
Sir Uvedale Price, 1st Baronet
SIRVA
Sirva language
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SirValiant Brown
Sirvard Emirzyan
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Sirventes
Sir Vincent Corbet, 1st Baronet
Sir Vishveshwaraiah Institute of Science & Technology
Sir Vival
Sir Vivian Naylor-Leyland, 3rd Baronet
Sir Vivian Richards Stadium
Sirwah
Sirwal
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Sir Walter Barttelot, 2nd Baronet
Sir Walter Barttelot, 3rd Baronet
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Sir Walter Butler, 1st Baronet
Sir Walter Clarges, 1st Baronet
Sir Walter de Sweynthill
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Sir Walter Farquhar, 1st Baronet
Sir Walter Gilbert, 1st Baronet
Sir Walter Hotel
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Sir Walter Long, 1st Baronet of Whaddon
Sir Walter Long, 2nd Baronet of Whaddon
Sir Walter Morgan, 1st Baronet
Sir Walter Palmer, 1st Baronet
Sir Walter Riddell, 12th Baronet
Sir Walter Scott, 1st Baronet, of Beauclerc
Sir Walter St John, 3rd Baronet
Sir Walter Townsend-Farquhar, 2nd Baronet
Sir Walter Yonge, 2nd Baronet
Sirwan
Sir Watkin Williams-Wynn, 3rd Baronet
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Sir Watkin Williams-Wynn, 5th Baronet
Sir Watkin Williams-Wynn, 6th Baronet
Sir Wilfrid Laurier Collegiate Institute
Sir Wilfrid Laurier Park
Sir Wilfrid Lawson, 1st Baronet
Sir Wilfrid Lawson, 2nd Baronet
Sir Wilfrid Lawson, 2nd Baronet, of Brayton
Sir Wilfrid Lawson, 3rd Baronet
Sir Wilfrid Lawson, 3rd Baronet, of Brayton
Sir William Abdy, 7th Baronet
Sir William Acland, 3rd Baronet
Sir William Court, 1st Baronet
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Sir William Anson, 3rd Baronet
Sir William Arbuthnot, 1st Baronet
Sir William Arbuthnot Lane, 1st Baronet
Sir William Armine, 1st Baronet
Sir William Armine, 2nd Baronet
Sir William Arrol & Co.
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Sir William Blackett, 1st Baronet, of Newcastle
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Sir William Brown, 1st Baronet, of Richmond Hill
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Sir William Clayton, 5th Baronet
Sir William Clerke, 8th Baronet
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Sir William Curtius
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Sir William Douglas, 1st Baronet
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Sir William Douglas, 4th Baronet
Sir William Dugdale, 2nd Baronet
Sir William Dunbar, 7th Baronet
Sir William Dunn, 1st Baronet, of Clitheroe
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Sir William Dunn Institute of Biochemistry
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Sir William Lawrence, 5th Baronet
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Sir William Lowther, 1st Baronet, of Little Preston
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Sir William Lowther, 2nd Baronet
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Sir William Mahon, 7th Baronet
Sir William Martin, 4th Baronet
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Sir William Murray Jardine, 13th Baronet
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Sir William Robertson Academy
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Sir William Sutherland Cup
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Sir William Williams, 1st Baronet, of Gray's Inn
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Siryn
Sir, You Are Being Hunted
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SR N15 class 777 Sir Lamiel
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Tafsir al-Tahrir wa al-Tanwir
Tafsir Ayyashi
Tafsir (disambiguation)
Tafsir Nemooneh
Tafsir Numani
Tafsir Qomi
Tafsir Urwa-Tul-Wusqa
Tag el-Sir el-Hibir
Tailevu Naitasiri F.C.
Taisir Al-Jassim
Taissir Tamimi
Tajabad, Bardsir
Take your Son, Sir!
Talk:Rutherford Sirk
Talk:Sir George Cayley's coachman
Tampaksiring
Tampaksiring Palace
Tanasith Siripala
Tangsir
Taralabalu Jagadguru Brihanmath, Sirigere
Tayebi-ye Garmsiri-ye Jonubi Rural District
Tayebi-ye Garmsiri-ye Shomali Rural District
Taysir
Taysir Hayb
Teissires-de-Cornet
Teissires-ls-Boulis
Temple of Osiris
Temsirolimus
Ten Desires
Te-ongsi Sirijunga Xin Thebe
Tepak sireh
Terra Sirenum
Teyssires
Tezerj, Sirjan
Thalassiosira weissflogii
Thamnophis sirtalis semifasciatus
Thapana Sirivadhanabhakdi
That's My Desire
That Obscure Object of Desire
The Adventures of Sir Lancelot
The Anatomy of Desire
The Best of Lynn Anderson: Memories and Desires
The Black Siren
The Botany of Desire
The Bridge (Sirius XM)
The Closet of the Eminently Learned Sir Kenelme Digbie Kt. Opened
The Desire
The Desired Effect
The Desire to Live
The Dull Flame of Desire
The Frogs Who Desired a King
The Great Sirens
The Heart of a Siren
The History of Sir Charles Grandison
The Infernal Desire Machines of Doctor Hoffman
The Island of Desire
The Life and Adventures of Sir Launcelot Greaves
The Life of Sir William Petty, 16231687
The List of My Desires
The Loft (Sirius XM)
The Lure of Heart's Desire
The Marriage of Sir Gawain
The Mondesir Heir
The Osirian Portal
The Professor and the Siren
The Pulse (SiriusXM)
The Receiving End of Sirens
The Red Siren
The Scorpion King: Sword of Osiris
The Silence of the Sirens
The Siren (musical)
The Siren of the Woods
The Siren Six!
The Sirens of Time
The Sirens of Titan
The Siren (song)
The Sir George Robey
The Sirius Mystery
The Sir John Colfox Academy
The Sir Misha Black Awards
The Sound of Sirens
The Undesired Princess
The Village (Sirius XM)
The Wedding of Sir Gawain and Dame Ragnelle
The Woman Who Desires Sin
The World Encompassed by Sir Francis Drake
Thyasira gouldi
Thyasiridae
Tilen Sire
T. K. Siraimeetan
TL Ultralight TL-3000 Sirius
Todd's sirystes
Tollak B. Sirnes
Tolombeh-ye Abbasabad, Sirjan
Tombs of Ustad-Shagird, Sirhind
Tony Siragusa
Tony Sirico
Top sirloin
Tosirips perpulchrana
To Sirloin with Love
To Sir, with Love
To Sir, With Love (novel)
To Sir with Love (song)
Toul-Rosires Solar Park
Trans-acting siRNA
Trichosirius cavatocarinatus
Trichosirius inornatus
Trilogy of Desire
Troglosironidae
Tsirang District
Tsirege
Tsirelson's bound
Tsirgume
Tsirio Stadium
Tsiroanomandidy Airport
Tsiroanomandidy (district)
Tulsipur, Siraha
Tulsiram Kamble
Tulsiram Patil
Tulsiram Prajapati killing
Turbo (Sirius XM)
Turki Mash Awi Zayid Al Asiri
Tuuli Petj-Sirn
Twisted Desire
UFC-Que Choisir
Umar Mustafa al-Muntasir
Undisclosed Desires
Unholy Desire
United Nations Transitional Administration for Eastern Slavonia, Baranja and Western Sirmium
Upper Subansiri district
Urho Sirn
User:Nasirkhan/WikiProject Colours of Bangladesh
USNS Sirius (T-AFS-8)
USS Desire (SP-786)
U.S. Siracusa
USS Sirago (SS-485)
USS Sirius (AF-60)
USS Sirius (AK-15)
USS Sirocco
USS Sirona (AKA-43)
Uthman Sirj-ud-Dn Naqshbandi
Utsira
Utsira High
Utsira Lighthouse
Utsira (Svalbard)
Vairoalhi Ahves Sirrun
Valea Neagr (Siret)
Vali Sir Ab
Vano Siradeghyan
Vansire
VaranasiRae BareliLucknow line
Vashian-e Nasir Tappeh
Vasireddy
Vasireddy Seethadevi
Vasireddy Sri Krishna
Vasireddy Venkatadri Institute of Technology
Vasireddy Venkatadri Nayudu
Vayssire
Vegvsir
Vemulawada, Rajanna Sircilla district
Venus (SiriusXM)
Vidhyanagar, Siraha
Vijaya Nandasiri
Vikram Sirikonda
Vikrom Aisiri
Viktor Gotsiridze
Viktor Sirki
Villalczar de Sirga
Ville Sirn
Vinu Udani Siriwardhana
Violante Beatrice Siries
Vsir
Vsir.is
Vlado Sirvo
Volodya Sirakov
Vorona (Siret)
V. S. Sirpurkar
Wadi ad-Dawasir
Wadi al-Dawasir Domestic Airport
Wadi Sirhan
Waiting for the Sirens' Call
Waiting for the Sirens' Call (song)
Walter of Rosires
Wanda Osiris
Warunee Sangsirinavin
Watercolors (Sirius XM)
Wat Thep Sirin Subdistrict
Wazir Khan (Sirhind)
Wenennefer (High Priest of Osiris)
Western sirystes
West Pesisir Regency
Whirlpool of Desire
White-rumped sirystes
Wibault 12 Sirocco
Wila Sirka
Wild Desire
William Beausire
William Goodsir-Cullen
William I. Sirovich
William Sirett
William Siri
Wimalasiri de Mel
Wings of Desire
Wings of Desire (horse)
Yahya Assiri
Yasir Abdel Baqi
Yasir Akhtar
Yasir Ali
Yasir Al-Rumayyan
Yasir Arafat (disambiguation)
Yasir Arman
Yasir Butt
Yasir Elmac
Yasir Hameed
Yasir ibn Amir
Yasir Jaswal
Yasir Suba
Yasir UAV
Yassir Abdul-Mohsen
Yes Sir Boss
Yes Sir (Capone-N-Noreaga song)
Yes Sir, I Can Boogie
Yes Sir, I Will
Yes, Sir. Sorry, Sir!
Yes Sir, That's My Baby
Yes Sir (web series)
Y. G. Padmasiri
YK Osiris
Yosiris Urrutia
You Are a Widow, Sir
You had an option, sir
Your Desire Is Sin
Ypresiosirex
Yrj Sirola
Yusuph Nassir
ZalfEuromobilDsireFior
Zivanna Letisha Siregar
Zlatko Siroti
Zoya Nasir



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