classes ::: difficulties,
children ::: MISSING NAME - related to why read Savitri and Savitri (ode), Sin (quotes)
branches ::: Assassin, blessing, Crossing, insincerity, missing, missing books, missing here, MISSING NAME, missing words, Sin, Sincerity, single, The Single, unceasingly

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object:Sin
class:difficulties

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
Advanced_Dungeons_and_Dragons_2E
Advanced_Integral
Al-Fihrist
A_Treatise_on_Cosmic_Fire
Bhagavata_Purana
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
Choosing_Simplicity__A_Commentary_On_The_Bhikshuni_Pratimoksha
City_of_God
Collected_Fictions
Collected_Poems
Cybernetics,_or_Control_and_Communication_in_the_Animal_and_the_Machine
Dark_Night_of_the_Soul
DND_DM_Guide_5E
Enchiridion_text
Epigrams_from_Savitri
Evolution_II
Faust
Full_Circle
General_Principles_of_Kabbalah
God_Exists
Heart_of_Matter
How_to_Free_Your_Mind_-_Tara_the_Liberator
Infinite_Library
Initiation_Into_Hermetics
Integral_Life_Practice_(book)
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Know_Yourself
Kosmic_Consciousness
Let_Me_Explain
Letters_on_Occult_Meditation
Letters_On_Yoga
Letters_On_Yoga_II
Letters_On_Yoga_III
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Liber_ABA
Liber_Null
Life_without_Death
Magick_Without_Tears
Mantras_Of_The_Mother
Meditation__The_First_and_Last_Freedom
Modern_Man_in_Search_of_a_Soul
More_Answers_From_The_Mother
My_Burning_Heart
On_Interpretation
On_Thoughts_And_Aphorisms
Path_to_Peace__A_Guide_to_Managing_Life_After_Losing_a_Loved_One
Plotinus_-_Complete_Works_Vol_01
Poetics
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
Questions_And_Answers_1957-1958
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
Spiral_Dynamics
The_7_Habits_of_Highly_Effective_People
The_Archetypes_and_the_Collective_Unconscious
The_Bible
the_Book
the_Book_of_God
The_Book_of_Lies
The_Book_of_Light
The_Book_of_Secrets__Keys_to_Love_and_Meditation
the_Book_of_Wisdom2
The_Castle_of_Crossed_Destinies
The_Categories
The_Diamond_Sutra
The_Divine_Comedy
The_Divine_Companion
The_Divine_Milieu
The_Divinization_of_Matter__Lurianic_Kabbalah,_Physics,_and_the_Supramental_Transformation
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Golden_Bough
The_Gospel_of_Sri_Ramakrishna
The_Heros_Journey
The_Hero_with_a_Thousand_Faces
The_Human_Cycle
The_Imitation_of_Christ
The_Integral_Yoga
The_Ladder_of_Divine_Ascent
The_Life_Divine
The_Lotus_Sutra
The_Mother_With_Letters_On_The_Mother
The_Odyssey
The_Perennial_Philosophy
The_Phenomenon_of_Man
The_Republic
The_Science_of_Knowing
The_Seals_of_Wisdom
The_Secret_Doctrine
The_Study_and_Practice_of_Yoga
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Tibetan_Yogas_of_Dream_and_Sleep
The_Universe_in_a_Single_Atom__The_Convergence_of_Science_and_Spirituality
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Three_Books_on_Occult_Philosophy
Thus_Spoke_Zarathustra
Toward_the_Future
Twilight_of_the_Idols
Walden,_and_On_The_Duty_Of_Civil_Disobedience
Words_Of_Long_Ago
Words_Of_The_Mother_I
Words_Of_The_Mother_II
Words_Of_The_Mother_III

IN CHAPTERS TITLE
03.10_-_Sincerity
05.23_-_The_Base_of_Sincerity
07.30_-_Sincerity_is_Victory
08.01_-_Choosing_To_Do_Yoga
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_The_Crossing_of_the_First_Threshold
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.083_-_Choosing_an_Object_for_Concentration
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.2.04_-_Sincerity
1.23_-_Improvising_a_Temple
13.06_-_The_Passing_of_Satyavan
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.69_-_Original_Sin
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1.at_-_Crossing_the_Bar
1f.lovecraft_-_Collapsing_Cosmoses
1f.lovecraft_-_The_Disinterment
1.fs_-_The_Eleusinian_Festival
1.hcyc_-_18_-_I_wandered_over_rivers_and_seas,_crossing_mountains_and_streams_(from_The_Shodoka)
1.hcyc_-_21_-_Since_I_abruptly_realized_the_unborn_(from_The_Shodoka)
1.jr_-_During_the_day_I_was_singing_with_you
1.jt_-_As_air_carries_light_poured_out_by_the_rising_sun
1.jt_-_In_losing_all,_the_soul_has_risen_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jt_-_Love-_infusing_with_light_all_who_share_Your_splendor_(from_In_Praise_of_Divine_Love)
1.lb_-_Amusing_Myself
1.lla_-_Coursing_in_emptiness
1.lovecraft_-_Christmas_Blessings
1.mah_-_You_glide_between_the_heart_and_its_casing
1.mb_-_passing_through_the_world
1.mb_-_the_passing_spring
1.nmdv_-_When_I_see_His_ways,_I_sing
1.okym_-_40_-_You_know,_my_Friends,_how_long_since_in_my_House
1.pbs_-_Epigram_II_-_Kissing_Helena
1.pbs_-_Fragment_-_To_One_Singing
1.pbs_-_The_Rude_Wind_Is_Singing
1.pbs_-_To_Constantia-_Singing
1.poe_-_The_City_Of_Sin
1.rmr_-_Losing
1.rt_-_And_In_Wonder_And_Amazement_I_Sing
1.rt_-_Passing_Breeze
1.sv_-_Song_of_the_Sanyasin
1.wby_-_Responsibilities_-_Closing
1.wby_-_The_Players_Ask_For_A_Blessing_On_The_Psalteries_And_On_Themselves
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.whitman_-_Cavalry_Crossing_A_Ford
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_For_Him_I_Sing
1.whitman_-_I_Hear_America_Singing
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_Ones_Self_I_Sing
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_Still,_Though_The_One_I_Sing
1.whitman_-_These,_I,_Singing_In_Spring
1.whitman_-_The_Singer_In_The_Prison
1.ww_-_1_-_I_celebrate_myself,_and_sing_myself
1.ww_-_Feelings_of_A_French_Royalist,_On_The_Disinterment_Of_The_Remains_Of_The_Duke_DEnghien
1.ww_-_The_Passing_of_the_Elder_Bards
1.ww_-_The_Redbreast_Chasing_The_Butterfly
1.ww_-_Upon_Perusing_The_Forgoing_Epistle_Thirty_Years_After_Its_Composition
2.05_-_Blessings
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_Two_Tales_of_Seeking_and_Losing
2.25_-_AFTER_THE_PASSING_AWAY
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
3.01_-_Sincerity
3.04_-_The_Crossing_of_the_Return_Threshold
3.07_-_ON_PASSING_BY
34.06_-_Hymn_to_Sindhu
4.2.03_-_The_Birth_of_Sin
4.2.4.12_-_The_Psychic_and_Uneasiness
4.4.2.02_-_Ascension_or_Rising_above_the_Head
7.08_-_Sincerity
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
Jaap_Sahib_Text_(Guru_Gobind_Singh)

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.00_-_Publishers_Note
00.00_-_Publishers_Note_B
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
00.02_-_Mystic_Symbolism
00.03_-_Upanishadic_Symbolism
00.05_-_A_Vedic_Conception_of_the_Poet
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01f_-_FOREWARD
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_Letters_to_a_Sadhak
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_DARK_NIGHT_OF_THE_SOUL
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_New_Humanity
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.02_-_The_Issue
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Principle_and_Personality
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-04-04
0_1955-06-09
0_1955-09-15
0_1955-10-19
0_1956-02-29_-_First_Supramental_Manifestation_-_The_Golden_Hammer
0_1956-03-21
0_1956-04-04
0_1956-04-20
0_1956-05-02
0_1956-09-12
0_1956-09-14
0_1956-10-07
0_1956-10-08
0_1956-10-28
0_1956-12-12
0_1956-12-26
0_1957-07-03
0_1957-07-18
0_1957-11-12
0_1957-12-13
0_1957-12-21
0_1958-01-01
0_1958-02-03a
0_1958-02-03b_-_The_Supramental_Ship
0_1958-02-25
0_1958-03-07
0_1958-04-03
0_1958-05-10
0_1958-05-11_-_the_ship_that_said_OM
0_1958-05-30
0_1958-06-06_-_Supramental_Ship
0_1958-07-05
0_1958-07-06
0_1958-07-19
0_1958-07-21
0_1958-07-23
0_1958-08-09
0_1958-08-12
0_1958-08-30
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-09-19
0_1958-10-04
0_1958-10-06
0_1958-10-10
0_1958-10-17
0_1958-10-25_-_to_go_out_of_your_body
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-08
0_1958-11-11
0_1958-11-14
0_1958-11-15
0_1958-11-22
0_1958-11-26
0_1958-11-27_-_Intermediaries_and_Immediacy
0_1958-12-15_-_tantric_mantra_-_125,000
0_1958-12-28
0_1958_12_-_Floor_1,_young_girl,_we_shall_kill_the_young_princess_-_black_tent
0_1959-01-06
0_1959-01-14
0_1959-01-21
0_1959-01-27
0_1959-01-31
0_1959-03-26_-_Lord_of_Death,_Lord_of_Falsehood
0_1959-05-19_-_Ascending_and_Descending_paths
0_1959-05-25
0_1959-05-28
0_1959-06-03
0_1959-06-07
0_1959-06-08
0_1959-06-13a
0_1959-06-17
0_1959-06-25
0_1959-07-09
0_1959-07-14
0_1959-08-11
0_1959-10-06_-_Sri_Aurobindos_abode
0_1959-10-15
0_1959-11-25
0_1960-01-28
0_1960-03-03
0_1960-04-13
0_1960-04-20
0_1960-05-16
0_1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces
0_1960-05-24_-_supramental_flood
0_1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical
0_1960-06-03
0_1960-06-04
0_1960-06-07
0_1960-06-11
0_1960-06-Undated
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-08-20
0_1960-08-27
0_1960-09-20
0_1960-10-02b
0_1960-10-11
0_1960-10-15
0_1960-10-19
0_1960-10-22
0_1960-10-25
0_1960-10-30
0_1960-11-08
0_1960-11-12
0_1960-11-15
0_1960-12-13
0_1960-12-17
0_1960-12-20
0_1960-12-31
0_1961-01-10
0_1961-01-12
0_1961-01-17
0_1961-01-22
0_1961-01-24
0_1961-01-27
0_1961-01-29
0_1961-02-04
0_1961-02-07
0_1961-02-11
0_1961-02-14
0_1961-02-18
0_1961-02-25
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02.01_-_A_Vedic_Story
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_Our_Ideal
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.02_-_The_Message_of_the_Atomic_Bomb
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_National_and_International
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.04_-_The_Right_of_Absolute_Freedom
02.04_-_Two_Sonnets_of_Shakespeare
02.05_-_Federated_Humanity
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_George_Seftris
02.07_-_The_Descent_into_Night
02.08_-_The_Basic_Unity
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.09_-_Two_Mystic_Poems_in_Modern_French
02.10_-_Independence_and_its_Sanction
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_Hymn_to_Darkness
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.12_-_The_Ideals_of_Human_Unity
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
02.14_-_Panacea_of_Isms
02.14_-_The_World-Soul
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.01_-_The_Evolution_of_Consciousness
03.01_-_The_Malady_of_the_Century
03.01_-_The_New_Year_Initiation
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_Aspects_of_Modernism
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Arjuna_or_the_Ideal_Disciple
03.03_-_A_Stainless_Steel_Frame
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.05_-_The_World_is_One
03.06_-_Divine_Humanism
03.06_-_Here_or_Otherwhere
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.07_-_Some_Thoughts_on_the_Unthinkable
03.07_-_The_Sunlit_Path
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Spiritual_Outlook
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.09_-_Buddhism_and_Hinduism
03.09_-_Sectarianism_or_Loyalty
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_Sincerity
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.11_-_True_Humility
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.12_-_The_Spirit_of_Tapasya
03.13_-_Dynamic_Fatalism
03.13_-_Human_Destiny
03.14_-_From_the_Known_to_the_Unknown?
03.14_-_Mater_Dolorosa
03.15_-_Origin_and_Nature_of_Suffering
03.15_-_Towards_the_Future
03.16_-_The_Tragic_Spirit_in_Nature
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.02_-_To_the_Heights_II
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.05_-_The_Immortal_Nation
04.05_-_To_the_Heights_V
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_To_Be_or_Not_to_Be
04.07_-_Matter_Aspires
04.07_-_Readings_in_Savitri
04.09_-_Values_Higher_and_Lower
04.13_-_To_the_HeightsXIII
04.14_-_To_the_Heights-XXIV
04.17_-_To_the_Heights-XVII
04.20_-_To_the_Heights-XX
04.23_-_To_the_Heights-XXIII
04.24_-_To_the_Heights-XXIV
04.25_-_To_the_Heights-XXV
04.27_-_To_the_Heights-XXVII
04.30_-_To_the_HeightsXXX
04.31_-_To_the_Heights-XXXI
04.36_-_To_the_Heights-XXXVI
04.38_-_To_the_Heights-XXXVIII
04.39_-_To_the_Heights-XXXIX
04.43_-_To_the_Heights-XLIII
04.44_-_To_the_Heights-XLIV
05.01_-_At_the_Origin_of_Ignorance
05.01_-_Man_and_the_Gods
05.01_-_Of_Love_and_Aspiration
05.01_-_The_Destined_Meeting-Place
05.02_-_Gods_Labour
05.02_-_Physician,_Heal_Thyself
05.02_-_Satyavan
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Of_Desire_and_Atonement
05.03_-_Satyavan_and_Savitri
05.03_-_The_Body_Natural
05.04_-_Of_Beauty_and_Ananda
05.04_-_The_Immortal_Person
05.05_-_In_Quest_of_Reality
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.06_-_The_Role_of_Evil
05.07_-_Man_and_Superman
05.07_-_The_Observer_and_the_Observed
05.09_-_The_Changed_Scientific_Outlook
05.09_-_Varieties_of_Religious_Experience
05.10_-_Children_and_Child_Mentality
05.10_-_Knowledge_by_Identity
05.11_-_The_Place_of_Reason
05.11_-_The_Soul_of_a_Nation
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.14_-_The_Sanctity_of_the_Individual
05.16_-_A_Modernist_Mentality
05.17_-_Evolution_or_Special_Creation
05.18_-_Man_to_be_Surpassed
05.19_-_Lone_to_the_Lone
05.20_-_The_Urge_for_Progression
05.22_-_Success_and_its_Conditions
05.23_-_The_Base_of_Sincerity
05.24_-_Process_of_Purification
05.25_-_Sweet_Adversity
05.26_-_The_Soul_in_Anguish
05.27_-_The_Nature_of_Perfection
05.31_-_Divine_Intervention
05.32_-_Yoga_as_Pragmatic_Power
05.33_-_Caesar_versus_the_Divine
05.34_-_Light,_more_Light
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_Darkness_to_Light
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.04_-_The_Conscious_Being
06.05_-_The_Story_of_Creation
06.07_-_Total_Transformation_Demands_Total_Rejection
06.08_-_The_Individual_and_the_Collective
06.10_-_Fatigue_and_Work
06.11_-_The_Steps_of_the_Soul
06.14_-_The_Integral_Realisation
06.15_-_Ever_Green
06.17_-_Directed_Change
06.18_-_Value_of_Gymnastics,_Mental_or_Other
06.19_-_Mental_Silence
06.26_-_The_Wonder_of_It_All
06.27_-_To_Learn_and_to_Understand
06.29_-_Towards_Redemption
06.30_-_Sweet_Holy_Tears
06.31_-_Identification_of_Consciousness
06.32_-_The_Central_Consciousness
06.33_-_The_Constants_of_the_Spirit
06.35_-_Second_Sight
06.36_-_The_Mother_on_Herself
07.01_-_Realisation,_Past_and_Future
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.02_-_The_Spiral_Universe
07.03_-_The_Entry_into_the_Inner_Countries
07.03_-_This_Expanding_Universe
07.04_-_The_Triple_Soul-Forces
07.04_-_The_World_Serpent
07.05_-_The_Finding_of_the_Soul
07.05_-_This_Mystery_of_Existence
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.06_-_Record_of_World-History
07.07_-_Freedom_and_Destiny
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.10_-_Diseases_and_Accidents
07.11_-_The_Problem_of_Evil
07.13_-_Divine_Justice
07.14_-_The_Divine_Suffering
07.18_-_How_to_get_rid_of_Troublesome_Thoughts
07.19_-_Bad_Thought-Formation
07.20_-_Why_are_Dreams_Forgotten?
07.21_-_On_Occultism
07.22_-_Mysticism_and_Occultism
07.24_-_Meditation_and_Meditation
07.25_-_Prayer_and_Aspiration
07.26_-_Offering_and_Surrender
07.28_-_Personal_Effort_and_Will
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.30_-_Sincerity_is_Victory
07.31_-_Images_of_Gods_and_Goddesses
07.32_-_The_Yogic_Centres
07.34_-_And_this_Agile_Reason
07.35_-_The_Force_of_Body-Consciousness
07.36_-_The_Body_and_the_Psychic
07.37_-_The_Psychic_Being,_Some_Mysteries
07.38_-_Past_Lives_and_the_Psychic_Being
07.39_-_The_Homogeneous_Being
07.40_-_Service_Human_and_Divine
07.42_-_The_Nature_and_Destiny_of_Art
07.43_-_Music_Its_Origin_and_Nature
07.44_-_Music_Indian_and_European
07.45_-_Specialisation
08.01_-_Choosing_To_Do_Yoga
08.02_-_Order_and_Discipline
08.03_-_Death_in_the_Forest
08.03_-_Organise_Your_Life
08.04_-_Doing_for_Her_Sake
08.05_-_Will_and_Desire
08.07_-_Sleep_and_Pain
08.08_-_The_Mind_s_Bazaar
08.09_-_Spirits_in_Trees
08.13_-_Thought_and_Imagination
08.16_-_Perfection_and_Progress
08.17_-_Psychological_Perfection
08.18_-_The_Origin_of_Desire
08.19_-_Asceticism
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.24_-_On_Food
08.25_-_Meat-Eating
08.26_-_Faith_and_Progress
08.27_-_Value_of_Religious_Exercises
08.28_-_Prayer_and_Aspiration
08.29_-_Meditation_and_Wakefulness
08.30_-_Dealing_with_a_Wrong_Movement
08.31_-_Personal_Effort_and_Surrender
08.32_-_The_Surrender_of_an_Inner_Warrior
08.33_-_Opening_to_the_Divine
08.34_-_To_Melt_into_the_Divine
08.36_-_Buddha_and_Shankara
08.37_-_The_Significance_of_Dates
08.38_-_The_Value_of_Money
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.02_-_Meditation
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.06_-_How_Can_Time_Be_a_Friend?
09.07_-_How_to_Become_Indifferent_to_Criticism?
09.08_-_The_Modern_Taste
09.10_-_The_Supramental_Vision
09.11_-_The_Supramental_Manifestation_and_World_Change
09.13_-_On_Teachers_and_Teaching
09.14_-_Education_of_Girls
09.16_-_Goal_of_Evolution
09.17_-_Health_in_the_Ashram
09.18_-_The_Mother_on_Herself
100.00_-_Synergy
10.01_-_A_Dream
10.01_-_Cycles_of_Creation
1.001_-_The_Aim_of_Yoga
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_Beyond_Vedanta
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.002_-_The_Heifer
1.003_-_Family_of_Imran
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.04_-_Transfiguration
1.004_-_Women
1.005_-_The_Table
10.06_-_Beyond_the_Dualities
1.006_-_Livestock
10.06_-_Looking_around_with_Craziness
1.007_-_Initial_Steps_in_Yoga_Practice
10.07_-_The_Demon
1.007_-_The_Elevations
10.07_-_The_World_is_One
10.08_-_Consciousness_as_Freedom
1.008_-_The_Principle_of_Self-Affirmation
1.008_-_The_Spoils
10.09_-_Education_as_the_Growth_of_Consciousness
1.009_-_Perception_and_Reality
1.009_-_Repentance
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Foreword
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00b_-_INTRODUCTION
1.00b_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00g_-_Foreword
1.00_-_INTRODUCTION
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_PREFACE
1.00_-_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_PROLOGUE_IN_HEAVEN
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
10.10_-_A_Poem
10.10_-_Education_is_Organisation
1.010_-_Jonah
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
10.11_-_Beyond_Love_and_Hate
1.011_-_Hud
10.11_-_Savitri
1.012_-_Joseph
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
1.013_-_Defence_Mechanisms_of_the_Mind
1.013_-_Thunder
1.014_-_Abraham
10.14_-_Night_and_Day
1.015_-_The_Rock
1.016_-_The_Bee
1.017_-_The_Night_Journey
1.018_-_The_Cave
1.019_-_Mary
1.01_-_About_the_Elements
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Hatha_Yoga
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_'Imitation'_the_common_principle_of_the_Arts_of_Poetry.
1.01_-_Introduction
1.01_-_Isha_Upanishad
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_Love
1.01_-_On_renunciation_of_the_world
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Seeing
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.01_-_Soul_and_God
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Castle
1.01_-_The_Cycle_of_Society
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Ego
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Mental_Fortress
1.01_-_The_Offering
1.01_-_THE_OPPOSITES
1.01_-_The_Path_of_Later_On
1.01_-_The_Rape_of_the_Lock
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_True_Aim_of_Life
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_Two_Powers_Alone
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
1.020_-_Ta-Ha
1.020_-_The_World_and_Our_World
1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action
1.021_-_The_Prophets
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
1.022_-_The_Pilgrimage
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
10.23_-_Prayers_and_Meditations_of_the_Mother
1.023_-_The_Believers
1.02.4.1_-_The_Worlds_-_Surya
1.02.4.2_-_Action_and_the_Divine_Will
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.024_-_The_Light
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.025_-_The_Criterion
1.026_-_The_Poets
10.27_-_Consciousness
1.027_-_The_Ant
1.028_-_Bringing_About_Whole-Souled_Dedication
1.028_-_History
10.28_-_Love_and_Love
1.02.9_-_Conclusion_and_Summary
10.29_-_Gods_Debt
1.029_-_The_Spider
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_In_the_Beginning
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Karma_Yoga
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_Outline_of_Practice
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Shakti_and_Personal_Effort
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Is_with_You
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Objects_of_Imitation.
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Shadow
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_The_Virtues
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_To_Zen_Monks_Kin_and_Koku
1.02_-_Twenty-two_Letters
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
10.30_-_India,_the_World_and_the_Ashram
1.030_-_The_Romans
1.031_-_Intense_Aspiration
1.031_-_Luqman
10.31_-_The_Mystery_of_The_Five_Senses
1.032_-_Our_Concept_of_God
1.032_-_Prostration
10.32_-_The_Mystery_of_the_Five_Elements
10.33_-_On_Discipline
1.033_-_The_Confederates
10.34_-_Effort_and_Grace
1.034_-_Sheba
1.035_-_Originator
10.35_-_The_Moral_and_the_Spiritual
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.036_-_Ya-Seen
1.037_-_Preventing_the_Fall_in_Yoga
1.037_-_The_Aligners
10.37_-_The_Golden_Bridge
1.038_-_Impediments_in_Concentration_and_Meditation
1.038_-_Saad
1.039_-_Throngs
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Eternal_Presence
1.03_-_Fire_in_the_Earth
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Japa_Yoga
1.03_-_Man_-_Slave_or_Free?
1.03_-_Master_Ma_is_Unwell
1.03_-_Measure_of_time,_Moments_of_Kashthas,_etc.
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Physical_Education
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Armour_of_Grace
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Desert
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_The_three_first_elements
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Uncreated
1.03_-_The_Void
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_YIBHOOTI_PADA
1.040_-_Forgiver
1.040_-_Re-Educating_the_Mind
1.042_-_Consultation
1.043_-_Decorations
1.044_-_Smoke
1.045_-_Kneeling
1.045_-_Piercing_the_Structure_of_the_Object
1.046_-_The_Dunes
1.047_-_Muhammad
1.048_-_Victory
1.049_-_The_Chambers
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Communion
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_HOW_THE_.TRUE_WORLD._ULTIMATELY_BECAME_A_FABLE
1.04_-_Hymns_of_Bharadwaja
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Nothing_Exists_Per_Se_Except_Atoms_And_The_Void
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Pratyahara
1.04_-_Reality_Omnipresent
1.04_-_Relationship_with_the_Divine
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Fork_in_the_Road
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Origin_and_Development_of_Poetry.
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Vital_Education
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.04_-_Yoga_and_Human_Evolution
1.050_-_Qaf
1.051_-_The_Spreaders
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_The_Mount
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.053_-_The_Star
1.054_-_The_Moon
1.055_-_The_Compassionate
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.056_-_The_Inevitable
1.057_-_Iron
1.057_-_The_Four_Manifestations_of_Ignorance
1.058_-_The_Argument
1.059_-_The_Mobilization
1.05_-_Adam_Kadmon
1.05_-_ADVICE_FROM_A_CATERPILLAR
1.05_-_AUERBACHS_CELLAR
1.05_-_Bhakti_Yoga
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_Character_Of_The_Atoms
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Definition_of_the_Ludicrous,_and_a_brief_sketch_of_the_rise_of_Comedy.
1.05_-_Dharana
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Hymns_of_Bharadwaja
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Mental_Education
1.05_-_Morality_and_War
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.05_-_ON_ENJOYING_AND_SUFFERING_THE_PASSIONS
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Pratyahara_and_Dharana
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_True_Doer_of_Works
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_The_Ways_of_Working_of_the_Lord
1.05_-_To_Know_How_To_Suffer
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.05_-_Yoga_and_Hypnotism
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.061_-_Column
1.062_-_Friday
1.063_-_The_Hypocrites
1.065_-_Divorce
1.066_-_Prohibition
1.067_-_Sovereignty
1.068_-_The_Pen
1.069_-_The_Reality
1.06_-_Agni_and_the_Truth
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Five_Dreams
1.06_-_Gestalt_and_Universals
1.06_-_Hymns_of_Parashara
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_Induction
1.06_-_On_remembrance_of_death.
1.06_-_ON_THE_PALE_CRIMINAL
1.06_-_On_Thought
1.06_-_On_Work
1.06_-_Origin_of_the_four_castes
1.06_-_PIG_AND_PEPPER
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_Raja_Yoga
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.06_-_The_Three_Mothers_or_the_First_Elements
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.071_-_Noah
1.072_-_The_Jinn
1.074_-_The_Enrobed
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.076_-_Man
1.077_-_The_Unleashed
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.079_-_The_Snatchers
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_A_STREET
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Hymn_of_Paruchchhepa
1.07_-_Incarnate_Human_Gods
1.07_-_Jnana_Yoga
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_ON_READING_AND_WRITING
1.07_-_Past,_Present_and_Future
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Plot_must_be_a_Whole.
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.083_-_Choosing_an_Object_for_Concentration
1.083_-_The_Defrauders
1.085_-_The_Constellations
1.089_-_The_Levels_of_Concentration
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Departmental_Kings_of_Nature
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_ON_THE_TREE_ON_THE_MOUNTAINSIDE
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_Summary
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Plot_must_be_a_Unity.
1.08_-_THE_QUEEN'S_CROQUET_GROUND
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.08_-_Worship_of_Substitutes_and_Images
1.091_-_The_Sun
1.093_-_Morning_Light
1.094_-_Understanding_the_Structure_of_Things
1.095_-_The_Fig
1.096_-_Clot
1.096_-_Powers_that_Accrue_in_the_Practice
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Kundalini_Yoga
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_On_remembrance_of_wrongs.
1.09_-_ON_THE_PREACHERS_OF_DEATH
1.09_-_(Plot_continued.)_Dramatic_Unity.
1.09_-_PROMENADE
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Chosen_Ideal
1.09_-_The_Crown,_Cap,_Magus-Band
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.100_-_The_Racers
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.02_-_The_Golden_Life-line
11.03_-_Cosmonautics
1.1.04_-_Philosophy
11.05_-_The_Ladder_of_Unconsciousness
1.1.05_-_The_Siddhis
11.06_-_The_Mounting_Fire
1.107_-_The_Bestowal_of_a_Divine_Gift
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
11.08_-_Body-Energy
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_ALICE'S_EVIDENCE
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Fate_and_Free-Will
1.10_-_Foresight
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_On_our_Knowledge_of_Universals
1.10_-_On_slander_or_calumny.
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_Absolute_of_the_Being
1.10_-_The_descendants_of_the_daughters_of_Daksa_married_to_the_Rsis
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Roughly_Material_Plane_or_the_Material_World
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
1.1.1.04_-_Joy_of_Poetic_Creation
1.1.1.06_-_Inspiration_and_Effort
1.1.1.07_-_Aspiration,_Opening,_Recognition
11.11_-_The_Ideal_Centre
11.13_-_In_these_Fateful_Days
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_A_STREET
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_Oneness
1.11_-_On_Intuitive_Knowledge
1.11_-_On_talkativeness_and_silence.
1.11_-_ON_THE_NEW_IDOL
1.11_-_Powers
1.1.1_-_Text
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Change_of_Power
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Second_Genesis
1.11_-_The_Seven_Rivers
1.11_-_The_Soul_or_the_Astral_Body
1.11_-_The_Three_Purushas
1.11_-_Transformation
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_Further_Magical_Aids
1.12_-_God_Departs
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Love_The_Creator
1.12_-_On_lying.
1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE
1.12_-_Sleep_and_Dreams
1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN
1.12_-_The_Astral_Plane
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_A_Dream
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_On_despondency.
1.13_-_(Plot_continued.)_What_constitutes_Tragic_Action.
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_System_of_the_O.T.O.
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Pentacle,_Lamen_or_Seal
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_Descendants_of_Prithu
1.14_-_FOREST_AND_CAVERN
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_Noise
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_ON_THE_FRIEND
1.14_-_(Plot_continued.)_The_tragic_emotions_of_pity_and_fear_should_spring_out_of_the_Plot_itself.
1.14_-_Postscript
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Limits_of_Philosophical_Knowledge
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_Prayers
1.15_-_Sex_Morality
1.15_-_SILENCE
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_element_of_Character_in_Tragedy.
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.15_-_The_Worship_of_the_Oak
1.1.5_-_Thought_and_Knowledge
1.15_-_Truth
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.
1.16_-_Man,_A_Transitional_Being
1.16_-_MARTHAS_GARDEN
1.16_-_On_Concentration
1.16_-_PRAYER
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_AT_THE_FOUNTAIN
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Geryon._The_Violent_against_Art._Usurers._Descent_into_the_Abyss_of_Malebolge.
1.17_-_God
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_On_Teaching
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_DONJON
1.18_-_Evocation
1.18_-_FAITH
1.18_-_Hiranyakasipu's_reiterated_attempts_to_destroy_his_son
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_The_Divine_Worker
1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_NIGHT
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.19_-_ON_THE_ADDERS_BITE
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Act_of_Truth
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_The_Victory_of_the_Fathers
1.19_-_Thought,_or_the_Intellectual_element,_and_Diction_in_Tragedy.
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
1.2.01_-_The_Upanishadic_and_Purancic_Systems
12.01_-_This_Great_Earth_Our_Mother
1.2.02_-_Qualities_Needed_for_Sadhana
12.02_-_The_Stress_of_the_Spirit
1.2.03_-_Purity
1.2.03_-_The_Interpretation_of_Scripture
12.03_-_The_Sorrows_of_God
12.04_-_Love_and_Death
1.2.04_-_Sincerity
1.2.05_-_Aspiration
12.05_-_Beauty
12.05_-_The_World_Tragedy
1.2.06_-_Rejection
12.06_-_The_Hero_and_the_Nymph
1.2.07_-_Surrender
12.07_-_The_Double_Trinity
1.2.08_-_Faith
12.08_-_Notes_on_Freedom
1.2.09_-_Consecration_and_Offering
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_CATHEDRAL
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_On_Time
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.20_-_The_Hound_of_Heaven
1.20_-_Visnu_appears_to_Prahlada
1.2.10_-_Opening
12.10_-_The_Sunlit_Path
1.2.1.11_-_Mystic_Poetry_and_Spiritual_Poetry
1.2.11_-_Patience_and_Perseverance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_Families_of_the_Daityas
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_IDOLATRY
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_My_Theory_of_Astrology
1.21_-_On_unmanly_and_puerile_cowardice.
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_How_to_Learn_the_Practice_of_Astrology
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_DREARY_DAY
1.23_-_Epic_Poetry.
1.23_-_Escape_from_the_Malabranche._The_Sixth_Bolgia__Hypocrites._Catalano_and_Loderingo._Caiaphas.
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.23_-_THE_MIRACULOUS
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_Matter
1.24_-_Necromancy_and_Spiritism
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
1.25_-_DUNGEON
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_Religion
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_PERSEVERANCE_AND_REGULARITY
1.26_-_Sacrifice_of_the_Kings_Son
1.26_-_The_Ascending_Series_of_Substance
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words_of_the_Paternoster_and_the_great_importance_of_our_making_no_account_of_good_birth_if_we_truly_desire_to_be_the_daughters_of_God.
1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.27_-_Succession_to_the_Soul
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.28_-_The_Ninth_Bolgia__Schismatics._Mahomet_and_Ali._Pier_da_Medicina,_Curio,_Mosca,_and_Bertr_and_de_Born.
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.29_-_The_Myth_of_Adonis
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
1.3.01_-_Peace__The_Basis_of_the_Sadhana
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.03_-_Quiet_and_Calm
13.04_-_A_Note_on_Supermind
1.3.04_-_Peace
13.05_-_A_Dream_Of_Surreal_Science
13.06_-_The_Passing_of_Satyavan
13.07_-_The_Inter-Zone
1.30_-_Adonis_in_Syria
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.30_-_Do_you_Believe_in_God?
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.3.1.02_-_The_Object_of_Our_Yoga
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.32_-_The_Ritual_of_Adonis
1.33_-_Count_Ugolino_and_the_Archbishop_Ruggieri._The_Death_of_Count_Ugolino's_Sons.
1.33_-_The_Gardens_of_Adonis
1.33_-_The_Golden_Mean
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.3.4.01_-_The_Beginning_and_the_End
1.3.4.02_-_The_Hour_of_God
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1.34_-_The_Myth_and_Ritual_of_Attis
1.34_-_The_Tao_1
1.3.5.02_-_Man_and_the_Supermind
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.04_-_The_Evolution_of_Consciousness
1.3.5.05_-_The_Path
1.35_-_Attis_as_a_God_of_Vegetation
1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.
1.35_-_The_Tao_2
1.36_-_Human_Representatives_of_Attis
1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.02_-_Occult_Experiences
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
1.4.03_-_The_Guru
14.04_-_More_of_Yajnavalkya
14.05_-_The_Golden_Rule
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Coincidence
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.40_-_The_Nature_of_Osiris
1.41_-_Are_we_Reincarnations_of_the_Ancient_Egyptians?
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_Osiris_and_the_Sun
1.42_-_This_Self_Introversion
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.43_-_Dionysus
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_Selfishness
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.03_-_A_Canadian_Question
15.04_-_The_Mother_Abides
15.05_-_Twin_Prayers
15.07_-_Souls_Freedom
15.08_-_Ashram_-_Inner_and_Outer
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_Money
1.55_-_The_Transference_of_Evil
1.56_-_Marriage_-_Property_-_War_-_Politics
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Geomancy
1.59_-_Killing_the_God_in_Mexico
16.02_-_Mater_Dolorosa
16.03_-_Mater_Gloriosa
1.60_-_Between_Heaven_and_Earth
1.60_-_Knack
1.61_-_Power_and_Authority
1.61_-_The_Myth_of_Balder
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_Magical_Power
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.65_-_Man
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
17.01_-_Hymn_to_Dawn
17.02_-_Hymn_to_the_Sun
17.09_-_Victory_to_the_World_Master
1.70_-_Morality_1
17.10_-_A_Hymn
17.11_-_A_Prayer
1.71_-_Morality_2
1.72_-_Education
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1.79_-_Progress
18.01_-_Padavali
18.02_-_Ramprasad
18.03_-_Tagore
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.80_-_Life_a_Gamble
1.81_-_Method_of_Training
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
1.83_-_Epistola_Ultima
19.01_-_The_Twins
19.05_-_The_Fool
19.06_-_The_Wise
19.08_-_Thousands
19.09_-_On_Evil
1912_11_02p
1912_11_19p
1912_11_26p
1912_12_03p
1912_12_05p
1912_12_10p
1913_02_08p
1913_03_13p
1913_05_11p
1913_06_15p
1913_08_16p
1913_08_17p
1913_11_28p
1913_11_29p
1913_12_16p
1913_12_29p
19.13_-_Of_the_World
1914_01_05p
1914_01_09p
1914_01_10p
1914_01_11p
1914_01_12p
1914_01_19p
1914_01_24p
1914_01_30p
1914_01_31p
1914_02_01p
1914_02_10p
1914_02_12p
1914_02_15p
1914_02_20p
1914_02_21p
1914_02_22p
1914_03_06p
1914_03_18p
1914_03_21p
1914_03_22p
1914_03_23p
1914_03_25p
1914_03_30p
1914_04_02p
1914_04_08p
1914_04_13p
1914_04_23p
1914_04_28p
1914_05_04p
1914_05_09p
1914_05_12p
1914_05_15p
1914_05_16p
1914_05_20p
1914_05_23p
1914_05_24p
1914_05_29p
1914_05_31p
1914_06_04p
1914_06_13p
1914_06_14p
1914_06_17p
1914_06_20p
1914_06_21p
1914_06_25p
1914_06_29p
1914_06_30p
1914_07_06p
1914_07_10p
1914_07_21p
1914_07_22p
1914_07_25p
1914_07_31p
1914_08_03p
1914_08_20p
1914_08_24p
1914_09_06p
1914_09_09p
1914_09_10p
1914_09_16p
1914_09_22p
1914_09_28p
1914_10_07p
1914_10_11p
1914_11_08p
1914_12_10p
19.14_-_The_Awakened
1915_01_17p
1915_03_04p
1915_03_07p
1915_04_19p
1915_05_24p
1915_07_31p
1915_11_07p
1915_11_26p
19.15_-_On_Happiness
1916_01_23p
1916_06_07p
1916_11_28p
1916_12_04p
1916_12_08p
1916_12_12p
1916_12_20p
1916_12_21p
1916_12_24p
1917_01_05p
1917_03_31p
1917_04_07p
1917_04_09p
1917_04_10p
1917_04_28p
1917_07_13p
1917_11_25p
1918_07_12p
19.18_-_On_Impurity
1919_09_03p
19.19_-_Of_the_Just
19.21_-_Miscellany
19.22_-_Of_Hell
19.23_-_Of_the_Elephant
19.25_-_The_Bhikkhu
19.26_-_The_Brahmin
1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1933_12_23p
1936_08_21p
1950-12-21_-_The_Mother_of_Dreams
1950-12-23_-_Concentration_and_energy
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1950-12-28_-_Correct_judgment.
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-11_-_Modesty_and_vanity_-_Generosity
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-03-25
1953-04-01
1953-04-08
1953-04-15
1953-04-22
1953-04-29
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-06-24
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-08-19
1953-08-26
1953-09-02
1953-09-09
1953-09-16
1953-09-23
1953-09-30
1953-10-07
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1953-12-16
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-07_-_Individual_and_collective_meditation
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-06_-_Freedom,_servitude_and_love
1957-03-08_-_A_Buddhist_story
1957-03-13_-_Our_best_friend
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-18_-_Occultism_and_supramental_life
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-16_-_Story_of_successive_involutions
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-02_-_Correcting_a_mistake
1958-04-16_-_The_superman_-_New_realisation
1958-04-23_-_Progress_and_bargaining
1958-05-07_-_The_secret_of_Nature
1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body
1958-05-21_-_Mental_honesty
1958-06-04_-_New_birth
1958-06-11_-_Is_there_a_spiritual_being_in_everybody?
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-06-25_-_Sadhana_in_the_body
1958-07-16_-_Is_religion_a_necessity?
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-15_-_Our_relation_with_the_Gods
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_12
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958_09_26
1958-10-01_-_The_ideal_of_moral_perfection
1958_10_03
1958-10-08_-_Stages_between_man_and_superman
1958_10_10
1958_10_17
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958_10_24
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-05_-_Knowing_how_to_be_silent
1958_11_07
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958_11_14
1958_11_21
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958_11_28
1958_12_05
1960_01_05
1960_01_20
1960_01_27
1960_02_17
1960_03_09
1960_04_07?_-_28
1960_04_20
1960_04_27
1960_05_04
1960_05_25
1960_06_03
1960_06_22
1960_07_13
1960_08_24
1960_08_27
1960_11_12?_-_49
1960_11_13?_-_50
1960_11_14?_-_51
1961_01_18
1961_01_28
1961_03_11_-_58
1961_03_17_-_57
1961_04_26_-_59
1961_05_21?_-_62
1961_05_22?
1961_07_18
1961_07_27
1962_01_12
1962_01_21
1962_02_03
1962_02_27
1962_05_24
1962_10_06
1962_10_12
1963_01_14
1963_03_06
1963_08_11?_-_94
1963_11_04
1964_02_05_-_98
1964_03_25
1964_09_16
1965_01_12
1965_05_29
1965_12_25
1965_12_26?
1966_07_06
1966_09_14
1967-05-24.1_-_Defining_the_Divine
1967-05-24.2_-_Defining_God
1969_08_14
1969_08_28
1969_08_30_-_139
1969_08_31_-_141
1969_09_14
1969_09_27
1969_10_01?_-_166
1969_10_15
1969_10_18
1969_10_19
1969_10_24
1969_10_29
1969_11_15
1969_11_24
1969_11_27?
1969_12_15
1969_12_21
1969_12_22
1969_12_26
1969_12_31
1970_01_01
1970_01_06
1970_01_10
1970_01_12
1970_01_13?
1970_01_24
1970_02_08
1970_02_09
1970_02_10
1970_02_11
1970_02_12
1970_02_16
1970_02_17
1970_02_25
1970_02_27?
1970_03_03
1970_03_06?
1970_03_13
1970_03_15
1970_03_24
1970_04_02
1970_04_04
1970_04_08
1970_04_13
1970_04_15
1970_04_17
1970_04_19_-_484
1970_04_20_-_485
1970_04_22_-_482
1970_04_30
1970_05_15
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ac_-_On_-_On_-_Poet
1.ac_-_The_Atheist
1.ac_-_The_Four_Winds
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Hermit
1.ac_-_The_Ladder
1.ac_-_The_Mantra-Yoga
1.ac_-_The_Neophyte
1.ac_-_The_Priestess_of_Panormita
1.ac_-_The_Twins
1.ac_-_The_Wizard_Way
1.ami_-_Bright_are_Thy_tresses,_brighten_them_even_more_(from_Baal-i-Jibreel)
1.ami_-_The_secret_divine_my_ecstasy_has_taught_(from_Baal-i-Jibreel)
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.anon_-_But_little_better
1.anon_-_Eightfold_Fence.
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_If_this_were_a_world
1.anon_-_Less_profitable
1.anon_-_Others_have_told_me
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.anon_-_The_Epic_of_Gilgamesh_Tablet_III
1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV
1.anon_-_The_Epic_of_Gilgamesh_TabletIX
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VIII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_X
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Antar
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.anon_-_The_Seven_Evil_Spirits
1.anon_-_The_Song_of_Songs
1.ap_-_The_Universal_Prayer
1.asak_-_Beg_for_Love
1.at_-_Crossing_the_Bar
1.at_-_If_thou_wouldst_hear_the_Nameless_(from_The_Ancient_Sage)
1.at_-_St._Agnes_Eve
1.bd_-_The_Greatest_Gift
1.bs_-_Bulleh_has_no_identity
1.bsf_-_Raga_Asa
1.bsf_-_You_are_my_protection_O_Lord
1.bs_-_He_Who_is_Stricken_by_Love
1.bs_-_I_have_been_pierced_by_the_arrow_of_love,_what_shall_I_do?
1.bs_-_One_Point_Contains_All
1.bs_-_this_love_--_O_Bulleh_--_tormenting,_unique
1.bts_-_Invocation
1.bts_-_The_Bent_of_Nature
1.bv_-_When_I_see_the_lark_beating
1.cllg_-_A_Dance_of_Unwavering_Devotion
1.ct_-_Distinguishing_Ego_from_Self
1.dd_-_As_many_as_are_the_waves_of_the_sea
1.dd_-_So_priceless_is_the_birth,_O_brother
1.dz_-_Joyful_in_this_mountain_retreat
1.dz_-_One_of_fifteen_verses_on_Dogens_mountain_retreat
1.fcn_-_From_the_mind
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Collapsing_Cosmoses
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Ex_Oblivione
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_H.P._Lovecrafts
1f.lovecraft_-_Hypnos
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Book
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Cats_of_Ulthar
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_History_of_the_Necronomicon
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Little_Glass_Bottle
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Mysterious_Ship
1f.lovecraft_-_The_Mystery_of_the_Grave-Yard
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Quest_of_Iranon
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Secret_Cave
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Street
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Terrible_Old_Man
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_What_the_Moon_Brings
1f.lovecraft_-_Winged_Death
1.fs_-_A_Funeral_Fantasie
1.fs_-_Breadth_And_Depth
1.fs_-_Cassandra
1.fs_-_Elegy_On_The_Death_Of_A_Young_Man
1.fs_-_Fantasie_--_To_Laura
1.fs_-_Feast_Of_Victory
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Friendship
1.fs_-_Group_From_Tartarus
1.fs_-_Hero_And_Leander
1.fs_-_Honor_To_Woman
1.fs_-_Human_Knowledge
1.fs_-_Hymn_To_Joy
1.fs_-_Inside_And_Outside
1.fs_-_Light_And_Warmth
1.fs_-_Longing
1.fs_-_Melancholy_--_To_Laura
1.fs_-_My_Antipathy
1.fs_-_Ode_To_Joy
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_Parables_And_Riddles
1.fs_-_The_Artists
1.fs_-_The_Bards_Of_Olden_Time
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Complaint_Of_Ceres
1.fs_-_The_Conflict
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Favor_Of_The_Moment
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Flowers
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Fugitive
1.fs_-_The_Hostage
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Ideals
1.fs_-_The_Infanticide
1.fs_-_Thekla_-_A_Spirit_Voice
1.fs_-_The_Knights_Of_St._John
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Maiden_From_Afar
1.fs_-_The_Power_Of_Song
1.fs_-_The_Ring_Of_Polycrates_-_A_Ballad
1.fs_-_The_Veiled_Statue_At_Sais
1.fs_-_The_Walk
1.fs_-_To_A_Moralist
1.fs_-_To_Laura_At_The_Harpsichord
1.fs_-_To_Laura_(Mystery_Of_Reminiscence)
1.fua_-_A_dervish_in_ecstasy
1.fua_-_All_who,_reflecting_as_reflected_see
1.fua_-_God_Speaks_to_David
1.fua_-_God_Speaks_to_Moses
1.fua_-_I_shall_grasp_the_souls_skirt_with_my_hand
1.fua_-_The_Dullard_Sage
1.fua_-_The_Hawk
1.fua_-_The_Lover
1.fua_-_The_moths_and_the_flame
1.fua_-_The_Nightingale
1.fua_-_The_peacocks_excuse
1.fua_-_The_pilgrim_sees_no_form_but_His_and_knows
1.fua_-_The_Pupil_asks-_the_Master_answers
1.fua_-_The_Simurgh
1.gnk_-_Japji_8_-_From_listening
1.grh_-_Gorakh_Bani
1.hccc_-_Silently_and_serenely_one_forgets_all_words
1.hcyc_-_11_-_Always_working_alone,_always_walking_alone_(from_The_Shodoka)
1.hcyc_-_18_-_I_wandered_over_rivers_and_seas,_crossing_mountains_and_streams_(from_The_Shodoka)
1.hcyc_-_21_-_Since_I_abruptly_realized_the_unborn_(from_The_Shodoka)
1.hcyc_-_45_-_Ah,_the_degenerate_materialistic_world!_(from_The_Shodoka)
1.hcyc_-_It_is_clearly_seen_(from_The_Song_of_Enlightenment)
1.hcyc_-_With_Sudden_enlightened_understanding_(from_The_Song_of_Enlightenment)
1.he_-_Hakuins_Song_of_Zazen
1.he_-_The_Form_of_the_Formless_(from_Hakuins_Song_of_Zazen)
1.hs_-_A_New_World
1.hs_-_Arise_And_Fill_A_Golden_Goblet
1.hs_-_Beauty_Radiated_in_Eternity
1.hs_-_Belief_and_unbelief
1.hs_-_Bloom_Like_a_Rose
1.hs_-_Cypress_And_Tulip
1.hs_-_Hair_disheveled,_smiling_lips,_sweating_and_tipsy
1.hs_-_Lady_That_Hast_My_Heart
1.hs_-_Lifes_Mighty_Flood
1.hs_-_Melt_yourself_down_in_this_search
1.hs_-_O_Cup_Bearer
1.hs_-_Several_Times_In_The_Last_Week
1.hs_-_Slaves_Of_Thy_Shining_Eyes
1.hs_-_Sweet_Melody
1.hs_-_The_Essence_of_Grace
1.hs_-_The_Garden
1.hs_-_The_Great_Secret
1.hs_-_The_Lute_Will_Beg
1.hs_-_Then_through_that_dim_murkiness
1.hs_-_The_Secret_Draught_Of_Wine
1.hs_-_The_Wild_Rose_of_Praise
1.hs_-_To_Linger_In_A_Garden_Fair
1.hs_-_True_Love
1.hs_-_With_Madness_Like_To_Mine
1.ia_-_An_Ocean_Without_Shore
1.ia_-_Modification_Of_The_R_Poem
1.ia_-_Oh-_Her_Beauty-_The_Tender_Maid!
1.ia_-_Reality
1.ia_-_The_Hand_Of_Trial
1.ia_-_True_Knowledge
1.ia_-_With_My_Very_Own_Hands
1.is_-_Although_I_Try
1.is_-_Like_vanishing_dew
1.is_-_Many_paths_lead_from_the_foot_of_the_mountain,
1.jda_-_My_heart_values_his_vulgar_ways_(from_The_Gitagovinda)
1.jda_-_Raga_Maru
1.jda_-_When_he_quickens_all_things_(from_The_Gitagovinda)
1.jda_-_When_spring_came,_tender-limbed_Radha_wandered_(from_The_Gitagovinda)
1.jda_-_You_rest_on_the_circle_of_Sris_breast_(from_The_Gitagovinda)
1.jk_-_A_Galloway_Song
1.jk_-_An_Extempore
1.jk_-_Answer_To_A_Sonnet_By_J.H.Reynolds
1.jk_-_A_Party_Of_Lovers
1.jk_-_Apollo_And_The_Graces
1.jk_-_A_Prophecy_-_To_George_Keats_In_America
1.jk_-_Asleep!_O_Sleep_A_Little_While,_White_Pearl!
1.jk_-_A_Song_About_Myself
1.jk_-_Ben_Nevis_-_A_Dialogue
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Extracts_From_An_Opera
1.jk_-_Fancy
1.jk_-_Fragment_Of_An_Ode_To_Maia._Written_On_May_Day_1818
1.jk_-_Fragment_Of_The_Castle_Builder
1.jk_-_Fragment._Welcome_Joy,_And_Welcome_Sorrow
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_King_Stephen
1.jk_-_La_Belle_Dame_Sans_Merci
1.jk_-_La_Belle_Dame_Sans_Merci_(Original_version_)
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_Rhymed_In_A_Letter_From_Oxford
1.jk_-_Lines_To_Fanny
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Meg_Merrilies
1.jk_-_Ode_On_Indolence
1.jk_-_Ode_To_A_Nightingale
1.jk_-_Ode_To_Apollo
1.jk_-_Ode_To_Autumn
1.jk_-_Ode_To_Psyche
1.jk_-_Ode._Written_On_The_Blank_Page_Before_Beaumont_And_Fletchers_Tragi-Comedy_The_Fair_Maid_Of_The_In
1.jk_-_On_Receiving_A_Curious_Shell
1.jk_-_On_Visiting_The_Tomb_Of_Burns
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Robin_Hood
1.jk_-_Sharing_Eves_Apple
1.jk_-_Sleep_And_Poetry
1.jk_-_Song._I_Had_A_Dove
1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion
1.jk_-_Sonnet_-_After_Dark_Vapors_Have_Oppressd_Our_Plains
1.jk_-_Sonnet._If_By_Dull_Rhymes_Our_English_Must_Be_Chaind
1.jk_-_Sonnet_IV._How_Many_Bards_Gild_The_Lapses_Of_Time!
1.jk_-_Sonnet_-_Oh!_How_I_Love,_On_A_Fair_Summers_Eve
1.jk_-_Sonnet._On_A_Picture_Of_Leander
1.jk_-_Sonnet._To_A_Lady_Seen_For_A_Few_Moments_At_Vauxhall
1.jk_-_Sonnet_To_Byron
1.jk_-_Sonnet_To_Chatterton
1.jk_-_Sonnet_To_Homer
1.jk_-_Sonnet_To_The_Nile
1.jk_-_Sonnet_-_When_I_Have_Fears_That_I_May_Cease_To_Be
1.jk_-_Sonnet._Written_In_Answer_To_A_Sonnet_By_J._H._Reynolds
1.jk_-_Sonnet._Written_On_A_Blank_Space_At_The_End_Of_Chaucers_Tale_Of_The_Floure_And_The_Lefe
1.jk_-_Sonnet_XIII._Addressed_To_Haydon
1.jk_-_Sonnet_X._To_One_Who_Has_Been_Long_In_City_Pent
1.jk_-_Sonnet_XVII._Happy_Is_England
1.jk_-_Sonnet_XV._On_The_Grasshopper_And_Cricket
1.jk_-_Specimen_Of_An_Induction_To_A_Poem
1.jk_-_Spenserian_Stanzas_On_Charles_Armitage_Brown
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Devon_Maid_-_Stanzas_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_The_Gadfly
1.jk_-_To_Ailsa_Rock
1.jk_-_To_Charles_Cowden_Clarke
1.jk_-_To_Fanny
1.jk_-_To_George_Felton_Mathew
1.jk_-_To_Hope
1.jk_-_To_Some_Ladies
1.jk_-_Two_Sonnets_On_Fame
1.jk_-_What_The_Thrush_Said._Lines_From_A_Letter_To_John_Hamilton_Reynolds
1.jk_-_You_Say_You_Love
1.jlb_-_Adam_Cast_Forth
1.jlb_-_Daybreak
1.jlb_-_Elegy
1.jlb_-_Emanuel_Swedenborg
1.jlb_-_Emerson
1.jlb_-_Empty_Drawing_Room
1.jlb_-_Everness_(&_interpretation)
1.jlb_-_Limits
1.jlb_-_Oedipus_and_the_Riddle
1.jlb_-_Parting
1.jlb_-_Plainness
1.jlb_-_Remorse_for_any_Death
1.jlb_-_Rosas
1.jlb_-_Sepulchral_Inscription
1.jlb_-_The_Art_Of_Poetry
1.jlb_-_The_Cyclical_Night
1.jlb_-_The_Enigmas
1.jlb_-_The_Golem
1.jlb_-_The_Recoleta
1.jlb_-_To_a_Cat
1.jlb_-_Unknown_Street
1.jm_-_I_Have_forgotten
1.jm_-_Response_to_a_Logician
1.jm_-_Song_to_the_Rock_Demoness
1.jm_-_The_Song_of_Food_and_Dwelling
1.jm_-_The_Song_of_Perfect_Assurance_(to_the_Demons)
1.jm_-_The_Song_of_the_Twelve_Deceptions
1.jm_-_Upon_this_earth,_the_land_of_the_Victorious_Ones
1.jr_-_All_Through_Eternity
1.jr_-_A_Moment_Of_Happiness
1.jr_-_Book_1_-_Prologue
1.jr_-_come
1.jr_-_Description_Of_Love
1.jr_-_Did_I_Not_Say_To_You
1.jr_-_During_the_day_I_was_singing_with_you
1.jr_-_How_long_will_you_say,_I_will_conquer_the_whole_world
1.jr_-_I_Closed_My_Eyes_To_Creation
1.jr_-_If_continually_you_keep_your_hope
1.jr_-_If_You_Want_What_Visable_Reality
1.jr_-_Im_neither_beautiful_nor_ugly
1.jr_-_I_Swear
1.jr_-_I_Will_Beguile_Him_With_The_Tongue
1.jr_-_Last_Night_My_Soul_Cried_O_Exalted_Sphere_Of_Heaven
1.jr_-_Let_Go_Of_Your_Worries
1.jr_-_look_at_love
1.jr_-_Lord,_What_A_Beloved_Is_Mine!
1.jr_-_Love_Has_Nothing_To_Do_With_The_Five_Senses
1.jr_-_Moving_Water
1.jr_-_On_Love
1.jr_-_Rise,_Lovers
1.jr_-_Shall_I_tell_you_our_secret?
1.jr_-_The_grapes_of_my_body_can_only_become_wine
1.jr_-_The_Intellectual_Is_Always_Showing_Off
1.jr_-_The_Ravings_Which_My_Enemy_Uttered_I_Heard_Within_My_Heart
1.jr_-_The_Sun_Must_Come
1.jr_-_Two_Friends
1.jr_-_Weary_Not_Of_Us,_For_We_Are_Very_Beautiful
1.jr_-_What_can_I_do,_Muslims?_I_do_not_know_myself
1.jr_-_What_I_want_is_to_see_your_face
1.jr_-_Who_Is_At_My_Door?
1.jr_-_With_Us
1.jt_-_As_air_carries_light_poured_out_by_the_rising_sun
1.jt_-_In_losing_all,_the_soul_has_risen_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jt_-_Love-_infusing_with_light_all_who_share_Your_splendor_(from_In_Praise_of_Divine_Love)
1.jwvg_-_A_Legacy
1.jwvg_-_Anniversary_Song
1.jwvg_-_Answers_In_A_Game_Of_Questions
1.jwvg_-_A_Parable
1.jwvg_-_A_Symbol
1.jwvg_-_Autumn_Feel
1.jwvg_-_Ganymede
1.jwvg_-_General_Confession
1.jwvg_-_Growth
1.jwvg_-_In_A_Word
1.jwvg_-_Longing
1.jwvg_-_Night_Thoughts
1.jwvg_-_Playing_At_Priests
1.jwvg_-_The_Bridegroom
1.jwvg_-_The_Drops_Of_Nectar
1.jwvg_-_The_Godlike
1.jwvg_-_The_Muses_Son
1.jwvg_-_The_Reckoning
1.jwvg_-_The_Sea-Voyage
1.jwvg_-_The_Visit
1.jwvg_-_The_Wanderer
1.jwvg_-_To_My_Friend_-_Ode_I
1.jwvg_-_True_Enjoyment
1.jwvg_-_Wholl_Buy_Gods_Of_Love
1.jwvg_-_Wont_And_Done
1.kbr_-_Abode_Of_The_Beloved
1.kbr_-_Dohas_(Couplets)_I_(with_translation)
1.kbr_-_Hes_that_rascally_kind_of_yogi
1.kbr_-_Hiding_In_This_Cage
1.kbr_-_hiding_in_this_cage
1.kbr_-_His_Death_In_Benares
1.kbr_-_I_Have_Attained_The_Eternal_Bliss
1.kbr_-_I_have_attained_the_Eternal_Bliss
1.kbr_-_I_have_been_thinking
1.kbr_-_Ive_burned_my_own_house_down
1.kbr_-_Looking_At_The_Grinding_Stones_-_Dohas_(Couplets)_I
1.kbr_-_Many_hoped
1.kbr_-_The_Bride-Soul
1.kbr_-_The_Guest_Is_Inside_You,_And_Also_Inside_Me
1.kbr_-_The_Guest_is_inside_you,_and_also_inside_me
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kbr_-_The_self_forgets_itself
1.kg_-_Little_Tiger
1.khc_-_Idle_Wandering
1.kt_-_A_Song_on_the_View_of_Voidness
1.lb_-_A_Farewell_To_Secretary_Shuyun_At_The_Xietiao_Villa_In_Xuanzhou
1.lb_-_Alone_And_Drinking_Under_The_Moon
1.lb_-_Alone_and_Drinking_Under_the_Moon
1.lb_-_Alone_Looking_at_the_Mountain
1.lb_-_Amidst_the_Flowers_a_Jug_of_Wine
1.lb_-_Amusing_Myself
1.lb_-_Ancient_Air_(39)
1.lb_-_Autumn_River_Song
1.lb_-_A_Vindication
1.lb_-_Bringing_in_the_Wine
1.lb_-_Chiang_Chin_Chiu
1.lb_-_Chuang_Tzu_And_The_Butterfly
1.lb_-_Clearing_At_Dawn
1.lb_-_Clearing_at_Dawn
1.lb_-_Confessional
1.lb_-_Down_Zhongnan_Mountain
1.lb_-_Drinking_Alone_in_the_Moonlight
1.lb_-_Exile's_Letter
1.lb_-_Farewell
1.lb_-_Farewell_to_Meng_Hao-jan_at_Yellow_Crane_Tower_by_Li_Po
1.lb_-_Farewell_to_Secretary_Shu-yun_at_the_Hsieh_Tiao_Villa_in_Hsuan-Chou
1.lb_-_For_Wang_Lun
1.lb_-_For_Wang_Lun_by_Li_Po
1.lb_-_Green_Mountain
1.lb_-_In_Spring
1.lb_-_Leaving_White_King_City
1.lb_-_Moon_at_the_Fortified_Pass_by_Li_Po
1.lb_-_Moon_Over_Mountain_Pass
1.lb_-_Old_Poem
1.lb_-_On_A_Picture_Screen
1.lb_-_On_Kusu_Terrace
1.lb_-_Poem_by_The_Bridge_at_Ten-Shin
1.lb_-_Question_And_Answer_On_The_Mountain
1.lb_-_Remembering_the_Springs_at_Chih-chou
1.lb_-_She_Spins_Silk
1.lb_-_Song_Of_The_Jade_Cup
1.lb_-_Taking_Leave_of_a_Friend_by_Li_Po
1.lb_-_The_Ching-Ting_Mountain
1.lb_-_The_Cold_Clear_Spring_At_Nanyang
1.lb_-_The_Moon_At_The_Fortified_Pass
1.lb_-_The_Old_Dust
1.lb_-_The_River_Song
1.lb_-_The_Roosting_Crows
1.lb_-_Thoughts_In_A_Tranquil_Night
1.lb_-_Thoughts_On_a_Quiet_Night_by_Li_Po
1.lb_-_Three_Poems_on_Wine
1.lb_-_Waking_from_Drunken_Sleep_on_a_Spring_Day_by_Li_Po
1.lla_-_Coursing_in_emptiness
1.lla_-_Dance,_Lalla,_with_nothing_on
1.lla_-_Its_so_much_easier_to_study_than_act
1.lla_-_New_mind,_new_moon
1.lla_-_The_soul,_like_the_moon
1.lovecraft_-_An_American_To_Mother_England
1.lovecraft_-_An_Epistle_To_Rheinhart_Kleiner,_Esq.,_Poet-Laureate,_And_Author_Of_Another_Endless_Day
1.lovecraft_-_Arcadia
1.lovecraft_-_Christmas_Blessings
1.lovecraft_-_Christmastide
1.lovecraft_-_Despair
1.lovecraft_-_Ex_Oblivione
1.lovecraft_-_Fact_And_Fancy
1.lovecraft_-_Festival
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Good_Saint_Nick
1.lovecraft_-_Laeta-_A_Lament
1.lovecraft_-_Lines_On_General_Robert_Edward_Lee
1.lovecraft_-_March
1.lovecraft_-_Nemesis
1.lovecraft_-_Pacifist_War_Song_-_1917
1.lovecraft_-_Poemata_Minora-_Volume_II
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_Revelation
1.lovecraft_-_St._John
1.lovecraft_-_Sunset
1.lovecraft_-_The_Bride_Of_The_Sea
1.lovecraft_-_The_City
1.lovecraft_-_The_Outpost
1.lovecraft_-_The_Peace_Advocate
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_The_Wood
1.lovecraft_-_To_Edward_John_Moreton_Drax_Plunkelt,
1.lovecraft_-_Tosh_Bosh
1.lovecraft_-_Waste_Paper-_A_Poem_Of_Profound_Insignificance
1.mah_-_If_They_Only_Knew
1.mah_-_Seeking_Truth,_I_studied_religion
1.mah_-_Stillness
1.mah_-_You_glide_between_the_heart_and_its_casing
1.mb_-_all_the_day_long
1.mb_-_Dark_Friend,_what_can_I_say?
1.mb_-_I_am_true_to_my_Lord
1.mb_-_midfield
1.mb_-_Mira_is_Steadfast
1.mb_-_No_one_knows_my_invisible_life
1.mbn_-_Prayers_for_the_Protection_and_Opening_of_the_Heart
1.mb_-_O_my_friends
1.mb_-_passing_through_the_world
1.mb_-_The_Beloved_Comes_Home
1.mb_-_The_Dagger
1.mb_-_The_Five-Coloured_Garment
1.mb_-_The_Heat_of_Midnight_Tears
1.mb_-_the_passing_spring
1.mb_-_this_old_village
1.mb_-_Unbreakable,_O_Lord
1.mb_-_ungraciously
1.mb_-_winter_garden
1.mdl_-_Inside_the_hidden_nexus_(from_Jacobs_Journey)
1.ml_-_Realisation_of_Dreams_and_Mind
1.mm_-_Effortlessly
1.mm_-_In_pride_I_so_easily_lost_Thee
1.mm_-_Of_the_voices_of_the_Godhead
1.mm_-_Set_Me_on_Fire
1.mm_-_The_devil_also_offers_his_spirit
1.ms_-_Clear_Valley
1.ms_-_Hui-nengs_Pond
1.ms_-_Incomparable_Verse_Valley
1.ms_-_Old_Creek
1.nmdv_-_Laughing_and_playing,_I_came_to_Your_Temple,_O_Lord
1.nmdv_-_Thou_art_the_Creator,_Thou_alone_art_my_friend
1.nmdv_-_When_I_see_His_ways,_I_sing
1.nrpa_-_The_Summary_of_Mahamudra
1.nrpa_-_The_Viewm_Concisely_Put
1.okym_-_11_-_Here_with_a_Loaf_of_Bread_beneath_the_Bough
1.okym_-_23_-_Ah,_make_the_most_of_what_we_may_yet_spend
1.okym_-_40_-_You_know,_my_Friends,_how_long_since_in_my_House
1.okym_-_46_-_later_edition_-_Why,_be_this_Juice_the_growth_of_God,_who_dare_Why,_be_this_Juice_the_growth_of_God,_who_dare
1.okym_-_57_-_Oh_Thou,_who_didst_with_Pitfall_and_with_gin
1.okym_-_58_-_Oh,_Thou,_who_Man_of_baser_Earth_didst_make
1.okym_-_68_-_That_evn_my_buried_Ashes_such_a_Snare
1.okym_-_74_-_Ah,_Moon_of_my_Delight_who_knowst_no_wane
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_An_Allegory
1.pbs_-_Archys_Song_From_Charles_The_First_(A_Widow_Bird_Sate_Mourning_For_Her_Love)
1.pbs_-_Arethusa
1.pbs_-_Asia_-_From_Prometheus_Unbound
1.pbs_-_A_Summer_Evening_Churchyard_-_Lechlade,_Gloucestershire
1.pbs_-_A_Tale_Of_Society_As_It_Is_-_From_Facts,_1811
1.pbs_-_A_Vision_Of_The_Sea
1.pbs_-_Bigotrys_Victim
1.pbs_-_Charles_The_First
1.pbs_-_Chorus_from_Hellas
1.pbs_-_Despair
1.pbs_-_Epigram_II_-_Kissing_Helena
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Epitaph
1.pbs_-_Feelings_Of_A_Republican_On_The_Fall_Of_Bonaparte
1.pbs_-_Fiordispina
1.pbs_-_Fragment_Of_The_Elegy_On_The_Death_Of_Bion
1.pbs_-_Fragment_-_Omens
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday
1.pbs_-_Fragment_-_To_One_Singing
1.pbs_-_Fragment_-_Yes!_All_Is_Past
1.pbs_-_From_Vergils_Tenth_Eclogue
1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_HERE_I_sit_with_my_paper
1.pbs_-_Homers_Hymn_To_Castor_And_Pollux
1.pbs_-_Homers_Hymn_To_Minerva
1.pbs_-_Homers_Hymn_To_The_Earth_-_Mother_Of_All
1.pbs_-_Homers_Hymn_To_The_Moon
1.pbs_-_Homers_Hymn_To_Venus
1.pbs_-_Hymn_of_Pan
1.pbs_-_Hymn_to_Intellectual_Beauty
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Invocation
1.pbs_-_Invocation_To_Misery
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Liberty
1.pbs_-_Lines_-_The_cold_earth_slept_below
1.pbs_-_Lines_-_We_Meet_Not_As_We_Parted
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Lines_Written_During_The_Castlereagh_Administration
1.pbs_-_Lines_Written_in_the_Bay_of_Lerici
1.pbs_-_Love
1.pbs_-_Loves_Philosophy
1.pbs_-_Marenghi
1.pbs_-_Mariannes_Dream
1.pbs_-_Matilda_Gathering_Flowers
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Ode_To_Heaven
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Ode_to_the_West_Wind
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_An_Icicle_That_Clung_To_The_Grass_Of_A_Grave
1.pbs_-_On_Leaving_London_For_Wales
1.pbs_-_Orpheus
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Saint_Edmonds_Eve
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Sister_Rosa_-_A_Ballad
1.pbs_-_Song
1.pbs_-_Song._Come_Harriet!_Sweet_Is_The_Hour
1.pbs_-_Song._Despair
1.pbs_-_Song_From_The_Wandering_Jew
1.pbs_-_Song._Hope
1.pbs_-_Song._Sorrow
1.pbs_-_Song._To_--_[Harriet]
1.pbs_-_Song._To_[Harriet]
1.pbs_-_Sonnet_-_To_A_Balloon_Laden_With_Knowledge
1.pbs_-_Stanza_From_A_Translation_Of_The_Marseillaise_Hymn
1.pbs_-_Stanzas._--_April,_1814
1.pbs_-_Stanzas_Written_in_Dejection,_Near_Naples
1.pbs_-_Stanza-_Written_At_Bracknell
1.pbs_-_St._Irvynes_Tower
1.pbs_-_The_Boat_On_The_Serchio
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Death_Knell_Is_Ringing
1.pbs_-_The_Devils_Walk._A_Ballad
1.pbs_-_The_Irishmans_Song
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Retrospect_-_CWM_Elan,_1812
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Rude_Wind_Is_Singing
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Solitary
1.pbs_-_The_Spectral_Horseman
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Two_Spirits_-_An_Allegory
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Woodman_And_The_Nightingale
1.pbs_-_To_A_Skylark
1.pbs_-_To_A_Star
1.pbs_-_To_Constantia-_Singing
1.pbs_-_To_Edward_Williams
1.pbs_-_To_Harriet
1.pbs_-_To_Ireland
1.pbs_-_To_Jane_-_The_Keen_Stars_Were_Twinkling
1.pbs_-_To_Mary_-
1.pbs_-_To_The_Lord_Chancellor
1.pbs_-_To_The_Queen_Of_My_Heart
1.pbs_-_Ugolino
1.pbs_-_Verses_On_A_Cat
1.pbs_-_War
1.pbs_-_When_The_Lamp_Is_Shattered
1.pbs_-_With_A_Guitar,_To_Jane
1.pbs_-_Written_At_Bracknell
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_A_Paean
1.poe_-_Eldorado
1.poe_-_Elizabeth
1.poe_-_Enigma
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Israfel
1.poe_-_Romance
1.poe_-_Sancta_Maria
1.poe_-_Serenade
1.poe_-_Tamerlane
1.poe_-_The_Bells
1.poe_-_The_City_In_The_Sea
1.poe_-_The_City_Of_Sin
1.poe_-_The_Conqueror_Worm
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Haunted_Palace
1.poe_-_The_Power_Of_Words_Oinos.
1.poe_-_The_Raven
1.poe_-_The_Sleeper
1.poe_-_To_--
1.poe_-_To_Helen_-_1848
1.poe_-_To_M--
1.poe_-_Ulalume
1.raa_-_Circles_2_(from_Life_of_the_Future_World)
1.rajh_-_The_Word_Most_Precious
1.rb_-_Abt_Vogler
1.rb_-_A_Cavalier_Song
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_Aix_In_Provence
1.rb_-_A_Light_Woman
1.rb_-_A_Lovers_Quarrel
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Another_Way_Of_Love
1.rb_-_Any_Wife_To_Any_Husband
1.rb_-_A_Pretty_Woman
1.rb_-_A_Serenade_At_The_Villa
1.rb_-_A_Toccata_Of_Galuppi's
1.rb_-_Before
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.rb_-_By_The_Fire-Side
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Cleon
1.rb_-_Cristina
1.rb_-_Earth's_Immortalities
1.rb_-_Evelyn_Hope
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Garden_Francies
1.rb_-_Holy-Cross_Day
1.rb_-_How_They_Brought_The_Good_News_From_Ghent_To_Aix
1.rb_-_In_A_Gondola
1.rb_-_In_A_Year
1.rb_-_Introduction:_Pippa_Passes
1.rbk_-_Epithalamium
1.rb_-_Love_Among_The_Ruins
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Mesmerism
1.rb_-_My_Last_Duchess
1.rb_-_Old_Pictures_In_Florence
1.rb_-_O_Lyric_Love
1.rb_-_One_Way_Of_Love
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Parting_At_Morning
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Popularity
1.rb_-_Protus
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Song
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Boy_And_the_Angel
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Glove
1.rb_-_The_Guardian-Angel
1.rb_-_The_Italian_In_England
1.rb_-_The_Last_Ride_Together
1.rb_-_The_Lost_Leader
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rb_-_The_Twins
1.rb_-_Times_Revenges
1.rb_-_Two_In_The_Campagna
1.rb_-_Waring
1.rb_-_Women_And_Roses
1.rmd_-_Raga_Basant
1.rmpsd_-_Come,_let_us_go_for_a_walk,_O_mind
1.rmpsd_-_Conquer_Death_with_the_drumbeat_Ma!_Ma!_Ma!
1.rmpsd_-_Love_Her,_Mind
1.rmpsd_-_Ma,_Youre_inside_me
1.rmpsd_-_Meditate_on_Kali!_Why_be_anxious?
1.rmpsd_-_Mother,_am_I_Thine_eight-months_child?
1.rmpsd_-_Of_what_use_is_my_going_to_Kasi_any_more?
1.rmpsd_-_Once_for_all,_this_time
1.rmpsd_-_So_I_say-_Mind,_dont_you_sleep
1.rmpsd_-_Tell_me,_brother,_what_happens_after_death?
1.rmpsd_-_Who_in_this_world
1.rmpsd_-_Who_is_that_Syama_woman
1.rmpsd_-_Why_disappear_into_formless_trance?
1.rmr_-_As_Once_the_Winged_Energy_of_Delight
1.rmr_-_A_Walk
1.rmr_-_Childhood
1.rmr_-_Child_In_Red
1.rmr_-_Dedication_To_M...
1.rmr_-_Early_Spring
1.rmr_-_Elegy_I
1.rmr_-_Elegy_IV
1.rmr_-_Elegy_X
1.rmr_-_Eve
1.rmr_-_Exposed_on_the_cliffs_of_the_heart
1.rmr_-_Extinguish_Thou_My_Eyes
1.rmr_-_Falling_Stars
1.rmr_-_For_Hans_Carossa
1.rmr_-_Going_Blind
1.rmr_-_Greek_Love-Talk
1.rmr_-_Growing_Old
1.rmr_-_Heartbeat
1.rmr_-_Ignorant_Before_The_Heavens_Of_My_Life
1.rmr_-_In_The_Beginning
1.rmr_-_Lady_On_A_Balcony
1.rmr_-_Lament_(O_how_all_things_are_far_removed)
1.rmr_-_Losing
1.rmr_-_Moving_Forward
1.rmr_-_Sacrifice
1.rmr_-_Song
1.rmr_-_Sunset
1.rmr_-_The_Lovers
1.rmr_-_The_Neighbor
1.rmr_-_The_Panther
1.rmr_-_The_Sisters
1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_I
1.rmr_-_The_Sonnets_To_Orpheus_-_I
1.rmr_-_The_Sonnets_To_Orpheus_-_IV
1.rmr_-_The_Sonnets_To_Orpheus_-_XIX
1.rmr_-_The_Sonnets_To_Orpheus_-_XXV
1.rmr_-_The_Voices
1.rmr_-_To_Lou_Andreas-Salome
1.rmr_-_To_Music
1.rmr_-_To_Say_Before_Going_to_Sleep
1.rmr_-_Venetian_Morning
1.rmr_-_You_Must_Not_Understand_This_Life_(with_original_German)
1.rmr_-_You_Who_Never_Arrived
1.rmr_-_You,_you_only,_exist
1.rt_-_(103)_In_one_salutation_to_thee,_my_God_(from_Gitanjali)
1.rt_-_Accept_me,_my_lord,_accept_me_for_this_while
1.rt_-_A_Hundred_Years_Hence
1.rt_-_Akash_Bhara_Surya_Tara_Biswabhara_Pran_(Translation)
1.rt_-_All_These_I_Loved
1.rt_-_Along_The_Way
1.rt_-_And_In_Wonder_And_Amazement_I_Sing
1.rt_-_At_The_End_Of_The_Day
1.rt_-_Brahm,_Viu,_iva
1.rt_-_Broken_Song
1.rt_-_Clouds_And_Waves
1.rt_-_Colored_Toys
1.rt_-_Compensation
1.rt_-_Distant_Time
1.rt_-_Fireflies
1.rt_-_Gift_Of_The_Great
1.rt_-_Gitanjali
1.rt_-_I
1.rt_-_I_Found_A_Few_Old_Letters
1.rt_-_In_The_Dusky_Path_Of_A_Dream
1.rt_-_Kinu_Goalas_Alley
1.rt_-_Krishnakali
1.rt_-_Leave_This
1.rt_-_Light
1.rt_-_Listen,_can_you_hear_it?_(from_The_Lover_of_God)
1.rt_-_Lord_Of_My_Life
1.rt_-_Lost_Star
1.rt_-_Lovers_Gifts_IV_-_She_Is_Near_To_My_Heart
1.rt_-_Lovers_Gifts_XLII_-_Are_You_A_Mere_Picture
1.rt_-_Lovers_Gifts_XLVII_-_The_Road_Is
1.rt_-_Lovers_Gifts_XVIII_-_Your_Days
1.rt_-_Lovers_Gifts_XXII_-_I_Shall_Gladly_Suffer
1.rt_-_Maran-Milan_(Death-Wedding)
1.rt_-_Maya
1.rt_-_Meeting
1.rt_-_Moments_Indulgence
1.rt_-_My_Friend,_Come_In_These_Rains
1.rt_-_My_Pole_Star
1.rt_-_My_Song
1.rt_-_Old_Letters_
1.rt_-_One_Day_In_Spring....
1.rt_-_On_The_Seashore
1.rt_-_Palm_Tree
1.rt_-_Passing_Breeze
1.rt_-_Rare
1.rt_-_Salutation
1.rt_-_Song_Unsung
1.rt_-_Stray_Birds_01_-_10
1.rt_-_Stray_Birds_31_-_40
1.rt_-_Stray_Birds_51_-_60
1.rt_-_Stray_Birds_61_-_70
1.rt_-_Strong_Mercy
1.rt_-_The_Beginning
1.rt_-_The_Boat
1.rt_-_The_Champa_Flower
1.rt_-_The_End
1.rt_-_The_First_Jasmines
1.rt_-_The_Gardener_IX_-_When_I_Go_Alone_At_Night
1.rt_-_The_Gardener_LXVIII_-_None_Lives_For_Ever,_Brother
1.rt_-_The_Gardener_LXXXIV_-_Over_The_Green
1.rt_-_The_Gardener_XLIV_-_Reverend_Sir,_Forgive
1.rt_-_The_Golden_Boat
1.rt_-_The_Hero
1.rt_-_The_Hero(2)
1.rt_-_The_Homecoming
1.rt_-_The_Kiss(2)
1.rt_-_The_Lost_Star
1.rt_-_The_Portrait
1.rt_-_The_Rainy_Day
1.rt_-_The_Tame_Bird_Was_In_A_Cage
1.rt_-_The_Wicked_Postman
1.rt_-_This_Dog
1.rt_-_Urvashi
1.rt_-_Vocation
1.rt_-_Waiting
1.rt_-_Waiting_For_The_Beloved
1.rt_-_When_And_Why
1.rt_-_When_Day_Is_Done
1.rt_-_When_I_Go_Alone_At_Night
1.rt_-_Where_Shadow_Chases_Light
1.rt_-_Who_are_You,_who_keeps_my_heart_awake?_(from_The_Lover_of_God)
1.rvd_-_If_You_are_a_mountain
1.rvd_-_The_Name_alone_is_the_Truth
1.rvd_-_You_are_me,_and_I_am_You
1.rwe_-_A_Nations_Strength
1.rwe_-_Art
1.rwe_-_Brahma
1.rwe_-_Concord_Hymn
1.rwe_-_Days
1.rwe_-_Dirge
1.rwe_-_Dmonic_Love
1.rwe_-_Each_And_All
1.rwe_-_Flower_Chorus
1.rwe_-_Forerunners
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_From_the_Persian_of_Hafiz_II
1.rwe_-_Gnothi_Seauton
1.rwe_-_Grace
1.rwe_-_May-Day
1.rwe_-_Merlin's_Song
1.rwe_-_Merops
1.rwe_-_Monadnoc
1.rwe_-_Musketaquid
1.rwe_-_Poems
1.rwe_-_Quatrains
1.rwe_-_Saadi
1.rwe_-_Solution
1.rwe_-_Terminus
1.rwe_-_The_Adirondacs
1.rwe_-_The_Amulet
1.rwe_-_The_Cumberland
1.rwe_-_The_Enchanter
1.rwe_-_The_Forerunners
1.rwe_-_The_Humble_Bee
1.rwe_-_The_Problem
1.rwe_-_The_Sphinx
1.rwe_-_The_Titmouse
1.rwe_-_The_Visit
1.rwe_-_The_World-Soul
1.rwe_-_Threnody
1.rwe_-_To_Ellen,_At_The_South
1.rwe_-_Two_Rivers
1.rwe_-_Woodnotes
1.rwe_-_Worship
1.sb_-_Cut_brambles_long_enough
1.sb_-_Refining_the_Spirit
1.sca_-_Happy,_indeed,_is_she_whom_it_is_given_to_share_this_sacred_banquet
1.sdi_-_How_could_I_ever_thank_my_Friend?
1.sfa_-_Prayer_Inspired_by_the_Our_Father
1.sfa_-_The_Canticle_of_Brother_Sun
1.sfa_-_The_Salutation_of_the_Virtues
1.shvb_-_Ave_generosa_-_Hymn_to_the_Virgin
1.shvb_-_Columba_aspexit_-_Sequence_for_Saint_Maximin
1.shvb_-_De_Spiritu_Sancto_-_To_the_Holy_Spirit
1.shvb_-_O_ignee_Spiritus_-_Hymn_to_the_Holy_Spirit
1.shvb_-_O_ignis_Spiritus_Paracliti
1.shvb_-_O_Virtus_Sapientiae_-_O_Moving_Force_of_Wisdom
1.sig_-_Before_I_was,_Thy_mercy_came_to_me
1.sig_-_Come_to_me_at_dawn,_my_beloved,_and_go_with_me
1.sig_-_Thou_art_One
1.sig_-_Thou_art_the_Supreme_Light
1.sjc_-_Full_of_Hope_I_Climbed_the_Day
1.sjc_-_I_Live_Yet_Do_Not_Live_in_Me
1.sk_-_Is_there_anyone_in_the_universe
1.snt_-_In_the_midst_of_that_night,_in_my_darkness
1.snt_-_O_totally_strange_and_inexpressible_marvel!
1.srd_-_Krishna_Awakes
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.srmd_-_The_ocean_of_his_generosity_has_no_shore
1.srm_-_The_Marital_Garland_of_Letters
1.srm_-_The_Necklet_of_Nine_Gems
1.srm_-_The_Song_of_the_Poppadum
1.stav_-_I_Live_Without_Living_In_Me
1.stav_-_In_the_Hands_of_God
1.stav_-_Let_nothing_disturb_thee
1.stav_-_My_Beloved_One_is_Mine
1.stav_-_On_Those_Words_I_am_for_My_Beloved
1.stl_-_My_Song_for_Today
1.stl_-_The_Atom_of_Jesus-Host
1.sv_-_Song_of_the_Sanyasin
1.tc_-_Autumn_chrysanthemums_have_beautiful_color
1.tc_-_Success_and_failure?_No_known_address
1.tm_-_A_Practical_Program_for_Monks
1.tm_-_A_Psalm
1.tm_-_O_Sweet_Irrational_Worship
1.tm_-_Song_for_Nobody
1.tm_-_The_Fall
1.tr_-_At_Master_Do's_Country_House
1.tr_-_First_Days_Of_Spring_-_The_sky
1.tr_-_How_Can_I_Possibly_Sleep
1.tr_-_In_The_Morning
1.tr_-_Midsummer
1.tr_-_The_Wind_Has_Settled
1.tr_-_Though_Frosts_come_down
1.tr_-_White_Hair
1.tr_-_You_Do_Not_Need_Many_Things
1.vpt_-_The_moon_has_shone_upon_me
1.wb_-_Auguries_of_Innocence
1.wb_-_Reader!_of_books!_of_heaven
1.wby_-_A_Coat
1.wby_-_A_Crazed_Girl
1.wby_-_Adams_Curse
1.wby_-_A_Dialogue_Of_Self_And_Soul
1.wby_-_A_Dramatic_Poem
1.wby_-_Against_Unworthy_Praise
1.wby_-_All_Souls_Night
1.wby_-_A_Lovers_Quarrel_Among_the_Fairies
1.wby_-_A_Man_Young_And_Old_-_Complete
1.wby_-_A_Man_Young_And_Old_-_I._First_Love
1.wby_-_A_Man_Young_And_Old_-_II._Human_Dignity
1.wby_-_A_Man_Young_And_Old_-_VIII._Summer_And_Spring
1.wby_-_A_Man_Young_And_Old_-_VII._The_Friends_Of_His_Youth
1.wby_-_A_Man_Young_And_Old_-_X._His_Wildness
1.wby_-_Among_School_Children
1.wby_-_Anashuya_And_Vijaya
1.wby_-_A_Prayer_For_My_Daughter
1.wby_-_A_Prayer_For_My_Son
1.wby_-_A_Prayer_For_Old_Age
1.wby_-_A_Prayer_On_Going_Into_My_House
1.wby_-_At_Galway_Races
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Blood_And_The_Moon
1.wby_-_Broken_Dreams
1.wby_-_Byzantium
1.wby_-_Come_Gather_Round_Me,_Parnellites
1.wby_-_Coole_Park_1929
1.wby_-_Crazy_Jane_And_Jack_The_Journeyman
1.wby_-_Crazy_Jane_On_God
1.wby_-_Crazy_Jane_On_The_Mountain
1.wby_-_Cuchulains_Fight_With_The_Sea
1.wby_-_Down_By_The_Salley_Gardens
1.wby_-_Easter_1916
1.wby_-_Ego_Dominus_Tuus
1.wby_-_Fiddler_Of_Dooney
1.wby_-_Friends
1.wby_-_From_A_Full_Moon_In_March
1.wby_-_From_The_Antigone
1.wby_-_Girls_Song
1.wby_-_He_Bids_His_Beloved_Be_At_Peace
1.wby_-_He_Gives_His_Beloved_Certain_Rhymes
1.wby_-_Her_Vision_In_The_Wood
1.wby_-_In_Memory_Of_Alfred_Pollexfen
1.wby_-_In_Memory_Of_Eva_Gore-Booth_And_Con_Markiewicz
1.wby_-_John_Kinsellas_Lament_For_Mr._Mary_Moore
1.wby_-_Long-Legged_Fly
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Michael_Robartes_And_The_Dancer
1.wby_-_News_For_The_Delphic_Oracle
1.wby_-_Nineteen_Hundred_And_Nineteen
1.wby_-_On_Those_That_Hated_The_Playboy_Of_The_Western_World,_1907
1.wby_-_Parnells_Funeral
1.wby_-_Parting
1.wby_-_Paudeen
1.wby_-_Reconciliation
1.wby_-_Responsibilities_-_Closing
1.wby_-_Sailing_to_Byzantium
1.wby_-_Shepherd_And_Goatherd
1.wby_-_Solomon_And_The_Witch
1.wby_-_Supernatural_Songs
1.wby_-_The_Apparitions
1.wby_-_The_Attack_On_the_Playboy_Of_The_Western_World,_1907
1.wby_-_The_Blessed
1.wby_-_The_Circus_Animals_Desertion
1.wby_-_The_Death_of_Cuchulain
1.wby_-_The_Double_Vision_Of_Michael_Robartes
1.wby_-_The_Fascination_Of_Whats_Difficult
1.wby_-_The_Fisherman
1.wby_-_The_Grey_Rock
1.wby_-_The_Gyres
1.wby_-_The_Hosting_Of_The_Sidhe
1.wby_-_The_Hour_Before_Dawn
1.wby_-_The_Lake_Isle_Of_Innisfree
1.wby_-_The_Lover_Speaks_To_The_Hearers_Of_His_Songs_In_Coming_Days
1.wby_-_The_Lovers_Song
1.wby_-_The_Madness_Of_King_Goll
1.wby_-_The_Man_And_The_Echo
1.wby_-_The_Man_Who_Dreamed_Of_Faeryland
1.wby_-_The_Mountain_Tomb
1.wby_-_The_Municipal_Gallery_Revisited
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Old_Stone_Cross
1.wby_-_The_ORahilly
1.wby_-_The_People
1.wby_-_The_Phases_Of_The_Moon
1.wby_-_The_Pilgrim
1.wby_-_The_Players_Ask_For_A_Blessing_On_The_Psalteries_And_On_Themselves
1.wby_-_The_Poet_Pleads_With_The_Elemental_Powers
1.wby_-_The_Rose_Of_Battle
1.wby_-_The_Rose_Of_The_World
1.wby_-_The_Sad_Shepherd
1.wby_-_The_Scholars
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Song_Of_The_Happy_Shepherd
1.wby_-_The_Statesmans_Holiday
1.wby_-_The_Stolen_Child
1.wby_-_The_Three_Bushes
1.wby_-_The_Three_Hermits
1.wby_-_The_Tower
1.wby_-_The_Two_Kings
1.wby_-_The_Valley_Of_The_Black_Pig
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_The_Wild_Swans_At_Coole
1.wby_-_The_Winding_Stair
1.wby_-_The_Withering_Of_The_Boughs
1.wby_-_Those_Dancing_Days_Are_Gone
1.wby_-_Those_Images
1.wby_-_Three_Songs_To_The_Same_Tune
1.wby_-_To_Dorothy_Wellesley
1.wby_-_To_Ireland_In_The_Coming_Times
1.wby_-_Tom_At_Cruachan
1.wby_-_Tom_ORoughley
1.wby_-_Tom_The_Lunatic
1.wby_-_To_The_Rose_Upon_The_Rood_Of_Time
1.wby_-_Towards_Break_Of_Day
1.wby_-_Two_Songs_From_A_Play
1.wby_-_Under_Ben_Bulben
1.wby_-_Under_The_Round_Tower
1.wby_-_Vacillation
1.wby_-_What_Was_Lost
1.wby_-_Where_My_Books_go
1.wby_-_Why_Should_Not_Old_Men_Be_Mad?
1.whitman_-_1861
1.whitman_-_A_Broadway_Pageant
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_Adieu_To_A_Solider
1.whitman_-_After_an_Interval
1.whitman_-_All_Is_Truth
1.whitman_-_A_March_In_The_Ranks,_Hard-prest
1.whitman_-_American_Feuillage
1.whitman_-_An_Army_Corps_On_The_March
1.whitman_-_A_Noiseless_Patient_Spider
1.whitman_-_A_Paumanok_Picture
1.whitman_-_Apostroph
1.whitman_-_A_Riddle_Song
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_Consequent,_Etc.
1.whitman_-_Ashes_Of_Soldiers
1.whitman_-_As_I_Ebbd_With_the_Ocean_of_Life
1.whitman_-_As_I_Ponderd_In_Silence
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_As_The_Time_Draws_Nigh
1.whitman_-_A_Woman_Waits_For_Me
1.whitman_-_Beat!_Beat!_Drums!
1.whitman_-_Beginning_My_Studies
1.whitman_-_Behold_This_Swarthy_Face
1.whitman_-_Bivouac_On_A_Mountain_Side
1.whitman_-_Brother_Of_All,_With_Generous_Hand
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Carol_Of_Words
1.whitman_-_Cavalry_Crossing_A_Ford
1.whitman_-_Chanting_The_Square_Deific
1.whitman_-_Come_Up_From_The_Fields,_Father
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Delicate_Cluster
1.whitman_-_Dirge_For_Two_Veterans
1.whitman_-_Drum-Taps
1.whitman_-_Eidolons
1.whitman_-_Election_Day,_November_1884
1.whitman_-_Elemental_Drifts
1.whitman_-_Ethiopia_Saluting_The_Colors
1.whitman_-_Faces
1.whitman_-_Facing_West_From_Californias_Shores
1.whitman_-_For_Him_I_Sing
1.whitman_-_France,_The_18th_Year_Of_These_States
1.whitman_-_From_Far_Dakotas_Canons
1.whitman_-_From_Paumanok_Starting
1.whitman_-_From_Pent-up_Aching_Rivers
1.whitman_-_Give_Me_The_Splendid,_Silent_Sun
1.whitman_-_Gliding_Over_All
1.whitman_-_Great_Are_The_Myths
1.whitman_-_Had_I_the_Choice
1.whitman_-_Hast_Never_Come_To_Thee_An_Hour
1.whitman_-_Hours_Continuing_Long
1.whitman_-_Hushd_Be_the_Camps_Today
1.whitman_-_I_Hear_America_Singing
1.whitman_-_I_Heard_You,_Solemn-sweep_Pipes_Of_The_Organ
1.whitman_-_In_Cabind_Ships_At_Sea
1.whitman_-_In_Former_Songs
1.whitman_-_In_Paths_Untrodden
1.whitman_-_Inscription
1.whitman_-_In_The_New_Garden_In_All_The_Parts
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_I_Will_Take_An_Egg_Out_Of_The_Robins_Nest
1.whitman_-_Longings_For_Home
1.whitman_-_Long_I_Thought_That_Knowledge
1.whitman_-_Manhattan_Streets_I_Saunterd,_Pondering
1.whitman_-_Mannahatta
1.whitman_-_Myself_And_Mine
1.whitman_-_Not_The_Pilot
1.whitman_-_Now_Finale_To_The_Shore
1.whitman_-_Now_List_To_My_Mornings_Romanza
1.whitman_-_One_Song,_America,_Before_I_Go
1.whitman_-_Ones_Self_I_Sing
1.whitman_-_On_Journeys_Through_The_States
1.whitman_-_On_The_Beach_At_Night
1.whitman_-_O_Star_Of_France
1.whitman_-_Out_From_Behind_His_Mask
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Passage_To_India
1.whitman_-_Pioneers!_O_Pioneers!
1.whitman_-_Poems_Of_Joys
1.whitman_-_Poets_to_Come
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Quicksand_Years
1.whitman_-_Respondez!
1.whitman_-_Rise,_O_Days
1.whitman_-_Salut_Au_Monde
1.whitman_-_Scented_Herbage_Of_My_Breast
1.whitman_-_Sea-Shore_Memories
1.whitman_-_Self-Contained
1.whitman_-_Shut_Not_Your_Doors
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_So_Far_And_So_Far,_And_On_Toward_The_End
1.whitman_-_So_Long
1.whitman_-_Song_At_Sunset
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_II
1.whitman_-_Song_Of_Myself-_III
1.whitman_-_Song_Of_Myself-_LII
1.whitman_-_Song_Of_Myself-_X
1.whitman_-_Song_Of_Myself-_XIII
1.whitman_-_Song_Of_Myself-_XIX
1.whitman_-_Song_Of_Myself-_XLI
1.whitman_-_Song_Of_Myself-_XLIII
1.whitman_-_Song_Of_Myself-_XLIX
1.whitman_-_Song_Of_Myself-_XLV
1.whitman_-_Song_Of_Myself-_XLVI
1.whitman_-_Song_Of_Myself-_XLVII
1.whitman_-_Song_Of_Myself-_XV
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_Myself-_XXXIV
1.whitman_-_Song_Of_Myself-_XXXV
1.whitman_-_Song_Of_Myself-_XXXVI
1.whitman_-_Song_Of_Myself-_XXXVII
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Redwood-Tree
1.whitman_-_Song_Of_The_Universal
1.whitman_-_Souvenirs_Of_Democracy
1.whitman_-_Sparkles_From_The_Wheel
1.whitman_-_Spirit_Whose_Work_Is_Done
1.whitman_-_Starting_From_Paumanok
1.whitman_-_Still,_Though_The_One_I_Sing
1.whitman_-_Tears
1.whitman_-_That_Music_Always_Round_Me
1.whitman_-_The_Artillerymans_Vision
1.whitman_-_The_Centerarians_Story
1.whitman_-_The_City_Dead-House
1.whitman_-_The_Dalliance_Of_The_Eagles
1.whitman_-_The_Indications
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_There_Was_A_Child_Went_Forth
1.whitman_-_The_Runner
1.whitman_-_These,_I,_Singing_In_Spring
1.whitman_-_The_Singer_In_The_Prison
1.whitman_-_The_Sleepers
1.whitman_-_The_Sobbing_Of_The_Bells
1.whitman_-_The_Unexpressed
1.whitman_-_The_Wound_Dresser
1.whitman_-_Thick-Sprinkled_Bunting
1.whitman_-_Thoughts
1.whitman_-_To_A_Certain_Civilian
1.whitman_-_To_A_Historian
1.whitman_-_To_A_Locomotive_In_Winter
1.whitman_-_To_A_Stranger
1.whitman_-_To_Him_That_Was_Crucified
1.whitman_-_To_One_Shortly_To_Die
1.whitman_-_To_The_Leavend_Soil_They_Trod
1.whitman_-_To_The_States
1.whitman_-_To_Think_Of_Time
1.whitman_-_To_You
1.whitman_-_Trickle,_Drops
1.whitman_-_Turn,_O_Libertad
1.whitman_-_Two_Rivulets
1.whitman_-_Unnamed_Lands
1.whitman_-_Vigil_Strange_I_Kept_on_the_Field_one_Night
1.whitman_-_Virginia--The_West
1.whitman_-_Wandering_At_Morn
1.whitman_-_Warble_Of_Lilac-Time
1.whitman_-_Washingtons_Monument,_February,_1885
1.whitman_-_Weave_In,_Weave_In,_My_Hardy_Life
1.whitman_-_We_Two_Boys_Together_Clinging
1.whitman_-_When_I_Heard_At_The_Close_Of_The_Day
1.whitman_-_When_I_Heard_the_Learnd_Astronomer
1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd
1.whitman_-_Whispers_Of_Heavenly_Death
1.whitman_-_Who_Learns_My_Lesson_Complete?
1.whitman_-_Year_Of_Meteors,_1859_60
1.whitman_-_Years_Of_The_Modern
1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication
1.ww_-_10_-_Alone_far_in_the_wilds_and_mountains_I_hunt
1.ww_-_1_-_I_celebrate_myself,_and_sing_myself
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_2_-_Houses_and_rooms_are_full_of_perfumes,_the_shelves_are_crowded_with_perfumes
1.ww_-_3_-_I_have_heard_what_the_talkers_were_talking,_the_talk_of_the_beginning_and_the_end
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_A_Complaint
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_Address_To_The_Scholars_Of_The_Village_School_Of_---
1.ww_-_A_Fact,_And_An_Imagination,_Or,_Canute_And_Alfred,_On_The_Seashore
1.ww_-_Among_All_Lovely_Things_My_Love_Had_Been
1.ww_-_A_Morning_Exercise
1.ww_-_A_Narrow_Girdle_Of_Rough_Stones_And_Crags,
1.ww_-_And_Is_It_Among_Rude_Untutored_Dales
1.ww_-_Andrew_Jones
1.ww_-_An_Evening_Walk
1.ww_-_A_noiseless_patient_spider
1.ww_-_A_Poet!_He_Hath_Put_His_Heart_To_School
1.ww_-_Artegal_And_Elidure
1.ww_-_Avaunt_All_Specious_Pliancy_Of_Mind
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_A_Wren's_Nest
1.ww_-_Beggars
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_Brave_Schill!_By_Death_Delivered
1.ww_-_By_The_Side_Of_The_Grave_Some_Years_After
1.ww_-_Calais-_August_15,_1802
1.ww_-_Call_Not_The_Royal_Swede_Unfortunate
1.ww_-_Characteristics_Of_A_Child_Three_Years_Old
1.ww_-_Character_Of_The_Happy_Warrior
1.ww_-_Composed_At_The_Same_Time_And_On_The_Same_Occasion
1.ww_-_Composed_By_The_Sea-Side,_Near_Calais,_August_1802
1.ww_-_Daffodils
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Elegiac_Stanzas_In_Memory_Of_My_Brother,_John_Commander_Of_The_E._I._Companys_Ship_The_Earl_Of_Aber
1.ww_-_Elegiac_Stanzas_Suggested_By_A_Picture_Of_Peele_Castle
1.ww_-_Ellen_Irwin_Or_The_Braes_Of_Kirtle
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Even_As_A_Dragons_Eye_That_Feels_The_Stress
1.ww_-_Expostulation_and_Reply
1.ww_-_Extempore_Effusion_upon_the_Death_of_James_Hogg
1.ww_-_Extract_From_The_Conclusion_Of_A_Poem_Composed_In_Anticipation_Of_Leaving_School
1.ww_-_Feelings_of_A_French_Royalist,_On_The_Disinterment_Of_The_Remains_Of_The_Duke_DEnghien
1.ww_-_Feelings_Of_The_Tyrolese
1.ww_-_Fidelity
1.ww_-_Fields_and_Gardens_by_the_River_Qi
1.ww_-_For_The_Spot_Where_The_Hermitage_Stood_On_St._Herbert's_Island,_Derwentwater.
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_Gipsies
1.ww_-_Great_Men_Have_Been_Among_Us
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hart-Leap_Well
1.ww_-_Her_Eyes_Are_Wild
1.ww_-_I_Grieved_For_Buonaparte
1.ww_-_Incident_Characteristic_Of_A_Favorite_Dog
1.ww_-_In_Due_Observance_Of_An_Ancient_Rite
1.ww_-_In_The_Pass_Of_Killicranky
1.ww_-_Invocation_To_The_Earth,_February_1816
1.ww_-_I_think_I_could_turn_and_live_with_animals
1.ww_-_It_Is_a_Beauteous_Evening
1.ww_-_It_was_an_April_morning-_fresh_and_clear
1.ww_-_Lament_Of_Mary_Queen_Of_Scots
1.ww_-_Laodamia
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Lucy_Gray_[or_Solitude]
1.ww_-_Maternal_Grief
1.ww_-_Memorials_Of_A_Tour_In_Scotland
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_of_A_Tour_In_Scotland-_1803_I._Departure_From_The_Vale_Of_Grasmere,_August_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Yarrow_Unvisited
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave
1.ww_-_Methought_I_Saw_The_Footsteps_Of_A_Throne
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Mutability
1.ww_-_November,_1806
1.ww_-_Nutting
1.ww_-_October,_1803
1.ww_-_October_1803
1.ww_-_Ode
1.ww_-_Ode_Composed_On_A_May_Morning
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_On_A_Celebrated_Event_In_Ancient_History
1.ww_-_O_Nightingale!_Thou_Surely_Art
1.ww_-_On_the_Departure_of_Sir_Walter_Scott_from_Abbotsford
1.ww_-_On_The_Same_Occasion
1.ww_-_Personal_Talk
1.ww_-_Power_Of_Music
1.ww_-_Repentance
1.ww_-_Resolution_And_Independence
1.ww_-_Ruth
1.ww_-_Simon_Lee-_The_Old_Huntsman
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_Sonnet-_On_seeing_Miss_Helen_Maria_Williams_weep_at_a_tale_of_distress
1.ww_-_Stanzas_Written_In_My_Pocket_Copy_Of_Thomsons_Castle_Of_Indolence
1.ww_-_Strange_Fits_of_Passion_Have_I_Known
1.ww_-_Stray_Pleasures
1.ww_-_Sweet_Was_The_Walk
1.ww_-_The_Brothers
1.ww_-_The_Childless_Father
1.ww_-_The_Complaint_Of_A_Forsaken_Indian_Woman
1.ww_-_The_Cottager_To_Her_Infant
1.ww_-_The_Danish_Boy
1.ww_-_The_Emigrant_Mother
1.ww_-_The_Excursion-_I-_Dedication-_To_the_Right_Hon.William,_Earl_of_Lonsdalee,_K.G.
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Farmer_Of_Tilsbury_Vale
1.ww_-_The_Fountain
1.ww_-_The_French_Army_In_Russia,_1812-13
1.ww_-_The_Horn_Of_Egremont_Castle
1.ww_-_The_Idiot_Boy
1.ww_-_The_Idle_Shepherd_Boys
1.ww_-_The_Kitten_And_Falling_Leaves
1.ww_-_The_Last_Of_The_Flock
1.ww_-_The_Last_Supper,_by_Leonardo_da_Vinci,_in_the_Refectory_of_the_Convent_of_Maria_della_GraziaMilan
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Mother's_Return
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Passing_of_the_Elder_Bards
1.ww_-_The_Pet-Lamb
1.ww_-_The_Power_of_Armies_is_a_Visible_Thing
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Primrose_of_the_Rock
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Redbreast_Chasing_The_Butterfly
1.ww_-_The_Reverie_of_Poor_Susan
1.ww_-_There_Was_A_Boy
1.ww_-_The_Sailor's_Mother
1.ww_-_The_Seven_Sisters
1.ww_-_The_Solitary_Reaper
1.ww_-_The_Sparrow's_Nest
1.ww_-_The_Tables_Turned
1.ww_-_The_Thorn
1.ww_-_The_Two_Thieves-_Or,_The_Last_Stage_Of_Avarice
1.ww_-_The_Virgin
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_The_Waggoner_-_Canto_Third
1.ww_-_The_Wishing_Gate_Destroyed
1.ww_-_The_World_Is_Too_Much_With_Us
1.ww_-_Though_Narrow_Be_That_Old_Mans_Cares_.
1.ww_-_To_A_Distant_Friend
1.ww_-_To_a_Sky-Lark
1.ww_-_To_B._R._Haydon
1.ww_-_To_Dora
1.ww_-_To_Joanna
1.ww_-_To_Mary
1.ww_-_To_May
1.ww_-_To_M.H.
1.ww_-_To_My_Sister
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Daisy
1.ww_-_To_The_Daisy_(Fourth_Poem)
1.ww_-_To_The_Men_Of_Kent
1.ww_-_To_The_Same_Flower
1.ww_-_To_The_Same_Flower_(Second_Poem)
1.ww_-_To_The_Same_(John_Dyer)
1.ww_-_To_The_Small_Celandine
1.ww_-_To_The_Spade_Of_A_Friend_(An_Agriculturist)
1.ww_-_To_The_Supreme_Being_From_The_Italian_Of_Michael_Angelo
1.ww_-_To_Thomas_Clarkson
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Troilus_And_Cresida
1.ww_-_Upon_Perusing_The_Forgoing_Epistle_Thirty_Years_After_Its_Composition
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_Waldenses
1.ww_-_We_Are_Seven
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
1.ww_-_Where_Lies_The_Land_To_Which_Yon_Ship_Must_Go?
1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian
1.ww_-_Written_In_Germany_On_One_Of_The_Coldest_Days_Of_The_Century
1.ww_-_Written_in_March
1.ww_-_Yarrow_Revisited
1.ww_-_Yarrow_Unvisited
1.ww_-_Yarrow_Visited
1.ww_-_Yew-Trees
1.yby_-_In_Praise_of_God_(from_Avoda)
1.ym_-_Mad_Words
1.yt_-_The_Supreme_Being_is_the_Dakini_Queen_of_the_Lake_of_Awareness!
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.02_-_The_Golden_Journey
20.03_-_Act_I:The_Descent
20.04_-_Act_II:_The_Play_on_Earth
20.05_-_Act_III:_The_Return
20.06_-_Translations_in_French
2.00_-_BIBLIOGRAPHY
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_Proem
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_THE_CHILD_WITH_THE_MIRROR
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Path
2.01_-_The_Picture
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Road_of_Trials
2.01_-_The_Sefirot
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Evolutionary_Creation_and_the_Expectation_of_a_Revelation
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_The_Circle
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Monstrance
2.02_-_The_Mother_Archetype
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_ON_THE_PITYING
2.03_-_The_Altar
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.03_-_The_Worlds
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_On_Art
2.04_-_ON_PRIESTS
2.04_-_Place
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Living_Church_and_Christ-Omega
2.04_-_The_Scourge,_the_Dagger_and_the_Chain
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Blessings
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_ON_THE_VIRTUOUS
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Holy_Oil
2.05_-_The_Line_of_Light_and_The_Impression
2.05_-_The_Religion_of_Tomorrow
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_Tapasya
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_Ten_Internal_and_Ten_External_Sefirot
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_Concentration
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_On_Non-Violence
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_God_of_Love_is_his_own_proof
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.08_-_Victory_over_Falsehood
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Meditation
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_THE_DANCING_SONG
2.10_-_The_Lamp
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Primordial_Kings__Their_Shattering
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Guru
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_THE_TOMB_SONG
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Position_of_The_Sefirot
2.12_-_The_Realisation_of_Sachchidananda
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_Kingdom-The_Seventh_Sefira
2.13_-_On_Psychology
2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority
2.13_-_The_Book
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.1_-_Teachers
2.1.4.2_-_Teaching
2.1.4.3_-_Discipline
2.1.4.4_-_Homework
2.1.4.5_-_Tests
2.14_-_AT_RAMS_HOUSE
2.14_-_Faith
2.14_-_On_Movements
2.14_-_The_Bell
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Two_Hundred_and_Eighty-Eight_Sparks
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.2_-_Languages
2.1.5.4_-_Arts
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_On_the_Gods_and_Asuras
2.15_-_Power_of_Right_Attitude
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_Selection_of_Sparks_Made_for_The_Purpose_of_The_Emendation
2.15_-_The_Cosmic_Consciousness
2.15_-_The_Lamen
2.16_-_Fashioning_of_The_Vessel_
2.16_-_Oneness
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_ON_POETS
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_ON_GREAT_EVENTS
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.19_-_Union,_Gestation,_Birth
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
22.04_-_On_The_Brink(I)
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.05_-_On_The_Brink(2)
22.06_-_On_The_Brink(3)
2.20_-_Chance
2.20_-_Nov-Dec_1939
2.20_-_ON_REDEMPTION
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.2.2_-_The_Mandoukya_Upanishad
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_Supermind_and_Overmind
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through
2.24_-_Gnosis_and_Ananda
2.24_-_Note_on_the_Text
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_Mercies_and_Judgements_of_Knowledge
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.26_-_The_First_and_Second_Unions
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.27_-_The_Two_Types_of_Unions
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.2.9.02_-_Plato
2.2.9.04_-_Plotinus
2.29_-_The_Worlds_of_Creation,_Formation_and_Action
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
23.09_-_Observations_I
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1.01_-_Three_Essentials_for_Writing_Poetry
2.3.1.06_-_Opening_to_the_Force
2.3.1.08_-_The_Necessity_and_Nature_of_Inspiration
2.3.1.09_-_Inspiration_and_Understanding
23.10_-_Observations_II
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1.10_-_Inspiration_and_Effort
23.11_-_Observations_III
2.3.1.52_-_The_Ode
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.3.2_-_Chhandogya_Upanishad
2.3.2_-_Desire
2.32_-_Prophetic_Visions
2.3.3_-_Anger_and_Violence
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
24.01_-_Narads_Visit_to_King_Aswapathy
2.4.02_-_Bhakti,_Devotion,_Worship
24.03_-_Notes_on_Savitri_II
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
25.01_-_An_Italian_Stanza
25.03_-_Songs_of_Ramprasad
25.04_-_In_Love_with_Darkness
25.09_-_CHILDRENS_SONG
25.11_-_EGO
27.02_-_The_Human_Touch_Divine
27.03_-_The_Great_Holocaust_-_Chhinnamasta
29.03_-_In_Her_Company
29.04_-_Mothers_Playground
29.05_-_The_Bride_of_Brahman
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
29.08_-_The_Iron_Chain
2_-_Other_Hymns_to_Agni
3.00.1_-_Foreword
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.04_-_Intuition_and_Inspiration_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.16_-_Tagore_the_Unique
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Fear_of_God
3.01_-_Forms_of_Rebirth
3.01_-_Hymn_to_Matter
3.01_-_INTRODUCTION
3.01_-_Love_and_the_Triple_Path
3.01_-_Natural_Morality
3.01_-_Proem
3.01_-_Sincerity
3.01_-_That_Which_is_Speaking
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_THE_WANDERER
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_Aspiration
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_On_Thought_-_Introduction
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.03_-_The_Mind_
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.03_-_The_Soul_Is_Mortal
3.03_-_The_Spirit_Land
3.04_-_BEFORE_SUNRISE
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Crossing_of_the_Return_Threshold
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Central_Thought
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Fool
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_Death
3.06_-_The_Delight_of_the_Divine
3.06_-_The_Sage
3.06_-_Thought-Forms_and_the_Human_Aura
3.06_-_UPON_THE_MOUNT_OF_OLIVES
3.07.2_-_Finding_the_Real_Source
3.07_-_ON_PASSING_BY
3.07_-_The_Adept
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.08_-_The_Thousands
3.09_-_Evil
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
3.1.03_-_A_Realistic_Adwaita
31.03_-_The_Trinity_of_Bengal
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
31.05_-_Vivekananda
31.08_-_The_Unity_of_India
3.1.08_-_To_the_Sea
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_Punishment
3.10_-_The_New_Birth
31.10_-_East_and_West
3.1.15_-_Rebirth
3.1.16_-_The_Triumph-Song_of_Trishuncou
3.1.19_-_Parabrahman
3.11_-_Epilogue
3.11_-_Of_Our_Lady_Babalon
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.14_-_ON_THE_GREAT_LONGING
3.15_-_Of_the_Invocation
3.15_-_THE_OTHER_DANCING_SONG
3.16.1_-_Of_the_Oath
3.16.2_-_Of_the_Charge_of_the_Spirit
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.19_-_Of_Dramatic_Rituals
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
32.01_-_Where_is_God?
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Vision
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
3.2.03_-_To_the_Ganges
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_Suddenly_out_from_the_wonderful_East
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
3.2.10_-_Christianity_and_Theosophy
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
3.4.01_-_Evolution
34.01_-_Hymn_To_Indra
3.4.02_-_The_Inconscient
34.03_-_Hymn_To_Dawn
3.4.03_-_Materialism
34.05_-_Hymn_to_the_Mental_Being
34.06_-_Hymn_to_Sindhu
34.07_-_The_Bride_of_Brahman
34.09_-_Hymn_to_the_Pillar
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.05_-_Fiction-Writing_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
34.11_-_Hymn_to_Peace_and_Power
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2_-_Guru_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
35.01_-_Hymn_To_The_Sweet_Lord
3.5.01_-_Science
35.02_-_Hymn_to_Hara-Gauri
3.5.03_-_Reason_and_Society
35.06_-_Who_Seeks_Holy_Places?
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.06_-_Indra_-_Virochana_and_Prajapati
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.04_-_Great_Time
38.05_-_Living_Matter
38.06_-_Ravana_Vanquished
38.07_-_A_Poem
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.03_-_Meditation
3.8.1.06_-_The_Universal_Consciousness
39.10_-_O,_Wake_Up_from_Vain_Slumber
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
40.02_-_The_Two_Chains_Of_The_Mother
4.01_-_Circumstances
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_Proem
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_Humanity_in_Progress
4.02_-_THE_CRY_OF_DISTRESS
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_THE_MAGICIAN
4.05_-_The_Passion_Of_Love
4.06_-_Purification-the_Lower_Mentality
4.06_-_RETIRED
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.09_-_THE_SHADOW
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_AT_NOON
4.10_-_The_Elements_of_Perfection
4.1.1.02_-_Four_Bases_of_Realisation
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.11_-_THE_WELCOME
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_ON_SCIENCE
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.17_-_THE_AWAKENING
4.18_-_Faith_and_shakti
4.18_-_THE_ASS_FESTIVAL
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.03_-_The_Birth_of_Sin
4.2.04_-_Epiphany
4.20_-_The_Intuitive_Mind
4.20_-_THE_SIGN
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.2.1.02_-_The_Role_of_the_Psychic_in_Sadhana
4.2.1.03_-_The_Psychic_Deep_Within
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.01_-_The_Meaning_of_Psychic_Opening
4.2.2.02_-_Conditions_for_the_Psychic_Opening
4.2.2.03_-_An_Experience_of_Psychic_Opening
4.2.2.05_-_Opening_and_Coming_in_Front
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.2.3.04_-_Means_of_Bringing_Forward_the_Psychic
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.2.4.08_-_Psychic_Sorrow
4.2.4.09_-_Psychic_Tears_or_Weeping
4.2.4.12_-_The_Psychic_and_Uneasiness
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.01_-_Psychisation_and_Spiritualisation
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.2_-_Karma
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.3.1.07_-_The_Self_Experienced_on_Various_Planes
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.2.09_-_Overmind_Experiences_and_the_Supermind
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.1.02_-_A_Double_Movement_in_the_Sadhana
4.4.1.03_-_Both_Ascent_and_Descent_Necessary
4.4.1.05_-_Ascent_and_Descent_of_the_Kundalini_Shakti
4.4.1.06_-_Ascent_and_Descent_and_Problems_of_the_Lower_Nature
4.41_-_Chapter_One
4.4.2.02_-_Ascension_or_Rising_above_the_Head
4.4.2.06_-_Ascent_and_the_Body
4.4.2.07_-_Ascent_and_Going_out_of_the_Body
4.4.2.08_-_Fixing_the_Consciousness_Above
4.42_-_Chapter_Two
4.4.3.03_-_Preparatory_Experiences_and_Descent
4.4.3.05_-_The_Effect_of_Descent_into_the_Lower_Planes
4.43_-_Chapter_Three
4.4.4.04_-_The_Descent_of_Silence
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.4.06_-_The_Descent_of_Fire
4.4.4.10_-_The_Descent_of_Ananda
4.4.5.02_-_Descent_and_Psychic_Experiences
4.4.5.03_-_Descent_and_Other_Experiences
4.4.6.01_-_Sensations_in_the_Inner_Centres
4.4_-_Additional_Aphorisms
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_Message
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.01_-_Proem
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Against_Teleological_Concept
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.02_-_Two_Parallel_Movements
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.03_-_The_World_Is_Not_Eternal
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.05_-_Supermind_and_Humanity
5.05_-_THE_OLD_ADAM
5.05_-_The_War
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.07_-_Mind_of_Light
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.01_-_Word-Formation
5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language
5.2.02_-_The_Meditations_of_Mandavya
5.2.03_-_The_An_Family
5.3.04_-_Roots_in_M
5.3.05_-_The_Root_Mal_in_Greek
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.04_-_The_Plague_Athens
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.02_-_The_Mind
7.03_-_Cheerfulness
7.03_-_The_Heart
7.04_-_Self-Reliance
7.04_-_The_Vital
7.05_-_Patience_and_Perseverance
7.05_-_The_Senses
7.06_-_The_Body_(the_Physical)
7.06_-_The_Simple_Life
7.07_-_Prudence
7.07_-_The_Subconscient
7.08_-_Sincerity
7.09_-_Right_Judgement
7.10_-_Order
7.11_-_Building_and_Destroying
7.13_-_The_Conquest_of_Knowledge
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.2.04_-_Thought_the_Paraclete
7.3.13_-_Ascent
7.5.26_-_The_Golden_Light
7.5.33_-_Shiva
7.6.01_-_Symbol_Moon
7.6.02_-_The_World_Game
7.6.03_-_Who_art_thou_that_camest
7.6.09_-_Despair_on_the_Staircase
7.6.13_-_The_End?
7.9.20_-_Soul,_my_soul
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
A_God's_Labour
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Avatars_of_the_Tortoise
Averroes_Search
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CASE_1_-_JOSHUS_DOG
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
City_of_God_-_BOOK_I
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS3
DS4
Emma_Zunz
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.02_-_Of_Virtues.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_01.09a_-_Of_Suicide.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.
ENNEAD_02.08_-_Of_Sight,_or_of_Why_Distant_Objects_Seem_Small.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08a_-_Of_Nature,_Contemplation,_and_of_the_One.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.
ENNEAD_04.01_-_Of_the_Being_of_the_Soul.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.03_-_Problems_About_the_Soul.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.02_-_Of_Generation_and_of_the_Order_of_Things_that_Follow_the_First.
ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.
ENNEAD_05.03_-_Of_the_Hypostases_that_Mediate_Knowledge,_and_of_the_Superior_Principle.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
Ex_Oblivione
First_Epistle_of_Paul_to_the_Thessalonians
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
Isha_Upanishads
I._THE_ATTRACTIVE_POWER_OF_GOD
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Kafka_and_His_Precursors
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
LUX.02_-_EVOCATION
LUX.03_-_INVOCATION
LUX.05_-_AUGOEIDES
LUX.06_-_DIVINATION
LUX.07_-_ENCHANTMENT
Maps_of_Meaning_text
Medea_-_A_Vergillian_Cento
Meno
MMM.01_-_MIND_CONTROL
MMM.02_-_MAGIC
MoM_References
new_computer
P.11_-_MAGICAL_WEAPONS
Partial_Magic_in_the_Quixote
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1909_06_21
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Ragnarok
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Tablet_1_-
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_Sand
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_of_Wisdom
The_Book_(short_story)
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Epistle_of_James
The_Epistle_of_Paul_to_the_Ephesians
The_Epistle_of_Paul_to_the_Philippians
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_First_Letter_of_John
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Golden_Sentences_of_Democrates
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Great_Sense
The_Hidden_Words_text
The_Immortal
The_Last_Question
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Mirror_of_Enigmas
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_Paul_to_Timothy
The_Second_Epistle_of_Peter
The_Shadow_Out_Of_Time
The_Theologians
The_Waiting
The_Wall_and_the_BOoks
The_Witness
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Ultima_Thule_-_Dedication_to_G._W._G.
Valery_as_Symbol
Verses_of_Vemana

PRIMARY CLASS

concept
difficulties
elements_in_the_yoga
power
remember
sin
SIMILAR TITLES
Assassin
blessing
Choosing Simplicity A Commentary On The Bhikshuni Pratimoksha
Crossing
Hsin Hsin Ming
insincerity
Is something missing
missing
missing books
missing here
MISSING NAME
MISSING NAME - related to why read Savitri and Savitri (ode)
missing words
Path to Peace A Guide to Managing Life After Losing a Loved One
Sin
Sincerity
single
Sin (quotes)
The Single
The Universe in a Single Atom The Convergence of Science and Spirituality
unceasingly

DEFINITIONS


TERMS STARTING WITH

Sinah ::: (Heb.) Hate ::: Sinai Campaign ::: War fought from October-November 1956 when Israel reacted to Egyptian terrorist attacks and the blockade of the Straits of Tiran by occupying the Sinai peninsula.

Sinai —an amulet angel invoked in Mosaic

Sinai (Hebrew) Sīnai Often Har Sinai (Mount Sinai). A holy mountain of the Jews, associated particularly with Moses and Jehovah (Ex 19). All races have had their holy mountains, “some. Himalayan Peaks, others, Parnassus, and Sinai. They were all places of initiation and the abodes of the chiefs of the communities of ancient and even modern adepts” (SD 2:494). The mountain has been associated with the moon, and its name links it with the Phoenician lunar deity Sin. “Mount Sinaï, the Nissi of Exodus (xvii., 15), the birthplace of almost all the solar gods of antiquity, such as Dionysus, born at Nissa or Nysa, Zeus of Nysa, Bacchus and Osiris . . . Some ancient people believed the Sun to be the progeny of the Moon, who was herself a Sun once upon a time. Sin-aï is the ‘Moon Mountain,’ hence the connexion” (TG 299). As to the fire which Moses saw upon the mountain while the multitude saw it enwrapped in clouds and smoke, fire represented the “Wisdom of the true gnosis or the real spiritual enlightenment. . . . For Moses, the fire on Mount Sinai, and the spiritual wisdom imparted; for the multitudes of the ‘people’ below, for the profane, Mount Sinai in (through) smoke, i.e., the exoteric husks of orthodox or sectarian ritualism” (SD 2:566).

Sinai I Agreement ::: On January 18, 1974, Israel and Egypt signed the Sinai I Agreement via shuttle diplomacy utilized by US secretary of state Henry Kissinger. Egypt restricted its military presence east of the Suez Canal while Israel retained control of the Mitla and Gidi passes. The Arab states also agreed to end their oil embargo on Western nations allied with Israel.

Sinai II Agreement ::: Signed on September 4, 1975 by Israel and Egypt and mediated by US Secretary of State Henry Kissinger, Egypt and Israel widened their buffer zone in the Sinai. Egypt renounced violence against Israel, and the US promised to construct a warning station on Sinai Peninsula and to neither recognize nor negotiate with the PLO.

Sinai, in the holy place.”

Sinai or Mt. Nebo to fetch the soul of Moses.

Sinai Peninsula ::: Desert region located to Israel's southwest. Israel captured the Sinai in the Six-Day War but returned it to Egypt as part of the 1979 peace treaty between the two countries.

Sinai.

Sin A letter of the Hebrew alphabet.

Sinat Chinam ::: (Heb.) Gratuitous hatred.

Since Gabriel and Michael escaped being burned,

Since I was unacquainted at the time with anyone versed in angel lore, I decided to enter

Sincerity exacts the unification and harmonisation of the whole being in all its parts and movements around the central Divine

Sincerity is being open to no Inlluence but the Divine’s only.

Sincerity ::: One cannot become altogether this at once, but if one aspires at all times and calls in the aid of the Divine Shakti with a true heart and a straightforward will, one grows more and more into the true consciousness.
   Ref: CWSA Vol. 35, Page: 131


Sincerity (temimut) :::
&

Since the Consciousness-Force of the eternal Existence is the universal creatrix, the nature of a given world will depend on whatever self-formulation of that Consciousness expresses itself in that world. Equally, for each individual being, his seeing or representation to himself of the world he lives in will depend on the poise or make which that Consciousness has assumed in him. Our human mental consciousness sees the world in sections cut by the reason and sense and put together in a formation which is also sectional; the house it builds is planned to accommodate one or another generalised formulation of Truth, but excludes the rest or admits some only as guests or dependents in the house. Overmind Consciousness is global in its cognition and can hold any number of seemingly fundamental differences together in a reconciling vision. Thus the mental reason sees Person and the Impersonal as opposites: it conceives an impersonal Existence in which person and personality are fictions of the Ignorance or temporary constructions; or, on the contrary, it can see Person as the primary reality and the impersonal as a mental abstraction or only stuff or means of manifestation. To the Overmind intelligence these are separable Powers of the one Existence which can pursue their independent self-affirmation and can also unite together their different modes of action, creating both in their independence and in their union different states of consciousness and being which can be all of them valid and all capable of coexistence. A purely impersonal existence and consciousness is true and possible, but also an entirely personal consciousness and existence; the Impersonal Divine, Nirguna Brahman, and the Personal Divine, Saguna Brahman, are here equal and coexistent aspects of the Eternal. Impersonality can manifest with person subordinated to it as a mode of expression; but, equally, Person can be the reality with impersonality as a mode of its nature: both aspects of manifestation face each other in the infinite variety of conscious Existence. What to the mental reason are irreconcilable differences present themselves to the Overmind intelligence as coexistent correlatives; what to the mental reason are contraries are to the Overmind intelligence complementaries. Our mind sees that all things are born from Matter or material Energy, exist by it, go back into it; it concludes that Matter is the eternal factor, the primary and ultimate reality, Brahman. Or it sees all as born of Life-Force or Mind, existing by Life or by Mind, going back into the universal Life or Mind, and it concludes that this world is a creation of the cosmic Life-Force or of a cosmic Mind or Logos. Or again it sees the world and all things as born of, existing by and going back to the Real-Idea or Knowledge-Will of the Spirit or to the Spirit itself and it concludes on an idealistic or spiritual view of the universe. It can fix on any of these ways of seeing, but to its normal separative vision each way excludes the others. Overmind consciousness perceives that each view is true of the action of the principle it erects; it can see that there is a material world-formula, a vital world-formula, a mental world-formula, a spiritual world-formula, and each can predominate in a world of its own and at the same time all can combine in one world as its constituent powers. The self-formulation of Conscious Force on which our world is based as an apparent Inconscience that conceals in itself a supreme Conscious-Existence and holds all the powers of Being together in its inconscient secrecy, a world of universal Matter realising in itself Life, Mind, Overmind, Supermind, Spirit, each of them in its turn taking up the others as means of its self-expression, Matter proving in the spiritual vision to have been always itself a manifestation of the Spirit, is to the Overmind view a normal and easily realisable creation. In its power of origination and in the process of its executive dynamis Overmind is an organiser of many potentialities of Existence, each affirming its separate reality but all capable of linking themselves together in many different but simultaneous ways, a magician craftsman empowered to weave the multicoloured warp and woof of manifestation of a single entity in a complex universe. …

Since the middle of the fourth root-race, no monads from the animal kingdom could any longer enter the human kingdom because from that time the earth started on its ascending arc of evolution. Nevertheless, the monads imbodied in the anthropoids will enter the very lowest and least evolved branchlets of the human kingdom during the fifth round. The monads now in anthropoid bodies will disappear from incarnation during the present fifth root-race to enter their inter-round paranirvana, remaining as astral monads until the next (fifth) round. A relatively few individuals among the anthropoids, because of having attained the most advanced degree of evolution in the anthropoid stock, will reach quasi-human status, although still in anthropoid bodies, before the fifth root-race has reached its end. Even these exceptional anthropoids will probably have died out before the fifth root-race is ended or by the early sixth root-race — a period several million years from now.

Since this definition of consistency is relative to the choice if a particular notation as representing negation, the following definition is sometimes used instead: (2) A logistic system is consistent if not every formula (not every sentence) is a theorem. In the case of many familiar systems, under the usual choice as to which notation represents negation, the equivalence of this sense of consistency to the previous one is immediate.

Sin (Chaldean) The moon; also the Babylonian and Assyrian moon deity called Enzu (the lord of wisdom) and Nannar (the illuminer). The wisdom is that of the lower manas, the reflection of the higher, and this wisdom can all too often become the dark wisdom of evildoing and sorcery. Temples to Sin were erected in all the principal cities of the two empires, named E-gish-shir-gal (house of the great light). The worship of the moon deity predominated at Ur and Harran, and he was portrayed as an old man with flowing beard, having the crescent as his symbol and 30 as his number. Sin was known as father of the gods, creator of all things; and some of the ancient nations held that the moon was parent of the sun, and that the moon in its turn was once eons ago a sun itself.

Sinclair, Clive ::: Clive Sinclair

Sinclair, Clive {Clive Sinclair}

Sinclair PC200 "computer" {(http://nonowt.demon.co.uk/magfold/articfol/the_miss.htm)}. [Summary?] 1998-07-28

Sinclair PC200 ::: (computer) .[Summary?]1998-07-28

Sinclair Radionics ::: Sinclair Research

Sinclair Radionics {Sinclair Research}

Sinclair Research "company" A British microelectronics developer and manufacturer. Evolving from Sinclair Radionics in 1979, Sinclair Research was owned by Sir {Clive Sinclair}. Sinclair Radionics produced electronic components and devices (such as calculators and pocket radios and televisions), but Sinclair Research began by producing some of the first {8-bit} home {microcomputers}. Sinclair produced five microcomputers from 1980 to 1987, all based on the {Zilog Z80} {microprocessor} (except for the {QL}, which used the {Motorola 68008} - a variant on the {68000}). The 1K kit-build {ZX80}, introduced in 1980, was followed by the 1K {ZX81} (expandable to 16K) in 1981, the 16K (expandable to 48K) {ZX Spectrum} in 1982 (then superseded by two distinct 48K models and a 128K model in 1986) and the {QL} (Quantum Leap) in 1984. A portable {laptop computer}, the {Z88}, was released in 1987 under the {Cambridge Computers} banner. Of them all, the ZX Spectrum was the best known, and it went on to become the most popular microcomputer of its time in the United Kingdom and in many other territories. This was partly due to its ease of use, and also due to its enormous {software} catalogue, covering games, {word processing}, music, {programming} and {graphics}. Glorious "mine's-better-than-yours" battles were fought (and still are today) between owners of Spectrums and {Commodore 64s} over who had the best machine. Sir Clive's financial problems in the mid-80s led him to sell the rights to the Sinclair brand to {Amstrad} in April 1986. This led to further models of the Spectrum being released from 1986 to 1988 and also an {IBM} {PC}-compatible based internally on Amstrad's own PC range. Sir Clive was not involved with the production of these computers, and no computer with the Sinclair name has been produced since. {(http://sinclair-research.co.uk/)}. {Planet Sinclair (http://nvg.ntnu.no/sinclair/)}. {comp.sys.sinclair FAQ (http://kendalls.demon.co.uk/cssfaq/)}. (1998-12-09)

Sinclair Research ::: (company) A British microelectronics developer and manufacturer. Evolving from Sinclair Radionics in 1979, Sinclair Research was owned by Sir Clive calculators and pocket radios and televisions), but Sinclair Research began by producing some of the first 8-bit home microcomputers.Sinclair produced five microcomputers from 1980 to 1987, all based on the Zilog Z80 microprocessor (except for the QL, which used the Motorola 68008 - a variant the QL (Quantum Leap) in 1984. A portable laptop computer, the Z88, was released in 1987 under the Cambridge Computers banner.Of them all, the ZX Spectrum was the best known, and it went on to become the most popular microcomputer of its time in the United Kingdom and in many other are today) between owners of Spectrums and Commodore 64s over who had the best machine.Sir Clive's financial problems in the mid-80s led him to sell the rights to the Sinclair brand to Amstrad in April 1986. This led to further models of the production of these computers, and no computer with the Sinclair name has been produced since. . . . (1998-12-09)

Sindu

Sindu. (S). One of the twenty-four sacred sites associated with the CAKRASAMVARATANTRA. See PĪtHA.

Sin Evildoing, moral obliquity expressed in thought and act; in its relation to human evolution, it applies especially to the misuse of human creative powers which occurred after the fall into material existence. The procreative act, for example, in itself is not sinful, for this is but nature’s arrangement for the continuing of the human strain, but the abuse of this power, especially for black magical purposes. This truth has been perverted by Christian theology, which regards the procreative act as essentially sinful and permissible only as a concession to the “original sin” stamped upon us by our first parents in the Garden of Eden, and only to be purged by the Atonement.

Sing Bongha (Kolarian) Applied to the spirit of the sun by Kolarian tribes.

Singer, Isaac Bashevis. Satan in Goray. New York:

Single ASsignment Language ::: (language) (SASL) A functional programming language designed by Professor David Turner in 1976 whilst at St. Andrews University. SASL is a derivative of ISWIM with infinite data structures. It is fully lazy but weakly typed. It was designed for teaching functional programming, with very simple syntax.Example syntax: def fac n =n = 0 -> 1 ; n x fac(n-1) A version of the expert system EMYCIN has been written in SASL.SASL was originally known as Saint Andrews Static Language. Not to be confused with SISAL. . See also Kamin's interpreters.[A New Implementation Technique for Applicative Languages, D.A. Turner, Soft Prac & Exp 8:31-49 (1979)].(2003-08-08)

Single Connection Attach ::: (hardware) (SCA, Single Connector Attachment) A non-standard type of SCSI connector, used mostly by OEMs, which carries both power and data on one 80-pin connector. SCA SCSI drives tend to be cheaper but use with standard SCSI cables requires an adaptor and external termination. .(2003-06-21)

Single Connection Attach "hardware" (SCA, "Single Connector Attachment") A non-standard type of {SCSI} connector, used mostly by {OEMs}, which carries both power and data on one 80-pin connector. SCA SCSI drives tend to be cheaper but use with standard SCSI cables requires an adaptor and external termination. {(http://pcmech.com/show/harddrive/152/)}. (2003-06-21)

Single Connector Attachment {Single Connection Attach}

Single Data Rate Random Access Memory "storage" (SDR-RAM, SDR-SDRAM, Single Data Rate Synchronous Dynamic Random Access Memory) {RAM} or {SDRAM} that transfers data on only one {clock} transition (0-1 or 1-0), in contrast to {DDR-RAM}. (2001-05-24)

Single Data Rate Random Access Memory ::: (storage) (SDR-RAM, SDR-SDRAM, Single Data Rate Synchronous Dynamic Random Access Memory) RAM or SDRAM that transfers data on only one clock transition (0-1 or 1-0), in contrast to DDR-RAM.(2001-05-24)

Single Data Rate Synchronous Dynamic Random Access Memory {Single Data Rate Random Access Memory}

Single Document Interface "programming" (SDI) A limitation applying to an {application program} that only shows a single windows giving a view of one document at a time. The opposite is {Multiple Document Interface} (MDI). (1999-03-30)

Single Document Interface ::: (programming) (SDI) A limitation applying to an application program that only shows a single windows giving a view of one document at a time.The opposite is Multiple Document Interface (MDI). (1999-03-30)

Single Edge Contact Cartridge ::: (hardware) (SEC, SECC) The cased daughterboard housing Intel's Pentium II, Pentium III, and Xeon microprocessors.A SECC fits into a Slot 1 or Slot 2 connector.[SECC 2?] (1999-08-05)

Single Edge Contact Cartridge "hardware" (SEC, SECC) The cased {daughterboard} housing {Intel}'s {Pentium II}, {Pentium III}, and {Xeon} {microprocessors}. A SECC fits into a {Slot 1} or {Slot 2} connector. [SECC 2?] (1999-08-05)

Single Edge Contact "hardware" (SEC) The type of cartridge in which a {Pentium II} is packaged. [Other uses?] (1999-02-15)

Single Edge Contact ::: (hardware) (SEC) The type of cartridge in which a Pentium II is packaged.[Other uses?] (1999-02-15)

Single Edge Processor Package ::: (hardware) (SEPP) The caseless daughterboard containing Intel's Celeron processor. A SEPP fits into a Slot 1 connector. (1999-08-04)

Single Edge Processor Package "hardware" (SEPP) The caseless {daughterboard} containing {Intel}'s {Celeron} {processor}. A SEPP fits into a {Slot 1} connector. (1999-08-04)

Single Electron Tunneling ::: (electronics) (SET) A New electrical standard for capacitance.SET devices can be used to construct circuits which process information by manipulating individual electrons. SET devices are small, dissipate little low power dissipation of SET circuits makes them potentially useful for the Information Technology industry. (1999-01-06)

Single Electron Tunneling "electronics" (SET) A New electrical standard for capacitance. SET devices can be used to construct circuits which process information by manipulating individual electrons. SET devices are small, dissipate little power, and can detect exquisitely small quantities of charge. The small size and low power dissipation of SET circuits makes them potentially useful for the {Information Technology} industry. (1999-01-06)

Single Electron Tunneling Technology "hardware" A {neural network} hardware concept based on {single electron tunneling}. {Single electron tunneling transistors} have some properties which make them attractive for neural networks, among which their small size, low power consumption and potentially high speed. Simulations have been performed on some small circuits of SET transistors that exhibit functional properties similar to those required for neural networks. {(http://computer.org/conferen/proceed/mn96/ABSTRACT.HTM

Single Electron Tunneling Technology ::: (hardware) A neural network hardware concept based on single electron tunneling. Single electron tunneling transistors have some properties which make them attractive for neural networks, among which their small size, low power consumption and potentially high speed.Simulations have been performed on some small circuits of SET transistors that exhibit functional properties similar to those required for neural networks. .[Proceedings of the Fifth International Conference on Microelectronics for Neural Networks and Fuzzy Systems (MicroNeuro '96). Martijn J. Goossens, Chris J.M. Verhoeven, and Arthur H.M. van Roermund]. (1999-01-06)

Single entry bookkeeping – Refers to a simple bookkeeping system in which all transactions are recorded in a single record (e.g., a cheque book that indicates expenditures only).

Single European market - An agreement by EU countries remove all barriers to trade.

Single Image Random Dot Stereogram ::: (graphics) (SIRDS, originally autostereogram) A stereogram composed of (coloured) dots which when viewed correctly appears three-dimensional. SIRDs were invented by Dr. Christoper Tyler, Associate Director of the Smith-Kettlewell Eye Research Institute in San Francisco (1999). . . . . (1996-11-06)

Single Image Random Dot Stereogram "graphics" (SIRDS, originally "autostereogram") A {stereogram} composed of (coloured) dots which when viewed correctly appears three-dimensional. SIRDs were invented by Dr. Christoper Tyler, Associate Director of the Smith-Kettlewell Eye Research Institute in San Francisco (1999). {FAQ (http://cs.waikato.ac.nz/~singlis/sirds.html)}. {Nice pictures (http://eleves.ens.fr:8080/home/massimin/index.ang.html)}. {Picture Gallery (http://h2.ph.man.ac.uk/gareth/sirds.html)}. {Vern Hart's SIRDS Gallery (http://vern.com/)}. {SGI Gallery (http://sgi.com/free/gallery.html)}. (1996-11-06)

Single In-line Memory Module "storage" (SIMM) A small circuit board or substrate, typically about 10cm x 2cm, with {RAM} {integrated circuits} or die on one or both sides and a single row of pins along one long edge. Several SIMMs are mounted with their substrates at right-angles to the main circuit board (the {motherboard}). This configuration allows greater packing density than direct mounting of, e.g. DIL ({dual in-line}) RAM packages on the motherboard. In 1993 one SIMM typically held one or four megabytes, by early 1997 one could hold 8, 16, or 32 MB. (1997-01-05)

Single In-line Memory Module ::: (storage) (SIMM) A small circuit board or substrate, typically about 10cm x 2cm, with RAM integrated circuits or die on one or both sides and a single row RAM packages on the motherboard. In 1993 one SIMM typically held one or four megabytes, by early 1997 one could hold 8, 16, or 32 MB. (1997-01-05)

Single Inline Pin Package "hardware" (SIPP) An {integrated circuit} package with a single line of pins. Compare {Dual Inline Package}, {Single In-line Memory Module}. (1995-03-01)

Single Inline Pin Package ::: (hardware) (SIPP) An integrated circuit package with a single line of pins.Compare Dual Inline Package, Single In-line Memory Module. (1995-03-01)

Single Instruction Multiple Data {Single Instruction/Multiple Data}

Single Instruction/Multiple Data (SIMD) (Or "data parallel") The classification under {Flynn's taxonomy} for a {parallel processor} where many processing elements ({functional units}) perform the same operations on different data. There is often a central controller which broadcasts the instruction stream to all the processing elements. Contrast {Multiple Instruction/Multiple Data}. (1994-11-04)

Single Instruction/Multiple Data ::: (SIMD) (Or data parallel) The classification under Flynn's taxonomy for a parallel processor where many processing elements (functional units) perform the same operations on different data. There is often a central controller which broadcasts the instruction stream to all the processing elements.Contrast Multiple Instruction/Multiple Data. (1994-11-04)

Single-line Digital Subscriber Line ::: (communications, protocol) (SDSL, or Single-pair High Speed Digital Subscriber Line, S-HDSL) A form of Digital Subscriber Line similar to HDSL but providing T1 or E1 connections over a single twisted-pair copper line. (1998-05-18)

Single-line Digital Subscriber Line "communications, protocol" (SDSL, or Single-pair High Speed Digital Subscriber Line, S-HDSL) A form of {Digital Subscriber Line} similar to {HDSL} but providing {T1} or {E1} connections over a single {twisted-pair} copper line. (1998-05-18)

Single-pair High Speed Digital Subscriber Line ::: Single-line Digital Subscriber Line

Single-pair High Speed Digital Subscriber Line {Single-line Digital Subscriber Line}

Single-union agreement - A firm will only deal with one particular trade union and no others.

Single Virtual Storage {OS/VS2}

Singularitarianism - a social movement defined by the belief that a technological singularity—the creation of superintelligence—will likely happen in the medium future, and that deliberate action ought to be taken to ensure that the Singularity benefits humans. See /r/Singularitarianism

Singularity - also known as technological singularity, is a hypothetical moment in time when artificial intelligence will have progressed to the point of a greater-than-human intelligence, radically changing civilization, and perhaps human nature. See /r/Singularity

Singular Point Used in mathematics in contradistinction to an ordinary point or Euclid’s point, without length, breadth, or thickness. The singular point is made by the intersection of two lines, at the apex of a cone, where a decreasing magnitude reaches zero, the node of a vibration, or when something passes from one state to another. Sir James Jeans, in Astronomy and Cosmogony, says: “The type of conjecture which presents itself, somewhat insistently, is that the centers of the nebulae are of the nature of ‘singular points,’ at which matter is poured into our universe from some other, and entirely extraneous, spatial dimension, so that, to a denizen of our universe, they appear as points at which matter is being continually created.” This suggests that he avoids the idea that matter can be created, and resorts to a fourth-dimensional theory to explain its mysterious appearance. In theosophical philosophy, physical matter is formed or deposited from ultraphysical matter, as energy-substance passing from one plane to another, so there is no need to resort to a fourth-dimensional theory.

Singular proposition: See logic, formal, §§4, 5. Skepticism: Sec Scepticism. Skolem paradox: See Löwenheim's theorem. Smith, Adam: (1723-1790) Professor of Moral Philosophy and Logic at Glasgow. He is best known for his The Wealth of Nations, but he is not to be forgotten for his contributions to the study of ethics, expressed principally in his "The Theory of Moral Sentiments." He finds sympathy as the fundamental fact of the moral consciousness and he makes of sympathy the test of morality, the sympathy of the impartial and well informed spectator. -- L.E.D.

Sin'gyesa

Sin'gyesa. (神溪寺). In Korean, "Divine Brook Monastery"; one of the major monasteries on the Korean sacred mountain of KŬMGANGSAN (Diamond Mountains), now in North Korea. The monastery is claimed to have been constructed in 519 during the Silla dynasty by the monk Poun (d.u.). Its original name, Sin'gyesa, "Silla Brook Monastery," uses instead the homophonous sin (lit. new), the first character in Silla (Sin-la), presumably in honor of the Silla dynasty. The monastery received its current name after the founding monk Poun is said to have used his magical powers (ṚDDHI) to move fish that people were trying to catch out of the brook next to the monastery, because he thought that fishing corrupted the sacred place. The monastery underwent frequent repairs and reconstructions, before being completely destroyed in 1950 during the Korean War (1950-1953). Sin'gyesa was reconstructed starting in 2004 through the cooperative efforts of the South Korean CHOGYE CHONG and the North Korean Buddhist Federation.

Sinhaeng 信行. See XINXING

Sinhŭngsa

Sinhŭngsa. (神興寺). In Korean, "Divinely Flourishing Monastery"; the third district monastery (PONSA) of the contemporary CHOGYE CHONG of Korean Buddhism, located in Outer Soraksan (Snowy Peaks Mountain) near the town of Sokch'o. The monastery was founded in 652 by the Silla VINAYA master CHAJANG (d.u.; fl. c. mid-seventh century), who named it Hyangsongsa, or City of Fragrances [see GANDHAVATĪ] (monastery), but it has been nicknamed "Monastery of Frequent Changes" because it has changed its location, name, and school affiliation so many times over the centuries. When Hyangsongsa burned down in 698, the Silla Hwaom (C. HUAYAN) teacher ŬISANG (625-702) had it rebuilt three years later near its current site and renamed it Sonjongsa (Meditative Absorption Monastery). The monastery was damaged during the Japanese Hideyoshi invasions of 1592-1598 and burned to the ground in 1642. The three monks who remained after the conflagration each dreamed of a spirit who told them that relocating the monastery's campus would protect it from any future damage by fire, water, or wind. Following the spirit's recommendation, the monks moved the site ten leagues (K. i; C. li) below where the monastery was then located and renamed it Sinhŭngsa, the name it has kept ever since. Sinhŭngsa proper is built on a foundation of natural stone with four large cornerstones. The visitor reaches the monastery along a half-mile-long path that is flanked by reliquaries and memorial stele until reaching the Ilchumun (Single Pillar Gate). Sinhŭngsa's main shrine hall is the Kŭngnak pojon (SUKHĀVATĪ Basilica), which faces west and is decorated on the outside by the ten ox-herding paintings (see OXHERDING PICTURES, TEN). Inside, AMITĀBHA is enshrined together with his companion BODHISATTVAs, AVALOKITEsVARA and MAHĀSTHĀMAPRĀPTA; they sit below a canopy of yellow dragons and in front of a painting of sĀKYAMUNI with an elderly KĀsYAPA and a young-looking ĀNANDA. Right after entering the Ilchumun is found the 14.6-meter (48 foot) high T'ongil Taebul (Unification Great Buddha) sitting on a 4.3 meter (14 foot) pedestal. Casting of this bronze image started in 1987 and was finished ten years later; it is now the largest seated bronze buddha image in the world, larger even than the Japanese KAMAKURA DAIBUTSU (at 13.35 meters, or 44 feet, high). Its pedestal is decorated with images of the sixteen ARHAT protectors of Buddhism (see sOdAsASTHAVIRA). This monastery should be distinguished from the homophonous Sinhŭngsa (Newly Flourishing Monastery), located in the T'aebaek Mountains near the city of Samch'ok in Kangwon province; that temple is the fourth district monastery of the Chogye order.

Sinistrari, Fr. Ludovico Maria. Demoniality; or Incubi

Sinivali (Sanskrit) Sinīvālī The first day of the new moon when it rises with a scarcely visible crescent, a day greatly connected with occult practices in India. Also a goddess said to preside over fecundity and easy birth, which relates her to lunar powers and to the festival itself known by this name which celebrates the first appearance of the new moon. She is sometimes called the consort of Vishnu. The Greeks, Latins, and other nations had various names for this divinity, commonly known, for instance, among the Greeks and Latins as Eileithyia or Ilithyia.

Sinker, Robert (tr.). Testament of the Twelve Patriarchs.

Sinking fund - Refers to an account that was set up in order to reduce another account over time to zero (using the principles of straight-line depreciation or amortisation). When the fund reaches the value of the account, both are removed from the business's balance sheet.

Sinmo hŭisu kyong 身毛喜豎經. See MAHĀSĪHANĀDASUTTA

Sinsapa, Simsapa (Sanskrit) Śiṃśapā The tree Dalbergia Sissoo, the Asoka tree.

Sinsim myong 信心銘. See XINXIN MING

Sinsuni. These 2 luminaries are invoked to help

Sinsu taejanggyong 新修大藏經. See TAISHo SHINSHu DAIZoKYo

Sinsu 神秀. See SHENXIU

SINA ::: [An Implementation of the Object-Oriented Concurrent Programming Language SINA, A. Tripathi et al, Soft Prac & Exp 19(3):235-256 (1989)].

SINA ["An Implementation of the Object-Oriented Concurrent Programming Language SINA", A. Tripathi et al, Soft Prac & Exp 19(3):235-256 (1989)].

sin (A + B) = sin (A) cos (B) + cos (A) sin (B)

sin (A - B) = sin (A) cos (B) - cos (A) sin (B)

sin ::: adv., prep., & conj. --> Old form of Since. ::: n. --> Transgression of the law of God; disobedience of the divine command; any violation of God&

sinaic ::: a. --> Alt. of Sinaitic

sinaitic ::: a. --> Of or pertaining to Mount Sinai; given or made at Mount Sinai; as, the Sinaitic law.

sinalbin ::: n. --> A glucoside found in the seeds of white mustard (Brassica alba, formerly Sinapis alba), and extracted as a white crystalline substance.

sinamine ::: n. --> A bitter white crystalline nitrogenous substance, obtained indirectly from oil of mustard and ammonia; -- called also allyl melamine.

sinapate ::: n. --> A salt of sinapic acid.

sinapic ::: a. --> Of or pertaining to sinapine; specifically, designating an acid (C11H12O5) related to gallic acid, and obtained by the decomposition of sinapine, as a white crystalline substance.

sinapine ::: n. --> An alkaloid occuring in the seeds of mustard. It is extracted, in combination with sulphocyanic acid, as a white crystalline substance, having a hot, bitter taste. When sinapine is isolated it is unstable and undergoes decomposition.

sinapisin ::: n. --> A substance extracted from mustard seed and probably identical with sinalbin.

sinapism ::: n. --> A plaster or poultice composed principally of powdered mustard seed, or containing the volatile oil of mustard seed. It is a powerful irritant.

sinapis ::: n. --> A disused generic name for mustard; -- now called Brassica.

sinapoleic ::: a. --> Of or pertaining to mustard oil; specifically, designating an acid of the oleic acid series said to occur in mistard oil.

sinapoline ::: n. --> A nitrogenous base, CO.(NH.C3H5)2, related to urea, extracted from mustard oil, and also produced artifically, as a white crystalline substance; -- called also diallyl urea.

sina 神我. See PURUsA

sin :::Sin is the working of the lower nature for the crude satisfaction of its own ignorant, dull or violent rajasic and tamasic propensities in revolt against any high self-control and self-mastery of the nature by the spirit.” Essays on the Gita

sinbyonsang 神變相. See MAHĀPRĀTIHĀRYA

sincaline ::: n. --> Choline.

since ::: adv. --> From a definite past time until now; as, he went a month ago, and I have not seen him since.
In the time past, counting backward from the present; before this or now; ago.
When or that. ::: prep.


since Creation, has been to extol the Lord. Among

sincerely ::: adv. --> In a sincere manner.
Purely; without alloy.
Honestly; unfeignedly; without dissimulation; as, to speak one&


sincereness ::: n. --> Same as Sincerity.

sincere ::: superl. --> Pure; unmixed; unadulterated.
Whole; perfect; unhurt; uninjured.
Being in reality what it appears to be; having a character which corresponds with the appearance; not falsely assumed; genuine; true; real; as, a sincere desire for knowledge; a sincere contempt for meanness.
Honest; free from hypocrisy or dissimulation; as, a sincere friend; a sincere person.


sincerity and firmness of belief. From the Arabic root a-m-n meaning to be faithful, reliable, trustworthy; to reassure, safeguard, guarantee.

sincerity for if one is not sincere, if one is more concerned

sincerity ::: freedom from deceit, hypocrisy or duplicity; honesty, straightforwardness, genuineness.

sincerity ::: n. --> The quality or state of being sincere; honesty of mind or intention; freedom from simulation, hypocrisy, disguise, or false pretense; sincereness.

SINCERITY. ::: SiDcezity means to lilt all the movements of the being to the level of the highest consciousness and realisation already attained.

sincerity ::: to mean what one says, feel what one professes, be earnest in one's will; sincerity in the sadhak means that he is really in earnest in his aspiration for the Divine and refuses all other will or impulse except the Divine's; it means to allow no part of the being to contradict the highest aspiration towards the Divine.

sincerity ::: “… we insist so much on sincerity in the yoga—and that means to have all the being consciously turned towards the one Truth, the one Divine.” Letters on Yoga

since they show up in no other source.

since time T equals minus infinity ::: A long time ago; for as long as anyone can remember; at the time that some particular frob was first designed. Usually the word time is omitted. See also time T; contrast epoch.[Jargon File]

since time T equals minus infinity A long time ago; for as long as anyone can remember; at the time that some particular frob was first designed. Usually the word "time" is omitted. See also {time T}; contrast {epoch}. [{Jargon File}]

sinch ::: n. --> A saddle girth made of leather, canvas, woven horsehair, or woven grass. ::: v. t. --> To gird with a sinch; to tighten the sinch or girth of (a saddle); as, to sinch up a sadle.

sinch'o身處. See KĀYĀYATANA

sincipital ::: a. --> Of or pertaining to the sinciput; being in the region of the sinciput.

sinciput ::: n. --> The fore part of the head.
The part of the head of a bird between the base of the bill and the vertex.


sindhu ::: ocean; river.

sindon ::: n. --> A wrapper.
A small rag or pledget introduced into the hole in the cranium made by a trephine.


sinecural ::: a. --> Of or pertaining to a sinecure; being in the nature of a sinecure.

sinecure ::: n. --> An ecclesiastical benefice without the care of souls.
Any office or position which requires or involves little or no responsibility, labor, or active service. ::: v. t. --> To put or place in a sinecure.


sinecurism ::: n. --> The state of having a sinecure.

sinecurist ::: n. --> One who has a sinecure.

sine curve: The graph representing a sine function, its translation or the result of stretching/squashing the graph along the coordinate axes.

sine ::: n. --> The length of a perpendicular drawn from one extremity of an arc of a circle to the diameter drawn through the other extremity.
The perpendicular itself. See Sine of angle, below. ::: prep. --> Without.


sine: One of the trigonometric functions. It is the extension of the definition which gives values of the trigonometric ratio of the opposite side to the hypotenuse.

sine rule: Also known as the law of sines.

sine series: The Taylor series expansion of the trigonometric function of sine

sine wave "mathematics" A waveform of a single constant frequency and amplitude that continues for all time. Compare {wavelet}. (1994-11-09)

sine wave ::: (mathematics) A waveform of a single constant frequency and amplitude that continues for all time.Compare wavelet. (1994-11-09)

sinewed ::: imp. & p. p. --> of Sinew ::: a. --> Furnished with sinews; as, a strong-sinewed youth.
Fig.: Equipped; strengthened.


sinewiness ::: n. --> Quality of being sinewy.

sinewing ::: p. pr. & vb. n. --> of Sinew

sinewish ::: a. --> Sinewy.

sinewless ::: a. --> Having no sinews; hence, having no strength or vigor.

sinew ::: n. --> A tendon or tendonous tissue. See Tendon.
Muscle; nerve.
Fig.: That which supplies strength or power. ::: v. t. --> To knit together, or make strong with, or as with, sinews.


sinewous ::: a. --> Sinewy.

sinew-shrunk ::: a. --> Having the sinews under the belly shrunk by excessive fatigue.

sinewy ::: a. --> Pertaining to, consisting of, or resembling, a sinew or sinews.
Well braced with, or as if with, sinews; nervous; vigorous; strong; firm; tough; as, the sinewy Ajax.


sinful ::: a. --> Tainted with, or full of, sin; wicked; iniquitous; criminal; unholy; as, sinful men; sinful thoughts.

sinful pride. Lucifer is the title and principal

singed ::: imp. & p. p. --> of Singe

singeing ::: p. pr. & vb. n. --> of Singe

singeress ::: n. --> A songstress.

singer ::: n. --> One who, or that which, singes.
One employed to singe cloth.
A machine for singeing cloth.
One who sings; especially, one whose profession is to sing.


singe ::: v. t. --> To burn slightly or superficially; to burn the surface of; to burn the ends or outside of; as, to singe the hair or the skin.
To remove the nap of (cloth), by passing it rapidly over a red-hot bar, or over a flame, preliminary to dyeing it.
To remove the hair or down from (a plucked chicken or the like) by passing it over a flame. ::: n.


singhalese ::: n. & a. --> Same as Cingalese.

sing hosannas in the evening hours, and those

singingly ::: adv. --> With sounds like singing; with a kind of tune; in a singing tone.

singing ::: p. pr. & vb. n. --> of Sing ::: --> a. & n. from Sing, v.

single-acting ::: a. --> Having simplicity of action; especially (Mach.), acting or exerting force during strokes in one direction only; -- said of a reciprocating engine, pump, etc.

single ::: a. --> One only, as distinguished from more than one; consisting of one alone; individual; separate; as, a single star.
Alone; having no companion.
Hence, unmarried; as, a single man or woman.
Not doubled, twisted together, or combined with others; as, a single thread; a single strand of a rope.
Performed by one person, or one on each side; as, a single combat.


single assignment language "language" Any programming language with the {single assignment} property. (2007-03-21)

single assignment ::: (programming) A property of variables in a functional language. If a variable is only assigned a value once then an instance of that variable is thereafter semantically equivalent to the value.See also zero assignment.(2003-12-22)

single assignment "programming" A property of {variables} in a {functional language}. If a {variable} is only assigned a value once then an instance of that variable is thereafter semantically equivalent to the value. {SISAL} is an example of a language with this property. See also {zero assignment}. (2003-12-22)

single-attached ::: Connected to only one of the two rings of an FDDI network. This is the kind of connection normally used for a host computer, as opposed to routers and concentrators which are normally dual-attached. (1994-12-13)

single-attached Connected to only one of the two rings of an {FDDI} network. This is the kind of connection normally used for a {host} computer, as opposed to {routers} and {concentrators} which are normally "{dual-attached}". (1994-12-13)

single-blind design: an experiment whereby subjects are kept uninformed of the purpose and aim of the study, to avoid bias.

single-breasted ::: a. --> Lapping over the breast only far enough to permit of buttoning, and having buttons on one edge only; as, a single-breasted coast.

singled ::: imp. & p. p. --> of Single

single-duplex "communications" (From {telegraphy}) A {full-duplex} link with one telegrapher at each end, transmitting alternately in each direction. (2000-03-30)

single-duplex ::: (communications) (From telegraphy) A full-duplex link with one telegrapher at each end, transmitting alternately in each direction.(2000-03-30)

single-electron transistor {quantum dot}

single ended "hardware" An electrical connection where one wire carries the signal and another wire or shield is connected to electrical ground. This is in contrast to a {differential} connection where the second wire carries an inverted signal.

single ended ::: (hardware) An electrical connection where one wire carries the signal and another wire or shield is connected to electrical ground. This is in contrast to a differential connection where the second wire carries an inverted signal.

single-foot ::: n. --> An irregular gait of a horse; -- called also single-footed pace. See Single, v. i.

single-handed ::: a. --> Having but one hand, or one workman; also, alone; unassisted.

single-hearted ::: a. --> Having an honest heart; free from duplicity.

single inheritance "programming" In {object-oriented programming}, the restriction that a {class} can have only one superclass in the {class hierarchy}. The opposite is {multiple inheritance}. (2014-09-06)

single inheritance ::: The property of an object-oriented language which restricts a sub-class to be derived from only one parent. Opposite of multiple inheritance.

single-minded ::: a. --> Having a single purpose; hence, artless; guileless; single-hearted.

singleness ::: n. --> The quality or state of being single, or separate from all others; the opposite of doubleness, complication, or multiplicity.
Freedom from duplicity, or secondary and selfish ends; purity of mind or purpose; simplicity; sincerity; as, singleness of purpose; singleness of heart.


single-page web application "web, application" A {web site} that behaves more like an {application program} in that, instead of clicking a {link} causing the {web browser} to load a whole new {web page}, changes of state are performed by {JavaScript} running in the {web browser} fetching new content or data from the {web server} and using it to update (parts of) the existing page. This is often done via a {protocol} like {AJAX}. This way of working allows the browser to maintain the user's {session state} more easily and minimise the amount of data that needs to be {downloaded} and {rendered} thus largely eliminating the delay incurred when moving from page to page in a traditional web site. {Gmail} is a well-known example of a single-page web application. (2014-11-27)

single program/multiple data "parallel, architecture" (SPMD) A kind of {parallel processing} where the same program is run on multiple processors. Every instance of the program knows which part of the computation it should perform and the results of the computation are combined somehow. (2002-04-21)

single program/multiple data ::: (parallel, architecture) (SPMD) A kind of parallel processing where the same program is run on multiple processors. Every instance of the program knows which part of the computation it should perform and the results of the computation are combined somehow.(2002-04-21)

single quote ::: (character) ' ASCII character 39.Common names include single quote; quote; ITU-T: apostrophe. Rare: prime; glitch; tick; irk; pop; INTERCAL: spark; ITU-T: closing single quotation mark; ITU-T: acute accent.Single quote is used in C and derived languages to introduce a single character literal value which is represented internally by its ASCII code. In the Unix shells and Perl single quote is used to delimit strings in which variable substitution is not performed (in contrast to double-quote-delimited strings).Single quote is often used in text for both open and close single quotation mark and apostrophe. Typesetters use two different symbols - open has a tail going up, close and apostrophe have tails hanging down (like a raised comma). Some people use back quote (`) for open single quotation mark. (1998-04-04)

single quote "character" "'" {ASCII} character 39. Common names include single quote; quote; {ITU-T}: apostrophe. Rare: prime; glitch; tick; irk; pop; {INTERCAL}: spark; {ITU-T}: closing single quotation mark; {ITU-T}: acute accent. Single quote is used in {C} and derived languages to introduce a single character {literal value} which is represented internally by its ASCII code. In the {Unix} {shells} and {Perl} single quote is used to delimit strings in which variable substitution is not performed (in contrast to {double-quote}-delimited strings). Single quote is often used in text for both open and close single quotation mark and apostrophe. Typesetters use two different symbols - open has a tail going up, close and apostrophe have tails hanging down (like a raised {comma}). Some people use {back quote} (`) for open single quotation mark. (1998-04-04)

single sign-on "security" (SSO) Any user authentication system permiting users to access multiple data sources through a single point of entry. Part of an integrated access management framework. (2003-12-31)

single sign-on ::: (security) (SSO) Any user authentication system permiting users to access multiple data sources through a single point of entry. Part of an integrated access management framework.(2003-12-31)

singles ::: n. pl. --> See Single, n., 2.

single sourcing ::: (publication) Using a single original document set to generate dead tree and on-line documentation, and usually also on-line help. In practice, it most Microsoft Windows or from a web browser, linear printed document, and HTML delivered via the WWW and/or CD-ROM.

single sourcing "publication" Using a single original document set to generate {dead tree} and on-line {documentation}, and usually also on-line help. In practice, it most often refers to a {FrameMaker} file set with {conditional text} which, when the conditions are set appropriately, allows you to create variants of the original document (e.g., for a product that runs on different {Unix} {platforms}) as well as for different media -- typically task-oriented on-line help to be accessed under {Microsoft Windows} or from a {web browser}, linear printed document, and {HTML} delivered via the {WWW} and/or {CD-ROM}.

single static assignment "compiler" (Also known as SSA form) A special form of code where each variable has only one single definition in the program code. "Static" comes from the fact that the definition site may be in a loop, thus dynamically executed several times. SSA form is used for program optimization or {static analysis} and {optimisation}. (2003-04-12)

single static assignment ::: (compiler) (Also known as SSA form) A special form of code where each variable has only one single definition in the program code. Static comes from the fact that the definition site may be in a loop, thus dynamically executed several times.SSA form is used for program optimization or static analysis and optimisation.(2003-04-12)

singlestick ::: n. --> In England and Scotland, a cudgel used in fencing or fighting; a backsword.
The game played with singlesticks, in which he who first brings blood from his adversary&


singlet ::: n. --> An unlined or undyed waistcoat; a single garment; -- opposed to doublet.

singleton: A set with exactly one member.

singleton ::: n. --> In certain games at cards, as whist, a single card of any suit held at the deal by a player; as, to lead a singleton.

singleton variable "programming" A {variable} which is only referred to once in a piece of code, probably because of a programming mistake. To be useful, a variable must be set and read from, in that order. If it is only referred to once then it cannot be both set and read. There are various exceptions. {C}-like {assignment operators}, e.g. "x += y", read and set x and return its new value (they are abbreviations for "x = x+y", etc). A {function} {argument} may be passed only for the sake of uniformity or to support future enhancements. A good {compiler} or a {syntax} checker like {lint} should report singleton variables but also allow specific instances to be marked as deliberate by the programmer. (1997-12-20)

singleton variable ::: (programming) A variable which is only referred to once in a piece of code, probably because of a programming mistake. To be useful, a variable must be set and read from, in that order. If it is only referred to once then it cannot be both set and read.There are various exceptions. C-like assignment operators, e.g. x += y, read and set x and return its new value (they are abbreviations for x = x+y, etc). singleton variables but also allow specific instances to be marked as deliberate by the programmer. (1997-12-20)

singletree ::: n. --> The pivoted or swinging bar to which the traces of a harnessed horse are fixed; a whiffletree.

singling ::: p. pr. & vb. n. --> of Single

singly ::: adv. --> Individually; particularly; severally; as, to make men singly and personally good.
Only; by one&


sing-sing ::: n. --> The kob.

sings of Seket in her poem “Sagesse.” Seket is also

singsong ::: n. --> Bad singing or poetry.
A drawling or monotonous tone, as of a badly executed song. ::: a. --> Drawling; monotonous.


singster ::: n. --> A songstress.

singular ::: a. --> Separate or apart from others; single; distinct.
Engaged in by only one on a side; single.
Existing by itself; single; individual.
Each; individual; as, to convey several parcels of land, all and singular.
Denoting one person or thing; as, the singular number; -- opposed to dual and plural.
Standing by itself; out of the ordinary course; unusual;


singularist ::: n. --> One who affects singularity.

singularitarianism ::: A moral philosophy based upon the belief that a technological singularity - the technological creation of smarter-than-human intelligence - is possible, advocating deliberate action to effect and ensure its safety. While some futurologists and transhumanists speculate on the possibility and nature of this supposed singularity (often referred to as the Singularity, a term coined by Vernor Vinge), a Singularitarian believes it is not only possible, but that it can also be guided, and acts in ways that he/she believes will contribute to its safety and early arrival.

singularities ::: pl. --> of Singularity

singularity ::: n. --> The quality or state of being singular; some character or quality of a thing by which it is distinguished from all, or from most, others; peculiarity.
Anything singular, rare, or curious.
Possession of a particular or exclusive privilege, prerogative, or distinction.
Celibacy.


singularity ::: the state, fact or quality of being distinctive, unusual or unique.

singularize ::: v. t. --> To make singular or single; to distinguish.

singularly ::: adv. --> In a singular manner; in a manner, or to a degree, not common to others; extraordinarily; as, to be singularly exact in one&

singular matrix: A matrix for which an inverse matrix does not exist.

singult ::: n. --> A sigh or sobbing; also, a hiccough.

singultous ::: a. --> Relating to, or affected with, hiccough.

singultus ::: n. --> Hiccough.

sin'gŭn身根. See KĀYENDRIYA

sing ::: v. i. --> To utter sounds with musical inflections or melodious modulations of voice, as fancy may dictate, or according to the notes of a song or tune, or of a given part (as alto, tenor, etc.) in a chorus or concerted piece.
To utter sweet melodious sounds, as birds do.
To make a small, shrill sound; as, the air sings in passing through a crevice.
To tell or relate something in numbers or verse; to


sin'gwang 身光. See SHENGUANG

sin'gwan 身觀. See KĀYĀNUPAsYANĀ

sin'gyong chijŭngt'ong 神境智證通. See ṚDDHIVIDHĀBHIJNĀ

sinhae 信解. See sRADDHĀDHIMUKTA

sinh: Shorthand for the hyperbolic function of hyperbolic sine.

siniate ::: a. --> Having the margin alternately curved inward and outward; having rounded lobes separated by rounded sinuses; sinuous; wavy.

sinical ::: a. --> Of or pertaining to a sine; employing, or founded upon, sines; as, a sinical quadrant.

sinigrin ::: n. --> A glucoside found in the seeds of black mustard (Brassica nigra, formerly Sinapis nigra) It resembles sinalbin, and consists of a potassium salt of myronic acid.

sinister ::: 1. Corrupt, wicked, evil, base. 2. Threatening or portending evil, harm, or trouble; ominous.

sinister ::: a. --> On the left hand, or the side of the left hand; left; -- opposed to dexter, or right.
Unlucky; inauspicious; disastrous; injurious; evil; -- the left being usually regarded as the unlucky side; as, sinister influences.
Wrong, as springing from indirection or obliquity; perverse; dishonest; corrupt; as, sinister aims.
Indicative of lurking evil or harm; boding covert danger;


sinister-handed ::: a. --> Left-handed; hence, unlucky.

sinisterly ::: adv. --> In a sinister manner.

sin is the shorthand for the elementary trigonometric function sine. cos is the shorthand for the elementary trigonometric function cosine and tan if the shorthand for the elementary trigonometric function tangent.

sinistrad ::: adv. --> Toward the left side; sinistrally.

sinistral ::: a. --> Of or pertaining to the left, inclining to the left; sinistrous; -- opposed to dextral.
Having the whorls of the spire revolving or rising to the left; reversed; -- said of certain spiral shells.


sinistrality ::: n. --> The quality or state of being sinistral.

sinistrally ::: adv. --> Toward the left; in a sinistral manner.

sinistrin ::: n. --> A mucilaginous carbohydrate, resembling achroodextrin, extracted from squill as a colorless amorphous substance; -- so called because it is levorotatory.

sinistrorsal ::: a. --> Rising spirally from right to left (of the spectator); sinistrorse.

sinistrorse ::: a. --> Turning to the left (of the spectator) in the ascending line; -- the opposite of dextrorse. See Dextrorse.

sinistrous ::: a. --> Being on the left side; inclined to the left; sinistral.
Wrong; absurd; perverse.


sinistrously ::: adv. --> In a sinistrous manner; perversely; wrongly; unluckily.
With a tendency to use the left hand.


sinjung. (C. shenzhong; J. shinshu 神衆). In Korean, "host of spirits"; referring to the LOKAPĀLAs, the protectors of the dharma (DHARMAPĀLA). The sinjung are often headed by KUMĀRABHuTA (K. Tongjin), who appears in a grand, feathered headdress accompanied by over a dozen associates, who aid him in protecting the religion. Originally Hindu deities, the sinjung were adopted into Buddhism as guardian deities after being converted by the Buddha's teachings. In particular, BRAHMĀ (K. Pom Ch'onwang), INDRA (K. Chesok ch'on), the four heavenly kings (S. CATURMAHĀRĀJA; K. sa ch'on wang), and WEITUO (K. Wit'a) were so popular that many statues and paintings were made of them. As the SUVARnAPRABHĀSOTTAMASuTRA gained popularity in East Asian Buddhism, the sinjung also came to be regarded as protectors of the state as well as the dharma. Imported to Korea along with Buddhism, the sinjung also came to be worshipped in state Buddhist services. During the Choson dynasty, when Neo-Confucianism replaced Buddhism as the state religion, the role of the sinjung stretched into the personal realm as well, including protecting against disease. Many of the sinjung derive from such Buddhist sutras as the AVATAMSAKASuTRA, the SADDHARMAPUndARĪKASuTRA ("Lotus Sutra"), and the RENWANG JING ("Scripture for Humane Kings"), but there are also indigenous sinjung who originated from within the Chinese and Korean religious traditions. Hanging paintings (T'AENGHWA) of the sinjung are often displayed on the right wall of the main shrine halls (TAEUNG CHoN) in Korean monasteries. These paintings vary widely, and the main figures include: (1) Chesok ch'on (Indra), alone without associates; (2) Yejok Kŭmgang (the vajra-ruler who purifies unclean places), with Chesok ch'on on his left side and Pom Ch'onwang (Brahmā) on his right; (3) Wit'a (Weituo) with the same associates of Yejok Kŭmgang to his sides; (4) thirty-nine sinjung from the AvataMsakasutra; (4) 104 sinjung, including all the indigenous sinjung.

sinjung

sinjŭng 身證. See KĀYASĀKsIN

sinker ::: n. --> One who, or that which, sinks.
A weight on something, as on a fish line, to sink it.
In knitting machines, one of the thin plates, blades, or other devices, that depress the loops upon or between the needles.


SINKING OF CONSCIOUSNESS. ::: An occasional sinking of the consciousness happens to everybody. The causes are various, some touch from outside, something not yet changed or not sufficiently changed In the vital, especially the lower vital, some inertia or obscurity rising up from the physical parts of nature. \Vhen it comes, remain quiet, open yourself to the

sinking ::: p. pr. & vb. n. --> of Sink ::: --> a. & n. from Sink.

sink ::: n. 1. A cesspool; a covered cistern into which waste water and sewage flow. Also fig. 2. An area of ground that slopes below the level of the surrounding land. v. 3. To descend to the bottom; submerge. 4. To fall, drop, or descend gradually to a lower level. 5. To decline or cause to decline in moral value, pass into a lower state or condition. etc. 6. To fall or drop to a lower level, especially to go down slowly or in stages; subside, as land. 7. To diminish or appear to move downward, as the sun or moon in setting. 8. To become lower in volume or pitch; gradually become fainter. sunk.

sink ::: v. i. --> To fall by, or as by, the force of gravity; to descend lower and lower; to decline gradually; to subside; as, a stone sinks in water; waves rise and sink; the sun sinks in the west.
To enter deeply; to fall or retire beneath or below the surface; to penetrate.
Hence, to enter so as to make an abiding impression; to enter completely.
To be overwhelmed or depressed; to fall slowly, as so the


sinless ::: a. --> Free from sin.

sinless patriarchs over whom death had no power.”

sin ::: n. 1. A transgression of a religious or moral law, especially when deliberate. 2. Any reprehensible action, behaviour, etc.; serious fault or offence. Sin, sins. *v. *3. To commit a sinful act.

sinned ::: imp. & p. p. --> of Sin

sinneress ::: n. --> A woman who sins.

sinner [i.e., such a one who kept not the Sabbath]

sinner ::: n. --> One who has sinned; especially, one who has sinned without repenting; hence, a persistent and incorrigible transgressor; one condemned by the law of God. ::: v. i. --> To act as a sinner.

sinners’ teeth being broken with fiery stones from

sinners who are being judged or purged, Jaluha

sinnet ::: n. --> See Sennit .

sinning ::: p. pr. & vb. n. --> of Sin

sinological ::: a. --> Relating to the Chinese language or literature.

sinologist ::: n. --> A sinologue.

sinologue ::: n. --> A student of Chinese; one versed in the Chinese language, literature, and history.

sinology ::: n. --> That branch of systemized knowledge which treats of the Chinese, their language, literature, etc.

sinoper ::: n. --> Sinople.

sinopia ::: n. --> Alt. of Sinopis

sinopis ::: n. --> A red pigment made from sinopite.

sinopite ::: n. --> A brickred ferruginous clay used by the ancients for red paint.

sinople ::: n. --> Ferruginous quartz, of a blood-red or brownish red color, sometimes with a tinge of yellow.
The tincture vert; green.


sinque ::: n. --> See Cinque.

sin. See PĀPA; AKUsALA; AKUsALAKARMAPATHA; KARMAN; KARMAPATHA.

sins, he is “fixed eternally in evil” and his mind,

sinsik 身識. See KĀYAVIJNĀNA

sinsim t'allak 身心落. See SHINJIN DATSURAKU

sinsim 信心. See XINXIN

sin

sins of the faithful. Christians invoke Michael as St.

sinsring ::: n. --> Same as Banxring.

sinsŭnghae 信勝解. See sRADDHĀVIMUKTA

sinter ::: n. --> Dross, as of iron; the scale which files from iron when hammered; -- applied as a name to various minerals.

sinto ::: --> Alt. of Sintoist

sintoc ::: n. --> A kind of spice used in the East Indies, consisting of the bark of a species of Cinnamomum.

sintoism ::: --> Alt. of Sintoist

sintoist ::: --> See Shinto, etc.

sin to mankind. [Rf. Enoch I; Ambelain, La Kabbale

sint'ong 神通. See ABHIJNĀ

sintu ::: --> Alt. of Sintoist

sinuated ::: imp. & p. p. --> of Sinuate ::: a. --> Same as Sinuate.

sinuate ::: v. i. --> To bend or curve in and out; to wind; to turn; to be sinusous.

sinuating ::: p. pr. & vb. n. --> of Sinuate

sinuation ::: n. --> A winding or bending in and out.

sinuose ::: a. --> Sinuous.

sinuosities ::: pl. --> of Sinuosity

sinuosity ::: n. --> Quality or state of being sinuous.
A bend, or a series of bends and turns; a winding, or a series of windings; a wave line; a curve.


sinuous ::: a. --> Bending in and out; of a serpentine or undulating form; winding; crooked.

sinupalliate ::: a. --> Having a pallial sinus. See under Sinus.

sinuses ::: pl. --> of Sinus

sinusoidal ::: a. --> Of or pertaining to a sinusoid; like a sinusoid.

sinusoidal: Of or relating to the sine curve.

sinusoid ::: n. --> The curve whose ordinates are proportional to the sines of the abscissas, the equation of the curve being y = a sin x. It is also called the curve of sines.

sinus ::: pl. --> of Sinus ::: n. --> An opening; a hollow; a bending.
A bay of the sea; a recess in the shore.
A cavity; a depression.
A cavity in a bone or other part, either closed or with a


sin, when they “put on the corruptibility of the

sin 信. See sRADDHĀ

sin 身. See KĀYA


TERMS ANYWHERE

1. Causing irreversible ruin, destruction or death; disastrous. 2. Decisively important; fateful. 3. Proceeding from or decreed by fate; inevitable. 4. Influencing or concerned with fate; fatalistic.

1. Containing, full of, or sweetened with honey. 2. Pleasing to the ear; sweet-sounding. deep-honied.

1. Experiencing a desire or a pressing need for food. 2.* Fig. Extremely desirous; having a craving; avid. *3. Lacking needful or desirable elements.

1. So as to prevent any possibility that. 2.(after verbs or phrases expressing fear, worry, anxiety, etc.) for fear that; in case.

1. The active opposition or mutual hostility of two opposing forces, physical or mental. 2. An opposing force, principle, or tendency.

"A basis can be created for a subjective illusion-consciousness which is yet part of Being, if we accept in the sense of an illusory subjective world-awareness the account of sleep and dream creation given to us in the Upanishads. For the affirmation there is that Brahman as Self is fourfold; the Self is Brahman and all that is is the Brahman, but all that is is the Self seen by the Self in four states of its being. In the pure self-status neither consciousness nor unconsciousness as we conceive it can be affirmed about Brahman; it is a state of superconscience absorbed in its self-existence, in a self-silence or a self-ecstasy, or else it is the status of a free Superconscient containing or basing everything but involved in nothing. But there is also a luminous status of sleep-self, a massed consciousness which is the origin of cosmic existence; this state of deep sleep in which yet there is the presence of an omnipotent Intelligence is the seed state or causal condition from which emerges the cosmos; — this and the dream-self which is the continent of all subtle, subjective or supraphysical experience, and the self of waking which is the support of all physical experience, can be taken as the whole field of Maya.” The Life Divine

abusing ::: using improperly, misusing; perverting, or misemploying; taking a bad advantage of.

accent ::: 1. The way in which anything is said; pronunciation, tone, voice; sound, modulation or modification of the voice expressing feeling. 2. A mark indicating stress or some other distinction in pronunciation or value. accents.

::: "A cosmic Will and Wisdom observant of the ascending march of the soul"s consciousness and experience as it emerges out of subconscient Matter and climbs to its own luminous divinity fixes the norm and constantly enlarges the lines of the law — or, let us say, since law is a too mechanical conception, — the truth of Karma.” Essays in Philosophy and Yoga

"A divine life must be first and foremost an inner life; for since the outward must be the expression of what is within, there can be no divinity in the outer existence if there is not the divinisation of the inner being.” The Life Divine*

adj. 1. Beautiful. 2. Fine, bright, sunny. 3. Free from blemish, imperfection, or anything that impairs the appearance, quality, or character. 4. Of pleasing form or appearance. 5. Neither excellent nor poor; moderately or tolerably good. fairer.* *n. 6.* That which is fair (in senses of the adj.*).

adj. 1. Not imprisoned or enslaved; being at liberty. 2. Unconstrained; unconfined. 3. Unobstructed; clear. 4. Ready or generous in using or giving; liberal; lavish. 5. Exempt from external authority, interference, restriction, etc., as a person or one"s will, thought, choice, action, etc.; independent; unrestricted. 6. Exempt or released from something specified that controls, restrains, burdens, etc. (usually followed by from or of). 7. Given readily or in profusion. freer, thought-free, world-free. *adv. *8. In a free manner; without constraints; unimpeded. v. 9. To make free; set at liberty; release from bondage, imprisonment, or restraint. 10. To disengage or clear something from an entanglement. 11. To relieve or rid of a burden, an inconvenience or an obligation. freed. set free. Released; liberated; freed.

adj. 1. Rousing (something) or being aroused, as if from sleep. n. awakenings. 2. Recognitions, realizations, or coming into awareness of things.

adverse ::: acting against or in opposition to, opposing, contrary; antagonistic in purpose or effect; actively hostile.

aesthetic ::: pertaining to a sense of the beautiful or pleasing; characterized by a love of beauty; tasteful, of refined taste.

afflicting ::: 1. Grievously painful, distressing. 2. Distressing with bodily or mental suffering; troubling grievously, tormenting. self-afflicting.

aggrandise ::: to make (something) appear greater; to widen in scope ,magnify. aggrandising.

alarm ::: n. 1. A warning sound of any kind to give notice of danger, or to arouse or attract attention; esp. a loud and hurried peal rung out by a tocsin or alarm bell. v. 2. To arouse to a sense of danger, to excite the attention or suspicion of, to put on the alert; warn. 3. To strike with fear or apprehension of danger; to agitate or excite with sudden fear. alarmed, alarming.

"All birds of that region are relatives. But this is the bird of eternal Ananda, while the Hippogriff is the divinised Thought and the Bird of Fire is the Agni-bird, psychic and tapas. All that however is to mentalise too much and mentalising always takes most of the life out of spiritual things. That is why I say it can be seen but nothing said about it.” ::: "The question was: ‘In the mystical region, is the dragon bird any relation of your Bird of Fire with ‘gold-white wings" or your Hippogriff with ‘face lustred, pale-blue-lined"? And why do you write: ‘What to say about him? One can only see"?” Letters on Savitri

"All depends on the meaning you attach to words used; it is a matter of nomenclature. Ordinarily, one says a man has intellect if he can think well; the nature and process and field of the thought do not matter. If you take intellect in that sense, then you can say that intellect has different strata, and Ford belongs to one stratum of intellect, Einstein to another — Ford has a practical and executive business intellect, Einstein a scientific discovering and theorising intellect. But Ford too in his own field theorises, invents, discovers. Yet would you call Ford an intellectual or a man of intellect? I would prefer to use for the general faculty of mind the word intelligence. Ford has a great and forceful practical intelligence, keen, quick, successful, dynamic. He has a brain that can deal with thoughts also, but even there his drive is towards practicality. He believes in rebirth (metempsychosis), for instance, not for any philosophic reason, but because it explains life as a school of experience in which one gathers more and more experience and develops by it. Einstein has, on the other hand, a great discovering scientific intellect, not, like Marconi, a powerful practical inventive intelligence for the application of scientific discovery. All men have, of course, an ‘intellect" of a kind; all, for instance, can discuss and debate (for which you say rightly intellect is needed); but it is only when one rises to the realm of ideas and moves freely in it that you say, ‘This man has an intellect".” Letters on Yoga

all- ::: prefix: Wholly, altogether, infinitely. Since 1600, the number of these [combinations] has been enormously extended, all-** having become a possible prefix, in poetry at least, to almost any adjective of quality. all-affirming, All-Beautiful, All-Beautiful"s, All-Bliss, All-Blissful, All-causing, all-concealing, all-conquering, All-Conscient, All-Conscious, all-containing, All-containing, all-creating, all-defeating, All-Delight, all-discovering, all-embracing, all-fulfilling, all-harbouring, all-inhabiting, all-knowing, All-knowing, All-Knowledge, all-levelling, All-Life, All-love, All-Love, all-negating, all-powerful, all-revealing, All-ruler, all-ruling, all-seeing, All-seeing, all-seeking, all-shaping, all-supporting, all-sustaining, all-swallowing, All-Truth, All-vision, All-Wisdom, all-wise, All-Wise, all-witnessing, All-Wonderful, All-Wonderful"s.**

". . . all sin is an error of the will, a desire and act of the Ignorance.” The Synthesis of Yoga*

amber ::: a pale yellow, sometimes reddish or brownish, fossil resin of vegetable origin, translucent, brittle, and capable of gaining a negative electrical charge by friction and of being an excellent insulator. 2. The yellowish-brown colour of resin.

ambiguous ::: 1. Open to or having several possible meanings or interpretations; equivocal; questionable; indistinct, obscure, not clearly defined. 2. Of doubtful or uncertain nature; difficult to comprehend, distinguish, or classify; admitting more than one interpretation, or explanation; of double meaning. 3. Of oracles, people, using words of double meaning. ambiguously.

amorous ::: inclined or disposed to love; in love, enamoured, fond. 2. Showing or expressing love. 3. Being in love; enamoured.

amuse ::: to hold the attention of (someone) pleasantly; entertain or divert in an enjoyable or cheerful manner. amused, amusing.

And perfect sincerity comes when at the centre of the being there is the consciousness of the divine Presence, the consciousness of the divine Will, and when the entire being, like a luminous, clear, transparent whole, expresses this in all its details. This indeed is true sincerity. CWMCE Questions and Answers Vol. 6*

"A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the Ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge. Its mentality would be an instrument of the Light and no longer of the Ignorance. At its highest it would be capable of passing into the supermind and from the new race would be recruited the race of supramental beings who would appear as the leaders of the evolution in earth-nature. Even, the highest manifestations of a mind of Light would be an instrumentality of the supermind, a part of it or a projection from it, a stepping beyond humanity into the superhumanity of the supramental principle. Above all, its possession would enable the human being to rise beyond the normalities of his present thinking, feeling and being into those highest powers of the mind in its self-exceedings which intervene between our mentality and supermind and can be regarded as steps leading towards the greater and more luminous principle. This advance like others in the evolution might not be reached and would naturally not be reached at one bound, but from the very beginning it would be inevitable: the pressure of the supermind creating from above out of itself the mind of Light would compel this certainty of the eventual outcome.” Essays in Philosophy and Yoga

animate ::: alive; possessing life , endowed with life. half-animate. half-animated. Giving the appearance of moving, of being alive.

anxious ::: full of mental distress or uneasiness because of fear of danger or misfortune; greatly worried.

appalling ::: causing dismay or horror; shocking.

apsaras ::: Sri Aurobindo: "The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

arabesques ::: 1. Any ornaments or ornamental objects such as rugs or mosaics, in which flowers, foliage, fruits, vases, animals, and figures are represented in a fancifully combined pattern. 2. *Fine Arts.* A sinuous, spiraling, undulating, or serpentine line or linear motif.

a religious official among the Romans, whose duty it was to predict future events and advise upon the course of public business, in accordance with omens derived from the flight, singing, and feeding of birds. Hence extended to: A soothsayer, diviner, or prophet, generally; one that foresees and foretells the future. (Sri Aurobindo employs the word as an adjective.) augured.

arise ::: 1. To get up from sleep or rest; to awaken; wake up. 2. To go up, come up, ascend on high, mount. Now only poet. **3. To come into being, action, or notice; originate; appear; spring up. 4. Of circumstances viewed as results: To spring, originate, or result from. 5. To rise from inaction, from the peaceful, quiet, or ordinary course of life. 6. To rise in violence or agitation, as the sea, the wind; to boil up as a fermenting fluid, the blood; so of the heart, wrath, etc. Now poet. 7. Of sounds: To come up aloud, or so as to be audible, to be heard aloud. arises, arising, arose, arisen. *(Sri Aurobindo also employs arisen as an adj.*)

arouse ::: 1. To awaken from or as if from sleep or inactivity. 2. To stir up; excite 3. To stir to action or strong response; excite. aroused, arousing.

array ::: an orderly, often imposing arrangement or series of things displayed; an imposing series.

arrogant ::: 1. Having or displaying a sense of overbearing self-worth or self-importance. 2. Marked by or arising from a feeling or assumption of one"s superiority toward others.

artificer ::: 1. One who is skilful or clever in devising ways of making things; inventor. 2. A skilful or artistic worker; craftsperson. artificers.

art ::: v. archaic** A second person singular present indicative of be, now only poet., not in modern usage. All other references are to art as the quality, production, expression, or realm, according to aesthetic principles, of what is beautiful, appealing, or of more than ordinary significance. Also, the class of objects subject to aesthetic criteria. art"s, arts, art-parades.

ascending ::: rising, mounting up.

assaying ::: examining, evaluating, analysing.

"As soon as we become aware of the Self, we are conscious of it as eternal, unborn, unembodied, uninvolved in its workings: it can be felt within the form of being, but also as enveloping it, as above it, surveying its embodiment from above, adhyaksa; it is omnipresent, the same in everything, infinite and pure and intangible for ever. This Self can be experienced as the Self of the individual, the Self of the thinker, doer, enjoyer, but even so it always has this greater character; its individuality is at the same time a vast universality or very readily passes into that, and the next step to that is a sheer transcendence or a complete and ineffable passing into the Absolute. The Self is that aspect of the Brahman in which it is intimately felt as at once individual, cosmic, transcendent of the universe. The realisation of the Self is the straight and swift way towards individual liberation, a static universality, a Nature-transcendence. At the same time there is a realisation of Self in which it is felt not only sustaining and pervading and enveloping all things, but constituting everything and identified in a free identity with all its becomings in Nature. Even so, freedom and impersonality are always the character of the Self. There is no appearance of subjection to the workings of its own Power in the universe, such as the apparent subjection of the Purusha to Prakriti. To realise the Self is to realise the eternal freedom of the Spirit.” The Life Divine

a structure for supporting or enclosing something else, especially a skeletal support used as the basis for something being constructed. Also fig.

"At every turn it is the divine Reality which we can discover behind that which we are yet compelled by the nature of the superficial consciousness in which we dwell to call undivine and in a sense are right in using that apellation; for these appearances are a veil over the Divine Perfection, a veil necessary for the present, but not at all the true and complete figure.” The Life Divine

austere ::: 1. Severe in manner or appearance; uncompromising; strict; forbidding; stark. 2. Rigorously self-disciplined and severely moral; ascetic; abstinent. 3. Grave; sober; solemn; serious. 4. Without excess, luxury, or ease; severely simple; without ornament. austerity.

babel ::: "The reference is to the mythological story of the construction of the Tower of Babel, which appears to be an attempt to explain the diversity of human languages. According to Genesis, the Babylonians wanted to make a name for themselves by building a mighty city and tower ‘with its top in the heavens". God disrupted the work by so confusing the language of the workers that they could no longer understand one another. The tower was never completed and the people were dispersed over the face of the earth.” (Encyclopaedia Britannica) Glossary and Index of Proper Names in Sri Aurobindo"s Works     Sri Aurobindo: "The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other"s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle

bacchic ::: of or relating to Bacchus; drunken and carousing; riotously intoxicated.

bank ::: a business establishment in which money is kept for saving or commercial purposes or is invested, supplied for loans, or exchanged.

battle ::: n. 1. An encounter between opposing forces; armed fighting; combat. v. 3. To fight against. Also fig. 4. To contend, struggle against. 5. To work very hard or struggle; strive. battled.

beauty ::: the quality present in a thing or person that gives intense pleasure or deep satisfaction to the mind, whether arising from sensory manifestations (as shape, colour, sound, etc.), a meaningful design or pattern, or something else, (as a personality in which high spiritual qualities are manifest). Beauty, beauty"s, Beauty"s, beauty-drenched, earth-beauty"s.

"Be true to your true self always — that is the real sincerity.” Letters on Yoga

"Birth is an assumption of a body by the spirit, death is the casting off [of] the body; there is nothing original in this birth, nothing final in this death. Before birth we were; after death we shall be. Nor are our birth and death a single episode without continuous meaning or sequel; it is one episode out of many, scenes of our drama of existence with its denouement far away in time.” Essays Divine and Human*

bitter ::: 1. Having or being a taste that is sharp, acrid, and unpleasant. 2. Difficult or distasteful to accept, admit; bear or endure. 3. Proceeding from or exhibiting strong animosity. 4. Causing a sharply unpleasant, painful, or stinging sensation; harsh; severe. bitterness.

blessing ::: 1. Something promoting or contributing to happiness, well-being, or prosperity; a boon. 2. A ceremonial prayer invoking divine protection, grace, etc.

blockade ::: 1. The isolating, closing off, or surrounding of a place. 2. Any obstruction of passage or progress.

bodied ::: v. 1. Furnished or provided with a body; embodied. 2. Gave shape to, gave bodily form to, exhibited in outward reality. 3. Represented; symbolized, typified. adj. 4. Possessing or existing in bodily form, endowed with material form. half-bodied, million-bodied, three-bodied, two-bodied.

bog ::: wet, spongy ground consisting of decomposing vegetation.

boon ::: 1. A blessing; something to be thankful for. 2. A timely blessing or benefit received in response to a request or prayer. boons.

brave ::: possessing or exhibiting courage or courageous endurance. 2. *Archaic. Excellent; fine; admirable*.

brilliant ::: 1. Full of light; shining; lustrous. 2. Of surpassing excellence; splendid; highly impressive; distinguished. 3. Strong and clear in tone; vivid; bright. pale-brilliant.

brim ::: the rim or uppermost edge of a hollow container or natural basin, bowl, etc.

brocade ::: a thick, rich fabric woven with a raised design, often using gold or silver threads. brocades.

"Sincerity exacts from each one that in his thoughts, his feelings, his sensations and his actions he should express nothing but the central truth of his being.” Words of the Mother, MCW Vol. 15.

"Sincerity means more than mere honesty. It means that you mean what you say, feel what you profess, are earnest in your will.” The Mother - The Spiritual Significance of Flowers

  "Sincerity means to lift all the movements of the being to the level of the highest consciousness and realisation already attained.” Words of the Mother, MCW Vol. 14.

  "Sin consists not at all in the outward deed, but in an impure reaction of the personal will, mind and heart which accompanies it or causes it; . . . .” *Essays on the Gita

"Sin is that which was once in its place, persisting now it is out of place; there is no other sinfulness.” The Hour of God

bubbling ::: rising to or as if to the surface; emerging forth as with a gurgling sound.

burdensome ::: 1. Oppressively heavy; onerous. 2. Distressing, troublesome.

bureau ::: 1. A chest of drawers, especially a dresser for holding clothes, often with a desk top. 2. An office, usually of large organization, that is responsible for a specific duty such as administration, public business, etc.

business ::: 1. One"s rightful or proper concern or interest. 2. A specific occupation or pursuit; an action in which one is engaged.

"But the Spirit, the Divine is not only above Nature; it is master of Nature and cosmos; the soul rising into its spiritual poise must at least be capable of the same mastery by its unity with the Divine. " The Synthesis of Yoga*

". . . but this divine grace . . . is not simply a mysterious flow or touch coming from above, but the all-pervading act of a divine presence which we come to know within as the power of the highest Self and Master of our being entering into the soul and so possessing it that we not only feel it close to us and pressing upon our mortal nature, but live in its law, know that law, possess it as the whole power of our spiritualised nature.” The Synthesis of Yoga

cabbala ::: 1 A body of mystical Jewish teachings based on an interpretation of hidden meanings in the Hebrew Scriptures. Among its central doctrines are, all creation is an emanation from the Deity and the soul exists from eternity. 2. Any secret or occult doctrine or science. 3. "Esoteric system of interpretation of the Hebrew scriptures based on the assumption that every word, letter, number, and accent in them has an occult meaning. The system, oral at first, claimed great antiquity, but was really the product of the Middle Ages, arising in the 7th century and lasting into the 18th. It was popular chiefly among Jews, but spread to Christians as well. (Col. Enc.)” Glossary and Index of Proper Names in Sri Aurobindo"s Works

call ::: Sri Aurobindo: "All Yoga is in its nature a new birth; it is a birth out of the ordinary, the mentalised material life of man into a higher spiritual consciousness and a greater and diviner being. No Yoga can be successfully undertaken and followed unless there is a strong awakening to the necessity of that larger spiritual existence. The soul that is called to this deep and vast inward change, may arrive in different ways to the initial departure. It may come to it by its own natural development which has been leading it unconsciously towards the awakening; it may reach it through the influence of a religion or the attraction of a philosophy; it may approach it by a slow illumination or leap to it by a sudden touch or shock; it may be pushed or led to it by the pressure of outward circumstances or by an inward necessity, by a single word that breaks the seals of the mind or by long reflection, by the distant example of one who has trod the path or by contact and daily influence. According to the nature and the circumstances the call will come.” *The Synthesis of Yoga

calyx ::: the outermost group of floral parts enclosing the bud and surrounding the base of a flower; the sepals.

camp ::: n. 1. A place where tents, huts, or other temporary shelters are set up, as by soldiers, nomads, or travelers. 2. The people using such shelters. 3. Temporary living quarters for soldiers or prisoners. v. 4. To make or set up a camp. or to live temporarily in or as if in a camp or outdoors. 5. To settle down securely and comfortably; become ensconced. camps, camped.

candid ::: 1. Characterized by openness and sincerity of expression; unreservedly straightforward. 2. Free from prejudice; impartial. 3. Clear or pure 4. Not posed or rehearsed.

capital stock ::: accumulated wealth, esp. any of various shares of ownership in a business.

careful ::: 1. Attentive to potential danger, error, or harm; cautious. 2. Exercising caution or showing care or attention to; circumspect.

care ::: n. **1. A burdened state of mind, as that arising from heavy responsibilities; worry. 2. An object of or cause for concern. 3. Watchful oversight; charge or supervision. 4. An object or source of worry, attention, or solicitude. care, cares. v. 5. To be concerned or interested, have concern for. cares, cared.**

caress ::: n. 1. A gentle touch or gesture of fondness, tenderness, or love. v. 2. To touch or stroke lightly in a loving or endearing manner. caressed, caressing.

carolling ::: singing loudly and joyously.

caste-mark ::: (In India) a mark, usually on the forehead, symbolising and identifying caste membership.

casual ::: 1. Occurring by chance; accidental. 2. Occurring offhand; not premeditated. 3. Occurring at irregular or infrequent intervals; occasional. 4. Without definite or serious intention; careless or offhand; passing.

cathedral ::: 1. A large and important church of imposing architectural beauty. 2. Of, relating to, or resembling a cathedral.

-causing ::: being the cause of; effecting, bringing about, producing, inducing, making. All-causing.

cessation ::: a ceasing or stopping; discontinuance; pause. cessations.

chant ::: n. **1. A short, simple series of syllables or words that are sung on or intoned to the same note or a limited range of notes. 2. A song or melody. v. 3. To sing, especially in the manner of a chant. chants, chanted, chanting, chantings.**

chess-play ::: the game of chess; a board game for two players, each beginning with 16 pieces of six kinds that are moved according to individual rules, with the objective of checkmating the opposing king. chess-player.

choice ::: 1. The act of choosing; selection. 2. The power, right, or liberty to choose; option. 3. A person or thing chosen or that may be chosen.

choir ::: 1. An organized company of singers. 2. Fig. The songs of angels, birds, etc. choirs.

choose ::: 1. To select from a number of possible alternatives; decide on and pick out. 2. To determine or decide. chooses, chose, chosen, choosing, choosest.

choric ::: of, like, for, or in the manner of a chorus, esp. of singing, dancing, or the speaking of verse.

chrysalis ::: 1. The hard sheath encasing the larvae from which the mature insect emerges. 2. A protected stage of development.

cipher ::: n. 1. Something having no influence or value; a zero; a nonentity. 2. A secret method of writing, as by transposition or substitution of letters, specially formed symbols, or the like. unintelligible to all but those possessing the key; a cryptograph. ciphers. *v. 3. To put in secret writing; encode. *ciphers. Note: Sri Aurobindo also spelled the word as Cypher, the old English spelling.

circean ::: relating to or resembling Circe, the fabled enchantress described by Homer. She was supposed to possess great knowledge of magic and venomous herbs which she offered as a drink to her charmed and fascinated victims who then changed into swine; hence, pleasing, but harmful; fascinating, but degrading.

circling ::: 1. Making or forming a circle around; enclosing. 2. Encircling. 3. Moving in a circle. ever-circling, far-circling.

circuit ::: 1. The act of following a curved or circular route or one that lies around an object. 2. A complete route or course, esp. one that is curved or circular and begins and ends at the point of departure. 3. The boundary line encompassing an area or object. 4. A regular or accustomed course from place to place. circuits.

circumambient ::: encompassing on all sides; surrounding.

clambers ::: climbs, using both feet and hands; climbs with effort or difficulty; scrambles on all fours. clambered, clambering.

clamouring ::: 1. Raising an outcry for; seeking, demanding, or calling importunately for, or to do a thing. 2. Making a clamour; shouting, or uttering loud and continued cries or calls; raising an outcry, making a noise or din of speech.

clamped ::: 1. Fastened with or fixed in a clamp (a device for binding, holding, compressing or fastening objects together); hence, fig. Restricted, repressed, tightened down, restrained. 2. Established by authority; imposed clamps. (Sri Aurobindo also employs clamped as an adj.)

clash ::: n. 1. A loud, harsh noise, such as that made by two metal objects in collision. 2. An encounter between hostile forces; a battle or skirmish. 3. A conflict, as between opposing or irreconcilable ideas. v. 4. To engage in a physical conflict or contest, as in a game or a battle (often followed by with). 5. To come into conflict; be in opposition. clashes, clashed, clashing.

cleansed ::: freed from dirt, defilement, or guilt; purged or cleaned. cleansing.

cloth ::: fabric or material formed by weaving, knitting, pressing, or felting natural or synthetic fibres.

cloying ::: causing or tending to cause disgust or aversion through excess.

collapse ::: 1. To fall or cave in; crumble suddenly. 2. Fig. To break down suddenly in strength or health and thereby cease to function. collapsed, collapsing.

coma ::: a state of deep, often prolonged unconsciousness, usually the result of injury, disease, or poison, in which an individual is incapable of sensing or responding to external stimuli and internal needs.

commingling ::: causing to blend together; mixing.

communality ::: a feeling or spirit of cooperation and belonging arising from common interests and goals.

compressing ::: pressing together to force into less space; condensing.

compression ::: 1. The act or process of compressing. 2. The process or result of constricting; becoming smaller or pressed together.

"Concentration means fixing the consciousness in one place or on one object and in a single condition.” Letters on Yoga

cone ::: 1. A solid whose surface is generated by a straight line, the generator, passing through a fixed point, the vertex, and moving along a fixed curve, the directrix. 2. Anything that tapers from a circular section to a point.

constant ::: 1. Unchanging in nature, value, or extent; invariable. 2. Continuing without pause or letup; unceasing. 3. Steadfast; firm in mind or purpose; resolute.

contrivance ::: 1. The act or faculty of devising or adapting; inventive skill or ability esp. in a negative sense. 2. The act or manner of contriving; the faculty or power of contriving. inventing or making with thought and skill; invention.

control-room ::: a room housing control equipment where certain operations are conducted.

convulsing ::: shaking violently; agitating physically.

cosmicity ("s) ::: a word coined by Sri Aurobindo. The suffix ity is used to form abstract nouns expressing state or condition. Hence, cosmicity refers to a cosmic state or condition.

cosmic mind ::: Sri Aurobindo: "Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes, — towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” *The Life Divine

"If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, — not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

"There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” *The Synthesis of Yoga

"[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one"s mind and that of others and one is able to deal with one"s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga

"The cosmic consciousness has many levels — the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga*


cosmic Self ::: Sri Aurobindo: "When one has the cosmic consciousness, one can feel the cosmic Self as one"s own self, one can feel one with other beings in the cosmos, one can feel all the forces of Nature as moving in oneself, all selves as one"s own self. There is no why except that it is so, since all is the One.” Letters on Yoga (See also Cosmic Spirit)

"Impersonality is the first character of cosmic self; . . . .” *The Life Divine

"An eternal infinite self-existence is the supreme reality, but the supreme transcendent eternal Being, Self and Spirit, — an infinite Person, we may say, because his being is the essence and source of all personality, — is the reality and meaning of self-existence: so too the cosmic Self, Spirit, Being, Person is the reality and meaning of cosmic existence; the same Self, Spirit, Being or Person manifesting its multiplicity is the reality and meaning of individual existence.” The Life Divine

"But this cosmic self is spiritual in essence and in experience; it must not be confused with the collective existence, with any group soul or the life and body of a human society or even of all mankind.” The Synthesis of Yoga

"It is the Cosmic Self and Spirit that is in and behind all things and beings, from which and in which all is manifested in the universe — although it is now a manifestation in the Ignorance.” Letters on Yoga*


:::   "Cosmos is not the Divine in all his utter reality, but a single self-expression, a true but minor motion of his being.” *The Human Cycle

cottage ::: a small, humble, single-storied house, especially in the country.

coursed ::: proceeded or moved swiftly along a specified course or path. coursing.

criss-cross ::: a mark, pattern or network made of crossing lines.

cross ::: 1. A structure consisting essentially of an upright and a transverse piece, upon which persons were formerly put to a cruel and ignominious death by being nailed or otherwise fastened to it by their extremities. 2. A representation or delineation of a cross on any surface, varying in elaborateness from two lines crossing each other to an ornamental design painted, embroidered, carved, etc.; used as a sacred mark, symbol, badge, or the like. 3. A trouble, vexation, annoyance; misfortune, adversity; sometimes anything that thwarts or crosses. v. 4. To go or extend across; pass from one side of to the other: pass over. 5. To extend or pass through or over; intersect. 6. To encounter in passing. crosses, crossed, crossing.

crowd ::: n. 1. A large number of persons gathered tightly together; a throng. 2. The masses. 3. A large number of things or people gathered or considered together; a multitude. crowds. v. 4. To press together into a confined space; assemble in large numbers. 5. To fill, occupy or cram things tightly together. 6. To advance by pressing or shoving. crowds, crowded, crowding.

cruel ::: 1. Causing or inflicting pain or suffering without pity. 2. Pleased at causing pain; merciless. 3. Rigid; stern; strict; unrelentingly severe. cruelly.

crumble ::: 1. To fall into small pieces; break or part into small fragments. 2. To decay or disintegrate gradually. crumbles, crumbling.

cunning ::: 1. Skill or adeptness in execution or performance; dexterity. 2. Artfully subtle or shrewd. 3. Cunning implies a shrewd, often instinctive skill in concealing or disguising the real purposes of one"s actions. cunningly.

curious ::: 1. Eager to learn more. 2. Arousing interest because of novelty or strangeness.

cyclopean ::: pertaining to one of a race of giants having a single eye in the middle of the forehead or any of three one-eyed Titans who forged thunderbolts for Zeus.

dark ::: adj. 1. Lacking or having very little light. 2. Concealed or secret; mysterious. 3. Difficult to understand; obscure. 4. Characterized by gloom; dismal. 5. Fig. Sinister; evil; absent moral or spiritual values. 6. (used of color) Having a dark hue; almost black. 7. Showing a brooding ill humor. 8. Having a complexion that is not fair; swarthy. darker, darkest, dark-browed, dark-robed.* n. 9. Absence of light; dark state or condition; darkness, esp. that of night. 10. A dark place: a place of darkness. 11. The condition of being hidden from view, obscure, or unknown; obscurity. *in the dark: in concealment or secrecy.

deadly ::: causing or tending to cause death; fatal; lethal.

deaf ::: 1. Partially or wholly lacking, or deprived of the sense of hearing. 2. Refusing to listen, heed, or be persuaded.

"Death has no reality except as a process of life. Disintegration of substance and renewal of substance, maintenance of form and change of form are the constant process of life; death is merely a rapid disintegration subservient to life"s necessity of change and variation of formal experience. Even in the death of the body there is no cessation of Life, only the material of one form of life is broken up to serve as material for other forms of life.” The Life Divine

deathless ::: 1. Not subject to termination or death; immortal. 2. Unceasing; perpetual.

debate ::: 1. A discussion involving opposing points; an argument. 2. A formal contest in which the affirmative and negative sides of a proposition are advocated by opposing speakers.

deceiving ::: causing to believe what is not true; misleading. self-deceiving.

deep ::: n. 1. A vast extent, as of space or time; an abyss. 2. Fig. Difficult to penetrate; incomprehensible to one of ordinary understanding or knowledge; as an unfathomable thought, idea, esp. poetic. Deep, deep"s, deeps. adj. 3. Extending far downward below a surface. 4. Having great spatial extension or penetration downward or inward from an outer surface or backward or laterally or outward from a center; sometimes used in combination. 5. Coming from or penetrating to a great depth. 6. Situated far down, in, or back. 7. Lying below the surface; not superficial; profound. 8. Of great intensity; as extreme deep happiness, deep trouble. 9. Absorbing; engrossing. 10. Grave or serious. 11. Profoundly or intensely. 12. Mysterious; obscure; difficult to penetrate or understand. 13. Low in pitch or tone. 14. Profoundly cunning, crafty or artful. 15. The central and most intense or profound part; "in the deep of night”; "in the deep of winter”. deeper, deepest, deep-browed, deep-caved, deep-concealed, deep-etched, deep-fraught, deep-guarded, deep-hid, deep-honied, deep-pooled, deep-thoughted. *adv. *16. to a great depth psychologically or profoundly.

defeat ::: 1. A bringing to naught; frustration. 2. An overthrow or overturning; vanquishment. 3. The act or event of being bested; losing. **defeats, defeated.

delightful ::: giving great pleasure or delight; highly pleasing.

desirable ::: worth having or wanting; pleasing; excellent; or fine.

detached ::: 1. Impartial or objective; disinterested; unbiased. 2. Not involved or concerned; aloof. ::: Sri Aurobindo: "Detachment means that one stands back from [imperfections and weakness of the nature, etc.] , does not identify oneself with them or get upset or troubled because they are there, but rather looks on them as something foreign to one"s true consciousness and true self, rejects them and calls in the Mother"s Force into these movements to eliminate them and bring the true consciousness and its movements there.” Letters on Yoga

dialect ::: 1. The manner or style of expressing oneself in language. 2. A form of a language that is considered inferior.

diameter ::: a straight line segment passing through the center of a figure, especially of a circle or sphere, and terminating at the periphery.

dips ::: 1. Plunges briefly into water or another liquid and removes quickly. 2. Sinks or drops down, or below a particular level, as if dipping into water; goes down, sinks, sets. 3. Has a downward inclination; inclines or slopes downwards; is inclined to the horizon. dipped, dipping.

dire ::: 1. Causing or involving great fear or suffering; dreadful; terrible. 2. Indicating trouble, disaster, misfortune, or the like. 3. Urgent; desperate. direr.

disastrous ::: causing great distress or injury; ruinous; very unfortunate; calamitous.

disclose ::: 1. To make known; reveal or uncover. 2. To cause to appear; allow to be seen; lay open to view. discloses, disclosed, disclosing , heart-disclosing.

disclosure ::: the act or an instance of disclosing; exposure; revelation.

discolouring ::: changing or causing to change in colour; fading or staining, often in an undesired manner.

disharmonising ::: causing to sound harsh and unpleasant; making discordant or disharmonious.

disintegrating ::: reducing to components, fragments, or particles. self-disintegrating.

dismal ::: causing gloom or dejection; dreary.

disorder ::: n. 1. A lack of order; disarray; confusion. 2. v. disordering. Upsetting the order or function of; disarranging; muddling; confusing.

disquieting ::: causing anxiety or uneasiness; disturbing.

dissolution ("s) ::: decomposition into fragments or parts; disintegration.

divine Comedy ::: a stage-play of a light and amusing character, with a happy conclusion to its plot. Its mediaeval use for a narrative poem with an agreeable ending. (Probably taken from Italian; cf. the Divine Comedy, the great tripartite poem of Dante, called by its author La Commedia, because in the conclusion, it is prosperous, pleasant, and desirable.)

divine life ::: Sri Aurobindo: "A life of gnostic beings carrying the evolution to a higher supramental status might fitly be characterised as a divine life; for it would be a life in the Divine, a life of the beginnings of a spiritual divine light and power and joy manifested in material Nature.” *The Life Divine ::: "The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man"s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

divine love ::: Sri Aurobindo: "Divine Love, in my view of it, is again not something ethereal, cold and far, but a love absolutely intense, intimate and full of unity, closeness and rapture using all the nature for its expression.” *Letters on Yoga

:::   "Divinisation itself does not mean the destruction of the human elements; it means taking them up, showing them the way to their own perfection, raising them by purification and perfection to their full power and Ananda and that means the raising of the whole of earthly life to its full power and Ananda.” Letters on Yoga

dizzy ::: causing giddiness or confusion.

dolorous ::: full of, expressing, or causing pain or sorrow; grievous; mournful. dolorously.

dominions ::: territories, usually of considerable size, in which a single rulership holds sway.

dost ::: second person singular, present indicative of do.

dread ::: n. **1. Profound fear; terror. 2. An object of fear, awe, or reverence. v. 3. To be in fear or terror of. 4. To anticipate with alarm, distaste, or reluctance. adj. 5. Fearful terrible; causing terror. 6. Held in awe or reverential fear. Dread, dreads, dreaded.**

dubious ::: 1. Marked by or causing doubt; vague; ambiguous. 2. Not certain in outcome. 3. Fraught with uncertainty or doubt; undecided.

dull ::: adj. **1. Causing boredom; tedious; uninteresting. 2. Not brisk or rapid; sluggish. 3. Lacking responsiveness or alertness; insensitive. 4. Not clear and resonant; sounding as if striking with or against something relatively soft. 5. (of color) Very low in saturation; highly diluted; 6. Slow to learn or understand; lacking intellectual acuity. duller, dull-eyed, dull-hued, dull-visioned. v. 7. To make numb or insensitive. 8. To make or become dull or sluggish. 9. To make less lively or vigorous. dulls, dulled.**

dyumatsena ::: Sri Aurobindo: "Dyumatsena, Lord of the Shining Hosts, father of Satyavan, is the Divine Mind here fallen blind, losing its celestial kingdom of vision, and through that loss its kingdom of glory.” Author"s note at beginning of Savitri.

eclipse ::: n. **1. A temporary or permanent dimming or cutting off of light. 2. A fall into obscurity or disuse; a decline. v. 3. To obscure; darken. eclipsed, eclipsing.**

ecstatic ::: marked by or expressing ecstasy; in a trancelike state of great rapture or delight; mystical absorption.

elements ::: Sri Aurobindo: "The first ripple or vibration in causal matter creates a new and exceedingly fine and pervasive condition of matter called Akasha or Ether; more complex motion evolves out of Ether a somewhat intenser condition which is called Vayu, Air; and so by ever more complex motion with increasing intensity of condition for result, yet three other matter-states are successively developed, Agni or Fire, Apah or Water and Prithvi or Earth.” *Supplement to the Sri Aurobindo Birth Centenary Library

eliminate ::: 1. To get rid of; to omit or exclude. 2. To wipe out someone or something, especially by using drastic methods.

emergency ::: pressing necessity.

enchanted ::: 1. Possessing a magical influence or quality. 2. Under a spell; bewitched; magical. 3. Utterly delighted or captivated; fascinated; charmed. enchantment, enchantment"s, enchantments.

encirclement ::: the act of forming a circle around; enclosing within a circle; surrounding.

encompassing ::: forming a circle about, encircling, surrounding.

endorsing ::: approving, supporting, or sustaining.

engross ::: 1. To devote (oneself) fully to; consume all of one"s attention or time. 2. To acquire the entire use of, take altogether to itself; to occupy entirely, monopolise. engrossed, engrossing.

engulfed ::: swallowed up or overwhelmed by or as if by overflowing and enclosing. engulfing.

enjoyer ::: a person who delights in having or using or experiencing something.

ensphering ::: enclosing in, or as in, a sphere; encircling.

envious ::: full of, feeling, or expressing envy.

epithet ::: a term expressing some real quality of the thing to which it is applied, or expressing some quality ascribed to it.

erase ::: 1. To remove (something written, for example) by rubbing, wiping, or scraping. 2. To eliminate completely; to efface, expunge, obliterate. 3. Fig. To remove from memory or existence. erased, erasing.

erotic ::: 1. Of, concerning, or arousing sexual desire or giving sexual pleasure.

err ::: 1. To go astray in thought or belief; to make mistakes, blunder. 2. To stray from the right course or accepted standards; sin. erring.

:::   "Even Science believes that one day death may be conquered by physical means and its reasonings are perfectly sound. There is no reason why the supramental Force should not do it. Forms on earth do not last (they do in other planes) because these forms are too rigid to grow expressing the progress of the spirit. If they become plastic enough to do that there is no reason why they should not last.” Letters on Yoga

"Everybody now knows that Science is not a statement of the truth of things, but only a language expressing a certain experience of objects, their structure, their mathematics, a coordinated and utilisable impression of their processes — it is nothing more.” Letters on Yoga

evil ::: n. 1. Morally bad or wrong; wicked, sinful, as opposed to good. 2. Anything causing injury or harm. Evil, evil"s, Evil"s. adj. 3. Characterized by or indicating future misfortune; ominous; disastrous. 4. Harmful; injurious. 5. Boding ill.

exchange ::: the act, process or an instance of exchanging; interchange, trade, traffic, business, commerce. Exchange.

expansion ::: 1. The action of increasing (something) in size or volume or quantity or scope. 2. The degree, extent, or amount by which something expands.

express ::: 1. To represent by a sign or a symbol; indicate; symbolize. 2. To set forth in words; state; verbalise. 3. To represent symbolically. 4. To manifest, reveal or communicate, as by a gesture; show. expresses, expressed, expressing.

expression ::: 1. The act of expressing, conveying, or representing in something such as a movement, etc. 2. A manifestation. self-expression.

faerylike; of the nature of a faery (one of a class of supernatural beings, generally conceived as having a diminutive human form and possessing magical powers with which they intervene in human affairs); magical. faeries", faery-small.

::: **"Faith is a certitude in the soul which does not depend on reasoning, on this or that mental idea, on circumstances, on this or that passing condition of the mind or the vital or the body. It may be hidden, eclipsed, may even seem to be quenched, but it reappears again after the storm or the eclipse; it is seen burning still in the soul when one has thought that it was extinguished for ever. The mind may be a shifting sea of doubts and yet that faith may be there within and, if so, it will keep even the doubt-racked mind in the way so that it goes on in spite of itself towards its destined goal. Faith is a spiritual certitude of the spiritual, the divine, the soul"s ideal, something that clings to that even when it is not fulfilled in life, even when the immediate facts or the persistent circumstances seem to deny it.” Letters on Yoga

fearful ::: causing or apt to cause fear; frightening.

fear ::: n. 1. A distressing emotion aroused by impending danger, evil, pain, etc., whether the threat is real or imagined; the feeling or condition of being afraid. v. 2. To regard with fear; be afraid of. 3. To have reverential awe of.** fear"s, fears, feared, fearing, fear-filled.

ferment ::: 1. A state of agitation or of turbulent change or development. 2. A process of nature involving the addition of yeasts, moulds and certain bacteria (to liquids or solids) causing an effervescence or internal commotion, with evolution of heat, in the substance operated on, and a resulting alteration of its properties.

feudal ::: of, pertaining to, or like the feudal system (the system of civil government which prevailed in Europe during the Middle Ages, and which was based on the relation of superior and vassal arising out of the holding of lands.)

fibre ::: 1. A filamentous substance; a web of thread-like tissue such as composes living tissue generally. 2. That which fundamentally constitutes the strength of a thing; sinew; stuff; character. fibres, fibred.

fight ::: n. 1. Fig. A confrontation between opposing groups in which each attempts to harm or gain power over the other, as with bodily force or weapons. fights. v. 2. To contend with physically or in battle; attempt to defend oneself against or to subdue, defeat, or destroy an adversary. fighting, fought.

figurante ::: something possessing form or shape.

flatter ::: 1. To compliment excessively and often insincerely, especially in order to win favour. 2. To try to please by complimentary remarks or attention. 3. To show to advantage. 4. To please the eye or ear; beguile. flatters, flattered, flattering.

fleeting ::: 1. Passing swiftly by: Chiefly of life or time. 2. Passing or gliding swiftly away. 3. Existing for a brief period; not permanent or enduring; transitory, passing, fading.

flight ::: 1. The act or process of flying through the air with or without wings. 2. Fig. A passing above and beyond ordinary bounds. 3. A swift movement, transition, or progression. 4. A series of steps, terraces, etc., ascending without change of direction. flights.

float ::: 1. To remain suspended within or on the surface of a fluid without sinking. 2. To move or progress smoothly as on a stream. 3. To move or cause to move buoyantly, lightly, or freely across a surface or through air, water, etc.; drift. 4. To move lightly and gracefully. 5. Fig. To move or seem to move lightly and faintly before the eyes. floats, floated, floating.

flood ::: n. **1. A large body of water; a great flow or stream of any fluid; any great overwhelming quantity, also poet. & fig. 2. The rise and flowing in of the tide. 3. The rising of a body of water and its overflowing onto normally dry land. 4. Any great outpouring or stream. floods. v. 5. To flow or pour in or as if in a flood. flooded, flooding. ::: And heard the questioning of the unsatisfied flood **

force, universal ::: Sri Aurobindo: "This force that we feel is the universal Force of the Divine, which, veiled or unveiled, acting directly or permitting the use of its powers by beings in the cosmos, is the one Energy that alone exists and alone makes universal or individual action possible. For this force is the Divine itself in the body of its power; all is that, power of act, power of thought and knowledge, power of mastery and enjoyment, power of love. Conscious always and in everything, in ourselves and in others, of the Master of Works possessing, inhabiting, enjoying through this Force that is himself, becoming through it all existences and all happenings, we shall have arrived at the divine union through works and achieved by that fulfilment in works all that others have gained through absolute devotion or through pure knowledge.” *The Synthesis of Yoga

:::   " . . . for Dawn is the illumination of the Truth rising upon the mentality to bring the day of full consciousness into the darkness or half-lit night of our being.” The Secret of the Veda

:::   "For God the Time-Spirit does not destroy for the sake of destruction, but to make the ways clear in the cyclic process for a greater rule and a progressing manifestation, . . . .” *Essays on the Gita

"For good is all that helps the individual and the world towards their divine fullness, and evil is all that retards or breaks up that increasing perfection.” The Synthesis of Yoga ::: *goodness.

formidable ::: 1. Arousing fear, dread, or alarm. 2. Of discouraging or awesome strength, size, difficulty, etc.; intimidating. 3. Arousing feelings of awe or admiration because of grandeur, strength, etc. 4. Of great strength; forceful; powerful.

"Forms on earth do not last (they do in other planes) because these forms are too rigid to grow expressing the progress of the spirit. If they become plastic enough to do that there is no reason why they should not last.” Letters on Yoga

formula ::: 1. A prescribed form; a rule or model; any fixed or conventional method for doing something. 2. An established form of words or symbols for use in a ceremony or procedure. 3. Math. A general relationship, principle, or rule stated, often as an equation, in the form of symbols. 4. A representation of a substance using symbols for its constituent elements. formulas.

"For the complete individual is the cosmic individual, since only when we have taken the universe into ourselves, — and transcended it, — can our individuality be complete.” The Life Divine*

  "For the main business of the heart, its true function is love. It is our destined instrument of complete union and oneness; for to see oneness in the world by the understanding is not enough unless we also feel it with the heart and in the psychic being, and this means a delight in the One and in all existences in the world in him, a love of God and all beings. The heart"s faith and will in good are founded on a perception of the one Divine immanent in all things and leading the world.” *The Synthesis of Yoga

"For these are achievements of the spiritual mind in man; they are movements of that mind passing beyond itself, but on its own plane, into the splendours of the Spirit. The Life Divine

fortunate ::: 1. Possessing good luck; lucky. 2. Bringing something good and unforeseen; auspicious.

:::   "For what we understand by law is a single immutably habitual movement or recurrence in Nature fruitful of a determined sequence of things and that sequence must be clear, precise, limited to its formula, invariable.” *Essays in Philosophy and Yoga

fourfold ::: composed of four parts; comprising four parts or members.

frank ::: direct; ingenuous, open, sincere; undisguised; straightforward. frankness.

frankincense ::: an aromatic gum resin obtained from African and Asian trees of the genus Boswellia and used chiefly as incense and in perfumes.

free-love ::: the practice of sexual relationships without fidelity to a single partner or without formal obligations or legal ties.

fuse ::: to become mixed or united by or as if by melting together. fusing.

gas ::: 1. A substance in the gaseous state. 2. Physics. A substance possessing perfect molecular mobility and the property of indefinite expansion, as opposed to a solid or liquid.

gather ::: v. 1. To accumulate something (things or people) gradually; amass. 2. To summon up; muster. 3. To come together around a single point; collect, assemble. 4. To accumulate; increase. 5. To draw and bring closer. 6. To draw around or close. gathers, gathered, gathering, fast-gathering.

glad ::: 1. Accompanied by or causing joy or pleasure. 2. Feeling joy or pleasure; delighted; pleased. 3. Experiencing or exhibiting joy and pleasure. 4. Filled with happiness pleased; contented. gladness, self-glad.

glimpse ::: n. 1. A very brief, passing look, sight, or view. 2. A momentary shining, a flash. lit. and fig. glimpses. v. 3. To catch sight of briefly or momentarily. 4. To obtain a brief, incomplete view of. Now only poet. glimpses, glimpsed, glimpsing.

"God is the one stable and eternal Reality. He is One because there is nothing else, since all existence and non-existence are He. He is stable or unmoving, because motion implies change in Space and change in Time, and He, being beyond Time and Space, is immutable. He possesses eternally in Himself all that is, has been or ever can be, and He therefore does not increase or diminish. He is beyond causality and relativity and therefore there is no change of relations in His being.” The Upanishads

godlings ::: minor gods; inferior deities, those imagined as possessing little power, esp. those whose influence or authority is entirely local.

gradual ::: advancing or progressing by regular or continuous degrees.

greedy ::: excessively desirous of acquiring or possessing, especially wishing to possess more than what one needs.

grisly ::: 1. Causing a shudder or feeling of horror; horrible; gruesome, ghastly. 2. Formidable, grim.

gruesome ::: inspiring fear, awe, or causing great horror; fearful, grisly; horribly repugnant.

guide ::: n. 1. One who goes with or before for the purpose of leading the way: said of persons, of God, Providence, and of impersonal agents, such as stars, light, etc. 2. One who shows the way by leading, directing, or advising. Also fig. 3. One who serves as a model for others, as in a course of conduct. Guide, guides. v. 4. To assist one to travel through, or reach a destination in, an unfamiliar area, as by accompanying or giving directions. 5. To direct the course of; steer. 6.* Fig. To lead the way for (a person). guides, guided, guiding. **adj. *guideless.**

harmony ::: 1. A pleasing combination of elements in a whole. 2. Agreement in feeling or opinion; accord. 3. Combination of sounds considered pleasing to the ear. 4. A simultaneous combination of tones, esp. when blended into chords pleasing to the ear; chordal structure, as distinguished from melody and rhythm. harmony"s, harmonies, harmonious, harmoniously.

hast ::: second person singular present indicative of have.

hazard ::: n. 1. An unavoidable danger or risk, even though often foreseeable. 2. Something causing unavoidable danger, peril, risk, or difficulty. 3. The absence or lack of predictability; chance; uncertainty. hazard"s, hazards. *v. 4. To expose to hazard or risk. 5. To venture (something); dare. 6. To venture upon (anything of doubtful issue). *hazards, hazarded.

  heart-cords, heart-close, heart-disclosing, heart-disturbing, heart-plan, heart-pulse, heart-seeking, cave-heart, child-heart, child-heart"s, dim-heart, earth-heart, earth-hearts, fire-heart"s, lotus-heart, sea-heart, world-heart.

heave ::: n. 1. The act of lifting something with great effort. heavings. v. 2. To rise up or swell, as if pushed up; bulge. 3. An upward movement (especially a rhythmical rising and falling). heaves, heaved.

hesitating ::: 1. Pausing in uncertainty; wavering, vacillating. 2. Faltering in speech; expressing with hesitation.

"He who is the high and low, the saint and the sinner, the god and the worm, Him worship, the visible, the knowable, the real, the omnipresent; break all other idols. In whom there is neither past life nor future birth, nor death nor going nor coming, in whom we always have been and always will be one, Him worship; break all other idols."" The Synthesis of Yoga*

:::   "Humility before the Divine is also a sine qua non of the spiritual life, and spiritual pride, arrogance, or vanity and self-assurance press always downward. But confidence in the Divine and a faith in one"s spiritual destiny (i.e. since my heart and soul seek for the Divine, I cannot fail one day to reach Him) are much needed in view of the difficulties of the Path.” Letters on Yoga

  "Humility before the Divine is also a sine qua non of the spiritual life, and spiritual pride, arrogance, or vanity and self-assurance press always downward.” *Letters on Yoga

**"I certainly won"t have ‘attracted" [in place of ‘allured"] — there is an enormous difference between the force of the two words and merely ‘attracted by the Ecstasy" would take away all my ecstasy in the line — nothing so tepid can be admitted. Neither do I want ‘thrill" [in place of ‘joy"] which gives a false colour — precisely it would mean that the ecstasy was already touching him with its intensity which is far from my intention.Your statement that ‘joy" is just another word for ‘ecstasy" is surprising. ‘Comfort", ‘pleasure", ‘joy", ‘bliss", ‘rapture", ‘ecstasy" would then be all equal and exactly synonymous terms and all distinction of shades and colours of words would disappear from literature. As well say that ‘flashlight" is just another word for ‘lightning" — or that glow, gleam, glitter, sheen, blaze are all equivalents which can be employed indifferently in the same place. One can feel allured to the supreme omniscient Ecstasy and feel a nameless joy touching one without that Joy becoming itself the supreme Ecstasy. I see no loss of expressiveness by the joy coming in as a vague nameless hint of the immeasurable superior Ecstasy.” Letters on Savitri*

:::   "If there is an evolution in material Nature and if it is an evolution of being with consciousness and life as its two key-terms and powers, this fullness of being, fullness of consciousness, fullness of life must be the goal of development towards which we are tending and which will manifest at an early or later stage of our destiny. The Self, the Spirit, the Reality that is disclosing itself out of the first inconscience of life and matter, would evolve its complete truth of being and consciousness in that life and matter. It would return to itself, — or, if its end as an individual is to return into its Absolute, it could make that return also, — not through a frustration of life but through a spiritual completeness of itself in life. Our evolution in the Ignorance with its chequered joy and pain of self-discovery and world-discovery, its half-fulfilments, its constant finding and missing, is only our first state. It must lead inevitably towards an evolution in the Knowledge, a self-finding and self-unfolding of the Spirit, a self-revelation of the Divinity in things in that true power of itself in Nature which is to us still a Supernature.” The Life Divine

"If we take this fourfold status as a figure of the Self passing from its superconscient state, where there is no subject or object, into a luminous trance in which superconscience becomes a massed consciousness out of which the subjective status of being and the objective come into emergence, then we get according to our view of things either a possible process of illusionary creation or a process of creative Self-knowledge and All-knowledge.” The Life Divine

imperative ::: n. 1. An action, etc. involving or expressing a command; a command. 2. Something that demands attention or action; an unavoidable obligation or requirement; necessity. 3. The verbal mood (or any form belonging to it) which expresses a command, request, or exhortation. adj. **4. Absolutely necessary or required; unavoidable. 5. Of the nature of or expressing a command; commanding. imperatives.**

importunate ::: persistent, pressing, relentless; holding tenaciously to a purpose or course of action in demand or solicitation.

impose ::: 1. To establish or apply as compulsory; as something to be obeyed or complied with; levy; enforce. 2. To apply or make prevail by or as if by authority. imposes, imposed, imposing.

incompetence ::: not possessing the necessary ability, skill, etc. to do or carry out a task; incapable.

inconscience ::: Sri Aurobindo: "The Inconscience is an inverse reproduction of the supreme superconscience: it has the same absoluteness of being and automatic action, but in a vast involved trance; it is being lost in itself, plunged in its own abyss of infinity.” *The Life Divine

   "All aspects of the omnipresent Reality have their fundamental truth in the Supreme Existence. Thus even the aspect or power of Inconscience, which seems to be an opposite, a negation of the eternal Reality, yet corresponds to a Truth held in itself by the self-aware and all-conscious Infinite. It is, when we look closely at it, the Infinite"s power of plunging the consciousness into a trance of self-involution, a self-oblivion of the Spirit veiled in its own abysses where nothing is manifest but all inconceivably is and can emerge from that ineffable latency. In the heights of Spirit this state of cosmic or infinite trance-sleep appears to our cognition as a luminous uttermost Superconscience: at the other end of being it offers itself to cognition as the Spirit"s potency of presenting to itself the opposites of its own truths of being, — an abyss of non-existence, a profound Night of inconscience, a fathomless swoon of insensibility from which yet all forms of being, consciousness and delight of existence can manifest themselves, — but they appear in limited terms, in slowly emerging and increasing self-formulations, even in contrary terms of themselves; it is the play of a secret all-being, all-delight, all-knowledge, but it observes the rules of its own self-oblivion, self-opposition, self-limitation until it is ready to surpass it. This is the Inconscience and Ignorance that we see at work in the material universe. It is not a denial, it is one term, one formula of the infinite and eternal Existence.” *The Life Divine

"Once consciousnesses separated from the one consciousness, they fell inevitably into Ignorance and the last result of Ignorance was Inconscience.” Letters on Yoga

*inconscience.



inconscient ::: Sri Aurobindo: "The Inconscient and the Ignorance may be mere empty abstractions and can be dismissed as irrelevant jargon if one has not come in collision with them or plunged into their dark and bottomless reality. But to me they are realities, concrete powers whose resistance is present everywhere and at all times in its tremendous and boundless mass.” *Letters on Savitri

". . . in its actual cosmic manifestation the Supreme, being the Infinite and not bound by any limitation, can manifest in Itself, in its consciousness of innumerable possibilities, something that seems to be the opposite of itself, something in which there can be Darkness, Inconscience, Inertia, Insensibility, Disharmony and Disintegration. It is this that we see at the basis of the material world and speak of nowadays as the Inconscient — the Inconscient Ocean of the Rigveda in which the One was hidden and arose in the form of this universe — or, as it is sometimes called, the non-being, Asat.” Letters on Yoga

"The Inconscient itself is only an involved state of consciousness which like the Tao or Shunya, though in a different way, contains all things suppressed within it so that under a pressure from above or within all can evolve out of it — ‘an inert Soul with a somnambulist Force".” Letters on Yoga

"The Inconscient is the last resort of the Ignorance.” Letters on Yoga

"The body, we have said, is a creation of the Inconscient and itself inconscient or at least subconscient in parts of itself and much of its hidden action; but what we call the Inconscient is an appearance, a dwelling place, an instrument of a secret Consciousness or a Superconscient which has created the miracle we call the universe.” Essays in Philosophy and Yoga :::

"The Inconscient is a sleep or a prison, the conscient a round of strivings without ultimate issue or the wanderings of a dream: we must wake into the superconscious where all darkness of night and half-lights cease in the self-luminous bliss of the Eternal.” The Life Divine

"Men have not learnt yet to recognise the Inconscient on which the whole material world they see is built, or the Ignorance of which their whole nature including their knowledge is built; they think that these words are only abstract metaphysical jargon flung about by the philosophers in their clouds or laboured out in long and wearisome books like The Life Divine. Letters on Savitri :::

   "Is it really a fact that even the ordinary reader would not be able to see any difference between the Inconscient and Ignorance unless the difference is expressly explained to him? This is not a matter of philosophical terminology but of common sense and the understood meaning of English words. One would say ‘even the inconscient stone" but one would not say, as one might of a child, ‘the ignorant stone". One must first be conscious before one can be ignorant. What is true is that the ordinary reader might not be familiar with the philosophical content of the word Inconscient and might not be familiar with the Vedantic idea of the Ignorance as the power behind the manifested world. But I don"t see how I can acquaint him with these things in a single line, even with the most. illuminating image or symbol. He might wonder, if he were Johnsonianly minded, how an Inconscient could be teased or how it could wake Ignorance. I am afraid, in the absence of a miracle of inspired poetical exegesis flashing through my mind, he will have to be left wondering.” Letters on Savitri

  **inconscient, Inconscient"s.**


increase ::: to become or make greater or larger in size, degree; intensity. increased, increasing.

incredulous ::: disinclined or indisposed to believe; sceptical.

indignant ::: angered at something unjust or wrong; expressing strong displeasure at something considered unjust, offensive, insulting, or base.

individual ::: a distinct, indivisible entity; a single thing, being, instance, or item.

inducing ::: bringing about or stimulating the occurrence of; causing.

"Influence is more important than example. Influence is not the outward authority of the Teacher over his disciple, but the power of his contact, of his presence, of the nearness of his soul to the soul of another, infusing into it, even though in silence, that which he himself is and possesses. This is the supreme sign of the Master. For the greatest Master is much less a Teacher than a Presence pouring the divine consciousness and its constituting light and power and purity and bliss into all who are receptive around him.” The Synthesis of Yoga*

inheritance ::: fig. Something that is or may be inherited; property passing at the owner"s death to the heir or those entitled to succeed.

innocence ::: freedom from sin, moral wrong, or guilt through lack of knowledge of evil.

innocences ::: persons or creatures without sin or guilt.

innocent ::: 1. Uncorrupted by evil, malice, or wrongdoing; sinless. 2. Not dangerous or harmful; innocuous.

" . . . insincerity is always an open door for the adversary. That means there is some secret sympathy with what is perverse. And that is what is serious.” Questions and Answers 1957-58, MCW Vol. 9.

inspiring mingled reverence and admiration; impressing the emotions or imagination as magnificent; majestic, stately, sublime, solemnly grand; venerable, revered; of supreme dignity.

"In spiritual experience it [nirvana]is sometimes the loss of all sense of individuality in a boundless cosmic consciousness; what was the individual remains only as a centre or a channel for the flow of a cosmic consciousness and a cosmic force and action. Or it may be the experience of the loss of individuality in a transcendent being and consciousness in which the sense of cosmos as well as the individual disappears. Or again, it may be in a transcendence which is aware of and supports the cosmic action. . . Nirvana is a step towards it; the disappearance of the false separative individuality is a necessary condition for our realising and living in our true eternal being, living divinely in the Divine. But this we can do in the world and in life.” Letters on Yoga

:::   ". . . in such a view, the word consciousness changes its meaning. It is no longer synonymous with mentality but indicates a self-aware force of existence of which mentality is a middle term; below mentality it sinks into vital and material movements which are for us subconscient; above, it rises into the supramental which is for us the superconscient. But in all it is one and the same thing organising itself differently. This is, once more, the Indian conception of Chit which, as energy, creates the worlds.” *The Life Divine

". . . intellectual expression of the Truth . . . a means of expressing this greater discovery and as much of its contents as can at all be expressed in mental terms to those who still live in the mental intelligence.” Letters on Yoga

intercession ::: an interposing or pleading on behalf of another person. intercessors.

:::   ". . . in the language of the Upanishad, the life-force is the food of the body and the body the food of the life-force; in other words, the life-energy in us both supplies the material by which the form is built up and constantly maintained and renewed and is at the same time constantly using up the substantial form of itself which it thus creates and keeps in existence.” *The Life Divine

intones ::: speaks or recites in a singing voice, esp. in monotone; chants. intoning.

intuition ::: direct perception of truth, fact, etc., independent of any reasoning process. intuition"s, intuitions, half-intuition.

Sri Aurobindo: "Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude.” *The Life Divine

   "Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings"". When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” *The Life Divine

  "I use the word ‘intuition" for want of a better. In truth, it is a makeshift and inadequate to the connotation demanded of it. The same has to be said of the word ‘consciousness" and many others which our poverty compels us to extend illegitimately in their significance.” *The Life Divine - Sri Aurobindo"s footnote.

"For intuition is an edge of light thrust out by the secret Supermind. . . .” The Life Divine

". . . intuition is born of a direct awareness while intellect is an indirect action of a knowledge which constructs itself with difficulty out of the unknown from signs and indications and gathered data.” The Life Divine

"Intuition is above illumined Mind which is simply higher Mind raised to a great luminosity and more open to modified forms of intuition and inspiration.” Letters on Yoga

"Intuition sees the truth of things by a direct inner contact, not like the ordinary mental intelligence by seeking and reaching out for indirect contacts through the senses etc. But the limitation of the Intuition as compared with the supermind is that it sees things by flashes, point by point, not as a whole. Also in coming into the mind it gets mixed with the mental movement and forms a kind of intuitive mind activity which is not the pure truth, but something in between the higher Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and that is practically its function.” Letters on Yoga


inward ::: 1. Located inside; within; inner. 2. Mental or spiritual; inner. 3. Directed or moving toward the interior. Also fig. inward-musing.

isolated ::: separated from others; solitary or singular.

"It is He that has gone abroad — That which is bright, bodi-less, without scar of imperfection, without sinews, pure, unpierced by evil. The Seer, the Thinker,(1) the One who becomes everywhere, the Self-existent has ordered objects perfectly according to their nature from years sempiternal.” The Upanishads

jealousy ::: mental uneasiness from suspicion or fear of rivalry, unfaithfulness, etc., as in love or aims.

joyful ::: causing, bringing, manifesting or expressing joy. joyfully.

keyed ::: adj. **1. Secured, fastened, or fitted with a key or something compared to a key, with its power of locking or unlocking; opening up or closing, the way to something. v. 2.** Regulated or adjusted (actions, thoughts, speech, etc.) to a particular state or activity; brought into conformity.

knead ::: 1. To mix and work into a uniform mass, as by folding, pressing, and stretching with the hands. 2. To make or shape by or as if by folding, pressing, and stretching; manipulate. kneaded.

knowing ::: possessing knowledge, information, or understanding; comprehending. ::: knowings.

lack ::: 1. To be missing or deficient in something. 2. To be without or in need of. lacks, lacked.

lacuna ::: an empty space or a missing part; a gap.

lapse ::: 1. An accidental or temporary decline or deviation from an expected or accepted condition or state; a temporary falling or slipping from a previous standard. 2. A gradual decline or a drop to a lower degree, condition, or state. 3. A gradual deterioration or decline; regression. 4. The act of falling, slipping, sliding, etc. slowly or by degrees. lapsed, lapsing, far-lapsing.

leave ::: 1. To go away from, depart from permanently, quit (a place, person, or thing). 2. To let remain or have remaining behind after going, disappearing, ceasing, etc. 3. To go without taking. 4. To permit, allow. 5. To let (someone) remain in a position to do something without interference. 6. To give in charge; entrust. 7. Have as a result or residue. leaves. (All other references to leaves are as pl. of leaf.)

listless ::: lacking energy or disinclined to exert effort; lethargic.

lofty ::: 1. Of majestic or imposing height. 2. Elevated in character; exalted. loftier.

"Love is the power and passion of the divine self-delight and without love we may get the rapt peace of its infinity, the absorbed silence of the Ananda, but not its absolute depth of richness and fullness. Love leads us from the suffering of division into the bliss of perfect union, but without losing that joy of the act of union which is the soul"s greatest discovery and for which the life of the cosmos is a long preparation. Therefore to approach God by love is to prepare oneself for the greatest possible spiritual fulfilment. ” The Synthesis of Yoga

lyre ::: a musical instrument of ancient Greece consisting of a sound box made typically from a turtle shell, with two curved arms connected by a yoke from which strings are stretched to the body, used especially to accompany singing and recitation. lyres.

lyric ::: 1. Having the form and musical quality of a song. 2. Characterized by or expressing direct feeling. 3. A high and light singing voice. 4. Often plural, the words of a song.

majesty ::: 1. Regal, lofty, or stately dignity; imposing character; grandeur. 2. Supreme greatness or authority; sovereignty.

marvellous ::: causing wonder or astonishment. marvellously.

massive ::: 1. Large or imposing, as in quantity, scope, degree, intensity, or scale. 2. Large in scale, amount or degree.

master ::: a respectful term of address, esp. as used by disciples when addressing or referring to a religious teacher.

master ::: n. 1. One who has the power, knowledge and ability to control, manage, direct; as a teacher, guru, etc. with the authority and qualifications to teach apprentices. 2. A person eminently skilled in something, as an occupation, art, or science. 3. A person who has general authority over others. master"s, masters. *v. 4. To be or become completely proficient or skilled in; become an adept in. masters, mastered. adj. 5. Being master; exercising mastery; dominant. 6. Dominating or predominant. 7. Chief or principle. *master-clue, master-point.

:::   "Maya is the supreme and universal consciousness and force of the Eternal and Infinite and, being by its very nature unbound and illimitable, it can put forth many states of consciousness at a time, many dispositions of its Force, without ceasing to be the same consciousness-force for ever. It is at once transcendental, universal and individual; it is the supreme supracosmic Being that is aware of itself as All-Being, as the Cosmic Self, as the Consciousness-Force of cosmic Nature, and at the same time experiences itself as the individual being and consciousness in all existences.” The Life Divine

maze ::: an intricate, usually confusing network of interconnecting pathways, as in a garden; a labyrinth. mazes.

mechanic ::: n. 1. A worker skilled in making, using, or repairing machines, vehicles, and tools. mechanic"s. adj. **2. Resembling the action of a machine. 3. Resembling (inanimate) machines or their operations; acting or performed without the exercise of thought or volition; lacking spontaneity or originality; machine-like; automatic. 4. Habitual; routine; automatic. 5. Pertaining to, or controlled or affected by, physical force. mechanical, mechanically.**

meditation ::: Sri Aurobindo: "There are two words used in English to express the Indian idea of dhyana , ‘meditation" and ‘contemplation". Meditation means properly the concentration of the mind on a single train of ideas which work out a single subject. Contemplation means regarding mentally a single object, image, idea so that the knowledge about the object, image or idea may arise naturally in the mind by force of the concentration. Both these things are forms of dhyana , for the principle of dhyana is mental concentration whether in thought, vision or knowledge. *Letters on Yoga

melodious ::: of, relating to, or containing a pleasing succession of sounds; tuneful. melodiously.

melody ::: 1. Musical sounds in agreeable succession or arrangement. 2. The succession of single tones in musical compositions, as distinguished from harmony and rhythm. melodies, far-melodied.

merchant ::: n. 1. One who runs a retail business; a shopkeeper. adj. 2. Pertaining to or used for trade or commerce.

miasma ::: pollution in the atmosphere, esp. noxious vapours from decomposing organic matter.

mind, Self of ::: Sri Aurobindo: "If one stands back from the mind and its activities so that they fall silent at will or go on as a surface movement of which one is the detached and disinterested witness, it becomes possible eventually to realise oneself as the inner Self of mind, the true and pure mental being, the Purusha; . . . .” The Life Divine

mind ::: Sri Aurobindo: "The ‘Mind" in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind" and ‘mental" are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” *Letters on Yoga

"Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer.” The Life Divine

"Mind is an instrument of analysis and synthesis, but not of essential knowledge. Its function is to cut out something vaguely from the unknown Thing in itself and call this measurement or delimitation of it the whole, and again to analyse the whole into its parts which it regards as separate mental objects.” The Life Divine

"The mind proper is divided into three parts — thinking Mind, dynamic Mind, externalising Mind — the former concerned with ideas and knowledge in their own right, the second with the putting out of mental forces for realisation of the idea, the third with the expression of them in life (not only by speech, but by any form it can give).” Letters on Yoga

"The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga

"He [man] has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason.” The Synthesis of Yoga

"Our mind is an observer of actuals, an inventor or discoverer of possibilities, but not a seer of the occult imperatives that necessitate the movements and forms of a creation. . . .” *The Life Divine

"The human mind is an instrument not of truth but of ignorance and error.” Letters on Yoga

"For Mind as we know it is a power of the Ignorance seeking for Truth, groping with difficulty to find it, reaching only mental constructions and representations of it in word and idea, in mind formations, sense formations, — as if bright or shadowy photographs or films of a distant Reality were all that it could achieve.” The Life Divine

The Mother: "The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations — whether from above or from the mystic centre of the soul — and simply formulating the plan of action — in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations — it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.*


minstrels ::: medieval entertainers who traveled from place to place, especially to sing and recite poetry.

mission ::: n. **1. The business with which a person or a body of persons is charged. 2. An assigned or self-imposed duty or task. v. 3. To send forth to someone. missioned.**

monotone ::: 1. Of or having a single colour or tone. 2. Sameness or dull repetition in sound, style, manner, or color.

morass ::: an area of low-lying, soggy ground; hence fig., any confusing or troublesome situation, esp. one from which it is difficult to free oneself.

mortal ::: n. 1. A human being. adj. 2. Of or relating to humankind; human. 3. Belonging to this world. 4. Causing death; fatal. mortal"s, mortals.

mount ::: v. **1. To climb or ascend. 2. To place oneself upon; get up on. 3. To go upward; rise; soar. mounts, mounted, mounting. adj. mounting. 4.** Soaring, ascending, rising to a higher point.

muse ::: n. 1. A state of abstraction or contemplation; reverie. 2. The goddess or the power regarded as inspiring a poet, artist, thinker, or the like. musings, musers. *v. 3. To be absorbed in one"s thoughts; engage in meditation. 4. To consider or say thoughtfully. mused, musing. adj. *mused. 5. Perplexed, bewildered, bemused. musing. 6. Being absorbed in thoughts; reflecting deeply; contemplating; engaged in meditation. muse-lipped.

myrrh ::: an aromatic gum resin obtained from several trees and shrubs of the genus Commiphora of India, Arabia, and eastern Africa, used in perfume and incense.

mysteries ::: Sri Aurobindo: "It is ‘Mysteries" with capital M and means ‘mystic symbolic rites" as in the Orphic and Eleusinian ‘Mysteries". When written with capital M it does not mean secret mysterious things, but has this sense, e.g. a ‘Mystery play".” Letters on Savitri **Mystery, Mystery"s.**

mysterious ::: simultaneously arousing wonder and inquisitiveness, and eluding explanation or comprehension. Also, of God, rites, etc. mysteriously.

n. **1. A rigid structure formed of relatively slender pieces, joined as to surround sizeable empty spaces. 2. Form, constitution, or structure in general; system; order. 3. Applied to the heaven, earth, etc. regarded as a structure. 4. A body, esp. the human body; physique. 5. A border or case for enclosing a picture, mirror, etc. ::: frames, world-frame. v. 6. To contrive, devise, or compose, as a plan, law, or poem. 7. To fashion or shape. 8. To shape or adapt to a particular purpose. framed, framing, self-framed.**

n. 1. A sharp sibilant sound similar to a sustained ‘s". v. 2. To make a hissing sound. hissed, hissing.

n. 1. A structure serving as a dwelling for one or more persons, especially for a family. 2.* Fig. An abode; dwelling-place. houses, marvel-house. v. 3. To be a receptacle for or repository of. 4. To shelter, keep, or store in or as if in a house; to give shelter to. *housed, housing. ::: See also dwelling-house.

n. 1. One that opposes another or others in a battle, contest, controversy, or debate; adversary. opponents. adj. 2. Opposing; contrary.

nation ::: a relatively large group of people organized under a single, usually independent government; a country. nation"s, nations.

negative ::: expressing or containing negation or denial.

neutral ::: 1. Not aligned with or supporting any side or position. 2. Possessing no distinctive quality or characteristics. half-neutral.

nightmare ::: 1. A demon or spirit once thought to plague sleeping people. 2. A dream arousing feelings of intense fear, horror, and distress.

"Nirvana is extinction of the ego-limitations, but not of all possibility of manifestation, since it can be possessed even in the body.” The Upanishads

no man"s land ::: 1. An unowned or unclaimed tract of usually barren land. 2. An area between opposing armies, over which no control has been established.

nurse ::: n. 1. One who tends or looks after another. 2. Fig. One that serves as a nurturing or fostering influence or means. v. 3. To feed at the breast of; suckle. 4. To manage or guide carefully; look after with care; foster. 5. To bear privately in the mind or in the heart. nurses, nursed, nursing, earth-nursed.

offence ::: a violation or breaking of a social or moral rule; transgression; sin.

office ::: 1. A room where business is conducted. 2. A duty, service, or charge falling or assigned to one; a service or task to be performed. 3. A position of authority, duty, or trust given to a person, as in a government or corporation. offices.

of, pertaining to, or causing death; deadly; fatal.

*"OM is the syllable (the Imperishable); one should follow after it as the upward song (movement); for with OM one sings (goes) upwards;

one who saves or delivers from sin and its consequences by means of a sacrifice offered for the sinner. world-redeemer"s.

oppose ::: 1. To be in contention or conflict with. 2. To set as an obstacle or hindrance. 3. To be hostile or adverse to, as in opinion. opposes, opposed, opposing.

opposition ::: hostility, unfriendliness, or antagonism; the act of opposing or the state of being opposed. oppositions.

oppressed ::: v. 1. Overwhelmed or crushed, esp. in battle. 2. To lie heavy on; burdened (the mind, imagination, etc.). oppresses, oppressed, oppressing.* *n. oppressed. 3. Those who are subjugated by cruelty, force, etc.; trampled down. adj. oppressed. 4.** Afflicted or tormented; burdened psychologically or mentally; caused to suffer.

organise ::: form (parts or elements of something) into a structured whole; coordinate. organised, organising.

orgy ::: a secret rite in the cults of ancient Greek or Roman deities, typically involving frenzied singing, dancing, drinking, and sexual activity.

"Our sins are the misdirected steps of a seeking Power that aims, not at sin, but at perfection, at something that we might call a divine virtue. Often they are the veils of a quality that has to be transformed and delivered out of this ugly disguise: otherwise, in the perfect providence of things, they would not have been suffered to exist or to continue. The Master of our works is neither a blunderer nor an indifferent witness nor a dallier with the luxury of unneeded evils. He is wiser than our reason and wiser than our virtue.” The Synthesis of Yoga

outwinging ::: surpassing; exceeding. outwingings.

"Over each grade of our being a power of the Spirit presides; we have within us and discover when we go deep enough inwards a mind-self, a life-self, a physical self; there is a being of mind, a mental Purusha, expressing something of itself on our surface in the thoughts, perceptions, activities of our mind-nature, a being of life which expresses something of itself in the impulses, feelings, sensations, desires, external life-activities of our vital nature, a physical being, a being of the body which expresses something of itself in the instincts, habits, formulated activities of our physical nature. These beings or part selves of the self in us are powers of the Spirit and therefore not limited by their temporary expression, for what is thus formulated is only a fragment of its possibilities; but the expression creates a temporary mental, vital or physical personality which grows and develops even as the psychic being or soul-personality grows and develops within us.” The Life Divine

overmind ::: Sri Aurobindo: "The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) — the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” *Letters on Yoga

   "The overmind is the highest of the planes below the supramental.” *Letters on Yoga

"In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine

"The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind, — although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

   "The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way — it is the world of the great Gods, the divine Creators.” *Letters on Yoga

"The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” *Letters on Savitri

"In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga

*Overmind"s.


overpass ::: 1. To pass over or traverse (a region, space, etc.). 2. To go beyond; surpass; transcend. 3. To get over (obstacles, difficulties, etc.); surmount. overpassed, overpassing.

paean ::: a song or lyric poem expressing triumph or thanksgiving, or joy. In classical antiquity, it is usually performed by a chorus, but some examples seem intended for an individual voice (monody). It comes from the Greek παιάν (also παιήων or παιών), "song of triumph, any solemn song or chant.” paeans, paean-song.

painfully ::: adv. In a laborious; exacting or difficult manner. 2. In a manner characterized by pain or causing pain.

passage ::: 1. A movement from one place to another, as by going by, through, over, or across; transit or migration. 2. Fig. The process of passing from one condition or stage to another; transition. 3. An opening or entrance into, through, or out of something. 4. A path, channel, or duct through, over, or along which something may pass. 5. A hall or corridor; passageway. passages, cavern-passages.

passing ::: adj. 1. Moving by; going past:. 2. Of brief duration; transitory or momentary. slowly-passing.

pass ::: v. 1. To move on or ahead; proceed. 2. To move by. 3. To go or get through (something), lit. and fig. **4. To go across or over (a stream, threshold, etc.); cross. 5. To cross, traverse, in reference to times, stages, states, conditions, processes, actions, experiences, etc. 6. To be transferred from one to another; circulate. 7. To come to or toward, then go beyond. 8. To come to an end. 9. To cease to exist. 10. To convey, transfer, or transmit; deliver (often followed by on). 11. To be accepted as or believed to be. 12. To sanction or approve. passes, passed, passing. n. 13. A way, such as a narrow gap between mountains, that affords passage around, over, or through a barrier. passes. ::: pass by. To let go without notice, action, remark, etc.; leave unconsidered; disregard; overlook.

"Perishable and transitory delight is always the symbol of the eternal Ananda, revealed and rapidly concealed, which seeks by increasing recurrence to attach itself to some typal form of experience in material consciousness. When the particular form has been perfected to express God in the type, its delight will no longer be perishable but an eternally recurrent possession of mental beings in matter manifest in their periods & often in their moments of felicity.” Essays Divine and Human*

perishing ::: passing out of existence; disappearing; dissolving.

perused ::: read or examined, typically with great care. perusing.

pitiful ::: 1. Filled with pity or compassion. 2. Arousing pity, as through ineptitude or inadequacy.

poignant ::: 1. Piercing; incisive. 2. Agreeably intense or stimulating. 3. Sharply distressing or painful to the feelings. poignancy.

portal ::: a doorway, entrance, or gate, especially one that is large and imposing.

possession ::: 1. The act of possessing or state of being possessed. 2. Wealth or property. 3. Control over one"s self, one"s mind, etc. possessions.

potent ::: possessing inner or physical strength; powerful; having great control or authority.

powered ::: having or using or propelled by means of power or power of a specified kind.

power ::: Sri Aurobindo: "Power means strength and force, Shakti, which enables one to face all that can happen and to stand and overcome, also to carry out what the Divine Will proposes. It can include many things, power over men, events, circumstances, means etc. But all this not of the mental or vital kind, but by an action through unity of consciousness with the Divine and with all things and beings. It is not an individual strength depending on certain personal capacities, but the Divine Power using the individual as an instrument.” *Letters on Yoga

"Practically, therefore, all form is only an operation of consciousness impressing itself with presentations of its own workings.” The Upanishads

pragmatism ::: a practical, matter-of-fact way of approaching or assessing situations or of solving problems. pragmatist.

press ::: n. 1. A crowd, throng, or multitude. 2. A crowding, thronging, or pressing together; a collective force. 3. Pressure or demands of affairs; urgency, haste, hurry. v. 4. To exert weight, force or pressure. 5. To advance or carry on vigorously despite obstacles in one"s way. 6. To impress (a thing) upon the mind, etc., emphasize, inculcate. 7. To beset or harass; afflict. 8. To cause to move in some direction or into some position by pressure; to push, drive, thrust. 9. To compress or squeeze. 10. To squeeze out or express, as juice. 11. To urge or entreat strongly or insistently. 12. To hold closely as in an embrace; clasp. presses, pressed, pressing.

::: "Pressure, throbbing, electrical vibrations are all signs of the working of the Force. The places indicate the field of action — the top of the head is the summit of the thinking mind where it communicates with the higher consciousness; the neck or throat is the seat of the physical, externalising or expressive mind; the ear is the place of communication with the inner mind-centre by which thoughts etc. enter into the personal being from the general Nature.” Letters on Yoga

pretence ::: 1. Make-believe or feigning. 2. An artful or simulated, false action or insincere profession.

prism ::: a transparent solid body, often having triangular bases, used for dispersing light into a spectrum or for reflecting rays of light. Also fig.

professions ::: acts of professing; avowals; promises; declarations.

protesting ::: fig. Expressing objection, disapproval or dissent.

purity ::: Sri Aurobindo: "It [purity] is more a condition than a substance. Peace helps to purity — since in peace disturbing influences cease and the essence of purity is to respond only to the Divine Influence and not to have an affinity with other movements.” *Letters on Yoga

pursuit ::: 1. The act or an instance of chasing or pursuing. 2. The act of striving to accomplish; endeavouring.

puzzle ::: something perplexing, baffling or bewildering; a problem or enigma to be solved by exercising one"s ingenuity and patience.

quality ::: Sri Aurobindo: "A quality is the character of a power of conscious being; or we may say that the consciousness of being expressing what is in it makes the power it brings out recognisable by a native stamp on it which we call quality or character.” The Life Divine

rails ::: 1. Naut. Horizontal members capping a bulwark (a solid wall enclosing the perimeter of a weather or main deck of a ship). 2. Steel bars used, usually in pairs, as tracks for railroad cars or other wheeled vehicles.

recumbent ::: lying down, reclining, reposing.

redeem ::: 1. To set free; save. 2. To save from a state of sinfulness and its consequences. redeems, redeemed, redeeming. *adj. *redeeming.

release ::: n. 1. A deliverance as from confinement, restraint, pain, grief or suffering or tension. 2. Liberation from confinement or anything that restrains or fastens; or some device or agency for effecting such liberation. v. 3. To relieve of debt or obligation. 4. To free from anything that restrains, fastens, etc. released, releasing.

relinquishing ::: giving up, abandoning, releasing, letting go.

reluctance ::: lack of eagerness or willingness; disinclination.

reluctant ::: exhibiting or marked by unwillingness; disinclination.

repress ::: 1. To put down by force or intimidation; 2. To keep (feelings, etc.) under control; suppress or restrain. represses, repressing.

respite ::: a delay or cessation for a time, esp. of anything distressing or trying; an interval of relief.

reverie ::: 1. A state of dreamy meditation or fanciful musing. 2. A daydream. reverie"s, reveries.

reversal ::: the act or an instance of reversing. reversal"s.

reverse ::: n. **1. The side of a coin or medal that does not carry the principal design. v. 2. To revoke or set aside (a judgment, decree, etc.); annul. 3. To change into something different or contrary; alter completely. 4. To turn and proceed in the opposite direction. reversed, reversing.**

revolt ::: 1. An expression or movement of spirited protest or dissent. 2. An uprising, especially against state authority; a rebellion. revolts.

rich ::: 1. Abounding in desirable elements or qualities. 2. Having great worth or value. 3. Abundant. 4. Possessing great material wealth: Also fig. **5. Expensively elegant, elaborate, or fine; costly. 6. Magnificent; sumptuous. 7. Warm and strong in colour. 8. Of sounds: Pleasantly full and mellow. Also fig. richer, richest, richly, rich-coloured, rich-hearted, rich-plumaged.**

righteousness ::: morally upright; without guilt or sin.

roseate ::: 1. Rose-colored. 2. Bright or promising. 3. Incautiously optimistic.

round ::: adj. 1. Full, complete, entire. rounded. 2. Whole or complete; full. 3. Expressed to the nearest ten, hundred, or thousand; rounded by approximation. adv. 4. Involving or using circular motion. 5. On all sides; all about; surrounding; enveloping. 6. In all directions from a centre or point of reference. 7. In a circular or rounded course. prep. 8. Around.

ruinous ::: causing, tending to cause, or characterized by ruin or destruction.

ruling ::: exercising control or authority: all-ruling.

sacrament ::: 1. Something regarded as possessing a sacred or mysterious significance. 2. A rite believed to be a means of or visible form of grace. 3. A sign, token or symbol. 4. A pledge. sacraments.

salvation ::: 1. The act of delivering from sin or saving the soul from evil. 2. Preservation from harm, unpleasantness, etc. salvation"s.

saviour ::: 1. One who or that which delivers or rescues from peril. (Sri Aurobindo employs the word as an adjective.) Saviour"s. 2. One who saves from sin and perdition; as God or Christ.

scaling ::: of the voice: Rising high in pitch.

scatter ::: n. 1. The act of scattering or causing to separate and go in different directions. v. 2. To throw loosely about; distribute at irregular intervals. 3. To separate and go in different directions; disperse. scatters, scattered, scattering.

scrambled ::: climbed or moved quickly using one"s hands and feet, as down a rough incline.

scythe ::: an implement used in agriculture consisting of a long, curved, very sharp, single-edged blade with a long bent handle, used for mowing or reaping.

seeping ::: permeating; passing through in a diffused manner; oozing.

self-diffusing ::: diffusing. Pouring or sending forth as from a centre of dispersion; spreading abroad over a surface, or through a space or region; spreading widely, shedding abroad, dispersing, disseminating.

self-known ::: the fact of possessing knowledge of oneself and in and through oneself.

self-luminous ::: possessing in itself the quality of light.

self-revealing ::: displaying, exhibiting, or disclosing one"s inner feelings, thoughts, etc.; esp. the inner nature, qualities aspects, etc. of the self.

sense ::: n. 1. Any of the faculties, as sight, hearing, smell, taste, or touch, by which humans and animals perceive stimuli originating from outside or inside the body. 2. Meaning, signification. 3. A more or less vague perception or impression. 4. Any special capacity or perception, estimation, appreciation, etc. 5. A mental or spiritual discernment, realization, or recognition of a dream, or of anything cryptic or symbolical. sense"s, senses, senses", sense-appeal, sense-formed, sense-life"s, sense-pangs, sense-pleasures, sense-railed, sense-shackled, soul-sense. v. 6. To apprehend, detect, or perceive, without or in advance of the evidence of the senses; to perceive instinctively. 7. To be inwardly aware; conscious of. sensed, sensing. *adj. *sensed.

separate ::: v. 1. To set apart. 2. To put, bring or force apart, (two or more persons or things, or one from another); to disunite, disconnect, make a division between, part. 3. To sort, part or divide something previously combined or mixed. 4. To part or be parted from; depart or draw apart from; become divided; disunited. separates, separated. adj. 5. Detached, disconnected, or disjoined. 6. Withdrawn or divided from something else so as to have an independent existence by itself. 7. Being or standing apart; distant or dispersed. 8. Considered or reckoned by itself (although mentioned as one of several); single, individual. 9. Belonging or peculiar to one, not common to or shared with the other or the others. separateness.

serpentine ::: 1. Of, characteristic of, or resembling a serpent, as in form or movement; sinuous. 2. Having a twisting or winding course similar to that of a serpent"s motion.

settlement ::: the establishment, as of a person or persons in a business or of people in a new region; colonization.

shadow ::: n. 1. A dark figure or image cast on the ground or some surface by a body intercepting light. 2. Shade or comparative darkness, as in an area. 3. Darkness that is caused by the interception of light. 4. A phantom; a ghost. 5. An obscure indication; a symbol, type; a prefiguration, foreshadowing. 6. A hint or faint, indistinct image or idea; intimation. 7. A mere semblance. 8. A mirrored image or reflection. 9. Shelter; protection. 10. A dominant or pervasive threat, influence, or atmosphere, esp. one causing gloom, fear, doubt, or the like. Shadow, shadow"s, shadows. v. 11. To represent faintly, prophetically; to indicate obscurely or in slight outline; to symbolize, typify, prefigure. (Often followed by forth.) shadowed. (Sri Aurobindo also employs the word as an adj.) shadowlike, shadow-hung, shadow-self, shadow-soul, shadow-Sphinx.

shalt ::: second person singular of shall, now only in formal and poetic usage.

sheath ::: 1. A covering or case; an inclosing pocket, bag, or envelope, specifically one fitting closely. 2. Biol. A closely enveloping part or structure, as in an animal or plant. **sheaths.

shell ::: 1. An exterior or enclosing cover or case; an external part. Also fig. 2. Something without substance; hollow. Also fig. 3. The outer covering of crustaceans, molluscs, and other invertebrates, often with reference to the formation of pearls within the shells of molluscs. conch-shells.* See under *conch.

shiva ::: "The ‘auspicious one"; a name of the third deity of the Hindu Trinity; . . . represented mostly as ‘the pure and white, the ascetic, the still, contemplative Yogin". The name Shiva is not found in the Vedas; however, the name Rudra occurs both in the singular and the plural. This Rudra of the Vedas developed in the course of time into Shiva, considered in the Puranic tradition mainly as the destroying or dissolving Power. He has a third eye in the middle of the forehead, a fiery glance from which once reduced Kamadeva to ashes. In his creative aspect he is represented as a Linga (phallus), symbolising the male procreative energy in nature. It is under the form of the Linga that Shiva is mostly worshipped. His abode is on Mt. Kailash, Parvati is his spouse and the Trisula (the trident) his weapon.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

sibilant ::: of, characterized by, or producing a hissing sound like that of (s) or (sh).

sigh ::: n. 1. An audible exhale following a long, deep breath, in weariness or relief. 2. Fig. A sound made by wind moving through the leaves of a tree. v. sighing. 3. Expressing with or as if with an audible exhalation.

significant ::: 1. Having or expressing a meaning; meaningful. 2. Having or expressing a covert meaning; suggestive; indicative.

silken ::: 1. Resembling silk in texture or appearance; smooth and lustrous. 2. Delicately pleasing or caressing in effect: as a silken voice.

silvering ::: giving a silvery colour to; suffusing with a silvery hue or lustre.

sincerity ::: freedom from deceit, hypocrisy or duplicity; honesty, straightforwardness, genuineness.

singularity ::: the state, fact or quality of being distinctive, unusual or unique.

sinister ::: 1. Corrupt, wicked, evil, base. 2. Threatening or portending evil, harm, or trouble; ominous.

sink ::: n. 1. A cesspool; a covered cistern into which waste water and sewage flow. Also fig. 2. An area of ground that slopes below the level of the surrounding land. v. 3. To descend to the bottom; submerge. 4. To fall, drop, or descend gradually to a lower level. 5. To decline or cause to decline in moral value, pass into a lower state or condition. etc. 6. To fall or drop to a lower level, especially to go down slowly or in stages; subside, as land. 7. To diminish or appear to move downward, as the sun or moon in setting. 8. To become lower in volume or pitch; gradually become fainter. sunk.

sin ::: n. 1. A transgression of a religious or moral law, especially when deliberate. 2. Any reprehensible action, behaviour, etc.; serious fault or offence. Sin, sins. *v. *3. To commit a sinful act.

siren ::: classical Mythol. One of several fabulous sea nymphs, part woman, part bird, who were supposed to lure sailors to destruction by their enchanting singing. Fig. One who, or that which, sings sweetly, charms, allures, or deceives, like the Sirens. (Sri Aurobindo uses the word in its adjectival sense: Seductive, tempting.)

skilful ::: possessing or displaying accomplishment or skill; adroit, adept.

skilled ::: possessing or demonstrating accomplishment, skill, or special training or experience.

slumbrous ::: 1. Sleepy; heavy with drowsiness, as the eyelids. 2. Peaceful; tranquil. 3. Inactive or sluggish; calm or quiet.

smothering ::: concealing; suppressing; covering. Also fig.

soft ::: 1. Mild and pleasant; in a relaxed manner. 2. Smooth and agreeable to the touch; not rough or coarse. 3. Not hard or sharp. 4. Mild and pleasant weather. 5. Not loud, harsh, or irritating to the ear; melodious. 6. Of a gentle disposition; tender. 7. Not burdensome or demanding; borne or done easily and without hardship. 8. Of words, speech, etc.: Smooth, soothing; expressive of what is tender or peaceful. (Sri Aurobindo also employs the word as an adv.: Gently, carefully, tenderly; in such a manner as to avoid causing pain or injury; without force or violence; with gentle action.) soft-winged.

solders ::: joins, unites, cements, bonds, as by soldering (fusing alloys, usually tin and lead, to join metallic parts).

solemn ::: 1. Performed, executed, or associated with religious ceremony. 2. Characterized by dignified or serious formality, as proceedings; of a formal or ceremonious character. 3. Grave or sober, as a person, the face, speech, tone, or mood. 4. Gravely or sombrely impressive; causing serious thoughts or a grave mood.

soleness ::: the state of being sole, or alone; singleness.

solitary ::: 1. Existing, living, or going without others; alone. 2. Having no companions; lonesome or lonely. 3. Single or set apart from others. 4. Remote from civilization; secluded.

sombre ::: 1. Dim, gloomy, shadowy. 2. Extremely serious; grave. 3. Of a colour, sober, dull, or dark. 3. Gloomy, depressing, melancholy, dismal. 4. Of persons, their appearance, etc., gloomy, lowering, dark and sullen or dejected.

somnolence ::: a state of drowsiness; sleepiness.

sorrowful ::: affected with, marked by, causing, experiencing or expressing sorrow. sorrowless.

soul ::: Sri Aurobindo: "The word ‘soul", as also the word ‘psychic", is used very vaguely and in many different senses in the English language. More often than not, in ordinary parlance, no clear distinction is made between mind and soul and often there is an even more serious confusion, for the vital being of desire — the false soul or desire-soul — is intended by the words ‘soul" and ‘psychic" and not the true soul, the psychic being.” *Letters on Yoga

  "The word soul is very vaguely used in English — as it often refers to the whole non-physical consciousness including even the vital with all its desires and passions. That was why the word psychic being has to be used so as to distinguish this divine portion from the instrumental parts of the nature.” *Letters on Yoga

  "The word soul has various meanings according to the context; it may mean the Purusha supporting the formation of Prakriti, which we call a being, though the proper word would be rather a becoming; it may mean, on the other hand, specifically the psychic being in an evolutionary creature like man; it may mean the spark of the Divine which has been put into Matter by the descent of the Divine into the material world and which upholds all evolving formations here.” *Letters on Yoga

  "A distinction has to be made between the soul in its essence and the psychic being. Behind each and all there is the soul which is the spark of the Divine — none could exist without that. But it is quite possible to have a vital and physical being supported by such a soul essence but without a clearly evolved psychic being behind it.” *Letters on Yoga

  "The soul and the psychic being are practically the same, except that even in things which have not developed a psychic being, there is still a spark of the Divine which can be called the soul. The psychic being is called in Sanskrit the Purusha in the heart or the Chaitya Purusha. (The psychic being is the soul developing in the evolution.)” *Letters on Yoga

  "The soul or spark is there before the development of an organised vital and mind. The soul is something of the Divine that descends into the evolution as a divine Principle within it to support the evolution of the individual out of the Ignorance into the Light. It develops in the course of the evolution a psychic individual or soul individuality which grows from life to life, using the evolving mind, vital and body as its instruments. It is the soul that is immortal while the rest disintegrates; it passes from life to life carrying its experience in essence and the continuity of the evolution of the individual.” *Letters on Yoga

  ". . . for the soul is seated within and impervious to the shocks of external events. . . .” *Essays on the Gita

  ". . . the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being — ‘no bigger in the mass of the body than the thumb of a man" was the image used by the ancient seers — and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” *The Synthesis of Yoga

". . . the soul is an eternal portion of the Supreme and not a fraction of Nature.” The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

*Soul, soul"s, Soul"s, souls, soulless, soul-bridals, soul-change, soul-force, Soul-Forces, soul-ground, soul-joy, soul-nature, soul-range, soul-ray, soul-scapes, soul-scene, soul-sense, soul-severance, soul-sight, soul-slaying, soul-space,, soul-spaces, soul-strength, soul-stuff, soul-truth, soul-vision, soul-wings, world-soul, World-Soul.



spare ::: v. 1. To refrain from using. 2. To give or grant out of one"s resources; afford. 3. To refrain from treating harshly; treat mercifully or leniently. spared. adj. 4. Characterized by frugality or economy. 5. Unadorned, bare, simple. 6. Small in amount, quantity, or extent; not lavish, liberal, or profuse; scanty, limited. sparing.

special ::: 1. Surpassing what is common or usual; exceptional. 2. Distinct among others of a kind.

specious ::: 1. Having the ring of truth or plausibility but actually false. 2. Apparently good or right thought lacking real merit; superficially pleasing or plausible. 3. Plausible but false.

spiral ::: n. 1. A curve on a plane that winds around a fixed centre point at a continuously increasing or decreasing distance from the point. spirals. adj. 2. Coiled round like a spring, with each coil the same size as the one below. 3. Of an ascending or descending path.

splash ::: the act or sound of causing water or other liquids to fly about in drops.

splendid ::: 1. Glorious or illustrious; having great beauty and splendour. 2. Distinguished or glorious, as a name, reputation, victory, etc. 3. Imposing by reason of showiness or grandeur; magnificent. 4. Brilliant with light or colour; radiant. (Sometimes used, by way of contrast, to qualify nouns having an opposite or different connotation.) splendidly.

splendour ::: 1. Great light or lustre; brilliance. 2. Of a quality that outshines the usual; grand, imposing. 3. Magnificent appearance or display. Splendour, splendour"s, splendours, splendour-peaks, splendour-stream, splendour-trance.

spontaneous ::: 1. Arising from a natural inclination or impulse and not from external incitement or constraint. 2. Said or done without having been planned or written in advance.

squads ::: mil. The smallest military formations, typically comprising a dozen soldiers, used esp. as a drill formation.

Sri Aurobindo: "Avatarhood would have little meaning if it were not connected with the evolution. The Hindu procession of the ten Avatars is itself, as it were, a parable of evolution. First the Fish Avatar, then the amphibious animal between land and water, then the land animal, then the Man-Lion Avatar, bridging man and animal, then man as dwarf, small and undeveloped and physical but containing in himself the godhead and taking possession of existence, then the rajasic, sattwic, nirguna Avatars, leading the human development from the vital rajasic to the sattwic mental man and again the overmental superman. Krishna, Buddha and Kalki depict the last three stages, the stages of the spiritual development — Krishna opens the possibility of overmind, Buddha tries to shoot beyond to the supreme liberation but that liberation is still negative, not returning upon earth to complete positively the evolution; Kalki is to correct this by bringing the Kingdom of the Divine upon earth, destroying the opposing Asura forces. The progression is striking and unmistakable.” *Letters on Yoga

Sri Aurobindo: " Sin is the working of the lower nature for the crude satisfaction of its own ignorant, dull or violent rajasic and tamasic propensities in revolt against any high self-control and self-mastery of the nature by the spirit.” *Essays on the Gita

Sri Aurobindo: "But when I speak of the Divine Will, I mean something different, — something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will be not an omnipotence held back and conditioned by the law of the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, joy, love, beauty and Ananda, for these are the Divine Nature.” *Letters on Yoga

Sri Aurobindo: "By aesthesis is meant a reaction of the consciousness, mental and vital and even bodily, which receives a certain element in things, something that can be called their taste, Rasa, which, passing through the mind or sense or both, awakes a vital enjoyment of the taste, Bhoga, and this can again awaken us, awaken even the soul in us to something yet deeper and more fundamental than mere pleasure and enjoyment, to some form of the spirit"s delight of existence, Ananda.” *Letters on Savitri

Sri Aurobindo: "Concentration is a gathering together of the consciousness and either centralising at one point or turning on a single object, e.g., the Divine; there can also be a gathered condition throughout the whole being, not at a point. In meditation it is not indispensable to gather like this, one can simply remain with a quiet mind thinking of one subject or observing what comes in the consciousness and dealing with it.” *Letters on Yoga

*Sri Aurobindo: ". . . desires come from outside, enter the subconscious vital and rise to the surface. It is only when they rise to the surface and the mind becomes aware of them, that we become conscious of the desire. It seems to us to be our own because we feel it thus rising from the vital into the mind and do not know that it came from outside.” Letters on Yoga

Sri Aurobindo: "Hell and heaven are often imaginary states of the soul or rather of the vital which it constructs about it after its passing. What is meant by hell is a painful passage through the vital or lingering there, as for instance, in many cases of suicide where one remains surrounded by the forces of suffering and turmoil created by this unnatural and violent exit. There are, of course, also worlds of mind and vital worlds which are penetrated with joyful or dark experiences. One may pass through these as the result of things formed in the nature which create the necessary affinities, but the idea of reward or retribution is a crude and vulgar conception which is a mere popular error.” Letters on Yoga

Sri Aurobindo: "Human life is itself only a term in a graded series, through which the secret Spirit in the universe develops gradually his purpose and works it out finally through the enlarging and ascending individual soul-consciousness in the body. This ascent can only take place by rebirth within the ascending order; an individual visit coming across it and progressing on some other line elsewhere could not fit into the system of this evolutionary existence.” The Life Divine

Sri Aurobindo: "In fact it [the world] is not an illusion in the sense of an imposition of something baseless and unreal on the consciousness, but a misinterpretation by the conscious mind and sense and a falsifying misuse of manifested existence.” Letters on Yoga

*Sri Aurobindo: "In other words, ethics is a stage in evolution. That which is common to all stages is the urge of Sachchidananda towards self-expression. This urge is at first non-ethical, then infra-ethical in the animal, then in the intelligent animal even anti-ethical for it permits us to approve hurt done to others which we disapprove when done to ourselves. In this respect man even now is only half-ethical. And just as all below us is infra-ethical, so there may be that above us whither we shall eventually arrive, which is supra-ethical, has no need of ethics. The ethical impulse and attitude, so all-important to humanity, is a means by which it struggles out of the lower harmony and universality based upon inconscience and broken up by Life into individual discords towards a higher harmony and universality based upon conscient oneness with all existences. Arriving at that goal, this means will no longer be necessary or even possible, since the qualities and oppositions on which it depends will naturally dissolve and disappear in the final reconciliation.” The Life Divine

"Sri Aurobindo: "It has been held that ecstasy is a lower and transient passage, the peace of the Supreme is the supreme realisation, the consummate abiding experience. This may be true on the spiritual-mind plane: there the first ecstasy felt is indeed a spiritual rapture, but it can be and is very usually mingled with a supreme happiness of the vital parts taken up by the Spirit; there is an exaltation, exultation, excitement, a highest intensity of the joy of the heart and the pure inner soul-sensation that can be a splendid passage or an uplifting force but is not the ultimate permanent foundation. But in the highest ascents of the spiritual bliss there is not this vehement exaltation and excitement; there is instead an illimitable intensity of participation in an eternal ecstasy which is founded on the eternal Existence and therefore on a beatific tranquillity of eternal peace. Peace and ecstasy cease to be different and become one. The Supermind, reconciling and fusing all differences as well as all contradictions, brings out this unity; a wide calm and a deep delight of all-existence are among its first steps of self-realisation, but this calm and this delight rise together, as one state, into an increasing intensity and culminate in the eternal ecstasy, the bliss that is the Infinite.” The Life Divine

Sri Aurobindo: " Mental intelligence thinks out because it is merely a reflecting force of consciousness which does not know, but seeks to know; it follows in Time step by step the working of a knowledge higher than itself, a knowledge that exists always, one and whole, that holds Time in its grasp, that sees past, present and future in a single regard.: The Life Divine

*Sri Aurobindo: "The Indian explanation of fate is Karma. We ourselves are our own fate through our actions, but the fate created by us binds us; for what we have sown, we must reap in this life or another. Still we are creating our fate for the future even while undergoing old fate from the past in the present. That gives a meaning to our will and action and does not, as European critics wrongly believe, constitute a rigid and sterilising fatalism. But again, our will and action can often annul or modify even the past Karma, it is only certain strong effects, called utkata karma, that are non-modifiable. Here too the achievement of the spiritual consciousness and life is supposed to annul or give the power to annul Karma. For we enter into union with the Will Divine, cosmic or transcendent, which can annul what it had sanctioned for certain conditions, new-create what it had created, the narrow fixed lines disappear, there is a more plastic freedom and wideness. Neither Karma nor Astrology therefore points to a rigid and for ever immutable fate.” Letters on Yoga

*Sri Aurobindo: "The Mask is mentioned not twice but four times in this opening passage and it is purposely done to keep up the central connection of the idea running through the whole. The ambassadors wear this grey Mask, so your criticism cannot stand since there is no separate mask coming as part of a new idea but a very pointed return to the principal note indicating the identity of the influence throughout. It is not a random recurrence but a purposeful touch carrying a psychological meaning.” — 1948 Letters on Savitri*

Sri Aurobindo: "The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother

Sri Aurobindo: "The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings, — including Science itself, — must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine

*Sri Aurobindo: "The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above.” Letters on Yoga*

Sri Aurobindo: "To be entirely sincere means to desire the divine Truth only, to surrender yourself more and more to the Divine Mother, to reject all personal demand and desire other than this one aspiration, to offer every action in life to the Divine and do it as the work given without bringing in the ego. This is the basis of the divine life.” Bases of Yoga*

Sri Aurobindo: ". . . we insist so much on sincerity in the yoga — and that means to have all the being consciously turned towards the one Truth, the one Divine.” *Letters on Yoga

state ::: 1. The condition of a person or thing, as with respect to circumstances or attributes. 2. One of the more or less internally autonomous territorial and political units composing a federation under a sovereign government. 3. A costly display of ceremony and pomp. states, State, States, God-state, buffer state.

stately ::: characterized by a graceful, noble, majestic, dignified, and imposing appearance or manner.

sticks ::: 1. Fastens or attaches by causing to adhere. stuck. 2. Placed or set in a specified position; put.

stiffening ::: becoming rigid; losing the natural suppleness or mobility of (the limbs, joints, muscles, etc.).

stir ::: n. 1. A slight movement. 2. A strong reaction, esp. a movement of activity; excitement, emotion, etc. v. 3. To rouse, as from indifference or inaction and prompt to action. 4. To move, esp. slightly or lightly. 5. To become active, as from some rousing or quickening impulse. 6. To provoke one to be moved emotionally to feeling, emotion, or passion or action. 7. To prod into brisk or vigorous action; bestir. stirs, stirred, stirring.

the act of passing or coming into a new habitat or place.

"The Adversary will disappear only when he is no longer necessary in the world. And we know very well that he is necessary, as the touch-stone for gold: to know if it is pure. But if one is really sincere, the Adversary can"t even approach him any longer; and he doesn"t try it, because that would be courting his own destruction.” Questions and Answers 1955, MCW Vol. 7.

The Apsaras then are the divine Hetairae of Paradise, beautiful singers and actresses whose beauty and art relieve the arduous and world-long struggle of the Gods against the forces that tend towards disruption by the Titans who would restore Matter to its original atomic condition or of dissolution by the sages and hermits who would make phenomena dissolve prematurely into the One who is above phenomena. They rose from the Ocean, says Valmiki, seeking who should choose them as brides, but neither the Gods nor the Titans accepted them, therefore are they said to be common or universal. The Harmony of Virtue

"The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man"s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

"The call, once decisive, stands; the thing that has been born cannot eventually be stifled. Even if the force of circumstances prevents a regular pursuit or a full practical self-consecration from the first, still the mind has taken its bent and persists and returns with an ever-increasing effect upon its leading preoccupation. There is an ineluctable persistence of the inner being, and against it circumstances are in the end powerless, and no weakness in the nature can for long be an obstacle.” The Synthesis of Yoga

"The colours of the lotuses and the numbers of petals are respectively, from bottom to top: — (1) the Muladhara or physical consciousness centre, four petals, red; (2) the abdominal centre, six petals, deep purple red; (3) the navel centre, ten petals, violet; (4) the heart centre, twelve petals, golden pink; (5) the throat centre, sixteen petals, grey; (6) the forehead centre between the eye-brows, two petals, white; (7) the thousand-petalled lotus above the head, blue with gold light around. The functions are, according to our yoga, — (1) commanding the physical consciousness and the subconscient; (2) commanding the small vital movements, the little greeds, lusts, desires, the small sense-movements; (3) commanding the larger life-forces and the passions and larger desire-movements; (4) commanding the higher emotional being with the psychic deep behind it; (5) commanding expression and all externalisation of the mind movements and mental forces; (6) commanding thought, will, vision; (7) commanding the higher thinking mind and the illumined mind and opening upwards to the intuition and overmind. The seventh is sometimes or by some identified with the brain, but that is an error — the brain is only a channel of communication situated between the thousand-petalled and the forehead centre. The former is sometimes called the void centre, sunya , either because it is not in the body, but in the apparent void above or because rising above the head one enters first into the silence of the self or spiritual being.” Letters on Yoga*

"The cosmic consciousness is that in which the limits of ego, personal mind and body disappear and one becomes aware of a cosmic vastness which is or filled by a cosmic spirit and aware also of the direct play of cosmic forces, universal mind forces, universal life forces, universal energies of Matter, universal overmind forces. But one does not become aware of all these together; the opening of the cosmic consciousness is usually progressive. It is not that the ego, the body, the personal mind disappear, but one feels them as only a small part of oneself. One begins to feel others too as part of oneself or varied repetitions of oneself, the same self modified by Nature in other bodies. Or, at the least, as living in the larger universal self which is henceforth one"s own greater reality. All things in fact begin to change their nature and appearance; one"s whole experience of the world is radically different from that of those who are shut up in their personal selves. One begins to know things by a different kind of experience, more direct, not depending on the external mind and the senses. It is not that the possibility of error disappears, for that cannot be so long as mind of any kind is one"s instrument for transcribing knowledge, but there is a new, vast and deep way of experiencing, seeing, knowing, contacting things; and the confines of knowledge can be rolled back to an almost unmeasurable degree. The thing one has to be on guard against in the cosmic consciousness is the play of a magnified ego, the vaster attacks of the hostile forces — for they too are part of the cosmic consciousness — and the attempt of the cosmic Illusion (Ignorance, Avidya) to prevent the growth of the soul into the cosmic Truth. These are things that one has to learn from experience; mental teaching or explanation is quite insufficient. To enter safely into the cosmic consciousness and to pass safely through it, it is necessary to have a strong central unegoistic sincerity and to have the psychic being, with its divination of truth and unfaltering orientation towards the Divine, already in front in ::: —the nature.” Letters on Yoga*

". . . the cosmic Force, masked as a material Energy, hides from our view by its insistent materiality of process the occult fact that the working of the Inconscient is really the expression of a vast universal Life, a veiled universal Mind, a hooded Gnosis, and without these origins of itself it could have no power of action, no organising coherence.” The Life Divine

"The ‘I" or the little ego is constituted by Nature and is at once a mental, vital and physical formation meant to aid in centralising and individualising the outer consciousness and action. When the true being is discovered, the utility of the ego is over and this formation has to disappear — the true being is felt in its place.” Letters on Yoga

"The message of the Gita is the gospel of the Divinity in man who by force of an increasing union unfolds himself out of the veil of the lower Nature, reveals to the human soul his cosmic spirit, reveals his absolute transcendences, reveals himself in man and in all beings. The potential outcome here of this union, this divine Yoga, man growing towards the Godhead, the Godhead manifest in the human soul and to the inner human vision, is our liberation from limited ego and our elevation to the higher nature of a divine humanity.” Essays on the Gita ::: *Divinity"s.

  The Mother: "All sincere prayers are granted, but it may take some time to realise materially.” Words of the Mother, MCW Vol. 15.

::: The Mother: "True art means the expression of beauty in the material world. In a world wholly converted, that is to say, expressing integrally the divine reality, art must serve as the revealer and teacher of this divine beauty in life.” On Education, MCW Vol. 12.

  "The personal and the impersonal are themselves posited and experienced by mind as separate realities and one or other is declared and seen as supreme, so that the personal can have laya in the Impersonal or, on the contrary, the impersonal disappears into the absolute reality of the supreme and divine Person — the impersonal in that view is only an attribute or power of the personal Divine. But at the summit of spiritual experience passing beyond mind one begins to feel the fusion of all these things into one. Consciousness, Existence, Ananda return to their indivisible unity, Sachchidananda. The personal and the impersonal become irrevocably one, so that to posit one as against the other appears as an act of ignorance.” *Letters on Yoga

  "The progress of Life involves the development and interlocking of an immense number of things that are in conflict with each other and seem often to be absolute oppositions and contraries. To find amid these oppositions some principle or standing-ground of unity, some workable lever of reconciliation which will make possible a larger and better development on a basis of harmony and not of conflict and struggle, must be increasingly the common aim of humanity in its active life-evolution, if it at all means to rise out of life"s more confused, painful and obscure movement, out of the compromises made by Nature with the ignorance of the Life-mind and the nescience of Matter. This can only be truly and satisfactorily done when the soul discovers itself in its highest and completest spiritual reality and effects a progressive upward transformation of its life-values into those of the spirit; for there they will all find their spiritual truth and in that truth their standing-ground of mutual recognition and reconciliation. The spiritual is the one truth of which all others are the veiled aspects, the brilliant disguises or the dark disfigurements, and in which they can find their own right form and true relation to each other.” *The Human Cycle, etc.

"There is no such thing as death, for it is the body that dies and the body is not the man. That which really is, cannot go out of existence, though it may change the forms through which it appears, just as that which is non-existent cannot come into being. The soul is and cannot cease to be. This opposition of is and is not, this balance of being and becoming which is the mind"s view of existence, finds its end in the realisation of the soul as the one imperishable self by whom all this universe has been extended. Finite bodies have an end, but that which possesses and uses the body, is infinite, illimitable, eternal, indestructible. It casts away old and takes up new bodies as a man changes worn-out raiment for new; and what is there in this to grieve at and recoil and shrink? This is not born, nor does it die, nor is it a thing that comes into being once and passing away will never come into being again. It is unborn, ancient, sempiternal; it is not slain with the slaying of the body. Who can slay the immortal spirit? Weapons cannot cleave it, nor the fire burn, nor do the waters drench it, nor the wind dry. Eternally stable, immobile, all-pervading, it is for ever and for ever. Not manifested like the body, but greater than all manifestation, not to be analysed by the thought, but greater than all mind, not capable of change and modification like the life and its organs and their objects, but beyond the changes of mind and life and body, it is yet the Reality which all these strive to figure.” Essays on the Gita

"The Rishi. . . the man of a higher spiritual experience and knowledge, born in any of the classes, but exercising an authority by his spiritual personality over all.” The Foundations of Indian Culture

::: "The shoreless stream of idea and thought, imagination and experience, name and form, sensation and vibration sweeps onward for ever, without beginning, without end, rising into view, sinking out of sight; through it the one Intelligence with its million self-expressions pours itself abroad, an ocean with innumerable waves. One particular self-expression may disappear into its source and continent, but that does not and cannot abolish the phenomenal universe. The One is for ever, and the Many are for ever because the One is for ever. So long as there is a sea, there will be waves.” Essays in Philosophy and Yoga

:::   "The silent mind is a result of yoga; the ordinary mind is never silent. . . . The thinkers and philosophers do not have the silent mind. It is the active mind they have; only, of course, they concentrate, so the common incoherent mentalising stops and the thoughts that rise or enter and shape themselves are coherently restricted to the subject or activity in hand. But that is quite a different matter from the whole mind falling silent.” Letters on Yoga

The spiritual man who can guide human life towards its perfection is typified in the ancient Indian idea of the Rishi, one who has lived fully the life of man and found the word of the supra-intellectual, supramental, spiritual truth. He has risen above these lower limitations and can view all things from above, but also he is in sympathy with their effort and can view them from within; he has the complete inner knowledge and the higher surpassing knowledge. Therefore he can guide the world humanly as God guides it divinely, because like the Divine he is in the life of the world and yet above it.” The Human Cycle*

::: "The true physical mind is the receiving and externalising intelligence which has two functions — first, to work upon external things and give them a mental order with a way of practically dealing with them and, secondly, to be the channel of materialising and putting into effect whatever the thinking and dynamic mind sends down to it for the purpose.” Letters on Yoga

"The word ‘physical mind" is rather ambiguous, because it can mean this externalising Mind and the mental in the physical taken together.” Letters on Yoga*

Throat centre — externalising mind.

to make divine; deify. **divinised, divinising.

"To me, for instance, consciousness is the very stuff of existence and I can feel it everywhere enveloping and penetrating the stone as much as man or the animal. A movement, a flow of consciousness is not to me an image but a fact. If I wrote "His anger climbed against me in a stream", it would be to the general reader a mere image, not something that was felt by me in a sensible experience; yet I would only be describing in exact terms what actually happened once, a stream of anger, a sensible and violent current of it rising up from downstairs and rushing upon me as I sat in the veranda of the Guest-House, the truth of it being confirmed afterwards by the confession of the person who had the movement. This is only one instance, but all that is spiritual or psychological in Savitri is of that character. What is to be done under these circumstances? The mystical poet can only describe what he has felt, seen in himself or others or in the world just as he has felt or seen it or experienced through exact vision, close contact or identity and leave it to the general reader to understand or not understand or misunderstand according to his capacity. A new kind of poetry demands a new mentality in the recipient as well as in the writer.” Letters on Savitri

:::   "To what gods shall the sacrifice be offered? Who shall be invoked to manifest and protect in the human being this increasing godhead?

"True knowledge is to know with the inner being, and when the inner being is touched by the light, then it arises to embrace that which is seen, it yearns to possess, it struggles to shape that in itself and itself to it, it labours to become one with the glory of its vision. Knowledge in this sense is an awakening to identity and, since the inner being realises itself by consciousness and delight, by love, by possession and oneness with whatever of itself it has seen, knowledge awakened must bring an overmastering impulse towards this true and only perfect realisation.” Essays on the Gita

  "True sincerity consists in following the way because you cannot do otherwise, in consecrating yourself to the divine life because you cannot do otherwise, in endeavouring to transform your being and emerge into the Light because you cannot do otherwise, because it is the very reason for which you live.” *Words of the Mother, MCW Vol. 15.

"We are not the body, but the body is still something of ourselves. With realisation the erroneous identification ceases — in certain experiences the existence of the body is not felt at all. In the full realisation the body is within us, not we in it, it is an instrumental formation in our wider being, — our consciousness exceeds but also pervades it, — it can be dissolved without our ceasing to be the self.” Letters on Yoga

"We see that the Absolute, the Self, the Divine, the Spirit, the Being is One; the Transcendental is one, the Cosmic is one: but we see also that beings are many and each has a self, a spirit, a like yet different nature. And since the spirit and essence of things is one, we are obliged to admit that all these many must be that One, and it follows that the One is or has become many; but how can the limited or relative be the Absolute and how can man or beast or bird be the Divine Being? But in erecting this apparent contradiction the mind makes a double error. It is thinking in the terms of the mathematical finite unit which is sole in limitation, the one which is less than two and can become two only by division and fragmentation or by addition and multiplication; but this is an infinite Oneness, it is the essential and infinite Oneness which can contain the hundred and the thousand and the million and billion and trillion. Whatever astronomic or more than astronomic figures you heap and multiply, they cannot overpass or exceed that Oneness; for, in the language of the Upanishad, it moves not, yet is always far in front when you would pursue and seize it. It can be said of it that it would not be the infinite Oneness if it were not capable of an infinite multiplicity; but that does not mean that the One is plural or can be limited or described as the sum of the Many: on the contrary, it can be the infinite Many because it exceeds all limitation or description by multiplicity and exceeds at the same time all limitation by finite conceptual oneness.” The Life Divine

"When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created. It integrates, harmonises, establishes a new rhythm in the nature. It can bring down too a higher and yet higher force and range of the higher nature until, if that be the aim of the sadhana, it becomes possible to bring down the supramental force and existence. All this is prepared, assisted, farthered by the work of the psychic being in the heart centre; the more it is open, in front, active, the quicker, safer, easier the working of the Force can be. The more love and bhakti and surrender grow in the heart, the more rapid and perfect becomes the evolution of the sadhana. For the descent and transformation imply at the same time an increasing contact and union with the Divine.” Letters on Yoga

"When we study this Life as it manifests itself upon earth with Matter as its basis, we observe that essentially it is a form of the one cosmic Energy, a dynamic movement or current of it positive and negative, a constant act or play of the Force which builds up forms, energises them by a continual stream of stimulation and maintains them by an unceasing process of disintegration and renewal of their substance. This would tend to show that the natural opposition we make between death and life is an error of our mentality, one of those false oppositions — false to inner truth though valid in surface practical experience — which, deceived by appearances, it is constantly bringing into the universal unity.” The Life Divine ::: *life"s, life-born, life-curve, life-delight"s, life-drift, life-foam, life-giving, life-impulse, life-impulse"s, life-motives, life-nature"s, life-pain, life-plan, life-power, life-room, life-scene, life-self, life-thought, life-wants, all-life, sense-life.



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   1 Amelia Earhart
   1 Alfred North Whitehead
   1 Alexander Graham Bell
   1 Saadi
   1 Ogawa
   1 Meister Eckhart
   1 Kobayashi Issa
   1 Kabir
   1 Johann Wolfgang von Goethe
   1 Jalaluddin Rumi
   1 Hafiz
   1 Dogen Zenji
   1 Confucius
   1 Aleister Crowley
   1 1 John 2:16-17
   1 1 John 1:7)
   1 ?

NEW FULL DB (2.4M)

   46 Anonymous
   43 Nalini Singh
   32 N K Jemisin
   24 Jen Sincero
   19 Simon Sinek
   16 R H Sin
   14 Frank Sinatra
   12 Henry A Kissinger
   11 Doris Lessing
   10 John Green
   9 Toba Beta
   9 Mohsin Hamid
   9 Cherise Sinclair
   8 William Shakespeare
   8 Stephen King
   8 Sinclair Lewis
   8 Norman Cousins
   8 George Herbert
   7 Ovid
   6 Upton Sinclair

1:A virtue carried too far may become a sin." ~ ?,
2:The blood of Jesus his Son cleanseth us from all sin ~ 1 John 1:7),
3:Happiness is a mediorce sin for a middle class existence. ~ Saul Williams,
4:Sin is a spiritual blindness: "Their wickedness blinded them" (Wis 2:21). ~ STA,
5:Your worst sin is that you have destroyed and betrayed yourself for nothing. ~ Fyodor Dostoyevsky,
6:For the wages of Sin is death. ~ Romans VI. 23, the Eternal Wisdom
7:All the world forgiveness of its world of sin." ~ Saint Thomas Aquinas,
8:Hatred of God is man's worst sin ~ Saint Thomas Aquinas, (ST 2-2.34.2).,
9:The thought, 'I am the body', is the original sin. ~ Sri Ramana Maharshi,
10:Performing the duty prescribed by (one's own) nature, one incurreth no sin.
   ~ Anonymous, The Bhagavad Gita,
11:Self-love is the cause of every sin ~ Saint Thomas Aquinas, (ST 1-2.77.4sc).,
12:I have stored up your word in my heart, that I might not sin against you. ~ Anonymous, The Bible, Psalms, 119:11,
13:Sin cannot be taken away except by grace ~ Saint Thomas Aquinas, (ST 3.27.2).,
14:Sri Ramakrishna was a perfect soul. Certainly one can be free from sin by confessing it to Him. ~ Sri Sarada Devi,
15:There is only one thing to be feared and that is sin. Everything else is beside the point. ~ Saint John Chrysostom,
16:Every sin makes man a citizen of Babylon ~ Saint Thomas Aquinas, (ST 1-2.77.4sc).,
17:Any one who considers arithmetical methods of producing random digits is, of course, in a state of sin. ~ Jon von Neumann,
18:For sin will have no dominion over you, since you are not under law but under grace. ~ Anonymous, The Bible, Romans, 6:14,
19:The Blessed Virgin Mary never committed a venial sin ~ Saint Thomas Aquinas, (CT 2.224).,
20:Every sin grows out of the love of temporal things ~ Saint Thomas Aquinas, (ST 1-2.84.1).,
21:Let us always be terrified of mortal sin and never stop walking on the road of holy eternity." ~ Saint Padre Pio of Pietrelcina,
22:To boast in order to stir quarrels is a mortal sin ~ Saint Thomas Aquinas, (ST 2-2.112.2ad1).,
23:You ought to make every effort to free yourselves even from venial sin, and to do what is most perfect. ~ Saint Teresa of Ávila,
24:Even though I had committed but one little sin, I should have ample reason to repent of it all my life. ~ Saint Francis of Assisi,
25:Every sin includes an inordinate turning to a mutable good ~ Saint Thomas Aquinas, (ST 1-2.84.1).,
26:God had one son on earth without sin, but never one without suffering. ~ Saint Augustine of Hippo,
27:Sin destroys virtue and spiritual beauty ~ Saint Thomas Aquinas, (Commentary on Colossians 3, lect. 2).,
28:The work of the Incarnation was ordained by God as a remedy for sin ~ Saint Thomas Aquinas, (ST 3.1.3).,
29:The Israelites were freed from slavery to a pagan people; you have been freed from the much greater slavery to sin. ~ Saint John Chrysostom,
30:Aiming at simplicity and lucidity is a moral duty of all intellectuals: lack of clarity is a sin, pretentiousness is a crime.
   ~ Karl Popper,
31:Anxiety is the greatest evil that can befall a soul except sin. God commands you to pray, but He forbids you to worry." ~ Saint Francis de Sales,
32:Adultery involves not only a sin of lust but also a sin of injustice ~ Saint Thomas Aquinas, (ST 1-2.73.5ad1).,
33:In this immoral and imperfect world even sin has sometimes its rewards. ~ Sri Aurobindo, The Future Poetry, The Mantra,
34:To excuse oneself for sin is a circumstance that aggravates every sin ~ Saint Thomas Aquinas, (ST 2-2.13.3ad3).,
35:Necessity rules all the infinite world, ~ Sri Aurobindo, Collected Poems, The Birth of Sin,
36:To sin is nothing else than to stray from what is according to our nature ~ Saint Thomas Aquinas, (ST 1-2.109.8).,
37:Ye have not yet resisted unto blood, striving against sin. ~ Anonymous, The Bible, Hebrews, XII. 4, the Eternal Wisdom
38:A mortal sin is one that is contrary to charity, which gives life to the soul ~ Saint Thomas Aquinas, (ST 2-2.59.4).,
39:The sacraments are spiritual remedies for the healing of wounds inflicted by sin ~ Saint Thomas Aquinas, (ST 3.61.2).,
40:Fear is death, fear is sin, fear is hell, fear is unrighteousness, fear is wrong life. ~ Swami Vivekananda, (C.W. VII. 136),
41:Those who have been entrusted to us abandon God, and we are silent. They fall into sin, and we do not extend a hand of rebuke. ~ Pope St. Gregory the Great,
42:If you're habitual upon sin. Allah the Exalted is habitual upon forgiveness." ~ Shaykh Ibrahim Osi Efa, @Sufi_Path
43:Have no fear; now you have been reborn. I am assuming the fruits of all the deeds of your past lives. Now you are pure; you are free of sin. ~ Sri Sarada Devi,
44:If the world could see the beauty of a soul without sin, all sinners, all non-believers would instantly convert (their lives). ~ Saint Padre Pio of Pietrelcina,
45:A mistake or SIN ~ Saint Thomas Aquinas, (peccatum) is contrary to virtue insofar as a virtue is productive of what is good; ,
46:Be ye angry, and sin not: let not the sun go down upon your wrath. ~ Anonymous, The Bible, Ephesians, IV. 26, the Eternal Wisdom
47:Let not sin therefore reign in your mortal body that ye should obey it in the lusts there of. ~ Romans VI. 12, the Eternal Wisdom
48:A SPIRITUAL sin involves more of a turning-away, which is the root character of sinfulness ~ Saint Thomas Aquinas, (ST 1-2.73.5).,
49:His good and evil, sin and virtue, till
He bids thee leave. ~ Sri Aurobindo, Collected Poems, The Rishi,
50:Remember that it is not feeling of guilt that constitutes sin but the consent to sin. Only the free will is capable of good or evil. ~ Saint Padre Pio of Pietrelcina,
51:Addressed to the One Supreme Lord, There is no other sin, no other vice than to be far from Thee.
   ~ The Mother, Words Of The Mother III, 240,
52:Sin is nothing other than man's act of turning his face away from God and himself towards death. ~ Angelus Silesius, the Eternal Wisdom
53:To the extent we have died to sin, to that extent we are alive with grace ~ Saint Thomas Aquinas, (Commentary on Colossians, ch. 3).,
54:Sin takes away grace totally, but it does not take anything away from the essence of a thing ~ Saint Thomas Aquinas, (QDdA a. 14ad17).,
55:When lust hath conceived, it bringeth forth sin; and sin, when it is finished, bringeth forth death. ~ James I. 14, 15, the Eternal Wisdom
56:As soon as a man falls into sin, charity, faith, and mercy do not free him from sin, without penance ~ Saint Thomas Aquinas, (St 3.84.5ad2).,
57:A man can be secure from sin in the will, only when his intellect is secure from ignorance and from error ~ Saint Thomas Aquinas, (ScG 4.70).,
58:Fasting is directed to two things, the deletion of sin, and the raising of the mind to heavenly things ~ Saint Thomas Aquinas, (ST 2-2.147.5).,
59:All sin is an error of the will, a desire and act of the Ignorance. ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of Attainment to the Gnosis,
60:No one is shut out from this joy; all share the same reason for rejoicing. Our Lord, victor over sin and death, finding no man free from sin, came to free us all. ~ Leo the Great,
61:We shall not therefore give occasion to sin, we shall not give any room to the Enemy within us, if by constant recollection we keep God ever dwelling in our hearts. ~ Saint Basil,
62:Suffering is not a punishment, nor a fruit of sin; it is a gift of God. He allows us to share in his suffering and to make up for the sins of the world. ~ Saint Teresa of Calcutta,
63:Good we have made by our thoughts and sin by our fear and recoiling; ~ Sri Aurobindo, Collected Poems, The Descent of Ahana,
64:Why talk of sin and hell-fire all the days of your life? Chant the name of God. Have faith in God and you will be purged of all sins. ~ Sri Ramakrishna,
65:I know no sin, nor sinner. Everybody behaves according to his nature. It cannot be helped, nor need it be regretted. ~ Sri Nisargadatta Maharaj,
66:Just as there are for the body wounds and medicines, so for the soul are sins and repentance. However, sin has the shame and repentance possesses the courage. ~ Saint John Chrysostom,
67:Fraternal correction is likewise an act of charity, since through it we repel our brother's evil, namely, sin ~ Saint Thomas Aquinas, (ST 2-2.33.1).,
68:Sin is remitted to us when God is at peace with us, and this peace consists in the love whereby God loves us ~ Saint Thomas Aquinas, (ST 1-2.113.2).,
69:Sin is being committed more and more, it is no longer acknowledged as an evil, it is sought out, it is consciously willed and it is no longer confessed." ~ Our Lady to Fr. Stefano Gobbi,
70:When we or other men commit sin, only then is it salutary to give in to sadness. But when we meet with misfortune in human affairs, then sadness has no efficacy. ~ Saint John Chrysostom,
71:Some people look upon the sense of sin as the whole of religion. They forget that it marks only the earliest, lower stage of spirituality. ~ Sri Ramakrishna,
72:You need not entertain any fear. I say, in the Kali Yuga the mental commission of a sin is no sin at all. Free your mind from all such worries. You have nothing to fear. ~ Sri Sarada Devi,
73:Man is sanctified by each of the sacraments, since sanctity means immunity from sin, which is the effect of grace ~ Saint Thomas Aquinas, (ST 3.63.3ad2).,
74:Do no evil and evil shall not come upon thee; be far from the unjust and sin shall be far from thee. ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
75:Death which is inflicted as the penalty of sin is a purification of the sin itself for which it was ordered to be inflicted. Therefore, sin is absolved through the penalty of death. ~ Origen,
76:Since every lie is a sin, avoidance of a lie, to whatever truth it may be contrary, may be the cause of martyrdom ~ Saint Thomas Aquinas, (ST 2-2.124.5ad2).,
77:The sin which is unpardonable is knowingly and wilfully to reject truth, to fear knowledge lest that knowledge pander not to thy prejudices.
   ~ Aleister Crowley,
78:Abandon all dharmas and take refuge in Me alone; I will deliver thee from all sin and evil; do not grieve. ~ Sri Aurobindo, The Synthesis Of Yoga, (Gita 18:66), [T5},
79:Secrecy is sometimes a cause of sin, as when a man employs secrecy in order to commit a sin, as in the case of fraud ~ Saint Thomas Aquinas, (ST 2-2.66.3ad1).,
80:Sin is the father of death. If there had been no sin, there would have been no death ~ Saint Augustine of Hippo, Sermons of the Liturgical Seasons, 231.2).,
81:If God had deprived the world of all those things which proved an occasion of sin, the universe would have been imperfect ~ Saint Thomas Aquinas, (ST 1.92.1ad3).,
82:He who relieves us of sin is Hari. He relieves us of our three afflictions in the world. Chaitanya preached the glory of Hari's name; it must be good. ~ Sri Ramakrishna,
83:If ye fulfil the royal law, Thou shalt love thy neighbour as thyself, ye do well ; but if ye have respect to persons, ye commit sin. ~ James II.8, 9, the Eternal Wisdom
84:At first sin is a stranger in the soul; then it becomes a guest; and when we are habituated to it, it becomes as if the master of the house. ~ Tolstoi, the Eternal Wisdom
85:After sin, the sacrament of penance is necessary for salvation, even as bodily medicine after man has contracted a dangerous disease ~ Saint Thomas Aquinas, (ST 3.84.5).
86:Often when after falling into sin we strive to return to God, we experience further and more grievous attacks from the old enemy ~ Saint Thomas Aquinas, (ST 3.44.1ad4).,
87:After sin, the sacrament of penance is necessary for salvation, even as bodily medicine after man has contracted a dangerous disease ~ Saint Thomas Aquinas, (ST 3.84.5).,
88:Sin poisons with its vivid flowers of joy
Or leaves a red scar burnt across the soul; ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
89:The truly religious man is he, who does not commit any sin even when he is alone, and when no man observes him, because he feels, that God sees him even then. ~ Sri Ramakrishna,
90:Make pain and pleasure, loss and gain, victory and defeat equal to thee, then turn thyself to the battle, so shalt thou have no sin. ~ Bhagavad Gita II. 38, the Eternal Wisdom
91:The different effects of the sacraments are like different medicines for sin and different shares in the efficacy of our Lord's passion ~ Saint Thomas Aquinas, (DV 27.5ad12).,
92:A person's soul should be clean, like a mirror reflecting light. If there is rust on the mirror his face cannot be seen in it. In the same way, no one who has sin within him can see God. ~ Theophilus of Antioch,
93:Let us work for the food which does not perish - our salvation. Let us work in the vineyard of the Lord to earn our daily wage in the wisdom which says: Those who work in me will not sin. ~ Saint Bernard of Clairvaux,
94:Strength, strength ! No weeping in a corner. Stand up, shake off all weakness. The soul is immortal; there is no sin for the soul. Whom to fear? Move on with strength. Fear not, but move on. ~ Swami Paramananda,
95:Christian, remember your dignity, and now that you share in God's own nature, do not return by sin to your former base condition. Bear in mind who is your head and of whose body you are a member. ~ Leo the Great,
96:The justification of a sinner is a certain movement by which the human mind is moved by God from the state of sin to the state of justice ~ Saint Thomas Aquinas, (ST 1-2.113.5).,
97:Looking at the banner one could see written on one side, "Regina sine labe concepta (Queen conceived without sin)," and on the other side, "Auxilium Christianorum (Help of Christians)." ~ Saint John Bosco prophecies,
98:Sin is said to take away some part of that good of nature, which is aptitude for grace, but sin never destroys completely the good of nature ~ Saint Thomas Aquinas, (QDdA a. 14ad17).,
99:At the end of the valley of sin; do not be surprised if you find virtue standing." ~ Hazrat Inayat Khan, (1882 - 1927) founder of the Sufi Order in the West in 1914, (London) and teacher of Universal Sufism, Wikipedia.,
100:You must ask God to give you power to fight against the sin of pride which is your greatest enemy—the root of all that is evil, and the failure of all that is good. For God resists the proud." ~ Saint Vincent de Paul,
101:Sin lies only in hurting other people unnecessarily. All other sins are invented nonsense. (Hurting yourself is not sinful--just stupid.)
   ~ Robert Heinlein, Notebooks of Lazarus Long, from Time Enough for Love (1973).,
102:He is the perfect athlete who surmounts temptations and the incline of his nature towards sin and exercises over his mind domination and empire. ~ J. Tauler. Institutions, the Eternal Wisdom
103:Sin consists not at all in the outward deed, but in an impure reaction of the personal will, mind and heart which accompanies it or causes it. ~ Sri Aurobindo, Essays on the Gita, The Divine Worker,
104:Pay attention carefully. After the sin comes the shame; courage follows repentance. Did you pay attention to what I said? Satan upsets the order; he gives the courage to sin and the shame to repentance. ~ Saint John Chrystotom,
105:What we call sin,
    Is but man's leavings as from deep within
The Pilot guides him in his pilgrimage. ~ Sri Aurobindo, Collected Poems, In the Moonlight,
106:Sin is seducing the minds and hearts of many of my children. Many are giving in to the allurements of pleasures and falling into slavery to Satan, who has succeeded in seducing the whole earth." ~ Our Lady to Father Stefano Gobbi,
107:I [the real Self] am without character, without action, without imagination, without relation, without change, without form, without sin, all eternity, every liberated." ~ From the "Atmabodha," one of the 10 Upanishads, Wikipedia.,
108:Suddenly, the persecutors of the Church of Jesus Christ and all those given over to sin will perish and the earth will become desert-like. And then peace will be made, and man will be reconciled with God." ~ Our Lady of La Salette ,
109:The sin of a king brings ruin to his kingdom. Malice, deceit, killing of holy men-these are all sins. These lead to the suffering of the people and cause providential disturbances like war, earthquake, and famine. ~ Sri Sarada Devi,
110:Nothing is equal to prayer; for what is impossible it makes possible, what is difficult, easy.... For it is impossible, utterly impossible, for the man who prays eagerly and invokes God ceaselessly ever to sin. ~ Saint John Chrysostom,
111:He tells us that night is almost over, not that it is about to fall. By this we are meant to understand that the coming of Christ's light puts Satan's darkness to flight, leaving no place for any shadow of sin. ~ Saint Maximus of Turin,
112:Know for a certainty that if men understood how terrible is even one solitary sin, they would rather be cast into a heated furnace, and there remain, living both in soul and body, than to support such a sight. ~ Saint Catherine of Genoa,
113:Selfishness is the only sin, meanness the only vice, hatred the only criminality. All else can easily be turned into good, but these are obstinate resisters of deity.
   ~ Sri Aurobindo, Essays Divine And Human,
114:A puritan God made pleasure a poisonous fruit,
Or red drug in the market-place of Death,
And sin the child of Nature's ecstasy. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
115:St. Cyprian does not forbid married women to adorn themselves in order to please their husbands, lest the latter be afforded an occasion of sin with other women ~ Saint Thomas Aquinas, (ST 2-2.169.2ad1).,
116:Undoubtedly sin has to be abandoned if one is to get anywhere near the Godhead; but so too has virtue to be overpassed if we are to enter into the Divine Being. ~ Sri Aurobindo, Essays on the Gita, The Two Natures,
117:The devil is said to rejoice most over the sin of lust because it involves the greatest attachment and it is only with difficulty that a man can be torn away from it ~ Saint Thomas Aquinas, (ST 1-2.73.5ad2).,
118:I make even sin and error stepping-stones
And all experience a long march towards Light. ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,
119:If a man is to be healed of sin his mind must necessarily cleave not only to God, but also to the mediator of God and men, Jesus Christ, in whom rests the remission of all sins ~ Saint Thomas Aquinas, (ScG 4.72).,
120:The way of death for us was through the sin of Adam. The devil is the mediator of this way, the one who persuades us to sin and hurled us headlong into death ~ Saint Augustine of Hippo, The Trinity, 4.12.15).,
121:Do not lose heart. Obstacles are stepping stones to success. They will develop your will. Do not allow yourself to be crushed by them. Defects remind you of perfection. Sin reminds you of virtue. Chose the positive path. ~ Swami Sivananda Saraswati,
122:Sin exalted
Seizes secure on the thrones of the world for her glorious portion,
Down to the bottomless pit the good man is thrust in his virtue. ~ Sri Aurobindo, Collected Poems, Ilion,
123:What thought is more pleasing and wonderful than God's majesty? What desire is as urgent and overpowering as the desire implanted by God in a soul that is completely purified of sin and cries out in its love: I am wounded by love? ~ Basil the Great,
124:If in union with Christ we have imitated his death, we shall also imitate him in his resurrection. We must realize that our former selves have been crucified with him to destroy this sinful body and to free us from the slavery of sin. ~ Romans 6:6-7,
125:The sin last, greatest, the spiritual pride,
That, made of dust, equalled itself with heaven,
Its scorn of the worm writhing in the mud, ~ Sri Aurobindo, Savitri, The Dream Twilight of the Ideal,
126:If a man sin after receiving the grace of the New Testament, he deserves greater punishment, as being ungrateful for greater benefits, and as not using the help given to him ~ Saint Thomas Aquinas, (ST 1-2.106.2ad2).,
127:It ought to be distinctly understood that sin is incurred by coming in contact with sinners, and nobility in the company of good persons; and keeping aloof from the wicked is the external purification. ~ Swami Vivekananda,
128:There is only one sin and it is: weakness. When I was a boy, I read Milton's Paradise Lost. The only good man I had any respect for was Satan. The only saint is that person who never weakens, faces everything, and determines die game. ~ Swami Vivekananda,
129:Lion, give me your caresses— My husband and guardian, my spirit magician, My Shu-Sin who gladdens the Wind-God's heart Give me your caresses because you love me." ~ One stanza of love poem, (c. 1980 BC).For poem see, (diff. trans.): http://bit.ly/2qZHBef,
130:A certain class of minds shrink from aggressiveness as if it were a sin. Their temperament forbids them to feel the delight of battle and they look on what they cannot understand as something monstrous and sinful. ~ Sri Aurobindo,
131:When Christ descended into hell He freed those who were detained there for the sin of our first parent, but left behind those who were being punished for their own sins ~ Saint Thomas Aquinas, (Compendium of Theology 2.235).,
132:Do not be ashamed to enter again into the Church. Be ashamed when you sin. Do not be ashamed when you repent. Pay attention to what the devil did to you. These are two things: sin and repentance. Sin is a wound; repentance is a medicine. ~ Saint John Chrysostom,
133:To suffer as a Christian is not only to suffer in confession of the faith, which is done by words, but also to suffer for doing any good work, or for avoiding any sin, for Christ's sake ~ Saint Thomas Aquinas, (ST 2-2.124.5ad1).,
134:We do not ordinarily recognise how largely our sense of virtue is a sense of the beautiful in conduct and our sense of sin a sense of ugliness and deformity in conduct. ~ Sri Aurobindo, Early Cultural Writings, The National Value of Art,
135:I chant the name of Hari. How can I be a sinner? He who constantly repeats: 'I am a sinner! I am a wretch!' verily becomes a sinner. What lack of faith! A man chants the name of God so much, and still he talks of sin! ~ Sri Ramakrishna,
136:The Spirit raises our hearts to heaven, guides the steps of the weak, and brings to perfection those who are making progress. He enlightens those who have been cleansed from every stain of sin and makes them spiritual by communion with himself. ~ Saint Basil the Great,
137:In booths of sin and night-repairs of vice
Styled infamies of the body's concupiscence
And sordid imaginations etched in flesh,
Turned lust into a decorative art. ~ Sri Aurobindo, Savitri, The Descent into Night,
138:Let the little troubled life-god within
Cast his veils from the still soul,
His tiger-stripes of virtue and sin,
His clamour and glamour and thole and dole ~ Sri Aurobindo, Collected Poems, Musa Spiritus,
139:The light of Christ is eternally glowing with luminous radiance and can never be extinguished by the darkness of sin. This is why John the evangelist says: "The light shines in the darkness, and the darkness has never been able to overpower it." ~ Saint Maximus of Turin,
140:You proclaimed your faith in the Father - recall what you did - and the Son and the Spirit. Mark the sequence of events. In proclaiming this faith you died to the world, you rose again to God, and, as though buried to sin, you were reborn to eternal life. ~ Saint Ambrose,
141:He came to heal the broken hearted: to afford a remedy to those that have their heart broken by Satan through sin, because beyond all other things sin lays prostrate human hearts ~ Saint Thomas Aquinas, (Catena Aurea, Gospel of St. Luke).,
142:The effects of almsgiving are similar to those of baptism; just as baptism remits sin, even so almsgiving atones for sins. Just as water extinguishes a fire, so does almsgiving extinguish sin; the fires of hell have been kindled for sins; almsgiving quenches them. ~ Jerome,
143:Human justice imitates God's wisdom insofar as it can, for it puts to death those who are dangerous to others, while it allows time for repentance to those who sin without grievously harming others ~ Saint Thomas Aquinas, (ST 2-2.64.2ad2).,
144:Thus God, the Absolute, eludes finite beings. Where they desire to name him, because they must, they betray him. But if they keep silent about him, they acquiesce in their own impotence and sin against the other, no less binding, commandment to name him. ~ Theodor W. Adorno,
145:He is coming who is everywhere present and pervades all things; he is coming to achieve in you his work of universal salvation. He is coming who came to call to repentance not the righteous but sinners, coming to recall those who have strayed into sin. ~ Saint Andrew of Crete,
146:It is far better to be an animal than to be a man making no effort to attain knowledge, for … the animals have no sin and have no need to expiate them." ~ Chandrashekhara Bharati III, (1892-1954 ) a significant spiritual figure in Hinduism during the 20th century, Wikipedia,
147:Faith is the mother of us all, going forward with hope following and with love of God and Christ and neighbor leading the way. If a man is among these then he has fulfilled the commandment of righteousness, for he who has love is far from all sin. ~ Polycarp to the Philippians,
148:However hard it may try, the creature can never profane its mystery as completely as it might intend by its sin. The mystery... is never given into the creature's possession in such a way that it ceases to remain, at the same time, in God's safekeeping. ~ Hans Urs von Balthasar,
149:The Spirit frees us from sin and death, and changes us from the earthly men we were, men of dust and ashes, into spiritual men, sharers in the divine glory, sons and heirs of God the Father who bear a likeness to the Son and are his co-heirs and brothers. ~ Didymus of Alexandria,
150:Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar.

With it he touched my mouth and said, "See, this has touched your lips; your guilt is taken away and your sin atoned for." ~ Anonymous, The Bible, Isaiah, 6:7,
151:Great is baptism: the ransom of captives, the forgiveness of sins, the death of sin, the regeneration of the soul, the garment of light, the holy perpetual seal, a chariot to heaven, the delight of paradise, a welcome into the kingdom, the gift of adoption. ~ Saint Cyril of Jerusalem,
152:Speak w/ prudence to avoid falling into sin as by excess of talking. When you sit in your house, speak to yourself as if you were a judge. When you walk along the way, speak so as never to be idle. You speak along the way if you speak in Christ, for Christ is the way. ~ Saint Ambrose,
153:Thus become wise, calm, submitted, passionless, enduring, master of himself, he sees the Self in himself and in all beings. Sin conquers him no more, he conquers sin; sin consumes him no more, he consumes sin. ~ Brihadaranyaka Upanishad, the Eternal Wisdom
154:We are weighed down in soul and body by sloth and indolence, an disinclined to make an effort because, in fact, this price of effort, even for our good, is a part of the penalty we must pay for sin ~ Saint Augustine of Hippo, The City of God, 22.22).,
155:Whether for Heaven or Hell they must wage war:
Warriors of Good, they serve a shining cause
Or are Evil's soldiers in the pay of Sin. ~ Sri Aurobindo, Savitri, 02.06,
156:The Vedantins say that the Atman is completely unattached. Sin or virtue, pain or pleasure, cannot affect it; but they can inflict sufferings on those who have attachment to the body. The smoke can soil the walls, but can do nothing to the sky. ~ Sri Ramakrishna,
157:Doing good to others is virtue; injuring other is sin. Strength & courage are virtue; weakness & cowardice are sin. Independence is virtue; dependence is sin. Loving others is virtue; hating others is sin. Faith in God is virtue; doubt is sin. ~ Swami Vivekananda,
158:The sin of unbelief, which fundamentally severs a man from the unity of the Church, simply speaking, makes him to be utterly unfit for receiving this sacrament of the Eucharist because it is the sacrament of the Church's unity ~ Saint Thomas Aquinas, (ST 3.80.5ad2).,
159:If a man repeats the name of God, his body, mind, and everything become pure. Why should one talk only about sin and hell, and such things? Say but once, 'O Lord, I have undoubtedly done wicked things, but I won't repeat them.' And have faith in His name. ~ Sri Ramakrishna,
160:Do not test ur spiritual strength & purity when u are a beginner on the spiritual path. Do not rush into evil associations when u are a spiritual neophyte to show that u have the courage to face sin & impurity. It will be a serious mistake. You will be running into a grave danger~ Swami Sivananda Saraswati,
161:We sin our pleasant sins and then refrain
And think that God's deceived. He waits His time
And when we walk the clean and polished road
He trips us with the mire our shoes yet keep,
The pleasant mud we walked before. ~ Sri Aurobindo, Collected Plays and Stories, Act V,
162:It is to have the soul free from craving and attachment, but free from the attachment to inaction as well as from the egoistic impulse to action, free from attachment to the forms of virtue as well as from the attraction to sin. ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation,
163:In the same Upanishad, Agni is invoked for purely moral functions as the purifier from sin, the leader of the soul by the good path to the divine Bliss, and he seems to be identified with the power of the will and responsible for human actions
   ~ Sri Aurobindo, The Secret Of The Veda, [7],
164:280. If thy heart is troubled within thee, if for long seasons thou makest no progress, if thy strength faint and repine, remember always the eternal word of our Lover and Master, 'I will free thee from all sin and evil; do not grieve.'
   ~ Sri Aurobindo, Essays Divine And Human, Karma, [T1],
165:To know by itself is not enough, because 'Whoever knows what is right to do and fails to do it, for him it is sin' ~ Saint Thomas Aquinas, (James 4:17). And so we must act according to virtue ~ Saint Thomas Aquinas, (Commentary on Colossians 1:9-14). ,
166:68-The sense of sin was necessary in order that man might become disgusted with his own imperfections. It was God's corrective for egoism. But man's egoism meets God's device by being very dully alive to its own sins and very keenly alive to the sins of others.
   ~ Sri Aurobindo, Essays Divine And Human, Jnana,
167:I make even sin and error stepping-stones
   And all experience a long march towards Light.
   Out of the Inconscient I build consciousness,
   And lead through death to reach immortal Life.
   ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,
168:Sin makes a man unhappy and makes him feel inferior. Being unhappy, he is likely to make claims upon other people which are excessive and which prevent him from enjoying happiness in personal relations. Feeling inferior, he will have a grudge against those who seem superior. He will find admiration difficult and envy easy. ~ Bertrand Russell,
169:Always we must repeat to the doubting intellect the promise of the Master, 'I will deliver thee from all sin and evil; do not grieve.' At the end, the flickerings of faith will cease; for we shall see his face and feel always the Divine Presence.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Master of the Work, 245, [T3],
170:This is where we are at right now, as a whole. No one is left out of the loop. We are experiencing a reality based on a thin veneer of lies and illusions. A world where greed is our God and wisdom is sin, where division is key and unity is fantasy, where the ego-driven cleverness of the mind is praised, rather than the intelligence of the heart. ~ Bill Hicks,
171:It is bad for man to think that he is without sin and has no need to struggle with himself; bat it is quite as bad for him to think that he is born in sin, condemned to die under a load of sins and that it would be of no use for him to struggle to rid himself of them. Both these errors are equally fatal. ~ Tolstoi, the Eternal Wisdom
172:ever be cowardly in the face of sin; say not to thyself. "I cannot do otherwise, I am habituated, I am weak." As long as thou livest, thou canst always strive against sin and conquer it, if not today, tomorrow, if not tomorrow, the day after, if not the day after, surely before thy death. But if from the beginning thou renounce the struggle, thou renouncest the fundamental sense of living. ~ Tolstoi, the Eternal Wisdom
173:The Gita has laid it down from the beginning that the very first precondition of the divine birth, the higher existence is the slaying of rajasic desire and its children, and that means the exclusion of sin. Sin is the working of the lower nature for the crude satisfaction of its own ignorant, dull or violent rajasic and tamasic propensities in revolt against any high self-control and self-mastery of the nature by the spirit. ~ Sri Aurobindo, Essays On The Gita,
174:I,40: Who calls us Thelemites will do no wrong, if he look but close into the word. For there are therein Three Grades, the Hermit, and the Lover, and the man of Earth. Do what thou wilt shall be the whole of the Law.

I,41: The word of Sin is Restriction. O man! refuse not thy wife, if she will! O lover, if thou wilt, depart! There is no bond that can unite the divided but love: all else is a curse. Accursed! Accursed be it to the aeons! ~ Aleister Crowley, The Book of the Law,
175:The three of them knew it. She was Kafka's mistress. Kafka had dreamt her. The three of them knew it. He was Kafka's friend. Kafka had dreamt him. The three of them knew it. The woman said to the friend, Tonight I want you to have me. The three of them knew it. The man replied: If we sin, Kafka will stop dreaming us. One of them knew it. There was no longer anyone on earth. Kafka said to himself Now the two of them have gone, I'm left alone. I'll stop dreaming myself. ~ Jorge Luis Borges,
176:Creator of all things, true source of light and wisdom, origin of all being, graciously let a ray of your light penetrate the darkness of my understanding. Take from me the double darkness in which I have been born, an obscurity of sin and ignorance. Give me a keen understanding, a retentive memory, and the ability to grasp things correctly and fundamentally. Grant me the talent of being exact in my explanations and the ability to express myself with thoroughness and charm. Point out the beginning, direct the progress, and help in the completion. ~ Saint Thomas Aquinas,
177:By what is man impelled to act sin, though not willing it, as if brought to it by force? It is desire it is wrath born of the principle of passion, a mighty and devouring and evil thing; know this for the enemy. Eternal enemy of the sage, in the form of desire it obscures his knowledge and is an insatiable fire. The senses are supreme in the body, above the senses is the mind, higher than the mind is the understanding and higher than the understanding the spiritual Self. Know then that which is higher than the understanding, by the self control thyself and slay this difficult enemy, desire. ~ Bhagavad Gita III. 36. 37. 39. 42. 43, the Eternal Wisdom
178:Where can you find anyone who steals because his karma is deep or his sins heavy? Stealing is the karma, stealing is the sin! If it weren't for stealing, that sin and karma couldn't exist. Whether you steal or whether you don't depends on the present state of your own mind, not on your past karma. And what I'm telling you now doesn't go only for stealing. Generally speaking, all delusions are just the same as stealing. Whether you're going to be deluded or you're not going to, all depends on the present state of your own mind. When you're deluded, you're an unenlightened being; when you're not deluded, you're a buddha. There's no special shortcut to being a buddha beyond this. Isn't it so? Everyone, realize this conclusively!" ~ Bankei,
179:At the end of the day, there should be an accounting and fresh resolution made. Though every day be a catalog of failure, there should be no sense of sin or guilt. Magic is the raising of the whole individual in perfect balance to the power of Infinity, and such feelings are symptomatic of imbalance.
   If any unnecessary or imbalanced scraps of ego become identified with the genius by mistake, then disaster awaits. The life force flows directly into these complexes and bloats them into grotesque monsters variously known as the demon Choronzon. Some magicians attempting to go too fast with this invocation have failed to banish this demon, and have gone spectacularly insane as a result.
   ~ Peter J Carroll, Liber Null, Liber LUX, Augeoides [50-51],
180:the central notion of the Veda :::
   The sense of the first two verses is clear enough when we know Saraswati to be that power of the Truth which we call inspiration. Inspiration from the Truth purifies by getting rid of all falsehood, for all sin according to the Indian idea is merely falsehood, wrongly inspired emotion, wrongly directed will and action. The central idea of life and ourselves from which we start is a falsehood and all else is falsified by it. Truth comes to us as a light, a voice, compelling a change of thought, imposing a new discernment of ourselves and all around us. Truth of thought creates truth of vision and truth of vision forms in us truth of being, and out of truth of being (satyam) flows naturally truth of emotion, will and action. This is indeed the central notion of the Veda.
   ~ Sri Aurobindo, The Secret Of The Veda,
181:Metamorphosis: The transmutation of the mind to magical consciousness has often been called the Great Work. It has a far-reaching purpose leading eventually to the discovery of the True Will. Even a slight ability to change oneself is more valuable than any power over the external universe.
   Metamorphosis is an exercise in willed restructuring of the mind. All attempts to reorganize the mind involve a duality between conditions as they are and the preferred condition. Thus it is impossible to cultivate any virtue like spontaneity, joy, pious, pride, grace or omnipotence without involving oneself in more conventionality, sorrow, guilt, sin and impotence in the process. Religions are founded on the fallacy that one can or ought to have one without the other.
   High magic recognizes the dualistic condition but does not care whether life is bittersweet or sweet and sour; rather it seeks to achieve any arbitrary perceptual perspective at will.
   ~ Peter J Carroll, Liber MMM,
182:There is nothing unintelligible in what I say about strength and Grace. Strength has a value for spiritual realisation, but to say that it can be done by strength only and by no other means is a violent exaggeration. Grace is not an invention, it is a face of spiritual experience. Many who would be considered as mere nothings by the wise and strong have attained by Grace; illiterate, without mental power or training, without "strength" of character or will, they have yet aspired and suddenly or rapidly grown into spiritual realisation, because they had faith or because they were sincere. ...

   Strength, if it is spiritual, is a power for spiritual realisation; a greater power is sincerity; the greatest power of all is Grace. I have said times without number that if a man is sincere, he will go through in spite of long delay and overwhelming difficulties. I have repeatedly spoken of the Divine Grace. I have referred any number of times to the line of the Gita:

   "I will deliver thee from all sin and evil, do not grieve." ~ Sri Aurobindo, Letters On Yoga - II,
183:Here I want to make it very clear that mathematics is not what many people think it is; it is not a system of mere formulas and theorems; but as beautifully defined by Professor Cassius J. Keyser, in his book The Human Worth of Rigorous Thinking (Columbia University Press, 1916), mathematics is the science of "Exact thought or rigorous thinking," and one of its distinctive characteristics is "precision, sharpness, completeness of definitions." This quality alone is sufficient to explain why people generally do not like mathematics and why even some scientists bluntly refuse to have anything to do with problems wherein mathematical reasoning is involved. In the meantime, mathematical philosophy has very little, if anything, to do with mere calculations or with numbers as such or with formulas; it is a philosophy wherein precise, sharp and rigorous thinking is essential. Those who deliberately refuse to think "rigorously"-that is mathematically-in connections where such thinking is possible, commit the sin of preferring the worse to the better; they deliberately violate the supreme law of intellectual rectitude. ~ Alfred Korzybski, Manhood of Humanity,
184:9. Atonement with the Father/Abyss:Atonement consists in no more than the abandonment of that self-generated double monster-the dragon thought to be God (superego) and the dragon thought to be Sin (repressed id). But this requires an abandonment of the attachment to ego itself, and that is what is difficult. One must have a faith that the father is merciful, and then a reliance on that mercy. Therewith, the center of belief is transferred outside of the bedeviling god's tight scaly ring, and the dreadful ogres dissolve. It is in this ordeal that the hero may derive hope and assurance from the helpful female figure, by whose magic (pollen charms or power of intercession) he is protected through all the frightening experiences of the father's ego-shattering initiation. For if it is impossible to trust the terrifying father-face, then one's faith must be centered elsewhere (Spider Woman, Blessed Mother); and with that reliance for support, one endures the crisis-only to find, in the end, that the father and mother reflect each other, and are in essence the same. The problem of the hero going to meet the father is to open his soul beyond terror to such a degree that he will be ripe to understand how the sickening and insane tragedies of this vast and ruthless cosmos are completely validated in the majesty of Being. The hero transcends life with its peculiar blind spot and for a moment rises to a glimpse of the source. He beholds the face of the father, understands-and the two are atoned. ~ Joseph Campbell,
185:In the name of Him Who created and sustains the world, the Sage Who endowed tongue with speech.
He attains no honor who turns the face from the doer of His mercy.
The kings of the earth prostate themselves before Him in supplication.
He seizes not in haste the disobedient, nor drives away the penitent with violence. The two worlds are as a drop of water in the ocean of His knowledge.
He withholds not His bounty though His servants sin; upon the surface of the earth has He spread a feast, in which both friend and foe may share.
Peerless He is, and His kingdom is eternal. Upon the head of one He placed a crown another he hurled from the throne to the ground.
The fire of His friend He turned into a flower garden; through the water of the Nile He sended His foes to perdition.
Behind the veil He sees all, and concealed our faults with His own goodness.

He is near to them that are downcast, and accepts the prayers of them that lament.
He knows of the things that exist not, of secrets that are untold.
He causes the moon and the sun to revolve, and spreads water upon the earth.
In the heart of a stone hath He placed a jewel; from nothing had He created all that is.
Who can reveal the secret of His qualities; what eye can see the limits of His beauty?
The bird of thought cannot soar to the height of His presence, nor the hand of understanding reach to the skirt of His praise.
Think not, O Saadi, that one can walk in the road of purity except in the footsteps of Mohammed (Peace and Blessings be Upon Him)
~ Saadi, The Bustan of Sa'di,
186:Musa Spiritus :::

O Word concealed in the upper fire,
Thou who hast lingered through centuries,
Descend from thy rapt white desire,
Plunging through gold eternities.

Into the gulfs of our nature leap,
Voice of the spaces, call of the Light!
Break the seals of Matter's sleep,
Break the trance of the unseen height.

In the uncertain glow of human mind,
Its waste of unharmonied thronging thoughts,
Carve thy epic mountain-lined
Crowded with deep prophetic grots.

Let thy hue-winged lyrics hover like birds
Over the swirl of the heart's sea.
Touch into sight with thy fire-words
The blind indwelling deity.

O Muse of the Silence, the wideness make
In the unplumbed stillness that hears thy voice,
In the vast mute heavens of the spirit awake
Where thy eagles of Power flame and rejoice.

Out, out with the mind and its candles flares,
Light, light the suns that never die.
For my ear the cry of the seraph stars
And the forms of the Gods for my naked eye!

Let the little troubled life-god within
Cast his veils from the still soul,
His tiger-stripes of virtue and sin,
His clamour and glamour and thole and dole;

All make tranquil, all make free.
Let my heart-beats measure the footsteps of God
As He comes from His timeless infinity
To build in their rapture His burning abode.

Weave from my life His poem of days,
His calm pure dawns and His noons of force.
My acts for the grooves of His chariot-race,
My thoughts for the tramp of His great steeds' course! ~ Sri Aurobindo, Collected Poems,
187:35 - Men are still in love with grief; when they see one who is too high for grief or joy, they curse him and cry, "O thou insensible!" Therefore Christ still hangs on the cross in Jerusalem.

36 - Men are in love with sin; when they see one who is too high for vice or virtue, they curse him and cry, "O thou breaker of bonds, thou wicked and immoral one!" Therefore Sri Krishna does not live as yet in Brindavan.(5)
- Sri Aurobindo

I would like to have an explanation of these two aphorisms.

When Christ came upon earth, he brought a message of brotherhood, love and peace. But he had to die in pain, on the cross, so that his message might be heard. For men cherish suffering and hatred and want their God to suffer with them. They wanted this when Christ came and, in spite of his teaching and sacrifice, they still want it; and they are so attached to their pain that, symbolically, Christ is still bound to his cross, suffering perpetually for the salvation of men.

As for Krishna, he came upon earth to bring freedom and delight. He came to announce to men, enslaved to Nature, to their passions and errors, that if they took refuge in the Supreme Lord they would be free from all bondage and sin. But men are very attached to their vices and virtues (for without vice there would be no virtue); they are in love with their sins and cannot tolerate anyone being free and above all error.

That is why Krishna, although immortal, is not present at Brindavan in a body at this moment.
3 June 1960

(5 The village where Shri Krishna Spent His Childhood, and where He danced with Radha and other Gopis.) ~ The Mother, On Thoughts And Aphorisms, volume-10, page no.59-60,
188:The sign of the immersion of the embodied soul in Prakriti is the limitation of consciousness to the ego. The vivid stamp of this limited consciousness can be seen in a constant inequality of the mind and heart and a confused conflict and disharmony in their varied reactions to the touches of experience. The human reactions sway perpetually between the dualities created by the soul's subjection to Nature and by its often intense but narrow struggle for mastery and enjoyment, a struggle for the most part ineffective. The soul circles in an unending round of Nature's alluring and distressing opposites, success and failure, good fortune and ill fortune, good and evil, sin and virtue, joy and grief, pain and pleasure. It is only when, awaking from its immersion in Prakriti, it perceives its oneness with the One and its oneness with all existences that it can become free from these things and found its right relation to this executive world-Nature. Then it becomes indifferent to her inferior modes, equal-minded to her dualities, capable of mastery and freedom; it is seated above her as the high-throned knower and witness filled with the calm intense unalloyed delight of his own eternal existence. The embodied spirit continues to express its powers in action, but it is no longer involved in ignorance, no longer bound by its works; its actions have no longer a consequence within it, but only a consequence outside in Prakriti. The whole movement of Nature becomes to its experience a rising and falling of waves on the surface that make no difference to its own unfathomable peace, its wide delight, its vast universal equality or its boundless God-existence.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
189:We have all a ruling defect, which is for our soul as the umbilical cord of its birth in sin, and it is by this that the enemy can always lay hold upon us: for some it is vanity, for others idleness, for the majority egotism. Let a wicked and crafty mind avail itself of this means and we are lost; we may not go mad or turn idiots, but we become positively alienated, in all the force of the expression - that is, we are subjected to a foreign suggestion. In such a state one dreads instinctively everything that might bring us back to reason, and will not even listen to representations that are opposed to our obsession. Here is one of the most dangerous disorders which can affect the moral nature. The sole remedy for such a bewitchment is to make use of folly itself in order to cure folly, to provide the sufferer with imaginary satisfactions in the opposite order to that wherein he is now lost. Endeavour, for example, to cure an ambitious person by making him desire the glories of heaven - mystic remedy; cure one who is dissolute by true love - natural remedy; obtain honourable successes for a vain person; exhibit unselfishness to the avaricious and procure for them legitimate profit by honourable participation in generous enterprises, etc. Acting in this way upon the moral nature, we may succeed in curing a number of physical maladies, for the moral affects the physical in virtue of the magical axiom: "That which is above is like unto that which is below." This is why the Master said, when speaking of the paralyzed woman: "Satan has bound her." A disease invariably originates in a deficiency or an excess, and ever at the root of a physical evil we shall find a moral disorder. This is an unchanging law of Nature. ~ Eliphas Levi, Transcendental Magic,
190:Here lies the whole importance of the part of the Yoga of Knowledge which we are now considering, the knowledges of those essential principles of Being, those essential modes of self-existence on which the absolute Divine has based its self-manifestation. If the truth of our being is an infinite unity in which alone there is perfect wideness, light, knowledge, power, bliss, and if all our subjection to darkness, ignorance, weakness, sorrow, limitation comes of our viewing existence as a clash of infinitely multiple separate existences, then obviously it is the most practical and concrete and utilitarian as well as the most lofty and philosophical wisdom to find a means by which we can get away from the error and learn to live in the truth. So also, if that One is in its nature a freedom from bondage to this play of qualities which constitute our psychology and if from subjection to that play are born the struggle and discord in which we live, floundering eternally between the two poles of good and evil, virtue and sin, satisfaction and failure, joy and grief, pleasure and pain, then to get beyond the qualities and take our foundation in the settled peace of that which is always beyond them is the only practical wisdom. If attachment to mutable personality is the cause of our self-ignorance, of our discord and quarrel with ourself and with life and with others, and if there is an impersonal One in which no such discord and ignorance and vain and noisy effort exist because it is in eternal identity and harmony with itself, then to arrive in our souls at that impersonality and untroubled oneness of being is the one line and object of human effort to which our reason can consent to give the name of practicality.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
191:But now thou askest me how thou mayest destroy this naked knowing and feeling of thine own being. For peradventure thou thinkest that if it were destroyed, all other hindrances were destroyed ; and if thou thinkest thus, thou thinkest right truly. But to this I answer thee and I say, that without a full special grace full freely given by God, and also a full according ableness on thy part to receive this grace, this naked knowing and feeling of thy being may in nowise be destroyed. And this ableness is nought else but a strong and a deep ghostly sorrow. ... All men have matter of sorrow; but most specially he feeleth matter of sorrow that knoweth and feeleth that he is. All other sorrows in comparison to this be but as it were game to earnest. For he may make sorrow earnestly that knoweth and feeleth not only what he is, but that he is. And whoso felt never this sorrow, let him make sorrow; for he hath never yet felt perfect sorrow. This sorrow, when it is had, cleanseth the soul, not only of sin, but also of pain that it hath deserved for sin ; and also it maketh a soul able to receive that joy, the which reave th from a man all knowing and feeling of his being. This sorrow, if it be truly conceived, is full of holy desire; and else a man might never in this life abide it or bear it. For were it not that a soul were somewhat fed with a manner of comfort by his right working, he should not be able to bear that pain that he hath by the knowing and feeling of his being. For as oft as he would have a true knowing and a feeling of his God in purity of spirit (as it may be here), and then feeleth that he may not for he findeth evermore his knowing and his feeling as it were occupied and filled with a foul stinking lump of himself, the which must always be hated and despised and forsaken, if he shall be God's perfect disciple, taught by Himself in the mount of perfection so oft he goeth nigh mad for sorrow. . . . This sorrow and this desire must every soul have and feel in itself (either in this manner or in another), as God vouchsafed! to teach his ghostly disciples according to his good will and their according ableness in body and in soul, in degree and disposition, ere the time be that they may perfectly be oned unto God in perfect charity such as may be had here, if God vouchsafed!.
   ~ Anonymous, The Cloud Of Unknowing,
192:
   Sweet Mother, how can one feel the divine Presence constantly?


Why not?

   But how can one do it?

But I am asking why one should not feel it. Instead of asking the question how to feel it, I ask the question: "What do you do that you don't feel it?" There is no reason not to feel the divine Presence. Once you have felt it, even once, you should be capable of feeling it always, for it is there. It is a fact. It is only our ignorance which makes us unaware of it. But if we become conscious, why should we not always be conscious? Why forget something one has learnt? When one has had the experience, why forget it? It is simply a bad habit, that's all.
   You see, there is something which is a fact, that's to say, it is. But we are unaware of it and do not know it. But after we become conscious and know it, why should we still forget it? Does it make sense? It's quite simply because we are not convinced that once one has met the Divine one can't forget Him any more. We are, on the contrary, full of stupid ideas which say, "Oh! Yes, it's very well once like that, but the rest of the time it will be as usual." So there is no reason why it may not begin again.
   But if we know that... we did not know something, we were ignorant, then the moment we have the knowledge... I am sincerely asking how one can manage to forget. One might not know something, that is a fact; there are countless things one doesn't know. But the moment one knows them, the minute one has the experience, how can one manage to forget? Within yourself you have the divine Presence, you know nothing about it - for all kinds of reasons, but still the chief reason is that you are in a state of ignorance. Yet suddenly, by a clicking of circumstances, you become conscious of this divine Presence, that is, you are before a fact - it is not imagination, it is a fact, it's something which exists. Then how do you manage to forget it once you have known it?
   ...
   It is because something in us, through cowardice or defeatism, accepts this. If one did not accept it, it wouldn't happen.
   Even when everything seems to be suddenly darkened, the flame and the Light are always there. And if one doesn't forget them, one has only to put in front of them the part which is dark; there will perhaps be a battle, there will perhaps be a little difficulty, but it will be something quite transitory; never will you lose your footing. That is why it is said - and it is something true - that to sin through ignorance may have fatal consequences, because when one makes mistakes, well, these mistakes have results, that's obvious, and usually external and material results; but that's no great harm, I have already told you this several times. But when one knows what is true, when one has seen and had the experience of the Truth, to accept the sin again, that is, fall back again into ignorance and obscurity - this is indeed an infinitely more serious mistake. It begins to belong to the domain of ill-will. In any case, it is a sign of slackness and weakness. It means that the will is weak.
   So your question is put the other way round. Instead of asking yourself how to keep it, you must ask yourself: how does one not keep it? Not having it, is a state which everybody is in before the moment of knowing; not knowing - one is in that state before knowing. But once one knows one cannot forget. And if one forgets, it means that there is something which consents to the forgetting, it means there is an assent somewhere; otherwise one would not forget.
   ~ The Mother, Questions And Answers 1955, 403,405,406,
193:The perfect supramental action will not follow any single principle or limited rule.It is not likely to satisfy the standard either of the individual egoist or of any organised group-mind. It will conform to the demand neither of the positive practical man of the world nor of the formal moralist nor of the patriot nor of the sentimental philanthropist nor of the idealising philosopher. It will proceed by a spontaneous outflowing from the summits in the totality of an illumined and uplifted being, will and knowledge and not by the selected, calculated and standardised action which is all that the intellectual reason or ethical will can achieve. Its sole aim will be the expression of the divine in us and the keeping together of the world and its progress towards the Manifestation that is to be. This even will not be so much an aim and purpose as a spontaneous law of the being and an intuitive determination of the action by the Light of the divine Truth and its automatic influence. It will proceed like the action of Nature from a total will and knowledge behind her, but a will and knowledge enlightened in a conscious supreme Nature and no longer obscure in this ignorant Prakriti. It will be an action not bound by the dualities but full and large in the spirit's impartial joy of existence. The happy and inspired movement of a divine Power and Wisdom guiding and impelling us will replace the perplexities and stumblings of the suffering and ignorant ego.
   If by some miracle of divine intervention all mankind at once could be raised to this level, we should have something on earth like the Golden Age of the traditions, Satya Yuga, the Age of Truth or true existence. For the sign of the Satya Yuga is that the Law is spontaneous and conscious in each creature and does its own works in a perfect harmony and freedom. Unity and universality, not separative division, would be the foundation of the consciousness of the race; love would be absolute; equality would be consistent with hierarchy and perfect in difference; absolute justice would be secured by the spontaneous action of the being in harmony with the truth of things and the truth of himself and others and therefore sure of true and right result; right reason, no longer mental but supramental, would be satisfied not by the observation of artificial standards but by the free automatic perception of right relations and their inevitable execution in the act. The quarrel between the individual and society or disastrous struggle between one community and another could not exist: the cosmic consciousness imbedded in embodied beings would assure a harmonious diversity in oneness.
   In the actual state of humanity, it is the individual who must climb to this height as a pioneer and precursor. His isolation will necessarily give a determination and a form to his outward activities that must be quite other than those of a consciously divine collective action. The inner state, the root of his acts, will be the same; but the acts themselves may well be very different from what they would be on an earth liberated from ignorance. Nevertheless his consciousness and the divine mechanism of his conduct, if such a word can be used of so free a thing, would be such as has been described, free from that subjection to vital impurity and desire and wrong impulse which we call sin, unbound by that rule of prescribed moral formulas which we call virtue, spontaneously sure and pure and perfect in a greater consciousness than the mind's, governed in all its steps by the light and truth of the Spirit. But if a collectivity or group could be formed of those who had reached the supramental perfection, there indeed some divine creation could take shape; a new earth could descend that would be a new heaven, a world of supramental light could be created here amidst the receding darkness of this terrestrial ignorance. ~ Sri Aurobindo, The Synthesis Of Yoga, Standards of Conduct and Spiritual Freedom, 206,
194:A God's Labour
I have gathered my dreams in a silver air
   Between the gold and the blue
And wrapped them softly and left them there,
   My jewelled dreams of you.

I had hoped to build a rainbow bridge
   Marrying the soil to the sky
And sow in this dancing planet midge
   The moods of infinity.

But too bright were our heavens, too far away,
   Too frail their ethereal stuff;
Too splendid and sudden our light could not stay;
   The roots were not deep enough.

He who would bring the heavens here
   Must descend himself into clay
And the burden of earthly nature bear
   And tread the dolorous way.

Coercing my godhead I have come down
   Here on the sordid earth,
Ignorant, labouring, human grown
   Twixt the gates of death and birth.

I have been digging deep and long
   Mid a horror of filth and mire
A bed for the golden river's song,
   A home for the deathless fire.

I have laboured and suffered in Matter's night
   To bring the fire to man;
But the hate of hell and human spite
   Are my meed since the world began.

For man's mind is the dupe of his animal self;
   Hoping its lusts to win,
He harbours within him a grisly Elf
   Enamoured of sorrow and sin.

The grey Elf shudders from heaven's flame
   And from all things glad and pure;
Only by pleasure and passion and pain
   His drama can endure.

All around is darkness and strife;
   For the lamps that men call suns
Are but halfway gleams on this stumbling life
   Cast by the Undying Ones.

Man lights his little torches of hope
   That lead to a failing edge;
A fragment of Truth is his widest scope,
   An inn his pilgrimage.

The Truth of truths men fear and deny,
   The Light of lights they refuse;
To ignorant gods they lift their cry
   Or a demon altar choose.

All that was found must again be sought,
   Each enemy slain revives,
Each battle for ever is fought and refought
   Through vistas of fruitless lives.

My gaping wounds are a thousand and one
   And the Titan kings assail,
But I dare not rest till my task is done
   And wrought the eternal will.

How they mock and sneer, both devils and men!
   "Thy hope is Chimera's head
Painting the sky with its fiery stain;
   Thou shalt fall and thy work lie dead.

"Who art thou that babblest of heavenly ease
   And joy and golden room
To us who are waifs on inconscient seas
   And bound to life's iron doom?

"This earth is ours, a field of Night
   For our petty flickering fires.
How shall it brook the sacred Light
   Or suffer a god's desires?

"Come, let us slay him and end his course!
   Then shall our hearts have release
From the burden and call of his glory and force
   And the curb of his wide white peace."

But the god is there in my mortal breast
   Who wrestles with error and fate
And tramples a road through mire and waste
   For the nameless Immaculate.

A voice cried, "Go where none have gone!
   Dig deeper, deeper yet
Till thou reach the grim foundation stone
   And knock at the keyless gate."

I saw that a falsehood was planted deep
   At the very root of things
Where the grey Sphinx guards God's riddle sleep
   On the Dragon's outspread wings.

I left the surface gauds of mind
   And life's unsatisfied seas
And plunged through the body's alleys blind
   To the nether mysteries.

I have delved through the dumb Earth's dreadful heart
   And heard her black mass' bell.
I have seen the source whence her agonies part
   And the inner reason of hell.

Above me the dragon murmurs moan
   And the goblin voices flit;
I have pierced the Void where Thought was born,
   I have walked in the bottomless pit.

On a desperate stair my feet have trod
   Armoured with boundless peace,
Bringing the fires of the splendour of God
   Into the human abyss.

He who I am was with me still;
   All veils are breaking now.
I have heard His voice and borne His will
   On my vast untroubled brow.

The gulf twixt the depths and the heights is bridged
   And the golden waters pour
Down the sapphire mountain rainbow-ridged
   And glimmer from shore to shore.

Heaven's fire is lit in the breast of the earth
   And the undying suns here burn;
Through a wonder cleft in the bounds of birth
   The incarnate spirits yearn

Like flames to the kingdoms of Truth and Bliss:
   Down a gold-red stairway wend
The radiant children of Paradise
   Clarioning darkness' end.

A little more and the new life's doors
   Shall be carved in silver light
With its aureate roof and mosaic floors
   In a great world bare and bright.

I shall leave my dreams in their argent air,
   For in a raiment of gold and blue
There shall move on the earth embodied and fair
   The living truth of you.
   ~ Sri Aurobindo, Collected Poems, A God's Labour, 534,
195:AUGOEIDES:
   The magicians most important invocation is that of his Genius, Daemon, True Will, or Augoeides. This operation is traditionally known as attaining the Knowledge and Conversation of the Holy Guardian Angel. It is sometimes known as the Magnum Opus or Great Work.
   The Augoeides may be defined as the most perfect vehicle of Kia on the plane of duality. As the avatar of Kia on earth, the Augoeides represents the true will, the raison detre of the magician, his purpose in existing. The discovery of ones true will or real nature may be difficult and fraught with danger, since a false identification leads to obsession and madness. The operation of obtaining the knowledge and conversation is usually a lengthy one. The magician is attempting a progressive metamorphosis, a complete overhaul of his entire existence. Yet he has to seek the blueprint for his reborn self as he goes along. Life is less the meaningless accident it seems. Kia has incarnated in these particular conditions of duality for some purpose. The inertia of previous existences propels Kia into new forms of manifestation. Each incarnation represents a task, or a puzzle to be solved, on the way to some greater form of completion.
   The key to this puzzle is in the phenomena of the plane of duality in which we find ourselves. We are, as it were, trapped in a labyrinth or maze. The only thing to do is move about and keep a close watch on the way the walls turn. In a completely chaotic universe such as this one, there are no accidents. Everything is signifcant. Move a single grain of sand on a distant shore and the entire future history of the world will eventually be changed. A person doing his true will is assisted by the momentum of the universe and seems possessed of amazing good luck. In beginning the great work of obtaining the knowledge and conversation, the magician vows to interpret every manifestation of existence as a direct message from the infinite Chaos to himself personally.
   To do this is to enter the magical world view in its totality. He takes complete responsibility for his present incarnation and must consider every experience, thing, or piece of information which assails him from any source, as a reflection of the way he is conducting his existence. The idea that things happen to one that may or may not be related to the way one acts is an illusion created by our shallow awareness.
   Keeping a close eye on the walls of the labyrinth, the conditions of his existence, the magician may then begin his invocation. The genius is not something added to oneself. Rather it is a stripping away of excess to reveal the god within.
   Directly on awakening, preferably at dawn, the initiate goes to the place of invocation. Figuring to himself as he goes that being born anew each day brings with it the chance of greater rebirth, first he banishes the temple of his mind by ritual or by some magical trance. Then he unveils some token or symbol or sigil which represents to him the Holy Guardian Angel. This symbol he will likely have to change during the great work as the inspiration begins to move him. Next he invokes an image of the Angel into his minds eye. It may be considered as a luminous duplicate of ones own form standing in front of or behind one, or simply as a ball of brilliant light above ones head. Then he formulates his aspirations in what manner he will, humbling himself in prayer or exalting himself in loud proclamation as his need be. The best form of this invocation is spoken spontaneously from the heart, and if halting at first, will prove itself in time. He is aiming to establish a set of ideas and images which correspond to the nature of his genius, and at the same time receive inspiration from that source. As the magician begins to manifest more of his true will, the Augoeides will reveal images, names, and spiritual principles by which it can be drawn into greater manifestation. Having communicated with the invoked form, the magician should draw it into himself and go forth to live in the way he hath willed.
   The ritual may be concluded with an aspiration to the wisdom of silence by a brief concentration on the sigil of the Augoeides, but never by banishing. Periodically more elaborate forms of ritual, using more powerful forms of gnosis, may be employed. At the end of the day, there should be an accounting and fresh resolution made. Though every day be a catalog of failure, there should be no sense of sin or guilt. Magic is the raising of the whole individual in perfect balance to the power of Infinity, and such feelings are symptomatic of imbalance. If any unnecessary or imbalanced scraps of ego become identified with the genius by mistake, then disaster awaits. The life force flows directly into these complexes and bloats them into grotesque monsters variously known as the demon Choronzon. Some magicians attempting to go too fast with this invocation have failed to banish this demon, and have gone spectacularly insane as a result.
   ~ Peter J Carroll, Liber Null,
196: Sri Aurobindo writes here: "...Few and brief in their visits are the Bright Ones who are willing or permitted to succour." Why?
(1 "The Way", Cent. Vol. 17, p. 40.)
One must go and ask them! But there is a conclusion, the last sentences give a very clear explanation. It is said: "Nay, then, is immortality a plaything to be given lightly to a child, or the divine life a prize without effort or the crown for a weakling?" This comes back to the question why the adverse forces have the right to interfere, to harass you. But this is precisely the test necessary for your sincerity. If the way were very easy, everybody would start on the way, and if one could reach the goal without any obstacle and without any effort, everybody would reach the goal, and when one has come to the end, the situation would be the same as when one started, there would be no change. That is, the new world would be exactly what the old has been. It is truly not worth the trouble! Evidently a process of elimination is necessary so that only what is capable of manifesting the new life remains. This is the reason and there is no other, this is the best of reasons. And, you see, it is a tempering, it is the ordeal of fire, only that which can stand it remains absolutely pure; when everything has burnt down, there remains only the little ingot of pure gold. And it is like that. What puts things out very much in all this is the religious idea of fault, sin, redemption. But there is no arbitrary decision! On the contrary, for each one it is the best and most favourable conditions which are given. We were saying the other day that it is only his friends whom God treats with severity; you thought it was a joke, but it is true. It is only to those who are full of hope, who will pass through this purifying flame, that the conditions for attaining the maximum result are given. And the human mind is made in such a way that you may test this; when something extremely unpleasant happens to you, you may tell yourself, "Well, this proves I am worth the trouble of being given this difficulty, this proves there is something in me which can resist the difficulty", and you will notice that instead of tormenting yourself, you rejoice - you will be so happy and so strong that even the most unpleasant things will seem to you quite charming! This is a very easy experiment to make. Whatever the circumstance, if your mind is accustomed to look at it as something favourable, it will no longer be unpleasant for you. This is quite well known; as long as the mind refuses to accept a thing, struggles against it, tries to obstruct it, there are torments, difficulties, storms, inner struggles and all suffering. But the minute the mind says, "Good, this is what has to come, it is thus that it must happen", whatever happens, you are content. There are people who have acquired such control of their mind over their body that they feel nothing; I told you this the other day about certain mystics: if they think the suffering inflicted upon them is going to help them cross the stages in a moment and give them a sort of stepping stone to attain the Realisation, the goal they have put before them, union with the Divine, they no longer feel the suffering at all. Their body is as it were galvanised by the mental conception. This has happened very often, it is a very common experience among those who truly have enthusiasm. And after all, if one must for some reason or other leave one's body and take a new one, is it not better to make of one's death something magnificent, joyful, enthusiastic, than to make it a disgusting defeat? Those who cling on, who try by every possible means to delay the end even by a minute or two, who give you an example of frightful anguish, show that they are not conscious of their soul.... After all, it is perhaps a means, isn't it? One can change this accident into a means; if one is conscious one can make a beautiful thing of it, a very beautiful thing, as of everything. And note, those who do not fear it, who are not anxious, who can die without any sordidness are those who never think about it, who are not haunted all the time by this "horror" facing them which they must escape and which they try to push as far away from them as they can. These, when the occasion comes, can lift their head, smile and say, "Here I am."
It is they who have the will to make the best possible use of their life, it is they who say, "I shall remain here as long as it is necessary, to the last second, and I shall not lose one moment to realise my goal"; these, when the necessity comes, put up the best show. Why? - It is very simple, because they live in their ideal, the truth of their ideal; because that is the real thing for them, the very reason of their being, and in all things they can see this ideal, this reason of existence, and never do they come down into the sordidness of material life.
So, the conclusion:
One must never wish for death.
One must never will to die.
One must never be afraid to die.
And in all circumstances one must will to exceed oneself. ~ The Mother, Question and Answers, Volume-4, page no.353-355,
197:[the sevenfold ignorance and the integral knowledge:]

   We are ignorant of the Absolute which is the source of all being and becoming; we take partial facts of being, temporal relations of the becoming for the whole truth of existence,-that is the first, the original ignorance. We are ignorant of the spaceless, timeless, immobile and immutable Self; we take the constant mobility and mutation of the cosmic becoming in Time and Space for the whole truth of existence, -that is the second, the cosmic ignorance. We are ignorant of our universal self, the cosmic existence, the cosmic consciousness, our infinite unity with all being and becoming; we take our limited egoistic mentality, vitality, corporeality for our true self and regard everything other than that as not-self,-that is the third, the egoistic ignorance. We are ignorant of our eternal becoming in Time; we take this little life in a small span of Time, in a petty field of Space, for our beginning, our middle and our end,-that is the fourth, the temporal ignorance. Even within this brief temporal becoming we are ignorant of our large and complex being, of that in us which is superconscient, subconscient, intraconscient, circumconscient to our surface becoming; we take that surface becoming with its small selection of overtly mentalised experiences for our whole existence,-that is the fifth, the psychological ignorance. We are ignorant of the true constitution of our becoming; we take the mind or life or body or any two of these or all three for our true principle or the whole account of what we are, losing sight of that which constitutes them and determines by its occult presence and is meant to determine sovereignly by its emergence their operations,-that is the sixth, the constitutional ignorance. As a result of all these ignorances, we miss the true knowledge, government and enjoyment of our life in the world; we are ignorant in our thought, will, sensations, actions, return wrong or imperfect responses at every point to the questionings of the world, wander in a maze of errors and desires, strivings and failures, pain and pleasure, sin and stumbling, follow a crooked road, grope blindly for a changing goal,-that is the seventh, the practical ignorance.

   Our conception of the Ignorance will necessarily determine our conception of the Knowledge and determine, therefore, since our life is the Ignorance at once denying and seeking after the Knowledge, the goal of human effort and the aim of the cosmic endeavour. Integral knowledge will then mean the cancelling of the sevenfold Ignorance by the discovery of what it misses and ignores, a sevenfold self-revelation within our consciousness:- it will mean [1] the knowledge of the Absolute as the origin of all things; [2] the knowledge of the Self, the Spirit, the Being and of the cosmos as the Self's becoming, the becoming of the Being, a manifestation of the Spirit; [3] the knowledge of the world as one with us in the consciousness of our true self, thus cancelling our division from it by the separative idea and life of ego; [4] the knowledge of our psychic entity and its immortal persistence in Time beyond death and earth-existence; [5] the knowledge of our greater and inner existence behind the surface; [6] the knowledge of our mind, life and body in its true relation to the self within and the superconscient spiritual and supramental being above them; [7] the knowledge, finally, of the true harmony and true use of our thought, will and action and a change of all our nature into a conscious expression of the truth of the Spirit, the Self, the Divinity, the integral spiritual Reality.

   But this is not an intellectual knowledge which can be learned and completed in our present mould of consciousness; it must be an experience, a becoming, a change of consciousness, a change of being. This brings in the evolutionary character of the Becoming and the fact that our mental ignorance is only a stage in our evolution. The integral knowledge, then, can only come by an evolution of our being and our nature, and that would seem to signify a slow process in Time such as has accompanied the other evolutionary transformations. But as against that inference there is the fact that the evolution has now become conscious and its method and steps need not be altogether of the same character as when it was subconscious in its process. The integral knowledge, since it must result from a change of consciousness, can be gained by a process in which our will and endeavour have a part, in which they can discover and apply their own steps and method: its growth in us can proceed by a conscious self-transformation. It is necessary then to see what is likely to be the principle of this new process of evolution and what are the movements of the integral knowledge that must necessarily emerge in it,-or, in other words, what is the nature of the consciousness that must be the base of the life divine and how that life may be expected to be formed or to form itself, to materialise or, as one might say, to realise.
   ~ Sri Aurobindo, The Life Divine, pg 680-683 [T1],
198:To what gods shall the sacrifice be offered? Who shall be invoked to manifest and protect in the human being this increasing godhead?

Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with Knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.

Indra, the Puissant next, who is the power of pure Existence self-manifested as the Divine Mind. As Agni is one pole of Force instinct with knowledge that sends its current upward from earth to heaven, so Indra is the other pole of Light instinct with force which descends from heaven to earth. He comes down into our world as the Hero with the shining horses and slays darkness and division with his lightnings, pours down the life-giving heavenly waters, finds in the trace of the hound, Intuition, the lost or hidden illuminations, makes the Sun of Truth mount high in the heaven of our mentality.

Surya, the Sun, is the master of that supreme Truth, - truth of being, truth of knowledge, truth of process and act and movement and functioning. He is therefore the creator or rather the manifester of all things - for creation is out-bringing, expression by the Truth and Will - and the father, fosterer, enlightener of our souls. The illuminations we seek are the herds of this Sun who comes to us in the track of the divine Dawn and releases and reveals in us night-hidden world after world up to the highest Beatitude.

Of that beatitude Soma is the representative deity. The wine of his ecstasy is concealed in the growths of earth, in the waters of existence; even here in our physical being are his immortalising juices and they have to be pressed out and offered to all the gods; for in that strength these shall increase and conquer.

Each of these primary deities has others associated with him who fulfil functions that arise from his own. For if the truth of Surya is to be established firmly in our mortal nature, there are previous conditions that are indispensable; a vast purity and clear wideness destructive of all sin and crooked falsehood, - and this is Varuna; a luminous power of love and comprehension leading and forming into harmony all our thoughts, acts and impulses, - this is Mitra; an immortal puissance of clear-discerning aspiration and endeavour, - this is Aryaman; a happy spontaneity of the right enjoyment of all things dispelling the evil dream of sin and error and suffering, - this is Bhaga. These four are powers of the Truth of Surya. For the whole bliss of Soma to be established perfectly in our nature a happy and enlightened and unmaimed condition of mind, vitality and body are necessary. This condition is given to us by the twin Ashwins; wedded to the daughter of Light, drinkers of honey, bringers of perfect satisfactions, healers of maim and malady they occupy our parts of knowledge and parts of action and prepare our mental, vital and physical being for an easy and victorious ascension.

Indra, the Divine Mind, as the shaper of mental forms has for his assistants, his artisans, the Ribhus, human powers who by the work of sacrifice and their brilliant ascension to the high dwelling-place of the Sun have attained to immortality and help mankind to repeat their achievement. They shape by the mind Indra's horses, the chariot of the Ashwins, the weapons of the Gods, all the means of the journey and the battle. But as giver of the Light of Truth and as Vritra-slayer Indra is aided by the Maruts, who are powers of will and nervous or vital Force that have attained to the light of thought and the voice of self-expression. They are behind all thought and speech as its impellers and they battle towards the Light, Truth and Bliss of the supreme Consciousness.

There are also female energies; for the Deva is both Male and Female and the gods also are either activising souls or passively executive and methodising energies. Aditi, infinite Mother of the Gods, comes first; and there are besides five powers of the Truthconsciousness, - Mahi or Bharati, the vast Word that brings us all things out of the divine source; Ila, the strong primal word of the Truth who gives us its active vision; Saraswati, its streaming current and the word of its inspiration; Sarama, the Intuition, hound of heaven who descends into the cavern of the subconscient and finds there the concealed illuminations; Dakshina, whose function is to discern rightly, dispose the action and the offering and distribute in the sacrifice to each godhead its portion. Each god, too, has his female energy.

All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement. Vayu, master of life, links them together by the mid-air, the region of vital force. And there are other deities, - Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.

The development of all these godheads is necessary to our perfection. And that perfection must be attained on all our levels, - in the wideness of earth, our physical being and consciousness; in the full force of vital speed and action and enjoyment and nervous vibration, typified as the Horse which must be brought forward to upbear our endeavour; in the perfect gladness of the heart of emotion and a brilliant heat and clarity of the mind throughout our intellectual and psychical being; in the coming of the supramental Light, the Dawn and the Sun and the shining Mother of the herds, to transform all our existence; for so comes to us the possession of the Truth, by the Truth the admirable surge of the Bliss, in the Bliss infinite Consciousness of absolute being. ~ Sri Aurobindo, Hymns to the Mystic Fire, The Doctrine of the Mystics,
199:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.
The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.
The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.
It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.
As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.

And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.

It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!
This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.
My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?

A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.
Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.

Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.
If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.
First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!
Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"
I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.
Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.
These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."
Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.
If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'
The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passage

Omnes eodem cogimur, omnium
Versatur urna serius ocius
Sors exitura et nos in aeternum
Exilium impositura cymbae.

Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?
And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'
We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?
And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.
I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!

"Who sins in hope, who, sinning, says,
'Sorrow for sin God's judgement stays!'
Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,
Like a scorch'd fly, that spins in vain
Upon the axis of its pain,
Then takes its doom, to limp and crawl,
Blind and forgot, from fall to fall."

Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.
But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!

'Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno,

*** WISDOM TROVE ***

1:A fallow field is a sin. ~ john-steinbeck, @wisdomtrove
2:A vow is a snare for sin. ~ samuel-johnson, @wisdomtrove
3:Thou mayest rule over sin. ~ john-steinbeck, @wisdomtrove
4:I sin, but I'm not the devil. ~ marilyn-monroe, @wisdomtrove
5:There is no sin except stupidity. ~ oscar-wilde, @wisdomtrove
6:The Truth An Offense But Not A Sin ~ bob-marley, @wisdomtrove
7:I'm sin, but I'm not the devil. ~ marilyn-monroe, @wisdomtrove
8:the only mortal sin is giving up. ~ stephen-king, @wisdomtrove
9:You choose sin. You practice sin. ~ billy-graham, @wisdomtrove
10:By that sin fell the angels. ~ william-shakespeare, @wisdomtrove
11:I do sin, but I am not the devil. ~ marilyn-monroe, @wisdomtrove
12:It is no sin to look at a nice girl. ~ leo-tolstoy, @wisdomtrove
13:Desire of greatness is a godlike sin. ~ john-dryden, @wisdomtrove
14:Repentance is but want of power to sin. ~ john-dryden, @wisdomtrove
15:She feared no danger, for she knew no sin. ~ john-dryden, @wisdomtrove
16:Sin is essentially a departure from God. ~ martin-luther, @wisdomtrove
17:The seed of sin is in us when we are born. ~ billy-graham, @wisdomtrove
18:The worst sin is to be indifferent. ~ george-bernard-shaw, @wisdomtrove
19:It is a sin to judge any man by his post ~ saint-augustine, @wisdomtrove
20:The original sin is to limit the Is. Don't. ~ richard-bach, @wisdomtrove
21:If premarital sex is a sin, who is the victim? ~ sam-harris, @wisdomtrove
22:Syntax must be bad, having sin and tax in it. ~ will-rogers, @wisdomtrove
23:The law detects, grace alone conquers sin. ~ saint-augustine, @wisdomtrove
24:... every little boy thinks he invented sin. ~ john-steinbeck, @wisdomtrove
25:Pleasure's a sin, and sometimes sin's a pleasure. ~ lord-byron, @wisdomtrove
26:The greatest sin is to think yourself weak ~ swami-vivekananda, @wisdomtrove
27:The knowledge of sin is the beginning of salvation. ~ epicurus, @wisdomtrove
28:He who is upright in his way of life and free from sin. ~ horace, @wisdomtrove
29:Some rise by sin, and some by virtue fall. ~ william-shakespeare, @wisdomtrove
30:It's silly not to hope. It's a sin he thought. ~ ernest-hemingway, @wisdomtrove
31:The unforgivable sin is the refusal to pardon. ~ george-santayana, @wisdomtrove
32:Q: What is sin?  M: All that binds you. ~ sri-nisargadatta-maharaj, @wisdomtrove
33:We have a strange illusion that mere time cancels sin. ~ c-s-lewis, @wisdomtrove
34:Her profession's her religion, her sin is lifelessness. ~ bob-dylan, @wisdomtrove
35:I believe the scripture says that being gay is a sin. ~ joel-osteen, @wisdomtrove
36:The deadliest sin were the consciousness of no sin ~ thomas-carlyle, @wisdomtrove
37:The recognition of sin is the beginning of salvation ~ martin-luther, @wisdomtrove
38:Who is free from sin? One who chants the name of God. ~ adi-shankara, @wisdomtrove
39:There is no greater sin than to be trop prononce. ~ benjamin-disraeli, @wisdomtrove
40:Every sin is the distortion of an energy breathed into us. ~ c-s-lewis, @wisdomtrove
41:Sin is sovereign till sovereign grace dethrones it. ~ charles-spurgeon, @wisdomtrove
42:Take away the motive, and you take away the sin. ~ miguel-de-cervantes, @wisdomtrove
43:We must guard against allowing anger to drag us into sin. ~ joyce-meyer, @wisdomtrove
44:God's grace justifies sinners, but it never justifies sin! ~ joyce-meyer, @wisdomtrove
45:People tell me it's a sin, to know and feel too much within. ~ bob-dylan, @wisdomtrove
46:Self-rejection is the biggest sin that you can commit. ~ don-miguel-ruiz, @wisdomtrove
47:Sin is looking for the right thing in the wrong place. ~ saint-augustine, @wisdomtrove
48:Begin early to teach, for children begin early to sin. ~ charles-spurgeon, @wisdomtrove
49:Success is the one unpardonable sin against our fellows. ~ ambrose-bierce, @wisdomtrove
50:The abuse of a harmless thing is the essence of sin. ~ aiden-wilson-tozer, @wisdomtrove
51:Beloved, can you feel assured that He carried your sin? ~ charles-spurgeon, @wisdomtrove
52:The Bible teaches that all sin begins with sinful thinking. ~ billy-graham, @wisdomtrove
53:The first sin in our universe was Lucifer's self conceit. ~ thomas-carlyle, @wisdomtrove
54:To remain silent and indifferent is the greatest sin of all. ~ elie-wiesel, @wisdomtrove
55:Writing saved me from the sin and inconvenience of violence. ~ alice-walker, @wisdomtrove
56:Cowards only sin, brave men never, no, not even in mind. ~ swami-vivekananda, @wisdomtrove
57:A life touched by the Holy Spirit will tolerate sin no longer. ~ billy-graham, @wisdomtrove
58:That which we call sin in others is experiment for us.  ~ ralph-waldo-emerson, @wisdomtrove
59:My prodigious sin was, and still is, being a non-conformist. ~ charlie-chaplan, @wisdomtrove
60:A man does not sin by commission only, but often by omission. ~ marcus-aurelius, @wisdomtrove
61:Christian liberty is freedom from sin, not freedom to sin. ~ aiden-wilson-tozer, @wisdomtrove
62:Not even in this world does sin pay its servants good wages. ~ charles-spurgeon, @wisdomtrove
63:New Orleans food is as delicious as the less criminal forms of sin. ~ mark-twain, @wisdomtrove
64:Strange, though I am saved from sin, I am not saved from sinning. ~ martin-luther, @wisdomtrove
65:To sin is a human business, to justify sins is a devilish business. ~ leo-tolstoy, @wisdomtrove
66:Venial sin becomes mortal sin when one approves it as an end. . . ~ denis-diderot, @wisdomtrove
67:Sin is a spiritual illness; thus sinners are in need of salvation. ~ denis-diderot, @wisdomtrove
68:The greatest sin is to do nothing because you can only do a little. ~ edmund-burke, @wisdomtrove
69:To sin by silence when they should protest makes cowards of men. ~ abraham-lincoln, @wisdomtrove
70:Venial sin becomes mortal sin when one approves it as an end. . . ~ thomas-aquinas, @wisdomtrove
71:but there is no sin which the blood of Christ cannot wash away." ~ charles-spurgeon, @wisdomtrove
72:Grace is not the freedom to sin; it is the power to live a holy life. ~ joyce-meyer, @wisdomtrove
73:Having mourned your sin, for outward Eden lost, find paradise within. ~ john-dryden, @wisdomtrove
74:It is the public scandal that offends; to sin in secret is no sin at all. ~ moliere, @wisdomtrove
75:Sin is a spiritual illness; thus sinners are in need of salvation. ~ thomas-aquinas, @wisdomtrove
76:Sin then is not a toy with which to play but a terror to be shunned. ~ billy-graham, @wisdomtrove
77:He who thinks he lives without sin puts aside not sin, but pardon. ~ saint-augustine, @wisdomtrove
78:Sin and Hell are married unless repentance proclaims the divorce. ~ charles-spurgeon, @wisdomtrove
79:The greatest security against sin is to be shocked at its presence. ~ thomas-carlyle, @wisdomtrove
80:Perhaps the worst sin in life is knowing right and not doing it. ~ martin-luther-king, @wisdomtrove
81:Strength and manliness are virtue; weakness and cowardice are sin. ~ swami-vivekananda, @wisdomtrove
82:The most devastating effect of sin is that by it, we are blinded to it. ~ billy-graham, @wisdomtrove
83:To create a public scandal is what's wicked; to sin in private is not a sin. ~ moliere, @wisdomtrove
84:Cowardice in a race, as in an individual, is the unpardonable sin. ~ theodore-roosevelt, @wisdomtrove
85:In pious times, ere priestcraft did begin, before polygamy was made a sin ~ john-dryden, @wisdomtrove
86:The only people who should really sin are the people who can sin and grin. ~ ogden-nash, @wisdomtrove
87:And much of Madness, and more of Sin, And Horror the soul of the plot. ~ edgar-allan-poe, @wisdomtrove
88:God had one son on earth without sin, but never one without suffering. ~ saint-augustine, @wisdomtrove
89:In self-defense and in defense of the innocent, cowardice is the only sin. ~ dean-koontz, @wisdomtrove
90:Remembering your self is virtue, forgetting your self is sin. ~ sri-nisargadatta-maharaj, @wisdomtrove
91:War for the sake of war is sin, but war for the sake of defense is duty. ~ martin-luther, @wisdomtrove
92:If Jupiter should hurl a bolt whenever men sin, His armory would quickly be empty. ~ ovid, @wisdomtrove
93:It must be said that charity can, in no way, exist along with mortal sin. ~ denis-diderot, @wisdomtrove
94:It must be said that charity can, in no way, exist along with mortal sin. ~ thomas-aquinas, @wisdomtrove
95:To me the thought of oneself as low and humble is a sin and ignorance. ~ swami-vivekananda, @wisdomtrove
96:You must be DIVORCED from your SIN, or you cannot be MARRIED to CHRIST. ~ charles-spurgeon, @wisdomtrove
97:Grace is the mother and nurse of holiness, and not the apologist of sin. ~ charles-spurgeon, @wisdomtrove
98:The guilty one is not he who commits the sin, but he who causes the darkness. ~ victor-hugo, @wisdomtrove
99:There ain't no sin and there ain't no virtue. There's just stuff people do. ~ john-steinbeck, @wisdomtrove
100:Too many think lightly of sin, and therefore think lightly of the Savior. ~ charles-spurgeon, @wisdomtrove
101:But if it be a sin to covet honour, I am the most offending soul alive. ~ william-shakespeare, @wisdomtrove
102:I cannot understand how anyone conscious of mortal sin can laugh or be merry. ~ denis-diderot, @wisdomtrove
103:Without sanctifying grace it is not possible to refrain long from mortal sin. ~ denis-diderot, @wisdomtrove
104:I cannot understand how anyone conscious of mortal sin can laugh or be merry. ~ thomas-aquinas, @wisdomtrove
105:My principal sin is doubt. I doubt everything, and am in doubt most of the time. ~ leo-tolstoy, @wisdomtrove
106:Our religion teaches that anger is a great sin, even if it is "righteous". ~ swami-vivekananda, @wisdomtrove
107:Without sanctifying grace it is not possible to refrain long from mortal sin. ~ thomas-aquinas, @wisdomtrove
108:A private sin is not so prejudicial in this world, as a public indecency. ~ miguel-de-cervantes, @wisdomtrove
109:It is the sin of omission, the second kind of sin, That lays eggs under your skin. ~ ogden-nash, @wisdomtrove
110:All human sin seems so much worse in its consequences than in its intentions. ~ reinhold-niebuhr, @wisdomtrove
111:Without sin, the universe is a Solemn Game: and there is no good game without rules. ~ c-s-lewis, @wisdomtrove
112:Be a sinner and sin strongly, but more strongly have faith and rejoice in Christ. ~ martin-luther, @wisdomtrove
113:There'd be a lot less scandal if people didn't idealize sin and pose as sinners. ~ g-k-chesterton, @wisdomtrove
114:The scandal of the world is what makes the offence; it is not sinful to sin in silence. ~ moliere, @wisdomtrove
115:It is no sin to doubt some things, but it may be fatal to believe everything. ~ aiden-wilson-tozer, @wisdomtrove
116:Sin has been pardoned at such a price that we cannot henceforth trifle with it. ~ charles-spurgeon, @wisdomtrove
117:Wealth is a great sin in the eyes of God. Poverty is a great sin in the eyes of man. ~ leo-tolstoy, @wisdomtrove
118:It is far easier to fight with sin in public than to pray against it in private. ~ charles-spurgeon, @wisdomtrove
119:It is silly not to hope, besides I believe it is a sin." The Old Man and the Sea ~ ernest-hemingway, @wisdomtrove
120:Love is the medicine of all moral evil. By it the world is to be cured of sin. ~ henry-ward-beecher, @wisdomtrove
121:No cowardice, no sin, no crime, no weakness - the rest will come of itself. . . ~ swami-vivekananda, @wisdomtrove
122:Only when we understand the holiness of God will we understand the depth of our sin. ~ billy-graham, @wisdomtrove
123:Sin, guilt, neurosis; they are one and the same, the fruit of the tree of knowledge. ~ henry-miller, @wisdomtrove
124:That conversion which is all joy and lacks sorrow for sin, is very questionable. ~ charles-spurgeon, @wisdomtrove
125:He who looks sinward has his back to God-he who looks Godward has his back to sin. ~ charles-spurgeon, @wisdomtrove
126:It ain't no sin if you crack a few laws now and then, just so long as you don't break any. ~ mae-west, @wisdomtrove
127:Most dangerous is that temptation that doth goad us on to sin in loving virtue. ~ william-shakespeare, @wisdomtrove
128:People to whom sin is just a matter of words, to them salvation is just words too. ~ william-faulkner, @wisdomtrove
129:How often we sin, how much we deceive, and all for what?... All will end in death, all! ~ leo-tolstoy, @wisdomtrove
130:If the Lord's bearing our sin for us is not the gospel, I have no gospel to preach. ~ charles-spurgeon, @wisdomtrove
131:Look to the cross, and hate your sin, for sin nailed your Well Beloved to the tree. ~ charles-spurgeon, @wisdomtrove
132:Serve God joyfully. Let there be no sadness in your life: the only true sorrow is sin. ~ mother-teresa, @wisdomtrove
133:God planteth in mortal men the cause of sin whensoever he wills utterly to destroy a house. ~ aeschylus, @wisdomtrove
134:The glory of God's faithfulness is that no sin of ours has ever made Him unfaithful. ~ charles-spurgeon, @wisdomtrove
135:When it comes to finances, remember that there are no withholding taxes on the wages of sin. ~ mae-west, @wisdomtrove
136:Sin is believing the lie that you are self-created, self-dependent and self-sustained. ~ saint-augustine, @wisdomtrove
137:What makes a man stand up and work? Strength. Strength is goodness, weakness is sin. ~ swami-vivekananda, @wisdomtrove
138:When Jesus died on the cross, so did your sin; when He rose from the dead, so did your HOPE. ~ max-lucado, @wisdomtrove
139:Abounding sin is the terror of the world, but abounding grace is the hope of mankind. ~ aiden-wilson-tozer, @wisdomtrove
140:His was a great sin who first invented consciousness. Let us lose it for a few hours. ~ f-scott-fitzgerald, @wisdomtrove
141:Remorse is impotence; it will sin again. Only repentance is strong - it can end everything. ~ henry-miller, @wisdomtrove
142:Safe from temptation, safe from sin's pollution, She lives whom we call dead. ~ henry-wadsworth-longfellow, @wisdomtrove
143:Either sin is with you, lying on your shoulders, or it is lying on Christ, the Lamb of God. ~ martin-luther, @wisdomtrove
144:Sorrow for sin should be the keenest sorrow; joy in the Lord should be the loftiest joy. ~ charles-spurgeon, @wisdomtrove
145:... as far as we are capable of knowledge we sin in neglecting to acquire it... ~ gottfried-wilhelm-leibniz, @wisdomtrove
146:The first duty of the gospel preacher is to declare God's law and to show the nature of sin. ~ martin-luther, @wisdomtrove
147:The sin both of men and of angels, was rendered possible by the fact that God gave us free will. ~ c-s-lewis, @wisdomtrove
148:A sin takes on a new and real terror when there seems a chance that it is going to be found out. ~ mark-twain, @wisdomtrove
149:Christian, beware of thinking lightly of sin. Take heed in case you fall little by little. ~ charles-spurgeon, @wisdomtrove
150:To abstain from sin when one can no longer sin is to be forsaken by sin, not to forsake it. ~ saint-augustine, @wisdomtrove
151:If you excuse yourself in confession, you shut up sin within your soul, and shut out pardon. ~ saint-augustine, @wisdomtrove
152:No man of honor ever quite lives up to his code, any more than a moral man manages to avoid sin. ~ h-l-mencken, @wisdomtrove
153:The man who has a conscience suffers whilst acknowledging his sin. That is his punishment. ~ fyodor-dostoevsky, @wisdomtrove
154:There never can have been, and never can be, and there never shall be any sin without pride. ~ saint-augustine, @wisdomtrove
155:The root of evil is in the illusion that we are bodies. This, if any, is the original sin. ~ swami-vivekananda, @wisdomtrove
156:It is a sin to regard the fact that God cannot do the impossible as a limitation on his powers. ~ denis-diderot, @wisdomtrove
157:It is true that we cannot be free from sin, but at least let our sins not always be the same. ~ teresa-of-avila, @wisdomtrove
158:The cross shows us the seriousness of our sin-but it also shows us the immeasurable love of God. ~ billy-graham, @wisdomtrove
159:God forgives us and remembers our sin no more; therefore, stop remembering what God has forgotten. ~ joyce-meyer, @wisdomtrove
160:It is a sin to regard the fact that God cannot do the impossible as a limitation on his powers. ~ thomas-aquinas, @wisdomtrove
161:Sin is in itself separation from the good, but despair over sin is separation a second time. ~ soren-kierkegaard, @wisdomtrove
162:When you desire to be most alive to God, you will generally find sin most alive to repel you. ~ charles-spurgeon, @wisdomtrove
163:God desires to reveal to us that His capacity to forgive is bigger than our capacity to sin. ~ aiden-wilson-tozer, @wisdomtrove
164:Sex is front-page copy everywhere. [But] nothing can alter the fact that God calls perversion sin. ~ billy-graham, @wisdomtrove
165:Sin is not an unfortunate slip or a regrettable act; it is a posture of defiance against a holy God. ~ max-lucado, @wisdomtrove
166:Think not of the sinner or the greatness of his sin, but think of the greatness of the Savior! ~ charles-spurgeon, @wisdomtrove
167:There must be a divorce between you and sin, or there can be no marriage between you and Christ. ~ charles-spurgeon, @wisdomtrove
168:They suppose that Woman's Love is Sin; in consequence all the Loves & Graces with them are Sin. ~ william-blake, @wisdomtrove
169:This Blood that but one drop of has the power to win all the world forgiveness of its world of sin. ~ denis-diderot, @wisdomtrove
170:Tantric Buddhists don't believe in sin. Stupidity, yes, meaning we make ourselves or others suffer. ~ frederick-lenz, @wisdomtrove
171:This Blood that but one drop of has the power to win all the world forgiveness of its world of sin. ~ thomas-aquinas, @wisdomtrove
172:Be assured that there is no sin you have ever committed that the blood of Jesus Christ cannot cleanse. ~ billy-graham, @wisdomtrove
173:Convent - a place of retirement for women who wish for leisure to meditate upon the sin of idleness. ~ ambrose-bierce, @wisdomtrove
174:Self-centered indulgence, pride and a lack of shame over sin are now emblems of the American lifestyle. ~ billy-graham, @wisdomtrove
175:Sin and virtue are a game of resistance we play with God in His efforts to draw us towards perfection. ~ sri-aurobindo, @wisdomtrove
176:When ignorance, the mother of sin, dissolves, destiny, the compulsion to sin again, ceases. ~ sri-nisargadatta-maharaj, @wisdomtrove
177:Cruelty is, perhaps, the worst kid of sin. Intellectual cruelty is certainly the worst kind of cruelty. ~ g-k-chesterton, @wisdomtrove
178:Evil: That which one believes of others. It is a sin to believe evil of others, but it is seldom a mistake ~ h-l-mencken, @wisdomtrove
179:I do not know when I am more perfectly happy than when I am weeping for sin at the foot of the cross. ~ charles-spurgeon, @wisdomtrove
180:Indulgent gods, grant me to sin once with impunity. That is sufficient. Let a second offence bear its punishment. ~ ovid, @wisdomtrove
181:Sin was conquered on the cross. Christ's death is the foundation of our hope, the promise of our triumph. ~ billy-graham, @wisdomtrove
182:It does not spoil your happiness to confess your sin. The unhappiness is in not making the confession. ~ charles-spurgeon, @wisdomtrove
183:I think we all sin by needlessly disobeying the apostolic injunction to "rejoice" as much as by anything else ~ c-s-lewis, @wisdomtrove
184:You ought to make every effort to free yourselves even from venial sin, and to do what is most perfect. ~ teresa-of-avila, @wisdomtrove
185:If the misery of the poor be caused not by the laws of nature, but by our institutions, great is our sin. ~ charles-darwin, @wisdomtrove
186:Serve God with integrity, and if you achieve no success, at least no sin will lie upon your conscience. ~ charles-spurgeon, @wisdomtrove
187:He is ready to cleanse you, It is sin, after all, that lies at the door and blocks you way to the Savior. ~ charles-spurgeon, @wisdomtrove
188:He who has it in his power to commit sin, is less inclined to do so. The very idea of being able, weakens the desire. ~ ovid, @wisdomtrove
189:History is little more than the story of man's sin, and the daily newspaper a running commentary on it. ~ aiden-wilson-tozer, @wisdomtrove
190:People will not receive the balm of the gospel unless they know something of the wounds that sin has made. ~ charles-spurgeon, @wisdomtrove
191:To see sin without grace is despair. To see grace without sin is arrogance. To see them in tandem is conversion. ~ max-lucado, @wisdomtrove
192:God's holiness demands that sin be punished - but God's love has provided the way of redemption through Christ. ~ billy-graham, @wisdomtrove
193:The look of love alarms Because 'tis filled with fire; But the look of soft deceit Shall sin the lover's hire. ~ william-blake, @wisdomtrove
194:We do not sin when we adore Christ in the Eucharist; we do sin when we do not adore Christ in the Eucharist. ~ saint-augustine, @wisdomtrove
195:The difference between a crime of evil and a crime of illness is the difference between a sin and a symptom. ~ malcolm-gladwell, @wisdomtrove
196:In the realm of evil thoughts none induces to sin as much as do thoughts that concern the pleasure of the flesh. ~ denis-diderot, @wisdomtrove
197:In the realm of evil thoughts none induces to sin as much as do thoughts that concern the pleasure of the flesh. ~ thomas-aquinas, @wisdomtrove
198:Always preach in such a way that if the people listening do not come to hate their sin, they will instead hate you ~ martin-luther, @wisdomtrove
199:Let your tears fall because of sin, but, at the same time, let the eye of faith steadily behold the Son of man. ~ charles-spurgeon, @wisdomtrove
200:Like sin itself, Satan appeals to the senses. He originated and perfected the art of disguising evil as good. ~ charles-r-swindoll, @wisdomtrove
201:Our best performances are so stained with sin, that it is hard to know whether they are good works or bad works. ~ charles-spurgeon, @wisdomtrove
202:The center of our being is a point of nothingness which is untouched by sin and by illusion, a point of pure truth. ~ thomas-merton, @wisdomtrove
203:The theologian considers sin mainly as an offence against God; the moral philosopher as contrary to reasonableness. ~ denis-diderot, @wisdomtrove
204:Where we might think of sin as slip-ups or missteps, God views sin as a godless attitude that leads to godless action. ~ max-lucado, @wisdomtrove
205:Love a man, even in his sin, for that love is a likeness of the divine love, and is the summit of love on earth. ~ fyodor-dostoevsky, @wisdomtrove
206:The theologian considers sin mainly as an offence against God; the moral philosopher as contrary to reasonableness. ~ thomas-aquinas, @wisdomtrove
207:Do not think about sin, he thought. There are enough problems now without sin. Also I have no understanding of it. ~ ernest-hemingway, @wisdomtrove
208:When men talk of a little hell it's because they think they have only a little sin and believe in a little Savior. ~ charles-spurgeon, @wisdomtrove
209:Jesus Lord, kind Pelican, Cleanse my filth with Thy blood, One drop of which can save The whole world from all its sin ~ denis-diderot, @wisdomtrove
210:Unbelief is the mother of vice; it is the parent of sin; and, therefore, I say it is a pestilent evil-a master sin. ~ charles-spurgeon, @wisdomtrove
211:Certain new theologians dispute original sin, which is the only part of Christian theology which can really be proved. ~ g-k-chesterton, @wisdomtrove
212:Jesus Lord, kind Pelican, Cleanse my filth with Thy blood, One drop of which can save The whole world from all its sin ~ thomas-aquinas, @wisdomtrove
213:What a burden to think one is conceived in sin rather than in pleasure; that one is born into evil rather than into joy. ~ alice-walker, @wisdomtrove
214:I am not sure just what the unpardonable sin is, but I believe it is a disposition to evade the payment of small bills. ~ elbert-hubbard, @wisdomtrove
215:Sometimes we look at gay being a bigger sin than being proud or not telling the truth. I don't think God categorizes sins. ~ joel-osteen, @wisdomtrove
216:There is no repentance where a man can talk lightly of sin, much less where he can speak tenderly and lovingly of it. ~ charles-spurgeon, @wisdomtrove
217:The Christian must be consumed by the conviction of the infinite beauty of holiness and the infinite damnability of sin. ~ thomas-carlyle, @wisdomtrove
218:All men are equal in nature, and also in original sin. It is in the merits and demerits of their actions that they differ. ~ denis-diderot, @wisdomtrove
219:It is impossible to believe that the same God who permitted His own son to die a bachelor regards celibacy as an actual sin. ~ h-l-mencken, @wisdomtrove
220:We have a strange illusion that mere time cancels sin. But mere time does nothing either to the fact or to the guilt of a sin. ~ c-s-lewis, @wisdomtrove
221:All men are equal in nature, and also in original sin. It is in the merits and demerits of their actions that they differ. ~ thomas-aquinas, @wisdomtrove
222:Mothers tell your children not to do the things I have done, to spend my life in sin and misery in the House of the Rising Sun. ~ bob-dylan, @wisdomtrove
223:My soul, never laugh at sin's fooleries, lest thou come to smile at sin itself. It is thine enemy, and thy Lord's enemy. ~ charles-spurgeon, @wisdomtrove
224:But when to sin our biased nature leans, The careful Devil is still at hand with means; And providently pimps for ill desires. ~ john-dryden, @wisdomtrove
225:In this world of sin and sorrow there is always something to be thankful for; as for me, I rejoice that I am not a Republican. ~ h-l-mencken, @wisdomtrove
226:Is all anger sin? No, but some of it is. Even God Himself has righteous anger against sin, injustice, rebellion and pettiness. ~ joyce-meyer, @wisdomtrove
227:Sin cannot tear you away from him [Christ] even though you commit adultery a hundred times a day and commit as many murders. ~ martin-luther, @wisdomtrove
228:The man who remains in his sin will be damned just as surely as the sun comes up in the east and goes down in the west. ~ aiden-wilson-tozer, @wisdomtrove
229:In sinning, each man sins against all, and each man is at least partly guilt for another's sin. There is no isolated sin. ~ fyodor-dostoevsky, @wisdomtrove
230:They like to take all this money from sin, build big universities to study in, sing Amazing Grace all the way to the Swiss banks. ~ bob-dylan, @wisdomtrove
231:Those who think themselves secure are more exposed to danger than any others. The armor-bearer of sin is self-confidence . ~ charles-spurgeon, @wisdomtrove
232:Then be sure of one thing: The Is has imagined it quite a bit better than you have. The original sin is to limit the Is. Don't. ~ richard-bach, @wisdomtrove
233:When fathers are tongue tied religiously with their offspring, need they wonder if their children's hearts remain sin tied? ~ charles-spurgeon, @wisdomtrove
234:When God forgives us and purifies us of our sin, He also forgets it. Forgiveness results in God dropping the charges against us. ~ billy-graham, @wisdomtrove
235:Sin is the second most powerful force in the universe, for it sent Jesus to the cross. Only one force is greater-the love of God. ~ billy-graham, @wisdomtrove
236:The time to work is shorter all the time and if you waste it you ... have committed a sin for which there is no forgiveness. ~ ernest-hemingway, @wisdomtrove
237:Original sin is that thing about man which makes him capable of conceiving of his own perfection and incapable of achieving it. ~ reinhold-niebuhr, @wisdomtrove
238:To pretend to trust Christ to save you from sin while you are still determined to continue in it is making a mockery of Christ. ~ charles-spurgeon, @wisdomtrove
239:Every uncorrected error and unrepented sin is, in its own right, a fountain of fresh error and fresh sin flowing on to the end of time. ~ c-s-lewis, @wisdomtrove
240:Great thoughts of your sin alone will drive you to despair; but great thoughts of Christ will pilot you into the haven of peace. ~ charles-spurgeon, @wisdomtrove
241:Nothing is a greater stranger to my breast, or a sin that my soul more abhors, than that black and detestable one, ingratitude. ~ george-washington, @wisdomtrove
242:And this is one of the most crucial definitions for the whole of Christianity; that the opposite of sin is not virtue but faith. ~ soren-kierkegaard, @wisdomtrove
243:It is a sin directly against one's neighbour, since one man cannot over-abound in external riches, without another man lacking them. ~ denis-diderot, @wisdomtrove
244:I am good, but not an angel. I do sin, but I am not the devil. I am just a small girl in a big world trying to find someone to love. ~ marilyn-monroe, @wisdomtrove
245:It is a sin directly against one's neighbour, since one man cannot over-abound in external riches, without another man lacking them. ~ thomas-aquinas, @wisdomtrove
246:Well, every little boy thinks he invented sin. Virtue we think we learn, because we are told about it. But sin is our own designing. ~ john-steinbeck, @wisdomtrove
247:My prodigious sin was, and still is, being a non-conformist. Although I am not a Communist I refused to fall in line by hating them. ~ charlie-chaplan, @wisdomtrove
248:Suicide, is a persons privilege. I don't believe it's a sin or a crime it's your right if you do. Though it doesn't get you anywhere. ~ marilyn-monroe, @wisdomtrove
249:The difference between rich and poor is not that the rich sin is more than the poor, that the rich find it easier to call sin a virtue. ~ henri-nouwen, @wisdomtrove
250:Grace remits sin, and peace quiets the conscience. Sin and conscience torment us, but Christ has overcome these fiends now and forever. ~ martin-luther, @wisdomtrove
251:Of all deadly sins, this is the most deadly, namely, that any one should think he is not guilty of a damnable and deadly sin before God. ~ martin-luther, @wisdomtrove
252:You will always know whether you are delivered from the guilt of sin by answering this question: Am I delivered from the love of sin? ~ charles-spurgeon, @wisdomtrove
253:If the soul is left in darkness, sins will be committed. The guilty one is not he who commits the sin, but the one who causes the darkness. ~ victor-hugo, @wisdomtrove
254:... Really, there is no greater sin than cowardice; cowards are never saved - that is sure. I can stand everything else but not that. ~ swami-vivekananda, @wisdomtrove
255:The worst sin that can be committed against the artist is to take him at his word, to see in his work a fulfillment instead of an horizon. ~ henry-miller, @wisdomtrove
256:A man does not have to feel less than human to realize his sin; oppositely, he has to realize that he gets no special vindication for his sin. ~ criss-jami, @wisdomtrove
257:It [covetousness] is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things. ~ denis-diderot, @wisdomtrove
258:The angels did not merely sin and lose heaven, but they passed beyond all other beings in sin and made themselves fit denizens for hell. ~ charles-spurgeon, @wisdomtrove
259:Whoever drinks beer, he is quick to sleep; whoever sleeps long, does not sin; whoever does not sin, enters Heaven! Thus, let us drink beer! ~ martin-luther, @wisdomtrove
260:I am good, but not an angel. I do sin, but I am not the devil. I am pretty, but not beautiful. I have friends, but I am not the peacemaker. ~ marilyn-monroe, @wisdomtrove
261:It [covetousness] is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things. ~ thomas-aquinas, @wisdomtrove
262:Q: Surely you feel at least compassion when you see a man steeped in sin.  M: Yes, I feel I am that man and his sins are my sins. ~ sri-nisargadatta-maharaj, @wisdomtrove
263:This day, my God, I hate sin not because it damns me, but because it has done Thee wrong. To have grieved my God is the worst grief to me. ~ charles-spurgeon, @wisdomtrove
264:I sometimes find it half a sin, To put to words the grief I feel, For words like nature, half reveal, and half conceal the soul within. ~ alfred-lord-tennyson, @wisdomtrove
265:It is not the real punishment. The only effectual one, the only deterrent and softening one, lies in the recognition of sin by conscience. ~ fyodor-dostoevsky, @wisdomtrove
266:To rejoice in temporal comforts is dangerous, to rejoice in self is foolish, to rejoice in sin is fatal, but to rejoice in God is heavenly. ~ charles-spurgeon, @wisdomtrove
267:We have never stopped sin by passing laws; and in the same way, we are not going to take a great moral ideal and achieve it merely by law. ~ dwight-eisenhower, @wisdomtrove
268:The greatest sin is to think that you are weak. No one is greater: realize that you are Brahman. Nothing has power except what you give it. ~ swami-vivekananda, @wisdomtrove
269:No religion except ours has taught that man is born in sin; none of the philosophical sects has admitted it; none therefore has spoken the truth ~ blaise-pascal, @wisdomtrove
270:You cannot play the hypocrite before God; and to obtain pardon you must cease to sin, as well as to be exercised by a spirit of repentance. ~ henry-ward-beecher, @wisdomtrove
271:The greatest temptations are not those that solicit our consent to obvious sin, but those that offer us great evils masking as the greatest goods. ~ thomas-merton, @wisdomtrove
272:Christianity is the strangest religion ever set up, for it committed a murder upon Jesus in order to redeem mankind from the sin of eating an apple. ~ thomas-paine, @wisdomtrove
273:If the Savior has not sanctified you, renewed you, given you a hatred of sin and a love of holiness, He has nothing in you of a saving character. ~ charles-spurgeon, @wisdomtrove
274:He [Christ] died for me. He made His righteousness mine and made my sin His own; and if He made my sin His own, then I do not have it, and I am free. ~ martin-luther, @wisdomtrove
275:The Bible does not teach that sin is completely eradicated from the Christian in this life, but it does teach that sin shall no longer reign over you. ~ billy-graham, @wisdomtrove
276:We poison the wine as He decants it into us; murder a melody He would play with us as the instrument... Hence all sin, whatever else it is, is sacrilege. ~ c-s-lewis, @wisdomtrove
277:We ought first to know that there are no good works except those which God has commanded, even as there is no sin except that which God has forbidden. ~ martin-luther, @wisdomtrove
278:Sin is a dangerous toy in the hands of the virtuous. It should be left to the congenitally sinful, who know when to play with it and when to let it alone. ~ h-l-mencken, @wisdomtrove
279:Suffering is better than sinning. There is more evil in a drop of sin than in an ocean of affliction. Better, burn for Christ, than turn from Christ. ~ charles-spurgeon, @wisdomtrove
280:A man by his sin may waste himself, which is to waste that which on earth is most like God. This is man's greatest tragedy and God's heaviest grief. ~ aiden-wilson-tozer, @wisdomtrove
281:We are certain that there is forgiveness, because there is a Gospel, and the very essence of the Gospel lies in the proclamation of the pardon of sin. ~ charles-spurgeon, @wisdomtrove
282:Be a sinner, and let your sins be strong, but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. ~ martin-luther, @wisdomtrove
283:I am no longer sure of anything. If I satiate my desires, I sin but I deliver myself from them; if I refuse to satisfy them, they infect the whole soul. ~ jean-paul-sartre, @wisdomtrove
284:Ignorance itself is without a doubt a sin for those who do not wish to understand; for those who, however, cannot understand, it is the punishment of sin. ~ saint-augustine, @wisdomtrove
285:The more I thought about human nature, the more I saw how our tragic inclination for sin/mistakes causes us to use our minds to rationalize our action. ~ martin-luther-king, @wisdomtrove
286:The Israelites' slavery in Egypt is the equivalent of our slavery to sin. God sent Moses to deliver them from bondage, and He sent Jesus Christ to set us free. ~ joyce-meyer, @wisdomtrove
287:The sin underneath all our sins is to trust the lie of the serpent that we cannot trust the love and grace of Christ and must take matters into our own hands ~ martin-luther, @wisdomtrove
288:For from the error of not knowing, or understanding, what sin is, there necessarily arises another error, that people cannot know or understand what grace is. ~ martin-luther, @wisdomtrove
289:If one by one we counted people out For the least sin, it wouldn't take us long To get so we had no one left to live with. For to be social is to be forgiving. ~ robert-frost, @wisdomtrove
290:In the deepest sense, the being in a state of sin is the sin, the particular sins are not the continuation of sin, they are expressions of its continuation. ~ soren-kierkegaard, @wisdomtrove
291:The moral is that it is probably better not to sin at all, but if some kind of sin you must be pursuing, Well, remember to do it by doing rather than by not doing. ~ ogden-nash, @wisdomtrove
292:When a man has no longer any conception of excellence above his own, his voyage is done, he is dead,&
293:How is it that there are not many who are led by sermons to forsake open sin? Do you know what I think? That is because preachers have too much worldly wisdom. ~ teresa-of-avila, @wisdomtrove
294:Sin and love and fear are just sounds that people who never sinned nor loved nor feared have for what they never had and cannot have until they forget the words ~ william-faulkner, @wisdomtrove
295:The way to innocence, to the uncreated and to God leads on, not back, not back to the wolf or to the child, but ever further into sin, ever deeper into human life. ~ hermann-hesse, @wisdomtrove
296:&
297:Think on this doctrine, hat reasoning beings were created for one another's sake; that to be patient is a branch of justice, and that men sin without intending it. ~ marcus-aurelius, @wisdomtrove
298:If there is a sin against life, it consists perhaps not so much in despairing of life as in hoping for another life and in eluding the implacable grandeur of this life. ~ albert-camus, @wisdomtrove
299:If there be a man before me who says that the wrath of God is too heavy a punishment for his little sin, I ask him, if the sin be little, why does he not give it up? ~ charles-spurgeon, @wisdomtrove
300:Try to put in the hearts of your children a love for home. Make them long to be with their families. So much sin could be avoided if our people really loved their homes. ~ mother-teresa, @wisdomtrove
301:A woman's counsel brought us first to woe, And made her man his paradise forego, Where at heart's ease he liv'd; and might have been As free from sorrow as he was from sin. ~ john-dryden, @wisdomtrove
302:To believe that Russia has got rid of the evils of capitalism takes a special kind of mind. It is the same kind of mind that believes that a Holy Roller has got rid of sin. ~ h-l-mencken, @wisdomtrove
303:Oh Thou, who Man of baser Earth didst make, And ev'n with Paradise devise the snake; For all the Sin wherewith the Face of Man Is blackened - Man's forgiveness give and take! ~ omar-khayyam, @wisdomtrove
304:Sin is a thing of time, but mercy is from everlasting. Transgression is but of yesterday, but mercy was ever of old. Before you and I sought the Lord, the Lord sought us. ~ charles-spurgeon, @wisdomtrove
305:To bear with patience wrongs done to oneself is a mark of perfection, but to bear with patience wrongs done to someone else is a mark of imperfection and even of actual sin. ~ denis-diderot, @wisdomtrove
306:To bear with patience wrongs done to oneself is a mark of perfection, but to bear with patience wrongs done to someone else is a mark of imperfection and even of actual sin. ~ thomas-aquinas, @wisdomtrove
307:Childhood: the period of human life intermediate between the idiocy of infancy and the folly of youth - two removes from the sin of manhood and three from the remorse of age. ~ ambrose-bierce, @wisdomtrove
308:It's harder to confess the sin that no one believes in Than the crime that everyone can appreciate. For the crime is in relation to the law And the sin is in relation to the sinner. ~ t-s-eliot, @wisdomtrove
309:Nothing more rapidly inclines a person to go into a monastery than reading a book on etiquette. There are so many trivial ways in which it is possible to commit some social sin. ~ quentin-crisp, @wisdomtrove
310:Only the Lord Jesus can redeem the soul that is steeped in guilt and shame. This baggage weighs us down until we accept Jesus' gift-the gift that liberates souls from sin's power. ~ billy-graham, @wisdomtrove
311:Writing saved me from the sin and inconvenience of violence - as it saves most writers who live in &
312:Lord Jesus, You are my righteousness, I am your sin. You took on you what was mine; yet set on me what was yours. You became what you were not, that I might become what I was not. ~ martin-luther, @wisdomtrove
313:Never think there is anything impossible for the soul. It is the greatest heresy to think so. If there is sin, this is the only sin; to say that you are weak, or others are weak. ~ swami-vivekananda, @wisdomtrove
314:O, brothers! let us leave the shame and sin Of taking vainly in a plaintive mood, The holy name of Grief&
315:Alas, alas, that ever love was sin! I ever followed natural inclination Under the power of my constellation And was unable to deny, in truth, My chamber of Venus to a likely youth. ~ geoffrey-chaucer, @wisdomtrove
316:Bear in mind, my children, that only cowards and those who are weak commit sin and tell lies. The brave are always moral. Try to be moral, try to be brave, try to be sympathising. ~ swami-vivekananda, @wisdomtrove
317:Ever since there have been men, man has given himself over to too little joy. That alone, my brothers, is our original sin. I should believe only in a God who understood how to dance. ~ henri-matisse, @wisdomtrove
318:The inclination to digress is human. But the dramatist must avoid it even more strenuously than the saint must avoid sin, for while sin may be venial, digression is mortal. ~ william-somerset-maugham, @wisdomtrove
319:Dread is a womanish debility in which freedom swoons. Psychologically speaking, the fall into sin always occurs in impotence. But dread is at the same time the most egotistic thing. ~ soren-kierkegaard, @wisdomtrove
320:God does not work salvation for fictitious sinners. Be a sinner and sin vigorously... Do not for a moment imagine that this life is the abiding place of justice; sin must be committed. ~ martin-luther, @wisdomtrove
321:It is common knowledge to every schoolboy and even every Bachelor of Arts, That all sin is divided into two parts. One kind of sin is called a sin of commission, and that is very important ~ ogden-nash, @wisdomtrove
322:As the salt flavors every drop in the Atlantic, so does sin affect every atom of our nature. It is so sadly there, so abundantly there, that if you cannot detect it, you are deceived. ~ charles-spurgeon, @wisdomtrove
323:I believe ingratitude is the original sin. I believe if Adam and Eve had been grateful for the garden of Eden they had, they would not have been so focused on the one tree they didn't have. ~ max-lucado, @wisdomtrove
324:It is because of the hasty and superficial conversation with God that the sense of sin is so weak and that no motives have power to help you to hate and flee from sin as you should. ~ aiden-wilson-tozer, @wisdomtrove
325:Jesus said... i'm the only way to permanent peace, im the only way to permanent joy, im the only way to eternal life, im the only way to forgiveness of sin, im the only way to the Father. ~ billy-graham, @wisdomtrove
326:There exists a limit to the force even the most powerful may apply without destroying themselves. Judging this limit is the true artistry of government. Misuse of power is the fatal sin. ~ frank-herbert, @wisdomtrove
327:If anything can be invented more excruciating than an English Opera, such as was the fashion at the time I was in London, I am sure no sin of mine deserves the punishment of bearing it. ~ margaret-fuller, @wisdomtrove
328:If you will not have death unto sin, you shall have sin unto death. There is no alternative. If you do not die to sin, you shall die for sin. If you do not slay sin, sin will slay you. ~ charles-spurgeon, @wisdomtrove
329:For a young person, it is almost a sin, or at least a danger, to be too preoccupied with himself; but for the ageing person, it is a duty and a necessity to devote serious attention to himself. ~ carl-jung, @wisdomtrove
330:Free will I have often heard of, but I have never seen it. I have always met with will, and plenty of it, but it has either been led captive by sin or held in the blessed bonds of grace. ~ charles-spurgeon, @wisdomtrove
331:The Christian is unable to sin and not care ... They may sin, but they cannot do so comfortably and continually. They are very much aware of their wrong actions, and they are very miserable. ~ joyce-meyer, @wisdomtrove
332:Be moral. Be brave. Be a heart-whole man, strictly moral, brave unto desperation. Don't bother your head with religious theories. Cowards only sin, brave men never, no, not even in mind. ~ swami-vivekananda, @wisdomtrove
333:Jesus paid a tremendous price for us so we could have abundant life. He willingly took all of our sin on Himself and gave His life on the cross so we could be forgiven and have new life in Him. ~ joyce-meyer, @wisdomtrove
334:I'll tell you, I've seen the lightning flash. I've heard the thunder roll. I felt sin-breakers dashing, trying to conquer my soul. But I heard the voice of Jesus saying still to fight on. ~ martin-luther-king, @wisdomtrove
335:The Book of Proverbs deals very hard blows against sluggards, and Christian ministers do well frequently to denounce the great sin of idleness, which is the mother of a huge family of sins. ~ charles-spurgeon, @wisdomtrove
336:A man who has no part in the grace of God, cannot keep the commandments of God, or prepare himself, either wholly or in part, to receive grace; but he rests of necessity under the power of sin. ~ martin-luther, @wisdomtrove
337:If He had not known with certainty that He would be Master over sin and that out of evil would evolve the noblest display of His own glory, He would not have permitted it to enter the world. ~ charles-spurgeon, @wisdomtrove
338:Fear is death, fear is sin, fear is hell, fear is unrighteousness, and fear is wrong life. All the negative thoughts and ideas that are in the world have proceeded from this evil spirit of fear. ~ swami-vivekananda, @wisdomtrove
339:Pride, on the other hand, is the mother of all sins, and the original sin of lucifer... . An instrument strung, but preferring to play itself because it thinks it knows the tune better than the Musician ~ c-s-lewis, @wisdomtrove
340:&
341:Sin is no little thing. It girded the Redeemer's head with thorns, and pierced his heart . . . Look upon all sin as that which crucified the Saviour, and you will see it to be ‘exceeding sinful'. ~ charles-spurgeon, @wisdomtrove
342:Three conditions are necessary for Penance: contrition, which is sorrow for sin, together with a purpose of amendment; confession of sins without any omission; and satisfaction by means of good works. ~ denis-diderot, @wisdomtrove
343:Three conditions are necessary for Penance: contrition, which is sorrow for sin, together with a purpose of amendment; confession of sins without any omission; and satisfaction by means of good works. ~ thomas-aquinas, @wisdomtrove
344:I am persuaded that men think there is no God because they wish there were none. They find it hard to believe in God, and to go on in sin, so they try to get an easy conscience by denying his existence. ~ charles-spurgeon, @wisdomtrove
345:I find that all my thoughts circle around God like the planets around the sun, and are as irresistibly attracted by Him. I would feel it to be the grossest sin if I were to oppose any resistance to this force. ~ carl-jung, @wisdomtrove
346:Strength, strength it is that we want so much in this life, for what we call sin and sorrow have all one cause, and that is our weakness. With weakness comes ignorance, and with ignorance comes misery. ~ swami-vivekananda, @wisdomtrove
347:The story of the redemption will not stand examination. That man should redeem himself from the sin of eating an apple by committing a murder on Jesus Christ, is the strangest system of religion ever set up. ~ thomas-paine, @wisdomtrove
348:Also when it is a case of only upholding some spiritual tenet, such as infant baptism, original sin, and unnecessary separation, then . . . we conclude that . . . the stubborn sectaries must be put to death. ~ martin-luther, @wisdomtrove
349:The impersonal cannot be described in terms of good and bad. It is Being - Wisdom - Love - all absolute. Where is the scope for sin there? And virtue is only the opposite of sin. ~ sri-nisargadatta-maharaj, @wisdomtrove
350:The human race was in need of salvation because of the perversity of sin. For when people who are ill are cured from their illness, they are called "saved." Therefore, the Lord says: "Your faith has saved you. ~ denis-diderot, @wisdomtrove
351:The human race was in need of salvation because of the perversity of sin. For when people who are ill are cured from their illness, they are called "saved." Therefore, the Lord says: "Your faith has saved you. ~ thomas-aquinas, @wisdomtrove
352:While the soul is in mortal sin, nothing can profit it; none of its good works merit an eternal reward, since they do not proceed from God as their first principle, and by Him alone is our virtue real virtue. ~ teresa-of-avila, @wisdomtrove
353:I have no right, by anything I do or say, to demean a human being in his own eyes. What matters is not what I think of him; it is what he thinks of himself. To undermine a man's self-respect is a sin. ~ antoine-de-saint-exupery, @wisdomtrove
354:I think it is a sin to look at another person as inferior to yourself because of race or because of ethnic background and I think the greatest thing to do is to pray that God will give you love for them and I do. ~ billy-graham, @wisdomtrove
355:That was the birth of sin. Not doing it, but KNOWING about it. Before the apple, [Adam and Eve] had shut their eyes and their minds had gone dark. Now, they peeped and pried and imagined. They watched themselves. ~ d-h-lawrence, @wisdomtrove
356:The different religions have never overlooked the part played by the sense of guilt in civilization. What is more, they come forward with a claim... to save mankind from this sense of guilt, which they call sin. ~ sigmund-freud, @wisdomtrove
357:All a man has is pride. Sometimes you have it so much it is a sin. We have all done things for pride that we knew were impossible. We didn't care. But a man must implement his pride with intelligence and care. ~ ernest-hemingway, @wisdomtrove
358:As priestcraft was always the enemy of knowledge, because priestcraft supports itself by keeping people in delusion and ignorance, it was consistent with its policy to make the acquisition of knowledge a real sin. ~ thomas-paine, @wisdomtrove
359:Q: What is your attitude to sin?  M:  I know no sin, nor sinner. Your distinction and valuation do not bind me. Everybody behaves according to his nature. It cannot be helped, nor need it be regretted. ~ sri-nisargadatta-maharaj, @wisdomtrove
360:We must of necessity be servant to someone, either to God or to sin. The man who surrenders to Christ exchanges a cruel slave driver for a kind and gentle master whose yoke is easy and whose burden is light. ~ aiden-wilson-tozer, @wisdomtrove
361:It may be suggested by some books that it is not a sin to kill an animal, but it is written in our own hearts - more clearly than in any book - that we should take pity on animals in the same way as we do on humans. ~ leo-tolstoy, @wisdomtrove
362:The ways of sin are curious . . . I guess if a man had to shuck off everything he had, inside and out, he'd manage to hide a few little sins somewhere for his own discomfort. They're the last things we'll give up. ~ john-steinbeck, @wisdomtrove
363:No sin is necessarily connected with sorrow of heart, for Jesus Christ our Lord once said, "My soul is exceedingly sorrowful, even to death." There was no sin in Him, and consequently none in His deep depression. ~ charles-spurgeon, @wisdomtrove
364:One day I was talking to Cora. She prayed for me because she believed I was blind to sin, wanting me to kneel and pray too, because people to whom sin is just a matter of words, to them salvation is just words too. ~ william-faulkner, @wisdomtrove
365:Death has no sting to a Believer. Once death was the penalty of sin-sin being forgiven, the penalty ceases and Christians do not die, now, as a punishment for their sin, but they die that they may be prepared to live! ~ charles-spurgeon, @wisdomtrove
366:Every sin is the distortion of an energy breathed into us - an energy which, if not thus distorted, would have blossomed into one of those holy acts whereof &
367:Look to the cross, and hate your sin, for sin nailed your Well Beloved to the tree. Look up to the cross, and you will kill sin, for the strength of Jesus' love will make you strong to put down your tendencies to sin. ~ charles-spurgeon, @wisdomtrove
368:There ain't no sin and there ain't no virtue. There's just stuff people do. It's all part of the same thing. And some of the things folks do is nice, and some ain't nice, but that's as far as any man got a right to say. ~ john-steinbeck, @wisdomtrove
369:We believe that the very beginning and end of salvation, and the sum of Christianity, consists of faith in Christ, who by His blood alone, and not by any works of ours, has put away sin, and destroyed the power of death. ~ martin-luther, @wisdomtrove
370:You and your sins must separate or you and your God will never come together. No one sin may keep you; they must all be given up, they must be brought out like Canaanite kings from the cave and be hanged up in the sun. ~ charles-spurgeon, @wisdomtrove
371:Always remember, my good friends, that there is one sin we must never commit and it is to humiliate another person or to allow another person to be humiliated in our presence without us screaming and shouting and protesting. ~ elie-wiesel, @wisdomtrove
372:What, for some, is sin, others do to the glory of God. And the good Dr. Pentecost's remarks notwithstanding , I intend to go home tonight and smoke a cigar to the glory of God. It is a kind of incense drifting to Heaven. ~ charles-spurgeon, @wisdomtrove
373:This looking and not seeing things was a great sin, I thought, and one that was easy to fall into. It was always the beginning of something bad and I thought that we did not deserve to live in the world if we did not see it. ~ ernest-hemingway, @wisdomtrove
374:We cannot ask forgiveness over and over again for our sins, and then return to our sins, expecting God to forgive us. We must turn from our practice of sin as best we know how, and turn to Christ by faith as our Lord and Savior. ~ billy-graham, @wisdomtrove
375:At fifteen, my mind was bent on learning. At thirty, I stood firm. At forty, I had no doubts. At fifty, I knew the decrees of Heaven. At sixty, my ear was receptive to truth. At seventy, I could follow my heart's desires without sin. ~ confucius, @wisdomtrove
376:There's a deceptive sin that can keep us from walking in love: pride. It's deceptive because when you have pride, you're usually too proud to admit it. I know this because I used to have teachings on pride and they didn't sell well. ~ joyce-meyer, @wisdomtrove
377:The only real argument against the Bible is an unholy life. When a man argues against the Word of God, follow him home, and see if you cannot discover the reason of his enmity to the Word of the Lord. It lies in some sort of sin. ~ charles-spurgeon, @wisdomtrove
378:Either sin is with you, lying on your shoulders, or it is lying on Christ, the Lamb of God. Now if it is lying on your back, you are lost; but if it is resting on Christ, you are free, and you will be saved. Now choose what you want. ~ martin-luther, @wisdomtrove
379:God didn't overlook your sins, lest he endorse them. He didn't punish you, lest he destroy you. He instead found a way to punish the sin and preserve the sinner. Jesus took your punishment, and God gave you credit for Jesus' perfection. ~ max-lucado, @wisdomtrove
380:The Vedanta recognizes no sin it only recognizes error. And the greatest error, says the Vedanta is to say that you are weak, that you are a sinner, a miserable creature, and that you have no power and you cannot do this and that. ~ swami-vivekananda, @wisdomtrove
381:It is here, my daughters, that love is to be found - not hidden away in corners but in the midst of occasions of sin. And believe me, although we may more often fail and commit small lapses, our gain will be incomparably the greater. ~ teresa-of-avila, @wisdomtrove
382:There's a part of you - the born-again part, your spirit - that's dead to sin. That's why it bothers you now when you sin. The &
383:Every sin already carries grace within in, all small children are potential old men, all sucklings have death within them, all dying people - eternal life. The Buddha exists in the robber and dice player; the robber exists in the Brahmin. ~ hermann-hesse, @wisdomtrove
384:In Paradise, as always: that which causes the sin and that which recognizes it for what it is are one. The clear conscience is Evil, which is so entirely victorious that it does not any longer consider the leap from left to right necessary. ~ franz-kafka, @wisdomtrove
385:Man can sin against nature in two ways. First, when he sins against his specific rational nature, acting contrary to reason. In this sense, we can say that every sin is a sin against man's nature, because it is against man's right reason. ~ denis-diderot, @wisdomtrove
386:There is only one sin and it is: weakness. When I was a boy, I read Milton's Paradise Lost. The only good man I had any respect for was Satan. The only saint is that person who never weakens, faces everything, and determines die game. ~ swami-vivekananda, @wisdomtrove
387:Man can sin against nature in two ways. First, when he sins against his specific rational nature, acting contrary to reason. In this sense, we can say that every sin is a sin against man's nature, because it is against man's right reason. ~ thomas-aquinas, @wisdomtrove
388:When I thought God was hard, I found it easy to sin; but when I found God so kind, so good, so overflowing with compassion, I smote upon my breast to think that I could ever have rebelled against One who loved me so, and sought my good. ~ charles-spurgeon, @wisdomtrove
389:At some thoughts one stands perplexed, especially at the sight of men's sin, and wonders whether one should use force or humble love. Always decide to use humble love. If you resolve on that once for all, you may subdue the whole world. ~ fyodor-dostoevsky, @wisdomtrove
390:If God requires of the sinner, dead in sin, that he should take the first step, then he requires just that which renders salvation as impossible under the gospel as it was under the law, since man is as unable to believe as he is to obey. ~ charles-spurgeon, @wisdomtrove
391:After the thing went off, after it was a sure thing that America could wipe out a city with just one bomb, a scientist turned to Father and said, &
392:After an error you need not only to remove the causes but also to correct the error itself: after a sin you must not only, if possible, remove the temptation, you must also go back and repent the sin itself. In each case an &
393:I learned through my body and soul that it was necessary for me to sin, that I needed lust, that I had to strive for property and experience nausea and the depths of despair in order to learn not to resist them, in order to learn to love the world. ~ hermann-hesse, @wisdomtrove
394:But if Soul is sinless, how come the expiations? Here surely is a contradiction; on the one side the Soul is above all guilt; on the other, we hear of its sin, its purification, its expiation; it is doomed to the lower world, it passes from body to body. ~ plotinus, @wisdomtrove
395:There is no sin , and there can be no sin on all the earth , which the Lord will not forgive to the truly repentant! Man cannot commit a sin so great as to exhaust the infinite love of God . Can there be a sin which could exceed the love of God? ~ fyodor-dostoevsky, @wisdomtrove
396:Thou mayest rule over sin,' Lee. That's it. I do not believe all men are destroyed. I can name you a dozen who were not, and they are the ones the world lives by. It is true of the spirit as it is true of battles ‚î only the winners are remembered. ~ john-steinbeck, @wisdomtrove
397:Our hours of adoration will be special hours of reparation for sins, and intercession for the needs of the whole world, exposing the sin-sick and suffering humanity to the healing, sustaining and transforming rays of Jesus, radiating from the Eucharist. ~ mother-teresa, @wisdomtrove
398:Classical theology defines sin as &
399:... my soul always reverts to the Old Testament and to Shakespeare. There at least one feels that it's human beings talking. There people hate, people love, people murder their enemy and curse his descendants through all generations, there people sin. ~ soren-kierkegaard, @wisdomtrove
400:Our Savior kneels down and gazes upon the darkest acts of our lives. But rather than recoil in horror, he reaches out in kindness and says, "I can clean that if you want." And from the basin of his grace, he scoops a palm full of mercy and washes away our sin. ~ max-lucado, @wisdomtrove
401:You did not kill the fish only to keep alive and to sell for food, he thought. You killed him for pride and because you are a fisherman. You loved him when he was alive and you loved him after. If you love him, it is not a sin to kill him. Or is it more? ~ ernest-hemingway, @wisdomtrove
402:Original sin is in us like our beard. We are shaved today and look clean; tomorrow our beard has grown again, nor does it cease growing while we remain on earth. In like manner original sin cannot be extirpated from us; it springs up in us as long as we live. ~ martin-luther, @wisdomtrove
403:Any analysis of &
404:Every person who confesses that Christ Jesus is Lord, repents of their sin and gives their heart to God is a child of God and belongs to Him. And in Christ, we are made right with God, we are His righteousness, and we have the power of Christ in us to live right. ~ joyce-meyer, @wisdomtrove
405:The Cross was the place of your spiritual birth; it must ever be the spot for renewing your health, for it is the sanatorium of every sin-sick soul. The blood is the true balm of Gilead; it is the only catholicon [remedy] which heals every spiritual disease. ~ charles-spurgeon, @wisdomtrove
406:Unbelief is actually perverted faith, for it puts its trust, not in the living God but in dying men. The unbeliever denies the selfsufficiency of God and usurps attributes that are not his. This dual sin dishonors God and ultimately destroys the soul of man. ~ aiden-wilson-tozer, @wisdomtrove
407:The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it. ~ reinhold-niebuhr, @wisdomtrove
408:Man, do not pride yourself on your superiority to the animals, for they are without sin, while you, with all your greatness, you defile the earth wherever you appear and leave an ignoble trail behind you - and that is true, alas, for almost every one of us! ~ fyodor-dostoevsky, @wisdomtrove
409:The world is not imperfect or slowly evolving along a long path to perfection. No, it is perfect at every moment; every sin already carries grace within it, all small children are potential old men, all sucklings have death within them, all dying people — eternal life. ~ hermann-hesse, @wisdomtrove
410:we follow One who stood and wept at the grave of Lazarus-not surely, because He was grieved that Mary and Martha wept, and sorrowed for their lack of faith (though some thus interpret) but because death, the punishment of sin, is even more horrible in his eyes than in ours. ~ c-s-lewis, @wisdomtrove
411:I think that the Bible teaches that homosexuality is a sin, but the Bible also teaches that pride is a sin, jealousy is a sin, and hate is a sin, evil thoughts are a sin. So I don't think that homosexuality should be chosen as the overwhelming sin that we are doing today. ~ billy-graham, @wisdomtrove
412:You have seen a ship out on the bay, swinging with the tide, and seeming as if it would follow it; and yet it cannot, for down beneath the water it is anchored. So many a soul sways toward heaven, but cannot ascend thither, because it is anchored to some secret sin. ~ henry-ward-beecher, @wisdomtrove
413:In ourselves, we are sinners, and yet through faith we are righteous by the imputation of God. For we trust him who promises to deliver us, and in the meantime struggle so that sin may not overwhelm us, but that we may stand up to it until he finally take it away from us. ~ martin-luther, @wisdomtrove
414:To restore man, who had been laid low by sin, to the heights of divine glory, the Word of the eternal Father, though containing all things within His immensity, willed to become small. This He did not by putting aside His greatness but by taking to Himself our littleness. ~ denis-diderot, @wisdomtrove
415:And there, right in the middle of it, I find &
416:To restore man, who had been laid low by sin, to the heights of divine glory, the Word of the eternal Father, though containing all things within His immensity, willed to become small. This He did not by putting aside His greatness but by taking to Himself our littleness. ~ thomas-aquinas, @wisdomtrove
417:A recovery of the old sense of sin is essential to Christianity. Christ takes it for granted that men are bad. Until we really feel this assumption of His to be true, though we are part of the world He came to save, we are not part of the audience to whom His words are addressed. ~ c-s-lewis, @wisdomtrove
418:Christians alone are in a position to rescue the perishing. We dare not settle down to try to live as if things were &
419:I would sooner be holy than happy if the two things could be divorced. Were it possible for a man always to sorrow and yet to be pure, I would choose the sorrow if I might win the purity, for to be free from the power of sin, to be made to love holiness, is true happiness. ~ charles-spurgeon, @wisdomtrove
420:There is, however, only one idea of duty which has been universally accepted by all mankind, of all ages and sects and countries, and that has been summed up in a Sanskrit aphorism thus: "Do not injure any being; not injuring any being is virtue, injuring any being is sin." ~ swami-vivekananda, @wisdomtrove
421:Even though God loves us, we still have a problem: sin. It's important for us to learn how to confront sin and overcome it, because while God loves sinners, He hates sin. And He hates it because of what it does to us and how it keeps us from the abundant life Jesus died to give us. ~ joyce-meyer, @wisdomtrove
422:Impeccable comes from the Latin pecatus, which means "sin." The im in impeccable means "without," so impeccable means "without sin." Religion talks about sin and sinners, but let's understand what it really means to sin. A sin is anything that you do which goes against yourself. ~ don-miguel-ruiz, @wisdomtrove
423:In the life of the body a man is sometimes sick, and unless he takes medicine, he will die. Even so in the spiritual life a man is sick on account of sin. For that reason he needs medicine so that he may be restored to health; and this grace is bestowed in the Sacrament of Penance. ~ denis-diderot, @wisdomtrove
424:In the life of the body a man is sometimes sick, and unless he takes medicine, he will die. Even so in the spiritual life a man is sick on account of sin. For that reason he needs medicine so that he may be restored to health; and this grace is bestowed in the Sacrament of Penance. ~ thomas-aquinas, @wisdomtrove
425:For a warrior, nothing is higher than a war against evil. The warrior confronted with such a war should be pleased, Arjuna, for it comes as an open gate to heaven. But if you do not participate in this battle against evil, you will incur sin, violating your dharma and your honor. ~ swami-vivekananda, @wisdomtrove
426:Teach the ignorant as much as you can; society is culpable in not providing a free education for all and it must answer for the night which it produces. If the soul is left in darkness sins will be committed. The guilty one is not he who commits the sin, but he who causes the darkness. ~ victor-hugo, @wisdomtrove
427:The basis of your religion is injustice. The Son of God the pure, the immaculate, the innocent, is sacrificed for the guilty. This proves his heroism, but no more does away with man's sin than a school boy's volunteering to be flogged for another would exculpate a dunce from negligence. ~ lord-byron, @wisdomtrove
428:This fact, that the opposite of sin is by no means virtue, has been overlooked. The latter is partly a pagan view, which is content with a merely human standard, and which for that very reason does not know what sin is, that all sin is before God. No, the opposite of sin is faith. ~ soren-kierkegaard, @wisdomtrove
429:You have a God who hears you, the power of love behind you, the Holy Spirit within you, and all of heaven ahead of you. If you have the Shepherd, you have grace for every sin, direction for every turn, a candle for every corner and an anchor for every storm. You have everything you need. ~ max-lucado, @wisdomtrove
430:&
431:As for the general view that the Church was discredited by the War—they might as well say that the Ark was discredited by the Flood. When the world goes wrong, it proves rather that the Church is right. The Church is justified, not because her children do not sin, but because they do. ~ g-k-chesterton, @wisdomtrove
432:The devil makes many disciples by preaching against sin. He convinces them that the great evil of sin, induces a crisis of guilt by which God is satisfied," and after that he lets them spend the rest of their lives meditating on the intense sinfulness and evident reprobation of other men. ~ thomas-merton, @wisdomtrove
433:What do I mean by sin? Answer: Any human condition or act that robs God of glory by stripping one of His children of their right to divine dignity. ... I can offer still another answer: &
434:Although God loves us unconditionally, He does get angry at sin, wickedness and evil. But He is not an angry God. God hates sin, but He loves sinners! He will never approve of sin in your life, but He always loves you and wants to work with you to make progress in living a holy life in Christ. ~ joyce-meyer, @wisdomtrove
435:The notion that the careless sinner is the smart fellow and the serious-minded Christian, though well-intentioned, is a stupid dolt altogether out of touch with life will not stand up under scrutiny. Sin is basically an act of moral folly, and the greater the folly the greater the fool. ~ aiden-wilson-tozer, @wisdomtrove
436:Now, men think, with regard to their conduct, that, if they were to lift themselves up gigantically and commit some crashing sin, they should never be able to hold up their heads; but they will harbor in their souls little sins, which are piercing and eating them away to inevitable ruin. ~ henry-ward-beecher, @wisdomtrove
437:Love covers a multitude of sins. For where there is sin, there can be neither complete trust nor love, since love completely covers over sins and knows nothing of them. Not in such a way as if we had not sinned, but rather it wipes them away and drives them out, as if they had never existed. ~ meister-eckhart, @wisdomtrove
438:God has left sin in the world in order that there may be forgiveness: not only the secret forgiveness by which He Himself cleanses our souls, but the manifest forgiveness by which we have mercy on one another and so give expression to the fact that He is living, by His mercy, in our own hearts. ~ thomas-merton, @wisdomtrove
439:she knew that for her the greatest sin now and in the future was to delude herself. It had been a long lesson but she had learned it. Either you think&
440:No matter what has happened to you in the past or what is going on in your life right now, it has no power to keep you from having an amazingly good future if you will walk by faith in God. God loves you! He wants you to live with victory over sin so you can possess His promises for your life today! ~ joyce-meyer, @wisdomtrove
441:It may well be that our means are fairly limited and our possibilities restricted when it comes to applying pressure on our government But is this a reason to do nothing? Despair is nor an answer Neither is resignation Resignation only leads to indifference, which is not merely a sin but a punishment. ~ elie-wiesel, @wisdomtrove
442:Your first task is to be dissatisfied with yourself, fight sin, and transform yourself into something better. Your second task is to put up with the trials and temptations of this world that will be brought on by the change in your life and to persevere to the very end in the midst of these things. ~ saint-augustine, @wisdomtrove
443:Augustine teaches us that there is in each man a Serpent, an Eve, and an Adam. Our senses and natural propensities are the Serpent; the excitable desire is the Eve; and reason is the Adam. Our nature tempts us perpetually; criminal desire is often excited; but sin is not completed till reason consents. ~ blaise-pascal, @wisdomtrove
444:I myself am pursuing the same instinctive course as the veriest human animal you can think of I am, however young, writing at random straining at particles of light in the midst of a great darkness without knowing the bearing of any one assertion, of any one opinion. Yet may I not in this be free from sin? ~ john-keats, @wisdomtrove
445:We enter into solitude first of all to meet our Lord and to be with him and him alone. Only in the context of grace can we face our sin; only in the place of healing do we dare to show our wounds; only with a singleminded attention to Christ can we give up our clinging fears and face our own true nature. ~ henri-nouwen, @wisdomtrove
446:When all has been considered, it seems to me to be the irresistible intuition that infinite punishment for finite sin would be unjust, and therefore wrong. We feel that even weak and erring Man would shrink from such an act. And we cannot conceive of God as acting on a lower standard of right and wrong. ~ lewis-carroll, @wisdomtrove
447:Christianity affirms that at the heart of reality is a Heart, a loving Father who works through history for the salvation of His children. Man cannot save himself, for man is not the measure of all things and humanity is not God. Bound by the chains of his own sin and finiteness, man needs a Savior. ~ martin-luther-king, @wisdomtrove
448:Not only is suicide a sin, it is the sin. It is the ultimate and absolute evil, the refusal to take an interest in existence; the refusal to take the oath of loyalty to life. The man who kills a man, kills a man. The man who kills himself, kills all men. As far as he is concerned he wipes out the world. ~ g-k-chesterton, @wisdomtrove
449:Therefore, I see whatever exists as good, death is to me like life, sin like holiness, wisdom like foolishness, everything has to be as it is, everything only requires my consent, only my willingness, my loving agreement, to be good for me, to do nothing but work for my benefit, to be unable to ever harm me. ~ hermann-hesse, @wisdomtrove
450:Q: What is right and what is wrong varies with habit and custom. Standards vary with societies.  M: Discard all traditional standards. Leave them to the hypocrites. Only what liberates you from desire and fear and wrong ideas is good. As long as you worry about sin and virtue you will have no peace. ~ sri-nisargadatta-maharaj, @wisdomtrove
451:Keep this in mind, for it is very important advice, so do not neglect it until you find you have such a fixed determination not to offend the Lord that you would rather lose a thousand lives and be persecuted by the whole world, than commit one mortal sin, and until you are most careful not to commit venial sins. ~ teresa-of-avila, @wisdomtrove
452:If I had a brother who had been murdered, what would you think of me if I... daily consorted with the assassin who drove the dagger into my brother's heart; surely I too must be an accomplice in the crime. Sin murdered Christ; will you be a friend to it? Sin pierced the heart of the Incarnate God; can you love it? ~ charles-spurgeon, @wisdomtrove
453:Let your tears fall because of sin; but, at the same time, let the eye of faith steadily behold the Son of man lifted up, as Moses lifted up the serpent in the wilderness, that those who are bitten by the old serpent may look unto Jesus and live. Our sinnership is that emptiness into which the Lord pours his mercy. ~ charles-spurgeon, @wisdomtrove
454:And I'll tell you, I've seen the lightning flash. I've heard the thunder roll. I felt sin-breakers dashing, trying to conquer my soul. But I heard the voice of Jesus saying still to fight on. He promised never to leave me, never to leave me alone. No, never alone. He promised never to leave me, never to leave me alone. ~ martin-luther, @wisdomtrove
455:If Christ has died for me, ungodly as I am, without strength as I am, then I cannot live in sin any longer. I must arouse myself to love and serve Him who has redeemed me. I cannot trifle with the evil that killed my best Friend. I must be holy for His sake. How can I live in sin when He has died to save me from it? ~ charles-spurgeon, @wisdomtrove
456:The only religion that ought to be taught is the religion of fearlessness. Either in this world or in the world of religion, it is true that fear is the sure cause of degradation and sin. It is fear that brings misery, fear that brings death, fear that breeds evil. And what causes fear? Ignorance of our own nature. ~ swami-vivekananda, @wisdomtrove
457:Man loves his own ruin. The cup is so sweet that though he knows it will poison him, yet he must drink it. And the harlot is so fair, that though he understands that her ways lead down to hell, yet like a bullock he follows to the slaughter till the dart goes through his liver. Man is fascinated and bewitched by sin. ~ charles-spurgeon, @wisdomtrove
458:What will you do when the Law of God comes in terror; when the trumpet of the archangel shall tear you from your grave; when the eyes of God shall burn their way into your guilty soul; when the great books shall be opened and all your sin and shame shall be punished... can you stand against an angry Law in that Day? ~ charles-spurgeon, @wisdomtrove
459:While God is not the author of evil and He never prompts or condones sin, nothing occurs without His sovereign oversight. Others may choose to do evil deeds and God's people may suffer in the short term, but He will transform the evil intentions of evil people into opportunities for the enrichment of those in His care. ~ charles-r-swindoll, @wisdomtrove
460:Q:  Is there such a thing as absolute sin or absolute virtue?   M: Sin and virtue refer to a person only. Without a sinful or virtuous person what is sin or virtue? At the level of the absolute there are no persons; the ocean of pure awareness is neither virtuous nor sinful. Sin and virtue are invariably relative. ~ sri-nisargadatta-maharaj, @wisdomtrove
461:At the center of our being is a point of nothingness which is untouched by sin and by illusion, a point of pure truth, a point or spark which belongs entirely to God, which is never at our disposal, from which God disposes of our lives, which is inaccessible to the fantasies of our own mind or the brutalities of our own will. ~ thomas-merton, @wisdomtrove
462:The extortions and oppressions of government will go on so long as such bare fraudulence deceives and disarms the victims; so long as they are ready to swallow the immemorial official theory that protesting against the stealings of the archbishop's secretary's nephew's mistress' illegitimate son is a sin against the Holy Ghost. ~ h-l-mencken, @wisdomtrove
463:If you want to sin, sin wholeheartedly and openly. Sins too have their lessons to teach the earnest sinner, as virtues - the earnest saint. It is the mixing up the two that is so disastrous. Nothing can block you so effectively as compromise, for it shows lack of earnestness, without which nothing can be done. ~ sri-nisargadatta-maharaj, @wisdomtrove
464:In our worldly perceptions of Jesus, we tend to embrace the kindness of his love (&
465:I will buy you back with My blood because I love you. I will free you from the chains of sin. I will settle the conflict within and give peace to your soul. But you must come to Me with a repentant heart. You must be willing to be redeemed. You must exchange your sin-blackened heart for a new heart that is cleansed by My blood. ~ billy-graham, @wisdomtrove
466:You cannot preach conviction of sin unless you have suffered it. You cannot preach repentance unless you have practiced it. You cannot preach faith unless you have exercised it. True preaching is artesian; it wells up from the great depths of the soul. If Christ has not made a well within us, there will be no outflow from us. ~ charles-spurgeon, @wisdomtrove
467:The core of original sin, then is LOT - Lack of Trust. Or, it could be considered an innate inability to adequately value ourselves. Label it a &
468:Too many think lightly of sin, and therefore think lightly of the Savior. He who has stood before his God, convicted and condemned, with the rope about his neck, is the man to weep for joy when he is pardoned, to hate the evil which has been forgiven him, and to live to the honor of the Redeemer by whose blood he has been cleansed. ~ charles-spurgeon, @wisdomtrove
469:The story of the Fall always fascinates me as a play ground, but I cannot find any profound meaning in it, because of my &
470:This is the good and happy news, that Christ has paid for our sin, and through His suffering has redeemed us from eternal death. It is His kingdom and His ministry, to preach the Gospel to the poor; that is His purpose. For to the great and holy He cannot come. They do not wish to be counted sinners, and therefore do not need His Gospel. ~ martin-luther, @wisdomtrove
471:You come before the judgment seat of God full of rebellion and mistakes. Because of his justice he cannot dismiss your sin, but because of his love he cannot dismiss you. So, in an act which stunned the heavens, he punished himself on the cross for your sins. God’s justice and love are equally honored. And you, God’s creation, are forgiven. ~ max-lucado, @wisdomtrove
472:The human spirit will not even begin to try to surrender self-will as long as all seems to be well with it. Now error and sin both have this property, that the deeper they are the less their victim suspects their existence; they are masked evil. Pain is unmasked, unmistakable evil; every man knows that something is wrong when he is being hurt. ~ c-s-lewis, @wisdomtrove
473:If we let ourselves believe that man began with divine grace, that he forfeited this by sin, and that he can be redeemed only by divine grace through the crucified Christ, then we shall find peace of mind never granted to philosophers. He who cannot believe is cursed, for he reveals by his unbelief that God has not chosen to give him grace. ~ blaise-pascal, @wisdomtrove
474:There are no infidels anywhere but on earth: there are none in heaven, and there are none in hell. Atheism is a strange thing. Even the devils never fell into that vice, for the devils believe and tremble. And there are some of the devil's children that have gone beyond their father in sin, but how will it look when they are for ever lost? ~ charles-spurgeon, @wisdomtrove
475:There are two main human sins from which all the others derive: impatience and indolence. It was because of impatience that they were expelled from Paradise; it is because of indolence that they do not return. Yet perhaps there is only one major sin: impatience. Because of impatience they were expelled, because of impatience they do not return. ~ franz-kafka, @wisdomtrove
476:We often think more highly of ourselves than we ought to, and it's easy to judge others and be critical of their weaknesses and shortcomings. But this self-righteous attitude is a sin that we can be blinded to because we're so focused on what the other person did wrong. The reality is this attitude is worse than the wrong behavior we're judging. ~ joyce-meyer, @wisdomtrove
477:How would that premise stand up if he examined it? That was probably why the Communists were always cracking down on Bohemiansism. When you were drunk or when you committed adultery you recognised your own personal fallability of that so mutable substitute for the apostles' creed, the party line. Down with Bohemianism, the sin of Majakowski. ~ ernest-hemingway, @wisdomtrove
478:The poor quality of Christian that grows out of our modern evangelistic meeting may be accounted for by the absence of real repentance accompanying the initial spiritual experience of the converts. And the absence of repentance is the result of an inadequate view of sin and sinfulness held by those who present themselves in the inquiry room. ~ aiden-wilson-tozer, @wisdomtrove
479:We want Shraddh√¢, we want faith in our own selves. Strength is life, weakness is death. &
480:Charity is not a potency of the soul, because if it were it would be natural. Nor is it a passion, because it is not in a sensitive potency in which are all passions. Nor is it a habit, because a habit is removed with difficulty; charity, however, is easily lost through one act of mortal sin. Therefore charity is not something created in the soul. ~ denis-diderot, @wisdomtrove
481:He told people that their sins were forgiven, and never waited to consult all the other people whom their sins had undoubtedly injured. He unhesitatingly behaved as if He was the party chiefly concerned, the person chiefly offended in all offenses. This makes sense only if He really was God whose laws are broken and whose love is wounded in every sin. ~ c-s-lewis, @wisdomtrove
482:At some thoughts one stands perplexed - especially at the sight of men's sin - and wonders whether one should use force or humble love. Always decide to use humble love. If you resolve on that, once and for all, you may subdue the whole world. Loving humility is marvelously strong, the strongest of all things, and there is nothing else like it. ~ fyodor-dostoevsky, @wisdomtrove
483:Charity is not a potency of the soul, because if it were it would be natural. Nor is it a passion, because it is not in a sensitive potency in which are all passions. Nor is it a habit, because a habit is removed with difficulty; charity, however, is easily lost through one act of mortal sin. Therefore charity is not something created in the soul. ~ thomas-aquinas, @wisdomtrove
484:I once heard a spiritual man say that he was not so much astonished at the things done by a soul in mortal sin as at the things not done by it. May God, in his mercy, deliver us from such great evil, for there is nothing in the whole of our lives that so thoroughly deserves to be called evil as this, since it brings endless and eternal evils in its train. ~ teresa-of-avila, @wisdomtrove
485:What is termed Sin is an essential element of progress. Without it the world would stagnate, or grow old, or become colorless. By its curiosity Sin increases the experience of the race. Through its intensified assertion of individualism it saves us from monotony of type. In its rejection of the current notions about morality, it is one with the higher ethics. ~ oscar-wilde, @wisdomtrove
486:Willful sterility is, from the standpoint of the nation, from the standpoint of the human race, the one sin for which the penalty is national death, race death; a sin for which there is no atonement. No man, no woman, can shirk the primary duties of life, whether for love of ease and pleasure, or for any other cause, and retain his or her self-respect. ~ theodore-roosevelt, @wisdomtrove
487:The magnitude of the punishment matches the magnitude of the sin. Now a sin that is against God is infinite; the higher the person against whom it is committed, the graver the sin-it is more criminal to strike a head of state than a private citizen-and God is of infinite greatness. Therefore an infinite punishment is deserved for a sin committed against Him. ~ denis-diderot, @wisdomtrove
488:The magnitude of the punishment matches the magnitude of the sin. Now a sin that is against God is infinite; the higher the person against whom it is committed, the graver the sin-it is more criminal to strike a head of state than a private citizen-and God is of infinite greatness. Therefore an infinite punishment is deserved for a sin committed against Him. ~ thomas-aquinas, @wisdomtrove
489:The presence of anxiety is unavoidable, but the prison of anxiety is optional. Anxiety is not a sin; it's an emotion. So don't be anxious about feeling anxious. Anxiety can, however, lead to sinful behavior. When we numb our fears with six-packs or food binges, when we spew anger like Krakatau, when we peddle our fears to anyone who will buy them, we're sinning. ~ max-lucado, @wisdomtrove
490:I take leave to contradict those who say that salvation is an evolution! All that ever can be evolved out of the sinful heart of man is sin-and nothing else! Salvation is the free gift of God, by Jesus Christ, and the work of it is supernatural. It is done by the Lord Himself, and He has power to do it, however weak, no, however dead in sin, the sinner may be! ~ charles-spurgeon, @wisdomtrove
491:The heavenly blessing is to be delivered from the law, sin and death; to be justified and quickened to life: to have peace with God; to have a faithful heart, a joyful conscience, a spiritual consolation; to have the knowledge of Jesus Christ; to have the gift of prophecy, and the revelation of the Scriptures; to have the gift of the Holy Ghost, and to rejoice in God. ~ martin-luther, @wisdomtrove
492:When a man is saved by divine grace, he is not wholly cleansed from the corruption of his heart. When we believe in Jesus Christ all our sins are pardoned; yet the power of sin, albeit that it is weakened and kept under by the dominion of the new-born nature which God doth infuse into our souls, doth not cease, but still tarrieth in us, and will do so to our dying day. ~ charles-spurgeon, @wisdomtrove
493:The American and the British armies liberated camps, there wasn't a single order of the day: Let's go and liberate the camp. They stumbled upon the camps. Same thing with the Russians, I asked the Colonel who liberated Auschwitz, they didn't, there wasn't a priority. But I feel that that was a mistake, it was a sin because they could have saved so many people and they didn't. ~ elie-wiesel, @wisdomtrove
494:The saints are sinners still. Our best tears need to be wept over, the strongest faith is mixed with unbelief, our most flaming love is cold compared with what Jesus deserves, and our intensest zeal still lacks the full fervor which the bleeding wounds and pierced heart of the crucified might claim at our hands. Our best things need a sin offering, or they would condemn us. ~ charles-spurgeon, @wisdomtrove
495:What then is the source of my errors? They are owing simply to the fact that, since the will extends further than the intellect, I do not contain the will within the same boundaries; rather, I also extend it to things I do not understand. Because the will is indifferent in regard to such matters, it easily turns away from the true and the good; and in this way I am deceived and I sin. ~ rene-descartes, @wisdomtrove
496:When certain unmarried men, who had lost their capacity to sin, sat indoors, breathing bad air, and passed resolutions about what was right and what wrong, making rules for the guidance of the people, instead of trusting to the natural, happy instincts of the individual, they ushered in the Dark Ages. These are the gentlemen who blocked human evolution absolutely for a thousand years. ~ elbert-hubbard, @wisdomtrove
497:... the core of sin is a lack of self-esteem. ... Sin is psychological self-abuse. ... the most serious sin is one that causes me to say, &
498:The Deceiver can magnify a little sin for the purpose of causing one to worry, torture, and kill oneself with it. This is why a Christian should learn not to let anyone easily create an evil conscience in him. Rather let him say, "This error and this failing pass away with my other imperfections and sins, which I must include in the article of faith: I believe in the forgiveness of sins. ~ martin-luther, @wisdomtrove
499:The idea that God will pardon a rebel who has not given up his rebellion is contrary both to the Scriptures and to common sense. How horrible to contemplate a church full of persons who have been pardoned but who still love sin and hate the ways of righteousness. And how much more horrible to think of heaven as filled with sinners who had not repented nor changed their way of living. ~ aiden-wilson-tozer, @wisdomtrove
500:Indeed, what is startling about the notion of a victimless crime is that even when the behavior in question is genuinely victimless, its criminality is still affirmed by those who are eager to punish it. It is in such cases that the true genius lurking behind many of our laws stands revealed. The idea of a victimless crime is nothing more than a judicial reprise of the Christian notion of sin. ~ sam-harris, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Him urging her to sin ~ Ker Dukey,
2:Sin is cosmic treason ~ R C Sproul,
3:Was my gladness sin? ~ Julie Berry,
4:It's a sin to be tired. ~ Kate Moss,
5:Pleasure is the bait of sin ~ Plato,
6:Sin is a gravitation. ~ Victor Hugo,
7:Sin makes you stupid. ~ Mark P Shea,
8:Be angry, but sin not. ~ Thomas More,
9:, but not sin ~ Carl Friedrich Gauss,
10:Curiosity is not a sin ~ J K Rowling,
11:It is a sin to write this. ~ Ayn Rand,
12:She was a beautiful savage. ~ R H Sin,
13:Sin is a measure of evil, ~ Anonymous,
14:Sin is not rational. ~ Edward T Welch,
15:Adore God, abhor sin. ~ Sathya Sai Baba,
16:Imposible beber sin fumar ~ Luis Bu uel,
17:It's a sin to bore people. ~ R C Sproul,
18:Sadness is a state of sin. ~ Andre Gide,
19:Sin is geographical. ~ Bertrand Russell,
20:The knowledge of my sin ~ Bayard Taylor,
21:The only shame is the sin. ~ Aphra Behn,
22:This angel wants to sin. ~ Kendall Grey,
23:Vanity is my favourite sin. ~ Al Pacino,
24:Cruelty is the only sin. ~ Ellen Glasgow,
25:Don’t ever flirt with sin. ~ Joyce Meyer,
26:feliz, ergo sin futuro) ~ Julio Cort zar,
27:Sin pies ni cabeza. ~ Cristina Henriquez,
28:The only sin is stupidity. ~ Oscar Wilde,
29:Tourism is a mortal sin. ~ Werner Herzog,
30:A fallow field is a sin. ~ John Steinbeck,
31:A vow is a snare for sin ~ Samuel Johnson,
32:blacker than homemade sin, ~ Stephen King,
33:Fashions in sin change. ~ Lillian Hellman,
34:In freedom, people find sin. ~ John Green,
35:Jem is my greatest sin. ~ Cassandra Clare,
36:Sin is in, and so we begin. ~ Denis Leary,
37:The only sin is pride. ~ Robert F Kennedy,
38:A different lover is not a sin ~ Lady Gaga,
39:Competition is a sin. ~ John D Rockefeller,
40:It is a sin to be poor. ~ Charles Fillmore,
41:No hay culpa sin sangre. ~ Stephenie Meyer,
42:No se puede vivir sin amar ~ Malcolm Lowry,
43:Sin will do a number on you. ~ Johnny Hunt,
44:all the clouds in me are raining. ~ R H Sin,
45:Black as night, sweet as sin. ~ Neil Gaiman,
46:Eating in excess is a sin. ~ Lysa TerKeurst,
47:Envy is a deadly sin! ~ Alexandra Adornetto,
48:Give me my sin again. ~ William Shakespeare,
49:He who sleeps does not sin. ~ Martin Luther,
50:Nada es barato sin una razón. ~ Idries Shah,
51:Oh, for the sin of Satan. ~ Lisa Desrochers,
52:Pray in church and sin at home. ~ L A Meyer,
53:She's strong but she's exhausted. ~ R H Sin,
54:The only sin is mediocrity. ~ Martha Graham,
55:The only sin is selfishness. ~ Iain M Banks,
56:There's no sin but stupidity. ~ Oscar Wilde,
57:The truth is, I am all sin. ~ Martin Luther,
58:Thou mayest rule over sin. ~ John Steinbeck,
59:To kill a mockingbird is a sin ~ Harper Lee,
60:What a sad world sin had caused. ~ Lyn Cote,
61:Adultery was a sin, not a crime. ~ Anonymous,
62:As a tree my sin stands ~ Christina Rossetti,
63:a woman is peace prepared for war. ~ R H Sin,
64:En Moder Til Sin Son
~ Christian Winther,
65:Grace does not make sin safe ~ Matt Chandler,
66:Pain is the outcome of sin. ~ Gautama Buddha,
67:Sin honor, el mundo no vale nada ~ Anonymous,
68:Sin is the punishment of sin. ~ David Brooks,
69:Sin will pluck on sin. ~ William Shakespeare,
70:Styx was sin; Rider was peace. ~ Tillie Cole,
71:This desert is full of sin. ~ Alwyn Hamilton,
72:A man of logic is a man of sin. ~ Mike Norton,
73:Big or small, sin is sin! ~ Israelmore Ayivor,
74:Cathleen Falsani: What is sin? ~ Barack Obama,
75:I look upon pride as a sin. ~ Tommy Lee Jones,
76:loving yourself will save your soul ~ R H Sin,
77:Pero Mia sigue sin sentir nada. ~ Mary Kubica,
78:Prayer isn't an excuse to sin. ~ Tessa Bailey,
79:Sin importar qué, debes saber. ~ Gayle Forman,
80:Sin is the death of the soul. ~ Matthew Henry,
81:The absurd is sin without God. ~ Albert Camus,
82:The greatest sin is fear and giving up. ~ Nas,
83:The wages of sin is debugging. ~ Ron Jeffries,
84:«tú me enseñaste a vivir sin ti». ~ Anonymous,
85:As we sin, so do we suffer ~ George R R Martin,
86:For the wages of Sin is death. ~ Romans VI. 23,
87:In art, the obvious is a sin. ~ Edward Dmytryk,
88:in freedom, most people find sin. ~ John Green,
89:Irony, like sin, never rests. ~ Michael Bunker,
90:Loving the wrong person is self-harm ~ R H Sin,
91:One who is allowed to sin, sins less ~ Tacitus,
92:she burned flames and drowned oceans ~ R H Sin,
93:Sin carries in it its own misery. ~ John Piper,
94:Sin is whatever obscures the soul. ~ Andr Gide,
95:solitude is a deep romance with self ~ R H Sin,
96:'Tis no sin to cheat the devil. ~ Daniel Defoe,
97:Abortion is 'the great modern sin. ~ Karl Barth,
98:Hate the sin, love the sinner. ~ Mahatma Gandhi,
99:He’s having a Ha Loo Sin Nation. ~ Stephen King,
100:No hay libertad sin justicia ~ Simon Wiesenthal,
101:Sin, but sin boldly. ~ Saint Augustine of Hippo,
102:Sin is the assassin of the soul. ~ John Vianney,
103:Sin is whatever obscures the soul. ~ Andre Gide,
104:SIN: Self-Inflicted Nonsense ~ Eric Butterworth,
105:There is no sin except stupidity. ~ Oscar Wilde,
106:The Truth An Offense But Not A Sin ~ Bob Marley,
107:Todos damos un rodeo sin fin. ~ Haruki Murakami,
108:Using adverbs is a mortal sin. ~ Elmore Leonard,
109:Where there is division, there is sin. ~ Origen,
110:Dying is not a sin. Not living is. ~ Jack Lemmon,
111:Elsker Ømt Sin Stær Pauline
~ Emil Aarestrup,
112:Hate the sin and not the sinner ~ Mahatma Gandhi,
113:I'm sin, but I'm not the devil. ~ Marilyn Monroe,
114:in freedom, most people find sin. a ~ John Green,
115:I seek the truth we've never been told ~ R H Sin,
116:I stole a Bible, is that a sin? ~ Kendrick Lamar,
117:No one has leave to sin. ~ Marcus Tullius Cicero,
118:Sin is disease, deformity, and weakness. ~ Plato,
119:the only mortal sin is giving up. ~ Stephen King,
120:the sin of the representative man. ~ Frank Sheed,
121:What's the sin in being poor? ~ Charles Bukowski,
122:You choose sin. You practice sin. ~ Billy Graham,
123:Anything that kills hope is a sin. ~ Gayle Forman,
124:Cowardice is the greatest sin. ~ Mikhail Bulgakov,
125:God is always at war with sin ~ G Campbell Morgan,
126:It is a sin to be a mocker. ~ William Shakespeare,
127:Living itself is the source of sin. ~ Osamu Dazai,
128:«No hago nada sin alegría». Montaigne ~ Anonymous,
129:Selfishness is the root of every sin. ~ Anonymous,
130:sin ciencia no hay ciencia ficción. ~ Michio Kaku,
131:Sin is rarely without complication ~ Chelsea Cain,
132:Sin is too big to be handled alone. ~ Johnny Hunt,
133:-Sin llantos.
-Sin funerales. ~ Leigh Bardugo,
134:sin sufrimiento, no hay historia ~ Isabel Allende,
135:The word of Sin is Restriction ~ Aleister Crowley,
136:and in freedom, most people find sin. ~ John Green,
137:By that sin fell the angels. ~ William Shakespeare,
138:For a married woman to flirt is a sin. ~ Anna Held,
139:He looked good, like sin in a suit. ~ Melissa Marr,
140:Hope is not a sin, neither is fidelity. ~ Nomi Eve,
141:I do sin, but I am not the devil. ~ Marilyn Monroe,
142:It is no sin to look at a nice girl. ~ Leo Tolstoy,
143:No, sir. A sin. A suchmuch thing. ~ Salman Rushdie,
144:Sin in haste, repent at leisure.”) ~ Deepak Chopra,
145:The greatest sin is carelessness. ~ Linda Ronstadt,
146:The greatest sin is to be unconscious. ~ Carl Jung,
147:Death from sin no power can separate. ~ John Milton,
148:Desire of greatness is a godlike sin. ~ John Dryden,
149:His kindly rule replaced sin's tyranny. ~ Anonymous,
150:It's no sin to tell a good story. ~ Steven Heighton,
151:No dejaré que mueras sin pelear. ~ Sherrilyn Kenyon,
152:No hay lenguaje escrito sin ostentación ~ Anonymous,
153:One sin another doth provoke. ~ William Shakespeare,
154:They sin who tell us Love can die: ~ Robert Southey,
155:those broken girls have the deepest love. ~ R H Sin,
156:Timshel, thou mayest rule over sin ~ John Steinbeck,
157:...when we are loving, we can't sin. ~ Francis Chan,
158:Without sin, what grace has forgiveness ~ Anonymous,
159:you kill your future by mourning the past ~ R H Sin,
160:your strength is your magic never lose it ~ R H Sin,
161:Den Kiedsom Vinter Gik Sin Gang
~ Ambrosius Stub,
162:Det Er Nu Engang I Sin Orden
~ Christian Winther,
163:Envy is universal because sin is. ~ Paul David Tripp,
164:Every sin begins with a thought. ~ Jentezen Franklin,
165:He was every sin I never knew I wanted. ~ Cari Quinn,
166:How much is your sin going to cost me? ~ Ted Haggard,
167:If love is a sin, then beauty is a crime ~ Bob Dylan,
168:my most dangerous habit
is overthinking ~ R H Sin,
169:Nadie triunfa sin fracasar antes ~ Carlos Ruiz Zaf n,
170:Run, jump, shout, but do not sin. ~ Saint John Bosco,
171:Sin dolor ¿Como conoceríamos el placer? ~ John Green,
172:Sin is blatant mutiny against God. ~ Oswald Chambers,
173:Sin makes us moral quadriplegics. ~ Paul David Tripp,
174:...sin, which was another word for 'live. ~ Joe Hill,
175:The basis of all sin is selfishness. ~ David O McKay,
176:The good hate sin because they love virtue. ~ Horace,
177:Then love is sin, and let me sinful be. ~ John Donne,
178:There is no sin but ignorance. ~ Christopher Marlowe,
179:There is no sin but the lack of love. ~ Paulo Coelho,
180:The seed of every sin is in every heart. ~ John Owen,
181:This woman could make a saint sin. ~ Carrie Ann Ryan,
182:weak men are afraid of a woman's strength. ~ R H Sin,
183:...And in freedom, most people find sin. ~ John Green,
184:Be killing sin or it will be killing you. ~ John Owen,
185:be killing sin or it will be killing you. ~ John Owen,
186:Be sure thy sin will find thee out. ~ Agatha Christie,
187:If it be sin to love a lovely lad ~ Richard Barnfield,
188:Ignorance is not innocence but sin. ~ Robert Browning,
189:It is a sin to do less than your best. ~ Bob Jones Sr,
190:It seems that sin is geographical. ~ Bertrand Russell,
191:Nothing emboldens sin so much as mercy ~ Jodi Picoult,
192:Repentance is but want of power to sin. ~ John Dryden,
193:seven shades of sin in one enticing look. ~ Anonymous,
194:Sin claims to free but in fact it kills. ~ Mark Dever,
195:Sin dolor, ¿cómo conoceríamos el placer? ~ John Green,
196:Sin is Energy in the wrong channel. ~ Saint Augustine,
197:Sin was a powerful temptation, indeed ~ Suzanne Enoch,
198:That's sin, [...] leavin' on a lie. ~ Alice Childress,
199:There is no sin in the realm of taste. ~ Steve Almond,
200:We reach for hands unworthy of holding ours ~ R H Sin,
201:Be it sin or no, I hate the man! ~ Nathaniel Hawthorne,
202:Eli was sin wrapped in dark chocolate. ~ Farrah Rochon,
203:History is riddled with blood and sin. ~ John Eldredge,
204:Hope is not a sin, and neither is fidelity. ~ Nomi Eve,
205:If Jupiter should hurl a bolt whenever men sin, ~ Ovid,
206:It is a cardinal sin to bore the reader. ~ Larry Niven,
207:Laws can discover sin, but not remove it ~ John Milton,
208:loving someone doesn't make them deserve you ~ R H Sin,
209:No use wishing now for any other sin. ~ Elvis Costello,
210:Sin wants you, but you must rule over it. ~ Max Lucado,
211:The only sin is the sin of being born ~ Samuel Beckett,
212:There are enough problems now without sin. ~ Anonymous,
213:The service of sin is perfect slavery. ~ Matthew Henry,
214:What's the difference between sin and shame? ~ Various,
215:You just wait. I'll sin 'til I blow up! ~ Dylan Thomas,
216:Y sin esperanza, el tiempo es un castigo ~ Mitch Albom,
217:And much of Madness, and more of Sin, ~ Edgar Allan Poe,
218:Everyone has his besetting sin. ~ Marcus Tullius Cicero,
219:he who is without sin cast the first stone. ~ Anonymous,
220:I can smell the sin on your breath. ~ Flannery O Connor,
221:It's a sin only if conscience confirmed it. ~ Toba Beta,
222:Jesus, who did not sin, also felt pain. ~ Philip Yancey,
223:La medida del amor es amar sin medida ~ Cassandra Clare,
224:«La mejor victoria es vencer sin combatir», ~ Anonymous,
225:Let him who is without sin cast the first stone. ~ Osho,
226:Man-like is it to fall into sin, ~ Friedrich von Logau,
227:maybe the bad boys aren’t good enough for you ~ R H Sin,
228:No one can out-sin the cross of Christ. ~ Matt Chandler,
229:Perhaps despair is the only human sin. ~ Gretel Ehrlich,
230:Remember it’s a sin to kill a mockingbird. ~ Harper Lee,
231:Sin dolor, ¿cómo conoceríamos el placer? a ~ John Green,
232:«Sin dolor, ¿cómo conoceríamos el placer?». ~ Anonymous,
233:Sin dolor, no podriamos conocer la alegria ~ John Green,
234:Sin is a disproportionate seriousness. ~ Fulton J Sheen,
235:Smugness is the Great Catholic Sin. ~ Flannery O Connor,
236:The only sin is the sin of being born. ~ Samuel Beckett,
237:Today, the word “sin” has lost its power ~ David Brooks,
238:You can't forgive your sin. Only God can. ~ Johnny Hunt,
239:All stories are the sin of their weaver. ~ Miyuki Miyabe,
240:Between the covers, a book can be a sin. ~ Keith Donohue,
241:Don't make peace with the sin in your life. ~ John Piper,
242:Fears of sinning let in thoughts of sin. ~ George Crabbe,
243:He came to destroy sin because it is fatal. ~ John Piper,
244:holy UV-B light source, purify me of sin’? ~ Vivian Shaw,
245:How can we who died to sin still live in it? ~ Anonymous,
246:Nadie amasa una fortuna sin hacer harina a otros ~ Quino,
247:Nothing is irredeemably ugly but sin. ~ Honore de Balzac,
248:She feared no danger, for she knew no sin. ~ John Dryden,
249:She looked like a sin he wanted to commit. ~ Linsey Hall,
250:Sin dolor, no podríamos conocer la alegría. ~ John Green,
251:Sin is a universal, trans-cultural reality; ~ J I Packer,
252:Sin is essentially a departure from God. ~ Martin Luther,
253:Sin música la vida sería un error. ~ Friedrich Nietzsche,
254:True freedom is being free from sin. How ~ Martin Luther,
255:When sin lets us alone we may let sin alone. ~ John Owen,
256:words, rejecting the doctrine of sin ~ S ren Kierkegaard,
257:Dark master of sin, now my soul is yours. ~ John Petrucci,
258:Every sin brings its punishment with it. ~ George Herbert,
259:Every sin is the result of a colaboration ~ Stephen Crane,
260:Every sin is the result of collaboration. ~ Stephen Crane,
261:For a kind soul hath no hell but sin. ~ Julian of Norwich,
262:Hay que ser sublime sin interrupción ~ Charles Baudelaire,
263:He was sin personified... A sin I craved... ~ Tillie Cole,
264:I always say beauty is only sin deep. ~ Hector Hugh Munro,
265:I sin like crazy, but I protect my people. ~ Corey Taylor,
266:It is a mortal sin to discard the elderly. ~ Pope Francis,
267:No te vayas al infierno sin presentar batalla ~ Anne Rice,
268:ROM6.7 For he that is dead is freed from sin. ~ Anonymous,
269:Sin and the sinner both deserve punishment ~ Kim Soo hyun,
270:Sin can be forgiven, but stupid is forever. ~ Coco Chanel,
271:Sin can bring pleasure, but never happiness. ~ R C Sproul,
272:Sin is followed by a fear of being caught. ~ Paulo Coelho,
273:Sin is in the wish to do no harm. ~ Marion Zimmer Bradley,
274:Sin is the self curved in on the self. ~ Nadia Bolz Weber,
275:Sin let loose speaks punishment at hand. ~ William Cowper,
276:There is no sin greater than ignorance. ~ Rudyard Kipling,
277:There's no such thing as an original sin. ~ Elvis Presley,
278:The seed of sin is in us when we are born. ~ Billy Graham,
279:), well then, let us write (sin φ) ~ Carl Friedrich Gauss,
280:Why did I write? whose sin to me unknown ~ Alexander Pope,
281:You taste like sin—the best kind imaginable. ~ Emily Snow,
282:America is the greatest sin against God. ~ Michael Pfleger,
283:Es muy difícil pasar de 0 a 1 sin un equipo. ~ Peter Thiel,
284:Every sin is the result of a collaboration ~ Stephen Crane,
285:If you want to love God better, hate sin more. ~ Mark Hart,
286:It is a sin to judge any man by his post ~ Saint Augustine,
287:Sex is not sinful, but sin has perverted it. ~ Walter Lang,
288:Sex, sin, and the Devil were early linked. ~ Arthur Miller,
289:Sex without sin is like an egg without salt. ~ Luis Bu uel,
290:Strength is goodness, weakness is sin. ~ Swami Vivekananda,
291:The biggest sin is sitting on your ass. ~ Florynce Kennedy,
292:The original sin is to limit the Is. Don't. ~ Richard Bach,
293:There is no sweeter innocence than our gentle sin ~ Hozier,
294:There's no such thing as an original sin. ~ Elvis Costello,
295:Tourism is sin, and travel on foot virtue. ~ Werner Herzog,
296:Una vida sin propósito es una muerte viviente. ~ Anonymous,
297:Un sexo sin creatividad es demasiado animal. ~ Walter Riso,
298:We abide in God insofar as we do not sin. ~ Venerable Bede,
299:Where there’s no free will, there’s no sin. ~ Claudia Gray,
300:anyone who has died has been set free from sin. ~ Anonymous,
301:Escribir es como besar, pero sin labios. ~ Daniel Glattauer,
302:Forgiveness is the one unpardonable sin. ~ Dorothy L Sayers,
303:If premarital sex is a sin, who is the victim? ~ Sam Harris,
304:Pick a sin we can both live with, is what I ask. ~ Joe Hill,
305:Pues tu teoría se queda incompleta sin mí. ~ Pola Oloixarac,
306:Quien se cree sin mácula se hace aborrecible ~ Isaac Asimov,
307:Sin contains its own judgement and punishment. ~ Dalai Lama,
308:sin is the only heritage of the natural man ~ James Baldwin,
309:We ought to love the sinner and hate OUR sin. ~ Johnny Hunt,
310:you are not your past be here, be present be more ~ R H Sin,
311:Your sin is not greater than God’s mercy. ~ Nouman Ali Khan,
312:You will never turn from a sin you don’t hate. ~ Jen Wilkin,
313:And right now, you look like my favorite sin. ~ Marisa Adams,
314:Being afraid is the worst sin there is. ~ Jean Paul Belmondo,
315:Be sure your sin will find you out...Be sure. ~ Stephen King,
316:But where sin abounded, grace superabounded. ~ Jerry Bridges,
317:Conocimiento sin acción es como cera sin miel. ~ Idries Shah,
318:Es una tontería afligirse sin motivos. ~ Christopher Paolini,
319:Every sin is an attempt to fly from emptiness. ~ Simone Weil,
320:Forgiven sin is better than accumulated wrath. ~ Johnny Hunt,
321:Hope to sin only in the service of waking up. ~ Alice Walker,
322:I gave myself to him. I lost myself to sin. ~ Pepper Winters,
323:Inactivity is the biggest sin in boxing. ~ Sugar Ray Leonard,
324:It ain't no sin to be glad you're alive. ~ Bruce Springsteen,
325:Living above your means is financial sin. ~ Jesse Jackson Jr,
326:Love the sinner and hate the sin. ~ Saint Augustine of Hippo,
327:My sin grew sleek on my excesses. ~ Saint Augustine of Hippo,
328:One sin, I know, another doth provoke. ~ William Shakespeare,
329:Our greatest sin is believing that we matter. ~ Isaac Marion,
330:—¿Qué haría yo sin ti?
—Eso nunca lo sabrás. ~ Sylvia Day,
331:Sin claridad no hay voz de sabiduría ~ Juana In s de la Cruz,
332:Sin is not just action. It's life direction. ~ Mark Driscoll,
333:Sin makes us better fighters than lovers. ~ Paul David Tripp,
334:Sometimes we forget that sin really is optional. ~ Mark Hart,
335:The law detects, grace alone conquers sin. ~ Saint Augustine,
336:The Mortification Of Sin In Particular Described ~ John Owen,
337:the Original Sin is to limit the ''is'':Don't ~ Richard Bach,
338:There is no such thing as an involuntary sin. ~ Peter Kreeft,
339:There is only one sin. That is weakness. ~ Swami Vivekananda,
340:vida está completa sin un toque de locura. O, ~ Paulo Coelho,
341:Waste of resources is a mortal sin at IKEA. ~ Ingvar Kamprad,
342:¡Y sin embargo, se mueve! (Eppur si muove) ~ Galileo Galilei,
343:all sin without distinction — is lawlessness. ~ Jerry Bridges,
344:Es que murió sin entender su muerte. ~ Gabriel Garc a M rquez,
345:... every little boy thinks he invented sin. ~ John Steinbeck,
346:Forgiveness of sin strikes the root of all pain. ~ T B Joshua,
347:His mouth. God, it could bring a nun to sin. ~ Megan Erickson,
348:If 'tis a sin, I don't give a Fiddler's fart! ~ Frank McCourt,
349:It would be a sin to help you destroy yourself. ~ Leo Tolstoy,
350:¡Muere, pero no des un beso sin amor! ~ Nikolai Chernyshevsky,
351:No hay ecología sin una adecuada antropología. ~ Pope Francis,
352:Nothing emboldens sin so much as mercy. ~ William Shakespeare,
353:Really to sin you have to be serious about it. ~ Henrik Ibsen,
354:Sin is the native language in every ZIP code. ~ Matt Chandler,
355:The greatest sin for a writer is to be boring. ~ Carl Hiaasen,
356:The only sin in the world is ignorance. ~ Henry David Thoreau,
357:The wages of sin are an expensive infection. ~ Elvis Costello,
358:'Tis no sin to be tempted, but to be overcome. ~ William Penn,
359:Walking is a virtue, tourism is a deadly sin. ~ Bruce Chatwin,
360:But remember that to kill a mockingburd is a sin. ~ Harper Lee,
361:But sin never dies. Sin . . . never . . . dies. ~ Stephen King,
362:Disbelief is a sin, but honest unbelief is not. ~ Peter Kreeft,
363:If you don’t sin, Jesus died for nothing ~ MaryJanice Davidson,
364:no words. silence says the things we struggle to say ~ R H Sin,
365:Pleasure's a sin, and sometimes sin's a pleasure. ~ Lord Byron,
366:Sin happens whenever we refuse to keep growing. ~ Richard Rohr,
367:Sin is Energy in the wrong channel. ~ Saint Augustine of Hippo,
368:Sin is the only heritage of the natural man... ~ James Baldwin,
369:Sin is the result of deep and unmet needs. ~ Spencer W Kimball,
370:Sin is too stupid to see beyond itself. ~ Alfred Lord Tennyson,
371:Sin ought to be something exquisite, my dear boy. ~ Emile Zola,
372:Sin ought to be something exquisite, my dear boy. ~ mile Zola,
373:The greatest sin is to think yourself weak ~ Swami Vivekananda,
374:The knowledge of sin is the beginning of salvation. ~ Epicurus,
375:The only unforgivable sin: Being unforgiving. ~ Malcolm Forbes,
376:True repentance is to cease from sin. ~ Saint Ambrose of Milan,
377:Until sin be bitter, Christ will not be sweet. ~ Thomas Watson,
378:A veces uno cree saber cosas sin saber por qué. ~ Matthew Dicks,
379:bargaining using sex
either way
you get screwed ~ R H Sin,
380:deadly habit. my most dangerous habit is overthinking ~ R H Sin,
381:Everything that used to be a sin is now a disease. ~ Bill Maher,
382:For Judaism, sin is a deed, not a condition. ~ Harold S Kushner,
383:In trying to avoid one sin I've committed another. ~ A J Jacobs,
384:It is the sin of omission, the second kind of sin, ~ Ogden Nash,
385:I wonder if it's a special sin to lie to a nun ~ Robert Cormier,
386:La gente habla mucho sin utilizar ninguna palabra ~ Mark Haddon,
387:No hay duelo saludable sin realismo duro y crudo. ~ Walter Riso,
388:No sin, no crime, then extinction not earned. ~ Chuck Palahniuk,
389:¿Qué somos, en definitiva, sin nuestras mentiras? ~ Peter Stamm,
390:Self-rejection is the biggest sin that you commit ~ Miguel Ruiz,
391:Sin is not hurtful because it is forbidden, ~ Benjamin Franklin,
392:Sin - sin is God’s most precious gift. ~ Halld r Kiljan Laxness,
393:The line between playing to win and sin is thin, ~ Cee Lo Green,
394:The only sin that we can defeat is a forgiven sin. ~ John Piper,
395:The preachers preach and the sinners sin sincerely. ~ Morrissey,
396:There is no sin worse in life than being boring. ~ Paris Hilton,
397:The worst sin... is... to be indifferent. ~ George Bernard Shaw,
398:Two damaged people trying to heal each other, is love ~ R H Sin,
399:Un simple acto de caridad, crea un espiral sin fin. ~ Anonymous,
400:you’re an addict, and i was just another drug to you. ~ R H Sin,
401:Al parecer, soy incapaz de pensar sin escribir. ~ Zygmunt Bauman,
402:Being seventy is not a sin. It's not a joy, either. ~ Golda Meir,
403:Between lovers, betrayal is always the worst sin. ~ Anthony Ryan,
404:But where sin abounded, grace did much more abound:  ~ Anonymous,
405:Even the slightest sin is an act of cosmic treason. ~ R C Sproul,
406:Forgive me, God, for I'm about to sin like fuck. ~ Clarissa Wild,
407:Hell is the wrath of God--His hate of sin. ~ Philip James Bailey,
408:He who is upright in his way of life and free from sin. ~ Horace,
409:How easily the routine of sin establishes itself. ~ Gunter Grass,
410:i ache from the weight of all the sadness in my heart. ~ R H Sin,
411:It is a sin not to do what one is capable of doing. ~ Jose Marti,
412:La gente habla mucho sin utilizar ninguna palabra. ~ Mark Haddon,
413:Siempre había mariposeado, sin ningún objeto fijo. ~ Jane Austen,
414:Sin él, estaba completamente sola en el mundo. ~ Cassandra Clare,
415:Sin is absence of God. Nothing more, nothing less. ~ Simon Mawer,
416:Some rise by sin, and some by virtue fall. ~ William Shakespeare,
417:Some women fear the fire. Some women simply become it. ~ R H Sin,
418:Some women fear the fire, some women simply become it! ~ R H Sin,
419:The good refrain from sin from the pure love of virtue. ~ Horace,
420:The greatest sin is judgment without knowledge. ~ Kelsey Grammer,
421:The library is therapy for those with minds like mine. ~ R H Sin,
422:The one unforgivable sin is to be boring. ~ Christopher Hitchens,
423:they have tortured me for my sin of affection. ~ Honor de Balzac,
424:To kill, I grant, is sin's extremest gust; ~ William Shakespeare,
425:Twere sin to stain fair Venus' courts with blood ~ Robert Greene,
426:A los que beben sin brindar los llamamos alcohólicos. ~ Anonymous,
427:Al vencer sin obstáculos se triunfa sin gloria ~ Pierre Corneille,
428:Att lämna sitt språk är som lämna sin själ ~ Theodor Kallifatides,
429:El caos era el vacío sin sentido de la vida cotidiana ~ Anne Rice,
430:God's plan remains God's plan despite our sin. ~ Christopher West,
431:Her name is unimportant and her face a visual sin. ~ Peter Hedges,
432:I ain't never done nothin' that wasn't part sin. ~ John Steinbeck,
433:if sex is everything then why are you so sad and lonely ~ R H Sin,
434:«¡Interpretar sin aplicar es lo mismo que abortar!» ~ Rick Warren,
435:It is not sin that kills the soul, but impenitence. ~ Joseph Hall,
436:It's silly not to hope. It's a sin he thought. ~ Ernest Hemingway,
437:Loneliness becomes a lover, solitude a darling sin. ~ Ian Fleming,
438:Odiaba no poder aguantar la idea de un mundo sin él. ~ Erin Beaty,
439:One sin seldom mentioned is that of killing time. ~ Vera Nazarian,
440:Sin is still sin - no matter how you spell it. ~ Edwin Louis Cole,
441:smiling with sad eyes I’ve seen what you’ve been hiding ~ R H Sin,
442:Some rise by sin, and some by virtues fall. ~ William Shakespeare,
443:Starvation, not sin, is the parent of modern crime. ~ Oscar Wilde,
444:The Lord does not forgive excuses, He forgives sin. ~ Rick Joyner,
445:There is no death of sin without the death of Christ. ~ John Owen,
446:There is no sin in failing, the sin is in never TRYING ~ BookRags,
447:The true sin against the Holy Ghost is ingratitude. ~ Elizabeth I,
448:The unforgivable sin is the refusal to pardon. ~ George Santayana,
449:To those whose God is honor; only disgrace is a sin. ~ David Hare,
450:Tweere sin to stain fair Venus' courts with blood ~ Robert Greene,
451:Un judío sigue siendo judío, con o sin piernas ~ Simon Wiesenthal,
452:Vivir es pasar de un espacio a otro sin golpearse ~ Georges Perec,
453:You can drift into sin, but not into righteousness. ~ Leon Morris,
454:Ask me, it’s a sin to pervert faith with religion. ~ Ellen Hopkins,
455:Avalanches of evil begin with a single pebble of sin. ~ John Piper,
456:Creo en un universo vacío y sin dios de caos causal, ~ Neil Gaiman,
457:Cruelty, I truly believe, is the one and only sin. ~ Ellen Glasgow,
458:De qué tengo miedo? De ti, en fin, de mi sin ti. ~ Mathias Malzieu,
459:Desire of having is the sin of covetousness. ~ William Shakespeare,
460:don’t need a weekend of sin. I sin on a regular basis. ~ T K Leigh,
461:He kissed like heaven and made love like sin. ~ Brittainy C Cherry,
462:He tasted like sin and
heaven, all in one man. ~ Rebecca Yarros,
463:How can you do sin with hands you used for prayers? ~ Nemrah Ahmed,
464:If love is a sin, live a lie. You and Me, until I die. ~ Lady Gaga,
465:It is not a sin to be seventy but it is also no joke. ~ Golda Meir,
466:La Semana Santa de los indios termina sin Resurrección ~ Anonymous,
467:Like all other joys, she rejected it as sin. ~ Nathaniel Hawthorne,
468:Satan knows your name but he calls you by your sin. ~ Bob Beaudine,
469:Sin amor, la humanidad no podría existir un día mas. ~ Erich Fromm,
470:Sin is what you do when you are not satisfied in God. ~ John Piper,
471:Sin lives solely by plagiarising the ideas of God ~ Abraham Kuyper,
472:…the aching, dark delight of embracing a sin. ~ Forough Farrokhzad,
473:There is more magic in sin if it is not committed. ~ V S Pritchett,
474:There is no original sin. It's all been done before. ~ Louis Dudek,
475:We have a strange illusion that mere time cancels sin. ~ C S Lewis,
476:you are the light
that most men
will never deserve ~ R H Sin,
477:you can miss people but you don’t have to want them back ~ R H Sin,
478:Al día siguiente, sin embargo, Harry apenas sonrió ni ~ J K Rowling,
479:And when we love our sin then we are damned indeed. ~ Graham Greene,
480:Born in lust, turn to dust. Born in sin, Come on in! ~ Stephen King,
481:Como la luna nueva, viviré en todas partes sin compañía. ~ ntideva,
482:Es imposible alcanzar gran sabiduría sin sacrificios... ~ C S Lewis,
483:Her profession's her religion, her sin is lifelessness. ~ Bob Dylan,
484:He’s my fiancé,” I told her. “We are living in sin. ~ Ilona Andrews,
485:He was a living, breathing sin.
In her bedroom. ~ Kerrigan Byrne,
486:In people's eyes I readPages of malice and sin. ~ Mikhail Lermontov,
487:I wonder where you wander
when you look into the moon ~ R H Sin,
488:La Vida sin ternura no vale la gran cosa ~ Jos Mauro de Vasconcelos,
489:Los amores sin futuro forman parte de la vida.- Carla ~ Nicola Yoon,
490:Lo único que no podría soportar sería vivir sin tí ~ Gena Showalter,
491:My sin, oh, the bliss of this glorious thought! ~ Horatio Spafford,
492:nothing is louder
than overthinking
after midnight ~ R H Sin,
493:Sin can be pleasurable, but it never brings happiness. ~ R C Sproul,
494:Single |sin•gle| (adjective) - Too fabulous to settle. ~ Mandy Hale,
495:Sin, that amends, is but patched with virtue. ~ William Shakespeare,
496:Some women fear the fire. Some women simply become it ... ~ R H Sin,
497:The deadliest sin were the consciousness of no sin ~ Thomas Carlyle,
498:The more we love God, the more unpleasant sin becomes. ~ Criss Jami,
499:There was absolutely no saving her; she was born a sin. ~ Anonymous,
500:To love is a pleasure of youth, a sin in old age. ~ Publilius Syrus,
501:Weak coffee is the greatest sin against humanity. ~ David Letterman,
502:When sin becomes bitter, then Christ becomes sweet. ~ Thomas Merton,
503:Where money is an idol, to be poor is a sin. ~ William Stringfellow,
504:At times we are slaves of sin. Lord, come to free us! ~ Pope Francis,
505:...But until then, I'ma shine to the last sin, ~ Intelligent Hoodlum,
506:Don't commit original sin. Try and let her just be. ~ Thomas Pynchon,
507:El matrimonio sin pasión es como la comida sin sal. ~ Isabel Allende,
508:Gravity is the best cloak for sin in all countries. ~ Henry Fielding,
509:He who forbids not sin when he may, commands it ~ Seneca the Younger,
510:If pride is a sin ... moral pride is the greatest sin. ~ John Irving,
511:Keep the fucking melodrama to a minimum."
(Sin) ~ Santino Hassell,
512:Light reveals righteousness, and it also reveals sin. ~ Theodore Epp,
513:Many are saved from sin by being so inept at it. ~ Mignon McLaughlin,
514:Oh, what a wicked world it is that drives a man to sin. ~ Mario Puzo,
515:Only he without sin can tell me if my means justify my ends. ~ Jay Z,
516:Part of the sin of Pride is a subtle but deep racism. ~ K P Yohannan,
517:Quisiera entrar en la muerte sin miedo y sin culpa ~ Pablo Simonetti,
518:Radically and basically, all sin is simply ingratitude. ~ Karl Barth,
519:she wants a man
who doesn't want
anyone else but her ~ R H Sin,
520:sin is deceptively strong and pride has many faces. I ~ Louie Giglio,
521:Social awkwardness is not a sin, in defense of liberty. ~ Matt Kibbe,
522:The only sin passion can commit is to be joyless. ~ Dorothy L Sayers,
523:The recognition of sin is the beginning of salvation ~ Martin Luther,
524:The sin against nature [is] - compulsory celibacy ~ Fran ois Mauriac,
525:Tis no sin for a man to labor in his vocation. ~ William Shakespeare,
526:tis no sin for a man to labor in his vocation. ~ William Shakespeare,
527:to forgive is the first step toward redeeming the sin. ~ Glenn Meade,
528:To will the impossible is usually a sin of indolence. ~ Fanny Lewald,
529:Whoever says he is without sin is a liar or is blind. ~ Pope Francis,
530:14kt. woman you are a poem written in ink derived from gold ~ R H Sin,
531:Be ashamed when you sin, not when you repent. ~ Saint John Chrysostom,
532:En una vida con la que sin embargo no sabía qué hacer. ~ Albert Camus,
533:Es posible dar sin amar, pero no se puede amar sin dar. ~ Rick Warren,
534:Free-will cannot will good and of necessity serves sin. ~ John Calvin,
535:God's servants must think nothing below them but sin. ~ Matthew Henry,
536:If we say that we have no sin, we deceive ourselves . . . ~ T M Logan,
537:I know that we sin but I do believe we try, we all try. ~ Frank Ocean,
538:I'm pro-gay marriage. I don't believe that that's a sin. ~ Jay Bakker,
539:Menos aún amarse sin oponerse a todo lo que no es amor, ~ Andr Breton,
540:nadie hace nada en esta vida sin alguien que crea en él ~ Paul Auster,
541:The language of sin was universal, the original Esperanto. ~ Joe Hill,
542:The only unforgivable sin is deliberate cruelty. ~ Tennessee Williams,
543:There is no greater sin than to be trop prononce. ~ Benjamin Disraeli,
544:the worst decisions are made under the shade of loneliness. ~ R H Sin,
545:The worst sin against stewardship is to waste your life. ~ R C Sproul,
546:they name the most powerful storms after women for a reason ~ R H Sin,
547:Ugly as sin, but she makes herself felt. You agree? ~ Agatha Christie,
548:Una vida aceptada sin reflexión no merece la pena vivirla. ~ Socrates,
549:We don't call it sin today, we call it self-expression. ~ Max Stirner,
550:a man who smelled like sin and kissed like salvation. ~ RaeAnne Thayne,
551:A substitute for real emotion dressed in sex and sin. ~ Laurelin Paige,
552:Every sin is the distortion of an energy breathed into us. ~ C S Lewis,
553:hay una completa contradicción en querer vivir sin sufrir, ~ Anonymous,
554:HIPPOLYTUS: I can't sin against a God I don't believe in. ~ Sarah Kane,
555:Hypocrisy is not generally a social sin, but a virtue. ~ Judith Martin,
556:In this month he had been too happy to sin much ~ Ethel Lilian Voynich,
557:I still think sincere pessimism the unpardonable sin. ~ G K Chesterton,
558:La llamada procede de mí y, sin embargo, de más allá de mí ~ Anonymous,
559:Mankind thinks either too much or too little of sin. ~ Mary Baker Eddy,
560:No se puede alcanzar la suprema sabiduria sin sacrificios. ~ C S Lewis,
561:O sin, what hast thou done to this fair earth! ~ Richard Henry Dana Jr,
562:...porque la vida sin ternura no vale nada. ~ Jos Mauro de Vasconcelos,
563:Salvation history reveals sin as literally a broken home. ~ Scott Hahn,
564:Sin dies in us when we stay alive in Jesus Christ. ~ Alisa Hope Wagner,
565:Sin embargo, lo que más le atemorizaba eran las miradas. ~ Morgan Rice,
566:Sin is sovereign till sovereign grace dethrones it. ~ Charles Spurgeon,
567:Sin is the mother, and shame the daughter of lewdness. ~ Philip Sidney,
568:Sin is the only real colour element left in modern life. ~ Oscar Wilde,
569:Sin makes its own hell, and goodness its own heaven. ~ Mary Baker Eddy,
570:Sin writes histories, goodness is silent. ~ Johann Wolfgang von Goethe,
571:Take away the motive, and you take away the sin. ~ Miguel de Cervantes,
572:be good to yourself
you're the only you
you'll ever get ~ R H Sin,
573:Fear is not a sin in the taiga, but cow­ardice is [..]. ~ John Vaillant,
574:He who doesn't sin, is the greatest sinner of all. ~ Desiderius Erasmus,
575:He who knows what God is, studies to avoid sin. ~ Benedict Joseph Labre,
576:How can you qualify the difference between a sin and a lie. ~ Bob Mould,
577:I can take credit for only two things: pride and sin. ~ Thomas a Kempis,
578:Light of my life, fire of my loins. My sin, my soul. ~ Vladimir Nabokov,
579:Look, the Lamb of God, who takes away the sin of the world! ~ Anonymous,
580:Madre patria, contigo estoy triste, sin ti lo estoy más. ~ Sofi Oksanen,
581:No se modifica la vida sin modificarse a uno mismo ~ Simone de Beauvoir,
582:Quiero irme de este mundo sin saber muchas cosas... ~ Miguel de Unamuno,
583:Remember, if you don't sin, then Jesus died for nothing ~ Ricky Gervais,
584:Self-love is the most inhibited sin in the canon. ~ William Shakespeare,
585:Sin has many tools, but a lie has a handle to fit them all. ~ Ami McKay,
586:Sin is the most wonderfully roundabout path to God ~ Rainer Maria Rilke,
587:tell these girls
they don't need men
to feel like women ~ R H Sin,
588:Te pedí que no te marcharas sin despedirte, Cat. ~ Laura Gallego Garc a,
589:the blood of Jesus Christ His Son cleanses us from all sin. ~ Anonymous,
590:There is no sin so great as ignorance. Remember this. ~ Rudyard Kipling,
591:To make a vow is a greater sin than to break one. ~ Georg C Lichtenberg,
592:To me the ultimate sin was refusing to listen to reason. ~ Colin McGinn,
593:«Un hombre sin pasado puede forjar cualquier futuro», ~ John Katzenbach,
594:Well-lit streets discourage sin, but don't overdo it. ~ William Kennedy,
595:You were born in love, my son! There is no sin but hate! ~ John le Carr,
596:All sin was now accumulated in one place—in him. Divinity ~ Gene Edwards,
597:Aprender sin pensar es inútil. Pensar sin aprender peligroso ~ Confucius,
598:As a child of God, He has separated you from your sin. ~ Pauline Creeden,
599:A sin is anything that you do which goes against yourself. ~ Miguel Ruiz,
600:A sin is anything you do which goes against yourself ~ Miguel Angel Ruiz,
601:Estar sin ti es como vivir en una eterna noche sin estrellas ~ Anonymous,
602:Every single person. Regardless of their sin struggle. ~ Karen Kingsbury,
603:Fuck, this man is pure sin and I wanted to be his minion. ~ Chelle Bliss,
604:good women
don't necessarily
fall in love with good men ~ R H Sin,
605:He who repents his sin and acknowledges it, is forgiven. ~ Wilhelm Grimm,
606:I want to live with autonomy. That's the essence of sin. ~ Mark Driscoll,
607:La multitud es un dócil rebaño incapaz de vivir sin amo. ~ Sigmund Freud,
608:not all darkness is bad
evil things can travel in the light ~ R H Sin,
609:Nothing is a sin when you obey the orders of a priest ~ Alfred de Musset,
610:People tell me it's a sin, to know and feel too much within. ~ Bob Dylan,
611:Puedes cambiar la vida de una persona sin saberlo siquiera ~ Mark Watson,
612:Sex without sin is like an egg without salt. —Luis Buñuel ~ Esther Perel,
613:Sin hath broke the world's sweet peace--unstrung ~ Richard Henry Dana Jr,
614:Sin is ground in the notion of what is there that I want. ~ Mark Sanford,
615:Sin is looking for the right thing in the wrong place. ~ Saint Augustine,
616:Sin is never less quiet than when it seems to be most quiet. ~ John Owen,
617:Sin ti, las emociones de hoy serian incrustaciones del ayer. ~ Jenny Han,
618:The greatest sin is to miss the point of human existence. ~ Paulo Coelho,
619:The only cure from sin is by maintaining a vision of God. ~ John Ortberg,
620:The pleasure of sin is soon gone, but the sting remains. ~ Thomas Watson,
621:The problem is always sin, and the answer is always the Gospel. ~ LeCrae,
622:There is no means to take sin away but grace alone. That ~ Martin Luther,
623:The thought, 'I am the body', is the original sin. ~ Sri Ramana Maharshi,
624:Thing is, foot-washers think women are a sin in definition. ~ Harper Lee,
625:What is most contrary to salvation is not sin but habit. ~ Charles Peguy,
626:What the morrow's years might bring 'twas sin for man to know. ~ Statius,
627:When I think of the Crucifixion, I commit the sin of envy. ~ Simone Weil,
628:(1949-20**) Al menos aguantó sin caminar hasta el final ~ Haruki Murakami,
629:20Sin leña se apaga el fuego; sin chismes se acaba el pleito. ~ Anonymous,
630:Age is not an accomplishment, and youth is not a sin. ~ Robert A Heinlein,
631:Art is not sin. It’s not always good. But it is not a sin. ~ Ann Patchett,
632:Begin early to teach, for children begin early to sin. ~ Charles Spurgeon,
633:Behold, the Lamb of God, who takes away the sin of the world! ~ Anonymous,
634:Earning money is not a sin, and the bottom line is growth. ~ Rohit Shetty,
635:Fear is not always a sin but it always is an opportunity. ~ Mark Driscoll,
636:History is a conveyor belt of corpses because of Adam's sin. ~ John Piper,
637:How do you take your coffee?” “Dark as night, sweet as sin. ~ Neil Gaiman,
638:Idolatry is thus the hidden sin driving all other sins. ~ Nancy R Pearcey,
639:If your sin feels "too big," your vision of God is too small. ~ Mark Hart,
640:In teaching, the greatest sin is to be boring. ~ Johann Friedrich Herbart,
641:Lies like that are not a sin, they are a sacrifice. ~ Ann Marie MacDonald,
642:...much of what the church calls sin is simply being human. ~ Ursula Hegi,
643:Once you savor God's goodness, sin holds no lasting appeal. ~ Judah Smith,
644:Original sin reassures us that our slip was not the first. ~ Mason Cooley,
645:People tell me it's a sin
To know and feel too much within ~ Bob Dylan,
646:Reason is often the slave of sin; it strives to justify it. ~ Leo Tolstoy,
647:save yourself for yourself
right now
only you deserve you ~ R H Sin,
648:She had an ass that could make any man sin."~ Gunner Wilson ~ Jodi Linton,
649:Sin is cruelty and injustice, all else is peccadillo. ~ Robert A Heinlein,
650:Success is the one unpardonable sin against our fellows. ~ Ambrose Bierce,
651:tell these girls
they don’t need men
to feel like women ~ R H Sin,
652:The sin under all other sins is a lack of joy in Christ. ~ Timothy Keller,
653:they force you to shut down, then judge you for not opening up. ~ R H Sin,
654:Without the gospel we hate ourselves instead of our sin. ~ Timothy Keller,
655:After the first blush of sin comes its indifference. ~ Henry David Thoreau,
656:Beloved, can you feel assured that He carried your sin? ~ Charles Spurgeon,
657:Don't be mean to yourself, though . . .this is the only sin. ~ Anne Lamott,
658:Do you dread sin? He has nailed it to His cross! ~ Charles Haddon Spurgeon,
659:Él, por su parte, la amaba profundamente, sin darlo a conocer. ~ Anonymous,
660:Happiness is a mediorce sin for a middle class existence. ~ Saul Williams,
661:I felt like an animal, and animals don’t know sin, do they? ~ Jess C Scott,
662:i have bruises no one can see, i am hurting but i’ll just smile. ~ R H Sin,
663:It’s a sin.” “How do you know?” “Because it feels like one, ~ Lisa Kleypas,
664:just because she’s patient doesn’t mean you should make her wait ~ R H Sin,
665:Leo muchísimo pero sin ningún orden, y olvido lo que leo. ~ Elena Ferrante,
666:Money is the original sin in politics and I am not sinless. ~ Barack Obama,
667:Nearly every grave moral failure begins with a small sin. ~ Charles Colson,
668:No hay belleza exquisita sin rareza en las proporciones. ~ Edgar Allan Poe,
669:¿quién de nosotros vive sin hacer ciertos sacrificios? ~ Elizabeth Gilbert,
670:quiero acabar allí mis días. En un lugar cálido y sin memoria. ~ Anonymous,
671:save yourself for yourself
right now
only you deserve you ~ R H Sin,
672:Self love, my liege, is not so vile a sin, as self neglect. ~ Rafe Esquith,
673:Self-rejection is the biggest sin that you can commit. ~ Miguel Angel Ruiz,
674:Sin is basically a denial of God's right of possession. ~ Edwin Louis Cole,
675:Sin is what you do when your heart is not satisfied with God. ~ John Piper,
676:The Bible teaches that all sin begins with sinful thinking. ~ Billy Graham,
677:The first sin in our universe was Lucifer's self conceit. ~ Thomas Carlyle,
678:they are not ashamed to sin, and yet are ashamed to repent; ~ Daniel Defoe,
679:To remain silent and indifferent is the greatest sin of all. ~ Elie Wiesel,
680:Un hombre sin sueños es un bote en un lago congelado. ~ Mehmet Murat ildan,
681:Un paraíso conseguido sin esfuerzo no entusiasma al creyente. ~ P o Baroja,
682:Vivir sin leer es peligroso, obliga a conformarse con la vida, ~ Anonymous,
683:And sin, young man, is when you treat people like things. ~ Terry Pratchett,
684:And still

Your heart is fractured but it's still valuable. ~ R H Sin,
685:For whatever does not proceed from faith is sin” (Rom. 14:23). ~ R C Sproul,
686:Grace does not make sin safe, Grace does make sinners safe. ~ Matt Chandler,
687:Grace does not make sin safe. Grace does make sinners safe. ~ Matt Chandler,
688:I'm right as sin - it's the rest of the world that's wrong. ~ Ellen Hopkins,
689:In a world of thieves, the only final sin is stupidity. ~ Hunter S Thompson,
690:Intolerance is the besetting sin of moral fervour. ~ Alfred North Whitehead,
691:I see no sin in a kiss. I only see sin in the condemnation ~ David Levithan,
692:it is a city of freedom. And in freedom, most people find sin. ~ John Green,
693:It is a sin to be silent when it is your duty to protest. ~ Abraham Lincoln,
694:It is right to hate sin, but not to hate the sinner. ~ Giovannino Guareschi,
695:It's not a sin to get knocked down; it's a sin to stay down ~ Carl Brashear,
696:I will not allow the Athenians to sin twice against philosophy. ~ Aristotle,
697:La mecánica del corazón no puede funcionar sin emociones. ~ Mathias Malzieu,
698:Man takker sin lærer dårlig ved alltid å forbli elev. ~ Friedrich Nietzsche,
699:One leak will sink a ship, and one sin will destroy a sinner. ~ John Bunyan,
700:One leak will sink a ship: and one sin will destroy a sinner. ~ John Bunyan,
701:Religion has done love a great service by making it a sin. ~ Anatole France,
702:Si el azar me quiere rey, que me corone sin mi acción ~ William Shakespeare,
703:There has never been an 'original' sin: each is quite banal. ~ Edward Abbey,
704:The seed of every sin known to man is in my heart. ~ Robert Murray M Cheyne,
705:Thou madest him, but sin in him Thou madest not. ~ Saint Augustine of Hippo,
706:we are all mad at something
we’ve all been betrayed by someone ~ R H Sin,
707:Writing saved me from the sin and inconvenience of violence. ~ Alice Walker,
708:Ye have not yet resisted unto blood, striving against sin. ~ Hebrews XII. 4,
709:America's greatest sin is the refusal to delay gratification. ~ M Scott Peck,
710:But every one has a besetting sin to which he returns. ~ Jean de La Fontaine,
711:Christ's blood is the great sovereign remedy for sin-sick souls. ~ John Owen,
712:Cowards only sin, brave men never, no, not even in mind. ~ Swami Vivekananda,
713:Cuando esté en un callejón sin salida, salga por donde entró”. ~ Jorge Bucay,
714:Every time I think about that girl, my mind commits a sin. ~ Jake Vander Ark,
715:Forgiveness means absorbing the debt of the sin yourself. ~ Timothy J Keller,
716:Grace releases people not only from sin but from shame. ~ Charles R Swindoll,
717:Greatest sin of man kind: neglect to use his greatest asset. ~ Napoleon Hill,
718:Hay que endurecerse, pero sin perder la ternura jamás! ~ Ernesto Che Guevara,
719:I still think sincere pessimism the unpardonable sin. ~ Gilbert K Chesterton,
720:It is a sin to put it in, but it's a shame to pull it out. ♦◊♦◊♦◊♦ ~ Various,
721:Lay it on us Sin-dy,” I said. “The only way back, is forward. ~ Turhan Halil,
722:Measure your growth in grace by your sensitiveness to sin. ~ Oswald Chambers,
723:No se puede arrancar una flor sin molestar a una estrella. ~ Galileo Galilei,
724:Sin has many tools, but a lie is the handle which fits them all. ~ Tami Hoag,
725:Sin is: in despair not wanting to be oneself before God. ~ S ren Kierkegaard,
726:Sin we have explain'd away; Unluckily, the sinners stay. ~ William Allingham,
727:sometimes the love you crave can’t be found in the person you want ~ R H Sin,
728:sucede a veces que se sufre durante mucho tiempo sin saberlo. ~ Albert Camus,
729:That which we call sin in others is experiment for us. ~ Ralph Waldo Emerson,
730:The mind is often an area where "people play around with sin". ~ Joyce Meyer,
731:There is no worse sin than unbelief toward the gospel. ~ Dietrich Bonhoeffer,
732:The root of all sin is the suspicion that God is not good. ~ Oswald Chambers,
733:Tú temes el mañana, sin embargo el ayer es igual de peligroso. ~ Idries Shah,
734:Vladimir leaned forward. “Never dilute vodka. Is sin. ~ Jennifer Lane,
735:volvió a hundirse en un sueño denso, seguro, sin remordimientos. ~ Anonymous,
736:We are most unfair to God; we do not allow Him to sin. ~ Friedrich Nietzsche,
737:What can wash away my sin? Nothing but the blood of Jesus.”2 ~ Jerry Bridges,
738:Without that freedom to sin there is also no freedom to love. ~ Peter Kreeft,
739:A life touched by the Holy Spirit will tolerate sin no longer. ~ Billy Graham,
740:Do not let sin have power over you. Let good have power over sin! ~ Anonymous,
741:Éramos como astronautas flotando en un universo sin estrellas. ~ Ransom Riggs,
742:grace is greater than all of the sin we’re grappling with. ~ Paul David Tripp,
743:He’s sin and pleasure wrapped in a package I’m tempted to peek at. ~ S T Abby,
744:He that is without sin among you, let him first cast a stone. ~ Harry Bingham,
745:His body was sin, his cock was sin, and I was a sinner." ~ Delilah ~ K I Lynn,
746:I like smooth shiny girls, hardboiled and loaded with sin. ~ Raymond Chandler,
747:It was no true prayer to beg forgiveness while choosing to sin. ~ Brent Weeks,
748:La tragedia más terrible no es morir, sino vivir sin propósito. ~ Rick Warren,
749:Lo apocalíptico exige ser tratado sin excesiva seriedad. ~ Enrique Vila Matas,
750:Love knows no reason, no sin. It doesn’t see or hear, it just is, ~ Ker Dukey,
751:No puedes zarandear una flor sin perturbar a una estrella. ~ Francis Thompson,
752:Not until we take God seriously will we ever take sin seriously. ~ R C Sproul,
753:Quien actúa de modo automático es esencia sin existencia”. ~ Alejo Carpentier,
754:So mortally did I fear the sin and weakness of presumption. ~ Charlotte Bront,
755:tantas cosas suceden sin que nadie se entere ni las recuerde, ~ Javier Mar as,
756:The basic formula of all sin is: frustrated or neglected love. ~ Franz Werfel,
757:Una inteligencia sin límites es el mayor tesoro de los hombres. ~ J K Rowling,
758:You can’t overcome sin without grace and you can’t control grace. ~ Anonymous,
759:9. Who can say, I have made my heart clean, I am pure from my sin? ~ Anonymous,
760:At gambling, the deadly sin is to mistake bad play for bad luck. ~ Ian Fleming,
761:at gambling, the deadly sin is to mistake bad play for bad luck. ~ Ian Fleming,
762:Behold the Lamb of God who takes away the sin of the world! ~ John the Baptist,
763:Christianity not only saves you from sin, but from cynicism. ~ E Stanley Jones,
764:coffee must be ‘hot as hell, black as sin, and sweet as love. ~ Lawrence Block,
765:Cuando te quedas sin opciones, la mejor opción es no hacer nada. ~ Rick Yancey,
766:don’t let them make you feel as if you are ordinary.
you are not. ~ R H Sin,
767:Every sinner must be punished in a manner befitting his sin! ~ Khaled Hosseini,
768:God condemned sin in Christ, so that holiness might appear in us. ~ John Stott,
769:he destroyed her wings then punished her for not knowing how to fly. ~ R H Sin,
770:It is better to repent a sin than regret the loss of a pleasure. ~ Oscar Wilde,
771:It is human to sin, but diabolic to persist in sin. ~ Saint Catherine of Siena,
772:It is no fault of Christianity that a hypocrite falls into sin. ~ Saint Jerome,
773:I want to know what it is, this 'sin' they say I've committed. ~ Jun Mochizuki,
774:Loving him is a sin; of that I’m fully aware. But a sinner I am. ~ Bella Jewel,
775:My prodigious sin was, and still is, being a non-conformist. ~ Charlie Chaplin,
776:No existe luz sin sombra, tal como no existe dicha sin dolor. ~ Isabel Allende,
777:Redemption from sin is greater then redemption from affliction. ~ Daniel Defoe,
778:Sin has made us stupid, so that we can only learn the hard way. ~ Peter Kreeft,
779:Sin is its own punishment, devouring you from the inside. ~ William Paul Young,
780:Sin lágrimas, por favor. Es un desperdicio de buen sufrimiento. ~ Clive Barker,
781:Sin may be clasped so close, we cannot see its face. ~ Richard Chenevix Trench,
782:Success is the only unforgivable sin against your neighbor. ~ Faina Ranevskaya,
783:The moral is that it is probably better not to sin at all, but if ~ Ogden Nash,
784:The one sin the gods never forgive us is that of being born women. ~ C S Lewis,
785:Theophilus. It is a sin to shirk the gifts that God has given. ~ Alix Christie,
786:The ultimate sin of any performer is contempt for the audience. ~ Lester Bangs,
787:¡Una inteligencia sin límites es el mayor tesoro de los hombres! ~ J K Rowling,
788:We are not sinners because we sin. We sin because we are sinners. ~ R C Sproul,
789:Why do you feed me to sinners. Then beg me not to eat in sin. ~ Zachary Koukol,
790:XII con su graciosa crueldad. Sin embargo, Florentino ~ Gabriel Garc a M rquez,
791:...you have to stop loving and pursuing Christ in order to sin. ~ Francis Chan,
792:All sin is equally wrong, but not all sin is equally bad. ~ Cornelius Plantinga,
793:A man does not sin by commission only, but often by omission. ~ Marcus Aurelius,
794:Any sin you cover, God uncovers. Any sin you uncover, God covers. ~ Johnny Hunt,
795:Can a mother commit a greater sin than ignoring her intuitions? ~ Nadia Hashimi,
796:Eavesdropping's a sin, but ignorance is fatal. Take your pick. ~ Elizabeth Bear,
797:For I know my transgressions,         and my sin is ever before me. ~ Anonymous,
798:Grace does not make sin safe. But grace does make sinners safe. ~ Matt Chandler,
799:in you
are poems
that aren't meant
to be read by everyone ~ R H Sin,
800:It is not a sin to be happy, it is not a virtue to be miserable. ~ Paulo Coelho,
801:It's a sin to be rich, but it's a low down shame to be poor. ~ Lightnin Hopkins,
802:It would be a sin not to remember the things that make you happy. ~ Savi Sharma,
803:i was the ocean you wanted rivers i was the moon you chased the stars ~ R H Sin,
804:Joylessness may be the sin most readily tolerated by the church. ~ John Ortberg,
805:Lolita, light of my life, fire of my loins. My sin, my soul. ~ Vladimir Nabokov,
806:Men have the power of thinking that they may avoid sin. ~ Saint John Chrysostom,
807:Not even in this world does sin pay its servants good wages. ~ Charles Spurgeon,
808:O brethren! It is easier to chide at sin, than to overcome it. ~ Richard Baxter,
809:Sin is followed by shame. Repentance is followed by boldness. ~ John Chrysostom,
810:Surely Tillie knew glitter on wrinkled cleavage was a sin. ~ Julie Anne Lindsey,
811:Tabasco sauce is to bachelor cooking what forgiveness is to sin. ~ P J O Rourke,
812:The most unpardonable sin in society is independence of thought. ~ Emma Goldman,
813:The nearer a man gets to God, the greater he sees his sin. ~ Martyn Lloyd Jones,
814:«Una inteligencia sin límites es el mayor tesoro de los hombres.» ~ J K Rowling,
815:Using others is a sin.
Why should I wish
to use another? ~ Kamo no Ch mei,
816:What good is envy? It’s the one sin you can’t have any fun at. ~ Charlie Munger,
817:you can forgive people but you don’t have to give them second chances ~ R H Sin,
818:Y yo la dejé irse, sin nombrarla, para no romper su existencia. ~ Elvira Sastre,
819:Adiós muñeca, ha sido muy hermoso, pero eras un autómata sin alma. ~ Umberto Eco,
820:Admitía que se puede ser feliz sin dejar de estar triste. ~ Marguerite Yourcenar,
821:And now I live with that sin of cowardice on my face forever. ~ Julianna Baggott,
822:Ceder sin convicción no es un cumplido a la inteligencia de nadie. ~ Jane Austen,
823:Cruelty is a terrible thing. I believe it is the worst human sin. ~ Jane Goodall,
824:De los pedazos es imposible construir nada sin que se noten las grietas. ~ Ne ra,
825:Dios es sin duda alguna el Galardonador de quienes son diligentes. ~ Joyce Meyer,
826:Direct my footsteps according to your word; let no sin rule over me. ~ Anonymous,
827:El tiempo vacío, sin proyecto, es la espera que concede la atención. ~ Anonymous,
828:God is more ready to pardon that we have been to sin. ~ Saint Catherine of Siena,
829:Guau, un mundo sin oscuridad. ¿Qué podía haber más bello? ~ Benjamin Alire S enz,
830:He that hath slight thoughts of sin never had great thoughts of God. ~ John Owen,
831:in a world filled with destruction
you are the perfect distraction ~ R H Sin,
832:It is the wit and policy of sin to hate those we have abused. ~ William Davenant,
833:I wish I hated my own sin as much as I hate everyone else's. ~ Elyse Fitzpatrick,
834:Laughter does not seem to be a sin, but it leads to sin. ~ Saint John Chrysostom,
835:Mistakes are good, successes are great and idleness is a sin. ~ Mike Michalowicz,
836:New Orleans food is as delicious as the less criminal forms of sin. ~ Mark Twain,
837:Nobody who understands the free grace of God takes sin lightly. ~ Timothy Keller,
838:Sin muerte no hay resurrección, y sin resurrección no hay iglesia ~ Jos Saramago,
839:Tanto correr sin llegar a ningún lado, pensó. La historia de mi vida ~ Anonymous,
840:There is no sin in delegating. The sin is trying to do it all. ~ Deborah Roberts,
841:There is no sin like hostility. There is no austerity like patience. ~ Anonymous,
842:The sin God rebukes is not trying and failing, but failing to try. ~ Henry Cloud,
843:The strongest Christian is unsafe among occasions to sin (519). ~ Richard Baxter,
844:Those willing to die will live, and those willing to live will die. ~ Yi Sun sin,
845:what we love should inspire us who we love should inspire our strength ~ R H Sin,
846:When Jesus Christ forgives you of sin, He never brings it back up. ~ Johnny Hunt,
847:You can minimize your sin. Rationalize your sin. Justify your sin. ~ Johnny Hunt,
848:you can't force someone to realize
that you're what's best for them ~ R H Sin,
849:you have been strong for so long cry if you need to scream if it helps ~ R H Sin,
850:¿Acaso hay algún amor en alguna parte sin su propio lenguaje? ~ Theodore Sturgeon,
851:All our good works and good intentions can't solve our sin problem. ~ Johnny Hunt,
852:And if you lie to a liar, is the sin somehow negated or reversed? ~ Lauren Oliver,
853:Because hubris is not only a sin, it's a fun game to play at parties ~ Mira Grant,
854:Después de todo, para un velero sin puerto cualquier viento es bueno. ~ Anonymous,
855:Dicen que cuando una es feliz, se queda sin historias que contar ~ Xavier Velasco,
856:En un mundo sin melancolía, los ruiseñores se pondrían a eructar. ~ Emil M Cioran,
857:For any sin, we all suffer. That is why our suffering is endless. ~ Wendell Berry,
858:Grace isn’t permission to sin; it’s the power of God to sin no more. ~ Paul Ellis,
859:Había allí muchas cosas que sobrevivían sin llegar a vivir... ~ Maggie Stiefvater,
860:having been set free from sin, r have become slaves of righteousness. ~ Anonymous,
861:He that hath slight thoughts of sin, never had great thoughts of God. ~ John Owen,
862:it ain't no sin, to take off your skin and dance around in your bones ~ Tom Waits,
863:La fe sin sangre no nos lleva tan lejos. Debe correr la sangre. —Te ~ Neil Gaiman,
864:Mass illiteracy is India's sin and shame and must be liquidated. ~ Mahatma Gandhi,
865:Me gustan las reglas que tienen sentido, no las reglas sin lógica ~ Gillian Flynn,
866:Mistakes are good, successes are great, and idleness is a sin. ~ Mike Michalowicz,
867:My father told me very early on that it was a sin to worry too much. ~ Mel Gibson,
868:Por lo general, son caras ante las que pasamos sin darnos cuenta. ~ Lewis Carroll,
869:Prov 14:34 Justice exalteth a nation: but sin maketh nations miserable. ~ Various,
870:Righteousness exalteth a nation: but sin is a reproach to any people. ~ Anonymous,
871:Sin is looking for the right thing in the wrong place. ~ Saint Augustine of Hippo,
872:Strange, though I am saved from sin, I am not saved from sinning. ~ Martin Luther,
873:T’ain’t no sin to take off your skin, and dance around in your bones. ~ Tom Waits,
874:Temptation is not a sin but playing with temptation invites sin. ~ Fulton J Sheen,
875:The church used to confess its sin, now it confesses its right. ~ David Wilkerson,
876:The High Septon once told me that as we sin, so do we suffer. ~ George R R Martin,
877:Though sin often brings immediate pleasure, it gives no lasting joy. ~ R C Sproul,
878:To him who knows to prosper and does it not, to him it is sin. ~ Edwin Louis Cole,
879:To sin is a human business, to justify sins is a devilish business. ~ Leo Tolstoy,
880:Un mundo sin amor es también un mundo donde no hay nada en juego. ~ Lauren Oliver,
881:Un poeta debe decir aquellas cosas que nunca se dirían sin él. ~ Vicente Huidobro,
882:We need a bigger estimation of God and a smaller estimation of sin. ~ Judah Smith,
883:What blame did Jesus have when He took the full blame for your sin? ~ Johnny Hunt,
884:as the Good Book says. I'm a laying up sin and suffering for us both, ~ Mark Twain,
885:as without law there is no sin, without eyes there is no indecorum; ~ Thomas Hardy,
886:Behold,  x the Lamb of God, who  y takes away the sin  z of the world! ~ Anonymous,
887:El amor posee una fuerza sin límites que se llama la imaginación. ~ Carlos Fuentes,
888:El doctor ama a sus pacientes y reza por ellos sin que lo sepan. ~ David R Hawkins,
889:Ella no esperaba, él no esperaba. Entre ellos, sin embargo, la espera. ~ Anonymous,
890:Enjoy yourself as much as you like - if only you keep from sin. ~ Saint John Bosco,
891:Estoy sufriendo las penas del infierno sin ni siquiera haber muerto. ~ Orhan Pamuk,
892:Except a man fear the Lord, he is unable to renounce sin. ~ Saint Ambrose of Milan,
893:For the sin they do by two and two they must pay for one by one. ~ Rudyard Kipling,
894:For this is a great sin, to not share with those who have thirst. ~ Dolores Cannon,
895:If it be a sin to covet honor, I am the most offending soul. ~ William Shakespeare,
896:I grew up thinking there was one unpardonable sin – to be boring. ~ Germaine Greer,
897:Isn't that what devout people do? Sin and repent; sin and repent again. ~ Jung Yun,
898:It gives a fella relief to tell, but it jus' spreads out his sin. ~ John Steinbeck,
899:It is impossible to repent of love. The sin of love does not exist. ~ Muriel Spark,
900:It is not I who die, when I die, but my sin and misery. ~ Gotthold Ephraim Lessing,
901:La amaba lo suficiente para saber que ella estaría mejor sin él. ~ Cassandra Clare,
902:Lolita, light of my life, fire of my loins.
My sin, my soul. ~ Vladimir Nabokov,
903:May we understand that joy is not a sin, sacrifice is not a virtue. ~ Paulo Coelho,
904:Nadie puede hacerte sentir inferior, sin tu consentimiento”. ROOSEVELT ~ Anonymous,
905:No se puede sanar al mundo sin sanarse primero a sí mismo. ~ Elisabeth K bler Ross,
906:Old sins have long shadows," said Gamache. "And this is an old sin. ~ Louise Penny,
907:one sank into the ancient sin of anomie when challenges failed. ~ Carolyn Heilbrun,
908:Only those who are truly aware of their sin can truly cherish grace. ~ C J Mahaney,
909:Rebellion against king is always a sin according to every religion. ~ Bhagat Singh,
910:sin is always acting, always conceiving, always seducing and tempting. ~ John Owen,
911:Sin is nothing else but the failure to recognize human wretchedness. ~ Simone Weil,
912:Sin más indicio de sus intenciones que una misteriosa sonrisa. ~ Carlos Ruiz Zaf n,
913:The greatest sin is to do nothing because you can only do a little. ~ Edmund Burke,
914:The origin of every sin of the heart is love of this world. ~ Habib Umar bin Hafiz,
915:The voice of sin is loud, but the voice of forgiveness is louder. ~ Dwight L Moody,
916:Vivir sin creer en algo es como ejecutar el acto sexual sin amor. ~ Ernesto Sabato,
917:17 Remember, it is sin to know what you ought to do and then not do it. ~ Anonymous,
918:9 Who can say, “I have kept my heart pure; I am cleansed from my sin”?  ~ Anonymous,
919:A veces es asombroso el daño que podemos causar sin proponérnoslo ~ Eduardo Sacheri,
920:Being then made free from sin, ye became the servants of righteousness. ~ Anonymous,
921:Brethren, the crying sin of the church is her laziness after God. ~ Samuel Chadwick,
922:Broken but magic

There's still magic in a heart that's been broken ~ R H Sin,
923:But where sin increased, grace abounded all the more. Romans 5:20 ~ Charles C Ryrie,
924:Christianity has done a great deal for love by making a sin of it. ~ Anatole France,
925:Feeble verses are those which sin not against rules, but against genius. ~ Voltaire,
926:God had one Son without sin, but He never had a son without trial. ~ Dwight L Moody,
927:Having mourned your sin, for outward Eden lost, find paradise within. ~ John Dryden,
928:How could I pretend to be a victim when I was so willing to sin? ~ Emily M Danforth,
929:I am a sinner....who's probably gonna sin again...Lord forgive me! ~ Kendrick Lamar,
930:If you tell a lie to make a person better, then that is not a sin. ~ Sun Myung Moon,
931:I have a sweet tooth for song and music. This is my Polish sin. ~ Pope John Paul II,
932:In all this Job did not sin or charge God with wrong" (Job 1:22, RSV). ~ John Piper,
933:It is the public scandal that offends; to sin in secret is no sin at all. ~ Moliere,
934:It's Godlike to love man - even in his sin - merely because he's man. ~ Dorothy Day,
935:It would be a sin not to remember the things that make you happy.’ He ~ Savi Sharma,
936:La vida se hace caminando sin mapa y no hay forma de volver atrás. ~ Isabel Allende,
937:May we be enabled to say "No" to sin and "Yes" to the sinner. ~ Dietrich Bonhoeffer,
938:Nadie puede hacer que te sientas inferior sin tu consentimiento ~ Eleanor Roosevelt,
939:One is most dishonest to one's god: he is not allowed to sin. ~ Friedrich Nietzsche,
940:pregunta: el progreso sin planificación es lo que llamamos «evolución ~ Peter Thiel,
941:«Puede haber amor sin celos, pero no sin temores» MIGUEL DE CERVANTES ~ Rachel Cusk,
942:Rousseau, sin su locura, no sería sin duda más que un indigesto Cicerón ~ Anonymous,
943:Sabía que estaba condenado sin remedio a no morir de amor. ~ Gabriel Garc a M rquez,
944:Self-love, my liege, is not so vile a sin as self-neglecting. ~ William Shakespeare,
945:She is f*cking gorgeous and sexy as hell. Sin should be her middle name. ~ K I Lynn,
946:Sin embargo, no soy ni un hámster ni un vampiro, solo un insomne. ~ Mathias Malzieu,
947:Sin has invaded God's creation, and we live now in a fallen world. ~ James C Dobson,
948:Sin then is not a toy with which to play but a terror to be shunned. ~ Billy Graham,
949:Stress isn't only a joy stealer. The way we respond to it can be sin. ~ Ann Voskamp,
950:Tell me your darkest sin, and maybe I’ll tell you one of my hundreds. ~ Celia Aaron,
951:The best prayer I ever prayed had enough sin to damn the whole world. ~ John Bunyan,
952:The cost of living in sin would make a poor man out of Paul Getty. ~ Elvis Costello,
953:The fundamental loss of a desire for God is the heart of original sin. ~ R C Sproul,
954:The sedentary life...is the real sin against the holy spirit. ~ Friedrich Nietzsche,
955:The smallest sin is an act of Cosmic Treason against a Holy God. ~ Jonathan Edwards,
956:To sin by silence when they should protest, makes cowards of men. ~ Abraham Lincoln,
957:Whatever the natural cause, sin is the true cause of all earthquakes. ~ John Wesley,
958:When you're surrounded by stupidity, self-preservation isn't a sin. ~ Meljean Brook,
959:You and I are not allowed to tell Him how much He can hate it (sin). ~ Francis Chan,
960:You cannot be in Christ and be indifferent to the sin in your life. ~ Kevin DeYoung,
961:Al final, sin embrago, el sueño siempre necesitaba a su soñador. ~ Maggie Stiefvater,
962:All the good you've ever done does not make it permissible to sin now. ~ Johnny Hunt,
963:At the moment I sin, I desire the sin more than I desire to please God. ~ R C Sproul,
964:Children who were abandoned
grow up to love people
who abandon them ~ R H Sin,
965:...envy is the one deadly sin that no American can ever admit to... ~ Michael Gruber,
966:Es imposible hacer una película sin reescribir totalmente la historia. ~ Andy Warhol,
967:Finding fulfillment in God is the most powerful antidote to any sin. ~ Gary L Thomas,
968:God has one Son without sin, but none without affliction. ~ Saint Augustine of Hippo,
969:He who thinks he lives without sin puts aside not sin, but pardon. ~ Saint Augustine,
970:I have found this to be true, that one sin begets a dozen others. ~ Joanne Greenberg,
971:in truth it is a city of freedom. And in freedom, most people find sin. ~ John Green,
972:It discloses that faithlessness begets every category of sin. ~ Christopher W Morgan,
973:It is a sin to believe evil of others but it is seldom a mistake. ~ Garrison Keillor,
974:Kings can choose other than to sin. They can choose death instead. ~ Denise Giardina,
975:Like a sneeze, sin feels good at first, but it leaves a huge mess. ~ Craig Groeschel,
976:...no creo que podamos vivir sin imitar a otros, sin querer ser otros. ~ Orhan Pamuk,
977:(...) no pasa media hora sin que me nazca una nueva personalidad. ~ Oliverio Girondo,
978:Porque, ¿hay en nuestro país política sin eso que llamamos aguante? ~ Carlos Fuentes,
979:Romans 5:14—Is it fair to judge all people because of Adam’s sin? ~ Norman L Geisler,
980:Self-love, my liege, is not so vile a sin, as self-neglecting. ~ William Shakespeare,
981:Sin and Hell are married unless repentance proclaims the divorce. ~ Charles Spurgeon,
982:sin apenas certezas, pero con un montón de dudas, un montón de preguntas ~ Anonymous,
983:...sin does not deal its consequences evenly upon men and women... ~ Joyce DiPastena,
984:Si una cosa he aprendido, sin duda, es que la vida no es un cuento. ~ Sheri S Tepper,
985:The cross reveals how terrible my sin is but also how sure my pardon is. ~ R W Glenn,
986:The greatest security against sin is to be shocked at its presence. ~ Thomas Carlyle,
987:The loudest of doomsayers, so often, carry the weightiest of sin. ~ Ta Nehisi Coates,
988:There is enough sin in my best prayer to send the whole world to Hell. ~ John Bunyan,
989:To wish to withstand the Holy Spirit would be the one unforgivable sin. ~ Karl Barth,
990:We are free to fight sin, and free to win; but we must still fight. ~ Timothy Keller,
991:Yo era un aburrido sin remedio y ella era fascinante hasta el infinito. ~ John Green,
992:you are not difficult to love
your soul mate will love you
with ease ~ R H Sin,
993:11Your word I have treasured in my heart, That I may not sin against You. ~ Anonymous,
994:34. Righteousness exalteth a nation: but sin is a reproach to any people. ~ Anonymous,
995:Anxiety is not to be managed it is a sin that needs to be repented of ~ Mark Driscoll,
996:At the cross of Christ, God fully expressed his holy judgment upon sin. ~ David Platt,
997:Be ye angry, and sin not: let not the sun go down upon your wrath. ~ Ephesians IV. 26,
998:El pasado nos dice quién somos; sin él, perdemos nuestra identidad. ~ Stephen Hawking,
999:I am not accusing God of sinning; I am suggesting that he created sin ~ R C Sproul Jr,
1000:It is no sin to be tempted; the wickedness lies in being overcome. ~ Honore de Balzac,
1001:Language is conceived in sin and science is its redemption. ~ Willard Van Orman Quine,
1002:La risa es el rayo de sol del alma. Y sin sol nada puede crecer ni vivir. ~ Anonymous,
1003:My greatest sin has always been that I have a wonderful time being myself ~ Anne Rice,
1004:Preferiría que me hablara con toda claridad y sin poner ejemplos ~ Fyodor Dostoyevsky,
1005:See, you are well! v Sin no more, w that nothing worse may happen to you. ~ Anonymous,
1006:She had an ass that could make any man sin."~ Jodi Linton Gunner Wilson ~ Jodi Linton,
1007:Sin is a fundamental failure to rejoice in what we should rejoice in. ~ Matt Chandler,
1008:Sin is followed by shame. Repentance is followed by boldness. ~ Saint John Chrysostom,
1009:so many things i need to work on
so many fucking things i need to change ~ R H Sin,
1010:That so called "original sin" does not know any racial discrimination. ~ Desmond Tutu,
1011:The effective thinker treats arrogance as the major sin of thinking. ~ Edward de Bono,
1012:The essential point of view of Christianity is sin. ~ Karl Wilhelm Friedrich Schlegel,
1013:There is no matter of degree to sin. All of us have our own baggage. ~ Janice Cantore,
1014:The worst kind of sin is not to acknowledge that you are sinful. ~ Caesarius of Arles,
1015:To sin is a human business, but to justify sins is a devilish business. ~ Leo Tolstoy,
1016:una vida sin amígdala es una vida despojada de todo significado personal. ~ Anonymous,
1017:Unholy soldier, disciple of sin, what kind of mind are you living in? ~ Ozzy Osbourne,
1018:Virtue is its own reward. But then, the same could be said for sin.” — ~ Elisa Braden,
1019:Well how can a holy, just, righteous God allow sin into His presence? ~ Josh McDowell,
1020:When God pardons sin he quite abolishes it, casts it behind his back. ~ Matthew Henry,
1021:You cannot control sin. Sin will control you. Do not try to manage sin. ~ Johnny Hunt,
1022:You can't build a foundation of sin now for a life of purity later. ~ Craig Groeschel,
1023:19 Too much talk leads to sin.       Be sensible and keep your mouth shut. ~ Anonymous,
1024:22 In all of this, Job did not sin or accuse God of doing anything wrong.* ~ Anonymous,
1025:allí estaba mi niño tan nuevo, tan suave y redondeado, tan sin gastar. ~ Javier Mar as,
1026:Because of Jesus the sin we cannot forget God does not remember. ~ Tullian Tchividjian,
1027:falling apart doesn't make you weak
a strong heart is capable of breaking ~ R H Sin,
1028:Hence the unskilful   rashly infer, that man did not sin by free choice. ~ John Calvin,
1029:I charge thee, fling away ambition. By that sin fell the angels. ~ William Shakespeare,
1030:If the Holy Communion touched my teeth, I thought that was a mortal sin ~ Edna O Brien,
1031:If you doubt your sins have been forgiven, that in itself is sin. ~ Martyn Lloyd Jones,
1032:It is silly not to hope, he thought. Besides I believe it is a sin. ~ Ernest Hemingway,
1033:It is the grace of God, that shows and condemns the sin that humbles us. ~ Adam Clarke,
1034:I was rather hoping we could live happily in sin for a very long time. ~ Gail Carriger,
1035:One way you can get really close to God is to sin as hard as you can. ~ John Darnielle,
1036:Por no tener con quién hablar acabarán un día sin tener nada que decir. ~ Jos Saramago,
1037:Strength and manliness are virtue; weakness and cowardice are sin. ~ Swami Vivekananda,
1038:...such loss of faith is ever one of the saddest results of sin. ~ Nathaniel Hawthorne,
1039:The first step in a person's salvation is knowledge of their sin. ~ Seneca the Younger,
1040:the morning will come the day will begin and you will be forgotten once more ~ R H Sin,
1041:The most devastating effect of sin is that by it, we are blinded to it. ~ Billy Graham,
1042:To create a public scandal is what's wicked; to sin in private is not a sin. ~ Moliere,
1043:You sin in thinking bad about people - but, often, you guess right. ~ Giulio Andreotti,
1044:Y yo la dejé irse,
sin nombrarla,
para no romper su existencia. ~ Elvira Sastre,
1045:20 For there is not a just man on earth who does good     And does not sin. ~ Anonymous,
1046:Andábamos sin buscarnos, pero sabíamos que andábamos para encontrarnos ~ Julio Cort zar,
1047:Andábamos sin buscarnos pero sabiendo que andábamos para encontrarnos. ~ Julio Cort zar,
1048:Andábamos sin buscarnos, pero sabiendo que andábamos para encontrarnos ~ Julio Cort zar,
1049:Cowardice in a race, as in an individual, is the unpardonable sin. ~ Theodore Roosevelt,
1050:E'er you remark another's sin, bid your own conscience look within. ~ Benjamin Franklin,
1051:...hay que hacer lo correcto, sin esperar gratitud ni recompensa alguna. ~ Ruta Sepetys,
1052:her greatest battles are fought after midnight, while alone she saves herself ~ R H Sin,
1053:He that is without sin among you, let him first cast a stone at her. ~ John the Apostle,
1054:If He prayed who was without sin, how much more it becometh a sinner to pray! ~ Cyprian,
1055:It is a sin to persue pleasure as a good and to avoid pain as a evil. ~ Marcus Aurelius,
1056:Los malos recuerdos te persiguen sin necesidad de llevarlos contigo ~ Carlos Ruiz Zaf n,
1057:...odorous as a crateful of bad eggs with the miasma of original sin. ~ Anthony Burgess,
1058:On parochial school I was told I had an overabundance of original sin. ~ Susan Sarandon,
1059:People can change, Mitch, but they have to want it more than their sin. ~ Sandra Ardoin,
1060:Performing the duty prescribed by (one's own) nature, one incurreth no sin. ~ Anonymous,
1061:¿Por qué no aceptar lo que estaba ocurriendo sin pretender explicarlo, ~ Julio Cort zar,
1062:Que va a ser de mi sin ti, canija.
Si solo cuando me miras, soy. ~ El sabet Benavent,
1063:Sin recognized but that may keep us humble, But oh, it keeps us nasty. ~ Margaret Smith,
1064:The Bible will keep you from sin, or sin will keep you from the Bible. ~ Dwight L Moody,
1065:The only people who should really sin are the people who can sin and grin. ~ Ogden Nash,
1066:to take something that was meant for good and use it to do evil is a sin. ~ Chanda Hahn,
1067:un hombre sin el beneficio de la educación es poco más que un animal ~ Patrick Rothfuss,
1068:Walk around the right corner in Sin City and you can find anything you want. ~ Rob Ford,
1069:we worship our way into sin, ultimately we need to worship our way out. ~ Mark Driscoll,
1070:Y bien, Judith, aquí estoy. Por suerte puedo seguir viviendo sin ti. ~ Daniel Glattauer,
1071:y el amor es así, embellece a quien logra amar sin nada esperar a cambio. ~ Manuel Puig,
1072:Y sin él, yo no entendía para qué me despertaba por las mañanas. ~ Santiago Roncagliolo,
1073:Así estamos, cada uno en su orilla, sin odiarnos, sin amarnos, ajenos. ~ Mario Benedetti,
1074:But why think the more reasons there were to sin, the smaller the sin was? ~ Zadie Smith,
1075:Darkness is the absence of light. Absences do not exist. Sin does not exist . ~ Rajneesh,
1076:essence of hell is sin, and the essence of Heaven is holiness, ~ Charles Haddon Spurgeon,
1077:Gi ham sterk drikk som er sin ende nær, og vin til ham hvis sjel er bedrovet ~ Anonymous,
1078:God had one son on earth without sin, but never one without suffering. ~ Saint Augustine,
1079:Grace allows you to face your sin, to own it and not shift the blame. ~ Paul David Tripp,
1080:If you have a small view of your sin, God's grace will be small to you. ~ Timothy Keller,
1081:In self-defense and in defense of the innocent, cowardice is the only sin. ~ Dean Koontz,
1082:It is easier to give than to receive, is that it? Pride is a sin, Father ~ gota Krist f,
1083:It may be a secret sin on earth, but it is open scandal in heaven. ~ Lewis Sperry Chafer,
1084:I took Sin on faith, but if faith were money, fools would be billionaires. ~ Nina Malkin,
1085:I was raised Catholic. I didn't appreciate the guilt and sin part of it. ~ John Densmore,
1086:i was the ocean
you wanted rivers
i was the moon
you chased the stars ~ R H Sin,
1087:La corrupción es como un pantano sin fondo: de ella se puede esperar todo. ~ Thomas Mann,
1088:la vida sin el esqueleto es algo más incompleto que el esqueleto sin la vida ~ Anonymous,
1089:no soy lo bastante adulta para saber usar una verdad sin destruirme. ~ Clarice Lispector,
1090:Our starting place was always original goodness,10 not original sin. This ~ Richard Rohr,
1091:Perhaps the worst sin in life is knowing right and not doing it. ~ Martin Luther King Jr,
1092:Pero ¿de verdad vivimos? Vivir sin saber qué es la vida, ¿será vivir?. ~ Fernando Pessoa,
1093:Sin from thy lips? O trespass sweetly urged! Give me my sin again. ~ William Shakespeare,
1094:Sin is not a distance, it is a turning of our gaze in the wrong direction. ~ Simone Weil,
1095:Skepticism is the highest duty and blind faith the one unpardonable sin. ~ Thomas Huxley,
1096:That we are capable only of being what we are remains our unforgivable sin. ~ Gene Wolfe,
1097:[T]he American Left, in its horror at the Vietnam War, reinvented sin. ~ Richard M Rorty,
1098:The goal is to rise spiritually, not simply to avoid sin. ~ Elder Paisios of Mount Athos,
1099:The invitation on her face was as old as Eve. As potent as original sin. ~ Molly O Keefe,
1100:To fail to kill those who institute racial genocide is the bigger sin. ~ Michael Anderle,
1101:To sin by silence, when they should protest, makes cowards of men. ~ Ella Wheeler Wilcox,
1102:...una cosa era escribir sin la e y otra muy distinta traducir sin la e ~ Roberto Bola o,
1103:Venial sin becomes mortal sin when one approves it as an end. . . ~ Saint Thomas Aquinas,
1104:War for the sake of war is sin, but war for the sake of defense is duty. ~ Martin Luther,
1105:you are more
and you deserve more
than what they are willing to give you ~ R H Sin,
1106:Better is that sin which humbles me, than that duty which makes me proud. ~ Thomas Watson,
1107:Bring Solomon Gorge to God that he might purge the sin from this evil land! ~ Lucian Bane,
1108:Callie. (Sin)
Aye. (Callie)
Can you teach me what love is? (Sin) ~ Kinley MacGregor,
1109:Darkness is strong, and so is Sin, But surely God endures forever! ~ James Russell Lowell,
1110:el momento apasionado que se apaga sin dejar rastro en el humo del olvido. ~ Stefan Zweig,
1111:For every sin there is forgiveness, and especially for the sins of youth. ~ Marcel Proust,
1112:Hay soledad en el hogar sin bulla,
sin noticias, sin verde, sin niñez. ~ C sar Vallejo,
1113:He attacked us. What was I supposed to do? Invite him to dinner? (Sin) ~ Sherrilyn Kenyon,
1114:he knows that Despair is a greater sin than any of the sins which provoke it. ~ C S Lewis,
1115:I believe there are failures of character, like I said before. That’s a sin. ~ Kent Haruf,
1116:I see the necessity of preaching a full and present salvation from all sin. ~ John Wesley,
1117:It is not love to ignore your spouse's sin, or brokenness, or immaturity. ~ John Eldredge,
1118:Maybe if we said that sin causes cancer, people would take it more seriously. ~ Mark Hart,
1119:midnight noise.

nothing is louder
than overthinking
after midnight ~ R H Sin,
1120:No te disculpes por llorar. Sin sentimientos, no somos más que robots ~ Elizabeth Gilbert,
1121:Remember, you may choose your sin, but you cannot chose the consequences. ~ Jenny Sanford,
1122:Sin is a fact of life. It is the way we deal with it that changes ours. ~ Rachel Jankovic,
1123:Sin is a spiritual illness; thus sinners are in need of salvation. ~ Saint Thomas Aquinas,
1124:So whoever knows the right thing to do and fails to do it, for him it is sin. ~ Anonymous,
1125:The One who knows the fullness of my sin loves me as my Father right now. ~ R C Sproul Jr,
1126:they were forbidden words, laced with the fear of transgression and sin. ~ Michelle Frost,
1127:Those who avoid the sin of intellectual sloth could be called “engaged. ~ Daniel Kahneman,
1128:We should take heed of pride; it is a sin that turned angels into devils. ~ Matthew Henry,
1129:2 You forgave the iniquity of your people;    you covered all their sin. Selah ~ Anonymous,
1130:At the heart of sin lies a lack of trust that God intends the best for us. ~ Philip Yancey,
1131:cardinal sin in a library, where the commitment to findability is absolute. ~ Susan Orlean,
1132:Come, Lord Jesus, put an end to this state of sin, sorrow, and temptation; ~ Matthew Henry,
1133:comprendía que era posible tener una relación humana compleja sin palabras. ~ David Brooks,
1134:desarrollar el arte de citar sin comillas hasta alcanzar el máximo nivel ~ Walter Benjamin,
1135:El hombre es así, querido señor. Tiene dos fases: no puede amar sin amarse. ~ Albert Camus,
1136:He actually became my sin so that I could literally become His righteousness. ~ J D Greear,
1137:He that commits a sin shall find the pressing guilt lie heavy on his mind. ~ Thomas Creech,
1138:He that would be angry and sin not, must not be angry with anything but sin. ~ John Ruskin,
1139:I am not a saint; I am a sinner. I want to sin again and
again and again. ~ S Jae Jones,
1140:I just hope,
that somewhere,
in some thread of time,
you're doing okay. ~ R H Sin,
1141:Inaction in a deed of mercy becomes an action in a deadly sin. ~ Helena Petrovna Blavatsky,
1142:In every sin, we choose to believe the devil's lie rather than God's truth. ~ Peter Kreeft,
1143:La fuerza de los fantasmas, sin embargo, reside precisamente en su irrealidad. ~ Anonymous,
1144:Law can discover sin, but not remove, Save by those shadowy expiations weak. ~ John Milton,
1145:Más vale un talento sin título, que un título sin talento’”, recuerda ~ Andr s Oppenheimer,
1146:«No quiero vivir sin ti, Julian. ¿Lo entiendes? No puedo vivir sin ti.» ~ Sherrilyn Kenyon,
1147:Nuestros cerebros sacan a menudo conclusiones rápidas sin pensar demasiado, ~ Hans Rosling,
1148:Plate sin with gold, and the strong lance of justice hurtless breaks ~ William Shakespeare,
1149:¿Qué le voy a decir? Seré franca y sincera, pero sin contarle la verdad. ~ Sophie Kinsella,
1150:Quiero ser anónima e íntima. Quiero hablar sin hablar, de ser posible. ~ Clarice Lispector,
1151:Sin? Sin is a delusional sickness spawned to peddle a delusional treatment. ~ C J Anderson,
1152:Spot the first risings of your besetting sin and kill it, till it is no more. ~ John Piper,
1153:Such grave matters as sin and forgiveness should remain between man and God ~ Stephen King,
1154:¿Te has propuesto dejarme en este mundo para que viva en él sin corazón? ~ Kristin Cashore,
1155:The public scandal is what brings offence, And secret sinning is not sin at all. ~ Moli re,
1156:To me the thought of oneself as low and humble is a sin and ignorance. ~ Swami Vivekananda,
1157:We’re like the devil is to sin. Without one, we wouldn’t have the other. ~ Shantel Tessier,
1158:You must be DIVORCED from your SIN, or you cannot be MARRIED to CHRIST. ~ Charles Spurgeon,
1159:And much of Madness, and more of Sin,
And Horror the soul of the plot. ~ Edgar Allan Poe,
1160:a year from now, he'll just be that one mistake you made. dont let him break you. ~ R H Sin,
1161:Because it kills hope. That’s the sin. Anything that kills hope is a sin.” I ~ Gayle Forman,
1162:Chloe took a sip of her coffee. Strong as faith, sweet as love, black as sin. ~ Anne Stuart,
1163:Confession is good for the soul, it empties the soul making more space for sin. ~ Trevanian,
1164:connections.

connect with someone
who makes time
to connect with you ~ R H Sin,
1165:Dentro de mi, alguien, algo, se irá. Con la mirada baja, sin una palabra. ~ Haruki Murakami,
1166:Don't make a hasty movement. Be like a mountain. Move silently and cautiously. ~ Yi Sun sin,
1167:el cuerpo sin el espíritu está muerto, así también la fe sin obras está muerta. ~ Anonymous,
1168:El mundo quiere renovarse. Huele a muerte. No hay nada nuevo sin la muerte. ~ Hermann Hesse,
1169:Escribir es como besar, pero sin labios. Escribir es besar con la mente. ~ Daniel Glattauer,
1170:Every sin is an attempt to fly from emptiness. Simone Weil, Gravity and Grace ~ Ann Voskamp,
1171:Godliness exalts a nation, but sin is a disgrace to any people. PROVERBS 14:34 ~ Ben Carson,
1172:Grace is the mother and nurse of holiness, and not the apologist of sin. ~ Charles Spurgeon,
1173:He was paving hell with energy—buying an indulgence, forgiveness for sin. ~ Sylvain Reynard,
1174:Born of Sin, Made from Iron
To find the Light, Must Pass Through Fire
~ Anonymous,
1175:if all sin were punished on earth, there would be no need of the Last Judgment. ~ Anonymous,
1176:If I grapple with sin in my own strength, the devil knows he may go to sleep. ~ Henry Adams,
1177:individual selection promoted sin, while group selection promoted virtue. ~ Edward O Wilson,
1178:I think it's a sin to sit down and let your life go without making a try for it. ~ Ayn Rand,
1179:La mala conciencia, sin embargo, puede hacer interesante la existencia… ~ S ren Kierkegaard,
1180:Men are men, unfortunately, no matter what their shape, and inclined to sin. ~ Ray Bradbury,
1181:My nose ring mixed with poor church attendance make for a sin cocktail. ~ Miranda Kenneally,
1182:Necessity rules all the infinite world, ~ Sri Aurobindo, Collected Poems, The Birth of Sin,
1183:Never before Raphael had blue meant the color of sin, of seduction. Of pain. ~ Nalini Singh,
1184:Sin became a luxury, a flower set in her hair, a diamond fastened on her brow. ~ mile Zola,
1185:Sin from thy lips? O trespass sweetly urged!
Give me my sin again. ~ William Shakespeare,
1186:Sin has many tools, but a lie is the handle which fits them all. ~ Oliver Wendell Holmes Sr,
1187:sin is on the inside, not so much in what we do but in what we are. We ~ Michael R Phillips,
1188:...so unbelief alone commits sin..Hence Christ calls unbelief the only sin. ~ Martin Luther,
1189:Tener encanto es oír que te contestan sí sin haber hecho ninguna pregunta... ~ Albert Camus,
1190:the best revenge
is realizing that you never needed
the person who hurt you ~ R H Sin,
1191:The guilty one is not he who commits the sin, but he who causes the darkness. ~ Victor Hugo,
1192:They enslave their children's children who make compromise with sin. ~ James Russell Lowell,
1193:To survive the Borderlands you must live sin fronteras be a crossroads. ~ Gloria E Anzald a,
1194:To survive the Borderlands you must live sin fronteras be a crossroads. ~ Gloria E Anzaldua,
1195:UNA VIDA SIN AMOR ES UNA VIDA SIN DOLOR: Segura, precavida, fiable y feliz. ~ Lauren Oliver,
1196:un tipo triste que, sin embargo, tuvo, tiene y tendrá vocación de alegría ~ Mario Benedetti,
1197:we are not to judge each other in areas that are not specified by God as sin. ~ Gene A Getz,
1198:be with me
and only me
choose me always
because I'll always
choose you ~ R H Sin,
1199:Confession is good for the soul, it empties the spirit making more room for sin. ~ Trevanian,
1200:Confusion of sign and object is original sin coeval with the word. ~ Willard Van Orman Quine,
1201:Creo que llorar libera la parte animal de nosotros sin perder nuestra humanidad. ~ Anonymous,
1202:Deadwood was a place created by a series of accidents. A kind of original sin. ~ David Milch,
1203:Dicho del Mulá Nasrudín. Si sobrevivo a esta vida sin morirme, me sorprenderé. ~ Idries Shah,
1204:Every sin flows from the failure to treasure the glory of God above all things. ~ John Piper,
1205:Exponer los errores no significa actuar sin amor, sino ser bíblico, lo ~ John F MacArthur Jr,
1206:Fill your affections with the cross of Christ that there may be no room for sin. ~ John Owen,
1207:»Hay que soportar el viento de los dioses / y sus trabajos sin queja«[357] ~ Marcus Aurelius,
1208:Her clear conscience mocked rumour’s mendacity, But we are a mob prone to credit sin. ~ Ovid,
1209:I believed that to sin for good and to sin for evil were equal in God’s eyes. ~ Jodi Daynard,
1210:i'm not worried about death, my biggest concern is not living enough while alive.. ~ R H Sin,
1211:In Boulder, being of narrow mind was a much worse sin than appearing stupid. ~ Stephen White,
1212:it's the memories
the painful ones

what we remember
poisons the heart ~ R H Sin,
1213:Jesus sees our sin more clearly than anyone, yet He loves us more than anyone. ~ Judah Smith,
1214:La naturaleza hizo libres a los humanos sin reparar en el color de la piel. ~ Matilde Asensi,
1215:Las historias sin final no pueden hacer otra cosa que continuar eternamente... ~ Paul Auster,
1216:La vida es una guerra sin tregua, y se muere con las armas en la mano. ~ Arthur Schopenhauer,
1217:lema epicúreo: láthe biósas, «oculta tu vivir» o «vive sin ser notado». ~ Carlos Garc a Gual,
1218:Los problemas sin solucionar no son mudos… gritan como una jodida hiena. ~ El sabet Benavent,
1219:my mind whispers
to itself
all those lovers
but none of them
loved you ~ R H Sin,
1220:Preferring anything above Christ is the very essence of sin. It must be fought. ~ John Piper,
1221:Sin brought death, and death will disappear with the disappearance of sin. ~ Mary Baker Eddy,
1222:Sin is a thing that writes itself across a man's face. It cannot be concealed. ~ Oscar Wilde,
1223:Sin is what makes the things we know we ought to do so difficult and lifeless. ~ Tony Reinke,
1224:Studying the text with other people reduces the impact of sin on our thinking. ~ Tim Chester,
1225:The closer we are to God, the more the slightest sin will cause us deep sorrow. ~ R C Sproul,
1226:The main problem in a person's life is never his suffering; it's his sin. ~ Timothy J Keller,
1227:The man was pure sin in the flesh. All hard muscles just begging to be touched. ~ Katie Reus,
1228:Theology being the work of males, original sin was traced to the female. ~ Barbara W Tuchman,
1229:There ain't no sin and there ain't no virtue. There's just stuff people do. ~ John Steinbeck,
1230:There ain’t no sin and there ain’t no virtue. There’s just stuff people do. ~ John Steinbeck,
1231:There are no rules in filmmaking. Only sins. And the cardinal sin is dullness. ~ Frank Capra,
1232:The sin of the desert is knowing where the water is and not sharing it. ~ Richard Paul Evans,
1233:The sufferings of Christ are the means of forgiveness of sin and eternal glory ~ John Calvin,
1234:Too many think lightly of sin, and therefore think lightly of the Savior. ~ Charles Spurgeon,
1235:Be ye angry, and sin not: let not the sun go down upon your wrath. Ephesians 4:26 ~ Anonymous,
1236:But this had been a sin of passion, not of principle, nor even purpose. ~ Nathaniel Hawthorne,
1237:Every time that I think of the crucifixion of Christ, I commit the sin of envy. ~ Simone Weil,
1238:He that becomes protector of sin shall surely become its prisoner. ~ Saint Augustine of Hippo,
1239:His cloak was his crowning glory; sable, thick and black and soft as sin. ~ George R R Martin,
1240:if i could do it all again
i would've loved me more
instead of waiting on you ~ R H Sin,
1241:If you excuse yourself in confession, you shut up sin within your soul, and ~ Saint Augustine,
1242:I hate it as one hates sin or pestilence or--the color work in a ten-cent magazine. ~ O Henry,
1243:I’m so tethered to her that when that was cut, it was like choking on my own sin. ~ Ker Dukey,
1244:It is a major sin to break a contract, especially in military situations. ~ John Walker Lindh,
1245:It is evident that you contend against sin merely because of how it troubles you. ~ John Owen,
1246:It is, therefore, not proper for God thus to pass over sin unpunished. ~ Anselm of Canterbury,
1247:La mayor perfección en la injusticia es parecer justo sin serlo.” (Platón, República) ~ Plato,
1248:Me he ido de un montón de sitios sin darme cuenta siquiera de que me marchaba. ~ J D Salinger,
1249:Money is a fictional thing that is supposed to go around. Hoarding it is a sin ~ Tracy Kidder,
1250:No te avergüences de aceptar un regalo si te lo ofrecen sin contrapartidas. ~ Sylvain Reynard,
1251:On tobacco: A branch of the sin of drunkenness, which is the root of all sins. ~ King James I,
1252:Practica tu conocimiento, pues conocimiento sin práctica es un cuerpo sin vida. ~ Idries Shah,
1253:«Quienes están seguros del resultado pueden permitirse esperar, sin ansiedad». ~ Wayne W Dyer,
1254:sin by letting anger control you.     Think about it overnight and remain silent. ~ Anonymous,
1255:Sin duda, una buena historia deslumbra mucho más que un pedazo de verdad. ~ Diane Setterfield,
1256:Sin is never free, there's either an up-front cost or an invoice to pay later. ~ Lisa Kleypas,
1257:Sin will be always acting, if we be not always mortifying, we are lost creatures. ~ John Owen,
1258:Solo hay dos formas de estar solo. Sin nadie cerca o en medio de una multitud ~ Javier Sierra,
1259:...sumar penas y alegrías; así se va haciendo el amor, sin apuro, día a día. ~ Isabel Allende,
1260:The deepest sin against the human mind is to believe things without evidence. ~ Aldous Huxley,
1261:The German people is not marked by original sin, but by original nobility. ~ Alfred Rosenberg,
1262:The main problem in a person's life is never his suffering; it's his sin.. ~ Timothy J Keller,
1263:The man who does not know the nature of the Law, cannot know the nature of sin. ~ John Bunyan,
1264:The more grievous the sin, the greater the repentance, God was bidding His time. ~ mile Zola,
1265:There's no fury more righteous than that of a sinner accused of the wrong sin. ~ Don Paterson,
1266:To me an unnecessary action, or shot, or casualty, was not only waste but sin. ~ T E Lawrence,
1267:Worldliness is whatever makes sin look normal and righteousness look strange. ~ Kevin DeYoung,
1268:You have to stay here. (Kat)
Bullshit. (Sin)
No, no shit here. (Kat) ~ Sherrilyn Kenyon,
1269:12 Let not sin therefore reign in your mortal body, to make you obey its passions. ~ Anonymous,
1270:14-nada tiene significado sin su contexto. El significado no existe. ~ Frederick Salomon Perls,
1271:Could not God originally have decreed that no one ever would be able to sin, thus ~ R C Sproul,
1272:Dear God, i am so sorry for whatever i did, but honestly, was my sin that bad? ~ Katie McGarry,
1273:Fina had always had difficulty with the concept of sin. Who defined it and how? ~ Ingrid Thoft,
1274:God had one Son without sin, but not a single child without the rod. ~ Charles Haddon Spurgeon,
1275:Govern well thy appetite, lest Sin surprise thee, and her black attendant Death. ~ John Milton,
1276:How about you hate your sin, and I'll hate my sin and we'll just love each other! ~ Mark Lowry,
1277:I don't think that sin and pursuing happiness are not necessarily the same thing. ~ Dan Savage,
1278:If God and his grace do not rule us, sin and Satan will have possession of us. ~ Matthew Henry,
1279:If we don't know how to deal with sin then we don't know how to deal with people. ~ Danny Silk,
1280:I had had an affair with the moon, in which there was neither sin nor shame. ~ Laurence Sterne,
1281:I'm hurting because the color of my skin makes me perfect for their target practice. ~ R H Sin,
1282:It has been suggested that the heart of sin is taking oneself too seriously. ~ Robert E Barron,
1283:it is completely contrary to the nature of sin to confess that one has sinned. ~ Martin Luther,
1284:It is necessary to understand that it is not sin that humbles most, but grace. ~ Andrew Murray,
1285:l día en que la mierda tenga algún valor los pobres nacerán sin culo, ~ Gabriel Garc a M rquez,
1286:Lord Jesus, give me a deeper repentance, a horror of sin, a dread of its approach. ~ Anonymous,
1287:love was never a sin. Not loving, now that was the very worst kind of sin, ~ Mary Alice Monroe,
1288:más sabe el que vive sin querer saber que el que quiere saber sin vivir, ~ Benito P rez Gald s,
1289:Mercy is the true power that can save humanity and the world from sin and evil. ~ Pope Francis,
1290:Mi intuición, sin embargo, me dice que algo le ha sucedido a mi hija. Algo malo. ~ Mary Kubica,
1291:My principal sin is doubt. I doubt everything, and am in doubt most of the time. ~ Leo Tolstoy,
1292:No puedes destruir el recuerdo de alguien, no sin destruir un poco de ti mismo. ~ Blake Austin,
1293:Our religion teaches that anger is a great sin, even if it is "righteous". ~ Swami Vivekananda,
1294:Sé que voy a quererte sin preguntas
sé que vas a quererme sin respuestas. ~ Mario Benedetti,
1295:sin embargo, amar era flotar en un pequeño bote de remos en un mar en calma.   * ~ Kate Morton,
1296:Sin is a matter of opinion. Sins are only sins if you are hurting other people. ~ Corey Taylor,
1297:The cross witnesses to the infinite worth of God and the infinite outrage of sin. ~ John Piper,
1298:The first and greatest punishment of the sinner is the conscience of sin. ~ Seneca the Younger,
1299:The universal sin Saint Paul pinpoints in Romans 1:18 is to suppress the truth. ~ Peter Kreeft,
1300:Untouchability, I hold, is a sin, if Bhagavadgita is one of our Divine Books. ~ Mahatma Gandhi,
1301:we dabble in sin, the Lord has the right to discipline us for it immediately, ~ Andrew M Davis,
1302:We should eliminate sin if we wish to eliminate the scourge of tyrants. ~ Saint Thomas Aquinas,
1303:When it comes to killing my sin, I don't wait for the miracle, I act the miracle. ~ John Piper,
1304:you can't plant yourself
in unhealthy relationships
and expect roses to grow ~ R H Sin,
1305:androids were free from original sin, therefore spiritually superior to humankind ~ Dan Simmons,
1306:Anyone who is elected mayor of a place called "Sin City" is allowed to be a drunk. ~ Bill Maher,
1307:A private sin is not so prejudicial in this world, as a public indecency. ~ Miguel de Cervantes,
1308:¡Ay de ti, que soberbia vas mostrando sin saber que están soñando! ~ Pedro Calder n de la Barca,
1309:Cuántas palabras permanecen sin pronunciar incluso en una pareja que se ama... ~ Elena Ferrante,
1310:debería, sin embargo, ser determinado y puesto en claro el concepto de este enlace. ~ Anonymous,
1311:Don't ever think that the sin of your past means there is no hope for your future. ~ John Piper,
1312:Either sin must drown in the tears of repentance—or the soul must burn in hell. ~ Thomas Watson,
1313:Estoy sin daño y soy perfecto, fuerte, poderoso, entrañable, armónico y feliz". ~ Joseph Murphy,
1314:For as long as love takes up the whole heart, what room is there for sin therein? ~ John Wesley,
1315:Hay gente inhábil para el afecto como hay gente sin aptitudes para el dibujo. ~ Juan Jos Mill s,
1316:I am opposed to heart attacks and cancer and strokes the way I am opposed to sin. ~ Mary Lasker,
1317:I grew up in a culture in which it was a sin for a woman to speak out. ~ Terry Tempest Williams,
1318:I'm accused of cleverness as if it were a sin. She is merely clever, they say. ~ Jennifer Stone,
1319:In best understandings, sin began, Angels sinned first, then Devils, and then Man. ~ John Donne,
1320:I regard untouchability as such a grave sin as to warrant divine chastisement. ~ Mahatma Gandhi,
1321:It was a sin to break a deathbed promise.

Arin left without making one. ~ Marie Rutkoski,
1322:La esperanza es esa cosa con plumas que se posa en el alma y canta sin parar. ~ Emily Dickinson,
1323:Las buenas intenciones carecen de sentido sin el deseo de llevarlas a la práctica ~ N K Jemisin,
1324:La vida es demasiado corta para que os preocupéis por cosas sin importancia. ~ Patrick Rothfuss,
1325:La vida es sencilla, es sólo mi imaginación la que la complica sin necesidad. ~ S awomir Mro ek,
1326:O God, if there is a God, forgive him his sins, if there is such a thing as sin. ~ Evelyn Waugh,
1327:Satan's sin becomes the first sin of all humanity: the sin of ingratitude. ~ Ann Voskamp,
1328:según Séneca, "el airado y enojado no puede hablar de algo sin vituperarlo". ~ Geoffrey Chaucer,
1329:Sermons seldom convert sinners; they sometimes goad them into more sin. ~ Salvador de Madariaga,
1330:Sin always finds it's root in our own selfish desires and self-gratification. ~ Joseph Campbell,
1331:Sin embargo, a veces el amor exige que luchemos por él. Y es lo que voy a hacer. ~ Paulo Coelho,
1332:Sin is blatant mutiny against God, and either sin or God must die in my life. ~ Oswald Chambers,
1333:Sin libertad de pensamiento, la libertad de expresión no tiene ningún valor ~ Jos Luis Sampedro,
1334:Sin palabras los seres humanos nos convertimos en bestias y perdemos el juicio ~ Maite Carranza,
1335:Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin. ~ Anonymous,
1336:The parade led by Evangelists screaming about sin and death and damnation. ~ Bernard MacLaverty,
1337:There is no sin that God cannot pardon. All we need to do is ask for forgiveness ~ Pope Francis,
1338:The Spirit always communicates that He's for you when He convicts you of your sin. ~ R C Sproul,
1339:To create the world cost God nothing; to save it from sin cost His Life Blood. ~ Fulton J Sheen,
1340:Todo lo que existe nace sin razón, se prolonga por debilidad y muere por casualidad ~ Anonymous,
1341:Una injuria queda sin reparar, cuando su justo castigo perjudica al vengador. ~ Edgar Allan Poe,
1342:... una parte de él deseaba decirle: <>. No quería deseaba estar sin ella. ~ Rick Riordan,
1343:you owe it to yourself
to give yourself the love
that you've misplaced in other ~ R H Sin,
1344:2:6.8
The love of God saves the sinner; the law of God destroys the sin. ~ Urantia Foundation,
1345:a call girl is simply someone who hates poverty more than she hates sin. ~ Sydney Biddle Barrows,
1346:All human sin seems so much worse in its consequences than in its intentions. ~ Reinhold Niebuhr,
1347:But if it be a sin to covet honour,
I am the most offending soul alive. ~ William Shakespeare,
1348:Could a vow be not all the way broken? Could a sin be not all the way committed? ~ Sierra Simone,
1349:Definiciones de Mulla Do-Piaza
Sabiduría: algo que puedes aprender sin saberlo. ~ Idries Shah,
1350:Don't ask others to forgive in you a sin they're dying to commit themselves. ~ Mignon McLaughlin,
1351:El amor es tener un gesto amable con alguien sin esperar recibir nada a cambio ~ Sylvain Reynard,
1352:Era un hombre corpulento y rollizo, casi sin cuello, aunque con un bigote inmenso. ~ J K Rowling,
1353:From their point of view, it seemed to indicate another hacker sin — inefficiency. ~ Steven Levy,
1354:He was innocent of sin, but became sin for us and bore the curse of God on the cross ~ Anonymous,
1355:I am good, but not an angel. I do sin, but I am not the devil.” – Marilyn Monroe ~ Clarissa Wild,
1356:I jack, I rob, I sin. Aw man, I'm Jackie Robinson 'Cept when I run base, I dodge the pen ~ Jay Z,
1357:It must be said that charity can, in no way, exist along with mortal sin. ~ Saint Thomas Aquinas,
1358:La imaginación es un demonio persistente, el mundo sería en blanco y negro sin ella, ~ Anonymous,
1359:Lips like an angel, body made for sin, and feisty enough to rival the devil’s fire? ~ K Bromberg,
1360:My father was a clergyman and always said: 'Hate the sin but love the sinner.' ~ George McGovern,
1361:Pride is the master sin of the devil, and the devil is the father of lies. ~ Edwin Hubbel Chapin,
1362:Proverbs 10:19 19 Too much talk leads to sin.        Be sensible and keep your mouth ~ Anonymous,
1363:Sentía sin parar, solo que hacerlo le producía un sufrir ilógico y por eso se lo negaba. ~ Ne ra,
1364:Sin is the corruption or depravation of the sinner, and it is a self-corruption; ~ Matthew Henry,
1365:Sin is the delusion of our feelings; while crime is the delusion of our actions. ~ M F Moonzajer,
1366:Sin la amenaza del sufrimiento no podemos experimentar la verdadera felicidad. ~ Neal Shusterman,
1367:Sin la negatividad de los umbrales, sin su experiencia, se atrofia la fantasía. ~ Byung Chul Han,
1368:That is the one unforgivable sin in any society. Be different and be damned! ~ Margaret Mitchell,
1369:The biggest sin in Satanism is not murder, nor is it kindness. It is stupidity. ~ Marilyn Manson,
1370:The Communists offer one precious, fatal boon: they take away the sense of sin. ~ Murray Kempton,
1371:there are many words, sin is unavoidable, but the one who controls his lips is wise. ~ Anonymous,
1372:Vive el momento sin preocuparte en exceso por el futuro —me aconsejó sabiamente— ~ Lorena Franco,
1373:When life reaches out at a moment like this, it's a sin if you don't reach back. ~ Matthew Quick,
1374:wisdom, when it comes to sin, is that human wisdom wants to cover it up. Adam ~ Edwin Louis Cole,
1375:Without sin, the universe is a Solemn Game: and there is no good game without rules. ~ C S Lewis,
1376:11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus. ~ Anonymous,
1377:Abounding sin is the terror of the world, but abounding grace is the hope of mankind. ~ A W Tozer,
1378:Antes el Sufismo era una realidad sin nombre: ahora es un nombre sin una realidad”. ~ Idries Shah,
1379:Be a sinner and sin strongly, but more strongly have faith and rejoice in Christ. ~ Martin Luther,
1380:Blood donation is that rare and uncomplicated incidence of a selfless good deed. ~ Sin ad Gleeson,
1381:But sin is more than a stain. Sin is a wound; it needs to be treated, healed. This ~ Pope Francis,
1382:but you’ve fallen for someone who will never be able to be brave enough to fall for you ~ R H Sin,
1383:By having fellowship with sin, which is abominable, we make ourselves abominable. ~ Matthew Henry,
1384:como dice García Márquez, se parece al amor, pero sin los problemas del amor. ~ Elizabeth Gilbert,
1385:Cuando ves a alguien que vale, debes pagar sin vacilar y darle una oportunidad. ~ Haruki Murakami,
1386:El ceder sin convicción no habla en favor del entendimiento de ninguno de los dos . ~ Jane Austen,
1387:Estábamos bien, y poco a poco empezábamos a no pensar. Se puede vivir sin pensar ~ Julio Cort zar,
1388:God had one son on earth without sin, but never one without suffering. ~ Saint Augustine of Hippo,
1389:Good angels are fallible ... they sin every day and fall from Heaven like flies. ~ Anatole France,
1390:Harness the fire hidden in The Eucharist to bring about a true brotherhood and unity. ~ Jaime Sin,
1391:If your dating relationship is sustained by sin, what will sustain your marriage? ~ Bethany Baird,
1392:I saw not till now what sin brings with it - that we must tread others underfoot. ~ Sigrid Undset,
1393:It is by avoiding future sin that we retain a remission of the sins of the past. ~ Henry B Eyring,
1394:It is great sin to swear unto a sin, But greater sin to keep a sinful oath. ~ William Shakespeare,
1395:it tasted like sin and salvation all rolled up into one copper-flavored well of musk. ~ Anonymous,
1396:Machinery is the chief symbol of modern civilization; it represents a great sin. ~ Mahatma Gandhi,
1397:Mañana en la batalla piensa en mí, y caiga tu espada sin filo: desespera y muere. ~ Javier Mar as,
1398:Me comporté como un esnob, que como todos sabréis quiere decir individuo sin nobleza. ~ Anonymous,
1399:Perhaps, a sin that humbles you is better than a good deed that makes you arrogant. ~ Hamza Yusuf,
1400:Repentance keeps sin from condemning us because Jesus died and scorned the shame. ~ Mark Driscoll,
1401:Sin duda, una buena historia deslumbra mucho más que un pedazo de
verdad. ~ Diane Setterfield,
1402:Sin has a horrible appetite. It calls for more and more sin to be set in motion. ~ Lysa TerKeurst,
1403:Sin makes man a coward; but a life in the Truth of Christ makes Him bold. ~ Saint John Chrysostom,
1404:Sodomy will always be a sin with god, even if its legal in Massachusetts. ~ Gordon Klingenschmitt,
1405:The guilty one is not he who commits the sin, but the one who causes the darkness. ~ Tavis Smiley,
1406:The more bitterness we taste in sin, the more sweetness we shall taste in Christ. ~ Thomas Watson,
1407:The most effective war against sin is to pray that we will not have to fight. ~ Bruce H Wilkinson,
1408:the only sin that we never forgive in each other is a difference in opinion ~ Ralph Waldo Emerson,
1409:There are only two kinds of persons: those dead in sin and those dead to sin. ~ Leonard Ravenhill,
1410:There’d be a lot less scandal if people didn’t idealize sin and pose as sinners. ~ G K Chesterton,
1411:there is only one unpardonable sin--deliberate cruelty. All else can be forgiven. ~ Truman Capote,
1412:The scandal of the world is what makes the offence; it is not sinful to sin in silence. ~ Moliere,
1413:Throughout Scripture thorns symbolize, not sin, but the consequence of sin. Remember ~ Max Lucado,
1414:When a woman orders fruit salad for two, she perfects the original sin. ~ Ram n G mez de la Serna,
1415:When we're overly critical we are either blinded by our own sin or consumed by it. ~ Jayce O Neal,
1416:You did not need a God (Sylvie was an unconfessed atheist) to believe in sin. She ~ Kate Atkinson,
1417:Your worst sin is that you have destroyed and betrayed yourself for nothing. ~ Fyodor Dostoyevsky,
1418:21 It is a sin to belittle one’s neighbor;        blessed are those who help the poor. ~ Anonymous,
1419:And the Devil did grin, for his darling sin is pride that apes humility. ~ Samuel Taylor Coleridge,
1420:Are you struggling with sin? You don’t need more will power. You need more of Jesus. ~ Judah Smith,
1421:Beloved, no sin of a believer can now be an arrow mortally to wound him, ~ Charles Haddon Spurgeon,
1422:Estábamos bien, y poco a poco empezábamos a no pensar. Se puede vivir sin pensar. ~ Julio Cort zar,
1423:Estoy rezando: "Que dure", y para presionar a Dios voy a tocar madera sin patas. ~ Mario Benedetti,
1424:Every sin is a kind of practical atheism—it is acting as if God were not there. ~ Timothy J Keller,
1425:God had one son on earth without sin, but never one without suffering. ~ Saint Augustine of Hippo,
1426:Grace is the mother and nurse of holiness, and not the apologist of sin. ~ Charles Haddon Spurgeon,
1427:Great abundance of riches cannot be gathered and kept by any man without sin. ~ Desiderius Erasmus,
1428:Han lutade sig mot relingen, gav sin tribut till evigheten och spottade i havet. ~ Henning Mankell,
1429:I count religion but a childish toy, And hold there is no sin but ignorance. ~ Christopher Marlowe,
1430:I count religion but a childish toy, and hold there is no sin but ignorance. ~ Christopher Marlowe,
1431:I don't hate homosexuals. I love homosexuals. It's the sin of homosexuality I hate. ~ Anita Bryant,
1432:Love is never a sin. If it’s a sin it’s not love. And if it’s love it’s not a sin. ~ Tiffany Reisz,
1433:Me gusta la noche. Sin la oscuridad nunca seríamos capaces de ver las estrellas. ~ Stephenie Meyer,
1434:No one who truly understands grace will tell a person their sin is beyond it. ~ Kristin Billerbeck,
1435:People will never know how glorious the cross is until they know how serious sin is. ~ David Platt,
1436:prayerful dependence on the grace of Jesus is our only refuge from our own sin. ~ Timothy J Keller,
1437:«Si aprendo a descifrar este lenguaje sin palabras, conseguiré descifrar el mundo.» ~ Paulo Coelho,
1438:Sin has been pardoned at such a price that we cannot henceforth trifle with it. ~ Charles Spurgeon,
1439:sin is always an offense that touches others, that alters the world and damages it. ~ Benedict XVI,
1440:The only sin that we never forgive in each other is a difference in opinion. ~ Ralph Waldo Emerson,
1441:Wealth is a great sin in the eyes of God. Poverty is a great sin in the eyes of man. ~ Leo Tolstoy,
1442:We must not be content to be cleansed from sin; we must be filled with the Spirit. ~ John Fletcher,
1443:What did all the saints have in common? They feared sin more than even physical death. ~ Mark Hart,
1444:When life reaches out with a moment like this, it's a sin if you don't reach back. ~ Matthew Quick,
1445:Why did I write? What sin to me unknown dipped me in ink, my parents , or my own? ~ Alexander Pope,
1446:with lightning. she is a storm a magnificent force writing her life’s story in lightning ~ R H Sin,
1447:You contribute nothing to your salvation except the sin that made it necessary. ~ Jonathan Edwards,
1448:you're fighting to be chosen
by a man who doesn't deserve
to have you as an option ~ R H Sin,
1449:Your worst sin is that you have destroyed and betrayed yourself for nothing. ~ Fyodor Dostoyevsky,
1450:57 But thank God! He gives us victory over sin and death through our Lord Jesus Christ. ~ Anonymous,
1451:Aquel que camina una sola legua sin amor, camina amortajado hacia su propio funeral. ~ Walt Whitman,
1452:AZRAEL:

No pleasure, no rapture, no exquisite sin greater... than central air. ~ Kevin Smith,
1453:Christians get very angry toward other Christians who sin differently than they do. ~ Philip Yancey,
1454:Cuando nos queríamos nos comprendíamos sin palabras. Pero nos siempre se quiere uno. ~ Albert Camus,
1455:despequeñezco al escribir, como quien respira mejor sin que el dolor haya pasado. ~ Fernando Pessoa,
1456:El Distrito 12, donde puedes morirte de hambre sin poner en peligro tu seguridad. ~ Suzanne Collins,
1457:el éxito es el resultado de ir de fracaso en fracaso, sin perder el entusiasmo ~ Andr s Oppenheimer,
1458:Hang on for a wild ride full of domineering and sexy as sin stallions! —Speedefrog ~ Scarlett Avery,
1459:History offers some consolation by reminding us that sin has flourished in every age. ~ Will Durant,
1460:How does Satan accuse us? By causing us to look at our sin rather than our Savior. ~ Timothy Keller,
1461:If it's a sin to 'play God,' then why would He leave His tools lying around?" — Unknown ~ Anonymous,
1462:If you don't handle the hurt properly, their sin becomes a catalyst for your own. ~ Craig Groeschel,
1463:In dying he satisfied the claims of sin; and in living he satisfies the claims of God. ~ John Piper,
1464:It is far easier to fight with sin in public than to pray against it in private. ~ Charles Spurgeon,
1465:It is silly not to hope, besides I believe it is a sin." The Old Man and the Sea ~ Ernest Hemingway,
1466:I was worth it and you lost me. I was good enough but you took me for granted. your loss. ~ R H Sin,
1467:los chinos pasan de la Navidad porque es una historia sin dragones ni petardos. ~ Christopher Moore,
1468:Love is the medicine of all moral evil. By it the world is to be cured of sin. ~ Henry Ward Beecher,
1469:Natural man’s sin is precisely this: He wants the benefits of God without God Himself. ~ R C Sproul,
1470:No cowardice, no sin, no crime, no weakness - the rest will come of itself. . . ~ Swami Vivekananda,
1471:Only when we understand the holiness of God will we understand the depth of our sin. ~ Billy Graham,
1472:Passion comes with the worst of sin far more than it comes with the best of virtue. ~ Sarah MacLean,
1473:Prayer will make a man cease from sin, or sin will entice a man to cease from prayer. ~ John Bunyan,
1474:Scripture teaches that because of his sin, man cannot choose God, apart from grace. ~ Gregory Brown,
1475:Siempre hay dos mundos. El que elijo y el que niego, que entra siempre sin mi permiso. ~ Edith Eger,
1476:Sin duda, es eso lo que hace de la muerte algo tan duro: la curiosidad insatisfecha ~ Beryl Markham,
1477:Sin, guilt, neurosis; they are one and the same, the fruit of the tree of knowledge. ~ Henry Miller,
1478:si no lo entiendes sin que te lo explique, no lo entenderás aunque te lo explique ~ Haruki Murakami,
1479:Smartass Disciple: Does stupidity a sin?
Master of Stupidity: No stupidity, no sin. ~ Toba Beta,
1480:That conversion which is all joy and lacks sorrow for sin, is very questionable. ~ Charles Spurgeon,
1481:The Church is justified, not because her children do not sin, but because they do. ~ G K Chesterton,
1482:The only unforgivable sin is to look into the human heart without compassion. ~ Nathaniel Hawthorne,
1483:The starting point of sanctification is the filthiness, corruption, or stain of sin. ~ William Ames,
1484:Those who've been rescued from sin are best able to help in the rescue of others. ~ Marvin Williams,
1485:Todo el mundo merece ser amado sin importar la forma en que eligen vivir sus vidas. ~ Jay Crownover,
1486:We...sin not because we want what is evil, but because we want what isn't good enough. ~ Scott Hahn,
1487:why provide relationship benefits to someone who claims they don't want a relationship... ~ R H Sin,
1488:Without a complete view of sin, people can burn out in their pursuit of pleasure. ~ James MacDonald,
1489:26Porque como el cuerpo sin espíritu está muerto, así también la fe sin obras es muerta. ~ Anonymous,
1490:AZRAEL:

No pleasure, no rapture, no exquisite sin greater... than central air. ~ Kevin Smith,
1491:Be a sinner and sin boldly, but believe and rejoice in Christ even more boldly. ~ Martin Luther,
1492:But sad as angels for the good man's sin, Weep to record, and blush to give it in. ~ Thomas Campbell,
1493:Cuando el dolor cae sobre ti sin paliativos, lo primero que te arranca es la palabra. ~ Rosa Montero,
1494:Cuando nos olvidamos es que hemos perdido, sin duda alguna, menos memoria que deseo. ~ Juan Jos Saer,
1495:Dwell much with Him, and it is impossible for you to be at peace with sin. ~ Charles Haddon Spurgeon,
1496:El cielo estaba azul, sin mácula, como si acabaran e crearlo aquella misma mañana. ~ Haruki Murakami,
1497:En democracia la política es un teatro y nadie puede actuar en un teatro sin fingir. ~ Javier Cercas,
1498:Escribir es como dar besos pero sin labios. Escribir es dar besos de pensamiento. ~ Daniel Glattauer,
1499:girls like you have roses inside of them that are strong enough to bloom through blizzards ~ R H Sin,
1500:He was sin personified… A sin I craved… but right now I was out and out afraid of him. ~ Tillie Cole,

IN CHAPTERS [300/4318]



1694 Integral Yoga
1131 Poetry
  248 Philosophy
  230 Occultism
  187 Fiction
  177 Christianity
  139 Mysticism
  113 Yoga
   78 Psychology
   67 Islam
   37 Science
   31 Philsophy
   24 Hinduism
   21 Education
   19 Kabbalah
   16 Sufism
   16 Mythology
   15 Integral Theory
   14 Buddhism
   11 Zen
   10 Theosophy
   8 Cybernetics
   6 Baha i Faith
   1 Thelema
   1 Taoism
   1 Alchemy


1008 The Mother
  702 Sri Aurobindo
  636 Satprem
  333 Nolini Kanta Gupta
  128 William Wordsworth
  112 Walt Whitman
  111 H P Lovecraft
  106 Aleister Crowley
   91 Percy Bysshe Shelley
   82 William Butler Yeats
   82 Carl Jung
   67 Muhammad
   61 Robert Browning
   61 James George Frazer
   60 Pierre Teilhard de Chardin
   57 Sri Ramakrishna
   56 Plotinus
   54 John Keats
   53 Friedrich Nietzsche
   52 Rabindranath Tagore
   36 Li Bai
   35 Friedrich Schiller
   34 Saint Augustine of Hippo
   33 Lucretius
   33 Jorge Luis Borges
   31 Saint Teresa of Avila
   31 Ralph Waldo Emerson
   31 Johann Wolfgang von Goethe
   30 Swami Krishnananda
   29 Saint John of Climacus
   28 Aldous Huxley
   28 A B Purani
   27 Anonymous
   24 Edgar Allan Poe
   23 Swami Vivekananda
   23 Rainer Maria Rilke
   19 Rabbi Moses Luzzatto
   19 Hafiz
   18 Vyasa
   18 Jalaluddin Rumi
   17 Rudolf Steiner
   16 Kabir
   14 Nirodbaran
   14 Franz Bardon
   13 Ramprasad
   12 Plato
   12 Ovid
   11 George Van Vrekhem
   11 Farid ud-Din Attar
   11 Aristotle
   9 Paul Richard
   8 Norbert Wiener
   8 Mirabai
   7 Swami Sivananda Saraswati
   7 Sri Ramana Maharshi
   7 Henry David Thoreau
   7 Baha u llah
   6 Thubten Chodron
   6 Jordan Peterson
   6 Al-Ghazali
   5 Omar Khayyam
   5 Matsuo Basho
   4 Taigu Ryokan
   4 Peter J Carroll
   4 Patanjali
   4 Muso Soseki
   4 Mechthild of Magdeburg
   4 Joseph Campbell
   4 Jetsun Milarepa
   4 Jayadeva
   4 Hsuan Chueh of Yung Chia
   4 Bulleh Shah
   4 Bokar Rinpoche
   3 Thomas Merton
   3 Solomon ibn Gabirol
   3 R Buckminster Fuller
   3 Ravidas
   3 Namdev
   3 Lalla
   3 Ken Wilber
   3 Hakim Sanai
   3 Alice Bailey
   2 William Blake
   2 Tao Chien
   2 Symeon the New Theologian
   2 Saint Therese of Lisieux
   2 Saint John of the Cross
   2 Saint Hildegard von Bingen
   2 Saint Francis of Assisi
   2 Mahendranath Gupta
   2 Lewis Carroll
   2 Jorge Luis Borges
   2 Jean Gebser
   2 Italo Calvino
   2 Ibn Arabi
   2 Hakuin
   2 Genpo Roshi
   2 Dogen
   2 Allama Muhammad Iqbal
   2 Alfred Tennyson
   2 Alexander Pope


  133 Record of Yoga
  128 Wordsworth - Poems
  115 The Synthesis Of Yoga
  111 Lovecraft - Poems
  109 Whitman - Poems
   91 Shelley - Poems
   82 Yeats - Poems
   75 Agenda Vol 01
   67 Quran
   66 On Thoughts And Aphorisms
   65 Collected Works of Nolini Kanta Gupta - Vol 03
   61 The Golden Bough
   61 Browning - Poems
   60 Agenda Vol 08
   59 Collected Works of Nolini Kanta Gupta - Vol 04
   58 Magick Without Tears
   57 Agenda Vol 10
   56 Prayers And Meditations
   55 The Gospel of Sri Ramakrishna
   54 Keats - Poems
   53 Collected Works of Nolini Kanta Gupta - Vol 01
   52 The Life Divine
   52 Agenda Vol 13
   51 Agenda Vol 03
   49 Tagore - Poems
   49 Agenda Vol 04
   46 Questions And Answers 1957-1958
   44 Thus Spoke Zarathustra
   44 Savitri
   44 Collected Works of Nolini Kanta Gupta - Vol 07
   44 Agenda Vol 02
   43 Questions And Answers 1956
   43 Essays In Philosophy And Yoga
   42 Questions And Answers 1950-1951
   42 Collected Works of Nolini Kanta Gupta - Vol 02
   39 Liber ABA
   39 Agenda Vol 07
   38 Collected Works of Nolini Kanta Gupta - Vol 05
   37 Agenda Vol 11
   37 Agenda Vol 06
   36 Li Bai - Poems
   36 Letters On Yoga IV
   35 Schiller - Poems
   35 Letters On Yoga II
   35 Agenda Vol 09
   34 Agenda Vol 05
   33 Questions And Answers 1953
   33 Of The Nature Of Things
   31 Mysterium Coniunctionis
   31 Emerson - Poems
   31 Agenda Vol 12
   30 The Study and Practice of Yoga
   29 The Ladder of Divine Ascent
   29 Essays On The Gita
   28 The Perennial Philosophy
   28 Evening Talks With Sri Aurobindo
   27 Words Of Long Ago
   27 Questions And Answers 1954
   27 Questions And Answers 1929-1931
   27 Collected Poems
   26 The Bible
   24 The Practice of Psycho therapy
   24 The Divine Comedy
   23 Rilke - Poems
   23 Poe - Poems
   22 The Future of Man
   22 Questions And Answers 1955
   22 Labyrinths
   22 City of God
   21 On Education
   19 Plotinus - Complete Works Vol 01
   19 General Principles of Kabbalah
   18 Words Of The Mother II
   18 Vishnu Purana
   18 The Human Cycle
   18 Sri Aurobindo or the Adventure of Consciousness
   18 Faust
   18 Collected Works of Nolini Kanta Gupta - Vol 08
   17 The Way of Perfection
   17 On the Way to Supermanhood
   17 Essays Divine And Human
   15 Let Me Explain
   14 Twelve Years With Sri Aurobindo
   14 Letters On Poetry And Art
   14 Hafiz - Poems
   14 Aion
   13 The Phenomenon of Man
   13 The Confessions of Saint Augustine
   13 The Archetypes and the Collective Unconscious
   13 Plotinus - Complete Works Vol 04
   13 Letters On Yoga I
   13 Goethe - Poems
   12 The Secret Of The Veda
   12 The Mother With Letters On The Mother
   12 Talks
   12 Some Answers From The Mother
   12 Plotinus - Complete Works Vol 03
   12 Plotinus - Complete Works Vol 02
   12 Metamorphoses
   12 Collected Works of Nolini Kanta Gupta - Vol 06
   12 Bhakti-Yoga
   11 Rumi - Poems
   11 Preparing for the Miraculous
   11 Poetics
   11 Isha Upanishad
   11 Crowley - Poems
   10 Vedic and Philological Studies
   10 The Problems of Philosophy
   10 The Interior Castle or The Mansions
   10 Hymn of the Universe
   10 Dark Night of the Soul
   10 Borges - Poems
   9 Twilight of the Idols
   9 The Practice of Magical Evocation
   9 Kena and Other Upanishads
   9 Anonymous - Poems
   9 A Garden of Pomegranates - An Outline of the Qabalah
   8 The Blue Cliff Records
   8 Songs of Kabir
   8 Knowledge of the Higher Worlds
   8 Cybernetics
   8 5.1.01 - Ilion
   7 Words Of The Mother III
   7 Walden
   7 Theosophy
   7 Letters On Yoga III
   6 The Secret Doctrine
   6 The Red Book Liber Novus
   6 The Alchemy of Happiness
   6 Raja-Yoga
   6 Maps of Meaning
   6 Hymns to the Mystic Fire
   6 How to Free Your Mind - Tara the Liberator
   5 Initiation Into Hermetics
   5 Basho - Poems
   5 Amrita Gita
   4 Writings In Bengali and Sanskrit
   4 The Hero with a Thousand Faces
   4 Tara - The Feminine Divine
   4 Ryokan - Poems
   4 Patanjali Yoga Sutras
   4 Milarepa - Poems
   4 Liber Null
   4 Beating the Cloth Drum Letters of Zen Master Hakuin
   3 The Zen Teaching of Bodhidharma
   3 The Lotus Sutra
   3 The Integral Yoga
   3 The Book of Certitude
   3 The 7 Habits of Highly Effective People
   3 Synergetics - Explorations in the Geometry of Thinking
   3 Sex Ecology Spirituality
   3 A Treatise on Cosmic Fire
   2 Words Of The Mother I
   2 The Tibetan Yogas of Dream and Sleep
   2 The Ever-Present Origin
   2 The Essentials of Education
   2 The Castle of Crossed Destinies
   2 Symposium
   2 Song of Myself
   2 Selected Fictions
   2 God Exists
   2 Dogen - Poems
   2 Arabi - Poems
   2 Alice in Wonderland
   2 Advanced Dungeons and Dragons 2E


00.00 - Publishers Note, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   and we Sing the song of ascension.]
   ***

0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  To be a man after rediscovering a million years was mysteriously like being something still other than man, a strange, unfinished possibility that could also be all kinds of other things. It was not in the dictionary, it was fluid and boundless - it had become a man through habit, but in truth, it was formidably virgin, as if all the old laws belonged to laggard barbarians. Then other moons began whirring through the skies to the cry of macaws at sunset, another rhythm was born that was strangely in tune with the rhythm of all, making one Single flow of the world, and there we went, lightly, as if the body had never had any weight other than that of our human thought; and the stars were so near, even the giant airplanes roaring overhead seemed vain artifices beneath smiling galaxies. A man was the overwhelming Possible. He was even the great discoverer of the Possible.
  Never had this precarious invention had any other aim through millions of species than to discover that which surpassed his own species, perhaps the means to change his species - a light and lawless species. After rediscovering a million years in the great, rhythmic night, a man was still something to be invented. It was the invention of himself, where all was not yet said and done.
  And then, and then ... a Singular air, an incurable lightness, was beginning to fill his lungs. And what if we were a fable? And what are the means?
  And what if this lightness itself were the means?
  --
  'spiritual life': it was all so comfortable, for we had a supreme 'symbol' of it right there. She let us do as we pleased, She even opened up all kinds of little heavens in us, along with a few hells, Since they go together. She even opened the door in us to a certain 'liberation,' which in the end was as soporific as eternity - but there was nowhere to get out: it WAS eternity. We were trapped on all sides. There was nothing left but these 4m2 of skin, the last refuge, that which we wanted to flee by way of above or below, by way of Guiana or the Himalayas. She was waiting for us just there, at the end of our spiritual or not so spiritual pirouettes. Matter was her concern. It took us seven years to understand that She was beginning there, 'where the other yogas leave off,' as Sri Aurobindo had already said twenty-five years earlier. It was necessary to have covered all the paths of the Spirit and all those of Matter, or in any case a large number geographically, before discovering, or even simply understanding, that 'something else' was really Something Else. It was not an improved
  Spirit nor even an improved Matter, but ... it could be called 'nothing,' so contrary was it to all we know. For the caterpillar, a butterfly is nothing, it is not even visible and has nothing in common with caterpillar heavens nor even caterpillar matter. So there we were, trapped in an impossible adventure. One does not return from there: one must cross the bridge to the other side. Then one day in that seventh year, while we still believed in liberations and the collected Upanishads, highlighted with a few glorious visions to relieve the commonplace (which remained appallingly commonplace), while we were still considering 'the Mother of the Ashram' rather like some spiritual super-director (endowed, albeit, with a disarming yet ever so provocative smile, as though
  --
  'Are you conscious of your ceils?' She asked us a short time after the little operation of spiritual demolition She had undergone. 'No? Well, become conscious of your cells, and you will see that it gives TERRESTRIAL results.' To become conscious of one's cells? ... It was a far more radical operation than cros Sing the Maroni with a machete in hand, for after all, trees and lianas can be cut, but what cannot be so easily uncovered are the grandfa ther and the grandmo ther and the whole atavistic pack, not to mention the animal and plant and mineral layers that form a teeming humus over this Single pure little cell beneath its millennial genetic program. The grandfa thers and grandmo thers grow back again like crabgrass, along with all the old habits of being hungry, afraid, falling ill, fearing the worst, hoping for the best, which is still the best of an old mortal habit. All this is not uprooted nor entrapped as easily as celestial 'liberations,' which leave the teeming humus in peace and the body to its usual decomposition. She had come to hew a path through all that. She was the Ancient One of evolution who had come to make a new cleft in the old, tedious habit of being a man. She did not like tedious repetitions, She was the adventuress par excellence - the adventuress of the earth. She was wrenching out for man the great Possible that was already beating there, in his primeval clearing, which he believed he had momentarily trapped with a few machines.
  She was uprooting a new Matter, free, free from the habit of inexorably being a man who repeats himself ad infinitum with a few improvements in the way of organ transplants or monetary exchanges. In fact, She was there to discover what would happen after materialism and after spiritualism, these prodigal twin brothers. Because Materialism is dying in the West for the same reason that Spiritualism is dying in the East: it is the hour of the new species. Man needs to awaken, not only from his demons but also from his gods. A new Matter, yes, like a new Spirit, yes, because we still know neither one nor the other. It is the hour when Science, like Spirituality, at the end of their roads, must discover what Matter TRULY is, for it is really there that a Spirit as yet unknown to us is to be found. It is a time when all the 'isms' of the old species are dying: 'The age of

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
  *He has crammed the whole universe in a Single book.* It is a marvellous work, magnificent and of an incomparable perfection.
  You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.
  --
  It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one Sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.
  My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.
  --
  My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries Sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires Sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential Sincerity he will reach the final goal.
  Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, everything, in its Single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967
  ~ The Mother Sweet Mother The Mother to Mona Sarkar, [T0]

00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   If, however, we have to speak of these other worlds, then, Since we can speak only in the terms of this world, we have to use them in a different sense from those they usually bear; we must employ them as figures and symbols. Even then they may prove inadequate and misleading; so there are Mystics who are averse to all speech and expression they are mauni; in silence they experience the inexpressible and in silence they communicate it to the few who have the capacity to receive in silence.
   But those who do speak, how do they choose their figures and symbols? What is their methodology? For it might be said, Since the unseen and the seen differ out and out, it does not matter what forms or signs are taken from the latter; for any meaning and significance could be put into anything. But in reality, it does not so happen. For, although there is a great divergence between figures and symbols on the one hand and the things figured and symbolised on the other, still there is also some link, some common measure. And that is why we see not unoften the same or similar figures and symbols representing an identical experience in ages and countries far apart from each other.
   We can make a distinction here between two types of expression which we have put together indiscriminately, figures and symbols. Figures, we may say, are those that are constructed by the rational mind, the intellect; they are mere metaphors and similes and are not organically related to the thing experienced, but put round it as a robe that can be dropped or changed without affecting the experience itself. Thus, for example, when the Upanishad says, tmnam rathinam viddhi (Know that the soul is the master of the chariot who sits within it) or indriyi haynhu (The senses, they say, are the horses), we have here only a comparison or analogy that is common and natural to the poetic manner. The particular figure or simile used is not inevitable to the idea or experience that it seeks to express, its part and parcel. On the other hand, take this Upanishadic perception: hirayamayena patrea satyasyphitam mukham (The face of the Truth lies hidden under the golden orb). Here the symbol is not mere analogy or comparison, a figure; it is one with the very substance of the experience the two cannot be separated. Or when the Vedas speak of the kindling of the Fire, the rushing of the waters or the rise of the Dawn, the images though taken from the material world, are not used for the sake of mere comparison, but they are the embodiments, the living forms of truths experienced in another world.

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   There was an aspirant, a student who was seeking after knowledge. One day there appeared to him a white dog. Soon, other dogs followed and addressed their predecessor: "O Lord, Sing to our Food, for we desire to eat." The white dog answered, "Come to me at dawn here in this very place." The aspirant waited. The dogs, like Singer-priests, circled round in a ring. Then they sat and cried aloud; they cried out," Om We eat and Om we drink, may the gods bring here our food."
   Now, before any explanation is attempted it is important to bear in mind that the Upanishads speak of things experiencednot merely thought, reasoned or argued and that these experiences belong to a world and consciousness other than that of the mind and the senses. One should naturally expect here a different language and mode of expression than that which is appropriate to mental and physical things. For example, the world of dreams was once supposed to be a sheer chaos, a mass of meaningless confusion; but now it is held to be quite otherwise. Psychological scientists have discovered a methodeven a very well-defined and strict methodin the madness of that domain. It is an ordered, organised, significant world; but its terminology has to be understood, its code deciphered. It is not a jargon, but a foreign language that must be learnt and mastered.
  --
   The Gods feed upon Svdh and Vaa, as these represent the ascending movement of human consciousness: it is man's self-giving and aspiration and the upward urge of his heart and soul that reach to the Gods, and it is that which the immortals take into themselves and are, as it were, nourished by, Since it is something that appertains to their own nature.
   And in response they descend and approach and enter into the aspiring human soulthis descent and revelation and near and concrete presence of Divinity, this Hanta is man's food, for by it his consciousness is nourished.
  --
   In Yajnavalkya's enumeration, however, it is to be noted, first of all, that he stresses on the number three. The principle of triplicity is of very wide application: it permeates all fields of consciousness and is evidently based upon a fundamental fact of reality. It seems to embody a truth of synthesis and comprehension, points to the order and harmony that reigns in the cosmos, the spheric music. The metaphysical, that is to say, the original principles that constitute existence are the well-known triplets: (i) the superior: Sat, Chit, Ananda; and (ii) the inferior: Body, Life and Mindthis being a reflection or translation or concretisation of the former. We can see also here how the dual principle comes in, the twin godhead or the two gods to which Yajnavalkya refers. The same principle is found in the conception of Ardhanarishwara, Male and Female, Purusha-Prakriti. The Upanishad says 14 yet again that the One original Purusha was not pleased at being alone, so for a companion he created out of himself the original Female. The dual principle signifies creation, the manifesting activity of the Reality. But what is this one and a half to which Yajnavalkya refers? It simply means that the other created out of the one is not a wholly separate, independent entity: it is not an integer by itself, as in the Manichean system, but that it is a portion, a fraction of the One. And in the end, in the ultimate analysis, or rather synthesis, there is but one Single undivided and indivisible unity. The thousands and hundreds, very often mentioned also in the Rig Veda, are not simply multiplications of the One, a graphic description of its many-sidedness; it indicates also the absolute fullness, the complete completeness (prasya pram) of the Reality. It includes and comprehends all and is a rounded totality, a full circle. The hundred-gated and the thousand-pillared cities of which the ancient Rishis chanted are formations and embodiments of consciousness human and divine, are realities whole and entire englobing all the layers and grades of consciousness.
   Besides this metaphysics there is also an occult aspect in numerology of which Pythagoras was a well-known adept and in which the Vedic Rishis too seem to take special delight. The multiplication of numbers represents in a general way the principle of emanation. The One has divided and subdivided itself, but not in a haphazard way: it is not like the chaotic pulverisation of a piece of stone by hammer-blows. The process of division and subdivision follows a pattern almost as neat and methodical as a genealogical tree. That is to say, the emanations form a hierarchy. At the top, the apex of the pyramid, stands the one supreme Godhead. That Godhead is biune in respect of manifestation the Divine and his creative Power. This two-in-one reality may be considered, according to one view of creation, as dividing into three forms or aspects the well-known Brahma, Vishnu and Rudra of Hindu mythology. These may be termed the first or primary emanations.
  --
   Man has two souls corresponding to his double status. In the inferior, the soul looks downward and is involved in the current of Impermanence and Ignorance, it tastes of grief and sorrow and suffers death and dissolution: in the higher it looks upward and communes and joins with the Eternal (the cosmic) and then with the Absolute (the transcendent). The lower is a reflection of the higher, the higher comes down in a diminished and hence tarnished light. The message is that of deliverance, the deliverance and reintegration of the lower soul out of its bondage of worldly ignorant life into the freedom and immortality first of its higher and then of its highest status. It is true, however, that the Upanishad does not make a trenchant distinction between the cosmic and the transcendent and often it speaks of both in the same breath, as it were. For in fact they are realities involved in each other and interwoven. Indeed the triple status, including the Individual, forms one Single totality and the three do not exclude or cancel each other; on the contrary, they combine and may be said to enhance each other's reality. The Transcendence expresses or deploys itself in the cosmoshe goes abroad,sa paryagt: and the cosmic individualises, concretises itself in the particular and the personal. The one Single spiritual reality holds itself, aspects itself in a threefold manner.
   The teaching of Yama in brief may be said to be the gospel of immortality and it consists of the knowledge of triple immortality. And who else can be the best teacher of immortality than Death himself, as Nachiketas pointedly said? The first immortality is that of the physical existence and consciousness, the preservation of the personal identity, the individual name and formthis being in itself as expression and embodiment and instrument of the Inner Reality. This inner reality enshrines the second immortality the eternity and continuity of the soul's life through its incarnations in time, the divine Agni lit for ever and ever growing in flaming consciousness. And the third and final immortality is in the being and consciousness beyond time, beyond all relativities, the absolute and self-existent delight.

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  A good many attri butions in other symbolic areas, I feel are subject to the same criticism. The Egyptian Gods have been used with a good deal of carelessness, and without sufficient explanation of motives in assigning them as I did. In a recent edition of Crowley's masterpiece Liber 777 (which au fond is less a reflection of Crowley's mind as a recent critic claimed than a tabulation of some of the material given piecemeal in the Golden Dawn knowledge lectures), he gives for the first time brief explanations of the motives for his attri butions. I too should have been far more explicit in the explanations I used in the case of some of the Gods whose names were used many times, most inadequately, where several paths were concerned. While it is true that the religious coloring of the Egyptian Gods differed from time to time during Egypt's turbulent history, nonetheless a word or two about just that one Single point could have served a useful purpose.
  Some of the passages in the book force me today to emphasize that so far as the Qabalah is concerned, it could and should be employed without binding to it the partisan qualities of any one particular religious faith. This goes as much for Judaism as it does for Christianity. Neither has much intrinsic usefulness where this scientific scheme is concerned. If some students feel hurt by this statement, that cannot be helped. The day of most contemporary faiths is over; they have been more of a curse than a boon to mankind. Nothing that I say here, however, should reflect on the peoples concerned, those who accept these religions. They are merely unfortunate. The religion itself is worn out and indeed is dying.
  --
  I began the study of the Qabalah at an early age. Two books I read then have played unconsciously a prominent part in the writing of my own book. One of these was "Q.B.L. or the Bride's Reception" by Frater Achad (Charles Stansfeld Jones), which I must have first read around 1926. The other was "An Introduction to the Tarot" by Paul Foster Case, published in the early 1920's. It is now out of print, superseded by later versions of the same topic. But as I now glance through this slender book, I perceive how profoundly even the format of his book had influenced me, though in these two instances there was not a trace of plagiarism. It had not consciously occurred to me until recently that I owed so much to them. Since Paul Case passed away about a decade or so ago, this gives me the opportunity to thank him, overtly, wherever he may now be.
  By the middle of 1926 I had become aware of the work of Aleister Crowley, for whom I have a tremendous respect. I studied as many of his writings as I could gain access to, making copious notes, and later acted for several years as his secretary, having joined him in Paris on October 12, 1928, a memorable day in my life.
  --
  The last chapter of A Garden deals with the Way of Return. It used almost entirely Crowley's concept of the Path as described in his superb essay "One Star in Sight." In addition to this, I borrowed extensively from Lawrence's Apropos. Somehow, they all fitted together very nicely. In time, all these variegated notes were incorporated into the text without acknowledgment, an oversight which I now feel sure would be forgiven, Since I was only twenty-four at the time.
  Some modern Nature-worshippers and members of the newly-washed and redeemed witch-cult have complimented me on this clo Sing chapter which I entitled 'The Ladder." I am pleased about this. For a very long time I was not at all familiar with the topic of witchcraft. I had avoided it entirely, not being attracted to its literature in any way. In fact, I only became slightly conversant with its theme and literature just a few years ago, after reading "The Anatomy of Eve" written by Dr. Leopold Stein, a Jungian analyst. In the middle of his study of four cases, he included a most informative chapter on the subject. This served to stimulate me to wider reading in that area.

000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  production at only an arithmetic (linear) rate of gain. And Since the Earth is a finite,
  closed-system sphere, it apparently became scientifically manifest that there is a
  --
  political ideologies have Since adopted a prime philosophy that says: "You may not
  like our political system, but we are convinced that we have the fairest, most
  --
  life support, but Since there are others who disagree diametrically about the best
  method of coping, it can be determined only by force of arms which system is the
  --
  them from Sinking vertically into Earth's center. Stone buildings could not float on
  water. But nature had invented low-weight wood of high self-cohering tensile
  --
  blastoffs. Since then human scientists developing ever greater strength per weight
  of material have gone on to carry ever greater useful loads in vertical takeoff
  --
  fuels and atomic energy, Since the retooled world industry and individual energy
  needs will have become completely supplied by our combined harvests of
  --
  world-humans by Single-family, air-deliverable, energy harvesting, only-rentable
  dwelling machines. When humans are convergent, they will dwell in domed-over
  --
  energy Sinkholes.
  000.122 All of the foregoing makes it possible to say that Since we now know that
  there is a sustainable abundance of life support and accommodation for all, it

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  SRI RAMAKRISHNA, the God-man of modern India, was born at Kamarpukur. This village in the Hooghly District preserved during the last century the idyllic simplicity of the rural areas of Bengal. Situated far from the railway, it was untouched by the glamour of the city. It contained rice-fields, tall palms, royal banyans, a few lakes, and two cremation grounds. South of the village a stream took its leisurely course. A mango orchard dedicated by a neighbouring zemindar to the public use was frequented by the boys for their noonday sports. A highway passed through the village to the great temple of Jagannath at Puri, and the villagers, most of whom were farmers and craftsmen, entertained many pas Sing holy men and pilgrims. The dull round of the rural life was broken by lively festivals, the observance of sacred days, religious Singing, and other innocent pleasures.
  About his parents Sri Ramakrishna once said: "My mother was the personification of rectitude and gentleness. She did not know much about the ways of the world; innocent of the art of concealment, she would say what was in her mind. People loved her for her open-heartedness. My father, an orthodox brahmin, never accepted gifts from the sudras. He spent much of his time in worship and meditation, and in repeating God's name and chanting His glories. Whenever in his daily prayers he invoked the Goddess Gayatri, his chest flushed and tears rolled down his cheeks. He spent his leisure hours making garlands for the Family Deity, Raghuvir."
  --
   At the age of nine Gadadhar was invested with the sacred thread. This ceremony conferred upon him the privileges of his brahmin lineage, including the worship of the Family Deity, Raghuvir, and imposed upon him the many strict disciplines of a brahmin's life. During the ceremony of investiture he shocked his relatives by accepting a meal cooked by his nurse, a sudra woman. His father would never have dreamt of doing such a thing But in a playful mood Gadadhar had once promised this woman that he would eat her food, and now he fulfilled his plighted word. The woman had piety and religious Sincerity, and these were more important to the boy than the conventions of society.
   Gadadhar was now permitted to worship Raghuvir. Thus began his first training in meditation. He so gave his heart and soul to the worship that the stone image very soon appeared to him as the living Lord of the Universe. His tendency to lose himself in contemplation was first noticed at this time. Behind his boyish light-heartedness was seen a deepening of his spiritual nature.
  --
   Gadadhar was on the threshold of youth. He had become the pet of the women of the village. They loved to hear him talk, Sing, or recite from the holy books. They enjoyed his knack of imitating voices. Their woman's instinct recognized the innate purity and guilelessness of this boy of clear skin, flowing hair, beaming eyes, smiling face, and inexhaustible fun. The pious elderly women looked upon him as Gopala, the Baby Krishna, and the younger ones saw in him the youthful Krishna of Vrindavan. He himself so idealized the love of the gopis for Krishna that he sometimes yearned to be born as a woman, if he must be born again, in order to be able to love Sri Krishna with all his heart and soul.
   --- COMING TO CALCUTTA
   At the age of sixteen Gadadhar was summoned to Calcutta by his elder brother Ramkumar, who wished assistance in his priestly duties. Ramkumar had opened a Sanskrit academy to supplement his income, and it was his intention gradually to turn his younger brother's mind to education. Gadadhar applied himself heart and soul to his new duty as family priest to a number of Calcutta families. His worship was very different from that of the professional priests. He spent hours decorating the images and Singing hymns and devotional songs; he performed with love the other duties of his office. People were impressed with his ardour. But to his studies he paid scant attention.
   Ramkumar did not at first oppose the ways of his temperamental brother. He wanted Gadadhar to become used to the conditions of city life. But one day he decided to warn the boy about his indifference to the world. After all, in the near future Gadadhar must, as a householder, earn his livelihood through the performance of his brahminical duties; and these required a thorough knowledge of Hindu law, astrology, and kindred subjects. He gently admonished Gadadhar and asked him to pay more attention to his studies. But the boy replied spiritedly: "Brother, what shall I do with a mere bread-winning education? I would rather acquire that wisdom which will illumine my heart and give me satisfaction for ever."
  --
   Sri Ramakrishna — henceforth we shall call Gadadhar by this familiar name —1 came to the temple garden with his elder brother Ramkumar, who was appointed priest of the Kali temple. Sri Ramakrishna did not at first approve of Ramkumar's working for the sudra Rasmani. The example of their orthodox father was still fresh in Sri Ramakrishna's mind. He objected also to the eating of the cooked offerings of the temple, Since, according to orthodox Hindu custom, such food can be offered to the Deity only in the house of a brahmin. But the holy atmosphere of the temple grounds, the solitude of the surrounding wood, the loving care of his brother, the respect shown him by Rani Rasmani and Mathur Babu, the living presence of the Goddess Kali in the temple, and; above all, the proximity of the sacred Ganges, which Sri Ramakrishna always held in the highest respect, gradually overcame his disapproval, and he began to feel at home.
   Within a very short time Sri Ramakrishna attracted the notice of Mathur Babu, who was impressed by the young man's religious fervour and wanted him to participate in the worship in the Kali temple. But Sri Ramakrishna loved his freedom and was indifferent to any worldly career. The profession of the priesthood in a temple founded by a rich woman did not appeal to his mind. Further, he hesitated to take upon himself the responsibility for the ornaments and jewelry of the temple. Mathur had to wait for a suitable occasion.
  --
   One day the priest of the Radhakanta temple accidentally dropped the image of Krishna on the floor, breaking one of its legs. The pundits advised the Rani to install a new image, Since the worship of an image with a broken limb was against the scriptural injunctions. But the Rani was fond of the image, and she asked Sri Ramakrishna's opinion. In an abstracted mood, he said: "This solution is ridiculous. If a son-in-law of the Rani broke his leg, would she discard him and put another in his place? Wouldn't she rather arrange for his treatment? Why should she not do the same thing in this case too? Let the image be repaired and worshipped as before." It was a simple, straightforward solution and was accepted by the Rani. Sri Ramakrishna himself mended the break. The priest was dismissed for his carelessness, and at Mathur Babu's earnest request Sri Ramakrishna accepted the office of priest in the Radhakanta temple.
   ^No definite information is available as to the origin of this name. Most probably it was given by Mathur Babu, as Ramlal, Sri Ramakrishna's nephew, has said, quoting the authority of his uncle himself.
  --
   Born in an orthodox brahmin family, Sri Ramakrishna knew the formalities of worship, its rites and rituals. The innumerable gods and goddesses of the Hindu religion are the human aspects of the indescribable and incomprehensible Spirit, as conceived by the finite human mind. They understand and appreciate human love and emotion, help men to realize their secular and spiritual ideals, and ultimately enable men to attain liberation from the miseries of phenomenal life. The Source of light, intelligence, wisdom, and strength is the One alone from whom comes the fulfilment of desire. Yet, as long as a man is bound by his human limitations, he cannot but worship God through human forms. He must use human symbols. Therefore Hinduism asks the devotees to look on God as the ideal father, the ideal mother, the ideal husband, the ideal son, or the ideal friend. But the name ultimately leads to the Nameless, the form to the Formless, the word to the Silence, the emotion to the serene realization of Peace in Existence-Knowledge-Bliss Absolute. The gods gradually merge in the one God. But until that realization is achieved, the devotee cannot dissociate human factors from his worship. Therefore the Deity is bathed and clothed and decked with ornaments. He is fed and put to sleep. He is propitiated with hymns, songs, and prayers. And there are appropriate rites connected with all these functions. For instance, to secure for himself external purity, the priest bathes himself in holy water and puts on a holy cloth. He purifies the mind and the sense-organs by appropriate meditations. He fortifies the place of worship against evil forces by drawing around it circles of fire and water. He awakens the different spiritual centres of the body and invokes the Supreme Spirit in his heart. Then he transfers the Supreme Spirit to the image before him and worships the image, regarding it no longer as clay or stone, but as the embodiment of Spirit, throbbing with Life and Consciousness. After the worship the Supreme Spirit is recalled from the image to Its true sanctuary, the heart of the priest. The real devotee knows the absurdity of worshipping the Transcendental Reality with material articles — clothing That which pervades the whole universe and the beyond, putting on a pedestal That which cannot be limited by space, feeding That which is disembodied and incorporeal, Singing before That whose glory the music of the spheres tries vainly to proclaim. But through these rites the devotee aspires to go ultimately beyond rites and rituals, forms and names, words and praise, and to realize God as the All-pervading Consciousness.
   Hindu priests are thoroughly acquainted with the rites of worship, but few of them are aware of their underlying significance. They move their hands and limbs mechanically, in obedience to the letter of the scriptures, and repeat the holy mantras like parrots. But from the very beginning the inner meaning of these rites was revealed to Sri Ramakrishna. As he sat facing the image, a strange transformation came over his mind. While going through the prescribed ceremonies, he would actually find himself encircled by a wall of fire protecting him and the place of worship from unspiritual vibrations, or he would feel the ri Sing of the mystic Kundalini through the different centres of the body. The glow on his face, his deep absorption, and the intense atmosphere of the temple impressed everyone who saw him worship the Deity.
  --
   Mathur begged Sri Ramakrishna to take charge of the worship in the Kali temple. The young priest pleaded his incompetence and his ignorance of the scriptures. Mathur insisted that devotion and Sincerity would more than compensate for any lack of formal knowledge and make the Divine Mother manifest Herself through the image. In the end, Sri Ramakrishna had to yield to Mathur's request. He became the priest of Kali.
   In 1856 Ramkumar breathed his last. Sri Ramakrishna had already witnessed more than one death in the family. He had come to realize how impermanent is life on earth. The more he was convinced of the transitory nature of worldly things, the more eager he became to realize God, the Fountain of Immortality.
  --
   As his love for God deepened, he began either to forget or to drop the formalities of worship. Sitting before the image, he would spend hours Singing the devotional songs of great devotees of the Mother, such as Kamalakanta and Ramprasad. Those rhapsodical songs, describing the direct vision of God, only intensified Sri Ramakrishna's longing. He felt the pangs of a child separated from its mother. Sometimes, in agony, he would rub his face against the ground and weep so bitterly that people, thinking he had lost his earthly mother, would sympathize with him in his grief. Sometimes, in moments of scepticism, he would cry: "Art Thou true, Mother, or is it all fiction — mere poetry without any reality? If Thou dost exist, why do I not see Thee? Is religion a mere fantasy and art Thou only a figment of man's imagination?" Sometimes he would sit on the prayer carpet for two hours like an inert object. He began to behave in an abnormal manner
  , most of the time unconscious of the world. He almost gave up food; and sleep left him altogether.
  --
   Yet this was only a foretaste of the intense experiences to come. The first glimpse of the Divine Mother made him the more eager for Her uninterrupted vision. He wanted to see Her both in meditation and with eyes open. But the Mother began to play a tea Sing game of hide-and-seek with him, intensifying both his joy and his suffering. Weeping bitterly during the moments of separation from Her, he would pass into a trance and then find Her standing before him, smiling, talking, consoling, bidding him be of good cheer, and instructing him. During this period of spiritual practice he had many uncommon experiences. When he sat to meditate, he would hear strange clicking sounds in the joints of his legs, as if someone were locking them up, one after the other, to keep him motionless; and at the conclusion of his meditation he would again hear the same sounds, this time unlocking them and leaving him free to move about. He would see flashes like a swarm of fire-flies floating before his eyes, or a sea of deep mist around him, with luminous waves of molten silver. Again, from a sea of translucent mist he would behold the Mother ri Sing, first Her feet, then Her waist, body, face, and head, finally Her whole person; he would feel Her breath and hear Her voice. Worshipping in the temple, sometimes he would become exalted, sometimes he would remain motionless as stone, sometimes he would almost collapse from excessive emotion. Many of his actions, contrary to all tradition, seemed sacrilegious to the people. He would take a flower and touch it to his own head, body, and feet, and then offer it to the Goddess. Or, like a drunkard, he would reel to the throne of the Mother, touch Her chin by way of showing his affection for Her, and Sing, talk, joke, laugh, and dance. Or he would take a morsel of food from the plate and hold it to Her mouth, begging Her to eat it, and would not be satisfied till he was convinced that She had really eaten. After the Mother had been put to sleep at night, from his own room he would hear Her ascending to the upper storey of the temple with the light steps of a happy girl, Her anklets jingling. Then he would discover Her standing with flowing hair. Her black form silhouetted against the sky of the night, looking at the Ganges or at the distant lights of Calcutta.
   Naturally the temple officials took him for an insane person. His worldly well-wishers brought him to skilled physicians; but no-medicine could cure his malady. Many a time he doubted his sanity himself. For he had been sailing across an uncharted sea, with no earthly guide to direct him. His only haven of security was the Divine Mother Herself. To Her he would pray: "I do not know what these things are. I am ignorant of mantras and the scriptures. Teach me, Mother, how to realize Thee. Who else can help me? Art Thou not my only refuge and guide?" And the sustaining presence of the Mother never failed him in his distress or doubt. Even those who criticized his conduct were greatly impressed with his purity, guilelessness, truthfulness, integrity, and holiness. They felt an uplifting influence in his presence.
  --
   On a certain occasion Mathur Babu stealthily entered the temple to watch the worship. He was profoundly moved by the young priest's devotion and Sincerity. He realized that Sri Ramakrishna had transformed the stone image into the living Goddess.
   Sri Ramakrishna one day fed a cat with the food that was to be offered to Kali. This was too much for the manager of the temple garden, who considered himself responsible for the proper conduct of the worship. He reported Sri Ramakrishna's insane behaviour to Mathur Babu.
  --
   Mathur had faith in the Sincerity of Sri Ramakrishna's spiritual zeal, but began now to doubt his sanity. He had watched him jumping about like a monkey. One day, when Rani Rasmani was listening to Sri Ramakrishna's Singing in the temple, the young priest abruptly turned and slapped her. Apparently listening to his song, she had actually been thinking of a law-suit. She accepted the punishment as though the Divine Mother Herself had imposed it; but Mathur was distressed. He begged Sri Ramakrishna to keep his feelings under control and to heed the conventions of society. God Himself, he argued, follows laws. God never permitted, for instance, flowers of two colours to grow on the same stalk. The following day Sri Ramakrishna presented Mathur Babu with two hibiscus flowers growing on the same stalk, one red and one white.
   Mathur and Rani Rasmani began to ascribe the mental ailment of Sri Ramakrishna in part, at least, to his observance of rigid continence. Thinking that a natural life would relax the tension of his nerves, they engineered a plan with two women of ill fame. But as soon as the women entered his room, Sri Ramakrishna beheld in them the manifestation of the Divine Mother of the Universe and went into samadhi uttering Her name.
  --
   Thus the insane priest was by verdict of the great scholars of the day proclaimed a Divine Incarnation. His visions were not the result of an over-heated brain; they had precedent in spiritual history. And how did the proclamation affect Sri Ramakrishna himself? He remained the simple child of the Mother that he had been Since the first day of his life. Years later, when two of his householder disciples openly spoke of him as a Divine Incarnation and the matter was reported to him, he said with a touch of sarcasm: "Do they think they will enhance my glory that way? One of them is an actor on the stage and the other a physician. What do they know about Incarnations? Why, years ago pundits like Gauri and Vaishnavcharan declared me to be an Avatar. They were great scholars and knew what they said. But that did not make any change in my mind."
   Sri Ramakrishna was a learner all his life. He often used to quote a proverb to his disciples: "Friend, the more I live the more I learn." When the excitement created by the Brahmani's declaration was over, he set himself to the task of practi Sing spiritual disciplines according to the traditional methods laid down in the Tantra and Vaishnava scriptures. Hitherto he had pursued his spiritual ideal according to the promptings of his own mind and heart. Now he accepted the Brahmani as his guru and set foot on the traditional highways.
  --
   There are three kinds of formal devotion: tamasic, rajasic, and sattvic. If a person, while showing devotion, to God, is actuated by malevolence, arrogance, jealousy, or anger, then his devotion is tamasic, Since it is influenced by tamas, the quality of inertia. If he worships God from a desire for fame or wealth, or from any other worldly ambition, then his devotion is rajasic, Since it is influenced by rajas, the quality of activity. But if a person loves God without any thought of material gain, if he performs his duties to please God alone and maintains toward all created beings the attitude of friendship, then his devotion is called sattvic, Since it is influenced by sattva, the quality of harmony. But the highest devotion transcends the three gunas, or qualities, being a spontaneous, uninterrupted inclination of the mind toward God, the Inner Soul of all beings; and it wells up in the heart of a true devotee as soon as he hears the name of God or mention of God's attributes. A devotee possessed of this love would not accept the happiness of heaven if it were offered him. His one desire is to love God under all conditions — in pleasure and pain, life and death, honour and dishonour, prosperity and adversity.
   There are two stages of bhakti. The first is known as vaidhi-bhakti, or love of God qualified by scriptural injunctions. For the devotees of this stage are prescribed regular and methodical worship, hymns, prayers, the repetition of God's name, and the chanting of His glories. This lower bhakti in course of time matures into para-bhakti, or supreme devotion, known also as prema, the most intense form of divine love. Divine love is an end in itself. It exists potentially in all human hearts, but in the case of bound creatures it is misdirected to earthly objects.
  --
   Now one with Radha, he manifested the great ecstatic love, the mahabhava, which had found in her its fullest expression. Later Sri Ramakrishna said: "The manifestation in the same individual of the nineteen different kinds of emotion for God is called, in the books on bhakti, mahabhava. An ordinary man takes a whole lifetime to express even a Single one of these. But in this body [meaning himself] there has been a complete manifestation of all nineteen."
   The love of Radha is the precursor of the resplendent vision of Sri Krishna, and Sri Ramakrishna soon experienced that vision. The enchanting ing form of Krishna appeared to him and merged in his person. He became Krishna; he totally forgot his own individuality and the world; he saw Krishna in himself and in the universe. Thus he attained to the fulfilment of the worship of the Personal God. He drank from the fountain of Immortal Bliss. The agony of his heart vanished forever. He realized Amrita, Immortality, beyond the shadow of death.
  --
   Totapuri was the bearer of a philosophy new to Sri Ramakrishna, the non-dualistic Vedanta philosophy, whose conclusions Totapuri had experienced in his own life. This ancient Hindu system designates the Ultimate Reality as Brahman, also described as Satchidananda, Existence-Knowledge-Bliss Absolute. Brahman is the only Real Existence. In It there is no time, no space, no causality, no multiplicity. But through maya, Its inscrutable Power, time, space, and causality are created and the One appears to break into the many. The eternal Spirit appears as a manifold of individuals endowed with form and subject to the conditions of time. The Immortal becomes a victim of birth and death. The Changeless undergoes change. The Sinless Pure Soul, hypnotized by Its own maya, experiences the joys of heaven and the pains of hell. But these experiences based on the duality of the subject-object relationship are unreal. Even the vision of a Personal God
   is, ultimately speaking, as illusory as the experience of any other object. Man attains his liberation, therefore, by piercing the veil of maya and rediscovering his total identity with Brahman. Knowing himself to be one with the Universal Spirit, he realizes ineffable Peace. Only then does he go beyond the fiction of birth and death; only then does he become immortal. 'And this is the ultimate goal of all religions — to dehypnotize the soul now hypnotized by its own ignorance.
  --
   Sri Ramakrishna remained completely absorbed in samadhi for three days. "Is it really true?" Totapuri cried out in astonishment. "Is it possible that he has attained in a Single day what it took me forty years of strenuous practice to achieve? Great God! It is nothing short of a miracle!" With the help of Totapuri, Sri Ramakrishna's mind finally came down to the relative plane.
   Totapuri, a monk of the most orthodox type, never stayed at a place more than three days. But he remained at Dakshineswar eleven months. He too had something to learn.
  --
   Without being formally initiated into their doctrines, Sri Ramakrishna thus realized the ideals of religions other than Hinduism. He did not need to follow any doctrine. All barriers were removed by his overwhelming love of God. So he became a Master who could speak with authority regarding the ideas and ideals of the various religions of the world. "I have practised", said he, "all religions — Hinduism, Islam, Christianity — and I have also followed the paths of the different Hindu sects. I have found that it is the same God toward whom all are directing their steps, though along different paths. You must try all beliefs and traverse all the different ways once. Wherever I look, I see men quarrelling in the name of religion — Hindus, Mohammedans, Brahmos, Vaishnavas, and the rest. But they never reflect that He who is called Krishna is also called Siva, and bears the name of the Primal Energy, Jesus, and Allah as well — the same Rama with a thousand names. A lake has several ghats. At one the Hindus take water in pitchers and call it 'jal'; at another the Mussalmans take water in leather bags and call it pani'. At a third the Christians call it 'water'. Can we imagine that it is not 'jal', but only 'pani' or 'water'? How ridiculous! The substance is One under different names, and everyone is seeking the same substance; only climate, temperament, and name create differences. Let each man follow his own path. If he Sincerely and ardently wishes to know God, peace be unto him! He will surely realize Him."
   In 1867 Sri Ramakrishna returned to Kamarpukur to recuperate from the effect of his austerities. The peaceful countryside, the simple and artless companions of his boyhood, and the pure air did him much good. The villagers were happy to get back their playful, frank, witty, kind-hearted, and truthful Gadadhar, though they did not fail to notice the great change that had come over him during his years in Calcutta. His wife, Sarada Devi, now fourteen years old, soon arrived at Kamarpukur. Her spiritual development was much beyond her age and she was able to understand immediately her husband's state of mind. She became eager to learn from him about God and to live with him as his attendant. The Master accepted her cheerfully both as his disciple and as his spiritual companion. Referring to the experiences of these few days, she once said: "I used to feel always as if a pitcher full of bliss were placed in my heart. The joy was indescribable."
  --
   In 1872 Sarada Devi paid her first visit to her husband at Dakshineswar. Four years earlier she had seen him at Kamarpukur and had tasted the bliss of his divine company. Since then she had become even more gentle, tender, introspective, serious, and unselfish. She had heard many rumours about her husband's insanity. People had shown her pity in her misfortune. The more she thought, the more she felt that her duty was to be with him, giving him, in whatever measure she could, a wife's devoted service. She was now eighteen years old. Accompanied by her father, she arrived at Dakshineswar, having come on foot the distance of eighty miles. She had had an attack of fever on the way. When she arrived at the temple garden the Master said sorrowfully: "Ah! You have come too late. My Mathur is no longer here to look after you." Mathur had passed away the previous year.
   The Master took up the duty of instructing his young wife, and this included everything from housekeeping to the Knowledge of Brahman. He taught her how to trim a lamp, how to behave toward people according to their differing temperaments, and how to conduct herself before visitors. He instructed her in the mysteries of spiritual life — prayer, meditation, japa, deep contemplation, and samadhi. The first lesson that Sarada Devi received was: "God is everybody's Beloved, just as the moon is dear to every child. Everyone has the same right to pray to Him. Out of His grace He reveals Himself to all who call upon Him. You too will see Him if you but pray to Him."
  --
   Fourth, his spiritual insight told him that those who were having their last birth on the mortal plane of existence and those who had Sincerely called on the Lord even once in their lives must come to him.
   During this period Sri Ramakrishna suffered several bereavements. The first was the death of a nephew named Akshay. After the young man's death Sri Ramakrishna said: "Akshay died before my very eyes. But it did not affect me in the least. I stood by and watched a man die. It was like a sword being drawn from its scabbard. I enjoyed the scene, and laughed and sang and danced over it. They removed the body and cremated it. But the next day as I stood there (pointing to the southeast verandah of his room), I felt a racking pain for the loss of Akshay, as if somebody were squeezing my heart like a wet towel. I wondered at it and thought that the Mother was teaching me a lesson. I was not much concerned even with my own body — much less with a relative. But if such was my pain at the loss of a nephew, how much more must be the grief of the householders at the loss of their near and dear ones!" In 1871 Mathur died, and some five years later Sambhu Mallick — who, after Mathur's pas Sing away, had taken care of the Master's comfort. In 1873 died his elder brother Rameswar, and in 1876, his beloved mother. These bereavements left their imprint on the tender human heart of Sri Ramakrishna, albeit he had realized the immortality of the soul and the illusoriness of birth and death.
  --
   Keshab possessed a complex nature. When pas Sing through a great moral crisis, he spent much of his time in solitude and felt that he heard the voice of God, When a devotional form of worship was introduced into the Brahmo Samaj, he spent hours in Singing kirtan with his followers. He visited England land in 1870 and impressed the English people with his musical voice, his simple English, and his spiritual fervour. He was entertained by Queen Victoria. Returning to India, he founded centres of the Brahmo Samaj in various parts of the country. Not unlike a professor of comparative religion in a European university, he began to discover, about the time of his first contact with Sri Ramakrishna, the harmony of religions. He became sympathetic toward the Hindu gods and goddesses, explaining them in a liberal fashion. Further, he believed that he was called by God to dictate to the world God's newly revealed law, the New Dispensation, the Navavidhan.
   In 1878 a schism divided Keshab's Samaj. Some of his influential followers accused him of infringing the Brahmo principles by marrying his daughter to a wealthy man before she had attained the marriageable age approved by the Samaj. This group seceded and established the Sadharan Brahmo Samaj, Keshab remaining the leader of the Navavidhan. Keshab now began to be drawn more and more toward the Christ ideal, though under the influence of Sri Ramakrishna his devotion to the Divine Mother also deepened. His mental oscillation between Christ and the Divine Mother of Hinduism found no position of rest. In Bengal and some other parts of India the Brahmo movement took the form of unitarian Christianity, scoffed at Hindu rituals, and preached a crusade against image worship. Influenced by Western culture, it declared the supremacy of reason, advocated the ideals of the French Revolution, abolished the caste-system among its own members, stood for the emancipation of women, agitated for the abolition of early marriage, sanctioned the remarriage of widows, and encouraged various educational and social-reform movements. The immediate effect of the Brahmo movement in Bengal was the checking of the proselytizing activities of the Christian missionaries. It also raised Indian culture in the estimation of its English masters. But it was an intellectual and eclectic religious ferment born of the necessity of the time. Unlike Hinduism, it was not founded on the deep inner experiences of sages and prophets. Its influence was confined to a comparatively few educated men and women of the country, and the vast masses of the Hindus remained outside it. It sounded monotonously only one of the notes in the rich gamut of the Eternal Religion of the Hindus.
  --
   Keshab's Sincerity was enough for Sri Ramakrishna. Henceforth the two saw each other frequently, either at Dakshineswar or at the temple of the Brahmo Samaj. Whenever the Master was in the temple at the time of divine service, Keshab would request him to speak to the congregation. And Keshab would visit the saint, in his turn, with offerings of flowers and fruits.
   --- OTHER BRAHMO LEADERS
  --
   The Brahmo leaders received much inspiration from their contact with Sri Ramakrishna. It broadened their religious views and kindled in their hearts the yearning for God-realization; it made them understand and appreciate the rituals and symbols of Hindu religion, convinced them of the manifestation of God in diverse forms, and deepened their thoughts about the harmony of religions. The Master, too, was impressed by the Sincerity of many of the Brahmo devotees. He told them about his own realizations and explained to them the essence of his teachings, such as the necessity of renunciation, Sincerity in the pursuit of one's own course of discipline, faith in God, the performance of one's duties without thought of results, and discrimination between the Real and the unreal.
   This contact with the educated and progressive Bengalis opened Sri Ramakrishna's eyes to a new realm of thought. Born and brought up in a simple village, without any formal education, and taught by the orthodox holy men of India in religious life, he had had no opportunity to study the influence of modernism on the thoughts and lives of the Hindus. He could not properly estimate the result of the impact of Western education on Indian culture. He was a Hindu of the Hindus, renunciation being to him the only means to the realization of God in life. From the Brahmos he learnt that the new generation of India made a compromise between God and the world. Educated young men were influenced more by the Western philosophers than by their own prophets. But Sri Ramakrishna was not dismayed, for he saw in this, too, the hand of God. And though he expounded to the Brahmos all his ideas about God and austere religious disciplines, yet he bade them accept from his teachings only as much as suited their tastes and temperaments.
  --
   Through all this fun and frolic, this merriment and frivolity, he always kept before them the shining ideal of God-Consciousness and the path of renunciation. He prescribed ascents steep or graded according to the powers of the climber. He permitted no compromise with the basic principles of purity. An aspirant had to keep his body, mind, senses, and soul unspotted; had to have a Sincere love for God and an ever mounting spirit of yearning. The rest would be done by the Mother.
   His disciples were of two kinds: the householders, and the young men, some of whom were later to become monks. There was also a small group of women devotees.
  --
   For the householders Sri Ramakrishna did not prescribe the hard path of total renunciation. He wanted them to discharge their obligations to their families. Their renunciation was to be mental. Spiritual life could not be acquired by flying away from responsibilities. A married couple should live like brother and sister after the birth of one or two children, devoting their time to spiritual talk and contemplation. He encouraged the householders, saying that their life was, in a way, easier than that of the monk, Since it was more advantageous to fight the enemy from inside a fortress than in an open field. He insisted, however, on their repairing into solitude every now and then to strengthen their devotion and faith in God through prayer, japa, and meditation. He prescribed for them the companionship of sadhus. He asked them to perform their worldly duties with one hand, while holding to God with the other, and to pray to God to make their duties fewer and fewer so that in the end they might cling to Him with both hands. He would discourage in both the householders and the celibate youths any lukewarmness in their spiritual struggles. He would not ask them to follow indiscriminately the ideal of non-resistance, which ultimately makes a coward of the unwary.
   --- FUTURE MONKS
  --
   Harish, a young man in affluent circumstances, renounced his family and took shelter with the Master, who loved him for his Sincerity, Singleness of purpose, and quiet nature. He spent his leisure time in prayer and meditation, turning a deaf ear to the entreaties and threats of his relatives. Referring to his undisturbed peace of mind, the Master would say: "Real men are dead to the world though living. Look at Harish. He is an example." When one day the Master asked him to be a little kind to his wife, Harish said: "You must excuse me on this point. This is not the place to show kindness. If I try to be sympathetic to her, there is a possibility of my forgetting the ideal and becoming entangled in the world."
   --- BHAVANATH
  --
   Girish Chandra Ghosh was a born rebel against God, a sceptic, a Bohemian, a drunkard. He was the greatest Bengali dramatist of his time, the father of the modem Bengali stage. Like other young men he had imbibed all the vices of the West. He had plunged into a life of dissipation and had become convinced that religion was only a fraud. Materialistic philosophy he justified as enabling one to get at least a little fun out of life. But a series of reverses shocked him and he became eager to solve the riddle of life. He had heard people say that in spiritual life the help of a guru was imperative and that the guru was to be regarded as God Himself. But Girish was too well acquainted with human nature to see perfection in a man. His first meeting with Sri Ramakrishna did not impress him at all. He returned home feeling as if he had seen a freak at a circus; for the Master, in a semi-conscious mood, had inquired whether it was evening, though the lamps were burning in the room. But their paths often crossed, and Girish could not avoid further encounters. The Master attended a performance in Girish's Star Theatre. On this occasion, too, Girish found nothing impressive about him. One day, however, Girish happened to see the Master dancing and Singing with the devotees. He felt the contagion and wanted to join them, but restrained himself for fear of ridicule. Another day Sri Ramakrishna was about to give him spiritual instruction, when Girish said: "I don't want to listen to instructions. I have myself written many instructions. They are of no use to me. Please help me in a more tangible way If you can." This pleased the Master and he asked Girish to cultivate faith.
   As time passed, Girish began to learn that the guru is the one who silently unfolds the disciple's inner life. He became a steadfast devotee of the Master. He often loaded the Master with insults, drank in his presence, and took liberties which astounded the other devotees. But the Master knew that at heart Girish was tender, faithful, and Sincere. He would not allow Girish to give up the theatre. And when a devotee asked him to tell Girish to give up drinking, he sternly replied: "That is none of your bu Siness. He who has taken charge of him will look after him. Girish is a devotee of heroic type. I tell you, drinking will not affect him." The Master knew that mere words could not induce a man to break deep-rooted habits, but that the silent influence of love worked miracles. Therefore he never asked him to give up alcohol, with the result that Girish himself eventually broke the habit. Sri Ramakrishna had strengthened Girish's resolution by allowing him to feel that he was absolutely free.
   One day Girish felt depressed because he was unable to submit to any routine of spiritual discipline. In an exalted mood the Master said to him: "All right, give me your power of attorney. Henceforth I assume responsibility for you. You need not do anything." Girish heaved a sigh of relief. He felt happy to think that Sri Ramakrishna had assumed his spiritual responsibilities. But poor Girish could not then realize that He also, on his part, had to give up his freedom and make of himself a puppet in Sri Ramakrishna's hands. The Master began to discipline him according to this new attitude. One day Girish said about a trifling matter, "Yes, I shall do this." "No, no!" the Master corrected him. "You must not speak in that egotistic manner. You should say, 'God willing, I shall do it.'" Girish understood. Thenceforth he tried to give up all idea of personal responsibility and surrender himself to the Divine Will. His mind began to dwell constantly on Sri Ramakrishna. This unconscious meditation in time chastened his turbulent spirit.
  --
   Gopal Sur of Sinthi came to Dakshineswar at a rather advanced age and was called the elder Gopal. He had lost his wife, and the Master assuaged his grief. Soon he renounced the world and devoted himself fully to meditation and prayer. Some years later Gopal gave the Master the ochre cloths with which the latter initiated several of his disciples into monastic life.
   --- NARENDRA
  --
   As he read in college the rationalistic Western philosophers of the nineteenth century, his boyhood faith in God and religion was unsettled. He would not accept religion on mere faith; he wanted demonstration of God. But very soon his passionate nature discovered that mere Universal Reason was cold and bloodless. His emotional nature, dissatisfied with a mere abstraction, required a concrete support to help him in the hours of temptation. He wanted an external power, a guru, who by embodying perfection in the flesh would still the commotion of his soul. Attracted by the magnetic personality of Keshab, he joined the Brahmo Samaj and became a Singer in its choir. But in the Samaj he did not find the guru who could say that he had seen God.
   In a state of mental conflict and torture of soul, Narendra came to Sri Ramakrishna at Dakshineswar. He was then eighteen years of age and had been in college two years. He entered the Master's room accompanied by some light-hearted friends. At Sri Ramakrishna's request he sang a few songs, pouring his whole soul into them, and the Master went into samadhi. A few minutes later Sri Ramakrishna suddenly left his seat, took Narendra by the hand, and led him to the screened verandah north of his room. They were alone. Addres Sing Narendra most tenderly, as if he were a friend of long acquaintance, the Master said: "Ah! You have come very late. Why have you been so unkind as to make me wait all these days? My ears are tired of hearing the futile words of worldly men. Oh, how I have longed to pour my spirit into the heart of someone fitted to receive my message!" He talked thus, sobbing all the time. Then, standing before Narendra with folded hands, he addressed him as Narayana, born on earth to remove the misery of humanity. Grasping Narendra's hand, he asked him to come again, alone, and very soon. Narendra was startled. "What is this I have come to see?" he said to himself. "He must be stark mad. Why, I am the son of Viswanath Dutta. How dare he speak this way to me?"
   When they returned to the room and Narendra heard the Master speaking to others, he was surprised to find in his words an inner logic, a striking Sincerity, and a convincing proof of his spiritual nature. In answer to Narendra's question, "Sir, have you seen God?" the Master said: "Yes, I have seen God. I have seen Him more tangibly than I see you. I have talked to Him more intimately than I am talking to you." Continuing, the Master said: "But, my child, who wants to see God? People shed jugs of tears for money, wife, and children. But if they would weep for God for only one day they would surely see Him." Narendra was amazed. These words he could not doubt. This was the first time he had ever heard a man saying that he had seen God. But he could not reconcile these words of the Master with the scene that had taken place on the verandah only a few minutes before. He concluded that Sri Ramakrishna was a monomaniac, and returned home rather puzzled in mind.
   During his second visit, about a month later, suddenly, at the touch of the Master, Narendra felt overwhelmed and saw the walls of the room and everything around him whirling and vanishing. "What are you doing to me?" he cried in terror. "I have my father and mother at home." He saw his own ego and the whole universe almost swallowed in a nameless void. With a laugh the Master easily restored him. Narendra thought he might have been hypnotized, but he could not understand how a monomaniac could cast a spell over the mind of a strong person like himself. He returned home more confused than ever, resolved to be henceforth on his guard before this strange man.
  --
   Others destined to be monastic disciples of Sri Ramakrishna came to Dakshineswar. Taraknath Ghoshal had felt from his boyhood the noble desire to realize God. Keshab and the Brahmo Samaj had attracted him but proved inadequate. In 1882 he first met the Master at Ramchandra's house and was astonished to hear him talk about samadhi, a subject which always fascinated his mind. And that evening he actually saw a manifestation of that superconscious state in the Master. Tarak became a frequent visitor at Dakshineswar and received the Master's grace in abundance. The young boy often felt ecstatic fervour in meditation. He also wept profusely while meditating on God. Sri Ramakrishna said to him: "God favours those who can weep for Him. Tears shed for God wash away the Sins of former births."
   --- BABURAM
  --
   Nitya Niranjan Sen was a disciple of heroic type. He came to the Master when he was eighteen years old. He was a medium for a group of spiritualists. During his first visit the Master said to him: "My boy, if you think always of ghosts you will become a ghost, and if you think of God you will become God. Now, which do you prefer?" Niranjan severed all connexions with the spiritualists. During his second visit the Master embraced him and said warmly: "Niranjan, my boy, the days are flitting away. When will you realize God? This life will be in vain if you do not realize Him. When will you devote your mind wholly to God?" Niranjan was surprised to see the Master's great anxiety for his spiritual welfare. He was a young man endowed with unusual spiritual parts. He felt disdain for worldly pleasures and was totally guileless, like a child. But he had a violent temper. One day, as he was coming in a country boat to Dakshineswar, some of his fellow passengers began to speak ill of the Master. Finding his protest futile, Niranjan began to rock the boat, threatening to Sink it in mid stream. That silenced the offenders. When he reported the incident to the Master, he was rebuked for his inability to curb his anger.
   --- JOGINDRA
  --
   The young disciples destined to be monks, Sri Ramakrishna invited on week-days, when the householders were not present. The training of the householders and of the future monks had to proceed along entirely different lines. Since M. generally visited the Master on week-ends, the Gospel of Sri Ramakrishna does not contain much mention of the future monastic disciples.
   Finally, there was a handful of fortunate disciples, householders as well as youngsters, who were privileged to spend nights with the Master in his room. They would see him get up early in the morning and walk up and down the room, Singing in his sweet voice and tenderly communing with the Mother.
   --- INJURY TO THE MASTER'S ARM
  --
   But his large heart never turned anyone away. He said, "Let me be condemned to be born over and over again, even in the form of a dog, if I can be of help to a Single soul." And he bore the pain, Singing cheerfully, "Let the body be preoccupied with illness, but, O mind, dwell for ever in God's Bliss!"
   One night he had a hemorrhage of the throat. The doctor now diagnosed the illness as cancer. Narendra was the first to break this heart-rending news to the disciples. Within three days the Master was removed to Calcutta for better treatment. At Balaram's house he remained a week until a suitable place could be found at Syampukur, in the northern section of Calcutta. During this week he dedicated himself practically without respite to the instruction of those beloved devotees who had been unable to visit him oftener at Dakshineswar. Discourses incessantly flowed from his tongue, and he often went into samadhi. Dr. Mahendra Sarkar, the celebrated homeopath of Calcutta, was invited to undertake his treatment.
  --
   Narendra, consumed with a terrific fever for realization, complained to the Master that all the others had attained peace and that he alone was dissatisfied. The Master asked what he wanted. Narendra begged for samadhi, so that he might altogether forget the world for three or four days at a time. "You are a fool", the Master rebuked him. "There is a state even higher than that. Isn't it you who Sing, 'All that exists art Thou'? First of all settle your family affairs and then come to me. You will experience a state even higher than samadhi."
   The Master did not hide the fact that he wished to make Narendra his spiritual heir. Narendra was to continue the work after Sri Ramakrishna's pas Sing. Sri Ramakrishna said to him: "I leave these young men in your charge. See that they develop their spirituality and do not return home." One day he asked the boys, in preparation for a monastic life, to beg their food from door to door without thought of caste. They hailed the Master's order and went out with begging-bowls. A few days later he gave the ochre cloth of the sannyasi to each of them, including Girish, who was now second to none in his spirit of renunciation. Thus the Master himself laid the foundation of the future Ramakrishna Order of monks.
   Sri Ramakrishna was Sinking day by day. His diet was reduced to a minimum and he found it almost impossible to swallow. He whispered to M.: "I am bearing all this cheerfully, for otherwise you would be weeping. If you all say that it is better that the body should go rather than suffer this torture, I am willing." The next morning he said to his depressed disciples seated near the bed: "Do you know what I see? I see that God alone has become everything. Men and animals are only frameworks covered with skin, and it is He who is moving through their heads and limbs. I see that it is God Himself who has become the block, the executioner, and the victim for the sacrifice.' He fainted with emotion. Regaining partial consciousness, he said: "Now I have no pain. I am very well." Looking at Latu he said: "There sits Latu resting his head on the palm of his hand. To me it is the Lord who is seated in that posture."
   The words were tender and touching. Like a mother he caressed Narendra and Rakhal, gently stroking their faces. He said in a half whisper to M., "Had this body been allowed to last a little longer, many more souls would have been illumined." He paused a moment and then said: "But Mother has ordained otherwise. She will take me away lest, finding me guileless and foolish, people should take advantage of me and persuade me to bestow on them the rare gifts of spirituality." A few minutes later he touched his chest and said: "Here are two beings. One is She and the other is Her devotee. It is the latter who broke his arm, and it is he again who is now ill. Do you understand me?" After a pause he added: "Alas! To whom shall I tell all this? Who will understand me?" "Pain", he consoled them again, 'is unavoidable as long as there is a body. The Lord takes on the body for the sake of His devotees."

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
     Single word, more frequently from a half-dozen to
    twenty paragraphs. The subject of each chapter is
  --
    important truths of Free Masonry.) He said that Since
    I was acquainted with the supreme secret of the
  --
    Love is all virtue, Since the pleasure of love is but
     love, and the pain of love is but love.
  --
    God is really so, Since we can see nothing of him but
    his imperfections. :It may be yonder beggar is a King."
  --
    Also, Since below the Abyss Reason is Lord, let men
     seek by experiment, and not by Questionings.
  --
    represented as the Sinuous snake, scepticism as the
    Goat of the Sabbath. In other words, a state is reached
  --
    in brackets, "Keep us from evil", Since, although it is the
    place of life, the means of grace, it may be ruinous.
  --
    Thus wrote I, Since my One Love was torn from me.
     I cannot work: I cannot think: I seek distraction
  --
     Since Jivatma was separated from Paramatma, as
    in paragraph 2, not only is the Divine Unity destroyed
  --
     The title of the chapter suggest the two in one, Since
    the ornithorhynchus is both bird and beast; it is also
  --
     and Sinners; because his nature is ascetic.
    O if everyman did No Matter What, provided that it
  --
     Since blue is the colour of devotion, and the triangle,
    kinetically considered, is the symbol of directed force.
  --
    not imagine that any Single ides, however high, however
    holy (or even however insignificant!!), can escape the
  --
  both Singly and in combination. It is intended to stimulate thought to the
  point where it explodes with violence and for ever.
  --
    to insist upon his virility, Since otherwise he could not
    employ the remedy.
  --
     Since, although Anarchists themselves need no restraint,
    not daring to drink cocoa, lest their animal passions
  --
    That, too, is wise; for Since I am annoyed, I could
     not write even a reasonably decent lie.

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  But, all doctrinal writing is in some measure formal and impersonal, while the autobiographer tends to omit what he regards as trifling matters and suffers from the further disadvantage of being unable to say how he strikes other people and in what way he affects their lives. Moreover, most saints have left neither writings nor self-portraits, and for knowledge of their lives, their characters and their teachings, we are forced to rely upon the records made by their disciples who, in most cases, have proved themselves Singularly incompetent as reporters and biographers. Hence the special interest attaching to this enormously detailed account of the daily life and conversations of Sri Ramakrishna.
  "M", as the author modestly styles himself, was peculiarly qualified for his task. To a reverent love for his master, to a deep and experiential knowledge of that master's teaching, he added a prodigious memory for the small happenings of each day and a happy gift for recording them in an interesting and realistic way. Making good use of his natural gifts and of the circumstances in which he found himself, "M" produced a book unique, so far as my knowledge goes, in the literature of hagiography. No other saint has had so able and indefatigable a Boswell. Never have the small events of a contemplative's daily life been described with such a wealth of intimate detail. Never have the casual and unstudied utterances of a great religious teacher been set down with so minute a fidelity. To Western readers, it is true, this fidelity and this wealth of detail are sometimes a trifle disconcerting; for the social, religious and intellectual frames of reference within which Sri Ramakrishna did his thinking and expressed his feelings were entirely Indian. But after the first few surprises and bewilderments, we begin to find something peculiarly stimulating and instructive about the very strangeness and, to our eyes, the eccentricity of the man revealed to us in "M's" narrative. What a scholastic philosopher would call the "accidents" of Ramakrishna's life were intensely Hindu and therefore, so far as we in the West are concerned, unfamiliar and hard to understand; its "essence", however, was intensely mystical and therefore universal. To read through these conversations in which mystical doctrine alternates with an unfamiliar kind of humour, and where discussions of the oddest aspects of Hindu mythology give place to the most profound and subtle utterances about the nature of Ultimate Reality, is in itself a liberal, education in humility, tolerance and suspense of judgment. We must be grateful to the translator for his excellent version of a book so curious and delightful as a biographical document, so precious, at the same time, for what it teaches us of the life of the spirit.
  --
  In the preparation of this manuscript I have received ungrudging help from several friends. Miss Margaret Woodrow Wilson and Mr.Joseph Campbell have worked hard in editing my translation. Mrs.Elizabeth Davidson has typed, more than once, the entire manuscript and rendered other valuable help. Mr.Aldous Huxley has laid me under a debt of gratitude by writing the Foreword. I Sincerely thank them all.
  In the spiritual firmament Sri Ramakrishna is a waxing crescent. Within one hundred years of his birth and fifty years of his death his message has spread across land and sea. Romain Rolland has described him as the fulfilment of the spiritual aspirations of the three hundred millions of Hindus for the last two thousand years. Mahatma Gandhi has written: "His life enables us to see God face to face. . . . Ramakrishna was a living embodiment of godliness." He is being recognized as a compeer of Krishna, Buddha, and Christ.
  --
  In appearance, M. looked a Vedic Rishi. Tall and stately in bearing, he had a strong and well-built body, an unusually broad chest, high forehead and arms extending to the knees. His complexion was fair and his prominent eyes were always tinged with the expression of the divine love that filled his heart. Adorned with a silvery beard that flowed luxuriantly down his chest, and a shining face radiating the serenity and gravity of holiness, M. was as impo Sing and majestic as he was handsome and engaging in appearance. Humorous, sweet-tongued and eloquent when situations required, this great Maharishi of our age lived only to Sing the glory of Sri Ramakrishna day and night.
  Though a very well versed scholar in the Upanishads, Git and the philosophies of the East and the West, all his discussions and teachings found their culmination in the life and the message of Sri Ramakrishna, in which he found the real explanation and illustration of all the scriptures. Both consciously and unconsciously, he was the teacher of the Kathmrita the nectarine words of the Great Master.

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  Such packages consist of complexedly interrelated and not as-yet differentially analyzed phenomena which, as initially unit cognitions, are potentially re-experienceable. A rose, for instance, grows. has thorns, blossoms, and fragrance, but often is stored in the brain only under the Single word-rose.
  As Korzybski, the founder of general semantics, pointed out, the consequence of its Single-tagging is that the rose becomes reflexively considered by man only as a red, white, or pink device for paying tribute to a beautiful girl, a thoughtful hostess, or last night's deceased acquaintance. The tagging of the complex biological process under the Single title rose tends to detour human curiosity from further differentiation of its integral organic operations as well as from consideration of its interecological functionings aboard our planet. We don't know what a rose is, nor what may be its essential and unique cosmic function. Thus for long have we inadvertently deferred potential discovery of the essential roles in Universe that are performed complementarily by many, if not most, of the phenomena we experience.
  But, goaded by youth, we older ones are now taking second looks at almost everything. And that promises many ultimately favorable surprises. The oldsters do have vast experience banks not available to the youth. Their memory banks, integrated and reviewed, may readily disclose generalized principles of eminent importance.

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  the future (Survival) a Single and continuing trajectory, the curve
  of the phenomenon of man.

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The Evening Talks collected here may afford to the outside world a glimpse of his external personality and give the seeker some idea of its richness, its many-sidedness, its uniqueness. One can also form some notion of Sri Aurobindo's personality from the books in which the height, the universal sweep and clear vision of his integral ideal and thought can be seen. His writings are, in a sense, the best representative of his mental personality. The versatile nature of his genius, the penetrating power of his intellect, his extraordinary power of expression, his intense Sincerity, his utter Singleness of purpose all these can be easily felt by any earnest student of his works. He may discover even in the realm of mind that Sri Aurobindo brings the unlimited into the limited. Another side of his dynamic personality is represented by the Ashram as an institution. But the outer, if one may use the phrase, the human side of his personality, is unknown to the outside world because from 1910 to 1950 a span of forty years he led a life of outer retirement. No doubt, many knew about his staying at Pondicherry and practi Sing some kind of very special Yoga to the mystery of which they had no access. To some, perhaps, he was living a life of enviable solitude enjoying the luxury of a spiritual endeavour. Many regretted his retirement as a great loss to the world because they could not see any external activity on his part which could be regarded as 'public', 'altruistic' or 'beneficial'. Even some of his admirers thought that he was after some kind of personal salvation which would have very little significance for mankind in general. His outward non-participation in public life was construed by many as lack of love for humanity.
   But those who knew him during the days of the national awakening from 1900 to 1910 could not have these doubts. And even these initial misunderstandings and false notions of others began to evaporate with the growth of the Sri Aurobindo Ashram from 1927 onwards. The large number of books published by the Ashram also tended to remove the idea of the other-worldliness of his Yoga and the absence of any good by it to mankind.
  --
   It is clear that Sri Aurobindo interpreted the traditional idea of the Vibhuti and the Avatar in terms of the evolutionary possibilities of man. But more directly he has worked out the idea of the 'gnostic individual' in his masterpiece The Life Divine. He says: "A supramental gnostic individual will be a spiritual Person, but not a personality in the sense of a pattern of being marked out by a settled combination of fixed qualities, a determined character; he cannot be that Since he is a conscious expression of the universal and the transcendent." Describing the gnostic individual he says: "We feel ourselves in the presence of a light of consciousness, a potency, a sea of energy, can distinguish and describe its free waves of action and quality, but not fix itself; and yet there is an impression of personality, the presence of a powerful being, a strong, high or beautiful recognisable Someone, a Person, not a limited creature of Nature but a Self or Soul, a Purusha."[8]
   One feels that he was describing the feeling of some of us, his disciples, with regard to him in his inimitable way.

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  a Single square block which is surrounded on all sides by streets
  and contains several buildings with courtyards and gardens. We
  --
  which will no doubt interest you Since they will give you an idea,
  however incomplete and imprecise, of the surroundings in which
  --
  January 5th, especially Since you think of Pondicherry as an
  ideal resting place. True, I think that it could provide a perfect
  --
  of convenience for the papers and signatures, Since it is I who
  "manage" everything, but not because I really own them. You

0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Yoga, as Swami Vivekananda has said, may be regarded as a means of compres Sing one's evolution into a Single life or a few years or even a few months of bodily existence. A given system of Yoga, then, can be no more than a selection or a compression, into narrower but more energetic forms of intensity, of the general methods which are already being used loosely, largely, in a leisurely movement, with a profuser apparent waste of material and energy but with a more complete combination by the great
  Mother in her vast upward labour. It is this view of Yoga that can alone form the basis for a sound and rational synthesis of Yogic methods. For then Yoga ceases to appear something mystic and abnormal which has no relation to the ordinary processes of the World-Energy or the purpose she keeps in view in her two great movements of subjective and objective selffulfilment; it reveals itself rather as an intense and exceptional use of powers that she has already manifested or is progressively

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  I ask you to discard all obstinacy and to be perfectly Sincere.
  Go and see with no preconceived idea.
  --
  "One Single drop of Thy divine love can transform this
  suffering into an ocean of delight!
  --
  said as a pure and Sincere offering on the altar of Divine Truth
  that can have a real value.
  --
  misunderstand our own ways, we who are too Sincerely seeking
  for the Truth expression to be easily understood by ordinary
  --
  It is better simply to be Sincere than to be clever.
  31 October 1932
  --
  found, with some discomfort, that not a Single one is clo Sing
  properly. Unless you are a Hercules and a wrestler you have no
  --
  of thoroughness, Since this awareness allows you to make further progress. Indeed, making progress, overcoming a difficulty,
  learning something, seeing clearly into an element of unconsciousness - these are the things that make one truly happy.
  --
  I forgot to enquire about an important point. Since the
  vessels used for cooking are very large, the top of the fireplaces should not be much higher than ground level. This must
  --
  pain has grown sharper Since yesterday.
  It was not at all clever to have said nothing about it. If you had
  --
  I appreciate this attitude and this effort. It proves the Sincerity of
  your aspiration. But I did not have that particular point in mind
  --
  of supervisors, provided, of course, that they are Sincere and
  honest, which would also be the remedy for No. 3. But perhaps
  of all the remedies, this one (I mean being honest, Sincere and
  conscientious) is the most difficult to achieve.
  --
  number), and Since they have all been hardworking and faithful,
  I am at even more of a loss to make a selection. Therefore I
  --
  - but this is not an ordinary pendulum Since it works by rotary
  movement.) I answered, as I always do, "Do as you think best."
  --
  and the subconscious Sincerity, and into the action some small
  factors creep in which may seem unimportant, but which are
  --
  I Sing Your praises. I will never forget how You respond when one calls You with intensity, nor the marvel
  of Your presence which changes the attitude of others
  --
  Look into your heart, in all Sincerity, and you will see that
  if someone you liked had asked you to remove the nails, you
  --
  Your argument seems right, but Since its starting-point is wrong
  it no longer holds. Reread what I have written, carefully and
  --
  that I will make a Sincere effort to get rid of them, and
  with Your help I am sure to succeed.
  --
  and you ought to have them Since my bles Sings are with you.
  10 October 1939

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Wisdom, prajna prasr.ta puran. of the Upanishad, Wisdom that went forth from the Eternal Since the beginning. For the particular utilities we must cast a penetrative eye on the different methods of Yoga and distinguish among the mass of their details the governing idea which they serve and the radical force which gives birth and energy to their processes of effectuation.
  Afterwards we may more easily find the one common principle and the one common power from which all derive their being and tendency, towards which all subconsciously move and in which, therefore, it is possible for all consciously to unite.
  --
  If the bodily life is what Nature has firmly evolved for us as her base and first instrument, it is our mental life that she is evolving as her immediate next aim and superior instrument. This in her ordinary exaltations is the lofty preoccupying thought in her; this, except in her periods of exhaustion and recoil into a reposeful and recuperating obscurity, is her constant pursuit wherever she can get free from the trammels of her first vital and physical realisations. For here in man we have a distinction which is of the utmost importance. He has in him not a Single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason. Mind in man is first emmeshed in the life of the body, where in the plant it is entirely involved and in animals always imprisoned. It accepts this life as not only the first but the whole condition of its activities and serves its needs as if they were the entire aim of existence. But the bodily life in man is a base, not the aim, his first condition and not his last determinant. In the just idea of the ancients man is essentially the thinker, the Manu, the mental being who leads the life and the body,3 not the animal who is led by them. The true human existence, therefore, only begins when the intellectual mentality emerges out of the material and we begin more and more to live in the mind independent of the nervous and physical obsession and in the measure of that liberty are able to accept rightly and rightly to use the life of the body. For freedom and not a skilful subjection is the true means of mastery. A free, not a compulsory acceptance of the conditions, the enlarged and sublimated conditions of our physical being, is the high human ideal. But beyond this intellectual mentality is the divine.
  The mental life thus evolving in man is not, indeed, a
  --
  And if Since then Nature has sunk back from her achievement, the reason must always be found in some unrealised harmony, some insufficiency of the intellectual and material basis to which she has now returned, some over-specialisation of the higher to the detriment of the lower existence.
  But what then constitutes this higher or highest existence to which our evolution is tending? In order to answer the question we have to deal with a class of supreme experiences, a class of unusual conceptions which it is difficult to represent accurately in any other language than the ancient Sanskrit tongue in which alone they have been to some extent systematised.
  The only approximate terms in the English language have other associations and their use may lead to many and even serious inaccuracies. The terminology of Yoga recognises besides the status of our physical and vital being, termed the gross body and doubly composed of the food sheath and the vital vehicle, besides the status of our mental being, termed the subtle body and Singly composed of the mind sheath or mental vehicle,5 a third, supreme and divine status of supra-mental being, termed the causal body and composed of a fourth and a fifth vehicle6 which are described as those of knowledge and bliss. But this knowledge is not a systematised result of mental questionings and reasonings, not a temporary arrangement of conclusions and opinions in the terms of the highest probability, but rather a pure self-existent and self-luminous Truth. And this bliss is not a supreme pleasure of the heart and sensations with the experience of pain and sorrow as its background, but a delight also selfexistent and independent of objects and particular experiences, a self-delight which is the very nature, the very stuff, as it were, of a transcendent and infinite existence.
   antah.karan.a.

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
   But there were occasions when he did give his independent, personal views on some problems, on events or other subjects. Even then it was never an authoritarian pronouncement. Most often it appeared to be a logically worked out and almost inevitable conclusion expressed quite impersonally though with firm and Sincere conviction. This impersonality was such a prominent trait of his personality! Even in such matters as dispatching a letter or a telegram it would not be a command from him to a disciple to carry out the task. Most often during his usual passage to the dining room he would stop on the way, drop in on the company of four or five disciples and, holding out the letter or the telegram, would say in the most amiable and yet the most impersonal way: "I suppose this has to be sent." And it would be for someone in the group instantly to volunteer and take it. The expression he very often used was "It was done" or "It happened", not "I did."
   From 1918 to 1922, we gathered at No. 41, Rue Franois Martin, called the Guest House, upstairs, on a broad verandah into which four rooms opened and whose main piece of furniture was a small table 3' x 1' covered with a blue cotton cloth. That is where Sri Aurobindo used to sit in a hard wooden chair behind the table with a few chairs in front for the visitors or for the disciples.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  and Sincere joy of a child near to its mother.
  The nature is complex, and always the true and the false,
  --
  Be careful, child, do not open the door to depression, discouragement and revolt - this leads far, far away from consciousness and makes you Sink into the depths of obscurity
  where happiness can no longer enter. Your great strength was
  --
  Now there is only one way open, the way of progress - Since
  it is impossible to go backward, you must go forward and
  --
  to write. As for what I have written: Since You told me
  that in order to become happy and good, I must want it
  --
  have written without making a Single mistake!
  14 February 1933
  --
  You have described your condition very well and Since you
  are so conscious of it, I feel that soon you will be able to master it.
  --
  greatest pleasure Since the season is a bit cooler.
  It is true that you must get rid of these ignorant and petty

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  The characteristic energy of bodily Life is not so much in progress as in persistence, not so much in individual selfenlargement as in self-repetition. There is, indeed, in physical Nature a progression from type to type, from the vegetable to the animal, from the animal to man; for even in inanimate Matter Mind is at work. But once a type is marked off physically, the chief immediate preoccupation of the terrestrial Mother seems to be to keep it in being by a constant reproduction. For Life always seeks immortality; but Since individual form is impermanent and only the idea of a form is permanent in the consciousness that creates the universe, - for there it does not perish, - such constant reproduction is the only possible material immortality.
  Self-preservation, self-repetition, self-multiplication are necessarily, then, the predominant instincts of all material existence.
  --
  In each of these forms Nature acts both individually and collectively; for the Eternal affirms Himself equally in the Single form and in the group-existence, whether family, clan and nation or groupings dependent on less physical principles or the supreme group of all, our collective humanity. Man also may seek his own individual good from any or all of these spheres of activity, or identify himself in them with the collectivity and live for it, or, ri Sing to a truer perception of this complex universe, harmonise the individual realisation with the collective aim. For as it is the right relation of the soul with the Supreme, while it is in the universe, neither to assert egoistically its separate being nor to blot itself out in the Indefinable, but to realise its unity with the Divine and the world and unite them in the individual, so the right relation of the individual with the collectivity is neither to pursue egoistically his own material or mental progress or spiritual salvation without regard to his fellows, nor for the sake of the community to suppress or maim his proper development, but to sum up in himself all its best and completest possibilities and pour them out by thought, action and all other means on his surroundings so that the whole race may approach nearer to the attainment of its supreme personalities.
  It follows that the object of the material life must be to fulfil, above all things, the vital aim of Nature. The whole aim of the material man is to live, to pass from birth to death with as much comfort or enjoyment as may be on the way, but anyhow to live.
  --
  But if it is often difficult for the mental life to accommodate itself to the dully resistant material activity, how much more difficult must it seem for the spiritual existence to live on in a world that appears full not of the Truth but of every lie and illusion, not of Love and Beauty but of an encompas Sing discord and ugliness, not of the Law of Truth but of victorious selfishness and Sin? Therefore the spiritual life tends easily in the saint and Sannya Sin to withdraw from the material existence and reject it either wholly and physically or in the spirit. It sees this world as the kingdom of evil or of ignorance and the eternal and divine either in a far-off heaven or beyond where there is no world and no life. It separates itself inwardly, if not also physically, from the world's impurities; it asserts the spiritual reality in a spotless isolation. This withdrawal renders an invaluable service to the material life itself by forcing it to regard and even to bow down to something that is the direct negation of its own petty ideals, sordid cares and egoistic self-content.
  But the work in the world of so supreme a power as spiritual force cannot be thus limited. The spiritual life also can return upon the material and use it as a means of its own greater fullness. Refu Sing to be blinded by the dualities, the appearances, it can seek in all appearances whatsoever the vision of the same Lord, the same eternal Truth, Beauty, Love, Delight. The
  --
  But the spiritual life, like the mental, may thus make use of this outward existence for the benefit of the individual with a perfect indifference to any collective uplifting of the merely symbolic world which it uses. Since the Eternal is for ever the same in all things and all things the same to the Eternal, Since the exact mode of action and the result are of no importance compared with the working out in oneself of the one great realisation, this spiritual indifference accepts no matter what environment, no matter what action, dispassionately, prepared to retire as soon as its own supreme end is realised. It is so that many have understood the ideal of the Gita. Or else the inner love and bliss may pour itself out on the world in good deeds, in service, in compassion, the inner Truth in the giving of knowledge, without therefore attempting the transformation of a world which must by its inalienable nature remain a battlefield of the dualities, of Sin and virtue, of truth and error, of joy and suffering.
  But if Progress also is one of the chief terms of worldexistence and a progressive manifestation of the Divine the true sense of Nature, this limitation also is invalid. It is possible for the spiritual life in the world, and it is its real mission, to change the material life into its own image, the image of the Divine. Therefore, besides the great solitaries who have sought and attained their self-liberation, we have the great spiritual teachers who have also liberated others and, supreme of all, the great dynamic souls who, feeling themselves stronger in the might of the Spirit than all the forces of the material life banded together, have thrown themselves upon the world, grappled with it in a loving wrestle and striven to compel its consent to its own transfiguration. Ordinarily, the effort is concentrated on a mental and moral change in humanity, but it may extend itself also to the alteration of the forms of our life and its institutions so that they too may be a better mould for the inpourings of the Spirit. These attempts have been the supreme landmarks in the progressive development of human ideals and the divine preparation of the race. Every one of them, whatever its outward results, has left Earth more capable of Heaven and quickened in its tardy movements the evolutionary Yoga of Nature.

0.04 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  and worked well. Since this one is driving them they are sad and
  dejected and work reluctantly. I see no solution but to change

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Yes, my dear child, it is entirely possible and Since you want
  it Sincerely, it will come to be so. You will feel yourself always
  Series Five - To a Child
  --
  I am not at all angry; but Since you have decided to leave, I
  cannot detain you either, or do anything that might deprive you
  --
  here and cannot see me (for, Since Sri Aurobindo's accident, I am
  no longer giving any "pranams" or interviews), won't you feel
  --
  to study music for three years at Lucknow, Since that is what
  you want.
  --
  where he has remained ever Since. The following letters
  were written after his return.)
  --
  Be Sincere, always Sincere, more and more Sincere.
   Sincerity demands of each one that he express only the truth
  --
  contrary, I see in you the signs of a vocation. And Since you have
  resolved to be patient, the difficulties will surely be overcome.
  --
  progress. The Sincerity of the aspiration is the assurance of the
  victory.

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Hathayoga and Rajayoga are thus successively practised. And in a recent unique example, in the life of Ramakrishna Paramhansa, we see a colossal spiritual capacity first driving straight to the divine realisation, taking, as it were, the kingdom of heaven by violence, and then seizing upon one Yogic method after another and extracting the substance out of it with an incredible rapidity, always to return to the heart of the whole matter, the realisation and possession of God by the power of love, by the extension of inborn spirituality into various experience and by the spontaneous play of an intuitive knowledge. Such an example cannot be generalised. Its object also was special and temporal, to exemplify in the great and decisive experience of a master-soul the truth, now most necessary to humanity, towards which a world long divided into jarring sects and schools is with difficulty labouring, that all sects are forms and fragments of a Single integral truth and all disciplines labour in their different ways towards one supreme experience. To know, be and possess
  The Conditions of the Synthesis
  --
  This system is the way of the Tantra. Owing to certain of its developments Tantra has fallen into discredit with those who are not Tantrics; and especially owing to the developments of its left-hand path, the Vama Marga, which not content with exceeding the duality of virtue and Sin and instead of replacing them by spontaneous rightness of action seemed, sometimes, to make a method of self-indulgence, a method of unrestrained social immorality. Nevertheless, in its origin, Tantra was a great and puissant system founded upon ideas which were at least partially true. Even its twofold division into the right-hand and left-hand paths, Dakshina Marga and Vama Marga, started from a certain profound perception. In the ancient symbolic sense of the words Dakshina and Vama, it was the distinction between the way of Knowledge and the way of Ananda, - Nature in man liberating itself by right discrimination in power and practice of its own energies, elements and potentialities and Nature in man
  The Synthesis of the Systems
  --
  By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But Since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the
  Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.
  --
  Nor would the integrality to which we aspire be real or even possible, if it were confined to the individual. Since our divine perfection embraces the realisation of ourselves in being, in life and in love through others as well as through ourselves, the extension of our liberty and of its results in others would be the inevitable outcome as well as the broadest utility of our liberation and perfection. And the constant and inherent attempt of such an extension would be towards its increa Sing and ultimately complete generalisation in mankind.
  The divini Sing of the normal material life of man and of his great secular attempt of mental and moral self-culture in the individual and the race by this integralisation of a widely perfect

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  by one, following the order of the seven deadly Sins, in chapters (ii-viii) which once
  more reveal the author's skill as a director of souls. They are easy chapters to
  --
  he will 'treat more fully . . . Since very little has been said of this, either in speech or
  in writing, and very little is known of it, even by experience.' 7
  --
  aridity is a result of this Night or whether it comes from Sins or imperfections, or
  from frailty or lukewarmness of spirit, or even from indisposition or 'humours' of the
  --
  enkindlings of love (Chapter xi), which will serve to purify its Sins and imperfections
  and draw it gradually nearer to God; we have here, as it were, so many stages of the

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  difficulties suddenly disappeared. Since that day I have
  not had any difficulty which could bar my way.
  --
  Fear nothing: the Divine always answers every Sincere aspiration
  and never refuses what is offered to Him whole-heartedly; thus
  --
  All my good intentions, Since my childhood, have been
  of no worth. My nature is just what it was when I was a
  --
  If in all Sincerity one acts only to express the Divine Will, all
  actions without exception can become unselfish. But so long as
  --
  3rd: One revolts and Sinks into falsehood.
  Do not grieve. Always the same battle must be won several
  --
  vigilant and Sincere.
  Mother, what attitude should I take towards women?

0.07 - DARK NIGHT OF THE SOUL, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  Begins the exposition of the stanzas which treat of the way and manner which the soul follows upon the road of the union of love with God. Before we enter upon the exposition of these stanzas, it is well to understand here that the soul that utters them is now in the state of perfection, which is the union of love with God, having already passed through severe trials and straits, by means of spiritual exercise in the narrow way of eternal life whereof Our Saviour speaks in the Gospel, along which way the soul ordinarily passes in order to reach this high and happy union with God. Since this road (as the Lord Himself says likewise) is so strait, and Since there are so few that enter by it,19 the soul considers it a great happiness and good chance to have passed along it to the said perfection of love, as it Sings in this first stanza, calling this strait road with full propriety 'dark night,' as will be explained hereafter in the lines of the said stanza. The soul, then, rejoicing at having passed along this narrow road whence so many bles Sings have come to it, speaks after this manner.
  BOOK THE FIRST

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  scrupulously and Sincerely. To live in a great aspiration, to take
  care to become inwardly calm and remain so always as far as
  possible, to cultivate a perfect Sincerity in all the activities of
  one's being - these are the essential conditions for the growth
  --
  great care... to follow it very scrupulously and Sincerely".
  But, Sweet Mother, I don't know how to do this. I find
  --
  But Since we usually give the name "dream" to a considerable number of activities that differ completely from one another,
  the first point is to learn to distinguish between these various
  --
  see, feel and study, this Nature that has been our familiar environment Since our birth upon earth, is not the only one. There
  is a vital nature, a mental nature, and so on. It is this that, for
  --
  realm of knowledge, Since this supramental being has not yet
  manifested on earth.

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  those who are Sincere in their aspiration will remain here and
  receive all the help needed to be able to change in themselves
  --
  It would be more correct to say that the soul puts on a progressive individual form which becomes the psychic being. For Since
  the soul is itself a portion of the Supreme, it is immutable and
  --
  which must be undertaken with Sincerity and continued with an
  increa Sing Sincerity ever more scrupulous and integral.
  The easy paths generally lead nowhere.
  --
  aspiration, but also a Sincere humility and an absolute trust.
  17 October 1960
  --
  An absolute Sincerity in the aspiration.
  26 April 1961

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Another question that troubles and perplexes the ordinary human mind is as to the time when the thing will be done. Is it now or a millennium hence or at some astronomical distance in future, like the cooling of the sun, as someone has suggested for an analogy. In view of the magnitude of the work one might with reason say that the whole eternity is there before us, and a century or even a millennium should not be grudged to such a labour for it is nothing less than an undoing of untold millenniums in the past and the building of a far-flung futurity. However, as we have said, Since it is the Divine's own work and Since Yoga means a concentrated and involved process of action, effectuating in a minute what would perhaps take years to accomplish in the natural course, one can expect the work to be done sooner rather than later. Indeed, the ideal is one of here and nowhere upon this earth of material existence and now in this life, in this very bodynot hereafter or elsewhere. How long exactly that will mean, depends on many factors, but a few decades on this side or the other do not matter very much.
   As to the extent of realisation, we say again that that is not a matter of primary consideration. It is not the quantity but the substance that counts. Even if it were a small nucleus it would be sufficient, at least for the beginning, provided it is the real, the genuine thing
  --
   From a certain point of view, from the point of view of essentials and inner realities, it would appear that spirituality is, at least, the basis of the arts, if not the highest art. If art is meant to express the soul of things, and Since the true soul of things is the divine element in them, then certainly spirituality, the discipline of coming in conscious contact with the Spirit, the Divine, must be accorded the regal seat in the hierarchy of the arts. Also, spirituality is the greatest and the most difficult of the arts; for it is the art of life. To make of life a perfect work of beauty, pure in its lines, faultless in its rhythm, replete with strength, iridescent: with light, vibrant with delightan embodiment of the Divine, in a wordis the highest ideal of spirituality; viewed the spirituality that Sri Aurobindo practisesis the ne plus ultra of artistic creation
   The Gita, II. 40

01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Well, the view expressed in these words is not a new revelation. It has been the cry of suffering humanity through the ages. Man has borne his cross Since the beginning of his creation through want and privation, through disease and bereavement, through all manner of turmoil and tribulation, and yetmirabile dictuat the same time, in the very midst of those conditions, he has been aspiring and yearning for something else, ignoring the present, looking into the beyond. It is not the prosperous and the more happily placed in life who find it more easy to turn to the higher life, it is not the wealthiest who has the greatest opportunity to pursue a spiritual idea. On the contrary, spiritual leaders have thought and experienced otherwise.
   Apart from the well-recognised fact that only in distress does the normal man think of God and non-worldly things, the real matter, however, is that the inner life is a thing apart and follows its own line of movement, does not depend upon, is not subservient to, the kind of outer life that one may happen to live under. The Bible says indeed, "Blessed are the poor, blessed are they that mourn"... But the Upanishad declares, on the other hand, that even as one lies happily on a royal couch, bathes and anoints himself with all the perfumes of the world, has attendants all around and always to serve him, even so, one can be full of the divine consciousness from the crown of the head to the tip of his toe-nail. In fact, a poor or a prosperous life is in no direct or even indirect ratio to a spiritual life. All the miseries and immediate needs of a physical life do not and cannot detain or delay one from following the path of the ideal; nor can all your riches be a burden to your soul and overwhelm it, if it chooses to walk onit can not only walk, but soar and fly with all that knapsack on its back.
  --
   The highest ideal, the very highest which God and Nature and Man have in view, is not and cannot be kept in cold storage: it is being worked out even here and now, and it has to be worked out here and now. The ideal of the Life Divine embodies a central truth of existence, and however difficult or chimerical it may appear to be to the normal mind, it is the preoccupation of the inner being of manall other ways or attempts of curing human ills are faint echoes, masks, diversions of this secret urge at the source and heart of things. That ideal is a norm and a force that is ever dynamic and has become doubly so Since it has entered the earth atmosphere and the waking human consciousness and is labouring there. It is always safer and wiser to recognise that fact, to help in the realisation of that truth and be profited by it.
   ***

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   That Power, that Spirit has been growing and gathering its strength during all the millenniums that humanity has lived through. On the momentous day when man appeared on earth, the Higher Man also took his birth. Since the hour the Spirit refused to be imprisoned in its animal sheath and came out as man, it approached by that very uplift a greater freedom and a vaster movement. It was the crest of that underground wave which peered over the surface from age to age, from clime to clime through the experiences of poets and prophets and sages the Head of the Sacrificial Horse galloping towards the Dawn.
   And now the days of captivity or rather of inner preparation are at an end. The voice in the wilderness was necessary, for it was a call and a communion in the silence of the soul. Today the silence seeks utterance. Today the shell is ripe enough to break and to bring out the mature and full-grown being. The king that was in hiding comes in glory and triumph, in his complete regalia.
  --
   And the new society will be based not upon competition, nor even upon co-operation. It will not be an open conflict, neither will it be a convenient compromise of rival individual interests. It will be the organic expression of the collective soul of humanity, working and achieving through each and every individual soul its most wide-winging freedom, manifesting the godhead that is, proper to each and every one. It will be an organisation, most delicate and subtle and supple, the members of which will have no need to live upon one another but in and through one another. It will be, if you like, a henotheistic hierarchy in which everyone will be the greatest, Since everyone is all and all everyone simultaneously.
   The New Humanity will be something in the mould that we give to the gods. It will supply the link that we see mis Sing between gods and men; it will be the race of embodied gods. Man will attain that thing which has been his first desire and earliest dream, for which he coveted the gods Immortality, amritatwam. The mortalities that cut and divide, limit and bind man make him the sorrowful being he is. These are due to his ignorance and weakness and egoism. These are due to his soul itself. It is the soul that requires change, a new birth, as Christ demanded. Ours is a little soul that has severed itself from the larger and mightier self that it is. And therefore does it die every moment and even while living is afraid to live and so lives poorly and miserably. But the age is now upon us when the god-like soul anointed with its immortal royalties is ready to emerge and claim our salutation.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  The Single Call, the uncompanioned Power,
  Drew back into some far-off secret world

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   An organ in the human being has been especially developed to become the effective instrument of this accelerated Yogic process the self-consciousness which I referred to as being the distinctive characteristic of man is a function of this organ. It is his soul, his psychic being; originally it is the spark of the Divine Consciousness which came down and became involved in Matter and has been endeavouring ever Since to release itself through the upward march of evolution. It is this which presses on continually as the stimulus to the evolutionary movement; and in man it has attained sufficient growth and power and has come so far to the front from behind the veil that it can now lead and mould his external consciousness. It is also the channel through which the Divine Consciousness can flow down into the inferior levels of human nature. It is the being no bigger than the thumb ever seated within the heart, spoken of in the Upanishads. It is likewise the basis of true individuality and personal identity. It is again the reflection or expression in evolutionary Nature of one's essential selfjivtman that is above, an eternal portion of the Divine, one with the Divine and yet not dissolved and lost in it. The psychic being is thus on the one hand in direct contact with the Divine and the higher consciousness, and on the other it is the secret upholder and controller' (bhart, antarymin) of the inferior consciousness, the hidden nucleus round which the body and the life and the mind of the individual are built up and organised.
   The first decisive step in Yoga is taken when one becomes conscious of the psychic being, or, looked at from the other side, when the psychic being comes forward and takes possession of the external being, begins to initiate and influence the movements of the mind and life and body and gradually free them from the ordinary round of ignorant nature. The awakening of the psychic being means, as I have said, not only a deepening and heightening of the consciousness and its release from the obscurity and limitation of the inferior Prakriti, confined to the lower threefold status, into what is behind and beyond; it means also a return of the deeper and higher consciousness upon the lower hemisphere and a consequent purification and illumination and regeneration of the latter. Finally, when the psychic being is in full self-possession and power, it can be the vehicle of the direct supramental consciousness which will then be able to act freely and absolutely for the entire transformation of the external nature, its transfiguration into a perfect body of the Truth-consciousness in a word, its divinisation.
  --
   Now, with regard to the time that the present stage of evolution is likely to take for its fulfilment, one can presume that Since or if the specific urge and stress has manifested and come up to the front, this very fact would show that the problem has become a problem of actuality, and even that it can be dealt with as if it had to be solved now or never. We have said that in man, with man's self-consciousness or the consciousness of the psychic being as the instrument, evolution has attained the capacity of a swift and concentrated process, which is the process of Yoga; the process will become swifter and more concentrated, the more that instrument grows and gathers power and is infused with the divine afflatus. In fact, evolution has been such a process of gradual acceleration in tempo from the very beginning. The earliest stage, for example, the stage of dead Matter, of the play of the mere chemical forces was a very, very long one; it took millions and millions of years to come to the point when the manifestation of life became possible. But the period of elementary life, as manifested in the plant world that followed, although it too lasted a good many millions of years, was much briefer than the preceding periodit ended with the advent of the first animal form. The age of animal life, again, has been very much shorter than that of the plant life before man came upon earth. And man is already more than a million or two years oldit is fully time that a higher order of being should be created out of him.
   The Dhammapada, I. 1

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   And no voice Sings,
   Light is not, nor our darkness, nor these bright
  --
   The Greek Sings of the humanity of man, the Indian the divinity of man. It is the Hellenic spirit that has very largely moulded our taste and we have forgotten that an equally poetic world exists in the domain of spiritual life, even in its very severity, as in that of earthly life and its sweetness. And as we are passionate about the earthly life, even so Sri Aurobindo has made a passion of the spiritual life. Poetry after all has a mission; the phrase "Art for Art's sake" may be made to mean anything. Poetry is not merely what is plea Sing, not even what is merely touching and moving but what is at the same time, inspiring, invigorating, elevating. Truth is indeed beauty but it is not always the beauty that captivates the eye or the mere aesthetic sense.
   And because our Vedic poets always looked beyond humanity, beyond earth, therefore could they make divine poetry of humanity and what is of earth. Therefore it was that they were pervadingly so grandiose and sublime and puissant. The heroic, the epic was their natural element and they could not but express themselves in the grand manner Sri Aurobindo has the same outlook and it is why we find in him the ring of the old-world manner.

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Let each take cognisance of the godhead that is within him for self is Godand in the strength of the soul-divinity create his universe. It does not matter what sort of universe he- creates, so long as he creates it. The world created by a Buddha is not the same as that created by a Napoleon, nor should they be the same. It does not prove anything that I cannot become a Kalidasa; for that matter Kalidasa cannot become what I am. If you have not the genius of a Shankara it does not mean that you have no genius at all. Be and become yourselfma gridhah kasyachit dhanam, says the Upanishad. The fountain-head of creative genius lies there, in the free choice and the particular delight the self-determination of the spirit within you and not in the desire for your neighbours riches. The world has become dull and uniform and mechanical, Since everybody endeavours to become not himself, but always somebody else. Imitation is servitude and servitude brings in grief.
   In one's own soul lies the very height and profundity of a god-head. Each soul by bringing out the note that is his, makes for the most wondrous symphony. Once a man knows what he is and holds fast to it, refu Sing to be drawn away by any necessity or temptation, he begins to uncover himself, to do what his inmost nature demands and takes joy in, that is to say, begins to create. Indeed there may be much difference in the forms that different souls take. But because each is itself, therefore each is grounded upon the fundamental equality of things. All our valuations are in reference to some standard or other set up with a particular end in view, but that is a question of the practical world which in no way takes away from the intrinsic value of the greatness of the soul. So long as the thing is there, the how of it does not matter. Infinite are the ways of manifestation and all of them the very highest and the most sublime, provided they are a manifestation of the soul itself, provided they rise and flow from the same level. Whether it is Agni or Indra, Varuna, Mitra or the Aswins, it is the same supreme and divine inflatus.

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  Against the universe weigh its Single self.
  3.13
  --
  Her mind, a sea of white Sincerity,
  Passionate in flow, had not one turbid wave.
  --
  The whole world could take refuge in her Single heart.
  3.38
  --
  And earth Sink down with the weight of the Infinite.
  4.21
  --
  A force in her that toiled Since earth was made,
  Accomplishing in life the great world-plan,
  --
  Her Single will opposed the cosmic rule.
  4.34

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   I would like to make a distinction between mystic poetry and spiritual poetry. To equate mysticism and spirituality is not always happy or even correct. Thus, when Tagore Sings:
   Who comes along Singing and steering his boat?
   It seems a face familiar.
  --
   When the Spirit speaks its own language in its own name, we have spiritual poetry. If, however, the Spirit speaksfrom choice or necessity-an alien language and manner, e.g., that of a profane consciousness, or of the consciousness of another domain, idealistic or philosophical or even occult, puts on or imitates spirit's language and manner, we have what we propose to call mystic poetry proper. When Samain Sings of the body of the dancer:
   Et Pannyre deviant fleur, flamme, papillon! ...
  --
   both so idealise, etherealize, almost spiritualise the earth and the flesh that they seem ostensibly only a vesture of something else behind, something mysterious and other-worldly, something other than, even just opposite to what they actually are or appear to be. That is the mystique of the senses which is a very characteristic feature of some of the best poetic inspirations of France. Baudelaire too, the Satanic poet, by the sheer intensity of sympathy and Sincerity, pierces as it were into the soul of things and makes the ugly, the unclean, the diseased, the sordid throb and glow with an almost celestial light. Here is the Baudelairean manner:
   Tout casss
  --
   Since mortal words are weak?
   In life, in death,
  --
   There have been other philosophical poets, a good number of them Since thennot merely rationally philosophical, as was the vogue in the eighteenth century, but metaphysically philosophical, that is to say, inquiring not merely into the phenomenal but also into the labyrinths of the noumenal, investigating not only what meets the senses, but also things that are behind or beyond. Amidst the earlier efflorescence of this movement the most outstanding philosopher poet is of course Dante, the Dante of Paradiso, a philosopher in the mediaeval manner and to the extent a lesser poet, according to some. Goe the is another, almost in the grand modern manner. Wordsworth is full of metaphysics from the crown of his head to the tip of his toe although his poetry, perhaps the major portion of it, had to undergo some kind of martyrdom because of it. And Shelley, the supremely lyric Singer, has had a very rich undertone of thought-content genuinely metaphysical. And Browning and Arnold and Hardyindeed, if we come to the more moderns, we have to cite the whole host of them, none can be excepted.
   We left out the Metaphysicals, for they can be grouped as a set apart. They are not so much metaphysical as theological, religious. They have a brain-content stirring with theological problems and speculations, replete with scintillating conceits and intricate fancies. Perhaps it is because of this philosophical burden, this intellectual bias that the Metaphysicals went into obscurity for about two centuries and it is precisely because of that that they are slowly coming out to the forefront and assuming a special value with the moderns. For the modern mind is characteristically thoughtful, introspective"introvert"and philosophical; even the exact physical sciences of today are rounded off in the end with metaphysics.
   The growth of a philosophical thought-content in poetry has been inevitable. For man's consciousness in its evolutionary march is driving towards a consummation which includes and presupposes a development along that line. The mot d'ordre in old-world poetry was "fancy", imaginationremember the famous lines of Shakespeare characteri Sing a poet; in modern times it is Thought, even or perhaps particularly abstract metaphysical thought. Perceptions, experiences, realisationsof whatever order or world they may beexpressed in sensitive and aesthetic terms and figures, that is poetry known and appreciated familiarly. But a new turn has been coming on with an increa Sing insistencea definite time has been given to that, Since the Renaissance, it is said: it is the growing importance of Thought or brain-power as a medium or atmosphere in which poetic experiences find a sober and clear articulation, a definite and strong formulation. Rationalisation of all experiences and realisations is the keynote of the modern mentality. Even when it is said that reason and rationality are not ultimate or final or significant realities, that the irrational or the submental plays a greater role in our consciousness and that art and poetry likewise should be the expression of such a mentality, even then, all this is said and done in and through a strong rational and intellectual stress and frame the like of which cannot be found in the old-world frankly non-intellectual creations.
   The religious, the mystic or the spiritual man was, in the past, more or Jess methodically and absolutely non-intellectual and anti-intellectual: but the modern age, the age of scientific culture, is tending to make him as strongly intellectual: he has to explain, not only present the object but show up its mechanism alsoexplain to himself so that he may have a total understanding and a firmer grasp of the thing which he presents and explains to others as well who demand a similar approach. He feels the necessity of explaining, giving the rationality the rationale the science, of his art; for without that, it appears to him, a solid ground is not given to the structure of his experience: analytic power, preoccupation with methodology seems inherent in the modern creative consciousness.
  --
   The religious poet seeks to tone down or cover up the mundane taint, Since he does not know how to transcend it totally, in two ways: (1) by a strong thought-element, the metaphysical way, as it may be called and (2) by a strong symbolism, the occult way. Donne takes to the first course, Blake the second. And it is the alchemy brought to bear in either of these processes that transforms the merely religious into the mystic poet. The truly spiritual, as I have said, is still a higher grade of consciousness: what I call Spirit's own poetry has its own matter and mannerswabhava and swadharma. A nearest approach to it is echoed in those famous lines of Blake:
   To see a World in a grain of Sand,
  --
   or this simple Single line pregnant no less with the self-same fullness:
   An eye awake in voiceless heights of trance, ||8.8||
  --
   That angelic poets should be inspired by the same ideal is, of course, quite natural: for they Sing:
   Not a senseless, trancd thing,
  --
   Since they
   Have ye souls in heaven too,
  --
   Which cannot Sinne, and yet all Sinnes must beare,
   Which cannot die, yet cannot chuse but die,

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  It enveloped all Nature in a Single glance,
  It looked into the very self of things;
  --
  Where world was into a Single being rapt
  And all was known by the light of identity
  --
  There all the truths unite in a Single Truth,
  And all ideas rejoin Reality.
  --
  Whose Single window's clipped outlook on things
  Sees only a little arc of God's vast sky.
  --
  His soul, mind, heart became a Single sun;
  Only life's lower reaches remained dim.
  --
  All-vision gathered into a Single ray,
  As when the eyes stare at an invisible point

01.04 - Sri Aurobindos Gita, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The higher secret of the Gita lies really in the later chapters, the earlier chapters being a preparation and passage to it orpartial and practical application. This has to be pointed out, Since there is a notion current which seeks to limit the Gita's effective teaching to the earlier part, neglecting or even discarding the later portion.
   The style and manner of Sri Aurobindo's interpretation1 is also supremely characteristic: it does not carry the impress of a mere metaphysical dissertation-although in matter it clothes throughout a profound philosophy; it is throbbing with the luminous life of a prophet's message, it is instinct with something of the Gita's own mantraakti.

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   And the faculty of Intuition said to be the characteristic of the New Man does not mean all that it should, if we confine ourselves to Bergson's definition of it. Bergson says that Intuition is a sort of sympathy, a community of feeling or sensibility with the urge of the life-reality. The difference between the sympathy of Instinct and the sympathy of Intuition being that while the former is an unconscious or semi-conscious power, the latter is illumined and self-conscious. Now this view emphasises only the feeling-tone of Intuition, the vital sensibility that attends the direct communion with the life movement. But Intuition is not only purified feeling and sensibility, it is also purified vision and knowledge. It unites us not only with the movement of life, but also opens out to our sight the Truths, the fundamental realities behind that movement. Bergson does not, of course, point to any existence behind the continuous flux of life-power the elan vital. He seems to deny any static truth or truths to be seen and seized in any scheme of knowledge. To him the dynamic flow the Heraclitian panta reei is the ultimate reality. It is precisely to this view of things that Bergson owes his conception of Intuition. Since existence is a continuum of Mind-Energy, the only way to know it is to be in harmony or unison with it, to move along its current. The conception of knowledge as a fixing and delimiting of things is necessarily an anomaly in this scheme. But the question is, is matter the only static and separative reality? Is the flux of vital Mind-Energy the ultimate truth?
   Matter forms the lowest level of reality. Above it is the elan vital. Above the elan vital there is yet the domain of the Spirit. And the Spirit is a static substance and at the same a dynamic creative power. It is Being (Sat) that realises or expresses itself through certain typal nuclei or nodi of consciousness (chit) in a continuous becoming, in a flow of creative activity (ananda). The dynamism of the vital energy is only a refraction or precipitation of the dynamism of the spirit; and so also static matter is only the substance of the spirit concretised and solidified. It is in an uplift both of matter and vital force to their prototypesswarupa and swabhavain the Spirit that lies the real transformation and transfiguration of the humanity of man.

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   I have spoken of the source of inspiration as essentially and originally being a super-consciousness or over-consciousness. But to be more precise and accurate I should add another source, an inner consciousness. As the super-consciousness is imaged as lying above the normal consciousness, so the inner consciousness may be described as lying behind or within it. The movement of the inner consciousness has found expression more often and more largely than that of over-consciousness in the artistic creation of the past : and that was in keeping with the nature of the old-world inspiration, for the inspiration that comes from the inner consciousness, which can be considered as the lyrical inspiration, tends to be naturally more "spontaneous", less conscious, Since it does not at all go by the path of the head, it evades that as much as possible and goes by the path of the heart.
   But the evolutionary urge, as I have said, has always been to bring down or instil more and more light and self-consciousness into the depths of the heart too: and the first result has been an intellectualisation, a rationalisation of the consciousness, a movement of scientific observation and criticism which very naturally leads to a desiccation of the poetic enthusiasm and fervour. But a period of transcendence is in gestation. All efforts of modern poets and craftsmen, even those that seem apparently queer, bizarre and futile, are at bottom a travail for this transcendence, including those that seem contradictory to it.

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  They reckon not our virtue and our Sin;
  They bend not to the voices that implore,
  --
  He works through our Sins and sorrows and our tears,
  His knowledge overrules our nescience;
  --
  In the Single light of an all-witnes Sing Soul.
   This was his compact with his mighty mate,
  --
  This ever she meant Since the first dawn of life,
  This constant will she covered with her sport,

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   In an age when Reason was considered as the highest light given to man, Tagore pointed to the Vision of the mystics as always the still greater light; when man was elated with undreamt-of worldly success, puffed up with incomparable material possessions and powers, Tagore's voice rang clear and emphatic in tune with the cry of the ancients: "What shall I do with all this mass of things, if I am not made immortal by that?" When men, in their individual as well as collective egoism, were scrambling for earthly gains and hoards, he held before them vaster and cleaner horizons, higher and deeper ways of being and living, maintained the sacred sense of human solidarity, the living consciousness of the Divine, one and indivisible. When the Gospel of Power had all but hypnotised men's minds, and Superman or God-man came to be equated with the Titan, Tagore saw through the falsehood and placed in front and above all the old-world eternal verities of love and self-giving, harmony and mutuality, sweetness and light. When pessimism, cynicism, agnosticism struck the major chord of human temperament, and grief and frustration and death and decay were taken as a matter of course to be the inevitable order of earthlylifebhasmantam idam shariramhe continued to Sing the song of the Rishis that Ananda and Immortality are the breath of things, the birth right of human beings. When Modernism declared with a certitude never tobe contested that Matter is Brahman, Tagore said with the voice of one who knows that Spirit is Brahman.
   Tagore is in direct line with those bards who have sung of the Spirit, who always soared high above the falsehoods and uglinesses of a merely mundane life and lived in the undecaying delights and beauties of a diviner consciousness. Spiritual reality was the central theme of his poetic creation: only and naturally he viewed it in a special way and endowed it with a special grace. We know of another God-intoxicated man, the Jewish philosopher Spinoza, who saw things sub specie aeternitatis, under the figure or mode of eternity. Well, Tagore can be said to see things, in their essential spiritual reality, under the figure or mode of beauty. Keats indeed spoke of truth being beauty and beauty truth. But there is a great difference in the outlook and inner experience. A worshipper of beauty, unless he rises to the Upanishadic norm, is prone to become sensuous and pagan. Keats was that, Kalidasa was that, even Shelley was not far different. The spiritual vein in all these poets remains secondary. In the old Indian master, it is part of his intellectual equipment, no doubt, but nothing much more than that. In the other two it comes in as strange flashes from an unknown country, as a sort of irruption or on the peak of the poetic afflatus or enthousiasmos.
  --
   Tagore was a poet; this poetic power of his he put in the service of the great cause for the divine uplift of humanity. Naturally, it goes without saying, his poetry did not preach or propagandize the truths for which he stoodhe had a fine and powerful weapon in his prose to do the work, even then in a poetic way but to Sing them. And he sang them not in their philosophical bareness, like a Lucretius, or in their sheer transcendental austerity like some of the Upanishadic Rishis, but in and through human values and earthly norms. The especial aroma of Tagore's poetry lies exactly here, as he himself says, in the note of unboundedness in things bounded that it describes. A mundane, profane sensuousness, Kalidasian in richness and sweetness, is matched or counterpointed by a simple haunting note imbedded or trailing somewhere behind, a lyric cry persevering into eternity, the nostalgic cry of the still small voice.2
   Thus, on the one hand, the Eternity, the Infinity, the Spirit is brought nearer home to us in its embodied symbols and living vehicles and vivid formulations, it becomes easily available to mortals, even like the father to his son, to use a Vedic phrase; on the other hand, earthly things, mere humanities are uplifted and suffused with a "light that never was, on sea or land."

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  Avid of the naked real's Single shock
  He shore the cord of mind that ties the earth-heart
  --
  Hearing the echo of his Single steps
  In the eternal courts of Solitude.

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Communism is the synthesis of collectivism and individualism. The past ages of society were characterised more or less by a severe collectivism. In ancient Greece, more so in Sparta and in Rome, the individual had, properly speaking, no separate existence of his own; he was merged in the State or Nation. The individual was considered only as a limb of the collective being, had to live and labour for the common weal. The value attached to each person was strictly in reference to the output that the group to which he belonged received from him. Apart from this service for the general unit the body politicany personal endeavour and achievement, if not absolutely discouraged and repressed, was given a very secondary place of merit. The summum bonum of the individual was to sacrifice at the altar of the res publica, the bonum publicum. In India, the position and function of the State or Nation was taken up by the society. Here too social institutions were so constituted and men were so bred and brought up that individuality had neither the occasion nor the incentive to express itself, it was a thing that remained, in the Kalidasian phrase, an object for the ear onlysrutau sthita. Those who sought at all an individual aim and purpose, as perhaps the Sannya Sins, were put outside the gate of law and society. Within the society, in actual life and action, it was a Sin and a crime or at least a gross imperfection to have any self-regarding motive or impulse; personal preference was the last thing to be considered, virtue consisted precisely in sacrificing one's own taste and inclination for the sake of that which the society exacts and sanctions.
   Against this tyranny of the group, this absolute rule of the collective will, the human mind rose in revolt and the result was Individualism. For whatever may be the truth and necessity of the Collective, the Individual is no less true and necessary. The individual has his own law and urge of being and his own secret godhead. The collective godhead derides the individual godhead at its peril. The first movement of the reaction, however, was a run to the other extremity; a stern collectivism gave birth to an intransigent individualism. The individual is sacred and inviolable, cost what it may. It does not matter what sort of individuality one seeks, it is enough if the thing is there. So the doctrine of individualism has come to set a premium on egoism and on forces that are disruptive of all social bonds. Each and every individual has the inherent right, which is also a duty, to follow his own impetus and impulse. Society is nothing but the battle ground for competing individualities the strongest survive and the weakest go to the wall. Association and co-operation are instruments that the individual may use and utilise for his own growth and development but in the main they act as deterrents rather than as aids to the expression and expansion of his characteristic being. In reality, however, if we probe sufficiently deep into the matter we find that there is no such thing as corporate life and activity; what appears as such is only a camouflage for rigorous competition; at the best, there maybe only an offensive and defensive alliancehumanity fights against nature, and within humanity itself group fights against group and in the last analysis, within the group, the individual fights against the individual. This is the ultimate Law-the Dharma of creation.
  --
   Now, a spiritual communism embraces individualism and collectivism, fuses them in a higher truth, establishes them in an intimate and absolute harmony. The individual is the centre, the group is the circumference and the two form one whore circle. The individual by fulfilling the truth of his real individuality fulfils also the truth of a commonality. There are no different laws for the two. The individuals do not stand apart from and against one another, the dharma of one does not clash with the dharma of the other. The ripples in the bosom of the sea, however distinct and discrete in appearance, form but a Single mass, all follow the same law of hydrodynamics that the mother sea incarnates. Stars and planets and nebulae, each separate heavenly body has its characteristic form and nature and function and yet all fulfil the same law of gravitation and beat the measure of the silent symphony of spaces. Individualities are the freedoms of the collective being and collectivity the concentration of individual beings. The same soul looking inward appears as the individual being and looking outward appears as the collective being.
   Communism takes man not as ego or the vital creature; it turns him upside downurdhomulo' vaksakhah and establishes him upon his soul, his inner godhead. Thus established the individual soul finds and fulfils the divine law that by increa Sing itself it increases others and by increa Sing others it increases itself and thus by increa Sing one another they attain the supreme good. Unless man goes beyond himself and reaches this self, this godhead above, he will not find any real poise, will always swing between individualism and collectivism, he will remain always boundbound either in his freedom or in his bondage.
  --
   The individual who leads a severely individual life from the very beginning, whose outlook of the world has been fashioned by that conception, can hardly, if at all, enter at the end the communal life. He must perforce be either a vagabond or a recluse: But the recluse is not an integral man, nor the vagabond an ideal personality. The individual need not be too chaste and shy to associate with others and to give and take as freely and fully as he can. Individuality is not necessarily curtailed or mutilated in this process, but there is this other greater possibility of its getting enlarged and enhanced. Rather it is when you shut yourself up in your own self, that you stick to only one line of your personality, to a Single phase of your self and thus limit and diminish yourself; the breadth and height and depth of your self, the cubic completeness of your personality you can attain only through a multiple and variegated stress by which you come in contact with the world and things.
   So first the individual and then the commune is not the natural nor the ideal principle. On the other hand, first the commune and then the individual would appear to be an equally defective principle. For first a commune means an organisation, its laws and rules and regulations, its injunctions and prohibitions; all which signifies or comes to signify that every individual is not free to enter its fold and that whoever enters must know how to dovetail himself therein and thus crush down the very life-power whose enhancement and efflorescence is sought. First a commune means necessarily a creed, a dogma, a set form of being and living indelibly marked out from beforehand. The individual has there no choice of finding and developing the particular creed or dogma or mode of being and living, from out of his own self, along his particular line of natural growth; all that is imposed upon him and he has to accept and make it his own by trial and effort and self-torture. Even if the commune be a contractual association, the members having joined together in a common cause to a common end, by voluntarily sacrificing a portion of their personal choice and freedom, even then it is not the ideal thing; the collective soul will be diminished in exact proportion as each individual soul has had to be diminished, be that voluntary or otherwise. That commune is plenary and entire which ensures plenitude and entirety to each of its individuals.

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   And the reason is his metaphysics. It is the Jansenist conception of God and human nature that inspired and coloured all his experience and consciousness. According to it, as according to the Calvinist conception, man is a corrupt being, corroded to the core, original Sin has branded his very soul. Only Grace saves him and releases him. The order of Sin and the order of Grace are distinct and disparate worlds and yet they complement each other and need each other. Greatness and misery are intertwined, united, unified with each other in him. Here is an echo of the Manichean position which also involves an abyss. But even then God's grace is not a free agent, as Jesuits declare; there is a predestination that guides and controls it. This was one of the main subjects he treated in his famous open letters (Les Provinciales) that brought him renown almost overnight. Eternal hell is a possible prospect that faces the Jansenist. That was why a Night always over-shadowed the Day in Pascal's soul.
   Man then, according to Pascal, is by nature a Sinful thing. He can lay no claim to noble virtue as his own: all in him is vile, he is a lump of dirt and filth. Even the greatest has his full share of this taint. The greatest, the saintliest, and the meanest, the most Sinful, all meet, all are equal on this common platform; all have the same feet of clay. Man is as miserable a creature as a beast, as much a part and product of Nature as a plant. Only there is this difference that an animal or a tree is unconscious, while man knows that he is miserable. This knowledge or perception makes him more miserable, but that is his real and only greatness there is no other. His thought, his self-consciousness, and his sorrow and repentance and contrition for what he is that is the only good partMary's part that has been given to him. Here are Pascal's own words on the subject:
   "The greatness of man is great in this that he knows he is miserable. A tree does not know that it is miserable.
  --
   Pascal's faith had not the calm, tranquil, serene, luminous and happy self-possession of an Indian Rishi. It was ardent and impatient, fiery and vehement. It had to be so perhaps, Since it was to stand against his steely brain (and a gloomy vital or life force) as a counterpoise, even as an antidote. This tension and schism brought about, at least contri buted to his neuras thenia and physical infirmity. But whatever the effect upon his inner consciousness and spiritual achievement, his power of expression, his literary style acquired by that a special quality which is his great gift to the French language. If one speaks of Pascal, one has to speak of his language also; for he was one of the great masters who created the French prose. His prose was a wonderful blend of clarity, precision, serried logic and warmth, colour, life, movement, plasticity.
   A translation cannot give any idea of the Pascalian style; but an inner echo of the same can perhaps be caught from the thought movement of these characteristic sayings of his with which we conclude:

01.07 - The Bases of Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Are we then to say that human nature is irrevocably vitiated by an original Sin and that all our efforts at reformation and regeneration are, as the Indian saying goes, like trying to straighten out the crooked tail of a dog?
   It is this persuasion which, has led many spiritual souls, siddhas, to declare that theirs is not the kingdom upon this earth, but that the kingdom of Heaven is within. And it is why great lovers of humanity have sought not to eradicate but only to mitigate, as far as possible, the ills of life. Earth and life, it is said, contain in their last analysis certain ugly and loathsome realities which are an inevitable and inexorable part of their substance and to eliminate one means to annihilate the other. What can be done is to throw a veil over the nether regions in human nature, to put a ban on their urges and velleities and to create opportunities to make social arrangements so that the higher impulses only find free play while the lower impulses, for want of scope and indulgence, may fall down to a harmless level. This is what the Reformists hope and want and no more. Life is based upon animality, the soul is encased in an earth-sheathman needs must procreate, man needs must seek food. But what human effort can achieve is to set up barriers and limitations and form channels and openings, which will restrain these impulses, allow them a necessary modicum of play and which for the greater part will serve to encourage and enhance the nobler urges in man. Of course, there will remain always the possibility of the whole scaffolding coming down with a crash and the aboriginal in man running riot in his nudity. But we have to accept the chance and make the best of what materials we have in hand.
  --
   This is the meaning of the Reformist's pessimism. So long as we remain within the domain of the triple nexus, we must always take account of an original Sin, an aboriginal irredeemability in human nature. And it, is this fact which a too hasty optimistic idealism is apt to ignore. The point, however, is that man need not be necessarily bound to this triple chord of life. He can go beyond, transcend himself and find a reality which is the basis of even this lower poise of the mental and vital and physical. Only in order to get into that higher poise we must really transcend the lower, that is to say, we must not be satisfied with experiencing or envisaging it through the mind and heart but must directly commune with it, be it. There is a higher law that rules there, a power that is the truth-substance of even the vital and hence can remould it with a sovereign inevitability, according to a pattern which may not and is not the pattern of mental and emotional idealism, but the pattern of a supreme spiritual realism.
   What then is required is a complete spiritual regeneration in man, a new structure of his soul and substancenot merely the realisation of the highest and supreme Truth in mental and emotional consciousness, but the translation and application of the law of that truth in the power of the vital. It is here that failed all the great spiritual or rather religious movements of the past. They were content with evoking the divine in the mental being, but left the vital becoming to be governed by the habitual un-divine or at the most to be just illumined by a distant and faint glow which served, however, more to distort than express the Divine.

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This is the real meaning and sense of the moral struggle in man, the continuous endeavour towards a transvaluation of the primary and aboriginal instincts and impulses. Looked at from one end, from below up the ascending line, man's ethical and spiritual ideals are a dissimulation and sublimation of the animal impulsions. But this is becauseas we see, if we look from the other end, from above down the descending lineman is not all instinct, he is not a mere blind instrument in the hands of Nature forces. He has in him another source, an opposite pole of being from which other impulsions flow and continually modify the structure of the lower levels. If the animal is the foundation of his nature, the divine is its summit. If the bodily demands form his manifest reality, the demands of the spirit enshrine his higher reality. And if as regards the former he is a slave, as regards the latter he is the Master. It is by the interaction of these double forces that his whole nature has been and is being fashioned. Man does not and cannot give carte blanche to his vital, inclinations, Since there is a pressure upon them of higher forces coming down from his mental and spiritual levels. It is these latter which have deviated him from the direct line of the pure animal life.
   Thus then we may distinguish three types of control on three levels. First, the natural control, secondly the conscious, i.e. to say the mental the ethical and religious control, and thirdly the spiritual or divine control. Now the spirit is the ultimate truth and reality, behind the forces that act in the mind and in the body, so that the natural control and the ethical control are mere attempts to establish and realise the spiritual control. The animal impulses feel the hidden stress of the divine urges that are their real essence and thus there rises first an unconscious conflict in the natural life and then a conscious conflict in the higher ethical life. But when both of these are transcended and the conflict is carried on to a still higher level, then do we find their real significance and arrive at the consummation to which they move. Yoga is the ultimate transvaluation of physical (and of moral) values, it is the trans-substantiation of life-power into its spiritual substance.

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Here is the Augustinian mantra taken as the motto of The Scale of Perfection: We ascend the ascending grades in our heart and we Sing the song of ascension1. The journey's end is heavenly Jerusalem, the House of the Lord. The steps of this inner ascension are easily visible, not surely to the outer eye of the sense-burdened man, but to the "ghostly seeing" of the aspirant which is hazy in the beginning but slowly clears as he advances. The first step is the withdrawal from the outer senses and looking and seeing within. "Turn home again in thyself, and hold thee within and beg no more without." The immediate result is a darkness and a restless darknessit is a painful night. The outer objects of attraction and interest have been discarded, but the inner attachments and passions surge there still. If, however, one continues and persists, refuses to be drawn out, the turmoil settles down and the darkness begins to thin and wear away. One must not lose heart, one must have patience and perseverance. So when the outward world is no more-there and its call also no longer awakes any echo in us, then comes the stage of "restful darkness" or "light-some darkness". But it is still the dark Night of the soul. The outer light is gone and the inner light is not yet visible: the night, the desert, the great Nought, stretches between these two lights. But the true seeker goes through and comes out of the tunnel. And there is happiness at the end. "The seeking is travaillous, but the finding is blissful." When one steps out of the Night, enters into the deepest layer of the being, one stands face to face to one's soul, the very image of God, the perfect God-man, the Christ within. That is the third degree of our inner ascension, the entry into the deepest, purest and happiest statein which one becomes what he truly is; one finds the Christ there and dwells in love and union with him. But there is still a further step to take, and that is real ascension. For till now it has been a going within, from the outward to the inner and the inmost; now one has to go upward, transcend. Within the body, in life, however deep you may go, even if you find your soul and your union with Jesus whose tabernacle is your soul, still there is bound to remain a shadow of the Sinful prison-house; the perfect bliss and purity without any earthly taint, the completeness and the crowning of the purgation and transfiguration can come only when you go beyond, leaving altogether the earthly form and worldly vesture and soar into Heaven itself and be in the company of the Trinity. "Into myself, and after... above myself by overpas Sing only into Him." At the same time it is pointed out, this mediaeval mystic has the common sense to see that the going in and going above of which one speaks must not be understood in a literal way, it is a figure of speech. The movement of the mystic is psychological"ghostly", it is saidnot physical or carnal.
   This spiritual march or progress can also be described as a growing into the likeness of the Lord. His true self, his own image is implanted within us; he is there in the profoundest depth of our being as Jesus, our beloved and our soul rests in him in utmost bliss. We are aware neither of Jesus nor of his spouse, our soul, because of the obsession of the flesh, the turmoil raised by the senses, the blindness of pride and egoism. All that constitutes the first or old Adam, the image of Nought, the body of death which means at bottom the "false misruled love in to thyself." This self-love is the mother of Sin, is Sin itself. What it has to be replaced by is charity that is the true meaning of Christian charity, forgetfulness of self. "What is Sin but a wanting and a forbearing of God." And the whole task, the discipline consists in "the shaping of Christ in you, the casting of Sin through Christ." Who then is Christ, what is he? This knowledge you get as you advance from your sense-bound perception towards the inner and inmost seeing. As your outer nature gets purified, you approach gradually your soul, the scales fall off from your eyes too and you have the knowledge and "ghostly vision." Here too there are three degrees; first, you start with faith the senses can do nothing better than have faith; next, you rise to imagination which gives a sort of indirect touch or inkling of the truth; finally, you have the "understanding", the direct vision. "If he first trow it, he shall afterwards through grace feel it, and finally understand it."
   It is never possible for man, weak and bound as he is, to reject the thraldom of his flesh, he can never purify himself wholly by his own unaided strength. God in his infinite mercy sent his own son, an emanation created out of his substancehis embodied loveas a human being to suffer along with men and take upon himself the burden of their Sins. God the Son lived upon earth as man and died as man. Sin therefore has no longer its final or definitive hold upon mankind. Man has been made potentially free, pure and worthy of salvation. This is the mystery of Christ, of God the Son. But there is a further mystery. Christ not only lived for all men for all time, whether they know him, recognise him or not; but he still lives, he still chooses his beloved and his beloved chooses him, there is a conscious acceptance on either side. This is the function of the Holy Ghost, the redeeming power of Love active in him who accepts it and who is accepted by it, the dynamic Christ-Consciousness in the true Christian.
   Indeed, the kernel of the mystic discipline and its whole bearingconsists in one and only one principle: to love Jhesu. All roads lead to Rome: all preparations, all trials lead to one realisation, love of God, God as a living person close to us, our friend and lover and master. The Christian mystic speaks almost in the terms of the Gita: Rise above your senses, give up your ego-hood, be meek and humble, it is Jesus within you, who embraces your soul: it is he who does everything for you and in you, give yourself up wholly into his hands. He will deliver you.
  --
   Indeed, it would be interesting to compare and contrast the Eastern and Western approach to Divine Love, the Christian and the Vaishnava, for example. Indian spirituality, whatever its outer form or credal formulation, has always a background of utter unity. This unity, again, is threefold or triune and is expressed in those great Upanishadic phrases,mahvkyas,(1) the transcendental unity: the One alone exists, there is nothing else than theOneekamevdvityam; (2) the cosmic unity: all existence is one, whatever exists is that One, thereare no separate existences:sarvam khalvidam brahma neha nnsti kincaa; (3) That One is I, you too are that One:so' ham, tattvamasi; this may be called the individual unity. As I have said, all spiritual experiences in India, of whatever school or line, take for granted or are fundamentally based upon this sense of absolute unity or identity. Schools of dualism or pluralism, who do not apparently admit in their tenets this extreme monism, are still permeated in many ways with that sense and in some form or other take cognizance of the truth of it. The Christian doctrine too says indeed, 'I and my Father in Heaven are one', but this is not identity, but union; besides, the human soul is not admitted into this identity, nor the world soul. The world, we have seen, according to the Christian discipline has to be altogether abandoned, negatived, as we go inward and upward towards our spiritual status reflecting the divine image in the divine company. It is a complete rejection, a cutting off and casting away of world and life. One extreme Vedantic path seems to follow a similar line, but there it is not really rejection, but a resolution, not the rejection of what is totally foreign and extraneous, but a resolution of the external into its inner and inmost substance, of the effect into its original cause. Brahman is in the world, Brahman is the world: the world has unrolled itself out of the Brahmansi, pravttiit has to be rolled back into its, cause and substance if it is to regain its pure nature (that is the process of nivitti). Likewise, the individual being in the world, "I", is the transcendent being itself and when it withdraws, it withdraws itself and the whole world with it and merges into the Absolute. Even the Maya of the Mayavadin, although it is viewed as something not inherent in Brahman but superimposed upon Brahman, still, has been accepted as a peculiar power of Brahman itself. The Christian doctrine keeps the individual being separate practically, as an associate or at the most as an image of God. The love for one's neighbour, charity, which the Christian discipline enjoins is one's love for one's kind, because of affinity of nature and quality: it does not dissolve the two into an integral unity and absolute identity, where we love because we are one, because we are the One. The highest culmination of love, the very basis of love, according to the Indian conception, is a transcendence of love, love trans-muted into Bliss. The Upanishad says, where one has become the utter unity, who loves whom? To explain further our point, we take two examples referred to in the book we are considering. The true Christian, it is said, loves the Sinner too, he is permitted to dislike Sin, for he has to reject it, but he must separate from Sin the Sinner and love him. Why? Because the Sinner too can change and become his brother in spirit, one loves the Sinner because there is the possibility of his changing and becoming a true Christian. It is why the orthodox Christian, even such an enlightened and holy person as this mediaeval Canon, considers the non-Christian, the non-baptised as impure and potentially and fundamentally Sinners. That is also why the Church, the physical organisation, is worshipped as Christ's very body and outside the Church lies the pagan world which has neither religion nor true spirituality nor salvation. Of course, all this may be symbolic and it is symbolic in a sense. If Christianity is taken to mean true spirituality, and the Church is equated with the collective embodiment of that spirituality, all that is claimed on their behalf stands justified. But that is an ideal, a hypothetical standpoint and can hardly be borne out by facts. However, to come back to our subject, let us ow take the second example. Of Christ himself, it is said, he not only did not dislike or had any aversion for Judas, but that he positively loved the traitor with a true and Sincere love. He knew that the man would betray him and even when he was betraying and had betrayed, the Son of Man continued to love him. It was no make-believe or sham or pretence. It was genuine, as genuine as anything can be. Now, why did he love his enemy? Because, it is said, the enemy is suffered by God to do the misdeed: he has been allowed to test the faith of the faithful, he too has his utility, he too is God's servant. And who knows even a Judas would not change in the end? Many who come to scoff do remain to pray. But it can be asked, 'Does God love Satan too in the same way?' The Indian conception which is basically Vedantic is different. There is only one reality, one truth which is viewed differently. Whether a thing is considered good or evil or neutral, essentially and truly, it is that One and nothing else. God's own self is everywhere and the sage makes no difference between the Brahmin and the cow and the elephant. It is his own self he finds in every person and every objectsarvabhtsthitam yo mm bhajati ekatvamsthitah"he has taken his stand upon oneness and loves Me in all beings."2
   This will elucidate another point of difference between the Christian's and the Vaishnava's love of God, for both are characterised by an extreme intensity and sweetness and exquisiteness of that divine feeling. This Christian's, however, is the union of the soul in its absolute purity and simplicity and "privacy" with her lord and master; the soul is shred here of all earthly vesture and goes innocent and naked into the embrace of her Beloved. The Vaishnava feeling is richer and seems to possess more amplitude; it is more concrete and less ethereal. The Vaishnava in his passionate yearning seeks to carry as it were the whole world with him to his Lord: for he sees and feels Him not only in the inmost chamber of his soul, but meets Him also in and I through his senses and in and through the world and its objects around. In psychological terms one can say that the Christian realisation, at its very source, is that of the inmost soul, what we call the "psychic being" pure and simple, referred to in the book we are considering; as: "His sweet privy voice... stirreth thine heart full stilly." Whereas the Vaishnava reaches out to his Lord with his outer heart too aflame with passion; not only his inmost being but his vital being also seeks the Divine. This bears upon the occult story of man's spiritual evolution upon earth. The Divine Grace descends from the highest into the deepest and from the deepest to the outer ranges of human nature, so that the whole of it may be illumined and transformed and one day man can embody in his earthly life the integral manifestation of God, the perfect Epiphany. Each religion, each line of spiritual discipline takes up one limb of manone level or mode of his being and consciousness purifies it and suffuses it with the spiritual and divine consciousness, so that in the end the whole of man, in his integral living, is recast and remoulded: each discipline is in charge of one thread as it were, all together weave the warp and woof in the evolution of the perfect pattern of a spiritualised and divinised humanity.
   The conception of original Sin is a cardinal factor in Christian discipline. The conception, of Sinfulness is the very motive-power that drives the aspirant. "Seek tensely," it is said, "sorrow and sigh deep, mourn still, and stoop low till thine eye water for anguish and for pain." Remorse and grief are necessary attendants; the way of the cross is naturally the calvary strewn with pain and sorrow. It is the very opposite of what is termed the "sunlit path" in spiritual ascension. Christian mystics have made a glorious spectacle of the process of "dying to the world." Evidently, all do not go the whole length. There are less gloomy and happier temperaments, like the present one, for example, who show an unusual balance, a sturdy common sense even in the midst of their darkest nights, who have chalked out as much of the sunlit path as is possible in this line. Thus this old-world mystic says: it is true one must see and admit one's Sinfulness, the grosser and apparent and more violent ones as well as all the subtle varieties of it that are in you or rise up in you or come from the Enemy. They pursue you till the very end of your journey. Still you need not feel overwhelmed or completely desperate. Once you recognise the Sin in you, even the bare fact of recognition means for you half the victory. The mystic says, "It is no Sin as thou feelest them." The day Jesus gave himself away on the Cross, Since that very day you are free, potentially free from the bondage of Sin. Once you give your adherence to Him, the Enemies are rendered powerless. "They tease the soul, but they harm not the soul". Or again, as the mystic graphically phrases it: "This soul is not borne in this image of Sin as a sick man, though he feel it; but he beareth it." The best way of dealing with one's enemies is not to struggle and "strive with them." The aspirant, the lover of Jesus, must remember: "He is through grace reformed to the likeness of God ('in the privy substance of his soul within') though he neither feel it nor see it."
   If you are told you are still full of Sins and you are not worthy to follow the path, that you must go and work out your Sins first, here is your answer: "Go shrive thee better: trow not this saying, for it is false, for thou art shriven. Trust securely that thou art on the way, and thee needeth no ransacking of shrift for that that is passed, hold forth thy way and think on Jerusalem." That is to say, do not be too busy with the difficulties of the moment, but look ahead, as far as possible, fix your attention upon the goal, the intermediate steps will become easy. Jerusalem is another name of the Love of Jesus or the Bliss in Heaven. Grow in this love, your Sins will fade away of themselves. "Though thou be thrust in an house with thy body, nevertheless in thine heart, where the stead of love is, thou shouldst be able to have part of that love... " What exquisite utterance, what a deep truth!
   Indeed, there are one or two points, notes for the guidance of the aspirant, which I would like to mention here for their striking appositeness and simple "soothfastness." First of all with regard to the restless enthusiasm and eagerness of a novice, here is the advice given: "The fervour is so mickle in outward showing, is not only for mickleness of love that they have; but it is for littleness and weakness of their souls, that they may not bear a little touching of God.. afterward when love hath boiled out all the uncleanliness, then is the love clear and standeth still, and then is both the body and the soul mickle more in peace, and yet hath the self soul mickle more love than it had before, though it shew less outward." And again: "without any fervour outward shewed, and the less it thinketh that it loveth or seeth God, the nearer it nigheth" ('it' naturally refers to the soul). The statement is beautifully self-luminous, no explanation is required. Another hurdle that an aspirant has to face often in the passage through the Dark Night is that you are left all alone, that you are deserted by your God, that the Grace no longer favours you. Here is however the truth of the matter; "when I fall down to my frailty, then Grace withdraweth: for my falling is cause there-of, and not his fleeing." In fact, the Grace never withdraws, it is we who withdraw and think otherwise. One more difficulty that troubles the beginner especially is with regard to the false light. The being of darkness comes in the form of the angel of light, imitates the tone of the still small voice; how to recognise, how to distinguish the two? The false light, the "feigned sun" is always found "atwixt two black rainy clouds" : they are "highing" of oneself and "lowing" of others. When you feel flattered and elated, beware it is the siren voice tempting you. The true light brings you soothing peace and meekness: the other light brings always a trail of darknessf you are soothfast and Sincere you will discover it if not near you, somewhere at a distance lurking.
   The ultimate truth is that God is the sole doer and the best we can do is to let him do freely without let or hindrance. "He that through Grace may see Jhesu, how that He doth all and himself doth right nought but suffereth Jhesu work in him what him liketh, he is meek." And yet one does not arrive at that condition from the beginning or all at once. "The work is not of the hour nor of a day, but of many days and years." And for a long time one has to take up one's burden and work, co-operate with the Divine working. In the process there is this double movement necessary for the full achievement. "Neither Grace only without full working of a soul that in it is nor working done without grace bringeth a soul to reforming but that one joined to that other." Mysticism is not all eccentricity and irrationality: on the contrary, sanity seems to be the very character of the higher mysticism. And it is this sanity, and even a happy sense of humour accompanying it, that makes the genuine mystic teacher say: "It is no mastery to me for to say it, but for to do it there is mastery." Amen.

01.09 - The Parting of the Way, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   To remain human means to continue the fundamental nature of man. In what consists the humanity of man? We can ascertain it by distinguishing what forms the animality of the animal, Since that will give us the differentia that nature has evolved to raise man over the animal. The animal, again, has a characteristic differentiating it from the vegetable world, which latter, in its turn, has something to mark it off from the inorganic world. The inorganic, the vegetable, the animal and finally manthese are the four great steps of Nature's evolutionary course.
   The differentia, in each case, lies in the degree and nature of consciousness, Since it is consciousness that forms the substance and determines the mode of being. Now, the inorganic is characterised by un-consciousness, the vegetable by sub-consciousness, the animal by consciousness and man by self-consciousness. Man knows that he knows, an animal only knows; a plant does not even know, it merely feels or senses; matter cannot do that even, it simply acts or rather is acted upon. We are not concerned here, however, with the last two forms of being; we will speak of the first two only.
   We say, then, that man is distinguished from the animal by his having consciousness as it has, but added to it the consciousness of self. Man acts and feels and knows as much as the animal does; but also he knows that he acts, he knows that he feels, he knows that he knowsand this is a thing the animal cannot do. It is the awakening of the sense of self in every mode of being that characterises man, and it is owing to this consciousness of an ego behind, of a permanent unit of reference, which has modified even the functions of knowing and feeling and acting, has refashioned them in a mould which is not quite that of the animal, in spite of a general similarity.
  --
   As a matter of fact it is not so. The glimpses of a higher form of consciousness we can see even now present in self-consciousness. We have spoken of the different stages of evolution as if they were separate and distinct and incommensurate entities. They may be described as such for the purpose of a logical understanding, but in reality they form a Single progressive continuum in which one level gradually fuses into another. And as the higher level takes up the law of the lower and evolves out of it a characteristic function, even so the law of the higher level with its characteristic function is already involved and envisaged in the law of the lower level and its characteristic function. It cannot be asserted positively that because man's special virtue is self-consciousness, animals cannot have that quality on any account. We do see, if we care to observe closely and dispassionately, that animals of the higher order, as they approach the level of humanity, show more and more evident signs of something which is very much akin to, if not identical with the human characteristic of self-consciousness.
   So, in man also, especially of that order which forms the crown of humanityin poets and artists and seers and great men of actioncan be observed a certain characteristic form of consciousness, which is something other than, greater than the consciousness of the mere self. It is difficult as yet to characterise definitely what that thing is. It is the awakening of the self to something which is beyond itselfit is the cosmic self, the oversoul, the universal being; it is God, it is Turiya, it is sachchidanandain so many ways the thing has been sought to be envisaged and expressed. The consciousness of that level has also a great variety of names given to it Intuition, Revelation, cosmic consciousness, God-consciousness. It is to be noted here, however, that the thing we are referring to, is not the Absolute, the Infinite, the One without a second. It is not, that is to say, the supreme Reality the Brahmanin its static being, in its undivided and indivisible unity; it is the dynamic Brahman, that status of the supreme Reality where creation, the diversity of Becoming takes rise, it is the Truth-worldRitam the domain of typal realities. The distinction is necessary, as there does seem to be such a level of consciousness intermediary, again, between man and the Absolute, between self-consciousness and the supreme consciousness. The simplest thing would be to give that intermediate level of consciousness a negative name Since being as yet human we cannot foresee exactly its composition and function the super-consciousness.
  --
   Indeed it is a divine creature that should be envisaged on the next level of evolution. The mental and the moral, the psychical and the physical transfigurations which must follow the change in the basic substratum do imply such a mutation, the birth of a new species, as it were, fashioned in the nature of the gods. The vision of angels and Siddhas, which man is having ceaselessly Since his birth, may be but a prophecy of the future actuality.
   This then, it seems to us, is the immediate problem that Nature has set before herself. She is now at the parting of the ways. She has done with man as an essentially human being, she has brought out the fundamental possibilities of humanity and perfected it, so far as perfection may be attained within the cadre by which she chose to limit herself; she is now looking forward to another kind of experiment the evolving of another life, another being out of her entrails, that will be greater than the humanity we know today, that will be superior even to the supreme that has yet been actualised.

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  with him. They are those who love him Sincerely and sufficiently
  to live according to his ideal.
  --
  without any preliminary concentration, you Sink into the inconscient and the sleep is more tiring than restful, and it is difficult
  to come out of this sluggishness.
  --
  Each one acts according to his nature and if he (or she) courageously and Sincerely follows the law of that nature, he or she
  acts according to truth. Thus, it is impossible to judge and decide
  --
  has to be very Sincere so as not to deceive oneself.
  4 November 1961
  --
  knowledge, but the Sincerity of a state of consciousness and the
  power of a living experience.
  --
  Divine Force in a Sincere aspiration and implore It to deliver
  you from your limitations. If you are Sincere in your will to
  progress, you are sure to advance.
  --
  adopts the Sincere fervour and ardent aspiration which give life
  to any ceremony, whatever it may be, and yet do not depend
  --
  passed Since the great battle of Kurukshetra was fought.
  But the benign influence of Sri Krishna's political genius
  --
  Yes, you must persevere with courage and Sincerity. You are sure
  to succeed one day.
  --
  A little Sincere and regular practice is worth more than a lot of
  short-lived resolutions.
  --
  one Single person in the whole world?"
  Do not forget - all of you who are here - that we want to
  --
  Who among you Sincerely follows this path? It is easy to
  judge, but more difficult to understand, and far more difficult
  --
  it will help you in your inner progress; because if you are Sincere,
  you will one day realise that it is the Divine in her that you love
  --
  idea that woman is a dangerous being who entices you into Sin.
  In children, all this is still subconscious, but it influences their
  --
  Become Sincere.
  6 July 1963
  --
  creation is a Single whole advancing as a totality towards its
   Single goal - the Divine - through a collective evolution which
  --
  a long time, especially Since I have been receiving your notebook
  and correcting it.
  --
  purely mental. But if one makes a Sincere and repeated effort, one
  day the experience comes and one feels that the offering made is
  --
  more Sincere and assiduous one is, the sooner the experience
  comes and the longer it remains.
  For each person the way differs in its details, but Sincerity
  and perseverance are equally indispensable for all.
  --
  perfect Sincerity. One must be very attentive, always on guard,
  watch all one's emotional movements and vital reactions, never
  --
  desireless man a Sincere sadhak?
  My answers are given in order to open your mind and to make
  --
  like what one loves, the bhakta, if he is Sincere, begins to become
  like the Divine whom he adores, and thus his love becomes purer
  --
  perfect Sincerity to let each bring to the other, as far as possible,
  what the other needs to attain that goal.
  --
  If you are Sincere and scrupulously honest, my help is certainly with you and one day you will become aware of it.
  22 July 1964
  --
  Are there really any tragedies in life, Since everything
  leads to the Divine?
  --
  capital importance Since they live to eat.
  Beside this sentence, the Mother wrote: "So much as that???"
  --
  labour which must be undertaken with an unfailing Sincerity
  and a tireless perseverance.
  --
  When one is very sensitive, one easily suffers. Since
  this sensitivity is the sign of a strong ego, how can one
  --
  Aspiration for progress, if it is SinCERE, is sure to have an effect.
  But whatever the progress made, individually or collectively, the
  --
  that what one is doing is right and that one is Sincere?
  How can one know that one is mistaken?
  The very fact of being mistaken proves that one is not Sincere
  in some part of the being. For the psychic being knows and is
  --
  who have been here Since childhood. There is a kind
  of uncertainty in our young people when they see others
  --
  by a very attentive and Sincere observation (that is to say, free
  from bias and preference) that one gradually learns to discern
  --
  spontaneity of an absolute Sincerity is indispensable.
  Sri Aurobindo has written very clearly on this subject. And
  --
  increase with the Sincerity of your consecration.
  31 March 1965
  --
  How can one increase Single-mindedness and willpower? They are so necessary for doing anything.
  Through regular, persevering, obstinate, unflagging exercise - I
  --
  can in all Sincerity have the experience that all is the Divine and
  that only the Divine exists. But the manifestation is progressive,
  --
  And Since the answer to all these questions will be the same,
  namely, "NO", the honest and Sincere conclusion must be: "I
  cannot judge, I do not have the elements needed for a true
  --
  the Sincerity of the experience that count.
  23 June 1965
  --
  are followed with persistence and Sincerity.
  Questions and Answers 1929 - 1931, CWM, Vol. 3, p. 133.
  --
  Both of these can be acquired if one is Sincere in one's
  aspiration.
  --
  And for both, you must want it with Sincerity and persistence.
  5 January 1966
  --
  people from outside. Since we live in society, we must be
  reasonable and lead a life in keeping with theirs." Sweet
  --
  Those who Sincerely want to learn have all the possibilities to
  do so here. The only thing that one has outside, but does not
  --
  puts on oneself when one is SinCERE.
  Now it is for you to decide.
  --
  exists - how can one study Sincerely, with attention and care,
  without being absolutely convinced that the Divine is there? We
  --
  It is a question of inner Sincerity. Common sense is not a judge
  because it is a mental function of a rather inferior order.
  --
  The best for each one is to progress as Sincerely as he can. The
  material difficulties are part of the work of transformation and
  --
  of the answer they receive, and there are those whose aspiration is sufficiently strong and Sincere for them to be constantly
  conscious of the help they are given.

01.10 - Principle and Personality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Religious bodies that are formed through the bhakti and puja for one man, social reconstructions forced by the will and power of a Single individual, have already in the inception this grain of incapacity and disease and death that they are not an integrally self-conscious creation, they are not, as a whole, intelligent and wide awake and therefore constantly responsive to the truths and ideals and realities for which they exist, for which at least, their founder intended them to exist. The light at the apex is the only light and the entire structure is but the shadow of that light; the whole thing has the aspect of a dark mass galvanised into red-hot activity by the pas Sing touch of a dynamo. Immediately however the solitary light fails and the dynamo stops, there is nothing but the original darkness and inertiatoma asit tamasa gudham agre.
   Man, however great and puissant he may be, is a perishable thing. People who gather or are gathered round a man and cling to him through the tie of a personal relation must fall off and scatter when the man passes away and the personal tie loses its hold. What remains is a memory, a gradually fading memory. But memory is hardly a creative force, it is a dead, at best, a moribund thing; the real creative power is Presence. So when the great man's presence, the power that crystallises is gone, the whole edifice crumbles and vanishes into air or remains a mere name.
  --
   We are quite familiar with this cry so rampant in our democratic ageprinciples and no personalities! And although we admit the justice of it, yet we cannot ignore the trenchant one-sidedness which it involves. It is perhaps only a reaction, a swing to the opposite extreme of a mentality given too much to personalities, as the case generally has been in the past. It may be necessary, as a corrective, but it belongs only to a temporary stage. Since, however, we are after a universal ideal, we must also have an integral method. We shall have to curb many of our susceptibilities, diminish many of our apprehensions and soberly strike a balance between opposite extremes.
   We do not speak like politicians or banias; but the very truth of the matter demands such a policy or line of action. It is very well to talk of principles and principles alone, but what are principles unless they take life and form in a particular individual? They are airy nothings, notions in the brain of logicians and metaphysicians, fit subjects for discussion in the academy, but they are devoid of that vital urge which makes them creative agencies. We have long lines of philosophers, especially European, who most scrupulously avoided all touch of personalities, whose utmost care was to keep principles pure and unsullied; and the upshot was that those principles remained principles only, barren and infructuous, some thing like, in the strong and puissant phrase of BaudelaireLa froide majest de la femme strile. And on the contrary, we have had other peoples, much addicted to personalitiesespecially in Asiawho did not care so much for abstract principles as for concrete embodiments; and what has been the result here? None can say that they did not produce anything or produced only still-born things. They produced living creaturesephemeral, some might say, but creatures that lived and moved and had their days.
   But, it may be asked, what is the necessity, what is the purpose in making it all a one man show? Granting that principles require personalities for their fructuation and vital functioning, what remains to be envisaged is not one personality but a plural personality, the people at large, as many individuals of the human race as can be consciously imbued with those principles. When principles are made part and parcel of, are concentrated in a Single solitary personality, they get "cribbed and cabined," they are vitiated by the idiosyncrasies of the man, they come to have a narrower field of application; they are emptied of the general verities they contain and finally cease to have any effect.
   The thing, however, is that what you call principles do not drop from heaven in their virgin purity and all at once lay hold of mankind en masse. It is always through a particular individual that a great principle manifests itself. Principles do not live in the general mind of man and even if they live, they live secreted and unconscious; it is only a puissant personality, who has lived the principle, that can bring it forward into life and action, can awaken, like the Vedic Dawn, what was dead in allmritam kanchana bodhayanti. Men in general are by themselves 'inert and indifferent; they have little leisure or inclination to seek, from any inner urge of their own, for principles and primal truths; they become conscious of these only when expressed and embodied in some great and rare soul. An Avatar, a Messiah or a Prophet is the centre, the focus through which a Truth and Law first dawns and then radiates and spreads abroad. The little lamps are all lighted by the sparks that the great torch scatters.

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The first extremes that met in India and fought and gradually coalesced to form a Single cultural and social whole were, as is well known, the Aryan and the non-Aryan. Indeed, the geologists tell us, the land itself is divided into two parts structurally quite different and distinct, the Deccan plateau and the Himalayan ranges with the Indo-Gangetic plain: the former is formed out of the most ancient and stable and, on the whole, horizontally bedded rocks of the earth, while the latter is of comparatively recent origin, formed out of a more flexible and weaker belt (the Himalayan region consisting of a colossal flexing and crumpling of strata). The disparity is so much that a certain group of geologists hold that the Deccan plateau did not at all form part of the Asiatic continent, but had drifted and dashed into it:in fact the Himalayas are the result of this mighty impact. The usual division of an Aryan and a Dravidian race may be due to a memory of the clash of the two continents and their races.
   However, coming to historical times, we see wave after wave of the most heterogeneous and disparate elementsSakas and Huns and Greeks, each bringing its quota of exotic materialenter into the oceanic Indian life and culture, lose their separate foreign identity and become part and parcel of the common whole. Even so,a Single unitary body was formed out of such varied and shifting materialsnot in the political, but in a socio-religious sense. For a catholic religious spirit, not being solely doctrinal and personal, admitted and embraced in its supple and wide texture almost an infinite variety of approaches to the Divine, of forms and norms of apprehending the Beyond. It has been called Hinduism: it is a vast synthesis of multiple affiliations. It expresses the characteristic genius of India and hence Hinduism and Indianism came to be looked upon as synonymous terms. And the same could be defined also as Vedic religion and culture, for its invariable basis the bed-rock on which it stood firm and erectwas the Vedas, the Knowledge seen by the sages. But there had already risen a voice of dissidence and discord that of Buddha, not so much, perhaps, of Buddha as of Buddhism. The Buddhistic enlightenment and discipline did not admit the supreme authority of the Vedas; it sought other bases of truth and reality. It was a great denial; and it meant and worked for a vital schism. The denial of the Vedas by itself, perhaps, would not be serious, but it became so, as it was symptomatic of a deeper divergence. Denying the Vedas, the Buddhistic spirit denied life. It was quite a new thing in the Indian consciousness and spiritual discipline. And it left such a stamp there that even today it stands as the dominant character of the Indian outlook. However, India's synthetic genius rose to the occasion and knew how to bridge the chasm, close up the fissure, and present again a body whole and entire. Buddha became one of the Avataras: the discipline of Nirvana and Maya was reserved as the last duty to be performed at the end of life, as the culmination of a full-length span of action and achievement; the way to Moksha lay through Dharma and Artha and Kama, Sannyasa had to be built upon Brahmacharya and Garhasthya. The integral ideal was epitomized by Kalidasa in his famous lines about the character of the Raghus:
   They devoted themselves to study in their boyhood, in youth they pursued the objects of life; when old they took to spiritual austerities, and in the end they died united with the higher consciousness.
  --
   The solution can come, first, by going to the true religion of the Spirit, by being truly spiritual and not merely religious, for, as we have said, real unity lies only in and through the Spirit, Since Spirit is one and indivisible; secondly, by bringing down somethinga great part, indeed, if not the wholeof this puissant and marvellous Spirit into our life of emotions and sensations and activities.
   If it is said that this is an ideal for the few only, not for the mass, our answer to that is the answer of the GitaYad yad acharati sreshthah. Let the few then practise and achieve the ideal: the mass will have to follow as far as it is possible and necessary. It is the very character of the evolutionary system of Nature, as expressed in the principle of symbiosis, that any considerable change in one place (in one species) is accompanied by a corresponding change in the same direction in other contiguous places (in other associated species) in order that the poise and balance of the system may be maintained.
   It is precisely strong nuclei that are needed (even, perhaps, one strong nucleus is sufficient) where the Single and integrated spiritual consciousness is an accomplished and established fact: that acts inevitably as a solvent drawing in and assimilating or transforming and re-creating as much, of the surroundings as its own degree and nature of achievement inevitably demand.
   India did not and could not stop at mere cultural fusionwhich was a supreme gift of the Moguls. She did not and could not stop at another momentous cultural fusion brought about by the European impact. She aimed at something more. Nature demanded of her that she should discover a greater secret of human unity and through progressive experiments apply and establish it in fact. Christianity did not raise this problem of the greater synthesis, for the Christian peoples were more culture-minded than religious-minded. It was left for an Asiatic people to set the problem and for India to work out the solution.

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The year 1949 has just celebrated the 200th anniversary of the birth of the great force of light that was Goethe. We too remember him on the occasion, and will try to present in a few words, as we see it, the fundamental experience, the major Intuition that stirred this human soul, the lesson he brought to mankind. Goe the was a great poet. He showed how a language, perhaps least poetical by nature, can be moulded to embody the great beauty of great poetry. He made the German language Sing, even as the sun's ray made the stone of Memnon Sing when falling upon it. Goe the was a man of consummate culture. Truly and almost literally it could be said of him that nothing human he considered foreign to his inquiring mind. And Goe the was a man of great wisdom. His observation and judgment on thingsno matter to whatever realm they belonghave an arresting appropriateness, a happy and revealing insight. But above all, he was an aspiring soulaspiring to know and be in touch with the hidden Divinity in man and the world.
   Goe the and the Problem of Evil
  --
   Satan is jealous of man who is God's favourite. He tells God that his partiality to man is misplaced. God has put into man a little of his light (reason and intelligence and something more perhaps), but to what purpose? Man tries to soar, he thinks he flies high and wide, but in fact he is and will be an insect that "lies always in the grass and Sings its old song in the grass." God answers that whatever the perplexity in which man now is, in the end he will come out and reach the Light with a greater and richer experience of it. Satan smiles in return and says he will prove otherwise. Given a free hand, he can do whatever he likes with man: "Dust shall he eat and with a relish." God willingly agrees to the challenge: there is no harm in Satan's trying his hand. Indeed, Satan will prove to be a good companion to man; for man is normally prone to inertia and Sinks into repose and rest and stagnation. Satan will be the goad, the force that drives towards ceaseless activity. For activity is life, and without activity no progress.
   Thus, as sanctioned by God, there is a competition, a wager between man and Satan. The pact between the parties is this that, on the one hand, Satan will serve man here in life upon earth, and on the other hand, in return, man will have to serve Satan there, on the other side of life. That is to say, Satan will give the whole world to man to enjoy, man will have to give Satan only his soul. Man in his ignorance says he does not care for his soul, does not know of a there or elsewhere: he will be satisfied if he gets what he wants upon earth. That, evidently, is the demand of what is familiarly known as life-force (lan vital): the utmost fulfilment of the life-force is what man stands for, although the full significance of the movement may not be clear to him or even to Satan at the moment. For life-force does not necessarily drag man down, as its grand finale as it were, into hellhowever much Satan might wish it to be so. In what way, we shall see presently. Now Satan promises man all that he would desire and even more: he would give him his fill so' that he will ask for no more. Man takes up the challenge and declares that his hunger is insatiable, whatever Satan can bring to it, it will take in and press on: satisfaction and satiety will never come in his way. Satan thinks he knows better, for he is armed with a master weapon to lay man low and make him cry halt!

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The one discharge from Sin and error.
   The only hope, or else despair
  --
   Yes, that is the condition demanded, an entire vacuity in which nothing moves. That is the real Dark Night of the Soul. It is then only that the Grace leans down and descends, then only beams in the sweet Light of lights. Eliot has expressed the experience in these lines of rare beauty and Sincerity :
   Time and the bell have buried the day,
  --
   Sin is Behovely, but
   All shall be well, and
  --
   Our poet is too self-conscious, he himself feels that he has not the perfect voice. A Homer, even a Milton possesses a unity of tone and a wholeness of perception which are denied to the modern. To the modern, however, the old masters are not subtle enough, broad enough, psychological enough, let us say the word, spiritual enough. And yet the poetic inspiration, more than the religious urge, needs the injunction not to be busy with too many things, but to be centred upon the one thing needful, viz., to create poetically and not to discourse philosophically or preach prophetically. Not that it is impossible for the poet to swallow the philosopher and the prophet, metaboli Sing them into the substance of his bone and marrow, of "the trilling wire in his blood", as Eliot graphically expresses. That perhaps is the consummation towards which poetry is tending. But at present, in Eliot, at least, the strands remain distinct, each with its own temper and rhythm, not fused and moulded into a Single streamlined form of beauty. Our poet flies high, very high indeed at times, often or often he flies low, not disdaining the perilous limit of bathos. Perhaps it is all wilful, it is a mannerism which he cherishes. The mannerism may explain his psychology and enshrine his philosophy. But the poet, the magician is to be looked for elsewhere. In the present collection of poems it is the philosophical, exegetical, discursive Eliot who dominates: although the high lights of the subject-matter may be its justification. Still even if we have here doldrums like
   That the past has another pattern, and ceases to be a mere sequence
  --
   Here the poet is almost grimly tense, concentrated and has not allowed himself to be dissipated by thinkings and arguments, has confined himself wholly to a living experience. That is because the poet has Since then moved up and sought a more rarefied air, a more even and smooth temper. The utter and absolute poetic ring of the Inferno is difficult to maintain in the Paradiso, unless and until the poet transforms himself wholly into the Rishi, like the poet of the Gita or the Upanishads.
   "East Coker"

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   It is not a mere notion or superstition, it is an occult reality that gives sanctity to a particular place or region. The saintly soul has always been also a pilgrim, physically, to holy places, even to one Single holy place, if he so chooses. The puritan poet may say tauntingly:
   Here pilgrims roam, that strayed so far to seek In Golgotha him dead who lives in heaven
  --
   Roerich is one of the prophets and seers who have ever been acclaiming and preparing the Golden Age, the dream that humanity has been dreaming continuously Since its very childhood, that is to say, when there will be peace and harmony on earth, when racial, cultural or ideological egoism will no longer divide man and mana thing that seems today a chimera and a hallucinationwhen there will be one culture, one civilisation, one spiritual life welding all humanity into a Single unit of life luminous and beautiful. Roerich believes that such a consummation can arrive only or chiefly through the growth of the sense of beauty, of the aesthetic temperament, of creative labour leading to a wider and higher consciousness. Beauty, Harmony, Light, Knowledge, Culture, Love, Delight are cardinal terms in his vision of the deeper and higher life of the future.
   The stress of the inner urge to the heights and depths of spiritual values and realities found special and significant expression in his paintings. It is a difficult problem, a problem which artists and poets are tackling today with all their skill and talent. Man's consciousness is no longer satisfied with the customary and the ordinary actions and reactions of life (or thought), with the old-world and time-worn modes and manners. It is no more turned to the apparent and the obvious, to the surface forms and movements of things. It yearns to look behind and beyond, for the secret mechanism, the hidden agency that really drives things. Poets and artists are the vanguards of the age to come, prophets and pioneers preparing the way for the Lord.

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  is very limited Since it takes me a long time to assimilate
  even the little I am able to receive. Untroubled, I pray:
  --
  As for all psychological problems, here too Sincerity, a total
  and uncompromi Sing Sincerity, is the true remedy.
  1 June 1967
  --
  Thee" comes first and if the being is unified and Sincere, "to live
  in Thee" soon follows.
  --
  isn't that the aspiration of every Sincere sadhak?
  Total means vertically in all the states of being, from the
  --
  to establish contact with the Divine, but Sincerity of aspiration.
  19 December 1967
  --
  intensity and Sincerity without the tears and anguish that
  are mentioned in nearly all the old legends of the saints?
  --
  contains duality Since the Mahashakti will manifest for the needs
  of the creation.
  --
  with Sincerity, it is really very interesting, and at every step one
  is rewarded for one's trouble.
  --
  Vigilance, Sincerity, continuity of effort, and the Grace will
  do the rest.
  --
  the more Sincere and radical this offering is, the more quickly
  the result will come.
  --
  Is transparent Sincerity a more effective, indispensable
  means, or is it a realisation in itself?
  Without Sincerity nothing can be done. With total Sincerity
  everything is possible.
  --
  Can one say that total Sincerity and the abolition of the
  ego are closely interdependent?
  Only the Supreme Lord is perfectly Sincere.
  And when the ego is abolished, only the Supreme Lord
  --
  Once Mother spoke to me about total Sincerity. What
  does transparent Sincerity mean?
   Sincerity is compared to an atmosphere or a sheet of glass. If the
  --
  Similarly, a Sincere consciousness lets divine vibrations
  through without distorting them.
  --
  If the universe is one, shouldn't the liberation of one Single person on earth have the power to liberate everyone?
  Oneness means identity in origin; but in the manifestation each
  --
  Now the conditions are such that every Sincere effort must
  necessarily tend towards this goal.

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  When one has had a true aspiration, unselfish and Sincere,
  one cannot even ask the question anymore; for the vibration

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  The divine help is assured to those who set to work Sincerely.
  8 December 1971
  --
  steadfast Sincerity, but for those who have a strong will, an
  ardent aspiration and an unshakable Sincerity, it is well worth
  undertaking.
  --
  perseverance and Sincerity. The least tendency to deceive oneself
  makes success impossible.
  --
  The Divine help always responds to a Sincere aspiration.
  25 December 1971
  --
  are united in a Single active consciousness, the creation will have
  attained its progressive perfection.
  --
  To want what the Divine wants, in all Sincerity, is the essential
  condition for peace and joy in life. Almost all human miseries
  --
  It is only when one gives oneself in all Sincerity to the Divine
  Will that one has the peace and calm joy which come from the
  --
  from a Sincere surrender to the Divine. So great is their blindness
  that they refuse even to try the experiment and would rather be
  --
  faithfulness is faithfulness to the Divine - and that is the faithfulness we all ought to acquire through Sincere and sustained
  effort.
  --
  can say to the Divine in all Sincerity:
  "Whatever You will, whatever You will",

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
   It is true that at present, her presence is more rhetorical than factual, Since so far She has had no chance to manifest. Yet even so, She is a powerful instrument in the Work, for of all the Mothers aspects, She holds the greatest power to transform the body. Indeed, those cells which can vibrate at the touch of the divine Joy, receive it and bear it, are cells reborn, on their way to becoming immortal.
   But the vibrations of divine Bliss and those of pleasure cannot cohabit in the same vital and physical house. We must therefore TOTALLY renounce all feelings of pleasure to be ready to receive the divine Ananda. But rare are those who can renounce pleasure without thereby renouncing all active participation in life or Sinking into a stern asceticism. And among those who realize that the transformation is to be wrought in active life, some pretend that pleasure is a form of Ananda gone more or less astray and legitimize their search for self-satisfaction, thereby creating a virtually insuperable obstacle to their own transformation.
   Now, if there is anything else you wish to ask me Anyone may ask, anyoneanyone who has something to saynot just the students.
  --
   There were repercussions the world over. But I dont believe that a Single one of you noticed it you cannot even tell me when it happened, can you?
   When did it happen?
  --
   Mother, there is not even one Single man?
   I dont know.
  --
   So some of you people have been here Since the time you were toddlerseverything has been explained to you, the whole thing has been served to you on a silver platter (not only with words, but through psychic aid and in every possible way), you have been put on the path of this inner discovery and then you just go on drifting along: When it comes, it will come.If you even spare it that much thought!
   So thats how it is.
  --
   I thought someone might ask me, Why doesnt She4 stay for your sake? Since She came here because you called Her, then why doesnt She stay for your sake?
   But no one asked me that.
  --
   It is very clear. So it is not I who can make Her stay. And I certainly cannot ask Her to stay for egotistical reasons. Moreover, all these Aspects, all these Personalities manifest constantly but they never manifest for personal reason. Not one of them has ever thought of helping my bodybesides, I dont ask them to because that is not their purpose. But it is more than obvious that if the people around me were receptive, She could permanently manifest Since they could receive Herand this would help my body enormously because all these vibrations would run through it. But She never gets even a chance to manifestnot a Single one. She only meets people who dont even feel Her when Shes there! They dont even notice Her, theyre not even aware of her presence. So how can She manifest in these conditions? Im not going to ask Her, Please come and change my body. We dont have that kind of relationship! Furthermore, the body itself wouldnt agree. It never thinks of itself, it never pays attention to itself, and besides, it is only through the work that it can be transformed.
   Yes, certainly had there been any receptivity when She came down and had She been able to manifest with the power with which She came But I can tell you one thing: even before Her coming, when, with Sri Aurobindo, I had begun going down (for the Yoga) from the mental plane to the vital plane, when we brought our yoga down from the mental plane into the vital plane, in less than a month (I was forty years old at the time I didnt seem very old, I looked less than forty, but I was forty anyway), after no more than a month of this yoga, I looked exactly like an 18 year old! And someone who knew me and had stayed with me in Japan5 came here, and when he saw me, he could scarcely believe his eyes! He said, But my god, is it you? I said, Of course!

0 1955-04-04, #Agenda Vol 01, #unset, #Zen
   In all Sincerity, I must say that when I was at Brewsters place in Almora, I felt very near to that state in which the Light must surge forth. I quite understand the imperfection of this process, which involves fleeing from difficulties, but this would only be a stage, a strategic retreat, as it were.
   Mother, this is not a vital desire seeking to divert me from the sadhana, for my life has no other meaning than to seek the divine, but it seems to be the only solution that could bring about some progress and get me out of this lukewarm slump in which I have been living day after day. I cannot be satisfied living merely one hour a day, when I see you.

0 1955-06-09, #Agenda Vol 01, #unset, #Zen
   Mother, it is an impossible, absurd, unlivable life. I feel as though I have no hand in this cruel little game. Oh Mother, why doesnt your grace trust that deep part in me which knows so well that you are the Truth? Deliver me from these evil forces Since, profoundly, it is you and you alone I want. Give me the aspiration and strength I do not have. If you do not do this Yoga for me, I feel I shall never have the strength to go on.
   There is something that must be SHATTERED: can it not be done once and for all without lingering on indefinitely? Mother, I am your child.

0 1955-09-15, #Agenda Vol 01, #unset, #Zen
   Mother suddenly everything seems to have crystallizedall the little revolts, the little tensions, the ill will and petty vital demandsforming a Single block of open, determined resistance. I have become conscious that from the beginning of my sadhana, the mind has led the gamewith the psychic behind and has held me in leash, helped muzzle all contrary movements, but at no time, or only rarely, has the vital submitted or opened to the higher influence. The rare times when the vital participated, I felt a great progress. But now, I find myself in front of this solid mass that says No and is not at all convinced of what the mind has been impo Sing upon it for almost two years now.
   Mother, I am sufficiently awakened not to rebel against your Light and to understand that the vital is but one part of my being, but I have come to the conclusion that the only way of convincing this vital is not to force or stifle it, but to let it go through its own experience so it may understand by itself that it cannot be satisfied in this way. I feel the need to leave the Ashram for a while to see how I can get along away from here and to realize, no doubt, that one can really brea the only here.

0 1955-10-19, #Agenda Vol 01, #unset, #Zen
   2) To unfold ones being before Him, to open entirely ones body from head to toe, as one opens a book, spreading open ones centers so as to make all their movements visible in a total SinCERITY that allows nothing to remain hidden.
   3) To nestle in His arms, to melt in Him in a tender and absolute CONFIDENCE.

0 1956-02-29 - First Supramental Manifestation - The Golden Hammer, #Agenda Vol 01, #unset, #Zen
   As I looked at the door, I knew and willed, in a Single movement of consciousness, that THE TIME HAS COME, and lifting with both hands a mighty golden hammer I struck one blow, one Single blow1 on the door and the door was shattered to pieces.
   Then the supramental Light and Force and Consciousness rushed down upon earth in an uninterrupted flow.

0 1956-04-04, #Agenda Vol 01, #unset, #Zen
   Mother, two months ago I had a clear mental perception of what was asked of me: to spend the rest of my life here. This is the source of my difficulties and of the inner hell I have been living through ever Since. Each time I try to emerge, there is this image that rises up in me: your-whole-life and this casts me into a violent conflict. When I came here, I thought of staying for two or three years; for me the Ashram was a means of realization, not an end.
   I understand now that as long as my whole being has not ACCEPTED that it must finish its life here, there is no way out nor any recovery possible. Through my mental force alone, this acceptance is impossible; I have been turning infernally in circles these past two months, and the mind is in league with the vital. Therefore, a force greater than mine must help me accept that my way is here. I need you, Mother, for without you I am lost. I need you to tell me that the Truth of my being is indeed here and that I am truly ready to follow this path. Mother, I beseech you, help me to see the truth of my being, give me some sign that my way is here and not elsewhere. I beg of you, Mother, help me to know.

0 1956-05-02, #Agenda Vol 01, #unset, #Zen
   Oh, really! How ignorant! It has been promised for such a very long time, it has been said for such a very long timenot only here in the Ashram, but ever Since the beginning of the earth. There have been all kinds of predictions, by all kinds of prophets. It has been said, There will be a new heaven and a new earth, a new race shall be born, the world shall be transformed Prophets have spoken of this in every tradition.
   You said, They are fulfilled.
  --
   Its the same with those who ask for an interview. I tell them, Look, you have come in large numbers, and if each one asks me for an interview, how could I possibly find enough minutes in so few days to see everyone? While youre here, I wouldnt have even a Single minute. Then they retort, Oh, I have taken so MUCH trouble, I have come from so FAR away, I have come from way in the North, I have travelled for so many hoursand I have no right to an interview? I reply, Im sorry, but you are not the only one in that situation.
   And thats how it isswapping, bargaining. We are not a commercial enterprise, we have made it clear that we are not doing bu Siness.
  --
   I am not speaking of people from outside who have never thought about it, who have never felt concerned and who do not even know that there may be something like the Supermind to receive, in fact. I am speaking of people who have built their lives upon this aspiration (and I dont doubt their Sincerity for a minute), who have workedsome of them for thirty years, some for thirty-five, others somewhat lessall the while saying, When the supermind comes When the supermind comes That was their refrain: When the supermind comes Consequently, they were really in the best possible frame of mind, one could not have dreamt of a better predisposition. How is it, then, that their inner preparation was so lets just say incomplete, that they did not feel the Vibration immediately, as soon as it came, through a shock of identity?
   Individually, each ones goal was to make himself ready, to enter into a more or less intimate individual relationship with this Force, so as to help the process; or else, if he could not help, at least be ready to recognize and be open to the Force when it would manifest. Then instead of being an alien element in a world in which your OWN inner capacity remains unmanifest, you suddenly become THAT, you enter directly, fully, into the very atmosphere: the Force is there, all around you, permeating you.
  --
   After all, if they have even a tiny bit of Sincerity (not too much, its tiring!), a tiny bit of Sincerity, it is quite possible (I am joking), it is quite possible that they might get a few good kicks to make them go faster! It is possible. In fact, I think thats what will happen.
   But really, this attitude this rather overly commercial attitude, is usually not very profitable. If you have difficulties and you Sincerely aspire, it is likely that the difficulties will diminish. Let us hope so.
   (Turning to the disciple) So you may tell them this: be Sincere and you will be helped.
   Mother, very recently a text has been circulating which says, What has just now happened, with this Victory, is not a descent but a manifestation. And it is no longer merely an individual event: the Supermind has sprung forth into the universal play.

0 1956-09-12, #Agenda Vol 01, #unset, #Zen
   A solid block with a rectangular basea rectangle with a square baseone Single piece.
   A light, not like the golden light of the Supermind: rather a kind of phosphorescence. I felt that had it been night, it would have been physically visible.

0 1956-09-14, #Agenda Vol 01, #unset, #Zen
   Scarcely has a moment gone by Since I left that I have not thought of you, but I wanted to wait for things to be clear and settled in me before writing, for you obviously have other things to do than listen to platonic declarations.
   My friends keep telling me that I am not ready and that, like R,1 whom they knew, I should go and spend some time in society. They say that my idea of going to the Himalayas is absurd, and they advise me to return to Brazil for a few years to stay with W W is an elderly American millionaire the only good rich man I knowwho wanted to make me an heir, as it were, to his financial affairs and who treats me rather like a son. He was quite disappointed when I came back to India. My friends tell me that if I have to go through a period in the outside world, the best way to do it is to remain near someone who is fond of me, while at the same time ensuring a material independence for the future.

0 1956-12-12, #Agenda Vol 01, #unset, #Zen
   Mother, what can I do with my life? I feel absolutely alone, in a void. What hope remains Since I have not been able to integrate into the Ashram? I am goalless. I am from nowhere. I am good for nothing.
   I have wanted to remain near you, and I love you, but there is something in me that does not accept an Ashram ending. There is a need in me to DO, to act. But what? What? Have I something to do in this life?

0 1956-12-26, #Agenda Vol 01, #unset, #Zen
   Mother, perhaps it would be good if I told you what is happening within me, as Sincerely as I can:
   I feel that this Truth of my being, this self most intensely felt, is independent from any form or institution. As far back as I can reach in my consciousness, this thing has been there; it was what drove me at an early age to liberate myself from my family, my religion, my country, a profession, marriage or society in general. I feel this thing to be a kind of absolute freedom, and I have been feeling within me this same profound drive for more than a year. Is this need for freedom wrong? And yet is it not because of this that the best in me has blossomed?
  --
   Mother, this is the problem around which I have desperately been turning in circles. What is the truth of my destiny? Is it that which is urging me so strongly to leave, or that which is struggling against my freedom? For ultimately, Sincerely, what I want is to fulfill my lifes truth. If I have ever had a will, then it is: LET BE WHAT MUST BE. Mother, how can one truly know? Is this drive, this very old and very CLEAR urge in me, false??
   Your child,

0 1957-07-03, #Agenda Vol 01, #unset, #Zen
   She clearly remembered where her room was, but each time she set out to go there, either the staircase disappeared or things were so changed that she could no longer find her way! So she went here and there, up and down, searched, went in and out but it was impossible to find the way to her room! Since all of this assumed a physical appearanceas I said, a very familiar and very common appearance, as is always the case in these symbolic visions there was somewhere (how shall I put it?) the hotels administrative office and a woman who seemed to be the manager, who had all the keys and who knew where everyone was staying. So the daughter went to this person and asked her, Could you show me the way to my room?But of course! Easily! Everyone around the manager looked at her as if to say, How can you say that? However, she got up, and with authority asked for a key the key to the daughters roomsaying, I shall take you there. And off she went along all kinds of paths, but all so complicated, so bizarre! The daughter was following along behind her very attentively, you see, so as not to lose sight of her. But just as they should have come to the place where the daughters room was supposed to be, suddenly the manageress (let us call her the manageress), both the manageress and her key vanished! And the sense of this vanishing was so acute that at the same time, everything vanished!
   So to help you understand this enigma, let me tell you that the mother is physical Nature as she is, and the daughter is the new creation. The manageress is the worlds organizing mental consciousness as Nature has developed it thus far, that is, the most advanced organizing sense to have manifested in the present state of material Nature. This is the key to the vision.
  --
   So, the best way to use these meditations (and they are going to increase, Since we are now also going to replace the distributions with short meditations) is to go deep within yourselves, as far as you can, and find the place where you can feel, perceive and perhaps even create an atmosphere of oneness wherein a force of order and organization can put each element in its true place, and out of the chaos existing at this hour, make a new, harmonious world surge forth.
   The Supramental Manifestation, (Cent. Ed. XVI, pp. 33-36.)

0 1957-07-18, #Agenda Vol 01, #unset, #Zen
   I place this in your hands, Sincerely.
   Your child,

0 1957-11-12, #Agenda Vol 01, #unset, #Zen
   These three categories of tests are: those conducted by the forces of Nature, those conducted by the spiritual and divine forces, and those conducted by the hostile forces. This latter category is the most deceptive in its appearance, and a constant state of vigilance, Sincerity and humility is required so as not to be caught by surprise or unprepared.
   The most commonplace circumstances, people, the everyday events of life, the most seemingly insignificant things, all belong to one or another of these three categories of examiners. In this considerably complex organization of tests, those events generally considered the most important in life are really the easiest of all examinations to pass, for they find you prepared and on your guard. One stumbles more easily over the little pebbles on the path, for they attract no attention.
  --
   For the tests stemming from the hostile forces: vigilance, Sincerity and humility.
   But do not imagine that those who are tested are on one side and those who test on the other; depending upon the times and circumstances, we are both examiners and examined, and it may even happen that simultaneously, at the very same moment, we are the examined and the examiner. And whatever benefits we derive depend, in both quality and quantity, upon the intensity of our aspiration and the alertness of our consciousness.

0 1958-01-01, #Agenda Vol 01, #unset, #Zen
   And suddenly, as if resounding from every corner of the earth, I heard these great notes which are sometimes heard in the subtle physicalra ther like those of Beethovens Concerto in Dwhich come at moments of great progress, as though fifty orchestras were bursting forth all at once without a Single discordant note, to sound the joy of this new communion of Nature and Spirit, the meeting of old friends who, after a long separation, find each other once more.
   Then came these words: O Nature, Material Mother, thou hast said that thou wilt collaborate, and there is no limit to the splendor of this collaboration.

0 1958-02-03a, #Agenda Vol 01, #unset, #Zen
   Mother, I am placing all this in your hands, Sincerely.
   I am your child.

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
   This immense ship had just arrived at the shore of the supramental world, and a first batch of people destined to become the future inhabitants of the supramental world were about to disembark. Everything was arranged for this first landing. A certain number of very tall beings were posted on the wharf. They were not human beings and never before had they been men. Nor were they permanent inhabitants of the supramental world. They had been delegated from above and posted there to control and supervise the landing. I was in charge of all this Since the beginning and throughout. I myself had prepared all the groups. I was standing on the bridge of the ship, calling the groups forward one by one and having them disembark on the shore. The tall beings posted there seemed to be reviewing those who were disembarking, allowing those who were ready to go ashore and sending back those who were not and who had to continue their training aboard the ship. While standing there watching everyone, that part of my consciousness coming from here became extremely interested: it wanted to see, to identify all the people, to see how they had changed and to find out who had been taken immediately as well as those who had to remain and continue their training. After awhile, as I was observing, I began to feel pulled backwards and that my body was being awakened by a consciousness or a person from here1and in my consciousness, I protested: No, no, not yet! Not yet! I want to see whos there! I was watching all this and noting it with intense interest It went on like that until, suddenly, the clock here began striking three, which violently jerked me back. There was the sensation of a sudden fall into my body. I came back with a shock, but Since I had been called back very suddenly, all my memory was still intact. I remained quiet and still until I could bring back the whole experience and preserve it.
   The nature of objects on this ship was not that which we know upon earth; for example, the clothes were not made of cloth, and this thing that resembled cloth was not manufacturedit was a part of the body, made of the same substance that took on different forms. It had a kind of plasticity. When a change had to be made, it was done not by artificial and outer means but by an inner working, by a working of the consciousness that gave the substance its form or appearance. Life created its own forms. There was ONE SinGLE substance in all things; it changed the nature of its vibration according to the needs or uses.
   Those who were sent back for more training were not of a uniform color; their bodies seemed to have patches of a grayish opacity, a substance resembling the earth substance. They were dull, as though they had not been wholly permeated by the light or wholly transformed. They were not like this all over, but in places.
  --
   A true, Sincere, spontaneous life, as in the supramental world, is a springing forth of things through the fact of conscious will, a power over substance that shapes this substance according to what we decide it should be. And he who has this power and this knowledge can obtain whatever he wants, whereas he who does not has no artificial means of getting what he desires.
   In ordinary life, EVERYTHING is artificial. Depending upon the chance of your birth or circumstances, you have a more or less high position or a more or less comfortable life, not because it is the spontaneous, natural and Sincere expression of your way of being and of your inner need, but because the fortuity of lifes circumstances has placed you in contact with these things. An absolutely worthless man may be in a very high position, and a man who might have marvelous capacities of creation and organization may find himself toiling in a quite limited and inferior position, whereas he would be a wholly useful individual if the world were Sincere.
   It is this artificiality, this in Sincerity, this complete lack of truth that appeared so shocking to me that one wonders how, in a world as false as this one, we can arrive at any truthful evaluation of things.

0 1958-02-25, #Agenda Vol 01, #unset, #Zen
   These surface things are not dramatic. More and more, they seem to me like soap bubbles, especially Since February 3.
   Some people come to see me in utter despair, in tears, in what they call terrible moral suffering; when I see them like that I slightly shift the needle in that part of my consciousness containing all of you, and when they leave, they are completely relieved. It is just like a compass needle I slightly shift the needle in my consciousness, and its over. Naturally, through habit, it returns later on. But these are mere soap bubbles.

0 1958-03-07, #Agenda Vol 01, #unset, #Zen
   Since my departure, I have been feeling your Force continually, almost constantly. And I feel an infinite gratitude that you are there, and that this thread from you to me keeps me anchored to something in this world. Simply knowing that you exist, that you are there, that I have a goal, a centerfills me with infinite gratitude. On a street in Madras, the day after I left, I suddenly had a poignant experience: I felt that if that were not in me, I would fall to pieces on the sidewalk, I would crumble, nothing would be left, nothing. And this experience remains. Like a litany, something keeps repeating almost incessantly, I need you, need you, I have only you, you alone in the world. You are all my present, all my future, I have only you Mother, I am living in a state of need, like hunger.
   On the way, I stopped at J and Es place. They are living like native fishermen, in loincloths, in a coconut grove by the sea. The place is exceedingly beautiful, and the sea full of rainbow-hued coral. And suddenly, within twenty-four hours, I realized an old dreamor rather, I purged myself of an old and tenacious dream: that of living on a Pacific island as a simple fisherman. And all at once, I saw, in a flash, that this kind of life totally lacks a center. You float in a nowhere. It plunges you into some kind of higher inertia, an illumined inertia, and you lose all true substance.

0 1958-04-03, #Agenda Vol 01, #unset, #Zen
   Mother, I am seeing all the mean pettiness that obstructs your divine work. Destroy my smallness and take me unto you. May I be Sincere, integrally Sincere.
   With infinite gratitude, I am your child.

0 1958-05-10, #Agenda Vol 01, #unset, #Zen
   Afterwards, when he left and I had to do the Yoga myself, to be able to take his physical place, I could have adopted the attitude of the sage, which is what I did Since I was in an unparalleled state of calm when he left. As he left his body and entered into mine, he told me, You will continue, you will go right to the end of the work. It was then that I imposed a calm upon this body the calm of total detachment. And I could have remained like that.
   But in a way, absolute calm implies withdrawal from action, so a choice had to be made between one or the other. I said to myself, I am neither exclusively this nor exclusively that. And actually, to do Sri Aurobindos work is to realize the Supramental on earth. So I began that work and, as a matter of fact, this was the only thing I asked of my body. I told it, Now you shall set right everything which is out of order and gradually realize this intermediate supermanhood between man and the supramental being or, in other words, what I call the superman.
   And this is what I have been doing for the last eight years, and even much more during the past two years, Since 1956. Now it is the work of each day, each minute.
   Thats where I am. I have renounced the uncontested authority of a god, I have renounced the unshakable calm of the sage in order to become the superman. I have concentrated everything upon that.
  --
   I began my sadhana at birth, without knowing that I was doing it. I have continued it throughout my whole life, which means for almost eighty years (even though for perhaps the first three or four years of my life it was only something stirring about in unconsciousness). But I began a deliberate, conscious sadhana at about the age of twenty-two or twenty-three, upon prepared ground. I am now more than eighty years old: I have thought of nothing but that, I have wanted nothing but that, I had no other interest in life, and not for a Single minute have I ever forgotten that it was THAT that I wanted. There were not periods of remembering and forgetting: it was continuous, uncea Sing, day and night, from the age of twenty-four and I had this experience for the first time about a week ago! So, I say that people who are in a hurry, people who are impatient, are arrogant fools.
   It is a hard path. I try to make it as comfortable as possible, but nevertheless, it is a hard path. And it is obvious that it cannot be otherwise. You are beaten and battered until you understand. Until you are in that state in which all bodies are your body. But at that point, you begin to laugh! You were upset by this, hurt by that, you suffered from this or that but now, how laughable it all seems! And not only the head, but the body too finds it laughable!

0 1958-05-11 - the ship that said OM, #Agenda Vol 01, #unset, #Zen
   And these things act upon my body. It is strange, but it coagulates something: all the cellular life becomes one solid, compact mass, in a tremendous concentrationwith a Single vibration. Instead of all the usual vibrations of the body, there is now only one Single vibration. It becomes as hard as a diamond, a Single massive concentration, as if all the cells of the body had
   I became stiff from it. When the forest scene5 was over, I was so stiff that I was like that (gesture): one Single mass.
   Mother is referring to her 'Darshan' when four times a year She appeared on her balcony high above the assembled mass of disciples and visitors on the street below. The 'darshan days' were February 21, April 24, August 15 and November 24.

0 1958-05-30, #Agenda Vol 01, #unset, #Zen
   As a matter of fact, my tendency is more and more towards something in which the role of these hostile forces will be reduced to that of an examinerwhich means that they are there to test the Sincerity of your spiritual quest. These elements have a reality in their action and for the workthis is their great reality but when you go beyond a certain region, it all grows dim to such a degree that it is no longer so well defined, so distinct. In the occult world, or rather if you look at the world from the occult point of view, these hostile forces are very real, their action is very real, quite concrete, and their attitude towards the divine realization is positively hostile; but as soon as you go beyond this region and enter into the spiritual world where there is no longer anything but the Divine in all things, and where there is nothing undivine, then these hostile forces become part of the total play and can no longer be called hostile forces: it is only an attitude that they have adoptedor more precisely, it is only an attitude adopted by the Divine in his play.
   This again belongs to the dualities that Sri Aurobindo speaks of in (The Synthesis of Yoga, these dualities that are being reabsorbed. I dont know if he spoke of this particular one; I dont think so, but its the same thing. Its again a certain way of seeing. He has written of the Personal-Impersonal duality, Ishwara-Shakti, Purusha-Prakriti but there is still one more: Divine and anti-divine.

0 1958-06-06 - Supramental Ship, #Agenda Vol 01, #unset, #Zen
   As it was the first experience, it started to fade slightly when I began having contact with people; but I really had the feeling that it was a first experience, new upon earth. For I have experienced an absolute identity of the will with the divine Will ever Since 1910, it has never left me. It isnt that, its SOMETHING ELSE. It is MATTER BECOMING THE DIVINE. And it really came with the feeling that this thing was happening for the first time upon earth. It is difficult to say for sure, but Ramakrishna died of cancer, and now that I have had the experience, I know in an ABSOLUTE way that this is impossible. If he had decided to go because the Divine wanted him to go, it would have been an orderly departure, in total harmony and with a total will, whereas this illness is a means of disorder.
   Is this experience of May 1 related to the Supramental Manifestation of 1956? Is it a supramental experience?

0 1958-07-05, #Agenda Vol 01, #unset, #Zen
   I have just explained to Z my program for getting out of the present difficulties,1 and I think if he has not concluded that I am totally mad, it is because he has an immense respect for me! But as always in these cases, there is such a joy in me, such an exultation: all the cells are dancing. I understand why people begin Singing, dancing, etc. It takes a formidable power to remain like that (gesture of solidity): there is such a desire in the throat to Sing!
   ***

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   When I was young, I was as poor as a turkey, as poor as could be! As an artist, I sometimes had to go out in society (as artists are forced to do). I had lacquered boots that were cracked and I painted them so it wouldnt show! This is to tell you the state I was inpoor as a turkey. So one day, in a shop window, I saw a very pretty petticoat much in fashion then, with lace, ribbons, etc. (It was the fashion in those days to have long skirts which trailed on the floor, and I didnt have a petticoat which could go with such things I didnt care, it didnt matter to me in the least, but Since Nature had told me I would always have everything I needed, I wanted to make an experiment.) So I said, Well, I would very much like to have a petticoat to go with those skirts. I got five of them! They came from every direction!
   And it is always like that. I never ask for anything, but if by chance I say to myself, Hmm, wouldnt it be nice to have that, mountains of them pour in! So last year, I made an experiment, I told Nature, Listen, my little one, you say that you will collaborate, you told me I would never lack anything. Well then, to put it on a level of feelings, it would really be fun, it would give me joy (in the style of Krishnas joy), to have A LOT of money to do everything I feel like doing. Its not that I want to increase things for myself, no; you give me more than I need. But to have some fun, to be able to give freely, to do things freely, to spend freely I am asking you to give me a crore of rupees1 for my birthday!
  --
   You see, the human species is a part of Nature, but as Sri Aurobindo has explained, from the moment mind expressed itself in man, it put him into a relationship with Nature very different from the relationship all the lower species have with her. All the lower species right up to man are completely under the rule of Nature; she makes them do whatever she wants, and they can do nothing without her consent. Whereas man begins to act and to live as an equal; not as an equal in terms of power, but from the standpoint of consciousness (he is beginning to do so Since he has the capacity to study and to find out Natures secrets). He is not superior to her, far from it, but he is on an equal footing. And so he has acquiredthis is a fac the has acquired a certain power of independence that he immediately used to put himself under the influence of the hostile forces, which are not terrestrial but extra-terrestrial.
   I am speaking of terrestrial Nature. Through their mental power, men had the choice and the freedom to make pacts with these extraterrestrial vital forces. There is a whole vital world that has nothing to do with the earth, it is entirely independent or prior to earths existence, it is self-existentwell, they have brought that down here! They have made what we see! And such being the case This is what terrestrial Nature told me: It is beyond my control.
  --
   There is nothing to say Since the first thing done by the divine forces which emanated for the Creation was to take the wrong path!6 That is the origin, the seed of this marvelous spirit of independence the negation of surrender, in other words. Man said, I have the power to think; I will do with it what I want, and no one has the right to intervene. I am free, I am an independent being, IN-DE-PEN-DENT! So thats how things stand: we are all independent beings!
   But yesterday, in fact, I was looking (with all these mantras and these prayers and this whole vibration that has descended into the atmosphere, creating a state of constant calling in the atmosphere), and I remembered the old movements and how everything now has changed! I was also thinking of the old disciplines, one of which is to say, I am That.7 People were told to sit in meditation and repeat, I am That, to reach an identification. And it all seemed to me so obsolete, so childish, but at the same time a part of the whole. I looked, and it seemed so absurd to sit in meditation and say, I am That! I, what is this I who is That; what is this I, where is it? I was trying to find it, and I saw a tiny, microscopic point (to see it would almost require some gigantic instrument), a tiny, obscure point in an im-men-sity of Light, and that little point was the body. At the same timeit was absolutely simultaneous I saw the Presence of the Supreme as a very, very, very, VERY immense Being, within which was I in an attitude of (I was only a sensation, you see), an attitude (gesture of surrender) like this. There were no limits, yet at the same time, one felt the joy of being permeated, enveloped and of being able to widen, widen, widen indefinitelyto widen the whole being, from the highest consciousness to the most material consciousness. And then, at the same time, to look at this body and to see every cell, every atom vibrating with a divine, radiant Presence with all its Consciousness, all its Power, all its Will, all its Loveall, all, really and a joy! An extraordinary joy. And one did not disturb the other, nothing was contradictory and everything was felt at the same time. That was when I said, But truly! This body had to have the training it has had for more than seventy years to be able to bear all that without starting to cry out or dance or leap up or whatever it might be! No, it was calm (it was exultant, but it was very calm), and it remained in control of its movements and its words. In spite of the fact that it was really living in another world, it could apparently act normal due to this strenuous training in self-control by the REASONby the reasonover the whole being, which has tamed it and given it such a great cohesive power that I can BE in the experience, I can LIVE this experience, and at the same time respond with the most amiable of smiles to the most idiotic questions!

0 1958-07-19, #Agenda Vol 01, #unset, #Zen
   At heart, this is the symbol of the earthly Paradise and the tree of Knowledge: by biting into the fruit of Knowledge, one loses the spontaneity of movement and begins objectivizing, learning, questioning. So as soon as they ate of this fruit, they were full of Sin.
   I say that every fruit should be eaten in its own way. The being who lives according to his own nature, his own truth, must spontaneously find the right way of u Sing things. When you live according to the truth of your being, you dont need to learn things: you do them spontaneously, according to the inner law. When you Sincerely follow your nature, spontaneously and Sincerely, you are divine. As soon as you think or look at yourself acting or start questioning, you are full of Sin.
   It is mans mental consciousness that has filled all Nature with the idea of Sin and all the misery it brings. Animals are not at all unhappy in the way we are. Not at all, not at all, exceptas Sri Aurobindo saysthose that are corrupted. Those that are corrupted are those that live with men. Dogs have the sense of Sin and guilt, for their whole aspiration is to resemble man. Man is the god. Hence there is dissimulation, hypocrisy: dogs lie. But men admire that. They say, Oh! How intelligent they are!
   They have lost their divinity.
  --
   The Divine is everywhere, in everything. We should never forget itnot for a second should we forget it. He is everywhere, in everything; and in an unconscious but spontaneous, therefore Sincere, way, all that exists below the mental manifestation is divine, without mixture; in other words, it exists spontaneously and in harmony with its nature. It is man with his mind who has introduced the idea of guilt. Naturally, he is much more conscious! Theres no question about it, its a fact, although what we call consciousness (what we call it, that is, what man calls consciousness) is the power to objectify and mentalize things. It is not the true consciousness, but its what men call consciousness. So according to the human mode, it is obvious that man is much more conscious than the animal, but the human brings in Sin and perversion which do not exist outside of this state we call consciouswhich in fact is not conscious but merely consists in mentalizing things and in having the ability to objectify them.
   It is an ascending curve, but a curve that swerves away from the Divine. So naturally, one has to climb much higher to find a higher Divine, Since it is a conscious Divine, whereas the others are divine spontaneously and instinctively, without being conscious of it. All our moral notions of good and evil, all of that, are what we have thrown over the creation with our distorted and perverted consciousness. It is we who have invented it.
   We are the distorting intermediary between the purity of the animal and the divine purity of the gods.

0 1958-07-21, #Agenda Vol 01, #unset, #Zen
   But instead of u Sing the energy in this way, they immediately throw it out. They start stirring about, reacting, working, speaking They feel full of energy and they throw it all out! They cant keep anything. So naturally, Since the energy was not sent to be wasted like that but for an inner use, they feel absolutely flat, run down. And it is universal. They dont know, they do not know how to make this movementto turn within, to use the energy (not to keep it, it doesnt keep), to use it to repair the damage done to the body and to go deeply within to find the reason for this accident or illness, and there to change it by an aspiration, an inner transformation. Instead of that, right away they start speaking, stirring about, reacting, doing this or that!
   In fact, the immense majority of human beings feel they are living only when they waste their energy. Otherwise, it does not seem to them to be life.

0 1958-08-09, #Agenda Vol 01, #unset, #Zen
   Anusuya: wife of the rishi Atri and endowed with a great inner force. In her husband's absence, three gods came (Brahma, Vishnu and Shiva) disguised as brahmins and asked her for something to eat. Then they refused to eat unless she served them naked. Since they were brahmins, she could not send them away without feeding them, so by her inner power, she changed them into babies and served them naked. This film was shown at the Ashram Playground on August 5, 1958.
   ***

0 1958-08-30, #Agenda Vol 01, #unset, #Zen
   (In the presence of Pavitra and Abhay Singh, Mother recounts a vision she had during the night)
   [The disciple who managed the Ashram 'Atelier': mechanical workshop, maintenance garage, automobile service, etc.]
  --
   So the door had to be opened and I felt and said, Lord, may your will be done. I opened the door and behind it was Z1 in the same clothes he wears when he drives, and he was leaning against one of those big tractor tiresor perhaps he was holding it at the same time. I was so dumbfounded that I woke up. It took me a little while to be able to understand what it might mean, and afterwards Even now, I still dont know What was I? Was I India, or was I the world? I dont know. And what did Z represent? It was as imperative and clear, as positive and absolute as could be: the certitude that destruction was behind the door, that it was inevitable. And it had the form of those great Tartar or Mongol invaders, those people who came from the North and invaded India, who pillaged everything Thats what it was like. But what Z was doing there I dont know. What does he represent? The first impulse was to tell Abhay Singh, Forbid him to drive the tractor.
   (Pavitra:) What was he holding in his hands, Mother?
  --
   (Abhay Singh:) Yesterday he drove the station wagon for the visitors.
   Does it also have large tires?
  --
   (Abhay Singh:) There are tractor tires that have no tread.
   Ah! So He was standing, and it came up to here (same gesture). So it must have been a tractor tire.

0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
   I dont know when it begana very long time ago, before I came here, although some of them came while I was here. But in my case, they were always very short. For example, when Sri Aurobindo was here in his body, at any moment, in any difficulty, for anything, it always came like this: My Lord!simply and spontaneouslyMy Lord! And instantly, the contact was established. But Since He left, it has stopped. I can no longer say it, for it would be like saying My Lord, My Lord! to myself.
   I had a mantra in French before coming to Pondicherry. It was Dieu de bont et de misricorde [God of kindness and mercy], but what it means is usually not understoodit is an entire program, a universal program. I have been repeating this mantra Since the beginning of the century; it was the mantra of ascension, of realization. At present, it no longer comes in the same way, it comes rather as a memory. But it was deliberate, you see; I always said Dieu de bont et de misricorde, because even then I understood that everything is the Divine and the Divine is in all things and that it is only we who make a distinction between what is or what is not the Divine.
   My experience is that, individually, we are in relationship with that aspect of the Divine which is not necessarily the most in conformity with our natures, but which is the most essential for our development or the most necessary for our action. For me, it was always a question of action because, personally, individually, each aspiration for personal development had its own form, its own spontaneous expression, so I did not use any formula. But as soon as there was the least little difficulty in action, it sprang forth. Only long afterwards did I notice that it was formulated in a certain way I would utter it without even knowing what the words were. But it came like this: Dieu de bont et de misricorde. It was as if I wanted to eliminate from action all aspects that were not this one. And it lasted for I dont know, more than twenty or twenty-five years of my life. It came spontaneously.

0 1958-09-19, #Agenda Vol 01, #unset, #Zen
   Ever Since my childhood, I have spent my time veiling myself: one veil over another veil over another veil, so as to remain invisible. Because to see me without the true attitude is the great Sin. Anyway, Sin in the sense Sri Aurobindo defines itmeaning that things are no longer in their place.
   ***

0 1958-10-06, #Agenda Vol 01, #unset, #Zen
   Certain relationships are entirely within me, entirely. It is not a relationship between individuals, but a relationship between states of beingwhich means that with the same individual there may be many different relationships. If it were a Single whole but I am still not sure if there is a Single person with whom the relationship is global.
   So there are parts which are entirely within me, entirely there is no difference; they are myself. There are other parts with which I am conscious of an exchangea very familiar, very intimate exchange. And there are parts outside of me with which I still have relationships, not exactly as with strangers but merely as acquaintances; it is still necessary to observe their reactions in order to do the correct thing. And the ratio between these different parts is naturally different depending upon the different individuals.

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
   We always come back to the same thing: the absolute necessity for perfect Sincerity, perfect honesty and a sense of the dignity of all we do so that we may do it as it should be done.
   If we could truly, perfectly know all the details of the ceremony of life, the worship of the Lord in physical life, it would be wonderfulto know, and no longer to err, never again to err. To perform the ceremony as perfectly as an initiation.
  --
   There is ones position in the universal hierarchy, which is something ineluctableit is the eternal lawand there is the development in the manifestation, which is an education; it is progressive and done from within the being. What is remarkable is that to become a perfect being, this positionwhatever it is, decreed Since all eternity, a part of the eternal Truthmust manifest with the greatest possible perfection as a result of evolutionary growth. It is the junction, the union of the two, the eternal position and the evolutionary realization, that will make the total and perfect being, and the manifestation as the Lord has willed it Since the beginning of all eternity (which has no beginning at all! ).
   And for the cycle to be complete, one cannot stop on the way at any plane, not even the highest spiritual plane nor the plane closest to matter (like the occult plane in the vital, for example). One must descend right into matter, and this perfection in manifestation must be a material perfection, or otherwise the cycle is not completewhich explains why those who want to flee in order to realize the divine Will are in error. What must be done is exactly the opposite! The two must be combined in a perfect way. This is why all the honest sciences, the sciences that are practiced Sincerely, honestly, exclusively with a will to know, are difficult pathsyet such sure paths for the total realization.
   It brings up very interesting things. (What I am going to say now is very personal and consequently cannot be used, but it may be kept anyway:)
  --
   For example, this question of PowerTHE Powerover Matter. Those who perceive me as the eternal, universal Mother and Sri Aurobindo as the Avatar are surprised that our power is not absolute. They are surprised that we have not merely to say, Let it be thus for it to be thus. This is because, in the integral realization, the union of the two is essential: a union of the power that proceeds from the eternal position and the power that proceeds from the sadhana through evolutionary growth. Similarly, how is it that those who have reached even the summits of yogic knowledge (I was thinking of Swami) need to resort to beings like gods or demigods to be able to realize things?Because they have indeed united with certain higher forces and entities, but it was not decreed Since the beginning of time that they were this particular being. They were not born as this or that, but through evolution they united with a latent possibility in themselves. Each one carries the Eternal within himself, but one can join Him only when one has realized the complete union of the latent Eternal with the eternal Eternal.
   And this explains everything, absolutely everything: how it works, how it functions in the world.3 I was saying to myself, But I have no powers, I have no powers! Several days ago, I said, But after all, I KNOW WHO is there, I know, yet how is it that ? There, up to there (the level of the head), it is all-powerful, nothing can resist but here it is ineffective. So those who have faith, even an ignorant but real faith (it can be ignorant but nevertheless it is real), say, What! How can you have no powers? Because the sadhana is not yet over.

0 1958-10-17, #Agenda Vol 01, #unset, #Zen
   11) Allow nothing, nowhere, to deny the truth of your being: that is Sincerity.
   'If mankind only caught a glimpse of what infinite enjoyments, what perfect forces, what luminous reaches of spontaneous knowledge, what wide calms of our being lie waiting for us in the tracts which our animal evolution has not yet conquered, they would leave all and never rest till they had gained these treasures. But the way is narrow, the doors are hard to force, and fear, distrust and scepticism are there, sentinels of Nature to forbid the turning away of our feet from less ordinary pastures.'

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
   It was only a film story, but anyway, the goddesses, the three wives of the Trimurti that is, the consort of Brahma, the consort of Vishnu and the consort of Shivajoined forces (!) and tried all kinds of things to foil Narada. I no longer recall the details of the story Oh yes, the story begins like this: one of the three I believe it was Shivas consort, Parvati (she was the worst one, by the way!)was doing her puja. Shiva was in meditation, and she began doing her puja in front of him; she was u Sing an oil lamp for the puja, and the lamp fell down and burned her foot. She cried out because she had burned her foot. So Shiva at once came out of his meditation and said to her, What is it, Devi? (laughter) She answered, I burned my foot! Then Narada said, Arent you ashamed of what you have done?to make Shiva come out of his meditation simply because you have a little burn on your foot, which cannot even hurt you Since you are immortal! She became furious and snapped at him, Show me that it can be otherwise! Narada replied, I am going to show you what it is to really love ones husbandyou dont know anything about it!
   Then comes the story of Anusuya and her husb and (who is truly a husb and a very good man, but well, not a god, after all!), who was sleeping with his head resting upon Anusuyas knees. They had finished their puja (both of them were worshippers of Shiva), and after their puja he was resting, sleeping, with his head on Anusuyas knees. Meanwhile, the gods had descended upon earth, particularly this Parvati, and they saw Anusuya like that. Then Parvati exclaimed, This is a good occasion! Not very far away a cooking fire was burning. With her power, she sent the fire rolling down onto Anusuyas feetwhich startled her because it hurt. It began to burn; not one cry, not one movement, nothing because she didnt want to awaken her husband. But she began invoking Shiva (Shiva was there). And because she invoked Shiva (it is lovely in the story), because she invoked Shiva, Shivas foot began burning! (Mother laughs) Then Narada showed Shiva to Parvati: Look what you are doing; you are burning your husbands foot! So Parvati made the opposite gesture and the fire was put out.
  --
   It ended in a (Oh, the story was very long; it lasted three hours!) But really, it was lovely throughout. Lovely in the way it showed that the Sincerity of love is much more powerful than anything else.
   If I were to narrate the whole thing to you, there would be no end to it, but anyway, you get the idea.
  --
   They are beings who belong to the progressive creation of the universe and who have themselves presided over its formation from the most etheric or subtle regions to the most material regions. They are a descent of the divine creative Spirit that came to repair the mischief in short, to repair what the Asuras had done. The first makers created disorder and darkness, an unconsciousness, and then it is said that there was a second lineage of makers to repair that evil, and the gods gradually descended through realities that were ever moreone cant say dense because it isnt really dense, nor can one even say material, Since matter as we know it does not exist on these planesthrough more and more concrete substances.
   All these zones, these planes of reality, received different names and were classified in different ways according to the occult schools, according to the different traditions, but there is an essential similarity, and if we go back far enough into the various traditions, hardly anything but words differ, depending upon the country and the language. The descriptions are quite similar. Moreover, those who climb back up the ladderor in other words, a human being who, through his occult knowledge, goes out of one of his bodies (they are called sheaths in English) and enters into a more subtle bodyin order to ACT in a more subtle body and so forth, twelve times (you make each body come out from a more material body, leaving the more material body in its corresponding zone, and then go off through successive exteriorizations), what they have seen, what they have discovered and seen through their ascensionwhe ther they are occultists from the Occident or occultists from the Orientis for the most part analogous in description. They have put different words on it, but the experience is very analogous.
  --
   But then, you must LIVE these experiences yourself; you yourself must see, you must live them with enough Sincerity to see (by being Sincere and spontaneous) that they are independent of any mental formations. Because one can take the opposite line and make an intensive study of the way mental formations act upon eventswhich is very interesting. But thats another field. And this study makes you very careful, very prudent, because you start noticing to what extent you can delude yourself. Therefore, both one and the other, the mental formation and the occult reality, must be studied to see what the ESSENTIAL difference is between them. The one exists in itself, entirely independent of what we think about it, and the other
   That was a grace. I was given every experience without knowing ANYTHING of what it was all aboutmy mind was absolutely blank. There was no active correspondence in the formative mind. I only knew about what had happened or the laws governing these happenings AFTERWARDS, when I was curious and inquired to find out what it related to. Then I found out. But otherwise, I didnt know. So that was the clear proof that these things existed entirely outside of my imagination or thought.
  --
   Once you have worked in this field, you realize that when you have studied a subject, when you have mentally understood something, it gives a special tonality to the experience. The experience may be quite spontaneous and Sincere, but the simple fact of having known this subject and of having studied it gives a particular tonality; on the other hand, if you have learned nothing of the subject, if you know nothing at all, well, when the experience comes, the notation of it is entirely spontaneous and Sincere. It can be more or less adequate, but it is not the result of a former mental formation.
   What happened in my life is that I never studied or knew things until AFTER having the experienceonly BECAUSE OF the experience and because I wanted to understand it would I study things related to it.

0 1958-11-08, #Agenda Vol 01, #unset, #Zen
   I found my message for the 1st of January It was quite unforeseen. Yesterday morning, I thought, All the same, I have to find my message, but what? I was absolutely like that, neutral, nothing. Then yesterday evening at the class (of Friday, November 7) I noticed that these children who had had a whole week to prepare their questions on the text had not found a Single one! A terrible lethargy! A total lack of interest. And when I had finished speaking, I thought to myself, But what IS there in these people who are interested in nothing but their personal little affairs? So I began descending into their mental atmosphere, in search of the little light, of that which responds And it literally pulled me downwards as into a hole, but in such a material way; my hand, which was on the arm of the chair, began slipping down, my other hand went like this (to the ground), my head, too! I thought it was going to touch my knees!
   And I had the impression It was not an impression I saw it. I was descending into a crevasse between two steep rocks, rocks that appeared to be made of something harder than basalt, BLACK, but metallic at the same time, with such sharp edgesit seemed that a mere touch would lacerate you. It appeared endless and bottomless, and it kept getting narrower, narrower and narrower, narrower and narrower, like a funnel, so narrow that there was almost no more roomnot even for the consciousness to pass through. And the bottom was invisible, a black hole. And it went down, down, down, like that, without air, without light, except for a sort of glimmer that enabled me to make out the rock edges. They seemed to be cut so steeply, so sharply Finally, when my head began touching my knees, I asked myself, But what is there at the bottom of this this hole?
  --
   Scarcely had these words been formulated when there I was, at the bottom of the hole! And it was absolutely as if a tremendous, almighty spring were there, and then (Mother hits the table) vrrrm! I was cast out of the abyss into a vastness. My body immediately sat straight up, head on high, following the movement. If someone had been watching, this is what he would have seen: in a Single bound, vrrrm! Straight up, to the maximum, my head on high.
   And I followed all this without objectifying it in the least; I was not aware of what it was nor of what was happening, nor of any explanation at all, nothing: it was like that. I was living it, thats all. The experience was absolutely spontaneous. And after this rather painful descent, phew!there was a kind of super-comfort. I cant explain it otherwise, an ease,4 but an ease to the utmost. A perfect immobility in a sense of eternity but with an extraordinary INTENSITY of movement and life! An inner intensity, unmanifested; it was within, self-contained. And motionless (had there been an outside, it would have been motionless in relation to that) and it was in a life so immeasurable that it can only be expressed metaphorically as infinite. And with an intensity, a POWER, a force and a peace the peace of eternity. A silence, a calm. A POWER capable of of EVERYTHING. Everything.

0 1958-11-11, #Agenda Vol 01, #unset, #Zen
   Yes. Because at the very bottom of the Inconscient is the Supreme. It is the same idea as the highest height touching the deepest depth. The universe is like a circleit is represented by the serpent biting its tail, its head touching its tail. It means that the supreme height touches the most material matter, without any intermediary. I have already said this several times. But that was the experience. I didnt know what was happening. I expected nothing and it was stupendou Sin a Single bound, I sprang up! If someone had had his eyes open, I assure you he would have had to laugh: I was bent over, like this, more and more, more and more, more and more, my head was just about to touch my knees when suddenlyvrrrm! Straight, straight up, my head upright in a Single bound!
   But as soon as you want to express it, it escapes like water running through your fingers; all the fluidity is lost, it evaporates. A rather vague, poetic or artistic expression is much truer, much nearer to the truth something hazy, nebulous, undefined. Something not concretized like a rigid mental expressionthis rigidity that the mind has introduced right down into the Inconscient.

0 1958-11-22, #Agenda Vol 01, #unset, #Zen
   Oh, the most terrible of all is when one does not have the strength, the courage, something indomitable! How many times do they come to tell me, I want to die, I want to flee, I want to die.I say, But die, then, die to yourself! No one is asking you to let your ego survive! Die to yourself Since you want to die! Have that courage, the true courage, to die to your egoism.
   But because it is karma, one must, one must DO something oneself. Karma is the construction of the ego; the ego MUST DO something, everything cannot be done for it. This is it, THIS is the thing: karma is the result of the egos actions, and only when the ego abdicates is the karma dissolved. One can help it along, one can assist it, give it strength, bestow courage upon it, but the ego must then make use of it.
  --
   As soon as you had left, and Since I was following you, I saw that nothing of the kind was going to happen, but rather something very superficial which would not be of much use. And when I received your letters and saw that you were in difficulty, I did something. There are places that are favorable for occult experiences. Benares is one of these places, the atmosphere there is filled with vibrations of occult forces, and if one has the slightest capacity, it spontaneously develops there, in the same way that a spiritual aspiration develops very strongly and spontaneously as soon as one lands in India. These are Graces. Graces, because it is the destiny of the country, it has been so throughout its history, and because India has always been turned much more towards the heights and the inner depths than towards the outer world. Now, it is in the process of lo Sing all that and wallowing in the mud, but thats another story it was like that and it is still like that. And in fact, when you returned from Rameswaram with your robes, I saw with much satisfaction that there was still a GREAT dignity and a GREAT Sincerity in this endeavor of the Sannyasis towards the higher life and in the self-giving of a certain number of people to realize this higher life. When you returned, it had become a very concrete and a very real thing that immediately commanded respect. Before, I had seen only a copy, an imitation, an hypocrisy, a pretentionnothing that was really lived. But then, I saw that it was true, that it was lived, that it was real and that it was still Indias great heritage. I dont believe it is very prevalent now, but in any case, it is still there, and as I told you, it commands respect. And then, as I felt you in difficulty and as the outer conditions were not only veiling but spoiling the inner, well, on that day I wrote you a short note I no longer recall when it was exactly, but I wrote you just a word or two, which I put in an envelope and sent you I concentrated very strongly upon those few words and sent you something. I didnt note the date, I dont remember when it was, but its likely that it happened as I wished when you were in Benares; and then you had this experience.
   But when you returned the second time, from the Himalayas, you didnt have the same flame as when you returned the first time. And I understood that this kind of difficult karma still clung to you, that it had not been dissolved. I had hoped that your contact with the mountains but in a true solitude (I dont mean that your body had to be all alone, but there should not have been all kinds of outer, superficial things) Anyway, it didnt happen. So it means that the time had not come.

0 1958-11-27 - Intermediaries and Immediacy, #Agenda Vol 01, #unset, #Zen
   What interested me is that in their case (those who follow tantric or other initiations), what is doubtful is whether or not they can succeed in receiving the response of the true Power, the divine power, the supreme power; they do everything they can, but this question still remains. Whereas for me, it is the opposite situation: the Power is there, I have it, but how can I make it act here in matter? The process for making it act immediately was mis Singthough not totally; I know from the psychological standpoint, but there is something other than the psychological power, there is the whole play of conscious, individualized forces that are everywhere in Nature and that have the right to exist. Since it was created this way, it must express something of the supreme Will, otherwise He wouldnt have made use of intermediaries but in His plan, it is obvious that the intermediary has a legitimate place.
   It is like the story X told me of his guru2 who could comm and the coming of Kali (something which seems quite natural to me when one is sufficiently developed); well, not only could he commend the coming of Kali, but Kali with I dont know how many crores of her warriors! For me, Kali was Kali, after all, and she did her work; but in the universal organization, her action, the innumerable multiplicity of her action, is expressed by an innumerable multitude of conscious entities at work. It is this individualization, as it were, that gives to these forces a consciousness and a certain play of freedom, and this is what makes all the difference in action. It is in this respect that the occult system is an absolutely indispensable complement to spiritual action.

0 1958-12-15 - tantric mantra - 125,000, #Agenda Vol 01, #unset, #Zen
   My very dear child, I am adding on to what I wrote you this morning to ask you to follow very scrupulously the indications given by Swamihe knows these things and has offered himself very Sincerely as an instrument of action for my Grace.
   When you invoke Durga, it is I you invoke through her, when you invoke Shiva, it is I you invoke through himand in the final analysis, to the Supreme Lord go all prayers.

0 1958-12-28, #Agenda Vol 01, #unset, #Zen
   It seems to me that everything has changed Since I have understood that it is not a personal battle, and that I can serve. Your grace is everywhere, everywhere.
   ***
  --
   Yes, everything has changed Since you now understand that your battle is not only a personal battle and that by winning it, it is a real service you are rendering to the Divine Work.
   Happy New Year, my dear child! I am sure it will bring us a decisive victory.

0 1959-01-21, #Agenda Vol 01, #unset, #Zen
   I was waiting to answer your letter of the 21st until the Friday and Saturday you mentioned had gone by. And then I felt that you were returning the Aphorisms, so I waited a bit more. I have just received them along with your letter of the 23rd, but I have not yet looked at them. Besides, if you intend returning for the February darshan, I think it would be preferable for us to revise the whole book together. There will not be very much work on my side Since the Wednesday and Friday classes were discontinued in the beginning of December, and I still do not know when they will resume.3 Right now, I am translating the Aphorisms all alone and it seems to go quickly and well. This could also be revised and the book on the Dhammapada prepared for publication.
   For the time being, I am going downstairs only in the mornings at 6 for the balcony darshan and I immediately come back up without seeing anyone then in the afternoons, I go down once more at about 3 to take my bath and at 4:30 I come back up again. I do not yet know what will happen next month. I shall have to find some way to meet you so that we can work together I am going to think it over.

0 1959-01-27, #Agenda Vol 01, #unset, #Zen
   Since my last letter, I have thought about it and I see that I will be able to go down in the morning three times a week for one hour, from 10 to 11, to work with you, but you will have to do only the strict minimum in order to have as much free time as you need for the other things.1
   As I told you, I have resumed neither classes nor translations, and I still do not know when I will do so. So there is only the old work to finish up, but it will not take very long.

0 1959-03-26 - Lord of Death, Lord of Falsehood, #Agenda Vol 01, #unset, #Zen
   Behind the Titan attacking us particularly now, there is something else. This Titan has been delegated by someone else. He has been there Since my birth, was born with me. I felt him when I was very young, but only gradually, as I became conscious of myself, did I understand WHO he was and what was behind him.
   This Titan has been specially sent to attack this body, but he cant do it directly, so he uses people in my entourage. It is something fated: all those around me, who are close to me, and especially those capable of love, have been attacked by him; a few have succumbed, such as that girl in my entourage who was absorbed by him. He follows me like a shadow, and each time there is the least little opening in someone near me, he is there.

0 1959-05-25, #Agenda Vol 01, #unset, #Zen
   There is someone here who could have saved me, whom I could have loved. Oh, it has nothing to do with all those things you might imagine! My soul loves her soul. It is something very serene. We have known each other for five years, and I had never even dreamed of calling it love. But all the outer circumstances are against us. And I do not want to turn anyone away from you. Anyway, if I Sink into the depths of the pit, or so I tell myself, it is no reason to drag someone else along with me. So this too is one more reason for me to leave. I cannot continue suffocating all alone in my corner. (It is useless to ask her name, I will say nothing.)
   You are impo Sing a new ordeal on me by asking me to go to Rameswaram. For you, I have accepted. But I shall go there sheathed in my sturdiest armor and I will not yield, because I know that it is always to be begun again. I do not want to become a great Tantric or whatever else it may be. I want only to love. And Since I cannot love, I am leaving. I will arrive in Rameswaram at 2 in the morning, and will leave again by the 11 oclock train.
   I want to go to New Caledonia. There, or elsewhere there are forests there. Africa is clo Sing up. You must help me one last time by giving me the means to leave and try something else with a minimum of chancealthough, at the point Im at, I laugh in the face of chance. I need 2,000 rupees, if that is possible for you. If you do not want to, or if you cannot, I will leave anyway, no matter where, no matter how.
  --
   This morning, the problem and its solution appeared to me very clearly; but Since, for quite obvious reasons, I am both the judge and the accused in this matter, I cannot make a decision; not that my judgment would necessarily be egoistic, but it would have no authority.
   Only someone who loves you and has the knowledge can find the true solution to the problem. X1 fulfills these conditions excellently. Go to him and simply be what you are, without blackening nor embellishing, with the Sincerity and simplicity of a child. He knows your soul and its aspiration; speak to him of your physical life and of your need for space, solitude, untamed nature, the simple and free life. He will understand and, in his wisdom, will see the best thing to do.
   And what he decides will be done.

0 1959-05-28, #Agenda Vol 01, #unset, #Zen
   There is a spiritual destiny in me, but there are three other destinies so intimately bound up with it that I cannot cut off any one without mutilating something of my living soulwhich is why, periodically, these suppressed destinies awaken and call to meand the dark forces seize upon these occasions to sow chaos within and drive me to ruin everything Since I cannot really fulfill myself. And the problem is insoluble.
   1) There is the destiny of the adventurer: it is the one in me that needs the sea or the forest and wide open spaces and struggles. This was the best part of my childhood. I can sit on it and tell myself that the adventure is within, and it might work for a while. But this untamed child in me continues to live all the same, and it is something very valuable in me. I cannot kill it through reasoning, even spiritual reasoning. And if I tell it that everything lies within, not without, it replies, Then why was I born, why this manifestation in the outer world? In the end, it is not a question of reasoning. It is a fact, like the wind upon the heaths.

0 1959-06-03, #Agenda Vol 01, #unset, #Zen
   In any event, Since I left Pondicherry, I have been living like a kind of robot (it began in the train); I am empty, void of the least feeling for whomever it may be. I keep going by a kind of acquired momentum, but actually I feel completely anesthetized.
   Excuse my handwriting. I am writing to you lying on the floor of the dharamshala2 near Xs house, for the hut meant for me is not yet ready.
  --
   Before five months are over (in September, October or November), Pakistan will attack India with the help or the complicity or the military resources of the United States. And at about the same time, China will attack India because of the Dalai Lama, under the pretext that India is supporting the Dalai Lama and that thousands of Tibetan refugees are escaping into India to carry on anti-Chinese activities. Then America will offer its support to India against China and then, said X, We shall see what will be the political policy of the Congress Party, which pretends to be unaligned with any bloc. If India accepts American aid, there will be no more Pakistan but rather American troops to prevent conflicts between Muslims and Hindus, and a Single government for both countries. I pointed out to X that this sounded very much like a world war
   Then he made the following comparison: When you throw a pebble into a pond, there is just one center, one point where it falls, and everything radiates out from this center. There are two such centers in the world at present, two places where there are great vibrations: one is India and Pakistan, and that will radiate all over Asia. And the other is.
  --
   That is all, Sweet Mother. In spite of my anesthesia, I think of you. (I am not blocked; on the contrary, it seems to me that the bond has been renewed Since our last meeting, but I feel strangely empty.) I am unable to understand how you can love me. Oh Mother, I have truly to begin living, truly loving!
   Your child,

0 1959-06-07, #Agenda Vol 01, #unset, #Zen
   1) X spoke to me of the Vedic times when a Single emperor or sage ruled the entire world with the help of governors; then these governors gradually became independent kings, and conflicts were born. So I asked him what was going to happen after this next war and whether the world would be better. He replied as follows: Yes, great sages like Sri Aurobindo who are wandering now in their subtle bodies will appear. Some sages may take the physical body of political leaders in the West. It will be the end of ignorant atomic machines and the beginning of a new age with great sages leading the world. So it seems that Xs vision links up with Sri Aurobindos prediction for 1967.
   He did not give me any further details about this war, except to say that the countries which will suffer the most will be the countries of the North and the East, and he cited Burma, Japan, China and Russia. He said rather categorically that Russia would be swept away and that America would triumph.
  --
   3) X has not yet begun his work with me nor for you, as he has been unwell until today. One evening, he made a very beautiful reflection concerning you and your mantra, but it is inexpressible in words, it was above all the tone in which he said, Who, who, is there a Single person in the world who can repeat like that TRIOMPHE TOI MAHIMA MAHIMA? etc. And three or four times he repeated your mantra with such an expression
   He has not yet done what he plans to do with your mantra in his puja, for he has been unwell and had to interrupt his pujas. But now he is better.

0 1959-06-08, #Agenda Vol 01, #unset, #Zen
   As for the mantra, Since two days I am sure about it, and all is well.
   I am extremely interested in everything X has revealed to you. But I cannot write about this either.

0 1959-06-13a, #Agenda Vol 01, #unset, #Zen
   For me, the inner things seem to have taken a better turn Since X revealed certain things to me, but I prefer to say nothing. I dare not say anything Since I know from experience that all this is as unstable as dynamite.
   Your child,

0 1959-07-14, #Agenda Vol 01, #unset, #Zen
   This is what I should have told you this morning, but I was afraid. For the last month I have been afraid of you, afraid that you might not understand. But I cannot leave with this weight on me. I beg of you to understand, Sweet Mother. I want nothing bad, nothing impure. I feel I have something to create with Sujata, I feel she is absolutely a part of something I have to achieve, that we have something to achieve together. For the five years we have known each other I have never had a Single wrong thought but suddenly she opened my heart, which had been so completely walled-off, and this was like a wonder in me and at the same time a fear. A fear, perhaps because this love has been thwarted for so many lives.
   Mother, I need Sujata like my very soul. It seems to me that she is a part of me, that she alone can help me break with this horrible past, that she alone can help me to love truly at last. I need peace so much, a quiet, PEACEFUL happinessa base of happiness upon which I could use my strength to build, instead of always fighting, always destroying. Mother, I am not at all sure of what must be, but I know that Sujata is part of this realization.
  --
   Mother, my whole soul writes you this. I swear there is in me a Single great need of Love, beauty, nobility, purity. And we would work for you together in joy at last.1
   Your anxious child,

0 1959-10-06 - Sri Aurobindos abode, #Agenda Vol 01, #unset, #Zen
   I will have to look at this in my body Since that is where it is happening, where things are being prepared.
   This other world you speak of, this world of Truth, is it the supramental world?

0 1959-10-15, #Agenda Vol 01, #unset, #Zen
   7) X wants to send me back to Pondicherry this Sunday (Sunday the 18th, arriving Monday the 19th morning). He says it is useless for me now to remain here any longer Since his house is not ready and he can do nothing. But, he said, I will have you come to my house for 3 months and I shall give you a training by which you can know Past, Present and Future, and have the same qualifications as me!
   8) He gave me certain methods to follow, about which I shall speak to you in person.

0 1960-01-28, #Agenda Vol 01, #unset, #Zen
   Of course, things are now going better, especially Since Sri Aurobindo became established in the subtle physical, an almost material subtle physical.2 But there are still plenty of question marks The body understands once, and then it forgets. The Enemys opposition is nothing, for I can see clearly that it comes from outside and that its hostile, so I do whats necessary. But where the difficulty lies is in all the small things of daily material lifesuddenly the body no longer understands, it forgets.
   Yet its HAPPY. It loves doing the work, it lives only for thatto change, to transform itself is its reason for being. And its such a docile instrument, so full of good will! Once it even started wailing like a baby: O Lord, give me the time, the time to be transformed It has such a simple fervor for the work, but it needs timetime, thats it. It wants to live only to conquer, to win the Lords Victory.3

0 1960-04-20, #Agenda Vol 01, #unset, #Zen
   I was pained and shocked upon reaching Xs place to see him in such a horrible housea train station in miniature (and not as nice) with little pastries in garish yellow cement. Cement everywhere they even cemented the patio and uprooted the beautiful tree that was there. O Mother, its vandalism, its barbaric! You cannot imagine! Really, M has committed a terrible Sin.
   To compensate for that, however, I had the joy of finding your two letters. Yes, for some time I have been feeling your physical Presence more clearly. But then, why am I so blocked, where is the flaw? It constantly feels as though I am living at the outskirts of myself, or more precisely in a miniscule region of myself, and Im unable to be conscious of the resta perpetual amnesic. It is unpleasant and quite stupid. What is it that will explode this shell?

0 1960-05-16, #Agenda Vol 01, #unset, #Zen
   In the early part of the century, I wrote Prayers and Meditations, and I too spoke of Him; but I wrote that with all my aspiration, all my Sincerity (at least with all the Sincerity of the conscious parts of my being) and I locked it up in a drawer so that no one would see it. It was Sri Aurobindo who later asked me to publish it, for it could be useful If I knew then, fifty years ago, what I know now, I would have been crushed! All this shame, all this unworthiness
   After all, its good to know gradually, good to have some illusionsnot for the sake of illusions but as a necessary step along the way.

0 1960-05-24 - supramental flood, #Agenda Vol 01, #unset, #Zen
   It was as vast as the universe, a continuous movement the movement of manifestation of something which was EVERYTHING at once, a Single whole. There was no division. And such a variety of colors, vibrations, powersextraordinary! It was one Single thing, and everything was within it.
   The three Supreme Principles were very clearly there: Existence, Consciousness (an active, realizing consciousness) and Ananda. A universal vastness that kept going on and on and on

0 1960-05-28 - death of K - the death process- the subtle physical, #Agenda Vol 01, #unset, #Zen
   I know it. I know that this consciousness of the form exists Since I have actually gone out of it. Once, long back, I was in a so-called cataleptic state, and after awhile, while still in this state, the body began living again2; that is, it was capable of speaking and even moving (it was Theon who gave me this training). The body managed to get up and move. And yet, everything had gone out of it!
   Once everything had gone out, it naturally became cold, but the body consciousness manages to draw a little energy from the air, from this or that And I spoke in that state. I spoke I spoke very well, and besides, I recounted all I was seeing elsewhere.

0 1960-06-07, #Agenda Vol 01, #unset, #Zen
   They came to see their son (son, son-in-law, nephew anyway, its the same person) about some bu Sinesssome money matter. Then one of them asked to see me. I thought they would simply send some womannot at all: the whole group, face to face and in a circle, and they began lecturing me on bu Siness! So I had some fun. Once they had their say (they werent moving, they were planted there), I told them, Listen, Since you are here, it must be for SOMETHING! And then I gave them a lecture. But just imagine, one of them was so shaken that he asked to see me again this morning. The one who was shaken wore a handsome pink turban.
   So I said, All right, let him come.

0 1960-06-Undated, #Agenda Vol 01, #unset, #Zen
   I have been here seven years and I cant count a Single concrete experience, not a Single vision (the only things that have ever happened were in Ceylon or Rameswaram). I havent even managed to have a few slightly conscious nights.
   Isnt this reason enough to be discouraged? In any case, these questions are stirring in meand the vital is not happy [nor the mental, nor the physical].

0 1960-08-27, #Agenda Vol 01, #unset, #Zen
   On top of that, there are all the people who want to see me. Now everyone wants to see me! And Since they are happy after coming once, they ask to come again! If I were very disagreeable and told them (Mother laughs) but that cant be done.
   We should not allow all this to upset us. There is but one thing to doremain in a state of constant peace, constant equanimity, for things are not they are not very pleasant. Oh, if you only knew all the letters they write me if you knew, first of all, the tremendous pile of stupidities that need never be written at all; then, added to that, such a display of ignorance, egoism, bad will, total incomprehension and unequalled ingratitude, and all this so candid, my child! They heap all this on me daily, you know, and it comes from the most unexpected quarters.

0 1960-10-11, #Agenda Vol 01, #unset, #Zen
   In these Questions and Answers, for example, you had wanted to edit out the words Sweet Mother Since people from the West might not understand. But then, we have just now received a letter from someone who suddenly had a very beautiful experience when he came across those words, Sweet Mother. He saw, he suddenly felt this maternal presence of love and compassion watching over the world. The moment had come and, precisely, it did its work. Its very interesting.
   Mentally we say, Oh, that cant go. And even I am often inclined to say, Dont publish this, dont speak of something or other. Then I realize how silly it is! There is something that uses everything. Even what may seem useless to usor perhaps worse than useless, harmfulmight be just the thing to give someone the right shock.

0 1960-10-15, #Agenda Vol 01, #unset, #Zen
   I see Z every day, yet he asked me, Why do you do nothing for me?!! Each time you come here, I told him, I am NECESSARILY doing something for you, it cannot be otherwise! But Since its just a part of his work,1 it doesnt count!
   Of course, I dont say, All right, now lets meditate! So on his birthday Ill have to sit down and tell him, Now we are going to meditate that way hell feel sure. What childishness!

0 1960-10-19, #Agenda Vol 01, #unset, #Zen
   You see, he had decided to go. But he didnt want me to know that he was doing it deliberately; he knew that if for a Single moment I knew he was doing it deliberately, I would have reacted with such a violence that he would not have been able to leave!
   And he did this he bore it all as if it were some unconsciousness, an ordinary illness, simply to keep me from knowing and he left at the very moment he had to leave. But

0 1960-10-22, #Agenda Vol 01, #unset, #Zen
   She was a small woman, fat, almost flabbyshe gave you the feeling that if you leaned against her, it would melt! Once, I remember I was there in Tlemcen with Andres father, who had come to join usa painter, an artist. Theon was wearing a dark purple robe. Theon said to him, This robe is purple. No, its not purple, the other answered, its violet. Theon went rigid: When I say purple, its purple! And they started arguing over this foolishness. Suddenly there flashed from my head, No, this is too ridiculous!I didnt say a word, but it went out from my head (I even saw the flash), and then Madame Theon got up and came over to me, stood behind me (neither of us uttered a word the other two were staring at each other like two angry cocks), then she laid my head against her breastabsolutely the feeling of Sinking into eiderdown!
   And never in my life, never, had I felt such peaceit was absolutely luminous and soft a peace, such a soft, tender, luminous peace. After a moment, she bent down and whispered in my ear, One must never question ones master! It wasnt I who was questioning!

0 1960-10-25, #Agenda Vol 01, #unset, #Zen
   And even if at the moment you dont feel very good, you are able to say, It doesnt matter; what we have to do, well do (this fear of not being able to do what has to be done is the most irksome), if at that moment you can Sincerely say to yourself, No, I trust in the Divine Grace no, I will do what I have to do, and Ill be given the power to do it, or the power to do it will be created in me then that is the true attitude.
   I feel thats what you give me.

0 1960-10-30, #Agenda Vol 01, #unset, #Zen
   Then suddenly I went into a little trance. And in it I saw you, but you were physically, you were on one plane, and then I saw another man on a different plane (I saw him quite concretely; he was rather tall, broad-shoulderednot so tall as broad, with a dark, European suit). And he took your hands and started shaking them enthusiastically!but you were quite indifferent, just as you are now, dressed in Indian fashion and sitting cross-legged. He took both your hands and started shaking them! And then I distinctly heard the words: Congratulations, its a great success!it had to do with your book.3 And at the same time, I saw all sorts of people and things who were touched by your bookall kinds of people, obviously French, or Westerners in any case women, men. There was even one woman (she must have been an actress or a Singer or anyway, someone whose life was she was even dressed for the stage, with some kind of tightsa beautiful girl!) and she said to someone, Ah, it has even given me a taste for the spiritual life! It was extremely interesting All kinds of things of this nature. And then once again I came out of this trance and In the end, I tried to do some certain thing for you and it turned out well. It turned out quite well.
   But then, just before that, there was this powdering of golden light coming down. And as it descended, it was white with a touch of gold (but it was white) and it came down in a column, with such POWER! And then, just at the end, this powdering of gold came and settled into this white light which had remained there the whole timeoh, it was so abundant. A great power of realization. I had a hard time coming out of it! At the start, I had decided to come out of it at half past, so I came out, but still not completely

0 1960-11-08, #Agenda Vol 01, #unset, #Zen
   So for persons who are severe and grave (there are two such examples here, but its not necessary to name them) There are beings who are grave, so serious, so Sincere, who find it hypocritical; and when it borders on certain (how shall I put it?) vital excesses, they call it vice. There are others who have lived their entire lives in a yogic or religious discipline, and they see this as an obstacle, illusion, dirtyness (Mother makes a gesture of rejecting with disgust), but above all, its this terrible illusion that prevents you from nearing the Divine. And when I saw the way these two people here reacted, in fact, I said to myself, but you see, I FELT So strongly that this too is the Divine, it too is a way of getting out of something that has had its place in evolution, and still has a place, individually, for certain individuals. Naturally, if you remain there, you keep turning in circles; it will always be (not eternally, but indefinitely) the woman of my life, to take that as a symbol. But once youre out of it, you see that this had its place, its utilityit made you emerge from a kind of very animal-like wisdom and quietude that of the herd or of the being who sees no further than his daily round. It was necessary. We mustnt condemn it, we mustnt use harsh words.
   The mistake we make is to remain there too long, for if you spend your whole life in that, well, youll probably need many more lifetimes. But once the chance to get out of it comes, you can look at it with a smile and say, Yes, its really a sort of love for fiction!people love fiction, they want fiction, they need fiction! Otherwise its boring and all much too flat.
  --
   But Since Zs visit yesterday, and this morning on the balcony Oh, its so I had already seen this long agothis whole milieu that is not very pretty and I had said, Well, its all right, thats how it is, and I didnt discuss it further: Thats how it is, and absolutely the whole world belongs to the Lord IS the Lord! And the Lord made it so, and the Lord wants it so, and its quite all right. Then I put it aside. But with his visit yesterday, it found its placesuch a smiling place. And theres a whole world of things of life which have found their true place in this waywith a smile!
   (silence)

0 1960-11-12, #Agenda Vol 01, #unset, #Zen
   Sri Aurobindo had also written to the effect, If Divine Love were to manifest now in all its fullness and totality, not a Single material organism would but burst. So we must learn to widen, widen, widen not only the inner consciousness (that is relatively easyat least feasible), but even this conglomeration of cells. And Ive experienced this: you have to be able to widen this sort of crystallization if you want to be able to hold this Force. I know. Two or three times, upstairs (in Mothers room), I felt the body about to burst. Actually, I was on the verge of saying, burst and be done with. But Sri Aurobindo always intervenedall three times he intervened in an entirely tangible, living and concrete way and he arranged everything so that I was forced to wait.
   Then weeks go by, sometimes even months, between one thing and another, so that some elasticity may come into these stupid cells.

0 1960-11-15, #Agenda Vol 01, #unset, #Zen
   So I understood that this must correspond to a certain realm of experience; I understood all those who say, If it has to be like this, if it can never be otherwise, then (this opposition, this abyss between a TRUE life, a TRUE consciousness, a TRUE activity, something living, powerful, fulfilling and life as it now is), if there must always be this difference between the physical expression as it is or as it can be in the present circumstances, and the true life, then For if despite everythingdespite this tremendous distance Ive covered in my life (these memories go back more than sixty years) and all the evolutionary effort upwards I have made Since that time IN MATTER (Im not speaking of leaving Matter behind, but IN MATTER, IN action)if that doesnt further reduce this gap between the true consciousness and the possible material realization, then I understand I understand why people say, Its hopeless. (Of course, this hopeless is meaningless to me.)
   But I (how can I put this?) I lived their experience, I lived it; and even events which seem quite extraordinary when seen from afar, which is the way they appear to most people, even historical things which have furthered the earths transformation and its upheavals the crucial events, the great works, you might sayare woven from the SAME fabric, they are the SAME thing! When you look at all this from afar, on the whole it can make an impression, but the life of each minute, of each hour, of each second is woven from this SAME fabric, drab, dull, insipid, WITHOUT ANY TRUE LIFEa mere reflection of life, an illusion of lifepowerless, void of any light or anything that resembles joy in the least. Oh! if it has always to remain like that, then we dont want any of it.
  --
   But that CANNOT be extended as it is, for everything is constantly changing! And to be immortal, you have to follow this perpetual change; otherwise, what will naturally happen is what now happensone day you will die because you can no longer follow the change. But if you can follow it, then all this will fall from you! Understand that what will survive in you is something you dont know very well, but its the only thing that can survive and all the rest will keep falling off all the time Do you still want to be immortal?Not one in ten said yes! Once you are able to make them feel the thing concretely, they tell you, Oh no! Oh no! Since everything else is changing, the body might as well change too! What difference would it make! But what remains is THAT; THAT is what you must truly hold on to but then you must BE THAT, not this whole agglomeration. What you now call you is not THAT, its a whole collection of things..
   Formerly, that was my first stepa long time ago. Now its so very different I wonder how it was possible to have been so totally blind as to call that oneself at any moment in ones life! Its a collection of things. And what was the link by which that could be called oneself? Thats more difficult to find out. Only when you climb above do you come to realize that THAT is at work here, but it could work there as well, or as well here, or here, or here At times there is suddenly a drop of something (Oh, I saw that this morningit was like a drop, a little drop, but with SUCH an intense and perfect light ), and where THAT falls it makes its center and begins radiating out and acting. THAT is what can be called oneselfnothing else. And THAT precisely is what enabled me to live in such dreadfully uninteresting, such nonexistent circumstances. And at the moment when you ARE that, you see how that has lived and how that has used everything, not only in this body but in all bodies and through all time.

0 1960-12-13, #Agenda Vol 01, #unset, #Zen
   Mother may be alluding to the following passage from The Synthesis of Yoga: 'There is nothing to be done with this fickle, restless, violent and disturbing factor but to get rid of it whether by detaching it and then reducing it to stillness or by giving a concentration and Singleness to the thought by which it will of itself reject this alien and confu Sing clement.'
   Cent. Ed., Vol. XX, p. 300.

0 1960-12-17, #Agenda Vol 01, #unset, #Zen
   Even stones are beautiful; they are always beautiful in one way or another. When life appeared, there were some forms that were a little difficult, but not to that extent, not like certain human mental creations. Of course, there may have been some animal species which were rather but they were more monstrous than actually ugly. And most probably, it only seems like that to our consciousness. But the mind And its the same for all these ideas of Sin, of wrong, of all thatits a falsehood. But it was man who invented falsehood, wasnt it? The mind invented falsehood: to deceive! to deceive! And its a curious fact that animals domesticated by man have also learned to lie!
   The curve

0 1960-12-31, #Agenda Vol 01, #unset, #Zen
   Lets see How many months has it been? I havent touched this instrument for at least eight months! And now tomorrow I have to playdont feel like it. Anyway, Since I must, I must! Well meditate on it (the New Years Message1)you know what it is, for we worked on it together and then Ill see if something comes.
   (silence)
  --
   As I approached the house, but still from some distance, I suddenly saw some men busy at work. Then instantly instantly this road which was so vast, sunlit and smoothso smooth to the feet oh, it became the top level of a scaffolding. And what is more, this scaffolding was not very well made, and the closer I came the more complicated it gotthere were planks jutting out, beams off balance. In short, you had to watch every Single step to keep from breaking your neck. I began getting annoyed. Moreover, my packages were heavy. They were heavy and they so saddled my arms that I was unable to hold onto anything and had constantly to do a balancing act. Then I began thinking, My God, how complicated this world is! And just at that moment, I saw a young person coming along, like a young girl dressed in European clothes, with a hat on her head all black! This young person had white skin, but her clothes were black, and she wore black shoes on her small white feet. She was dressed all in blackblack, all in black. Like complete unconsciousness. She also came carrying packages (many more than me), and she came hopping along the whole length of the scaffolding, putting her feet just anywhere! My God, I said to myself, shes going to break her neck!But not at all! She was totally unconscious; she wasnt even aware that it was dangerous or complicateda total unconsciousness. But her unconsciousness is what allowed her to go on like that! I watched it all. Well, sometimes its good to be unconscious! Then she disappeared; she had only come to give me a demonstration (she neither saw me nor looked at me). And looking down at the workers, I saw that everything was getting more and more complicated, more and more, more and more and there wasnt even any ladder by which to get down. In other words, it was getting unbearable. Then something in me rebelled: Ah, no! Ive had enough of all thisits too stupid!
   And IMMEDIATELY, I found myself down below, relieved of my packages. And everything was perfectly simple. (I had even brought the packages along without realizing it.) All, all was in order, very neat, very luminous, very simplesimply because I had said, Ah, no! Ive had enough of this bu Siness! Why all these stupid complications!5

0 1961-01-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   Love, in its essence and in its origin, is like a white flame obliterating ALL resistances. You can have the experience yourself: whatever the difficulty in your being, whatever the weight of accumulated mistakes, the ignorance, incapacity, bad will, a Single SECOND of this Lovepure, essential, suprememelts everything in its almighty flame. One Single moment and an entire past can vanish. One Single TOUCH of That in its essence and the whole burden is consumed.
   Its easy to understand how someone who has this experience can spread it and act upon others, Since to have it you must touch the unique, supreme Essence of the whole manifestation the Origin and the Essence, the Source and the Reality of all that is; then you immediately enter the realm of Unity where there is no more separation among individuals: its a Single vibration that can repeat itself endlessly in outer forms.2
   If you go high enough, you come to the Heart of everything. Whatever manifests in this Heart can manifest in all things. This is the great secret, the secret of divine incarnation in an individual form. For in the normal course of things, what manifests at the center is only realized in the outer form with the awakening and RESPONSE Of the will within the individual form. But if the central Will is constantly, permanently represented in one individual, he can then serve as an intermediary between that Will and all beings, and will FOR THEM. Whatever this being perceives and consciously offers to the supreme Will is replied to as if it came from each individual being. And if individuals happen to be in a more or less conscious and voluntary relationship with this representative being, their relationship increases his efficacy and the supreme Action can work in Matter in a much more concrete and permanent way. This is the reason for these descents of what could be called polarized consciousnesses that always come to earth for a particular realization, with a definite purpose and missiona mission decided upon before the actual embodiment. These mark the great stages of the supreme incarnations upon earth.
  --
   Later, Satprem asked Mother, 'Is it a Single vibration that CAN REPEAT itself endlessly or that REPEATS itself endlessly?' Mother replied: 'I meant several things at once. This Single vibration is in static latency everywhere but when you realize it consciously you have the power to make it active wherever you direct it; that is, one doesn't "move" something, but makes it active by the insistence of the consciousness wherever you focus it.'
   Twice a week, during the period of the Playground Talks, Mother would publicly reply to questions put to her by the disciples assembled at the Ashram Playground.

0 1961-01-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   50To hate the Sinner is the worst Sin, for it is hating God; yet he who commits it glories in his superior virtue.
   Do you have a question?
   When we enter a certain state of consciousness, we plainly see that we are capable of anything and that ultimately there is no Sin not potentially our own. Is this impression correct? And yet certain things make us rebel or disgust us. We always reach some inadmissible point. Why? What is the true, effective attitude when confronted with Evil?
   There is no Sin not our own.
   You have this experience when for some reason or other, depending on the case, you come into contact with the universal consciousness not in its limitless essence but on any level of Matter. There is an atomic consciousness, a purely material consciousness and an even more generally prevailing psychological consciousness. When, through interiorization or a sort of withdrawal from the ego you enter into contact with that zone of consciousness we can call psychological terrestrial or human collective (there is a difference: human collective is restricted, while terrestrial includes many animal and even plant vibrations; but in the present case, Since the moral notion of guilt, Sin and evil belongs exclusively to human consciousness, let us simply say human collective psychological consciousness); when you contact that through identification, you naturally feel or see or know yourself capable of any human movement whatsoever. To some extent, this constitutes a Truth-Consciousness, or at such times the egoistical sense of what does or doesnt belong to you, of what you can or cannot do, disappears; you realize that the fundamental construction of human consciousness makes any human being capable of doing anything. And Since you are in a truth-consciousness, you are aware at the same time that to feel judgmental or disgusted or revolted would be an absurdity, for EVERYTHING is potentially there inside you. And should you happen to be penetrated by certain currents of force (which we usually cant follow: we see them come and go but we are generally unaware of their origin and direction), if any one of these currents penetrates you, it can make you do anything.
   If one always remained in this state of consciousness, keeping alive the flame of Agni, the flame of purification and progress, then after some time, not only could one prevent these movements from taking an active form in oneself and becoming expressed physically, but one could act upon the very nature of the movement and transform it. Needless to say, however, that unless one has attained a very high degree of realization it is virtually impossible to keep this state of consciousness for long. Almost immediately one falls back into the egoistic consciousness of the separate self, and all the difficulties return: disgust, the revolt against certain things and the horror they create in us, and so on.
  --
   In another aphorism, Sri Aurobindo says (I no longer recall his exact words) that Sin is simply something no longer in its place. In this perpetual Becoming nothing is ever reproduced and some things disappear, so to speak, into the past; and when its time for them to disappear, they seemto our very limited consciousness evil and repulsive: we revolt against them because their time is past.
   But if we had the vision of the whole, if we were able to contain past, present and future simultaneously (as it is somewhere up above), then we would see how relative these things are and that its mainly the progres Sing evolutionary Force which gives us this will to reject; yet when these things still had their place, they were quite tolerable. However, to have this experience in a practical sense is impossible unless we have a total vision the vision that is the Supremes alone! Therefore, one must first identify with the Supreme, and then, keeping this identification, one can return to a consciousness sufficiently externalized to see things as they really are. But thats the principle, and in so far as we are able to realize it, we reach a state of consciousness where we can look at all things with the smile of a complete certainty that everything is exactly as it should be.
  --
   In this aphorism, Sri Aurobindo speaks of those who hate Sinners that one mustnt hate Sinners.
   Its the same problem seen from another angle, but the solution is the same.
   But the difficulty isnt so much not hating the Sinner, but not hating the virtuous! Thats far more difficult! Because one readily understands Sinners, those poor people, but the virtuous.
   Actually, what you hate in them is their self-righteousness, only that. After all, theyre right not to do evilthey cant be blamed for that! But whats hard to tolerate is their sense of superiority, the way they look down their noses at all these poor fellows who are no worse than they!

0 1961-01-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   But actually, there are really two quite different forms of self-deception. One can be very shocked by certain things, not for personal reasons but precisely because of ones goodwill and ardor to serve the Divine, when one sees people misconducting themselves, being egoistical, unfaithful, treacherous. There comes a stage when one has mastered these things and doesnt permit them to manifest IN ONESELF; but to the extent that one is in contact with ordinary consciousness, ordinary viewpoints, ordinary life and thought, their possibility is still there, latent, because they are the inverse of the qualities one is striving for. And this opposition always exists until one has risen above and no longer has either the quality or the defect. As long as one has virtue, one always has its latent opposite. The opposition disappears only when one is beyond virtue and Sin.
   But until then, there is this kind of indignation stemming from the fact that one is not entirely above: its a period when one totally disapproves of certain things and would be incapable of doing them. And up to this point, there is nothing to say, unless one gives an external, violent expression to his indignation. If anger interferes, it indicates an entire contradiction between the feeling one wants to have and this reaction towards others. Because anger is a deformation of vital power originating from an obscure and thoroughly unregenerate vital,1 a vital still subject to all the ordinary actions and reactions. When an ignorant, egoistic individual will exploits this vital power and encounters opposition from other individual wills around it, then under the pressure of opposition this power changes into anger and tries to obtain through violence what could not be achieved by the pressure of the Force alone.

0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   Savitri is really a condensation, a concentration of the universal Mother the eternal universal Mother, Mother of all universes from all eternityin an earthly personality for the Earths salvation. And Satyavan is the soul of the Earth, the Earths jiva. So when the Lord says, he whom you love and whom you have chosen, it means the earth. All the details are there! When she comes back down, when Death has yielded at last, when all has been settled and the Supreme tells her, Go, go with him, the one you have chosen, how does Sri Aurobindo describe it? He says that she very carefully takes the SOUL of Satyavan into her arms, like a little child, to pass through all the realms and come back down to earth. Everything is there! He hasnt forgotten a Single detail to make it easy to understand for someone who knows how to understand. And it is when Savitri reaches the earth that Satyavan regains his full human stature.
   These seem to be the forces ruling the subconscious mechanisms or reactions of the body: all the automatism produced by evolution and atavismwhat might be termed evolutionary habits. This is the 'descending path,' which started forty years earlier, as Mother said (or the 'physical plunge' referred to by Sri Aurobindo), leading to the pure cellular consciousness.

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   I must say that after this, when I read The Secret of the Veda as I do each evening. In fact, I am in very close contact with the entire Vedic world Since Ive been reading that book: I see beings, hear phrases. It comes up in a sort of subliminal consciousness, a lot of things are from the ancient Vedic tradition. (By the way, I have even come to see that the pink marble bathtub I told you about last time, which Nature had offered me, belongs to the Vedic world, to a civilization of that epoch.3) There werethere are alwaysSanskrit words coming up, sentences, bits of dialogue. This is of interest, because I realized that what I had seen the other day (I told you about it) and then what I saw yesterday that whole domainwas connected to what the Vedas call the dasyus the panis and the dasyus4the enemies of the Light. And this Force that came was very clearly a power like Indras5 (though something far, far greater), and at war with darkness everywhere, like this (Mother sketches in space a whirling force touching points here and there throughout the world), this Force attacked all darkness: ideas, people, movements, events, whatever made stains, patches of shadow. And it kept on going, a formidable power, so great that my hands were like this (Mother clenches her fists). Later when I read (I happened to be reading just the chapter concerning the fight against the dasyus), this proximity to my own experience became interesting, for it was not at all intellectual or mental there was no idea, no thought involved.
   The remainder of the evening passed as usual. I went to bed, and at exactly a quarter to twelve I got up with the feeling that this presence in me had increased even further and really become rather formidable. I had to instill a great deal of peace and confidence into my body, which felt as though it wasnt so easy to bear. So I concentrated, I told my body to be calm and to let itself go completely.
   At midnight I was lying in bed. (And I remained there from midnight until I oclock fully awake. I dont know if my eyes were open or closed, but I was wide awake, NOT IN TRANCEI could hear all the noises, the clocks, and so forth.) Then, lying flat, my entire body (but a slightly enlarged body, exceeding the purely physical form) became ONE vibration, extremely rapid and intense but immobile. I dont know how to explain this, because it did not move in space but was a vibration (that is, it wasnt motionless); yet it was motionless in space. And the exact form of my body was absolutely the most brilliant white Light of the supreme Consciousness, the consciousness OF the Supreme. It was IN the body and it was as though in EACH cell there was a vibration, and it was all part of a Single BLOCK of vibration. It extended this much beyond the body (gesture indicating about six centimeters). I was absolutely immobile in my bed. Then, WITHOUT MOVING, without shifting, it began consciously to rise upwithout moving, you understand: I remained like this (Mother holds her two joined and motionless hands at the level of her forehead, as if her entire body were mounting in prayer)consciously like an ascension of this consciousness6 towards the supreme Consciousness.
   The body was stretched out flat.
  --
   There was a time when we had only a minimum of servants here and they always remained apartwe never had an epidemic. I dont know for how many years it wasyears and years while Sri Aurobindo was herewe never had a Single case of an epidemic disease. It began when people started coming here with children; necessarily they brought their servants along with them, who went to the bazaar and even to the movies and here and there. Then everything came in.
   But now the situation is bad. There are something like thirty cases of measles, four or five of smallpox and some chickenpox as well. You must be careful. I need you in good health, otherwise well have to stop everything!

0 1961-01-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   Since the last experience [January 24] I see it daily. The following day, probably for reasons connected with the bodys development and adaptation, I was rather seriously illwhat is usually called painfully ill: the body was suffering a lot, or WOULD HAVE suffered a lot had it been in its former normal consciousness. Thats where I saw the differencea fantastic difference!
   I was perfectly conscious (now when I say I, it refers to my body, I am not speaking of the whole higher consciousness), the body was perfectly conscious of its suffering, the reason for its suffering, the cause of its suffering, everything and it did not suffer. You understand, the two perceptions were there together: the body saw the disorder, saw the suffering just as it would have felt it a few weeks earlier, it saw all that (saw, knew I dont know how to express itit was conscious, it was aware) and it did not suffer. The two awarenesses were absolutely simultaneous.

0 1961-01-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   For a long time. It began in the middle of November. I saw the symbol of it only recently,1 but the battle itself has been going on Since mid-November.
   (silence)

0 1961-02-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   But here also, all depends on the Sincerity and the endurance with which the chosen path is followed. Because here also, there are difficulties and obstacles to surmount.
   So, in life, nothing comes without an effort and a struggle.
  --
   Since mid-November, this body has been living through every possible difficulty, one after another, one after another sometimes all togetherwith relentless violence!
   It has been good for it (not externally, but inwardly, for its state of consciousness: the body-consciousness), it has done the body some good, but. Now its like this (Mother opens her hands in a gesture of total surrender). For each blow it receives (its a bludgeoning, my child!), for each blow, it remains like this (same gesture). Yesterday, to make it happy, I wrote down something like this (concerning its latest difficulty): If this present difficulty is useful (its the body addres Sing the Lord, and the Lord. its a perpetual adoration: all the cells vibrate, vibrate with the joy of Love; yet despite that ), if this or that difficulty is useful for Your Workso be it. But if it is an effect of my stupidity (its the body speaking), if its an effect of my own stupidity, then I beseech You to cure me of this stupidity as quickly as possible.

0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have asked to be forewarned, not for reasons of. It can happen any time at all, I am always ready. I can do nothing more for the work than what I am doing now, and I havent a Single practical measure to take because I have already taken them all. So that isnt why, but to AS MUCH AS POSSIBLE to withdraw from the body all that has been put into it. There is such an accumulation inside it of force, consciousness, power, oh! All the cells are impregnated and it would take some time if it all had to be taken out.
   But I have had no indication of this, neither by night nor by day, neither awake nor in tranceno indication. The indication rather points to all that must be clarified, purified so the physical may keep what it received from that experience [of January 24, 1961].
  --
   It is attached to nothing: none of its habits, none of its ways of being-nothing. It says in all Sincerity, I ask only for the Light, only to change. That is its state. it has never, never said, Oh, Im tired, Ive had enough! Bah! Its not like that. It is attached to nothing for a long, long time it has ceased to have desiresit is attached to nothing at all, to nothing. There isnt a Single thing for which it says, Oh, I cant do without that! Not one. It doesnt care-if something comes, it takes it; if it doesnt come, the body doesnt think about it. In other words, its truly good-natured. But if this isnt sufficient, then it doesnt know and it says, If there is something I cant do or I dont know or I am not doing It asks for nothing more than to make the necessary effort!
   (silence)
  --
   Of course, theres the constant difficulty of all the thoughts coming from outside and from the people you live with. But now the consciousness is such that these outer things are seen objectively (Mother makes a gesture of seeing vibrations coming and stopping before her eyes)automatically I see everything that comes from the surrounding vibrations objectively: far, near, above, below, everywhere. The vibration comes WITH THE KNOWLEDGE. In other words, its not that you see what it is only after it has been received and absorbed: it comes with the knowledge, and this is a great help. This type of perception has considerably increased and become much more precise Since that experience [of January 24], much more; it has made a big difference.
   But perhaps there will have to be many experiences of this nature before the work is done. It is possible.
  --
   Since 'Bohr's atom' at the beginning of the century, which with its electrons orbiting around a central nucleus like planets around a sun was to have been the mathematical model representing the ultimate constituent of matter, nuclear physicists have discovered many new elementary particles in the universe: from leptons to baryons, with neutrinos, pions, kaons, psi and khi particles in between!
   A recentand unifying (!)theory postulated by the American Nobel Laureate, Murray Gell-Mann, would reduce this somewhat startling enumeration to more reasonable proportions through the introduction of a unique sub-particle constituting all matter: the quark. Nevertheless, there would still exist several kinds of quarks (e.g., 'strange,' 'charmed,' 'colored' in red, yellow and blue) for accommodating the various qualities of matter. A proton, for example, would consist of three quarks: red, yellow and blue. However, it should be noted that quarks are basically mathematical intermediaries to facilitate the comprehension or interpretation of certain experiments thus far unexplained. Moreover, the simple question still remains, even if they do exist materially: 'What are quarks made of?'

0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Anyway, its obvious that nobody has succeeded, so far not a Single person and I understand! I understand. When you find yourself face to face with it, you wonder, How could anything possibly withstand this!
   My body was strongly built, solid, full of enduranceit had a tremendous energy, yet its beginning to feel that it isnt easy.
  --
   I tell you this because just now as we were speaking about the book and you were saying it would come all at once in a Single flow, I saw a kind of globe, like a suna sun shedding a twinkling dust of incandescent light (the sun was moving forward and this dust came twinkling in front of it), like this (gesture). It came towards you, then made a circle around you as if to say, Here is the formation. It was magnificent! There was a creative warmth in it, a warmth like the sunsa power of Truth. And here again, I was given the same impression: that what Sri Aurobindo has come to bring is not a teaching, not even a revelation, but a FORMIDABLE action coming direct from the Supreme.
   It is something pouring over the world.
  --
   A great deal has been brought to light Since that experience. It has been the starting point for such turmoil, even physically, such strong jolts that I might have wondered, Was I dreaming or was it real?. And more and more I am coming to understand that this is the INDISPENSABLE preparation in the most material world for that experience to become definitively established, to express itself outwardly, constantlythis is obvious.
   If the experience remained permanently, it would be something very close to omnipotence. I felt at the time that there was no such thing as an impossibility: it was truly the sensation of omnipotence. It is not omnipotence, because there is always a greater Omnipotence (one knows this only in the higher realms). But in terms of the material world, it was clearly something very, very different from all that has ever been seen or heard or told by all extant traditionsit all seems like the babbling of a child in comparison. At that moment itself there was only the Something which sees, decidesand it is done.
  --
   And the same goes for their stories about attachments and desiresmy god! Theres nothing to it! Imagine, with anything concerning my body, through all this horror of the subconscient, NOT ONCE have I had to bear the consequence of a desire; I have always had to bear the consequences of the battle against lifes unconscious and malicious resistances, but not once has something come up like that (gesture of something resurging from below) to tell me, You see! You had a desire, now heres the result of it! Not oncevery, very Sincerely.
   Thats really not the difficulty the difficulty is that the world is not ready! The very substance one is made of (Mother touches her body) shares in the worlds lack of preparationnaturally! Its the same thing, the very same thing. Perhaps there is a tiny bit more light in this body, but so little that its not worth mentioning-its all the same thing. Oh, a sordid slavery!
  --
   And part of The Secret of the Veda, as well as two other things because they contain many of Sri Aurobindos letters: I re-read Zs book on Sri Aurobindo, Since there are many letters in it, and.
   Yes, only unfortunately he has tampered with it.
  --
   Anyhow. Only Sri Aurobindo can speak of Sri Aurobindo. And as for their notes, its still Sri Aurobindo A la Z, or Sri Aurobindo A la A, and all the more so Since Sri Aurobindo wrote in very different ways depending upon the person he was writing to (gesture indicating different levels).
   Well, if you feel the time will be found, it will surely be found.

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   He has been like that Since the beginning (gesture expres Sing agitation), and he had a go at a considerable number of things but none ever succeeded! He has no method, no sense of order and he doesnt know how to organize work. So World Union is simply to let him have his way, like letting a horse gallop.
   I used to send him around to the various centers (because he had to do something!), and he would visit, speak to people I dont know about what. And during one of his trips to Delhi he happened to meet Z, who had been sent by the government of India to the Soviet Union, where it seems he delivered an extraordinary speech (it must have been extraordinary, because I have been receiving letters from everywhere, including America, asking for the text of this sensational speech in which he apparently spoke of human unity). So Z returned with the idea of forming a World Union, and J. and Z met. Furthermore, they were encouraged by S.M.7 and even by the Prime Minister,8 who probably had a special liking for Z and had given him a lot of encouragement. Thats how things began.
  --
   Oh, Ive had all sorts of examples! All these errors serve as tests. Take the case of P.: for a long time, whenever someone arrived from the outside world and asked to be instructed, he was sent to P.s room. (I didnt send them, but they would be told, Go speak to P.!) And P. is the sectarian par excellence! He would tell people, Unless you acknowledge Sri Aurobindo as the ONLY one who knows the truth, you are good for nothing! Naturally (laughing), many rebelled! (You see, out of lazinessso as not to be bothered with seeing people or answering their questionsone says, Go find so-and-so, go ask so-and-so, and passes off the work to another.) Well, it was finally understood that this wasnt very tactful, and perhaps it would be better not to send visitors to P., Since so many had been put off. But actually. I was told about it afterwards and I replied, Let people read and see for THEMSELVES whether or not it suits them! What difference does it make if theyre put off! If they are, it means they NEED to be put off! Well see later. Some of them have come full circle and returned. Others never came backbecause they werent meant to. Thats how it goes. Basically, all this has NO importance. Or we could put it in another way: everything is perfectly all right.
   (silence)

0 1961-03-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   Its a rather difficult bu Siness and could last a long time: I dont want it to stay dormant and then resurface with the next attack of this or that. So I am proceeding slowly and cautiously, which means it takes time: I concentrate and work on it for one hour after lunch every day. (I used to do my translation then, but Since Im at least two or three years ahead of the Bulletin, it doesnt matter, I wont be delaying the work! I have almost finished The Yoga of Divine Love; now theres only The Yoga of Self-Perfection thats quite a job, oh! I miss itthis translation was my pleasure.) But the work on the body is useful something must be attempted in life; we are here to do something new, arent we?!
   But were you bitten like that by accident?
  --
   I have had three bites like that, but not of the same thing; I knew this last bite was filariasis. It was on the arm. Since my legs are covered when I am outside they dont get bitten; but my arms.
   Long ago when Sri Aurobindo was still here, I was once bitten by a mosquito that had just come from a leper. He was sitting on the street corner, although I didnt know it at the time (I was in my bathroom, just opposite the corner). Suddenly I was bitten here, on the chin, and I knew IMMEDIATELY: Leprosy! Within a few seconds it became terriblehideous! I did what was necessary at once (as I was in the bathroom, I had what I needed). Then I suddenly got the impulse to go and look out the window there was the leper. And I understood: the mosquito had been kind enough to fly from him to me! But in that instance I was able to check it right away (it lasted three or four days)I say check because they claim leprosy sometimes takes fifteen years to surface, so. But now it has been more than fifteen years (Mother laughs), so its finished!

0 1961-03-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   Of course, these scenes are slightly exaggerated because they are seen in isolation from the rest; within the whole many things crisscross and complete each other, diminishing each others importance. But in an experience like last nights, things are taken Singly and shown in isolation, as through a magnifying glass. And after all its a good lesson.
   Inefficiency. All right, then.

0 1961-03-21, #Agenda Vol 02, #The Mother, #Integral Yoga
   X told me he has been doing something for me in his puja3 Since December, it seemsso this morning I thought he should know about the experience and I sent Amrita to tell him. He replied to Amrita that this confirmed his certainty that Z has been making black magic against me Since December. He had been told that Z was practicing black magic in Kashmir. Could this be the same person I saw before [during the December 1958 attack]? Since it was someone who concealed his identity, I cant say but this form was robed as a sannyasi. Perhaps its he, I dont know. I reserve my judgment because I dont know personally. But this is what X said, and hes going to redouble his efforts.
   Thats the situation.

0 1961-03-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   It was mainly on your right side I banged on it. But strangely enough, it didnt break it became supple, but then it lost its beauty. (It was so beautiful, as though sculptured!) I tried to pass through it, but to do so (this is what I found interesting), instead of pas Sing through at this level (the chest), the psychic plane the level of the souls vibration I had to climb up above and then descend; and finally, without even realizing it, I found myself inside I had entered through sheer force of concentration. There, at the vital level, the emotional vital (solar plexus), I put two flowers: one very large Endurance in the Most Material Vital [zinnia] and another flower like the one X just gave me [cosmos] but bigger and pure white (it concerns sexual movements, light in sexual movements). But curiously enough, I passed inside through a trance; I was quite busy trying to make it more fluid when all at once, poof! I found myself inside. But Since I entered through a trance it became completely objective: no more thought, nothing. And I saw I had put these two flowers there (at the levels of the abdomen and chest), one more active, a very large, dark purple Endurance flower, and another much smaller, pure white, slightly lower down. While I was watching this I think the clock must have struck something pulled me and it all faded away.
   And I found it interesting that when I received your letter yesterday evening I concentrated for a moment, almost out of curiosity: Why doesnt he ever feel he has an experience? Why doesnt he feel anything? I wanted to know precisely what type of experience would give you the feeling of having an experience!

0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   What ruffles me is that someone like X, who has worked on himself, ought to have felt it. Why do I feel it? Because Since I have been doing all this work on my body, it senses things and it is never mistaken. I have had repeated proof that it is never mistaken. When a higher vibration comes, it feels it right away! But I must say that this has only been the case Since the body became very universalized. However, I was under the impression that X must have been somewhat universalized to have the powers he has, but now I dont know.
   Its not that I was disappointed by his way of being, certainly not; but it has suddenly confronted me with a terrible problem: Is it impossible to live a truth in material consciousness? Is it really impossible? An absolute, I mean an absolute truthnot something entirely subjective and relative, each one living his own truth in his own manner. Will one person always be like this and the other like that and the third like something else? So that only by putting all the pieces together do we actually amount to anything and yet to what?! Is it completely impossible for absolute truth to manifest in the present state of Matter? This is the problem that has seized me.
  --
   It ruffles me because its like a negation of my power. Till yesterday I had never experienced anything of the kind! On the 29th, you know, it will be forty-seven years Since I first came here3thats not exactly yesterday! And ever Since I began working with Sri Aurobindo, I have had the sense of this Power, it has never left me; so. It is disconcerting to have this kind of episode come up after such a long time.
   Ill try to speak with X and find out exactly what happened.

0 1961-04-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   And I am really in the most favorable conditions, because my body says yes. It says yes, yes, yesit doesnt complain. This may be the sense behind all this illness and difficulty. Not a Single day of complaint.
   The night before last I was again awakened at midnight (not awakened: I came out of my trance) with those stings burning from inside out, from the tips of the feet up to here, everywhere, in the back it lasted four hours, non-stop. Well, my body didnt once complain. Not once did it ask for it to stop; it just kept quiet, saying: Thy Will be done. And not only saying it but FEELING it, quietlyfour hours of minuscule tortures. It didnt say a thing.

0 1961-04-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   The other story dates farther back. I was living in another house (we had the whole fifth floor), and once a week I used to hold meetings there with people interested in occultism they came to have me demonstrate or tell them about occult practices. There was a Swedish artist, a French lady and a young French boy, a student and a poet. His parents were decent country people who bled themselves white to pay for his life in Paris. This boy was very intelligent and a true artist, but he was depraved. (We knew about it, but it was his private life and none of our bu Siness.) One evening, when four or five of us were to meet, this boy didnt turn up, although he had said he would. We had our meeting anyway and didnt think much about itwe thought he must have been busy elsewhere. Around midnight, when the people were leaving, I open the door. A big black cat was sitting in the doorway and, in a Single bound, it jumps on me, just like that, all curled up in a ball. So I calm it down, I look at itAh, the eyes! They were this boys eyes. (I no longer recall his name.) Right away (at the time we were all involved in occultism), we knew something had happened; he had been unable to come and the cat had incarnated his vital force.
   The next day, all the newspapers were full of a vile murder: a pimp had murdered this boyit was disgusting! Something utterly vile. And it had happened at the very moment he should have come the concierge had seen him going into the house with this pimp. What happened? Was it just for money or for something elsevice? Or what?
  --
   I had another cat I called Big Boy. Oh, how beautiful he was! Enormous! A tail like the train of a gown. He was beautiful! Since there were all kinds of cats prowling around, including a big fierce tomcat who was extremely vicious, I was very afraid for this one when he was little and I got him used to spending his nights inside (which is hard for a cat to do). I forbade him to go out. So he spent his nights inside and when I got up in the morning, he got up too and came and sat down in front of me. Then I would say, All right, Big Boy, you can go, and he would jump out the window and go off but never before. And this is the one who was poisoned.
   Because later on he would go roaming about; he had become terribly strong and would prowl around everywhere. At that time I was living in the Library house, and he would go off as far as the Ashram street (the Ashram didnt belong to us yet, the house was owned by all kinds of people), but when I would go out on the terrace across from Champaklals kitchen and call, Big boy! Big Boy! although he couldnt hear it, he could sense it, and he would come back galloping, galloping. He always came back, unfailingly. The day he didnt come back, I got worried; the servant went looking for himand found him moaning, vomiting, poisoned. He brought him to me. Oh, really! it was. He was so nice! He wasnt a thief or anythinghe was a wonderful cat. Someone had laid out poison for god knows what cat, and he ate it. I showed him to Sri Aurobindo and said, He has been killed.

0 1961-04-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   Before, I used to find joy in a beautiful idea or a beautiful experienceall that is finished. I am in a state where nothing, absolutely nothing has any value except ONE SinGLE THING.
   (silence)
  --
   On the 24th, how long will it be? Forty-one years Since I came here. And I havent moved Since.
   Its really strange: there is no space between that time and now. I dont know how to explain it. I have no feeling of time, none at all, none.

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   But things as they are wouldnt be changed at all. I have had a very clear experience of this: the absoluteness of all that is materially; everything we think we are doing, or are planning, or intending, doesnt change anything about anything. But then, I was intent upon understanding what difference there can be between the true and the false state, SinCE MATERIALLY EVERYTHING IS EXACTLY AS IT SHOULD BE. (We think that things are like this or like that because of certain reactions we have, but our very reactions are as absolute and decreed as the thing itself.) And yet.
   I have had this experience, and I remember it even went on for several days; I saw all material circumstances as an absolutean absolute that we perceive as an unfolding, but which is an eternally existing absolute. I had this experience, and at the same time I had a very clear perception of what falsehood is the lie; what, from the psychological, the mental point of view, Sri Aurobindo, translating from the Sanskrit, called crookedness.3 We attribute the course of circumstances to our psychological reactionsand indeed, they are used momentarily because everything collaborates either consciously or unconsciously to make things be what they have to be but things could be what they have to be without the intervention of this falsehood. I lived in that consciousness for several days, and it became apparent that this was what separated falsehood from truth. In this state of knowledge-consciousness, the distinction can be made between falsehood and truth; and when seen in that truth-consciousness, material circumstances change character.
  --
   And yet its a fact that I am in the state where nothing exists any longer but the Divine, the Supreme the Supreme in every vibration, in everything I do, everything I feel. But in some way it must still be conditioned by my consciousness, Since Since its not yet THE Truth.
   (long silence)

0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   The other day, I told N. (and I told him loud enough for everyone to hear): We can dispense with a good half of the ashramites straight-away and not lose a Single sadhak.4
   Well, his jaw dropped! People imagine that by the simple fact of being here they become disciples and apprentice yogis! But its not true.
  --
   Only one thing would actually be true, one Single thing: to DO it. All this talking and talking and promi Sing and painting things in glowing colorsjust DO it.
   (silence)
  --
   But the difficulty. You see, so far as Mind is concerned, the whole yoga has been donelike a path blazed through the virgin forest. And Since it has been done, its relatively simple: the landmarks are there and one follows them. But here, nothing has been done! One doesnt know which end to take hold ofno one has ever done it! [186] You meet all the same obstacles before which others have simply said, Its impossible. Sri Aurobindo explains that its not impossible, but nothing more. And he himself hadnt done it.
   No, for the least little thing, the whole mechanism has to be discovered, and discovered in a realm of the most total ignorance, where, really, unconsciousness is the most unconscious and ignorance the most ignorant.

0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   Those who say that are simpletons and dont even know what theyre talking about! It is enough to read everything Sri Aurobindo has written to know that it is IMPOSSIBLE (underlined) to found a religion upon his writings, Since for each problem, for each question, he presents all aspects and, while demonstrating the truth contained in each approach, he explains that to attain the Truth a synthesis must be effected, overpas Sing all mental notions and emerging in a transcendence beyond thought.
   Your second question, therefore, makes no sense! Furthermore, if you had read what appeared in the last Bulletin,1 you could never have asked it.
  --
   Oh, Ive had some very interesting revelations on this point, on the way people think and feel about it. I remember someone once made a little statue of Sri Aurobindo; he gave it a potbelly and anyway, to me it was ridiculous. So I said, How could you make such a thing?! He explained that even if its a caricature for the ordinary eye, Since its an image of the one you consider God, or a god, or an Avatar, Since its the image of the one you worship, even if only a guru, it contains the spirit and the force of his presence, and this is what you worship, even in a crude form, even if the form is a caricature to the physical eye.
   Someone made a large painting of Sri Aurobindo and myself, and they brought it here to show me. I said, Oh, its dreadful! It was to the physical eye it was really dreadful. Its dreadful, I said, we cant keep it. Then immediately someone asked me for it, saying, Im going to put it up in my house and do my puja before it. Ah! I couldnt help saying, But how could you put up a thing like that! (It wasnt so much ugly as frightfully banal.) How can you do puja before something so commonplace and empty! This person replied, Oh, to me its not empty! It contains all the presence and all the force, and I shall worship it as that: the Presence and the Force.
  --
   One of my most terrible experiences took place in Venice (the cathedrals there are so beautifulmagnificent!). I remember I was painting they had let me settle down in a corner to paintand nearby there was a (what do they call it?) a confessional. And a poor woman was kneeling there in distresswith such a dreadful sense of Sin! So piteous! She wept and wept. Then I saw the priest coming, oh, like a monster, a hard-hearted monster! He went inside; he was like an iron bar. And there was this poor woman sobbing, sobbing; and the voice of the other one, hard, curt. I could barely contain myself.
   I dont know why, but I have had this kind of experience so very often: either a hostile force lurking behind and swallowing up everything, or else manruthless man abu Sing the Power.
  --
   I could say many other things which would be almost the opposite of all Ive just said! It all depends on the orientation. If I really started talking, you know, I would seem like I dont know what, something like a lunatic, because with equal Sincerity and equal truth, I could say the most oppo Sing things.
   And experiences! I have had the most contradictory experiences! Only one thing has been continuous from my childhood on (and the more I look, the more I see how continuous it has been): this divine Presence and in someone who, in her EXTERNAL LIFE, might very well have said, God? What is this foolishness! God doesnt exist! So you understand, you see the picture.

0 1961-05-19, #Agenda Vol 02, #The Mother, #Integral Yoga
   I do sense that all, all in me is reaching for ONE thing: You, You alone, let there be only You One cannot say I(there is always a misunderstanding with that idiotic I), but it isnt You, it isnt I it is one Single thing. Let THAT be, and nothing else.
   As long as its not THAT, ah! Yes, we are paving the road.

0 1961-06-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   Since always Thou art there
   ready to our call and never wilt Thou fail us!
  --
   D. asked me if changing the time of her japa had much importance. I told her she can change the time if she has to, provided she remains Sincere thats the most important thing.
   These are small details. I myself am unable to do it at fixed hours; I had always hoped to do it between 5 and 6 in the afternoon, but I usually cant manage to go upstairs before ten to six! So so I do it from 6 to 7.
  --
   Therefore, I have told her (to put it simply): provided you are Sincere in your attitude, all is well.
   ***
  --
   I once fell down and dented my head (for a long time it was even painful); and Since then the dent has become deeper and deeper and the bump has become larger and larger. I told the doctor about it (he had been called in at the time because it was bleeding profusely and people were upsetit healed in a day) and he told me there had been an accumulation of blood cau Sing the bone to increase in size. But this is a doctors reason.
   It is quite interesting.

0 1961-06-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   Thats why I had difficulty listening to you just now [during the work], because Since last night I have been constantly facing this problem, and all morning long Ive had to you know, do like this (Mother clenches her fist, as though getting a grip on herself) in order to come here and listen. I didnt feel like seeing anyone, doing anything only staying like this (Mother keeps still, her arms at her sides) until that problem is willing to explain itself.
   But if you had seen me yesterday. I would probably have said nothing, but it was so lovely! Exactly the same thing, the same people, the same circumstances, the same conditions in the body. Everything, everything was the same.

0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   There have been very, very few cases, a quite minimal number, when people have called (not very Sincerely) and their call hasnt had much effect. But even these people have a protection. There was a woman here, an old woman who was not very Sincere (she didnt live hereshe only came to visit) and the last time she visited she fell ill and died. Then I saw that she was completely dispersed into all her desires, all her memories, all her attachments and it had all been scattered here and there, into all sorts of things (one part of her was seeking, seeking where to go and what to do); anyway, it was rather pitiful. Afterwards I was asked, How did it happen? She was calling all the time. I replied that I had not heard her callit must not have been very Sincere, only a formula.4
   But its very rare that people get no response.

0 1961-06-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   Practically speaking, there can be no absolute falsehood, Since the Divine is behind everything.
   Its like asking if certain elements will disappear from the universe. What can it mean, the destruction of a universe? Once we are out of our stupidity, what can we call destruction? Only the form is destroyed, the appearance (that, yesall appearances are destroyed, one after the other). It is also said (its written everywhere) that the adverse forces will either be converted that is, become aware of their own divinity and become divineor be destroyed. But what does destroyed mean? Their form? Their form of consciousness can be dissolved, but what about the something which brings itand everything elseinto existence? How can that something be destroyed? This, mon petit, is difficult to comprehend. The universe is a conscious objectification of That which exists from all eternity. Well, how can the All cease to be? The infinite and eternal All, without limits of any kindhow can anything be thrown out of it? There is nowhere to go! (You can rack your brains over it, you know!) Go where? There is only THAT.
  --
   I have had an oft repeated experience of reliving the past1 (its a phenomenon of consciousness, possible because everything is preserved and continues to exist somewhere), with a kind of willwhich would be the sign of a powerto change it. I dont know, but at the moment of reliving it, instead of reliving the past just as it had been preserved, a power to make it different was introduced. I am not speaking of the power to change the consequences of the past (that is obvious and functions all the time)it wasnt that; it was the power to change the circumstances themselves (circumstances not quite material but of the subtle physical, with a predominantly psychological content). And Since the will was there, from the standpoint of consciousness it actually happened that is, instead of circumstances developing in one direction, they developed in another. So it must correspond to something real, otherwise I would not have had the experience. It wasnt a product of the imagination; it wasnt something one thinks of and would really like to be differentit wasnt that; it was a phenomenon of consciousness: my consciousness was reliving certain circumstances (which are still quite living and obviously continue to exist within their own domain), but reliving them with the power and the knowledge acquired between that past moment and the present, and with a power to change the past moment. A new power entered the scene and turned the circumstance being relived in a new direction. I have had this experience many times and it has always surprised meits not a phenomenon of mental imagination, which is something else entirely.
   It opens the door to everything.
  --
   I have what could be called a tactile sensation that the contents of the subtle atmosphere are increa Sing. This atmosphere is not part of material space as we conceive of or see it physically, where one thing has to give place to another (Mother changes the position of an eraser on the table)and even that (laughing) I believe is an illusion! It only SEEMS like that to us! Its not on the wholly material plane, but just behind or within (how to put it?), and its contents are increa Sing. And as its happening within inner dimensions, it can augment, so to speak, indefinitely; things become more and more interwoven, if you see what I meanwhere there was one phenomenon of consciousness there may now be hundreds, interwoven with each other in the inner dimensions; which means, for example, considering only our tiny planet, that the earth is becoming more and more compact and rich with all that has been Since the beginning of its formationbecause its all there, it is all still there.
   Actually, as soon as one is not totally, totally tied down by the physical sense organs. For example, I am more and more frequently experiencing changes in the quality of vision. Quite recently, yesterday or the day before, I was sitting in the bathroom drying my face before going out and I raised my eyes (I was sitting before a mirror, although I dont usually look at myself); I raised my eyes and looked, and I saw many things (Mother laughs, greatly amused). At that moment, I had an experience which made me say to myself, Ah! Thats why, from the physical, purely material standpoint, my vision seems to be a bit blurred. Because what I was seeing was MUCH clearer and infinitely more expressive than normal physical sight. And I recalled that it is with these clearer eyes that I see and recognize all my people at balcony darshan. (From the balcony I recognize all my people.) And its that vision (but with open eyes!) which. It is of another order.

0 1961-07-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   65Because God is invincibly great, He can afford to be weak; because He is immutably pure, He can indulge with impunity in Sin; He knows eternally all delight, therefore He tastes also the delight of pain; He is inalienably wise, therefore He has not debarred Himself from folly.
   Can God truly be said to be weak or to fail? Does this actually happen, or is it simply the Lords play?
  --
   68The sense of Sin was necessary in order that man might become disgusted with his own imperfections. It was Gods corrective for egoism. But mans egoism meets Gods device by being very dully alive to its own Sins and very keenly alive to the Sins of others.
   (Mother laughs) Marvelous!

0 1961-07-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   This japa, you know, didnt at all come from here (Mother points to her head). Its something I received fully formed, and to such an extent that I couldnt even change the place of a Single thinga will seemed to oppose any change. Its a long series unfolding according to a law that probably corresponds to what is needed to develop this consciousness and the work it has to do (I suppose I dont really know and I havent tried to know). But a sort of law makes it impossible to change the position of even a Single word, because these are not wordsthey are fully formed states of consciousness. And the whole series culminates with:
   Manifest Your Love.

0 1961-07-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   And it has become acute Since.1 No, I dont read these days, because Ive had a hemorrhage in this eye. There have been too many letters, and its difficult for me to decipher handwriting the result is this hemorrhage. So I have gone on strike. All right, I said, I wont read any letters for a week. People can write as much as they please, its all the same to me Im not reading any more. But just before stopping (I stopped reading for only three days), I read a passage where Sri Aurobindo speaks of his own experience and his own work and explains in full what he means by the supramental transformation. This passage confirmed and made me understand many experiences I had after that experience of the bodys ascent [January 24, 1961] (the ascent of the body-consciousness, followed by the descent of the supramental force into the body); immediately afterwards, everything (how to put it?) outwardly, according to ordinary consciousness, I fell ill; but its stupid to speak this way I did not fall ill! All possible difficulties in the bodys subconscient rose up en masseit had to happen, and it surely happened to Sri Aurobindo, too. How well I understood! How well, indeed. And its no joke, you know! I had wondered why these difficulties had hounded him so ferociouslynow I understand, because I am being attacked in the same relentless fashion.
   Actually, it springs from everything in material consciousness that can still be touched by the adverse forces; that is, not exactly the body-consciousness itself but, one could say, material substance as it has been organized by the mind the initial mentalization of matter, the first stirrings of mind in life making the passage from animal to human. (The same complications would probably exist in animals, but as there is no question of trying to supramentalize animals, all goes well for them.) Well, something in there protests, and naturally this protest creates disorder. These past few days I have been seeing. No one has ever followed this path! Sri Aurobindo was the first, and he left without telling us what he was doing. I am literally hewing a path through a virgin forestits worse than a virgin forest.
  --
   Well, Since I believerightly or wrongly, I dont know that the doctor has more experience than I, that from the therapeutic and biological standpoint he knows a bit more, I showed him the eye and asked, Can I read? Better not read until its finished, he replied, and told me to wash my eyes with glucose. (Its a useful piece of information for those with tired eyes: mix the glucoseliquid glucose, the kind that comes in ampoules for injectionwith something like the blue water we make here, half and half. Open the ample, put a third of it in the eye-cup, then add the blue water.) I have already tried it once and found that it gives a great deal of strength to the eyes. Tomorrow Im going to start doing it regularly. There you are.
   What made Sri Aurobindo stop?
  --
   But there has evidently been some rather considerable progress, because lately the enormity of the thing has been shown to me far more concretely, oh! I tell you, it has reached the point where all spiritual life, all these peoples and races who have been trying Since the beginning of the earth, who have made so many efforts to realize somethingit all seems like nothing, like childs play. Its nothing: you smile and then you are joyous. Its nothing at all, nothing at all!
   To put things in ordinary terms, mon petit, this work is without glory! You get no results, no experiences filling you with ecstasy or joy or wondernone of that. It is hideous, a hideous labor.
  --
   Since Mother began reading Sri Aurobindo's letters in On Himself, which seemed to put her into contact with all the difficulties of the Work.
   Experience of November 8, 1957. Mother has commented on this experience in 'Questions and Answers' of January 1, 1958. See Agenda I, p. 131.

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   66 Sin is that which was once in its place, persisting now it is out of place; there is no other Sinfulness.
   I dont feel any inspiration.
  --
   Sin is said to be something no longer in its place. But has something like cruelty, for example, ever had a place?
   Exactly what came to me I receive all the questions people ask. The question arises immediately: if one kills out of cruelty, for instance, or inflicts pain out of cruelty, did that ever have a place? For even though deformed in appearance, it is nevertheless (we always come back to the same thing) an expression of the Divine.
  --
   I have always known that cruelty, like sadism, is the need to cut through a thick layer of totally insensitive tamas1 by means of extremely violent sensationan extreme is needed if anything is to be felt through that tamas. I was always told, for example (in Japan it was strongly emphasized to me), that the people of the Far East are very tamasic physically. The Chinese in particular are said to be the remnants of a race that inhabited the moon before it froze over and forced them to seek refuge on earth (this is supposed to account for their round faces and the shape of their eyes!). Anyway (laughing), its a story people tell! But theyre extremely tamasic; their physical sensibility is almost nilappalling things are required to make them feel anything! And Since they naturally presume that what applies to them applies to everyone, they are capable of appalling cruelty. Not all of them, of course! But this is their reputation. Have you read Mirbeaus book? (I believe thats his name.) I read it sixty years ago something on Chinese torture.
   Yes, its well-known.
  --
   The notion of Sin is something I dont understand, that I have never understood. To me, original Sin seemed to be one of the most monstrous ideas people have ever had Sin and I just dont go together!
   So, of course, I fully agree with Sri Aurobindo when he says theres no such thing as Sin thats understood, but.
   Certain things can be called Sin, if you like, such as cruelty. Well, the only explanation I see for such things is the deformation of the need or taste for extremely strong sensations. I have noticed that cruel people experience an Ananda in their cruelty they find an intense joy in it. It is thereby legitimized. Only its in such a deformed state that its repugnant.
   The idea that things are not in their place, mon petit, is something I understood even as a youngster, and it was eventually explained to me by Theon.
  --
   What would it be like, for instance, to have a small supramental creation as a nucleus of action and influence radiating upon earth (to limit it to the earth)? Is it possible? Its easy to conceive of a superhuman nucleusa creation of supermen, that is, of men who by virtue of evolution and transformation (in the true sense of the word) have succeeded in manifesting the supramental forces; yet Since their origin is human, there is inevitably a contact; even if everything is transformed, even if their organs are transformed into centers of force, a sort of human coloration still remains. These are the beings who, according to tradition, will discover the secret of direct, supramental creation, bypas Sing the process of ordinary Nature. Then through them the true supramental beings will be born, who will necessarily have to live in a supramental world. But how would contact be made between these beings and the ordinary world? How to conceive of a transformation of nature sufficient to enable this supramental creation to take place on earth? I dont know.
   Of course, we know that such a thing will require a considerable amount of time to be done, and it will probably go by stages, by degrees, with faculties appearing that at the moment we cant know or imagine, and which will change the conditions of the earththis is looking ahead a few thousand years.
  --
   There are stories like this, you know, about people who lived in an ideal solitude, and its not at all impossible to imagine. When one is in contact with this Power, when it is within you, you can see that such things are childs play! It even reaches the point where there is the possibility of changing certain things, of influencing vibrations and forms in the surrounding environment by contagion, so that automatically they begin to be supramentalized. All that is possible but confined to the individual scale. While if we take the example of what is happening here, where the individual remains right in the midst of all this chaos. Thats the difficulty! Doesnt this very fact make a certain perfection in realization impossible to attain? But the other case, the individual isolated in the forest, is always the same thingan example giving no proof that the rest will be able to follow; while whats happening here should already have a much broader radiating influence. At some point this has to happenit MUST happen. But the problem still remains: can it happen simultaneously with or even before the supramentalization of the Single individual?
   (silence)
  --
   But its so lovely when this Harmony comes. You know, puttering about, arranging papers, setting a drawer in order. It all Sings, its lovely, so joyous and luminous so delightful! And all, all, all. All material things, all activities, eating, dres Sing, everything becomes delightful when this harmony is there, delightful. Everything works out smoothly, its so harmonious, theres no friction. You see you see a joyous, luminous Grace manifesting in all things, ALL things, even those we normally regard as utterly unimportant. But then, if this Harmony withdraws, everythingexactly the SAME conditions, the SAME things, the SAME circumstancesbecomes painful, tiresome, drawn out, difficult, laborious, oh! Its like this, and like that (Mother tilts her hand from side to side as on a narrow frontier) like this, like that.
   It makes you sense so clearly that things in themselves dont count. What we call things in themselves are of no true importance! What really counts is the relationship of consciousness to these things. And theres a formidable power in this, Since in one instance you touch something and drop or mishandle it, while in the other its so lovely, it works so smoothly. Even the most difficult movements are made without difficulty. Its an unheard-of power! We dont give it importance because it has no grandiose effects, its not spectacular. Yes, there are indeed states of grace when one is in the presence of a great difficulty and suddenly has all the power needed to face ityes, but thats something else. I am speaking of a power active in ordinary life.
   There was an instance of this the other day: someone in a completely detestable mood wrote me a letter; it was impossible, I couldnt reply I didnt know what to say. I simply applied the Force and remained like this (gesture of an offering to the Light). I said, We shall see. Several hours later (I knew I was going to see this person) I didnt even know if I was going to say I had read the letteror rather if what I was going to say would result from having read it. I had come to that pointnothing. But that very morning a little circumstance occurred that changed everything! And when I met the person I knew immediately what had to be said, what had to be done, and everything worked out.
  --
   Note that modern astronomy is divided between the theory of endless phases of contraction-explosion-expansion, and the theory of a universe in infinite expansion starting with a 'Big Bang,' which seems quite as catastrophic, Since the universe is then plunging at vertiginous speed into an increa Singly cold, empty, and fatal infinity, like a bullet released from all restraints of gravity, until... until what? According to astronomers, an exact measurement of the quantity of matter in a cubic meter of the present universe (one atom for every 400 liters of space) should enable us to decide between these two theories and learn which way it will be best for us to die. If there is more than one atom per 400 liters of space, this quantity of matter will create sufficient gravitation to halt the present expansion of galaxies and induce a contraction, ending with an explosion within an infinitesimal space. If there is less than one atom per 400 liters of space, the quantity of matter and thus the gravitational effect will be insufficient to retain the galaxies within their invisible net, and everything will spin off endlesslyunless we discover, with Mother, a third position, that of a 'progressive equilibrium,' in which the quantity of matter in the universe proves in fact to be a quantity of consciousness, whose contraction or expansion will be regulated by the laws of consciousness.
   When the veil of falsehood has gone: the supramental consciousness.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   Take the experience of Mind, for example: Mind, in the evolution of Nature, gradually emerging from its involution; well and this is a very concrete experience these initial mentalized forms, if we can call them that, were necessarily incomplete and imperfect, because Natures evolution is slow and hesitant and complicated. Thus these forms inevitably had an aspiration towards a sort of perfection and a truly perfect mental state, and this aspiration brought the descent of already fully conscious beings from the mental world who united with terrestrial formsthis is a very, very concrete experience. What emerges from the Inconscient in this way is an almost impersonal possibility (yes, an impersonal possibility, and perhaps not altogether universal, Since its connected with the history of the earth); but anyway its a general possibility, not personal. And the Response from above is what makes it concrete, so to speak, bringing in a sort of perfection of the state and an individual mastery of the new creation. These beings in corresponding worlds (like the gods of the overmind,4 or the beings of higher regions) came upon earth as soon as the corresponding element began to evolve out of its involution. This accelerates the action, first of all, but also makes it more perfectmore perfect, more powerful, more conscious. It gives a sort of sanction to the realization. Sri Aurobindo writes of this in SavitriSavitri lives always on earth, with the soul of the earth, to make the whole earth progress as quickly as possible. Well, when the time comes and things on earth are ready, then the divine Mother incarnates with her full powerwhen things are ready. Then will come the perfection of the realization. A splendor of creation exceeding all logic! It brings in a fullness and a power completely beyond the petty shallow logic of human mentality.
   People cant understand! To put oneself at the level of the general public may be all very well5 (personally I have never found it so, although its probably inevitable), but to hope that they will ever understand the splendor of the Thing. They have to live it first!

0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   In fact, we are the first possible instruments for making the world progress. For example (this is one way of putting it), the transformation of the Inconscient into the Subconscient is probably far more rapid and complete now than it was before man appeared upon earth; man is one of the first transformative elements. Animals are obviously more conscious than plants, but WILLED (and thus more rapid) progress belongs to humanity. Likewise, what one hopes (more than hopes!), what one expects is that when the new supramental race comes upon earth, the work will go much more swiftly; and man will necessarily benefit from this. And Since things will be done in true order instead of in mental disorder, animals and everything else will probably benefit from it also. In other words, the whole earth, taken as one entity, will progress more and more rapidly. The Inconscient (oh, all this comes to me in English, thats the difficulty!) is meant to go and necessarily the Subconscient will go too.
   Broadly speaking, does this mean that physical Matter will become conscious?

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   Its strange. I say strange because its due to her that I took birth in this body, that it was chosen. When she was very young she had a great aspiration. She was exactly twenty years older than 1; she was twenty when I was born and I was her third child. The first was a son who died in Turkey when he was two months old, I thinkthey vaccinated him against smallpox and poisoned him, (laughing) god knows what it means! He died of convulsions. Next was my brother who was born in Egypt, at Alexandria, and then me, born in Paris when she was exactly twenty years old. At that time (especially Since the death of her first child) she had a kind of GREAT aspiration in her: her children had to be the best in the world. It wasnt an ambition, I dont know what it was. And what a will she had! MY mother had a formidable will, like an iron bar, utterly impervious to all outside influence. Once she had made up her mind, it was made up; even if someone had been dying before her eyes, she wouldnt have budged! And she decided: My children will be the best in the world.
   One thing she did have was a sense of progress; she felt that the world was progres Sing and we had to be better than anything that had come before and that was sufficient.
  --
   When my grandmo ther died. My grandmo ther had the occult sense. She had made her own fortune (a sizeable fortune) and had had five children, each one more extravagant than the other. She considered me the only sensible person in the family and she shared her secrets with me. You see, she told me, these people are going to squander all my money! She had a sixty year old son (she had married in Egypt at the age of fifteen, and had had this son when she was quite young). You see this boy, he goes out and visits impossible people! And then he starts playing cards and loses all my money! I saw this boy, I was there in the house when he came to her and said very politely, Good-bye, mother, Im going out to so-and-sos house. Ah, please dont waste all my money, and take an overcoatits getting chilly at night. Sixty years old! It was comical. But to return to my story, after my grandmo ther died (I took a lot of care over her), she came to my mother (my mother was with her when she died; they embalmed hershe had gotten it into her head that she wanted to be burned, and Since she died at Nice they had to embalm her so she could be burned in Paris). I was in Paris. My mother arrived with the body and told me, Just imagine, Im constantly seeing her! And whats more, she gives me advice! Dont waste your money! she tells me. Well, shes right, one must be careful, I replied. But look here, shes dead! Dead! How can she talk to me! Shes dead, I tell you, and quite dead at that! I said to her, What does it mean, to die?
   It was all very funny.
  --
   Satprem remembers that a few years earlier Mother had told him about the circumstances of this incident: during her work in trance, Mother discovered the location of the 'mantra of life'the mantra that has the power to create life (and to withdraw it, as well). Theon, an incarnation of the Asura of Death, was of course quite interested and told Mother to repeat this mantra to him. Mother refused. Theon became violently angry and the link was cut (the link that connected Mother to her body). When he realized the catastrophe his anger had caused, Theon grew afraid (for he knew who Mother was) and he then, as Mother recounts, made use of all his power to help her re-enter her body. Later, Mother gave this mantra to Sri Aurobindo... who let it quietly Sink into oblivion. For it is not through a mantra that the secret of life (or death) is to be mastered, but through knowledge of the true Powerin other words, ultimately, knowledge of the reality of Matter and the mechanism of death: it is the whole cellular yoga of Sri Aurobindo and Mother.
   Tamas: inertia, obscurity.

0 1961-08-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   Oh no, nothing doing! Whats marvelous is that I havent a Single idea in my headnothing. Not idea; I never have many of them! (laughing) No words, mon petit, nothing. I have two of T.s notebooks here I read them, said Ah!, and put them away. Theyve already stayed there for two weeks or I dont know how long. NOTHING, completely blank. But on the lowest plane, some interesting things: suddenly (not from time to time, but all the time, or almost all the time), all the bodys cells suddenly seem to participate in a movement of force, a sort of circular movement containing all the vibrationsphysical vibrationsright from the most material sensation (Mother touches the skin of her hands) to all the feelings of strength, power and comprehension (especially from an active standpoint, the standpoint of actions, movements, influences). Its not at all limited to the body; its like that, like that, like that (Mother makes a gesture stretching to infinity). It has neither beginning nor end. The body itself is starting to feel how Energy behaves.
   Its very interesting.

0 1961-08-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   It was rather interesting in that I wasnt expecting it; it came suddenly when I was walking in my room in the evening the feeling not positively that the body no longer existed, Since it kept walking, but that there was no more center. I cant put it any other waythere was no more center. There was only one Center. It was all, all the same thing, and from the absolutely material standpoint, the standpoint of sensationsmaterial sensations, exchanges, vibrationseverything. At one point it even became so strong that something laughed and said, Ah! So thats how to no longer exist!
   It was very interesting. However, the experience could not last because after a while I wasnt alone anymore. Actually, it was dinner time. Not that I couldnt eat in that stateit makes no difference (I can eat very easily through others, for instance: it has happened quite frequently that someone else eats and I am satisfied; theres no need to put anything inside, its very convenient! These are experiments.) But this was it was the almost total annihilation of the center. It didnt last because of the people (four, as always) bringing in dinner, serving the plates, etc.their concentration weakened the experience: it faded. The feeling of Im eating returned a littlenot I! That notion disappeared a long time ago! Not my true Imy true I has been settled up above for a very long time, and it doesnt move from there. But this body is eating; this body which has been put at the disposal of the work is eating (it didnt come in so many words and sentences, but still!). In short, the experience faded with the sensation of eating and I was unable to know its effect.

0 1961-09-30, #Agenda Vol 02, #The Mother, #Integral Yoga
  1. This letter to Mother is, with a few others, the sole survivor of thirteen years of correspondence. All the rest, all Satprem's correspondence with Mother Since 1960, was confiscated by the Ashram after the Mother's departure, for its own reasons. His letters of 1960, already published in Volume I, escaped the destruction because Mother herself had kept them. It makes a big hole in this Agenda, not only for himbecause he had poured out his heart, his questions and doubts and difficulties into these letters but also from an historical point of view, for many of these conversations with Mother were invisibly oriented by his own condition. In fact, he was intimately linked with the flow of this Agenda, which thus stands mutilated. Need we add that we had to prepare the first two volumes as fugitives, and it required Mother's miraculous help to avert even more serious mutilations than the auto-da-f of Satprem's correspondence.
   ***

0 1961-10-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   Words dont convey anything; it was the experience. I made contact. It was very interesting. It lasted a long time, some two or three days. Since it was also linked to a state of healtha headache that had to be curedit bore its consequences: a crystal clear explanation of illness came. But I must again add something that preceded this.
   This concentration on finding the mechanism sprang from the fact that there were disorders in the body which were vanishing and then reappearingpermanent cure seemed impossible. So I told myself, Somewhere, probably in the subconscient, something must be justifying their presence. Then, after concentrating and searching and concentrating some more, suddenly a memory rose up from the subconscient (a memory which is a kind of continued existence under a certain form), the memory of a particular set of movements and actions (not physical movements, but attitudes) that go back many years and had never attracted my attention. None of it had ever been included in the general clearing-out because, like so many other things, it all seemed to be due to normal, ongoing circumstances. But thats just where I saw (what to call it?) the hue, the taint of Falsehood. Its very subtle. These are very subtle things. But suddenly, oh! It caught hold of me and created a revolution in the whole being. All those vibrations were cast up and transformedan extraordinary thing. It stirred up much more commotion and revolution than I had ever expected. And ah! A relief. Something was clarified, bringing a brilliant, new comprehension, and then quite interesting physical results. Before this, I was really feeling rather poorly, extremely tired, with the impression of a decline into decrepituderelatively speaking! (It was in a very superficial part of the being, but it was enough to be disagreeable.) And all of itpfft! Gone in a Single stroke.
   And that very day, I had this experience with the possessed personit all came together. And then afterwards, a sort of mastery over the problem and the impression of a breakthroughan opening up of the WAY to change, which is this enlargement. First, the movement of generosity (not that shriveling movement, but its exact opposite the movement of expansion), and from there you go on to universality, and from universality to Totality.
  --
   Then there is a doctor, V., who comes here twice a year to give a check-up to all who take part in the physical education program and all the children. He is an extremely honest and Sincere man who believes in the mission of medical science. Each time he comes, I write something in his diary on the day of his departure (his whole diary is full of things Ive written they usually appear in the Bulletin or somewhere). On that very same day I learned that V. was leaving, and it suddenly came to meso clearly! Falsehood in the body that sort of juxtaposition of contraries, the inversion of the Vibration (only it doesnt really invertits a curious phenomenon: the vibration remains what it is but its received inverted)this falsehood in the body is a falsehood in the CONSCIOUSNESS. The falsity of the consciousness naturally has material consequences and thats what illness is! I immediately made an experiment on my body to see if this held, if it actually works that way. And I realized that its true! When you are open and in contact with the Divine, the Vibration gives you strength, energy; and if you are quiet enough, it fills you with great joyand all of this in the cells of the body. You fall back into the ordinary consciousness and straightaway, without anything changing, the SAME thing, the SAME vibration coming from the SAME source turns into a pain, a malaise, a feeling of uncertainty, instability and decrepitude. To be sure of this, I repeated the experiment three or four times, and it was absolutely automatic, like the operation of a chemical formula: same conditions, same results.
   This interested me greatly.
   And then, from a purely external and practical standpoint, I said, Illnesses are the falsehoods of the body (there is no question of lie here, it is a matter of falsehood; in French we have only the one word mensonge) and each doctor (here, of course, one would have to insert a little qualification: each Sincere, honest doctor who truly wants to cure), each true doctor is a soldier in the great army of those who fight for Truth.3
   That was the sentence I wrote for my doctor.
  --
   But some people I dont hear at all! I see lips moving, but there is nothing, nothing, not even an ordinary thought! When people are capable of a little clear-thinking, I hear everything. But with others, its like oo-oo-oo. Just recently there was something really comical! I no longer know who it was, but someone came to see me and when he began to talk I understood nothing! All I heard was noise. What to do? This person was asking me questions (he came here for sadhana, mind you, not for external matters; it was a serious visit), and all that came out was oo-oo-oo-oo, nothing else. So I concentrated and put myself in contact with his soul, which was the only thing I could contact. It took some time. I kept silent, and finally so did he, Since he saw that I was not replying. Then suddenly it came, so clearly, like drops of water falling from above: ready-made sentences. I began to tell him all sorts of things about what his soul wanted, what he had to do in the world. It was a revelation! Ah! he said, I have been waiting to hear this all my life!
   But it took some time, because first of all he had to stop talking, and then I had to concentrate.

0 1961-10-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   And this light was absolutely immobilevibrationless, totally compact and coherent. When I see Xs light, for example, there are always vibrations in it; it vibrates, vibrates, things are shifting about; out with this, not a Single vibration, not one movement: a MASS that seemed eternally immobile but which was (how to put it?) attentive, listening. It was a volume with the form of the head, as if that had wholly taken over the head. It was full, so full, yet with no feeling of tension or of anything resisting, none at all; there was only a kind of immobile eternity and COMPACT, compact, absolutely coherent, no vibrations. And it increased, increased more and more, it became heavy, but with a very particular heavinessnot a weight, the feeling of a mass.
   And within all this, I no longer existed. I seemed to vanish into a kind of trance, yet I was consciousnot I: the consciousness was conscious of what Sri Aurobindo was conscious of. And he was following the reading. But I couldnt remember anything; at the time, it was impossible to observe. I can only describe it all to you now because the experience remained for at least an hour and a half afterwards; when I left here, I began to objectify it, to see what it wasaside from that, it was merely a STATE I found myself in. But in this state there was an awareness of what he was hearing, and at two or three places in your reading he seemed to be saying (I cant be exact, I can only give the impression), Not necessary. In fact, thats what made me call this passage too philosophical (although when you first asked my opinion I was in a peculiar condition, nothing was active in me). With him, it was very clear, it was almost as if there were a certain number of words about which he said, That, not necessary. That, not necessary. Not many, not often, but once in a while. Especially at the end (he was still there inside my head while you were talking), when you were saying that its necessary to explain to people; there he very clearly said, No, not necessary.
  --
   Mother, give me one Single indication. Dont you think I should cut out what I read to you yesterday? It would be a relief if you told me.
   I dont think so, mon petit! I dont think so. I cant tell you for sure because Im not the one who heard ityou know what I mean? No memory is operating. Were you to ask me to repeat a Single word of what you have written, I couldnt do ityet I listened to you.
   I have a sort of vision in my head of parts of sentences, three or four words where the impression was what I told you: Not necessary. But it was a very minor thing. It was more an attitude, an attitude in the expression. But it wasnt disturbing.

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   Since the time of Adam, it seems we have been choo Sing to eat of the fruit of the Tree of Knowledge, and there can be no half-measures or regrets along this way, for if we remain prostrate in a false humility, our noses in the dust, the titans or the djinns among us will know all too well how to snatch the Power left unclaimed; this is in fact what they are doingthey would crush the god within us. It is a question of knowingyes or nowhether we want to escape once again into our various paradises, abandoning the earth to the hands of Darkness, or find and seize hold of the Power to refashion this earth into a diviner imagein the words of the Rishis, make earth and heaven equal and one.
   There is obviously a Secret, and all the traditions bear witness to it the Rishis, the Mages of Iran, the priests of Chaldea or Memphis or Yucatan.
  --
   The secret lies in matter. Because Agni is imprisoned in matter and we ourselves are imprisoned there. It is said that Agni is without head or feet, that it conceals its two extremities: above, it disappears into the great heaven of the supraconscient (which the Rishis also called the great ocean), and below, it Sinks into the formless ocean of the inconscient (which they also called the rock). We are truncated. But the Rishis were men of a solid realism, a true realism resting upon the Spirit; and Since the summits of mind opened out upon a lacuna of lightecstatic, to be sure, but with no hold over the worldthey set upon the downward way.6 Thus begins the quest for the lost sun, the long pilgrimage of descent into the inconscient and the merciless fight against the dark forces, the thieves of the sun, the panis and vritras, pythons and giants, hidden in the dark lair with the whole cohort of usurpers: the dualizers, the confiners, the tearers, the COVERERS. But the divine worker, Agni, is helped by the gods, and in his quest he is led by the intuitive ray, Sarama, the heavenly hound with the subtle sense of smell who sets Agni on the track of the stolen herds (strange, shining herds). Now and again there comes the sudden glimmer of a fugitive dawn then all grows dim. One must advance step by step, digging, digging, fighting every inch of the way against the wolves whose savage fury increases the nearer one draws to their denAgni is a warrior. Agni grows through his difficulties, his flame burns more brilliantly with each blow from the Adversary; for, as the Rishis said, Night and Day both suckled the divine Child; they even said that Night and Day are the two sisters, Immortal, with a common lover [the sun] common they, though different their forms (I.113.2,3). These alternations of night and brightness accelerate until Day breaks at last and the herds of Dawn7 surge upward awakening someone who was dead (I.113.8). The infinite rock of the inconscient is shattered, the seeker uncovers the Sun dwelling in the darkness (III.39.5), the divine consciousness in the heart of Matter. In the very depths of Matter, that is to say, in the body, on earth, the Rishis found themselves cast up into Light that same Light which others sought on the heights, without their bodies and without the earth, in ecstasy. And this is what the Rishis would call the Great Passage. Without abandoning the earth they found the vast dwelling place, that dwelling place of the gods, Swar, the original Sun-world that Sri Aurobindo calls the Supramental World: Human beings [the Rishis emphasize that they are indeed men] slaying the Coverer have crossed beyond both earth and heaven [matter and mind] and made the wide world their dwelling place (I.36.8). They have entered the True, the Right, the Vast, Satyam, Ritam, Brihat, the unbroken light, the fearless light, where there is no longer suffering nor falsehood nor death: it is immortality, amritam.
   ***
  --
   The voyage draws to its close. Agni has recovered its solar totality, its two concealed extremities. The inviolable work is fulfilled. For Agni is the place where high meets lowand in truth, there is no longer high nor low, but a Single Sun everywhere: O Flame, thou goest to the ocean of Heaven, towards the gods; thou makest to meet together the godheads of the planes, the waters that are in the realm of light above the sun and the waters that abide below (III.22.3). O Fire O universal Godhead, thou art the navel-knot of the earths and their inhabitants; all men born thou controllest and supportest like a pillar (I.59.1). O Flame, thou foundest the mortal in a supreme immortality thou createst divine bliss and human joy (I.31.7). For the worlds heart is Joy, Joy dwells in the depths of all things, the well of honey covered by the rock (II.24.4).
   The day before, Mother had listened to the passage of the manuscript concerning 'The Secret of the Veda.' Several extracts from it are included in the Addendum to this conversation.

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   As a matter of fact, the books he wrote (especially the first one, The Living Ether) were based on my knowledge; he put my knowledge into French and beautiful French, I must say! I would tell him my experiences and he would write them down. Later he wrote The Gods (it was incomplete, one-sided). Then he became a lawyer and entered politics (he was a first-class orator and fired his audiences with enthusiasm) and was sent to Pondicherry to help a certain candidate who couldnt manage his election campaign Single-handed. And Since Richard was interested in occultism and spirituality, he took this opportunity to seek a Master, a yogi. When he arrived, instead of involving himself in politics, the first thing he did was announce, I am seeking a yogi. Someone said to him, Youre incredibly lucky! The yogi has just arrived. It was Sri Aurobindo, who was told, Theres a Frenchman asking to see you. Sri Aurobindo wasnt particularly pleased but he found the coincidence rather interesting and received him. This was in 1910.
   When Richard had finished his work, he returned to France with a poor photograph of Sri Aurobindo and a completely superficial impression of him, yet with the feeling that Sri Aurobindo KNEW (he hadnt at all understood the man that Sri Aurobindo was, he hadnt felt the presence of an Avatar, but he had sensed that he had knowledge). Moreover, I think he always held this opinion, because he used to say that Sri Aurobindo was a unique intellectual giant without many spiritual realizations! (The same type of stupidity as Romain Rollands.) Well, my relationship with Richard was on an occult plane, you see, and its difficult to touch upon. What happened was far more exciting than any novel imaginable.
  --
   The Arya began in June 1914, and the first issue was scheduled to come out on August 15, Sri Aurobindos birthday; and the war broke out before the first issue appearedon August 3, I believea very interesting point. June 21 was Paul Richards birthday,4 so on that day we announced the coming publication of the Arya and that the first issue would appear on August 15. Between June 21 and August 15, the war broke out. But Since everything was ready we went ahead and published it.
   I wrote in my book that Paul Richard intended to bring out simultaneously in Paris a Review of the Great Synthesis. Is this true?5
  --
   This man clearly led a rather loose life. Right after he left here he spent some time in the Himalayas and became a Sannyasi. Then he went to France and from France to England. In England he married againbigamy! I didnt care, of course (the less he showed up in my life, the better), but he was in a fix! One day I suddenly received some official letters from a lawyer telling me I had initiated divorce proceedings against Richard. it seems I had a lawyer over there! A lawyer I had never asked for, whose name I didnt know, a lawyer I didnt even know existedmy lawyer! The trial was taking place at Nice, and I was accu Sing Richard of abandoning me without any means of support! (That was nothing new I had paid all the expenses from the first day we met! But anyway.) Naturally, he couldnt plead that he was a bigamist; nor could he have me accuse him of being a bigamist, because it was true! So it seemed he hadnt been paying my expenses; but then I wasnt claiming anything from him in the case, no alimonya little incoherent, all that. After a few months I was finally informed that I was divorced, which was rather convenient for me as far as the bank was concerned. I had a marriage contract stipulating that our properties were separate; Since I was the one with the money (he had nothing), I wanted to be free to do with it as I pleased. But the French were impossible in such matters: the woman was considered the minor party, so even if the money was the wifes and not the husbands, she couldnt withdraw it without his authorization. I dont know if its still like that, but in those days the husb and always had to countersignan annoying situation! I got around this in Japan (the banker there found the rule stupid and told me to ignore it), but the bank here can be a pain in the neck, so it was good to get this cleared up.
   He remarried two or three more times. By now (I believe) he is the father of quite a large family, with grandchildren and perhaps great-grandchildren. He lives in America. Someone once told me he was dead, but I could sense that he wasnt. Then, out of the blue, E. arrived, full of admiration, telling me she had met Richard and how stunningly he could preach to people.
  --
   Here in Pondicherry, those last days might have become tragic (but of course it was impossible). There was the great argument (for he was perfectly aware of who I was): But after all, he would tell me, Since you are the eternal Mother, why have you chosen Aurobindo as Avatar? Choose me! You must choose meme! It was the Asura speaking through him. I would smile and not discuss it. Thats not how its done! I would tell him (laughing). Then one day he said, Ah, so you dont want to. (gesture to the throat) Well, if you dont choose me, then. He was a strong fellow with powerful hands. I kept quite calm and said inwardly, My Lord, my Lord. I called Sri Aurobindo and I saw him come, like that (gesture enveloping Mother and immobilizing everything). Then Richards hands loosened their grip.
   There were marks on my neck.
  --
   Ever Since Ive known that Sri Aurobindo attached importance to this book, I have been doing a great deal of looking. I told you what I saw the other day, didnt I? You asked my advice in choo Sing the photos and you had picked the one of him in meditation [Sri Aurobindo on his bed after he left his body]. Earlier, I had seen the photo of him young; and while I was looking at it, Sri Aurobindo was there and he suddenly took me thousands of years into the future Ive told you about thisand said to me, The beginning of the legend. Then I understood that this was the right photo for the book.
   Evidently he is making your book the starting point for all that will be thought and said and done upon earth on the intellectual plane. And I assure you that I am helping you and he is helping you!

0 1961-11-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   I know my own experience and I can speak of it in detail; and according to what Sri Aurobindo told me, it was the same for himalthough he NEVER wrote of it anywhere. But Since it has been my experience, I naturally feel that its the simplest method.
   There is also what Theon and Madame Theon used to say. They never spoke of Supermind, but they said the same thing as the Vedas, that the world of Truth must incarnate on earth and create a new world. They even picked up the old phrase from the Gospels, new heavens and a new earth,1 which is the same thing the Vedas speak of. Madame Theon had this experience and she gave me the indication (she didnt actually teach me) of how it was to be done. She would go out of her body and become conscious in the vital world (there were many intermediary states, too, if one cared to explore them). After the vital came the mental: you consciously went out of the vital body, you left it behind (you could see it) and you entered the mental world. Then you left the mental body and entered into. They used different words, another classification (I dont remember it), but even so, the experience was identical. And like that, she successively left twelve different bodies, one after another. She was extremely developed, you seeindividualized, organized. She could leave one body and enter the consciousness of the next plane, fully experience the surroundings and all that was there, describe it and so on, twelve times.
  --
   I am telling you this because, as soon as I got your letter, I replied with what Ill read to you now; then I was immediately faced with something I couldnt formulate, the kind of thing that gives you the feeling of the unknown (all I knew was my own experience). So I did the usual thingbecame blank, turned towards the Truth; and I questioned Sri Aurobindo and beyondasking, if there were something to be known, that it be told to me. Then I dropped it, I paid no more attention. And only as I was coming here today was I told I cant really use the word told, but anyway, what was communicated to me concerning your question was that the difference between the two processes [the Rishis and the present one] is purely subjective, depending upon the way the experience is registered. I dont know if I can make myself clear. There is something which is the experience and which will be the Realization; and what appears to be a different, if not opposite, process is simply a subjective mental notation of one SinGLE experience. Do you follow?
   Thats what I was told.
  --
   Mother does not reply directly to this question (although she would probably have answered in the affirmative, Since the point is indeed to LIVE this supramental consciousness), but she does reply directly to what is BEHIND Satprem's question that is, this fundamental, deep-rooted assumption that physical life is the sole, concrete reality.
   This conversation was interrupted before Mother could conclude.

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   Dear Sir I must begin by telling you that although this text is an excellent essay, it is not, in its present form, a book for the Spiritual Masters series. Let us enumerate the reasons for this. First of all, the general impression is of an ABSTRACT text. I can straight-away imagine your reaction to this and I dread misunderstandings! But putting myself in the readers place, Since, once again, it does involve a collection intended for a wide public that we are beginning to know well, I can assure you that this public will not be able to follow page after page of reflections upon what one is bound to call a philosophical and spiritual system. Obviously this impression is caused primarily by the fact that you have begun with twenty-one pages where the reader is assumed to already know of Sri Aurobindos historical existence and the content of the Vedas and the Upanishads, plus I dont know how many other notions of rite, truth, divinity, wisdom, etc., etc. In my view, and the solution is going to appear cruel to you, for you certainly value these twenty-one pages [on the Secret of the Veda], they should purely and simply be deleted, for everything you say there, which is very rich in meaning, can only become clear when one has read what follows. There are many books in which readers can be asked to make the effort entailed in not understanding the beginning until they have read the end: but not books of popular culture. One could envisage an introduction of three or four pages to situate the spiritual climate and cultural world in which Sri Aurobindos thought has taken place, provided, however, that it is sufficiently descriptive, and not a pre-synthesis of everything to be expounded upon in what follows. In a general way you are going to smile, finding me quite Cartesian! But the readership we address is more or less permeated by a widespread Cartesianism, and you can help them, if you like, to reverse their methodology, but on the condition that you make yourself understood right from the start. Generally, you dont make enough use of analysis and, even before analysis, of a description of the realities being analyzed. That is why the sections of pure philosophical analysis seem much too long to us, and, even apart from the abstract character of the chapter on evolution (which should certainly be shorter), one feels at a positive standstill! After having waited patiently, and sometimes impatiently, for some light to be thrown on Sri Aurobindos own experience, one reads with genuine amazement that one can draw on energies from above instead of drawing on them from the material nature around oneself, or from an animal sleep, or that one can modify his sleep and render it conscious master illnesses before they enter the body. All of that in less than a page; and you conclude that the spirit that was the slave of matter becomes again the master of evolution. But how Sri Aurobindo was led to think this, the experiences that permitted him to verify it, those that permit other men to consider the method transmittable, the difficulties, the obstacles, the realizationsdoesnt this constitute the essence of what must be said to make the reader understand? Once again, it is the question of a pedagogy intimately tied in with the spirit of the collection. Let me add as well that I always find it deplorable when a thought is not expressed purely for its own sake, but is accompanied by an aggressive irony towards concepts which the author does not share. This is pointless and harms the ideas being presented, all the more so because they are expressed in contrast with caricatured notions: the allusions you make to such concepts as you think yourself capable of evoking the soul, creation, virtue, Sin, salvationwould only hold some interest if the reader could find those very concepts within himself. But, as they are caricatured by your pen, the reader is given the impression of an all too easily obtained contrast between certain ideas admired and others despised. Whereas it would be far more to the point if they corresponded to something real in the religious consciousness of the West. I have too much esteem for you and the spiritual world in which you live to avoid saying this through fear of upsetting you.
   Amen.
  --
   But between these two meetings he participated in a whole series of experiences, experiences of gradually growing awareness. This is partly noted in Prayers and Meditations (I have cut out all the personal segments). But there was one experience I didnt speak of there (that is, I didnt describe it, I put only the conclusion)the experience where I say Since the man refused I was offering participation in the universal work and the new creation and the man didnt want it, he refused, and so I now offer it to God.6
   I dont know, Im putting it poorly, but this experience was concrete to the point of being physical. It happened in a Japanese country-house where we were living, near a lake. There was a whole series of circumstances, events, all kinds of thingsa long, long story, like a novel. But one day I was alone in meditation (I have never had very profound meditations, only concentrations of consciousness Mother makes an abrupt gesture showing a sudden ingathering of the entire being); and I was seeing. You know that I had taken on the conversion of the Lord of Falsehood: I tried to do it through an emanation incarnated in a physical being [Richard]7, and the greatest effort was made during those four years in Japan. The four years were coming to an end with an absolute inner certainty that there was nothing to be done that it was impossible, impossible to do it this way. There was nothing to be done. And I was intensely concentrated, asking the Lord, Well, I made You a vow to do this, I had said, Even if its necessary to descend into hell, I will descend into hell to do it. Now tell me, what must I do?The Power was plainly there: suddenly everything in me became still; the whole external being was completely immobilized and I had a vision of the Supreme more beautiful than that of the Gita. A vision of the Supreme.8 And this vision literally gathered me into its arms; it turned towards the West, towards India, and offered meand there at the other end I saw Sri Aurobindo. It was I felt it physically. I saw, sawmy eyes were closed but I saw (twice I have had this vision of the Supremeonce here, much later but this was the first time) ineffable. It was as if this Immensity had reduced itself to a rather gigantic Being who lifted me up like a wisp of straw and offered me. Not a word, nothing else, only that.
  --
   You understand, none of my certitudesnone, without exceptionhave EVER come through the mind. The intellectual comprehension of each of these experiences came much later. Little by little, little by little, came the higher understanding of the intellectual consciousness, long after the experience (I dont mean philosophical knowledge thats nothing but scholarly mumbo-jumbo and leaves me cold). Since my earliest childhood, experiences have come like that: something massive takes hold of you and you dont need to believe or disbelieve, know or not knowbam! Theres nothing to say; you are facing a fact.
   Once, during those last difficult years, Sri Aurobindo told me that this was precisely what gave me my advantage and why (how to put it?) there were greater possibilities that I would go right to the end.
  --
   Write it in a relaxed way, spontaneously. And we will give them some pretty little photos magazine photos! It would be a very fine way to reply: Ah, thats what you want! Well, by all means! But I retain the right to publish my original manuscript I wont be competing with you Since we will publish it here in India. So please return my manuscript and we will prepare something very nice for you.
   And mind you, it can be very beautiful in its simplicity, a beauty sorrowful people can feel, people who are tired of life, people whose heads are sick of all these arguments and dogmaspeople who are tired of thinking too many great thoughts.

0 1961-12-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   Because there comes a time when one perceives the entire universe in such a total and comprehensive way that, in truth, it is impossible to remove anything from it without disturbing everything. And going a couple of steps further, one knows for certain that things which shock us as contradictions of the Divine are simply things out of place. Each thing must be exactly in its place, and whats more, be supple enough, plastic enough, to admit into a harmonious, progressive organization all the new elements constantly being added to the manifest universe. The universe is in a perpetual movement of internal reorganization, and at the same time its growing: its becoming more and more complex, more and more complete, more and more integralindefinitely. And as the new elements manifest, the whole reorganization must be built on a new basis, and thus there isnt a second when ALL is not in perpetual movement. And when the movement is in accord with the divine order, its harmonious, so perfectly harmonious that its almost imperceptible. Now, if you descend from this consciousness towards a more external consciousness, you begin naturally to have a very precise feeling of what helps you attain the true consciousness and what bars the way or pulls you backwards or even fights against your progress. And so the perspective changes and you are obliged to say: this is divine or a help towards the Divine; and that goes against the Divine, its the Divines enemy. But this is a pragmatic standpoint, geared to action, to movement in material lifebecause you havent yet attained the consciousness surpas Sing all that; because you havent reached that inner perfection where you no longer have to fight, Since you have gone beyond the field or the time or the utility of struggle. But before reaching that state in your consciousness and action, there is necessarily struggle; and if there is struggle, there is choice; and to choose, you need discrimination.
   (Mother remains silent)
  --
   But truly, EVERYTHING was changed at that moment: something was achieved. It was the perception of Power the Power that comes from Love (what Love is to the Supreme Consciousness, which has nothing to do with what we usually mean by the word love). And it was it was simple! None of those complications resulting from thought, intellect, understandingall that was gone, all gone. A formidable Power! And it made me understand one thing, that the state I had been put in (by the Lord of Yoga, in fact) was for obtaining the particular power that comes through an identity with all material things, a power possessed by certain personsnot always yogis, certain mediums, for instance. I saw it with Madame Theon: she would will a thing to come to her instead of going to the thing herself; instead of going to get her sandals when she wanted them, she made the sandals come to her. She did this through a capacity to radiate her mattershe exercised a will over her matterher central will acted upon matter anywhere, Since she WAS THERE. With her, then, I saw this power in a methodical, organized way, not as something accidental or spasmodic (as it is with mediums), but as an organization of Matter. And so I began to understand: With this comes the power to put each thing in its place! provided one is universal enough.
   Well, I have understood. And now I know where I stand.
  --
   Since this experience (three or four days ago, five days, Im not sure), there has been a constant multiplication of FACTS of identification (one is it, and so one DOES it), for all the small things of Matter, the most trivial things in the material world.
   (Mother gets up)

0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   Afterwards, I looked into it a bit. Whats wrong with you, anyway? I said. If you dont have the strength to bear experiences you wont be able to do the work! My body answered me very clearly that I was overworking it; and Sri Aurobindos will was clearly behind it, saying, Its overwork. You cant keep on seeing people and talking for hours on end and then going into these kinds of experiences. You cant do both, you have to choose, or at least strike a better balance. Well, I certainly wasnt going to stop my experiences, so I took advantage of this little incident to get some rest. It was nothing, really! The doctors were saying, Take care, the heart isnt working properly, and all that. They wanted to start drugging me! All I need is peace and quiet, not drugs. So I took a restand Since I had to have an excuse, I said I wasnt well and needed rest.
   But following that, and because of the overwork, an old thing I thought I had cured has come back. It was originally brought on by overwork when I was going to the Playground and resting only two hours out of twenty-four, which wasnt enougha sort of ulcer formed between my nose and throat. Its an old complaint, dating from the removal of adenoids in my childhood; the operation left a kind of small cavity, which was nothing in itself, except that occasionally it would give me a cold. But as a result of overwork it came back in the form of an ulcer, and gave me artificial colds; it was so sour and corrosive, a terrible irritation in the throat and nose. It got much worse when I was giving classes at the Playground, and once I showed it to the doctor. Why, you have an ulcer! he said. A big fuss. He offered to treat me. No thanks! I said. Dont worry, it will pass. And I began my own yogic treatment. It was over in a week and for three years there was no further sign of it. Recently (the last two or three months) I had felt it trying to come back, for exactly the same reason of overwork. And with that little adventure the other day, it did come backit gave me one of those stupid colds: sneezing, coughing. Its not quite over yet. But its nothing, it just gives me an excuse (laughing) to tell people I am still not quite well!
  --
   These past few days Ive had some interesting experiences from this standpoint. I had what is commonly called fever, but it wasnt feverit was a resurfacing from the subconscient of all the struggles, all the tensions this body has had for what will soon be eighty-three years. I went through a period in my life when the tension was tremendous, because it was psychological and vital as well as physical: a perpetual struggle against adverse forces; and during my stay in Japan, particularly oh, it was terrible! So at night, everything that had been part of that life in Japanpeople, things, movements, circumstancesall of it seemed to be surrounding my body in the form of vital3 vibrations, and to be taking the place of my present state, which had completely vanished. For hours during the night, the body was reliving all the terrible tensions it had during those four years in Japan. And I realized how much (because at the time you pay no attention; the consciousness is busy with something else and not concentrated on the body), how much the body resists and is tense. And just as I was realizing this, I had a communication with Sri Aurobindo: But youre keeping it up! he told me. Your body still has the habit of being tense. (Its much less now, of course; its quite different Since the inner consciousness is in perfect peace, but the BODY keeps the habit of being tense.) For instance, in the short interval between the time I get up and the time I come down to the balcony,4 when I am getting ready (I have to get this body ready to come down) well, the body is tense about being ready in time. And thats why accidents happen at that moment. So the following morning I said, All right, no more tension, and I was exclusively concerned with keeping my body perfectly tranquil I was no later than usual! So its obviously just one of the bodys bad habits. Everything went off the same as usual, and Since then things are better. But its a nasty habit.
   And so I looked. Is it something particular to this body? I wondered. To everyone who has lived closely with it, my body gives the impression of two things: a very concentrated, very stubborn will, and such endurance! Sri Aurobindo used to tell me he had never dreamed a body could have such endurance. And thats probably why. But I dont want to curtail this ability in any way, because it is a CELLULAR will, and a cellular endurance toowhich is quite intriguing. Its not a central will and central endurance (thats something else altogether)its cellular. Thats why Sri Aurobindo used to tell me this body had been specially prepared and chosen for the Workbecause of its capacity for obstinate endurance and will. But thats no reason to exercise this ability uselessly! So I am making sure it relaxes now; I tell it constantly, Now, now! Just let go! Relax, have some fun, wheres the harm in it? I have to tell it to be quiet, very quiet. And its very surprised to hear that: Ah! Can I live that way? I dont have to hurry? I can live that way?
  --
   Psychologically, there was no struggle, no tension, no effortnot ONCE; I was living in total and confident serenity. On the material plane there were attacks, but even these he took upon himself. Well, I saw it all, all those thirty years of life; not for a SECOND did I have any sense of responsibility, in spite of all the work I was doing, all the organizing and everything. He had supposedly passed on the responsibility to me, you see, but he was standing behindHE was actually doing everything! I was active, but with absolutely no responsibility. I never felt responsible for a Single minutehe took the full responsibility. It was really.
   For the first seven years he was doing the work, not me. He was the one who saw people; I looked after his personal affairs, his housekeeping, his food, his clothes and so forth. I kept myself quietly busy with that, doing nothing else, not seeing people, simply looking after his material lifelike a child at play. It was seven years of integral peace.
   Later, when he withdrew and put me in front, there was naturally a bit more activity, as well as the semblance of responsibility but it was only a semblance. What security! A sense of total, total security for thirty years. Not once. There was just a Single scratch, so to speak, when he had that accident and broke his leg. There was a formation at work (an adverse force) and he wasnt taking sufficient precautions for himself because it was directed against both of us, and more especially against me (it had tried once or twice to fracture my skull, things like that). Well, he was so intent on keeping it from seriously touching my body that it managed to sneak in and break his leg. That was a shock. But he straightened everything out again almost immediatelyit all fell back into place and went on like that till the end.
   And the feeling was so strong that even during his illness (which lasted for months, you know), I had a sense of perfect security; so much so that the idea of his life being really affected in the least by this illness couldnt even occur to me! I didnt want to believe it when the doctor said, Its over. I didnt want to believe it. And as long as I stayed in the room with me in the room he couldnt leave his body. And so there was a terrible tension in himon the one hand the inner will to depart, and then this thing holding him there in his body: the fact that I knew he was alive and could only be alive. He had to signal me to go to my room, supposedly to rest (I didnt rest); and no sooner had I left his room than he was gone.
  --
   67There is no Sin in man, but a great deal of disease, ignorance and misapplication.
   68The sense of Sin was necessary in order that man might become disgusted with his own imperfections. It was Gods corrective for egoism. But mans egoism meets Gods device by being very dully alive to its own Sins and very keenly alive to the Sins of others.
   69 Sin and virtue are a game of resistance we play with God in His efforts to draw us towards perfection. The sense of virtue helps us to cherish our Sins in secret.
   Well?
  --
   helps us to cherish our Sins in secret.
   Thats not something ordinary human thought can easily grasp.
   Helps us to cherish in secret the sense of Sin.
   But did you think of a question?
  --
   To cherish in secret the sense of Sin. No, I cant say Ive had that experience, in the sense that I have never had a very pronounced love of virtue.
   Thats another thing I have noticed: even in my childhood I was already conscious of what Sri Aurobindo calls living divinely, that is, outside the sense of Good and Evil.
   This was counterbalanced by a terrible censor which never left me.11 It took Sri Aurobindo to clear it from my path. But I didnt have the sense of Sin, of Good and Evil, Sin and virtuedefinitely not! My consciousness was centered around right action and wrong action12this should have been done, that shouldnt havewith no question of Good or Evil, from the standpoint of work, of action alone. My consciousness has always been centered on action. It was a vision, a perception of the line to be followedor the many lines to be followed for the action to be accomplished. And any deviation from what to me was the luminous line, the straight line (not geometrically straight: the luminous line, the line expres Sing the divine Will), the slightest deviation from that, and oh, it was the only thing that tormented me.
   And the torment didnt come from me, it came from that character hooked on to my consciousness and constantly whipping me, hounding me, ill-treating mewhat people call their conscience, which has nothing whatsoever to do with consciousness!13 Its an adverse being, and whatever it can change, it changes for the worse; whatever is susceptible to being changed into something antidivine, it changes. And it is constantly repeating the same thing: This is wrong, that is wrong, this is wrong.
   But this was the only thing; there was never, never the idea of being either virtuous or Sinfulnever. It was a matter of doing the right thing or not doing the right thing. Thats all. No sense of being virtuous or Sinful, none at all! I never, ever had that sense.
   So its a bit difficult for me to identify with the feeling Sri Aurobindo describes here; it doesnt correspond to anything in me. I understand, of course! I understand very well what he means. But to identify with that sentiment.
  --
   All in all, in these last few aphorisms Sri Aurobindo is clearly trying to show us that we must go beyond the sense of Sin and virtue. It reminds me of a passage from one of your experiences which struck me very much at the time. In that experience you went to the supramental world: you saw a ship landing on the shore of the supramental world and people being put through certain testssome people were rejected, others were kept. Theres a striking passage in your description, and it bears a relation to these aphorisms. May I read you what you said?14
   Yes I dont remember it any more.
  --
   And it has never left me. Ever Since then I have kept that same vision of things. But I have to make it intelligible.
   Ill see you on the 12th.
  --
   Mother frequently addressed Satprem as "mon petit" or "petit," terms of endearment she used for very few other people, which can be approximately rendered as "my little one" or "my child." Since no English phrase can capture the nuances of Mother's simple "petit" and "mon petit," we have decided to leave them in the original French wherever they occur.
   Sri Aurobindo on Himself.

0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
   I mentioned the principal psychological requirement in my answer to that American: a state of perfect equality. This is an ABSOLUTE condition. Over the years Since that experience I have observed that no supramental vibration whatsoever can be transmitted without this perfect equality. The slightest contradiction of that equalityin other words, the least movement of ego, of egoistic preference and everything is blocked, transmission stops. This is already quite a large stumbling block.
   And, over and above this, for the realization to be total, there are two other conditions, which arent easy either. Intellectually, theyre not too difficult; in fact, for someone who has practiced yoga, followed a discipline (I am not speaking here of just anyone), theyre relatively easy. Psychologically too, given this equality, theres no great difficulty. But as soon as you come to the material plane the physical plane and then to the body, it isnt easy. These two conditions are first, the power to expand, to widen almost indefinitely, enabling you to widen to the dimensions of the supramental consciousness which is total. The supramental consciousness is the consciousness of the Supreme in his totality. By totality, I mean the Supreme in his aspect of Manifestation. Naturally, from a higher point of view, from the viewpoint of the essence the essence of that which in Manifestation becomes the Supermindwhats necessary is a capacity for total identification with the Supreme, not only in his aspect of Manifestation, but in his static or nirvanic aspect, outside of the Manifestation: Nonbeing. But in addition, one must be capable of identifying with the Supreme in the Becoming. And that implies both these things: an expansion that is nothing less than indefinite, and that should simultaneously be a total plasticity enabling one to follow the Supreme in his Becoming. You dont merely have to be as vast as the universe at one point in time, but indefinitely in the Becoming. These are the two conditions. They must be potentially present.
  --
   For thought, its elementary, very simple. Its not difficult for the feelings either; for the heart, the emotional being, to expand to the dimensions of the Supreme is relatively easy. But this body! Its very difficult, very difficult to do without the body lo Sing its center (how can I put it?) its center of coagulationwithout it dissolving into the surrounding mass. Although, if one were in a natural environment, with mountains and forests and rivers, with lots of space and lots of natural beauty, it could be rather pleasant! But its physically impossible to take a Single step outside ones body without meeting unpleasant, painful things. At times you come in contact with a pleasant substance, something harmonious, warm, vibrating with a higher light; it happens. But its rare. Flowers, yes, sometimes flowers sometimes, not always. But this material world, oh! It batters you from all sides; it claws you, mauls youyou get clawed and scraped and battered by all sorts of things which which just dont blossom. How hard it all is! Oh, how closed human life is! How shriveled, hardened, without light, without warmth let alone joy.
   While sometimes, when you see water flowing along, or a ray of sunlight in the treesoh, how it Sings! The cells Sing, they are happy.
   Well, mon petit, thats all I can tell you. If you can make something out of it. But its a new experience. Isnt it interesting? I have to put it into the form of an experience theres no other way for it to be.
  --
   Since the physical transformation is so difficult, one is tempted to wonder whether it wouldnt be advantageous to materialize something, to work occultlyto create a new body by occult means.
   That was the idea: for a few beings to first attain, here in this physical world, a level of realization giving them the power to materialize a supramental being.

0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   This is exactly the experience I have been going through these past few days; Since the day before yesterday it seems to have reached its peak, and this morning it developed into a comprehensive vision, an earth-encompas Sing vision.
   Its almost like a reversal of attitude.
  --
   Thats essentially what this aphorism says, seen from the other end. So long as a Single human consciousness carries the possibility of feeling, acting, thinking or being in opposition to the great divine Becoming, it is impossible to blame anyone else for it; it is impossible to blame the adverse forces, which are kept in the creation as a means of making you see and feel how far you still have to go.
   (silence)
  --
   It came after the vision of the great divine Becoming.2 Since this world is progressive, I was wondering, Since it is increa Singly becoming the Divine, wont there always be this deeply painful sense of the nondivine, of the state that, compared with the one to come, is not divine? Wont there always be what we call adverse forces, in other words, things that dont harmoniously follow the movement? Then came the answer, the vision of That: No, the moment of this very Possibility is drawing near, the moment for the manifestation of the essence of perfect Love, which can transform this unconsciousness, this ignorance and this ill will that goes with it into a luminous and joyous progression, wholly progressive, wholly comprehensive, thirsting for perfection.
   It was very concrete.

0 1962-01-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   But there is one advantage: without those beings, without the worlds distortion, many things would be lacking. Those beings potentially embodied certain absolutely unique elementsunderstandably so, Since they were the first wave. And precisely because they still WERE the Supreme to such a great extent, each one felt he was the Supreme, and that was that. Only it wasnt quite sufficient, for the simple reason that they were already divided into four, and one Single division is enough to make everything go wrong. Its readily understandable: its not something essentially evil, but a question of wrong FUNCTIONING; its not the substance, not the essence. The essence isnt evil, but the functioning is faulty.
   But if you understand.

0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   Myself, I have learned a lot of rules I didnt know before (thank God!)the divine Grace saved me from that whole hodgepodge of rules about how this happens and how that cant happen and how that must happen and how. Oh, good Lord! I saw things very simply, without a Single rule in my brain, and so I did them just as simply, with no rules in my headit worked very, very well, I didnt run into any trouble. Things worked out quite naturally and simply. And if I was told, That cant beWell, sorry, I would say, but its already done.
   That cant be. Sometimes it can!
  --
   In the course of my observation, I also saw the position of X and people like him, who practically spend their lives doing japa, plus meditation, puja,4 ceremonies (I am talking only about Sincere people, not fakers). Well, thats their way of working for the world, of serving the Divine, and it seems the best way to themperhaps even the only way but its a question of mental belief. In any case, its obvious that even a bit of not exactly puja, but some sort of ceremony that you set yourself to dohabitual gestures symbolizing and expres Sing a particular inner statecan also be a help and a way of offering yourself and relating to the Divine and thus serving the Divine. I feel its important looked at in this waynot from the traditional viewpoint, I cant stand that traditional viewpoint; I understand it, but it seems to me like putting a brake on true self-giving to the Divine. I am speaking of SELF-IMPOSED japa and rules (or, if someone gives you the japa, rules you accept with all your heart and adhere to). These self-imposed rules should be followed as a gesture of love, as a way of saying to the Divine, I love You. Do you see what I mean? Like arranging flowers in a certain way, burning incense, dozens of little things like that, made beautiful because of what is put into themit is a form of self-giving.
   Now, I think that doing japa with the will and the idea of getting something out of it spoils it a little. You spoil it. I dont much like it when somebody says, Do this and you will get that. Its trueits true, but its a bit like baiting a fish. I dont much like it.
  --
   And so according to your mission in the world, you have to find for yourself the right proportion between this work and external, intellectual or organizational work; and then there are the bodys needs, which can be met in the same way, trying to make it possible for the Lord to take delight in them. I have seen this for trivial things: for example, making your bath a pleasant experience, or caring for your hair, or whatever (of course, its been a long time Since there have been any of those stupid, petty ideas of personal pleasure), so that these things arent done indifferently, out of habit and necessity, but with a touch of beauty, a touch of charm and delight for the Lord.
   There, thats all.
  --
   For me, you know, japa means a moment when all physical life is EXCLUSIVELY for the Divine. A moment when nothing but the Divine existsevery Single cell of the body, each second, is EXCLUSIVELY for the Divine, there is nothing but the Divine.
   When you succeed in doing that, its good.

0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Perhaps the problem is the opposition (if it is an opposition) between two attitudes, both of which should express our relationship with the Supreme. One is the acceptancenot only voluntary but perfectly contentof everything, even the worst calamities (what are conventionally called the worst calamities). I wont use this story as an example because its self-explanatory, but if Andromeda were a yogi (with ifs you can build castles in the air, but I am trying to explain what I mean), she would accept the idea of death readily, easily. Well, its precisely this conflict between an attitude quite ready to accept death (I am not talking about what happens in the story itself, but merely giving a case in point to make myself clear) because it is the divine Will, for this reason aloneits the divine Will, so its quite all right; Since thats how it is, its quite all rightand at the same time, the love of Life. This love of Life.3 Following the story, you would say: she lived because she had to live and everything is explained. But thats not what I mean. I am looking at this outside the context of the story.
   Because things like that happen in the consciousness of. It always bothers me to get into big ideas and big words, but to truly explain myself, I should say: the Universal Mother.
  --
   Automatically, everything that exists is a natural expression of divine Joy, even the things human consciousness finds most horrifyingthis is understandable. But at the same time there is this aspiration, so intense that its almost anguish, for a perfection of creation to come. And it does seem that this intense aspiration and anguish in the material world is a necessary preparation for this perfection to come. Yet at the same time, whatever exists is perfect at each moment, Since it is ENTIRELY the Divine. There is nothing other than the Divine. So there is simultaneously this plenitude of Divine Joy in each second, in whatever exists, and the aspiration, the anguish and the difficulty lies in joining the two, there you have it.
   Practically, you go from one to the other, or one is in front and the other behind, one active and the other passive. With the feeling of perfect joy comes an almost static state (certainly the joy of movement is also there, but all anticipation of the goal stays in the background). Then, when the aspiration of the Becoming is there, the joy of divine perfection at each moment withdraws into a static state.
  --
   I can have that experience at any moment whatsoever: one second of concentration, stepping back from action, and its Bliss. And when I dont step back, then its something like an eternal omnipotence geared to action and entirely upheld and englobed by That. This power geared to action is the first manifestation of That thats what manifests first when That begins to exist consciously. (Mother places her palms together and, without separating them, turns her hands from side to side, as if to show two faces of the same thing.) So its indissoluble: its not two things, not even two aspects, because it isnt an aspect at all (words are idiotic, imbecilic, meaningless). The experience is renewable at will: one Single thing in its essence, innumerable in its expression, and apparently increa Sing in power. I have experienced this at will, in every possible circumstance, including physically fainting (I told you the other day). Its called fainting, but I didnt lose consciousness for a minute! Not for one minute did I PHYSICALLY lose consciousness and behind it all, witnes Sing everything, was this experience.
   (Pavitra enters the room to ask Mother an urgent question)
  --
   And why You, Since theres no difference? But there is just enough difference for You to be, for the joy of You thats the thing. Yet there is no difference.
   This seems like the supreme Mystery to me (oh, another time something else would seem like the supreme Mystery!), but this is really.

0 1962-02-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   There was also that attack (it was rather serious and threw the doctor into a fit of anxiety) which took place, I think, the day before sari distribution.6 The next morning, throughout the distribution, someone else seemed to have taken possession of my body and to be doing what had to be done, taking care of all the difficulties; I was comfortable, serene, simply like a carefree spectator. I had nothing to worry about, someone was. (What someone? Someone, something, I dont know, theres no more difference, its not delineated like that any more; but anyway, it was a being, a force, a consciousness perhaps a part of myself, I dont know; none of this is clear-cut; its quite precise, but not divided, very smoothMo ther makes a rounded gestureno breaks.) Something, then, a will or a force or a consciousness plainly a powerhad taken possession of the body and was doing all the work, looking after everything. I was witnes Sing everything, smiling. But its gone now. It came specifically for that work (I was in pretty bad shape); when the work was over, it dissolvedit didnt leave abruptly but it became inactive. Afterwards, I felt rather confident. Well in any case, I thought, something similar could happen on the 21st, Since it just happened now.
   The 19th was so-so, and on the 20th I was concentrated all day long: no contacts with anyone, nothing external, only an intense invocation as intense and concentrated as when youre trying to melt into the Lord at death. It was like that. The same movement of identification, but at its core a will for everything to work out in a good way here [on the material plane]. In a good way I mean I said to the Lord, YOUR Good, the true Good, not. The true Good, a victorious Good, a real progress over the way life is usually lived. And I stayed in this unwavering concentration the whole day, all the time, all the time: even when I spoke, it was something very external speaking. And then at night when I went to bed I felt something had changed the body felt completely different. When I got up in the morning, all the pains and disorders and dangers had vanished. Lord, I said, You have given me a gift of health.
  --
   And exhale slowly thats very difficultbeing careful to empty the top part of the lungs, because air often stagnates there. This seems to be one of the most frequent causes of coughs and colds. When I had bronchitis I learned to empty the air out completely. And I knew Singing, so I was familiar with the method: you learn to hold the air and then release it slowly, slowly, so as to keep Singing nonstop.
   I advise you to practice it.
  --
   Since the black-magic attack in December 1958.
   A heart attack.

0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Anyway, to go back to what I was saying, depending on the plane of ones vision, one can judge approximately how much time it will take to be realized. Immediate things are already realized, they are self-existent and can be seen in the subtle physical they already exist there, and the reflection (not even transcription) or projection of this image is what will take place in the material world the next day or a few hours later. In this case you see the thing accurately, in all its details, because its already there. Everything hinges on the precision and power of your vision: if your vision is objective and Sincere, you will see the thing as it is; if you add personal sentiments or impressions, it gets colored. Accuracy in the subtle physical depends exclusively on the instrument, the one who sees.
   But as soon as you move into a subtler realm, like the vital (and the mental even more so), there is a narrow margin of possibilities. You can see the rough outlines of what is going to take place, but in the details it can be this way or that way: it is possible for certain wills or influences to interfere and create discrepancies.
  --
   Ultimately, absolute Sincerity is the great deciding factor for those who predict or foresee. Unfortunately, because of peoples curiosity, their insistence and the pressure they exert (which very few can resist), an almost involuntary mechanism of inner imagination comes to add just that small mis Sing element to something not seen with precision or exactness. Thats what causes flaws in prediction. Very few have the courage to say, Ah no, I dont know this, I dont see that, this eludes me. They dont even have the courage to say it to themselves! So then, with a tiny drop of imagination, which acts almost subconsciously, the vision or information gets rounded outit can turn out to be anything at all! Very few people can resist this tendency. I have known many, many psychics, many extraordinarily gifted beings, and only a handful were able to stop just at the point where their knowledge stopped. Or else they embellish. Thats what gives these faculties their slightly dubious quality. One would have to be a great saint, a great sage, and completely free from other peoples influences (I dont speak of those who seek fame: they fall into the most flagrant traps); because even goodwillwanting to satisfy people, please them, help themis enough to distort the vision.
   (Smiling) Are you satisfied? Have I answered everything?

0 1962-03-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   You know, all those little rules were enjoined to follow: Above all, dont do that; and be sure to do this, dont forget that. Like ablutions, for instance, or attitudes, or what to eattheres no dearth of them. A mountain of dos and dontsall completely swept away! And swept away to the point where sometimes a rule, something highly recommended (Be sure to do this, be careful to do thatan attitude or an action) becomes an obstacle. I hardly dare say it, but one example is having a regular schedulealways making ablutions at the same hour, always doing japa in the same manner and so on. And I am perfectly aware that Sri Aurobindo himself puts all sorts of trivial obstacles in my wayobstacles I could hurdle with a Single second of reflection; he sets them up as if in play. Do you remember the aphorism where he says he was quarreling with the Lord and the Lord made him fall in the mud?2 Thats just what I feel. He puts a stick in my spokes and laughs. So I say, All right, thats enough, I dont give a hoot! Ill do whatever You want, its not my problem; I can do it or not do it, do it this way or that. It has all gone up in smoke now.
   What has become constant, though. I shouldnt say it, because its going to get me into trouble again! But anyway, whats trying to be constant is DISCRIMINATION: taking all circumstances, vibrations, relationships, what comes from the people around me, what responds, and putting each in its proper place. A second-to-second discrimination. I know where things are coming from, why they come, their effect, where theyre going to lead me, and so on. Its growing more and more frequent, constant, automaticlike a state of being.
  --
   Aphorism 463At first whenever I fell back into Sin, I used to weep and rage against myself and against God for having suffered it. Afterwards it was as much as I could dare to ask, "Why hast thou rolled me again in the mud, O my playfellow?"...
   In The Synthesis of Yoga.

0 1962-03-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   Only its perfectly true that to deal with those realms one must either be fully protected by a guru, a real guru, a man with knowledge, or else have purity (not saintliness), an unmixed vital and mental purity. Very, very often, bhaktas [devotees] of Sri Aurobindo or mewhen they are Sincere, truly Sincere, that is, people of great spiritual purityhave dozens of beings appear to them, saying, I am Sri Aurobindo. It happens all the time, with all the right external appearancesits very easy for such beings to put on a disguise. It takes the inner psychic purity not to be deceivedyou invariably FEEL something that makes it impossible for you to be duped. But otherwise, many, many people are taken in.
   I dont like to talk about this because people here have no discrimination; they would be left with nothing but fear and would no longer believe in anything, forever asking me, Oh, isnt this a trick? Which paralyzes everything. Thats why I didnt speak about that in this Talk.
  --
   No, I dont know if its wise to publish this Talk; if too incomplete, it looks like ignorant chatter. And I have always deliberately refused to say things in full Since its so very disconcerting for people, very disconcerting.
   But couldnt what you just said be added to the Talk?
  --
   Some people have even been driven insane, through their own constant fearout of fear they refused all protection. I tell you, only those with a great devotion and a great love are not deceiveda great devotion gives you an immediate sense of things; when your devotion goes like this (shrinking gesture), you know what it means. But your devotion must be Sincere and very strong; its the only protection.
   Written things can fall into all sorts of hands and become very dangerous weapons.
  --
   Then it becomes inanitiesits too incomplete. Id rather not attract peoples attention to these topics too much. There must be other things to publish. Since you cant give the full picture, it becomes sheer inanity. If you wanted to be perfectly complete, you could write volumes (its a tremendous world of experiences!). And saying just a thing or two makes you look like one of those ninnies who have a few experiences and think theyve discovered the world!
   Bhikku: Buddhist monk.

0 1962-04-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   ( Since March 16, Mother has been going through a grave ordeal that threatened her physical existence. Even so, she went down to the balcony on the 18th and 20th of March, which were to be the last times. She has not left her room Since then. All her conversations with Satprem will henceforth take place in her upstairs room. The latest attack occurred the previous night, April 2-3, and took the form of a total cardiac arrest. Despite her condition, this morning Mother has found the strength to speak. She speaks in English. Her words have been noted down from memory.)
   Just between eleven and twelve [last night] I had an experience by which I discovered that there is a group of peoplepurposely their identity was not revealed to mewanting to create a kind of religion based on the revelation of Sri Aurobindo. But they have taken only the side of power and force, a certain kind of knowledge and all which could be utilized by Asuric forces. There is a big Asuric being that has succeeded in taking the appearance of Sri Aurobindo. It is only an appearance. This appearance of Sri Aurobindo has declared to me that the work I am doing is not his. It has declared that I have been a traitor to him and to his work and has refused to have anything to do with me.
   There is in that group a man whom I must have seen once or twice, who is not with them in spirit, but only in appearance, but without knowledge. He does not know what kind of being it is. And he always hopes to make him accept me, believing it is truly Sri Aurobindo. I saw this being last night. I wont tell you all the details of the vision. It is not necessary. But I must say that I was fully conscious, aware of everything, knowing that there was an Asuric Force there, but not rejecting it, because of the infinity of Sri Aurobindo. I knew that everything is part of him and I do not want to reject anything. I met this being last night three times, even apologized for Sins that I have not committed, and in full love and surrender.
   I woke up at twelve, remembering everything.

0 1962-05-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   But how powerful are they outwardly? The people around that fellow [the fake Sri Aurobindo], who leveled all those reproaches at me, used to be in the Ashram they have Since left. They were quite real. But the ones in the last group [in the most recent vision], I dont know I dont know them physically, so I cant say.
   One day, perhaps, Ill find out.
  --
   Once again, with Mother, we find ourselves deep into modern physics. All theories of physics attempting to describe the structure of our universe and the composition of matter, whether they emanate from official scientific laboratories or from the work of independent researchers, point to the wavelike or Sinusoidal movement as the constituent and dynamic foundation of physical reality. Indeed, whether in electromagnetic or gravitational fields, or in atomic interactions, everything, from the heart of the atom to the farthest reaches of the universe, moves or is propagated as waves. With striking succinctness Mother says, The wave movement is the movement of life.
   A movement of waves without beginning or end, with a condensation like this (gesture from above down), with a condensation like that (horizontal gesture). We cannot fail to be reminded of the electromagnetic field with its two perpendicular components, the electric and magnetic fields, which are propagated along an infinite Sinusoidal wave. And then again: A movement of expansion a sort of contraction, concentration, and then expansion, diffusion. Unmistakably, this is an exact description of the propagation in space of a Sinusoidal wave.
   Striking though the parallel may be, there is still a fundamental difference between these mathematical concepts and Mothers experience. In the first case, we are dealing with conceptual instruments used by the human mind to better explain and master the world: no one has actually seen electromagnetic wavesnot to speak of gravitational ones! They are images, convenient models, invisible and nonexistent in themselves. They exist only through their effects: a beam of sunlight, which is an electromagnetic wave, strikes our retina and enables us to distinguish a flower; by means of gravitational waves, Newtons apple falls from the tree but no one has lived the reality of those waves. The way Mother grasps reality, on the contrary, is first and foremost through lived experience. She is the movement, she is the wave: I walk around the room, and that is what is walking. Here we touch upon a stupendous mystery and a formidable question: How is it possible for a material and cellular body to be the wave that at once constitutes and carries the worlds along in its infinite undulating movement and governs the existence of atoms and galaxies? How is it possible to be an infinite and ubiquitous electromagnetic wave while remaining within the narrow confines of a human body?
   In being THAT, it might be said, Mother thus resolves the famous question of the unified-field theory, the theory to which Einstein devoted the last years of his life in vain, that would describe the movements of both planets and atoms in a Single mathematical equation. Mothers body-consciousness is one with the movement of the universe, Mother lives the unified-field theory in her body. In so doing she opens up to us not merely one more physical theory, but the very path to a new species on earth, a species that will physically and materially live on the scale of the universe. The posthuman species might not simply be one with a few organs more or less, but rather one capable of being at every point in the universe. A sort of material ubiquity. It may not be so much a new as an ubiquitous species, a species that embraces everything, from the blade of grass under our feet to the far galaxies. A multifarious, undulating existence. A resume or epitome of evolution, really, which at the end of its course again becomes each point and each species and each movement of its own evolution.
   There was, in fact, a whole group of Ashram people (they might be called the Ashram "intelligentsia") who, influenced by Subhas Bose, were strongly in favor of the Nazis and the Japanese against the British. (It should be recalled that the British were the invaders of India, and thus many people considered Britain's enemies to be automatically India's friends.) It reached the point where Sri Aurobindo had to intervene forcefully and write: "I affirm again to you most strongly that this is the Mother's war.... The victory of one side (the Allies) would keep the path open for the evolutionary forces: the victory of the other side would drag back humanity, degrade it horribly and might lead even, at the worst, to its eventual failure as a race, as others in the past evolution failed and perished.... The Allies at least have stood for human values, though they may often act against their own best ideals (human beings always do that); Hitler stands for diabolical values or for human values exaggerated in the wrong way until they become diabolical.... That does not make the English or Americans nations of spotless angels nor the Germans a wicked and Sinful race, but...." (July 29, 1942 and Sept. 3, 1943, Cent. Ed., Vol. XXVI.394 ff.) And on her side also, Mother had to publicly declare: "It has become necessary to state emphatically and clearly that all who by their thoughts and wishes are supporting and calling for the victory of the Nazis are by that very fact collaborating with the Asura against the Divine and helping to bring about the victory of the Asura.... Those, therefore, who wish for the victory of the Nazis and their associates should now understand that it is a wish for the destruction of our work and an act of treachery against Sri Aurobindo." (May 6, 1941, original English.)
   See note at the end of this conversation

0 1962-05-22, #Agenda Vol 03, #The Mother, #Integral Yoga
   Oh! You cant imagine the discoveries I have made Since I withdrew and supposedly have no more dealings with the outside.
   I was already more than eighty, and had seen nearly every country in the world and every possible kind of personand, well, I made some more discoveries, and I am making still more.

0 1962-05-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   I dont think any Single individual on earth (as it is now) no matter how great he may be, no matter how eternal his consciousness and origin, can all by himself change and realize. Change the world, change the creation as it is, and realize that higher Truth, the Truth that will be a new worlda truer, if not absolutely true, world. A certain number of individuals (until now they seem to have come in succession, in time, but they might also come as a collectivity, in space) would seem indispensable for this Truth to be concretized and realized.
   On a practical level, I am sure of it.
  --
   I would like to ask you in what way your vision has changed Since the experience of April 13what exactly is the difference?
   I repeat.
  --
   In what way has your vision of the PHYSICAL world changed Since that experience [of April 13]?
   I cant give you more than an approximation of that awareness.
  --
   Of course, its been a long time Since there has been any question of three dimensionsall that belongs ABSOLUTELY to the world of illusion and falsehood. But now the whole use of the sense of the fourth dimensionalong with all it entailsseems superficial to me! And so much so that I cant recapture it. The other world, the three-dimensional world, is completely unreal; but now that one (what can I say?) seems conventional to me. Like a conventional transcription opening a particular type of approach to you.
   And as for expres Sing what the other, the true position is like. It is so far beyond any intellectual state that I cant manage to put it into words.

0 1962-05-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Let me put it to you more clearly: your physical body, for example, should have been either stronger or more supple or endowed with certain very strong vital compensations, so that you wouldnt suffer from your working conditions. Of course, for someone following a yogic ascent, whose soul is in the process of formation, the external conditions of life are normally what is best for inner development, whatever that may beeven if, on the surface, those conditions arent good. So the only advice you can give such a person is, Well, either renounce the spiritual life or else putup with it. But thats not your case. There is a Mission, a work, and a kind of gap between a certain physical formation and that Mission. So if you ask me plainly what I see, I can tell you plainly, instead of saying as I would to certain sadhaks or anyone Sincerely wanting to do yoga, Take it or leave it; you must learn to transform yourself inwardly to the point where you can master the body and its needs. I cant tell you that, because thats not how it is for you.
   I mean it may beit may be that even an inner transformation (a complete conversion of the vital being, for instance) wouldnt necessarily bring an improvement in your health. It is here where. Its not something I see imperatively. And to go back to ordinary life would be the end of everythingof your physical life and your inner life too.

0 1962-05-29, #Agenda Vol 03, #The Mother, #Integral Yoga
   But even then I was told: It depends on YOU alone, not on circumstancesabove all, dont blame circumstances; you must find it in yourself, the transformative element is within you. And you can do it wherever you are, even in a cell at the bottom of a hole. The groundwork was already done, you see, Since the body never asked for anything.
   Well, I think thats the best education. To the children here we give the exact opposite! But thats how it is: its a principleits not practical.
  --
   I feel theres been a change Since X left.
   Ah!
  --
   Frankly, I dont believe thats the problem, mon petit. Because I see this book, I feel it. And Since I feel it so vividly, dont you think it would be easier to write it here than up there?
   No, its solely a question of health. If I could. Listen, I also had a longing to go to the Himalayas, I had a great longing for it when I was in France. When I came here the first time it was fine, I was very happy, everything was beautiful, everything was perfect, but oh, to go to the Himalayas for a while! (I have always loved mountains.) I was living over there in the Dupleix house, and I used to meditate while walking back and forth. There was a small courtyard with a dividing wall, and shards of glass were stuck on top of the wall to keep out thieves. And I was meditatingmeditating on the spiritual lifewhen suddenly something caught my eye: a ray of sunlight on a sharp piece of blue glass on top of the wall. And positively, spontaneously, without thinking or reflecting or anything I saw the summits of the Himalayas: I was on the summits of the Himalayas.

0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   The only thing to do is not torment yourself and to say to the Lord (in all Sincerity, of course), Its up to You. Rid me of this. And it is very effective. Very effective. At times I have had old things like that dissolved in a flash; certain inveterate little habitsso stupid, but so ingrained you cant get rid of them. Then, while doing japa or walking or meditating or whatever, suddenly the flame flares up and (you have really had enough of it; it disgusts you, you want it to change, you really want the change) and you say to the Lord, I cant do it on my own. (You very Sincerely know you cant do it; you have tried and tried and tried and have achieved exactly nothingyou cant do it.) Well then, I offer it to YouYou do it. Just like that. And all at once you see the thing fading away. It is simply wonderful. You know how Sri Aurobindo used to take away someones pain? Its exactly the same. Certain habits bound up with the bodys formation.
   One day I will certainly use the same method on those room changes, but for that it will have to become very clear and distinct, well defined in the consciousness. Because that change of room (intellectually you would call it a change of consciousness, but that means nothing at all; were dealing here with something very, very material) I have sometimes gone through it without experiencing ANY CHANGE OF EFFECT, which probably means I was centered not in the material consciousness but in a higher consciousness dwelling and looking on from elsewherea witness consciousness and I was in a state where everything flows flows like a river of tranquil peace. Truly, its marvelousall creation, all life, all movements, all things, and everything like a Single mass, with the body in the midst of it all, blending homogeneously with the whole and it all flows on like a river of peace, peaceful and smiling, on to infinity. And then oops! You trip (gesture of inversion2) and once again find yourself SITUATEDyou ARE somewhere, at some specific moment of time; and then theres a pain here, a pain there, a pain. And sometimes I have seen, I have witnessed the change from the one to the other WITHOUT feeling the pains or experiencing the thing concretely, which means that I wasnt at all in the body, I wasnt BOUND to the body I was seeing, only seeing, just like a witness. And its always accompanied by the kind of observation an indulgent (but not blind) friend might make: But why? Why that again? Thats how it comes. Whats the use of that? And I cant catch hold of what makes it happen.
   It will come.
  --
   On my part, well. What I saw for you, what Ive been seeing Since the day before yesterday, is just the opposite: it is something being loosened up. Only I plainly see that theres also a worthless road that must not be followed; and both roads are very close together. Why so close! Its like those two rooms: why are they so near each other? If only there were some distance! But no, its all intertwined.
   And its the same thing: whats needed is the path of vastness, widening, relaxation, ease, of BLOSSOMING in the vitalnot so much a censorial vital as as gentleness, a certain sweetness. The vital blossoming into beauty: sweetness and beauty. I dont want to speak of sentiments because oh, that lands us right in a quagmire! No, but a sweetness and charm and beauty but not there (in the head): here. And then restnot a stiff and stony and stagnant rest, a rest within the undulation. You let yourself float.3
  --
   But to say its these particular Words exclusively would be ridiculous. What counts is the Sincerity of the aspiration, the exactness of the expression and the power; that is, the power that comes from the mantra being accepted. This is something very interesting: the mantra has been ACCEPTED by the supreme Power as an effective tool, and so it automatically contains a certain force and power.5 But it is a purely personal phenomenon (the expression is the same, but the vibrations are personal). A mantra leading one person straight to divine realization will leave another person cold and flat.
   What is your experience when you say your mantra? You once told me you felt good saying it.

0 1962-06-02, #Agenda Vol 03, #The Mother, #Integral Yoga
   Then someone came. There are symbolic people in these dreams; they seem to be made up of various parts of the beings of those around me, people who have a particular relationship with me and bring a particular help to the Work. They are symbolic characters and always the same: one of them is tall and thin, some are small, there are young ones, old ones. I cant say its this person or that person, but rather that something IN this or that person is represented in these characters. And one of them is like a big brotherhe helps out in certain circumstances; if theres a boat, for instance, the big brother steers it. So he came up to me and said, Yes, I know the method, and began to try. Stop, for heavens sake! I said. Youll spoil everything; to make it work I have to say: I WANT TO GO THERE. When he began trying to bring me across with his own methods, the water grew muddy again and I started to Sink! No no no! I protested. Dont do that, thats notit at all! THAT has to (although I wasnt formulating it to myself, what I meant was the sense of a certain higher Will) THAT has to say: I WANT TO GO THERE; then it works.
   After that, the experience changed, other things happened. But what I have just related is certainly part and parcel of that experience the other day [the two rooms, one inside the other], because the two were coexistent.1
  --
   But that is a Singular state: there is no mental intervention at all; you live things POSITIVELY, just as you experience them physically, in the same way that this (Mother knocks on the table next to her) is physically a table. Its that kind of perception something positive. I positively said, I am going to my cou Sins place, and the relationship had an absolutely positive vibrationit wasnt at all something thought or even remembered: theres no remembering anything, its simply there, alive. A strange state. I have had it on several occasions, and when I have it I am aware that this must be the state people who know what is happening and make predictions are inin this state there is no possibility of doubt. No thoughts intervenenone at all, not one. Absolutely nothing intellectual: simply certain vital-physical vibrations, and then you know. And you dont even wonder how you know; its not that kind of thingits self-evident. And Since I was in that state when I saw the reincarnation of the cou Sin, I am perfectly sure of what I saw. And god knows (Mother laughs), when I came out of it and began to look at it all with my usual consciousness, I said to myself, My word! I would never have thought of such a thing! It was millions of miles from any thought of mine. Besides, I never used to think of that cou Sin; he was a fine boy but I never paid much attention to him, he had no place in my active consciousness.
   Its fun.
  --
   Several people combined in this Single individual being.
   ***

0 1962-06-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   It happened in a split second: I was sitting, waiting for you, thinking you were about to come; but the door wasnt opening, so automatically the body went like this (inward-turning gesture). And Since it happened so suddenly, I noticed the difference in the way the body felt. What it normally feels is a formidable willvery tranquil, very peaceful, free of tension or agitation, yet so direct and clear, concentrated (not concentrated: coagulated) that it is almost hard. And thats what controls the body, thats what the body obeys. And when thats not there, its the other state: smooth, mellow, soft, woolly and what peace! As if nothing in the world could disturb it.
   It took maybe a second or a fraction of a second thats why I was able to observe both states.

0 1962-06-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   A man in his position, with such a rudimentary degree of culture, CANNOT be helped. Especially Since all his learning is based on a knowledge that denies progress. So how can he be helped to progress?
   Anyway, what will happen will happen, and it will certainly be whats best for everyone, including him!4
  --
   He has been put in contact with a dangerous Gracesome graces are dangerous I knew it from the start. Well see. It can all depend on a Single a Single flash of light: if something can go like that, pierce the crust, then it will be all right. He will become quite a fine person.
   It will be as the Lord decides.

0 1962-06-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Besides, all the Greek gods are various aspects of a Single thing: you see it this way, that way, that way, this way (turning her hand, Mother seems to show several facets of a Single prism). But its simply one and the same thing.4
   Sri Aurobindos description fits this Being exactly. And a few days ago, this same Being came, without my calling it or thinking about it or wishing it to come. And it seemed to be saying it was time for it to intervene.
  --
   Some interesting things have been happening in that world [ Since the supramental descent]. How can I explain? Those beings have an independence, an absolute freedom of movement (although at the same time, they are all a Single Being), but they had the true sense of perfect Unity only with the supreme Consciousness. And now with this present intervention [Mothers], with this incarnation and the establishment of the Consciousness here, like this (Mother makes a fist in a gesture of immutable solidity), in such an absolute way (I mean there are no fluctuations) HERE, on earth, in the terrestrial atmosphere, this incarnation has a radiating action throughout all those worlds, all those universes, all those Entities. And it results in small events,7 incidents scaled to the size of the earthwhich in themselves are quite interesting.
   (long silence)
  --
   I wanted to mention something curious. Since you came up stairs in March, Sujata says that whenever she sees you at night she sees you taller than you were before!
   Everyone says thateveryone!
   Even I, when I see myself, I am very tallwhat has happened? It is the new being. I tell you, Since the 12th [of April] there is. When is it going to manifest in the physical? I dont know.
   It is a subtle-physical beingnot a vital but a subtle-physical being, and I am tall and strong.
  --
   Its peculiar, she says, Since March I have been seeing Mother taller.
   Yes, something has come and wants to manifest here, so I am being prepared, I see plainly that I am being. How to adapt this (the body)? Thats the question.

0 1962-06-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   But with this present incarnation of the Mahashakti. She is the Supremes first manifestation, creations first stride, and it was She who first gave form to all those beings. Now, Since her incarnation in the physical world, and through the position She has taken here in relation to the Supreme by incarnating in a human body, all the other worlds have been influenced, and influenced in an extremely interesting way.8 I have been in contact with all those gods, all those great beings, and for the most part their attitude has changed. And even with those who didnt want to change, it has nonetheless influenced their way of being.
   Human experience, with this direct incarnation of the Supreme,9 is ultimately a UNIQUE experience, which has given a new orientation to universal history. Sri Aurobindo speaks of thishe speaks of the difference between the Vedic era, the Vedic way of relating to the Supreme, and the advent of Vedanta (I think its Vedanta): devotion, adoration, bhakti, the God within.10 Well, this aspect of rapport with the Supreme could exist ONLY WITH MAN, because man is a special being in universal History the divine Presence is in him. And several of those great gods have taken human bodies JUST TO HAVE THAT.11 But not many of themthey were so fully aware of their own perfect independence and their almightiness that they didnt NEED anything (unlike man, you see, struggling to escape his slavery): they were absolutely free.
  --
   Some days later, Satprem again brought up the above passage, asking whether the Mother hadn't been active on earth Since the beginning of time and not merely "with this present incarnation of the Mahashakti." The reply: "It was always through EMANATIONS, while now it's as Sri Aurobindo writes in Savitri the Supreme tells Savitri that a day will come when the earth is ready and 'The Mighty Mother shall take birth'.... But Savitri was already on earthshe was an emanation.
   So they were all emanations?

0 1962-07-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   Ultimately, nothing but omnipotence could convert the world, convince the world. The world isnt ready to experience supreme Love. Supreme Love eliminates all problems, even the problem of creation: there are no more problems, I know it Since that experience [of April 13]. But the world isnt ready yet, it may take a few thousand years. Although it is beginning to be ready for the manifestation of supreme Power (which seems to indicate that this will manifest first). And this supreme Power would result from a CONSTANT identification.
   But this constancy isnt yet established: one is identified and then one isnt, is and then isnt, so things get delayed indefinitely. You wind up doing exactly what you tell others not to doone foot here and one foot there! It just wont do.
  --
   There has never been too great an attachment to this form. There was never any attachment (even in so-called full Ignorance) to anything but consciousness yes, something set great store by this consciousness, wouldnt let it be destroyed, saying, This is something precious. But the body. Its not even too good an instrument; simply modest, plastic, self-effacing, and molding itself to every necessity. An ability to mold itself to all points of view and to realize every ideal it deemed worthy of realizingthis very suppleness was its one virtue. And extremely modest, never wanting to impose itself on anything or anyone. Fully conscious of its incapacity, but capable of doing anything, of realizing anything. It was consciously formed with this make-up, because thats what was necessary. And nothing is too great or overwhelming, Since there isnt the resistance put up by a small personality with the sense of its own smallness. No, none of that mattersCONSCIOUSNESS matters; consciousness vast as the universe, even vaster. And along with consciousness, the capacity to adaptto adapt and mold itself to every necessity.
   Even now, my one feeling about this form is that its too rigid. Those stupendous inner revelations, those great movements of creative consciousness are constantly hampered by this. Its trying, its trying its best, but it is still governed by such appallingly rigid laws! Appalling. How long will it take to overcome this?
  --
   It doesnt matter. Anyway, whats fast! To me look, Since April 13, I find people are always in a hurry for nothing. Theyre always rushing as if they had a train to catch! But why! Its one of the big, big mistakes. Why rush? Its due to a sort of inner vibration, something that keeps vibrating on and on, spoiling everything.
   Everything they do, they do fast, as if something were pushing themthey eat fast, move fast, sleep fast, they wash and dress fast, talk fast. But why? Why be in such a hurry?

0 1962-07-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   And you mustnt be impatientimpatience leads to imitation: and unwittingly, in all Sincerity, you imitate things within yourself, within your own experience, you imitate the realization thats what impatience does.
   The true life in its SIMPLE purity cannot come until until the Lord Himself is doing and deciding everything, acting, realizing, living, having the experience. When everything is in His hands and you have absolutely nothing to do and dont even know WHERE YOU ARE, then then it comes in its purity, not before.
   This is the difference, the radical difference, Since the experience of [April 13]: there is nothing but the Lord. All the rest what is it? No more than a habit of speaking (not even a habit of thinking, thats all gone), a habit of speaking; so the less one speaks, the happier one is. Otherwise nothing. And what else could there be? It is He who sees, He who wills, He who acts.
   Then everything comes spontaneously, easily, with such great simplicity.

0 1962-07-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Mother listens to Satprem read a passage from the last conversation in which she says: This is the radical difference Since the experience of April 13: there is nothing but the Lord. All the rest what is it? No more than a habit of speaking (not even a habit of thinking, thats all gone). Otherwise nothing. And what else could there be? It is He who sees, He who wills, He who acts.)
   You know, theres the same vibration here as in to die unto death. Its something yes, I think we could say it is His Presence His creative Power. It is a special vibration. Dont you feel something like like a pure superelectricity?
  --
   In a few days it will materialize a few days, I dont know. Over there (gesture to the left), days, months, all have another meaning. Listen, there are minutes. You know, I walk around the room repeating the Words,3 and sometimes I go around ten times in a second! Yet its always the same pace; I doubt if anyone would see any physical difference. But sometimes there are ten, twenty, thirty rounds a second! And other times one Single round will drag and dragoh, its endless!
   And simultaneously there is an automatic perception of timeclock timewhich is rather curious (everything is regulated by the comings and goings of the people around me, you see: such a thing at this time, such a thing at that time), I dont need to hear the clock I am warned just before it strikes. I repeat one part of the japa in a particular way while lying down, because the Power is greater (these arent meditations, they are actions), and another part while walking. So I stay stretched out for a certain time, I walk for a certain time, and at a fixed hour this one goes, another comes, and so on. But none of them are people; I dont tell them so, but theyre not people: they are movements of the Lord. And its extremely interestingone of the Lords movements will have this particular character, another movement will have a different type of vibration, and they all harmonize very nicely into a whole. But I know what time it is just before the clock strikes: six oclock, 6:30, 7:00, 7:30, like that. Not with the words six, seven, but: its time, its time, its time. And along with thisthis clockwork precision I have that other notion of time which is quite different, its. Although its a very rigid convention, our time is a living formation with its own living power here in the world of action. The other time is the rhythm of consciousness. So according to the intensity of the Presence (theres a concentration and an expansion, I mean), according to this pulsationwhich can vary, its not regular and mechanicalwalking around the room takes either no time at all, or else an ENORMOUS amount of time. But this doesnt interfere with the other time, theres no contradiction. Our time is on a different plane, something far more external; but it has its usefulness and its own law, and the one doesnt hinder the other.4
  --
   Ever Since Einstein's Theory of Relativity, we have known that such an experience of time's relative nature is "physically" feasible. We need only consider the example of time aboard a spaceship approaching the speed of light: time "slows down," and the same event will take less time aboard the spaceship than on earth. In this instance, speed is what makes time slow down. In Mother's experience (which is every bit as "physical"), the "intensity of the Presence" seems to be the origin of time change. In other words, consciousness is what makes time slow down. Thus we are witnes Sing two experiences with identical physical results, but formulated in different languages. In one, we speak of "speed," in the other of "consciousness." But what is speed, after all?... (Moreover, the implications of this "language" difference are quite colossal, for it would indeed be simpler to press on a "consciousness button" than on an accelerator that had to take us to the speed of light.) Speed is a question of distance. Distance is a question of two legs or two wings: it implies a limited phenomenon or a limited being. When we say "at the speed of light," we imagine our two legs or our two wings moving very, very fast. And all the phenomena of the universe are seen and conceived of in relation to these two legs, these two wings or this rocketship they are creations of our present-day biped biology. But for a being (a supramental being, of the future biology) containing everything within himself, who is immediately everywhere, without distance, where is "speed"? ... The only "speed of light" is biped. Speed increases and time slows down, they say. The future biology says: consciousness intensifies and time slows down or ceases to existdistances are abolished, the body doesn't age. And the world's whole physical cage collapses. "Time is a rhythm of consciousness," says Mother. We change rhythm and the physical world changes. Might this be the whole problem of transformation?
   Asked later about this unfinished sentence, Mother said, "I stopped because it was an impression and not a certainty. We'll talk about it again later." Was Mother hinting at a stage when she would live in both times simultaneously?...

0 1962-07-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   For instance, sometimes He tells me (of course its not external; its an extremely delicate working, and sort of automatic; no time elapses between the order and its execution: theyre not two movements but one Single thing) when He says Speak, or when He says Keep silentlike the other day when, as you pointed out, I stopped in the middle of a sentenceits that all of a sudden (Mother makes a gesture as if she were unable to speak, or as if suddenly held by silence). At other times it pours out like its doing now. And I dont hear an order, I dont feel an order: I LIVE the Order; and its so patently the Lords that it seems stupid to even mention it.
   Oh, such humorous things happen. The other day I saw T. Her old mother lives in Moscow; shes very old and on her deathbed, and has asked T. to come see her. So T. is going to go there. Its a risky adventure. She wrote to ask if she could see me before leaving (I dont see anyone and I had no intention of receiving her, but it was decided in spite of me and I let her come). She had been told not to speak, but thats impossible for such a chatterbox! So she began by lamenting (probably thinking it was the thing to do) over my serious illness and god knows what else I didnt listen. I simply told her, No, its not that, its the yoga. Then, with the effervescence of an ignorant child: Yoga! But you shouldnt be doing yoga! You shouldnt be. Just then, the Lords face came (the Lords face often takes on Sri Aurobindos appearancean idealized Sri Aurobindo, not exactly as he was physically), and it came here (right up against Mothers face), and it was blue. Then It made my finger touch her cheek, like this (Mother seems to tap T.s cheek), and It told that child, Little children dont know what theyre talking about. And it was so thoroughly Him! He was speaking and I saw only Him, his appearance: Little children dont know what theyre talking about.

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   Yet you get the feeling that with the kind of Sincerity Westerners have, they would progress very quickly once they understood.
   Thats more or less what Sri Aurobindo was saying.
   Because theyre Sincere.
   Yes, they have a Sincerity, on one level, which is not the same as spiritual Sincerity. They have a material Sincerity, a material HONESTY, and with that, once they understood, they would progress very quickly.
   But I think it will be primarily a question of individuals, not something general.
  --
   I know very well that Bengal is not really ready. The spiritual flood which has come is for the most part a new form of the old. It is not the real transformation. However this too was needed. Bengal has been awakening in itself the old yogas and exhausting their samskaras [old habitual tendencies], extracting their essence and with it fertilizing the soil. At first it was the time of VedantaAdwaita, Sannyasa, Shankaras Maya and the rest. It is now the turn of Vaishnava DharmaLila, love, the intoxication of emotional experience. All this is very old, unfitted for the new age and will not endure for such excitement has no capacity to last. But the merit of the Vaishnava Bhava [emotional enthusiasm] is that it keeps a connexion between God and the world and gives a meaning to life; but Since it is a partial bhava the whole connexion, the full meaning is not there. The tendency to create sects which you have noticed was inevitable. The nature of the mind is to take a part and call it the whole and exclude all other parts. The Siddha [illuminated being] who brings the bhava, although he leans on its partial aspect, yet keeps some knowledge of the integral whole, even though he may not be able to give it form. But his disciples do not get that knowledge precisely because it is not in a form. They are tying up their little bundles, let them. The bundles will open of themselves when God manifests himself fully. These things are the signs of incompleteness and immaturity. I am not disturbed by them. Let the force of spirituality play in the country in whatever way and in as many sects as may be. Afterwards we shall see. This is the infancy or the embryonic condition of the new age. It is a first hint, not even the beginning.
   The peculiarity of this yoga is that until there is siddhi above the foundation does not become perfect. Those who have been following my course had kept many of the old samskaras; some of them have dropped away, but others still remain. There was the samskara of Sannyasa, even the wish to create an Aravinda Math [Sri Aurobindo monastery]. Now the intellect has recognized that Sannyasa is not what is wanted, but the stamp of the old idea has not yet been effaced from the prana [breath, life energy]. And so there was next this talk of remaining in the midst of the world, as a man of worldly activities and yet a man of renunciation. The necessity of renouncing desire has been understood, but the harmony of renunciation of desire with enjoyment of Ananda has not been rightly seized by the mind. And they took up my Yoga because it was very natural to the Bengali temperament, not so much from the side of Knowledge as from the side of Bhakti and Karma [Works]. A little knowledge has come in, but the greater part has escaped; the mist of sentimentalism has not been dissipated, the groove of the sattwic bhava [religious fervor] has not been broken. There is still the ego. I am not in haste, I allow each to develop according to his nature. I do not want to fashion all in the same mould. That which is fundamental will indeed be one in all, but it will express itself in many forms. Everybody grows, forms from within. I do not want to build from outside. The basis is there, the rest will come.
  --
   You write about the Deva Samgha and say, I am not a god, I am only a piece of much hammered and tempered iron. No one is a God but in each man there is a God and to make Him manifest is the aim of divine life. That we can all do. I recognize that there are great and small adharas [vessels]. I do not accept, however, your description of yourself as accurate. Still whatever the nature of the vessel, once the touch of God is upon it, once the spirit is awake, great and small and all that does not make much difference. There may be more difficulties, more time may be taken, there may be a difference in the manifestation, but even about that there is no certainty. The God within takes no account of these hindrances and deficiencies. He breaks his way out. Was the amount of my failings a small one? Were there less obstacles in my mind and heart and vital being and body? Did it not take time? Has God hammered me less? Day after day, minute after minute, I have been fashioned into I know not whether a god or what. But I have become or am becoming something. That is sufficient, Since God wanted to build it. It is the same as regards everyone. Not our strength but the Shakti of God is the sadhaka [worker] of this yoga.
   Let me tell you in brief one or two things about what I have long seen. My idea is that the chief cause of the weakness of India is not subjection nor poverty, nor the lack of spirituality or dharma [ethics] but the decline of thought-power, the growth of ignorance in the motherl and of Knowledge. Everywhere I see inability or unwillingness to thinkthought-incapacity or thought-phobia. Whatever may have been in the middle ages, this state of things is now the sign of a terrible degeneration. The middle age was the night, the time of the victory of ignorance. The modern world is the age of the victory of Knowledge. Whoever thinks most, seeks most, labors most, can fathom and learn the truth of the world, and gets so much more Shakti. If you look at Europe, you will see two things: a vast sea of thought and the play of a huge and fast-moving and yet disciplined force. The whole Shakti of Europe is in that. And in the strength of that Shakti it has been swallowing up the world, like the tapaswins [ascetics] of our ancient times, by whose power even the gods of the world were terrified, held in suspense and subjection. People say Europe is running into the jaws of destruction. I do not think so. All these revolutions and upsettings are the preconditions of a new creation.

0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   That is my first memoryat five years old. Its impact was more on the ethical side than the intellectual; and yet it took an intellectual form too, Since. You see, apparently I was a child like any other, except that I was hard to handle. Hard in the sense that I had no interest in food, no interest in ordinary games, no liking for going to my friends houses for snacks, because eating cake wasnt the least bit interesting! And it was impossible to punish me because I really couldnt have cared less: being deprived of dessert was rather a relief for me! And then I flatly refused to learn reading, I refused to learn. And even bathing me was very hard, because I was put in the care of an English governess, and that meant cold bathsmy brother took it in stride, but I just howled! Later it was found to be bad for me (the doctor said so), but that was much later. So you get the picture.
   But whenever there was unpleasantness with my relatives, with playmates or friends, I would feel all the nastiness or bad willall sorts of pretty ugly things that came (I was rather sensitive, for I instinctively nurtured an ideal of beauty and harmony, which all the circumstances of life kept denying) so whenever I felt sad, I was most careful not to say anything to my mother or father, because my father didnt give a hoot and my mother would scold me that was always the first thing she did. And so I would go to my room and sit down in my little armchair, and there I could concentrate and try to understand in my own way. And I remember that after quite a few probably fruitless attempts I wound up telling myself (I always used to talk to myself; I dont know why or how, but I would talk to myself just as I talked to others): Look here, you feel sad because so-and-so said something really disgusting to you but why does that make you cry? Why are you so sad? Hes the one who was bad, so he should be crying. You didnt do anything bad to him. Did you tell him nasty things? Did you fight with her, or with him? No, you didnt do anything, did you; well then, you neednt feel sad. You should only be sad if youve done something bad, but. So that settled it: I would never cry. With just a slight inward movement, or something that said, Youve done no wrong, there was no sadness.
  --
   It is the individual consciousness. Aspiration is almost always an expression of the psychic being the part of us thats organized around the divine center, the small divine flame deep within human beings. You see, this divine flame exists inside each human being, and little by little, through all the incarnations and karma and so on, a being takes shape around it, which Thon called the psychic being. And when the psychic being reaches its full development, it becomes a kind of bodily or at any rate individual raiment of the soul. The soul is a portion of the Supreme the jiva is the Supreme in individual form. And Since there is only one Supreme, there is only one jiva, but with millions of individual forms. This jiva begins as a divine sparkimmutable, eternal and infinite too (infinite in possibility rather than dimension). And through all the incarnations, whatever has received and responded to the divine Influence progressively crystallizes around the jiva, which becomes more and more conscious as well as more and more organized. Ultimately it becomes a completely conscious individual being, master of itself and moved exclusively by the divine Will. That is to say, an individual expression of the Supreme. This is what we call the psychic being.
   Generally speaking, those who practice yoga have either a fully developed, independent psychic being which has taken birth again to do the Divines work, or else a psychic being in its last incarnation wanting to complete its development and realize itself.
  --
   I have had a few brief moments of this kind of experience; but even then it seemed rather paltry. Paltry, a whole realm eludes you. I remember the period when I used to sit down at the organ at midnight on December 31, without the least notion of what I was going to play or Sing, and I would let the Force comeit would play, then the sound, the voice came, and then in the voice, the words. I never wrote anything in advance. And its because people began noting down what I was saying (of course they got it all mixed up) that I started writing it down beforehand; that was much later, when I stopped coming at midnight. But in the early days, long, long ago when Sri Aurobindo was here, thats how it was; I didnt know what I was going to play or what I would say. And the sound came first, then the voice, and then in the voice, the wordslike something conden Sing, concretizing.
   It was quite powerful, but incomplete. Incomplete.
  --
   Nothing! I knew nothing any more, understood nothing at allnot a Single idea left in my head! Everything I had carefully built up over so many years (I was past thirty-five, I think), through all my experiences: conscious yoga, non-conscious yoga, life, experiences lived, classified and organized (oh, what a monument!) crash! It all came tumbling down. Magnificent. I hadnt even asked him.
   I had tried to get complete mental silenceyou know, what you just described,3 this kind of mental stillness he speaks of (when you have it, anything can pass through your head without cau Sing the least ripple), but I had never succeeded. I had tried, but couldnt do it. I could be silent when I wanted to, but as soon as I stopped thinking solely of that, stopped wanting only that, the invasion resumed and the work had to be done all over again.

0 1962-07-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   The dates I am no good at dates! And I dont have any papers left to give me precise details. But the realization of the inner Divine must have been in 1911, because thats when I started writing my Meditations.3 But Since my earliest childhood, you know, this presence was always there, with an initial emphasis on consciousness, then on the vital and aesthetics, then on the mind and culminating here, in 1920, with action.
   From 1911 or 12, up to 1914, there was the whole series of inner experiences, psychic experiences, preparing me to meet Sri Aurobindo (so this ran parallel to my mental development).

0 1962-08-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   Satprem later remarked to Mother that it should be "is" instead of "was," Since "the two things are simultaneous."
   The two movements are simultaneous, so it's "staying inside IS," no?

0 1962-08-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   Ive had this great formative power ever Since my earliest childhood, but I had channeled it and stopped it because I considered it useless. But it came back recently, along with the sure sign that it was coming from the very highest origin: This is it, this is how things will be. But thats for later, of course. To our external reason, those things seem totally unrealizable, but they will be realizable in perhaps a few hundred years, I dont knowits the future being prepared. And indeed, that vision has a tremendous power of creation and realization, and it is always felt physically (the rest is very still), its always physical. But it triggered a kind of very rapid movement of the physical consciousness (within the most material substance), and caused a dislocation. And so2 the day before yesterday, that old formation suddenly returned and made me understand one aspect of the bodys nature, the way the body is CONSTRUCTED and the usefulness of that construction. So now things are all right. It has been one more step.
   But when you receive those bad vibrations affecting your body,3 are they exhausted by your accepting them?

0 1962-08-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   The curves of life go this way and that (meandering gesture), and only by being the supramental arrow can you go beyond. What happened [with X] was necessary. But theres a step that goes beyond holding a grudge against someone because you were mistaken about him. Thats such an ordinary human thingits nonsense. Thats how it is, though. He is what he is and has been all alonghe has never pretended to be anything else. But (with an ironic smile for Satprem) the imagination has done a lot of gilding where there was nothing to begin with, and then through circumstances (which always result from the influence of consciousness), the gilding disappeared! But whatever you Sincerely felt for him that wasnt the product of an effervescent imaginationall Sincere feelingsshould remain.1
   But they do!
  --
   I have tried several times, telling myself, Ah, lets have a good lookis there anything, anywhere, that feels that separation? (I am looking at the body from above.) Theres nothingtruly? Are you one hundred percent spontaneously Sincere? Nothing at all? Its impossible to find a thing. Impossible.
   For all the states of being, the mental, the vital, and even the subtle physical, that sense of separation has long been gone. But now I am speaking of the body. I say I, of course but what says I is its something as vast as the universe. And it CANNOT be otherwise. Its not that I want it this way, or because I insist on it, its not the result of a tapasya or not at all: it CANNOT BE OTHERWISE, thats how it is. Its my spontaneous way of being. The experience has become completely (how to put it?) externalized.

0 1962-08-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   I think some people must have felt itmaybe they didnt fully understand, Since they lack total vision, but they may have felt as if he were descending into them. Because in the afternoon, when everything had returned to normal (he is always here of course, but not that way! He is always here), there was a kind of wave of regret pas Sing through the atmosphere, like something saying, Oh, this beautiful thing has come to an end! Oh, now August 15 is over, this beautiful thing is over. But it was like I described, something so more than concrete, I dont know how to express it, it was there was a sense of absoluteness about it.
   I have often seen him in his supramental light; he has come very often (he used to come when I went to the balcony; sometimes he was above the Samadhi; he came very often). But that first of all, the proportions were enormoussitting down, I tell you, he extended beyond the compound; and he materialized in a way that could be PHYSICALLY felt. And there was such confidence, such joy, such certainty; everything was so sure, so altogether certain, as though all had been accomplished. There was none of that anguish, that tension for things to get done.
  --
   There has been no darshan Since Mother's "illness" in March 1962, and there will be none until February 1963.
   ***

0 1962-08-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   I always used to sleep between one and two in the afternoon. Since last April, about five months ago, thats finished, gone.1
   Why? You cant, or you dont have time?

0 1962-09-05, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Before reading his manuscript on Sri Aurobindo to Mother, Satprem asks her to correct any inaccuracies in the text, Since he doesn't have the direct experience of everything he speaks of.)
   I dont have the experience of some of these things.
  --
   Of course, I am not speaking of what the universal Mother can know, thats quite another category! I am speaking of the experience of the psychic being, the purely terrestrial experience. Well, very few things seem in fact, none of them seem alien or unknown to me. The human state of mind, ah yes! Since my early childhood, I have been flabbergasted by the way people think and feelit seemed monstrous. But as for the circumstances and events of life, thats all more or less old hat.
   The experiences that left the most acute impressions on me (Mother makes a poignant gesture)you know, the kind of things that make you say, Oh, no, not that again, Ive had enough!are connected with my lives as a monarch: empress, queen and the like oh! Those are painful impressions, the most painful of all. And I have a keen memory of a resolution taken in my last life as an empress: Never again! I said. Ive had enough, I want no more of it! Id rather be not even Id rather be, I chose deliberately: I WANT to be an obscure being in an obscure family, free at last to do what I want! And thats the first thing I remembered this time: Yes, its an obscure family, an obscure being in an obscure milieu, so I may be free to do what I want; there isnt a horde of people watching me and spying on everything I do and plaguing me with rules about what I ought to be doing.
  --
   Ever Since I was very young, I have always thirsted for the same thing: I have always wanted to be conscious. So what makes me furious is that I am not consciousit infuriates me.
   For a long, long time, that was also the one thing I felt was worth living forConsciousness. When I met Thon and came to understand the mechanism, I also understood why I wasnt conscious at a certain level. I think Ive told you how I spent ten months one year working to connect two layerstwo layers of consciousness; the contact wasnt established and so I couldnt have the spontaneous experience of a whole spectrum of things. Madame Thon told me, Its because theres an undeveloped layer between this part and that part. I was very conscious of all the gradations: Thon had explained it all in the simplest terms, so you didnt need to be, as I said, a genius to understand. He had made a quadruple division, and each of them was divided into four, and then again into four, making innumerable divisions of the being; but with that mental simplification you could make in-depth psychological studies of your own being. And so by observation and elimination I eventually discovered that between this and that (gesture indicating two levels of Mothers consciousness), there was an undeveloped layerit wasnt conscious. So I worked for ten months on nothing but that: absolutely no results. I didnt care, I kept right on, telling myself, Well, it may take me fifty years to get anywhere, who knows. And then I left for the country (I was living in Paris at the time). I lay down on the grass, and all at once, with the contact of earth and grass, poof! There was a sort of inner explosion the link was established, and full consciousness came, along with all the ensuing experiences. Well, I said to myself, it was worth all the trouble!

0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   Nothing. Or do pranam1 to him, thats all, it doesnt matter. Personally, I could do pranam before a puppy dog, mon petit, in all Sincerityseeing the Lord in it. You have only to think of the Lord, no?
   In fact, thats what I always do.

0 1962-09-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   Prayers and Meditations came to me, you knowit was dictated each time. I would write at the end of my concentration, and it didnt pass through the mind, it just came and it obviously came from someone interested in beautiful form. I used to keep it under lock and key so nobody would see it. But when I came here Sri Aurobindo asked about it, so I showed him a few pages and then he wanted to see the rest. Otherwise I would have always kept it locked away. I destroyed whatever was leftthere were five thick volumes in which I had written every Single day (there was some repetition, of course): the outcome of my concentrations. So I chose which parts would be published (Sri Aurobindo helped in the choice), copied them out, and then I cut the pages up and had the rest burned.
   Thats a shame!

0 1962-09-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   I had some magnificent experiences when I read it the first time (two years ago, I believe). Wonderful, wonderful experiences! And Since then, each time I read those lines, the same thing happensnot the same experience, but I come in contact with the same realm.
   It will be an interesting thing to do.

0 1962-09-26, #Agenda Vol 03, #The Mother, #Integral Yoga
   As far as Ive understood, the Indian tradition has embraced everything that came from the first Emanations, Since all the gods of destruction, of unconsciousness and of suffering are included in its pantheon.
   In the end, I think its up to each one to name what he wants the way he wants. Thats how I have always felt. Even in Hindu tradition it is written: Man is chattel for the gods; beware of the gods.

0 1962-10-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have lived this in recent days. I have seen it. Last night or the night before, I spent at least two hours in a world the subtle physical worldwhere the living mingle with the dead with no sense of difference, it makes absolutely no difference there. For instance, when Mridu1 was in her body I used to see her at night maybe once a year (maybe not even that much). For years she was utterly nonexistent in my consciousness but Since she left her body, I see her almost every night! There she is, just as she was, you know (rotund gesture), but no longer troubled, thats all. No longer troubled. And there were both living and what we call the living and the deadthey were both there together, eating together, moving around together, having fun together; and all in a lovely, tranquil lightpleasant, very pleasant. There! I thought, and humans have drawn a sharp line, saying, Now hes dead! Dead! And what really takes the cake is the way they treat the body like an unconscious object, and its still conscious!
   Its treated like an object: Now then! Lets get rid of this just as quickly as we can: its a nuisance and it gets in the way. And even those who feel the most sorrow dont want to see it; its too painful for them.
  --
   I think Sri Aurobindo wanted to say that error is an illusion like everything else, that there is no such thing as error: all possibilities are present, and Since they ARE all present, they are oftenthey are NECESSARILY contradictory. Contradictory in their appearance. But all you have to do is look at yourself and ask, What do I call error? And if you face the thing squarely and ask, What do I call error? you immediately see how stupid it isthere is no error, you simply cant put your finger on it.
   I cant tell people all this in the Bulletin, mon petittheyd go crazy! They mustnt be fed things too strong for them to digest.
  --
   This is plainly what he meant: Error is one of the innumerable, infinite possibilities (infinite means that absolutely nothing is outside the possibility of being). So where is there room for error in this? Its WE who call it error, its totally arbitrary. Thats an error, we say but in relation to what? To our judgment of what is true, yes, but certainly not in relation to the Lords judgment, Since it is part of Him!
   Few people can bear this widening of understanding.
   When I start looking, you know (Mother closes her eyes), there are two things simultaneously: that smile, that joy, that laughter, and then that peace! Oh really, such peace. Such a full, luminous peace and TOTAL: no more struggle, no more contradictions. No more struggle. A SinGLE luminous harmony and yet everything is there, what we call error, suffering, misery, its all there. NOTHING is done away with. It is another way of seeing.
   (long silence)
   Theres nothing to sayif you Sincerely want to get out of it, its really not so difficult: theres nothing to do but leave everything to the Lord. And He does it all. He does it all, He is its so wonderful! So wonderful!
   He takes anything, even what we call a quite ordinary intelligence, and then He simply shows you how to put that intelligence aside, lay it to rest: There now, keep still, dont stir, dont bother me; I dont need you. And then a door opensyou dont even feel you have to open it; its wide open, and youre led through to the other side. Its Someone else who does all this, not you. And then the other way becomes impossible.
  --
   Yes, out of habit it all tries to start up again. But all you need to say is, Look, Lord; see, see how it is. Thats all. Look at this, Lord, look at that, look at this idiot here and its over. Immediately. And the change comes automatically, mon petit, without the slightest effort. Simply simply be Sincere, in other words, TRULY want the right thing. One is quite conscious of being powerless, utterly incompetent: more and more, I feel that this amalgam of matter, of cells and all the rest, is just pitiful! Pitiful. I dont know, under certain conditions people may feel powerful, wonderful, luminous, competent but as far as I am concerned, thats because they have no idea what theyre really like! When you really see what youre made of its nothing, really nothing. But its capable of anything, provided provided you let the Lord do it. The trouble is that something always wants to do things on its own. If it werent like that.
   People come, letters arrive, various circumstances and problems arise (its over now, but at the timeeven a year ago that kind of thing was sometimes a problem for me). Well, right away, I (Mother opens her hands in front of her forehead, palms upwards, as though presenting the problem to the Lord): Here, Lord, look at this. All I am good for is (same gesture): I am presenting it to You, Lord. And then I keep still, I just keep still: I wont move unless You move me, I wont speak unless You make me speak. And then you stop thinking about it. You think about it just for a second, long enough to do this (same gesture). It comes in like this, then up it goes (gesture showing a problem coming to Mother from one side and being sent above). And later, you suddenly realize youre speaking or acting or making a decision or writing a letter or and He has done it all.

0 1962-10-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   Three days ago, the Chinese crossed the MacMahon line and have Since advanced fifteen miles into Indian territory.
   Mother told another disciple about a vision in which she saw a city (symbolic of a country) attacked by two bolts of lightning at once, one from the East and one from the West.

0 1962-10-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   In short, when one rises to that Origin, one finds a Single vibration, which can be expressed as music or thought or architectural or pictorial formsis that right?
   Yes, but it goes through specific transformations en route. It passes through one zone or another, where it undergoes transformations to adapt itself to the particular mode of expression. The waves of music are one particular mode of expression of those colored wavesthey should really be called luminous waves, for they are self-luminous. Waves of colored light. Great waves of colored light.

0 1962-10-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   They are people with no feelings. I dont know if theyve picked up a psychic being Since theyve been on earth (there are all kinds of mixtures, you see; theres no such thing as a pure race any more), but they are still ice-cold. Difficult.
   They could come into contact with Sri Aurobindos thought but not their troops! I dont know whether the new Chinese are much interested in philosophy. Its better they dont come!
  --
   But it was a true nirvana: Nothingness. Not a Single sensation, not a movementno thoughts, of coursenothing, not a vibration: just like that, Nirvana. So I quite naturally concluded that there is a nirvana behind the mind, Since he went there directly. And through my own experiments in the different zones of the being I became aware that, indeed, there is a nirvana behind everything (there must be a nirvana behind the physical cell toomaybe thats what death is! Who knows, its possible). A nothingness, nothing stirs any more. And nothings there any morenothings there, theres nothing to stir (Mother laughs). Its the Nothing.
   But whats the use of it?
  --
   But that was ages ago. I have done a lot of things Since then. It was long ago, in 1912. And now oh, this old carcass!
   It does its best.

0 1962-11-07, #Agenda Vol 03, #The Mother, #Integral Yoga
   In fact, the aim of meditation is to catch hold of that. And any path whatsoever is good, Since youre sure to catch hold of it: it is HERE. You dont have to go far to look for itit is right here.
   It has become a kind of habit: I am eating a meal, for example, and swallow the wrong way or whatever (not even something violent, just a slightly uneasy sensation in the throat), I do this (gesture of drawing back) for one second, and its finished. Or I am speaking to someone and the right word doesnt come automatically: I just have to do this (same gesture), and there it is. It works for everything. It puts things back in order.

0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Concerning the Sino-Indian conflict along the Himalayan border:)
   X wrote N. to announcein precise and almost violent terms that it was the beginning of a general upheaval, a catastrophic world war.
  --
   Ive had my eye on this gentleman Since the Second World War (and even earlier), and I know thats just what he wants. He has foretold all sorts of catastrophic things. So I suppose thats what X is seeing too, without knowing where it comes from I dont know. I wonder. At any rate, he wrote it so categorically that you might nearly think he wanted it! I cant believe he wants it. I simply replied, Well, yes, its ONE possibility. Which of the two will prevail? That, I dont know. Its a secret the Lord doesnt reveal because He thinks (and this is altogether certain) that it wouldnt be good to know whats going to happenwe wouldnt do what had to be done. Its always that way: we dont know whats going to happen because then we wouldnt do what had to be done.
   I do what He tells me to do, but He doesnt say what the consequences will be. And I dont ask Him; I know its none of my bu Siness.
  --
   But strangely enough, ever Since these people began fighting up there [along the Himalayan border], the earth has been more receptive.
   Yet people have fought beforepeople have fought everywhere, havent they? Since the last war they have never stopped fighting in one place or another: in Africa, in Asia, everywhere. Theyve been constantly fighting. There was always something, constantly. This whole Algerian story terrible things went on there; and all the trouble in the Congo and so forthbattles everywhere. But I dont know why (its not that I wasnt concerned with these events, they were in my consciousness), but this time two things have happened: a greater Power has descended (something very concrete, almost tangible), a great Power has descended, has been especially sent; and also a certain receptivityeverywhere, even in the Chinese (I dont mean locally: its all over the world). Is it because, materially, theres some anxiety at the idea of? If a new world war starts, its obviously going to be something unspeakable, frightful, frightfulwhole civilizations will be swallowed up. It will put a stop to life on earth in a terrible way. Is that what made people? Has this awakened some aspiration? Possibly. Theres clearly a greater receptivity. I see this from the fact that whenever the Will spreads out (Mother makes a gesture of emanation), well, it has a more concrete and more immediate effect.
   The other conflicts were really very superficial, like minor ailmentsskin diseases! Superficial things. There were some appalling horrors, utterly repugnant things, too, everywhere (I remember what happened in Algeria, I was kept informed and I knew what took place: horrible things) and yet they seemed yes, they seemed like skin diseases of the earth! They were very superficial. But then suddenly up there [in Nefa and Ladakh], oh, it became something different.
  --
   I do not know why you want a line of thought to be indicated to you for your guidance in the affair of Korea. There is nothing to hesitate about there, the whole affair is as plain as a pike-staff. It is the first move in the Communist plan of campaign to dominate and take possession first of these northern parts and then of South East Asia as a preliminary to their manoeuvres with regard to the rest of the continentin pas Sing, Tibet as a gate opening to India.9 If they succeed, there is no reason why domination of the whole world should not follow by steps until they are ready to deal with America. That is, provided the war can be staved off with America until Stalin can choose his time. Truman seems to have understood the situation if we can judge from his moves in Korea, but it is to be seen whether he is strong enough and determined enough to carry the matter through. The measures he has taken are likely to be incomplete and unsuccessful, Since they do not include any actual military intervention except on sea and in the air. That seems to be the situation; we have to see how it develops. One thing is certain that if there is too much shillyshallying and if America gives up now her defence of Korea, she may be driven to yield position after position until it is too late: at one point or another she will have to stand and face the necessity of drastic action even if it leads to war. Stalin also seems not to be ready to face at once the risk of a world war and, if so, Truman can turn the tables on him by constantly facing him with the onus of either taking that risk or yielding position after position to America. I think that is all that I can see at present; for the moment the situation is as grave as it can be.10
   Sri Aurobindo

0 1962-11-20, #Agenda Vol 03, #The Mother, #Integral Yoga
   But what I find perhaps even more incredible than the leaders incompetenceNehru, Menon, and so forthis that for twenty years there hasnt been a Single Indian to see things clearly and speak outtheres been no one in India, no one. For twenty years there have been two idols, Nehru and Gandhi, and then some 400 million stupefied people,1 with no one to see things clearly. How is it possible? No one!
   But Nehru had a very good foreign press. They considered him almost a god in Europe and America. And Gandhi! Oh, they were. The whole world is like that, mon petitthey dont understand. They dont understand. Nobody understands.
  --
   They have bombs in America and Russia (China hasnt boasted about it, but they may have some too) that can destroy a whole cityone is more than enough, you dont need two. The Russians in particular: a Single bomb and a whole city, even the size of London: vroom! Nothing left. (Thats the theory, but still, theres always something true in it.) We saw what happened to Hiroshima, it was pretty bad. Well, if that was ten, then what they have now is a thousand thats the proportion.
   In other words, theyve turned all their intelligence towards destruction.

0 1962-12-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   Spiritually, you have that experience as soon as you come into contact with the Divine within; mentally, you have the experience as soon as the mind is purified; vitally, you have it as soon as you get out of the ego. But its the consciousness of the BODYthe consciousness of the cellswhich had the experience at that moment. Everything else had had it long before and was constantly aware of it, but the body. It had been told about it and believed in it, but it didnt have the experience in such a concrete, total and absolute manner that it cant be forgotten for a Single second.
   At that moment, the physical being and the individual, personal body had the experience once and for all.
  --
   It took me twelve days to get out of ittwelve days during which I didnt speak a Single word.
   So the experience I mentioned is the PHYSICAL experience.

0 1962-12-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   No, what he seems to be giving me these days, Since December 5, is a very clear vision and experience of why he had to leave. But that its not yet time to speak of it.
   It wasnt for personal reasons but for reasons of work. I mean he considered (I knew it from the start; he had told me), he considered it better to leave his body, that it was the best way to do the work now. It was necessary.
  --
   When he left his body I said, The world isnt ready. I was speaking generally, but now hes showing me each and every point, every Single point.
   I hope (theres still tomorrow1), I hope hell show me if something has been accomplished along the way. That, I dont know.

0 1962-12-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   Since 1950, I must say, it has been the same thing EVERY year at this time. And with the same suggestion (which they make not only to me but to everybody, to all those who listen): Sri Aurobindo has gone, whats she doing here? She should just leave! And some of them are relentless: She WANTS to leave, they say. Not She must leave, but Shes GOING to leave; take it from me, shes leaving, nows the time, shes going to leave. And surely you can see that none of this is real, it just doesnt make sense. Sri Aurobindo left because he was disgusted. He has gone, so logically she must go too. Thats the picture.
   Actively, theres only one thing to do: Its not up to me, its the Lord who decides. Its the Lord who acts, its the Lord who organizes everything and to top it off, its even the Lord who sends you away! That irks them more than anything! (Mother laughs.)

0 1962-12-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   According to Theon, you know, the world has been created and destroyedcreation and pralayasix times. And each time, a particular attribute was manifested, but Since that attri bute couldnt reach fulfillment, the world was swallowed up again. Now its the seventh time, and the attri bute is Equilibrium. And when Equilibrium is established, there will be uninterrupted progresswith no disequilibrium, naturally: that is, a deathless state, with no di Sintegration.
   (Satprem continues the reading:)
  --
   Yes, theyre stupid. They are affirmations of contradictions I mean affirmations aimed at contradicting certain things. Its not meant at all to affirm something that has been SEEN, seen and transmitted, but to contradict all the stories of original Sin and all the religions, which, according to Thon, always address themselves to more or less hostile beings.
   Theon also used to say that man was born perfect, but had taken a tumble.

0 1962-12-19, #Agenda Vol 03, #The Mother, #Integral Yoga
   But I had an interesting experience the other day, when this new room was inaugurated. Those rascals set up a balcony! And there was such a crowdin all the streets, on the rooftops that I had no choice but to go out on the balcony. And I realized that there has been a complete break between my life before and now, with that famous experience1 as the dividing line: I have to make the same movement I make to summon up the memory of a past life! It was so concrete, I was flabbergasted. The same movement of consciousness as when you summon up a past life: it was as though I had to recall what I used to do on the balcony in my former life! I was teaching the body as if it had no idea what to do. I was calling back what had to be done from the depths of a subconscious memory. But it was not the same thing, Since the doors were not the same, the setup was different, so it was a little bit complicated. But when I found myself at the edge of the balcony, I suddenly drew on something, and this came: Heres how it was, heres what I used to do; and once again the Presence was there. And the whole time I was standing on the balcony it was it was better than before, much clearermuch clearer the experiences are much simpler and much more absolute (when I know something, I know it better than before).
   But in the past, you see, I used to go up and down the stairs four or five times a day; I would go out, go down the other stairs, it gave me some exercise. Nowadays I dont get any exercise, except walking for half an hour twice a day, but thats no substitute: my legs are a bit stiff from lack of exercise. So I didnt feel like walking on the balcony like a puppet before of all those people waiting and wondering. You see, more than three-quarters of them think I was very sick (Mother laughs), practically dying (thats the form it takes in their consciousness). I couldnt show them someone who seemed to be emerging from a serious illness! So I clearly saw I had to tell my body, Now dont walk like that! Youve got to walk like thisthis is how you used to walk. And the body was listening like a little child. Youre going to walk, I had to tell it, youre going to walk like this. And it started walking! It was funny.
  --
   Yesterday, for instance, I had to see F. and R., Since they had just arrived the day before. I spent three-quarters of an hour with them, and by the time it was over they had literally EMPTIED the atmosphere of all spiritual senseit had become empty and hollow. It took me two or three minutes of concentration (which isnt so long) to bring it all back to normal.
   I havent seen much of that room,2 I havent been there often. I went to see what it was like for the first time the evening before the inauguration, and it gave me the feeling of something totally emptyyou know, hollow and dry. It was so strong that the body felt like this (wavering gesture, as if Mother were lo Sing her footing). Thats how the BODY felt, its not the consciousness; I am talking about the body-consciousness. The room seemed so hollow and empty that the body felt drained, as if all its force and consciousness had to spread out everywhere in order to fill up that emptiness.
  --
   After twenty minutes, something said, Thats enough. And I saw that it was enough for the body, that it shouldnt exert itself further the formation withdrew. I couldnt have played a Single note more! It was very interesting. And I realized that, truly, the will that moves my body isnt at all the same as before. Previously, it was the will of the being that had been placed into and formed in this body (it wasnt personal but still very individual). While now its not that: its a Will somewhere (somewhere which is everywhere and in everything), a Will somewhere that decides, and when it says Do, the body does; when it says No, nothing in the world could make the body move. And so, that conscious something somewhere, which is like an intermediary between the higher Will and the body and its outer life, has to tell the body, This is necessary. The body never protests, because that which speaks knows VERY WELL. It says, This is necessary, all right, the body does it. But when it says, Thats enough, now, the body stops. Because (how can I express it?) FOR THE BODY, the Most High knows better than the intermediary. In regard to circumstances and the vision of the work to be done, its all one; but for taking care of and educating the body, That (gesture on high) knows best. The intermediary doesnt really care (!), but when That says do, its done; inished, and its finished. Its very interesting.
   Naturally, the whole crowd and the people around me kept asking, Now that its all set up, when will there be balcony darshans again? (Because when I came back inside I said, So! Youve built a balcony, have you?). When are we going to have them again? So the intermediary said, I dont know, its not up to me. Consternation! Then I kept very quiet for a little while, listening on high, and from high, high up there came, very slowly (it comes practically drop by drop because you have to do it VERY quietlyit comes drop by drop), what That said I had to reply: Nothing definite. I was told, It depends. It all depends I clearly see that it all depends on the special work being done on my body and on the results of that work. And it isnt formulated: I am not told, I am not told whats going to happen; I am only told, Heres how it might be. (Mother laughs) All right. Thats fine, I said.
  --
   Au revoir, mon petit; its goodits going well. Thats what Sri Aurobindo told me a few days ago (I spent two hours with him at night, with all sorts of very interesting things happening). He told me (in his joking way), You see! Ive got him doing the book that makes him progress. So I said, Good. Because he has been there all along Since you embarked on this book, and he seems to be guiding you according to a plan he has worked out. Thats what he told me. I have seen him with you very frequently (as Ive told you), but the other day he told me this positively.
   Its good. Its very good this time.

0 1963-01-12, #Agenda Vol 04, #The Mother, #Integral Yoga
   Ive had a very interesting experience (not personal). Did you know Benjamin3? His psychic being had left him quite some time ago and, as a result, to the surface consciousness he seemed a bit derangedhe wasnt deranged but diminished. And he lived, as I said, out of habit. The physical consciousness still held a minimum of vital and mind and he lived out of habit. But the remarkable thing is that sometimes, for a few seconds, he would live admirably, in full light, while at other times he couldnt even control his gestures. Then he left altogether: all the accumulated energy dwindled little by little, little by little, and whatever remained left his body. It was just on his birthday, on December 30 (the night of December 30). He left. So they did as is always done: they cleaned his room, took out the furniture. Since then, there had been no sign of him. Yesterday evening, after dinner (which is about the same time he left twelve days ago), I was in concentration, resting, when suddenly here comes a very agitated Benjamin who tells me, Mother, theyve taken all the furniture out of my room! What am I to do now!? I told him gently, Do not fret, you dont need anything any more. Then I put him to rest and sent him to join the rest of his being.
   Which means it took twelve days for all his elements to form again. You see, they burned his body. (He was Christian, but his familyhis wife is alive and his brother toofound it less costly to let us handle it than to bury him as a Christian! So they had him cremated.) We cremated him, but I demanded a certain interval of time,4 although in his case it was really a gradual exhaustion and nothing much remained in his body; nonetheless, even then the consciousness is flung out of the cells violentlyit took twelve days to form again. It wasnt his soul (it had already left) but the spirit of his body that came to me, the body consciousness gathered in a well-dressed, neat Benjamin with his hair neatly brushed. He was quite trim when he came to me, just as he would have been in life: he always wanted to be well-groomed and impeccable to see me, that was his way. It took twelve days to gather together because I didnt see to it (I can do it in a few hours but only if I see to it), but in his case, his soul having been at rest for a long time, it didnt matter much. So over twelve days it took form again and when he was ready (laughing), he came to reoccupy his room! And there was no furniture left, nothing!

0 1963-01-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   As soon as it comes (Mother makes a solemn face), I get suspicious, I say to myself, Oh, something is wrong, some influence or other must have entered the atmosphere that shouldnt be there. All that remorse, all that regret, all that ooh! The sense of indignity, of fault and, going a little farther, the sense of Sinoh, that! That seems to me to belong to another age, a Dark Age.
   But especially all the prohibitions. For instance, let me quote you a statement from X which I heard from a third person: I will do a special puja to help money come. I will prepare a special yantram1 to bring money. But FOR GODS SAKE dont say anything [to Mother], dont do anything or give anything before January 14, because until January 14, a certain planet is in opposition to a certain other planet (Mother laughs), so things follow a downward trend and wont be successful. But afterwards, that particular planet will be ascending and everything will be successful! (Mother laughs) Something in me said spontaneously (something, well, someone), spontaneously and immediately, But why? I can always hear! And I laughed. So they thought I was making fun of him I dont make fun: I laugh, its not the same!
  --
   Its the same thing! Thats what I said at the end: the sense of Sin, regret, remorse, all of it, oh! That will do, wont it?
   ***
  --
   It was actually my experience (for a long, long time, many years) but, these last few days, concrete, in the bodys cells. There arent things in which the Lord is and things in which He isntthere are only fools who think so! He is ALWAYS there. He takes nothing seriously and has fun with everything. And He plays with you, if you know how to play but you dont, people dont know how to play. But how well He knows! How He plays with everything, with the smallest things: you have objects to put on your table? Dont think you have to ponder over how to arrange themno, well play: lets put this here, lets put that there, lets put this like that. Then some other day (because people think, Now she has decided on this arrangement, so thats the way its going to bewell, not so!), some other day (they want to help you! They want to help you put things in order, so it just becomes a mess!), I stay still and quiet, and then we start playing: So! Lets put this here, and that there, and this there ah! (Mother laughs) Since I saw you last time it has been that way constantly, probably to prepare me for this aphorism!
   Very entertaining.
  --
   Its very hard nowadays, because all over the world people take money seriously, and that makes it very hard. Especially those who have money. Those who have money, how seriously they take it, oh, Lord! Thats why its difficult. We should be able to laughlaugh, laugh frankly and Sincerely, then it would be over.
   Well! All right, well talk about it again.

0 1963-02-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   A total surrender, an exclusive self-opening to the divine influence, a constant and integral choice of the Truth and rejection of the falsehood, these are the only conditions made. But these must be fulfilled entirely, without reserve, without any evasion or presence, simply and Sincerely down to the most physical consciousness and its workings.
   Sri Aurobindo

0 1963-02-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   Yesterday I tried once again (theyre leaving today, I believe), I had something conveyed to them, the answer was, The father finds his daughter has forgotten him and no longer loves him, so he doesnt want to leave her here and will take her away. I replied, Does he think by bullying her he can force her to love him? The fool just wont understand, nothing Sinks in.
   I didnt see the gentleman.
  --
   Fairly often, its Sri Aurobindo. But this time it was entirely impersonal. It was something that WILL NO LONGER tolerate in the world a certain kind of selfish stupidityto trample this childs finer feelings just because she isnt stupidly attached to her family (who didnt even give her a Single thought all the time she was here, she didnt exist for them).
   If you want your children to love you, you should at least love them a little, care for them a little, no? Its elementary, you dont have to be very bright to understand that but they wont understand: It is a childs DUTY to love his parents!! And if you dont fulfill your duty, youre put in jail.

0 1963-03-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   In fact, for education, people should always encourage both tendencies side by side: the thirst for the Marvelous, the seemingly unrealizable, for something that fills you with a sense of divinity, while at the same time encouraging, in the perception of the world as it is, an exact, correct and Sincere observation, the abolition of all imaginings, a constant control, and a most practical and meticulous feeling for exactness in details. Both tendencies should go side by side. Generally, people kill one with the idea that its necessary in order to develop the otherwhich is totally erroneous. The two can coexist, and as knowledge grows, a moment comes when you understand that they are two aspects of the same thing, namely, a clear vision, a superior discernment. But instead of the vision and discernment being limited and narrow, they become absolutely Sincere, correct, exactAND immense, embracing an entire field thats not yet part of the concrete Manifestation.
   This is very important from an educational point of view.
  --
   But the number of miracles Sri Aurobindo performed in the Mind is incalculable. Of course, only if you had a very honest, Sincere and pure vision could you see them I saw them. Others too saw them. But he refused (this I know), he refused to perform any vital or material miracle, because of the admixture.
   My own experience is like this: in the worlds present state, a direct miracle (vital or material, that is) must necessarily involve a number of fallacious elements which we cannot acceptthose miracles are necessarily fallacious miracles. And we cannot accept that. At least I always refused to do so. Ive seen what people call miracles. I saw many with Madame Thon, for instance, but it allowed a host of things to exist that to me are inadmissible.

0 1963-03-09, #Agenda Vol 04, #The Mother, #Integral Yoga
   Oh, listen (this is not meant to be published or told), I dont know if Ive told you already. I was nine or ten years old, I was running with some friends in the forest of Fontainebleau (Ive told this story somewhere). The forest is rather dense, so you cant see very far ahead. We were running, and speeding along as I was, I didnt see I was coming to the edge overhanging the road. The place where we were was about ten feet above the road (more than a story high), and the road was paved with stonesfreshly paved. And we were running. I was racing ahead, the others were behind. Well, Id built up such momentum that I couldnt stopwhoosh! I went sailing into the air. I was ten, eleven at the most, mind you, with no notion of the miraculous or the marvelous, nothing, nothing I was just flung into the air. And I felt something supporting me, holding me up, and I was literally SET DOWN on the ground, on the stones. I got up (I found it perfectly natural, you understand!): not a scratch, not a speck of dust, nothing, absolutely intact. I fell down very, very slowly. Then everyone rushed up to see. Oh, its nothing! I said, I am all right. And I left it at that. But the impression lingered. That feeling of something carrying me (gesture of a slow fall, like a leaf falling in stages with slight pauses): I fell down that slow. And the material proof was there, it was no illusion Since I was unscathed the road was paved with stones (you know the flint stones of France?): not a scratch, nothing. Not a speck of dust.
   The soul was very alive at the time, and with all its strength it resisted the intrusion of the material logic4 of the worldso it seemed to me perfectly natural. I simply thought, No. Accidents cant happen to me.
  --
   There was another occurrence (less striking), once in a room as long as this one and wider,5 the salon in my familys house. Some little friends had come and we were playing. I told them, Ill show you how one should dance. I went to a corner of the room to get the longest distance to another corner, and I told them, One Single step in the middle. And I did it! (Mother laughs) I sprang (I didnt even feel I was jumping, it was like dancing, you know, like when they dance on point), landed on the tips of my toes, bounced up and reached the other corneryou cant do that alone, even champions cannot. The length of the jump went beyond records, because afterwards I asked here, when we started physical exercises at the Ashram, I asked what the longest jump wasmine was longer! And they take a run up, you see, they run and then jump. But I didnt run: I was standing in the corner, and hop! up I went (I said hop! to myself, soundlessly), and frrrt! I landed on the tips of my toes, bounced and landed the other sidequite evidently I was carried.
   All this took place before the age of thirteen or fourteen (from eight to thirteen or fourteen). Many things of the kind, all of which seemed to me perfectly naturalit didnt feel as though I was doing something miraculous. Perfectly natural.

0 1963-03-13, #Agenda Vol 04, #The Mother, #Integral Yoga
   Lit by a Single and untrembling ray
   And an invisible Presence kneels in prayer.
  --
   Accepting worship as its Single law,
   Accepting bliss as the sole cause of things,
  --
   Lit by a Single and untrembling ray
   And an invisible Presence kneels in prayer.

0 1963-03-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   I had several experiences of the kindquite a number of them. And Since that last experience [the death of death], which lasted a second, Ive had the feeling the same kind of feeling. Before that, whenever I intervened for people, either to prevent them from dying or to help them once they were deadhundreds and hundreds of things I used to do all the time I did them with the sense of Death like this (gesture above Mother), as something to be conquered or overcome, or the consequences of which had to be mended. But it was always that way, Death was (laughing) just a little above. And from that moment [the death of death], the head emerged above the head, the consciousness, the will were above. On the side of the Lord.
   I had an experience quite a long time ago, when Sri Aurobindo was here: one night I had the experience of being in contact with the Supreme Lord, and it was concrete:
  --
   I dont remember in detail (I wrote it down), but the idea was like this: the Lord makes you die only with your consentyour consent is necessary for you to die. And unless He decides, you can never die. Those two things: for you to die, something (the inmost soul, that is) must consent, the soul must say yes, then you die; and when the soul says yes, its for the Lord to decide. Ever Since that experience, there had been the certainty that you can die only when the Lord wills it, that it depends entirely and exclusively on His Will, that there are no accidents, no unforeseeable mishaps, as human beings thinkall that doesnt exist: its His Will. From that experience till this latest one [the death of death], I lived in that knowledge. Yet with the feeling of not quite the unknown but the incomprehensible. The feeling of something in the consciousness which doesnt understand (what I mean by understand is having the power to do and undo, thats what I call to understand: the power to realize or to undo, thats the real understanding, the POWER), well, of something which eluded me. It was still the mystery of the Infinite Supreme. And when that experience [the death of death] came, then, Ah, there it is! I have it, Ive caught it! At last, I have it.
   I didnt have it long (laughing), it went away! But my position changed. Its one more thing I see from above; I rose above, my position is above.
   I have always observed very carefully every time somebody died here in the Ashram, and well (one or two persons have died Since that experience, in particular the old doctors sister), well, Since then it has been ABSOLUTELY DIFFERENT. It was something I saw from above. There was no longer any mystery. But if you ask me to explain That I cantwords, the mind, no. But the POSITION of the consciousness was different the position of the consciousness. Altogether different.
   And it happened the same way every time.1 But it may take years to turn into a conscious power. And IN THE PRESENT CASE, the conscious power would mean the power to give or prevent death equally; to effect the necessary movement of forcesalmost almost an action on the cells, a mechanical action on the cells. With that power, you can give death, you can prevent death.

0 1963-03-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   That blue force, that blue light, I had known it for a long time, but without defining it: it was a power of consciousnessa POWERthe power of consciousness in Matter. I knew exactly what it was when I came in contact with X1 (with the Swami first, then with X). Since then, I had been able to tell without doubt whether someone I was seeing was practicing Tantrism or not. And now when I see a photograph, its the same thing! Yesterday, for example, I was shown somebodys photo, and I had the same impression of force; I didnt say anything, I asked what the man did (maybe he is a bu Sinessman in life, I dont remember), but then they gave me a letter from him in which he wrote that for a few years he had been trying to follow the Tantric method of yogait amused me! It was plain in his photo!
   I came across a man who had that blue light but I found him rather formidable. He looked after all the religious rites and priests of B.s state. He came here and asked to see me. I saw him on a December 9 (I think) when I paid a visit to the estate at Aryankuppam. I was walking in the gardens when suddenly I felt something pulling at meand none too gently! I turned around and saw a tall man, standing and staring at me. So (I didnt know who he was, no one had told me), I stared back and simply answered his impudence! And pfft! it just fell off. I was surprised. Later (I had not yet been told who he was), he asked to see me. When he entered the room, I felt I felt a solid being. I dont know how to define it, I had never before felt it in a human beingsolid. As solid as rock. Extraordinarily solidcoagulated, an edifice. And quite powerful, I must say. Not like an arrow (gesture upward) but all around him. Then it was very funny (because theres no doubt he must have had an awesome effect on people instantly, without a word or anything), but I answered in my own way, with something else!

0 1963-03-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its one year Since When was that message? [the turning point of Mothers yoga, the great pulsations] In April 62?
   It was towards the end of March.
   No, at the end of March, I came upstairs not to go down again, that was on the 16th, I noted it. I noted it because my [translation] notebook stopped short on that day (!), I put a red mark.1 But it will soon be one year Since the second experience, the pulsations, the starting point of the work I am doing now that was on April 13th. Slightly less than a month later. Well theres nothing to say. I am on the way, no doubt, theres no denying the steps made: I do go forward, not backward. But I mean, its like wanting to walk round the globe! Its endless.
   Nothing spectacular whatsoeverspectacular, you know, thats what people enjoy. Nothing of the sort. For instance, there are two things that give you (and others too) a sense that youre making progress: one is the direct knowledge of whats happening in a given place; the other is the foreknowledge of coming events. Well, ever Since the beginning of my Yoga, the two possibilities or capacities have been there, with all the admixture (as Sri Aurobindo says) of the movements of the mind, which befuddles everything. Already around 1910, not only was the capacity there (it would come off and on), but along with it, a discernment which showed me the mixture, and thus left me without any certainty. In this regard, therefore, I cant even say there has been a big change the change is in the proportion, its just a question of proportion: proportion in the certainty, proportion in the accuracy, proportion in the mixture. The mixture keeps decrea Sing, the certainty keeps increa Sing but thats all. With, now and then (but that has always happened), now and then, a clear, precise, definite indicationbang! Its a bit more frequent. Thats all. So? Sixty-three years. Sixty-three years of methodical effort, of constant will, of opportunities for the workpeople who want quick results, they make me laugh, you know!
   This body isnt even one that is unprepared. It had capabilities, it was born with certain capabilities and was prepared for all kinds of experiences. There was also the sort of intuitive discernment Sri Aurobindo refers to, it had been there Since my earliest childhoodveiled, mixed, no doubt, but present all the same, it was there. Afterwards, it was purified, developed, streng thened, the mixture lessened and the body was somewhat (laughing) to perfect itself it went through quite a great deal of friction of all types. Its certainly more apt today than it was fifty years ago, there isnt a shadow of doubt about it! But you understand, theres nothing to boast about!
   I feel very strongly that things are that way because the Earth is that way.
  --
   One thing, though: suddenly I read (yesterday or the day before) a sermon delivered in the U.S.A. by an American (who is a rabbi, a pastor and even a Catholic priest all at the same time!). He heads a group, a group for the unity of religions. A fairly young man, and a preacher. He gives a sermon every week, I think. He came here with some other Americans, stayed for two days and went back. But then, he sent us the sermons he had given Since his return, and in one of them he recounts his spiritual journey, as he calls it (a spiritual journey through China, Japan, Indochina, Malaysia, Indonesia, and so on up to India). What shocked him most in India was the povertyit was an almost unbearable experience for him (thats also what prompted the two persons who were with him to leave, and he left with them): poverty. Personally, I dont know because Ive seen poverty everywhere; I saw it wherever I went, but it seems Americans find it very shocking. Anyway, they came here, and in his sermon he gives his impression of the Ashram. I read it almost with astonishment. That man says that the minute he entered this place, he felt a peace, a calm, a stability he had never felt ANYWHERE else in his life. He met a man (he doesnt say who, he doesnt name him and I couldnt find out), who he says was such a monument of divine peace and quietude that I only wished to sit silently at his side. Who it is, I dont know (theres only Nolini who might, possibly, give that impression). He attended the meditationhe says he had never felt anything so wonderful anywhere. And he left with the feeling this was a unique place in the world from the point of view of the realization of divine Peace. I read that almost with surprise. And hes a man who, intellectually, is unable to understand or follow Sri Aurobindo (the horizon is quite narrow, he hasnt got beyond the unity of religions, thats the utmost he can conceive of). Well, in spite of that Those who already know all of Sri Aurobindo, who come here thinking they will see and who feel that Peace, I can understand. But thats not the case: he was enthralled at once!
   Its the same with people who get cured. That I know, to some extent: the Power acts so forcefully that it is almost miraculousat a distance. The Power I am very conscious of the Power. But, I must say, I find it doesnt act here so well as it does far away. On government or national matters, on the terrestrial atmosphere, on great movements, also as inspirations on the level of thought (in certain people, to realize certain things), the Power is very clear. Also to save people or cure themit acts very strongly. But much more at a distance than here! (Although the receptivity has increased Since I withdrew because, necessarily, it gave people the urge to find inside something they no longer had outside.) But here, the response is very erratic. And to distinguish between the proportion that comes from faith, Sincerity, simplicity, and what comes from the Power Some people I am able to save (naturally, in my view, its because they COULD be saved), this is something that for a very long time I have been able to foresee. But now I dont try to know: it comes like this (gesture like a flash). If, for instance, I am told, So and so has fallen ill, well, immediately I know if he will recover (first if its nothing, some pas Sing trouble), if he will recover, if it will take some time and struggle and difficulties, or if its fatalautomatically. And without trying to know, without even trying: the two things come together.2 This capacity has developed, first because I have more peace, and because, having more peace, things follow a more normal course. But there were two or three little instances where I said to the Lord (gesture of presenting something, palms open upward), I asked Him to do a certain thing, and then (not very often, it doesnt happen to me often; at times it comes as a necessity, a necessity to present the thing with a commentfrom morning to evening and evening to morning I present everything constantly, thats my movement [same gesture of presenting something] but here, there is a comment, as if I were asking, Couldnt this be done?), and then the result: yes, immediately. But I am not the one who presents the thing, you see: its just the way it is, it just happens that way, like everything else.3 So my conclusion is that its part of the Plan, I mean, a certain vibration is necessary, enters [into Mother], intervenes, and No stories to tell, mon petit! Nothing to fill people with enthusiasm or give them trust, nothing.
   Three or four days ago, a very nice man, whom I like a lot, who has been very useful, fell ill. (He has in fact been ill for a long time, and he is struggling; for all sorts of reasons of family, milieu, activities and so on, he isnt taken care of the way he should be, he doesnt take care of his body the way he should.) He had a first attack and I saw him afterwards. But I saw him full of life: his body was full of life and of will to live. So I said, No need to worry. Then after some time, maybe not even a month, another attack, caused not by the same thing but by its consequences. I receive a letter in which I am informed that he has been taken to the hospital. I was surprised, I said, But no! He has in himself the will to live, so why? Why has this happened? The moment I was informed and made the contact, he recovered with fantastic speed! Almost in a few hours. He had been rushed to the hospital, they thought it was most serious, and two days later he was back home. The hospital doctor said, Why, he has received a new life! But thats not correct: I had put him back in contact with his bodys will, which, for some reason or other, he had forgotten. Things like that, yes, theyre very clear, they take place very consciously but anyway, nothing worth talking about!
  --
   There are enough physical miseries to experience what people call physical painquite enough (!) Yet, materially, everything is organized to give every possible joy! For example (ever Since the age of five it has been like that), whenever the body felt, Oh, if I had this. Oh, it would be nice to have that, the thing would come in no time. Fantastic! It has always been that way, only it has become more conscious. Before, it would happen without my noticing it, quite naturally. Now, of course, the body has changed, its no longer a baby, it no longer has a childs fancies. But when that kind of Rhythm comes, when something says, Oh, this is fine! mon petit, it comes in TORRENTS from all sides without my saying a word. Just like that. There was a time when the body enjoyed it, it was delighted by it, made very happy by it (even two years ago, a little more perhaps), very happy, it found that amu Singit was lovely, you see. But now: To You Lord. Only this, a sort of quiet, constant joy: To You Lord, to You Lord, to You Lord. And on both accounts: for physical pain as well. In that regard, the body is making progress. Although to tell the truth, its life is made so easy! So easy that it would have to be quite hard to please not be satisfied the Lord is full of infinite grace.
   No, in spite of everything, the body doesnt have that sort of eternal stability, the sense of its immortality (immortality isnt the right word), of its permanence. Not that it has a sense of impermanence, far from it, the cells feel eternal that much is there. But a certain something that would be sheltered from all attacks. It still feels the attacks. It feels an instability, it doesnt have a sense of absolute security, it hasnt yet reached a state of absolute security thats it: the sense of security. There are still vibrations of insecurity. Yet that seems so mean, so silly! It still lives in insecurity. Security, the sense of security only comes through union with the Supremenothing in life as it is, nothing in the world as it is, can offer the sense of security, its impossible. But to feel the Supremes presence so constantly, to be able to pass everything on to Him, To You, to You, to You, and yet not to have a sense of security! A shock or a blow comes (not necessarily personally, but in life), and theres still a particular vibration: the vibration of insecurityit still exists. The body finds that disquieting, painful: Why? Not that it complains, but it complains about itself, it finds itself not up to the mark.
  --
   So the body thought, Oh, I havent got beyond that. If I have to do the right thing in the right way and right on the dot to keep my balance You understand, a sense of insecurity! And very strong, very strong. Of course, there is something like reason (not quite ordinary reason), something like reason that says, When you automatically and always do exactly what should be done, it will vanish. (Mother laughs) Thank you very much! But as it cannot be a mental decision, then how? You see, you can learn only through experience, and Since everything is in perpetual motion, the experience of the past cannot help for the future: its a matter of every minute. So how can you know? It means well know that we are free from error only when we are all the time, all the time in perfect harmony! But then there will be no point in knowing it, it will be done! Thats the situation. If the body is transformed and lives naturally in the divine rhythm, why would I need to know it! (Laughing) It will be immaterial to me, because it will BE. We want to know things when they arent yet.
   The body is like a child who needs encouragement, you know, Come on now, dont get in a state, things are fine, youre making progress, you need not worry. Oh, ridiculous!

0 1963-03-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   All the global trends that result in peace movements of one kind or another, are nothing but this: they are expressions of the quest for Security. My own experience is a supersecurity, which can be really found only in union with the Supremenothing, nothing, nothing in the world can give you security, except this: union, identification with the Supreme. Thats what I told you: as long as Sri Aurobindo was here in his body, I had a sense of perfect Securityextraordinary, extraordinary! Nothing, nothing could make a dent in itnothing. So his departure was like like a smashing of that experience.2 In truth, from the supreme point of view, that may have been the cause of his departure. Though it seems to me a very small cause for a very big event. But Since in the experience that Security was taking root more and more, more and more firmly, and was spreading3 Probably the time had not come. I dont know. As I said, from a universal and everlasting (I cant say eternal), everlasting point of view, its a small cause for a big effect. We could say it was probably ONE of the causes that made his departure necessary.
   Consequently, according to the experience of these last few days, the quest for Security is but a first step towards Perfection. He came to announce (I put promise deliberately), to PROMISE Perfection, but between that promise and its realization, there are many steps; and in my experience, this is the first step: the quest for Security. And it corresponds fairly well to the global state of mind.

0 1963-04-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   You see, its not a question of just these cells here: its a question of cells in, well, quite a lot of people, hundreds, maybe thousandsall that clings anywhere and in any way to the higher Consciousness. And Since my mind is silent (I deliberately keep the mind absolutely still, trying not to react to all that constantly comes to it from outside, or trying to react almost subconsciously), nothing is there to think, Oh, its this ones body, its that ones body its THE Body! Thats what is so difficult for people to understand. It is THE bodythis (Mother touches her body) is not my body any more than other bodies (a bit more, in the sense that it is more directly the object of the concentration of the Force). So everything, all the sensations, the movements of consciousness, the battles, all of it is everywhere. And suddenly, with this little affair, oh, I understood a fantastic number of thingsand also the difficulty, mon petit! The difficulty because really, after this experience, the body was not ill but very tired. But then it is seized with such things all the time! All the time, all the time, all the time, you know, they spring up, brrm! pounce on it, brrm! from this side, that side, every which way. So I have to keep still (gesture of stopping, silent, in the midst of other activities), and then I start waging the battle.
   (silence)
   Which means the body has got its own difficulties (no aggregate of cells is free from difficulties in the present conditions of life), and I think that its capacity to keep still (to an extent) is its only safeguard but that doesnt reduce the difficulties at all, Since the contact doesnt even depend on the physical presence!1 But then what tremendous, prodigious power has to be EMBODIED in the physical cells to withstand all that!
   But there too, a shift is taking place (what I told you once: those abrupt experiences that do not settle in but are first contacts2). After the lesson was drawn from this story, suddenly something arose in the body consciousness which isnt ONE bodys consciousness but a general body consciousnessan aspiration, something so pure, so sweet so sweet something like an entreaty that Truth and Light may at last be manifested here, in this. Not here in this (Mother touches her own body): it was everywhere.
  --
   Only one thing is always present: to keep intact and POWERFULLY conscious the sense of the divine Presence thats all. Thats the Single concern of the cells.
   From time to time (Mother laughs), they hold a kind of little conference among themselves, they seem to tell each other, No one can interfere with That!4 It makes them happy: All their thoughts are powerless in front of That!

0 1963-04-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   The only thing Ive done Since I started meditating with you is a broadening, because at the beginning, it was a bit limited.2 Its extremely difficult to have this white peace together with breadth. Sri Aurobindo said to me (when I told him about all those experiences), he always said to me that to have this FULL silenceconcrete, white, pure, absolutely pureTOGE THER WITH IMMENSITY there are not many who can have it. But I must say that I have broadened your silence a lot, quite a lot. Now I no longer feel hemmed in I dont like to feel hemmed in! I no longer feel like that: its a spreading out.
   Its good. kilo, dont complain of what you have, some people work many LIVES to get that.
  --
   Like a bang on the head I was completely dazed. They called a doctor. There were no medicines left in the citythere werent enough medicines for people, but as we were considered important people (!) the doctor brought two tablets. I told him (laughing), Doctor, I never take any medicines. What! he said. Its so hard to get them!Thats just the point, I replied, theyre very good for others! Then, then suddenly (I was in bed, of course, with a first-rate fever), suddenly I felt seized by trance the real trance, the kind that pushes you out of your body and I knew. I knew: Its the end; if I cant resist it, its the end. So I looked. I looked and I saw it was a being whose head had been half blown off by a bomb and who didnt know he was dead, so he was hooking on to anybody he could to suck life. And each of those beings (I saw one over me, doing his bu Siness!) was one of the countless dead. Each had a sort of atmospherea very widespread atmosphereof human decomposition, utterly pestilential, and thats what gave the illness. If it was merely that, you recovered, but if it was one of those beings with half a head or half a body, a being who had been killed so brutally that he didnt know he was dead and was trying to get hold of a body in order to continue his life (the atmosphere made thousands of people catch the illness every day, it was swarming, an infection), well, with such beings, you died. Within three days it was overeven before, within a day, sometimes. So once I saw and knew, I collected all the occult energy, all the occult power, and (Mother bangs down her fist, as if to force her way into her body) I found myself back in my bed, awake, and it was over. Not only was it over, but I stayed very quiet and began to work in the atmosphere. From that moment on, mon petit, there were no new cases! It was so extraordinary that it appeared in the Japanese papers. They didnt know how it happened, but from that day on, from that night on, not a Single fresh case. And people recovered little by little.
   I told the story to our Japanese friend in whose house we were living, I told him, Well, thats what this illness isa remnant of the war; and heres the way it happens. And that being was repaid for his attempt! Naturally, the fact that I repelled his influence by turning around and fighting [dissolved the formation]. But what power it takes to do that! Extraordinary.

0 1963-04-22, #Agenda Vol 04, #The Mother, #Integral Yoga
   I have just written a word to Mother to tell her that if I could, I would catch the first train home. When I arrived here, I got a horrible impression as never before, almost a panic. Everything was so terribly void and far away. Probably I have grown hypersensitive. If I were not afraid of yielding to that impression and if it werent rude to X, I would take noon train today. The new guest house is beyond description1: cement walls enclosed within cement walls; the plan is so wonderful that not a whiff of air can blow in here, nor can one see a Single blade of grass. There are magnificent wrought-iron railings and openwork cement designs, but not even the most basic amenities. I absolutely refused to enter that sarcophagus, so they put me up in an adjoining house purchased by X and used as a garage. Its unspeakably filthy. It didnt even occur to them to offer me a mat. Finally they brought a bench for me to sleep on, which I refused. So much for the material conditions. I hope the body will get better. As soon as I can decently leave, I shall weigh anchor.
   Signed: Satprem

0 1963-04-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   I received your card of the 23rd yesterday, and it coincided with an improvement in the atmosphere and even a physical improvement. I have rarely felt your Force and your Presence so concretely, continuously and powerfully as Since I arrived here. To say that it is the only reality is almost superfluousThat alone really LIVES. All the rest is a false show. I am anxious to leave this place, but X said he wants to make certain changes in my japa, so I have to wait for the right moment. It is difficult to hurry X, as you know. I will wire you as soon as the time comes. Otherwise, I am experiencing Xs power of mental stillness, which is quite remarkable. All the rest I find rather poor.
   More and more I feel, live and see that That alone is real. It is a very engros Sing experience.

0 1963-05-11, #Agenda Vol 04, #The Mother, #Integral Yoga
   Why not? It doesnt occur to him [X] because hes used to sitting and writing on the ground. Its the same as if I thought it impossible to meditate unless I sat cross-legged and bolt upright! Fortunately, I lived with Sri Aurobindo, who never used to sit cross-legged. He told me right away that it was all a question of habitssubconscious habits. It has no importance whatsoever. And how well he explained: if a posture is necessary for you, it will come by itself. And its perfectly true, for instance, that when necessary, the body will suddenly sit up straightit comes spontaneously. As he said, the important thing is not the external frame but the inner experience, and if there is a physical necessity and your inner experience is entirely Sincere, that physical necessity will come ALL BY ITSELF.2 This is something I am absolutely sure of. And he gave me his own example (I had mine, too) of certain things considered dangerous or bad, which we both did independently and spontaneously, and which were a great help to us! Consequently, all those stories of posture and so on are the petty mechanical bounds of the human mind.
   It came to me while I was walking [for the japa]. I had a kind of vision of you squatting askew and writing. And I thought, But thats awful! Hell ruin his health!

0 1963-05-29, #Agenda Vol 04, #The Mother, #Integral Yoga
   But when you see it from the other side, its so absurdfantastically absurd! To such a point that the meaning of every Single word you utter is immediately twistedautomatically, you cant say why. With something clear and obvious, which should have gone smoothly, without hurdles, you are immediately caught in a swirl of complications.
   All, all, all activities, all of life is like that.

0 1963-06-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   But the Chinese are fairly receptive, in spite of their Communism. They are receptive to an idea of human goodwill, in the sense that they think their political organization is the best from a human point of view, and therefore would like the whole world to adopt itthere is a Sincerity in their conviction, they believe its the best way of life. They are not entirely ill-willed. And they are very intelligent.
   At any rate, they had the power to do whatever they liked [last October, at the defenseless northern borders of India], yet they did nothing.
  --
   Yuvaraj Karan Singh.
   Gandhi arrived in India in January 1915 from Africa. He started his "noncooperation" campaign in 1920.

0 1963-06-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   Though even a catastrophe (Mother shakes her head negatively) it shakes it all up, then everything Sinks back to the bottom.
   (silence)
  --
   I suppose people without solid heads become unhinged. Although truly, there is a remarkable Grace, because people are given a dose of experiences exactly according to their capacity. But this morning there was an hour an hour when I was absolutely conscious, absolutely conscious, and conscious of one Single thing: the powerlessness the powerlessness to get out of Ignorance. The will to get out of Ignorance and the powerlessness to do so. It gave me a whole hour of tension.
   When I woke up, the tension was such that my head was like a boiling kettle; so immediately, I said, Lord, its Your concern, not mine; its not my bu Siness. And naturally, everything calmed down instantly.

0 1963-06-22, #Agenda Vol 04, #The Mother, #Integral Yoga
   There is somewhere a sort of capacity for acute discernment, which can very easily turn into a censor (its still there; probably it serves a purpose), and thats what demands certainties. The major part of the being says, Its not my concern. I am here because You want me to be here. If You didnt want me to be here, I wouldnt be here. There is nothing like an attachment or a desire. (That went away quite a while ago! But now it has become an almost cellular condition.) And Since You keep me here, it means I am doing something here, and if I am doing something here, thats all I need, thats why You keep me here. It comes full circle, of course.
   How long will it last? Thats not my concern. Maybe something would be a bit frightened if it were told the time it will take (we cant say, we cant foresee the reaction). So its best to keep quiet. But theres nothing of interest. Nothing to make interesting literaturenothing, nothing at all absolutely nothing.

0 1963-06-26a, #Agenda Vol 04, #The Mother, #Integral Yoga
   (Then Mother starts writing from memory Satprems yantram with its nine figures, in the prescribed order. A few days earlier, Mother had done it without a Single mistake; today she stops in the middle:)
   Impossible to remember anything in the ordinary way (not that I try, either). The things I have to remember come spontaneously: they become living and present, they have a reality.

0 1963-06-29, #Agenda Vol 04, #The Mother, #Integral Yoga
   Afterwards (because I am not concerned with all those things), I learned what he was doing: his Ecumenical Council and all his reforms, his attempt, in short, to bring everyone together as much as he could (all the Christians, at least), and the fact that he had become a friend of the Russians, etc. So then, I concentrated, because according to natural logic (the logic of Natures actions), the next Pope should be a horrible reactionaryin a word, it didnt bode well. I concentrated and tried to make things work out for the best. And I see that Sri Aurobindo did find the thing important, Since he concentrated over there.
   According to the little popular wisdom, it seems his successor is a man with still more progressive ideas. I saw his photo (but its a newspaper photo, theyre generally very bad: you cant have any contact, you only see this much [gesture on the surface]). The thing that struck me most is a sort of in Sincerity. A benevolent and ecclesiastical in Sincerityif you know what I mean?
  --
   There was also the photo of the cardinal of India (the first and only cardinal in India), a straightforward man and a wholehearted believerhe must be a fanatical Catholic, but with a Sincerity, a fervor. The other fellow is very intelligentoh, he has a mouth I cannot look at, dreadful.
   Anyway, well see what happens.
  --
   It was her Sincerity that made her see the spots. And it was because she disclosed what she had seen that the guard was unable to stop her, because it was the sign of a power of inner Sincerity.
   It left me a bit pensive in the sense that I dont find it quite admissible that some persons [the false Mother] play that kind of gamethough I know it does happen, I know there are such persons.
  --
   Yes. Oh, but there are many who are in dangerbecause theyre not Sincere, anyone can deceive them. You know, in such cases, for occult danger, the ONE THING thats absolutely indispensable is Sincerity. Its the safeguard and security. Sincerity is security. For example, in the presence of that being, in Sincere people would have said, Oh, its the Mother. They WOULD NOT HAVE SEEN, you understand. But she sawits her Sincerity that saw.
   The only thing (but it doesnt matter, it will come) is that if instead of trying to escape she had taken a determined attitude and said, In the name of the Mother, open the door, brrrt! she would have seen everything vanish. But that I dont think it will happen again, but if it does, she will know what to do next time. Its a kind of sense of the battle.

0 1963-07-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   What seems bizarre to those who have gone beyond the petty, purely terrestrial limitshuman terrestrial limitsis that belief in a SinGLE divine manifestation on the earth; all the religions are based on that, everyone says, Christ was the only one, or Buddha was the only one, or elsewhere Mohammed was the only one, and so forth. Well, that only one is something IMPOSSIBLE as soon as you rise a little above the ordinary earth atmosphere it appears childish. You can understand the thing and accept it only as a sort of recurrent movement of the divine Consciousness on the earth.
   Of course, officially there is only Christ; maybe for this man [Paul VI], he is still the greatest, but I would be surprised if he thought Christ was the only one. Only, Christ has to be the only oneyoud cut out your own tongue rather than say hes not!
  --
   Things have changed much Since then.
   ***

0 1963-07-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   That day, he was very busy with the external organization; he asked me for some information and made remarks about everything. Then there was an incident (I dont yet know what it means), and he said, Oh, there (but I cant remember which country that waswe were dealing with countries and governments), oh, there, all is all right, isnt it? And I answered him, Yes, certainly, all is all right Since all the people in the government are our people. And he seemed to be showing me (at night, Europe is always to my left, and America is always to my right, as if I were always facing north), he was showing me the left side and I too was pointing to the left, and it was there, all the people were ours: Everything is quite smooth. But I cant remember (probably on purpose); the name of the country or place or whatever has been wiped out I could not remember it.
   But I can still see Sri Aurobindo, a little taller than me, and myself bent forward and smiling, pointing to the left, and he said, Yes. And I could see I saw lots of people. Because its a strange thing, the eyesight is absolutely different (its in the subtle physical), the sight is absolutely different from physical sight: you see thousands of miles away and very near at the same time, and distance is implied only by a given place in the atmosphere (I dont know how to explain this), but whats far away is as near from the standpoint of action as whats very close by. You see, the action is just as concrete and close, but it is as though differently placed (Mother shows different levels in the atmosphere). I never gave it a thought, but probably in that activity of the subtle physical we are physically much taller, I think; yet the proportions remain the same; but things are smaller [than Mother or Sri Aurobindo]. Its the same for going up or down, it doesnt have the meaning it has here. And that country I was pointing to was to the left, a little not backward, a little forward and lower down, like this (gesture).
  --
   For some time (I mean a year or maybe a year and a half), I have quite often been seeing some very ugly faces pass before me, and also all kinds of queer objectsthings I didnt use to see formerly. I had seen ugly beings only once, when I was with Sri Aurobindo: during the day I caught a sort of influenza (it was more vital than physical), because I had attended and, so to say, presided over the festival of arms2 of the workers here. And they threw all their woes on me, asking to be protected, relieved and so onthere is a sort of spontaneous Sincerity in those people, and I answered straightforwardly, without protecting myself. I didnt even think for a minute of protecting myself: I answered all of them (inwardly, of course). I came back inside. In the night, I had a frightful fever. But in the midst of that fever I was entirely conscious; I had the fever people call delirium, and I saw what delirium is: there were hordes of beings from the most material vital rushing at me with such violence! It was a real battle against an army of beings from the lowest, most material and also most violent vitalthey came in waves and I kept throwing them back (which probably people are unable to do): one wave and I threw them back, another wave and I threw them back, and so on the whole night long. I had a fantastic fever. Sri Aurobindo was there, sitting beside my bed, and I told him, Well, thats what gives what people call delirium. It attacks the cerebral region, its really a frightful battle. The next morning, I had an influenza that looked like typhoid fever I knew where it was coming from, I had seen it, I saw the whole thing, you understand.
   It happened once and then it was over: quite naturally the atmosphere gave protection. This time it had the same character, in the sense that twisted faces, very base instincts, very ugly things come and ENTER, which means there must be some work going on on that level, and for it to be done some contact is necessary (naturally when I have my white atmosphere around me, try as they may, they cannot touch it), but this time they entered. Well, I peered at the thing (laughing), not without some curiosity. (The first times, I was surprised, I thought, Why am I starting to see such ugly things! But then I soon understood it was because a work had to be done.) I peer at the thing with some curiosity, and I see I just have to do this (gesture like the flick of a feather duster), simply a little effortless movement and prrt! off it runs with fantastic speed.

0 1963-07-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   Yes, but when you read a mantra in a book, for instance, it is said theres no force in ithow is that, Since the vibration is there?
   But if you have the power within yourself and read the book, you will get the force! (Mother laughs) Whats required is the capacity to feel and make contact.

0 1963-07-13, #Agenda Vol 04, #The Mother, #Integral Yoga
   I must now bring myself to write to you. With regret and sadness, I confess, Since it is to inform you that we do not think it possible to publish your book Sri Aurobindo or the Adventure of Consciousness. I confess that what prevented me from writing to you earlier is not so much the fear of cau Sing you pain, for you are able to rise above the shock such news cannot but cause, as the fact that I knew it would be impossible to explain our reasons to you. Frankly, we cannot really understand this book. And how to explain the reasons for not understanding something? As for me, I often had the feeling of pas Sing from one plane to another, from the level of fact to that of conjecture, from the level of logic (with defined terms as a starting point) to that of presupposition (within a coherence unconnected with the knowledge you offer). I know that all this is disputable. I also know or guess that behind those pages lies an entire lived experience, but one doesnt feel the reader can participate in it. For what reason? Once again, I cannot say. The readers blindness, quite possibly. The minds limitation, too. But a book must build a bridge, pierce the screen, and there are doubtless cases in which doing so no longer depends on the author. I must therefore return this manuscript to you.
   (signed: P.A.L.)

0 1963-07-17, #Agenda Vol 04, #The Mother, #Integral Yoga
   Nolini told me that every day Since the Force has been on the increase, theres a shower of letters from people who cry out their misery, whether moral or material. Its a general cry for help, and, he told me, The remarkable thing is that no one asks for material help, they all ask for my bles Sings and say (because they have faith) it brings them relief. He said, Its the identical note in almost all the letters. Contacts with the outside have increased considerably; formerly, it was only with people who knew me, but now its with scores of absolutely unknown people.
   During the part of the night reserved for the work (generally between 2 and 4:30 in the morning it varies a little), daily now I see people whom I dont know physicallyall the time, all the time, and with lots of work. The work I used to do with the people around me now seems to be spreading: I go to some places that I dont know at all. And always, always something under constructionalways under construction, always. Sometimes I am even testing some new constructions, I mean I try to go this way, that way, do something, try this, try that.1 And at the same time, I am working with people who, on the other hand, arent part of those constructions theyre on the sidelines. To such a point that when I woke up this morning I said to myself, But isnt this going to stop? Wont I get some rest! But it was always an answer (an answer not in words but in FACTS), an instantaneous answertaking no time, not gradual: instantaneous.2

0 1963-07-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   But the body is docile, full of goodwill. Only I find its a little bit of a whiner (that must be particular to this one, I am sure other bodies are different), it isnt spontaneously joyful. Not that it complains, not at all, but Perhaps its due to that sort of concentration of Force of progressits not a blissful satisfaction, far from it. Its a long time Since it stopped enjoying ordinary satisfactions, like the sense of taste, of smell: it doesnt enjoy any of thatit is conscious, very conscious, it can discern things very clearly, but in an entirely objective way, without deriving any pleasure from them.
   Yet it has a spontaneous tendency to find itself incapable; and it receives the same answer all the time: Thats still the ego. That happens so often, it says to the Lord, Look how incapable I am of doing what You want, and pat comes the answer, direct, in a flash: Dont bother about that, its not your bu Siness! Naturally, I put it into words to express myself, but it isnt words, its only sensationsnot even sensations: vibrations.

0 1963-07-24, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its curious, for a-very long time, for months and almost years, something always stopped me when I asked for Loves manifestation, a sort of very clear impression: No, it isnt time yet, it isnt time yet. Until suddenly one day it started off and there came an overwhelming Response. That was several months ago, and ever Since then there has been a Responsean ever-increa Sing Response.
   Yet I cant say in all Sincerity that the Truth has manifested!
   Perhaps the preparation is sufficient?
  --
   We find it worthwhile to publish here a letter Mother wrote (in English) to Prithwi Singh, Sujata's father, just a few days before Sri Aurobindo's letter published at the beginning of this conversation, on August 30, 1945: "I do not see that the Supramental will act in the way you expect from It. Its action will be to effectuate the Divine's Will upon earth whatever that may be. On men Its action will be to turn their will consciously or unconsciously on their part towards the way in which the Divine's Will wants them to go. But I cannot promise you that the Divine's will is to preserve the present human civilisation."
   ***

0 1963-07-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its repeated again and again. Its not as in the realm of ideas, where once you have seen the problem clearly and have the knowledge, its over; some doubts or absurdities may come back to you from outside, but the thing is established, the Light is there, and automatically things are either repelled or transformed. But this here isnt the same thing! Every Single aggregate of cells. Not that it comes from outside: its BUILT that way! Built by an inert and stupid Ignorance. An inert and stupid automatism. And so, automatically, it deniesnot denies, theres no will to deny: it is an opposite, I mean it CANNOT understand, its an oppositean ESTABLISHED oppositeof the divine Power. And every time, there is a kind of action which really in every detail is almost miraculous: suddenly that negation is compelled compelled to recognize that the divine Force is all-powerful. Seen from another angle, its a sort of perpetual little miracle.
   Ill give you an example: last time you were with me, I got (while you were present) a pain here (gesture to the right side), a frightful pain of the kind that makes people howl (they think theyre very sick, of course!), it came here like that. You didnt see anything, did you, I didnt show anything.
  --
   If everybody does the same thing, if all those who can do it ( Sincerely, of course, without pretense) do it Sincerely: Ah! Lord, what do You want me to learn? and then observe, wait, then things are easier, you put yourself at least in better conditions.
   One lakh: one hundred thousand.

0 1963-07-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   The work consists, I could say, in either removing or transforming (I am not sure which of the two) all the bodys cells that are or have been under the influence of Falsehood (not lie but falsehood), of the state contrary to the Divine. But Since probably a radical purge or transformation would have resulted in nothing but the bodys dissolution, the work goes on in stages, progressively (I am going very far back in time, to my first attacks). So the sequence is the following: first, a series of activities or visions (but those visions are always activities at the same time: both activities and visions) in the subconscious domain, showing in a very living and objective way the Falsehood that has to be removed (transformed or removed). At first, I took them as adverse attacks, but now I see they are states of falsehood to which certain elements in the physical being are linked (at the time, I thought, I am brought into contact with that because of the correspondence in me, and I worked on that level but its another way of seeing the same thing). And it produces certainly there is a dissolution there is a transformation, but a dissolution tooand that dissolution naturally brings about an extreme fatigue or a sort of exhaustion in the body; so between two of those stages of transformation, the body is given time to recover strength and energy.1 And I had noticed that those attacks always come after the observation (an observation I made these last few days) of a great increase in power, energy and force; when the body grows more and more solid, there always follows the next day or the day after, first, a series of nights I could call unpleasant (they are not, for theyre instructive), and then a terrible battle in the body. This time I was consciousnaturally, I am conscious every time, but (smiling) more so every time.
   I had observed lately that the body was getting much stronger, much more solid, that it was even putting on weight (!), which is almost abnormal. Then, I had a first vision (not vision: an activity, but very clear), then another, and then a third. Last night, I was fed a subtle food, as if to tell me that I would need it because I wouldnt take any physical food2 (not that I thought about it, I simply noticed I had been fed, given certain foods). And with the visions I had the two preceding nights, I knew that at issue were certain elements forming part of the bodys construction (psychological construction), and that they had to be eliminated. So I worked hard for their elimination. And today, the battle was waged.
   But then, as I had worked hard for the elimination, the battle was quite formidablewhen it exceeds a certain measure, the heart has trouble, and then I need to rest. Thats how it happened. But it was so clear, so obvious! And the entire process was SEEN from the beginning, every Single step of it, its a marvel! A marvel of consciousness, of measure, of dosage, to allow the purification and transformation to take place without disrupting the balance, so that dissolution does not occur. Its based on the capacity to endure and withstand (naturally, if the body were unable to endure, that work couldnt be done).
   And now the body KNOWS (in the beginning it didnt, it thought it was attacks from the outside, adverse forces; and it can always be explained like that, it was true in a certain way, but it wasnt the true truth, the deepest truth), now the body KNOWS where it all comes from, and its so marvelous! A marvel of wisdom. It puts everything in its place, it makes you REALIZE that all that play of the adverse forces is a way of seeing things (a necessary way at a given time, maybeby necessary, I mean practical), but its still an illusion; illnesses are a necessary way of seeing things to enable you to resist properly, to fight properly, but its still an illusion. And now, the BODY itself knows all thisas long as it was only the mind that knew it, it was a remote notion in the realm of ideas, but now the body itself knows it. And it is full not only of goodwill but also of an infinite gratitudeit always wonders (thats its first movement), Do I have the capacity? And it always gets the same answer, It isnt YOUR capacity. Will I have the strength?It isnt YOUR strength. Even that sense of infirmity disappears in the joy of infinite gratitude the thing is done with such goodness, such insight, such thoughtfulness, such care to maintain, as far as possible, a progressive balance.

0 1963-08-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   And the best part of the story is that theyve never had that type of influenza Since.
   The Japanese are receptive people.
  --
   It seems to me (Ive been feeling that for a long time now, more than a year, almost a year and a half), it seems to me that all the work was done only to teach every Single element of the body to have a physical, material consciousness, but at the same time to maintain that state of peacea positive, full, thoroughly comfortable peace: something that can last indefinitely. That is to say, I progressively teach the body what I could call all the divine states; I teach it to feel and live in the divine states. Well, the closest things (two things are close enough, but one is more comfortable, if I may say soits the word ease in Englishthan the other; the other is more tense [Mother makes a fist], there is a will in it) the closest things are the sense of eternity and the sense of silence. Because behind the whole creation (I mean the material creation), there is a perfect Silence, not the opposite of noise but a positive silence, which is at the same time a complete immobility thats very good as an antidote to disorder. But the sense of eternity is still better, and it has a sweetness the other hasnt; the sense of eternity includes the sense of sweetness (but not sweetness as we understand it). Its extremely comfortable. That is, there is no reason why it should changeor cease or start anew. It is selfexistent, perfect in itself. And these are the best antidotes to the other state [of disorder]: peace, simple peace, isnt always sufficient.
   After all, the body is an utterly wretched thing. Yesterday, I think, it was complaining, really complaining (I said it was a whiner, but yesterday it was complaining), really asking, Why, why was such a wretched thing ever made?Incapacity, incomprehension, oh! Nothing but limitations and impossibilities. A sterile goodwill, a complete lack of power, and as soon as some little vital power comes, its turned into violencedisgusting.
  --
   But in fact, it must be quite a difficult problem, Since its the very problem that confronts the future of the earth.
   The side of reason (of a gradual and harmonious progress as conceived by the mind) wants peace and quiet, order and harmony among nations. The mortar and pestle method, which mixes everything together to bring out something more potent, a richer combination of the elements, demands destruction. Both are there in the atmosphere, like this (Mother looks). And it would seemit would seem that the decision hasnt been made yet, as Sri Aurobindo says [it is still hanging].

0 1963-08-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   And I saw for Sri Aurobindo (although he hadnt yet started this systematic transformation; but still, he was constantly pulling the supramental force down into his body), even in his case, it took five days to show the first slight sign of decomposition. I would have kept his body longer, but the government always meddles in other peoples bu Siness, naturally, and they pestered me awfully, saying it was forbidden to keep a body so long and that we should So when the body began to (whats the word?) shrinkit was shrinking and contracting, that is, dehydrating then we had to do it. He had had enough time to come out, Since almost everything came into my bodyalmost everything that was material came into my body.
   But the question arose for this body [Mothers], just to see, you know. And I saw all kinds of things, and finally the answer was always the same (you see, the problem was presented to me to enable me to understand the situation in all its aspects and see the necessities), that naturally everything would be for the best! (Laughing) Without a doubt. But I mean it was presented very concretely and, I could say, very personally to make me understand the problem. And there was that old thing I was told the other day (old, that is, a few days old! i: I was told that THE CELLS THEMSELVES would be given a free choice. So the conclusion of all that meditation was that there must be a new element in the consciousness of the cellular aggregatesa new element a new experience that must be in progress. The result: last night, I had a series of fantastic cellular experiences, which I cannot even explain and which must be the beginning of a new revelation.

0 1963-08-24, #Agenda Vol 04, #The Mother, #Integral Yoga
   So that would have frightening results for the ordinary consciousness. I can see that very well, because at times that Power comes the Power comes and you feel as if everything is about to explode. Because it can tolerate only union, it can tolerate only an accepting responsereceiving and accepting. And not from any arbitrary will: from the VERY FACT of its existence, an all-powerful existenceall-powerful not in the way man understands allpowerfullness: really an all-powerfulness. That is, entirely, totally and exclusively existing. It contains everything, but what is contrary to its vibration is forced to change, you see, Since nothing can disappear; but then that immediate, brutal, so to say, and absolute change is, in the world as it is, a catastrophe.
   This is the answer I received to my problem.

0 1963-08-28, #Agenda Vol 04, #The Mother, #Integral Yoga
   I had already told you about my misgivings.1 As to the motives for the decision, it always boils down to the same point: a Sincere (though ambiguous) will of ecumenism, a broad rather than deep intellectual curiosity, permit mentalities such as those that give our firm its orientation and public image to pay some attention to academic essays regarded (wrongly so in the present instance) as dealing with the famous Eastern spirituality. But as soon as the essays are lived from within, the goodwill withdraws into its shell. The reaction is even worse if the author is a renegade, a Westerner who has gone over to the enemy side. (I can vouch for that!2) I must emphasize that this whole process is not only unintentional but, more than that, unconscious (which is not an excuse but an aggravating circumstance). The opposition put up against your first manuscript3 rather hardened with the second, a much more personal book, I mean less detached, still less objective than the firstand more ample. Through the medium of literature, you were able to convey whatever you liked. Through a direct essay, you will reach and so much the worse, or so much the betteronly those who seek. Our firm and its public do not belong, for that matter, to the category of those who seek.
   Hes conscious!
  --
   And, truly, Sincerely, its absolutely all the same to me. Its the same when people write to me, How wonderful: I smile and I think, What can they understand?! I receive letters priceless letters! Positively exuberant, full of bombastic words, and then there are others who tell me very frankly that they are full of doubt, that I quite simply use tricks to run the whole bu Siness (!) like any ordinary human intelligence, and that they cant feel anything divine at all behind all thatboth make the same impression on me, the one and the other! (Mother laughs) To me its all the same thing. Its their opinions they have the right to have any opinions they like. To tell the truth, all that we could reply to them is, Have the opinions that make you progress, whether in this way or that, it doesnt matter in the least!
   Thats not the point. Maybe its the fear (there is a fear somewhere, I dont know), the fear of opening the intimacy a little too much, a fear from the standpoint of the vibrations.

0 1963-08-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   These last few days, I had an opportunity to work on the proportion between the expression and the fact. Let me explain: for example, you have an experience (there are two cases where its very clear) first you have the experience, then comes the expression of that experience; and the proportion between the divine simplicity of the experience and the realizing power of the expression is what gives the measure of perfect Sincerity the ratio between the two must be perfectly true.
   I saw in that almost a key to assess Sincerity.
   The same goes for a teaching, in the sense that you have a certain power, which acts with a view to a result on those who, naturally, are receptivea certain power intended to produce a certain result or effectand owing to the worlds condition, which is almost exclusively mental, there is a need to add words (what people call a teaching) to that power. And thats where there should be an exact proportion between the sentence and the power: the sentence shouldnt express more or less than the power, it should be an exact expression of the powersay neither too much nor too little but say exactly the appropriate words that will clo the the power (in a mentally receivable way), that will be a vehicle of the power. And the proportion between the two gives the exact measure of the Sincerity.
   I dont know if I can make myself understood, but for two days I was engrossed in that work of establishing an absolutely true ratiowhich in fact can be true only in a complete simplicity and complete Sincerity. I saw the power that acts in the words and the power that acts without words, and the proportion between the two powers must be exact, entirely correct, to have a complete Sincerity. You follow?
   It was a very interesting worknot intellectual at all, a completely material work, down here, very, very practical. For example, what you write to someone should exactly correspond to the quality and quantity of the Powerwhich acts DIRECTLY, not through the mind. It was very interesting, a very painstaking work. And it was the keyone of the keys to perfect Sincerity.
   That was my preoccupation these last few days.

0 1963-09-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   Ill look, but I havent seen anything lately. On the contrary, that thing I used to see over you at that time and drive away deliberately, Since the beginning of this year in particular I havent seen it Ill look.
   I rather feel that a work is going on in the field of your consciousness, something which is awakening, which was less conscious beforeits more that than an impending danger.

0 1963-09-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   Things are moving much faster than I thought because this experience seems to me far, far, far behind [it dates back two months], so many things have happened Sincethere are so many things I dont mention.
   ***
  --
   Its much easier to answer out-and-out materialists who are convinced and Sincere ( Sincere within the limit of their consciousness, that is) than to answer people who have a religion! Much easier.
   With Indians, its very easytheyre heaven-blessed, these people, because it takes very little for them to be oriented in the right way.2 But there are two types of difficult religion, the Christian religion (especially in the form of Protestantism), and the Jewish religion.
  --
   Since then Ive learned that its part of their teaching: that what is terrible in Hell isnt so much the suffering, but that there is no God there; that its the only part of the creation in which there is no Godthere is no God in Hell. And I asserted that He is there too.
   But naturally, from an intellectual point of view, all those things are explained and find their placeman has never thought anything that wasnt the distortion of a truth. Thats not the difficulty, its that for religious people there are certain things they have a DUTY to believe, and to allow the mind to discuss them is a Sinso naturally they close themselves and will never be able to make any progress. Whereas the materialists, on the other hand, are on the contrary supposed to know and explain everything they explain everything rationally. So (Mother laughs), precisely because they explain everything, you can lead them where you want to.
   There.

0 1963-09-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   This is how it happened: the other day, the doctor brought some canaries, a cage of canaries to show me. All over the world, canaries whistle, they come and go and are very active but here, nothing at all! The doctor put the cage on the window sill and I came near to see themthey were absolutely dumb, huddled at the bottom of their cage as though paralyzed. I tried to whistle (I could whistle very well in the past): not a sound! Then I was kindly told, You cant whistle any more, you cant Sing any more, and soon you wont be able to speak any more. Voil.
   I must have a funny effect on animals, because the other day, little M. came to see me with a tiny squirrel in a padded box (it was a very tiny thing). He took it out of its box and showed it to me; I stroked itgone! Asleep in trance!

0 1963-10-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   Since that experience of the translucent bowl, he has been very, very close. This morning, he seemed to be mingled with everything.
   There are also some rather amu Sing things: yesterday I saw some people who arent from here; usually I dont speak to people, but I spoke to them. I started saying something, then Sri Aurobindo interrupted me: Dont tell them that, theyll be convinced that you always harp on the same thing! And it was true I took a look and stopped instantly. He is always letting me know, This one feels this way, that one thinks that way, that one He is very, very much mingled with everything, all the time, all the time.

0 1963-10-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   Every time a new truth has attempted to manifest upon earth, it has been immediately attacked, corrupted and diverted by pseudo-spiritual forceswhich did represent a certain spirituality at a given time, but precisely the one that the new truth wants to go beyond. To give but one example of those sad spiritual diversions which clutter History, Buddhism was largely corrupted in a sizable part of Asia by a whole Tantric and magic Buddhism. The falsity lies not in the old spirituality which the new truth seeks to go beyond, but in the eternal fact that the Past clings to its powers, its means and its rule. As Mother said in her simple language, Whats wrong is to remain stuck there. And Sri Aurobindo with his ever-present humor: The traditions of the past are very great in their own place, in the past. We could expect the phenomenon to recur today. In India, Tantrism represents a powerful discipline from the Past and it was inevitable that Mother should experience the better and the worse of that system in her attempt to transform all the means and elements of the old earththis Agenda has made abundant mention of a certain X, symbol of Tantrism. Now, as it happens, we are witnes Sing the same phenomenon of diversion, and today this same Tantrism is seeking to divert the new truth by convincing as many adepts as possible not to say Mothers Mantra, which is too advanced for ordinary mortals, and to say Tantric mantras in its stead. This is purely and simply an attempt to take Mothers place. One has to be quite ignorant of the mechanism of forces not to understand that saying a mantra of the old gods puts you under the influence and into the orbit of precisely that which resists the new truth. Mother had foreseen the phenomenon and forewarned me in the following conversation. Unfortunately, until recently, I always wanted to believe that Tantrism would be converted. Nothing of the sort. It is attempting to take Mothers place and lead astray those who are not Sincere enough to want ONE SinGLE THING: the new world.
   ***
  --
   It would succeed with any ordinary medium, or with a faker. A faker, someone in Sincere, would be immediately taken in, because in such cases IT IS SinCERITY THAT SAVES. Going by appearances its very, very difficult to make out the difference. It is Sincerity that saves (its the same thing I said to Sujata3). I remember how Madame Thon, after I told her several of my experiences, said to me, Nobody can deceive you because you are perfectly Sincere (occultly, I dont say outwardly: occultly). And its true, it depends on the Sincerity. Consequently, that X should attempt this shows he has a peculiar opinion of me!
   But why all this? To what end?
  --
   Things are increa Singly AS THEY ARE: exact, without complications. I have noticed that with people, even the most Sincere and straightforward, there is always a kind of coating, an emotive coating (even with the coldest and driest), something that belongs to the vital; an emotive coating that makes things fuzzy, uncertain and allows a game that gives them a feeling of all sorts of mysterious forces at playthings are very clear, very simple, very, oh, very simple, and that coating brings along a sort of confusion. Its not sentiment, not emotion either, its something something that LOVES uncertainty, the unknown, the unexpectednot positively chance (its not so strong), but which loves to live in that, in in fact, in Ignorance! Which loves not to know whats going to happen. Even the simplest things, the most obvious, have all that coating over them.
   Look, for instance, how many people, even the most serious, love to have their fortune told: reading the hand, reading the handwriting (I am pestered with people who ask me things like that), but anyway, even regardless of any spiritual idea, that sort of interest people find in being told, See, your life line will last up to here. People love it! They love it, they love to remain in their uncertainty. They love their ignorance. They love that unknown the unknown full of mysteries. They love the prophet who comes and tell them, This is what you will do. This is what is going to happen to you. It seems so childish! Its the same as the taste for theater, its the same thing (not the playwright, but the spectator who watches the play without knowing how it will end), or again the taste for novels the taste for the unknown. But then thats very close to the taste for the marvelous.
  --
   Who had seen a "false Mother" with dark spots all over herher Sincerity made her see the spots. Others would have seen a "dazzling" Mother.
   Let us recall the conversation of May 15, 1962 (volume III, p. 140 ff.), in which Mother also refers to Tantric intrigues to corrupt Sri Aurobindo's teaching.

0 1963-10-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its not to give me faith I have it; its not to give me consciousness I have it; its for an outward reason. I cannot yet grasp why. Because inwardly, even if I were told that everything would be demolished in the most tragic manner, I would say, Very well. And in all Sincerity, you know, nothing anywhere in me starts protesting or vibrating, nothing at all. I say, All right. But I see I do see that in that tension, a certain power is released, like a power intense enough to cure a tamas, to change a tamas.1
   Yesterday (this is an example I give you, but in all three domains its similar), yesterday it was a question of money. The question of money, for more than twelve years, has been a problemgrowing increa Singly acute because the expenses are increa Sing fantastically while the income is decrea Sing! (laughing) So the two things together make the problem very acute. It results in things to be paid but no money, which means that the cashier (the poor cashier, it does him a lot of good from the yogic viewpoint: he has acquired a calm that he never had before! But still he is the one who has to stand the greatest tension), the cashier spends money and I cannot reimburse him. Very well. And then its not for me to run about, look for money, arrange things, discuss with people, of course, that wouldnt be proper (!), and those who do it for me have in them a rather sizable amount of tamas, which I cannot yet shake up. Anyway, yesterday they proposed something absurd to me (I dont want to go into the details, it doesnt matter), but their proposal was absurd and put me in a totally unacceptable situation. In other words, it might have brought a legal action against me, I might have been summoned before the court, anyway, all kinds of inadmissible thingsnot that I care personally, but theyre inadmissible. When they proposed their idea to me, I looked and saw it was silly; I was very quiet, when, suddenly, there came into me a Power (I told you it happens now and then) like this (massive gesture). When it comes, you feel as though you could destroydestroy everything with it you see, its too awesome for the present state of the earth. So I answered very quietly that it was unacceptable, I said why, and I returned the paper. Then something COMPELLED me to add: If I am here, it is not because of any necessity or obligation; it is not a necessity from the past, not a karma, not any obligation, any attraction, any attachment, but only, solely and absolutely because of the Lords Grace. I am here because He keeps me here, and when He no longer keeps me here, when He considers I am not to stay any longer, I wont stay. And I added (I was speaking in English), As for me (as for me [gesture upward] that is, not this [gesture to the body]), as for Me, I consider that the world isnt ready: its way of responding inwardly and outwardly, even visibly in those around me, proves that the world isnt ready something must happen for it to be ready. Or else it will take QUITE SOME TIME for it to be prepared. Its all the same to me: whether it is ready or not makes no difference. And everything could collapse, Icouldntcareless. And with what force I said that! My arm rose, my fist banged on the tablemon petit, I thought I was going to break everything!

0 1963-11-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   My faith doesnt waver, but I have the impression that except for a certain number of things I have to do and for which I receive a precise help, a help really from above, for the rest, nothing. You understand, its ten years now Since I came here, well, theres nothingnot that I lack faith, but theres no development.
   Maybe not the development youre expecting.
  --
   Not that way, not the way we understand compliments. I was looking into the way the Truth has to make use of mental capacities to express itself. (Because youre asked to silence the mind, and when you succeed in doing so, you really do succeed, but but thats not the aim; its only a means, its to change your way of functioning.) So I was looking at the way the mind has to function in the true life (the supramental life, Since Sri Aurobindo said he called supramental the manifestation of Truth and Light). Anyway, I was looking. I was conducting a kind of terrestrial survey, wondering, Are there on earth mentalities that are ready to receive and manifestespecially manifest that vibration properly? And I heard the Lord answer me something (I am translating, naturally): But why are you looking so far afield? You have the fitting instrument with you. And it was you. So I thought, Thats fine.
   I didnt voice any doubt on His judgment!
   But Since you protest and chafe And He showed me how the drop of Light came, burst, sent forth radiation and went through your mentality without being dimmedit was a very lovely thing to see.
   I didnt tell you because is it necessary to pay compliments? The fact itself was more important than saying it. But Since youre unhappy, I am telling you: thats how it is. Maybe its a habit of inner revoltyou arent a rebel by nature, by any chance?
   I tried to find out why your physical life began (well, not quite began, but you were very, very young, just the same) with such a painful experience [the concentration camps]. And I saw why: it was like a separationnot separation, but disentanglement, you understand? There are two things in every human being: what comes from the past and has persisted because it is formed and conscious, and then all that dark, unconscious mass, really muddy, that is added in every new life. Then the other thing gets into that and finds itself imprisoned, you knowadulterated and imprisoned and generally it takes more than half ones life to emerge from that entanglement. Well, for you, care was taken to more than double the dose at the beginning, and it caused a kind of tearing apart: one part went up above, another part fell down below. And the part (it acted almost like a filter), the part that rose up was very cleansed, very cleansed of all that swarming: its becoming very, very conscious of the mixture. Just see, today, the whole morning until I was swamped with work by people, till then there was a sharp awareness of the part of the being that still belongs, as I said, to Unconsciousness, to Ignorance, to Darkness, to Stupidity, and is not even as harmonious as a tree or a flower; something thats not even as tranquil as a stone, not even as harmonious and not even as strong as the animal something that is really a downfall. That is really human inferiority. And maybe (no, I shouldnt say maybe: I know) it was necessary for things to settle downsettle, you know, as when you let a liquid settle? Thats exactly it: its the Light that settles, the Consciousness that settles. And indeed its true, there is in you a part that has entirely settled. Every time I see it (it comes in the course of the work, you understand), its lovely in its quality of light, its quality of vibration, and it has settled considerably. But its true that there is also a kind of sediment, a deposit (deposit, you know?) which is a bit heavy thats what youre conscious of.
  --
   There are times when one is disgusted, and thats just when one should remember this. Now, your disgust may have reasons of its own (!) But you have only to endure. You know, there is one thing, I dont know if you have savored it yet: as soon as you have a difficulty, dissatisfaction, revolt, disgustanythingfatigue, tension, discomfort, all, all that negative side (there are lots and lots and lots of such things, they take on all kinds of different colors), the immediate movementimmediateof calling the Lord and saying, Its up to You. As long as you try (instinctively you try to arrange things with your best light, your best consciousness, your best knowledge), its stupid, because that prolongs the struggle, and ultimately its not very effective. There is only one effective thing, thats to step back from whats still called me and with or without words, it doesnt matter, but above all with the flame of aspiration, this (gesture to the heart), and something perfectly, perfectly Sincere: Lord, its You; and only You can do it, You alone can do it, I cant. Its excellent, you cant imagine how excellent! For instance, someone comes and deluges you with impossible problems, wants you to make instant decisions; you have to write, you have to answer, you have to sayall of itand its like truckloads of darkness and stupidity and wrong movements and all that being dumped on you; and its dumped and dumped and dumpedyou are almost stoned to death with all that. You begin to stiffen, you get tense; then, immediately (gesture of stepping back): O Lord. You stay quiet, take a little step back (gesture of offering): Its up to you.
   But you cant imagine, its wonderful! Immediately there comesclear, simple, effortlessly, without seeking for itexactly what has to be done or said or written: the whole tension stops, its over. And then, if you need paper, the paper is there; if you need a fountain pen, you find just the one you need; if you need (theres no seeking: above all dont seek, dont try to seek, youll just make another mess)its there. And thats a fact of EVERY MINUTE. You have the field of experience every second. For instance, youre dealing with a servant who doesnt do things properly or as you think they should be done, or youre dealing with a stomach that doesnt work the way youd like it to and it hurts: its the same method, there is no other. You know, at times situations get so tense that you feel as if youre about to faint, the body cant stand it any more, its so tense; or else theres a pain, something wrong, things arent sorting themselves out, and theres a tension; so immediately you stop everything: Lord, You, its up to You. At first there comes a peace, as if you were entirely outside existence, and then its gone the pain goes, the dizziness disappears. And what is to happen happens automatically. And, you see, its not in meditation, not in actions of terrestrial importance: its the field of experience you have ALL the time, without interruptionwhen you know how to put it to use. And for everything: when something hurts, for instance, when things resist or grate or howl inside there, instead of your saying, Oh, how it hurts! you call the Lord in there: Come in here, and then you stay calm, not thinking of anythingyou simply stay still in your sensation. And more than a thousand times, you know, I was almost bewildered: Look! The pain is gone! You didnt even notice how it went. So people who want to lead a special life or have a special organization to have experiences, thats quite silly the greatest possible diversity of experiences is at your disposal every minute, every minute. Only you must learn not to have a mental ambition for great things. Just the other day, I was shown in such a clear way a very small thing I had done (I, its the body speaking), a very small things that had been done by the Lord in this body (thats a long sentence!), and I was shown the terrestrial consequence of that very small thingit was visible, I mean, as my hand is visible to my eyesand the terrestrial correspondence. Then I understood.

0 1963-12-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   Oh, but when you are Sincere and look at things straight, you find yourself frightfully poor to express what has to be expressed.
   For sure!
  --
   Very long ago, many times over, when I looked at the universe (I dont mean the earth: the universe), it was that way (same gesture of a round totality). How can I put it? It gave the feeling of moving forward, of moving forward towards a progressive perfection. For years on end, my perception of the earth has been that way; and now, it takes place completely at will, in the sense that it takes only just a small movement in the consciousness (gesture of a trigger or a slight reversal, a drawing within) for the whole earth to move that way, along with the events and the inner complications. But now, that same consciousness of the whole works that way: when it thinks of something (for some reason of work, not because of an arbitrary decision), the thing imposes itself; its a whole set of things that presents itself as the TOTALITY on which the action must take place. So it may be a small thing like this sports festival, it may be the Ashram (very often the Ashram as a whole), it may be a part of the earth, or sometimes even a Single individual (who is no longer an individual but a set or a world of things, a totality4). A totality of things (round gesture) that move within themselves in (Mother draws within that totality small movements, individual and local, like waves or currents of force). Oh, its most interesting! And even there, there is no more notion of this person, that person, so-and-soall that vanishes.
   But when you have to speak, what can you do? You cant spend all your time explaining it all; besides, its unintelligible for whoever hasnt lived it.
  --
   Mother often said that every individual belongs to a particular type and that through a Single individual she could reach thousands of individuals of the same type.
   ***

0 1963-12-07 - supramental ship, #Agenda Vol 04, #The Mother, #Integral Yoga
   The way to get faith and all things else is to insist on having them and refuse to flag or despair or give up until one has themit is the way by which everything has been got Since this difficult earth began to have thinking and aspiring creatures upon it. It is to open always, always to the Light and turn ones back on the Darkness. It is to refuse the voices that say persistently, You cannot, you shall not, you are incapable, you are the puppet of a dream,for these are the enemy voices, they cut one off from the result that was coming, by their strident clamour and then triumphantly point to the barrenness of the result as a proof of their thesis. The difficulty of the endeavour is a known thing, but the difficult is not the impossibleit is the difficult that has always been accomplished and the conquest of difficulties makes up all that is valuable in the earths history. In the spiritual endeavour also it shall be so.
   Sri Aurobindo
  --
   There is no other Sin, no other vice
   than to be far from Thee.
  --
   And something kept coming again and again to me: there is no other Sin (because this followed a few lines I read in Savitri on the glorification of Sin in the vital world, the words came to me because of that) there is no other Sin, no other vice than to be far from Thee.
   It seemed to explain everything.

0 1963-12-11, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its the same thing, moreover, which brought about Kennedys assas Sination. And I suppose thats why I had to intervene. Because Kennedys assas Sination has upset many things from the point of view of the general work. And it was the same thing, because as soon as I had news of the assas Sination, I saw the same kind of vibration, the same black forcevery, very black and spontaneously, I said (it isnt I who said it), Oh, that may mean war. In other words, a victory of that force over the one that tries to follow more harmonious paths. But I have been protesting and working Since then, and what happened on the 9th is the outcome of it.
   But when youre right in it it isnt comfortable.
  --
   Well, just recently, Since that attack of the 9th, the Presence has increased [in the body]. And thats how I know that something has been won. I mean it has increased in duration, in frequency, and in the promptness of its response, of the time needed to get it.
   (silence)

0 1963-12-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   I was very happy with Ws experience. I also saw it was very Sincerenaturally he feels filled with force! But do not attach any importance to where it comes from, it doesnt matter! The Force is there. Its truein a way, its true.
   (silence)
  --
   But Since the 9th (the experience of the 9th at this table), there has been a considerable changeconsiderable.
   (silence)
  --
   The way the world is now physically organized, with the difference and specialization in the forms, in sexes, encourages a kind of opposition between the two poles, the union of which results in creation. So, naturally, each pole has enormous difficulty understanding the other (although it thinks and believes it does), especially understanding the pole I place underneath (gesture signifying the basis of the world), which is the effectively creative pole, that is to say, what is expressed by woman. She feels very well that without this (gesture above) the full understanding isnt there; but this, which is above, doesnt AT ALL understand the creative power of that which is belowit knows it in principle, but doesnt understand it. And there is a lack of adaptation, a sort of conflict, which shouldnt exist. It never existedneverbetween Sri Aurobindo and me, but I could see it didnt exist because he had adopted the attitude of complete surrender to the eternal Mother (the stage, in the creation, of complete surrender). I would see it, and it embarrassed me! It embarrassed me, I thought, But why does he think he has to do that (laughing), as if I couldnt understand! On the contrary, I thirst for the other attitude for identifying myself this way instead of that way (Mother presses her fist upward against her hand above): for identifying myself from below upward instead of from above downward. It was an aspiration, which has been there almost for eternities for the universal creative Force to identify itself with the Creator. And to identify itself not through the descent of the Creator, but through the ascent of the Force the conscious ascent. But Sri Aurobindo willed it that way, so it was that way and then I was very busy with my work. For the thirty years we lived together, it went on that way, perfectly smoothly; and I kept my aspiration quiet because I knew that it was his will. But Since he left and I was obliged to do his work, so to speak, things have changed. But I didnt in the least want the Creator, because of my taking up the work, to be obliged to adapt himself to the creative Force (that wont do at all!), and my whole aspiration has been for the creative Force to consciously BECOME the Creator. Its becoming increa Singly that way. And at the last meeting [with Sri Aurobindo], for a time (not the whole time, but some time), it was that way. Then I understood; it made me understand the play of all the forces in the two elements the two polesand how they could be joined, through what process that opposition could disappear so that the total Being might exist.
   Were on the way. And its growing clearer and clearer. It will be tremendously interesting. But thats for later on.

0 1963-12-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   The Lords Presence is there, his Action is there, in a way that I could almost call perpetual because It rarely It never withdraws, but the times when It isnt active, when It becomes a little passive, are far less frequent than the times when It is activefar less, there is a big difference. And yet, the result this ought to bring is not there. Therefore, Since It uses this body and this atmosphere [of Mother], there must be something that dims, that limits, that alters. I could give some quite precise and concrete examples, but anyway they involve certain people here, so I wont mention them. But thats what made me question: why, why?
   I have a feeling that something is pres Sing to eliminate in my active consciousness that discernment which is so sharp, so imperativesharp, you know, with a vision (like the vision I had the other day of the nearness and farness), a vision almost microscopically exact. Obviously, this is helpful to get rid of all the things that shouldnt be, but now there is a will for this attitude to move into the background, and for the active consciousness to see constantly and almost exclusively only WHAT SHOULD BE.
  --
   And all the more great and difficult Since (certainly because of the necessities of the work) I am surrounded only by people who are on the other side. I dont have around me a Single optimist. All that people tell me, all that they bring to me, is always the vision (more or less clear and complete) of what should go; but the vision of what should be I have never found it except in Sri Aurobindo.
   Its only in sudden gusts, in flashes, now and then, and only when he wrote (never when he spoke) that you could find that sort of sharp thing, of sharp discernment, like in what we translated the other day. Otherwise, when he spoke, when he was with people, there was never a negative criticism.
  --
   From my earliest childhood (when I was five, my memories at five) and for more than eighty years, I have always been surrounded with people who brought me an abundance of revolt, discontent, and then, more and more so, cases (certain cases have been very acute and still are) of sheer ingratitudenot towards me, that doesnt matter at all: towards the Divine. Ingratitude that is something I have often found very, very painful that it should exist. Its one of the things I have seen in my life that seemed to me the most the most intolerable that sort of acid bitterness against the Divine, because things are as they are, because all that suffering was permitted. It takes on more or less ignorant, more or less intellectual forms but its a kind of bitterness. It takes sometimes personal forms, which makes the struggle even more difficult because you cant mix in questions of personsits not a personal question, its an ERROR to think that there can be a Single personal movement in the world; its mans ignorant consciousness which makes it personal, but it isnt: its all terrestrial attitudes.
   It came with the Mind; animals dont have that. And thats why I feel a sweetness in animals, even the supposedly most ferocious, which doesnt exist in man.

0 1963-12-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   There is a whole zone in the most material vital which penetrates, as it were, the subtle physical thats where illnesses are formed. You see swarms of completely crooked formationsa lack of Sincerity. And it expresses itself in images: I see all kinds of people and do all kinds of things in a special zone the same people who are elsewhere are here too under a special aspect. Its a mixture of the deformation of consciousness, the deformation of language, the deformation of formsswarms and swarms! For hours.
   But I was always accompanied by a form, not a very precise one, but which was the materialization in that realm of the Lords Presence. I remember having for the work entered a huge room, completely bare, without anything, in a half-light, when suddenly I felt something grabbing hold of me here (gesture at the nape of the neck), something I even felt physically (I was lying in my bed, but I felt it physically). So I pointed it out to that Form which was accompanying me everywhereso attentive, so closeto explain and show things to me; I complained, saying, Look, something has grabbed hold of me, it even hurts physically. So I saw a kind of arm come and take that thing on my neck, pull it away and present it to me: it was like one of those big bats that are called flying fox (there are some here, they eat little birds, chicks), it was clinging to my neck! He said, Oh, its nothing! Its only that. (Mother laughs) And it was a big thing like this (about three feet) which had grabbed hold of me here and had its two claws still out (he had wrenched it off my neck). It had become flat and almost inert, but it was still as vicious as anything.

0 1964-01-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   I had X told about a rather interesting encounter of mine with Ganapati1 (quite a few years ago), and how he had promised to give me whatever I needed and actually gave it for quite a long time, certainly more than ten years, and generously so. Then everything changed in the Ashram. It was after the war, the children came and we spilled over; we became much more complex, much larger, and began to be in touch with foreign countries, particularly America. And I continued to be in contact with Ganapati; I cant say I used to do a puja to him (!), but every morning I would put a flower in front of his image. Then one morning I asked him, Why have you stopped doing what you had been doing for such a long time? I listened, and he clearly replied, Your need has grown too large. I didnt quite understand, because he has at his disposal fortunes larger than what I needed. But then, some time afterwards, I had this told to X, who answered me from the height of his punditism, Let her not be concerned with the gods, I will look after that! It was needlessly insolent. Then I turned to Ganapati and asked him, What does all that mean? And I clearly saw (it wasnt he who answered, it was Sri Aurobindo), I clearly saw that Ganapati has power only over those who have faith in him, which means its limited to India, while I needed money from America, France, England, Africa and that he has no power there, so he couldnt help. It became very clear, I was at peace, I understood: Very well, he did his best, thats all. And its true that I keep receiving from India, though not sufficiently; especially as Since Independence half of India has been ruined, and all those who used to give me a lot of money no longer do, because they no longer canit isnt that they no longer want to, but that they no longer can.
   For instance, M. was greatly interested in my story about Ganapati, and I saw that there was a connection between him and Ganapati, so I told him, But turn to him and he will give you the right inspiration. And Since then M. has been perfect, really; all that he can do he does to the utmost of his ability. So all this is very good.
   But there is a considerable difference between the real fact, that is, what this body [Mothers body] represents, and Xs conception. He has always remained all the way down. This is what, in fact, had ruined his health for a time. And the odd thing is that every time he was ill and CONSENTED to inform me, he was instantly curedhe KNOWS this, but still his first instinct is always to turn to the gods with his ordinary puja.
  --
   Last time, when he came to meditate, just before he came upstairs, all of a sudden I felt the Lord coming (He has a particular way of becoming concrete when He wants me to do something), and He became concrete with the will that I should take advantage of this mans goodwill to widen his consciousness. It was very clear. And He became concrete with a Power, you know, one of those overwhelming Powers and a wonderful Love. It came like that, and he was caught in the Movementwhat he was conscious of, I cannot say. But when he left the room, he said he had had an experience. And this time, he was quite Sincere, spontaneous, natural, not trying to to make a show.2 It was very good.
   No, you might have gained something [with X], but its a something you would have found quite small; if you had felt it, you would have thought, Oh, really, that was it!?

0 1964-01-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   There should be somewhere upon earth a place that no nation could claim as its own, a place where every human being of goodwill, Sincere in his aspiration, could live freely as a citizen of the world, obeying one Single authority, that of the supreme Truth; a place of peace, concord, harmony, where all the fighting instincts of man would be used exclusively to conquer the causes of his sufferings and miseries, to surmount his weakness and ignorance, to triumph over his limitations and incapacities; a place where the needs of the spirit and the concern for progress would take precedence over the satisfaction of desires and passions, the search for pleasures and material enjoyment. In this place, children would be able to grow and develop integrally without lo Sing contact with their souls; education would be given not with a view to pas Sing examinations or obtaining certificates and posts, but to enrich ones existing faculties and bring forth new ones. In this place, titles and positions would be replaced by opportunities to serve and organize; everyones bodily needs would be provided for equally, and in the general organization, intellectual, moral and spiritual superiority would be expressed not by increased pleasures and powers in life, but by greater duties and responsibilities. Beauty in all its art formspainting, sculpture, music, literaturewould be accessible to all equally, the ability to share in the joys it brings being limited solely by ones capacities and not by social or financial position. For in this ideal place, money would no longer be the sovereign lord; individual worth would have a far greater importance than that of material wealth and social position. There, work would not be for earning ones living, but the means to express oneself and develop ones capacities and possibilities, while at the same time being of service to the group as a whole, which would in turn provide for everyones subsistence and field of action. In short, it would be a place where human relationships, ordinarily based almost exclusively on competition and strife, would be replaced by relationships of emulation in trying to do ones best, of collaboration and real brotherhood.
   The earth is not ready to realize such an ideal, for humanity does not yet possess either the knowledge necessary to understand and adopt it or the conscious force indispensable for its execution. This is why I call it a dream.

0 1964-01-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   And the true Sincerity: to live for the Divine without expecting any benefit from Him in return.
   I said this yesterday or the day before, because I was very angry with the Ashram people! We are going through a very difficult period financially, and so, you know, people they respect you only as long as you have money; when you have no more money, they dont respect you anymore and they find it so self-evident, so natural! They dont even feel ill at ease, not at all: its perfectly obvious that you respect someone only when he has money and holds you in his grip.
  --
   Its a farce, you know! And that farce has been going on Since 1929.
   But when Sri Aurobindo was here, I only had to mention something to him and he would send word telling people they should keep quiet. (I found all that in his correspondence, I didnt know; how many times he wrote to people!) But afterwards afterwards they all gloried in their faithfulness, because they stayed on at the Ashram and kept some sort of consideration for me! So naturally, I was supposed to be infinitely grateful to themWe have been faithful to the Mother.

0 1964-01-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   I remember that while I was having that experience, I had the feeling that all materialism was ESSENTIALLY defeated, that there was a definitive answer, and that the force or power (because there is a Power behind materialism, a sort of Sincerity that doesnt want to deceive itself), that that Power was overcome and convinced. And so, it has some importance. But the experience itself should be expressed for the power to be there. What I told you was only a reflection.
   Anyway

0 1964-01-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   Since World War II, I have been keeping Kali2 quiet, but she is restless! Times are critical, anything may happen. If people will only give up their ego!
   (B.) I shall suggest a simpler wayto turn to you.

0 1964-01-29, #Agenda Vol 05, #The Mother, #Integral Yoga
   (Laughing) Things have never been so bad! And strangelystrangely enough there is behind all that a kind of SOLIDITY that has never been there before. I have noticed this Since yesterday. Outwardly, things have never been so confused, so complicated, so unpleasant, so difficult, yet there is somewhere (as if underneath or within, I dont know how to explain) a solidity, something that has a solid evenness like a base that NOTHING can shake. This I have never felt previously. I have felt it for the last two days.
   As though something were established that is UNSHAKABLE. And outwardly, things have never been so catastrophic. I find this interesting.

0 1964-02-05, #Agenda Vol 05, #The Mother, #Integral Yoga
   The photos attempt to be very artistic. They are taken from quite unusual angles and some are very fine. On the whole, a little vulgar: too many people kis Sing, socks hanging in the sunthey confuse the artistic with the uncommon, the unconventional. To be unconventional is very good, but still it could be directed towards the Beautiful rather than Anyway. I was looking at the book, turning the pages, and while looking I thought, Well, really, someone who doesnt know Paris at all would get a queer idea of it! There isnt one Single picture that makes you say, Oh, thats beautiful, except a view of the Seine and also a few trees, which could as well be in the countryside. And I kept turning and turning the pages. Suddenly I saw (I had my magnifying glass to see better) a view of the banks of the Seine with the boxes of those what are they called?
   The bouquinistes.1
  --
   Thats one of the things that made me think when I was quite a small child, those twelve commandments, which, besides, are extraordinarily banal: Love thy father and mother. Thou shalt not kill. Sickeningly banal. And Moses climbed up Sinai to hear that.
   Much ado about nothing!
  --
   Not too much, Since they were repeated with all the intonations. Among all the Scriptures, theyre probably the least distorted.
   There were Chinese Scriptures, too.
  --
   But when you have the experience perfectly Sincerely, that is, when you dont kid yourself, its necessarily one Single point, ONE WAY of putting it, thats all. And it can only be that. There is, besides, the very obvious observation that when you habitually use a certain language, the experience expresses itself in that language: for me, it always comes either in English or in French; it doesnt come in Chinese or Japanese! The words are necessarily English or French, with sometimes a Sanskrit word, but thats because physically I learned Sanskrit. Otherwise, I heard (not physically) Sanskrit uttered by another being, but it doesnt crystallize, it remains hazy, and when I return to a completely material consciousness, I remember a certain vague sound, but not a precise word. Therefore, the minute it is formulated, its ALWAYS an individual angle.
   It takes a sort of VERY AUSTERE Sincerity. You are carried away by enthusiasm because the experience brings an extraordinary power, the Power is there its there before the words, it diminishes with the words the Power is there, and with that Power you feel very universal, you feel, Its a universal Revelation. True, it is a universal revelation, but once you say it with words, its no longer universal: its only applicable to those brains built to understand that particular way of saying it. The Force is behind, but one has to go beyond the words.
   (silence)

0 1964-02-13, #Agenda Vol 05, #The Mother, #Integral Yoga
   You see, when she tells me, I want the Truth, I want the Divine, I take it as Sincere and act accordingly but that gives her terrible thrashings! And I do absolutely nothing but take what she says at its face value. She says she wants the Truth, wants the Divine, that it is the only thing she wants and nothing else. So I act accordingly.
   The result is that I have piles of letters with frightful insults: Liar, hypocrite. (Mother laughs) It isnt the first time, she has those fits now and then. But after this letter, I received a sort of inner comm and to make one last attempt, and I wrote to her that it was HER SOUL that had asked me to act as I did. Because when I entrusted this work to Sujata instead of her, I had a moment of hesitation, then I went within to find out, and her soul exerted a very strong pressure for me to act in that way. I had always seen, at every minute, that her aspiration was constantly tainted with that vanityshe always puts on an act for others and for herself. I was waiting patiently for that vanity to go, but her soul wasnt as patien thers is a very beautiful soul (thats the strange thing, you see, her soul is a very beautiful one), but at times she rejects it violently. So I wrote to tell her that now I had something serious to say to her, that it was her soul that had asked me to act in that way in order to break and conquer her egos vanity. She says, I dont want my ego, I dont want my ego but she identifies herself with it to such a degree that when she has those fits, she is the ego; when the fit is over, she clearly sees the difference. And at the end of my letter, I said, Now, it is up to you to choose between Truth and falsehoodit was a hurricane!

0 1964-02-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   Her Single will opposed the cosmic rule.
   To stay the wheels of Doom this greatness rose.

0 1964-03-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   The feeling that the cells of the body are constantly subjected to a sort of poundingits ceaseless, night and day. Since I told you about it last time, its been like that all the time.
   It seems to be an endless work.

0 1964-03-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   I told you last time that when I returned from the balcony on the 29th, it was as if in my concentration I said to the Lord, Well, well wait another four years. That was the impression. And Since then (today is the same day as the 29th, it was just a week ago), everything has been like this (quivering gesture in the atmosphere), like hosts of little promises but promises that havent come to fruition, in other words, its always something that IS to come, something that IS to be, something that IS to be realized; something thats drawing near, but nothing tangible. And last night, when I awoke from my usual concentration (its almost always at the same time: between midnight and half past midnight), I felt something special in the atmosphere, so immediately I let myself flow into it and made contact with it.
   I noticed (Ive known it for some time, but it was quite concrete this time) that in my rest, as soon as I am at rest, the body is completely identified with the material substance of the earth, that is to say, the experience of the material substance of the earth becomes its ownwhich may be expressed by all sorts of things (it depends on the day, on the occasion). I had known for a long time that it was no longer the individual consciousness; it isnt the collective consciousness of mankind: its a terrestrial consciousness, meaning it also contains the material substance of the earth, including the unconscious substance. Because I have prayed a lot, concentrated a lot, aspired a lot for the transformation of the Inconscient ( Since it is the essential condition for the thing to happen)because of that there has been a kind of identification.
  --
   This, in the realm of thought, is something that has been there for a very long timevery long, years and years: the shock that comes from outside exactly as if it were its YOUR thought, but it comes from over there, it isnt actually here; and then the response. Since soon after the beginning of the century, this work has been going on. Afterwards, there was all the psychic work, in the same way (gesture of widening): the identification and the response. Then the vital work, which I began with Sri Aurobindo when we were staying over there [at the Guest House]; then the physical work, but there its gropingly learning ones job. Now there is a sort of certainty (not absolute and constant, but not far away), a sort of certainty: you see, you come into contact with something, and then you know instantly what should be done and how it should be done; the vibration comes, meets a response, and goes back and this is going on every minute, all the time.
   A sort of assurance and confirmation came last night with that experience.

0 1964-03-11, #Agenda Vol 05, #The Mother, #Integral Yoga
   All our endeavour is to make this consciousness and this will govern our lives and action and organise all our activities. It is the way in which the Ashram has been created. Since 1926 when Sri Aurobindo retired and gave me full charge of it (at that time there were only two rented houses and a handful of disciples) all has grown up and developed like the growth of a forest, and each service was created not by any artificial planning but by a living and dynamic need. This is the secret of constant growth and endless progress. The present difficulties come chiefly from psychological resistances in the disciples who have not been able to follow the rather rapid pace of the sadhana and the yielding to the intrusion of mental methods which have corrupted the initial working.
   A growth and purification of the consciousness is the only remedy.

0 1964-03-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   It is only in honesty, Sincerity and trust that human society can progress.
   Its just the opposite of the Communist theoryall the Communists preach to them: If you have the least trust in your employer, you are sure to be deceived and to become miserable; doubt, lack of trust and aggression must be the basis of your relationship. Its just the opposite of what I am saying.
  --
   But its my method for Savitri, too, its a long time Since I stopped translating: I follow the thought up to a point, and then, instead of thinking this way (same gesture of tipping to the right), I think that way (to the left), thats all. So its not pure English, not pure French either.
   Personally I would like it to be neither English nor French, to be something else! But for the moment, what words are to be used? I clearly feel that to me, both in English and French (and maybe in other languages if I knew any), words have another meaning, a slightly unusual and far more PRECISE meaning than they do in languages as we know themfar more precise. Because, to me, a word means exactly a certain experience, and I clearly see that people understand quite differently; so I feel their understanding as something hazy and imprecise. Every word corresponds to an experience, to a particular vibration.

0 1964-03-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   But one must hold out, because it has consequences: it brings a sensation of Power, a Power which very few people can feel or experience without their balance being more or less upset, because they dont have an adequate basis of peacea vast and very, very, VERY quiet peace. Everywhere, even here at the School, children are in a state of effervescence (I was informed that the best-behaved and generally most regular children had become like that). I said, There is only ONE answer, one Single answer: you must be still, still, and even more still, and increa Singly still. And do not try to find a solution with your head because it cannot find any. You must only be stillstill, still, immutably still. Calm and peace, calm and peace. It is the ONLY answer.
   I am not saying its the cure, but its the only answer: to endure in calm and peace, endure in calm and peace.

0 1964-03-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   A vital like a warrior, with an absolute self-control (the vital of this present incarnation was sexlessa warrior), an absolutely calm and imperturbable warriorno desires, no attachments. Since my earliest childhood, I have done things which, to the human consciousness, are monstrous; my mother went so far as to tell me that I was a real monster, because I had neither attachments nor desires. If I was asked, Would you like to do this? I answered, I dont care (my father especially, it would make him furious!3). If people were nasty to me, or if people died or went away, it left me absolutely calm and so: Youre a monster, you have no feelings.
   And with that preparation Its eighty-six years Since I came here, mon petit! For thirty years I worked with Sri Aurobindo consciously, without letup, night and day. We shouldnt be in a hurry.
   We shouldnt be in a hurry.
  --
   But the advantage of the individuality is that you can aim a beam at precise points (same gesture like a beacon) and obtain a resultnot in a miraculous way that leaves people open-mouthed and stupid, not that; but when the aspiration is Sincere, when the will is Sincere You know, what I do constantly is (gesture of offering): Lord, I cannot do it, do it for me. Lord, I cannot do it, do it for me. Well, thats what Sri Aurobindo said: if people around me do not have the direct Contact with the Lord (a contact I brought with my birth, of which I have grown more and more conscious, but which was the very source of this earthly existence), if they dont have that Contact, they can have a conscious contact with me; thats easy, because, of course, its something visible, tangible, with a real existence. So if one can be in that state of offering (not with words or sentences, but with a truly Sincere feeling): No, I dont know how I can do it all by myself, how can I? Its such a formidable thing to do, how can I? How can I even discern exactly between the true movement and the untrue, or between the movement that leads to the Truth and No, I dont know I give it all to You, do it for me.
   And that goes on twenty-four hours a day, and, I can say, as many thousand seconds as there are in a day, spontaneously, Sincerely, absolutely (gesture of offering): Here, I give it to you. Oh, here comes a difficulty; oh, so-and-so has a difficulty; oh, these circumstances are bad, oh Here, here, here, I cannot sort it out with the knowledge I havedo what needs to be done; do what needs to be done, I give it to You. Its a gesture of every minute, every second.
   Then, after some time, you see such an OBVIOUS Response, you know, so clear that all that has doubts or lacks understanding is compelled first to keep quiet, and then to give in.

0 1964-04-08, #Agenda Vol 05, #The Mother, #Integral Yoga
   I cannot say that a Single day passes entirely without my having to fight against one suffering or another, one difficulty or anotheryou know, the feeling that things are grating.
   Of course, the body notices that when its entire consciousness is exclusively centered on the Divine, it no longer feels its suffering: if it has a pain, it no longer feels it. But the minute it is slightly aware of the outer world, it sees that the pain is there all right.

0 1964-06-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   There you are! Since my last letter, I have seen you several times, often, evenevery time that I go to the place where the moves of nations (their next move) are being worked out. It is a terrestrial mental region, open to the higher influences. It seems to interest you, especially in certain details.
   Last night, it involved the countries of the Far East, particularly China and Japan. You were there with me. We were trying to do some good work and to bring about a rapprochement. The details were picturesque and interesting but too long to narrate.

0 1964-07-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   The one safety for man lies in learning to live from within outward, not depending on institutions and machinery to perfect him, but out of his growing inner perfection availing to shape a more perfect form and frame of life; for by this inwardness we shall best be able both to see the truth of the high things which we now only speak with our lips and form into outward intellectual constructions, and to apply their truth Sincerely to all our outward living. If we are to found the kingdom of God in humanity, we must first know God and see and live the diviner truth of our being in ourselves; otherwise how shall a new manipulation of the constructions of the reason and scientific systems of efficiency which have failed us in the past, avail to establish it? It is because there are plenty of signs that the old error continues and only a minority, leaders perhaps in light, but not yet in action, are striving to see more clearly, inwardly and truly, that we must expect as yet rather the last twilight which divides the dying from the unborn age than the real dawning. For a time, Since the mind of man is not yet ready, the old spirit and method may yet be strong and seem for a short while to prosper; but the future lies with the men and nations who first see beyond both the glare and the dusk the gods of the morning and prepare themselves to be fit instruments of the Power that is pres Sing towards the light of a greater ideal.
   Sri Aurobindo

0 1964-07-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   Since that experience came, there has no longer even been in the consciousness that sort of care I took for years not to concentrate too much Force or Power, or Light or Love, on beings and things for fear of upsetting their natural growth that seems so childish! Its there, its there, its there it is there. And its for things themselves that its impossible to feel more of it than they can bear.
   (silence)
  --
   We should use another word; what men call love is so many different things, with such different mixtures and such different vibrations that it cant be called love, it cant be given a Single name. So its better simply to say, No, this isnt Love, thats all. And keep the word for the True Thing. The word amour [love] in French has a certain evocative power because, whenever I pronounce it, it makes contact; thats why Id rather keep it. As for all the rest: no, dont talk of love, it isnt love.
   I said and wrote somewhere, Love is not sexual intercourse. Love is not attraction. Love is not and so on, and in the end I said, Love is an almighty vibration coming straight from the One.2 It was a first perception of That.
  --
   And the physical world is made to express Beauty; if it became harmonious instead of being the ignoble thing it is, if it became harmonious, it would have an exceptional vibratory quality! Its rather curious: the vital world is magnificent, the mental world has its splendors, the overmental world with all its gods (who are existing beings, I know them well) is truly very beautiful; but I tell you, Since I had that Contact, I have found all that hollowhollow and lacking the essential.
   And that essential thing, in its principle, is here, on earth.

0 1964-08-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   (After a long silence) Its a subject I dont talk about, first because its understood that we do not concern ourselves with politics; I made the decision not to concern myself with politics until WE do it, that is, until we are in power. But in spite of this, Since the day of liberation (already seventeen years ago to the dayseventeen years!), I have ceaselessly repeated, These people are going to ruin the country. They have neither consciousness nor knowledge nor will, and they are going to ruin the country. Every time, whenever they made a blunder, I repeated the same thing.
   Now the country is ruined.
  --
   Because I feel very clearly that if one man with a bit of Sincerity arose, it would be enough
   Yes, yes!
  --
   And its done almost openly. For instance, they have millions and millions to spend, given them by the Americans theyve forbidden the Americans to give A SinGLE CENT without their permission! And they will give their permission only if they have complete control over the spending. Here, at the Ashram, the Americans have expressed several times not only a will, but a very great desire to give a large amount, several million rupees, for the workopposition from the government. So were trying to find a way, but they give answers of this kind: So long as the Mother has absolute authority, we cannot allow you to receive money, because we cannot give advice to the Mother! In an official letter, mon petit! Thats how it is, thats where we arean official letter. Its unbelievable.
   Anyway it means the Moment is going to come, and then

0 1964-08-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   But when you want to be absolutely Sincere and not to kid yourself, in other words, not to be satisfied with explanations of appearances, you realize that you know nothing. All the experiences I have with people leaving their bodies, the more I have, the more puzzling it is. For instance, not very long ago, I had an experience with L. The night before she officially died, she came to me in an absolutely concrete manner: she had settled down and didnt want to leave mewherever I went she followed me. She seemed to be clinging to me, talking to me, asking me questionsofficially she was still alive. And there was a sort of tall being (those beings are connected to Death; I dont know their exact name, in the traditions they have been given all kinds of namesthose are things I dont know at all theoretically). This time, a being of that sort was there, and it was as if he had given her permission to be there for a certain time, as if he were in charge of her and of taking her away once the time was up (all this without words, but understood). Then she told me (after literally sticking to me: I couldnt do anything anymore, she was taking up all my time), she told me, I wanted to leave my body on (I dont remember exactly, it was a Darshan day, November 24 or August 15, but if it was August 15, then she came to see me on the 14th). So I answered her, Listen, today isnt the 15th yet; if you want to leave on the 15th, you should go back now. (That was to get rid of her! It was so concrete, you know, like when you have someone in your room and cant get rid of him.) Finally, I looked at that tall individual who was standing there perfectly peacefully and as if indifferent (he was there as an active permission), and I I didnt tell him, but communicated to him that perhaps it was time to take her away. And prrt! she left instantlyhe was awaiting my order. None of this corresponds to any active knowledge on my part: thats just how it happened. And when she came back into her body in the morning, she told those waiting around her, I spent the night with Mother, I was with her, I didnt leave her. She sent me back, but now I am going back to her. I was told this in the morning. A few hours later, she died. So the agreement is excellent, everything tallies. But her intention was not to leave me after her death (she came in the night with the idea that she was dead and that she was leaving me). Well, after she really died, I didnt get a SinGLE sign of her!
   So I sat there wondering, Is there really a difference of consciousness between the time when there is life in the body and the time when one leaves? It was a problem for me for days.

0 1964-09-12, #Agenda Vol 05, #The Mother, #Integral Yoga
   Since then, a part of the consciousness has been more self-assured, but it hasnt changed its attitude (how can I explain it?). Its attitude towards the Divine, towards the Work and towards life, is the same, but there is a greater clarity and a greater certainty and a sort of integrality in the experience.
   But I said, Its recent, because the things that to me are old are those that give me the feeling of having changed my position and of having a completely opposite outlookthis Talk hasnt changed.

WORDNET



--- Overview of noun sin

The noun sin has 6 senses (first 2 from tagged texts)
                      
1. (14) sin, sinfulness, wickedness ::: (estrangement from god)
2. (9) sin, sinning ::: (an act that is regarded by theologians as a transgression of God's will)
3. sine, sin ::: (ratio of the length of the side opposite the given angle to the length of the hypotenuse of a right-angled triangle)
4. Sin ::: ((Akkadian) god of the Moon; counterpart of Sumerian Nanna)
5. sin ::: (the 21st letter of the Hebrew alphabet)
6. sin, hell ::: (violent and excited activity; "they began to fight like sin")

--- Overview of verb sin

The verb sin has 2 senses (first 1 from tagged texts)
                      
1. (7) sin, transgress, trespass ::: (commit a sin; violate a law of God or a moral law)
2. drop the ball, sin, blunder, boob, goof ::: (commit a faux pas or a fault or make a serious mistake; "I blundered during the job interview")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun sin

6 senses of sin                            

Sense 1
sin, sinfulness, wickedness
   => unrighteousness
     => immorality
       => quality
         => attribute
           => abstraction, abstract entity
             => entity

Sense 2
sin, sinning
   => transgression, evildoing
     => wrongdoing, wrongful conduct, misconduct, actus reus
       => activity
         => act, deed, human action, human activity
           => event
             => psychological feature
               => abstraction, abstract entity
                 => entity

Sense 3
sine, sin
   => trigonometric function, circular function
     => function, mathematical function, single-valued function, map, mapping
       => mathematical relation
         => relation
           => abstraction, abstract entity
             => entity

Sense 4
Sin
   INSTANCE OF=> Semitic deity
     => deity, divinity, god, immortal
       => spiritual being, supernatural being
         => belief
           => content, cognitive content, mental object
             => cognition, knowledge, noesis
               => psychological feature
                 => abstraction, abstract entity
                   => entity

Sense 5
sin
   => letter, letter of the alphabet, alphabetic character
     => character, grapheme, graphic symbol
       => written symbol, printed symbol
         => symbol
           => signal, signaling, sign
             => communication
               => abstraction, abstract entity
                 => entity

Sense 6
sin, hell
   => activity
     => act, deed, human action, human activity
       => event
         => psychological feature
           => abstraction, abstract entity
             => entity


--- Hyponyms of noun sin

2 of 6 senses of sin                          

Sense 1
sin, sinfulness, wickedness
   => mark of Cain

Sense 2
sin, sinning
   => fall
   => actual sin
   => original sin
   => mortal sin, deadly sin
   => venial sin


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun sin

6 senses of sin                            

Sense 1
sin, sinfulness, wickedness
   => unrighteousness

Sense 2
sin, sinning
   => transgression, evildoing

Sense 3
sine, sin
   => trigonometric function, circular function

Sense 4
Sin
   INSTANCE OF=> Semitic deity

Sense 5
sin
   => letter, letter of the alphabet, alphabetic character

Sense 6
sin, hell
   => activity




--- Coordinate Terms (sisters) of noun sin

6 senses of sin                            

Sense 1
sin, sinfulness, wickedness
  -> unrighteousness
   => sin, sinfulness, wickedness
   => impiety, impiousness
   => injustice, unjustness
   => dishonorableness, dishonourableness
   => dishonor, dishonour
   => dishonesty

Sense 2
sin, sinning
  -> transgression, evildoing
   => abomination
   => evil, immorality, wickedness, iniquity
   => villainy
   => depravity, turpitude
   => vice
   => sin, sinning
   => terrorization, terrorisation
   => crime, offense, criminal offense, criminal offence, offence, law-breaking
   => crime
   => inside job

Sense 3
sine, sin
  -> trigonometric function, circular function
   => sine, sin
   => arc sine, arcsine, arcsin, inverse sine
   => cosine, cos
   => arc cosine, arccosine, arccos, inverse cosine
   => tangent, tan
   => arc tangent, arctangent, arctan, inverse tangent
   => cotangent, cotan
   => arc cotangent, arccotangent, inverse cotangent
   => secant, sec
   => arc secant, arcsecant, arcsec, inverse secant
   => cosecant, cosec
   => arc cosecant, arccosecant, inverse cosecant

Sense 4
Sin
  -> Semitic deity
   HAS INSTANCE=> Adad
   HAS INSTANCE=> Adapa
   HAS INSTANCE=> Anshar
   HAS INSTANCE=> Antum
   HAS INSTANCE=> Anu
   => Anunnaki, Enuki
   HAS INSTANCE=> Apsu
   HAS INSTANCE=> Aruru
   HAS INSTANCE=> Ashur, Ashir
   HAS INSTANCE=> Astarte, Ashtoreth
   HAS INSTANCE=> Ishtar, Mylitta
   HAS INSTANCE=> Baal
   HAS INSTANCE=> Bel
   HAS INSTANCE=> Dagon
   HAS INSTANCE=> Dagan
   HAS INSTANCE=> Damkina, Damgalnunna
   HAS INSTANCE=> Dumuzi, Tammuz
   HAS INSTANCE=> Ea
   HAS INSTANCE=> Enki
   HAS INSTANCE=> Enlil, En-lil
   HAS INSTANCE=> Ereshkigal, Eresh-kigal, Ereshkigel
   HAS INSTANCE=> Girru
   HAS INSTANCE=> Gula
   HAS INSTANCE=> Igigi
   HAS INSTANCE=> Inanna
   HAS INSTANCE=> Ki
   HAS INSTANCE=> Kishar
   => Lilith
   HAS INSTANCE=> Mama
   HAS INSTANCE=> Marduk, Merodach, Baal Merodach, Bel-Merodach
   HAS INSTANCE=> Moloch, Molech
   HAS INSTANCE=> Nabu, Nebo
   HAS INSTANCE=> Nammu
   HAS INSTANCE=> Namtar, Namtaru
   HAS INSTANCE=> Nanna
   HAS INSTANCE=> Nergal
   HAS INSTANCE=> Nina
   HAS INSTANCE=> Ningal
   HAS INSTANCE=> Ningirsu
   HAS INSTANCE=> Ningishzida
   HAS INSTANCE=> Ninkhursag, Ninhursag, Ninkharsag
   HAS INSTANCE=> Nintu, Nintoo
   HAS INSTANCE=> Ninurta, Ninib
   HAS INSTANCE=> Nusku
   HAS INSTANCE=> Ramman
   HAS INSTANCE=> Sarpanitu, Zirbanit, Zarpanit
   HAS INSTANCE=> Shamash
   HAS INSTANCE=> Sin
   HAS INSTANCE=> Tashmit, Tashmitum
   HAS INSTANCE=> Tiamat
   HAS INSTANCE=> Utnapishtim
   HAS INSTANCE=> Utu, Utug
   HAS INSTANCE=> Zu, Zubird

Sense 5
sin
  -> letter, letter of the alphabet, alphabetic character
   => ascender
   => descender
   => digraph, digram
   => initial
   => A, a
   => B, b
   => C, c
   => D, d
   => E, e
   => F, f
   => G, g
   => H, h
   => I, i
   => J, j
   => K, k
   => L, l
   => M, m
   => N, n
   => O, o
   => P, p
   => Q, q
   => R, r
   => S, s
   => T, t
   => U, u
   => V, v
   => W, w, double-u
   => X, x, ex
   => Y, y, wye
   => Z, z, zee, zed, ezed, izzard
   => alpha
   => beta
   => gamma
   => delta
   => epsilon
   => zeta
   => eta
   => theta
   => iota
   => kappa
   => lambda
   => mu
   => nu
   => xi
   => omicron
   => pi
   => rho
   => sigma
   => tau
   => upsilon
   => phi
   => chi, khi
   => psi
   => omega
   => aleph
   => beth
   => gimel
   => daleth
   => he
   => waw
   => zayin
   => heth
   => teth
   => yodh
   => kaph
   => lamedh
   => mem
   => nun
   => samekh
   => ayin
   => pe
   => sadhe
   => qoph
   => resh
   => sin
   => shin
   => taw
   => polyphone, polyphonic letter
   => block letter, block capital
   => vowel
   => consonant

Sense 6
sin, hell
  -> activity
   => variation, variance
   => space walk
   => domesticity
   => operation
   => operation
   => practice, pattern
   => diversion, recreation
   => cup of tea, bag, dish
   => follow-up, followup
   => game
   => turn, play
   => music
   => acting, playing, playacting, performing
   => liveliness, animation
   => burst, fit
   => work
   => works, deeds
   => service
   => occupation, business, job, line of work, line
   => occupation
   => writing, committal to writing
   => role
   => wrongdoing, wrongful conduct, misconduct, actus reus
   => waste, wastefulness, dissipation
   => attempt, effort, endeavor, endeavour, try
   => control
   => protection
   => sensory activity
   => education, instruction, teaching, pedagogy, didactics, educational activity
   => training, preparation, grooming
   => representation
   => creation, creative activity
   => dismantling, dismantlement, disassembly
   => puncture
   => search, hunt, hunting
   => use, usage, utilization, utilisation, employment, exercise
   => operation, military operation
   => measurement, measuring, measure, mensuration
   => calibration, standardization, standardisation
   => organization, organisation
   => grouping
   => support, supporting
   => continuance, continuation
   => procedure, process
   => ceremony
   => ceremony
   => worship
   => energizing, activating, activation
   => concealment, concealing, hiding
   => placement, location, locating, position, positioning, emplacement
   => provision, supply, supplying
   => demand
   => pleasure
   => enjoyment, delectation
   => lamentation, mourning
   => laughter
   => market, marketplace, market place
   => politics
   => preparation, readying
   => aid, assist, assistance, help
   => support
   => behavior, behaviour, conduct, doings
   => behavior, behaviour
   => leadership, leading
   => precession, precedence, precedency
   => solo
   => buzz
   => fun
   => sin, hell
   => release, outlet, vent
   => last
   => mystification, obfuscation
   => negotiation
   => verbalization, verbalisation
   => perturbation, disturbance
   => timekeeping




--- Grep of noun sin
acaroid resin
accaroid resin
accroides resin
acrylate resin
acrylic resin
actomyosin
actual sin
albizia julibrissin
albizzia julibrissin
alexandre emile jean yersin
alexandre yersin
alkyd resin
allyl resin
amino resin
angiotensin
arcsin
asin
assassin
basin
bromeosin
cannabis resin
capital of wisconsin
catchment basin
ceresin
chymosin
cottonmouth moccasin
coumarone-indene resin
coumarone resin
cousin
cytolysin
dammar resin
deadly sin
detention basin
donets basin
doxazosin
drainage basin
emesis basin
eosin
epoxy resin
erythrocytolysin
erythrolysin
fibrinolysin
first cousin
full cousin
gantrisin
gum resin
haemolysin
handbasin
hemolysin
hypertensin
iodopsin
kauri resin
khamsin
kissing cousin
leonid fyodorovich myasin
limousin
lypressin
lysin
melamine resin
mocassin
moccasin
mortal sin
myosin
natural resin
neurolysin
nicolas poussin
nin-sin
oleoresin
opsin
original sin
pepsin
phenolic resin
pitressin
polyvinyl resin
poussin
prazosin
raisin
remission of sin
resin
retention basin
rhodopsin
river basin
robitussin
rosin
sannyasin
second cousin
seeded raisin
seedless raisin
silicone resin
sin
sinai
sinai desert
sinai peninsula
sinanthropus
sinapis
sinapis alba
sinapis arvensis
sinapism
sinatra
sinbad
sinbad the sailor
sincerity
sinciput
sinclair
sinclair lewis
sind
sindhi
sine
sine curve
sine qua non
sine wave
sinecure
sinequan
sinew
sinfulness
sing-kwa
singalong
singan
singapore
singapore dollar
singapore island
singaporean
singe
singer
singhalese
singing
singing voice
single
single-breasted jacket
single-breasted suit
single-entry bookkeeping
single-foot
single-leaf
single-leaf pine
single-leaf pinyon
single-member system
single-mindedness
single-propeller plane
single-reed instrument
single-reed woodwind
single-rotor helicopter
single-spacing
single-valued function
single bed
single combat
single cream
single crochet
single dwelling
single entry
single file
single nucleotide polymorphism
single prop
single quote
single shell
single stitch
single supplement
single tax
singleness
singles
singlestick
singlet
singletary pea
singleton
singsong
singular
singular form
singular matrix
singularity
singultus
sinhala
sinhalese
sinistrality
sinitic
sinitic language
sink
sinker
sinkhole
sinkiang
sinking
sinking feeling
sinking fund
sinking spell
sinlessness
sinn fein
sinner
sinning
sinningia
sinningia speciosa
sino-japanese war
sino-tibetan
sino-tibetan language
sinoatrial node
sinologist
sinology
sinoper
sinopia
sinopis
sinornis
sinuosity
sinuousness
sinus
sinus cavernosus
sinus coronarius
sinus ethmoidales
sinus headache
sinus paranasales
sinus rectus
sinus sigmoideus
sinus transversus
sinus venosus sclerae
sinusitis
sinusoid
sinusoidal projection
slop basin
streptolysin
synthetic resin
terazosin
tessin
thermoplastic resin
thermosetting resin
thymosin
tidal basin
tientsin
tocsin
trypsin
university of wisconsin
urea-formaldehyde resin
vasopressin
venial sin
vinyl resin
wash-hand basin
washbasin
water moccasin
wisconsin
wytensin
yersin



IN WEBGEN [10000/99338]

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Wikipedia - Accounting -- Measurement, processing and communication of financial information about economic entities
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Wikipedia - Ask Me (Elvis Presley song) -- 1964 single by Elvis Presley
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Wikipedia - Asko Parpola -- Finnish Indologist and Sindhologist
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Wikipedia - Assassinated
Wikipedia - Assassination (1927 film) -- 1927 film
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Wikipedia - Assassination Classroom
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Wikipedia - Assassination of Abraham Lincoln -- Assassination of the 16th President of the United States
Wikipedia - Assassination of Alexander II
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Wikipedia - Assassination of Huey Long -- 1935 murder of the US Senator
Wikipedia - Assassination of Ingimundr -- Norwegian royal delegate
Wikipedia - Assassination of James A. Garfield -- 1881 murder of the 20th President of the United States
Wikipedia - Assassination of John F. Kennedy -- 1963 murder of the US President
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Wikipedia - Can't Stop (Jacksoul song) -- 2000 single by jacksoul
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Wikipedia - Can't Stop (Red Hot Chili Peppers song) -- 2003 single by Red Hot Chili Peppers
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Wikipedia - Can't Take That Away (Mariah's Theme) -- 2000 single by Mariah Carey
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Wikipedia - Catch Me I'm Falling -- 1983 single by Real Life
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Wikipedia - Catch You -- 2007 single by Sophie Ellis-Bextor
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Wikipedia - Central Processing Unit
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Wikipedia - Company Business -- 1991 film by Nicholas Meyer
Wikipedia - Comparison of 3dfx graphics processing units
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Wikipedia - Comparison of business integration software
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Wikipedia - Comparison of Intel graphics processing units
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Wikipedia - Complete (Jaimeson song) -- 2003 single by Jaimeson
Wikipedia - Complex event processing
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Wikipedia - Compound term processing
Wikipedia - Compound-term processing
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Wikipedia - Compromising Daphne -- 1930 film
Wikipedia - Computational RAM -- Random-access memory with processing elements integrated on the same chip
Wikipedia - Computational resource -- Something a computer needs needed to solve a problem, such as processing steps or memory
Wikipedia - Computer animation -- Art of creating moving images using computers
Wikipedia - Computer graphics -- Graphics created using computers
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Wikipedia - Condominium -- Form of housing tenure and other real property
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Wikipedia - Conference on Neural Information Processing Systems
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Wikipedia - Confide in Me -- 1994 single by Kylie Minogue
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Wikipedia - Congo Basin Forest Partnership
Wikipedia - Congo Basin
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Wikipedia - Conversing
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Wikipedia - Cosine transform
Wikipedia - COSINE
Wikipedia - Cosine
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Wikipedia - Counter-illumination -- Active camouflage using light matched to the background
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Wikipedia - Cousin marriage -- Marriage between those with common grandparents or other recent ancestors
Wikipedia - Cousin prime
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Wikipedia - Cousinship
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Wikipedia - COVID-19 misinformation
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Wikipedia - COVID-19 pandemic in Sint Maarten -- Ongoing COVID-19 viral pandemic in Sint Maarten
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Wikipedia - Cowboy Style -- 1998 single by Kylie Minogue
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Wikipedia - C.P. Hoogenhout Award -- awarded since 1960 to recognize the best original Afrikaans book for children between seven and twelve years of age
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Wikipedia - Crazy for You (Madonna song) -- 1985 single by Madonna
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Wikipedia - Croquet at the 1900 Summer Olympics - Singles, two balls -- Sports event
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Wikipedia - Cruising (film) -- 1980 film by William Friedkin
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Wikipedia - Cruising (maritime) -- Traveling by boat for pleasure
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Wikipedia - Decompression schedule -- A specified ascent rate and series of increasingly shallower decompression stops
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